WEBVTT - It Could Happen Here Weekly 40

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<v Speaker 1>Hey, everybody, Robert Evans here, and I wanted to let

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<v Speaker 1>you know this is a compilation episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's gonna be nothing new here for you, but you

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<v Speaker 1>can make your own decisions. Number what podcast is this for? Uh? Moira,

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<v Speaker 1>That's a perfect way to open this episode because it's

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<v Speaker 1>it could happen here, the podcast about things falling apart

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<v Speaker 1>um and putting them back together. Sometimes not often enough

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<v Speaker 1>because I'm a hack and a fraud. Um. But um,

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<v Speaker 1>this is Robert Evans and my guest today is Moira

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<v Speaker 1>Meltzer Cohen. Moira, you are my lawyer and you are

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<v Speaker 1>my editor. You edited after the Revolution book in stores now,

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<v Speaker 1>so you're you're you're many many things to me, um,

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<v Speaker 1>and today you're gonna help me understand the Supreme Court.

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<v Speaker 1>Well that's let me be a little more specific about

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<v Speaker 1>why we're chatting today on for the internet sake. Um.

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<v Speaker 1>The Supreme Court last week issued a ruling and there

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<v Speaker 1>may have been another ruling by the time you hear this,

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<v Speaker 1>but this specific ruling was about a case that had

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<v Speaker 1>to do with what's called a Bivens action. Um. If

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<v Speaker 1>you have seen people talking about this Supreme Court ruling online,

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<v Speaker 1>it has probably been with them sharing an image of

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<v Speaker 1>the United States that shows the hundred mile zone where

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<v Speaker 1>border patrol is able to operate. UM, and being like, now,

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<v Speaker 1>because of this ruling, border patrol can come into your

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<v Speaker 1>house with impunity and do whatever they want to you. Um.

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<v Speaker 1>There's been a lot of like stuff said about this ruling,

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<v Speaker 1>and as is often the case when people are getting

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<v Speaker 1>really up in arms about the niche aspects of a

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<v Speaker 1>court ruling, they're not entirely correct about what the ruling does. Um.

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<v Speaker 1>The hundred mile zone is absolutely a real thing, and

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<v Speaker 1>the Feds can do all sorts of funked up shipped

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<v Speaker 1>to you in your house. But that is UM, let's

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<v Speaker 1>talk about this, yeah, UM sure, So. I think the

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<v Speaker 1>first place to start is people are always asking me,

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<v Speaker 1>when can the Feds kick in my door? My girlfriend

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<v Speaker 1>always says when it's closed, But I say is whenever

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<v Speaker 1>they want to? Uh, what might change from case to cases.

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<v Speaker 1>They rationalize it in court later. Um. And so this

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<v Speaker 1>is this is really a case that further reinforces the

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<v Speaker 1>fact that for many, many years, UM, federal agents h

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<v Speaker 1>in particular border control have been able, have had a

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<v Speaker 1>lot of power to conduct searches if they rationalize those

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<v Speaker 1>searches with respect to immigration or in this case the

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<v Speaker 1>even more hype term national security. So, um, this is

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<v Speaker 1>not new. The federal statute outlining the powers and duties

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<v Speaker 1>of border officers was past I think in ninety two,

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<v Speaker 1>and I believe always said that border agents can conduct

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<v Speaker 1>searches within quote a reasonable distance of the border. I

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<v Speaker 1>think case law has determined that that reasonable distance is

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<v Speaker 1>a hundred miles. Yeah, we're not really looking at anything

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<v Speaker 1>particularly new here. Um. So that one of the things

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<v Speaker 1>about this hundred miles, As people keep saying, oh, the

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<v Speaker 1>Fourth Amendment doesn't exist within a hundred miles of the border, Um,

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<v Speaker 1>it does. This is not considered to be a violation

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<v Speaker 1>of the Fourth Amendment because a search within a reasonable

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<v Speaker 1>distance of the border is considered a reasonable search right.

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<v Speaker 1>The Fourth Amendment protects you from unreasonable searching, and this

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<v Speaker 1>is statutorily considered a reasonable search right. So I feel

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<v Speaker 1>like a lot of the media around this particular case

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<v Speaker 1>is kind of an exercise and extreme point missing. It's

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<v Speaker 1>both an overreaction to some things that are outrageous but

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<v Speaker 1>are in no way new. Um, everyone's sharing these maps,

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<v Speaker 1>like you said, Um, and again it's one of those

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<v Speaker 1>things where it's like we're not saying there's not a

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<v Speaker 1>lot of that, this is not a problem. That there

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<v Speaker 1>aren't problems with the there's that the hundred mile zone

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<v Speaker 1>isn't a problem the border patrol. There's not a lot

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<v Speaker 1>of messed up stuff that they do. It's it's the

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<v Speaker 1>idea that like this ruling came out and suddenly there's

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<v Speaker 1>no more Fourth Amendment, right like, which is how some

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<v Speaker 1>people have interpreted it. Because the Internet is a machine

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<v Speaker 1>that devours context, that's right, social media, I should say, Yeah, sure.

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<v Speaker 1>So so this case is is called Egbert v. Bull,

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<v Speaker 1>which I just think it's a marvelous case name, and

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<v Speaker 1>these are all incredible. The original Bivens case is Bivens

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<v Speaker 1>versus six unknown named agents, which I also elect a

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<v Speaker 1>lot six unknown narcotics agents. Yeah. Well, I mean there's

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<v Speaker 1>a lot of sort of wonderful case names. Um. My favorite,

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<v Speaker 1>of course is Alien v. Predator. Um, Yeah, you see

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<v Speaker 1>what I did there? I did, I did. I just

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<v Speaker 1>showed Garrison Aliens last weekend, so I was, oh, for

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<v Speaker 1>the first time, Yes, marvelous. Uh. So, I don't know.

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<v Speaker 1>I think what's happening here is that even among people

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<v Speaker 1>who kind of have a sense of history or an analysis,

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<v Speaker 1>there's maybe this lingering belief that the legal system is

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<v Speaker 1>supposed to protect us, or that maybe at some time

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<v Speaker 1>it did protect us, and it just like persists like

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<v Speaker 1>a vestigial tale of of like hope. Yeah, but I

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<v Speaker 1>kind of love this case. I did read this case

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<v Speaker 1>and um, at least as Clarence Thomas describes him. The

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<v Speaker 1>plaintiff in this case whose bool is basically the viewpoint

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<v Speaker 1>character from a Steely Dance song like he like appears

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<v Speaker 1>to have sort of spring fully for him from the

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<v Speaker 1>head of Donald Fagan, and he drove off with his

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<v Speaker 1>vanity plate that says smuggler. Honestly, I'm sure going to

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<v Speaker 1>tell me it was something problematic, but sounds like a

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<v Speaker 1>cool dude to me. He spent years playing both sides

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<v Speaker 1>of this game. He would get paid by people to

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<v Speaker 1>smuggle them across the Canadian border and he'd make them,

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<v Speaker 1>he'd like extort money from them. He'd make them buy

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<v Speaker 1>a room at his hotel, even if they weren't going

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<v Speaker 1>to stay at his hotel, and then he'd charge them

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<v Speaker 1>money for every hour that he spent driving to pick

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<v Speaker 1>them up and take them across to Canada. And then

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<v Speaker 1>he would turn around and get paid by the Feds

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<v Speaker 1>to snitch on the people who had just paid him

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<v Speaker 1>to smuggle them across the border. Cheez, yeah, all right,

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<v Speaker 1>now I don't think this guy's cool. Yeah, So he

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<v Speaker 1>basically ends up getting in an altercation with a federal

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<v Speaker 1>agent and he's back to being cool, okay, And then

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<v Speaker 1>when he makes an administrative complaint to the agency, the

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<v Speaker 1>agent six the i R S on him. This is,

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<v Speaker 1>I mean, alright, not good behavior, right right. But now,

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<v Speaker 1>after years of doing dirty work for the Feds, Bool

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<v Speaker 1>is outraged because he never thought tigers would eat his face.

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<v Speaker 1>So he assues the agent under Bivens, which is a

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<v Speaker 1>case that sort of a little bit maybe sometimes gives

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<v Speaker 1>individuals a very narrowly tenuous, circumscribed opportunity to sue federal

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<v Speaker 1>agents for certain civil rights violations. And um, it's not

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<v Speaker 1>a very strong right and it has been getting ever

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<v Speaker 1>more eviscerated since. Yeah. Um, And really, what Bivens does

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<v Speaker 1>is it gives you, uh, you know, in the very

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<v Speaker 1>unlikely event that you win a Bivens claim, it gives

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<v Speaker 1>you money, damages. It doesn't give you a better a law.

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<v Speaker 1>It doesn't give you better police practices, it doesn't make

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<v Speaker 1>you safer. It's not nothing. But it's not like it's

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<v Speaker 1>it's money justically what the law can give you. Right, So,

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<v Speaker 1>unless you're harboring the delusion that there is a sort

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<v Speaker 1>of direct connection between being allowed to try, usually unsuccessfully,

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<v Speaker 1>to recover money from the federal government and the self

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<v Speaker 1>control or good behavior of federal agents, Vivons is not

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<v Speaker 1>actually a particularly useful mechanism for pursuing anything that resembles

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<v Speaker 1>like a well developed vision of justice. Right, It's not nothing.

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<v Speaker 1>I don't I don't want to dismiss the utility of

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<v Speaker 1>Vivian's but it's you know, it's not like it's not

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<v Speaker 1>a strong right. It's not a reliable right you know,

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<v Speaker 1>to sue. Um, it's not very effective. One of my

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<v Speaker 1>loved colleagues uh described it. He said, Bivens is such

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<v Speaker 1>a bad doctrine that it's taking other doctrines down with it. Right,

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<v Speaker 1>It's just it's um, it's just such a weak case

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<v Speaker 1>at this point that it trying to trying to use

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<v Speaker 1>it and trying to invoke it can actually end up

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<v Speaker 1>just being counterproductive, as it is in this case. Right. Yeah,

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<v Speaker 1>we have a very unsympathetic plaintiff and we have a

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<v Speaker 1>really weak doctrine, so he sues under Bivens. It goes

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<v Speaker 1>up and down the chords. It winds up in the

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<v Speaker 1>Supreme Court, which issues a sort of a bunch of

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<v Speaker 1>sort of fragmented opinions, but ultimately all the justices mostly

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<v Speaker 1>agree this is not a super controversial um question, at

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<v Speaker 1>least within the context of the court itself. Yeah. So

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<v Speaker 1>the first thing is they all say, you don't there's

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<v Speaker 1>no right to sue for money damages under the theory

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<v Speaker 1>of First Amendment retaliation. Meaning um wool had sued the

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<v Speaker 1>agent for basically for punishing him for making a complaint.

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<v Speaker 1>He's saying, I exercise my First Amendment right to make

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<v Speaker 1>a complaint to the agency you work for, and then

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<v Speaker 1>you punished me by sicking the I R S on me. Right,

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<v Speaker 1>I see why that's questionable in the actual like legal documentation. Yeah, so, um,

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<v Speaker 1>you know, the justice to say no, that that's not

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<v Speaker 1>a right that exists. And then they have some different

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<v Speaker 1>thoughts on whether or not you can sue for excessive force. Um.

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<v Speaker 1>But ultimately, the big decision that is made here isn't

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<v Speaker 1>about the border. It's not about the relative impunity of

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<v Speaker 1>order Patrol, which has long operated with relative impunity, just

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<v Speaker 1>like the rest of the federal government. Yes, I remember

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<v Speaker 1>that impunity when they were firing tear gas at us.

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<v Speaker 1>Yeah you know. Uh, they decide you can't sue them, um,

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<v Speaker 1>which if you, if you ever could have sued them,

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<v Speaker 1>I guess in a successful or effective way, and if

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<v Speaker 1>suing them had ever had a meaningful impact on their behavior,

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<v Speaker 1>I guess this opinion would be a real loss. But

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<v Speaker 1>all this o Hinian really does as far as I

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<v Speaker 1>can tell, And I've spoken with my colleagues and we

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<v Speaker 1>all agreed that the sort of uproar over this particular

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<v Speaker 1>case is a little baffling because all it really does

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<v Speaker 1>is further remove what was already a really inaccessible and

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<v Speaker 1>pretty weak remedy. And yeah, sorry sir, well you know,

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<v Speaker 1>and then everyone lost their minds and started sharing the

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<v Speaker 1>a c L S a c L used map of

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<v Speaker 1>the hundred miles of border looks like and getting really

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<v Speaker 1>mad on Twitter. Yeah, and again the hundred mile border zone.

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<v Speaker 1>I think it's fair to say that that's a problem.

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<v Speaker 1>I don't like that's that's a bad way for things

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<v Speaker 1>to work. The border patrol, as we talked about in

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<v Speaker 1>our two part are on the border patrol, is a

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<v Speaker 1>lot of massive issues with it. But um, I feel

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<v Speaker 1>like kind of what's happening here is some of this

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<v Speaker 1>is like a little bit of collective PTSD because of

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<v Speaker 1>the shock of the imminent kind of demise of Row.

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<v Speaker 1>And so I think maybe there's this kind of expectation

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<v Speaker 1>that every ruling issued by the Supreme Court because Funckett

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<v Speaker 1>is going to be UM this kind of like earth

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<v Speaker 1>shattering like end of a fundamental right. And in this

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<v Speaker 1>case it's really just like, no, this is more or

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<v Speaker 1>less like this is not a massive see change. Yeah,

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<v Speaker 1>I like to say about this kind of thing. It's appalling,

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<v Speaker 1>but it's not surprising. I do want to note, just

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<v Speaker 1>for your listeners, this case does not in any way

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<v Speaker 1>touch our right to sue state level police um because

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<v Speaker 1>there is federal legislation called sec that gives us permission

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<v Speaker 1>to sue the police, and UM, for some strange reason,

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<v Speaker 1>the federal government has not passed similar legislation allowing us

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<v Speaker 1>to sue them. That's really surprising. I wonder why. So

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<v Speaker 1>In any case, one of the things the Court says

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<v Speaker 1>in the Bool opinion is that if the Feds wanted

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<v Speaker 1>to be constrained by the citizen, RECongress would have given

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<v Speaker 1>us the right to constrain them. So so I think

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<v Speaker 1>this particular case that people have been doing out about

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<v Speaker 1>is a great sort of example of the way that UM,

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<v Speaker 1>the sort of the zeitgeist moves inexplicably to make much

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<v Speaker 1>of things that are maybe not all that much, and

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<v Speaker 1>will also kind of failing to notice things that are

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<v Speaker 1>really significant. And so I'd like to sort of highlight

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<v Speaker 1>some of those things. UM. I think there actually are

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<v Speaker 1>real reasons to breathe and prepare and gather our courage, UM,

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<v Speaker 1>based on what the Supreme Court has done this term, UH,

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<v Speaker 1>and I love to talk to you about some of

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<v Speaker 1>those things. So I do think there are real reasons

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<v Speaker 1>like that to breathe and prepare, and some of the

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<v Speaker 1>always about getting too in the weed. UM. I guess

0:15:53.200 --> 0:15:55.440
<v Speaker 1>I want to talk both about the shadow adopt it

0:15:55.640 --> 0:16:00.760
<v Speaker 1>which sat adopt it is a is a kind of

0:16:00.760 --> 0:16:05.160
<v Speaker 1>a more recently point term. Um. What it means is

0:16:05.480 --> 0:16:10.040
<v Speaker 1>what it's referring to are the cases that are often heard,

0:16:10.840 --> 0:16:13.840
<v Speaker 1>they're not heard. They're decided by the Supreme Court on

0:16:13.840 --> 0:16:17.800
<v Speaker 1>the basis of the record below, often without oral argument,

0:16:18.280 --> 0:16:24.080
<v Speaker 1>and they're often issued as holding decisions without written opinions,

0:16:24.120 --> 0:16:28.200
<v Speaker 1>so they're often not justified or rationalized or you know,

0:16:28.240 --> 0:16:32.480
<v Speaker 1>the reasoning for the decisions that are made is often

0:16:32.560 --> 0:16:38.880
<v Speaker 1>not made transparent to the public. Okay. Yeah, And these

0:16:39.000 --> 0:16:45.080
<v Speaker 1>are cases that are sort of highly procedural or there

0:16:46.160 --> 0:16:50.120
<v Speaker 1>not super complicated questions, or they're questions of law where

0:16:50.120 --> 0:16:53.360
<v Speaker 1>there's maybe a circuit what it um, and they just

0:16:53.400 --> 0:16:58.560
<v Speaker 1>need to resolve you know, what might otherwise be repugnant

0:16:58.920 --> 0:17:03.280
<v Speaker 1>views of the law. Yeah. And the shadow docket has

0:17:03.320 --> 0:17:09.080
<v Speaker 1>refinently include a jet pinaltycation. Yeah, the decided something of

0:17:09.160 --> 0:17:14.239
<v Speaker 1>such grave import with decisions that are not explained by

0:17:14.320 --> 0:17:20.960
<v Speaker 1>an opinion where the justice is not makes clear the reasoning. Um,

0:17:21.560 --> 0:17:29.359
<v Speaker 1>this is I mean, in my opinion, MH problematic. Um.

0:17:29.400 --> 0:17:32.800
<v Speaker 1>And it's you know, to the amount of power that

0:17:33.040 --> 0:17:37.000
<v Speaker 1>can be exercised by the superin court. To me, I

0:17:37.040 --> 0:17:42.280
<v Speaker 1>think requires a really intense degree of transparency. If you're

0:17:42.480 --> 0:17:46.800
<v Speaker 1>I think that like the amount of transparency that is

0:17:47.480 --> 0:17:51.159
<v Speaker 1>it's incumbent upon you to have is sort of inversely

0:17:51.200 --> 0:17:54.639
<v Speaker 1>proportionate to the amount of power you exercise. Yeah, that

0:17:54.680 --> 0:17:58.000
<v Speaker 1>makes sense, um, And so the Supreme Court has just

0:17:58.280 --> 0:18:02.040
<v Speaker 1>I mean literally life with it powers here, and so

0:18:02.200 --> 0:18:04.760
<v Speaker 1>for them to be making decisions on the shadow dotet

0:18:04.840 --> 0:18:10.280
<v Speaker 1>about death penalty cases and death penalty juristic um is

0:18:11.040 --> 0:18:16.480
<v Speaker 1>just wild. Um, It's troubling, it's frightening. You know, I

0:18:16.520 --> 0:18:20.080
<v Speaker 1>think I can't remember if I talked to you before

0:18:20.160 --> 0:18:26.879
<v Speaker 1>about how about the injuries? Yeah, maybe the show about it,

0:18:26.920 --> 0:18:28.920
<v Speaker 1>but I certainly talked to you about it. We might

0:18:28.960 --> 0:18:30.600
<v Speaker 1>need to do it. It's probably a good idea at

0:18:30.680 --> 0:18:35.160
<v Speaker 1>some point to do a show about it. But yeah, Um,

0:18:35.200 --> 0:18:39.120
<v Speaker 1>one of the things that makes br injuries so anomalous

0:18:39.840 --> 0:18:44.919
<v Speaker 1>is that they aren't public, right, and that to me,

0:18:45.160 --> 0:18:49.040
<v Speaker 1>like this is a mathema. Well not to me, it

0:18:49.119 --> 0:18:53.320
<v Speaker 1>is in terms of the sort of um received wisdom

0:18:53.440 --> 0:18:58.320
<v Speaker 1>about the American legal system. To have secret proceedings is

0:18:58.480 --> 0:19:02.359
<v Speaker 1>a mathema. Who you are their own principles of due process,

0:19:02.359 --> 0:19:06.960
<v Speaker 1>which you know, which involves uh well noticed and adhering.

0:19:07.119 --> 0:19:14.159
<v Speaker 1>But really there's um a commitment to publicity right in

0:19:14.200 --> 0:19:18.760
<v Speaker 1>the American legal system that is undermined and trampled upon

0:19:18.920 --> 0:19:24.120
<v Speaker 1>by federal granturity, and that there is a similar thing

0:19:24.240 --> 0:19:27.280
<v Speaker 1>happening here with the shadow docket. We know at least

0:19:27.400 --> 0:19:29.640
<v Speaker 1>what the cases are, we know what these opinions are,

0:19:29.720 --> 0:19:32.320
<v Speaker 1>what the holdings end up being, UM. But to have

0:19:32.480 --> 0:19:35.320
<v Speaker 1>these kinds of cases being decided without oral argument, to

0:19:35.359 --> 0:19:40.320
<v Speaker 1>have these cases being decided UM without written opinions, is troubling.

0:19:41.720 --> 0:19:46.480
<v Speaker 1>So that's a move toward an exercise of power that

0:19:46.560 --> 0:19:50.359
<v Speaker 1>I need characterize as a politarian, and that I find

0:19:50.400 --> 0:19:53.399
<v Speaker 1>days concerning UM. One of the things that we're seeing,

0:19:53.440 --> 0:19:56.480
<v Speaker 1>and I think it's sort of not unrelated to that,

0:19:56.640 --> 0:20:00.360
<v Speaker 1>is that they're they seem to be dispensing the bat

0:20:00.400 --> 0:20:03.639
<v Speaker 1>when it is very decisive, which is precedent right that

0:20:04.119 --> 0:20:10.199
<v Speaker 1>the idea that previously decided cases are binding, and you know,

0:20:10.680 --> 0:20:13.720
<v Speaker 1>if you overturn one, you really have to be very

0:20:13.760 --> 0:20:15.600
<v Speaker 1>clear that that's what you're doing, and you have to

0:20:15.640 --> 0:20:18.960
<v Speaker 1>explain why. And we see that with the leaf Rose Grasp,

0:20:20.640 --> 0:20:25.520
<v Speaker 1>where they they have, you know, if indeed they issue it.

0:20:25.680 --> 0:20:29.160
<v Speaker 1>Sure because and this is like an originalism thing, right,

0:20:29.200 --> 0:20:31.480
<v Speaker 1>Like you can throw out precedent if you're saying all

0:20:31.520 --> 0:20:35.320
<v Speaker 1>that matters is this interpretation. You're saying that's based on

0:20:35.359 --> 0:20:39.879
<v Speaker 1>the original intent of like some dead dudes. Is that

0:20:39.960 --> 0:20:42.200
<v Speaker 1>more or less an accurate way to say it? Or

0:20:43.480 --> 0:20:49.600
<v Speaker 1>you can overturn DESI UM, you know, or turned precedent.

0:20:50.960 --> 0:20:55.040
<v Speaker 1>We would have that. I think the just outcome or

0:20:55.240 --> 0:21:01.120
<v Speaker 1>whatever is UM. Yeah, but I think there there's many

0:21:01.160 --> 0:21:04.879
<v Speaker 1>reasons that he can overturn President UM. But they seem

0:21:04.920 --> 0:21:09.360
<v Speaker 1>to be doing it for subsilential right. They're not. They're

0:21:09.359 --> 0:21:13.400
<v Speaker 1>not always the leak road rap didn't was pretty clear

0:21:13.400 --> 0:21:16.320
<v Speaker 1>and parent about it. But I think there are some

0:21:16.400 --> 0:21:19.040
<v Speaker 1>other things that are going on. Um. There was a

0:21:19.080 --> 0:21:26.720
<v Speaker 1>sixth Amendment case where UM they just just sort of

0:21:26.880 --> 0:21:33.399
<v Speaker 1>didn't mention all of the countervailing precedents. Yeah, you know

0:21:33.760 --> 0:21:38.200
<v Speaker 1>they there's some stuff happening. There is UM a case

0:21:38.440 --> 0:21:41.880
<v Speaker 1>in Texas. There was a fishermendent case work the courts.

0:21:42.840 --> 0:21:47.680
<v Speaker 1>The Supreme Court sent it back down to UM either

0:21:47.800 --> 0:21:49.800
<v Speaker 1>the district as the Court of Appeals. I don't I

0:21:49.840 --> 0:21:55.840
<v Speaker 1>don't remember UM or either the district or the circuit uh,

0:21:55.880 --> 0:21:59.360
<v Speaker 1>and said, look at the side is on death road

0:22:00.160 --> 0:22:04.760
<v Speaker 1>did absolutely with thee in effective asistence of council whether

0:22:04.880 --> 0:22:12.919
<v Speaker 1>the as prejudice and the technic court just ignored them. Yeah,

0:22:13.640 --> 0:22:16.080
<v Speaker 1>and that's one of those ones that people freaked out about.

0:22:16.480 --> 0:22:18.920
<v Speaker 1>That was like, yeah, I think folks should be very

0:22:19.000 --> 0:22:22.439
<v Speaker 1>unsettled by this right. And then the court was like,

0:22:23.280 --> 0:22:27.159
<v Speaker 1>m they didn't the court. There's Supreme Court that didn't.

0:22:28.320 --> 0:22:31.399
<v Speaker 1>They just let them get away with it. Um. And

0:22:31.480 --> 0:22:37.160
<v Speaker 1>so there's just sort of weird um push and full

0:22:37.359 --> 0:22:43.119
<v Speaker 1>happening not only between this court interpreting the last court

0:22:44.240 --> 0:22:50.520
<v Speaker 1>opinions and deciding basically not to enforce them, but but

0:22:50.800 --> 0:22:55.240
<v Speaker 1>there's a interesting power struggle where the opinion Court seems

0:22:55.280 --> 0:23:01.159
<v Speaker 1>to be strategically feeding power to certain uh certain lower

0:23:01.240 --> 0:23:07.560
<v Speaker 1>courts in a way that unusual. You know. So you know,

0:23:07.600 --> 0:23:13.760
<v Speaker 1>they're not they're not being transparent, they are not following precedence,

0:23:13.880 --> 0:23:17.840
<v Speaker 1>they are not um enforcing the hierarchy of the courts,

0:23:17.880 --> 0:23:20.360
<v Speaker 1>which it does sound like an odd thing. I can

0:23:20.440 --> 0:23:23.960
<v Speaker 1>put you need to complain about um. But one of

0:23:24.359 --> 0:23:26.600
<v Speaker 1>one of the things that we want to know is

0:23:26.640 --> 0:23:29.320
<v Speaker 1>that you know, One of the ways that we can

0:23:29.359 --> 0:23:34.480
<v Speaker 1>anticipate what the law is or make reliable legal arguments

0:23:34.560 --> 0:23:38.480
<v Speaker 1>is that the law has to be consistent with you know,

0:23:38.560 --> 0:23:40.440
<v Speaker 1>the law and the lower court that's to be consistent

0:23:40.560 --> 0:23:42.720
<v Speaker 1>with what the Supreme Court has said. And if we

0:23:42.760 --> 0:23:49.200
<v Speaker 1>can no longer rely on that, UM, it's um, you know, chaotic. Potentially,

0:23:49.920 --> 0:23:53.480
<v Speaker 1>it's really bad. It's really bad for our clients, apparently,

0:23:53.520 --> 0:23:57.159
<v Speaker 1>particularly clients who are facing the death penalty, which is

0:23:57.320 --> 0:24:01.960
<v Speaker 1>a particular concerns. UM. This court does seems pretty intent

0:24:02.080 --> 0:24:06.680
<v Speaker 1>on knocking over the Empire sist Amendment. UM. And then

0:24:06.720 --> 0:24:09.320
<v Speaker 1>I think yesterday or the day before, they issued a

0:24:09.359 --> 0:24:12.640
<v Speaker 1>really important immigration case on the class actions that were

0:24:12.680 --> 0:24:18.440
<v Speaker 1>brought UM by around behalf of people who were detained

0:24:18.440 --> 0:24:21.440
<v Speaker 1>an immigration detention for like months and months and months

0:24:21.440 --> 0:24:27.119
<v Speaker 1>without hearing, without vant hearing. And essentially what the court

0:24:27.359 --> 0:24:31.639
<v Speaker 1>held was UM that lower courts don't have any authority

0:24:31.760 --> 0:24:37.920
<v Speaker 1>to UM lower coach stuff. So many authorities to UM

0:24:38.240 --> 0:24:45.640
<v Speaker 1>demand that the federal government do or not do certain

0:24:45.680 --> 0:24:49.720
<v Speaker 1>things because they're they're playing as as the Immigration Naturalization

0:24:49.840 --> 0:24:54.320
<v Speaker 1>Act does not give them that authority UM. And so

0:24:54.560 --> 0:24:57.520
<v Speaker 1>it's there there's a lot I think the big trend

0:24:57.600 --> 0:24:59.840
<v Speaker 1>there is there's a lot of protecting the federals of

0:25:00.040 --> 0:25:06.000
<v Speaker 1>this from any kind of accountability. Um, accountability that's being

0:25:06.000 --> 0:25:10.320
<v Speaker 1>imposed by lower general courts who are concerned the States, right.

0:25:11.160 --> 0:25:15.520
<v Speaker 1>They have a cool way of showing it. I don't

0:25:15.520 --> 0:25:17.159
<v Speaker 1>know what else to say about it, because it is

0:25:17.160 --> 0:25:20.760
<v Speaker 1>one of those things where when we talk about, or

0:25:20.800 --> 0:25:24.120
<v Speaker 1>when I talk about, like the frustration at people kind

0:25:24.160 --> 0:25:27.320
<v Speaker 1>of sharing information about stuff the Court is doing, or

0:25:27.359 --> 0:25:30.760
<v Speaker 1>about changes to how our rights are being interpreted by

0:25:30.760 --> 0:25:35.080
<v Speaker 1>courts that are incorrect. It's not because like there's not

0:25:35.240 --> 0:25:39.200
<v Speaker 1>a problem. It's because it's really important to be aware

0:25:39.600 --> 0:25:42.680
<v Speaker 1>of like the it's really important to like see the

0:25:43.000 --> 0:25:47.240
<v Speaker 1>problem accurately, um, and to see it like it's this

0:25:47.520 --> 0:25:49.840
<v Speaker 1>it's this broad assault. Like like you said, the fact

0:25:49.880 --> 0:25:52.080
<v Speaker 1>that the fact that you have this kind of high

0:25:52.119 --> 0:25:55.720
<v Speaker 1>level attack on the Fifth Amendment is really frightening because

0:25:55.760 --> 0:26:01.879
<v Speaker 1>that's one of like theoretically our primary protections. Yeah, there's

0:26:01.920 --> 0:26:04.680
<v Speaker 1>also I think there's going to be a mirandic case.

0:26:05.400 --> 0:26:10.040
<v Speaker 1>Okay already, Oh boy, I'm not looking forward to that.

0:26:11.080 --> 0:26:16.560
<v Speaker 1>That's a little bit anxious about that. Um, Yeah, I

0:26:16.600 --> 0:26:20.920
<v Speaker 1>don't know. I mean I think that the general thing. So,

0:26:23.600 --> 0:26:28.199
<v Speaker 1>you know, I think the thing that I would like

0:26:28.240 --> 0:26:34.639
<v Speaker 1>to highlight your paying attention to what writes just the

0:26:34.680 --> 0:26:38.720
<v Speaker 1>Freme Court is trampling on It's obviously pretty important, but

0:26:40.160 --> 0:26:43.000
<v Speaker 1>it's pretty likely to be kind of more of the same,

0:26:43.400 --> 0:26:48.159
<v Speaker 1>particularly for quality targeted groups of people. I like the

0:26:48.280 --> 0:26:54.080
<v Speaker 1>lot is in certain respects fictional, right, Like the lies

0:26:54.400 --> 0:27:02.800
<v Speaker 1>an abstract concept. Sure, absolutely, yes, your real impact it's

0:27:02.840 --> 0:27:04.639
<v Speaker 1>not you know, like I don't want to get all

0:27:04.720 --> 0:27:07.560
<v Speaker 1>post modern here. It's not like a lot of fictional

0:27:07.680 --> 0:27:15.960
<v Speaker 1>things have have real impacts, um exactly, Like, uh, it

0:27:16.080 --> 0:27:20.879
<v Speaker 1>has real impact obviously, but I think that the impact

0:27:21.080 --> 0:27:26.800
<v Speaker 1>of the import ruling, you know, it's very serious, it's

0:27:26.920 --> 0:27:33.320
<v Speaker 1>very important. Um, but it's also sort of immediately transformed

0:27:33.320 --> 0:27:35.639
<v Speaker 1>the world. I think it just sort of changes what

0:27:35.760 --> 0:27:39.960
<v Speaker 1>kinds of solutions we look to, right, And like, I'm

0:27:40.000 --> 0:27:45.600
<v Speaker 1>not particularly inclined to look to the court to protect

0:27:46.000 --> 0:27:52.280
<v Speaker 1>me for anyone, um and not particularly I don't trust

0:27:53.400 --> 0:27:58.119
<v Speaker 1>the law or spurts enough to really want them to

0:27:58.240 --> 0:28:03.520
<v Speaker 1>be the arbiter of things place free, siege or Yeah,

0:28:04.400 --> 0:28:10.119
<v Speaker 1>absolutely not. I mean, obviously I want very council, but um,

0:28:10.160 --> 0:28:14.879
<v Speaker 1>you know, my hope is that we can take carib

0:28:14.920 --> 0:28:17.879
<v Speaker 1>ease whether or not to make the course they're relevant

0:28:17.920 --> 0:28:23.359
<v Speaker 1>will realize the dead type dream. But um, I guess

0:28:26.160 --> 0:28:29.119
<v Speaker 1>this thing, you know, especially with roads, and I was

0:28:29.400 --> 0:28:32.119
<v Speaker 1>I was talking to Margaret, a mutual friend, about this.

0:28:33.280 --> 0:28:40.160
<v Speaker 1>The thing that's going to change if we're always overturned. Uh,

0:28:40.520 --> 0:28:43.320
<v Speaker 1>it's really going to be what delusions are available to

0:28:43.520 --> 0:28:46.720
<v Speaker 1>us and how much courage will it take to pursue

0:28:46.760 --> 0:28:52.640
<v Speaker 1>them and what are the potential consequencely right, Yeah, what

0:28:52.840 --> 0:28:59.320
<v Speaker 1>kind of resources it do you need? Um? I think

0:29:01.600 --> 0:29:06.040
<v Speaker 1>in the space of these Supreme Court decisions, some of

0:29:06.120 --> 0:29:10.360
<v Speaker 1>which are genuinely terrible, um, and some of which are

0:29:10.480 --> 0:29:15.800
<v Speaker 1>just reinforcing things that have belonged in the two Yeah,

0:29:17.280 --> 0:29:20.240
<v Speaker 1>you know, our grief and our outraged and are bitter

0:29:20.400 --> 0:29:28.520
<v Speaker 1>popes are not practiced. Um, they're not necessarily useful, right,

0:29:30.000 --> 0:29:33.600
<v Speaker 1>and and even getting super in the leaves of you know,

0:29:33.800 --> 0:29:36.440
<v Speaker 1>what does this opinion actually say? I mean, I think

0:29:36.720 --> 0:29:40.360
<v Speaker 1>that's an interesting but it's and it's good to know

0:29:40.560 --> 0:29:44.080
<v Speaker 1>and to at least have somebody around you know. Um.

0:29:45.840 --> 0:29:53.200
<v Speaker 1>But instead of spending so much time focusing on the

0:29:54.440 --> 0:30:01.120
<v Speaker 1>real knit, picky language was being used by the unelected

0:30:01.280 --> 0:30:05.880
<v Speaker 1>God things of the United States. Maybe we start thinking

0:30:05.960 --> 0:30:09.360
<v Speaker 1>a little bit more about what are the material impacts

0:30:09.400 --> 0:30:13.280
<v Speaker 1>that might have and what are ways, what are tools

0:30:13.520 --> 0:30:17.680
<v Speaker 1>that maybe aren't legal tools or at least that are

0:30:17.960 --> 0:30:24.239
<v Speaker 1>only legal tools, UM, that might be useful in UM

0:30:24.480 --> 0:30:30.400
<v Speaker 1>picturing the things that we value. And I think that's

0:30:30.840 --> 0:30:33.360
<v Speaker 1>both an important note and a good one to end on.

0:30:33.720 --> 0:30:37.960
<v Speaker 1>Moira Um, I will run one thing by you real quick.

0:30:38.280 --> 0:30:42.320
<v Speaker 1>So I have a plan and I want to I

0:30:42.440 --> 0:30:44.840
<v Speaker 1>want your advice in the constitutionality of this. I would

0:30:44.920 --> 0:30:48.320
<v Speaker 1>like to acquire Fort Bragg. So I'm thinking what I

0:30:48.440 --> 0:30:50.840
<v Speaker 1>do is I go in a Third Amendment case right

0:30:51.360 --> 0:30:53.440
<v Speaker 1>and say that, well, I mean if look, you can't

0:30:54.400 --> 0:30:57.280
<v Speaker 1>what if we just extended the Quartering Act right like

0:30:57.440 --> 0:31:00.040
<v Speaker 1>in the you know, could we could we push it

0:31:00.200 --> 0:31:03.080
<v Speaker 1>even further so that nobody can host soldiers and then

0:31:03.120 --> 0:31:05.280
<v Speaker 1>all those military bases are gonna be there's gonna be

0:31:05.320 --> 0:31:07.800
<v Speaker 1>a fire sale. You can't keep soldiers on them, Government's

0:31:07.840 --> 0:31:09.200
<v Speaker 1>not going to keep running them. And then I get

0:31:09.240 --> 0:31:12.600
<v Speaker 1>to own Fort Bragg. How are we doing? Is that

0:31:12.920 --> 0:31:16.480
<v Speaker 1>is that legal? It's the whole end popole that you

0:31:16.600 --> 0:31:19.360
<v Speaker 1>own Fort Bragg. That is one of the end goals.

0:31:20.520 --> 0:31:24.600
<v Speaker 1>I think you should probably cost context that rating. Okay, okay,

0:31:25.360 --> 0:31:30.280
<v Speaker 1>because yeah, you're right, they're probably gonna outbid me anyway, Okay,

0:31:30.880 --> 0:31:34.200
<v Speaker 1>But constitutionally, I'm on solid grounds with the third Right.

0:31:34.440 --> 0:31:41.120
<v Speaker 1>That's bulletproof, you know. Like like many of the questions

0:31:41.200 --> 0:31:44.520
<v Speaker 1>you asked me, the legal questions you asked me, I

0:31:44.640 --> 0:31:49.120
<v Speaker 1>think the answers. Nobody knows, nobody knows. Okay, I'm gonna

0:31:49.440 --> 0:31:51.200
<v Speaker 1>I'm gonna do what the n r A did with

0:31:51.320 --> 0:31:53.360
<v Speaker 1>the second but with the Third Amendment. It's going to

0:31:53.480 --> 0:31:55.840
<v Speaker 1>take a couple of decades, but I feel I feel

0:31:55.880 --> 0:31:59.080
<v Speaker 1>good about this course of action. Thank you for putting

0:31:59.120 --> 0:32:00.840
<v Speaker 1>up with me. More you had some stuff you wanted

0:32:00.840 --> 0:32:03.160
<v Speaker 1>to plug at the end of this episode, Here I do.

0:32:03.760 --> 0:32:07.920
<v Speaker 1>I would like us the rep Legal Defense Fund of

0:32:08.400 --> 0:32:11.920
<v Speaker 1>if when how because if we're going to talk about

0:32:12.160 --> 0:32:16.880
<v Speaker 1>row at all, the oh boy, yeah, a fund fund

0:32:16.960 --> 0:32:21.240
<v Speaker 1>which can be found at repro Legal Defense Fund dot org.

0:32:21.920 --> 0:32:25.040
<v Speaker 1>They have a donate page. They're doing amazing work. I'm

0:32:25.960 --> 0:32:28.560
<v Speaker 1>um just incredibly impressed with um. They are also at

0:32:28.600 --> 0:32:34.520
<v Speaker 1>RECRO Legal Defense Funds on Instagram and probably also on Twitter. UM,

0:32:36.600 --> 0:32:39.440
<v Speaker 1>but I don't really understand Twitter, so I'm not going

0:32:39.520 --> 0:32:42.280
<v Speaker 1>to swear to it. That's for the best. We'll check

0:32:42.360 --> 0:32:48.680
<v Speaker 1>that out dot com retro legal fund, So please donate

0:32:48.880 --> 0:32:55.000
<v Speaker 1>to the Reproductive Legal Fund Twitter dot com repro legal Fund.

0:32:56.200 --> 0:32:59.560
<v Speaker 1>By the time this episode drops, we may have the

0:32:59.720 --> 0:33:06.560
<v Speaker 1>row thing. So I know everybody's gearing up, but you

0:33:06.640 --> 0:33:10.360
<v Speaker 1>know this is definitely uh, it's it's it's good to

0:33:10.400 --> 0:33:14.440
<v Speaker 1>help out. We all need to be like Poland because

0:33:14.600 --> 0:33:17.520
<v Speaker 1>we're not going to yank this back on course through

0:33:17.600 --> 0:33:21.520
<v Speaker 1>just hoping that eventually Supreme Court gets better. Well, we're

0:33:21.560 --> 0:33:25.400
<v Speaker 1>gonna wish really hard. It would be nice, it would

0:33:25.400 --> 0:33:29.400
<v Speaker 1>be nice, but I think organizing is probably a more

0:33:29.440 --> 0:33:33.960
<v Speaker 1>effective thing to do in the immediate term. Um, so yeah,

0:33:34.240 --> 0:33:53.520
<v Speaker 1>I thank you, Moira, and um that's the episode. Oh

0:33:55.080 --> 0:33:59.959
<v Speaker 1>it could happen here? Which is the podcast that can say?

0:34:00.120 --> 0:34:04.120
<v Speaker 1>Is I'm Robert Evans with me? Are other people hello?

0:34:04.240 --> 0:34:11.840
<v Speaker 1>Other people? Hi? Hello? Uh so this podcast? Thanks falling

0:34:11.880 --> 0:34:16.120
<v Speaker 1>about part putting back together? YadA, YadA, YadA. Today our guest,

0:34:16.520 --> 0:34:20.200
<v Speaker 1>well not our guest. Our host is uh the inimitable

0:34:20.800 --> 0:34:23.880
<v Speaker 1>Andrew Andrew. Hey, Hey, how's it going? What are we

0:34:23.920 --> 0:34:27.120
<v Speaker 1>talking about today? What are we learning? I'm good? I'm good?

0:34:27.400 --> 0:34:31.920
<v Speaker 1>Um today open to tackle another book kind of Um,

0:34:32.080 --> 0:34:34.960
<v Speaker 1>this one's not fictional like the past two. UM. So

0:34:35.120 --> 0:34:37.680
<v Speaker 1>I do hope to like explore some of those in

0:34:37.680 --> 0:34:40.359
<v Speaker 1>the future because I think some good conversations come out

0:34:40.400 --> 0:34:43.760
<v Speaker 1>to those. This week, we're gonna be talking about Paulo

0:34:43.880 --> 0:34:49.960
<v Speaker 1>Freire and the pedagogy of the oppressed. Oh yes, for

0:34:50.040 --> 0:34:54.200
<v Speaker 1>those who don't know, Paulo Freire is Brazilian educator and

0:34:54.840 --> 0:34:58.440
<v Speaker 1>one of the leading advocates of Well was Brazilian educator

0:34:58.880 --> 0:35:02.920
<v Speaker 1>and leading advocates of critical pedagogy. Pedagogy is basically like

0:35:03.160 --> 0:35:06.680
<v Speaker 1>the study of education, philosophy of education UM. He was

0:35:06.719 --> 0:35:12.560
<v Speaker 1>born in nine and his experiences kind of led him

0:35:12.600 --> 0:35:15.800
<v Speaker 1>to that path because during his childhood and ad lessons,

0:35:16.600 --> 0:35:21.200
<v Speaker 1>he was falling behind in school because he was poor.

0:35:22.320 --> 0:35:25.040
<v Speaker 1>His poverty and his hunger affected his ability to learn.

0:35:25.760 --> 0:35:29.080
<v Speaker 1>And so as he got older and he got opportunities

0:35:29.120 --> 0:35:30.680
<v Speaker 1>and he was able to study and so on, and

0:35:32.120 --> 0:35:35.120
<v Speaker 1>he basically realized he needs to do more to uplift

0:35:35.520 --> 0:35:38.520
<v Speaker 1>the lives of the poor, improved lives of the poor, UM,

0:35:39.160 --> 0:35:45.319
<v Speaker 1>in order to facilitate better educational outcomes. As he says,

0:35:45.360 --> 0:35:48.360
<v Speaker 1>and were cold, I didn't understand anything because of my hunger.

0:35:48.760 --> 0:35:51.800
<v Speaker 1>I wasn't dumb, it wasn't a lack of interest. My

0:35:51.960 --> 0:35:55.360
<v Speaker 1>social condition just didn't allow me to have an education.

0:35:56.080 --> 0:36:00.000
<v Speaker 1>Experience showed me once again the relationship between social class

0:36:00.080 --> 0:36:05.600
<v Speaker 1>us and knowledge. So as he progressed in his studies

0:36:05.719 --> 0:36:09.120
<v Speaker 1>and his writing and stuff, he eventually contributed to a

0:36:09.160 --> 0:36:13.800
<v Speaker 1>philosophy of education which blended classical approaches coming from Plato

0:36:14.040 --> 0:36:19.160
<v Speaker 1>and modern Marxist and post Marxist and anti clonial thinkers.

0:36:19.960 --> 0:36:22.600
<v Speaker 1>When I was reading the book, it really sort of

0:36:22.680 --> 0:36:25.719
<v Speaker 1>struck me. I've got a lot of UM and a

0:36:25.800 --> 0:36:29.480
<v Speaker 1>lot of France found on vibes from his work. He

0:36:29.640 --> 0:36:36.400
<v Speaker 1>died in um r I p um. But his greatest

0:36:36.440 --> 0:36:39.840
<v Speaker 1>contribution UM to me at least and to most people,

0:36:40.440 --> 0:36:45.000
<v Speaker 1>is his book The Pedagogy of the Oppressed. In the book,

0:36:45.120 --> 0:36:50.759
<v Speaker 1>he sort of explores a detailed Marxist class analysis UM

0:36:50.880 --> 0:36:53.719
<v Speaker 1>in the relationship between like the colonize and colonize, the

0:36:53.719 --> 0:36:58.760
<v Speaker 1>oppressed and the oppressed, And he talks about the banking

0:36:58.880 --> 0:37:03.640
<v Speaker 1>model of education that traditional pedagogy spouses because it treats

0:37:03.680 --> 0:37:08.279
<v Speaker 1>the students as like this bank, this empty vessel to

0:37:08.400 --> 0:37:12.239
<v Speaker 1>be filled with knowledge. Instead, he argues for a form

0:37:12.280 --> 0:37:17.520
<v Speaker 1>of education, of pedagogy that treats the lunar as a

0:37:17.680 --> 0:37:21.440
<v Speaker 1>co creator in knowledge as far as I'm aware, um,

0:37:22.200 --> 0:37:25.239
<v Speaker 1>and I guess it's kind of is illustrated in the

0:37:25.280 --> 0:37:28.319
<v Speaker 1>book itself. But as far as I know, there wasn't

0:37:28.640 --> 0:37:32.840
<v Speaker 1>an anarchist or libertarian socialist of any variety, but he

0:37:32.960 --> 0:37:37.680
<v Speaker 1>still ended up coming to some anarchic conclusions with regard

0:37:37.800 --> 0:37:41.600
<v Speaker 1>to the education system and learning and stuff. I mean,

0:37:41.800 --> 0:37:44.560
<v Speaker 1>anarchists have been writing about, you know, like youth liberation

0:37:44.719 --> 0:37:48.240
<v Speaker 1>and the school system and even experimenting with new models

0:37:48.280 --> 0:37:53.320
<v Speaker 1>of schooling for a long time. Um. The Forever Movement,

0:37:53.480 --> 0:37:59.160
<v Speaker 1>for example, experimented with implementing modern schools in UM in

0:37:59.200 --> 0:38:01.680
<v Speaker 1>the US and Spain, and a Goldman was very much

0:38:01.719 --> 0:38:06.080
<v Speaker 1>involved in that process. And UM, I don't think that

0:38:06.160 --> 0:38:09.160
<v Speaker 1>the experiments were necessarily free of error, but I think

0:38:09.200 --> 0:38:12.520
<v Speaker 1>they did a good job of trying something new, trying

0:38:12.600 --> 0:38:16.360
<v Speaker 1>something with more liberatory in the spare of education, because

0:38:16.440 --> 0:38:20.080
<v Speaker 1>I mean, for the past several hundred years now, UM,

0:38:20.480 --> 0:38:23.719
<v Speaker 1>we've kind of been going with this sort of um.

0:38:24.239 --> 0:38:29.000
<v Speaker 1>Prussian model of education is very strict, very regimented, very

0:38:29.040 --> 0:38:35.360
<v Speaker 1>divided model of education. The rules UM to sort of ferment,

0:38:35.600 --> 0:38:40.759
<v Speaker 1>nationalism and division, class divisions and stuff within the populace.

0:38:41.760 --> 0:38:44.440
<v Speaker 1>So I think that any experimentation in mo libitary and

0:38:44.440 --> 0:38:51.040
<v Speaker 1>direction is a positive. In the preface, um Fair sort

0:38:51.040 --> 0:38:53.920
<v Speaker 1>of goes into why this book came about. He's talking

0:38:53.920 --> 0:38:57.960
<v Speaker 1>about his experience as a teacher in Brazil, the times,

0:38:58.520 --> 0:39:02.080
<v Speaker 1>the observations he made well in political exile, and so

0:39:03.560 --> 0:39:05.560
<v Speaker 1>what he realized as a teacher when he was teaching

0:39:05.640 --> 0:39:08.280
<v Speaker 1>students is that they had a sort of a fair

0:39:08.560 --> 0:39:11.800
<v Speaker 1>of freedom. It's not like a real fair of freedom.

0:39:11.840 --> 0:39:13.840
<v Speaker 1>It's more of a fair of the risks associated with

0:39:13.920 --> 0:39:18.120
<v Speaker 1>freedom because of the experiences and stuff that they've had.

0:39:18.920 --> 0:39:22.040
<v Speaker 1>Um What he considers the most vital, however, to the

0:39:22.160 --> 0:39:27.600
<v Speaker 1>education system, it's sort of just establishing conscientious out or

0:39:27.800 --> 0:39:36.000
<v Speaker 1>critical consciousness within students, a consciousness that commits to social

0:39:36.160 --> 0:39:40.240
<v Speaker 1>change and human liberation. According to for, the educational model

0:39:41.880 --> 0:39:46.320
<v Speaker 1>can only really be successful if people are radicalized through it,

0:39:46.400 --> 0:39:49.200
<v Speaker 1>if people are able to see the issues in their

0:39:49.280 --> 0:39:54.200
<v Speaker 1>current society, think about them, stew upon them, criticize them,

0:39:54.280 --> 0:39:58.640
<v Speaker 1>compare them, and look at ways to solve them. And

0:39:58.760 --> 0:40:01.799
<v Speaker 1>if they don't about with that sort of critical consciousness,

0:40:01.880 --> 0:40:05.719
<v Speaker 1>then as well, for not. Basically, the education system is

0:40:05.800 --> 0:40:09.000
<v Speaker 1>kind of spinning on top in mud. I find it

0:40:09.080 --> 0:40:12.960
<v Speaker 1>especially interesting that I ended up reading this when I did, because,

0:40:13.360 --> 0:40:16.799
<v Speaker 1>as we've seen in the US, a lot of conversations

0:40:16.840 --> 0:40:21.680
<v Speaker 1>are now attacking anything even approaching critical consciousness. But this,

0:40:21.840 --> 0:40:24.480
<v Speaker 1>you know, who all debate going on about critical race

0:40:24.600 --> 0:40:30.120
<v Speaker 1>theory and this sort of even though critical race theories

0:40:30.160 --> 0:40:34.920
<v Speaker 1>are being taught in primary or secondary education, this attack,

0:40:35.080 --> 0:40:38.640
<v Speaker 1>this full front of attack on anything that resembles critical

0:40:38.880 --> 0:40:44.840
<v Speaker 1>thinking and critical study of history and of the present.

0:40:46.080 --> 0:40:50.640
<v Speaker 1>So in chapter one for makes a case for why

0:40:50.719 --> 0:40:54.719
<v Speaker 1>the pedagogy the press is necessary. He says, a human

0:40:54.800 --> 0:40:58.640
<v Speaker 1>kind central problem is how we a fir more identity

0:40:59.000 --> 0:41:01.920
<v Speaker 1>as human beings. Everyone is trying to reach that sort

0:41:01.960 --> 0:41:04.040
<v Speaker 1>of affirmation, that sort of human identity, that sort of

0:41:04.120 --> 0:41:11.040
<v Speaker 1>human nous um. But oppression and systems of oppression interrupt

0:41:11.120 --> 0:41:15.319
<v Speaker 1>that process. They prevent people from expressing and establishing their

0:41:15.320 --> 0:41:19.160
<v Speaker 1>full humanity. Where they're talking about racism keeping people from

0:41:19.200 --> 0:41:23.719
<v Speaker 1>reaching their full potential, or sexism preventing people or you know,

0:41:24.280 --> 0:41:30.399
<v Speaker 1>sa patriarchy with the whole limitations and such puts upon

0:41:30.520 --> 0:41:35.920
<v Speaker 1>people's sexuality and gender expression and gender identification. One of

0:41:36.000 --> 0:41:39.000
<v Speaker 1>these systems of oppression are put in place to restrict

0:41:39.080 --> 0:41:44.640
<v Speaker 1>and confine and bound us below you know, our full potential,

0:41:46.400 --> 0:41:49.480
<v Speaker 1>and so a lot of that and a lot of

0:41:49.560 --> 0:41:56.440
<v Speaker 1>the you know, cultivation and forging of one's awareness of

0:41:56.760 --> 0:41:58.600
<v Speaker 1>you know, the systems around them and how to operate

0:41:58.640 --> 0:42:02.000
<v Speaker 1>within them. To explain in the education system, and so

0:42:02.080 --> 0:42:07.240
<v Speaker 1>the education system is should be one of the critical

0:42:07.360 --> 0:42:11.840
<v Speaker 1>junctures in which we which our fight for oppressed people.

0:42:13.160 --> 0:42:18.800
<v Speaker 1>There's a sort of dehumanization that it could as a

0:42:18.880 --> 0:42:24.360
<v Speaker 1>result of oppression, whether it be in the form of

0:42:26.280 --> 0:42:32.400
<v Speaker 1>comparing people to animals, as racists offten do, whether it

0:42:32.480 --> 0:42:39.040
<v Speaker 1>be in the form of decreating people to this sort

0:42:39.040 --> 0:42:43.759
<v Speaker 1>of childlike status, which itself is a is a form

0:42:43.760 --> 0:42:48.920
<v Speaker 1>of oppression because the fact that you know, childlikeness and

0:42:49.600 --> 0:42:52.960
<v Speaker 1>youth is considered to be something less than It's just

0:42:53.040 --> 0:42:57.200
<v Speaker 1>another way they where people are oppressed and another way

0:42:57.239 --> 0:43:01.120
<v Speaker 1>in which people are prevented from as certain they're tatomy

0:43:01.200 --> 0:43:05.839
<v Speaker 1>and their humanity oppressors. They tend to treat people as

0:43:05.960 --> 0:43:12.480
<v Speaker 1>objects to be possessed, see freedom as threatening, and in turn,

0:43:12.680 --> 0:43:16.600
<v Speaker 1>oppressed people end up becoming alienated from each other through

0:43:16.640 --> 0:43:18.920
<v Speaker 1>oppressure and begin to see their oppressors as something to

0:43:18.960 --> 0:43:23.160
<v Speaker 1>strive towards for It talks about how they oppressed. The

0:43:23.280 --> 0:43:27.160
<v Speaker 1>whole vision and the whole understanding of what being human

0:43:27.400 --> 0:43:32.080
<v Speaker 1>is is being like oppressors, and so a lot of

0:43:32.120 --> 0:43:34.759
<v Speaker 1>people and you see that even today. You know, um,

0:43:35.280 --> 0:43:40.600
<v Speaker 1>when they strive for freedom, they strive to become entrepreneurs.

0:43:40.719 --> 0:43:43.840
<v Speaker 1>You know, they strive to become business owners. They strive

0:43:43.960 --> 0:43:48.920
<v Speaker 1>to become billionaires and CEOs and all these sort of

0:43:50.280 --> 0:43:54.080
<v Speaker 1>images of what, you know, what being human looks like.

0:43:54.160 --> 0:43:56.560
<v Speaker 1>Because people are striving to be free, and if the

0:43:56.680 --> 0:43:59.440
<v Speaker 1>only way you can get a measure of freedom is

0:44:00.239 --> 0:44:02.719
<v Speaker 1>by becoming an oppress yourself, and it makes sense a

0:44:02.760 --> 0:44:05.520
<v Speaker 1>lot of oppressive looking to try to do that. Of course,

0:44:05.560 --> 0:44:10.279
<v Speaker 1>as Fair himself says, and the oppresses themselves are not

0:44:11.760 --> 0:44:16.040
<v Speaker 1>fully free either, because by denying the oppressed people their humanity,

0:44:16.960 --> 0:44:23.120
<v Speaker 1>they robbed themselves of humanity. The fight for liberation, as

0:44:23.360 --> 0:44:27.840
<v Speaker 1>Fair argues, must consist of two stages. Reflection on the

0:44:27.920 --> 0:44:32.040
<v Speaker 1>nature of oppression and the concrete action needed to change it,

0:44:33.000 --> 0:44:37.400
<v Speaker 1>and that sort of reading that that that line are paraphrasing,

0:44:38.000 --> 0:44:43.360
<v Speaker 1>but it it reminds me of the process of prefigurative politics,

0:44:44.360 --> 0:44:48.400
<v Speaker 1>where not only are you bringing about the consciousness of

0:44:48.440 --> 0:44:53.200
<v Speaker 1>people to recognize these systems of oppression and understand how

0:44:53.280 --> 0:44:58.239
<v Speaker 1>they operate, but the concrete action to change it is

0:44:58.320 --> 0:45:02.520
<v Speaker 1>one that is intended to liked the society that we

0:45:02.640 --> 0:45:08.520
<v Speaker 1>wish to establish in the future. Fare does one um that,

0:45:08.760 --> 0:45:11.759
<v Speaker 1>you know, leaders and stuff must engage in dialogue with

0:45:11.840 --> 0:45:15.800
<v Speaker 1>oppressed people rather than becoming like oppressors. But as the

0:45:16.680 --> 0:45:19.759
<v Speaker 1>book goes on, I think he relies a bit too

0:45:19.880 --> 0:45:24.719
<v Speaker 1>much on this concept of leaders as well. He wants

0:45:24.719 --> 0:45:27.439
<v Speaker 1>against them existing above the people, but he's still sort

0:45:27.480 --> 0:45:33.640
<v Speaker 1>of upholds that distinction between the leaders and the people.

0:45:35.040 --> 0:45:37.880
<v Speaker 1>As the book progresses, um he begins to compare the

0:45:37.960 --> 0:45:41.440
<v Speaker 1>concept of the banking model to the concept of the

0:45:41.600 --> 0:45:46.239
<v Speaker 1>problem posing model of education, as he calls it. In

0:45:46.360 --> 0:45:51.359
<v Speaker 1>the banking model um quote, he the teacher talks about

0:45:51.400 --> 0:45:56.600
<v Speaker 1>reality as if it were motionless, static, compartmentalized, and predictable.

0:45:57.280 --> 0:46:00.560
<v Speaker 1>Where Else he expands upon a topic completely aliens existential

0:46:00.640 --> 0:46:03.920
<v Speaker 1>experience to the students. His task is to fill the

0:46:04.000 --> 0:46:08.120
<v Speaker 1>students with the contents of his narration, contents which are

0:46:08.160 --> 0:46:12.400
<v Speaker 1>detached from reality, disconnected from the totality that engendered them,

0:46:12.719 --> 0:46:16.200
<v Speaker 1>I could give them significance. Words are emptied of their

0:46:16.239 --> 0:46:24.040
<v Speaker 1>concreteness and become a hollow, alienated and alienating verbocity areny

0:46:24.120 --> 0:46:29.480
<v Speaker 1>being that sentence is quite proposed. But on the contrary,

0:46:29.719 --> 0:46:34.080
<v Speaker 1>banking education maintains and even stimulates the contradiction to the

0:46:34.160 --> 0:46:38.760
<v Speaker 1>following attitudes and practices, which mirror oppressive society as a whole.

0:46:40.280 --> 0:46:43.320
<v Speaker 1>The teacher teachers, and the students are taught. The teacher

0:46:43.440 --> 0:46:46.920
<v Speaker 1>knows everything and the student knows nothing. Teacher thinks and

0:46:47.000 --> 0:46:50.480
<v Speaker 1>the students are thought about. Teacher talks and the students

0:46:50.560 --> 0:46:54.680
<v Speaker 1>listen meekly. The teacher disciplines, and the students are disciplined.

0:46:55.200 --> 0:46:58.600
<v Speaker 1>Teacher chooses and enforces his choice, and the students comply.

0:46:59.360 --> 0:47:01.759
<v Speaker 1>The teacher acts, and the students have the illusion of

0:47:01.840 --> 0:47:05.480
<v Speaker 1>acting through the action of the teacher. Teacher chooses the

0:47:05.520 --> 0:47:09.560
<v Speaker 1>program content and the students, who were not consulted, adapt

0:47:09.640 --> 0:47:12.759
<v Speaker 1>to it. The teacher confuses the authority of knowledge with

0:47:12.880 --> 0:47:16.160
<v Speaker 1>his or her own professional authority, which they set in

0:47:16.200 --> 0:47:19.480
<v Speaker 1>opposition to the freedom of the students. The teachers the

0:47:19.560 --> 0:47:23.080
<v Speaker 1>subjective the learning process, while the pupils on their objects.

0:47:24.160 --> 0:47:27.279
<v Speaker 1>I think um Flaire needed to incorporate some more gender

0:47:27.360 --> 0:47:29.239
<v Speaker 1>neutral language and that so I had to kind of

0:47:29.280 --> 0:47:35.439
<v Speaker 1>correct him there. Um. But that quote, that that quote

0:47:35.480 --> 0:47:41.440
<v Speaker 1>in full, it really reminds me, um of my schooling experience. Um.

0:47:41.520 --> 0:47:44.280
<v Speaker 1>As some people may knew, I was actually home schooled

0:47:44.600 --> 0:47:48.480
<v Speaker 1>for the majority of my learning experience, I actually didn't

0:47:48.520 --> 0:47:52.759
<v Speaker 1>know that. Oh well, now you know, Yeah, so I was.

0:47:52.840 --> 0:47:55.040
<v Speaker 1>I was home schooled, um for I would say, the

0:47:55.080 --> 0:47:58.279
<v Speaker 1>majority of my education experience. And then after I went

0:47:58.320 --> 0:48:01.839
<v Speaker 1>into college and stuff. But before then, I did, um

0:48:02.320 --> 0:48:04.640
<v Speaker 1>make it through the school system. And even though it

0:48:04.719 --> 0:48:06.680
<v Speaker 1>was a really long time ago, my memories are still

0:48:07.239 --> 0:48:11.440
<v Speaker 1>crystal clear of that process. You know. Um, I remember

0:48:11.520 --> 0:48:16.320
<v Speaker 1>seeing students being disciplined. Um. I myself was kind of

0:48:16.760 --> 0:48:25.600
<v Speaker 1>a teacher's pet. But that doesn't surprise me. And the

0:48:25.760 --> 0:48:31.640
<v Speaker 1>best possible way, I'm not sure I to take it,

0:48:31.680 --> 0:48:34.960
<v Speaker 1>but I'll take it in a good way because Andrew

0:48:36.920 --> 0:48:46.080
<v Speaker 1>not me. That doesn't surprise me. Teachers or cops. Yeah,

0:48:46.120 --> 0:48:48.360
<v Speaker 1>this is my pre anarchist days. I wasn't you know,

0:48:48.480 --> 0:48:50.920
<v Speaker 1>I didn't. I wasn't jumping out the booth canal with

0:48:50.960 --> 0:48:55.000
<v Speaker 1>a black flag, you know. Unfortunately, a cab includes the

0:48:55.080 --> 0:48:57.000
<v Speaker 1>person who tried to get me to read Catcher in

0:48:57.040 --> 0:49:01.600
<v Speaker 1>the Rye. The Rye was a book and it was

0:49:02.600 --> 0:49:06.720
<v Speaker 1>perfectly fine book. I'm just being an asshole. But but like, Andrew,

0:49:06.760 --> 0:49:09.719
<v Speaker 1>what are you alluding here? Is that, like stoicism is

0:49:10.000 --> 0:49:17.560
<v Speaker 1>something that is weaponized in the education system. Stoicism, stoicism

0:49:18.360 --> 0:49:22.120
<v Speaker 1>being like no emotion delivering like right right, right, because

0:49:22.120 --> 0:49:27.960
<v Speaker 1>I was thinking the philosophy, but because yeah, you're like

0:49:28.120 --> 0:49:31.200
<v Speaker 1>a vessel for quote unquote facts and knowledge to be

0:49:31.840 --> 0:49:35.279
<v Speaker 1>like injected into you for you to like hold as

0:49:36.080 --> 0:49:39.239
<v Speaker 1>as Yeah, it's we're seeing a resurgence in this type

0:49:39.280 --> 0:49:42.399
<v Speaker 1>of saying all the albeit probably a little bit less

0:49:42.480 --> 0:49:47.360
<v Speaker 1>eloquently stated in some of the anti schooling anarchist literature

0:49:47.400 --> 0:49:49.239
<v Speaker 1>that's been coming out in the past few years, or

0:49:49.280 --> 0:49:51.680
<v Speaker 1>at least has been gaining more traction the past few years.

0:49:52.800 --> 0:49:57.719
<v Speaker 1>M Yeah, yeah, yeah, yeah, because this and that's kind

0:49:57.760 --> 0:49:59.760
<v Speaker 1>of that's kind of the funny thing about it, because

0:50:01.560 --> 0:50:04.880
<v Speaker 1>most people in their school and experience can recall it

0:50:05.080 --> 0:50:07.920
<v Speaker 1>being in some ways negative, even if they look at

0:50:07.960 --> 0:50:10.879
<v Speaker 1>it in a positive light, we can at least even

0:50:10.880 --> 0:50:13.279
<v Speaker 1>if they don't go in that fully radical direction. Most

0:50:13.320 --> 0:50:16.040
<v Speaker 1>people can look at some of the elements to their schooling,

0:50:16.120 --> 0:50:18.840
<v Speaker 1>of their education, and so that that wasn't right. You know,

0:50:18.880 --> 0:50:21.680
<v Speaker 1>there's something messed up about that. Even something as simple

0:50:21.719 --> 0:50:24.520
<v Speaker 1>as having to like ask, you know, the teacher to

0:50:24.600 --> 0:50:28.120
<v Speaker 1>go on and use the toilet. It's just this is

0:50:28.200 --> 0:50:32.120
<v Speaker 1>those sorts of little ways of control. So, like as

0:50:32.160 --> 0:50:35.200
<v Speaker 1>I was saying, in my school and experience back when

0:50:35.239 --> 0:50:39.399
<v Speaker 1>I was in primary school, I was very adorable. I'm

0:50:39.400 --> 0:50:44.040
<v Speaker 1>sure I could guess, but I remember seeing these students

0:50:44.120 --> 0:50:48.719
<v Speaker 1>being disciplined. They had the bell had wrung for you know,

0:50:48.800 --> 0:50:50.320
<v Speaker 1>the end of break, and he's supposed to, you know,

0:50:50.440 --> 0:50:54.880
<v Speaker 1>fire back into class. But I think there was a

0:50:55.000 --> 0:50:57.400
<v Speaker 1>school next door that was having some kind of event

0:50:58.239 --> 0:51:00.759
<v Speaker 1>and they're playing like music, and so a bunch of

0:51:00.920 --> 0:51:04.520
<v Speaker 1>students in my class, not me, but a bunch of

0:51:04.560 --> 0:51:07.640
<v Speaker 1>students in my class were you know, um, dancing at

0:51:07.680 --> 0:51:09.960
<v Speaker 1>the side of the school, enjoying the music, having a

0:51:10.040 --> 0:51:13.080
<v Speaker 1>good time or whatever. Um they heard the bell and

0:51:13.160 --> 0:51:14.960
<v Speaker 1>they didn't go because they were, you know, they were

0:51:14.960 --> 0:51:18.799
<v Speaker 1>having a good time. They were like six seven eight um.

0:51:19.960 --> 0:51:23.040
<v Speaker 1>But then afterwards the teacher, after you know, I sit

0:51:23.120 --> 0:51:26.360
<v Speaker 1>down and stuff, leacher goes and finds them and brings

0:51:26.400 --> 0:51:31.160
<v Speaker 1>them in and this is prior to, at least of

0:51:31.200 --> 0:51:34.960
<v Speaker 1>my knowledge, prior to the corporal punishment being phased out

0:51:35.680 --> 0:51:40.239
<v Speaker 1>of school. So I just remember seeing them having to,

0:51:40.320 --> 0:51:44.040
<v Speaker 1>you know, like lay out their hands and receive punishment

0:51:44.239 --> 0:51:48.319
<v Speaker 1>for daring to have joy after hours, you know, daring

0:51:48.360 --> 0:51:51.960
<v Speaker 1>to enjoy themselves. Um what it was supposed to be

0:51:52.040 --> 0:51:56.319
<v Speaker 1>class time and they're supposed to be in class. I'm

0:51:56.360 --> 0:52:01.520
<v Speaker 1>sure people have similar experiences, at least of a kind

0:52:01.520 --> 0:52:05.600
<v Speaker 1>of punishment uncontroul I mean, this is not the same

0:52:05.760 --> 0:52:08.320
<v Speaker 1>kind of punishment, but I think to your point of

0:52:09.160 --> 0:52:13.040
<v Speaker 1>being controlled, like even just like not even being aware

0:52:13.040 --> 0:52:14.480
<v Speaker 1>of it, just like being forced to stand up and

0:52:14.480 --> 0:52:17.200
<v Speaker 1>say the pledge of allegiance. In America, for example, it

0:52:17.280 --> 0:52:20.560
<v Speaker 1>becomes this like repetitive culty thing every morning that you're

0:52:20.600 --> 0:52:24.160
<v Speaker 1>expected to do, and if you don't do it, um

0:52:24.520 --> 0:52:27.719
<v Speaker 1>personal experience, if you refuse to do that, you have

0:52:27.840 --> 0:52:30.279
<v Speaker 1>to go to the principal's office and explain why. And

0:52:30.320 --> 0:52:32.239
<v Speaker 1>it happens over and over again. And I think it's

0:52:32.320 --> 0:52:37.480
<v Speaker 1>like you're you're questioned and you're punished even for like thinking,

0:52:38.560 --> 0:52:43.120
<v Speaker 1>not like differently, or questioning not even thinking, just questioning reality.

0:52:44.360 --> 0:52:49.000
<v Speaker 1>Yeah yeah, yeah yeah. And in Syria when I was

0:52:49.160 --> 0:52:51.120
<v Speaker 1>I went to school in Syria when I was really small,

0:52:51.920 --> 0:52:54.520
<v Speaker 1>and me and my sister ate really slow and we

0:52:54.560 --> 0:52:57.600
<v Speaker 1>would get hit with a ruler on our hands because

0:52:57.640 --> 0:53:02.359
<v Speaker 1>we didn't we didn't finish lunch fast enough. Um, so yeah,

0:53:03.600 --> 0:53:05.800
<v Speaker 1>mine isn't that intense. But the school I went to

0:53:06.200 --> 0:53:08.680
<v Speaker 1>when I was a little kid in Oklahoma, number one

0:53:08.719 --> 0:53:11.040
<v Speaker 1>day paddled us. That was legal as a public school.

0:53:11.680 --> 0:53:14.359
<v Speaker 1>But my first grade teacher was obsessed with the fact

0:53:14.440 --> 0:53:17.080
<v Speaker 1>that like it was bad to be left handed, and

0:53:17.640 --> 0:53:19.800
<v Speaker 1>you know, she couldn't. She couldn't do the ship that

0:53:19.880 --> 0:53:21.600
<v Speaker 1>they used to do right. They used to like funk

0:53:21.680 --> 0:53:24.359
<v Speaker 1>kids up for using their left hands. But she would

0:53:24.400 --> 0:53:26.759
<v Speaker 1>every single day like chide me and tell me that

0:53:26.800 --> 0:53:29.000
<v Speaker 1>I should use my right hand to write and stuff,

0:53:29.040 --> 0:53:31.359
<v Speaker 1>that it wasn't like proper, that it was like bad

0:53:31.440 --> 0:53:33.359
<v Speaker 1>that I could if you if you if you're not aware,

0:53:33.400 --> 0:53:35.440
<v Speaker 1>if you're not left handed, when you're like do stuff

0:53:35.480 --> 0:53:37.320
<v Speaker 1>with a pencil and you're left handed, you get a

0:53:37.400 --> 0:53:40.839
<v Speaker 1>bunch of like pencil stuff on your on the side

0:53:40.880 --> 0:53:42.920
<v Speaker 1>of your hand. Right. It's just like because of the

0:53:42.960 --> 0:53:45.320
<v Speaker 1>way that unless you're using like those weird left handed

0:53:46.000 --> 0:53:49.400
<v Speaker 1>notebooks and ship, which no one ever has UM and

0:53:49.560 --> 0:53:51.200
<v Speaker 1>she would like she gave me so much ship for

0:53:51.280 --> 0:53:53.480
<v Speaker 1>being dirty because like I would get stuff on my hand.

0:53:53.640 --> 0:53:56.480
<v Speaker 1>It was just like when I tell people that, it's

0:53:56.520 --> 0:53:59.959
<v Speaker 1>like really, this was like the nineties. Yeah, there's there's

0:54:00.000 --> 0:54:02.000
<v Speaker 1>a few of those folks left. I think she was

0:54:02.080 --> 0:54:05.120
<v Speaker 1>extremely Catholic um and I know none seems to go

0:54:06.280 --> 0:54:08.680
<v Speaker 1>on that stuff. I didn't know that Catholic people cared

0:54:08.680 --> 0:54:15.080
<v Speaker 1>about the left handed thing. Catholic Catholic schools. You yeah, yeah, yeah,

0:54:15.120 --> 0:54:17.360
<v Speaker 1>I wouldn't say that, like it's I don't think there's anything.

0:54:17.480 --> 0:54:21.279
<v Speaker 1>And like the Catechism about not being left handed right right,

0:54:21.400 --> 0:54:25.279
<v Speaker 1>I mean like in some very strict Muslim culture, a

0:54:25.360 --> 0:54:28.160
<v Speaker 1>lot of it is like phased out. But for example,

0:54:28.200 --> 0:54:30.600
<v Speaker 1>your left hand isn't meant to be used as the

0:54:30.680 --> 0:54:33.360
<v Speaker 1>primary hand because it's like a dirty hand, like the

0:54:33.400 --> 0:54:36.920
<v Speaker 1>one you wipe yourself with. Yea, yeah, there's a lot.

0:54:37.000 --> 0:54:40.040
<v Speaker 1>But like I know you were left handed though, yikes.

0:54:40.480 --> 0:54:46.280
<v Speaker 1>Oh yes, yeah, yikes, thank you, thank you. You should

0:54:46.320 --> 0:54:50.759
<v Speaker 1>be concerned. I have to makes a number of things frustrating,

0:54:50.880 --> 0:54:54.800
<v Speaker 1>like shearing sheep anyway, whatever, M well, everything is designed

0:54:54.840 --> 0:54:57.360
<v Speaker 1>for right handed people, for sure like it has everything

0:54:57.719 --> 0:55:01.520
<v Speaker 1>it is you try to but you are the master, right, Okay, sorry,

0:55:03.000 --> 0:55:05.040
<v Speaker 1>speaking of hands just how the curiosity? Did you all

0:55:05.080 --> 0:55:09.120
<v Speaker 1>have the hand up hand out experience? Hand out? What's

0:55:09.160 --> 0:55:14.920
<v Speaker 1>hand out? Basically? Um, it's just sort of a tool

0:55:15.040 --> 0:55:17.480
<v Speaker 1>you su just sort of a sort of repetitive kind

0:55:17.560 --> 0:55:21.320
<v Speaker 1>of follow instructions kind of thing. So like if the

0:55:21.360 --> 0:55:25.120
<v Speaker 1>class getting too rowdies, like hands up, hands out, hands up,

0:55:25.360 --> 0:55:27.360
<v Speaker 1>hands out, and the teacher does not stop saying it

0:55:27.840 --> 0:55:31.200
<v Speaker 1>until everyone is quiet down, and it's just like like

0:55:31.280 --> 0:55:35.480
<v Speaker 1>a robot. Just reason and where I don't think I've

0:55:35.600 --> 0:55:40.319
<v Speaker 1>experienced that. I mean you did, Um, I wasn't an

0:55:40.360 --> 0:55:45.040
<v Speaker 1>assistant teacher at one point, and for very very young children.

0:55:45.040 --> 0:55:47.440
<v Speaker 1>I'm talking like four to five year olds, And I

0:55:47.600 --> 0:55:51.319
<v Speaker 1>understand the frustration of like you're just trying to get

0:55:51.360 --> 0:55:54.440
<v Speaker 1>something done and everyone's going a while now. They just

0:55:54.560 --> 0:55:56.400
<v Speaker 1>had snacks or whatever, and everyone's kind of while now.

0:55:56.520 --> 0:56:01.680
<v Speaker 1>But I think that says about like the methods we're

0:56:01.760 --> 0:56:04.640
<v Speaker 1>using than about the showering themselves. You know, it's all

0:56:04.640 --> 0:56:07.520
<v Speaker 1>about like you have to you should adjust more to

0:56:07.680 --> 0:56:11.920
<v Speaker 1>like their cycles and their needs, their stage, rather than

0:56:12.040 --> 0:56:14.320
<v Speaker 1>trying to force and shove them into this sort of

0:56:14.960 --> 0:56:20.520
<v Speaker 1>like robotic Yeah, yeah, totally. It's yeah, they're allowed to

0:56:20.560 --> 0:56:24.400
<v Speaker 1>actually develop naturally or like be themselves in a setting

0:56:24.480 --> 0:56:28.960
<v Speaker 1>like that exactly. I think what happens that kind of

0:56:29.040 --> 0:56:33.320
<v Speaker 1>throws me is that h people have these experiences, you know,

0:56:33.440 --> 0:56:37.440
<v Speaker 1>traumatic and not as traumatic in the education system a

0:56:37.520 --> 0:56:40.400
<v Speaker 1>lot of people, but some people they come out radicalized

0:56:40.480 --> 0:56:46.719
<v Speaker 1>by it, and other people end up being the like

0:56:46.920 --> 0:56:52.240
<v Speaker 1>most stringe and most passionate advocates of it. Like even

0:56:52.480 --> 0:56:56.560
<v Speaker 1>like this Catholic school teacher you're talking about, Robert, Like,

0:56:57.200 --> 0:57:01.120
<v Speaker 1>at some point she was also in the education system,

0:57:02.120 --> 0:57:04.279
<v Speaker 1>and it really makes me wonder, like what she went

0:57:04.360 --> 0:57:07.719
<v Speaker 1>through to have to come up with that kind of mindset. Yeah,

0:57:07.760 --> 0:57:09.799
<v Speaker 1>I mean I think she'd grown up in Oklahoma too,

0:57:09.880 --> 0:57:11.800
<v Speaker 1>so it must have been a nightmare like everything in

0:57:11.880 --> 0:57:19.880
<v Speaker 1>that state. Yeah, Like why does it have a panhandle anyway? Um,

0:57:21.080 --> 0:57:23.640
<v Speaker 1>I mean, the there is a reason for that, and

0:57:23.880 --> 0:57:30.120
<v Speaker 1>it's not fun, but okay, I'm assuming it's slavery, any

0:57:30.280 --> 0:57:32.920
<v Speaker 1>fucked up geographic thing going on in the South. The

0:57:33.000 --> 0:57:38.760
<v Speaker 1>reason is generally slavery. Yeah, right, right, right right, And

0:57:38.880 --> 0:57:41.440
<v Speaker 1>so she spends a lot of time talking about this

0:57:41.520 --> 0:57:43.680
<v Speaker 1>banking model and we could go on and on about it.

0:57:43.720 --> 0:57:46.080
<v Speaker 1>I spent a lot of time just talking about the

0:57:46.200 --> 0:57:49.280
<v Speaker 1>education system and all my problems with it, and at

0:57:49.320 --> 0:57:52.280
<v Speaker 1>some point I would like to do an episode about

0:57:52.560 --> 0:57:56.520
<v Speaker 1>differ rare schools and out of how those sort of transpired.

0:57:57.640 --> 0:58:03.800
<v Speaker 1>But what FIR proposes um as an alternative is the

0:58:04.040 --> 0:58:12.120
<v Speaker 1>problem posing model, which is basically, through dialogue, the teacher

0:58:13.000 --> 0:58:17.520
<v Speaker 1>and the students ceased to exist. The teacher of the

0:58:17.600 --> 0:58:20.240
<v Speaker 1>students and the students of the teachers ceased to exist.

0:58:20.640 --> 0:58:24.040
<v Speaker 1>So instead of there being these two separate categories, they

0:58:24.080 --> 0:58:30.800
<v Speaker 1>are teacher, students and student teachers. There's no separation anymore

0:58:30.880 --> 0:58:34.680
<v Speaker 1>between the one who teaches and the one who has taught. Rather,

0:58:34.800 --> 0:58:38.160
<v Speaker 1>there's a dialogue between the two as they become part

0:58:38.240 --> 0:58:41.960
<v Speaker 1>of this process where all of them can grow. You know,

0:58:42.040 --> 0:58:50.200
<v Speaker 1>you let go of this sort of authoritarian arrangements and

0:58:51.640 --> 0:58:57.920
<v Speaker 1>allow people to teach and be taught, two learn and

0:58:58.040 --> 0:59:04.840
<v Speaker 1>be learned to a really draw out what it is

0:59:05.040 --> 0:59:08.480
<v Speaker 1>that we have to gain from each other. Rather than

0:59:08.560 --> 0:59:14.280
<v Speaker 1>being sort of docile listeners, the students and the teachers,

0:59:14.320 --> 0:59:18.800
<v Speaker 1>the student teachers teacher students, they become co investigators in dialogue.

0:59:19.560 --> 0:59:26.840
<v Speaker 1>They become critics. They become radicals who are able to

0:59:29.880 --> 0:59:35.200
<v Speaker 1>open up and depathologize the way that reality works with

0:59:36.080 --> 0:59:40.320
<v Speaker 1>human beings exist in the world. Banking education tends to

0:59:40.360 --> 0:59:46.360
<v Speaker 1>inhibit creativity and try to domesticate our consciousness through after

0:59:46.760 --> 0:59:51.040
<v Speaker 1>when I was talking about human investigation the other day, um,

0:59:52.200 --> 0:59:57.080
<v Speaker 1>But in contrast, in the problem posing model tries to

0:59:59.000 --> 1:00:04.800
<v Speaker 1>it really bases itself on creativity and stimulates, rather than domestication,

1:00:05.880 --> 1:00:09.360
<v Speaker 1>a sort of a full flourishing of what someone could

1:00:09.360 --> 1:00:15.400
<v Speaker 1>be unbound and unshackled. So, in summary, banking theory is immobilizing.

1:00:15.480 --> 1:00:22.440
<v Speaker 1>It's it's fixating. It doesn't acknowledge people as people but

1:00:22.640 --> 1:00:27.720
<v Speaker 1>rather objects, whereas the problem posing model it takes people's historicity,

1:00:28.160 --> 1:00:31.840
<v Speaker 1>it takes people's humanity as their starting point upon which

1:00:31.880 --> 1:00:36.320
<v Speaker 1>they can grow and learn from each other. I think

1:00:36.360 --> 1:00:39.440
<v Speaker 1>that's what frustrated me the most about the education system

1:00:39.880 --> 1:00:41.880
<v Speaker 1>in the time that I was in it, and even

1:00:42.440 --> 1:00:44.400
<v Speaker 1>when I got back in it in college, even though

1:00:44.400 --> 1:00:49.200
<v Speaker 1>it's not as bad in some ways, because you know,

1:00:49.400 --> 1:00:53.040
<v Speaker 1>in college they tend to emphasize dialogue a bit more

1:00:53.080 --> 1:00:58.720
<v Speaker 1>on certain classes. But I find the issue is that

1:00:58.840 --> 1:01:02.960
<v Speaker 1>there's this assumption in you know, the earlier sections of school,

1:01:03.000 --> 1:01:06.200
<v Speaker 1>in the secondary school and primary school and even preschool

1:01:06.920 --> 1:01:09.760
<v Speaker 1>that the children, the youth, you know, they're not there

1:01:09.840 --> 1:01:14.200
<v Speaker 1>to have anything to add. They're just there to regurgitate,

1:01:14.320 --> 1:01:19.800
<v Speaker 1>to to study and to repeat what they've studied for approval,

1:01:21.680 --> 1:01:24.880
<v Speaker 1>not just something I definitely did back in the day.

1:01:26.320 --> 1:01:30.360
<v Speaker 1>If what's lacking is dialogue, a dialogue that requires you know,

1:01:30.520 --> 1:01:37.000
<v Speaker 1>hoop and trust and critical thinking, then liberation, you would

1:01:37.040 --> 1:01:43.120
<v Speaker 1>also be lacking. They can't be dialogue without love for

1:01:44.440 --> 1:01:48.600
<v Speaker 1>the world and for people, and for knowledge and for

1:01:50.080 --> 1:01:53.880
<v Speaker 1>bring that knowledge out to people. So as for our says,

1:01:53.960 --> 1:01:56.160
<v Speaker 1>you know, love is at the same time the foundation

1:01:56.240 --> 1:01:59.840
<v Speaker 1>of dialogue and dialogue itself. On the other hand, that

1:02:00.160 --> 1:02:04.080
<v Speaker 1>kind of exists without humility. The naming of the world

1:02:04.240 --> 1:02:07.640
<v Speaker 1>through which people constantly recreate that world cannot be an

1:02:07.680 --> 1:02:11.880
<v Speaker 1>act of arrogance. I remember incountering a lot of arrogance

1:02:12.800 --> 1:02:16.960
<v Speaker 1>teachers and lecturers and stuff in my time. To the

1:02:17.080 --> 1:02:25.280
<v Speaker 1>education system, um are being condescended to multiple occasions, and

1:02:25.320 --> 1:02:31.040
<v Speaker 1>that's the thing nobody likes being condescended to. But condescension

1:02:31.200 --> 1:02:36.520
<v Speaker 1>is kind of the default way in which we engage

1:02:36.600 --> 1:02:43.000
<v Speaker 1>with young people. Just sort of there's this projected ignorance

1:02:43.080 --> 1:02:44.720
<v Speaker 1>upon them, is that they have nothing of value to

1:02:44.760 --> 1:02:49.680
<v Speaker 1>add or to share. Another contrary, you know, we all

1:02:49.760 --> 1:02:52.960
<v Speaker 1>have something to contribute. If we all closed off, and

1:02:53.800 --> 1:02:56.479
<v Speaker 1>if we are closed off to the contributions of others,

1:02:56.600 --> 1:03:00.840
<v Speaker 1>we can't engage in dialogue with them. If we are fearful,

1:03:01.000 --> 1:03:07.440
<v Speaker 1>if we are um considering people to be like inferior

1:03:07.520 --> 1:03:12.480
<v Speaker 1>in some ways, if we cannot embrace people as equals,

1:03:12.600 --> 1:03:15.400
<v Speaker 1>and how can we engage in dialogue with them? I

1:03:15.480 --> 1:03:18.800
<v Speaker 1>think there's a beauty in the way that he reflects

1:03:18.880 --> 1:03:21.240
<v Speaker 1>on dialogue, and he goes on and on about it

1:03:21.360 --> 1:03:23.840
<v Speaker 1>for quite a while. At one point, he says that

1:03:24.120 --> 1:03:28.840
<v Speaker 1>dialogue requires an intense faith in humankind, faith in their

1:03:28.880 --> 1:03:32.040
<v Speaker 1>power to make and remake, to create and recreate, faith

1:03:32.080 --> 1:03:35.120
<v Speaker 1>in their vocation to be more fully human, which is

1:03:35.160 --> 1:03:37.480
<v Speaker 1>not the privilege of an elite, but the birth right

1:03:37.560 --> 1:03:43.080
<v Speaker 1>of all. And so, finally, when he's talking about action

1:03:43.240 --> 1:03:46.000
<v Speaker 1>and how um this sort of change is brought about,

1:03:47.280 --> 1:03:53.480
<v Speaker 1>he divides cultural action into two kinds, dialogical action and

1:03:53.600 --> 1:03:58.040
<v Speaker 1>anti dieological action. While the pressers use antideological action to

1:03:58.160 --> 1:04:02.640
<v Speaker 1>protect their power and to separate people, radicals can use

1:04:02.720 --> 1:04:05.080
<v Speaker 1>dialogical action to bring people together in the struggle for

1:04:05.160 --> 1:04:10.760
<v Speaker 1>freedom as a different methods of anticheological action. Through conquest,

1:04:11.240 --> 1:04:17.720
<v Speaker 1>through divide and rule, through manipulation, through cultural invasion, oppressors

1:04:17.760 --> 1:04:22.440
<v Speaker 1>were able to put the oppressed in the predicament of

1:04:22.480 --> 1:04:25.320
<v Speaker 1>there in. You know, the oppressed wouldn't be the oppressed

1:04:25.320 --> 1:04:27.720
<v Speaker 1>if not for the oppressors oppressing them. That's kind of

1:04:27.800 --> 1:04:34.920
<v Speaker 1>self explanatory. Um. But in contrast, radicals from among the oppressed,

1:04:35.640 --> 1:04:41.760
<v Speaker 1>using biological action, using cooperation, unity, organization, and cultural synthesis

1:04:43.200 --> 1:04:47.440
<v Speaker 1>are able to rise above and push back against this

1:04:47.600 --> 1:04:55.560
<v Speaker 1>oppression and to allow education to flourish among all as.

1:04:55.600 --> 1:04:59.520
<v Speaker 1>I think that's the beauty of the text, um the

1:04:59.760 --> 1:05:04.560
<v Speaker 1>who that it did abuse in people to really bring

1:05:04.680 --> 1:05:10.200
<v Speaker 1>about these changes. And I think it was a good read,

1:05:10.720 --> 1:05:15.160
<v Speaker 1>five outs of five excellent. And it's not very long, right,

1:05:15.200 --> 1:05:17.920
<v Speaker 1>it's like under two from what I yes, yes, it's

1:05:17.960 --> 1:05:23.360
<v Speaker 1>like four short chapters. Rely sure. I know back when

1:05:23.400 --> 1:05:28.080
<v Speaker 1>you were talking about how um people are sectors of

1:05:28.120 --> 1:05:30.800
<v Speaker 1>the right specifically are so set on attacking like anything

1:05:30.840 --> 1:05:35.440
<v Speaker 1>related to like critical theory or critical race theory. Um. I.

1:05:36.160 --> 1:05:39.560
<v Speaker 1>The the book was was banned like like a decade

1:05:39.600 --> 1:05:42.440
<v Speaker 1>and like over a decade ago from the Arizona Schools

1:05:42.800 --> 1:05:48.200
<v Speaker 1>for teaching students that they are oppressed. Uh yeah, that's

1:05:48.440 --> 1:05:51.320
<v Speaker 1>that's how you know, that's to be expected. It's a

1:05:51.400 --> 1:05:58.080
<v Speaker 1>good book. Yeah yeah, so that's anyway, just just a

1:05:58.200 --> 1:06:01.040
<v Speaker 1>fun fun fact there. We can't we can't have kids

1:06:01.160 --> 1:06:07.200
<v Speaker 1>knowing that, uh, they have shared interests as a group, um,

1:06:07.600 --> 1:06:12.000
<v Speaker 1>and that adults are mistreating them comprehensively. That's good. Yeah.

1:06:12.720 --> 1:06:16.400
<v Speaker 1>God just reminded me of so many just moments that

1:06:16.600 --> 1:06:18.840
<v Speaker 1>mean teachers like really got into it or like your

1:06:18.880 --> 1:06:21.120
<v Speaker 1>teachers that were condescending that I hated. I have to

1:06:21.200 --> 1:06:22.920
<v Speaker 1>really go through the role decks and try to vent

1:06:22.960 --> 1:06:29.680
<v Speaker 1>this out. Now after we finished recording, Well, listen, if

1:06:29.760 --> 1:06:33.520
<v Speaker 1>you're a child, why are you listening to this? Rise

1:06:33.600 --> 1:06:38.880
<v Speaker 1>up in rebellion? Uh? Destroy the adults. Their joints are terrible.

1:06:39.040 --> 1:06:42.240
<v Speaker 1>Hit him in the knees. They won't recover. My joints

1:06:42.240 --> 1:06:46.360
<v Speaker 1>are terrible. Exactly, some fucking nine year old whack you

1:06:46.440 --> 1:06:51.520
<v Speaker 1>in the knee with like down, You're out of the game. No,

1:06:51.680 --> 1:06:54.880
<v Speaker 1>I know my kids, my kne would break. Yeah, embrace

1:06:54.960 --> 1:06:59.880
<v Speaker 1>the ancient traditions, make les, and go for the fucking joints. Yeah,

1:07:01.320 --> 1:07:03.320
<v Speaker 1>children of the world, you have nothing to lose, which

1:07:03.320 --> 1:07:25.240
<v Speaker 1>your bed times. That's that's the episode. Andrew, should we

1:07:25.280 --> 1:07:31.040
<v Speaker 1>record this episode? Sure, let's start. I'm sure. I'm sure

1:07:31.080 --> 1:07:33.240
<v Speaker 1>we can use some of that is the opening. Hi,

1:07:33.400 --> 1:07:36.120
<v Speaker 1>welcome to It could happen here the podcast that is

1:07:36.120 --> 1:07:40.880
<v Speaker 1>about medical ethics in the eighteen sixties, not today but

1:07:41.120 --> 1:07:45.480
<v Speaker 1>fair Yeah, no to today today. It's it's me because

1:07:45.520 --> 1:07:49.240
<v Speaker 1>we're long and we're doing an episode about inflation and

1:07:50.080 --> 1:07:54.240
<v Speaker 1>speaking of medical ethics while speaking of kinks. Actually, the

1:07:54.360 --> 1:07:56.400
<v Speaker 1>moment I said that, I was like, I have opened

1:07:56.440 --> 1:08:00.360
<v Speaker 1>myself up for that was some of the phil outside

1:08:00.400 --> 1:08:03.080
<v Speaker 1>That was from some of the first weird interport Internet

1:08:03.120 --> 1:08:05.400
<v Speaker 1>point I came apart. It was specifically the cast of

1:08:05.480 --> 1:08:09.920
<v Speaker 1>duck Tails being like, okay, let's get to the topic

1:08:09.960 --> 1:08:14.040
<v Speaker 1>of the episode. That is, this episode is now about

1:08:14.160 --> 1:08:20.120
<v Speaker 1>duck Tails, inflation, fetish pornography. That is enough, pre rebel Christopher,

1:08:20.200 --> 1:08:23.040
<v Speaker 1>what do you have for us today? Yeah, so we're

1:08:23.080 --> 1:08:28.360
<v Speaker 1>talking about inflation. Um, we're talking about economic inflation. To

1:08:28.520 --> 1:08:31.680
<v Speaker 1>be fair, this is somebody was making money off of

1:08:31.760 --> 1:08:36.800
<v Speaker 1>that inflation. I'll tell you that much. God, I mean

1:08:37.200 --> 1:08:40.760
<v Speaker 1>the one thing duct Tails actually does crossover because of

1:08:40.840 --> 1:08:44.720
<v Speaker 1>Scrooge McDuck and his giant and his giant and that

1:08:44.760 --> 1:08:47.840
<v Speaker 1>actually it does. That's right, I can tell you right

1:08:47.920 --> 1:08:50.160
<v Speaker 1>now that's not the only thing about him that was inflated.

1:08:51.600 --> 1:08:58.640
<v Speaker 1>Oh boy, talking about is dick. Okay, let's let's keep it,

1:08:59.080 --> 1:09:02.479
<v Speaker 1>keep it on tracked. Okay, So all right, all right,

1:09:02.640 --> 1:09:05.760
<v Speaker 1>if people are inflation, it's not good. It's pretty high.

1:09:06.720 --> 1:09:08.800
<v Speaker 1>It's I probably should have looked up the inflation rate,

1:09:09.439 --> 1:09:15.639
<v Speaker 1>isn't it, Like, yeah, I think it's it keeps point six. Yeah. Yeah.

1:09:15.800 --> 1:09:18.400
<v Speaker 1>But every time someone says it's this or it's that,

1:09:18.520 --> 1:09:20.519
<v Speaker 1>people are like, well no, but they also changed these

1:09:20.680 --> 1:09:22.960
<v Speaker 1>these and these indicators five years ago and these other

1:09:23.000 --> 1:09:24.560
<v Speaker 1>ones ten years ago, so really it would be this,

1:09:24.680 --> 1:09:30.120
<v Speaker 1>and there's judging who's securate about that? This? This is

1:09:30.160 --> 1:09:31.800
<v Speaker 1>the thing. I didn't put this in the episode, but

1:09:31.840 --> 1:09:34.800
<v Speaker 1>there's a thing that if you study economics you will

1:09:34.840 --> 1:09:37.960
<v Speaker 1>realize pretty quickly is that all of the like basically

1:09:38.040 --> 1:09:40.240
<v Speaker 1>all of the aconstancy. So we have our fucking bullshit

1:09:40.439 --> 1:09:43.360
<v Speaker 1>and they're like are basically they're they're they're really really fake,

1:09:43.640 --> 1:09:46.240
<v Speaker 1>Like yeah, like we we don't like what one of

1:09:46.280 --> 1:09:48.479
<v Speaker 1>one of the big ones that you know. Is like

1:09:48.600 --> 1:09:51.880
<v Speaker 1>one of the underlying things that makes all economics fake

1:09:52.040 --> 1:09:54.519
<v Speaker 1>is that no one knows how to actually calculate the

1:09:54.640 --> 1:09:57.800
<v Speaker 1>value of of just like a factory. Like like if

1:09:57.800 --> 1:09:59.320
<v Speaker 1>if you have like a bundle of goods, right, and

1:09:59.320 --> 1:10:01.360
<v Speaker 1>they're not the same thing, so I don't know, you

1:10:01.439 --> 1:10:04.680
<v Speaker 1>have two factories they make different things. Actually figuring out

1:10:04.800 --> 1:10:07.360
<v Speaker 1>what the value of that is is like fucking impossible,

1:10:07.960 --> 1:10:11.160
<v Speaker 1>and the like the way that it's done in like

1:10:11.240 --> 1:10:13.720
<v Speaker 1>if if you look at like like there are these

1:10:13.760 --> 1:10:18.599
<v Speaker 1>like the um producer statistical animals, right, and the values

1:10:18.640 --> 1:10:20.439
<v Speaker 1>that are in the like the un statistical animals are

1:10:20.439 --> 1:10:22.800
<v Speaker 1>literally them guessing because because the thing is like the

1:10:23.000 --> 1:10:25.800
<v Speaker 1>value depending on like the actual value of the thing

1:10:25.960 --> 1:10:28.479
<v Speaker 1>changes right depending on where it is, unlike a supply demanker,

1:10:28.479 --> 1:10:31.400
<v Speaker 1>blah blah blah blah. And so they literally just tell

1:10:31.520 --> 1:10:33.560
<v Speaker 1>the people who are doing the econometrics, you just like

1:10:33.680 --> 1:10:36.360
<v Speaker 1>pick a pick a random like price that they that

1:10:36.479 --> 1:10:40.839
<v Speaker 1>that that they think is equilibrium. So it's it's completely bullshit.

1:10:40.920 --> 1:10:43.040
<v Speaker 1>It's it's it's bullshit like literally all the way down.

1:10:43.160 --> 1:10:48.240
<v Speaker 1>It's nonsense. All of the indexes are wrong. Uh yeah, Unfortunately,

1:10:50.200 --> 1:10:53.599
<v Speaker 1>the field of economics doesn't really care about this that much,

1:10:53.760 --> 1:10:55.639
<v Speaker 1>so we're gonna have to sort of take them seriously.

1:10:56.400 --> 1:10:59.000
<v Speaker 1>And the thing I specifically want to talk about today

1:10:59.520 --> 1:11:02.560
<v Speaker 1>was that there was a really interesting paper that was

1:11:02.600 --> 1:11:05.360
<v Speaker 1>produced by two economists at the DC Federal Reserve UM,

1:11:06.080 --> 1:11:09.599
<v Speaker 1>David Rattner and j sim about why inflation happens, which

1:11:09.640 --> 1:11:11.840
<v Speaker 1>is called Who Killed the Phillips Curve and Murder Mystery,

1:11:12.720 --> 1:11:14.800
<v Speaker 1>and which we're talking about this for two reasons. One

1:11:16.400 --> 1:11:19.120
<v Speaker 1>one because it's funny, because I what is going to

1:11:19.200 --> 1:11:21.479
<v Speaker 1>happen over the course of this paper is that the

1:11:21.520 --> 1:11:25.160
<v Speaker 1>Federal Reserve has combat Federal Reserve has discovered Marxism, and

1:11:25.240 --> 1:11:29.439
<v Speaker 1>they are going to attempt to solve mystery of inflation

1:11:29.560 --> 1:11:34.760
<v Speaker 1>by by applying by by by applying marks. And the

1:11:34.880 --> 1:11:36.719
<v Speaker 1>second thing, the second meason I want to talk about

1:11:36.760 --> 1:11:38.719
<v Speaker 1>this is that it reveals something that's very very important

1:11:38.720 --> 1:11:42.520
<v Speaker 1>about the current political situation, which is that both economists

1:11:42.640 --> 1:11:45.000
<v Speaker 1>and like the rest of the ruling class in general,

1:11:45.400 --> 1:11:48.559
<v Speaker 1>do not understand what inflation is or what they sort

1:11:48.600 --> 1:11:50.360
<v Speaker 1>of under kind of understand what it is, they don't

1:11:50.360 --> 1:11:53.880
<v Speaker 1>know what causes it. UM. And before we go on here,

1:11:53.920 --> 1:11:58.599
<v Speaker 1>I should like explain what inflation is because most people

1:11:59.040 --> 1:12:00.960
<v Speaker 1>I don't know the the way I gott talked about

1:12:01.000 --> 1:12:03.439
<v Speaker 1>I talked about about this with Garrison like a few

1:12:03.520 --> 1:12:06.559
<v Speaker 1>days ago about like like the way people get taught

1:12:06.840 --> 1:12:09.360
<v Speaker 1>about inflation is that inflation is when like your money

1:12:09.479 --> 1:12:12.360
<v Speaker 1>is worth less. Yeah, when when the government prints more

1:12:12.400 --> 1:12:15.719
<v Speaker 1>money so to each individual dollar is worth less because

1:12:15.720 --> 1:12:18.360
<v Speaker 1>it's more of them circulating. Yeah. Yeah, and and this

1:12:18.640 --> 1:12:24.560
<v Speaker 1>is like this is this is propaganda. Um, that is

1:12:24.640 --> 1:12:27.599
<v Speaker 1>not what inflation is. Inflation is literally just when prices

1:12:27.680 --> 1:12:31.479
<v Speaker 1>go up. And if you think about it, like, okay,

1:12:31.520 --> 1:12:33.559
<v Speaker 1>that that's kind of the same thing sort of because

1:12:33.600 --> 1:12:35.519
<v Speaker 1>if prices go up, like your your you know, your

1:12:35.560 --> 1:12:40.760
<v Speaker 1>your dollars are worth less money, right, But mostly inflation

1:12:41.000 --> 1:12:44.120
<v Speaker 1>isn't about the amount of money becoming less. Mostly it's

1:12:44.120 --> 1:12:48.000
<v Speaker 1>about something happens that makes things cost more. Um, and

1:12:48.200 --> 1:12:50.000
<v Speaker 1>you know and and likely yeah, like the it is

1:12:50.040 --> 1:12:51.960
<v Speaker 1>possible for you to get inflation because the government printing

1:12:52.000 --> 1:12:56.040
<v Speaker 1>too much money, but like mostly are like symbiotic, right,

1:12:56.360 --> 1:12:58.640
<v Speaker 1>government with more money because prices are going up so

1:12:58.640 --> 1:13:01.559
<v Speaker 1>that people need more money in circulation to buy things. Um,

1:13:02.240 --> 1:13:04.840
<v Speaker 1>you saw this happen a lot with the COVID pandemic. Um.

1:13:05.479 --> 1:13:08.320
<v Speaker 1>So it's it's that both these things kind of feed

1:13:08.400 --> 1:13:11.840
<v Speaker 1>off each other and contributes of But but I think

1:13:11.880 --> 1:13:13.960
<v Speaker 1>something that's important to understand about this is that if

1:13:13.960 --> 1:13:16.720
<v Speaker 1>if you look into the actual econ stuff, like the

1:13:16.800 --> 1:13:18.760
<v Speaker 1>supply of money, like how much money there is in

1:13:18.800 --> 1:13:20.960
<v Speaker 1>the world, has very very little to do with inflation.

1:13:21.000 --> 1:13:23.400
<v Speaker 1>It only really has effects inflation when you're doing with

1:13:23.520 --> 1:13:26.840
<v Speaker 1>like I don't like nineteen thirties twenties Germany or like

1:13:27.240 --> 1:13:29.720
<v Speaker 1>China after World War Two, where just there's literally just

1:13:29.840 --> 1:13:31.800
<v Speaker 1>like you know, the government prints so much money that

1:13:31.880 --> 1:13:33.560
<v Speaker 1>like like my my I have my family has a

1:13:33.560 --> 1:13:36.400
<v Speaker 1>bunch of stories about like literally carrying out baskets full

1:13:36.439 --> 1:13:38.599
<v Speaker 1>of money in China to like buy a train ticket

1:13:38.760 --> 1:13:43.320
<v Speaker 1>because but like everybody knows about buy maur Germany too

1:13:43.479 --> 1:13:46.120
<v Speaker 1>is like the weird arrows full of cash and stuff. Yeah,

1:13:46.280 --> 1:13:48.599
<v Speaker 1>but this stuff that's actually it's really rare, and it's

1:13:48.640 --> 1:13:50.280
<v Speaker 1>like the reason everyone knows. But when it happens is

1:13:50.320 --> 1:13:53.120
<v Speaker 1>that it's only happened. It's happened like four or five times,

1:13:53.880 --> 1:13:56.759
<v Speaker 1>and mostly that's not that's not what why inflation happens.

1:13:56.800 --> 1:13:58.719
<v Speaker 1>And if you look at inflation right now. For example,

1:13:58.760 --> 1:14:00.519
<v Speaker 1>there's the prices of like a whole bunch of stuff,

1:14:00.520 --> 1:14:04.120
<v Speaker 1>from like food to like microprocessors are going up because

1:14:04.320 --> 1:14:06.640
<v Speaker 1>a it's harder to produce things because of COVID b

1:14:06.800 --> 1:14:09.280
<v Speaker 1>our Supply chains are collapsing, and see because Russian invaded

1:14:09.360 --> 1:14:13.840
<v Speaker 1>Ukraine and like absolutely annihilated an enormous portion of the

1:14:13.920 --> 1:14:17.840
<v Speaker 1>global food supply. And this that stuff causes prices to

1:14:17.880 --> 1:14:19.840
<v Speaker 1>go up, right because now it's harder to make a thing,

1:14:20.400 --> 1:14:22.040
<v Speaker 1>And because it's harder to make the thing, that thing

1:14:22.120 --> 1:14:27.080
<v Speaker 1>costs more. And this has you know, this has literally

1:14:27.160 --> 1:14:29.240
<v Speaker 1>nothing to do with with the money supply, right, Like

1:14:29.280 --> 1:14:30.680
<v Speaker 1>it doesn't have anything to do with how much money

1:14:30.680 --> 1:14:33.120
<v Speaker 1>there is in a circulation. UM. And there's another reason

1:14:33.240 --> 1:14:35.040
<v Speaker 1>that that that will get into kind of at the

1:14:35.280 --> 1:14:37.800
<v Speaker 1>end that inflation happens that is not also has nothing

1:14:37.800 --> 1:14:39.880
<v Speaker 1>to do with money, which is that corporations just do

1:14:40.040 --> 1:14:42.439
<v Speaker 1>price markups because they know people will pay for it.

1:14:43.479 --> 1:14:49.160
<v Speaker 1>And that's that's happening to UM. But having an explanation

1:14:49.200 --> 1:14:53.360
<v Speaker 1>of like why inflation is happening is really really politically important,

1:14:53.439 --> 1:14:55.880
<v Speaker 1>even even if the explanation that you have is completely wrong,

1:14:56.880 --> 1:15:01.559
<v Speaker 1>it it allows you you do really powerful things politically.

1:15:01.600 --> 1:15:04.200
<v Speaker 1>On Like, one of the ways that neoliberalism sort of

1:15:04.360 --> 1:15:07.080
<v Speaker 1>took power is that in in in the in the

1:15:07.160 --> 1:15:10.479
<v Speaker 1>seventies and eighties, especially in sort of sort of the

1:15:10.680 --> 1:15:15.880
<v Speaker 1>the seventies in particular, both both in academia and a

1:15:15.960 --> 1:15:19.000
<v Speaker 1>sort of politics written large. There's this problem where you

1:15:19.120 --> 1:15:21.200
<v Speaker 1>have a bunch of these old Keynesian economists who are

1:15:21.240 --> 1:15:24.400
<v Speaker 1>like Kensians are like they're big on like using government

1:15:24.439 --> 1:15:26.439
<v Speaker 1>spending to keep the economy running, and like you get

1:15:26.439 --> 1:15:29.200
<v Speaker 1>a lot of welfare programs. But yeah, it was like, okay,

1:15:29.200 --> 1:15:31.680
<v Speaker 1>you can avoid crises by having the government spending. But

1:15:31.760 --> 1:15:35.160
<v Speaker 1>the problem is that like they couldn't explain why inflation

1:15:35.240 --> 1:15:38.240
<v Speaker 1>was happening in the seventies. Um, And this was because

1:15:38.320 --> 1:15:40.479
<v Speaker 1>the Kenyans working the Kensians are working out something called

1:15:40.479 --> 1:15:42.880
<v Speaker 1>the Phillips curve. And we have to do a little

1:15:42.880 --> 1:15:45.800
<v Speaker 1>bit of econ bullshit. But it's not that complicated. I

1:15:45.880 --> 1:15:49.640
<v Speaker 1>promise I survived it, so it'll be fine. So the

1:15:49.680 --> 1:15:52.720
<v Speaker 1>Phillips curve says that like the closer you get to

1:15:52.800 --> 1:15:55.400
<v Speaker 1>full employment, and like the lower the unemployment rate gets,

1:15:55.439 --> 1:15:58.240
<v Speaker 1>the higher inflation rigettes. And this this sort of really

1:15:58.240 --> 1:16:01.000
<v Speaker 1>starts to kick in around from like five percent unemployment

1:16:01.040 --> 1:16:03.519
<v Speaker 1>to like four percent to three percent unemployment. Uh, the

1:16:03.720 --> 1:16:08.280
<v Speaker 1>the inflation rate like spikes. And you know that the

1:16:08.360 --> 1:16:10.400
<v Speaker 1>reason this is supposed to happen is because the lower

1:16:10.560 --> 1:16:14.680
<v Speaker 1>the lower the unemployment rate is, Uh, wages start to

1:16:14.760 --> 1:16:16.560
<v Speaker 1>rise because as there's lots of people who' unemployed, you

1:16:16.560 --> 1:16:17.880
<v Speaker 1>have to pay them more money to get them to work.

1:16:20.520 --> 1:16:24.040
<v Speaker 1>And yeah, so this is and and the theory behind this,

1:16:24.280 --> 1:16:26.400
<v Speaker 1>right is that like what wages increasing is what is

1:16:26.479 --> 1:16:28.760
<v Speaker 1>what causes inflation happened because it makes everything costs more.

1:16:30.000 --> 1:16:33.160
<v Speaker 1>Now there's a simple and obvious this is like, this

1:16:33.280 --> 1:16:35.639
<v Speaker 1>is a very simple and obvious solutions. So the problem

1:16:35.680 --> 1:16:39.000
<v Speaker 1>of why like inflation happens and like all simple and

1:16:39.040 --> 1:16:42.519
<v Speaker 1>obvious solutions, it is also wrong. The Philips curve does

1:16:42.560 --> 1:16:45.760
<v Speaker 1>not explain inflation. I'm gonna I'm gonna refer everyone in

1:16:45.800 --> 1:16:49.320
<v Speaker 1>the chat to this tweet that I made, and I

1:16:50.200 --> 1:16:52.400
<v Speaker 1>want you to look at exhibit A, which is the

1:16:52.439 --> 1:16:54.080
<v Speaker 1>Phillips curve, And then I want you to look at

1:16:54.120 --> 1:16:58.080
<v Speaker 1>Exhibit B, which is I actually plotted unemployment versus inflation

1:16:58.640 --> 1:17:05.120
<v Speaker 1>in the US from like now seen, and I want

1:17:05.160 --> 1:17:07.600
<v Speaker 1>to get a description of what the second graph looks like,

1:17:07.680 --> 1:17:09.760
<v Speaker 1>because it's supposed to look like a curve. Well, so

1:17:10.360 --> 1:17:13.080
<v Speaker 1>the first, the first graph we have we have an

1:17:13.360 --> 1:17:16.400
<v Speaker 1>excite an X Y graph of the Phillips curve starting

1:17:16.560 --> 1:17:21.200
<v Speaker 1>at eight percent closer to the y axis and then

1:17:21.840 --> 1:17:26.560
<v Speaker 1>swooping down and then flattening out at on the X

1:17:26.680 --> 1:17:31.720
<v Speaker 1>axis for the unemployment rate versus the inflation right. And

1:17:31.800 --> 1:17:36.040
<v Speaker 1>then for the next graph, we have, Um, what's not

1:17:36.160 --> 1:17:43.439
<v Speaker 1>a curve? What is instead inflation and unemployment graphed um,

1:17:44.000 --> 1:17:49.000
<v Speaker 1>except it's zig zagging everywhere like dark sides omega beams. Um,

1:17:49.439 --> 1:17:52.280
<v Speaker 1>it is not, in fact doing a curve. My my,

1:17:52.479 --> 1:17:58.160
<v Speaker 1>my favorite thing about this is that um, like multiple

1:17:58.320 --> 1:18:02.120
<v Speaker 1>multiple like, and this us with both unemployment and inflation. Uh,

1:18:02.200 --> 1:18:04.759
<v Speaker 1>there are multiple unemployment rates that are associated with different

1:18:04.800 --> 1:18:08.160
<v Speaker 1>inflation rates and multiple inflation rates that that are all

1:18:08.280 --> 1:18:12.560
<v Speaker 1>that that generate two different rates of unemployment. It's it's incredible.

1:18:12.680 --> 1:18:15.840
<v Speaker 1>It is it is, it is it is a it

1:18:15.960 --> 1:18:19.479
<v Speaker 1>is an is an absolute sort of monument to how

1:18:19.600 --> 1:18:23.080
<v Speaker 1>much this stuff doesn't work. And there's a really good

1:18:23.160 --> 1:18:26.080
<v Speaker 1>reply to your graft tweet that says economists of the

1:18:26.120 --> 1:18:30.800
<v Speaker 1>modern day court astrologers, it's basically true, like, which is

1:18:31.360 --> 1:18:39.320
<v Speaker 1>funny astrologers, though we're probably right more often that's true. Well,

1:18:39.360 --> 1:18:41.800
<v Speaker 1>I mean they're simply guessing, is it a good idea

1:18:41.880 --> 1:18:44.680
<v Speaker 1>to invade this country or not? Fifty fifty odds it

1:18:44.760 --> 1:18:47.800
<v Speaker 1>works out for you, right if you're if you're trying

1:18:47.840 --> 1:18:51.080
<v Speaker 1>to predict, like I don't know the SMP five D,

1:18:51.320 --> 1:18:55.760
<v Speaker 1>there's a lot more variables. Yeah, and and this is

1:18:55.840 --> 1:18:58.080
<v Speaker 1>this is one of the things that like, okay, if

1:18:58.160 --> 1:19:00.679
<v Speaker 1>if you can be the person who like walks into

1:19:00.760 --> 1:19:04.000
<v Speaker 1>a lecture and goes the emperor has no clothes, you

1:19:04.120 --> 1:19:07.479
<v Speaker 1>can like attain immediate ultimate power because again this stuff

1:19:07.520 --> 1:19:10.599
<v Speaker 1>is like so it's so it's so trivially and easily

1:19:10.760 --> 1:19:17.479
<v Speaker 1>like falsifiable that like I you know, like built in

1:19:17.560 --> 1:19:21.000
<v Speaker 1>Friedman is able to do this, and you know, okay,

1:19:21.040 --> 1:19:23.600
<v Speaker 1>so I actually about false curve, the Phillips curve that

1:19:23.640 --> 1:19:25.240
<v Speaker 1>like I showed you that it's like a curve. It's

1:19:25.280 --> 1:19:27.040
<v Speaker 1>like a very simple one. There's all of these really

1:19:27.120 --> 1:19:32.599
<v Speaker 1>convoluted like modifications to it. Um there's you know, if

1:19:32.640 --> 1:19:34.479
<v Speaker 1>you look like the new the new kynesi En Phillips

1:19:34.520 --> 1:19:36.120
<v Speaker 1>curve or whatever they they've done, they've got a bunch

1:19:36.160 --> 1:19:37.880
<v Speaker 1>of math to it to try to like make it

1:19:38.040 --> 1:19:42.120
<v Speaker 1>kind of work. Um, the problem is that it doesn't work. Uh,

1:19:42.320 --> 1:19:45.000
<v Speaker 1>there's there there's a there's another Phillips curve that's been

1:19:45.040 --> 1:19:46.599
<v Speaker 1>that was like modified, but the NEI by the new

1:19:46.640 --> 1:19:50.200
<v Speaker 1>classical economists and the new classical economists were like, this

1:19:50.320 --> 1:19:52.200
<v Speaker 1>thing doesn't work. Okay, here's some modifications you have to

1:19:52.240 --> 1:19:56.800
<v Speaker 1>put in, but that curve also doesn't work. Uh. And

1:19:56.920 --> 1:19:59.519
<v Speaker 1>you know, and this is a real problem, right because Okay,

1:19:59.600 --> 1:20:03.200
<v Speaker 1>so if if if this inflation explanation of why inflation

1:20:03.240 --> 1:20:07.200
<v Speaker 1>happens doesn't work, like what is actually happening. Um. Milton Friedman,

1:20:07.280 --> 1:20:09.720
<v Speaker 1>who sort of like takes the the economic scene by

1:20:09.800 --> 1:20:12.560
<v Speaker 1>storm by like predicting a lot of the inflation in

1:20:12.600 --> 1:20:14.360
<v Speaker 1>the seventies and like sort of having an answer to it.

1:20:14.479 --> 1:20:19.000
<v Speaker 1>Is his his argument is that inflation is they print

1:20:19.040 --> 1:20:23.160
<v Speaker 1>too much money in there's inflation. And this is kind

1:20:23.200 --> 1:20:26.920
<v Speaker 1>of a gross oversimplification of of what his actual point is.

1:20:27.040 --> 1:20:30.880
<v Speaker 1>But it's it's it's it's more true than any of

1:20:31.120 --> 1:20:34.360
<v Speaker 1>like Freedman's over simplifications. So I'm just I'm just gonna

1:20:34.439 --> 1:20:36.960
<v Speaker 1>believe it at that And this is what the federal

1:20:37.040 --> 1:20:39.599
<v Speaker 1>reserve and like pull Fulker used to try to try

1:20:39.640 --> 1:20:43.240
<v Speaker 1>to fight inflation nineteen seventy nine. Uh. He Volker does

1:20:43.360 --> 1:20:45.320
<v Speaker 1>is he just tries to massively reduce the money supply.

1:20:45.960 --> 1:20:49.360
<v Speaker 1>The problem is that this didn't work like inflation in

1:20:49.600 --> 1:20:52.360
<v Speaker 1>like inflation is still like above temper time. I think

1:20:52.400 --> 1:20:54.720
<v Speaker 1>it's bikes to like like fift percent or something like

1:20:54.840 --> 1:21:01.360
<v Speaker 1>into like nineteen four so and and just based on

1:21:01.439 --> 1:21:04.160
<v Speaker 1>how much larger Huey, Dewey and Louis got sometimes two

1:21:04.240 --> 1:21:11.840
<v Speaker 1>or three. Do you know who else wants? Oh boy,

1:21:13.240 --> 1:21:16.720
<v Speaker 1>that's right, Garrison. All of our sponsors are into duck

1:21:16.800 --> 1:21:20.840
<v Speaker 1>Tales inflation fetish pornography. This is it could happen here

1:21:20.960 --> 1:21:24.320
<v Speaker 1>a podcast sponsored by the concept of masturbating to the

1:21:24.439 --> 1:21:29.080
<v Speaker 1>cast of duck tails getting inflated by bicycle pumps. Oh

1:21:29.280 --> 1:21:35.840
<v Speaker 1>we're back. Well I've done my part. Yeah, so okay,

1:21:35.880 --> 1:21:38.760
<v Speaker 1>So so we're left off right. There's there's a bunch

1:21:38.760 --> 1:21:42.160
<v Speaker 1>of inflation happening. Some of it is happening to DuckTales characters,

1:21:42.240 --> 1:21:44.519
<v Speaker 1>most of it is happening to the economy. Uh. Paul

1:21:44.600 --> 1:21:48.240
<v Speaker 1>Volker has tried to stop the inflation by like making

1:21:48.280 --> 1:21:50.559
<v Speaker 1>there be less money and this has done nothing other

1:21:50.640 --> 1:21:55.400
<v Speaker 1>than like dramatically increasing unemployment rate. Now, the problem with

1:21:55.600 --> 1:21:58.840
<v Speaker 1>again freeman sort of explanation of of inflation is that

1:21:59.360 --> 1:22:01.880
<v Speaker 1>inflation assistance to the eighties and it only stops after

1:22:02.040 --> 1:22:08.200
<v Speaker 1>insert foreshadowing noise here. Uh, Reagan crushes the unions and

1:22:08.520 --> 1:22:12.679
<v Speaker 1>were is to solve inflation, we should stop all unions.

1:22:12.760 --> 1:22:17.519
<v Speaker 1>That is your official position. No wow, okay, but this,

1:22:17.720 --> 1:22:19.120
<v Speaker 1>this is this is part of the position of the

1:22:19.160 --> 1:22:22.760
<v Speaker 1>Federal of the Marxist Federal Reserve. So well, we will

1:22:22.760 --> 1:22:25.160
<v Speaker 1>get there a second. So alright, alright. So, so the

1:22:25.240 --> 1:22:27.639
<v Speaker 1>thing I've been describing that that Freeman is pushing about

1:22:27.640 --> 1:22:30.680
<v Speaker 1>the money's way. This is called monitorism, and monitorism is

1:22:30.800 --> 1:22:33.000
<v Speaker 1>like the fakest theory of inflation, like it's it's a

1:22:33.040 --> 1:22:35.080
<v Speaker 1>it's a theory of inflation so fake that like even

1:22:35.160 --> 1:22:38.680
<v Speaker 1>other like even other like neo classical economists don't accept it,

1:22:38.760 --> 1:22:41.479
<v Speaker 1>like none of the other different neoliberal schools of economics,

1:22:41.520 --> 1:22:42.920
<v Speaker 1>like every single one of them look at this and

1:22:43.040 --> 1:22:45.960
<v Speaker 1>was like this is nonsense, Like what what are you doing?

1:22:47.400 --> 1:22:49.960
<v Speaker 1>But you know, so okay. So though it's like it's

1:22:50.000 --> 1:22:56.439
<v Speaker 1>like the TikTok astrology compared to the neoliberal court astrology. Yeah,

1:22:56.840 --> 1:22:58.800
<v Speaker 1>it's it's it's all. It's like, it's it's it's somehow

1:22:58.800 --> 1:23:00.680
<v Speaker 1>an even faker x when they of this. But you

1:23:00.720 --> 1:23:03.160
<v Speaker 1>know this, this brings us back to like where we started,

1:23:03.200 --> 1:23:05.920
<v Speaker 1>which is that like, okay, so if the monitorist stuff

1:23:05.960 --> 1:23:09.320
<v Speaker 1>doesn't work, and the Phillips curve also doesn't work, Uh,

1:23:09.600 --> 1:23:13.519
<v Speaker 1>what is causing inflation? And the answer from inside of

1:23:13.600 --> 1:23:16.040
<v Speaker 1>the like the actual field of economics is that nobody knows. Um,

1:23:16.560 --> 1:23:20.360
<v Speaker 1>here's Daniel k Rollo, who was the former Federal was

1:23:20.560 --> 1:23:23.639
<v Speaker 1>a former Federal Reserve Bank governor, and was a member

1:23:23.680 --> 1:23:26.960
<v Speaker 1>of the Federal Reserve Board. So he's a he's a

1:23:27.160 --> 1:23:30.479
<v Speaker 1>very very high ranking like guy inside the sphere of

1:23:30.520 --> 1:23:33.759
<v Speaker 1>people who try to apply econ ship and uh, here's

1:23:33.800 --> 1:23:36.479
<v Speaker 1>here's the quote that he gave about it. In quote,

1:23:37.000 --> 1:23:40.360
<v Speaker 1>the substantive point is that we do not at present

1:23:40.520 --> 1:23:43.479
<v Speaker 1>have a theory of inflation dynamics that works sufficiently well

1:23:43.560 --> 1:23:45.519
<v Speaker 1>to be of use for the business of real time

1:23:45.600 --> 1:23:49.680
<v Speaker 1>monetary policy making. So what are you saying there is

1:23:50.439 --> 1:23:51.880
<v Speaker 1>like if you translate that out of econs beak, and

1:23:51.920 --> 1:23:53.360
<v Speaker 1>you don't even really have to translate that out of

1:23:53.360 --> 1:23:55.479
<v Speaker 1>econs much what he's saying is that he no one

1:23:55.520 --> 1:23:57.280
<v Speaker 1>has any idea why inflation works, and none on the

1:23:57.280 --> 1:23:59.720
<v Speaker 1>models work well enough to let you like try to

1:24:00.080 --> 1:24:01.960
<v Speaker 1>deal with inflation if you're you know, the people who

1:24:01.960 --> 1:24:06.560
<v Speaker 1>control the money supply, like the Fed. Now economists like

1:24:06.640 --> 1:24:08.519
<v Speaker 1>we we we've seen in the past, if you've been

1:24:08.520 --> 1:24:10.720
<v Speaker 1>following this off in the past like ten years issue,

1:24:10.800 --> 1:24:12.720
<v Speaker 1>especially in the last five, economists have been getting like

1:24:12.840 --> 1:24:15.560
<v Speaker 1>increasingly desperate to explain what the fund is happening, and

1:24:15.720 --> 1:24:18.800
<v Speaker 1>they're getting increasingly increasingly desperate right now because you know, hey,

1:24:18.840 --> 1:24:21.560
<v Speaker 1>inflation is back, and that that brings us to the

1:24:21.640 --> 1:24:23.559
<v Speaker 1>paper I mentioned at the top of the episode, which

1:24:24.320 --> 1:24:27.439
<v Speaker 1>who who killed the Phillips Curve and Murder Mystery, which

1:24:27.720 --> 1:24:31.240
<v Speaker 1>opens talking about two sort of massive recent failures of

1:24:31.280 --> 1:24:33.880
<v Speaker 1>the like new Kensie and we fixed we we we

1:24:33.960 --> 1:24:36.479
<v Speaker 1>added variables to the Phillips curve until like sort of

1:24:36.640 --> 1:24:40.400
<v Speaker 1>kind of works ish maybe, but you know, the only

1:24:40.439 --> 1:24:42.120
<v Speaker 1>thing they're talking about two of its sort of like

1:24:42.280 --> 1:24:45.160
<v Speaker 1>incredibly massive failures. The first is in two thousand eight,

1:24:45.479 --> 1:24:49.360
<v Speaker 1>where there's you know, there's a recession. Oh really what

1:24:49.479 --> 1:24:53.280
<v Speaker 1>happened economically? A re session? But what's interesting about this right,

1:24:53.360 --> 1:24:54.840
<v Speaker 1>is that? Okay? So if you think about this, there's

1:24:54.840 --> 1:24:58.439
<v Speaker 1>an inflation, is there's there's a recession, unemployment skyrockets, this

1:24:58.600 --> 1:25:02.160
<v Speaker 1>should cause deflation. Well, you know, because you know what

1:25:02.240 --> 1:25:05.080
<v Speaker 1>else happened to us in night the official Duct Hills

1:25:05.160 --> 1:25:09.599
<v Speaker 1>video game came out. So I think we are through

1:25:09.680 --> 1:25:13.240
<v Speaker 1>the looking glass people, you know, I mean this, this

1:25:13.479 --> 1:25:15.280
<v Speaker 1>this is not any more bullshit than any of the

1:25:15.320 --> 1:25:18.679
<v Speaker 1>other stuff they're doing. So like, but you know, okay,

1:25:19.040 --> 1:25:21.360
<v Speaker 1>but there's there's this there's this thing that happens. We're like, okay,

1:25:21.400 --> 1:25:24.479
<v Speaker 1>the like the inflation that the inflation rate should have

1:25:24.600 --> 1:25:28.000
<v Speaker 1>been decreasing and it just stays the same. And economist

1:25:28.000 --> 1:25:29.840
<v Speaker 1>are like what and this is this is called the

1:25:29.920 --> 1:25:32.519
<v Speaker 1>missing deflation ary period. There's there's a second thing where

1:25:33.320 --> 1:25:36.360
<v Speaker 1>dream this sort of like quote unquote economic recovery and

1:25:36.439 --> 1:25:41.760
<v Speaker 1>the last like ten years ish until basically until before

1:25:41.800 --> 1:25:45.280
<v Speaker 1>the pandemic, employment rates dropped really really low, and this

1:25:45.360 --> 1:25:47.960
<v Speaker 1>should have started this year of triggered inflation, but it doesn't.

1:25:49.400 --> 1:25:53.559
<v Speaker 1>And you know, okay, And so the people who run

1:25:53.640 --> 1:25:55.519
<v Speaker 1>the Philip Philips group, like the economist are looking at

1:25:55.560 --> 1:25:57.320
<v Speaker 1>this and they're like, okay, what do we do? And

1:25:57.520 --> 1:25:59.800
<v Speaker 1>the Fed economists. Solution is again and I share you,

1:25:59.880 --> 1:26:03.120
<v Speaker 1>not Marxism, and more specifically, the solution is neo Marxism.

1:26:04.040 --> 1:26:06.800
<v Speaker 1>M Mary. Yeah, yeah, this is this is this is

1:26:06.840 --> 1:26:08.400
<v Speaker 1>this is something else I'm sort of excited about, which

1:26:08.400 --> 1:26:10.479
<v Speaker 1>is that I finally get to tell the world what

1:26:10.600 --> 1:26:12.960
<v Speaker 1>a neo Marxist is, because this is technically a thing.

1:26:13.560 --> 1:26:15.120
<v Speaker 1>It's just that none of the people who talked about

1:26:15.160 --> 1:26:17.880
<v Speaker 1>neo Marxists have any idea what it is. The most

1:26:18.080 --> 1:26:23.040
<v Speaker 1>modern neo marx Actually really well, I mean I guess

1:26:23.040 --> 1:26:25.800
<v Speaker 1>you could have okay, what what once we explain it,

1:26:25.840 --> 1:26:27.720
<v Speaker 1>I will, I will talk about how you could theoretically

1:26:27.720 --> 1:26:29.200
<v Speaker 1>have a post modern neo Marxist. But I don't think

1:26:29.200 --> 1:26:35.760
<v Speaker 1>I ever met whoa how welcome Welltory terms. Okay, so

1:26:35.880 --> 1:26:38.280
<v Speaker 1>I'm excited to hear this. Yeah yeah, all right. So

1:26:38.960 --> 1:26:41.080
<v Speaker 1>what what is happening here is that there's an old

1:26:41.160 --> 1:26:43.240
<v Speaker 1>joke in Marxist circles that like, the most advanced Pushei

1:26:43.280 --> 1:26:45.800
<v Speaker 1>economists is fifty years behind the most vulgar Marxist. And

1:26:46.120 --> 1:26:49.799
<v Speaker 1>this is this coming true. The Federal Reserve economists are developing,

1:26:49.880 --> 1:26:51.400
<v Speaker 1>They're trying to make a new Phillips curve and the

1:26:51.439 --> 1:26:53.280
<v Speaker 1>new Phillips curve is what they call a colleci In

1:26:53.320 --> 1:26:56.800
<v Speaker 1>Phillips curve because it's based for the guys. New curve

1:26:56.920 --> 1:26:59.560
<v Speaker 1>just drops. Yeah, it literally is except this this this

1:26:59.680 --> 1:27:01.439
<v Speaker 1>is this is this is the neo Marxist curve. And

1:27:01.680 --> 1:27:04.080
<v Speaker 1>it's based on the works it's kind of loosely based

1:27:04.120 --> 1:27:05.560
<v Speaker 1>on him, but it's just based on the work of

1:27:05.680 --> 1:27:10.080
<v Speaker 1>a Polish Marxist economist named Mikhail Collecki. And Clucky is

1:27:10.160 --> 1:27:15.200
<v Speaker 1>a he's a very very weird Marxist, like by Marxist standards,

1:27:15.280 --> 1:27:18.839
<v Speaker 1>is extremely weird. And to explain why this is were

1:27:18.880 --> 1:27:20.160
<v Speaker 1>we have to we have to speed We're gonna have

1:27:20.200 --> 1:27:22.600
<v Speaker 1>to speed run Marxism one oh one. So I'm going

1:27:22.640 --> 1:27:25.800
<v Speaker 1>to attempt to explain Marxism in one page. All right,

1:27:25.960 --> 1:27:28.559
<v Speaker 1>let's okay, okay, mark mark markism one oh one. Right.

1:27:28.680 --> 1:27:31.160
<v Speaker 1>You have a worker, she has to go find a

1:27:31.280 --> 1:27:33.760
<v Speaker 1>job and sell her labor to like get food to eat,

1:27:34.240 --> 1:27:37.519
<v Speaker 1>because otherwise you can't support herself. Um, so she goes

1:27:37.560 --> 1:27:39.879
<v Speaker 1>to work at a factory that makes like hospital stretchers.

1:27:40.479 --> 1:27:42.840
<v Speaker 1>Now under capitalism, and this is this is this is

1:27:42.920 --> 1:27:44.640
<v Speaker 1>this is one thing I'm explaining this is this is

1:27:44.680 --> 1:27:47.840
<v Speaker 1>like the this is the orthodox Marxist interpretation. So the

1:27:47.880 --> 1:27:49.720
<v Speaker 1>people who are about to scream at me for a

1:27:49.760 --> 1:27:51.920
<v Speaker 1>million years about how this is wrong, I'm explaining the

1:27:52.040 --> 1:27:59.840
<v Speaker 1>orthodox position. Damnit uh Marxism here? Yeah no, okay, yeah, Chris,

1:28:00.160 --> 1:28:05.479
<v Speaker 1>quick question what what what? What? What was Marx? So

1:28:05.840 --> 1:28:09.800
<v Speaker 1>Marx was a experiment is psychological experiment run by the

1:28:10.240 --> 1:28:18.720
<v Speaker 1>by Harvard University that was concluded in but he wrote,

1:28:18.760 --> 1:28:20.040
<v Speaker 1>he wrote a bunch of books, and one of those

1:28:20.080 --> 1:28:23.439
<v Speaker 1>books is Capital and and in Capital. So okay, so

1:28:23.600 --> 1:28:26.240
<v Speaker 1>you have you have your worker, right, and she she

1:28:26.400 --> 1:28:29.760
<v Speaker 1>she works to make hospel stretchers. And the thing that

1:28:29.920 --> 1:28:33.720
<v Speaker 1>makes the hospital stretcher have value is the amount of

1:28:33.800 --> 1:28:35.960
<v Speaker 1>time that it takes a worker to make it. So

1:28:36.920 --> 1:28:39.920
<v Speaker 1>under under this this sort of understanding of what Marxism is,

1:28:40.000 --> 1:28:42.800
<v Speaker 1>value is just labor time. Right, The value of an

1:28:42.840 --> 1:28:45.320
<v Speaker 1>object is how many hours of work it takes to

1:28:45.360 --> 1:28:48.880
<v Speaker 1>make a thing. Now this labor time or you know,

1:28:48.960 --> 1:28:50.280
<v Speaker 1>like like and like how how long it takes to

1:28:50.320 --> 1:28:53.160
<v Speaker 1>make the thing? Uh, the value of it it isn't

1:28:53.160 --> 1:28:54.560
<v Speaker 1>measured by like how long it takes them like like

1:28:54.560 --> 1:28:57.680
<v Speaker 1>an individual cot, Right, It's measured by like how long

1:28:57.800 --> 1:29:00.600
<v Speaker 1>on average it takes society to make so for you know,

1:29:00.640 --> 1:29:02.439
<v Speaker 1>for example, like you said, this is in Finland, right,

1:29:02.600 --> 1:29:05.240
<v Speaker 1>it's based on how long, on average it takes to

1:29:05.320 --> 1:29:08.560
<v Speaker 1>make a hospital stretcher in Finland, not like you know,

1:29:08.600 --> 1:29:12.439
<v Speaker 1>how long it takes to make him like Olivia or something.

1:29:13.000 --> 1:29:15.600
<v Speaker 1>Um and this is the technical term for the for like,

1:29:15.800 --> 1:29:19.360
<v Speaker 1>this thing is socially necessary labor time. UM. So, our

1:29:19.400 --> 1:29:22.880
<v Speaker 1>worker like works for through her day and after six hours,

1:29:22.920 --> 1:29:25.800
<v Speaker 1>she's produced enough value to support herself. She can buy food,

1:29:25.920 --> 1:29:27.639
<v Speaker 1>she can pay her rent, she can like I don't

1:29:27.640 --> 1:29:29.960
<v Speaker 1>know if you buy a car or something. But she

1:29:29.960 --> 1:29:32.200
<v Speaker 1>still also worked two more hours of the day and

1:29:32.360 --> 1:29:34.559
<v Speaker 1>during that time, the labor that she's doing just goes

1:29:34.640 --> 1:29:37.200
<v Speaker 1>to the boss. And this is called this is called

1:29:37.240 --> 1:29:39.400
<v Speaker 1>surplus value, like the amount of time that you're working

1:29:39.439 --> 1:29:41.400
<v Speaker 1>where you're working for the boss and not to like

1:29:41.520 --> 1:29:45.040
<v Speaker 1>support yourself. Uh. This this, this is called surplus value.

1:29:45.080 --> 1:29:50.519
<v Speaker 1>It is the objective route of exploitation and Marxism. I yeah,

1:29:50.680 --> 1:29:52.559
<v Speaker 1>it's it's it's it's it's the value that goes directly

1:29:52.680 --> 1:29:57.880
<v Speaker 1>to your boss. That and the reason that like your

1:29:57.920 --> 1:29:59.479
<v Speaker 1>boss can just steal this from muse because they have

1:29:59.520 --> 1:30:01.559
<v Speaker 1>the factor and don't. So if you want to produce

1:30:01.560 --> 1:30:03.360
<v Speaker 1>something for them to survive, you have to go to him.

1:30:03.439 --> 1:30:05.080
<v Speaker 1>And this is this is called the ownership of the

1:30:05.160 --> 1:30:09.760
<v Speaker 1>means of production. Now, the price in theory of of

1:30:09.880 --> 1:30:12.240
<v Speaker 1>this hospital structure, right is based on value on its

1:30:12.280 --> 1:30:13.840
<v Speaker 1>value or how many hours it takes to produce it

1:30:14.320 --> 1:30:19.960
<v Speaker 1>um and how precisely you get from dollars as a

1:30:20.040 --> 1:30:24.160
<v Speaker 1>unit of measurement from two dollars from time is a

1:30:24.240 --> 1:30:27.880
<v Speaker 1>subject of an absolutely interminable debate called transformation problem. If

1:30:27.880 --> 1:30:29.240
<v Speaker 1>you want to go read more about it. I have

1:30:29.360 --> 1:30:32.760
<v Speaker 1>wasted probably four years of my life reading about it.

1:30:33.040 --> 1:30:36.920
<v Speaker 1>I don't recommend it. But the answer is you can

1:30:36.960 --> 1:30:38.160
<v Speaker 1>sort of kind of get it to work if you

1:30:38.200 --> 1:30:40.599
<v Speaker 1>funk with the numbers a lot. Uh. But it's if

1:30:40.640 --> 1:30:42.360
<v Speaker 1>you do what's unclear if they mean anything. You can

1:30:42.360 --> 1:30:44.760
<v Speaker 1>also bypass it entirely by arguing that only works in

1:30:44.800 --> 1:30:46.519
<v Speaker 1>the level of the entire world economy. Blah blah, blah

1:30:46.520 --> 1:30:48.800
<v Speaker 1>blah blah. I don't care. If you do care about this,

1:30:49.240 --> 1:30:52.439
<v Speaker 1>don't yell at me. Go read chapter six of Pickler

1:30:52.479 --> 1:30:55.960
<v Speaker 1>and Needson's Capitalist power Palmatics. Theory is critique Fred Moseley's

1:30:56.120 --> 1:30:59.799
<v Speaker 1>Money in Totality and kill Mini mcglare is a temporal

1:31:00.000 --> 1:31:03.360
<v Speaker 1>those system interpretation of Marx's theory of value of Marxist

1:31:03.400 --> 1:31:09.479
<v Speaker 1>value theory. And then google ducktails, go big jennu Wine

1:31:09.560 --> 1:31:11.920
<v Speaker 1>and then send all of that, all of your notes

1:31:12.080 --> 1:31:15.439
<v Speaker 1>on both the texts and the duck tails, send all

1:31:15.520 --> 1:31:18.760
<v Speaker 1>that to I write okay on Twitter, um and they

1:31:19.000 --> 1:31:22.519
<v Speaker 1>get back to please you. You will probably come out

1:31:22.560 --> 1:31:24.200
<v Speaker 1>of like you will come out of the duck yell

1:31:24.320 --> 1:31:26.960
<v Speaker 1>stuff like more saying than you wire doing the Marxism stuff.

1:31:27.320 --> 1:31:30.840
<v Speaker 1>So yeah, but I've I've now covered my basis. This

1:31:30.960 --> 1:31:32.800
<v Speaker 1>is this is this is orthodox Marxism, which is the

1:31:32.800 --> 1:31:35.320
<v Speaker 1>stuff we've been talking about is based on another There's

1:31:35.320 --> 1:31:38.000
<v Speaker 1>another assumption here that's important kind of technically, which is that,

1:31:38.120 --> 1:31:41.240
<v Speaker 1>like so orthodox marks assumed that, like, so you have

1:31:41.280 --> 1:31:42.800
<v Speaker 1>a bunch of sectors of the economy, right, there are

1:31:42.800 --> 1:31:45.640
<v Speaker 1>people who like make different stuff, and the assumption to

1:31:45.720 --> 1:31:49.080
<v Speaker 1>do who make hospital guarantees, people who do more important

1:31:49.160 --> 1:31:52.400
<v Speaker 1>work like make podcasts, yeah, yeah, and and everything in between.

1:31:53.000 --> 1:31:54.680
<v Speaker 1>And the assumption is that, Okay, so you have a

1:31:54.760 --> 1:31:57.160
<v Speaker 1>person who makes like podcasts, right, and then and the

1:31:57.240 --> 1:31:59.320
<v Speaker 1>other people who make costel structures figured out that making

1:31:59.360 --> 1:32:02.040
<v Speaker 1>podcast is more profitable than making hospital stretchers, so they

1:32:02.080 --> 1:32:04.800
<v Speaker 1>start moving all their capital into making podcasts. But then

1:32:05.000 --> 1:32:07.720
<v Speaker 1>because there's too many podcasts, the rate of profit goes down,

1:32:07.760 --> 1:32:11.240
<v Speaker 1>and eventually, like eventually the rate of profit across all

1:32:11.280 --> 1:32:17.439
<v Speaker 1>sectors is supposed to equalize. Yes, yeah, so and and

1:32:17.640 --> 1:32:20.280
<v Speaker 1>this means that, like in the combination of this and

1:32:20.320 --> 1:32:22.759
<v Speaker 1>competition means that prices is supposed to tend towards value

1:32:22.960 --> 1:32:25.960
<v Speaker 1>or like the how much something cost in money is

1:32:25.960 --> 1:32:28.439
<v Speaker 1>supposed to tend towards the labor time socially necessary to

1:32:28.479 --> 1:32:32.320
<v Speaker 1>produce a commodity in a given place. Um, this is

1:32:32.400 --> 1:32:34.839
<v Speaker 1>like the basic thesis of like what you call orthodox

1:32:34.880 --> 1:32:38.479
<v Speaker 1>Marxist like orthodox Marxist political economy, you would probably the

1:32:38.800 --> 1:32:42.200
<v Speaker 1>Marksian political economy, whatever the fun you want to call it. UM. Now,

1:32:43.600 --> 1:32:47.519
<v Speaker 1>in in starting in about the ninet inwenties, there was

1:32:48.439 --> 1:32:51.720
<v Speaker 1>a new Marxism, and this is called neo Marxism. Neo

1:32:51.760 --> 1:32:55.000
<v Speaker 1>Marxism is basic Like I heard about that from Dr

1:32:55.120 --> 1:32:57.840
<v Speaker 1>Jordan B. Peters. Yeah yeah, right now. Now, now we're

1:32:57.840 --> 1:33:00.320
<v Speaker 1>gonna get the inside scoop on on neo mark Exism.

1:33:00.400 --> 1:33:04.120
<v Speaker 1>So Neo Marxism. Their basic thesis is like, what if

1:33:04.160 --> 1:33:07.280
<v Speaker 1>profit rates don't equalize across like betwetween different parts of

1:33:07.320 --> 1:33:10.679
<v Speaker 1>the economy that make things, and you know, and because

1:33:10.760 --> 1:33:12.720
<v Speaker 1>they don't do that, what what if what if you

1:33:12.800 --> 1:33:15.320
<v Speaker 1>don't get competition? Because instead of people being able to

1:33:15.360 --> 1:33:18.200
<v Speaker 1>just freely move capital between like sectors, what if you

1:33:18.240 --> 1:33:23.080
<v Speaker 1>have monopolies? And if you have monopolies, instead of sort

1:33:23.080 --> 1:33:25.840
<v Speaker 1>of price being like a price is just value blah

1:33:25.840 --> 1:33:27.920
<v Speaker 1>blah blah blah, because theyone can keep moving their money around,

1:33:28.120 --> 1:33:30.840
<v Speaker 1>price is now a price. Price is now derived from

1:33:30.960 --> 1:33:34.680
<v Speaker 1>the power of a corporation because if you know, if

1:33:34.760 --> 1:33:36.600
<v Speaker 1>if if you if you're a powerful enough corporation to

1:33:36.720 --> 1:33:38.880
<v Speaker 1>like have a monopoly and stop anyone else in producing

1:33:38.920 --> 1:33:40.120
<v Speaker 1>the thing that you do. Now you can now you

1:33:40.160 --> 1:33:44.080
<v Speaker 1>can charge word called markups. And this is where Michail

1:33:44.160 --> 1:33:50.280
<v Speaker 1>Collecky like enters from stage left um Collecy like he

1:33:50.439 --> 1:33:53.040
<v Speaker 1>probably should have been the father father of like modern

1:33:53.080 --> 1:33:56.040
<v Speaker 1>macroeconomics in the sense that like he invents a bunch

1:33:56.080 --> 1:33:57.960
<v Speaker 1>of the ship that like Caynes does before Kanes did.

1:33:58.040 --> 1:33:59.840
<v Speaker 1>But the problem is that he's writing a lot of

1:33:59.880 --> 1:34:04.479
<v Speaker 1>this Polish and so the sort of like anglophone like

1:34:04.600 --> 1:34:07.439
<v Speaker 1>economists are not reading it because he's in Poland and

1:34:07.479 --> 1:34:09.280
<v Speaker 1>he's a Marxist and he's writing in polo circles. But

1:34:09.320 --> 1:34:11.679
<v Speaker 1>he invents a bunch of the stuff that like Canes

1:34:11.680 --> 1:34:15.200
<v Speaker 1>invents slightly earlier, and he starts like looking at like

1:34:15.240 --> 1:34:17.320
<v Speaker 1>monopoly and oligarchy theory and he starts trying to apply

1:34:17.360 --> 1:34:19.479
<v Speaker 1>it to Marxism, and it's what you know, his inclusion

1:34:19.560 --> 1:34:21.360
<v Speaker 1>is that monopolies are powerful enough that they can charge

1:34:21.400 --> 1:34:24.559
<v Speaker 1>these markups, which is just like additional price increase over

1:34:24.680 --> 1:34:27.400
<v Speaker 1>like what the like value determined price is supposed to be,

1:34:27.880 --> 1:34:30.000
<v Speaker 1>because they can prevent anyone else from selling a thing.

1:34:30.040 --> 1:34:33.960
<v Speaker 1>And then you know, one what what once you have

1:34:34.040 --> 1:34:36.000
<v Speaker 1>a monopoly in the market, you can force people to

1:34:36.120 --> 1:34:38.320
<v Speaker 1>just like fucking suck it up and pay it because

1:34:38.320 --> 1:34:42.160
<v Speaker 1>they can't get it from anywhere else. And this is

1:34:42.200 --> 1:34:44.760
<v Speaker 1>actually this is like pretty similar in some ways to

1:34:44.960 --> 1:34:48.479
<v Speaker 1>like a bourgeois economic like theory of how this stuff works,

1:34:48.520 --> 1:34:50.880
<v Speaker 1>which is like, oh yeah, in in bourgeois economics, like

1:34:51.600 --> 1:34:53.760
<v Speaker 1>monopolies can increase the price over We're they're supposed to

1:34:53.760 --> 1:34:55.439
<v Speaker 1>be in a perfectly competitive market because they have power

1:34:55.439 --> 1:34:58.360
<v Speaker 1>blah blah blah blah blah. But there's something very different

1:34:58.400 --> 1:35:00.920
<v Speaker 1>in Coluckties work that is not in the normal Bushwa stuff,

1:35:00.920 --> 1:35:06.240
<v Speaker 1>which is that what what he argues is that trade unions, Okay,

1:35:06.280 --> 1:35:09.680
<v Speaker 1>so you have a trade union, right, they represented the

1:35:09.760 --> 1:35:13.040
<v Speaker 1>workers who work at a company, and these that these

1:35:13.080 --> 1:35:15.280
<v Speaker 1>trade unions are fighting over the over the product of

1:35:15.320 --> 1:35:19.120
<v Speaker 1>the markup and this keeps the size of markups. Are

1:35:19.160 --> 1:35:21.160
<v Speaker 1>these sort of like these price increases that monopolies are

1:35:21.200 --> 1:35:25.559
<v Speaker 1>doing down because the larger the markup these companies apply,

1:35:25.880 --> 1:35:28.160
<v Speaker 1>the more incentive there are there is for unions to

1:35:28.240 --> 1:35:30.640
<v Speaker 1>sort of like fight for pay increases, right, because okay, well,

1:35:30.800 --> 1:35:34.040
<v Speaker 1>the more expective the goods are, the more money they're

1:35:34.040 --> 1:35:35.960
<v Speaker 1>like very clearly is on hand. And so the larger

1:35:36.000 --> 1:35:39.760
<v Speaker 1>the demands you get from organized labor. And this is

1:35:39.840 --> 1:35:42.760
<v Speaker 1>the insight that who killed the Phillips curve the paper

1:35:42.800 --> 1:35:45.400
<v Speaker 1>I was talking about jumps on that unions fight over

1:35:45.520 --> 1:35:47.720
<v Speaker 1>markups and thus that the strength of unions is part

1:35:47.800 --> 1:35:52.040
<v Speaker 1>of what helps determine inflation. And they point out that

1:35:52.320 --> 1:35:56.000
<v Speaker 1>you know, unions want lower prices and for for goods,

1:35:56.000 --> 1:35:58.000
<v Speaker 1>and the reason they want lower prices for goods is

1:35:58.080 --> 1:36:00.800
<v Speaker 1>that the higher the price is of something, right, the

1:36:00.880 --> 1:36:05.040
<v Speaker 1>less people buy of it, and the less people like

1:36:05.240 --> 1:36:07.200
<v Speaker 1>buy of the thing, the less has to be produced.

1:36:07.200 --> 1:36:10.680
<v Speaker 1>And that means that there's less people being employed. And

1:36:10.720 --> 1:36:12.360
<v Speaker 1>so if you're a union, you want like the most

1:36:12.439 --> 1:36:15.240
<v Speaker 1>number of people being employed as you can. And so

1:36:15.360 --> 1:36:17.080
<v Speaker 1>that means that means that you want you want prices

1:36:17.160 --> 1:36:21.080
<v Speaker 1>to be low, because yeah, that because because lower prices

1:36:21.200 --> 1:36:22.960
<v Speaker 1>means more of the more of the good being produced,

1:36:22.960 --> 1:36:26.600
<v Speaker 1>and more the good being produced means more jobs. And

1:36:27.120 --> 1:36:28.719
<v Speaker 1>this is where we get to sort of the fundamental

1:36:28.800 --> 1:36:32.920
<v Speaker 1>assumption behind the regular Philips drip. And this is also

1:36:33.000 --> 1:36:35.320
<v Speaker 1>true for this sort of like new like pseudo neo

1:36:35.400 --> 1:36:39.880
<v Speaker 1>Marxist one, right, Um, their assumption is that inflation is

1:36:39.960 --> 1:36:44.560
<v Speaker 1>driven by rising wages. And you know, even though the

1:36:44.680 --> 1:36:46.759
<v Speaker 1>unions are trying to sort of like reduce the markup

1:36:47.000 --> 1:36:49.920
<v Speaker 1>and like and reduce markups, reduce prices to increase the

1:36:49.960 --> 1:36:52.160
<v Speaker 1>number of workers, firms are trying to increase prices so

1:36:52.200 --> 1:36:54.080
<v Speaker 1>they can make back the money they're paying out in widges.

1:36:55.160 --> 1:36:57.800
<v Speaker 1>Now when when unemployment is like high, this doesn't matter

1:36:58.760 --> 1:37:01.400
<v Speaker 1>because wages don't rise very fast because there's you know,

1:37:01.439 --> 1:37:03.679
<v Speaker 1>there's this gnormous pool of people who are incredibly desert

1:37:03.720 --> 1:37:05.880
<v Speaker 1>for job, and you can pay them sort of like nothing,

1:37:06.000 --> 1:37:07.519
<v Speaker 1>and they'll they'll come work for you because the al

1:37:07.560 --> 1:37:11.120
<v Speaker 1>turnative is you know, starving or getting evicted. But when

1:37:11.160 --> 1:37:14.479
<v Speaker 1>when unemployment is low, the bargaining power of workers increases,

1:37:14.520 --> 1:37:17.559
<v Speaker 1>and that's that that's that's where the class war starts. Yeah,

1:37:17.800 --> 1:37:21.560
<v Speaker 1>I mean this. You see this in ninety one with

1:37:21.720 --> 1:37:25.880
<v Speaker 1>the screen Cartoonists strike that Scrooge McDuck brutally cracked down

1:37:25.960 --> 1:37:29.840
<v Speaker 1>on um and eventually had to seed seed ground to

1:37:29.960 --> 1:37:33.719
<v Speaker 1>the guild. But Scrooge, Scrooge McDuck was was brutal during

1:37:34.080 --> 1:37:37.160
<v Speaker 1>during this time period post the thirties rise of unions.

1:37:37.600 --> 1:37:40.519
<v Speaker 1>That's right, Garrison, and that's a big part of why Huey,

1:37:40.600 --> 1:37:43.280
<v Speaker 1>Dewey and Louie had to track him down in his

1:37:43.400 --> 1:37:46.160
<v Speaker 1>money room and stick a bicycle pump into his mouth

1:37:46.200 --> 1:37:49.280
<v Speaker 1>while he was sleeping and begin to inflate him largely

1:37:49.320 --> 1:38:01.720
<v Speaker 1>while touching themselves critical support. Louis my boy. So as

1:38:01.920 --> 1:38:04.400
<v Speaker 1>as as as with I don't, I can't. I don't

1:38:04.400 --> 1:38:07.840
<v Speaker 1>even know how to transition that I can't do it,

1:38:08.400 --> 1:38:11.600
<v Speaker 1>but nobody does. I mean, really, the main thing is

1:38:11.680 --> 1:38:13.840
<v Speaker 1>that the concentration of wealth in the hands of a

1:38:13.880 --> 1:38:17.920
<v Speaker 1>small number of individuals will inevitably lead to inflation. Which

1:38:18.040 --> 1:38:19.800
<v Speaker 1>is true. And and this is one of the things

1:38:19.960 --> 1:38:23.080
<v Speaker 1>that um that that that the economist are sort of

1:38:23.240 --> 1:38:26.519
<v Speaker 1>talking about here, which is that like, okay, so once

1:38:26.840 --> 1:38:28.800
<v Speaker 1>once you get an actual sort of once you once

1:38:28.840 --> 1:38:30.880
<v Speaker 1>you get like a real class work going on right

1:38:30.960 --> 1:38:32.720
<v Speaker 1>where you're you're you're getting a class work to the

1:38:32.760 --> 1:38:34.960
<v Speaker 1>extent that like the bargaining power of workers into bargaining

1:38:35.000 --> 1:38:39.639
<v Speaker 1>power of of like capitalist firms are essentially like very

1:38:39.680 --> 1:38:45.280
<v Speaker 1>close to being equal. Um, you get inflation. Now, what's

1:38:45.320 --> 1:38:48.320
<v Speaker 1>interesting about this is that when you have strong unions,

1:38:48.439 --> 1:38:50.120
<v Speaker 1>like when you have strong unions, you get high rates

1:38:50.160 --> 1:38:53.080
<v Speaker 1>of inflation during periods of sort of inflation shocks, right,

1:38:53.320 --> 1:38:55.360
<v Speaker 1>because the unions are sort of like propping up wages

1:38:55.439 --> 1:38:58.280
<v Speaker 1>in this theory. But and this is the interesting part, right,

1:38:59.600 --> 1:39:02.920
<v Speaker 1>you get way lower rates of unemployment. And so it's okay,

1:39:03.040 --> 1:39:04.639
<v Speaker 1>it's just step back for a second. So what's happening

1:39:04.680 --> 1:39:06.040
<v Speaker 1>here is, right, if you have if you have strong

1:39:06.160 --> 1:39:08.400
<v Speaker 1>unions and there's something else in the supply chain that

1:39:08.479 --> 1:39:11.679
<v Speaker 1>increases costs, say to to to to pick a completely

1:39:11.760 --> 1:39:14.680
<v Speaker 1>random example that never happened. Uh, say, for example, you're

1:39:14.680 --> 1:39:16.320
<v Speaker 1>in the nineteen seventies and the price of oil is

1:39:16.360 --> 1:39:19.840
<v Speaker 1>quadrupled in one year, and that increases the price of everything.

1:39:20.560 --> 1:39:22.519
<v Speaker 1>Now when when when you have a strong but but

1:39:24.400 --> 1:39:27.960
<v Speaker 1>this never happens, don't google the oil shocks. Actually, literally

1:39:28.000 --> 1:39:30.599
<v Speaker 1>don't google the oil shocks because almost everything written online

1:39:30.600 --> 1:39:34.240
<v Speaker 1>about the oil shocks is a lie. I yeah, I

1:39:34.320 --> 1:39:36.960
<v Speaker 1>think I've talked about that before on the the other bills.

1:39:37.000 --> 1:39:38.960
<v Speaker 1>Never so, but yeah, it's it's all lie. But but basically,

1:39:39.120 --> 1:39:40.880
<v Speaker 1>like one of the what you know, okay, what what

1:39:41.000 --> 1:39:43.080
<v Speaker 1>What happens here is if you if you have strong unions,

1:39:43.439 --> 1:39:46.040
<v Speaker 1>you get a bunch of inflation, but people don't get fired.

1:39:48.200 --> 1:39:51.080
<v Speaker 1>And when when corporations are strong and you don't have unions,

1:39:51.600 --> 1:39:53.280
<v Speaker 1>you know, you get these shocks and the inflation rate

1:39:53.320 --> 1:39:55.519
<v Speaker 1>is much lower, but everyone gets fired. Unemployment rate goes

1:39:55.600 --> 1:39:58.040
<v Speaker 1>up to like ten percent. Uh. It's you know, it's

1:39:58.080 --> 1:40:02.880
<v Speaker 1>an absolute disaster. So that's that's one thing to note

1:40:02.920 --> 1:40:04.720
<v Speaker 1>about about the way the sort of the Philips curve,

1:40:04.800 --> 1:40:07.720
<v Speaker 1>the sort of Marxian Phillips curve, like analyze the situation, right,

1:40:08.640 --> 1:40:12.240
<v Speaker 1>But there's another consequence here, which comes back to like

1:40:12.479 --> 1:40:16.080
<v Speaker 1>what inflation is under a Phillips curve, Right, Inflation in

1:40:16.240 --> 1:40:19.680
<v Speaker 1>Phillips curve is literally just wage increases. Right, So when

1:40:19.760 --> 1:40:22.240
<v Speaker 1>when union power is weak, inflation stuff. But like, what

1:40:22.320 --> 1:40:25.280
<v Speaker 1>does this actually mean? What it means is that wages

1:40:25.280 --> 1:40:30.160
<v Speaker 1>aren't growing, sure, aren't. Yeah, And and this brings us

1:40:30.200 --> 1:40:31.960
<v Speaker 1>back to like the sort of weirdness we saw in

1:40:32.080 --> 1:40:33.720
<v Speaker 1>the earlier part of the episode, right right after two

1:40:33.720 --> 1:40:35.720
<v Speaker 1>thousand eight, right where there should have been deflation because

1:40:35.720 --> 1:40:38.719
<v Speaker 1>the unemployment rate was really high, and also like junior

1:40:39.080 --> 1:40:42.000
<v Speaker 1>recovery period where ninflation rate is unemployment rate is super low.

1:40:42.160 --> 1:40:44.240
<v Speaker 1>But and there should have been inflation, but there wasn't.

1:40:44.840 --> 1:40:47.679
<v Speaker 1>And the answer is why why wasn't their inflation? It's well, okay,

1:40:47.720 --> 1:40:51.080
<v Speaker 1>because no one had a union and so everyone's wages

1:40:51.120 --> 1:40:53.400
<v Speaker 1>just stayed the same the whole time. I have another

1:40:53.479 --> 1:40:56.120
<v Speaker 1>explanation for this. And when I previously when I previously

1:40:56.160 --> 1:40:57.960
<v Speaker 1>said the Ducktails game came out into that to night,

1:40:58.000 --> 1:41:00.760
<v Speaker 1>I was actually incorrect. Uh. Two thousand and eight was

1:41:00.800 --> 1:41:04.320
<v Speaker 1>when Nintendo Power listed the Duck Tails game as the

1:41:04.439 --> 1:41:07.920
<v Speaker 1>thirteenth best Nintendo Entertainment System game. Um, there was it

1:41:08.040 --> 1:41:10.880
<v Speaker 1>was voted that into thousand night. Now it's important that

1:41:11.040 --> 1:41:13.920
<v Speaker 1>thirteen is very unlucky number. So by voting the duck

1:41:14.000 --> 1:41:17.760
<v Speaker 1>Tails game best game from the NS into thousand eight,

1:41:18.120 --> 1:41:21.600
<v Speaker 1>and they could have basically caused a psychic rift in

1:41:21.640 --> 1:41:25.080
<v Speaker 1>the fabric of the universe, creating the financial crash. That's

1:41:25.120 --> 1:41:28.519
<v Speaker 1>fascinating Garrison, because I was thirteen in two thousand one

1:41:28.680 --> 1:41:31.760
<v Speaker 1>when I came across that angel Fire website with home

1:41:31.880 --> 1:41:37.600
<v Speaker 1>drawn Ducktails inflation pornography. Wait, so this I think in

1:41:37.640 --> 1:41:42.040
<v Speaker 1>a lot of ways. Yeah, yeah, that's all connected. You

1:41:42.080 --> 1:41:44.200
<v Speaker 1>know who else may have been a contributing factor to

1:41:44.320 --> 1:41:47.959
<v Speaker 1>nine eleven the products and services that support this podcast.

1:41:48.240 --> 1:41:50.799
<v Speaker 1>I think that's right, that's right. We do not accept

1:41:50.880 --> 1:41:55.000
<v Speaker 1>a sponsor unless it gets the explicit sign off of

1:41:55.360 --> 1:41:58.719
<v Speaker 1>the King of Saudi Arabia. Um who, if you'll remember,

1:41:59.320 --> 1:42:02.280
<v Speaker 1>did nine eleven and all right, yeah, I'm I'm not

1:42:02.320 --> 1:42:04.439
<v Speaker 1>getting I'm i I am not getting paid tough to

1:42:04.479 --> 1:42:07.680
<v Speaker 1>properly transition this, so I'm not going to. Uh So

1:42:07.960 --> 1:42:10.400
<v Speaker 1>it turns out that, yeah, so the reason there hasn't

1:42:10.439 --> 1:42:13.200
<v Speaker 1>been inflation is that there's no unions. Because we don't

1:42:13.240 --> 1:42:16.639
<v Speaker 1>have unions. Are wages all suck and uh, this means

1:42:16.720 --> 1:42:18.840
<v Speaker 1>that you know, wages, wages are stagnant low, and it

1:42:18.880 --> 1:42:20.680
<v Speaker 1>means that they're not a drive. The unions aren't a

1:42:20.760 --> 1:42:23.799
<v Speaker 1>driver of inflation. And also low wages are driver inflation

1:42:23.880 --> 1:42:28.879
<v Speaker 1>because they you know, like unions aren't around to increase wages. Now. Meanwhile,

1:42:28.920 --> 1:42:31.160
<v Speaker 1>the other thing that this suggests is that monetary policy

1:42:31.200 --> 1:42:36.400
<v Speaker 1>and they okay, I think they're they're in exact analysis

1:42:36.439 --> 1:42:38.280
<v Speaker 1>was like I think like eighty four percent of like

1:42:38.360 --> 1:42:42.840
<v Speaker 1>inflation shocks can be explained by looking at like union density. Um.

1:42:43.280 --> 1:42:45.120
<v Speaker 1>But this also means it means what like monetary policy,

1:42:45.160 --> 1:42:47.080
<v Speaker 1>like how much money there is like in the economy

1:42:47.120 --> 1:42:51.920
<v Speaker 1>has like basically no role inflation whatsoever. And and this

1:42:52.120 --> 1:42:53.599
<v Speaker 1>is you know, okay, so like like this has all

1:42:53.640 --> 1:42:55.600
<v Speaker 1>been sort of one perspective from some economists of the

1:42:55.600 --> 1:42:58.200
<v Speaker 1>Federal Reserve, And we can ask the question, like why

1:42:58.240 --> 1:43:00.760
<v Speaker 1>does this matter? Right? Like why why why? Why does

1:43:00.840 --> 1:43:02.880
<v Speaker 1>like sort of one like group of people on the

1:43:02.960 --> 1:43:06.320
<v Speaker 1>Fed like their response this matters And partly it matters

1:43:06.360 --> 1:43:09.040
<v Speaker 1>because it's again extremely funny to watch the Federal Reserve

1:43:09.120 --> 1:43:12.000
<v Speaker 1>turning to neo Marxists too, like try to explain why

1:43:12.040 --> 1:43:15.879
<v Speaker 1>inflation happens. But it also matters because theories of inflation

1:43:16.400 --> 1:43:19.720
<v Speaker 1>dictate inflation policy. Um. Jerome Powell, who's the chairman the

1:43:19.760 --> 1:43:21.920
<v Speaker 1>Federal Reserve, has had a press conference on May fourth,

1:43:22.400 --> 1:43:24.280
<v Speaker 1>and it's too long to play the whole thing, but

1:43:24.520 --> 1:43:26.800
<v Speaker 1>he has the speech, and he lays out a few

1:43:26.800 --> 1:43:30.360
<v Speaker 1>things that are interesting. So he talks about a bunch

1:43:30.360 --> 1:43:33.639
<v Speaker 1>of stuff that's causing inflation, rights production bottlenecks, increasing crude

1:43:33.680 --> 1:43:37.320
<v Speaker 1>oil prices, concreasing commodity prices from like Russia's invasion of Ukraine.

1:43:37.760 --> 1:43:40.679
<v Speaker 1>Like he's lockdowns and shin another keeping factory like clothes,

1:43:40.720 --> 1:43:42.519
<v Speaker 1>and like, yeah, okay, those are all like reasonable things

1:43:42.600 --> 1:43:45.519
<v Speaker 1>that cause inflation. But then when you get to like

1:43:45.800 --> 1:43:48.160
<v Speaker 1>what the Fed is actually going to do, he starts

1:43:48.200 --> 1:43:50.080
<v Speaker 1>talking about how the job market is too good for

1:43:50.160 --> 1:43:52.080
<v Speaker 1>workers right now and unemployment is too low and that's

1:43:52.120 --> 1:43:54.439
<v Speaker 1>what driving wages up. So he's planning he's going to

1:43:54.479 --> 1:43:57.679
<v Speaker 1>tinker around with monetary policy to reduce wages and decrease

1:43:57.720 --> 1:44:02.080
<v Speaker 1>the demand for jobs. And this brings us back to

1:44:02.160 --> 1:44:04.479
<v Speaker 1>like two things. The first part is just the class

1:44:04.479 --> 1:44:07.400
<v Speaker 1>war part of inflation. Right, Prices are rising right now

1:44:07.600 --> 1:44:10.560
<v Speaker 1>because someone inside, like prices are rising right now, and

1:44:11.120 --> 1:44:13.000
<v Speaker 1>someone inside if if you want them to not to

1:44:13.160 --> 1:44:17.160
<v Speaker 1>like cease to continue rising somewhat some part of like

1:44:17.320 --> 1:44:19.400
<v Speaker 1>the company is going to have to take a hit

1:44:19.960 --> 1:44:22.519
<v Speaker 1>to like the their percentage of like the sort of

1:44:22.600 --> 1:44:24.840
<v Speaker 1>the markup, right, like their their percentage of like the

1:44:24.960 --> 1:44:31.000
<v Speaker 1>price increase of the corporations do above like cost and okay,

1:44:31.040 --> 1:44:33.000
<v Speaker 1>so someone has to do this, And the Federal Reserve

1:44:33.680 --> 1:44:35.960
<v Speaker 1>like absolutely wants to make sure that the person paying

1:44:36.000 --> 1:44:39.400
<v Speaker 1>for that is you, the worker. And the second part

1:44:39.560 --> 1:44:41.080
<v Speaker 1>is something you might have picked up on if you're

1:44:41.080 --> 1:44:43.040
<v Speaker 1>paying close attention. And this has been something that's been

1:44:43.080 --> 1:44:46.320
<v Speaker 1>true of of both like the FED chairman and the

1:44:46.479 --> 1:44:48.640
<v Speaker 1>FED economists do this too, which is they do this

1:44:48.720 --> 1:44:50.960
<v Speaker 1>they talk about inflation. They do this kind of two steps, right.

1:44:51.880 --> 1:44:54.320
<v Speaker 1>They talk about a shock or something that causes prices

1:44:54.360 --> 1:44:56.479
<v Speaker 1>to increase, like you know, a bunch of Ukrainian wheat

1:44:56.640 --> 1:44:58.720
<v Speaker 1>like suddenly being on harvest will because the Russian army

1:44:58.760 --> 1:45:00.880
<v Speaker 1>is squatting on it, or like Chinese factory shutting down

1:45:01.160 --> 1:45:04.880
<v Speaker 1>us the amount of weeder price electronics or sorry reduces

1:45:04.920 --> 1:45:06.680
<v Speaker 1>the amount of wheat or the amount of electronics being

1:45:06.680 --> 1:45:08.640
<v Speaker 1>produced that drives out prices. Right, they talk about like

1:45:08.680 --> 1:45:11.880
<v Speaker 1>there's an inflationary shock, and then they start talking and

1:45:11.920 --> 1:45:14.120
<v Speaker 1>instead of talking about that anymore, they start talking about

1:45:14.160 --> 1:45:16.680
<v Speaker 1>unemployment levels and the job market and monetary policy being

1:45:16.720 --> 1:45:19.040
<v Speaker 1>what drives inflation. And I think this is this is

1:45:19.080 --> 1:45:21.960
<v Speaker 1>a very important piece of ideology because if you look

1:45:22.000 --> 1:45:24.120
<v Speaker 1>at what's going on here, right if if you know,

1:45:24.160 --> 1:45:25.920
<v Speaker 1>if you go back to the seventies, it's not like

1:45:26.040 --> 1:45:28.479
<v Speaker 1>inflation in the seventies is not the Union's fault, like

1:45:29.680 --> 1:45:31.120
<v Speaker 1>you know, the the the in the inflation in the

1:45:31.160 --> 1:45:34.040
<v Speaker 1>seventies was like in large part the original price increases

1:45:34.200 --> 1:45:36.479
<v Speaker 1>because the price of oil country country pulled in one year.

1:45:37.439 --> 1:45:40.840
<v Speaker 1>But you know, but the Fed instead focuses on wage

1:45:40.880 --> 1:45:43.080
<v Speaker 1>increases is what drives inflation, even even if they're sort

1:45:43.080 --> 1:45:45.840
<v Speaker 1>of like using like Marxists to do it. And what

1:45:45.960 --> 1:45:48.439
<v Speaker 1>they're doing here is shifting the focus from the actual

1:45:48.640 --> 1:45:51.960
<v Speaker 1>shock that is like the thing, the immediate thing that

1:45:52.120 --> 1:45:55.160
<v Speaker 1>is increasing prices, and they're shifting the focus from the

1:45:55.200 --> 1:45:57.680
<v Speaker 1>shock to the people who are reacting to it. And

1:45:57.840 --> 1:46:00.200
<v Speaker 1>from there the question stops being about like d link

1:46:00.240 --> 1:46:02.360
<v Speaker 1>with the shock itself and starts being about who's going

1:46:02.439 --> 1:46:05.280
<v Speaker 1>to pay for these price increases, and in the nineteen eighties,

1:46:05.600 --> 1:46:07.960
<v Speaker 1>like Reagan's Reagan solution, this iss well, okay, she's just

1:46:07.960 --> 1:46:10.040
<v Speaker 1>gonna make organized labor pay for it. And so she

1:46:10.160 --> 1:46:13.000
<v Speaker 1>just annihilates the annihilist the unions. He uses the state

1:46:13.080 --> 1:46:15.679
<v Speaker 1>to do it, just crushes the unions completely. And price increases,

1:46:15.760 --> 1:46:18.519
<v Speaker 1>you know, prices stop increasing, right, And they stop increasing

1:46:18.560 --> 1:46:21.920
<v Speaker 1>because the production costs of all of these goods like

1:46:22.120 --> 1:46:24.519
<v Speaker 1>decrease because workers are no longer getting paid and they

1:46:24.560 --> 1:46:28.760
<v Speaker 1>lose all their benefits. But this is the thing they

1:46:28.840 --> 1:46:31.280
<v Speaker 1>never dealt with the actual source of the problem, right,

1:46:31.360 --> 1:46:33.479
<v Speaker 1>Oil prices are still really high to this day, and

1:46:33.560 --> 1:46:37.360
<v Speaker 1>we've never transitioned off oil. And so to look at

1:46:37.439 --> 1:46:40.120
<v Speaker 1>sort of that problem, I want to briefly look at

1:46:40.120 --> 1:46:42.720
<v Speaker 1>another theory of inflation, which is one presented by Steve Mann,

1:46:42.720 --> 1:46:44.160
<v Speaker 1>who I think I've actually had on the show before.

1:46:44.560 --> 1:46:46.280
<v Speaker 1>He's one of the people at Strange Matters, and he

1:46:46.360 --> 1:46:48.880
<v Speaker 1>wrote he wrote this article called Notes towards the Theory

1:46:48.920 --> 1:46:51.200
<v Speaker 1>of Inflation, which is based on the work of a

1:46:51.240 --> 1:46:55.280
<v Speaker 1>heterodox economist named Frederick Lee, who is he's a cool

1:46:55.320 --> 1:46:57.960
<v Speaker 1>guy and all of his stuff is like completely out

1:46:58.040 --> 1:47:01.040
<v Speaker 1>there from the compens from decomperspective of but it it

1:47:01.400 --> 1:47:04.320
<v Speaker 1>makes more sense than most regularly kind of stuff. So

1:47:05.479 --> 1:47:07.600
<v Speaker 1>the sort of like founding observation of like that like

1:47:08.120 --> 1:47:11.840
<v Speaker 1>project Lys basing his stuff on is that like, okay,

1:47:12.000 --> 1:47:15.120
<v Speaker 1>prices are not set by like an abstract market. Right,

1:47:15.360 --> 1:47:17.439
<v Speaker 1>the price of something in a grocery store is set

1:47:17.479 --> 1:47:19.160
<v Speaker 1>by a guy like that there there there was a

1:47:19.200 --> 1:47:21.519
<v Speaker 1>specific guy or they are like several specific guys whose

1:47:21.600 --> 1:47:24.240
<v Speaker 1>job it is to set the prices for the firm. Um.

1:47:24.320 --> 1:47:26.320
<v Speaker 1>This this this theory of like what it's not even

1:47:26.360 --> 1:47:28.839
<v Speaker 1>a theory, like the fact that this is how prices

1:47:28.880 --> 1:47:30.880
<v Speaker 1>are formed by just a guy who sits there with

1:47:30.920 --> 1:47:32.640
<v Speaker 1>a notebook or like a computer. Is this is what

1:47:32.720 --> 1:47:35.240
<v Speaker 1>the price is going to be. This is called administered prices.

1:47:36.040 --> 1:47:38.519
<v Speaker 1>And Lee like very confestently argues that like this is

1:47:38.560 --> 1:47:40.800
<v Speaker 1>how firm This is how both large and small firms

1:47:40.840 --> 1:47:43.639
<v Speaker 1>actually set their prices. Right, a guy calculates his expenses,

1:47:43.720 --> 1:47:47.120
<v Speaker 1>he adds a mark up, and he sets the price. Now,

1:47:47.320 --> 1:47:50.840
<v Speaker 1>Steve Man argues that these prices don't generally tend to

1:47:50.960 --> 1:47:55.960
<v Speaker 1>increase naturally because the price setters don't generally want to

1:47:56.200 --> 1:47:58.680
<v Speaker 1>just increase the price randomly, because if you if you

1:47:58.760 --> 1:48:01.120
<v Speaker 1>increase the price randomly, you will piss off your customers.

1:48:01.680 --> 1:48:04.519
<v Speaker 1>And the customers, you know, okay, they'll they'll tolerate like

1:48:04.600 --> 1:48:06.640
<v Speaker 1>some small increases, but if if you raise the price enough,

1:48:06.680 --> 1:48:09.439
<v Speaker 1>they lose your goodwill towards your brand, and they'll like

1:48:09.600 --> 1:48:11.439
<v Speaker 1>they'll go off and try to find another brand. And

1:48:11.560 --> 1:48:13.840
<v Speaker 1>this is disastrous because even if you reduce the prices

1:48:13.880 --> 1:48:16.000
<v Speaker 1>back down again, like the good will is lost. And

1:48:16.080 --> 1:48:17.400
<v Speaker 1>that's sort of like you know, the sort of like

1:48:17.439 --> 1:48:19.759
<v Speaker 1>happy association that like you have in your brain between

1:48:19.840 --> 1:48:22.960
<v Speaker 1>like I don't know, like Nestly chocolate or something, or

1:48:23.000 --> 1:48:25.760
<v Speaker 1>like whatever brand of things you're buying, like you get

1:48:25.800 --> 1:48:27.400
<v Speaker 1>piste off of them because the price is now like

1:48:27.560 --> 1:48:29.160
<v Speaker 1>way higher. So you know, you don't go back to

1:48:29.200 --> 1:48:32.320
<v Speaker 1>the same like grocery store because that they've increased their prices.

1:48:33.000 --> 1:48:35.720
<v Speaker 1>Now obviously this is like there's like this subject constraints, right, Like,

1:48:35.960 --> 1:48:38.639
<v Speaker 1>if if you need insulin and the monopoly that controls

1:48:38.680 --> 1:48:41.920
<v Speaker 1>insulin production, just jack's the price, You're screwed, right, there's

1:48:41.960 --> 1:48:44.559
<v Speaker 1>no sort of like there's no other place you can

1:48:44.600 --> 1:48:46.560
<v Speaker 1>get insulin unless you're gonna try to make it so

1:48:46.720 --> 1:48:49.040
<v Speaker 1>your your your solutions are you either try to ration

1:48:49.160 --> 1:48:51.599
<v Speaker 1>it and you die, or you pay for the price increases.

1:48:52.360 --> 1:48:54.840
<v Speaker 1>And this this is bad and it does happen. But

1:48:54.960 --> 1:48:57.559
<v Speaker 1>most goods aren't like this, and so price increases, when

1:48:57.600 --> 1:49:01.200
<v Speaker 1>they happen, tend to be small and fairly infrequent, unless

1:49:03.000 --> 1:49:05.479
<v Speaker 1>unless the person that the reason this doesn't this wouldn't

1:49:05.479 --> 1:49:07.479
<v Speaker 1>happen is if the person setting the price has no choice.

1:49:08.120 --> 1:49:10.200
<v Speaker 1>And the main reason that if you're a person setting

1:49:10.240 --> 1:49:12.400
<v Speaker 1>a price, that you would have no choice but to

1:49:12.479 --> 1:49:15.120
<v Speaker 1>increase like the price that that that that you're setting.

1:49:15.360 --> 1:49:17.160
<v Speaker 1>The main reason you would do this because something happened

1:49:17.160 --> 1:49:19.680
<v Speaker 1>to your supply chain. UM, I don't I don't know

1:49:19.720 --> 1:49:21.680
<v Speaker 1>if you all see that. There was a TikTok going

1:49:21.760 --> 1:49:25.120
<v Speaker 1>around from a farmer in Iowa who was talking about

1:49:25.280 --> 1:49:28.960
<v Speaker 1>like why why food prices are gonna keep increasing? The woman, honestly,

1:49:29.160 --> 1:49:32.160
<v Speaker 1>I bless her heart, honestly thinks that food prices are

1:49:32.200 --> 1:49:33.720
<v Speaker 1>not going to go up. She thinks that this is

1:49:33.720 --> 1:49:35.920
<v Speaker 1>the highest they're going to go. I tried to explain

1:49:35.960 --> 1:49:37.439
<v Speaker 1>to her that that was not the case, that they're

1:49:37.439 --> 1:49:40.240
<v Speaker 1>absolutely going to go up even more. Um, And I

1:49:40.400 --> 1:49:42.400
<v Speaker 1>told her there are things that like we have to buy.

1:49:42.600 --> 1:49:44.240
<v Speaker 1>There's something we had to buy that two years ago

1:49:44.280 --> 1:49:46.880
<v Speaker 1>cost is four dollars. Last year was about forty six.

1:49:47.120 --> 1:49:50.519
<v Speaker 1>This year it is costing US nineties six dollars. Okay,

1:49:51.200 --> 1:49:54.160
<v Speaker 1>local farmer fifty had a cattle. It's costing him eight

1:49:54.439 --> 1:49:58.559
<v Speaker 1>thousand dollars a month to feed them. Please understand, food

1:49:58.600 --> 1:50:01.080
<v Speaker 1>prices are going to go, yeah, and so and so

1:50:01.160 --> 1:50:02.599
<v Speaker 1>you can see here what's happening. Is it like at

1:50:02.640 --> 1:50:05.320
<v Speaker 1>some point down the supply chain, prices are increasing either

1:50:05.360 --> 1:50:07.559
<v Speaker 1>because of like climate change, because of the word Ukraine,

1:50:07.560 --> 1:50:09.720
<v Speaker 1>because of COVID, because of like any thousands sort of

1:50:09.840 --> 1:50:13.320
<v Speaker 1>other factors. And eventually the like the farmers who are

1:50:13.320 --> 1:50:15.960
<v Speaker 1>setting the prices, right, they have to increase their prices

1:50:16.080 --> 1:50:19.240
<v Speaker 1>because they don't they don't have a choice, right, because

1:50:19.240 --> 1:50:22.559
<v Speaker 1>because the each person further back in the suppyline as

1:50:22.600 --> 1:50:25.040
<v Speaker 1>a charity, right, like they have to be able to

1:50:25.400 --> 1:50:29.000
<v Speaker 1>pay a bunch of ship builds. Yeah, and and this

1:50:29.200 --> 1:50:31.479
<v Speaker 1>this sort you know that this is the Steve calls

1:50:31.479 --> 1:50:33.120
<v Speaker 1>it like that. He calls it the supply chain theory

1:50:33.160 --> 1:50:35.840
<v Speaker 1>of inflation. Right, and you know in this model, like

1:50:35.960 --> 1:50:39.040
<v Speaker 1>this is what's causing inflation, right, Each person successively down

1:50:39.120 --> 1:50:41.680
<v Speaker 1>the line has to eat has to increase their mark

1:50:41.720 --> 1:50:43.200
<v Speaker 1>up because they have to cover them, They have to

1:50:43.280 --> 1:50:46.479
<v Speaker 1>cover the new, newly increased production costs. And this is

1:50:46.560 --> 1:50:50.720
<v Speaker 1>important because unlike most models of inflation, inflation isn't being

1:50:50.800 --> 1:50:53.519
<v Speaker 1>caused by like some kind of like giant macroeconomic thing,

1:50:53.760 --> 1:50:55.760
<v Speaker 1>like it's not being caused by like unemployment or like

1:50:55.840 --> 1:50:59.320
<v Speaker 1>monetary policy, but it's being caused by very very specific

1:50:59.400 --> 1:51:01.719
<v Speaker 1>micro recon like forces that you know, there are literally

1:51:01.800 --> 1:51:05.280
<v Speaker 1>specific people who as a reaction to a specific thing

1:51:05.479 --> 1:51:10.040
<v Speaker 1>happening that makes production harder or increasing their prices. And

1:51:10.640 --> 1:51:12.920
<v Speaker 1>this is a very different sort of you know that

1:51:13.000 --> 1:51:14.760
<v Speaker 1>this is a very very different theory of inflation than

1:51:14.880 --> 1:51:17.960
<v Speaker 1>like any of the like seventeen mainstream ones, all of

1:51:17.960 --> 1:51:23.280
<v Speaker 1>which are bad in various ways. And yeah, and there's

1:51:23.320 --> 1:51:26.040
<v Speaker 1>there's one other thing I want to mention though that

1:51:26.160 --> 1:51:28.320
<v Speaker 1>kind of isn't talked about in this model, that is

1:51:28.320 --> 1:51:32.800
<v Speaker 1>absolutely happening right now, and that's um And then something

1:51:32.840 --> 1:51:35.479
<v Speaker 1>that is really one of the drivers of inflation, which

1:51:35.520 --> 1:51:38.320
<v Speaker 1>is that corporations are raising prices because they think they

1:51:38.360 --> 1:51:40.920
<v Speaker 1>can get away with it, and they're just pocketing the

1:51:41.000 --> 1:51:42.760
<v Speaker 1>costs and and this isn't So this isn't like a

1:51:42.800 --> 1:51:45.680
<v Speaker 1>sort of speculative thing. Uh. Companies, when you ask them

1:51:45.720 --> 1:51:48.040
<v Speaker 1>about it, are very very open about it. Here here's

1:51:48.080 --> 1:51:52.720
<v Speaker 1>from a Business Insider article. What we are very good

1:51:52.760 --> 1:51:56.639
<v Speaker 1>at is pricing. Colgate Palm of Oil CEO Noah Wallace said,

1:51:56.920 --> 1:52:00.639
<v Speaker 1>whether it's foreign exchange inflation or raw unpacking material areo inflation,

1:52:00.720 --> 1:52:02.680
<v Speaker 1>we have found ways over time to recover that in

1:52:02.760 --> 1:52:06.240
<v Speaker 1>our margin line. We've been we've been very comfortable with

1:52:06.280 --> 1:52:08.360
<v Speaker 1>our ability to pass on the increases that we've seen

1:52:08.400 --> 1:52:12.919
<v Speaker 1>at this point, said Croker CFO Gary Miller Chip in October.

1:52:13.560 --> 1:52:15.559
<v Speaker 1>And we would expect that to continue to be the case.

1:52:15.680 --> 1:52:17.960
<v Speaker 1>And here here's from here's from the Wall Street Journal,

1:52:18.360 --> 1:52:20.200
<v Speaker 1>where more people talk about doing this. We have not

1:52:20.320 --> 1:52:24.120
<v Speaker 1>seen any material reaction from consumers, Procter and Gamble finance

1:52:24.240 --> 1:52:26.599
<v Speaker 1>chief Andre Sholton said last week, referring to a string

1:52:26.680 --> 1:52:29.720
<v Speaker 1>of price increases that went into effect in September. So

1:52:29.840 --> 1:52:33.280
<v Speaker 1>that makes us feel good about our relative position. Now,

1:52:33.920 --> 1:52:37.479
<v Speaker 1>those two articles, like, just those two articles alone talk

1:52:37.560 --> 1:52:40.479
<v Speaker 1>about prices raising, Like talk about companies that are just

1:52:40.600 --> 1:52:42.439
<v Speaker 1>raising prices because they know consumers will pay for it.

1:52:42.439 --> 1:52:45.360
<v Speaker 1>Because I think there's inflation happening. And those companies just

1:52:45.439 --> 1:52:50.040
<v Speaker 1>from those two articles alone include Procter and Gamble, nest LEA, Verizon, Unilever, Colgate,

1:52:50.080 --> 1:52:54.000
<v Speaker 1>Palm of Oil, Coca Cola, Pepsi, Gillette, Chipotle, A, T

1:52:54.120 --> 1:52:57.720
<v Speaker 1>and T, Verizon, Kimberly, Clark Corp, Clarox, Reynolds, Kroeger's, and

1:52:57.760 --> 1:53:01.240
<v Speaker 1>Albertson and like that. That's that's just like the corporations

1:53:01.320 --> 1:53:04.120
<v Speaker 1>in the article that are like specifically named as talking

1:53:04.160 --> 1:53:07.160
<v Speaker 1>about having done this right. And they can get away

1:53:07.240 --> 1:53:09.800
<v Speaker 1>with this because normally, normally write price increases to piss

1:53:09.840 --> 1:53:11.880
<v Speaker 1>people off, they go to go free for brands. But

1:53:12.280 --> 1:53:15.960
<v Speaker 1>if if prices across the board are already increasing, you

1:53:16.000 --> 1:53:18.160
<v Speaker 1>can you can just like do basically like a price

1:53:18.240 --> 1:53:19.960
<v Speaker 1>gouge increase, and you can do and you can increase

1:53:19.960 --> 1:53:22.360
<v Speaker 1>your markup and it doesn't it doesn't affect your goodwill

1:53:22.400 --> 1:53:25.000
<v Speaker 1>because people just assume that inflation is already happening, and

1:53:25.120 --> 1:53:27.800
<v Speaker 1>that inflation happens sort of naturally. Is either because the

1:53:27.840 --> 1:53:29.800
<v Speaker 1>wage like wages are too high, there's too much money

1:53:29.840 --> 1:53:31.800
<v Speaker 1>in circulation, so oh, there's just like inflation happening. Is

1:53:31.920 --> 1:53:35.080
<v Speaker 1>this like abstract thing instead of what is actually happening,

1:53:35.120 --> 1:53:38.400
<v Speaker 1>which there are very specific like they're individual people with

1:53:38.520 --> 1:53:41.800
<v Speaker 1>with names and addresses who specifically increase the price in

1:53:41.920 --> 1:53:45.639
<v Speaker 1>order to screw you. And that that that's that's what's

1:53:45.640 --> 1:53:49.040
<v Speaker 1>actually at stake here, and having explanation for why inflation happens,

1:53:49.600 --> 1:53:52.320
<v Speaker 1>it tells you who to blame for it. Like right now,

1:53:52.640 --> 1:53:55.000
<v Speaker 1>Larry Summers, who was the former Treasury secretary who was

1:53:55.000 --> 1:54:01.160
<v Speaker 1>responsible for arguably responsible for two thousand directly responsible for

1:54:01.200 --> 1:54:03.680
<v Speaker 1>two thousand eight h one of people who completely annihilated

1:54:03.680 --> 1:54:06.800
<v Speaker 1>the entire Russian economy in the nineties. Uh, he is

1:54:06.960 --> 1:54:09.120
<v Speaker 1>has apparently been on the phone with Joe Biden, and

1:54:09.280 --> 1:54:12.240
<v Speaker 1>he is going around saying that in order to solve inflation,

1:54:12.320 --> 1:54:14.720
<v Speaker 1>we have to cut wages, in rage the unemployment rate

1:54:14.760 --> 1:54:17.320
<v Speaker 1>to five percent, like for five years, like on average

1:54:17.320 --> 1:54:19.479
<v Speaker 1>five percent for five years. And so this means either

1:54:20.320 --> 1:54:23.280
<v Speaker 1>five percent of five percent, five years of five percent inflation,

1:54:23.720 --> 1:54:26.120
<v Speaker 1>two years of inflation at seven point five percent, or

1:54:26.200 --> 1:54:29.160
<v Speaker 1>like one year of teen percent unemployment. And again unemployment

1:54:29.240 --> 1:54:30.639
<v Speaker 1>right now is it like three percent? So she's talking

1:54:30.680 --> 1:54:34.280
<v Speaker 1>about millions, potentially tens of millions of people losing their

1:54:34.360 --> 1:54:36.560
<v Speaker 1>jobs in in order to in order to solve inflation,

1:54:36.840 --> 1:54:40.200
<v Speaker 1>because Summers, again, Summers is going back on the sort

1:54:40.200 --> 1:54:42.400
<v Speaker 1>of Phillips model ship, right, where inflation is caused by

1:54:42.800 --> 1:54:45.480
<v Speaker 1>you know, it doesn't even matter what's actually causing the inflation,

1:54:45.480 --> 1:54:47.440
<v Speaker 1>which is a bunch of a combination of price gouging

1:54:47.520 --> 1:54:51.200
<v Speaker 1>and like, uh, supply chage distructions. Right, She's going, Okay,

1:54:51.960 --> 1:54:54.640
<v Speaker 1>who His theory isn't about what is causing inflation. His

1:54:54.680 --> 1:54:56.200
<v Speaker 1>theory is about who's way to pay for it. And

1:54:56.640 --> 1:54:59.120
<v Speaker 1>his solution is, fuck you. You are going to pay

1:54:59.160 --> 1:55:01.120
<v Speaker 1>for it. You're going to pay for both the price increases,

1:55:01.160 --> 1:55:03.360
<v Speaker 1>which the prices won't fucking come back down. That's the

1:55:03.400 --> 1:55:05.560
<v Speaker 1>other part of this, right, Once, once you get inflation,

1:55:05.600 --> 1:55:07.840
<v Speaker 1>and once the prices rise, they're sticky, they don't fucking fall.

1:55:08.840 --> 1:55:11.960
<v Speaker 1>And what he's saying is, yeah, fuck you, you are

1:55:12.000 --> 1:55:13.400
<v Speaker 1>going to pay for it. You're going to continue to

1:55:13.440 --> 1:55:15.360
<v Speaker 1>pay these prices. You're also going to pay for it

1:55:15.440 --> 1:55:18.240
<v Speaker 1>by reducing your wages. You're going to pay for it

1:55:18.360 --> 1:55:21.360
<v Speaker 1>by getting fired. And you know, and this is this

1:55:21.480 --> 1:55:22.720
<v Speaker 1>is the sort of the choice that we have, right.

1:55:22.760 --> 1:55:24.840
<v Speaker 1>It's either we let the ruling class tell exactly the

1:55:24.920 --> 1:55:28.080
<v Speaker 1>same stories about why inflation happens. They've been telling fifty

1:55:28.200 --> 1:55:30.600
<v Speaker 1>years that they know we're wrong, that they that they

1:55:30.680 --> 1:55:32.640
<v Speaker 1>know are so wrong they are desperate enough to turn

1:55:32.680 --> 1:55:34.760
<v Speaker 1>to fucking Marxism to try to find explanations for it.

1:55:35.720 --> 1:55:38.400
<v Speaker 1>Or we find it, we find a new like explanation

1:55:38.400 --> 1:55:41.120
<v Speaker 1>of why fucking inflation happens, and we go back, we

1:55:41.200 --> 1:55:43.120
<v Speaker 1>take the stuff that they've stolen from us, and then

1:55:43.160 --> 1:55:45.040
<v Speaker 1>we appropriate the bastards so they don't do it again.

1:55:46.920 --> 1:55:48.760
<v Speaker 1>And that is that that that that is what I

1:55:48.800 --> 1:55:55.280
<v Speaker 1>have to say about inflation. Yeah, I mean again, what

1:55:55.480 --> 1:55:59.400
<v Speaker 1>what we need to do is if we organize as

1:55:59.440 --> 1:56:05.320
<v Speaker 1>a people and as the people become the vacuum tube

1:56:06.080 --> 1:56:09.640
<v Speaker 1>that we need to shove down the esophagus of Summers

1:56:09.680 --> 1:56:12.520
<v Speaker 1>and other members of the ruling class in order to

1:56:12.640 --> 1:56:17.120
<v Speaker 1>inflate their organs so that their asshole widens and we

1:56:17.320 --> 1:56:23.280
<v Speaker 1>can collectively fuck them until they deflate. Is that more

1:56:23.360 --> 1:56:29.760
<v Speaker 1>or less accurate? Chris? Would you say? Economically? Sure? I mean,

1:56:29.880 --> 1:56:32.120
<v Speaker 1>you know this is honestly okay, I would say, like

1:56:32.200 --> 1:56:33.520
<v Speaker 1>this is the thing that this is the thing about

1:56:33.520 --> 1:56:35.520
<v Speaker 1>having an explation for wine inflation happens. Right, It doesn't

1:56:35.520 --> 1:56:39.120
<v Speaker 1>matter if it's true or not. You can. As long

1:56:39.160 --> 1:56:41.440
<v Speaker 1>as long as you have a compelling enough explanation for

1:56:41.520 --> 1:56:44.600
<v Speaker 1>inflation to cause people to do something, you can, you can.

1:56:44.680 --> 1:56:45.960
<v Speaker 1>I mean, and this this is one of the things,

1:56:46.000 --> 1:56:47.960
<v Speaker 1>for example, like this is one of the things that

1:56:48.000 --> 1:56:50.960
<v Speaker 1>caused tenement to happen, is that there was skywalketing inflation

1:56:51.040 --> 1:56:53.280
<v Speaker 1>and the like workers had an explanation of inflation. It

1:56:53.400 --> 1:56:56.280
<v Speaker 1>wasn't right, like yeah, I mean that their explation for

1:56:56.320 --> 1:56:59.120
<v Speaker 1>inflation had to do with like the like China was

1:56:59.200 --> 1:57:01.160
<v Speaker 1>taking in a bunch of owns and the CCP was

1:57:01.200 --> 1:57:03.840
<v Speaker 1>spending all their money on sports cars and it's like

1:57:04.160 --> 1:57:06.120
<v Speaker 1>it's it's kind of marginal whether it was like true

1:57:06.200 --> 1:57:09.520
<v Speaker 1>or not, but it doesn't matter, right infla inflation could

1:57:09.560 --> 1:57:11.640
<v Speaker 1>be caused by the fact that we haven't fucking inflated

1:57:15.400 --> 1:57:17.720
<v Speaker 1>right on that point. And this is this is this

1:57:17.840 --> 1:57:22.240
<v Speaker 1>is true. You can look this up online. Um So,

1:57:22.360 --> 1:57:27.960
<v Speaker 1>the original Ducktails game from nine was remastered in two

1:57:28.120 --> 1:57:32.640
<v Speaker 1>thousand thirteen, and it was real. It was released on

1:57:32.840 --> 1:57:37.960
<v Speaker 1>August thirteen, two thousand thirteen. The remaster of the Duct

1:57:38.000 --> 1:57:41.920
<v Speaker 1>Tails game thirteen thirteen, both on Lucky Never. I think

1:57:42.080 --> 1:57:44.240
<v Speaker 1>that could have just just as much to do with

1:57:44.320 --> 1:57:47.840
<v Speaker 1>our current economic problem around inflation as basically anything else

1:57:47.920 --> 1:57:52.320
<v Speaker 1>Chris has said here um because August two thousand thirteen

1:57:52.680 --> 1:57:57.280
<v Speaker 1>Ducktails getting released Scrooge McDuck main character. That is too

1:57:57.360 --> 1:57:59.160
<v Speaker 1>much to be a coincidence. Yeah, we are through the

1:57:59.240 --> 1:58:02.200
<v Speaker 1>looking glass. I can see the nords like there's there's

1:58:02.240 --> 1:58:08.240
<v Speaker 1>there's no getting away from this one. Look you all

1:58:08.600 --> 1:58:10.880
<v Speaker 1>you have to do is you just gotta go. You

1:58:11.000 --> 1:58:12.600
<v Speaker 1>gotta show up to the room with the fucking money

1:58:12.720 --> 1:58:14.480
<v Speaker 1>is and you gotta take it from them. Do you

1:58:14.520 --> 1:58:16.040
<v Speaker 1>guys shop up to you kind of show up to

1:58:16.360 --> 1:58:20.200
<v Speaker 1>the factories and inflate your bosses and you will inflation

1:58:20.280 --> 1:58:43.720
<v Speaker 1>will come down. Yeah, it would work. Everybody, welcome to

1:58:44.040 --> 1:58:47.280
<v Speaker 1>it could happen here the podcast about stuff falling apart

1:58:47.680 --> 1:58:51.360
<v Speaker 1>and perhaps how we could begin to put them back together. Today,

1:58:51.400 --> 1:58:54.520
<v Speaker 1>I'm your host, Garrison Davis. We've had a lot of

1:58:54.800 --> 1:58:57.520
<v Speaker 1>doom and gloom the past few weeks here on the pod,

1:58:58.200 --> 1:59:01.000
<v Speaker 1>so this episode we more folks used on the putting

1:59:01.080 --> 1:59:05.000
<v Speaker 1>stuff back together side of the spectrum. We'll be talking

1:59:05.120 --> 1:59:10.240
<v Speaker 1>with Elizabeth Blackburn of the First Collective, a group of volunteers, organizers,

1:59:10.320 --> 1:59:14.760
<v Speaker 1>and activists in Columbus, Ohio focused on direct grassroots action

1:59:14.920 --> 1:59:19.000
<v Speaker 1>and mutual aid, but we'll be specifically talking about a

1:59:19.200 --> 1:59:23.960
<v Speaker 1>volunteer run homeless encampment that's currently serving around people in

1:59:24.040 --> 1:59:28.000
<v Speaker 1>the near east side of Columbus. Here's some of the

1:59:28.200 --> 1:59:33.440
<v Speaker 1>history from Elizabeth. The project started as a warming station

1:59:33.960 --> 1:59:39.120
<v Speaker 1>at the end of January UM and has morphed into

1:59:39.720 --> 1:59:45.520
<v Speaker 1>a autonomous encampment that's largely self governed and managed by

1:59:46.360 --> 1:59:49.760
<v Speaker 1>a loose network of mutual aid organizations that came together

1:59:49.960 --> 1:59:55.400
<v Speaker 1>during the risings. This is this is as flatting organization

1:59:55.440 --> 1:59:58.360
<v Speaker 1>as we can make it, and we're you know, we're

1:59:58.360 --> 2:00:01.160
<v Speaker 1>trying to make it flatter, and I just think it's

2:00:01.200 --> 2:00:04.920
<v Speaker 1>important that the people recognize, you know, going out with

2:00:05.000 --> 2:00:08.320
<v Speaker 1>resources is great, but going out and finding out what

2:00:08.480 --> 2:00:11.960
<v Speaker 1>resources people need is better. There are so many groups

2:00:12.080 --> 2:00:14.760
<v Speaker 1>in our city that are supposed to be doing this

2:00:14.920 --> 2:00:19.760
<v Speaker 1>work that are not, and they're being paid to do

2:00:19.880 --> 2:00:25.560
<v Speaker 1>this work, and it's ineffective. And all I want is

2:00:25.680 --> 2:00:30.240
<v Speaker 1>for for more people to try and do it their

2:00:30.280 --> 2:00:34.040
<v Speaker 1>own way, to try and do what their community wants,

2:00:34.320 --> 2:00:37.920
<v Speaker 1>you know, to the best of their abilities. We've seen

2:00:38.120 --> 2:00:40.680
<v Speaker 1>lots of projects grow out of the mutual a networks

2:00:40.760 --> 2:00:44.960
<v Speaker 1>that were established. It's been interesting to see how people

2:00:45.040 --> 2:00:47.480
<v Speaker 1>in the wake of the George Floyd uprising have built

2:00:47.480 --> 2:00:50.480
<v Speaker 1>off things that started two years ago, what's changed in

2:00:50.560 --> 2:00:54.560
<v Speaker 1>their practice, and how it's evolved since then. This past

2:00:54.640 --> 2:00:58.480
<v Speaker 1>winter in this area of Columbus, Ohio, there was community

2:00:58.640 --> 2:01:01.880
<v Speaker 1>needs not being at people having to be out in

2:01:01.960 --> 2:01:04.600
<v Speaker 1>the cold and not having a place to stay. This

2:01:04.760 --> 2:01:08.240
<v Speaker 1>problem was recognized by people, but unfortunately, far too many

2:01:08.280 --> 2:01:11.800
<v Speaker 1>people just look at problems and just be like, oh, yes,

2:01:12.200 --> 2:01:15.520
<v Speaker 1>here's the thing that sucks. Well, that's too bad. But

2:01:15.760 --> 2:01:18.400
<v Speaker 1>today we'll be talking about how a collective of people

2:01:18.960 --> 2:01:22.120
<v Speaker 1>didn't simply acknowledge a problem, but actually went past that

2:01:22.240 --> 2:01:25.520
<v Speaker 1>point and decided that even with limited resources, they have

2:01:25.640 --> 2:01:28.240
<v Speaker 1>the capacity to actually figure out how to solve this

2:01:28.440 --> 2:01:32.400
<v Speaker 1>themselves and provide a solution for the community. I think

2:01:32.440 --> 2:01:35.600
<v Speaker 1>the first time I really tried something like that was

2:01:35.680 --> 2:01:39.880
<v Speaker 1>in December. A friend of mine had reached out about

2:01:40.040 --> 2:01:42.120
<v Speaker 1>a camp on the south side of Columbus that was

2:01:42.200 --> 2:01:45.960
<v Speaker 1>being swept by the city and they had needs. They

2:01:46.080 --> 2:01:49.280
<v Speaker 1>needed new tents so they could set up elsewhere, They

2:01:50.120 --> 2:01:53.200
<v Speaker 1>needed food and water like they always did, and they

2:01:53.240 --> 2:01:56.960
<v Speaker 1>needed people to be there. Um to keep, you know,

2:01:57.040 --> 2:02:00.800
<v Speaker 1>to prevent violence from occurring as much as possible. UM. So,

2:02:00.920 --> 2:02:05.280
<v Speaker 1>hearing about that, I started a I set up on

2:02:05.320 --> 2:02:10.080
<v Speaker 1>my street in a bougie part of Columbus um with

2:02:10.200 --> 2:02:14.120
<v Speaker 1>a little sign and collected goods whatever people dropped off.

2:02:14.160 --> 2:02:18.080
<v Speaker 1>I collected money. Um. I raised about two thousand dollars

2:02:18.600 --> 2:02:21.760
<v Speaker 1>and uh, I think we ended up buying around twenty

2:02:21.840 --> 2:02:24.840
<v Speaker 1>two tenths. UM got other people there as well, and

2:02:25.000 --> 2:02:26.800
<v Speaker 1>tried to make sure everybody had what they needed so

2:02:26.840 --> 2:02:29.760
<v Speaker 1>they could get set up elsewhere. But that was my first,

2:02:29.920 --> 2:02:32.880
<v Speaker 1>like my first experience with that, doing it hands on

2:02:33.240 --> 2:02:36.600
<v Speaker 1>and seeing that that worked, that encouraged me to do more.

2:02:37.680 --> 2:02:40.760
<v Speaker 1>So that. How has it grown and changed since then?

2:02:40.920 --> 2:02:43.640
<v Speaker 1>There's still a need for people to stay. Um it

2:02:43.720 --> 2:02:47.480
<v Speaker 1>still gets pretty cold at night. Um So how throughout

2:02:47.560 --> 2:02:50.680
<v Speaker 1>throughout winter? How did the project kind of morphin change?

2:02:50.800 --> 2:02:54.480
<v Speaker 1>How do you go about finding like places to actually

2:02:54.520 --> 2:02:56.640
<v Speaker 1>like set up the physical spot, right, Like, that's that's

2:02:56.680 --> 2:02:58.840
<v Speaker 1>a whole it's a whole other problem. Um is all

2:02:58.920 --> 2:03:03.200
<v Speaker 1>like the is all like the logistical side of things, Yeah, exactly. Um, Well,

2:03:03.400 --> 2:03:06.480
<v Speaker 1>we happened to have a space late last fall. I

2:03:06.640 --> 2:03:10.080
<v Speaker 1>was invited to join a collective at first, collective that

2:03:10.280 --> 2:03:15.600
<v Speaker 1>was operating out of a church that largely um falling

2:03:15.640 --> 2:03:19.720
<v Speaker 1>into disrepair, but still operating as a church, and because

2:03:19.760 --> 2:03:22.360
<v Speaker 1>we had that space, a couple of members of the

2:03:22.400 --> 2:03:27.120
<v Speaker 1>collective encountered some folks in the neighborhood who needed a

2:03:27.160 --> 2:03:29.040
<v Speaker 1>place to sleep. They were sleeping in a bus stop

2:03:29.280 --> 2:03:33.640
<v Speaker 1>on a snowy night, and we just decided to start

2:03:33.680 --> 2:03:35.800
<v Speaker 1>giving them a place to stay because we had a place.

2:03:36.800 --> 2:03:40.840
<v Speaker 1>It wasn't a super popular decision, but um, we had

2:03:40.920 --> 2:03:44.640
<v Speaker 1>community back in. Conflicts from some people in the neighborhood

2:03:44.720 --> 2:03:48.800
<v Speaker 1>who were more nimby minded did obviously come up, along

2:03:48.840 --> 2:03:51.800
<v Speaker 1>with the complaints from the church that the first collective

2:03:51.960 --> 2:03:55.800
<v Speaker 1>was operating out of. For the community's part, when we

2:03:55.880 --> 2:03:57.720
<v Speaker 1>were at the church, we were in a part of

2:03:57.760 --> 2:04:01.720
<v Speaker 1>the neighborhood that had largely been gentrified, and so there

2:04:01.880 --> 2:04:07.760
<v Speaker 1>was some some resistance, some concern about the changing face

2:04:07.880 --> 2:04:11.600
<v Speaker 1>of the community and about the safety of kids and

2:04:11.760 --> 2:04:14.840
<v Speaker 1>so on and so forth. But we didn't have any

2:04:14.920 --> 2:04:19.000
<v Speaker 1>real safety concerns, not not in our not inside beyond

2:04:19.080 --> 2:04:22.760
<v Speaker 1>a couple encounters that we had to deescalate um and

2:04:22.840 --> 2:04:25.440
<v Speaker 1>a few people that we had to remove for based

2:04:25.480 --> 2:04:30.680
<v Speaker 1>on their behavior UM, but from inside the church, from

2:04:30.760 --> 2:04:35.120
<v Speaker 1>the church organization UM. The conflict started pretty early on.

2:04:36.120 --> 2:04:38.680
<v Speaker 1>They didn't really like how we operated, and we got

2:04:38.760 --> 2:04:42.720
<v Speaker 1>a reputation as a warming space with no rules, and

2:04:42.880 --> 2:04:46.440
<v Speaker 1>so they felt like because couples could sleep next to

2:04:46.520 --> 2:04:49.280
<v Speaker 1>each other, UM, because people could go outside for a

2:04:49.360 --> 2:04:52.040
<v Speaker 1>cigarette at night, because they weren't locked in the building,

2:04:52.840 --> 2:04:57.120
<v Speaker 1>that we were running a space that was out of control.

2:04:57.920 --> 2:05:02.120
<v Speaker 1>Well until we were kicked out of the church on

2:05:02.800 --> 2:05:06.560
<v Speaker 1>March twenty nine. I think it was the physical infrastructure

2:05:06.680 --> 2:05:08.680
<v Speaker 1>was there. It was just a matter of getting caughts

2:05:08.840 --> 2:05:12.560
<v Speaker 1>and blankets and making sure that people had food. Most

2:05:12.600 --> 2:05:16.560
<v Speaker 1>of that was either through just one off donations to

2:05:16.680 --> 2:05:19.360
<v Speaker 1>my cash app or I bought it with my own

2:05:19.440 --> 2:05:23.520
<v Speaker 1>funds UM. Once we were forced to move outside, it

2:05:23.640 --> 2:05:27.400
<v Speaker 1>got a lot more complicated UM because at that point

2:05:27.600 --> 2:05:29.960
<v Speaker 1>we didn't have any tents UM. We had to go

2:05:30.080 --> 2:05:34.040
<v Speaker 1>out that night and purchase. The day that we were removed,

2:05:34.120 --> 2:05:35.640
<v Speaker 1>we had to go out and purchase I believed ten

2:05:35.760 --> 2:05:39.280
<v Speaker 1>tents to start and then had a couple dropped off UM.

2:05:39.800 --> 2:05:44.200
<v Speaker 1>We now held around twenty tents UM. A lot of

2:05:44.280 --> 2:05:48.000
<v Speaker 1>those were purchased by by me or by donations that

2:05:48.080 --> 2:05:52.080
<v Speaker 1>we received UM or had been dropped off by by

2:05:52.160 --> 2:05:56.000
<v Speaker 1>friends or people in the neighborhood. UM that has been

2:05:56.160 --> 2:05:59.200
<v Speaker 1>you know, the physical infrastructure is mostly tents and canopies,

2:05:59.440 --> 2:06:04.040
<v Speaker 1>and most of them are being held up by pieces

2:06:04.120 --> 2:06:08.240
<v Speaker 1>of old tents or large tree limbs or whatever we

2:06:08.360 --> 2:06:11.400
<v Speaker 1>can to survive the wind, because it's been nothing but

2:06:11.480 --> 2:06:15.640
<v Speaker 1>windstorms for the past well since we got here. Our

2:06:15.760 --> 2:06:18.680
<v Speaker 1>first camp site was set up on a lot that

2:06:18.840 --> 2:06:22.560
<v Speaker 1>was connected to the farm four Seasons City Farm UM.

2:06:22.800 --> 2:06:27.640
<v Speaker 1>Several of the members of the collective are former paid

2:06:27.680 --> 2:06:31.680
<v Speaker 1>employees of the farm or multi year volunteers. It's a

2:06:32.440 --> 2:06:34.960
<v Speaker 1>it's a large organization on this part in this part

2:06:35.000 --> 2:06:38.600
<v Speaker 1>of the town UM Old Town East UM, with about

2:06:38.760 --> 2:06:44.040
<v Speaker 1>fifteen I believe years of history and goodwill UM. So

2:06:44.160 --> 2:06:46.640
<v Speaker 1>we set up next to their lot. But because they're

2:06:46.680 --> 2:06:49.680
<v Speaker 1>on land bank land, we we didn't want to interfere

2:06:49.800 --> 2:06:54.200
<v Speaker 1>with their lease with the city. So rather than risk

2:06:54.320 --> 2:06:59.160
<v Speaker 1>the farm getting fined or UM having having their least broken,

2:07:00.080 --> 2:07:04.160
<v Speaker 1>we we look next door to a lot on the

2:07:04.240 --> 2:07:07.240
<v Speaker 1>other side of a chain length fence m two lots actually,

2:07:07.960 --> 2:07:10.360
<v Speaker 1>one is owned by the city. That's the one where

2:07:10.400 --> 2:07:13.160
<v Speaker 1>most of our tents are and then one is owned

2:07:13.240 --> 2:07:18.120
<v Speaker 1>by a private owner who's a rather wealthy person in

2:07:18.160 --> 2:07:21.920
<v Speaker 1>the neighborhood. UM. We've done our best to stay on

2:07:21.960 --> 2:07:24.960
<v Speaker 1>the city lot and that has been good for us.

2:07:25.080 --> 2:07:28.600
<v Speaker 1>But we're also maintaining both lots and doing our best

2:07:28.680 --> 2:07:32.560
<v Speaker 1>to keep the trash to a minimum UM to make

2:07:32.600 --> 2:07:35.240
<v Speaker 1>sure that we're not tearying up the ground as much

2:07:35.280 --> 2:07:37.120
<v Speaker 1>as we can, though it's hard with all this rain,

2:07:38.360 --> 2:07:40.560
<v Speaker 1>h and and just do our best to be good

2:07:40.600 --> 2:07:43.720
<v Speaker 1>neighbors UM and I think that has helped us a lot.

2:07:44.800 --> 2:07:49.240
<v Speaker 1>In recent years, lower class Columbus area residents lost twenty

2:07:49.360 --> 2:07:53.480
<v Speaker 1>thousand units of housing due to unaffordable spiking rent prices

2:07:54.320 --> 2:07:57.960
<v Speaker 1>and annual point in time tally this year organized by

2:07:58.360 --> 2:08:01.280
<v Speaker 1>the Community Shelter Board on the number of homeless people

2:08:01.440 --> 2:08:05.960
<v Speaker 1>in official Columbus and Franklin County emergency shelters increased by

2:08:06.040 --> 2:08:10.560
<v Speaker 1>more than two hundred people since one and online data

2:08:10.640 --> 2:08:13.800
<v Speaker 1>from the Shelter Board of a nonprofit organization that receives

2:08:13.840 --> 2:08:17.320
<v Speaker 1>funding from the City of Columbus and other organizations, indicates

2:08:17.400 --> 2:08:21.360
<v Speaker 1>that as of March, there was a seven percent drop

2:08:21.520 --> 2:08:24.560
<v Speaker 1>in the rate of people exiting their program and moving

2:08:24.640 --> 2:08:28.040
<v Speaker 1>into stable housing as compared to last year, going from

2:08:28.080 --> 2:08:31.880
<v Speaker 1>thirty three percent to twenty six A lot of times

2:08:32.120 --> 2:08:35.520
<v Speaker 1>more formalized shelters are not ideal for people to stay in.

2:08:36.080 --> 2:08:39.640
<v Speaker 1>There's many issues with the formalized shelters regarding the specific

2:08:39.760 --> 2:08:42.200
<v Speaker 1>rules of when you can get inside, how long you

2:08:42.280 --> 2:08:45.600
<v Speaker 1>can be inside, whether you're locked inside the building, what

2:08:45.880 --> 2:08:48.960
<v Speaker 1>stuff you can bring with you. At best, they are

2:08:49.120 --> 2:08:53.080
<v Speaker 1>challenging to navigate. At worst, they're simply hostile to people

2:08:53.280 --> 2:08:57.040
<v Speaker 1>looking for shelter. I asked Elizabeth what her take on

2:08:57.160 --> 2:09:00.240
<v Speaker 1>the homeless shelter situation is like in Columbus and the

2:09:00.320 --> 2:09:04.040
<v Speaker 1>ways their encampment is different from the more official shelters.

2:09:04.760 --> 2:09:07.240
<v Speaker 1>We have limited beds, and then the beds that are

2:09:07.280 --> 2:09:12.800
<v Speaker 1>available are mostly under the governance of the Shelter Board,

2:09:13.560 --> 2:09:16.720
<v Speaker 1>and the shelter Board wasn't too fond of us either

2:09:17.680 --> 2:09:22.600
<v Speaker 1>because we weren't following all their rules. And there are

2:09:22.600 --> 2:09:24.960
<v Speaker 1>a lot of concerns about the way the shelters run.

2:09:25.520 --> 2:09:27.960
<v Speaker 1>The people that stay with us, the people that come through,

2:09:29.560 --> 2:09:34.920
<v Speaker 1>they feel safer here. Um there's considerably less drug use.

2:09:35.680 --> 2:09:39.360
<v Speaker 1>There's basically no distribution. We try to keep a handle

2:09:39.440 --> 2:09:42.240
<v Speaker 1>on that because it you know, would bring problems to

2:09:42.320 --> 2:09:45.160
<v Speaker 1>the camp should it happen there. Um, we are a

2:09:45.240 --> 2:09:48.920
<v Speaker 1>safe use space. We do have harm reduction materials and

2:09:48.960 --> 2:09:51.800
<v Speaker 1>they know that, UM, and we we do our best

2:09:51.920 --> 2:09:53.960
<v Speaker 1>to you know, just make sure that people have the

2:09:54.040 --> 2:09:57.160
<v Speaker 1>care and the safety that they need. And that is

2:09:57.240 --> 2:09:59.040
<v Speaker 1>kind of a dirty word. While all of those are

2:09:59.120 --> 2:10:05.600
<v Speaker 1>kind of dirty words. And the shelter organizing community, I guess,

2:10:05.920 --> 2:10:11.440
<v Speaker 1>UM care and and you know, making people comfortable, it's

2:10:11.480 --> 2:10:16.000
<v Speaker 1>just not really the goal. Next I asked about what

2:10:16.240 --> 2:10:20.080
<v Speaker 1>types of connections the encampment and First Collective have been

2:10:20.160 --> 2:10:24.839
<v Speaker 1>making with various organizations for infrastructural support or daily needs,

2:10:25.360 --> 2:10:28.480
<v Speaker 1>as well as inquiring about the relations the camp has

2:10:28.560 --> 2:10:32.920
<v Speaker 1>with the city government. Here is Elizabeth's response. Really reached

2:10:32.960 --> 2:10:37.480
<v Speaker 1>out to the different you know, harm reduction groups, the

2:10:37.640 --> 2:10:45.600
<v Speaker 1>different houselessness groups that the emergency action groups, UH, different

2:10:45.720 --> 2:10:49.480
<v Speaker 1>serve groups, and we just asked them to bring what

2:10:49.560 --> 2:10:52.320
<v Speaker 1>they could or to send people if they could, just

2:10:53.320 --> 2:10:56.800
<v Speaker 1>you know, whatever they could spare. And and it's worked. UM.

2:10:57.080 --> 2:11:00.840
<v Speaker 1>People show up with whatever they have to offer. UM

2:11:01.200 --> 2:11:04.640
<v Speaker 1>from all over the city and and just from around

2:11:04.680 --> 2:11:08.680
<v Speaker 1>the corner, which has been wonderful that the grassroots community

2:11:08.720 --> 2:11:11.640
<v Speaker 1>support is just blowing my mind. I thought they were

2:11:11.680 --> 2:11:14.400
<v Speaker 1>going to hate us, and here we are like making

2:11:14.440 --> 2:11:17.760
<v Speaker 1>friends with everybody. Our first goal is to make sure

2:11:17.840 --> 2:11:21.040
<v Speaker 1>that we've met people's needs as best we can. Um.

2:11:21.680 --> 2:11:25.920
<v Speaker 1>You know that that involves right now, UM, keeping propane

2:11:26.160 --> 2:11:28.760
<v Speaker 1>on site so that they can cook some of the

2:11:28.800 --> 2:11:31.680
<v Speaker 1>food that's brought. Um. We get a lot of prepared meals,

2:11:31.720 --> 2:11:34.480
<v Speaker 1>but we also get a lot of ingredients, and there

2:11:34.520 --> 2:11:37.480
<v Speaker 1>are quite a few people here that cook and have

2:11:38.560 --> 2:11:42.160
<v Speaker 1>done pretty miraculous things with a couple of propane girls. Um.

2:11:42.840 --> 2:11:46.000
<v Speaker 1>We try and have meals prepared every day, but it

2:11:46.080 --> 2:11:48.480
<v Speaker 1>doesn't doesn't always work out, and sometimes we fill the

2:11:48.520 --> 2:11:53.480
<v Speaker 1>gaps with little Caesar's or or something else, um whatever

2:11:53.640 --> 2:11:56.160
<v Speaker 1>whatever it can be scraunged up at the last minute.

2:11:57.360 --> 2:12:00.520
<v Speaker 1>Some of our biggest allies so far have been and um,

2:12:01.120 --> 2:12:05.840
<v Speaker 1>the local food not bombs. Uh, they've been wonderful, as

2:12:05.880 --> 2:12:11.920
<v Speaker 1>well as some different church groups that that run nonprofits

2:12:11.960 --> 2:12:14.800
<v Speaker 1>like Community Kitchen. We got our meals provided six days

2:12:14.800 --> 2:12:17.720
<v Speaker 1>a week by church that's basically down the street and

2:12:17.760 --> 2:12:20.400
<v Speaker 1>around the corner. But as far as the city goes.

2:12:20.960 --> 2:12:22.760
<v Speaker 1>For the first couple of days, there were a lot

2:12:22.840 --> 2:12:28.280
<v Speaker 1>of roll bys um, a lot of city officials taking pictures,

2:12:28.520 --> 2:12:31.240
<v Speaker 1>no one really talking to us, but you know, there

2:12:31.360 --> 2:12:36.960
<v Speaker 1>was clearly concern. It wasn't until a man who works

2:12:37.000 --> 2:12:40.280
<v Speaker 1>for the city and outreach under the Safety and Security Department,

2:12:40.600 --> 2:12:45.280
<v Speaker 1>Sean Stevenson, came out and talked to us. Uh that

2:12:45.520 --> 2:12:48.840
<v Speaker 1>we really started to see the possibilities of working with

2:12:48.960 --> 2:12:51.640
<v Speaker 1>the city and in so much as they let us.

2:12:52.440 --> 2:12:57.280
<v Speaker 1>He brought a city attorney, Steve Dunbar, and a gentleman

2:12:57.360 --> 2:13:01.280
<v Speaker 1>from the mayor's office, UM, Jason jim Ends by Q

2:13:01.520 --> 2:13:07.680
<v Speaker 1>talk to our folks, and they listened. They listened to

2:13:07.760 --> 2:13:10.320
<v Speaker 1>the people at the camp, who explained to them why

2:13:10.360 --> 2:13:13.320
<v Speaker 1>they were here, explained to them why the resources that

2:13:13.400 --> 2:13:16.440
<v Speaker 1>are available didn't work for them. You know, it was

2:13:16.640 --> 2:13:22.160
<v Speaker 1>a it was a tearful conversation and since then they've

2:13:22.360 --> 2:13:25.760
<v Speaker 1>largely left us alone. UM. We wish that they would

2:13:25.760 --> 2:13:27.960
<v Speaker 1>provide some of the resources that they talked about, like

2:13:28.160 --> 2:13:32.040
<v Speaker 1>a couple of porta potties and a dumpster, but you know,

2:13:32.160 --> 2:13:35.080
<v Speaker 1>we we do our best or their composting toilet and

2:13:36.200 --> 2:13:40.480
<v Speaker 1>the good grace of some very kind neighbors. Police raids

2:13:40.560 --> 2:13:44.080
<v Speaker 1>and sweeps are always an existential fear for those living

2:13:44.160 --> 2:13:48.280
<v Speaker 1>in diway encampments. Here's what Elizabeth had to say about

2:13:48.360 --> 2:13:53.680
<v Speaker 1>sweeps and police interactions. What we've been told is that

2:13:54.760 --> 2:13:57.920
<v Speaker 1>they are They've been told to leave us alone. We've

2:13:57.960 --> 2:14:00.520
<v Speaker 1>heard this from the cops themselves. We heard this from

2:14:00.560 --> 2:14:03.680
<v Speaker 1>people who have talked to them. UM. But the precinct

2:14:03.840 --> 2:14:06.760
<v Speaker 1>that is in this area has been told not to

2:14:07.240 --> 2:14:10.200
<v Speaker 1>mess with us unless there is a violent conflict. The

2:14:10.320 --> 2:14:14.800
<v Speaker 1>thing to do prop stuff at. There are a lot

2:14:14.880 --> 2:14:17.720
<v Speaker 1>of sweeps that have been threatened around the city of

2:14:17.840 --> 2:14:23.160
<v Speaker 1>different camps. UM. They've received notice or notice of notice,

2:14:23.320 --> 2:14:25.720
<v Speaker 1>so they don't know exactly when, but it's supposed to

2:14:25.760 --> 2:14:30.640
<v Speaker 1>happen sometime. UM. But as far as we're concerned, we

2:14:31.040 --> 2:14:34.960
<v Speaker 1>haven't really had that problem. UM crops have come through.

2:14:35.680 --> 2:14:37.960
<v Speaker 1>There are a couple of times when they've been called

2:14:38.080 --> 2:14:43.960
<v Speaker 1>by by people disgruntled residents or um by neighbors, but

2:14:44.840 --> 2:14:47.640
<v Speaker 1>for the most part, they talked to us and then

2:14:47.680 --> 2:14:51.160
<v Speaker 1>they leave. We we do our best as volunteers to

2:14:51.720 --> 2:14:55.800
<v Speaker 1>get between the police and other other groups that come

2:14:55.840 --> 2:14:58.880
<v Speaker 1>out UM, even even the outreach groups that we know

2:14:59.200 --> 2:15:02.560
<v Speaker 1>are are here to help, just because those interactions can

2:15:02.880 --> 2:15:07.160
<v Speaker 1>can quickly get volatile. If you know if people aren't

2:15:07.240 --> 2:15:10.960
<v Speaker 1>sure about other people's intentions. So I would say that

2:15:12.880 --> 2:15:14.800
<v Speaker 1>one of the best interactions I've had with the cops

2:15:14.960 --> 2:15:17.480
<v Speaker 1>is they did come through here once and talk to

2:15:17.560 --> 2:15:23.440
<v Speaker 1>a few folks, and a sergeant from the police department said, um,

2:15:23.720 --> 2:15:27.360
<v Speaker 1>roughly that they couldn't make us leave because this was

2:15:27.440 --> 2:15:29.600
<v Speaker 1>city land and they didn't have anywhere else to send us.

2:15:30.360 --> 2:15:34.920
<v Speaker 1>So okay, I'll take it. I've got it. I've got

2:15:34.960 --> 2:15:39.400
<v Speaker 1>the dr assaultation. Elizabeth does hope that one day the

2:15:39.480 --> 2:15:43.400
<v Speaker 1>relations between the church that first Collective was previously operating

2:15:43.480 --> 2:15:46.920
<v Speaker 1>out of could be mended and once again work to

2:15:47.200 --> 2:15:50.800
<v Speaker 1>utilize the space to serve the Wedder community. She also

2:15:50.840 --> 2:15:54.480
<v Speaker 1>discussed the possibility of moving into vacant buildings and hoping

2:15:54.560 --> 2:15:57.720
<v Speaker 1>to restore them while also having a place to provide

2:15:57.800 --> 2:16:02.040
<v Speaker 1>more stable housing. So where the church is concerned, UM,

2:16:02.920 --> 2:16:06.600
<v Speaker 1>I haven't given apprope. We we aren't in the building now.

2:16:07.000 --> 2:16:10.560
<v Speaker 1>I don't have a key, but I got a church

2:16:10.600 --> 2:16:13.880
<v Speaker 1>every Sunday. Um I'm not I'm not a Christian. I

2:16:13.880 --> 2:16:17.360
<v Speaker 1>don't believe in God, but I do like the messages

2:16:17.920 --> 2:16:22.800
<v Speaker 1>that I get there, and I I want to continue

2:16:22.840 --> 2:16:25.560
<v Speaker 1>to use this really wonderful building as a part of

2:16:25.600 --> 2:16:28.600
<v Speaker 1>the community, you know it's there. There are a lot

2:16:28.640 --> 2:16:32.240
<v Speaker 1>of goals that that we as a camp have and

2:16:32.400 --> 2:16:34.720
<v Speaker 1>some of them include the church and we we'd love

2:16:34.800 --> 2:16:39.200
<v Speaker 1>to get back into that space and fix the two

2:16:39.320 --> 2:16:43.160
<v Speaker 1>bathrooms in the basement that are just sitting there, build

2:16:43.200 --> 2:16:49.000
<v Speaker 1>some showers, laundry facilities, a free store, kitchen. There's there's

2:16:49.000 --> 2:16:51.040
<v Speaker 1>so much that we could do if we could utilize

2:16:51.080 --> 2:16:54.680
<v Speaker 1>that building in addition to the the infrastructure that we

2:16:54.760 --> 2:16:59.879
<v Speaker 1>have here um. But when it comes to two buildings

2:17:00.000 --> 2:17:03.920
<v Speaker 1>something more. We're currently working on a proposal for the

2:17:04.000 --> 2:17:08.840
<v Speaker 1>city for some of the relief funds that have been

2:17:08.879 --> 2:17:14.480
<v Speaker 1>received but not dispersed with the goals of ideally building

2:17:15.160 --> 2:17:18.480
<v Speaker 1>little cabins on platforms on the lot that we're on now,

2:17:19.120 --> 2:17:21.520
<v Speaker 1>just to start to get people out of tents, to

2:17:21.879 --> 2:17:25.560
<v Speaker 1>start meeting some of the code requirements to improve the

2:17:25.640 --> 2:17:29.560
<v Speaker 1>sanitary and living conditions, and then from there we'll ask

2:17:29.640 --> 2:17:32.640
<v Speaker 1>them to give us a building to restore. There's a

2:17:32.720 --> 2:17:35.320
<v Speaker 1>lot of really skilled people out here and they want

2:17:35.320 --> 2:17:37.720
<v Speaker 1>to work, and they want to work on all of

2:17:37.840 --> 2:17:40.960
<v Speaker 1>these old buildings that have been allowed to fall apart

2:17:41.040 --> 2:17:44.880
<v Speaker 1>all over the city. There are so many rooms available.

2:17:44.959 --> 2:17:47.120
<v Speaker 1>There's so many units that they could work on that

2:17:47.240 --> 2:17:50.160
<v Speaker 1>they could live in, and I think that's what they

2:17:50.160 --> 2:17:51.480
<v Speaker 1>want to do, So that's what we're going to try

2:17:51.520 --> 2:17:54.320
<v Speaker 1>and help them do. The camp functions under a sort

2:17:54.360 --> 2:17:58.920
<v Speaker 1>of direct democracy with residents and first collective volunteers, some

2:17:59.080 --> 2:18:03.160
<v Speaker 1>of whom are all residents, hold regular community meetings where

2:18:03.240 --> 2:18:08.360
<v Speaker 1>camp occupants vote to make decisions about camp guidelines. There

2:18:08.400 --> 2:18:11.800
<v Speaker 1>has been a couple instances of violence, UM, a couple

2:18:12.680 --> 2:18:16.360
<v Speaker 1>particularly scary moments that we had to try and de escalate.

2:18:16.640 --> 2:18:20.880
<v Speaker 1>And there's sometimes that we didn't handle things as best

2:18:20.959 --> 2:18:25.400
<v Speaker 1>we could UM, but we we try, and we tried

2:18:25.520 --> 2:18:29.520
<v Speaker 1>to talk through the way that the way that it

2:18:29.600 --> 2:18:34.480
<v Speaker 1>goes down with the residents, among the volunteers. UM. We

2:18:34.560 --> 2:18:37.720
<v Speaker 1>try to be transparent about you know, why why we

2:18:37.800 --> 2:18:40.680
<v Speaker 1>make some of the decisions that we do, and for

2:18:40.800 --> 2:18:43.160
<v Speaker 1>the most part, we leave it to the community. UM.

2:18:43.560 --> 2:18:48.760
<v Speaker 1>There have been some really great community meetings go so long, UM,

2:18:49.040 --> 2:18:52.240
<v Speaker 1>but they talk about everything they talk about, you know,

2:18:52.440 --> 2:18:57.600
<v Speaker 1>shared concerns about safety, concerns about how they want to

2:18:57.680 --> 2:19:01.960
<v Speaker 1>live together and what would make and feel safer, and

2:19:02.720 --> 2:19:10.000
<v Speaker 1>established guidelines and occasionally vote to remove people. So UM,

2:19:10.080 --> 2:19:13.360
<v Speaker 1>we've managed to resolve some of those conflicts before they

2:19:13.400 --> 2:19:17.760
<v Speaker 1>went that far. I initially talked with Elizabeth in May two,

2:19:18.200 --> 2:19:19.720
<v Speaker 1>but I was able to catch up with her a

2:19:19.800 --> 2:19:22.120
<v Speaker 1>few weeks ago to hear about what's been going on

2:19:22.400 --> 2:19:25.400
<v Speaker 1>the past month. UM. I just wanted to kind of

2:19:25.600 --> 2:19:27.680
<v Speaker 1>fill you in on what we've been up to UM

2:19:28.000 --> 2:19:31.480
<v Speaker 1>over the past month or so. It's it's been busy. UM.

2:19:32.080 --> 2:19:34.840
<v Speaker 1>We've been to a lot of Area Commission meetings for

2:19:35.040 --> 2:19:39.440
<v Speaker 1>the different areas of the city to try and make

2:19:39.520 --> 2:19:44.520
<v Speaker 1>some allies and talk to people about what we think

2:19:44.640 --> 2:19:47.480
<v Speaker 1>is a solution to a problem they don't know how

2:19:47.520 --> 2:19:51.160
<v Speaker 1>to solve, but to get some unwanted attention. A local station,

2:19:51.320 --> 2:19:54.360
<v Speaker 1>Tim TB came through with a bit of an agenda.

2:19:55.120 --> 2:19:57.160
<v Speaker 1>Right now, the city of Columbus has a problem and

2:19:57.240 --> 2:20:00.360
<v Speaker 1>it has to do with homelessness. I can't set up

2:20:00.400 --> 2:20:03.080
<v Speaker 1>on city property along East Mound Street in the middle

2:20:03.120 --> 2:20:06.040
<v Speaker 1>of the Near East Side neighborhood, is raising questions tonight

2:20:06.120 --> 2:20:08.920
<v Speaker 1>about whether the twenty people who live there should be

2:20:08.959 --> 2:20:12.080
<v Speaker 1>allowed to stay are forced to go to Kevin Landers

2:20:12.120 --> 2:20:14.560
<v Speaker 1>has been working the story all day. Today. He went

2:20:14.640 --> 2:20:16.760
<v Speaker 1>to the camp and spoke to those who lived there

2:20:16.840 --> 2:20:20.280
<v Speaker 1>and got answers from city leaders about addressing concerns from

2:20:20.320 --> 2:20:24.120
<v Speaker 1>neighbors who say that camp it's got to go. This

2:20:24.400 --> 2:20:27.800
<v Speaker 1>on Housing community is located on East Mound Street. The

2:20:27.879 --> 2:20:31.320
<v Speaker 1>people who live here, the city says, are technically trespassing.

2:20:31.640 --> 2:20:33.640
<v Speaker 1>The city says they're going to let them stay here

2:20:33.760 --> 2:20:37.400
<v Speaker 1>until they can find housing, but not everybody wants them here.

2:20:37.920 --> 2:20:42.240
<v Speaker 1>They wanted to talk specifically about our sanitation situation and

2:20:42.320 --> 2:20:45.920
<v Speaker 1>nothing else. Um. I told them we've been waiting on

2:20:46.000 --> 2:20:50.920
<v Speaker 1>the city since abol fifteen for the dumpster the Port

2:20:50.959 --> 2:20:53.880
<v Speaker 1>of John's if they'd offered, but um, they were still

2:20:53.920 --> 2:20:56.280
<v Speaker 1>looking into it. So we took it into our own hands.

2:20:57.040 --> 2:21:00.080
<v Speaker 1>All that attention, we needed to do something, So we

2:21:00.200 --> 2:21:05.280
<v Speaker 1>contracted a porta john company who is currently donating to

2:21:05.480 --> 2:21:09.200
<v Speaker 1>porta John's and servicing it once a week. Um, which

2:21:09.240 --> 2:21:12.640
<v Speaker 1>is great. Uh. We had a compost toilet before and

2:21:12.879 --> 2:21:16.800
<v Speaker 1>this is so much better. Um. And we went out

2:21:16.840 --> 2:21:19.720
<v Speaker 1>of pocket to pay for the trash service. So we're

2:21:19.840 --> 2:21:23.800
<v Speaker 1>getting our own trash service. Trash service now once a week. Um.

2:21:23.879 --> 2:21:27.120
<v Speaker 1>It's not quite enough, but it certainly helps you see

2:21:27.160 --> 2:21:30.320
<v Speaker 1>code enforcement go by all the time. Um, they've been

2:21:30.440 --> 2:21:33.720
<v Speaker 1>driving by. I've seen them at least five or six times.

2:21:33.760 --> 2:21:37.560
<v Speaker 1>Today people are waiting for something that they can latch onto,

2:21:37.760 --> 2:21:42.360
<v Speaker 1>But so far, so good. With Columbus facing one hundred

2:21:42.440 --> 2:21:45.840
<v Speaker 1>degree heat waves, what started as a warming station in

2:21:45.920 --> 2:21:49.280
<v Speaker 1>winter now serves as a cooling station this summer for

2:21:49.440 --> 2:21:53.520
<v Speaker 1>its few dozen residents, as gears shift and new seasonal

2:21:53.600 --> 2:21:57.480
<v Speaker 1>materials are required. The camp has been exploring alternative methods

2:21:57.520 --> 2:22:00.600
<v Speaker 1>of funding to sustain the level of resources and services

2:22:00.840 --> 2:22:03.880
<v Speaker 1>they've been able to provide the past few months. We

2:22:03.959 --> 2:22:07.440
<v Speaker 1>did launch a go fund me and we've had pretty

2:22:07.440 --> 2:22:11.360
<v Speaker 1>good luks so far. We've raised seven thousand, five UM.

2:22:12.640 --> 2:22:16.680
<v Speaker 1>This is just for operating funds um. There's a lot

2:22:16.760 --> 2:22:18.600
<v Speaker 1>that we would like to do here. It's a lot

2:22:18.680 --> 2:22:21.680
<v Speaker 1>we'd like to do with the land, but for now

2:22:21.879 --> 2:22:26.240
<v Speaker 1>we just need We're just fundraising to keep going. The

2:22:26.320 --> 2:22:29.879
<v Speaker 1>camp still serves around twenty five people, so resources end

2:22:29.959 --> 2:22:33.560
<v Speaker 1>up getting distributed across a large collection of individuals. All

2:22:33.640 --> 2:22:37.280
<v Speaker 1>the donations received have been used to provide necessities to survive,

2:22:37.400 --> 2:22:41.800
<v Speaker 1>including but not limited to, shelters like tents, food, water,

2:22:42.000 --> 2:22:47.760
<v Speaker 1>medical supplies, bedding, clothes, bus passes, medical services and prescriptions,

2:22:48.240 --> 2:22:52.760
<v Speaker 1>hard production supplies, Funds for individuals immediate needs, and assistance

2:22:52.800 --> 2:22:56.360
<v Speaker 1>to pay with residents phone bills. Sometimes funds are also

2:22:56.480 --> 2:23:00.600
<v Speaker 1>used to compensate residents for extra labor put towards maintaining

2:23:00.680 --> 2:23:03.640
<v Speaker 1>the camp, like cleaning up the campsite, cutting up firewood,

2:23:03.879 --> 2:23:07.960
<v Speaker 1>and providing extra services like haircuts. The response has been

2:23:08.040 --> 2:23:10.320
<v Speaker 1>really good. I think people understand what we're trying to

2:23:10.440 --> 2:23:14.800
<v Speaker 1>do and are are being really receptive to it. UM.

2:23:16.120 --> 2:23:18.800
<v Speaker 1>I can't say the same about the city though. We UH.

2:23:19.360 --> 2:23:23.039
<v Speaker 1>We met with Councilwoman shale A Favor from the city

2:23:23.080 --> 2:23:29.960
<v Speaker 1>on Monday and presented a proposal. We asked for eighty

2:23:30.560 --> 2:23:35.960
<v Speaker 1>five dollars over the next six months to continue operation,

2:23:36.560 --> 2:23:39.840
<v Speaker 1>to pay a small salary to the three volunteers that

2:23:39.920 --> 2:23:45.320
<v Speaker 1>are here all the time, UM for healthcare, for a

2:23:45.560 --> 2:23:48.480
<v Speaker 1>small stipend to give to each resident of the camp

2:23:48.600 --> 2:23:55.400
<v Speaker 1>every every week, UM additional operating funds. Just we came

2:23:55.440 --> 2:24:00.440
<v Speaker 1>to them with this ask and they didn't really seem

2:24:00.520 --> 2:24:05.000
<v Speaker 1>to get it UM, so we're gonna keep trying. They

2:24:05.400 --> 2:24:09.640
<v Speaker 1>they felt like they can't really support a tent city

2:24:10.200 --> 2:24:13.160
<v Speaker 1>in their minds, like they couldn't give money to support

2:24:14.120 --> 2:24:18.600
<v Speaker 1>people who were residing in tents because tents are inadequate shelter.

2:24:19.920 --> 2:24:23.120
<v Speaker 1>But I mean I can test that not having a

2:24:23.200 --> 2:24:27.119
<v Speaker 1>tent is also an adequate shelter. The City of Columbus

2:24:28.040 --> 2:24:32.880
<v Speaker 1>relies almost completely on the Community Shelter Board to manage

2:24:33.080 --> 2:24:39.119
<v Speaker 1>its problem with homelessness. Community Shelter Board has a revenue

2:24:39.160 --> 2:24:42.879
<v Speaker 1>of around forty four million dollars a year. They pay

2:24:42.959 --> 2:24:46.480
<v Speaker 1>their director half a million dollars just under UM and

2:24:46.560 --> 2:24:52.160
<v Speaker 1>a few other executives received ample compensation. But their success

2:24:52.360 --> 2:24:56.320
<v Speaker 1>rate for the entire county is label at you go

2:24:56.440 --> 2:24:59.760
<v Speaker 1>through their data. They have managed to get pent of

2:24:59.840 --> 2:25:03.520
<v Speaker 1>the people who come through their shelter into some sort

2:25:03.560 --> 2:25:07.360
<v Speaker 1>of housing. For the zip code that we're serving at seven,

2:25:08.000 --> 2:25:13.760
<v Speaker 1>which equates to eight people over the past year. So

2:25:14.160 --> 2:25:17.960
<v Speaker 1>what they're doing is not working at all, and they

2:25:18.040 --> 2:25:20.040
<v Speaker 1>know it, but they don't know what else to do.

2:25:21.240 --> 2:25:23.960
<v Speaker 1>Whenever we talk to the city, someone tells us to

2:25:24.040 --> 2:25:26.840
<v Speaker 1>talk to this one particular person. Her name has Emerald

2:25:26.879 --> 2:25:30.440
<v Speaker 1>her nand as Para. She is the assistant director of

2:25:30.520 --> 2:25:35.040
<v Speaker 1>Special Projects for the Department of Development. If you have

2:25:35.240 --> 2:25:39.560
<v Speaker 1>a problem with a homeless camp in the city, she

2:25:39.800 --> 2:25:41.880
<v Speaker 1>is the person that the city wants you to talk to,

2:25:42.760 --> 2:25:46.600
<v Speaker 1>no matter what UM if if you're homeless, that's who

2:25:46.959 --> 2:25:49.160
<v Speaker 1>that's who they want you to talk to. She's under

2:25:49.240 --> 2:25:55.040
<v Speaker 1>the Department of Development. Her her main focus is economic development.

2:25:55.800 --> 2:25:59.880
<v Speaker 1>She's just special projects, which means she helps clear the

2:26:00.000 --> 2:26:05.480
<v Speaker 1>way by getting camps out of the way for development projects.

2:26:06.600 --> 2:26:10.440
<v Speaker 1>That's that's her role, and she is the city's liaison.

2:26:11.240 --> 2:26:12.920
<v Speaker 1>No matter who we talked to, she's the one that

2:26:13.000 --> 2:26:17.119
<v Speaker 1>we keep coming back to. So I think it's pretty

2:26:17.240 --> 2:26:23.879
<v Speaker 1>um cynical and upsetting that this isn't under the purview

2:26:24.040 --> 2:26:27.400
<v Speaker 1>of the Department of Health, you know, and any any

2:26:27.440 --> 2:26:29.400
<v Speaker 1>other department would be a little bit better than the

2:26:29.400 --> 2:26:33.040
<v Speaker 1>Department of Development to show so much we care. We're

2:26:33.080 --> 2:26:36.360
<v Speaker 1>planning to go back to the city, uh, regardless of

2:26:36.440 --> 2:26:39.680
<v Speaker 1>what they say about this initial proposal, because there's a

2:26:39.720 --> 2:26:42.480
<v Speaker 1>lot that we'd like to build here and and we

2:26:42.600 --> 2:26:46.040
<v Speaker 1>think they'd be amenable if they understood. We're drafting a

2:26:46.160 --> 2:26:50.960
<v Speaker 1>second round proposal taking inspiration from Dignity Village in Portland.

2:26:51.800 --> 2:26:55.960
<v Speaker 1>It's an autonomous village of fun housed people that's existed

2:26:56.040 --> 2:26:59.560
<v Speaker 1>since two thousand and I think there's a lot of

2:27:00.080 --> 2:27:03.880
<v Speaker 1>we can learn from them for modeling this in a

2:27:03.920 --> 2:27:07.480
<v Speaker 1>way that the city might better understand. We believe that

2:27:07.560 --> 2:27:10.920
<v Speaker 1>what we're doing here is transitional housing, and the people

2:27:11.000 --> 2:27:14.160
<v Speaker 1>who are here want to be involved in building that

2:27:14.360 --> 2:27:18.200
<v Speaker 1>transitional housing for themselves and then for the people to

2:27:18.280 --> 2:27:21.440
<v Speaker 1>come after. So that's that's what we're hoping to get

2:27:21.480 --> 2:27:24.400
<v Speaker 1>the city to sign off on. Whom we met with.

2:27:25.640 --> 2:27:28.320
<v Speaker 1>We met with the councilwoman. One of the things that

2:27:28.480 --> 2:27:32.040
<v Speaker 1>she said was they at the city they don't have

2:27:32.120 --> 2:27:37.760
<v Speaker 1>a model for serving the population that we're serving. Um,

2:27:38.680 --> 2:27:43.200
<v Speaker 1>they don't. They don't know how to handle people who

2:27:43.320 --> 2:27:45.760
<v Speaker 1>don't want to move inside, who don't want to move

2:27:45.800 --> 2:27:49.720
<v Speaker 1>into the shelter system for whatever reason, and so all

2:27:49.800 --> 2:27:55.160
<v Speaker 1>they can really do is move them around. Um, we're

2:27:55.200 --> 2:27:57.080
<v Speaker 1>trying to tell them that we do have a model

2:27:58.000 --> 2:28:00.560
<v Speaker 1>and we think we think that we can help the

2:28:00.640 --> 2:28:04.000
<v Speaker 1>city as long as they stay pretty hands off and

2:28:04.600 --> 2:28:09.160
<v Speaker 1>give us money for it. So fingers crossed. I'm not

2:28:09.200 --> 2:28:12.959
<v Speaker 1>going to hold my breath, but fingers crossed. The city

2:28:12.959 --> 2:28:16.280
<v Speaker 1>of Columbus has been much more openly hostile to some

2:28:16.440 --> 2:28:20.440
<v Speaker 1>other encampments providing cooling and shelter in parts of the city.

2:28:21.080 --> 2:28:24.880
<v Speaker 1>We're not the only on house encampment in Columbus. Um.

2:28:25.000 --> 2:28:28.280
<v Speaker 1>There there are a lot more, and there's one that

2:28:29.160 --> 2:28:32.240
<v Speaker 1>is at it's called Here Park on the south side.

2:28:32.800 --> 2:28:36.000
<v Speaker 1>We have a lot of friends there. UM. Our organization

2:28:36.160 --> 2:28:40.120
<v Speaker 1>works with their organization. UH. They were served a fourteen

2:28:40.200 --> 2:28:44.400
<v Speaker 1>day eviction notice UM on the first and they have

2:28:44.520 --> 2:28:48.960
<v Speaker 1>until to move out. UM. So we're doing whatever we

2:28:49.040 --> 2:28:53.680
<v Speaker 1>can to support them. But UM, it very much feels

2:28:53.840 --> 2:28:58.400
<v Speaker 1>like we're being treated like the good camp and they're

2:28:58.440 --> 2:29:01.520
<v Speaker 1>the bad camp right now. So we're trying our best

2:29:01.680 --> 2:29:05.480
<v Speaker 1>to make sure that the city knows that we're with them.

2:29:06.080 --> 2:29:09.880
<v Speaker 1>You know, I I'm whatever they think about us. We

2:29:10.879 --> 2:29:13.720
<v Speaker 1>we support those people no matter what, and we'll see

2:29:13.720 --> 2:29:16.680
<v Speaker 1>whatever we can to help. UM. We're trying to give

2:29:16.720 --> 2:29:19.440
<v Speaker 1>them advice about the things that have worked for us

2:29:19.600 --> 2:29:24.600
<v Speaker 1>to keep the city away and hopefully if they do

2:29:24.800 --> 2:29:26.920
<v Speaker 1>have to move on the fourteenth, they'll be able to

2:29:26.959 --> 2:29:28.920
<v Speaker 1>set up somewhere over the city or give them a break.

2:29:29.760 --> 2:29:32.640
<v Speaker 1>Here is some audio of a press conference given at

2:29:32.800 --> 2:29:36.560
<v Speaker 1>the Here Park camp just last week. The city is

2:29:36.640 --> 2:29:38.880
<v Speaker 1>not out here giving out water. The city is not

2:29:39.040 --> 2:29:43.440
<v Speaker 1>out here making sure that UH people don't get heat

2:29:43.480 --> 2:29:46.680
<v Speaker 1>exhaustion or heat stroke. Right, They're nowhere to be found.

2:29:47.240 --> 2:29:49.240
<v Speaker 1>So we are here to remind them they have a

2:29:49.360 --> 2:29:53.840
<v Speaker 1>hundred and thirty five million dollars in American Rescue Plan funds.

2:29:54.320 --> 2:29:57.240
<v Speaker 1>Where is this money going? Why do we not have housing?

2:29:57.640 --> 2:30:00.480
<v Speaker 1>This weather is just a little taste for many of

2:30:00.600 --> 2:30:03.800
<v Speaker 1>us of the conditions that our unhoused neighbors out here

2:30:04.480 --> 2:30:08.120
<v Speaker 1>can look forward to enduring for the entire summer. The

2:30:08.240 --> 2:30:12.120
<v Speaker 1>City of Columbus was planning on evicting our people today

2:30:12.360 --> 2:30:17.680
<v Speaker 1>June fourteenth. They delayed that eviction. It is a human right,

2:30:17.920 --> 2:30:21.680
<v Speaker 1>so we are here to assert our human rights. Two housing.

2:30:22.879 --> 2:30:24.760
<v Speaker 1>They're hoping that we're going to get hot and tired

2:30:25.360 --> 2:30:31.040
<v Speaker 1>and we're out. Are we gonna let up? The Here

2:30:31.120 --> 2:30:34.080
<v Speaker 1>Park Camp eviction was pushed back to June twenty one

2:30:34.360 --> 2:30:37.480
<v Speaker 1>due to a massive heat wave, and by June one,

2:30:37.720 --> 2:30:40.440
<v Speaker 1>the temperature was still in the upper nineties, but the

2:30:40.560 --> 2:30:43.600
<v Speaker 1>city followed through on their threat and swept the camp.

2:30:44.200 --> 2:30:48.160
<v Speaker 1>At least twenty Columbus police cruisers, city attorneys, people from

2:30:48.200 --> 2:30:51.360
<v Speaker 1>the Department of Development, and other city employees were on

2:30:51.560 --> 2:30:56.359
<v Speaker 1>site for the eviction. Bulldozers and massive machinery crushed people's

2:30:56.400 --> 2:31:00.600
<v Speaker 1>tents and personal belongings. Some folks, forcibly displaced have lived

2:31:00.680 --> 2:31:04.920
<v Speaker 1>in the here Park for nearly a decade. For wrapping

2:31:05.000 --> 2:31:07.400
<v Speaker 1>up this episode, I had just one more question for

2:31:07.560 --> 2:31:11.720
<v Speaker 1>Elizabeth for people who would be interested in trying to

2:31:11.920 --> 2:31:15.200
<v Speaker 1>create similar projects or hopeful smilar similar projects in their area,

2:31:16.600 --> 2:31:18.240
<v Speaker 1>how will it would be some advice to give to

2:31:18.320 --> 2:31:21.520
<v Speaker 1>people who who are want to try something similar. What's

2:31:21.560 --> 2:31:23.440
<v Speaker 1>the kind of stuff that you've learned the past few

2:31:23.480 --> 2:31:28.280
<v Speaker 1>months that you were kind of surprised by UM and

2:31:28.520 --> 2:31:30.480
<v Speaker 1>and you know, if if you could do anything different,

2:31:30.560 --> 2:31:32.600
<v Speaker 1>what's what's like what's the kind of stuff that you

2:31:32.600 --> 2:31:35.880
<v Speaker 1>would uh that you would approach UM to make the

2:31:35.959 --> 2:31:40.120
<v Speaker 1>processes like smoother or slightly more improved. Well, I would

2:31:40.120 --> 2:31:43.760
<v Speaker 1>have looked for more funders first. Um. The one of

2:31:43.800 --> 2:31:47.680
<v Speaker 1>the most painful parts for me has, like just personally

2:31:47.800 --> 2:31:51.760
<v Speaker 1>has been holding the purse UM, being the person that

2:31:51.920 --> 2:31:55.680
<v Speaker 1>everyone knows to ask for for cash if they needed

2:31:55.800 --> 2:32:01.280
<v Speaker 1>for something UM It. It is a it is a

2:32:01.360 --> 2:32:06.720
<v Speaker 1>real strain on compassion sometimes, you know, on compassion fatigue

2:32:08.000 --> 2:32:11.240
<v Speaker 1>is real, and it can be really hard day and

2:32:11.480 --> 2:32:14.560
<v Speaker 1>day out having to field requests from people who you

2:32:14.680 --> 2:32:20.600
<v Speaker 1>know need these resources, but you can't always give everything.

2:32:20.920 --> 2:32:23.040
<v Speaker 1>It's it's hard to say no. Learning to say no

2:32:23.440 --> 2:32:30.520
<v Speaker 1>has um has helped, but ah, diversifying our funding sources

2:32:30.840 --> 2:32:36.520
<v Speaker 1>is also helping a lot. Um. I've learned that I

2:32:36.640 --> 2:32:40.640
<v Speaker 1>can't do at all and that I need to take breaks,

2:32:41.160 --> 2:32:47.040
<v Speaker 1>and that being here is is what I want to do.

2:32:47.680 --> 2:32:51.040
<v Speaker 1>But it doesn't mean I need to always always do it.

2:32:51.520 --> 2:32:57.480
<v Speaker 1>Sometimes you've got to step away. UM. I I wish

2:32:57.560 --> 2:33:02.320
<v Speaker 1>that I had spent a little more time with my family, um,

2:33:03.320 --> 2:33:07.560
<v Speaker 1>rather than you know, throwing myself completely into this U.

2:33:08.600 --> 2:33:11.960
<v Speaker 1>But two months ago my fiance, my ex fiance, asked

2:33:12.000 --> 2:33:14.680
<v Speaker 1>me to leave. So I have been living at the

2:33:14.760 --> 2:33:19.040
<v Speaker 1>camp too. UM. So I it's it's been a pretty

2:33:19.080 --> 2:33:23.560
<v Speaker 1>stark jump to go from having a big house and

2:33:24.360 --> 2:33:28.039
<v Speaker 1>some retirement funds to living in a tent and having none.

2:33:28.959 --> 2:33:31.720
<v Speaker 1>But I mean I wouldn't I wouldn't change it, and

2:33:32.040 --> 2:33:36.240
<v Speaker 1>I'm going to keep doing it. It's because I can,

2:33:36.920 --> 2:33:40.119
<v Speaker 1>because I could, And that's that's really what I want

2:33:40.160 --> 2:33:42.199
<v Speaker 1>people to see is that if they can do something,

2:33:42.440 --> 2:33:48.160
<v Speaker 1>they should. Um. It's the best job I've ever had. Um.

2:33:49.280 --> 2:33:53.120
<v Speaker 1>You know, nothing is more rewarding than going to work

2:33:53.200 --> 2:33:56.480
<v Speaker 1>and hanging out with your friends all day, like helping

2:33:56.560 --> 2:34:03.520
<v Speaker 1>them get jobs and find apartments and meet friends like,

2:34:04.760 --> 2:34:07.800
<v Speaker 1>all right, there's so many wonderful people here, and like

2:34:08.280 --> 2:34:10.879
<v Speaker 1>me and the other volunteers, we love all of them

2:34:11.200 --> 2:34:13.560
<v Speaker 1>and you want nothing more than to see them succeed.

2:34:14.120 --> 2:34:17.520
<v Speaker 1>So yeah, I just I just advised people to do

2:34:17.600 --> 2:34:19.840
<v Speaker 1>what they can, to ask for what they need and

2:34:20.760 --> 2:34:23.959
<v Speaker 1>try and provide it. Anyone who wants to know more

2:34:24.080 --> 2:34:26.520
<v Speaker 1>about the First Collective and what they're doing, you can

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<v Speaker 1>go to First hyphen Collective dot org. You can find

2:34:30.959 --> 2:34:35.440
<v Speaker 1>links on Elizabeth's Twitter account at an Optimist. And even

2:34:35.520 --> 2:34:39.520
<v Speaker 1>if you disagree with some of the organizational or structural choices,

2:34:40.080 --> 2:34:42.600
<v Speaker 1>I hope you at least learned something or got something

2:34:42.680 --> 2:34:46.400
<v Speaker 1>productive out of this example of people putting in effort

2:34:46.680 --> 2:34:49.880
<v Speaker 1>to fill in the gaps in their local community that

2:34:50.080 --> 2:34:56.039
<v Speaker 1>isn't for us today. See you on the other side. Hey,

2:34:56.200 --> 2:34:59.280
<v Speaker 1>We'll be back Monday with more episodes every week from

2:34:59.320 --> 2:35:01.880
<v Speaker 1>now until we the death of the universe. It could

2:35:01.920 --> 2:35:04.240
<v Speaker 1>happen here as a production of cool Zone Media. For

2:35:04.360 --> 2:35:07.080
<v Speaker 1>more podcasts from cool Zone Media, visit our website cool

2:35:07.160 --> 2:35:09.080
<v Speaker 1>zone media dot com, or check us out on the

2:35:09.160 --> 2:35:11.840
<v Speaker 1>I Heart Radio app, Apple Podcasts, or wherever you listen

2:35:11.879 --> 2:35:14.560
<v Speaker 1>to podcasts. You can find sources for it could happen here.

2:35:14.640 --> 2:35:18.039
<v Speaker 1>Updated monthly at cool Zone media dot com slash Sources,

2:35:18.320 --> 2:35:19.080
<v Speaker 1>Thanks for listening.