WEBVTT - The Science of Thulsa Doom

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<v Speaker 1>Welcome Stuff to Blow Your Mind, a production of I

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<v Speaker 1>Heart Radios How Stuff Works. Hey, welcome to Stuff to

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<v Speaker 1>Blow your Mind. My name is Robert Lamb and I'm

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<v Speaker 1>Joe McCormick. And today we thought we would get back

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<v Speaker 1>into the science of a movie from the nineteen eighties

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<v Speaker 1>that seems to be something we've been into lately. We

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<v Speaker 1>did Science of Highlander two. It was a great success.

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<v Speaker 1>We did we we talked about almost the Labyrinth, not

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<v Speaker 1>Labyrinth the Dark Crystal Um. Of course. Months earlier we

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<v Speaker 1>also did two thousand one of Space Odyssey. Oh that's right.

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<v Speaker 1>Well that's kind of a different story there. But Robert,

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<v Speaker 1>you've been badgering me to pick a movie, and so

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<v Speaker 1>I was thinking. I was thinking. I was thinking, and

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<v Speaker 1>then I realized, you know, snake science is always great

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<v Speaker 1>to talk about, and we could we could also discuss

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<v Speaker 1>some great myths if we were to revisit a movie

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<v Speaker 1>I loved when I was younger, Conan the Barbarian the

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<v Speaker 1>nineteen eight two John Millie Is directed Arnold Schwarzenegger starring

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<v Speaker 1>take on the Conan lore by Robert E. Howard. I

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<v Speaker 1>think it's a very different take from what I can

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<v Speaker 1>tell I'm not really into the old literature, but I

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<v Speaker 1>was thinking, Yeah, I wonder how this movie holds up.

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<v Speaker 1>It's time to view Conan again, right, So yeah, if

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<v Speaker 1>you're just joining stuff to blow your mind, like if

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<v Speaker 1>you just clicked on us that, I don't want to

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<v Speaker 1>check out this science podcast they're all about. Um, yeah,

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<v Speaker 1>this is something we've been doing, trying to do like

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<v Speaker 1>one a month. So what we're gonna do is we're

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<v Speaker 1>gonna talk a little bit about this movie. And uh,

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<v Speaker 1>you know, it's it's it's it's it's actors, it's plot,

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<v Speaker 1>it's some of its more serpentine features. But we're gonna

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<v Speaker 1>use that as a springboard to discuss a little bit

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<v Speaker 1>of science, a little bit of myth, a little bit

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<v Speaker 1>of biology, all of that and uh, you know, all

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<v Speaker 1>under the you know, the loose heading of of the

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<v Speaker 1>science of Falsa Doom, Falsa Doom being the the principal

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<v Speaker 1>antagonist in this film. Now that I've rewatched it, I

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<v Speaker 1>agree with my much earlier assessment, which is clearly the

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<v Speaker 1>best part of the movie. The villain Thulsa Doom, played

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<v Speaker 1>by James Earl Jones. Now this is like, this is

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<v Speaker 1>like Pete James Earl Jones because this in nineteen eighty two,

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<v Speaker 1>he had been the voice of Darth Vader. So James

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<v Speaker 1>Earl Jones has like has like the greatest voice of

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<v Speaker 1>the greatest villain in genre cinema of the day, and

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<v Speaker 1>so they're like, why not bring him in to play

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<v Speaker 1>this this awesome charismatic cult leader. And he is still

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<v Speaker 1>just supernaturally intense in the movie in a beautiful and

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<v Speaker 1>hilarious way. Uh. Now, I remember I love this movie

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<v Speaker 1>when I was younger, for it's like epic silliness and

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<v Speaker 1>like the incomprehensible meat mouth Arnold performance in it. Uh.

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<v Speaker 1>You know, he's got some hilarious facial expressions, some hilarious

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<v Speaker 1>line delivery, but there's also a kind of beautiful operatic atmosphere.

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<v Speaker 1>Oh absolutely. I mean, I believe director and writer John

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<v Speaker 1>Eilius has has cited you know, Wagner as being one

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<v Speaker 1>of the influences on the on the on the film.

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<v Speaker 1>That's kind of not surprising having gone back and seen it,

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<v Speaker 1>seeing it more recently and now being aware that there

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<v Speaker 1>are people who sort of criticized it as being fascist

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<v Speaker 1>when it came out, I can't say I think those

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<v Speaker 1>critics are wrong, and this is, I think, not a

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<v Speaker 1>movie that one should let shape their values. No. Yeah,

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<v Speaker 1>I mean this is a film that I've I've loved

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<v Speaker 1>for a long time and uh and I didn't watch

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<v Speaker 1>it in its entirety for this episode, so it's still

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<v Speaker 1>been a few years since I've seen it. But I

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<v Speaker 1>went back and watched most of the Fulsa Doom segments.

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<v Speaker 1>Um so, so I'm not speaking to do a recent

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<v Speaker 1>rewatch of it. But yeah, this is this is a

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<v Speaker 1>film that I if you asked me, do you love

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<v Speaker 1>Conan the barband, say yes? If if if you had

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<v Speaker 1>asked me, is this is it a part of your

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<v Speaker 1>your core philosophical outlook and you should be worried if

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<v Speaker 1>it is. Somebody's right because we don't live in a

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<v Speaker 1>sword and sorcery world for starters, and nor should we

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<v Speaker 1>want to. I mean, this is a kind of world

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<v Speaker 1>where there is just a ton there's like all this

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<v Speaker 1>blockhead macho violence and cruelty. I think about one thing

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<v Speaker 1>that was shocking on rewatching it is how many scene

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<v Speaker 1>of there are of Conan just like punching animals. There's

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<v Speaker 1>like a scene where he punches a camel in the head.

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<v Speaker 1>I'm not sure why that's in there. Of course, the

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<v Speaker 1>the I mean, it goes without saying it's like the

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<v Speaker 1>textbook example of objectification of women in film. So the

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<v Speaker 1>treatment of women and it is just kind of vile.

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<v Speaker 1>And there's this like it's the movie is just greased

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<v Speaker 1>up and down with fetishization of some weird version of

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<v Speaker 1>masculinity and obsession with weapons, technology and murder. So I

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<v Speaker 1>don't know all the critics who saw the authoritarian stuff

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<v Speaker 1>in there, the weirdness of it. It begins with like

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<v Speaker 1>a Nietzscheck quote. So it seems that John Milius obviously

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<v Speaker 1>the director. You were telling me, he's the he's the

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<v Speaker 1>person that the character of Walter and The Big Lebowski

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<v Speaker 1>is based on. That's what I've always heard. I don't

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<v Speaker 1>know to to what extent, but clearly they look a

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<v Speaker 1>lot of like they're there. They're there. The look of

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<v Speaker 1>the characters very much patterned Don Milius. That made everything

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<v Speaker 1>click for me. I was like, this is a movie

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<v Speaker 1>that was made by Walter from The Big Lebowski. Before

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<v Speaker 1>we go any further, let's actually just hear a sample

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<v Speaker 1>from the trailer, just to get it to remind everybody, uh,

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<v Speaker 1>you know about what we're talking about here, Warrior feel alright,

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<v Speaker 1>So we got a taste of the drama there, a

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<v Speaker 1>taste of the music. The score is is beautiful in

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<v Speaker 1>this film. This is one of the few, um you know,

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<v Speaker 1>you know, orchestra scores that I can really get behind.

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<v Speaker 1>I love the music in it. Yeah, And I do

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<v Speaker 1>think in the same way that it was sort of

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<v Speaker 1>a breakout performance for Arnold Schwarzenegger. I have read about

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<v Speaker 1>it being an important stepping stone stone for the composer

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<v Speaker 1>of the film as well. Oh yes, so yeah, obviously

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<v Speaker 1>we have Arnold Schwartzenegger as Roberty Howard's pulled pair of

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<v Speaker 1>Barbarian alongside other newcomers. Because that's one of the things

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<v Speaker 1>to keep in mind here is like arnoldly have been

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<v Speaker 1>in virtually nothing at this point, um, and you've been

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<v Speaker 1>in some movies where you literally couldn't understand a single thing.

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<v Speaker 1>He said, right, so this was this is a big deal.

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<v Speaker 1>This this is a film that kind of made Arnold.

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<v Speaker 1>And then I'll you also have these other kind of

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<v Speaker 1>newcomers sandel bergman, isn't it uh? Jerry Lopez, who mostly

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<v Speaker 1>made his name and still has a name as a surfer.

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<v Speaker 1>And then alongside him he had veteran actors Mako, Max

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<v Speaker 1>Von Sido and then of course James Earl Jones as

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<v Speaker 1>Tulsa Doom. But I'm not to discount the hinchman in

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<v Speaker 1>this film as well. He has a couple of henchmen

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<v Speaker 1>and their rex Or and thor Gram and they're played

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<v Speaker 1>by s then Olie Thorson, who's in a classic in

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<v Speaker 1>every Arnold film, is this bodybuilder with this just just uh,

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<v Speaker 1>he's just got a face like somebody ate his lunch

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<v Speaker 1>and it stayed that way forever. And he he's he's

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<v Speaker 1>the villain in a really funny B movie called Abraxas

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<v Speaker 1>Guardian of the Universe and stars s Ventura. They should

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<v Speaker 1>have gotten Jesse Ventura to play a role in uh,

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<v Speaker 1>I don't think he was ready for it. But but

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<v Speaker 1>then the other henchman is played by Ben Davidson, who

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<v Speaker 1>is this enormous, uh like really haggard looking, mustachioed football

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<v Speaker 1>player and uh, and you know he basically another case. Really,

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<v Speaker 1>all these actors outside of Mako and Maximum Sido and

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<v Speaker 1>some of the supporting players, you know, there were a

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<v Speaker 1>lot of people that were brought on because they uh

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<v Speaker 1>you know, they had some sort of natural and or

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<v Speaker 1>physical charisma and uh and they somehow made them work

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<v Speaker 1>in the film like they they For instance, Ben Davidson

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<v Speaker 1>not really it was not really known for his acting ability,

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<v Speaker 1>just like looked like a tough guy. Um and he's

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<v Speaker 1>just grimaces a lot in this film. But he has

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<v Speaker 1>this one part where he always says, is you And

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<v Speaker 1>it's perfectly executed in this film, like like a few

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<v Speaker 1>there are a few times where a character in a

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<v Speaker 1>film just says a single word and it's played perfectly.

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<v Speaker 1>So that's kind of how aren't Schwarzenegger is right? I mean,

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<v Speaker 1>he's not much of an actor. I don't know if

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<v Speaker 1>he ever really became much of an actor, but he's

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<v Speaker 1>definitely not an actor in this movie. He's just he's

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<v Speaker 1>just sort of playing himself. But uh, well he's he does.

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<v Speaker 1>I think he does a good job in this film.

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<v Speaker 1>But at times it does feel kind of like if

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<v Speaker 1>I'm watching us an Italian horror movie where a child

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<v Speaker 1>is being menaced by a monster or something. The child

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<v Speaker 1>is screaming, and I start worrying if the child would

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<v Speaker 1>like they just said, we'll just go scare the child.

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<v Speaker 1>We don't have to worry about the child. Acting will

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<v Speaker 1>just terrify them, like to are they just really beating

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<v Speaker 1>the hell out of Arnold? And then that's how they

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<v Speaker 1>filmed the scene, you know. Um, But that's what makes

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<v Speaker 1>it hilarious to see bloopers from the production of Conan

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<v Speaker 1>the Barbarian where like they're supposed to be wild dogs

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<v Speaker 1>chasing him and they catch him and then they don't

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<v Speaker 1>actually hurt him, but he's like, so the basic plot

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<v Speaker 1>of the film is that it's it's set during a

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<v Speaker 1>time before the oceans drank Atlantis, in an age of

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<v Speaker 1>high adventure, and you have this young boy, Uh, the

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<v Speaker 1>young Conan Uh, and his village is decimated by this

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<v Speaker 1>vicious war band. His parents are murdered, his father's sword

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<v Speaker 1>is taken by the villains Uh, and the boy enters

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<v Speaker 1>a grueling life of servitude, labor, and finally gladiatorial combat.

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<v Speaker 1>Then he's freed. He finds a new sword and a

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<v Speaker 1>giant's crypt, and then he eventually crosses past with the

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<v Speaker 1>very villains who decimated his family, only now the leader

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<v Speaker 1>of that band, that war band, Thulsa Doom. He's reinvented

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<v Speaker 1>himself now as this charismatic cult leader, and so um

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<v Speaker 1>Conan and some of his friends they enter into the

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<v Speaker 1>service of an aging king, uh to free the king's

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<v Speaker 1>daughter from the snake colts clutches, and in doing so,

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<v Speaker 1>Conan discovers the source of his strength. Uh. He solves

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<v Speaker 1>the rule of steel, he achieves his vengeance. I mean

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<v Speaker 1>really it's basically a simple revenge story. But it's it's

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<v Speaker 1>one that is it's well made, it's well told. You

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<v Speaker 1>know what the basic beats are gonna be, but they're

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<v Speaker 1>they're well delivered. You could pretty much find the same

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<v Speaker 1>plot in any number of westerns. Are certainly in biker films. Oh,

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<v Speaker 1>I absolutely see what you mean with uh. With the

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<v Speaker 1>biker film, like the bizarre kind of like the the

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<v Speaker 1>idolization of the on the road, grungy lifestyle, this like

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<v Speaker 1>sense of fetishization of some feeling about masculine individuality and

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<v Speaker 1>like you know, freedom and will. Yeah, the outlaw were Ethos,

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<v Speaker 1>dangerous hippie religions, that sort of thing. Yeah, absolutely so.

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<v Speaker 1>Falsa Dooms snake cult has all these people showing up

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<v Speaker 1>looking like they're ready for you know, woodstock in the

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<v Speaker 1>late sixties. Uh, that's another way that I mean, if

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<v Speaker 1>you start to count them up, that you really do

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<v Speaker 1>start to notice all the ways that the film seems um,

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<v Speaker 1>I don't know. I mean, it's clearly like an eighties

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<v Speaker 1>reactionary kind of thing. Yeah. Now, I do want to

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<v Speaker 1>stress that I fully support anybody being able to just

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<v Speaker 1>set and enjoy Conan the Barbarian as Conan the Barbarian,

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<v Speaker 1>and I try and I try to do that when

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<v Speaker 1>I when I watch a film like this. But at

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<v Speaker 1>the same time, it is an interesting exercise just to

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<v Speaker 1>place a film within the context of its times, take

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<v Speaker 1>apart what it means, what it's saying. You know, what

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<v Speaker 1>is the one is the like the what's the basic

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<v Speaker 1>philosophy of the of the feature? That sort of thing. Well,

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<v Speaker 1>if one we're trying to be generous, you could say

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<v Speaker 1>maybe that like like when you read an ancient myth.

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<v Speaker 1>Ancient myths can be enticing and beautiful because they show

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<v Speaker 1>you something about a mindset from ages past, and they

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<v Speaker 1>show you know, they're imaginative, they give you a different

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<v Speaker 1>way of thinking. But almost no ancient myth that none

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<v Speaker 1>that I can think of, has like values that I

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<v Speaker 1>think are still good and applicable across the board, so

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<v Speaker 1>you could think about Conan in that way. But it's

0:11:40.880 --> 0:11:44.480
<v Speaker 1>also I don't know, I mean, it was made recently,

0:11:44.520 --> 0:11:46.880
<v Speaker 1>but it's supposedly said at a time of like a

0:11:46.960 --> 0:11:51.800
<v Speaker 1>lost past, before any historically recorded civilization. Now, one more

0:11:51.840 --> 0:11:55.240
<v Speaker 1>thing about the legacy of of this film is that

0:11:55.240 --> 0:11:59.160
<v Speaker 1>that obviously it had a huge impact on the fantasy genre,

0:11:59.840 --> 0:12:01.640
<v Speaker 1>the sword and sorcery genre, in the same way that

0:12:01.720 --> 0:12:05.880
<v Speaker 1>Roberty Howard's original stories were highly influential. But this film

0:12:05.880 --> 0:12:10.200
<v Speaker 1>in particularly also was just endlessly copied by various bad

0:12:10.280 --> 0:12:13.280
<v Speaker 1>barbarian films to rise up in its wake, including some

0:12:13.520 --> 0:12:17.360
<v Speaker 1>just truly wonderful Italian barbarian films. Oh Man, the a

0:12:17.559 --> 0:12:20.920
<v Speaker 1>Tor movies. I I just recently, you know what actually

0:12:20.960 --> 0:12:23.280
<v Speaker 1>made me want to go back and watch Conan the

0:12:23.280 --> 0:12:25.439
<v Speaker 1>Barbarian to see if if we could do an episode

0:12:25.440 --> 0:12:28.120
<v Speaker 1>about it, was that I recently watched a movie called

0:12:28.240 --> 0:12:33.120
<v Speaker 1>Your Hunter from the Future, which is a hilarious nineteen

0:12:33.160 --> 0:12:37.280
<v Speaker 1>eighties Conan rip off. Just like Leather Diaper Barbarian movie.

0:12:37.920 --> 0:12:40.760
<v Speaker 1>It's got reb Brown, the guy from Space Mutiny, and

0:12:40.800 --> 0:12:43.800
<v Speaker 1>all the Conan kind of stuff is there, but done

0:12:43.880 --> 0:12:49.120
<v Speaker 1>in a cheaper, less operatic, more hilarious, and more Italian way.

0:12:49.240 --> 0:12:52.400
<v Speaker 1>Oh yeah, I mean there there's so so many examples

0:12:52.400 --> 0:12:53.960
<v Speaker 1>of this the sort of film that I love, the

0:12:53.960 --> 0:12:59.120
<v Speaker 1>Death Stalker films, um, oh, the Lucio Fulsey film Conquest.

0:12:59.679 --> 0:13:01.280
<v Speaker 1>That's that's one of my favorites. I've seen that one

0:13:01.320 --> 0:13:05.800
<v Speaker 1>far more recently, and that is also a beautiful, uh

0:13:06.920 --> 0:13:10.880
<v Speaker 1>violent film. But because it's fulchy, it's gross. Well it's gross,

0:13:11.320 --> 0:13:15.320
<v Speaker 1>uh but beautiful. Before this episode, I want to focus

0:13:15.360 --> 0:13:18.280
<v Speaker 1>mainly on the idea of Fulsa Doom, not just because

0:13:18.280 --> 0:13:20.240
<v Speaker 1>he's the best character in the movie. And I will

0:13:20.280 --> 0:13:22.040
<v Speaker 1>say I think he's the best character in the movie,

0:13:22.400 --> 0:13:24.720
<v Speaker 1>not really in any way that's on the page. It's

0:13:24.760 --> 0:13:27.960
<v Speaker 1>mostly just that James Earl Jones is awesome in the role.

0:13:28.040 --> 0:13:32.240
<v Speaker 1>He he brings that uh that that Darth Vader gravitas

0:13:32.480 --> 0:13:34.280
<v Speaker 1>I hate, I just used a word. I hate when

0:13:34.280 --> 0:13:37.200
<v Speaker 1>people say I'm sorry, I said gravity tass. He brings

0:13:37.280 --> 0:13:41.840
<v Speaker 1>this power and intensity and subtle dignity to to the

0:13:41.840 --> 0:13:44.640
<v Speaker 1>way he delivers lines about the riddle of steel and

0:13:44.679 --> 0:13:47.920
<v Speaker 1>the power of flesh that normally would get a laugh

0:13:48.000 --> 0:13:50.920
<v Speaker 1>and I think even delivered by another character in the

0:13:50.960 --> 0:13:53.600
<v Speaker 1>same movie would get a laugh. But but Jones just

0:13:53.800 --> 0:13:56.000
<v Speaker 1>nails it. Yeah, And I think it's also a treat

0:13:56.040 --> 0:13:58.840
<v Speaker 1>for a lot of viewers may not be that familiar

0:13:58.880 --> 0:14:03.520
<v Speaker 1>with with Ownes his earlier work and his stage work certainly, Um,

0:14:03.559 --> 0:14:05.079
<v Speaker 1>you know, when you think of James or don't you

0:14:05.160 --> 0:14:07.679
<v Speaker 1>might think of Darth Vader where he's just doing the voice,

0:14:07.880 --> 0:14:09.600
<v Speaker 1>or you're thinking of films in which you had a

0:14:10.120 --> 0:14:14.120
<v Speaker 1>an older James Earl Jones, like more visibly aged James

0:14:14.160 --> 0:14:16.520
<v Speaker 1>Earl Jones. And this he's able to like really be

0:14:16.720 --> 0:14:22.280
<v Speaker 1>physically present and appear you know, physically strong and intimidating, uh,

0:14:22.440 --> 0:14:24.160
<v Speaker 1>in a way that you know you certainly don't see.

0:14:24.200 --> 0:14:28.080
<v Speaker 1>And some of his later films and there are multiple

0:14:28.080 --> 0:14:30.680
<v Speaker 1>scenes where he just stares into the camera and his

0:14:30.800 --> 0:14:34.320
<v Speaker 1>eyes look through you and through a thousand people behind you.

0:14:34.560 --> 0:14:38.080
<v Speaker 1>He's got like the million light year gaze. Yeah. So

0:14:38.320 --> 0:14:41.120
<v Speaker 1>it's a wonderful villain performance for sure. And he is,

0:14:42.000 --> 0:14:45.200
<v Speaker 1>you know, it's it's a I think he's a well formulated, uh,

0:14:45.280 --> 0:14:47.280
<v Speaker 1>you know villain. You know, there's not a lot of

0:14:47.320 --> 0:14:49.480
<v Speaker 1>depth to him. I guess you know you're not you're

0:14:49.520 --> 0:14:52.000
<v Speaker 1>not really connecting with him as a as a as

0:14:52.040 --> 0:14:55.240
<v Speaker 1>a human, in part because sometimes he's a giant snake.

0:14:55.640 --> 0:14:58.040
<v Speaker 1>But but well, it's also just not a subtle movie.

0:14:58.800 --> 0:15:01.120
<v Speaker 1>I mean, what's a worried about it is like, you know,

0:15:01.160 --> 0:15:04.760
<v Speaker 1>the open vistas and the music and the operatic quality.

0:15:04.800 --> 0:15:09.160
<v Speaker 1>I mean, the characters are quite flat and envisioned in

0:15:09.240 --> 0:15:11.160
<v Speaker 1>what I would say, is it kind of an emotionally

0:15:11.240 --> 0:15:15.400
<v Speaker 1>and morally immature way. Um like the you know, it

0:15:15.440 --> 0:15:17.880
<v Speaker 1>takes place in a world where I don't get any

0:15:17.880 --> 0:15:20.680
<v Speaker 1>sense that there's any good or evil. There's just like

0:15:20.840 --> 0:15:24.720
<v Speaker 1>strength and valor and revenge. It's a very like you

0:15:24.800 --> 0:15:28.160
<v Speaker 1>might find this familiar from some thirteen year old boys

0:15:28.200 --> 0:15:31.320
<v Speaker 1>you knew once. Well, you know, I have a couple

0:15:31.360 --> 0:15:33.160
<v Speaker 1>of thoughts on that. I mean, first of all, crom

0:15:33.240 --> 0:15:38.400
<v Speaker 1>laughs at your need for emotional depth in your characters, Joe.

0:15:39.000 --> 0:15:41.120
<v Speaker 1>But but also we have to remember, just going back

0:15:41.120 --> 0:15:45.320
<v Speaker 1>to the original source material, Roberty Howard Um died at

0:15:45.360 --> 0:15:48.120
<v Speaker 1>the age of thirty, so so all of the stories

0:15:48.160 --> 0:15:52.200
<v Speaker 1>of Conan emerge from you know, from his twenties. I mean,

0:15:52.360 --> 0:15:54.560
<v Speaker 1>and and uh, you know, I don't want to get

0:15:54.560 --> 0:15:58.560
<v Speaker 1>into the full biography of Roberty Howard, but you know,

0:15:58.600 --> 0:16:00.520
<v Speaker 1>I think, you know, there's a case to be that. Yeah,

0:16:00.560 --> 0:16:04.080
<v Speaker 1>these are these are films that did emerge from an

0:16:04.080 --> 0:16:08.480
<v Speaker 1>extended adolescence and uh, you know, and people people love them,

0:16:08.600 --> 0:16:10.480
<v Speaker 1>and maybe that's part of of of why. You know,

0:16:10.520 --> 0:16:13.080
<v Speaker 1>they speak to a sort of you know, adolescent longing,

0:16:13.320 --> 0:16:16.040
<v Speaker 1>this kind of classic teenage desire to be free and

0:16:16.080 --> 0:16:19.760
<v Speaker 1>control your own destiny. Well, this reminds me of another

0:16:19.760 --> 0:16:21.840
<v Speaker 1>air where you see the influence of of Conan and

0:16:21.880 --> 0:16:25.240
<v Speaker 1>Conan the Barbarian, that being death metal and uh and

0:16:25.600 --> 0:16:29.000
<v Speaker 1>certain you know heavy metal acts where this, you know,

0:16:29.000 --> 0:16:31.240
<v Speaker 1>the sword and sorcery elements and this kind of like

0:16:31.320 --> 0:16:36.320
<v Speaker 1>stark nihilism. Uh, do seem to be wrapped up in

0:16:36.360 --> 0:16:39.120
<v Speaker 1>this adolescent longing. Yeah, I absolutely see that. I mean,

0:16:39.520 --> 0:16:41.680
<v Speaker 1>there are a lot of bands that are basically just

0:16:41.800 --> 0:16:45.160
<v Speaker 1>Conan the Barbarian the band. Yeah, there's also falso Doomed

0:16:45.200 --> 0:16:47.520
<v Speaker 1>the Band. Apparently I'm not that familiar with them, but

0:16:47.560 --> 0:16:50.120
<v Speaker 1>I I had to listen to just a little of them,

0:16:50.160 --> 0:16:51.840
<v Speaker 1>get a sample of it before I went in here.

0:16:51.880 --> 0:16:54.680
<v Speaker 1>It's any good. Sounded pretty good. It's not death metal,

0:16:54.720 --> 0:16:56.880
<v Speaker 1>I want to be clear on that, but it's a yeah,

0:16:56.880 --> 0:16:58.880
<v Speaker 1>it sounded all right, maybe we can we can hear

0:16:58.920 --> 0:17:03.240
<v Speaker 1>from fans of Sodom the band, and you guys can

0:17:03.600 --> 0:17:05.879
<v Speaker 1>can educate us more on them. Well, they knew the

0:17:05.920 --> 0:17:08.359
<v Speaker 1>best character from the movie to name to name their

0:17:08.359 --> 0:17:11.000
<v Speaker 1>band after. Because one last thing I'll say about it

0:17:11.000 --> 0:17:13.520
<v Speaker 1>before we move on to the mythology and the science.

0:17:14.000 --> 0:17:16.760
<v Speaker 1>I will say I was shocked to read that in

0:17:16.920 --> 0:17:19.960
<v Speaker 1>reviews at the time the movie came out, which were

0:17:20.119 --> 0:17:23.240
<v Speaker 1>you know, they were mixed. It was like polarizing to critics.

0:17:23.680 --> 0:17:27.080
<v Speaker 1>Um Apparently a lot of critics criticized James Earl Jones

0:17:27.160 --> 0:17:29.640
<v Speaker 1>performance and they were like, this is you know, this

0:17:29.720 --> 0:17:34.000
<v Speaker 1>is unsettled. It's not tasteful. It's camp. And I was like, well,

0:17:34.119 --> 0:17:37.399
<v Speaker 1>I mean it might be camp, but it's awesome. Yeah,

0:17:37.400 --> 0:17:40.320
<v Speaker 1>that's why. I mean, it's like criticizing Rocky Harror Picture

0:17:40.320 --> 0:17:42.359
<v Speaker 1>Show for all. It's camp, but of course it's got camp.

0:17:42.400 --> 0:17:44.880
<v Speaker 1>That's what I came for. The camp. Tim Curry's really

0:17:44.880 --> 0:17:47.200
<v Speaker 1>over the top. You could have been a lot more stuff,

0:17:47.680 --> 0:17:50.040
<v Speaker 1>you know, I don't know how you can. Well, I mean,

0:17:50.480 --> 0:17:53.960
<v Speaker 1>every criticism of Conan the Barbarian makes sense to me,

0:17:54.160 --> 0:17:57.439
<v Speaker 1>except the one that criticizes James Earl Jones. Well, you know,

0:17:57.480 --> 0:18:00.680
<v Speaker 1>it's like another recent example that really has a lot

0:18:00.720 --> 0:18:02.440
<v Speaker 1>in common with kind of the Barbarian because it's also

0:18:02.480 --> 0:18:05.159
<v Speaker 1>a revenge picture, and certainly it's nostalgic for films of

0:18:05.200 --> 0:18:10.640
<v Speaker 1>this age. Uh Penis Cosmatos is Mandy, which it's also

0:18:10.720 --> 0:18:13.520
<v Speaker 1>a film that probably polarized audiences a bit. Some people

0:18:13.640 --> 0:18:15.480
<v Speaker 1>it seems like a film we either love it or

0:18:15.560 --> 0:18:18.040
<v Speaker 1>you don't really get it. I think one difference there

0:18:18.119 --> 0:18:22.200
<v Speaker 1>is that there's a much clearer ironic distance. It's true

0:18:22.320 --> 0:18:25.199
<v Speaker 1>with the with the creation of Mandy right. Well, you know,

0:18:25.240 --> 0:18:29.320
<v Speaker 1>whereas John Millius is looking to Wagner and other influences,

0:18:29.760 --> 0:18:32.080
<v Speaker 1>uh Panos is looking to the films of yesterday here,

0:18:32.119 --> 0:18:36.200
<v Speaker 1>so there's like a degree of removal. But but that's

0:18:36.200 --> 0:18:39.320
<v Speaker 1>a film where you have you have a charismatic cult

0:18:39.359 --> 0:18:42.440
<v Speaker 1>leader played by a terrific actor, and then you also

0:18:42.520 --> 0:18:46.600
<v Speaker 1>have the you have a hero that's most certainly more

0:18:46.600 --> 0:18:50.080
<v Speaker 1>an established actor and Nicholas Cage. But I don't know

0:18:50.119 --> 0:18:53.040
<v Speaker 1>you can make some comparison between like the raw visceral

0:18:53.200 --> 0:18:56.159
<v Speaker 1>nature of these performances. I guess, yeah, Well, Cage is

0:18:56.200 --> 0:18:59.040
<v Speaker 1>not super subtle in Mandy right, But it's a film

0:18:59.080 --> 0:19:02.680
<v Speaker 1>like both of those performances in Mandy the villain, uh,

0:19:02.720 --> 0:19:06.560
<v Speaker 1>the the antagonist and the protagonist. Yeah, they're both. They

0:19:06.640 --> 0:19:09.360
<v Speaker 1>both have a lot of frenzied energy to them, and

0:19:09.480 --> 0:19:12.399
<v Speaker 1>ultimately I wouldn't want it any other way. Absolutely, So

0:19:12.520 --> 0:19:14.720
<v Speaker 1>maybe let me sum up my thoughts. My thoughts are

0:19:15.320 --> 0:19:18.240
<v Speaker 1>Conan in some ways kind of great, still kind of beautiful,

0:19:18.480 --> 0:19:22.320
<v Speaker 1>still kind of excellent camp but also all the criticisms

0:19:22.359 --> 0:19:24.720
<v Speaker 1>make sense. Don't let your sons grow up to be Conan's.

0:19:25.880 --> 0:19:27.440
<v Speaker 1>All right, Well, we're gonna take a break and when

0:19:27.440 --> 0:19:30.760
<v Speaker 1>we come back, we're gonna jump into the meat of

0:19:30.800 --> 0:19:33.439
<v Speaker 1>this episode or episodes. Who knows how long it'll go.

0:19:33.520 --> 0:19:35.560
<v Speaker 1>Maybe we'll have to split it in half. You know,

0:19:35.960 --> 0:19:38.199
<v Speaker 1>we'll see how it goes here. But when when we

0:19:38.200 --> 0:19:44.000
<v Speaker 1>come back, we're going to discuss snake magic. Than all right,

0:19:44.000 --> 0:19:47.920
<v Speaker 1>we're back. So Sulsa Doom played by James Earl Jones

0:19:47.960 --> 0:19:50.639
<v Speaker 1>in the film uh as distinguished. I want to be

0:19:50.680 --> 0:19:54.240
<v Speaker 1>clear from Fulsa Doom in the Roberty Howard short stories

0:19:54.280 --> 0:19:56.280
<v Speaker 1>that Conan is based on, which I believe is actually

0:19:56.320 --> 0:19:59.640
<v Speaker 1>a totally different character. I think we basically got sort

0:19:59.680 --> 0:20:02.359
<v Speaker 1>of one type of villain from the Howard stories, but

0:20:02.440 --> 0:20:05.040
<v Speaker 1>with the name of another one. Basically, they pulled a

0:20:05.119 --> 0:20:09.600
<v Speaker 1>Velociraptor denonicus here. Okay, we have one thing and you

0:20:09.640 --> 0:20:12.919
<v Speaker 1>gave them the name of the other. My understanding, and

0:20:12.960 --> 0:20:16.479
<v Speaker 1>I've only read like one or two Roberty Howard stories

0:20:16.880 --> 0:20:20.240
<v Speaker 1>in my life, but my understanding is that the actual

0:20:20.240 --> 0:20:23.320
<v Speaker 1>Falsa doomed character is more like what Skeletor is in

0:20:23.440 --> 0:20:26.680
<v Speaker 1>Masters of the Universe. Okay, but so we're talking about

0:20:26.680 --> 0:20:28.600
<v Speaker 1>the one in the movie played by James Earl Jones.

0:20:28.800 --> 0:20:31.720
<v Speaker 1>He in the movie is a sorcerer and a high

0:20:31.760 --> 0:20:34.879
<v Speaker 1>priest or, a cult leader in the cult of Set,

0:20:35.160 --> 0:20:39.080
<v Speaker 1>which is a snake based religion. So in the movie mythology,

0:20:39.200 --> 0:20:43.639
<v Speaker 1>Set is a giant snake god. Now, snakes play a

0:20:43.720 --> 0:20:46.560
<v Speaker 1>role in many myths and religions that we've discussed, the

0:20:46.640 --> 0:20:50.640
<v Speaker 1>various primordial world servants on the show before, as well

0:20:50.680 --> 0:20:54.679
<v Speaker 1>as the regenerative themes sometimes associated with the shedding of

0:20:54.720 --> 0:20:59.000
<v Speaker 1>a snake skin because the snake like sheds its old body,

0:20:59.240 --> 0:21:02.439
<v Speaker 1>almost know, it seems to take on new life. And uh,

0:21:02.520 --> 0:21:04.800
<v Speaker 1>you know, since Time Out of Mind, people have found

0:21:05.119 --> 0:21:07.480
<v Speaker 1>magic and intrigue in that. I think that's a classic

0:21:07.560 --> 0:21:11.680
<v Speaker 1>example of bio mythology, you know, where biological facts inspire

0:21:11.760 --> 0:21:14.679
<v Speaker 1>mythological archetypes and uh. And this sort of thing has

0:21:14.680 --> 0:21:18.960
<v Speaker 1>been associated with everything from fertility gods to the depictions

0:21:19.240 --> 0:21:22.080
<v Speaker 1>of snakes in the Old Testament. We've seen them as

0:21:22.119 --> 0:21:25.320
<v Speaker 1>creatures of the underworld and the river of lightning and thunder.

0:21:25.680 --> 0:21:27.679
<v Speaker 1>And it shouldn't be surprising that an animal were so

0:21:27.840 --> 0:21:31.360
<v Speaker 1>hardwired to notice should play, you know, would play such

0:21:31.359 --> 0:21:34.240
<v Speaker 1>an important role in our sacred traditions. And we've discussed

0:21:34.240 --> 0:21:36.560
<v Speaker 1>this on the show before, but there are while it

0:21:36.680 --> 0:21:38.640
<v Speaker 1>is still an open question, I think there is still

0:21:38.760 --> 0:21:41.760
<v Speaker 1>some debate. There appears to me to be pretty good

0:21:41.760 --> 0:21:47.280
<v Speaker 1>evidence that we we recognize certain animal forms such as snakes,

0:21:47.359 --> 0:21:50.840
<v Speaker 1>especially including snakes in a kind of hardwired way, like

0:21:50.920 --> 0:21:55.120
<v Speaker 1>their forms attract attention from babies who have not yet

0:21:55.160 --> 0:21:58.399
<v Speaker 1>had time to be conditioned to respond to snakes, and

0:21:58.440 --> 0:22:02.280
<v Speaker 1>so snake really agen's the use of snakes and snakes

0:22:02.280 --> 0:22:06.720
<v Speaker 1>symbolism in various religious practices. It really just it's all

0:22:06.720 --> 0:22:08.159
<v Speaker 1>over the place. I mean, you can even go to

0:22:08.560 --> 0:22:13.800
<v Speaker 1>even more recent adaptations of the symbolisms, or take a

0:22:13.840 --> 0:22:18.000
<v Speaker 1>twentieth century America there's the rise of the appellation, practice

0:22:18.040 --> 0:22:21.320
<v Speaker 1>of snake handling as a test of faith. Well yeah,

0:22:21.359 --> 0:22:23.879
<v Speaker 1>and the long ending of the Gospel of Mark in

0:22:23.920 --> 0:22:26.439
<v Speaker 1>the Bible. This is a part of the Gospel of

0:22:26.440 --> 0:22:30.040
<v Speaker 1>Mark that I think is generally considered by Bible scholars

0:22:30.040 --> 0:22:32.119
<v Speaker 1>to not have been a part of the book originally,

0:22:32.160 --> 0:22:34.080
<v Speaker 1>but something that was added on later. But it says

0:22:34.119 --> 0:22:36.240
<v Speaker 1>that people who have faith in Christ will take up

0:22:37.160 --> 0:22:39.520
<v Speaker 1>deadly serpents in their hands and they will not harm them,

0:22:39.560 --> 0:22:42.879
<v Speaker 1>and they drink poison. Yeah, but that's a great indication

0:22:43.000 --> 0:22:45.840
<v Speaker 1>that you know what's thought. Let's like, what, where's the

0:22:45.880 --> 0:22:49.800
<v Speaker 1>first place our brain goes in the idea of defying death,

0:22:49.960 --> 0:22:52.760
<v Speaker 1>you know, the mirror miraculous survival. It's like, well, it's

0:22:52.760 --> 0:22:55.600
<v Speaker 1>being able to hold snakes, which is funny because I

0:22:55.840 --> 0:22:59.359
<v Speaker 1>think most snakes are not actually that dangerous to humans,

0:22:59.400 --> 0:23:01.960
<v Speaker 1>even if you are bitten and venimated. Well yeah, I

0:23:01.960 --> 0:23:04.280
<v Speaker 1>mean it depends in a large part on where you

0:23:04.320 --> 0:23:06.720
<v Speaker 1>are in the world. And then also like how you

0:23:06.760 --> 0:23:09.080
<v Speaker 1>know how close you're getting to these snakes? Right, Yeah,

0:23:09.119 --> 0:23:11.800
<v Speaker 1>I think that's right. So I want to talk about

0:23:11.800 --> 0:23:14.560
<v Speaker 1>the god set. So we got the cult of set right, Um,

0:23:14.920 --> 0:23:18.800
<v Speaker 1>there is an actual god in Egyptian religion and mythology

0:23:18.960 --> 0:23:23.000
<v Speaker 1>named Set or Seth. But this god is very different

0:23:23.200 --> 0:23:26.439
<v Speaker 1>from the fictional snake god Set in the Conan movies.

0:23:26.480 --> 0:23:28.359
<v Speaker 1>And I wanted to talk about the real god Set.

0:23:28.640 --> 0:23:31.479
<v Speaker 1>Let's do it. Spread the word of Set. Okay. So

0:23:31.560 --> 0:23:34.640
<v Speaker 1>my main source here is Geraldine Pinch's book on Egyptian

0:23:34.680 --> 0:23:38.680
<v Speaker 1>Mythology from Oxford University Press. Uh. And so one thing

0:23:38.680 --> 0:23:41.800
<v Speaker 1>about this is, of course ancient Egypt covers a vast

0:23:42.040 --> 0:23:44.320
<v Speaker 1>time scale, So when you look into the roles of

0:23:44.320 --> 0:23:47.520
<v Speaker 1>different gods or symbols in Egyptian mythology, you're going to

0:23:47.600 --> 0:23:50.280
<v Speaker 1>see a lot of different stories over time. And there's

0:23:50.320 --> 0:23:53.880
<v Speaker 1>not just one story of Set that's the only one. Yeah.

0:23:53.920 --> 0:23:55.960
<v Speaker 1>We we always have to stress this when we're talking

0:23:55.960 --> 0:23:59.000
<v Speaker 1>about mythology, because even in with something like Greek mythology,

0:23:59.200 --> 0:24:01.600
<v Speaker 1>this is the case. It is not there's not like

0:24:01.720 --> 0:24:04.359
<v Speaker 1>one set pantheon. It's not like here the here's the

0:24:04.400 --> 0:24:08.840
<v Speaker 1>first edition Greek pantheon God and Godess cards. Collect them

0:24:08.840 --> 0:24:14.400
<v Speaker 1>all and know exactly where they rank. No, things are emerging, evolving, geography,

0:24:14.520 --> 0:24:17.840
<v Speaker 1>different regions, different peoples are coming into play, changing traditions

0:24:17.840 --> 0:24:21.000
<v Speaker 1>as well, and that's certainly the case in Egyptian traditions,

0:24:21.040 --> 0:24:24.720
<v Speaker 1>absolutely the case, and and Set or Seth is no example,

0:24:24.760 --> 0:24:27.000
<v Speaker 1>But I just want to talk about some common features

0:24:27.000 --> 0:24:29.600
<v Speaker 1>and things that appear in the texts here and there.

0:24:29.920 --> 0:24:33.400
<v Speaker 1>So set was often understood as a creature of chaos,

0:24:33.840 --> 0:24:37.480
<v Speaker 1>and he was the sometimes enemy of his brother Osiris,

0:24:37.480 --> 0:24:41.119
<v Speaker 1>who is a very important figure in Egyptian religion. Set

0:24:41.119 --> 0:24:43.760
<v Speaker 1>and Osiris are two of the five children of the

0:24:43.800 --> 0:24:47.960
<v Speaker 1>sky goddess newt in Ut and the earth god Gebb,

0:24:48.440 --> 0:24:53.080
<v Speaker 1>and in many texts, Set eventually murders Osiris, either with

0:24:53.200 --> 0:24:56.879
<v Speaker 1>direct violence or through some kind of complicated assassination plot.

0:24:57.440 --> 0:25:00.639
<v Speaker 1>Pinch writes that quote Seth acts as a catalyst in

0:25:00.720 --> 0:25:05.480
<v Speaker 1>Egyptian myth His thoughtless actions are bad in themselves, but

0:25:05.560 --> 0:25:08.800
<v Speaker 1>can lead to good outcomes, such as that of Osiris

0:25:08.880 --> 0:25:11.840
<v Speaker 1>becoming the ruler of the underworld. And she also gives

0:25:11.840 --> 0:25:14.040
<v Speaker 1>the example that I'll talk about more in a minute,

0:25:14.040 --> 0:25:17.920
<v Speaker 1>that that sets brute strength is sometimes needed to defend

0:25:18.040 --> 0:25:21.360
<v Speaker 1>the gods against even worse beings. Uh and in other

0:25:21.480 --> 0:25:24.520
<v Speaker 1>later mythologies. To to compare this to it, it it sort

0:25:24.520 --> 0:25:26.639
<v Speaker 1>of reminds me somewhat of the role of Loki in

0:25:26.760 --> 0:25:30.600
<v Speaker 1>Norse mythology, who is a troublemaker and ultimately a great enemy,

0:25:30.680 --> 0:25:33.600
<v Speaker 1>but also in many stories an indispensable ally or a

0:25:33.640 --> 0:25:37.159
<v Speaker 1>catalyst for important developments. Also, like with a lot of

0:25:37.240 --> 0:25:40.440
<v Speaker 1>cultures in history, you see an ancient Egyptian mythology a

0:25:40.520 --> 0:25:43.800
<v Speaker 1>sort of suite of associations between on one hand, you've

0:25:43.840 --> 0:25:47.879
<v Speaker 1>got order and civilization in the homeland, and then on

0:25:47.920 --> 0:25:51.679
<v Speaker 1>the other side you've got chaos, the wilderness or untamed

0:25:51.760 --> 0:25:55.440
<v Speaker 1>nature and foreign lands. And at times there seems to

0:25:55.480 --> 0:25:59.080
<v Speaker 1>be an opposition where Osirius represents a sense of order,

0:25:59.320 --> 0:26:04.360
<v Speaker 1>of civilisation and of Egyptian nous, while Set represents chaos

0:26:04.520 --> 0:26:07.119
<v Speaker 1>and the untamed aspects of nature or the you know,

0:26:07.160 --> 0:26:11.119
<v Speaker 1>the wild desert, and foreigners or foreign nous. And this

0:26:11.240 --> 0:26:13.720
<v Speaker 1>also sort of comes through with the god's consorts. So

0:26:13.760 --> 0:26:17.320
<v Speaker 1>the main consort of Osiris was his sister isis Um,

0:26:17.400 --> 0:26:21.800
<v Speaker 1>but sets consorts include his sister Nephthys, but also goddesses

0:26:21.920 --> 0:26:25.560
<v Speaker 1>from foreign cultures. So sometimes his consorts are goddesses like

0:26:25.640 --> 0:26:28.679
<v Speaker 1>a not or Astarte, who are submitted goddesses from the

0:26:28.720 --> 0:26:32.200
<v Speaker 1>area's northeast of Egypt, like around the Lavant So Set

0:26:32.240 --> 0:26:34.280
<v Speaker 1>Set gets into a lot of trouble. He does bad

0:26:34.320 --> 0:26:36.800
<v Speaker 1>stuff all the time in various texts. He's known for

0:26:36.840 --> 0:26:41.119
<v Speaker 1>breaking taboos, committing crimes. Sometimes he'll chop down a sacred tree,

0:26:41.520 --> 0:26:43.760
<v Speaker 1>or he'll kill a sacred animal you're not supposed to

0:26:43.840 --> 0:26:48.159
<v Speaker 1>mess with. He's also accused of kind of strange sexual taboos,

0:26:48.240 --> 0:26:52.080
<v Speaker 1>like in one story, he attempts to enact some kind

0:26:52.119 --> 0:26:55.639
<v Speaker 1>of sex act on the god Horace, which results in

0:26:55.680 --> 0:26:58.359
<v Speaker 1>the birth of Thought, who is a god of the moon,

0:26:58.760 --> 0:27:02.760
<v Speaker 1>who's associated with like wisdom and scholarship and magic, who

0:27:02.880 --> 0:27:06.760
<v Speaker 1>would seem to sort of represent emerging of order in chaos. Now,

0:27:06.800 --> 0:27:10.240
<v Speaker 1>in that Osiris myth, where where where Set kills his

0:27:10.280 --> 0:27:13.679
<v Speaker 1>brother Osirius, the ancient Egyptian religion placed a lot of

0:27:13.720 --> 0:27:17.280
<v Speaker 1>significance on the power of the dead body of Osiris,

0:27:17.680 --> 0:27:21.119
<v Speaker 1>like that even after death, his body controlled things like

0:27:21.160 --> 0:27:23.920
<v Speaker 1>the crops or the you know, the cycles of flooding

0:27:23.920 --> 0:27:26.600
<v Speaker 1>in the Nile. And so after Set killed him, it

0:27:26.640 --> 0:27:29.119
<v Speaker 1>seems that Set couldn't leave well enough alone, And in

0:27:29.240 --> 0:27:32.200
<v Speaker 1>some tellings, he just continues to try to like tamper

0:27:32.240 --> 0:27:35.440
<v Speaker 1>with and mutilate the body of Osiris, even after he's

0:27:35.440 --> 0:27:39.000
<v Speaker 1>already dead. And so one type of ritual in ancient

0:27:39.000 --> 0:27:42.320
<v Speaker 1>Egyptian religion is that you'd have priesthoods that had ritual

0:27:42.480 --> 0:27:46.199
<v Speaker 1>retaliations against Set in which the chaos god would be

0:27:46.320 --> 0:27:49.840
<v Speaker 1>killed and castrated and mutilated in effigy. So, as you

0:27:49.840 --> 0:27:53.840
<v Speaker 1>can see so far, Set is a complex figure. Yeah, yeah,

0:27:53.840 --> 0:27:57.520
<v Speaker 1>I mean, well, he's getting some kind of devil characteristics already. Uh.

0:27:57.520 --> 0:27:59.800
<v Speaker 1>And and that goes on to to extend to this

0:27:59.800 --> 0:28:03.320
<v Speaker 1>this chaos component. Right, He's associated with the wilderness, and

0:28:03.359 --> 0:28:06.680
<v Speaker 1>this means he's he's all the bad vibes of the desert, right,

0:28:06.720 --> 0:28:10.399
<v Speaker 1>He's barren wastes where nothing could grow. He's floods and

0:28:10.520 --> 0:28:14.880
<v Speaker 1>sandstorms and dangerous and unclean wild animals. And he could

0:28:14.920 --> 0:28:18.160
<v Speaker 1>take the form of many known animals like wild cats

0:28:18.240 --> 0:28:22.440
<v Speaker 1>or crocodiles or wild asses. But he also represented uh,

0:28:22.480 --> 0:28:27.040
<v Speaker 1>he's also represented sometimes as a specific, perhaps fictional animal,

0:28:27.480 --> 0:28:30.399
<v Speaker 1>not a snake, but a strange four legged creature with

0:28:30.480 --> 0:28:32.280
<v Speaker 1>a long snout. And we'll come back to that in

0:28:32.320 --> 0:28:35.000
<v Speaker 1>a bit, because that's a really interesting question about the

0:28:35.040 --> 0:28:38.440
<v Speaker 1>mythology of Set. But when placed in opposition to oh

0:28:38.560 --> 0:28:42.000
<v Speaker 1>Syrus or the the other good god Horace, Seth is

0:28:42.080 --> 0:28:46.640
<v Speaker 1>sometimes presented, in um Pinch's words as quote massively strong

0:28:46.920 --> 0:28:50.840
<v Speaker 1>and monumentally stupid. And this is funny because I feel

0:28:50.880 --> 0:28:53.880
<v Speaker 1>like this is kind of how Conan himself reads to

0:28:53.960 --> 0:28:56.080
<v Speaker 1>me in the movie. I know, this is somewhat different

0:28:56.120 --> 0:28:59.680
<v Speaker 1>than the more clever character who's in the original stories

0:29:00.560 --> 0:29:03.400
<v Speaker 1>in the movie. I don't know if you read it differently, Robert,

0:29:03.440 --> 0:29:06.080
<v Speaker 1>but to me, in the movie Thalsa Doom, the villain

0:29:06.640 --> 0:29:11.120
<v Speaker 1>is presented as cunning and subtle and intelligent and complex,

0:29:11.440 --> 0:29:15.000
<v Speaker 1>whereas Conan's supposed virtues seem to be his strength and

0:29:15.080 --> 0:29:18.840
<v Speaker 1>his courage and his lack of cunning or complexity. He's

0:29:18.840 --> 0:29:21.880
<v Speaker 1>the mythical straight shooter, right, you know, he's just kind

0:29:21.880 --> 0:29:24.680
<v Speaker 1>of he is what he is. He's a simple kind

0:29:24.720 --> 0:29:27.800
<v Speaker 1>of man, and he you know, he goes out and

0:29:27.840 --> 0:29:30.160
<v Speaker 1>he's strong and he does what you know, he's like

0:29:30.280 --> 0:29:32.880
<v Speaker 1>will incarnate. Yeah, I mean he has. He has kind

0:29:32.880 --> 0:29:35.719
<v Speaker 1>of an agent of chaos, right, as opposed to Thalsa

0:29:35.760 --> 0:29:39.959
<v Speaker 1>Doom's the order that Thulsa Doom has created in the world. Uh,

0:29:40.200 --> 0:29:43.480
<v Speaker 1>there's almost kind of a butterfly effect, right. There's this this,

0:29:43.480 --> 0:29:46.640
<v Speaker 1>this this one event, this one massacre, this one child

0:29:46.800 --> 0:29:50.440
<v Speaker 1>that that he allows to let live like this child,

0:29:50.920 --> 0:29:54.000
<v Speaker 1>uh like spins off and becomes this thing that will

0:29:54.000 --> 0:29:59.400
<v Speaker 1>bring about his downfall. This this this this unpredictable chaotic

0:29:59.480 --> 0:30:02.920
<v Speaker 1>element that that just steadily brings everything down in the

0:30:03.040 --> 0:30:06.680
<v Speaker 1>end and is not very not necessarily represented as very

0:30:06.720 --> 0:30:11.160
<v Speaker 1>mentally subtle or complex. And Conan's kind of a meathead. Yeah, yeah,

0:30:11.120 --> 0:30:14.440
<v Speaker 1>I mean absolutely, that's that's you know, that's definitely part

0:30:14.480 --> 0:30:17.240
<v Speaker 1>of the text, right, He's um, you know, he just

0:30:17.360 --> 0:30:19.520
<v Speaker 1>he knows what he wants and he goes after it,

0:30:19.680 --> 0:30:23.760
<v Speaker 1>be it you know, jewels or women or ultimately vengeance.

0:30:23.800 --> 0:30:26.200
<v Speaker 1>So I think maybe Conan should have been the one

0:30:26.240 --> 0:30:28.480
<v Speaker 1>aligned with Set in the movie. I think maybe the

0:30:28.520 --> 0:30:32.800
<v Speaker 1>movie got it backwards. Yeah, perhaps, But it also gets

0:30:32.840 --> 0:30:35.640
<v Speaker 1>more complex because there are some stories from Asian Egypt

0:30:35.640 --> 0:30:38.160
<v Speaker 1>to wards. Set is not just a villain or enemy

0:30:38.280 --> 0:30:41.680
<v Speaker 1>of the gods of order. Quote. One of the secrets

0:30:41.720 --> 0:30:46.000
<v Speaker 1>revealed in the Royal Underworld books was the joining of

0:30:46.040 --> 0:30:48.960
<v Speaker 1>the two lords. Uh and that would be Set and

0:30:49.120 --> 0:30:53.760
<v Speaker 1>Horace into one double headed being to combat the forces

0:30:53.760 --> 0:30:57.400
<v Speaker 1>of chaos in the hour of greatest danger. Uh And

0:30:57.480 --> 0:30:59.800
<v Speaker 1>so that's also going to come back in an interesting

0:30:59.800 --> 0:31:02.200
<v Speaker 1>way to some symbology in the movie that we'll talk about.

0:31:02.720 --> 0:31:06.840
<v Speaker 1>But yeah, so Set sometimes joins forces with the supposed

0:31:06.880 --> 0:31:11.160
<v Speaker 1>good guys like Horace or the solar deity Ray to

0:31:11.480 --> 0:31:15.080
<v Speaker 1>defeat the chaos monster that is the serpent a pep

0:31:15.200 --> 0:31:18.840
<v Speaker 1>or a popis. So you may have heard this mytho

0:31:18.960 --> 0:31:21.440
<v Speaker 1>dynamic before, but here's how it basically works. Okay, So

0:31:21.480 --> 0:31:24.120
<v Speaker 1>every day you've got a solar boat. You know, it

0:31:24.160 --> 0:31:26.920
<v Speaker 1>goes across the sky with the Sun. That's how it's

0:31:26.920 --> 0:31:29.400
<v Speaker 1>getting across. Yeah, so it's going across the sky, is

0:31:29.440 --> 0:31:32.280
<v Speaker 1>bearing the god Ray, makes this journey across the sky,

0:31:32.320 --> 0:31:35.040
<v Speaker 1>and then it's sunset, it dips over the horizon. What

0:31:35.160 --> 0:31:37.680
<v Speaker 1>happens when you dip over the horizon where you go

0:31:37.720 --> 0:31:40.880
<v Speaker 1>into the underworld. So every night, the boat bearing Ray

0:31:41.000 --> 0:31:43.360
<v Speaker 1>and the gods and the Sun, it goes over the

0:31:43.360 --> 0:31:46.400
<v Speaker 1>horizon and it has to journey through the underworld and

0:31:46.440 --> 0:31:49.160
<v Speaker 1>this is what night time is. So every night, during

0:31:49.200 --> 0:31:53.960
<v Speaker 1>this treacherous voyage through the underworld, a snake dragon called

0:31:54.040 --> 0:31:57.440
<v Speaker 1>a pep or a popis attacks the boat of the Sun,

0:31:57.840 --> 0:32:00.719
<v Speaker 1>trying to kill Ray and stop the Sun from rising.

0:32:01.040 --> 0:32:05.680
<v Speaker 1>And a pep is like the true snake god. Uh,

0:32:05.840 --> 0:32:09.360
<v Speaker 1>entity from Egyptian mythology. Yeah, exactly, And one of the

0:32:09.400 --> 0:32:13.040
<v Speaker 1>main defenders of the boat, ironically, was Set, the strong

0:32:13.240 --> 0:32:16.840
<v Speaker 1>wild god. He would crush or club or spear or

0:32:16.920 --> 0:32:19.760
<v Speaker 1>bind the snake every night, and then it would revive

0:32:19.880 --> 0:32:23.040
<v Speaker 1>or escape and attack again the next night. So every

0:32:23.160 --> 0:32:27.120
<v Speaker 1>night the earthly priests would perform rituals to help the gods,

0:32:27.160 --> 0:32:31.080
<v Speaker 1>including Set, win over the great snake. And some of

0:32:31.120 --> 0:32:35.200
<v Speaker 1>these rituals involved making models or effigies of the monster,

0:32:35.520 --> 0:32:38.160
<v Speaker 1>and then they would curse the model and destroy it

0:32:38.280 --> 0:32:40.800
<v Speaker 1>or stab it or crush it or burn it with fire.

0:32:41.320 --> 0:32:44.160
<v Speaker 1>So the priests would kind of act out the role

0:32:44.640 --> 0:32:48.080
<v Speaker 1>of the mighty and dangerous chaos god Set in order

0:32:48.120 --> 0:32:51.280
<v Speaker 1>to defeat an even greater and more evil enemy, this

0:32:51.480 --> 0:32:56.040
<v Speaker 1>this monster of chaos apep or Apophis. Now, snakes are

0:32:56.080 --> 0:32:59.360
<v Speaker 1>not always bad or evil in ancient literature. Earlier, Robert

0:32:59.360 --> 0:33:01.720
<v Speaker 1>you mentioned that snakes are often a symbol of something

0:33:01.760 --> 0:33:05.680
<v Speaker 1>like rebirth, and that that appears also in Egyptian literature.

0:33:05.760 --> 0:33:09.400
<v Speaker 1>Sometimes they represent rebirth, sometimes they represent creation or other

0:33:09.440 --> 0:33:12.640
<v Speaker 1>positive attributes. But I would say not here. It seems

0:33:12.680 --> 0:33:15.560
<v Speaker 1>to me that a pepper a popis, is nasty to

0:33:15.640 --> 0:33:17.800
<v Speaker 1>the core. Yeah, and I like the way that the

0:33:17.880 --> 0:33:20.920
<v Speaker 1>character of Set becomes more complex like this over time,

0:33:21.560 --> 0:33:23.440
<v Speaker 1>that you know he he might be a bad guy

0:33:23.480 --> 0:33:26.920
<v Speaker 1>in some ways, but he's he's even if he's monumentally stupid.

0:33:26.920 --> 0:33:29.200
<v Speaker 1>He's big and strong and you need his help to

0:33:29.320 --> 0:33:31.360
<v Speaker 1>defeat the even worse monster. It's kind of like that

0:33:31.400 --> 0:33:33.480
<v Speaker 1>scene in the movie where you have to team up

0:33:33.480 --> 0:33:35.680
<v Speaker 1>with the villain from the previous movie. It's like when

0:33:35.680 --> 0:33:38.520
<v Speaker 1>the X Men have to recruit Magneto to help them,

0:33:38.520 --> 0:33:41.040
<v Speaker 1>which this is a common trope and any kind of

0:33:41.280 --> 0:33:44.880
<v Speaker 1>like multi entry series, right, if you still have a

0:33:45.000 --> 0:33:47.400
<v Speaker 1>villain from an earlier film, like you're running out of

0:33:47.400 --> 0:33:49.080
<v Speaker 1>things to do with them to a certain extent, so

0:33:49.080 --> 0:33:51.040
<v Speaker 1>you have to find new uses for him. But then

0:33:51.040 --> 0:33:54.160
<v Speaker 1>this also ties into the mythic tradition. Yeah, but I

0:33:54.160 --> 0:33:56.880
<v Speaker 1>want to come back to the interesting question. Uh we

0:33:56.920 --> 0:33:59.640
<v Speaker 1>alluded to a minute ago from Egyptian mythology, not not

0:33:59.720 --> 0:34:02.680
<v Speaker 1>in the movie, the the Egyptian mythology of Set. What

0:34:02.960 --> 0:34:06.080
<v Speaker 1>was this Set animal? So we know that Set was

0:34:06.160 --> 0:34:08.680
<v Speaker 1>not a snake. In fact, Set was very much involved

0:34:08.680 --> 0:34:11.680
<v Speaker 1>in slaying the Great Evil Snake. What what was this

0:34:11.760 --> 0:34:15.200
<v Speaker 1>animal he was associated with? We're gonna take a quick

0:34:15.239 --> 0:34:20.160
<v Speaker 1>break and then we'll find out than alright, we're back.

0:34:20.560 --> 0:34:25.160
<v Speaker 1>So when you think of the Egyptian gods and goddesses,

0:34:25.719 --> 0:34:29.680
<v Speaker 1>I think one tends to think of those humanoid figures

0:34:29.760 --> 0:34:32.200
<v Speaker 1>with animal heads, and it's and it's easy to just

0:34:32.239 --> 0:34:35.160
<v Speaker 1>work along those lines, right and just think, Okay, this

0:34:35.239 --> 0:34:38.200
<v Speaker 1>animal plus this body equals this god. And for the

0:34:38.200 --> 0:34:41.160
<v Speaker 1>most part, that seems to be how it goes. Um

0:34:41.200 --> 0:34:43.560
<v Speaker 1>you know you you you see the like the jackal

0:34:43.600 --> 0:34:47.719
<v Speaker 1>headed anibus, etcetera. But when we look at Set, the

0:34:48.120 --> 0:34:53.200
<v Speaker 1>weird thing is that this doesn't seem to necessarily be

0:34:53.680 --> 0:34:58.319
<v Speaker 1>an easily identifiable animal. He has this head that I mean,

0:34:58.440 --> 0:35:00.440
<v Speaker 1>you kind of glance at it, you might think it's

0:35:00.480 --> 0:35:03.120
<v Speaker 1>some sort of dog, or maybe it's a bird, but

0:35:03.960 --> 0:35:07.560
<v Speaker 1>but it's not. It's clearly something else. And in fact, uh,

0:35:07.880 --> 0:35:10.400
<v Speaker 1>the crazy thing about Set is that we're still not

0:35:10.560 --> 0:35:14.600
<v Speaker 1>exactly sure what animal Set is supposed to be based upon.

0:35:14.960 --> 0:35:17.160
<v Speaker 1>We can't look at him and say, oh, it's a jackal.

0:35:17.440 --> 0:35:19.080
<v Speaker 1>That's clearly that's the head of a jackal, and then

0:35:19.120 --> 0:35:23.600
<v Speaker 1>we can extrapolate what that symbology might mean. No, with

0:35:23.680 --> 0:35:26.960
<v Speaker 1>the said animal, Oh it's been. There's been so many

0:35:27.000 --> 0:35:29.480
<v Speaker 1>different theories, so so some have said, well, maybe it's

0:35:29.480 --> 0:35:32.960
<v Speaker 1>an art vark or a donkey or a jackal, or

0:35:33.040 --> 0:35:36.080
<v Speaker 1>an ore x, a hair or a taper, even though

0:35:36.120 --> 0:35:38.919
<v Speaker 1>they're non existent in Africa, no matter what you saw

0:35:38.960 --> 0:35:41.239
<v Speaker 1>in two thousand and one of Space Odyssey. Or it's

0:35:41.239 --> 0:35:44.640
<v Speaker 1>a finnick fox. I've also seen some early twentieth century

0:35:44.719 --> 0:35:48.239
<v Speaker 1>writings that speculated that it was a domestic pig, or

0:35:48.280 --> 0:35:51.000
<v Speaker 1>that it's the head of a mythical compound animal, you know,

0:35:51.040 --> 0:35:55.400
<v Speaker 1>some manner of griffin or sphinx, because that's another possibility, right, Like,

0:35:55.480 --> 0:35:56.880
<v Speaker 1>we we don't want to fall into the trap of

0:35:56.920 --> 0:36:00.520
<v Speaker 1>thinking that ancient people had had no imagine nation or

0:36:00.520 --> 0:36:02.600
<v Speaker 1>that they could only work along the lines of like

0:36:02.960 --> 0:36:06.680
<v Speaker 1>real animal head verse plus real person body. Like they

0:36:06.680 --> 0:36:09.520
<v Speaker 1>could also say, well, the head of the mythological animal

0:36:09.560 --> 0:36:12.120
<v Speaker 1>would work here as well. Yeah, and in fact we know,

0:36:12.239 --> 0:36:14.880
<v Speaker 1>I mean, there are multiple different kinds of non existent

0:36:14.920 --> 0:36:18.080
<v Speaker 1>animals that were invoked in the beliefs of ancient people's.

0:36:18.120 --> 0:36:21.359
<v Speaker 1>There are some things that they believed to be sort

0:36:21.400 --> 0:36:24.440
<v Speaker 1>of like spiritual or other worldly animals, things they wouldn't

0:36:24.440 --> 0:36:27.320
<v Speaker 1>expect to see out in nature. There were also animals

0:36:27.360 --> 0:36:29.880
<v Speaker 1>that they just believed were part of nature that we

0:36:29.960 --> 0:36:33.160
<v Speaker 1>don't have any evidence ever existed, right, And we'll get

0:36:33.200 --> 0:36:36.759
<v Speaker 1>back to that because that raises some interesting questions. Percy E.

0:36:36.880 --> 0:36:40.560
<v Speaker 1>Newberry wrote in Night Then It that it had also

0:36:40.600 --> 0:36:42.920
<v Speaker 1>been suggested that the said animal might be a greyhound

0:36:43.640 --> 0:36:46.560
<v Speaker 1>um because one of the things that like, it has ears,

0:36:46.640 --> 0:36:48.759
<v Speaker 1>and it has this kind of snout, but it's kind

0:36:48.760 --> 0:36:52.719
<v Speaker 1>of a downturned snout. Um. So, so certainly like the

0:36:52.719 --> 0:36:54.799
<v Speaker 1>the art vark comes to mind when you look at

0:36:54.840 --> 0:36:57.720
<v Speaker 1>it looks kind of like a cartoon art vark. But anyway,

0:36:57.719 --> 0:37:00.160
<v Speaker 1>Newberry also brought up the possibility that it was an

0:37:00.200 --> 0:37:03.080
<v Speaker 1>animal that the ancient Egyptians were not that familiar with.

0:37:03.480 --> 0:37:08.440
<v Speaker 1>So I'm reminded of geographically removed depictions of rhinos and

0:37:08.560 --> 0:37:11.840
<v Speaker 1>lions and other animals and ancient traditions where you know,

0:37:11.920 --> 0:37:14.600
<v Speaker 1>some like a Western artist doesn't really know what a

0:37:14.680 --> 0:37:18.719
<v Speaker 1>rhino looks like, they're basing an illustration on descriptions of

0:37:18.760 --> 0:37:24.360
<v Speaker 1>the rhino, or say, lions and Chinese depictions where the

0:37:24.400 --> 0:37:26.359
<v Speaker 1>depiction kind of takes on a life of its own,

0:37:26.440 --> 0:37:29.680
<v Speaker 1>be kind of kind of becomes this thing between reality

0:37:29.760 --> 0:37:33.080
<v Speaker 1>and fantasy, and then another idea that's come up. It's

0:37:33.120 --> 0:37:35.040
<v Speaker 1>just it's the idea that this is an animal that

0:37:35.160 --> 0:37:39.879
<v Speaker 1>had gone extinct, to quote Max Mueller, an Egyptologists from

0:37:39.920 --> 0:37:43.319
<v Speaker 1>nineteen eighteen writing on this quote, an animal which had

0:37:43.360 --> 0:37:47.240
<v Speaker 1>perhaps become extinct in prehistoric times, or that the figure

0:37:47.360 --> 0:37:50.480
<v Speaker 1>of it had been drawn from an archaic statue of

0:37:50.520 --> 0:37:53.800
<v Speaker 1>so crude a type that it defied all zoological knowledge

0:37:53.960 --> 0:37:58.200
<v Speaker 1>of subsequent artists. So you know, that's an interesting idea.

0:37:58.239 --> 0:38:00.399
<v Speaker 1>Both of those are interesting ideas to think of too,

0:38:00.920 --> 0:38:05.000
<v Speaker 1>Like it's either like the telephone game of depictions of things,

0:38:05.400 --> 0:38:09.080
<v Speaker 1>where they're basing it on some other depiction, or yeah,

0:38:09.120 --> 0:38:12.160
<v Speaker 1>what if this is based on some sort of animal

0:38:12.239 --> 0:38:17.440
<v Speaker 1>that went extinct during uh the Egyptian era. Um, I mean,

0:38:17.480 --> 0:38:21.840
<v Speaker 1>it's entirely possible. I've also read that the curved nose

0:38:22.120 --> 0:38:25.200
<v Speaker 1>might have simply been introduced at some point to distinguish

0:38:25.800 --> 0:38:29.480
<v Speaker 1>um a dog or jackal based set from the jackal

0:38:29.520 --> 0:38:32.959
<v Speaker 1>headed anabus. So it could have been a situation where like, oh, look, guys,

0:38:32.960 --> 0:38:35.359
<v Speaker 1>we can't have two jackal headed gods. This is gonna

0:38:35.360 --> 0:38:39.680
<v Speaker 1>get kind of confusing. Let's give set a downturn nose. Oh,

0:38:39.719 --> 0:38:41.799
<v Speaker 1>this could be yet another case like we talked about

0:38:41.840 --> 0:38:45.360
<v Speaker 1>in a certain possibilities about depictions of the unicorn, where

0:38:45.640 --> 0:38:48.480
<v Speaker 1>sometimes a belief in a mythical animal could be just

0:38:48.520 --> 0:38:51.440
<v Speaker 1>based on some type of artistic convention, like the idea

0:38:51.520 --> 0:38:54.760
<v Speaker 1>that a unicorn idea could have been inspired by somebody

0:38:54.880 --> 0:38:59.080
<v Speaker 1>drawing an ore x. Oh yeah, yeah with a side profile. Yes,

0:38:59.760 --> 0:39:01.440
<v Speaker 1>now I want I can tell this is still something

0:39:01.480 --> 0:39:04.200
<v Speaker 1>of an open question in Egyptology as well, like there's

0:39:04.280 --> 0:39:08.880
<v Speaker 1>there's no clear answer on what the set animal actually was, um.

0:39:08.920 --> 0:39:10.719
<v Speaker 1>But but yeah, this is I have to admit I

0:39:10.880 --> 0:39:14.160
<v Speaker 1>really wasn't familiar with these questions about the set animal

0:39:14.280 --> 0:39:16.800
<v Speaker 1>until he started researching this. I always just kind of

0:39:16.840 --> 0:39:20.400
<v Speaker 1>glanced at set. I focus more on sets roles in

0:39:20.440 --> 0:39:24.680
<v Speaker 1>these various uh myths, and I didn't really stop to

0:39:24.800 --> 0:39:28.560
<v Speaker 1>question what he was supposed to be. UM. But but

0:39:28.640 --> 0:39:30.040
<v Speaker 1>now I can look at him and I'm like, yeah,

0:39:30.080 --> 0:39:32.560
<v Speaker 1>there's there's kind of a slight Gonzo element there, right,

0:39:32.719 --> 0:39:36.160
<v Speaker 1>Donzo from the Muppets. And I've never read that there

0:39:36.239 --> 0:39:40.319
<v Speaker 1>was any intentional set iconography in Gonzo, because of course

0:39:40.360 --> 0:39:43.560
<v Speaker 1>the Muppet Gonzo is of course considered a a whatever

0:39:44.000 --> 0:39:46.560
<v Speaker 1>I believe is the is is what it is? The

0:39:46.640 --> 0:39:49.080
<v Speaker 1>joke that they often made. Where did they say that?

0:39:49.120 --> 0:39:51.680
<v Speaker 1>I don't remember. Um. I think just at various times

0:39:51.680 --> 0:39:54.320
<v Speaker 1>it comes up, like Gonzos or whatever. I think Gonzo

0:39:54.360 --> 0:39:58.520
<v Speaker 1>identifies as being a whatever? Um though they did. I

0:39:58.560 --> 0:40:02.200
<v Speaker 1>think in Nines Muppets from Space they introduced the idea

0:40:02.239 --> 0:40:05.120
<v Speaker 1>that Gonzo as an alien species. So that's a bad move.

0:40:05.760 --> 0:40:09.839
<v Speaker 1>Why not just leave the mystery open? And and I'm

0:40:09.880 --> 0:40:11.759
<v Speaker 1>not saying that set was an alien. That's not where

0:40:11.760 --> 0:40:15.920
<v Speaker 1>I'm going. We're not going there at all. But imagine

0:40:15.960 --> 0:40:20.080
<v Speaker 1>future beings examining like an incomplete visual history of the

0:40:21.080 --> 0:40:24.920
<v Speaker 1>centuries on Earth. What would they make of Gonzo? What

0:40:24.960 --> 0:40:28.160
<v Speaker 1>would they make of Goofy and Pluto from the Disney pantheon?

0:40:28.440 --> 0:40:31.160
<v Speaker 1>What would they make of Snoopy or Totoro or you

0:40:31.200 --> 0:40:34.560
<v Speaker 1>know other cartoon animals and animal like creatures. Yeah, I

0:40:34.600 --> 0:40:36.680
<v Speaker 1>think this is Uh, this is a great point to make.

0:40:36.719 --> 0:40:38.120
<v Speaker 1>I mean, and this is part of what you were

0:40:38.120 --> 0:40:40.359
<v Speaker 1>talking about a minute ago. You know, you never want

0:40:40.400 --> 0:40:43.680
<v Speaker 1>to forget that creative imagination exists. You know, we end

0:40:43.760 --> 0:40:45.640
<v Speaker 1>up saying this a lot just because you see something

0:40:45.719 --> 0:40:48.799
<v Speaker 1>represented in art made by a human doesn't mean that

0:40:48.880 --> 0:40:52.000
<v Speaker 1>they saw something like that. And sometimes I think people

0:40:52.040 --> 0:40:54.400
<v Speaker 1>have that impulse. It's like, Wow, what inspired them to

0:40:54.480 --> 0:40:57.400
<v Speaker 1>draw this? Maybe they were just being weird, you know,

0:40:57.560 --> 0:41:00.719
<v Speaker 1>we're we're weird. We come up with weird stuff. All right, Well,

0:41:00.760 --> 0:41:03.640
<v Speaker 1>as expected, we're gonna have to break this episode into two,

0:41:04.360 --> 0:41:06.359
<v Speaker 1>so we're gonna go ahead and call it for now,

0:41:06.520 --> 0:41:08.399
<v Speaker 1>but we're gonna be back in the next episode where

0:41:08.400 --> 0:41:12.400
<v Speaker 1>we're gonna talk about the symbol of set in the movie,

0:41:13.080 --> 0:41:17.439
<v Speaker 1>how that relates to both the UH symbolic and mythological

0:41:17.560 --> 0:41:21.520
<v Speaker 1>two headed snakes and real life two headed snakes. We're

0:41:21.520 --> 0:41:24.600
<v Speaker 1>gonna look at at snake arrows, and of course we'll

0:41:24.600 --> 0:41:28.279
<v Speaker 1>turn to the world of natural world giant serpents, We'll

0:41:28.320 --> 0:41:30.319
<v Speaker 1>go all the way down the snake hole. That's right.

0:41:30.640 --> 0:41:32.000
<v Speaker 1>In the meantime, if you want to check out more

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0:41:35.400 --> 0:41:37.440
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<v Speaker 1>to that as well. It is an invention by invention,

0:41:52.360 --> 0:41:55.200
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0:41:55.239 --> 0:41:59.520
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0:41:59.560 --> 0:42:01.280
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