WEBVTT - Reggae: Kingston’s Gift to the World

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<v Speaker 1>Welcome to Stuff you should know, a production of iHeartRadio.

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<v Speaker 2>Hey, welcome to the podcast. I'm Josh, and there's Chuck

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<v Speaker 2>and Jerry's here too. She even said, yeah, I'm on

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<v Speaker 2>right before we started recording, because this is stuff you

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<v Speaker 2>should know.

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<v Speaker 1>Reggae Edition, that's right. And here's the little thing you

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<v Speaker 1>probably didn't even notice, my friend, is we always clap

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<v Speaker 1>on the count of three when we go to record

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<v Speaker 1>so we can sink our sound. Here's a little behind

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<v Speaker 1>the scenes for you everybody. Sure, but I clapped on

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<v Speaker 1>the four. Did you just you know, make it super reggae?

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<v Speaker 2>That was pretty great? Yeah, because so what you were

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<v Speaker 2>doing was skanging, that's right, and skang is slang for gunn.

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<v Speaker 2>In Kingston, I'm Kingston in jam is the world capital

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<v Speaker 2>of reggae. It's one of those things where you're like, well,

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<v Speaker 2>where jazz come from, where blues come from? Well, it

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<v Speaker 2>come from here here. No reggae one came from Kingston, Jamaica,

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<v Speaker 2>and it was built from all this other stuff, all

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<v Speaker 2>these other influences, but there is no question where it

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<v Speaker 2>actually emerged, and that was Kingston.

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<v Speaker 1>Yeah, for sure. I was playing golf yesterday with my

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<v Speaker 1>friend Justin, you know, Justin from trench Town, Justin from London,

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<v Speaker 1>which will also play a part. But he asked what

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<v Speaker 1>we were recording on today and I told him reggae

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<v Speaker 1>and he was like, did you know that reggae is

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<v Speaker 1>like fairly new? And I said, he was like, I

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<v Speaker 1>always thought it was like in the forties and fifties.

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<v Speaker 1>He's like, but true, reggae was like the late sixties.

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<v Speaker 2>You make Justin sound like a real milk toast. I

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<v Speaker 2>can tell everybody that is not what Justin sounds like.

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<v Speaker 1>Uh yeah, but that was you know, that's true. And

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<v Speaker 1>we'll get to all that timeline and everything. But yeah,

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<v Speaker 1>reggae is a is a I mean, on the general

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<v Speaker 1>timeline of music history, it's a pretty new form.

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<v Speaker 2>Yeah, almost just a little over fifty years old.

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<v Speaker 1>Uh yeah, I mean I'm fifty five. I was born

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<v Speaker 1>in seventy one. So you do the math in.

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<v Speaker 2>An expert, I'm not doing the ma. Yeah. I think

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<v Speaker 2>nineteen sixty eight tends to be like the year that

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<v Speaker 2>people pretty much put their finger on when reggae was born.

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<v Speaker 2>But let's let's talk about all this. Let's let's get

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<v Speaker 2>to the get to the beginning.

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<v Speaker 1>I guess okay, Yeah, which means we've got to talk

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<v Speaker 1>about Jamaica as a place, right.

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<v Speaker 2>Yeah, because one of the things about reggae, Olivia helps

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<v Speaker 2>us with this, so it had to Livia. One of

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<v Speaker 2>the things about Jamaica and reggae is that they're like

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<v Speaker 2>a milange of different people and cultures who are all

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<v Speaker 2>kind of brought together, a significant number of them against

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<v Speaker 2>their will, and all kind of form the society where

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<v Speaker 2>it was all mixed together. And one of the things

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<v Speaker 2>that emerged was a real appreciation of music and folk

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<v Speaker 2>music that kind of developed. And it was very unique

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<v Speaker 2>because Jamaica is unique. I mean, every Caribbean island is unique.

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<v Speaker 2>Even though they have pecular histories, they all just they

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<v Speaker 2>they formed different milanges in different ways.

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<v Speaker 1>Yeah, different milanges because you have indigenous people and then

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<v Speaker 1>in the case of well most of them, you had

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<v Speaker 1>people from Africa brought over in the slave trade. So

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<v Speaker 1>in this case in Jamaica, that combined with like African

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<v Speaker 1>work songs and the you know, the European musical influence

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<v Speaker 1>that was there at the time they mixed together. And

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<v Speaker 1>in the forties and fifties, the first thing we got

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<v Speaker 1>as sort of a predecessor to reggae was called Mento.

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<v Speaker 2>Maybe that's what Justin was talking about.

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<v Speaker 1>No, he's talking about Mento's the fresh mint, the capital M,

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<v Speaker 1>which is sort of like if you heard it, it

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<v Speaker 1>might sound a little bit like Calypso out of Trinidad.

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<v Speaker 1>It's got banjo and like guitar. It's got something called

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<v Speaker 1>a rumba box, which is like a percussive thing with

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<v Speaker 1>pluck steel times. So Minto was kind of the earliest predecessor.

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<v Speaker 1>And then in the fifties, I guess the late fifties

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<v Speaker 1>and early sixties, because that was the forties and fifties

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<v Speaker 1>American R and B on the radio, which also came

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<v Speaker 1>from African and European influences. Obviously that produced what became

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<v Speaker 1>the more direct predecessor did reggae, which was SKA.

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<v Speaker 2>Yeah, that's when things took a really dark turn.

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<v Speaker 1>Oh man, Scott's I like all this stuff. I guess

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<v Speaker 1>we'll talk a little bit about like our affinity for it,

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<v Speaker 1>But it's not the kind of thing I listened to

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<v Speaker 1>like all the time. But I have my moments where

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<v Speaker 1>I will put on like for an entire morning, I

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<v Speaker 1>will listen to like old like fifties and sixties ska

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<v Speaker 1>and like super early reggae. I like the early early stuff.

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<v Speaker 2>Okay, cool, I can't really falter for that. I think

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<v Speaker 2>I just have a bad taste in my mouth about

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<v Speaker 2>ska from the nineties.

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<v Speaker 1>The Mining Mighty Bostones.

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<v Speaker 2>I'm not calling anybody in particular out, I'm calling all

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<v Speaker 2>of them out basically.

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<v Speaker 1>Yeah, but that that early stuff is I think you

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<v Speaker 1>could probably appreciate a little more, like the Desmond Decker stuff.

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<v Speaker 2>Sure, sure, I'm sure I could too. One of the

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<v Speaker 2>reasons that that suddenly came up in the fifties and

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<v Speaker 2>sixties is because transistor radio start had become available. Before that,

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<v Speaker 2>Jamaica had basically access to BBC style radio stations that

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<v Speaker 2>weren't playing R and B, and so all of a

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<v Speaker 2>sudden they could pick up stations from Miami and we're like, oh,

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<v Speaker 2>I like this stuff. And that was another thing too,

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<v Speaker 2>that that reggae was built on, where like Jamaican people

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<v Speaker 2>who are like I like this, I'm gonna pull this in.

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<v Speaker 2>I like that, I'm gonna pull this in so much

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<v Speaker 2>so that like the concept of sampleton in the hip

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<v Speaker 2>hop community is actually a lot of that comes from

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<v Speaker 2>this kind of mindset that reggae was born out of.

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<v Speaker 2>It was like I like this, so I'm going to use.

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<v Speaker 1>This, Yeah for sure, Like this episode definitely has some

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<v Speaker 1>crossover with the hip hop episode, and obviously when we

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<v Speaker 1>get to the rest of our I stuff, the highly

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<v Speaker 1>solassy episode. But you know, the technology of the radio

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<v Speaker 1>was certainly big, and also what was big was and

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<v Speaker 1>you know, you see this a lot in the development

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<v Speaker 1>of culture, like different technologies coming along and in this case,

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<v Speaker 1>just literally electricity being spread throughout Jamaica is what led

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<v Speaker 1>to something called toasting and DJs, now that they had

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<v Speaker 1>widespread electricity, could set up these mobile discos. They were

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<v Speaker 1>called sound systems and this was in and around Kingston

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<v Speaker 1>and the DJs developed this toasting I was about, say

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<v Speaker 1>tradition because that makes it sound more like something you

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<v Speaker 1>do at a wedding, but a musical style where they

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<v Speaker 1>would speak and sing over the recorded music, and that

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<v Speaker 1>that directly led to stuff like you know rap.

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<v Speaker 2>Yeah, like do you ever listen to like reggae shows

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<v Speaker 2>on college radio or something like that.

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<v Speaker 1>Well, yeah, that's why a lot of times I play

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<v Speaker 1>on Sunday morning because that's when album eighty eight's reggae show.

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<v Speaker 2>Was right okay, so like and then sometimes the DJ

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<v Speaker 2>would just turn the music down all of a sudden

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<v Speaker 2>and say something, yeah, oh yeah, that's toasting right, And

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<v Speaker 2>it can be done well, and it can very frequently

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<v Speaker 2>be done not well.

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<v Speaker 1>It depends on how toasted they are.

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<v Speaker 2>Sure exactly, or what they have to say too, Like

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<v Speaker 2>you have to have something to say that should have

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<v Speaker 2>to do with the song or something important. It shouldn't

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<v Speaker 2>be like, you know, shop your back to school sales

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<v Speaker 2>at Target or something, and then you turn the music

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<v Speaker 2>back up real quick.

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<v Speaker 1>Sometimes you hear these guys and it's the best because

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<v Speaker 1>I think our old beloved WFMU in New Jersey, I

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<v Speaker 1>think they had a reggae show too. Sometimes you can

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<v Speaker 1>you can hear these DJs are super super stoned.

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<v Speaker 2>Yeah for sure. I mean they're probably Rawstafarians, and so

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<v Speaker 2>then that's like part of their religion, you know, So

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<v Speaker 2>it definitely makes sense even if they're not. If you're

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<v Speaker 2>so into reggae that you host a reggae show, you

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<v Speaker 2>probably are so in like a pretty decent amount of

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<v Speaker 2>the time.

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<v Speaker 1>It's probably a part of your lifestyle.

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<v Speaker 2>Yep, they're like time to put on my game face. Right,

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<v Speaker 2>I smoke my weekly joint before my my radio show.

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<v Speaker 1>That's right.

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<v Speaker 2>So some some people are like, Okay, I like the

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<v Speaker 2>scot stuff, but I get really worn out dancing to it.

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<v Speaker 2>Maybe we could slow it down a little bit. And

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<v Speaker 2>what came out of that was rock steady. One word

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<v Speaker 2>probably one of the best names for any music musical

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<v Speaker 2>genre if you ask me, yeah, I'm with you, and

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<v Speaker 2>rock steady is it's It has a lot of the

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<v Speaker 2>same components and instruments and everything, but like I said,

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<v Speaker 2>it slowed down. There's much more of a focus on vocals,

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<v Speaker 2>so like there's like a you know, lyrics to the

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<v Speaker 2>song and the theme or something like that. And if

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<v Speaker 2>you're like, I don't know if I've ever heard rock Steady,

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<v Speaker 2>you definitely have because there are some hits that came

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<v Speaker 2>out of the Apparently it's just like a two year

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<v Speaker 2>period that rock City was popular. But the original tide

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<v Speaker 2>is high, Ain't No Sunshine as in Ain't No Sunshine

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<v Speaker 2>when She's Gone, that came out of the rock Steady era.

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<v Speaker 2>If you've ever listened to the Upsetters, like the early

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<v Speaker 2>stuff really organ heavy, everybody sings at once, so the

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<v Speaker 2>mic peaks and gets overloaded like that is that's rock steady.

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<v Speaker 1>Yeah, for sure. And rock steady is what kind of

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<v Speaker 1>directly led to what we know as reggae. And when

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<v Speaker 1>they started that sort of heavy thumping bass and a

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<v Speaker 1>little more percussion percussive forward, that's when reggae was kind

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<v Speaker 1>of born, you know. I know. Olvia points out that

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<v Speaker 1>there's some other kind of I guess just maybe unusual influences.

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<v Speaker 1>And one was a school in Kingston, the Alpha Boys School.

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<v Speaker 1>It was run by It was a trade school and

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<v Speaker 1>it was a nun run affair and they had I

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<v Speaker 1>keep wanting to say it's like unusual, but maybe it wasn't.

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<v Speaker 1>But they had a really great music education program. And

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<v Speaker 1>there was a nun there named Sister Iggy, Sister Mary

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<v Speaker 1>Ignatius Davies, and she was just a big time music fan.

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<v Speaker 1>She was especially big into jazz and ended up having

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<v Speaker 1>a lot of like future reggae like you know, not

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<v Speaker 1>the Hugest Stars, although yellow Man did go through there,

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<v Speaker 1>but some early like ska and reggae horn players, especially

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<v Speaker 1>because of her jazz focus came through her school.

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<v Speaker 2>Right for sure. That yeah, I had no idea about that.

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<v Speaker 1>Did you No, That's super cool.

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<v Speaker 2>Though there's also obviously the Rastafari influence is significant, and

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<v Speaker 2>Rastafarianism was around before reggae, and reggae was actually around

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<v Speaker 2>before reggae musicians became Rastafarians, and it was if you

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<v Speaker 2>go back and listen to our episode in Holly Selassie,

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<v Speaker 2>it was his visit and I think nineteen sixty six

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<v Speaker 2>that just opened the doors to Rastafarianism and reggae being

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<v Speaker 2>like essentially hand in hand.

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<v Speaker 1>Yeah, for sure, And I thought we had done one

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<v Speaker 1>on Rastafarianism, but I think I put together an article

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<v Speaker 1>and at the time you were like, we've been doing

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<v Speaker 1>too much religious stuff, and I just tucked it away.

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<v Speaker 1>That never came back. And then when we covered yeah, yeah,

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<v Speaker 1>this is a while ago, and then we covered Highly Selassie,

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<v Speaker 1>it basically covered that well enough.

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<v Speaker 2>I think, oh it did okay, because we definitely got

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<v Speaker 2>into it for sure, But that episode was about well

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<v Speaker 2>a lot more than just that.

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<v Speaker 1>Oh yeah yeah.

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<v Speaker 2>But at the time, before his visit to Jamaica a

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<v Speaker 2>state visit, this is an official visit, the Rastafarians, even

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<v Speaker 2>in Jamaica were seen as just kind of weirdos. They

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<v Speaker 2>were on the fringe. They weren't taken seriously at all.

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<v Speaker 2>They were just a strange religion. And then Holly Selassie

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<v Speaker 2>came and essentially just by recognizing them, I think he

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<v Speaker 2>awarded medals to some Rastafarian preachers there. He legitimized it

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<v Speaker 2>in the eyes of Jamaica. Now all of a sudden,

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<v Speaker 2>a bunch of people, including Rieda Marley, are like, I Rastafari. Yeah,

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<v Speaker 2>and that's it's like, that's the moment that it spread

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<v Speaker 2>to reggae music.

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<v Speaker 1>Yeah, and this was in the lead up to their

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<v Speaker 1>eventual freedom from the colonizers and there, you know, the

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<v Speaker 1>white supremacist sort of system that they have been living

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<v Speaker 1>under they call Babylon. So that's why I hear Babylon

0:12:31.160 --> 0:12:33.959
<v Speaker 1>a lot in the songs. And I mentioned Desmond Decker

0:12:34.559 --> 0:12:37.880
<v Speaker 1>and his you know, probably most notable song is the Israelites,

0:12:37.880 --> 0:12:39.360
<v Speaker 1>and that's what he was talking about there, right.

0:12:40.480 --> 0:12:42.880
<v Speaker 2>Yeah, that came out in nineteen sixty eight, and I've

0:12:42.880 --> 0:12:44.719
<v Speaker 2>seen that some people point to that, or a lot

0:12:44.720 --> 0:12:46.800
<v Speaker 2>of people, I guess, point to that is the bridge

0:12:46.840 --> 0:12:49.920
<v Speaker 2>between rock steady and reggae. That song, and it's that

0:12:50.040 --> 0:12:53.640
<v Speaker 2>song you think it is like whoa the israel Lites, right,

0:12:53.960 --> 0:12:57.600
<v Speaker 2>oh nice and other things I have been practicing for weeks.

0:12:57.720 --> 0:12:59.719
<v Speaker 1>This is a little lower key, but you're under the weather, so.

0:13:00.200 --> 0:13:03.120
<v Speaker 2>Yes, thank you for giving me that pass. But yeah,

0:13:03.360 --> 0:13:06.560
<v Speaker 2>the song, I don't think it saysn't necessarily explicitly, but

0:13:06.640 --> 0:13:11.760
<v Speaker 2>the gist of it is this Rasafarian idea that the

0:13:11.800 --> 0:13:14.160
<v Speaker 2>stolen Africans who have spread all over the world and

0:13:14.240 --> 0:13:19.000
<v Speaker 2>their descendants are the true Israelites and they are trapped

0:13:19.000 --> 0:13:24.080
<v Speaker 2>in Babylon, which is white supremacist run Western world. Yeah,

0:13:24.120 --> 0:13:30.000
<v Speaker 2>and that through self determination and deliverance by Jah, they

0:13:30.080 --> 0:13:36.160
<v Speaker 2>will be able to emancipate themselves essentially mind, body, and spirit.

0:13:36.200 --> 0:13:40.040
<v Speaker 2>And that's what Rastafarianism is about.

0:13:39.720 --> 0:13:42.800
<v Speaker 1>Yeah, for sure. And there was a drummer, a Rastafari

0:13:42.880 --> 0:13:47.199
<v Speaker 1>drummer name they called him Count Ozzie, but Oswald Williams.

0:13:48.000 --> 0:13:50.760
<v Speaker 1>He played on an early song in nineteen fifty eight,

0:13:50.840 --> 0:13:53.599
<v Speaker 1>so this is like, you know, still pre dating reggae.

0:13:53.800 --> 0:13:56.520
<v Speaker 1>It was a sky recording by the Folks Brothers called

0:13:56.559 --> 0:13:59.280
<v Speaker 1>Oak Carolina. And you know what, we're gonna be mentioning

0:13:59.280 --> 0:14:00.960
<v Speaker 1>a lot of songs. But if you're in a place

0:14:00.960 --> 0:14:03.560
<v Speaker 1>where you can like queue some of these up. I

0:14:03.679 --> 0:14:05.760
<v Speaker 1>encourage it because they're all great, a lot of this

0:14:05.840 --> 0:14:08.120
<v Speaker 1>early stuff, And that's kind of what I like about

0:14:08.120 --> 0:14:10.600
<v Speaker 1>it is it sounds like it was recorded in a

0:14:10.640 --> 0:14:13.440
<v Speaker 1>tan can. Like the recordings aren't the best quality, but

0:14:13.640 --> 0:14:15.640
<v Speaker 1>it adds a lot of juge to it.

0:14:15.679 --> 0:14:21.440
<v Speaker 2>I think nice. So oh, one other thing about Rastafarianism too,

0:14:23.440 --> 0:14:26.440
<v Speaker 2>So I said it predated reggae. I mean it basically

0:14:26.520 --> 0:14:30.160
<v Speaker 2>came out of the twenties and thirties when Marcus Garvey

0:14:30.240 --> 0:14:36.320
<v Speaker 2>predicted that an emperor would be elected or yeah, seated,

0:14:36.440 --> 0:14:37.920
<v Speaker 2>I don't know what you would call it when you

0:14:38.880 --> 0:14:41.880
<v Speaker 2>install a Look there's going to be an emperor that

0:14:41.920 --> 0:14:44.480
<v Speaker 2>came out of Africa, and people are like, oh, Holly, Selassie,

0:14:44.520 --> 0:14:48.800
<v Speaker 2>that's him. And so from that moment on, Rastafarianism was born.

0:14:49.680 --> 0:14:53.200
<v Speaker 2>And apparently dreads had been part of Rastafarianism as far

0:14:53.240 --> 0:14:57.040
<v Speaker 2>back as the nineteen forties. Oh wow, I had no idea.

0:14:58.560 --> 0:14:59.720
<v Speaker 1>What about white guy dreads?

0:15:00.760 --> 0:15:03.800
<v Speaker 2>Those came out of the nineties. I blamed the nineties

0:15:03.800 --> 0:15:06.680
<v Speaker 2>SKA revival for that too, probably.

0:15:06.360 --> 0:15:10.600
<v Speaker 1>So yeah, yeah, all right, that feels like a good

0:15:10.600 --> 0:15:11.000
<v Speaker 1>time for.

0:15:10.960 --> 0:15:13.120
<v Speaker 2>A break, right, Yeah, I think so.

0:15:13.560 --> 0:15:16.600
<v Speaker 1>All right, uh, and we will come back with more

0:15:16.720 --> 0:15:17.880
<v Speaker 1>on reggae right after this.

0:15:47.720 --> 0:15:52.200
<v Speaker 2>So Chuck, we're back. Yeah, let's hear it. Let's this

0:15:52.320 --> 0:15:55.880
<v Speaker 2>I threw to you. Really, I was being serious, you guys.

0:15:55.960 --> 0:15:59.360
<v Speaker 2>Here's another little behind the scenes thing. Chuck and I

0:15:59.400 --> 0:16:01.960
<v Speaker 2>decide on the fly, which one's going to bring us

0:16:01.960 --> 0:16:04.840
<v Speaker 2>back from break, And this time I said I was

0:16:04.880 --> 0:16:06.640
<v Speaker 2>going to go, and so we came back and I

0:16:06.640 --> 0:16:10.320
<v Speaker 2>immediately tossed to you. The reason why I did that,

0:16:11.320 --> 0:16:14.600
<v Speaker 2>apparently it was not that great of a joke, is

0:16:14.640 --> 0:16:18.440
<v Speaker 2>because I'm not super musical, like I know reggae. I

0:16:18.440 --> 0:16:22.480
<v Speaker 2>would pick reggae out in a like maybe two notes.

0:16:22.520 --> 0:16:24.480
<v Speaker 2>I could be like, that's a reggae song. Yeah, but

0:16:24.520 --> 0:16:27.760
<v Speaker 2>I can't mimic it, like and when I read about it,

0:16:27.800 --> 0:16:30.360
<v Speaker 2>I don't have any idea what's going on. It actually

0:16:30.400 --> 0:16:33.080
<v Speaker 2>confuses my understanding of reggae, which is dumb.

0:16:33.480 --> 0:16:35.880
<v Speaker 1>Well, if you're going to count me to mimic reggae

0:16:35.880 --> 0:16:38.120
<v Speaker 1>with my mouth, although I kind of just did with

0:16:38.200 --> 0:16:42.040
<v Speaker 1>that drum intro. Yeah, people are probably gonna be disappointed.

0:16:42.040 --> 0:16:44.600
<v Speaker 1>But we should talk a little bit about the instrumentation

0:16:44.720 --> 0:16:47.000
<v Speaker 1>because it's it's like you might find in a like

0:16:47.040 --> 0:16:50.200
<v Speaker 1>a rock band, maybe minus some stuff and plus some stuff.

0:16:51.960 --> 0:16:55.040
<v Speaker 1>Drums sometimes steal drums, which I was trying to mimic.

0:16:56.240 --> 0:16:56.960
<v Speaker 2>Oh, it's your base.

0:16:58.320 --> 0:17:01.600
<v Speaker 1>You got your electric guitar, a lot of percussion, you know,

0:17:01.720 --> 0:17:05.080
<v Speaker 1>bongos and shakers and stuff like that. Bob Marley used

0:17:05.160 --> 0:17:08.120
<v Speaker 1>some cool like synth cynthy sounds and organ sounds.

0:17:09.240 --> 0:17:14.360
<v Speaker 2>You have it's my life on what it's my life?

0:17:14.960 --> 0:17:18.160
<v Speaker 2>Don't you fucket? Isn't that the Whalers?

0:17:18.800 --> 0:17:19.600
<v Speaker 1>I don't know that song?

0:17:20.160 --> 0:17:20.879
<v Speaker 2>Yes, you do?

0:17:21.480 --> 0:17:24.440
<v Speaker 1>Well, maybe I just don't maybe okay.

0:17:24.240 --> 0:17:26.480
<v Speaker 2>Yeah, it's a very cynthy song.

0:17:26.920 --> 0:17:29.600
<v Speaker 1>Yeah, yeah, I just I didn't recognize the rendition. It's

0:17:29.640 --> 0:17:30.480
<v Speaker 1>just because you're sick though.

0:17:30.640 --> 0:17:32.840
<v Speaker 2>Yeah, it's because I'm under the weather.

0:17:34.480 --> 0:17:36.800
<v Speaker 1>Horn section. Sometimes you might get in a reggae band.

0:17:37.520 --> 0:17:40.240
<v Speaker 1>But you know, I mentioned earlier that it's the that

0:17:40.320 --> 0:17:43.880
<v Speaker 1>rhythm of reggae that is kind of maybe the most

0:17:43.920 --> 0:17:47.919
<v Speaker 1>distinguishing aspect of it. It's a four beat rhythm with

0:17:48.080 --> 0:17:50.520
<v Speaker 1>the emphasis on the second, the two, and the four.

0:17:51.520 --> 0:17:55.199
<v Speaker 1>Where's traditional rockets, it's not that. So that's why when

0:17:55.280 --> 0:17:58.600
<v Speaker 1>you hear that, you know that that chunking rhythm guitar

0:17:58.720 --> 0:18:01.240
<v Speaker 1>that don't chink It don't chink. That's on the two

0:18:01.320 --> 0:18:05.800
<v Speaker 1>and four, and it's you know, it's a real distinct sound.

0:18:06.200 --> 0:18:08.520
<v Speaker 1>And you know, as we'll see, you know, once they

0:18:08.680 --> 0:18:12.080
<v Speaker 1>this kind of transferred over to London, you had tons

0:18:12.119 --> 0:18:15.760
<v Speaker 1>of groups like the police and the Specials and Madness

0:18:15.840 --> 0:18:19.920
<v Speaker 1>kind of like latching onto that that sort of two

0:18:20.000 --> 0:18:22.240
<v Speaker 1>and the four. You know, it's a very distinct thing

0:18:23.080 --> 0:18:23.440
<v Speaker 1>for sure.

0:18:23.840 --> 0:18:31.840
<v Speaker 2>In the seventies it definitely caught Great Britain by the curly. Yeah,

0:18:31.880 --> 0:18:34.560
<v Speaker 2>and Ireland too. We can't forget Ireland ever, we never

0:18:34.640 --> 0:18:37.040
<v Speaker 2>do no, of course, not even if we don't mention Ireland,

0:18:37.119 --> 0:18:41.600
<v Speaker 2>we still are including Ireland, that's right, but we should

0:18:41.600 --> 0:18:44.479
<v Speaker 2>say it separately because they're not great Great Britain.

0:18:45.960 --> 0:18:47.239
<v Speaker 1>We didn't want to rally anyone up.

0:18:48.359 --> 0:18:50.840
<v Speaker 2>So thank you. That's what I was trying to get to,

0:18:51.040 --> 0:18:53.560
<v Speaker 2>was you explaining the rhythm, because I can't. I have

0:18:53.680 --> 0:18:57.840
<v Speaker 2>so little rhythm that I can't even explain it verbally. Yeah,

0:18:58.240 --> 0:19:01.000
<v Speaker 2>but that's essentially what you just said, Like that's one

0:19:01.000 --> 0:19:03.679
<v Speaker 2>of the hallmarks, if not the hallmark of reggae. And

0:19:03.720 --> 0:19:06.399
<v Speaker 2>then you also said that sometimes they have horns. I

0:19:06.440 --> 0:19:09.159
<v Speaker 2>feel like that's one of the main things that distinguishes

0:19:09.560 --> 0:19:13.399
<v Speaker 2>reggae from rock steady or SKA is they've really kind

0:19:13.440 --> 0:19:17.360
<v Speaker 2>of moved away from horns where horns were really really

0:19:17.400 --> 0:19:20.280
<v Speaker 2>important to rock Steady and in particular SKA.

0:19:20.600 --> 0:19:21.480
<v Speaker 1>Oh, yeah for sure.

0:19:21.800 --> 0:19:25.000
<v Speaker 2>Yeah. So one of the other things about reggae too,

0:19:25.000 --> 0:19:28.240
<v Speaker 2>that's good to know that's easily overlooked. If all you've

0:19:28.240 --> 0:19:32.880
<v Speaker 2>ever listened to is say Bob Marley or maybe even

0:19:32.880 --> 0:19:35.760
<v Speaker 2>Burning Spear or something like that. Yeah, they tend to

0:19:35.760 --> 0:19:41.240
<v Speaker 2>focus more on like spiritual aspect self determination. There's a

0:19:41.280 --> 0:19:44.680
<v Speaker 2>lot of reggae out there that focuses on violence and crime,

0:19:44.960 --> 0:19:50.360
<v Speaker 2>and because it definitely emerged in that context. If you've

0:19:50.359 --> 0:19:53.399
<v Speaker 2>heard Bob Marley, you've definitely heard of Trenchtown. Trench Town

0:19:53.600 --> 0:19:59.600
<v Speaker 2>is a low income neighborhood in Kingston. I think part

0:19:59.640 --> 0:20:02.920
<v Speaker 2>of it's chanty. Even it's that low income and you've

0:20:02.960 --> 0:20:06.480
<v Speaker 2>lived in Kingston, there was a really good chance that

0:20:06.760 --> 0:20:09.000
<v Speaker 2>one of your only options was to turn to crime

0:20:09.480 --> 0:20:12.639
<v Speaker 2>to make a living, and so there was this romanticization

0:20:12.960 --> 0:20:16.399
<v Speaker 2>of crime that was going on in the area at

0:20:16.440 --> 0:20:19.200
<v Speaker 2>the same time that reggae was emerging in the same area.

0:20:19.280 --> 0:20:23.199
<v Speaker 2>So they are kind of intertwined. There's also like a

0:20:23.200 --> 0:20:27.600
<v Speaker 2>real like may it's really male dominated. Still today it

0:20:27.720 --> 0:20:31.159
<v Speaker 2>is generally a male dominated music genre. So there's just

0:20:31.800 --> 0:20:35.600
<v Speaker 2>like inevitably a certain machismo that's still that's in the

0:20:35.640 --> 0:20:39.320
<v Speaker 2>background there. It might not be always talked about. It's

0:20:39.320 --> 0:20:42.280
<v Speaker 2>more dance hall, but in reggae even too, there's this

0:20:42.400 --> 0:20:44.919
<v Speaker 2>idea that you know, the man's in charge. It's just

0:20:44.960 --> 0:20:45.560
<v Speaker 2>how it is.

0:20:46.280 --> 0:20:49.680
<v Speaker 1>Yeah, And you know, there's a lot of sort of

0:20:49.880 --> 0:20:51.879
<v Speaker 1>like I mentioned, the influence on hip hop and a

0:20:51.920 --> 0:20:54.200
<v Speaker 1>lot of sort of lines that you can draw. I

0:20:54.280 --> 0:20:57.879
<v Speaker 1>think definitely more women broke through in hip hop than

0:20:57.920 --> 0:21:03.040
<v Speaker 1>in reggae. But this, you know, this violent context of

0:21:03.960 --> 0:21:08.000
<v Speaker 1>the gangster persona, a lot of it taken from American movies.

0:21:08.040 --> 0:21:12.000
<v Speaker 1>In both reggae and hip hop. The rude boy culture

0:21:12.160 --> 0:21:15.439
<v Speaker 1>was what it was called in reggae, but you can

0:21:15.480 --> 0:21:19.960
<v Speaker 1>see a lot of similarities there. The actual word reggae

0:21:20.119 --> 0:21:23.720
<v Speaker 1>probably didn't come around until nineteen sixty eight. It was

0:21:23.720 --> 0:21:26.360
<v Speaker 1>a song by the Great Great Toots and the Maytals

0:21:27.800 --> 0:21:30.359
<v Speaker 1>Frederick Tootz Hibbert. There was a song called do the

0:21:30.400 --> 0:21:34.920
<v Speaker 1>Reggae r E G G A Y. And when asked

0:21:34.920 --> 0:21:38.520
<v Speaker 1>about that, word. He didn't say like, hey, I invented

0:21:38.520 --> 0:21:42.639
<v Speaker 1>the word, but he said that he was replacing the

0:21:42.680 --> 0:21:46.800
<v Speaker 1>word StrEG a s t r e g g a E,

0:21:47.200 --> 0:21:50.760
<v Speaker 1>which was like a raggedy looking woman. But he said

0:21:50.760 --> 0:21:53.280
<v Speaker 1>that had a negative connotation. It was like a derogatory term,

0:21:53.320 --> 0:21:55.199
<v Speaker 1>so I didn't want to use that, so I changed

0:21:55.240 --> 0:21:59.600
<v Speaker 1>it over. And then there's another story where it was

0:21:59.760 --> 0:22:04.960
<v Speaker 1>r e y, which was a dance trend taken from

0:22:05.000 --> 0:22:08.800
<v Speaker 1>the terms for ragged clothing, and that turned into RGE

0:22:09.080 --> 0:22:14.280
<v Speaker 1>dash RGE reggae reggae, which was about like fighting or protesting.

0:22:14.840 --> 0:22:18.960
<v Speaker 1>So there's not like a definitive like hey, this is

0:22:18.960 --> 0:22:21.920
<v Speaker 1>where the word came from, but probably maybe a mashup

0:22:21.960 --> 0:22:22.800
<v Speaker 1>of those three things.

0:22:22.880 --> 0:22:26.440
<v Speaker 2>Well, there's another entront too, an artist named Little Roy

0:22:26.560 --> 0:22:29.200
<v Speaker 2>who the same year that Toots in the May Tolls

0:22:29.640 --> 0:22:33.000
<v Speaker 2>song came out, at nineteen sixty eight, he released a

0:22:33.040 --> 0:22:36.040
<v Speaker 2>song or maybe even an album called Reggae Soul, and

0:22:36.080 --> 0:22:38.560
<v Speaker 2>he spelled it the way that we spell it today too,

0:22:38.840 --> 0:22:41.960
<v Speaker 2>so it's just completely muddled. But it seemed to have

0:22:42.040 --> 0:22:45.440
<v Speaker 2>come around in nineteen sixty eight, the year reggae broke.

0:22:46.000 --> 0:22:48.480
<v Speaker 1>Yeah, and that's a lot of that was thanks to

0:22:49.240 --> 0:22:52.440
<v Speaker 1>like I said, Frederick Toots Hibbert. If you want to

0:22:52.480 --> 0:22:55.360
<v Speaker 1>dial up some early Toots in the May Tolls, it's

0:22:55.440 --> 0:22:58.440
<v Speaker 1>pretty pretty good listening. They started out in nineteen sixty two,

0:22:58.520 --> 0:23:01.800
<v Speaker 1>obviously Scott at the time, but their first big hit

0:23:01.880 --> 0:23:04.840
<v Speaker 1>was in nineteen sixty eight with the song fifty four

0:23:04.960 --> 0:23:08.480
<v Speaker 1>fifty six That's my number, great tune, and they had

0:23:09.119 --> 0:23:11.440
<v Speaker 1>a bunch of you know, not they didn't take over

0:23:11.560 --> 0:23:15.120
<v Speaker 1>America like Bob Marley later would because this is the

0:23:15.359 --> 0:23:18.439
<v Speaker 1>late sixties, so America was consumed with all, you know,

0:23:18.480 --> 0:23:20.199
<v Speaker 1>like the hippie culture and everything that was going on

0:23:20.280 --> 0:23:23.520
<v Speaker 1>musically there. So it would take Bob Marley in the

0:23:23.560 --> 0:23:25.119
<v Speaker 1>seventies to break through in the States.

0:23:25.840 --> 0:23:30.240
<v Speaker 2>Yeah. But at the same time too, the suburban nights

0:23:30.320 --> 0:23:34.560
<v Speaker 2>in America and the mid sixties were into Caribbean stuff

0:23:34.840 --> 0:23:37.280
<v Speaker 2>like exotica and things like that, which is why we

0:23:37.520 --> 0:23:40.119
<v Speaker 2>have heard songs like the Tide Is High. So they

0:23:40.119 --> 0:23:43.040
<v Speaker 2>did kind of make its way over here. But like

0:23:43.480 --> 0:23:47.439
<v Speaker 2>no one has ever taken the world by storm, at

0:23:47.520 --> 0:23:49.679
<v Speaker 2>least as far as reggae goes. Like Bob Marley, he

0:23:49.840 --> 0:23:54.199
<v Speaker 2>just went. He just became an international icon, like in

0:23:54.240 --> 0:23:57.080
<v Speaker 2>a very short time even too, as we'll see.

0:23:57.280 --> 0:24:00.240
<v Speaker 1>Yeah for sure, so he's coming up everybody. That be

0:24:00.240 --> 0:24:02.119
<v Speaker 1>funny if we did a whole episode and did mission

0:24:02.960 --> 0:24:06.040
<v Speaker 1>just like, it'd be an April Fool's episode, Yeah for sure.

0:24:06.920 --> 0:24:09.639
<v Speaker 1>But we you know, producers, just like all genres, like

0:24:09.680 --> 0:24:12.880
<v Speaker 1>producers and engineers, had a lot to do with its.

0:24:12.920 --> 0:24:16.359
<v Speaker 1>Not all music, actually some more than others, but definitely

0:24:16.400 --> 0:24:20.879
<v Speaker 1>with reggae. Those a guy named King Tubby born Osborne Ruddick,

0:24:21.400 --> 0:24:23.800
<v Speaker 1>and he was one of the guys, you know, kind

0:24:23.840 --> 0:24:26.200
<v Speaker 1>of a studio wizard that was like building his own

0:24:26.240 --> 0:24:30.040
<v Speaker 1>hardware to create effects, and he was the guy that

0:24:30.119 --> 0:24:33.879
<v Speaker 1>first started stripping out vocals to create dub plate and

0:24:33.920 --> 0:24:37.040
<v Speaker 1>that's what the DJs would toast over, yeah.

0:24:36.720 --> 0:24:39.920
<v Speaker 2>Which, as we'll see, sounds a lot like hip hop

0:24:39.920 --> 0:24:43.720
<v Speaker 2>and rapping right yeah, and dub music right and so

0:24:43.880 --> 0:24:47.080
<v Speaker 2>dub music. If I don't know if King Tubby was

0:24:47.119 --> 0:24:50.240
<v Speaker 2>the guy who was credited with actually coming up with it,

0:24:50.600 --> 0:24:53.920
<v Speaker 2>there are others, least Scratch Perry as another originator, or

0:24:54.000 --> 0:24:57.280
<v Speaker 2>dub Hopeton Lewis, who came to be known as scientists

0:24:58.560 --> 0:25:01.600
<v Speaker 2>in my for my money, the best dub musician of all.

0:25:02.280 --> 0:25:04.600
<v Speaker 2>But the thing that these guys had in common was

0:25:04.600 --> 0:25:08.640
<v Speaker 2>they were using like recording equipment, often cast off recording

0:25:08.680 --> 0:25:12.879
<v Speaker 2>equipment that they built their own rigs out of that

0:25:12.920 --> 0:25:17.879
<v Speaker 2>they were using essentially as early synthesizers, and it was

0:25:17.920 --> 0:25:20.920
<v Speaker 2>a lot like how Kraftwork and Divo who came later did.

0:25:20.920 --> 0:25:23.399
<v Speaker 2>It was like, I want to make the sound, but

0:25:23.440 --> 0:25:25.280
<v Speaker 2>there's nothing out there that makes that sound, so I'm

0:25:25.280 --> 0:25:29.000
<v Speaker 2>gonna build my own thing. And that's what dub music

0:25:29.080 --> 0:25:31.320
<v Speaker 2>essentially was based on. It was taking reggae and then

0:25:32.119 --> 0:25:36.520
<v Speaker 2>making it into essentially electronic music with all sorts of effects.

0:25:36.800 --> 0:25:39.359
<v Speaker 1>Yeah, man, I would love. I used to be scared

0:25:39.359 --> 0:25:43.840
<v Speaker 1>of doing these music episodes because forty five to fifty

0:25:43.840 --> 0:25:48.080
<v Speaker 1>minutes to encapsulate a genre is really really hard. But

0:25:48.520 --> 0:25:50.560
<v Speaker 1>since we've done it a few times, I'm not as

0:25:50.960 --> 0:25:54.200
<v Speaker 1>scared of it, and I would love to check new

0:25:54.240 --> 0:25:55.680
<v Speaker 1>wave off the list.

0:25:56.119 --> 0:25:58.760
<v Speaker 2>That's a good idea, we don't I almost said that's word.

0:25:58.800 --> 0:26:02.480
<v Speaker 2>We don't even need to. We'll come up with an

0:26:02.560 --> 0:26:04.400
<v Speaker 2>article for that. We can just go back and forth

0:26:04.440 --> 0:26:05.520
<v Speaker 2>on it. How about that?

0:26:05.520 --> 0:26:07.679
<v Speaker 1>That sounds great? I think you say ish instead of

0:26:07.720 --> 0:26:11.040
<v Speaker 1>the S word is what people do? Yeah, that's like

0:26:11.040 --> 0:26:12.800
<v Speaker 1>on the radio or something for sure.

0:26:13.040 --> 0:26:15.160
<v Speaker 2>Because I think it's the sound that it makes when

0:26:15.200 --> 0:26:20.600
<v Speaker 2>you scratch the record backwards at that moment. Is that it?

0:26:21.560 --> 0:26:23.119
<v Speaker 2>Oh okay, I'm almost positive.

0:26:23.480 --> 0:26:27.800
<v Speaker 1>All right, So we're getting to Bob Marley. But if

0:26:27.840 --> 0:26:29.800
<v Speaker 1>we're talking about Lee Scratch Perry, he's one of the

0:26:29.840 --> 0:26:33.960
<v Speaker 1>guys in the early sixties who was working with the

0:26:33.960 --> 0:26:37.200
<v Speaker 1>Whalers very early on, and he, you know, Lee Scratch

0:26:37.240 --> 0:26:40.600
<v Speaker 1>Perry went on to have an incredible long career eventually

0:26:40.640 --> 0:26:44.080
<v Speaker 1>in hip hop and rock and like everything else. Yeah,

0:26:44.119 --> 0:26:46.000
<v Speaker 1>but I guess we should talk about the Whalers a

0:26:46.040 --> 0:26:48.520
<v Speaker 1>little bit. And if we're going to talk about the Whalers,

0:26:48.560 --> 0:26:50.280
<v Speaker 1>we got to back up a little bit and talk

0:26:50.280 --> 0:26:52.520
<v Speaker 1>about Joe Higgs.

0:26:53.119 --> 0:26:54.560
<v Speaker 2>Did you know who Joe Higgs was?

0:26:55.200 --> 0:26:57.800
<v Speaker 1>I did not, But now I'm like, I love seeing

0:26:57.840 --> 0:27:02.000
<v Speaker 1>the ten like the early tendrils being tendrilling.

0:27:02.720 --> 0:27:06.040
<v Speaker 2>Sure there might have been a Whaler's at one point,

0:27:06.119 --> 0:27:09.440
<v Speaker 2>but they we probably wouldn't know of them because Joe

0:27:09.560 --> 0:27:13.399
<v Speaker 2>Higgs taught them most of what they know about music.

0:27:13.800 --> 0:27:15.600
<v Speaker 1>Yeah, I think I think I heard of him probably

0:27:15.600 --> 0:27:17.040
<v Speaker 1>in the Bob Marley documentary.

0:27:17.040 --> 0:27:19.399
<v Speaker 2>Now, I think that makes sense because you kind of

0:27:19.440 --> 0:27:22.640
<v Speaker 2>couldn't talk about Bob Marley without talking about Joe Higgs. First,

0:27:22.640 --> 0:27:25.399
<v Speaker 2>he taught not just Bob Marley how to sing and

0:27:25.440 --> 0:27:28.959
<v Speaker 2>how to write songs and everything you need to know about,

0:27:29.240 --> 0:27:33.480
<v Speaker 2>you know, making music. Yeah, he also taught Peter Tosh

0:27:33.520 --> 0:27:38.360
<v Speaker 2>and Bunny Wayler at the same time, so he essentially

0:27:38.359 --> 0:27:42.440
<v Speaker 2>taught the Whalers how to how to play music. So yeah,

0:27:42.560 --> 0:27:45.119
<v Speaker 2>they might have been around because I know that Bunny

0:27:45.119 --> 0:27:49.200
<v Speaker 2>Whayler and Bob Marley were essentially raised together from childhood

0:27:49.520 --> 0:27:52.760
<v Speaker 2>as almost step brothers of sorts, and they met Peter

0:27:52.920 --> 0:27:57.000
<v Speaker 2>Tosh as teenagers in Trench Town. So they probably would

0:27:57.040 --> 0:27:59.119
<v Speaker 2>have formed a musical act, but they would have just

0:27:59.240 --> 0:28:01.960
<v Speaker 2>sucked well.

0:28:02.000 --> 0:28:04.840
<v Speaker 1>Joe Higgs was definitely the glue early on and the

0:28:04.880 --> 0:28:07.919
<v Speaker 1>mentor to them. He had a big hit as a

0:28:07.960 --> 0:28:14.679
<v Speaker 1>singer in nineteen sixty with Higgs and Wilson. It was

0:28:14.680 --> 0:28:18.280
<v Speaker 1>called Manny Oh, and it was again if you listen

0:28:18.320 --> 0:28:19.760
<v Speaker 1>to some of the stuff, you definitely hear like the

0:28:19.800 --> 0:28:22.520
<v Speaker 1>American R and B sound coming through, Like some of

0:28:22.520 --> 0:28:24.840
<v Speaker 1>this stuff sounds like James Brown at first, and then

0:28:25.000 --> 0:28:28.000
<v Speaker 1>like that reggae beat kicks in. But it was one

0:28:28.040 --> 0:28:30.080
<v Speaker 1>of the first Manyo was one of the first records

0:28:30.400 --> 0:28:33.560
<v Speaker 1>ever pressed and released in Jamaica and sold fifty thousand

0:28:33.560 --> 0:28:37.000
<v Speaker 1>copies and what was this nineteen sixty So that's a

0:28:37.040 --> 0:28:41.000
<v Speaker 1>lot of records for back then. And he is, Yeah,

0:28:41.040 --> 0:28:44.400
<v Speaker 1>he's the guy that like all these like teenagers basically

0:28:44.480 --> 0:28:48.560
<v Speaker 1>were crowding around just like sponges to everything he knew.

0:28:49.240 --> 0:28:51.560
<v Speaker 2>Yeah, that was something really cool about him. Like he

0:28:51.680 --> 0:28:54.400
<v Speaker 2>was living in Trenchtown or at least Kingston at the

0:28:54.440 --> 0:28:57.960
<v Speaker 2>time too, and he would teach other younger musicians, Like

0:28:58.320 --> 0:28:59.920
<v Speaker 2>he took time to do that rather than just folk

0:29:00.080 --> 0:29:02.080
<v Speaker 2>sing on his career and getting bigger and bigger, he

0:29:02.240 --> 0:29:05.200
<v Speaker 2>like took his his talents and helped other people develop

0:29:05.280 --> 0:29:08.160
<v Speaker 2>their own talents. Right, So hats off to Joe Higgs

0:29:08.160 --> 0:29:13.560
<v Speaker 2>for sure, just from putting the The Whalers together. But

0:29:13.840 --> 0:29:16.520
<v Speaker 2>you mentioned how the how like a lot of this stuff,

0:29:16.560 --> 0:29:19.880
<v Speaker 2>this early reggae in rock SETI it's how you can

0:29:19.960 --> 0:29:22.680
<v Speaker 2>really hear the R and B coming through, And that's

0:29:22.720 --> 0:29:27.000
<v Speaker 2>true with those the early Whaler songs too. If you

0:29:27.040 --> 0:29:29.760
<v Speaker 2>go listen to simmer Down, which came out in nineteen

0:29:29.800 --> 0:29:34.080
<v Speaker 2>sixty three, great, I think they had four albums before

0:29:34.120 --> 0:29:37.920
<v Speaker 2>they came out with their actual full reggae album in

0:29:38.000 --> 0:29:40.320
<v Speaker 2>nineteen seventy two. I can't remember which one it's called,

0:29:40.920 --> 0:29:43.800
<v Speaker 2>but it's it's you're just like you can hear Bob

0:29:43.840 --> 0:29:48.120
<v Speaker 2>Marley's voice, but it's total R and B. It's it's strange.

0:29:48.280 --> 0:29:49.959
<v Speaker 1>They dressed the part too, like when you look at

0:29:49.960 --> 0:29:52.040
<v Speaker 1>the old like the early whalers that were wearing like

0:29:52.120 --> 0:29:55.120
<v Speaker 1>the cool like sharkskin suits and stuff, and they were

0:29:55.120 --> 0:29:58.000
<v Speaker 1>like styled out like the like the OJ's or something,

0:29:58.200 --> 0:29:58.880
<v Speaker 1>right exactly.

0:29:59.000 --> 0:30:02.400
<v Speaker 2>Yeah, so little jarring when all you know about Bob

0:30:02.440 --> 0:30:06.240
<v Speaker 2>Marley is as a like a reggae icon, you know. Yeah,

0:30:06.280 --> 0:30:09.920
<v Speaker 2>but yeah, they all met together in Trench Town where

0:30:09.960 --> 0:30:12.520
<v Speaker 2>they all lived. And one thing I didn't realize is

0:30:12.560 --> 0:30:15.760
<v Speaker 2>that Bob Marley's father was a white man. Did you

0:30:15.800 --> 0:30:16.160
<v Speaker 2>know that?

0:30:16.960 --> 0:30:20.800
<v Speaker 1>Yeah, his dad was His name was Norville Sinclair Marley,

0:30:21.640 --> 0:30:24.120
<v Speaker 1>and he was Jamaican. He was a white Jamaican of

0:30:24.200 --> 0:30:27.760
<v Speaker 1>English descent, and he was an army like a British

0:30:27.840 --> 0:30:32.040
<v Speaker 1>Army veteran, but was a plantation overseer basically, and was

0:30:32.080 --> 0:30:37.000
<v Speaker 1>in his sixties when he married Bob Marley's mother when

0:30:37.000 --> 0:30:40.120
<v Speaker 1>she was eighteen. And so you know, you hear that

0:30:40.160 --> 0:30:43.040
<v Speaker 1>and you think like a boy, right is, did the

0:30:43.080 --> 0:30:46.120
<v Speaker 1>worst thing happen? And apparently that wasn't the case. I mean,

0:30:46.160 --> 0:30:48.080
<v Speaker 1>there was a huge age difference, and I'm not saying

0:30:48.080 --> 0:30:51.440
<v Speaker 1>that was a balance of power by any means, but

0:30:51.880 --> 0:30:56.800
<v Speaker 1>everything I've read and seeing it was a consensual relationship,

0:30:56.960 --> 0:31:01.240
<v Speaker 1>and that he provided financial support for a while to

0:31:01.360 --> 0:31:04.640
<v Speaker 1>the family. But he was not like around much after

0:31:04.680 --> 0:31:07.240
<v Speaker 1>Bob was born. He wasn't like a real father figure.

0:31:07.560 --> 0:31:11.320
<v Speaker 2>Okay, gotcha, yeah, because I hear white, rural overseer and

0:31:11.360 --> 0:31:12.200
<v Speaker 2>I'm like, oh.

0:31:12.160 --> 0:31:14.120
<v Speaker 1>No, well yeah.

0:31:14.200 --> 0:31:16.440
<v Speaker 2>But one of the other things that was a huge

0:31:16.440 --> 0:31:20.240
<v Speaker 2>influence in Bob's life was his grandfather, his mom's father,

0:31:20.960 --> 0:31:24.720
<v Speaker 2>who was a farmer and herbal healer, and so a

0:31:24.760 --> 0:31:28.640
<v Speaker 2>lot of the kind of mystic qualities or at least

0:31:28.720 --> 0:31:32.400
<v Speaker 2>interests of Bob Marley that just kind of he exudes

0:31:32.440 --> 0:31:35.600
<v Speaker 2>in a way. You know, he definitely got from being

0:31:36.040 --> 0:31:38.040
<v Speaker 2>his grandfather's grandson.

0:31:38.120 --> 0:31:42.120
<v Speaker 1>Yeah, for sure. But as a result of that sort

0:31:42.120 --> 0:31:44.800
<v Speaker 1>of displaced childhood, Marley didn't get to trench Town until

0:31:44.800 --> 0:31:48.400
<v Speaker 1>he was a teenager, spent a lot of time out

0:31:48.400 --> 0:31:50.920
<v Speaker 1>in the country in Kingston, hanging out with his granddad,

0:31:51.000 --> 0:31:54.720
<v Speaker 1>like you said, and like you mentioned earlier, he and

0:31:55.040 --> 0:31:58.200
<v Speaker 1>Bunny Whaler. It's the cutest thing. They were friends from

0:31:58.240 --> 0:32:00.360
<v Speaker 1>the time they were like two and three years old.

0:32:01.320 --> 0:32:05.880
<v Speaker 1>And when Bob's dad died, his mom moved in with

0:32:05.960 --> 0:32:11.560
<v Speaker 1>Bunny Whaler's dad and they Yeah, they were raised like brothers. Yeah,

0:32:11.720 --> 0:32:12.360
<v Speaker 1>super sweet.

0:32:12.480 --> 0:32:14.600
<v Speaker 2>It is super sweet. And they met Peter Tosh in

0:32:14.600 --> 0:32:16.400
<v Speaker 2>a gambling hall, I think when they were all like

0:32:16.480 --> 0:32:18.040
<v Speaker 2>early early teens, right.

0:32:18.320 --> 0:32:18.880
<v Speaker 1>Yeah.

0:32:18.960 --> 0:32:22.480
<v Speaker 2>I don't know when Bob Marley met his wife, Rita,

0:32:23.560 --> 0:32:25.400
<v Speaker 2>but I do know they were married by the time

0:32:25.480 --> 0:32:28.920
<v Speaker 2>Holly Selassie came to visit Jamaica in nineteen sixty six,

0:32:29.000 --> 0:32:32.880
<v Speaker 2>and it was her influence. She went and saw Holly Selassie.

0:32:32.880 --> 0:32:36.480
<v Speaker 2>I think we said in the Holly Selassie episode that

0:32:36.600 --> 0:32:38.880
<v Speaker 2>Bob Marley didn't go, but Rita Marley did and she

0:32:39.000 --> 0:32:44.480
<v Speaker 2>came back like, guys, this is amazing. And she was

0:32:44.520 --> 0:32:48.560
<v Speaker 2>the influence who connected Rastafarianism with reggae, at least as

0:32:48.560 --> 0:32:51.680
<v Speaker 2>far as the Whalers go. And they were hugely influential

0:32:51.680 --> 0:32:52.880
<v Speaker 2>in spreading that connection.

0:32:53.680 --> 0:32:57.120
<v Speaker 1>Yeah for sure. And like you mentioned, It's Ketch a

0:32:57.160 --> 0:32:59.400
<v Speaker 1>Fire in seventy two is considered kind of their first

0:32:59.440 --> 0:33:02.920
<v Speaker 1>like full blown reggae album, and I think you're right.

0:33:02.960 --> 0:33:05.360
<v Speaker 1>I think it was like their fifth record as a group.

0:33:05.480 --> 0:33:05.800
<v Speaker 2>Mmm.

0:33:07.160 --> 0:33:09.240
<v Speaker 1>I like that stuff too. Like I definitely had a

0:33:09.240 --> 0:33:12.360
<v Speaker 1>Bob Marley FaZe in college, like literally every person on

0:33:12.400 --> 0:33:16.880
<v Speaker 1>planet Earth for sure. But now, like I really really

0:33:16.920 --> 0:33:22.000
<v Speaker 1>like that, those those early albums more than anything like that.

0:33:22.040 --> 0:33:25.680
<v Speaker 1>I you know, my Legend cassette that I wore out

0:33:25.680 --> 0:33:27.520
<v Speaker 1>of course in college like everyone else had.

0:33:27.840 --> 0:33:30.600
<v Speaker 2>Well, wait a minute, was that. I feel like they

0:33:30.640 --> 0:33:33.080
<v Speaker 2>came out with this a box set or something like

0:33:33.120 --> 0:33:36.000
<v Speaker 2>that around that time, and that's what got everybody into

0:33:36.040 --> 0:33:37.720
<v Speaker 2>Bob Marley again at that age.

0:33:39.120 --> 0:33:39.600
<v Speaker 1>I don't know.

0:33:40.040 --> 0:33:42.000
<v Speaker 2>Was it Legend? I thought for sure there was.

0:33:42.000 --> 0:33:45.040
<v Speaker 1>Well Legend was the the sort of greatest hits for

0:33:45.120 --> 0:33:47.480
<v Speaker 1>lack of a better word, Yeah, for sure. Yeah, Legend

0:33:47.520 --> 0:33:49.800
<v Speaker 1>was the one that like everybody had because those were

0:33:49.800 --> 0:33:52.640
<v Speaker 1>all like all the big, big songs, right. But it's

0:33:52.680 --> 0:33:54.440
<v Speaker 1>it's I really like that early stuff. And if you

0:33:54.480 --> 0:33:57.360
<v Speaker 1>go lesson, like I think Talking Blues is a compilation too,

0:33:57.880 --> 0:34:01.160
<v Speaker 1>that's the one where the songs are interspersed with Bob

0:34:01.240 --> 0:34:04.520
<v Speaker 1>like talking in the studio and stuff, and you know,

0:34:04.560 --> 0:34:08.640
<v Speaker 1>it's great. It's such such a thick accent, like you

0:34:08.680 --> 0:34:11.919
<v Speaker 1>can hardly understand him, right, Yeah, it's kind of great.

0:34:12.120 --> 0:34:14.640
<v Speaker 2>Yeah, And even I was reading a quote from Shaba

0:34:14.760 --> 0:34:18.439
<v Speaker 2>Ranks about how, like oh Man Saba Ranks like old

0:34:18.520 --> 0:34:21.440
<v Speaker 2>dance hall guys need to lay off of the younger

0:34:21.520 --> 0:34:24.239
<v Speaker 2>dance hall guys because they're doing their own thing. And

0:34:24.680 --> 0:34:26.719
<v Speaker 2>the only reason I know that he said that was

0:34:26.719 --> 0:34:29.600
<v Speaker 2>from the context of the article, like explaining that he

0:34:29.640 --> 0:34:31.600
<v Speaker 2>said that because they had a block quote from him.

0:34:32.080 --> 0:34:35.479
<v Speaker 2>And I'm like, I have no idea what Chabaanks just said.

0:34:35.600 --> 0:34:37.840
<v Speaker 2>And I wasn't even listening. I was reading it. I

0:34:38.239 --> 0:34:40.799
<v Speaker 2>could not make heads or tails out of it.

0:34:40.800 --> 0:34:42.680
<v Speaker 1>It's one of my favorite. The Jamaican accent is one

0:34:42.680 --> 0:34:44.920
<v Speaker 1>of my favorite accents on Planet Earth. I love it

0:34:44.960 --> 0:34:45.359
<v Speaker 1>so much.

0:34:45.520 --> 0:34:47.560
<v Speaker 2>It's definitely up there was Scottish for me too.

0:34:50.160 --> 0:34:53.200
<v Speaker 1>You see the uh you ever seen the stuff on

0:34:53.239 --> 0:34:55.200
<v Speaker 1>the Internet where people will be like, if you want

0:34:55.200 --> 0:34:59.200
<v Speaker 1>to say this and this accent, say these words in

0:34:59.480 --> 0:35:00.440
<v Speaker 1>American English.

0:35:01.080 --> 0:35:06.000
<v Speaker 2>You taught me to say, Michael Caine, you say my cocaine.

0:35:05.719 --> 0:35:10.000
<v Speaker 1>My cocaine, No, my cocaine. Yeah, that's what I just said.

0:35:11.560 --> 0:35:13.719
<v Speaker 1>I saw one recently that was very funny, which was

0:35:13.800 --> 0:35:18.839
<v Speaker 1>if you want to say, uh, spice girls in Scottish

0:35:19.680 --> 0:35:23.520
<v Speaker 1>you say kind of have to quickly say space ghettos

0:35:24.120 --> 0:35:24.960
<v Speaker 1>in English.

0:35:25.040 --> 0:35:25.560
<v Speaker 2>Let's hear it.

0:35:26.320 --> 0:35:29.320
<v Speaker 1>So, like, uh, ask me what I did over the weekend?

0:35:29.640 --> 0:35:31.000
<v Speaker 2>What did you do over the weekend? Chuck?

0:35:32.000 --> 0:35:34.520
<v Speaker 1>I went to a concier and then asked me who

0:35:34.600 --> 0:35:34.919
<v Speaker 1>I saw?

0:35:35.280 --> 0:35:35.879
<v Speaker 2>Who'd you see?

0:35:35.960 --> 0:35:38.400
<v Speaker 1>Chuck and the space ghettos?

0:35:39.239 --> 0:35:41.960
<v Speaker 2>Oh yeah, that was pretty dead on, pretty good.

0:35:42.040 --> 0:35:42.200
<v Speaker 1>Huh.

0:35:42.280 --> 0:35:47.880
<v Speaker 2>What did you have to drink? There was drinker? What'd

0:35:47.880 --> 0:35:48.240
<v Speaker 2>you say?

0:35:48.640 --> 0:35:49.680
<v Speaker 1>I'm a non drinker?

0:35:50.239 --> 0:35:51.640
<v Speaker 2>You didn't drink any urn brew?

0:35:52.680 --> 0:35:53.239
<v Speaker 1>What is that?

0:35:53.440 --> 0:35:56.239
<v Speaker 2>Remember? That's like their drink. It's like some almost an

0:35:56.320 --> 0:35:57.880
<v Speaker 2>orange weird.

0:35:58.120 --> 0:35:58.920
<v Speaker 1>Oh I don't remember that.

0:35:59.160 --> 0:36:01.520
<v Speaker 2>Oh yeah, it's like iron brew, but they spell it

0:36:01.560 --> 0:36:02.080
<v Speaker 2>like earned.

0:36:02.280 --> 0:36:04.560
<v Speaker 1>Oh I do remember it. Yeah I didn't not.

0:36:04.680 --> 0:36:08.279
<v Speaker 2>Yeah, it's it's something specific. I liked it. But it

0:36:08.360 --> 0:36:12.879
<v Speaker 2>was like you could easily drink too many at once. Yeah.

0:36:12.960 --> 0:36:17.080
<v Speaker 1>I could see that. So I think that's where we

0:36:17.120 --> 0:36:17.560
<v Speaker 1>were headed.

0:36:17.680 --> 0:36:21.919
<v Speaker 2>Yeah. So yeah, what what you have when you put

0:36:21.960 --> 0:36:29.040
<v Speaker 2>together reggae reggae music and Rastafarian perspectives and outlook in worldview?

0:36:29.120 --> 0:36:31.200
<v Speaker 2>That's the word I was looking for. You have what's

0:36:31.239 --> 0:36:34.160
<v Speaker 2>known as roots reggae and what most people think of

0:36:34.200 --> 0:36:36.839
<v Speaker 2>as reggae, what they're thinking of as roots reggae. Bob

0:36:36.880 --> 0:36:40.719
<v Speaker 2>Marley and the Whalers roots reggae from Catch a Fire.

0:36:40.520 --> 0:36:43.959
<v Speaker 1>On Yeah for sure, and you know Catch a Fire

0:36:43.960 --> 0:36:46.120
<v Speaker 1>with seventy two and like we said, that was their

0:36:46.120 --> 0:36:48.759
<v Speaker 1>first big reggae album, but they actually the Whalers broke

0:36:48.840 --> 0:36:51.839
<v Speaker 1>up two years later in seventy four. Yeah, and most

0:36:51.880 --> 0:36:54.959
<v Speaker 1>of the like the college got into Bob Marley stuff

0:36:54.960 --> 0:36:57.719
<v Speaker 1>and in the legend stuff is all post official, like

0:36:57.760 --> 0:37:01.680
<v Speaker 1>the Whalers as the Whalers, and you know, all of

0:37:01.719 --> 0:37:04.280
<v Speaker 1>them went on to do their own solo stuff. Obviously.

0:37:04.960 --> 0:37:08.120
<v Speaker 1>I think Bob Marley had six albums after that until

0:37:08.440 --> 0:37:11.880
<v Speaker 1>we'll get to his death in nineteen eighty one, but

0:37:12.080 --> 0:37:15.239
<v Speaker 1>everyone did. Peter Tosh, who was He was the real

0:37:15.280 --> 0:37:18.279
<v Speaker 1>deal man. He had some great albums. Legalize It in

0:37:18.320 --> 0:37:21.600
<v Speaker 1>nineteen seventy six is a great one. Yeah, Equal Rights

0:37:21.600 --> 0:37:24.480
<v Speaker 1>a year later, and then later on in the eighties

0:37:24.480 --> 0:37:28.560
<v Speaker 1>he had a very sort of political album called Nuclear

0:37:28.600 --> 0:37:29.520
<v Speaker 1>warth It was really good.

0:37:29.840 --> 0:37:32.799
<v Speaker 2>Yeah. I had this Peter Tosh live show that I

0:37:32.920 --> 0:37:36.959
<v Speaker 2>cannot find. Drives me crazy. It's like every other show

0:37:36.960 --> 0:37:39.000
<v Speaker 2>from that tour exists except for that one, and I

0:37:39.040 --> 0:37:42.400
<v Speaker 2>can't remember what city it was, and he had a

0:37:42.440 --> 0:37:44.959
<v Speaker 2>tape or something, so yeah, it was like a burned CD.

0:37:45.360 --> 0:37:48.080
<v Speaker 2>It was so good man, you could just listen to

0:37:48.120 --> 0:37:52.400
<v Speaker 2>that on repeat, right, Yeah, But yes, his his lyrics

0:37:52.440 --> 0:37:55.880
<v Speaker 2>were and just the whole vibe was way more militant

0:37:55.960 --> 0:37:59.719
<v Speaker 2>compared to Bob Marley. Yeah, so I've seen it described

0:37:59.719 --> 0:38:02.080
<v Speaker 2>as like when you put Marlee and Tosh together. And

0:38:02.080 --> 0:38:04.719
<v Speaker 2>also Tosh, by the way, was the like far and

0:38:04.760 --> 0:38:07.839
<v Speaker 2>away the most musically gifted of the Whalers. He could

0:38:07.880 --> 0:38:10.600
<v Speaker 2>play all sorts of different stuff. He was also a

0:38:10.600 --> 0:38:14.280
<v Speaker 2>good songwriter too. But when you put Marley's lyrics together

0:38:14.440 --> 0:38:17.160
<v Speaker 2>and Peter Tosh's lyrics together into one show or one

0:38:17.239 --> 0:38:20.440
<v Speaker 2>album or whatever, you had like a really rich, complex

0:38:21.480 --> 0:38:24.759
<v Speaker 2>album like when with really cool themes in it, right,

0:38:26.120 --> 0:38:29.400
<v Speaker 2>and I saw it. There's a reggae archivist, which is

0:38:29.520 --> 0:38:31.920
<v Speaker 2>I'm not sure what you would go study in school

0:38:32.000 --> 0:38:35.640
<v Speaker 2>to become that. A guy named Roger Stephens, and he's

0:38:35.840 --> 0:38:40.640
<v Speaker 2>he likened Marley to Martin Luther King Junior and Tosh

0:38:40.719 --> 0:38:43.000
<v Speaker 2>to Malcolm X, and like they kind of had those

0:38:43.440 --> 0:38:46.360
<v Speaker 2>they approached things from those viewpoints. So Marley made the

0:38:46.360 --> 0:38:52.239
<v Speaker 2>whalers universally palatable, and Peter Tosh inserted like that that

0:38:52.360 --> 0:38:56.719
<v Speaker 2>kind of militant political bent that is also like a

0:38:56.719 --> 0:38:57.839
<v Speaker 2>big part of reggae. Two.

0:38:58.400 --> 0:39:00.680
<v Speaker 1>Yeah, and I think a lot of the ability for

0:39:00.920 --> 0:39:03.200
<v Speaker 1>you know, at least so far as Jamaican's were concerned.

0:39:03.640 --> 0:39:06.160
<v Speaker 2>Yeah, I saw also that, like apparently around the world

0:39:06.200 --> 0:39:08.799
<v Speaker 2>he's respected at least as much, if not more than

0:39:08.840 --> 0:39:11.719
<v Speaker 2>he is in Jamaica because he's like known to walk

0:39:11.760 --> 0:39:14.759
<v Speaker 2>the walk and yeah, like he was beaten nearly to

0:39:14.800 --> 0:39:18.880
<v Speaker 2>death by the police several times. Legalize it was banned

0:39:18.960 --> 0:39:22.000
<v Speaker 2>in Jamaica, so he took out a newspaper ad and

0:39:22.160 --> 0:39:25.040
<v Speaker 2>tended the lyrics in it like he was a He

0:39:25.160 --> 0:39:26.320
<v Speaker 2>was a cool dude for sure.

0:39:26.840 --> 0:39:29.560
<v Speaker 1>Yeah. All right, so I think we should take another

0:39:29.600 --> 0:39:32.680
<v Speaker 1>break and we will come back and talk a little

0:39:32.680 --> 0:39:35.319
<v Speaker 1>bit about a guy named Jimmy Cliff right after this.

0:40:05.480 --> 0:40:09.680
<v Speaker 1>All right, we're back, take it away, Josh.

0:40:08.920 --> 0:40:12.760
<v Speaker 2>Chuck, have you ever heard a song by Jimmy Cliff?

0:40:15.040 --> 0:40:19.719
<v Speaker 1>Yeah, I like Jimmy Cliff. Hurricane Hattie was his first

0:40:19.760 --> 0:40:21.839
<v Speaker 1>big hit in nineteen sixty two. He was just a kid.

0:40:21.880 --> 0:40:25.080
<v Speaker 1>He's like eighteen years old, and he moved to London

0:40:25.800 --> 0:40:28.160
<v Speaker 1>and he got a lot more reggae after he moved

0:40:28.200 --> 0:40:32.200
<v Speaker 1>to London, and he was a big sort of proselytizer

0:40:32.280 --> 0:40:34.200
<v Speaker 1>for reggae, kind of took it around the world in

0:40:34.200 --> 0:40:34.759
<v Speaker 1>a lot of ways.

0:40:34.880 --> 0:40:35.200
<v Speaker 2>Yeah.

0:40:35.640 --> 0:40:38.600
<v Speaker 1>And one way he did so was in a movie

0:40:38.640 --> 0:40:40.520
<v Speaker 1>which I have not seen. I don't know. It was

0:40:40.520 --> 0:40:43.120
<v Speaker 1>one that's always been on my list. But The Harder

0:40:43.160 --> 0:40:46.560
<v Speaker 1>They Come in nineteen seventy two is definitely a cult classic,

0:40:46.719 --> 0:40:50.200
<v Speaker 1>and is was a big, big, not a huge like

0:40:50.280 --> 0:40:53.920
<v Speaker 1>American hit, but on the movie scene, like the film Lovers,

0:40:53.920 --> 0:40:54.200
<v Speaker 1>it was.

0:40:54.440 --> 0:40:59.280
<v Speaker 2>Yeah. It's also widely considered one of the best soundtracks too, Yeah,

0:40:59.320 --> 0:41:02.400
<v Speaker 2>because it's a out reggae and the reggae music industry

0:41:02.440 --> 0:41:05.919
<v Speaker 2>and Kingston and the way things are and Kingston and

0:41:06.080 --> 0:41:09.120
<v Speaker 2>it's a he's like Jimmy Cliff plays kind of a

0:41:09.120 --> 0:41:13.399
<v Speaker 2>bandit to an extent. Yeah, I haven't seen it either,

0:41:13.400 --> 0:41:16.160
<v Speaker 2>but it's I just know it's, like you said, a

0:41:16.200 --> 0:41:20.839
<v Speaker 2>cult classic, and that as much as you know, I

0:41:20.840 --> 0:41:25.560
<v Speaker 2>think simultaneous to Bob Marley touring the world and the

0:41:25.560 --> 0:41:30.120
<v Speaker 2>Whalers like that movie coming out and being seen outside

0:41:30.120 --> 0:41:33.280
<v Speaker 2>of Jamaica, like really helped spread the concept of reggae

0:41:33.360 --> 0:41:34.360
<v Speaker 2>and what it was all about.

0:41:34.920 --> 0:41:37.480
<v Speaker 1>Yeah. I mean, when you've got Ciskel and Ebert reviewing

0:41:37.800 --> 0:41:40.359
<v Speaker 1>the Harder they come on their TV show later, it's

0:41:40.400 --> 0:41:42.120
<v Speaker 1>spreading fairly mainstream, you know.

0:41:42.239 --> 0:41:44.040
<v Speaker 2>Two thumbs up if I'm not mistaken.

0:41:45.280 --> 0:41:47.239
<v Speaker 1>Well, I don't know. I know Ebert gave it a

0:41:47.280 --> 0:41:49.080
<v Speaker 1>thumbs up, but I don't know about Ciskel. We'll have

0:41:49.160 --> 0:41:49.799
<v Speaker 1>to go back and Look.

0:41:50.040 --> 0:41:51.880
<v Speaker 2>I know I've told you this before, but do you

0:41:51.960 --> 0:41:57.240
<v Speaker 2>know that Gene Siskel's stated favorite movie was Saturday Night Fever. Yeah,

0:41:57.280 --> 0:42:00.680
<v Speaker 2>and he owned the white suit that Travolta warrens Night Fever.

0:42:01.080 --> 0:42:03.440
<v Speaker 1>Yeah, that was in our disco episode.

0:42:03.640 --> 0:42:05.720
<v Speaker 2>Okay, but it's just such a great fact.

0:42:06.520 --> 0:42:08.919
<v Speaker 1>Yeah. And you know what, since that episode, I've had

0:42:09.680 --> 0:42:13.160
<v Speaker 1>as a copy pasted from the original New York Times

0:42:13.239 --> 0:42:17.360
<v Speaker 1>article that inspired Saturday Night Fever. It's been sitting on

0:42:17.400 --> 0:42:21.240
<v Speaker 1>my desktop on my computer like ten years unread.

0:42:21.520 --> 0:42:25.120
<v Speaker 2>Oh it's good. It's just especially if you go into

0:42:25.160 --> 0:42:28.840
<v Speaker 2>it knowing it's just one big lie, it's actually even better.

0:42:29.320 --> 0:42:31.040
<v Speaker 1>Oh was it? I don't I don't remember that, but

0:42:31.200 --> 0:42:31.720
<v Speaker 1>oh I'm.

0:42:31.520 --> 0:42:34.920
<v Speaker 2>Sorry, which I could take that back, I thought you did.

0:42:35.400 --> 0:42:39.000
<v Speaker 1>No, that's sor right. I'm sorry, I'll still read it. Okay,

0:42:39.040 --> 0:42:40.640
<v Speaker 1>ten years from now, I'll forget.

0:42:40.440 --> 0:42:43.759
<v Speaker 2>Okay, cool, but you'll never forget that Gene Siskel fact.

0:42:43.800 --> 0:42:45.480
<v Speaker 2>I like to bust out every few years.

0:42:45.760 --> 0:42:48.719
<v Speaker 1>That's right. So we should talk a little bit more

0:42:48.800 --> 0:42:52.520
<v Speaker 1>about I guess we talked a little bit about the

0:42:52.600 --> 0:42:57.880
<v Speaker 1>violence that was going on when reggae was born in Kingston,

0:42:58.520 --> 0:43:02.160
<v Speaker 1>but over the years has just sort of been intertwined

0:43:02.200 --> 0:43:06.760
<v Speaker 1>with a lot of political violence and violent clashes, especially

0:43:06.840 --> 0:43:10.000
<v Speaker 1>within the country politically, and you know, they were always

0:43:10.040 --> 0:43:11.919
<v Speaker 1>in the middle of it, and Bob Marley was usually

0:43:11.960 --> 0:43:13.800
<v Speaker 1>in the middle of it trying to bring people together.

0:43:14.640 --> 0:43:16.759
<v Speaker 1>In nineteen seventy six, they were in the middle of

0:43:16.760 --> 0:43:20.000
<v Speaker 1>a clash between the People's National Party, which was the

0:43:20.080 --> 0:43:24.479
<v Speaker 1>ruling party at the time, and their opponents, and Bob

0:43:24.520 --> 0:43:28.759
<v Speaker 1>Marley went to play an anti violence concert and some

0:43:28.800 --> 0:43:32.000
<v Speaker 1>of the people dragged them on that for like, say no,

0:43:32.239 --> 0:43:34.879
<v Speaker 1>like you're siding with the P and P and Prime

0:43:34.880 --> 0:43:38.080
<v Speaker 1>Minister Michael Manley just by even playing this event. So

0:43:38.239 --> 0:43:40.680
<v Speaker 1>I think he'd never I think there was a lot

0:43:40.680 --> 0:43:44.120
<v Speaker 1>of frustration there, judging from the documentary about like trying

0:43:44.160 --> 0:43:47.160
<v Speaker 1>to do the right thing by bringing people together, but

0:43:47.280 --> 0:43:49.319
<v Speaker 1>some people on the opposition being like, you can't even

0:43:49.360 --> 0:43:50.360
<v Speaker 1>like talk to the other side.

0:43:51.160 --> 0:43:54.640
<v Speaker 2>Yeah, and the P and P, the ruling party, they

0:43:54.640 --> 0:43:58.200
<v Speaker 2>were left wing. It was a socialist experiment, I essentially saw.

0:43:58.800 --> 0:44:01.600
<v Speaker 2>And one reason a lot of people point to why

0:44:01.640 --> 0:44:04.279
<v Speaker 2>there was so much unrest and violent clashes and all

0:44:04.360 --> 0:44:07.200
<v Speaker 2>that was because the CIA was running around trying to

0:44:07.239 --> 0:44:09.759
<v Speaker 2>destabilize the country because it was moving to the left

0:44:09.840 --> 0:44:14.120
<v Speaker 2>rather than the right. That concert, you mentioned that that

0:44:14.200 --> 0:44:18.680
<v Speaker 2>Bob Marley was frustrated about it, seeming like he was

0:44:18.800 --> 0:44:22.600
<v Speaker 2>kind of like a handmaiden or whatever to the unpopular

0:44:22.760 --> 0:44:27.040
<v Speaker 2>prime minister. Two days before he was shot, he was shot,

0:44:27.120 --> 0:44:29.600
<v Speaker 2>Rita was shot, two other people were shot in his home,

0:44:30.239 --> 0:44:33.120
<v Speaker 2>and after being shot in the chest and the shoulder,

0:44:33.480 --> 0:44:35.440
<v Speaker 2>he still went on and played that show.

0:44:36.320 --> 0:44:40.640
<v Speaker 1>Yeah, it was incredible. Two years after that, in nineteen

0:44:40.719 --> 0:44:45.000
<v Speaker 1>seventy eight, he had the very famous One Love Concert

0:44:45.080 --> 0:44:48.080
<v Speaker 1>because there was still that divided political climate and once

0:44:48.120 --> 0:44:50.360
<v Speaker 1>again Bob Marley's there in the middle trying to make peace,

0:44:50.840 --> 0:44:53.399
<v Speaker 1>and he brought the two guys together. He brought Prime

0:44:53.440 --> 0:44:57.920
<v Speaker 1>Minister Manly together with Edward I think Siga of the

0:44:58.000 --> 0:45:01.160
<v Speaker 1>Jamaican Labor Party, and that was a huge, huge deal.

0:45:01.480 --> 0:45:04.399
<v Speaker 2>Yeah, there's a very famous picture of them holding hands

0:45:04.400 --> 0:45:06.160
<v Speaker 2>because Bob Marley's making them.

0:45:06.400 --> 0:45:07.560
<v Speaker 1>Yeah, exactly.

0:45:08.280 --> 0:45:14.000
<v Speaker 2>So Marley actually died of a cancerous growth that started

0:45:14.040 --> 0:45:16.120
<v Speaker 2>on his toe that he didn't get looked at because

0:45:16.120 --> 0:45:18.279
<v Speaker 2>he thought it was an old soccer injury and he

0:45:18.360 --> 0:45:23.280
<v Speaker 2>actually collapsed in Central Park after a pretty great show

0:45:23.360 --> 0:45:24.720
<v Speaker 2>in Madison Square Garden.

0:45:25.120 --> 0:45:28.120
<v Speaker 1>Yeah, he opened up for the Commodores and apparently blew

0:45:28.160 --> 0:45:31.120
<v Speaker 1>the Commodores off the stage. And the real sad thing

0:45:31.200 --> 0:45:34.759
<v Speaker 1>about his death is that from everything I saw was

0:45:34.800 --> 0:45:38.400
<v Speaker 1>that that was he probably could have been very successfully

0:45:38.400 --> 0:45:42.799
<v Speaker 1>treated for cancer he had he gotten it looked at

0:45:42.880 --> 0:45:43.399
<v Speaker 1>earlier on.

0:45:44.719 --> 0:45:46.960
<v Speaker 2>Yeah, I saw the survival rate for black men from

0:45:46.960 --> 0:45:50.080
<v Speaker 2>that particular type of cancers like seventy percent. So yeah,

0:45:50.160 --> 0:45:52.719
<v Speaker 2>that sucks. But he thought it was a soccer injury.

0:45:52.880 --> 0:45:55.319
<v Speaker 1>I think I'm trying to I mean, is that what

0:45:55.360 --> 0:45:55.760
<v Speaker 1>you said.

0:45:56.360 --> 0:45:58.400
<v Speaker 2>Yeah, I don't remember.

0:45:58.440 --> 0:46:00.200
<v Speaker 1>For some reason, I thought it had something to do

0:46:00.280 --> 0:46:04.800
<v Speaker 1>with religion, but maybe I'm just not remembering right about

0:46:04.800 --> 0:46:05.480
<v Speaker 1>that part.

0:46:05.719 --> 0:46:07.760
<v Speaker 2>Maybe he did so well in the game he considered

0:46:07.760 --> 0:46:09.759
<v Speaker 2>it a religious experience.

0:46:09.800 --> 0:46:11.040
<v Speaker 1>There might have been a little bit of both.

0:46:12.200 --> 0:46:16.120
<v Speaker 2>So Bob Marley was shot, but he didn't die from that.

0:46:16.200 --> 0:46:20.080
<v Speaker 2>He died from natural causes. Peter Tosh and two years

0:46:20.120 --> 0:46:23.480
<v Speaker 2>after Peter Tosh King Tubby were both murdered by gunman.

0:46:23.760 --> 0:46:28.160
<v Speaker 2>That's how their lives ended. That's I mean, like there's nowadays,

0:46:28.160 --> 0:46:31.480
<v Speaker 2>there's a lot of reggae artists who you know, come

0:46:31.480 --> 0:46:35.160
<v Speaker 2>along over the years. This is not like there was

0:46:35.200 --> 0:46:40.200
<v Speaker 2>still rather limited reggae artists, so limited number. So two yeah,

0:46:40.280 --> 0:46:45.160
<v Speaker 2>major reggae stars being murdered is actually pretty significant.

0:46:44.680 --> 0:46:47.480
<v Speaker 1>Oh for sure. Peter Tosh's murder was brutal, Like he

0:46:47.560 --> 0:46:50.560
<v Speaker 1>had these three guys that busted in basically held him

0:46:50.600 --> 0:46:53.560
<v Speaker 1>hostage in his house and tortured him trying to get

0:46:53.600 --> 0:46:56.560
<v Speaker 1>money from him. And as people like friends would come

0:46:56.600 --> 0:46:59.359
<v Speaker 1>by the house just through the course of the day,

0:46:59.400 --> 0:47:02.960
<v Speaker 1>they would be taken in and held hostage and eventually

0:47:03.080 --> 0:47:05.360
<v Speaker 1>like just that was just a big, like kind of

0:47:05.360 --> 0:47:07.200
<v Speaker 1>crazy shootout and he was shot in the head. It

0:47:07.280 --> 0:47:07.800
<v Speaker 1>was brutal.

0:47:08.520 --> 0:47:11.080
<v Speaker 2>Yeah. The worst thing about that, aside from the fact

0:47:11.080 --> 0:47:14.640
<v Speaker 2>that he was murdered. His murderer was a guy named

0:47:14.680 --> 0:47:18.120
<v Speaker 2>Dennis Loban, Leppo was what people called him, and he

0:47:18.200 --> 0:47:20.520
<v Speaker 2>knew that Peter Tosh had money because he had gotten

0:47:20.560 --> 0:47:22.760
<v Speaker 2>out of prison and Peter Tosh gave him a place

0:47:22.800 --> 0:47:25.520
<v Speaker 2>to stay, fed him, took care of him to help

0:47:25.600 --> 0:47:28.320
<v Speaker 2>him get back on his feet. And that's how Leppo

0:47:28.440 --> 0:47:30.879
<v Speaker 2>Loban repaid him by murdering him because he was trying

0:47:30.920 --> 0:47:32.320
<v Speaker 2>to rob him for more money.

0:47:32.480 --> 0:47:33.480
<v Speaker 1>Yeah. Pretty brutal.

0:47:34.120 --> 0:47:36.840
<v Speaker 2>Yeah, And then King Tubby was murdered in what they

0:47:36.880 --> 0:47:39.520
<v Speaker 2>think was a botched robbery in nineteen eighty nine.

0:47:39.640 --> 0:47:42.120
<v Speaker 1>Well that's essentially what this was with Tosh too, because

0:47:42.120 --> 0:47:43.640
<v Speaker 1>the whole time they were just trying to get money

0:47:43.680 --> 0:47:45.200
<v Speaker 1>that he said he didn't have at the house.

0:47:45.680 --> 0:47:47.759
<v Speaker 2>Yeah, I got so all right.

0:47:47.800 --> 0:47:52.680
<v Speaker 1>So we mentioned London earlier. London is probably like the

0:47:52.680 --> 0:47:54.720
<v Speaker 1>second city of reggae after Kingston.

0:47:55.440 --> 0:47:56.760
<v Speaker 2>It's the Chicago of reggae.

0:47:56.880 --> 0:48:03.120
<v Speaker 1>Yeah, because of what's called the win Rush generation, which

0:48:03.200 --> 0:48:08.240
<v Speaker 1>is when Caribbean immigrants post World War Two from British

0:48:08.239 --> 0:48:11.640
<v Speaker 1>colonies and former colonies they started, you know, moving elsewhere

0:48:11.640 --> 0:48:14.040
<v Speaker 1>and a lot of them arrived in the UK and

0:48:14.320 --> 0:48:17.040
<v Speaker 1>that came over you know, their their music and their

0:48:17.120 --> 0:48:19.959
<v Speaker 1>their culture and their food and everything came over. And

0:48:20.480 --> 0:48:22.360
<v Speaker 1>that happened in London and there were all of a

0:48:22.360 --> 0:48:26.760
<v Speaker 1>sudden a bunch of well not it sort of depends

0:48:26.840 --> 0:48:31.240
<v Speaker 1>like sometimes white London acts, sometimes Londoners that were black,

0:48:31.480 --> 0:48:34.040
<v Speaker 1>depending on the band. But like I mentioned the Police

0:48:34.080 --> 0:48:36.799
<v Speaker 1>and the Specials in Madness, obviously they were in ub

0:48:36.960 --> 0:48:40.360
<v Speaker 1>forty and you know those those ended up being like

0:48:40.400 --> 0:48:42.719
<v Speaker 1>really big bands. But they also influenced like the punk

0:48:42.719 --> 0:48:44.280
<v Speaker 1>scene with the Clash and the sex Pistols.

0:48:44.320 --> 0:48:47.520
<v Speaker 2>Even Yeah, Johnny Rotten was heavily influenced. He went on

0:48:47.600 --> 0:48:51.800
<v Speaker 2>to found Public Image Limited and thanks to him Johnny

0:48:51.880 --> 0:48:55.480
<v Speaker 2>Rotten liking reggae and joh Wobble the bassist really liking

0:48:55.560 --> 0:49:00.479
<v Speaker 2>dub regae. Yeah, pil had a certain reggae, yeah, dub

0:49:00.520 --> 0:49:03.880
<v Speaker 2>reggae thing to it going on. So hats off to

0:49:04.320 --> 0:49:06.600
<v Speaker 2>reggae for giving us Public Image Limited.

0:49:07.560 --> 0:49:10.200
<v Speaker 1>And you know it wasn't just London, Like you know,

0:49:10.239 --> 0:49:12.120
<v Speaker 1>we can't get into all this like super in a

0:49:12.120 --> 0:49:15.399
<v Speaker 1>super detailed way, but it it. You know, reggae went

0:49:15.440 --> 0:49:20.000
<v Speaker 1>across Africa. There were like native born South African artists

0:49:20.000 --> 0:49:22.880
<v Speaker 1>that like became reggae stars. I know, the Ivory Coast

0:49:23.040 --> 0:49:26.520
<v Speaker 1>really got into the Rastafari culture for a while.

0:49:28.160 --> 0:49:31.000
<v Speaker 2>Yeah, no for sure, and some some of them the

0:49:31.280 --> 0:49:34.880
<v Speaker 2>taking up that kind of political causes and calls for revolution.

0:49:35.920 --> 0:49:39.720
<v Speaker 2>Some have actually happened to become political leaders in their country,

0:49:39.760 --> 0:49:45.000
<v Speaker 2>like Bobbie Weene of Uganda or Shatawale in Ghana. Like

0:49:45.080 --> 0:49:48.960
<v Speaker 2>these are reggae artists who actually have talked the talk

0:49:49.040 --> 0:49:52.239
<v Speaker 2>and they're now political, whether they like it or not.

0:49:52.640 --> 0:49:57.200
<v Speaker 1>Yeah, New Zealand, we're looking at you, because who knew.

0:49:57.280 --> 0:50:01.040
<v Speaker 1>I didn't know. In nineteen seventy nine, Bob Marley played

0:50:01.040 --> 0:50:04.200
<v Speaker 1>in Auckland and it kind of he kind of caught

0:50:04.200 --> 0:50:07.120
<v Speaker 1>a fire there and Maori musicians sort of adopted reggae

0:50:07.200 --> 0:50:09.399
<v Speaker 1>for a while, and you know, they brought their own

0:50:09.440 --> 0:50:11.319
<v Speaker 1>thing like it you know, always happens when you sort

0:50:11.320 --> 0:50:13.960
<v Speaker 1>of adopted music. They brought their own vocal harmonies and stuff.

0:50:14.640 --> 0:50:19.280
<v Speaker 1>But they also, like everywhere reggae went that it caught fire.

0:50:19.320 --> 0:50:22.120
<v Speaker 1>I think people except in college dorms in the eighties

0:50:22.160 --> 0:50:24.960
<v Speaker 1>and nineties in the United States, there was a big

0:50:25.080 --> 0:50:29.759
<v Speaker 1>like identification with the politics, sort of the bottom up

0:50:29.760 --> 0:50:30.680
<v Speaker 1>politics of it all.

0:50:31.520 --> 0:50:34.280
<v Speaker 2>Yeah, yeah, that was kind of lost on the dorm crowd,

0:50:34.360 --> 0:50:34.640
<v Speaker 2>was it.

0:50:34.880 --> 0:50:36.680
<v Speaker 1>I mean, I think we all like to think we

0:50:36.680 --> 0:50:39.920
<v Speaker 1>were down with the movement, but we just wanted the

0:50:39.920 --> 0:50:40.919
<v Speaker 1>bumper stickers.

0:50:41.960 --> 0:50:44.840
<v Speaker 2>But I'm sure it definitely helped shape our world views.

0:50:45.080 --> 0:50:47.640
<v Speaker 1>Yeah, yeah, I think it opened us up to other things.

0:50:47.640 --> 0:50:48.000
<v Speaker 1>For sure.

0:50:48.840 --> 0:50:50.840
<v Speaker 2>There are two other things that you can draw a

0:50:50.880 --> 0:50:54.000
<v Speaker 2>direct line to from reggae to current music. One is

0:50:54.080 --> 0:50:56.560
<v Speaker 2>hip hop, like you said, and that line seems to

0:50:56.600 --> 0:51:01.160
<v Speaker 2>go through DJ cool Hurt. It was definitely prominently featured

0:51:01.160 --> 0:51:04.200
<v Speaker 2>in our hip hop episode because he was actually born

0:51:04.840 --> 0:51:08.040
<v Speaker 2>in Kingston, I think, and ended up in the Bronx,

0:51:08.520 --> 0:51:10.840
<v Speaker 2>and it just so happened that within a few years

0:51:10.840 --> 0:51:13.600
<v Speaker 2>of DJ Coole Hirk moving to the Bronx, hip hop

0:51:13.719 --> 0:51:16.000
<v Speaker 2>came up in New York out of nowhere, so they

0:51:16.000 --> 0:51:16.920
<v Speaker 2>think that it was him.

0:51:17.239 --> 0:51:19.440
<v Speaker 1>Yeah, I mean he didn't come to the Bronxi he

0:51:19.560 --> 0:51:21.560
<v Speaker 1>was twelve, so he had a lot of years in

0:51:21.640 --> 0:51:26.160
<v Speaker 1>Jamaica to bring that influence. And yeah, like I said

0:51:26.200 --> 0:51:29.279
<v Speaker 1>that toasting, Jamaican toasting tradition came right along with them.

0:51:29.800 --> 0:51:32.320
<v Speaker 2>Yeah, and remember you talked about how Dub would strip

0:51:32.360 --> 0:51:35.040
<v Speaker 2>the vocals out of music so you had instrumental music.

0:51:36.120 --> 0:51:39.080
<v Speaker 2>He would do that with two turntables and a microphone

0:51:39.080 --> 0:51:40.000
<v Speaker 2>as Beck said.

0:51:40.320 --> 0:51:44.040
<v Speaker 1>That's right. Other places Panama, like Central and South America

0:51:44.480 --> 0:51:48.840
<v Speaker 1>had a big thing they called reggae. On Espanol and

0:51:49.560 --> 0:51:54.400
<v Speaker 1>Puerto Rico, they had like an underground Spanish language like

0:51:54.480 --> 0:51:58.759
<v Speaker 1>reggae rap called reggatson that came along, and like you

0:51:58.800 --> 0:52:00.920
<v Speaker 1>can draw a direct line from that to somebody like

0:52:00.920 --> 0:52:01.520
<v Speaker 1>Bad Bunny.

0:52:02.560 --> 0:52:06.080
<v Speaker 2>Yeah, I think it's even like that. They call Bad

0:52:06.120 --> 0:52:07.399
<v Speaker 2>Bunnies music reggae tin.

0:52:07.560 --> 0:52:08.080
<v Speaker 1>Yeah, I think so.

0:52:09.120 --> 0:52:10.040
<v Speaker 2>Yeah.

0:52:10.600 --> 0:52:12.760
<v Speaker 1>That super Bowl performance was so fun.

0:52:13.360 --> 0:52:15.840
<v Speaker 2>Yeah, he really did set the world on fire.

0:52:16.040 --> 0:52:17.799
<v Speaker 1>Oh that was great. It was a lot of fun.

0:52:18.400 --> 0:52:22.560
<v Speaker 2>Yeah, like he prefigured Earling Holland. He was like the

0:52:22.640 --> 0:52:30.600
<v Speaker 2>Earling Holland of super Bowl halftime shows. So, Chuck, favorite

0:52:30.640 --> 0:52:31.759
<v Speaker 2>reggae band of all time?

0:52:33.560 --> 0:52:35.280
<v Speaker 1>I mean early Whalers for sure.

0:52:35.719 --> 0:52:40.200
<v Speaker 2>Okay, I'm going with Burning Spear. Oh yeah, Chuck. Did

0:52:40.200 --> 0:52:42.880
<v Speaker 2>you like the nineties SKA Revival? Uh?

0:52:43.000 --> 0:52:48.600
<v Speaker 1>Nah, I wasn't into that me either, My bag, I got.

0:52:48.480 --> 0:52:51.680
<v Speaker 2>Us to listener mail. Now I managed to unlock it

0:52:51.760 --> 0:52:52.160
<v Speaker 2>for us.

0:52:52.200 --> 0:52:53.279
<v Speaker 1>Oh okay, are we there?

0:52:54.000 --> 0:52:56.680
<v Speaker 2>Yeah, because back in two thousand and eight, one of

0:52:56.719 --> 0:53:00.960
<v Speaker 2>us predicted that we would bag on the the nineties

0:53:01.280 --> 0:53:03.760
<v Speaker 2>mid nineties Sky revived or in one of our episodes,

0:53:03.760 --> 0:53:05.160
<v Speaker 2>and that would trigger listener real.

0:53:08.719 --> 0:53:10.400
<v Speaker 1>All right, we got a short one here because this

0:53:10.719 --> 0:53:13.000
<v Speaker 1>episode is a little longer. It's just a quick correction

0:53:13.160 --> 0:53:15.759
<v Speaker 1>from Dave in California. He said, hey, guys, in the

0:53:15.800 --> 0:53:23.120
<v Speaker 1>eleanor Roosevelt episode. Instead of in flagrante delicto, which is

0:53:23.160 --> 0:53:27.520
<v Speaker 1>the common term Josh coined, coined the term in flagrante,

0:53:27.760 --> 0:53:33.720
<v Speaker 1>in flagrante delicado, sure, which could perhaps mean gently a fire,

0:53:34.360 --> 0:53:38.040
<v Speaker 1>which Dave says is actually not entirely inappropriate.

0:53:38.080 --> 0:53:41.440
<v Speaker 2>Perhaps, Right, that's what I It's kind of what I thought.

0:53:41.480 --> 0:53:45.120
<v Speaker 2>I didn't realize it. It was delecto. What does delecto mean? Like,

0:53:46.600 --> 0:53:51.040
<v Speaker 2>I don't know on fire? Yeah, what does delecto mean?

0:53:51.120 --> 0:53:53.879
<v Speaker 1>Chuck, I don't know delcto. Well, I think it means

0:53:53.880 --> 0:53:56.319
<v Speaker 1>caught in the act, which is what that means as

0:53:56.360 --> 0:53:56.840
<v Speaker 1>a phrase.

0:53:57.719 --> 0:54:04.960
<v Speaker 2>Oh okay, no, I see that. It's yeah, caught red handed. Yeah,

0:54:05.040 --> 0:54:07.680
<v Speaker 2>all right, but I'm fine, but I like mine better.

0:54:07.840 --> 0:54:09.360
<v Speaker 1>Well, I think a stuff you should know, a T

0:54:09.520 --> 0:54:11.960
<v Speaker 1>shirt should clearly be in flagrante delicado.

0:54:12.560 --> 0:54:16.600
<v Speaker 2>Yeah, the gentle fire. Yeah, it's off touch, laid down

0:54:16.680 --> 0:54:21.279
<v Speaker 2>by the gentle fire with me? Baby, you got anything else.

0:54:21.360 --> 0:54:23.560
<v Speaker 1>I got nothing else. I hope we did reggae justice.

0:54:24.600 --> 0:54:27.120
<v Speaker 2>Oh well, I think we did. I hope so too.

0:54:27.400 --> 0:54:27.640
<v Speaker 1>Yeah.

0:54:27.719 --> 0:54:31.120
<v Speaker 2>I feel like every time I reassure you, I'm setting

0:54:31.160 --> 0:54:32.960
<v Speaker 2>us up for people to be like you guys suck.

0:54:33.040 --> 0:54:35.880
<v Speaker 2>You did a terrible job. So I'm just gonna say,

0:54:36.120 --> 0:54:37.680
<v Speaker 2>I hope so too. How about that?

0:54:37.840 --> 0:54:40.520
<v Speaker 1>Yeah? Actually, what usually happens is we get like, hey, guys,

0:54:40.560 --> 0:54:42.239
<v Speaker 1>did a pretty good job. But also there's this, this

0:54:42.320 --> 0:54:43.839
<v Speaker 1>and this, which is exactly what we want.

0:54:44.360 --> 0:54:47.160
<v Speaker 2>Yes, but usually it's from experts and we love that too.

0:54:47.360 --> 0:54:47.840
<v Speaker 1>That's true.

0:54:48.680 --> 0:54:50.279
<v Speaker 2>All right. Well, if you want to get in touch

0:54:50.280 --> 0:54:54.200
<v Speaker 2>with us, like Dave you said, yeah, Dave, Well, you

0:54:54.239 --> 0:54:56.799
<v Speaker 2>can email us just like Dave did. Send it off

0:54:56.840 --> 0:55:02.839
<v Speaker 2>to Stuff podcast at iHeartRadio dot com. Stuff you Should

0:55:02.880 --> 0:55:04.520
<v Speaker 2>Know is a production of iHeartRadio.

0:55:05.000 --> 0:55:08.200
<v Speaker 1>For more podcasts my heart Radio, visit the iHeartRadio app,

0:55:08.400 --> 0:55:11.280
<v Speaker 1>Apple Podcasts, or wherever you listen to your favorite shows.