WEBVTT - Uprooting the Tree

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<v Speaker 1>Welcome to Jay dot Il, a production of iHeartRadio. What's Up,

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<v Speaker 1>Good People, Welcome back to Jay dot Ill the Podcast.

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<v Speaker 1>I am smiling. I'm smiling on the end, Tige, I'm

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<v Speaker 1>smiling on my outside. I feel good. I feel good

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<v Speaker 1>and I'm happy to see my sister friends at Graydon

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<v Speaker 1>Dan's left. I'm so happy to see you to love. Hi,

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<v Speaker 1>my shug, how are you? I'm really good. Life feels

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<v Speaker 1>good right now, the years starting out good. I don't

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<v Speaker 1>know about everything and everybody else, um, but I'm agree

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<v Speaker 1>with you on that for some reasons. One of them

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<v Speaker 1>is Lias Saint Claire, because she's here with me today too.

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<v Speaker 1>Oh yeah, just looking at y'all looking at each other's eyes,

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<v Speaker 1>giving that good sister love. And I'm here. I'm like

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<v Speaker 1>a listener. I'm here for all that you mean. It's

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<v Speaker 1>so a part of it, I know. But look good. Yeah,

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<v Speaker 1>it's it's good to feel good, you know what I'm saying.

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<v Speaker 1>And it's good to feel good about the things that

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<v Speaker 1>you're doing, like trying to really grasp a greater understanding,

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<v Speaker 1>a bigger picture of what it is that you're doing. Now.

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<v Speaker 1>I've noticed now, and we all noticed We've seen a

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<v Speaker 1>lot of people marching, a lot of people making TikTok's

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<v Speaker 1>um and that's no disrespect to TikTok. That's how I

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<v Speaker 1>say TikTok um um on the front, you know the

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<v Speaker 1>TikTok they're they're making posts and um. I think initially

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<v Speaker 1>like social media was to make people more aware of,

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<v Speaker 1>you know, things that were happening. Um. A lot of

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<v Speaker 1>it's become a lot of like celebrity stuff, which is

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<v Speaker 1>which is fine too, But I'm also seeing people commenting

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<v Speaker 1>and showing the kind of interactions that they have with police.

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<v Speaker 1>And as of late, I've noticed that it's it's white people,

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<v Speaker 1>black people, Latina people. It's all kinds of people having

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<v Speaker 1>really harsh interactions with the police. White people you show

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<v Speaker 1>yes because according to Ben Craft, and they ain't in

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<v Speaker 1>the ones that's getting attacked out in these streets, but

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<v Speaker 1>they are attacked. Now we're going to say this, there's

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<v Speaker 1>a difference which police. But I'm just saying that there

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<v Speaker 1>everybody is getting the business. A lot of people are

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<v Speaker 1>getting the business when it comes to a traffic violation.

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<v Speaker 1>Not everybody. It doesn't equal death for everybody, but damn it, right,

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<v Speaker 1>it does for some the more that we see that

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<v Speaker 1>it's a problem across the board, the wars, and see

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<v Speaker 1>that the institution itself, even though it should be enough,

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<v Speaker 1>it should be enough what they're doing, just you know,

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<v Speaker 1>us killing us. You know you got a little bit.

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<v Speaker 1>You shouldn't need it shouldn't need to be universal. Well,

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<v Speaker 1>unfortunately it does. People to make a stand. And you

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<v Speaker 1>know what's crazy. I keep saying their name, but because

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<v Speaker 1>they've been on TV a lot in the last couple

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<v Speaker 1>of weeks because of the loss of Tyree, the murder

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<v Speaker 1>of Tyree. But that's what all the activists are saying,

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<v Speaker 1>is that exact thing they're like, because white people aren't

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<v Speaker 1>affecting and murdered the way they are, we're not having

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<v Speaker 1>any change. And that's the only way until they start

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<v Speaker 1>looking at us as being them, Uh, we won't have

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<v Speaker 1>any change. For me, I think it's probably more like,

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<v Speaker 1>how how big are we willing to dream about this?

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<v Speaker 1>What are we willing to sacrifice in order for these

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<v Speaker 1>things to change? And how big are we willing to

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<v Speaker 1>dream about what we want to see it be other

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<v Speaker 1>than what it is right now? Like? And and what

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<v Speaker 1>I mean by that if I'm just need to be

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<v Speaker 1>more specific, is like, are we got to start thinking

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<v Speaker 1>beyond reform and we also have to start thinking about

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<v Speaker 1>what are the things that we're willing to lose in

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<v Speaker 1>the meantime and sacrifice in the meantime for a much larger,

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<v Speaker 1>more radical change, And asking for what depends on what

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<v Speaker 1>you're asking for, What I got to sacrifice to, It

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<v Speaker 1>depends on what. I mean. I'm really not sure. I mean,

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<v Speaker 1>I don't know. I mean, that's right, I'm not sure.

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<v Speaker 1>There's a number of things. I mean, we're talking if

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<v Speaker 1>we're talking about police violence, right, It's been a very

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<v Speaker 1>intense conversation around the abolition of police, the abolition of prisons,

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<v Speaker 1>and this gets to be an interesting topic, particularly when

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<v Speaker 1>you start talking about activist groups where you got some

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<v Speaker 1>groups who are primarily made up of black people who

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<v Speaker 1>have lost family members to gun violence and the gun

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<v Speaker 1>violence that did not come from police. So you have

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<v Speaker 1>that argument of well, what do we do with someone

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<v Speaker 1>who shot my cousin, or what do we do with

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<v Speaker 1>somebody who raped somebody or or assaulted someone that I love,

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<v Speaker 1>And then to have a conversation about our individual interactions

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<v Speaker 1>with these systems and the systems overall, if we really

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<v Speaker 1>talk about how people interact with these systems, they are

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<v Speaker 1>primarily negative, and they are primarily deadly for black people

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<v Speaker 1>and negative for all people really and anyone who's poor

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<v Speaker 1>when we're when we're talking about injustice, I did not

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<v Speaker 1>mean to slight in any way your knowledge systs at all.

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<v Speaker 1>I'm saying that when we're talking about injustice, it is

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<v Speaker 1>a deep a tree with very deep roots and long

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<v Speaker 1>branches and many charms. My perception of injustice, or even

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<v Speaker 1>cutting down a tree, is that you trim things branch

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<v Speaker 1>by branch or when you when you cut it directly

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<v Speaker 1>wrote that bitch, if you really want, you can do

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<v Speaker 1>that as well. You can absolutely do that as well.

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<v Speaker 1>But when you can do it like that, you're going

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<v Speaker 1>to have a lot of mess. You're gonna have a

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<v Speaker 1>lot to clean up. Sacrifice when I'm talking about, you're

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<v Speaker 1>gonna have a lot to clean up. You'll be cleaning

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<v Speaker 1>up just as long as you're dealing, as long as

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<v Speaker 1>you've been chopping down the tree, if not longer, you're

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<v Speaker 1>gonna clean up way longer when you cut. When you

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<v Speaker 1>cut injustice, because think about my branch, I hear that's

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<v Speaker 1>the right way to go, jil. I hear you. I

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<v Speaker 1>hear you. I hear you to my core. But I'm

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<v Speaker 1>telling you, we've been talking reform since reconstruction. It's twenty twenty,

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<v Speaker 1>motherfucking three. Yeah, but you'll get up murdered in the streets.

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<v Speaker 1>And that's true. And that's true. However, you do want

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<v Speaker 1>to get props to when there has been reformed and

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<v Speaker 1>there have been progress due to people's hard work, blood,

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<v Speaker 1>sweat and tears, because like, we ain't even getting here

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<v Speaker 1>to where we are, even though it seems it feels

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<v Speaker 1>like it's a fucked up time. I mean, there was

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<v Speaker 1>a time when ship was even more fucked up and

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<v Speaker 1>different with others, I think and those folks cut down

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<v Speaker 1>branches have a have a feeling that when we get

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<v Speaker 1>to this moment that we think that by talking about

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<v Speaker 1>the possibility of uprooting, I think we think that that

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<v Speaker 1>somehow means that there's I'm not trying to say there's

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<v Speaker 1>no respect for work that has been done in a sense.

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<v Speaker 1>We are in a sense. In a sense we are

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<v Speaker 1>because we're all talking about uprooting the tree right the

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<v Speaker 1>whole trie we're talking about it. And then obviously there's

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<v Speaker 1>different ways to uproot it. But to speak specifically about this,

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<v Speaker 1>I'm going to say that there's a guy name M. Khalil,

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<v Speaker 1>and Khalil puts poison at the bottom of the tree

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<v Speaker 1>every Thursday, okay. And there's Um the gardener who comes

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<v Speaker 1>and grabs some of the leaves and he gets it

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<v Speaker 1>all so we can see how many are falling. Now

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<v Speaker 1>there's somebody else who lops off branches at a time.

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<v Speaker 1>But we're saying that in any protest or in any

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<v Speaker 1>involvement of destroying or uprooting injustice, it takes a lot

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<v Speaker 1>of people moving in a similar direction. Layah was saying,

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<v Speaker 1>we were talking earlier about how Al Sharpton is at

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<v Speaker 1>these things. He's always at these things, and most of

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<v Speaker 1>us are like, what are you dumb job? And lat

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<v Speaker 1>hit hit us with it, hit us with it? Would

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<v Speaker 1>you would you say? Yeah? Well, I said, you know,

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<v Speaker 1>we had a we had Alice and gustrowing questions Apreme

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<v Speaker 1>one day and I asked, we talked to him about

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<v Speaker 1>the things that all of us blacks me thinking like

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<v Speaker 1>what do you really do? And he was saying, you know,

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<v Speaker 1>the cameras, he said, people think that I chase the cameras,

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<v Speaker 1>but you know that if I didn't go, they wouldn't come.

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<v Speaker 1>So a lot of times families call me because they

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<v Speaker 1>want attention made to what's going on, to what happened

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<v Speaker 1>to their loved ones. And then he acts kind of

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<v Speaker 1>like as a representative of us, right, he goes there,

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<v Speaker 1>he loves on them. I don't know if you watch

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<v Speaker 1>what he did at Tyrese's funeral, but he serves as us.

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<v Speaker 1>He loves on the family. He makes sure y'all know

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<v Speaker 1>that I'm here today and I will be here tomorrow.

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<v Speaker 1>Like he continues to bring these things up. So he

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<v Speaker 1>has a purpose, but it may not be with y'all think,

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<v Speaker 1>and I think that everybody doesn't understand activism in that way,

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<v Speaker 1>and that it's a formula and a plan in different pieces.

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<v Speaker 1>Just like you said, this tree, it's a tree, just

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<v Speaker 1>like Ben Crump. Ben Crump is a part of this tree, right,

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<v Speaker 1>and Al Sharpton talked about the fact that Ben Crump

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<v Speaker 1>is a person who brought out into Trey Vaughn Martin

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<v Speaker 1>right as a young lawyer, and so this relationship grew,

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<v Speaker 1>and so now Ben Crump is a man who because

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<v Speaker 1>we can't get these officers process hute it like they

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<v Speaker 1>should be because we can't take money out of their pockets.

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<v Speaker 1>Ben Cropp is going to get money for these families

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<v Speaker 1>that have lost their loved ones. That's what he's doing,

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<v Speaker 1>and you're gonna know what's going on, and that's what

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<v Speaker 1>they do. So I think that as a community and

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<v Speaker 1>a family, sometimes we just need to remind ourselves of

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<v Speaker 1>like we all serve different purposes and the struggle that

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<v Speaker 1>we're going because we put a lot of weight on

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<v Speaker 1>a person. Yeah, we put a lot of weight on

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<v Speaker 1>a single person. While you're just posting who literally has

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<v Speaker 1>a single job to do, just one. You know how

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<v Speaker 1>much easier it is to clean your to clean your

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<v Speaker 1>room when all your friends help. Everybody's got a job

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<v Speaker 1>to do, instead of been taking you two hours to

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<v Speaker 1>clean up because you guys had you know, you've had

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<v Speaker 1>pillow fights and you've been eating popcorn and whatever else

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<v Speaker 1>and got soda cans or whatever around. When everybody participates

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<v Speaker 1>and helps clean up, the room gets cleaned and we're

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<v Speaker 1>moving on to the next space to do a new thing.

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<v Speaker 1>I think that the problem that we're having is that

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<v Speaker 1>we're putting a lot of pressure on a single being

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<v Speaker 1>a single person when it really and truly takes all

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<v Speaker 1>of us, y'all. Some scientists right now is teaching those

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<v Speaker 1>termites or glaze in this tree and a certain chemical

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<v Speaker 1>that makes the termites go crazy. It's it's a bunch

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<v Speaker 1>of people that's just working and you may not know

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<v Speaker 1>all of them. But when there are leaders, hopefully what

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<v Speaker 1>a leader does is delegate authority. Yeah, so you give

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<v Speaker 1>people jobs to where where their greatest strength is and

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<v Speaker 1>stay off to social media talking about it. You gotta

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<v Speaker 1>stay off. Things that are done are typically done in

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<v Speaker 1>the dark. Not everybody our ship and how we're moving. Okay, okay,

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<v Speaker 1>I okay, more real talk after the break. But I

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<v Speaker 1>think there's a misunderstanding. I think in general, the way

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<v Speaker 1>that organizing spaces work. I think the kind of general

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<v Speaker 1>public feels, you know, enthralled by the stories of the

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<v Speaker 1>charismatic leader and the person who's giving the speeches and

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<v Speaker 1>delegating the responsibility and things of that nature. I think

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<v Speaker 1>we do forget somehow what the real kind of you know,

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<v Speaker 1>work of organizing is always collective, because that's kind of

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<v Speaker 1>how we as Africans just operate, and we operated that

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<v Speaker 1>way even when on the outside in the media, it

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<v Speaker 1>looked like there was this kind of singular leader. I

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<v Speaker 1>feel like we have always kind of functioned in this

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<v Speaker 1>multi tiered, multi ways of attacking an issue way that

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<v Speaker 1>whether it's in a radical space or quote unquote assimilation

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<v Speaker 1>in space, whatever, if you're organizing, you're organizing. And I

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<v Speaker 1>think organizing looks different behind the scenes than it does

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<v Speaker 1>to the general public. And I remember watching the movie Selma,

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<v Speaker 1>and one of the one of the the scenes that

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<v Speaker 1>I really appreciated was the depiction of those kind of

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<v Speaker 1>like war room moments during the civil rights leaders where

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<v Speaker 1>you can see that there is a group strategy going

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<v Speaker 1>on here and we're gonna do this. We're gonna go

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<v Speaker 1>here and do vote a registration, and we're gonna go here,

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<v Speaker 1>and we're going to march, and we're gonna sit in

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<v Speaker 1>on this day, and then on this day we're doing this,

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<v Speaker 1>and these things are happening simultaneously, and this person is

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<v Speaker 1>going down south to do some research, and this person

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<v Speaker 1>is doing blah blah blah blah, and that this this

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<v Speaker 1>doesn't undermine the brilliant minds that are that are involved

0:14:03.880 --> 0:14:08.360
<v Speaker 1>in this kind of group project, and many of you know.

0:14:08.480 --> 0:14:11.599
<v Speaker 1>I remember, you know, when when Oprah first became like

0:14:11.720 --> 0:14:14.480
<v Speaker 1>a billionaire, you know, and it's just like, well, somebody

0:14:14.520 --> 0:14:22.240
<v Speaker 1>need to call Oprah. Remember, you know, somebody needs you

0:14:22.360 --> 0:14:26.400
<v Speaker 1>need to call y'all need to call Oprah airplane. Yes,

0:14:26.960 --> 0:14:30.800
<v Speaker 1>down here, you know. And not saying that. I not

0:14:30.920 --> 0:14:34.040
<v Speaker 1>saying that those kind of thing didn't happen, because, um,

0:14:34.200 --> 0:14:36.240
<v Speaker 1>you know, there were definitely some people known for that

0:14:36.320 --> 0:14:40.600
<v Speaker 1>type of work. You know, Um was my man, I'm

0:14:40.680 --> 0:14:44.000
<v Speaker 1>having a brain for it. He's um so fine, honey

0:14:44.120 --> 0:14:51.040
<v Speaker 1>an actor day Oh oh, Harry Bella cont Harry, you

0:14:51.120 --> 0:14:55.720
<v Speaker 1>gotta call a ninety year old? Fine? Yes he is, baby,

0:14:56.240 --> 0:14:58.000
<v Speaker 1>But if you go back to the old footage, it'll

0:14:58.000 --> 0:15:07.960
<v Speaker 1>do something. Yes, we said, but you know, I'm horace.

0:15:08.000 --> 0:15:11.320
<v Speaker 1>I couldn't do this. But what But again, yes, there

0:15:11.360 --> 0:15:13.360
<v Speaker 1>were people who called in the private planes. You know

0:15:13.400 --> 0:15:15.400
<v Speaker 1>what I'm saying. There are people at the money. But

0:15:15.560 --> 0:15:20.680
<v Speaker 1>that is also yet another tier. Yes, that's also another tier,

0:15:22.000 --> 0:15:27.480
<v Speaker 1>funding quiet, funding of radical movements. These are all the things.

0:15:28.000 --> 0:15:30.800
<v Speaker 1>So I don't know. I mean, I agree with Jill

0:15:30.840 --> 0:15:33.760
<v Speaker 1>and that we can't always tell what's happening, but I

0:15:33.880 --> 0:15:36.600
<v Speaker 1>also think we aren't. There is quite a bit of

0:15:36.760 --> 0:15:40.480
<v Speaker 1>organizing happening as we speak, and is not being talked

0:15:40.520 --> 0:15:43.200
<v Speaker 1>about on Front Street. That is being done in a

0:15:43.320 --> 0:15:49.200
<v Speaker 1>very grassroots way. And you know, the thing that touches

0:15:49.280 --> 0:15:51.440
<v Speaker 1>my heart and talked about it a little earlier, is

0:15:51.520 --> 0:15:55.720
<v Speaker 1>that with all of this effort and constant and consistent effort,

0:15:56.880 --> 0:16:00.240
<v Speaker 1>we are dealing with a really monster of us, them

0:16:00.840 --> 0:16:04.000
<v Speaker 1>and we and and there's the age old kind of

0:16:04.080 --> 0:16:08.280
<v Speaker 1>conversation as to you know, what is the end result?

0:16:08.520 --> 0:16:10.840
<v Speaker 1>Is the end result? Because for some people, Jill, they

0:16:10.880 --> 0:16:13.960
<v Speaker 1>don't actually want to uproot the tree. They want to

0:16:14.000 --> 0:16:17.440
<v Speaker 1>paint the leaves. You know what I'm saying. They don't

0:16:17.480 --> 0:16:19.000
<v Speaker 1>really want to up with the tradition one. They just

0:16:19.080 --> 0:16:20.720
<v Speaker 1>want to have an area where they can get the shade.

0:16:21.200 --> 0:16:27.960
<v Speaker 1>They just want that area where they can't get the shade, y'all.

0:16:31.240 --> 0:16:37.920
<v Speaker 1>I'm just listening to Well, luckily, well not luckily, not

0:16:38.080 --> 0:16:41.440
<v Speaker 1>luckily at all. Oh, there's a lot of trees in

0:16:41.520 --> 0:16:48.040
<v Speaker 1>the garden. So it seems to me that you have

0:16:48.160 --> 0:16:50.680
<v Speaker 1>to find the tree that gets on your nerves the most,

0:16:53.000 --> 0:16:55.120
<v Speaker 1>find the one that gets on you maybe, you know,

0:16:55.200 --> 0:17:00.400
<v Speaker 1>it's like trying to how do you eat an elephant? Right?

0:17:01.800 --> 0:17:05.280
<v Speaker 1>It's it's it's like because this tree has the you know,

0:17:05.520 --> 0:17:08.800
<v Speaker 1>makes the biggest mess and has the funk. You know

0:17:09.040 --> 0:17:11.320
<v Speaker 1>those little stinky things. You remember, those stinky things you

0:17:11.400 --> 0:17:18.560
<v Speaker 1>stepped on in Philly they fell off the tree. Oh,

0:17:19.920 --> 0:17:22.119
<v Speaker 1>just because that you know, that tree might get on

0:17:22.200 --> 0:17:25.879
<v Speaker 1>your nerves a lot. This one over here that is

0:17:26.080 --> 0:17:35.880
<v Speaker 1>um keeping, keeping North Philly kids mentally enslaved. This thing

0:17:36.000 --> 0:17:40.240
<v Speaker 1>over here that doesn't supply the kind of books or

0:17:41.920 --> 0:17:45.760
<v Speaker 1>environment that is needed. This thing over here, maybe that

0:17:45.920 --> 0:17:47.960
<v Speaker 1>tree is the one that gets on your nerves the most.

0:17:48.320 --> 0:17:50.560
<v Speaker 1>Or the fact that you know somebody's trying to mess

0:17:50.880 --> 0:17:57.680
<v Speaker 1>with with your with your ovarians, you know, on your nerves.

0:17:57.800 --> 0:18:01.720
<v Speaker 1>I'm saying as a society, somebody else that that gets

0:18:01.760 --> 0:18:04.560
<v Speaker 1>on their nerves too, as a society, as a people,

0:18:05.240 --> 0:18:07.080
<v Speaker 1>we gotta find a thing that gets on our nerves

0:18:07.880 --> 0:18:13.040
<v Speaker 1>and be a portion in the destruction and the uprooting

0:18:13.080 --> 0:18:15.920
<v Speaker 1>of that tree. It's just so many things. There's a lot,

0:18:16.000 --> 0:18:18.520
<v Speaker 1>but if we don't focus on one thing at a time,

0:18:18.800 --> 0:18:21.320
<v Speaker 1>I mean, it gets crazy. You do have to find

0:18:21.359 --> 0:18:25.840
<v Speaker 1>your ministry. Amen, come on my home. Cross texts me

0:18:25.960 --> 0:18:28.520
<v Speaker 1>this morning, and she's just like I think people are

0:18:28.640 --> 0:18:31.800
<v Speaker 1>not realizing how fast this election is going to get here.

0:18:32.920 --> 0:18:36.680
<v Speaker 1>And I said, yeah, and and here do it. I'm

0:18:36.680 --> 0:18:42.600
<v Speaker 1>starting to get and um, you know, when I think

0:18:42.640 --> 0:18:46.040
<v Speaker 1>about this kind of massive elephant that we're talking about today,

0:18:46.280 --> 0:18:49.720
<v Speaker 1>which is really just kind of like that overarching white

0:18:49.760 --> 0:19:00.479
<v Speaker 1>supremacist capital capitalism, you know, crazy like the way another one,

0:19:00.520 --> 0:19:04.399
<v Speaker 1>it's like, um, you know, when we think about this,

0:19:04.560 --> 0:19:07.920
<v Speaker 1>this whole thing, I kind of you know, get back

0:19:07.960 --> 0:19:11.399
<v Speaker 1>to the whole idea like small group communications. My sister

0:19:12.080 --> 0:19:16.600
<v Speaker 1>um started out in college doing HR and marketing and

0:19:16.640 --> 0:19:19.639
<v Speaker 1>then she moved to like small HR and small group communications,

0:19:19.680 --> 0:19:22.920
<v Speaker 1>and as like what is that? You know, when I

0:19:22.960 --> 0:19:26.720
<v Speaker 1>started to understand that kind of mastering the needs of

0:19:27.840 --> 0:19:32.680
<v Speaker 1>people where they are is really an important conversation. And

0:19:32.880 --> 0:19:35.320
<v Speaker 1>so it gets into that kind of local government thing.

0:19:36.160 --> 0:19:39.240
<v Speaker 1>How are how keyed are you into the needs of

0:19:39.359 --> 0:19:43.720
<v Speaker 1>your neighbors the p and what kind of aid and

0:19:43.920 --> 0:19:46.880
<v Speaker 1>what kind of voice are you giving to the spaces

0:19:46.960 --> 0:19:51.680
<v Speaker 1>that you actually take up? And that not that there

0:19:51.760 --> 0:19:55.600
<v Speaker 1>aren't huge overarching issues that we have to address, but

0:19:55.800 --> 0:19:59.760
<v Speaker 1>I'm not sure if all of us are are deeply

0:20:00.440 --> 0:20:04.879
<v Speaker 1>invested in the small group are we really invested in

0:20:05.000 --> 0:20:08.080
<v Speaker 1>the ten blocks that we live on now like we

0:20:08.160 --> 0:20:10.399
<v Speaker 1>should be most of us are. I know, I'm not.

0:20:10.680 --> 0:20:13.840
<v Speaker 1>Let me just I am not. I want to be.

0:20:14.000 --> 0:20:17.800
<v Speaker 1>I've been. I've been thinking out loud. I'm not. And

0:20:18.400 --> 0:20:21.800
<v Speaker 1>if you are not able to answer the simple question

0:20:21.960 --> 0:20:24.440
<v Speaker 1>of what is the most important thing to the people

0:20:24.480 --> 0:20:27.080
<v Speaker 1>who live to your left and right, the people you're

0:20:27.119 --> 0:20:31.439
<v Speaker 1>actually sharing space with, If you can't answer that question,

0:20:31.920 --> 0:20:34.359
<v Speaker 1>or if that question is not relevant to you, I

0:20:34.400 --> 0:20:36.240
<v Speaker 1>about to say, that's just because when you don't care

0:20:36.240 --> 0:20:38.320
<v Speaker 1>because they don't look like you and they're not you know,

0:20:38.720 --> 0:20:41.320
<v Speaker 1>if that question is not relevant to you, then it

0:20:41.480 --> 0:20:44.840
<v Speaker 1>begins a conversation about how you're going to engage, Like

0:20:45.320 --> 0:20:49.120
<v Speaker 1>I really you know what I'm saying, because the big

0:20:49.240 --> 0:20:52.480
<v Speaker 1>thing is a lot to it's a lot to swallow.

0:20:52.880 --> 0:20:56.359
<v Speaker 1>I was in a spa a week ago and I

0:20:56.560 --> 0:20:58.480
<v Speaker 1>ended up in the spa with this this this white

0:20:58.560 --> 0:21:03.040
<v Speaker 1>lady and she's asking me questions and I was like, well,

0:21:03.080 --> 0:21:04.919
<v Speaker 1>what do you do? Because she's all in my business

0:21:05.000 --> 0:21:08.800
<v Speaker 1>make up less, but I'm like, well what do you do? She's, Oh,

0:21:09.000 --> 0:21:15.080
<v Speaker 1>I'm an environmental scientist. Who's that? She said? Yeah, she said,

0:21:15.119 --> 0:21:18.200
<v Speaker 1>you know the problem is not she said, the problem

0:21:18.359 --> 0:21:22.000
<v Speaker 1>is actually not climate change. She said. Climate change is real,

0:21:23.119 --> 0:21:25.639
<v Speaker 1>she said, but what average person to get wrapped their

0:21:25.720 --> 0:21:28.000
<v Speaker 1>mind around that. You know, they're gonna vote for the

0:21:28.160 --> 0:21:31.200
<v Speaker 1>candidate who says they're against it, she said, But you know,

0:21:31.359 --> 0:21:33.520
<v Speaker 1>a lot of that that's going on is so much

0:21:33.600 --> 0:21:37.120
<v Speaker 1>bigger than the experience of the everyday people. Y'all should

0:21:37.320 --> 0:21:39.520
<v Speaker 1>go on to these meetings and figuring out why they're

0:21:39.560 --> 0:21:41.920
<v Speaker 1>building buildings and it's that going to affect your groundwater?

0:21:43.800 --> 0:21:47.600
<v Speaker 1>She was like, that's the environmental stuff that that y'all

0:21:47.680 --> 0:21:50.560
<v Speaker 1>need to be concerned about. Is what is happening in

0:21:50.680 --> 0:21:54.880
<v Speaker 1>the ten to twenty blocks around your home, the twenty

0:21:54.920 --> 0:22:00.840
<v Speaker 1>blocks around your kids school especially. Yeah, she was, most

0:22:00.880 --> 0:22:04.240
<v Speaker 1>people have no idea what the developmental plan is for

0:22:04.440 --> 0:22:09.320
<v Speaker 1>their community, that that's being decided five years before you

0:22:09.400 --> 0:22:14.600
<v Speaker 1>see a single construction vehicle. Yeah, I got Living in

0:22:14.640 --> 0:22:18.320
<v Speaker 1>California has made me way more locally aware. It's kind

0:22:18.359 --> 0:22:21.720
<v Speaker 1>of an interesting advantage because you vote for everything. But

0:22:21.840 --> 0:22:23.879
<v Speaker 1>you are I totally agree with you, Adrian. You are

0:22:23.920 --> 0:22:27.199
<v Speaker 1>so right. My girlfriend was just complaining the other day

0:22:27.280 --> 0:22:30.439
<v Speaker 1>that the city was coming they were gonna tear up

0:22:30.520 --> 0:22:35.040
<v Speaker 1>the pipes in the block to refurbish them. And she's like,

0:22:35.119 --> 0:22:37.560
<v Speaker 1>that means that we're not gonna have water for you know,

0:22:37.680 --> 0:22:41.320
<v Speaker 1>like maybe two or three days. And we got to

0:22:41.359 --> 0:22:43.600
<v Speaker 1>stop this and you know, making phone calls and stuff.

0:22:43.600 --> 0:22:46.639
<v Speaker 1>And I was like, so you you don't want healthy

0:22:46.720 --> 0:22:51.800
<v Speaker 1>water in your house? Do you want the old pipes

0:22:51.880 --> 0:22:56.680
<v Speaker 1>that have been around since who knows who um filtering

0:22:56.880 --> 0:23:01.560
<v Speaker 1>your water system? You want that? It's it's like, oh,

0:23:01.880 --> 0:23:06.040
<v Speaker 1>just taking a taking the picture and making it to

0:23:06.200 --> 0:23:11.600
<v Speaker 1>puzzle pieces, and then everybody grabbing a puzzle piece, finding

0:23:11.680 --> 0:23:16.159
<v Speaker 1>your partner and coming together to make the bigger picture.

0:23:17.359 --> 0:23:21.320
<v Speaker 1>We're talking about how to organize in such a way

0:23:21.960 --> 0:23:28.720
<v Speaker 1>that your your energy towards injustice is effective productive, you know,

0:23:29.040 --> 0:23:32.520
<v Speaker 1>just for the average person. We only know how to

0:23:32.680 --> 0:23:41.000
<v Speaker 1>either romanticize or demonize the activists. Oh, we want the

0:23:41.080 --> 0:23:43.360
<v Speaker 1>activists to shut up because we don't want them over

0:23:43.480 --> 0:23:46.239
<v Speaker 1>correcting us. But we want them to show up when

0:23:46.240 --> 0:23:49.080
<v Speaker 1>shit goes bad. Are we're gonna blame them for why

0:23:49.119 --> 0:23:53.919
<v Speaker 1>things never change right where he at, why he income

0:23:54.200 --> 0:23:59.160
<v Speaker 1>or he just says they too sensitive. You know, at

0:23:59.200 --> 0:24:01.440
<v Speaker 1>the end of the day, the activist, the person who

0:24:01.560 --> 0:24:06.119
<v Speaker 1>is active, must be you. It is it is us

0:24:06.200 --> 0:24:08.320
<v Speaker 1>as you and me. At the end of the day,

0:24:08.440 --> 0:24:13.240
<v Speaker 1>nobody's coming. There's no calvary. You know what I'm saying,

0:24:13.400 --> 0:24:16.960
<v Speaker 1>there's no calvary. If you or I have not invested

0:24:17.000 --> 0:24:21.800
<v Speaker 1>in it, then what so I my same girlfriend who

0:24:21.840 --> 0:24:24.440
<v Speaker 1>texted me, she was like, what are you thinking about

0:24:24.520 --> 0:24:28.840
<v Speaker 1>in terms of like your top three things that you

0:24:29.119 --> 0:24:31.960
<v Speaker 1>types of like legislation that are on your mind, Like

0:24:32.040 --> 0:24:35.680
<v Speaker 1>what's your top three things that you really need to

0:24:35.800 --> 0:24:40.360
<v Speaker 1>see changed? Okay? And I had six? Did she say

0:24:40.480 --> 0:24:42.320
<v Speaker 1>after you give them? Did she say something else? Did

0:24:42.359 --> 0:24:45.760
<v Speaker 1>she say give you like, well, she didn't. She didn't.

0:24:46.320 --> 0:24:48.280
<v Speaker 1>But I think it was an important exercise to think

0:24:48.280 --> 0:24:51.560
<v Speaker 1>about it, because you're just saying there's a lot of

0:24:51.600 --> 0:24:54.240
<v Speaker 1>trees in that in that garden, But do we all

0:24:54.320 --> 0:24:56.919
<v Speaker 1>really think about like what is the most important thing

0:24:57.000 --> 0:25:00.520
<v Speaker 1>to me? M Like, what is the thing that's like

0:25:00.600 --> 0:25:03.240
<v Speaker 1>sitting on my spirit? But if you think about it

0:25:03.320 --> 0:25:06.160
<v Speaker 1>in a legislative way, that that list will get longer

0:25:06.200 --> 0:25:07.760
<v Speaker 1>and longer. Like you said, she asked you for three,

0:25:07.840 --> 0:25:10.200
<v Speaker 1>you gave her six. I think that would happen because

0:25:10.240 --> 0:25:12.280
<v Speaker 1>you'll be like, well, I want to get paid equal,

0:25:12.320 --> 0:25:15.040
<v Speaker 1>I want to get paid fairly. Uh. I want to

0:25:15.080 --> 0:25:17.320
<v Speaker 1>be able to be happy, to have rights over my body,

0:25:18.600 --> 0:25:20.440
<v Speaker 1>for the police officers not to be able to kill

0:25:20.520 --> 0:25:23.760
<v Speaker 1>black people, huh anybody. I want for people to be

0:25:23.840 --> 0:25:28.760
<v Speaker 1>able to get the education, a full education. I'm already

0:25:28.760 --> 0:25:32.879
<v Speaker 1>in four like you just you know. But but but again,

0:25:33.560 --> 0:25:36.000
<v Speaker 1>the discipline of saying what is most important to me,

0:25:36.640 --> 0:25:39.399
<v Speaker 1>and then kind of moving in the ideas of like

0:25:39.600 --> 0:25:42.280
<v Speaker 1>or what does it look like for me, What does

0:25:42.320 --> 0:25:44.240
<v Speaker 1>it look like for me to show up in the

0:25:44.359 --> 0:25:48.720
<v Speaker 1>space around me to help that to happen? What does

0:25:48.760 --> 0:25:52.240
<v Speaker 1>that look like for me to in the community where

0:25:52.280 --> 0:25:57.240
<v Speaker 1>I live, in my own home? Even first, what's my

0:25:57.359 --> 0:26:01.480
<v Speaker 1>own body? Because so much of the care and the

0:26:01.640 --> 0:26:06.000
<v Speaker 1>anti racist work that we gotta do is in our

0:26:06.080 --> 0:26:11.600
<v Speaker 1>own bodies, you know, taking care of ourselves. You know,

0:26:11.680 --> 0:26:14.840
<v Speaker 1>I'm saying those are That's that's the where it starts.

0:26:14.920 --> 0:26:18.280
<v Speaker 1>But then the extension of that goes into your neighborhood

0:26:18.359 --> 0:26:20.280
<v Speaker 1>and then into your city, into your state, and the

0:26:20.280 --> 0:26:23.479
<v Speaker 1>into your country. The decompression of it all. That's why

0:26:23.520 --> 0:26:25.680
<v Speaker 1>I posted that Al Sharpton on that treadmill at five

0:26:25.720 --> 0:26:30.399
<v Speaker 1>am in the morning, because that is because that is

0:26:30.440 --> 0:26:33.280
<v Speaker 1>where the work begins. Because in Al Sharpton who dies

0:26:33.400 --> 0:26:36.040
<v Speaker 1>before his time because of heart disease, which is the

0:26:36.119 --> 0:26:41.119
<v Speaker 1>number one killer okay of black people. Yes, yes, you

0:26:41.240 --> 0:26:43.800
<v Speaker 1>know that. What is that? Then? Then how does that

0:26:43.920 --> 0:26:46.960
<v Speaker 1>help us to lose a soldier? Yes, but however you

0:26:47.040 --> 0:26:50.680
<v Speaker 1>feel about them? Yea, you know what I'm saying. So

0:26:51.160 --> 0:26:54.200
<v Speaker 1>the body, the body is first, and then and then

0:26:54.240 --> 0:26:56.560
<v Speaker 1>it goes outward. And again, this is a working and

0:26:56.680 --> 0:27:02.800
<v Speaker 1>moving conversation. I'm not an organize, Okay, I'm just abroad.

0:27:02.880 --> 0:27:06.600
<v Speaker 1>You need an organizer, somebody who has a big picture,

0:27:07.160 --> 0:27:10.040
<v Speaker 1>who can who can really and and be all. They're

0:27:10.080 --> 0:27:16.040
<v Speaker 1>easy to find, are they. So there's always somebody organizing

0:27:16.080 --> 0:27:19.160
<v Speaker 1>in your community always, And we got the Google now,

0:27:19.880 --> 0:27:24.960
<v Speaker 1>so there is always somebody organizing. So that's a step.

0:27:25.480 --> 0:27:32.440
<v Speaker 1>That's a step running an organizer locally. Okay. Yeah, we're

0:27:32.440 --> 0:27:45.080
<v Speaker 1>gonna take a quick break and then we'll be right back. Okay,

0:27:45.480 --> 0:27:49.119
<v Speaker 1>I want to hear my list. My list number one

0:27:49.240 --> 0:27:55.680
<v Speaker 1>free healthcare to free college. Three fully funded public schooling,

0:27:56.760 --> 0:28:02.720
<v Speaker 1>for abolition of prisons, police with the investment in community healing,

0:28:03.240 --> 0:28:08.840
<v Speaker 1>housing and employment. Five comprehensive recovery plan for the pandemic,

0:28:09.800 --> 0:28:14.240
<v Speaker 1>and six reparations that's why I live in California because

0:28:14.280 --> 0:28:16.200
<v Speaker 1>that last one on your list. You know, it's funny.

0:28:16.200 --> 0:28:17.440
<v Speaker 1>I was talking to a group of DC people the

0:28:17.520 --> 0:28:19.600
<v Speaker 1>other day and it was like, I mean, y'all ain't

0:28:19.600 --> 0:28:22.320
<v Speaker 1>gonna get nothing about that reparations. I said, you know

0:28:22.400 --> 0:28:25.520
<v Speaker 1>what the point is that my governor started the process, right,

0:28:26.400 --> 0:28:29.880
<v Speaker 1>and you live in a black city with the bush

0:28:30.040 --> 0:28:34.960
<v Speaker 1>mayor with okay, and you still being taxed and you're

0:28:34.960 --> 0:28:38.560
<v Speaker 1>not even without being a state who So I'm gonna

0:28:38.560 --> 0:28:40.520
<v Speaker 1>need you to leave my governor newsom we over here

0:28:40.720 --> 0:28:44.440
<v Speaker 1>with the Crown Act. Okay, all right, Okay, I love DC.

0:28:44.560 --> 0:28:47.000
<v Speaker 1>That's my that's oh yeah, no, no, no, no, all

0:28:47.080 --> 0:28:48.800
<v Speaker 1>day every day, I don't think every day. You can

0:28:48.880 --> 0:28:51.480
<v Speaker 1>check your boob, you can check your book. Yeah yeah.

0:28:52.240 --> 0:28:54.120
<v Speaker 1>So you find the tree that irks you sold the

0:28:54.240 --> 0:28:57.400
<v Speaker 1>most in the garden of injustice, and then you find

0:28:57.400 --> 0:29:02.320
<v Speaker 1>an organizer, okay, or or you become one you or

0:29:02.400 --> 0:29:06.040
<v Speaker 1>you become one. Hey. Now, so you have a specific reason,

0:29:07.080 --> 0:29:09.959
<v Speaker 1>um that you don't like this thing whatever that uh

0:29:10.360 --> 0:29:16.560
<v Speaker 1>injustices um, and you the organizer and yourself, I'm just

0:29:16.960 --> 0:29:19.959
<v Speaker 1>I'm just throwing shit out here, y'all. Listen, it's organizations,

0:29:20.000 --> 0:29:23.280
<v Speaker 1>it's people doing work. Always if you want to do work,

0:29:23.880 --> 0:29:27.800
<v Speaker 1>I firmly believe it's only about you deciding to do work. Yeah,

0:29:28.160 --> 0:29:30.000
<v Speaker 1>but it's so much easier to just go to my

0:29:30.080 --> 0:29:32.360
<v Speaker 1>Instagram and just like repos ahead that I can really

0:29:32.400 --> 0:29:36.960
<v Speaker 1>just says, I don't know, y'all. Sometimes I feel like

0:29:37.000 --> 0:29:39.200
<v Speaker 1>we're hard on each other about that. I know I'm

0:29:40.160 --> 0:29:44.960
<v Speaker 1>us like, oh, y'all just posting and I don't know.

0:29:46.520 --> 0:29:49.760
<v Speaker 1>I don't know, y'all. I feel like social media my

0:29:49.920 --> 0:29:53.000
<v Speaker 1>retort is actually to the people who comes out. It

0:29:53.120 --> 0:29:54.960
<v Speaker 1>has helped. It definitely does. It's a part of it's

0:29:55.000 --> 0:29:57.760
<v Speaker 1>another part of that process. I was making a bad

0:29:57.840 --> 0:30:01.040
<v Speaker 1>joke for the people who actually attack people that in

0:30:01.120 --> 0:30:03.200
<v Speaker 1>these streets doing these things, you know what I'm saying,

0:30:03.200 --> 0:30:05.120
<v Speaker 1>Like the ones who ain't in the streets doing these things,

0:30:05.520 --> 0:30:10.520
<v Speaker 1>and you just posing. That's what I do because I

0:30:10.640 --> 0:30:12.080
<v Speaker 1>know I'm not in the streets like I should be.

0:30:12.320 --> 0:30:14.880
<v Speaker 1>Can you ride out? You know what I'm saying, I'm

0:30:14.920 --> 0:30:18.880
<v Speaker 1>seeing that every little thing. Um, I'm won't say every

0:30:18.920 --> 0:30:22.320
<v Speaker 1>little thing, but all the little things add up. If

0:30:22.360 --> 0:30:25.280
<v Speaker 1>you're trying to, you know, uproot a tree, So you

0:30:25.400 --> 0:30:28.160
<v Speaker 1>need someone that's going to organize all the things right.

0:30:28.600 --> 0:30:31.640
<v Speaker 1>And then you have to find specific people who want

0:30:31.720 --> 0:30:33.960
<v Speaker 1>the same thing. They want this tree up rooted, find

0:30:34.200 --> 0:30:38.120
<v Speaker 1>specific people to do specific things for the bigger picture.

0:30:39.040 --> 0:30:41.959
<v Speaker 1>So I would say the organizer would have the biggest picture,

0:30:42.000 --> 0:30:46.480
<v Speaker 1>I guess, or the organizers I think they always do.

0:30:47.040 --> 0:30:50.440
<v Speaker 1>But I think I think they always do. Here's here's

0:30:50.440 --> 0:30:52.640
<v Speaker 1>the thing I want to keep in mind again, and

0:30:52.760 --> 0:30:55.720
<v Speaker 1>this is not to confuse further confuse a very you know,

0:30:56.240 --> 0:30:59.320
<v Speaker 1>complex situation any further, but I do want us to

0:30:59.400 --> 0:31:02.280
<v Speaker 1>keep this part in mind. All Black people are not

0:31:02.400 --> 0:31:06.720
<v Speaker 1>the same. All black people don't think the same, and

0:31:06.960 --> 0:31:11.000
<v Speaker 1>this will show itself up in organizing spaces if you

0:31:11.080 --> 0:31:13.640
<v Speaker 1>really talk to organizers, which we should have somebody on

0:31:13.800 --> 0:31:18.120
<v Speaker 1>here who really does this work. But in organizing spaces,

0:31:18.200 --> 0:31:21.920
<v Speaker 1>I've heard different people vent about even in spaces that

0:31:22.040 --> 0:31:26.000
<v Speaker 1>are dedicated to liberation have to be checked, vetted and

0:31:26.240 --> 0:31:29.480
<v Speaker 1>rework sometimes, you know what I'm saying. So even in

0:31:29.560 --> 0:31:33.200
<v Speaker 1>those spaces, to romanticize the organizing spaces is important not

0:31:33.320 --> 0:31:36.000
<v Speaker 1>to do that because even in those spaces it will

0:31:36.040 --> 0:31:39.280
<v Speaker 1>not be perfect because we're all dealing with the constant

0:31:39.360 --> 0:31:43.000
<v Speaker 1>onslide of what these systems do to us, and so

0:31:43.360 --> 0:31:45.560
<v Speaker 1>there will be people who look at it like this

0:31:45.760 --> 0:31:47.360
<v Speaker 1>is what we should do, and then you go on

0:31:47.440 --> 0:31:50.160
<v Speaker 1>this other side. A good friend of mine and he's

0:31:50.200 --> 0:31:54.680
<v Speaker 1>been on the show, Josh Meyers posted the other day

0:31:54.760 --> 0:32:00.600
<v Speaker 1>a letter from Carter G. Woodson, who turn down an

0:32:00.640 --> 0:32:06.800
<v Speaker 1>opportunity to work with w eb D Boys and yes

0:32:07.000 --> 0:32:08.960
<v Speaker 1>because some of his work at the time was being

0:32:09.040 --> 0:32:12.680
<v Speaker 1>heavily funded by white people. Oh yeah, I remember it

0:32:12.840 --> 0:32:15.840
<v Speaker 1>was like the original b So this is important. This

0:32:16.080 --> 0:32:22.600
<v Speaker 1>is so important for us that our ancestors didn't always agree.

0:32:23.240 --> 0:32:29.040
<v Speaker 1>Malcolm and Martin Hello, you know, I mean, but it's

0:32:29.120 --> 0:32:32.760
<v Speaker 1>it exists and it's dalid. You know, they didn't always

0:32:32.800 --> 0:32:38.880
<v Speaker 1>agree be but you know, the attempts, the ongoing strategy,

0:32:38.960 --> 0:32:43.760
<v Speaker 1>the willingness to grow and evolve. Our leaders evolved in

0:32:43.840 --> 0:32:46.600
<v Speaker 1>their lives. A twenty five year old w eb D

0:32:46.720 --> 0:32:49.800
<v Speaker 1>Boys is not an eighty year old e w Ebdu Boys.

0:32:50.280 --> 0:32:53.120
<v Speaker 1>You can't quote a twenty year old or twenty five

0:32:53.200 --> 0:32:56.640
<v Speaker 1>year old D Boys and think that you'd have said

0:32:56.760 --> 0:33:00.560
<v Speaker 1>something without then knowing and understanding his thinking in his

0:33:00.760 --> 0:33:04.840
<v Speaker 1>politics fifty years later, which is quite different. Same for Malcolm,

0:33:05.280 --> 0:33:09.280
<v Speaker 1>same for Martin just shorter lives sounds like a counsel

0:33:09.680 --> 0:33:17.080
<v Speaker 1>of ethics, and that council of ethics would have to

0:33:17.200 --> 0:33:26.640
<v Speaker 1>be multi generational. Hum to not overmind the situation, but

0:33:27.000 --> 0:33:30.480
<v Speaker 1>keep in mind, because you're not easy, we can get

0:33:30.560 --> 0:33:34.960
<v Speaker 1>off track. Yeah, it's keep in mind the keep in

0:33:35.160 --> 0:33:39.640
<v Speaker 1>mind the focus of this thing. It's like something else

0:33:39.760 --> 0:33:42.280
<v Speaker 1>is gonna come up. We're like, you know, people have

0:33:42.560 --> 0:33:53.000
<v Speaker 1>hdh D. Sorry sorry sorry, probably I probably I gotta

0:33:53.040 --> 0:33:57.080
<v Speaker 1>be because you know squirrel. Um, So like oh look,

0:33:57.080 --> 0:34:00.160
<v Speaker 1>oh there's bird flag? Would you say? You know, I'm

0:34:00.560 --> 0:34:04.200
<v Speaker 1>I'm very much an artist in that way too. So like, okay,

0:34:04.280 --> 0:34:08.320
<v Speaker 1>so you need an organizer or organizers, you need someone

0:34:09.200 --> 0:34:13.560
<v Speaker 1>a council of ethics that could be three people or

0:34:13.800 --> 0:34:16.799
<v Speaker 1>or you know, I think three is a good number, um,

0:34:17.200 --> 0:34:22.520
<v Speaker 1>because it's it keeps it pretty simple, keeps it simple. Um.

0:34:22.920 --> 0:34:25.880
<v Speaker 1>I think that that all three would have to agree,

0:34:26.760 --> 0:34:29.040
<v Speaker 1>you know what I mean, Like if we trust them,

0:34:29.239 --> 0:34:31.560
<v Speaker 1>then all three would have to agree of our whole

0:34:31.920 --> 0:34:35.040
<v Speaker 1>break race or is this it locally? Each I'm safety

0:34:35.120 --> 0:34:40.040
<v Speaker 1>each tree, each tree, each issue, each issue, each thing,

0:34:40.040 --> 0:34:42.280
<v Speaker 1>And that's that's the thing that gets on your soul.

0:34:42.600 --> 0:34:44.800
<v Speaker 1>If I guess you so much that you want to

0:34:44.960 --> 0:34:49.160
<v Speaker 1>put your energy into destroying that thing and destroying that

0:34:49.400 --> 0:34:53.400
<v Speaker 1>particular that tree right there. Okay, so you need some

0:34:53.640 --> 0:34:56.919
<v Speaker 1>organizers and you need a council of ethics. I feel

0:34:56.960 --> 0:34:58.759
<v Speaker 1>like I honestly, I ain't gonna lie to you. I

0:34:58.840 --> 0:35:02.360
<v Speaker 1>just think the world is I think organizers are like

0:35:02.840 --> 0:35:05.000
<v Speaker 1>apples on the tree. There's so many people out here

0:35:05.080 --> 0:35:08.120
<v Speaker 1>doing work. Yeah, they're easy to find, Yeah, they're easy

0:35:08.160 --> 0:35:15.480
<v Speaker 1>to your point about I'm not saying I'm just saying that, yeah, yeah,

0:35:15.719 --> 0:35:18.600
<v Speaker 1>I know. I'm not saying that that they don't exist.

0:35:18.640 --> 0:35:21.640
<v Speaker 1>I'm saying that if you're listening or within listening ears

0:35:21.680 --> 0:35:24.000
<v Speaker 1>and it's something that's really troubling your soul about a

0:35:24.080 --> 0:35:28.360
<v Speaker 1>particular thing, you go and find and be of service,

0:35:28.600 --> 0:35:31.800
<v Speaker 1>do the thing you might be. You might be the

0:35:32.600 --> 0:35:35.640
<v Speaker 1>you know, the ant that's that's dropping in you know, poison.

0:35:35.800 --> 0:35:39.040
<v Speaker 1>I'm just you know, I'm just saying, you know, it

0:35:39.200 --> 0:35:43.759
<v Speaker 1>takes it takes an army of ants, you know, to

0:35:44.160 --> 0:35:47.480
<v Speaker 1>to create a colony. You know now that if you

0:35:47.560 --> 0:35:49.640
<v Speaker 1>get rid of one, it doesn't mean that the train

0:35:49.800 --> 0:35:53.360
<v Speaker 1>of ants is gonna stop moving. You know. It's like

0:35:53.440 --> 0:35:56.240
<v Speaker 1>we've play so much, so much weight on a leader,

0:35:56.560 --> 0:35:59.680
<v Speaker 1>and the weight is like, you can't have any flaw,

0:36:00.080 --> 0:36:03.800
<v Speaker 1>laws or faults, you can't be a human. You have

0:36:03.960 --> 0:36:09.000
<v Speaker 1>to you got you remember and you know you're not.

0:36:09.120 --> 0:36:12.279
<v Speaker 1>You don't have space. So the whole leader thing is

0:36:12.520 --> 0:36:14.520
<v Speaker 1>is is not going to work. It is to me,

0:36:15.040 --> 0:36:17.480
<v Speaker 1>I really feel like it's more of a council, a

0:36:17.640 --> 0:36:20.919
<v Speaker 1>tribunal of you know, a group of people that don't

0:36:20.960 --> 0:36:23.800
<v Speaker 1>like this particular injustice and some say we have that.

0:36:26.600 --> 0:36:29.320
<v Speaker 1>We are just trying to tell anybody within listening ears

0:36:29.360 --> 0:36:32.960
<v Speaker 1>who is not found a thing, you know, a found

0:36:33.000 --> 0:36:35.680
<v Speaker 1>a thing to be a part of it really is community,

0:36:35.880 --> 0:36:39.520
<v Speaker 1>then find the thing. Come on if you're right. I

0:36:39.600 --> 0:36:42.560
<v Speaker 1>mean also to like um, what I think like you

0:36:42.760 --> 0:36:47.000
<v Speaker 1>might be referring to is you remember um. At the

0:36:47.120 --> 0:36:51.640
<v Speaker 1>height of BLM Black Lives Matter movement, there was a

0:36:51.760 --> 0:36:55.719
<v Speaker 1>lot of critique around it for not having a centralized

0:36:55.840 --> 0:36:59.160
<v Speaker 1>leadership and the fact that really what it was at

0:36:59.200 --> 0:37:01.880
<v Speaker 1>the end of the jay was a rallying cry and

0:37:02.040 --> 0:37:06.360
<v Speaker 1>then was forced into becoming an organization. And one of

0:37:06.440 --> 0:37:10.319
<v Speaker 1>the things that it was in terms of it's it's

0:37:10.400 --> 0:37:14.080
<v Speaker 1>kind of rushed into that space was saying we're not

0:37:14.840 --> 0:37:18.520
<v Speaker 1>having centralized leadership. This is about people kind of taking

0:37:18.920 --> 0:37:22.080
<v Speaker 1>this overall rally and cry in these points and making

0:37:22.120 --> 0:37:25.560
<v Speaker 1>it happen locally in their own spaces. And but now

0:37:25.680 --> 0:37:27.879
<v Speaker 1>to do right now we do? It's at least three

0:37:28.040 --> 0:37:31.000
<v Speaker 1>people who claim to be like along with Patrice Colors,

0:37:32.040 --> 0:37:35.239
<v Speaker 1>there were the founders, right, but I think they were

0:37:35.280 --> 0:37:39.440
<v Speaker 1>the founders. But you know, there's, like I said, they

0:37:39.520 --> 0:37:42.680
<v Speaker 1>came under fire for not having this kind of you know,

0:37:42.840 --> 0:37:46.040
<v Speaker 1>centralized leadership. So we do have to work on ourselves.

0:37:46.200 --> 0:37:49.440
<v Speaker 1>I think one of the things that I found that

0:37:49.600 --> 0:37:53.839
<v Speaker 1>the process that I go through sometimes is making sure

0:37:53.920 --> 0:37:57.719
<v Speaker 1>that I'm not in my own way. You know. Sometimes

0:37:57.880 --> 0:38:02.360
<v Speaker 1>there's always this feeling like I might be dragging some

0:38:02.520 --> 0:38:05.160
<v Speaker 1>sort of kind of outdated thinking or some thinking that's

0:38:05.239 --> 0:38:08.800
<v Speaker 1>blocking me from being a real service to people in

0:38:08.920 --> 0:38:10.960
<v Speaker 1>the spaces that I want to take up because of

0:38:11.120 --> 0:38:14.600
<v Speaker 1>my way of thinking. If I'm a person who feels

0:38:14.800 --> 0:38:17.440
<v Speaker 1>really you know, invested in that kind of leadership, and

0:38:17.520 --> 0:38:21.960
<v Speaker 1>it's not there, and it is deeply communal because even

0:38:22.080 --> 0:38:24.920
<v Speaker 1>we can look at like, you know, I guess our

0:38:25.000 --> 0:38:28.520
<v Speaker 1>kind of our indigenous brothers and sisters, and how the

0:38:28.640 --> 0:38:32.080
<v Speaker 1>different kind of Native nations worked. Some of them were

0:38:33.120 --> 0:38:37.480
<v Speaker 1>were power was spread out amongst people differently. Sometimes leadership

0:38:37.520 --> 0:38:40.040
<v Speaker 1>had to come through the woman's lineage. So there's lots

0:38:40.080 --> 0:38:43.560
<v Speaker 1>of ways to Skinner can't feel. But you know, I

0:38:43.719 --> 0:38:45.760
<v Speaker 1>just like try to keep mind I'm not dragging anything

0:38:45.800 --> 0:38:48.040
<v Speaker 1>into the space that's going to keep us from moving forward,

0:38:48.080 --> 0:38:49.960
<v Speaker 1>just because I'm just really focused on it happen to

0:38:50.080 --> 0:38:53.640
<v Speaker 1>be a certain kind of way, you know, Like for example,

0:38:53.719 --> 0:38:56.520
<v Speaker 1>I'm sure there's some spaces that people feel like leadership

0:38:56.600 --> 0:39:01.080
<v Speaker 1>has to be male or you know what I'm saying.

0:39:02.560 --> 0:39:05.359
<v Speaker 1>You know, our religious spaces used to be really centralized

0:39:05.360 --> 0:39:08.799
<v Speaker 1>for where we would be working on these issues. Yeah,

0:39:09.040 --> 0:39:12.120
<v Speaker 1>and in some churches and still to this day, women

0:39:12.200 --> 0:39:14.520
<v Speaker 1>are not allowed to be in leadership. So you find

0:39:14.560 --> 0:39:17.320
<v Speaker 1>an organization or something that you believe in, but the

0:39:17.480 --> 0:39:20.920
<v Speaker 1>leadership is not there. You have you, I guess you

0:39:21.080 --> 0:39:25.160
<v Speaker 1>have a choice. You can continue to follow it and

0:39:25.360 --> 0:39:28.400
<v Speaker 1>see where it's going. And if if you don't like

0:39:28.520 --> 0:39:32.680
<v Speaker 1>where it's going, either talk to the people around you,

0:39:32.760 --> 0:39:36.200
<v Speaker 1>I suppose, or find something else to do. It's always something,

0:39:36.440 --> 0:39:38.960
<v Speaker 1>it's always something has something else to do, It's always

0:39:39.040 --> 0:39:41.120
<v Speaker 1>something else. I'm like I was sitting here looking. I'm like,

0:39:41.239 --> 0:39:43.120
<v Speaker 1>let me see what the National ash and network got

0:39:43.160 --> 0:39:46.440
<v Speaker 1>going on on their little things some resources, Like I'm

0:39:46.480 --> 0:39:48.880
<v Speaker 1>not checking it because I'm not checking it. I'm not

0:39:49.000 --> 0:39:51.800
<v Speaker 1>checking it daily. No, I'm not checking it daily. I

0:39:51.920 --> 0:39:53.360
<v Speaker 1>literally this is the first time I've ever been here.

0:39:53.400 --> 0:39:56.920
<v Speaker 1>I was like, to your city council meetings, Do y'all

0:39:56.960 --> 0:40:01.640
<v Speaker 1>go to those? I say, some meetings that become national news.

0:40:01.760 --> 0:40:04.960
<v Speaker 1>I feel like I definitely need to, But now I

0:40:05.000 --> 0:40:09.799
<v Speaker 1>haven't gone yet. Yeah, I'm saying I will get into

0:40:09.840 --> 0:40:14.440
<v Speaker 1>a book and to two point two seconds, but I

0:40:14.560 --> 0:40:19.040
<v Speaker 1>don't I should go. I'm just trying to get it.

0:40:20.320 --> 0:40:27.400
<v Speaker 1>We're all we've all got issues and pass and stuff.

0:40:27.480 --> 0:40:30.960
<v Speaker 1>We all have stuff, and I feel like sometimes the

0:40:31.080 --> 0:40:35.560
<v Speaker 1>stuff gets put in front of the forward movement. And

0:40:37.920 --> 0:40:39.839
<v Speaker 1>I know, like we were talking a lot of people

0:40:39.840 --> 0:40:43.719
<v Speaker 1>we were talked earlier about assholes now and how at

0:40:43.800 --> 0:40:47.160
<v Speaker 1>some point you got to realize that you're an asshole. Yeah,

0:40:47.760 --> 0:40:50.800
<v Speaker 1>and you had that point have a choice to continue

0:40:50.840 --> 0:40:55.920
<v Speaker 1>being an asshole or you could go to therapy figure

0:40:55.960 --> 0:40:58.920
<v Speaker 1>out why you are like this because it doesn't serve

0:40:59.040 --> 0:41:02.879
<v Speaker 1>anything or doesn't serve anyone. For it's greater good. Yeah,

0:41:02.960 --> 0:41:05.760
<v Speaker 1>that's that's what I'm talking about. Like when you're following

0:41:06.520 --> 0:41:08.799
<v Speaker 1>a particular path because you think that that it's going

0:41:08.840 --> 0:41:10.600
<v Speaker 1>to lead you somewhere. But you've been doing this thing,

0:41:10.760 --> 0:41:13.840
<v Speaker 1>the same thing for twenty years and nothing is happening,

0:41:14.400 --> 0:41:19.120
<v Speaker 1>nothing is happening. Then you have an obligation, I would think,

0:41:19.160 --> 0:41:22.640
<v Speaker 1>to yourself to make a different choice, to go a

0:41:22.760 --> 0:41:26.000
<v Speaker 1>different path. And we easily like this is just from

0:41:26.040 --> 0:41:28.879
<v Speaker 1>my perspective, and I've seen it in myself. I will

0:41:29.040 --> 0:41:31.080
<v Speaker 1>leave the thing and go to the thing that's just

0:41:31.239 --> 0:41:36.560
<v Speaker 1>like the last thing. It's been a big deal that

0:41:36.680 --> 0:41:38.239
<v Speaker 1>I left the thing, but I left the thing for

0:41:38.360 --> 0:41:40.400
<v Speaker 1>the for the almost damn near the last thing in

0:41:40.440 --> 0:41:44.320
<v Speaker 1>the same skin. Yeah, you know. But that's why the

0:41:44.360 --> 0:41:46.440
<v Speaker 1>self awareness piece is important. Like we talked about it

0:41:46.480 --> 0:41:49.040
<v Speaker 1>at the top of this conversation, like what are you

0:41:49.160 --> 0:41:55.000
<v Speaker 1>doing to um, like decolonize the self first? You know,

0:41:55.239 --> 0:41:57.920
<v Speaker 1>like what are you? What are you doing? You know

0:41:58.239 --> 0:42:01.279
<v Speaker 1>that that's really important word and sometimes can end up

0:42:01.280 --> 0:42:04.759
<v Speaker 1>being your singular work. Okay, So let's just sometimes that

0:42:04.840 --> 0:42:07.680
<v Speaker 1>can be your work. That's hard work for us, and

0:42:08.239 --> 0:42:11.520
<v Speaker 1>for us it's important because we have a platform. So

0:42:12.280 --> 0:42:15.120
<v Speaker 1>the moment that we work on decolonizing ourselves and we

0:42:15.239 --> 0:42:18.960
<v Speaker 1>start talking and using that platform and we're putting that

0:42:19.080 --> 0:42:22.759
<v Speaker 1>kind of messaging out that makes the work, the self

0:42:22.800 --> 0:42:26.200
<v Speaker 1>work that we do that more impactful. Man. Okay, So

0:42:26.360 --> 0:42:29.040
<v Speaker 1>just imagine you've got a group of people who are

0:42:29.520 --> 0:42:31.759
<v Speaker 1>thinking along the same lines, trying to get rid of

0:42:31.920 --> 0:42:35.600
<v Speaker 1>this particular tree, right, a particular one, and then they

0:42:35.680 --> 0:42:40.400
<v Speaker 1>have people come in for just I'm just saying, like

0:42:40.560 --> 0:42:42.480
<v Speaker 1>a meeting or something. I don't know what to call

0:42:42.520 --> 0:42:44.959
<v Speaker 1>the thing, but they have someone come in to talk

0:42:45.040 --> 0:42:52.680
<v Speaker 1>about decolonizing your mentality, like continuously fueling. So because anybody

0:42:52.719 --> 0:42:55.200
<v Speaker 1>and everybody can get lost, it's so easy to do

0:42:57.320 --> 0:43:00.800
<v Speaker 1>very and essentially they already are lost. So there's a

0:43:01.040 --> 0:43:05.680
<v Speaker 1>level of education that has to be provided and options

0:43:05.960 --> 0:43:10.399
<v Speaker 1>provide it because we're all just people, right of course. Yep,

0:43:10.760 --> 0:43:13.520
<v Speaker 1>I'm listening. I don't know if anybody's taking notes. I'm sorry,

0:43:13.560 --> 0:43:16.759
<v Speaker 1>I'm feeling this shit. Okay, So you need an organizer

0:43:21.600 --> 0:43:25.319
<v Speaker 1>of ethics, you know, a different generation of people. I'm

0:43:25.360 --> 0:43:27.560
<v Speaker 1>just there's many ways to do this thing. I just

0:43:28.200 --> 0:43:32.120
<v Speaker 1>I just want and um encourage you. I love that

0:43:32.239 --> 0:43:36.960
<v Speaker 1>your mind is circle back to solution based thinking you know.

0:43:37.239 --> 0:43:40.400
<v Speaker 1>And and again, if you're organizing, you're listening to this

0:43:40.480 --> 0:43:44.200
<v Speaker 1>and you're thinking like, bless bless their hearts. I love it.

0:43:44.400 --> 0:43:46.680
<v Speaker 1>I love that because everybody has to start in a

0:43:46.760 --> 0:43:50.360
<v Speaker 1>space of newness, in that place where it is like

0:43:51.080 --> 0:43:52.920
<v Speaker 1>if you're moving into a different way of thinking in

0:43:53.000 --> 0:43:57.040
<v Speaker 1>your mind, you know, and you have access to other people,

0:43:58.239 --> 0:44:01.560
<v Speaker 1>it is your journey is as important as somebody who

0:44:01.640 --> 0:44:03.719
<v Speaker 1>may be a little bit further down down the road.

0:44:04.080 --> 0:44:06.440
<v Speaker 1>You know what I'm saying, because who you are in

0:44:06.520 --> 0:44:10.560
<v Speaker 1>the circle of people that you're in is that's that's

0:44:10.560 --> 0:44:13.320
<v Speaker 1>a group of important people will come out of that

0:44:13.480 --> 0:44:18.919
<v Speaker 1>group can be life changing, transformative. Even so, you can't

0:44:19.080 --> 0:44:22.640
<v Speaker 1>don't underestimate where you are in this process, you know

0:44:22.680 --> 0:44:24.360
<v Speaker 1>what I'm saying. If this is something that you're not

0:44:24.760 --> 0:44:26.640
<v Speaker 1>if this is something that we're talking about right now,

0:44:26.719 --> 0:44:29.480
<v Speaker 1>and it's just like, oh, I'm so above this, I'm

0:44:29.560 --> 0:44:32.680
<v Speaker 1>beyond this. I've already I've been doing this twenty five

0:44:32.800 --> 0:44:37.080
<v Speaker 1>thirty years. Fool. If you've never thought about it before. Cool.

0:44:38.120 --> 0:44:40.160
<v Speaker 1>Everybody is kind of like in a different space in

0:44:40.239 --> 0:44:43.520
<v Speaker 1>that journey and that's okay, And that the moment that

0:44:43.600 --> 0:44:46.000
<v Speaker 1>you start thinking about it. The moment you start really

0:44:46.040 --> 0:44:50.399
<v Speaker 1>working out in your head, you are already changing the room.

0:44:50.719 --> 0:44:54.000
<v Speaker 1>You're already changing the space, You're already impacting the people

0:44:54.080 --> 0:44:56.520
<v Speaker 1>around you. I just, I really am a firm believer

0:44:56.600 --> 0:44:59.600
<v Speaker 1>in that because I'm just you know, I find a

0:44:59.680 --> 0:45:03.200
<v Speaker 1>lot of liberation and being the dummy in the room.

0:45:03.960 --> 0:45:05.920
<v Speaker 1>I don't like being the person in the room that

0:45:06.040 --> 0:45:08.880
<v Speaker 1>knows the most. I want to be the person in

0:45:08.960 --> 0:45:11.480
<v Speaker 1>the moom that knows the least because I want to

0:45:11.640 --> 0:45:14.640
<v Speaker 1>learn something. When I leave, I want to be enlightened.

0:45:14.880 --> 0:45:18.160
<v Speaker 1>You know what I'm saying, And I mean ultimately, that's

0:45:18.160 --> 0:45:20.440
<v Speaker 1>why I enjoy talking to you guys, because when I

0:45:20.520 --> 0:45:24.640
<v Speaker 1>walk away from it, I'm like, yeah, we do that

0:45:24.760 --> 0:45:28.480
<v Speaker 1>for you girls. Shut up. I'm like you just say

0:45:28.560 --> 0:45:31.600
<v Speaker 1>I thought she was the one doing it, Okay, No,

0:45:32.400 --> 0:45:34.160
<v Speaker 1>and you know better and you do it for me,

0:45:34.320 --> 0:45:41.719
<v Speaker 1>like yeah, and you know, I know, I know. More

0:45:41.800 --> 0:45:59.600
<v Speaker 1>conversation after the break, everybody is really gifted and thoughtful

0:46:00.640 --> 0:46:03.880
<v Speaker 1>about what's happening, you know, around us, and we are

0:46:04.040 --> 0:46:08.719
<v Speaker 1>formula as well, ladies. So we are formula as well

0:46:08.800 --> 0:46:11.920
<v Speaker 1>when we talk about you know, activism and how everybody

0:46:12.000 --> 0:46:14.160
<v Speaker 1>serves a different I feel like, that's us too. We

0:46:14.239 --> 0:46:17.120
<v Speaker 1>are are voltron, right, It's like voltron basically that's what

0:46:17.320 --> 0:46:20.359
<v Speaker 1>that's what it takes. It takes ron, it takes kind

0:46:20.440 --> 0:46:24.560
<v Speaker 1>of so so anybody exactly listening this is this is

0:46:24.680 --> 0:46:28.520
<v Speaker 1>just to get you excited. If you've already been active,

0:46:28.600 --> 0:46:31.440
<v Speaker 1>and you've already been working on changing the system, and

0:46:32.040 --> 0:46:34.160
<v Speaker 1>you know, maybe you feel tired, maybe you do need

0:46:34.239 --> 0:46:36.120
<v Speaker 1>to take a break, Maybe you need to need a

0:46:36.239 --> 0:46:42.319
<v Speaker 1>moment ago and and get in some hot springs and okay,

0:46:42.840 --> 0:46:46.279
<v Speaker 1>huh and the nature the rest of us need to

0:46:46.360 --> 0:46:51.880
<v Speaker 1>tap in the yeah, because people are exhausted, Jill, They

0:46:51.920 --> 0:46:54.680
<v Speaker 1>really are. I saw an interview with Angela Davis and

0:46:54.760 --> 0:46:58.240
<v Speaker 1>she talked about they ain't know nothing about no self

0:46:58.360 --> 0:47:03.000
<v Speaker 1>care as active and during their time has a very

0:47:03.120 --> 0:47:05.800
<v Speaker 1>new concept. But I'm gonna tell you something something I

0:47:05.920 --> 0:47:09.800
<v Speaker 1>have really learned by watching just on the outside looking in,

0:47:10.080 --> 0:47:14.680
<v Speaker 1>watching some of the work around like mutual Aid within

0:47:14.760 --> 0:47:20.239
<v Speaker 1>the LGBTQ community. It is inspiring because it's a keepist, simple,

0:47:20.320 --> 0:47:22.239
<v Speaker 1>stupid thing. You know what I mean. You know what

0:47:22.320 --> 0:47:26.120
<v Speaker 1>I'm saying, who is in need, who has something to

0:47:26.200 --> 0:47:29.040
<v Speaker 1>give to who is in need? But more than anything

0:47:29.160 --> 0:47:31.880
<v Speaker 1>is what are the needs of those who are around you?

0:47:33.320 --> 0:47:35.560
<v Speaker 1>What are your needs? And what are the needs of

0:47:35.640 --> 0:47:39.759
<v Speaker 1>those around you who have less? Who have less? Uh,

0:47:40.040 --> 0:47:43.600
<v Speaker 1>you know, accessibility to things or whatever the case may be.

0:47:44.520 --> 0:47:48.720
<v Speaker 1>I follow a guy Instagram and literally his entire account

0:47:49.840 --> 0:47:54.719
<v Speaker 1>is mutual aid requests. I think that's powerful is that

0:47:56.080 --> 0:47:59.000
<v Speaker 1>his name is Freedom John. Now, what is mutual aid

0:47:59.280 --> 0:48:03.280
<v Speaker 1>alone aid? And it's basically it's it's it's some regular

0:48:03.400 --> 0:48:08.680
<v Speaker 1>church community shit. So and so gotta move and they

0:48:08.760 --> 0:48:10.840
<v Speaker 1>got three kids and they gotta move. They about to

0:48:10.840 --> 0:48:12.719
<v Speaker 1>get kicked out their apartment. They need money to move.

0:48:13.800 --> 0:48:17.160
<v Speaker 1>All right, cool? Who got what? We're gonna drop off

0:48:17.160 --> 0:48:21.279
<v Speaker 1>an envelope? You remember the envelope like the Red Parties, Like, yes,

0:48:23.880 --> 0:48:26.920
<v Speaker 1>mutual aide. It is this black woman's opinion that that

0:48:27.360 --> 0:48:33.239
<v Speaker 1>is a time it is is though that So it's

0:48:33.239 --> 0:48:35.600
<v Speaker 1>like go fund me like a new mutual aid. People

0:48:35.680 --> 0:48:38.560
<v Speaker 1>use it as so fund me is mutual aide. It's

0:48:38.600 --> 0:48:42.320
<v Speaker 1>been demonized because of different things that have happened, you know,

0:48:42.520 --> 0:48:44.960
<v Speaker 1>and people feel like, ex what, people are lazy or

0:48:45.000 --> 0:48:46.600
<v Speaker 1>they're not doing what they're supposed to do when they

0:48:46.680 --> 0:48:48.439
<v Speaker 1>just depend on go fund me. And I'm not saying

0:48:48.440 --> 0:48:51.600
<v Speaker 1>it ain't no people out there that's you know, less

0:48:51.680 --> 0:48:55.880
<v Speaker 1>than kosher about what they're trying to do. However, the

0:48:56.080 --> 0:48:59.440
<v Speaker 1>idea of community giving and community support is not new.

0:49:00.520 --> 0:49:04.040
<v Speaker 1>It's super super you know, you know, you've been doing

0:49:04.080 --> 0:49:08.040
<v Speaker 1>it for a long time, and you know again it

0:49:08.200 --> 0:49:12.200
<v Speaker 1>helps us to make it bite sized. What we like

0:49:12.360 --> 0:49:15.640
<v Speaker 1>at Jadi L Yes we do. We like a bite

0:49:15.719 --> 0:49:19.720
<v Speaker 1>size okay, and it's bite size. It's a bite size

0:49:20.120 --> 0:49:25.680
<v Speaker 1>you know, response and an immediate and direct response to need.

0:49:26.920 --> 0:49:30.000
<v Speaker 1>And it's not the only thing you do again, multi

0:49:30.080 --> 0:49:32.719
<v Speaker 1>tiered shit is the way we have always operated. This

0:49:32.880 --> 0:49:36.600
<v Speaker 1>is our actual history. I'm not, you know, reinventing any

0:49:36.640 --> 0:49:39.440
<v Speaker 1>wheels here. This is something our ancestors have done never.

0:49:39.520 --> 0:49:41.239
<v Speaker 1>We always didn't have the names for these things. It's

0:49:41.239 --> 0:49:44.000
<v Speaker 1>so funny now today we have the verbiage for it,

0:49:44.120 --> 0:49:48.080
<v Speaker 1>like we have the name. It's a thing, you know, trauma.

0:49:48.600 --> 0:49:52.799
<v Speaker 1>It's not funny, is there funny at all? Because that's

0:49:52.840 --> 0:50:00.200
<v Speaker 1>what happens when somebody steals your language income jail. I'm

0:50:00.239 --> 0:50:05.040
<v Speaker 1>just saying, I chance for my lemon water. That's what happens.

0:50:05.560 --> 0:50:08.960
<v Speaker 1>Sound like the spirit of Stephanie Mills, just jail. Imagine

0:50:09.040 --> 0:50:12.680
<v Speaker 1>imagine that I could I could call across a room,

0:50:13.280 --> 0:50:16.840
<v Speaker 1>you know, or or across a yard or across a field,

0:50:17.320 --> 0:50:23.640
<v Speaker 1>and and um say a word that not only takes

0:50:23.680 --> 0:50:27.080
<v Speaker 1>you to a place mentally, that takes you to a

0:50:27.239 --> 0:50:32.120
<v Speaker 1>feeling that gives you a strength and remind you who

0:50:32.239 --> 0:50:36.239
<v Speaker 1>you are. Yeah, you're not allowed to say anything. Don't

0:50:36.239 --> 0:50:39.799
<v Speaker 1>speak your language, kill you. No, that's why we now.

0:50:39.880 --> 0:50:54.000
<v Speaker 1>All we have left is our our mmmmmmmmmmmmm mmm mmmmmmmmmmmm

0:50:54.840 --> 0:51:00.120
<v Speaker 1>mmmm that's what we gotta left, and we're bad. We

0:51:00.160 --> 0:51:02.680
<v Speaker 1>could look at that, all of that, all of that, Yeah,

0:51:02.840 --> 0:51:05.680
<v Speaker 1>and we and see strangers when women who are strangers

0:51:05.719 --> 0:51:07.320
<v Speaker 1>to you doing it, and you know what's going on,

0:51:07.800 --> 0:51:11.400
<v Speaker 1>so maybe we just Yeah, that was a moment. I

0:51:11.480 --> 0:51:14.440
<v Speaker 1>just realized we still have that powerful. It made me

0:51:14.560 --> 0:51:22.880
<v Speaker 1>happy to feel that. It's a little joy. That's us.

0:51:23.360 --> 0:51:29.640
<v Speaker 1>That's what we do. You're talking about people who truly

0:51:29.840 --> 0:51:39.440
<v Speaker 1>take absolutely nothing and just create. That's that's We're very

0:51:39.480 --> 0:51:46.600
<v Speaker 1>powerful people. And when we focus, we may not get

0:51:46.719 --> 0:51:48.800
<v Speaker 1>everything that we want to get done on our lists.

0:51:49.320 --> 0:51:51.520
<v Speaker 1>You know, we might not be able to check everything.

0:51:51.680 --> 0:51:57.040
<v Speaker 1>But go on and check something. It'll feel good. And

0:51:57.120 --> 0:52:01.120
<v Speaker 1>maybe maybe he might want to check something else, and

0:52:01.200 --> 0:52:05.400
<v Speaker 1>then something else. I'm going to a meet me. You

0:52:05.520 --> 0:52:10.400
<v Speaker 1>are powerful and when you and when you decide, you

0:52:10.480 --> 0:52:15.560
<v Speaker 1>make a decision. Man o man. I would just want

0:52:15.600 --> 0:52:19.600
<v Speaker 1>to say thank you to everybody who is um making

0:52:19.719 --> 0:52:27.120
<v Speaker 1>strides and using whatever acts, whatever saw, whatever's knife, whatever sin,

0:52:27.520 --> 0:52:32.640
<v Speaker 1>whatever pencil, toe, nail clip, whatever it is that you're

0:52:32.680 --> 0:52:35.880
<v Speaker 1>doing to cut down the tree. Thank you, thank you,

0:52:36.000 --> 0:52:40.600
<v Speaker 1>thank you so much. And for anybody who hasn't decided

0:52:40.680 --> 0:52:44.040
<v Speaker 1>on what tree they want to tear down, just know

0:52:44.360 --> 0:52:48.160
<v Speaker 1>that when you do go for it, go hard in

0:52:48.239 --> 0:52:51.200
<v Speaker 1>the paint. And sometimes that means those things that you

0:52:51.320 --> 0:52:54.440
<v Speaker 1>do hard in the paint won't be noticed, not yet,

0:52:55.360 --> 0:52:57.640
<v Speaker 1>not yet. But when you do good, you get good.

0:52:57.760 --> 0:53:04.319
<v Speaker 1>That's my firm opinion. Like a paver, Papa takes part.

0:53:04.480 --> 0:53:08.000
<v Speaker 1>Maybe when it's like you know Martins said it, I

0:53:08.080 --> 0:53:11.560
<v Speaker 1>may not get there with you, m but the thing

0:53:11.760 --> 0:53:18.919
<v Speaker 1>is that I'm responsible for this section of road. I'm

0:53:19.000 --> 0:53:23.840
<v Speaker 1>putting down these ten pavers. This is my part and

0:53:24.080 --> 0:53:29.319
<v Speaker 1>my section, and I want to do my work. Yeah,

0:53:30.440 --> 0:53:34.319
<v Speaker 1>you know, when you're like if I could just get one,

0:53:35.600 --> 0:53:40.719
<v Speaker 1>I can just get one, you know, I just be

0:53:40.800 --> 0:53:43.960
<v Speaker 1>feeling in a pothole, boo. But that's cool too, that's activism.

0:53:44.040 --> 0:53:46.839
<v Speaker 1>Get the pothhole field saving cards one day at a time,

0:53:49.480 --> 0:53:53.480
<v Speaker 1>especially in a rough neighborhood, and try and kill your car.

0:53:53.760 --> 0:53:59.080
<v Speaker 1>What is that? Boom? The whole bottom mouth? Damn. You

0:53:59.080 --> 0:54:01.400
<v Speaker 1>should like together if you want me to get anywhere?

0:54:01.560 --> 0:54:06.680
<v Speaker 1>Huh pick continue for me to pay for this insurance.

0:54:06.719 --> 0:54:11.399
<v Speaker 1>Stop it anyway, y'all we were half on and half

0:54:11.480 --> 0:54:14.279
<v Speaker 1>off topic and it goes down just like that. We

0:54:14.560 --> 0:54:21.160
<v Speaker 1>are having conversations to spark conversation and action not only

0:54:21.280 --> 0:54:24.640
<v Speaker 1>in your lives but in ours as well. And thank

0:54:24.760 --> 0:54:27.359
<v Speaker 1>my sisters. Can I can I interrupt you real quick

0:54:27.360 --> 0:54:29.120
<v Speaker 1>to just say I also want to thank our listeners

0:54:29.200 --> 0:54:31.000
<v Speaker 1>who stop us in the streets to tell us that

0:54:31.080 --> 0:54:33.440
<v Speaker 1>they are listening. I'm getting more more those lately. And

0:54:33.520 --> 0:54:35.520
<v Speaker 1>shout us to Breeze, who is one of our long

0:54:35.640 --> 0:54:38.239
<v Speaker 1>time listeners who I'm met in person yesterday. I just

0:54:38.320 --> 0:54:40.400
<v Speaker 1>want to give love because they think your family. I

0:54:40.520 --> 0:54:45.120
<v Speaker 1>tell them that all the time. Breeze, Breeze, Breeze, Thank

0:54:45.200 --> 0:54:57.040
<v Speaker 1>you Barber. Okay, you can walk by the shop in

0:54:57.120 --> 0:54:59.840
<v Speaker 1>a big window and be like today, I look cute.

0:55:00.080 --> 0:55:06.719
<v Speaker 1>Her looks eat out the barbertop. It's a it's a

0:55:06.800 --> 0:55:12.680
<v Speaker 1>whole vibe. I'm sorry, I just said I was, I did,

0:55:13.080 --> 0:55:19.319
<v Speaker 1>I did, I did? Come back look at it. Tell

0:55:19.320 --> 0:55:21.520
<v Speaker 1>the people go bye. You come on, we gotta go now.

0:55:21.719 --> 0:55:29.320
<v Speaker 1>I'm kay bye y'all. Till next time. Peace. How do

0:55:29.480 --> 0:55:36.080
<v Speaker 1>you eat an elephant? One? By? It time? Hey? Listeners?

0:55:36.440 --> 0:55:41.319
<v Speaker 1>Is Amber the producer here understanding where to even start

0:55:41.400 --> 0:55:44.680
<v Speaker 1>when getting involved in any type of community Organizing can

0:55:44.760 --> 0:55:47.960
<v Speaker 1>feel really overwhelming, So I want to share with you

0:55:48.120 --> 0:55:51.200
<v Speaker 1>just a really easy place to start is with ourselves

0:55:51.560 --> 0:55:55.239
<v Speaker 1>and in our own households. Are your habits and behaviors,

0:55:55.360 --> 0:56:00.360
<v Speaker 1>upholding your beliefs? Are you contributing to or combating the

0:56:00.480 --> 0:56:03.720
<v Speaker 1>problems that you see in your neighborhood? And what ways

0:56:03.840 --> 0:56:07.560
<v Speaker 1>can you adjust after you ask yourself these questions and

0:56:07.920 --> 0:56:09.799
<v Speaker 1>make those little adjustments in your day to day life

0:56:10.200 --> 0:56:12.800
<v Speaker 1>to go deeper. I want to leave you with two articles,

0:56:13.560 --> 0:56:18.400
<v Speaker 1>one about organizing a movement yourself and another about getting

0:56:18.440 --> 0:56:21.239
<v Speaker 1>involved in a movement that's already going. I link both

0:56:21.280 --> 0:56:36.279
<v Speaker 1>of those in the show notes below. Hi. If you

0:56:36.400 --> 0:56:39.640
<v Speaker 1>have comments on something you said in this episode, call

0:56:39.800 --> 0:56:43.160
<v Speaker 1>eight six six, Hey Joe, if you want to add

0:56:43.200 --> 0:56:46.919
<v Speaker 1>to this conversation. That's eight six, six, four, three, nine, five,

0:56:47.120 --> 0:56:50.040
<v Speaker 1>four five five. Don't forget to tell us your name

0:56:50.160 --> 0:56:53.640
<v Speaker 1>and the episode you're referring to. You might just hear

0:56:53.719 --> 0:56:57.320
<v Speaker 1>your message on a future episode. Thank you for listening

0:56:57.560 --> 0:57:04.120
<v Speaker 1>to Jill Scott Presents Jay dot m. The podcast j

0:57:04.400 --> 0:57:08.759
<v Speaker 1>dot Ill is a production of iHeartRadio. For more podcasts

0:57:08.880 --> 0:57:14.800
<v Speaker 1>from iHeartRadio, visit the iHeartRadio app, Apple Podcasts, or wherever

0:57:14.960 --> 0:57:16.680
<v Speaker 1>you listen to your favorite shows.