WEBVTT - Five Days in Palestina 

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<v Speaker 1>Dear lat you know USA listener. Before we start, you

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<v Speaker 1>should know that if you want to listen to this

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<v Speaker 1>after you do that, then click play.

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<v Speaker 2>Let's go to the show Futuro Investigates.

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<v Speaker 1>Investiga. I am on the other side of the world.

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<v Speaker 1>Oh my god, let me see if I can take

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<v Speaker 1>a picture. And I'm having one of the most extraordinary

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<v Speaker 1>reporting of my life. Oh my god. It is a

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<v Speaker 1>cool and breezy day in February, and I'm standing outside

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<v Speaker 1>a church made of sand colored stone blocks with big

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<v Speaker 1>arches over the entrance. Now it's kind of an ordinary

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<v Speaker 1>looking church, if you will. And as I'm walking in,

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<v Speaker 1>there's a huge words at say Ave Maria above the arches,

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<v Speaker 1>a tile of Labirkin de Wadalupe Donancin, the indigenous Virgin

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<v Speaker 1>patron saint of the Americas, especially Mexico and Lavikin protects

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<v Speaker 1>immigrants and the oppressed. And there's a Jrusalem Christ. Yes,

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<v Speaker 1>I have visited countless churches dedicated to Lavikin de Wadalupe

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<v Speaker 1>all across the US and Latin America, from Los Angeles

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<v Speaker 1>to Texas to Guatemala. But I can't say I expected

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<v Speaker 1>to see this one here. So we are in beir

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<v Speaker 1>Ziad in Palestine, in Palestina. This virgin is in an

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<v Speaker 1>old part of beer Ziit, a historic town in the

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<v Speaker 1>West Bank, just around fifteen miles north of Jerusalem. This

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<v Speaker 1>is the Christian area of Palestine. I was invited on

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<v Speaker 1>this trip by a professor friend of mine, and I'm

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<v Speaker 1>here to follow a delegation of students and academics from

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<v Speaker 1>the United States who are on an exchange visit with

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<v Speaker 1>their counterparts here in the West Bank. They want to

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<v Speaker 1>learn what life has been like for Palestinians living under

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<v Speaker 1>Israeli military control for decades, and as Israel's war on

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<v Speaker 1>Gaza continues three years on, what the genocide means for

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<v Speaker 1>people in the West Bank. I'm here in Beirziit with

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<v Speaker 1>Latino USA producer Nude Saudi, who is Palestinian herself born

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<v Speaker 1>in the US, and the both of us are traveling

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<v Speaker 1>here as journalists. Nude has been here before. Her parents

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<v Speaker 1>were both born in Jerusalem and came to the US

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<v Speaker 1>in the nineteen seventies. Still, this is a big return

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<v Speaker 1>trip for Nud and it's a first for me.

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<v Speaker 3>I think it's just an anticipation of bowling tomorrow crossing.

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<v Speaker 1>The Palasade, but I did not expect to encounter Labitkin

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<v Speaker 1>de Uadalupe on this trip. It was kind of a sign, though,

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<v Speaker 1>that this trip would end up being really spiritual for

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<v Speaker 1>both Nu and for me. We came across the church

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<v Speaker 1>while we were walking with Mace, one of the students

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<v Speaker 1>in the delegation who lives in the West Bank. We

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<v Speaker 1>were just sightseeing, walking through these ancient narrow streets. There

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<v Speaker 1>are buildings here that date back to the Ottoman Empire,

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<v Speaker 1>and then suddenly there was this church and it was

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<v Speaker 1>like geekis isto. Now it was logged, but Mays recognized

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<v Speaker 1>the guy who was in charge of the church grounds.

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<v Speaker 4>And I told him can you open the church? And

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<v Speaker 4>say yeah, of course, I got the keys, so let's see, and.

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<v Speaker 1>So we went inside. Nance Fibina Igni, the groundskeeper told

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<v Speaker 1>us how this church came to be here. Turns out

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<v Speaker 1>an Italian priest in the nineteen forties had started this

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<v Speaker 1>project to create jobs by building the church. At first,

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<v Speaker 1>money was coming from Europe for the project, but when

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<v Speaker 1>those funds ran out in the late nineteen sixties, a

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<v Speaker 1>priest from Mexico came through with the rest of the

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<v Speaker 1>money from his parish. So both the Italian and Mexican

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<v Speaker 1>priests agreed to name this church for the Mexican vi

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<v Speaker 1>Hin de Juadalupe. So now I'm walking to see the

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<v Speaker 1>Mexican flag at the front of the church, that is

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<v Speaker 1>right next to the Palestinian flag and right next to

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<v Speaker 1>Unavandera de la Guada Lupe with a banner of the

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<v Speaker 1>Virgin of Guada Lupe. In some ways, this unexpected moment

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<v Speaker 1>solidified the question that we came to ask during this trip,

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<v Speaker 1>what are the roots of the deep connections between Latinos

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<v Speaker 1>and Palestinians and why do so many Latinos and Latinas

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<v Speaker 1>in the United States feel this deep sense of solidarity

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<v Speaker 1>with Palestine. For example, in pro Palestinian protests in the US,

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<v Speaker 1>you'll often see Latino led immigrant rights groups joining the FRAY,

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<v Speaker 1>and Latinos and Latinas were at the forefront of the

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<v Speaker 1>student encampment protests in the spring of twenty twenty four.

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<v Speaker 1>During pro immigrant rallies against detention facilities. Demonstrators are often

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<v Speaker 1>wearing caffias, which is the black and white scarf that

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<v Speaker 1>has become synonymous with Palestinian resistance, and you'll often see

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<v Speaker 1>a Palestinian flag or two waving in the crowd. And

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<v Speaker 1>then there is a central theme in my decades long

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<v Speaker 1>career that has been reporting about the border and the

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<v Speaker 1>border wall. So now I'm here in another part of

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<v Speaker 1>the world where division is also entrenched, and where walls

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<v Speaker 1>have become a part of the landscape and a major

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<v Speaker 1>part of a government policy. It's what the Palestinians in

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<v Speaker 1>the group told me that I would encounter, along with

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<v Speaker 1>numerous checkpoints. I begin to wonder, what is going to

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<v Speaker 1>look familiar to me here, what am I going to

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<v Speaker 1>recognize and what am I going to learn about this

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<v Speaker 1>part of the world that I can take back with

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<v Speaker 1>me from Fuduro Media It's Latino USA. I'm Maria Kosa.

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<v Speaker 1>Today five days in Panstina, we join a US academic

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<v Speaker 1>delegation to the West Bank to better understand what drives

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<v Speaker 1>Latino solidarity with Palestinians. Most of my life I've been

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<v Speaker 1>hearing about occupied Palestine, how the Israeli military has controlled

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<v Speaker 1>these territories since nineteen sixty seven, the Gaza Strip that

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<v Speaker 1>borders Egypt, the landlocked West Bank bordering Jordan, and East Jerusalem.

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<v Speaker 1>How Palestine is actually divided into pieces with Israel in

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<v Speaker 1>the middle. And how even before the war on Gaza,

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<v Speaker 1>the Israeli military has controlled who could come in and

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<v Speaker 1>out of pretty much everywhere here in Palestine. Over the decades,

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<v Speaker 1>I've heard about how more and more Palestinian land has

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<v Speaker 1>been taken by Israel occupied and now within those borders

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<v Speaker 1>there are hundreds of checkpoints across Palestine that prevent people

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<v Speaker 1>from moving around freely. So now, a quick note on terminology,

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<v Speaker 1>occupation is a legal term, and this situation in Palestine

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<v Speaker 1>has been deemed to be an illegal occupation by the

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<v Speaker 1>International Court of Justice, by the United Nations, and by

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<v Speaker 1>a host of human rights organizations. But seeing this all

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<v Speaker 1>in person is different than hearing about it. The intention

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<v Speaker 1>of this trip was there from the very beginning. My

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<v Speaker 1>dear friend, Professor Kent Wong envisioned this as a people

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<v Speaker 1>to people diplomacy moment through travel and friendship at a

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<v Speaker 1>time of deep division. Kent had been the director of

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<v Speaker 1>the UCLA Labor Center in Los Angeles. He was inspired

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<v Speaker 1>to organize this trip after seeing the violent police response

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<v Speaker 1>to protests on college campuses in the spring of twenty

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<v Speaker 1>twenty four. His goal was to build solidarity from the

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<v Speaker 1>US with Palestine. Now, dear listener, you have likely heard

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<v Speaker 1>about how students and professors have faced controversial accusations of

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<v Speaker 1>anti Semitism if they criticize Israel. Some pro Palestinian immigrant

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<v Speaker 1>activists are even facing threats of deportation, like Macmood Khalil

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<v Speaker 1>from Columbia University where I teach at Barnard College. And

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<v Speaker 1>last year the Trump administration proposed they would check the

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<v Speaker 1>social media history of certain visitors coming to the US.

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<v Speaker 1>In Israel, the government has surveilled and arrested Palestinians for

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<v Speaker 1>their social media activity for years, and has ramped up

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<v Speaker 1>there monitoring since twenty twenty three. And so in light

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<v Speaker 1>of all that, we want to give you a heads

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<v Speaker 1>up that we are not going to be sharing the

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<v Speaker 1>real names of most of the people on this trip. Tragically, Kent,

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<v Speaker 1>who invited me, died in October twenty twenty five, so

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<v Speaker 1>he was never able to make the trip. He dreamed

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<v Speaker 1>up the group organized to go in early February. Now,

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<v Speaker 1>you can't just fly to the West Bank first, you

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<v Speaker 1>have to get to Jordan.

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<v Speaker 2>Are you fine?

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<v Speaker 5>I can start.

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<v Speaker 1>Our group would meet up in Petra and see one

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<v Speaker 1>of the new seven Wonders of the world as a

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<v Speaker 1>way to break the ice and begin to form connections.

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<v Speaker 6>It's spectacular, it's unreal, it's surreal. Colors though, the colors

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<v Speaker 6>here are way yeah, you see the red a lot

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<v Speaker 6>here Marno.

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<v Speaker 1>Petra broke my heart wide open. I mean I wanted

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<v Speaker 1>to cry because it was so beautiful. It's an ancient

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<v Speaker 1>archaeological city with arches and columns and doorways carved into

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<v Speaker 1>massive pink stone cliffs. After this first profound experience of

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<v Speaker 1>the trip, we would be spending the next five days

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<v Speaker 1>in Palestine, going to Bethlehem and Ramala, the city in

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<v Speaker 1>the West Bank that's about ten miles from Jerusalem, which

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<v Speaker 1>Noor and I would then go and visit. Along the way,

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<v Speaker 1>we'd talked to refugees, community leaders, and student activists, all

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<v Speaker 1>of whom would help us see the connections to the

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<v Speaker 1>Latino immigrant experience in the US. We were twenty in total,

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<v Speaker 1>About half were professors and half were students.

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<v Speaker 7>It does not feel real, to be honest, I feel

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<v Speaker 7>like I'm watching a movie.

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<v Speaker 1>That's one of the students from the US. We're gonna

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<v Speaker 1>call her be. We talked to her as we walked

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<v Speaker 1>through and frankly gauged at the magnificent cliffs surrounding Petra.

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<v Speaker 7>I always like to think that the land remembers everything.

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<v Speaker 1>She's Latina. Her parents are from South America, and she

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<v Speaker 1>said it's her family's indigenous roots that first got her

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<v Speaker 1>involved in protesting for Palestine. She was invited on this

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<v Speaker 1>trip because of her campus organizing and because of her

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<v Speaker 1>vision of what ties this all together.

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<v Speaker 7>Connection to land has been kind of like my compass,

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<v Speaker 7>especially seeing and starting to process, like so many injustices

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<v Speaker 7>in the world, how Land is really at the root

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<v Speaker 7>of it all.

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<v Speaker 1>B has long brown hair with highlights, and she's tiny,

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<v Speaker 1>petite like me, And even though she's only in her

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<v Speaker 1>early twenties, Nood and I can feel how grounded B

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<v Speaker 1>is and how meaningful it would be for her to

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<v Speaker 1>cross from Jordan into the occupied West Bank with our

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<v Speaker 1>delegation the next day.

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<v Speaker 7>The place where we're about to go tomorrow holds loads

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<v Speaker 7>of meaning and memory. So in a way like I'm

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<v Speaker 7>trying not to let it overwhelm me because of all

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<v Speaker 7>of the meaning in the very land that will be exploring.

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<v Speaker 7>I'm really really grateful to be here with the Palaciti

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<v Speaker 7>and people in the delegation who are here and experiencing

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<v Speaker 7>all this for the first time. And then I feel

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<v Speaker 7>like that's a once in a lifetime opportunity.

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<v Speaker 1>Coming up on. Let you know us, say, across the

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<v Speaker 1>border to the occupied West Bank, or at least we

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<v Speaker 1>try to stay with us, not Yes.

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<v Speaker 8>Avendra luinexplicable compara normal unto ken Rivela in Partantes Historias

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<v Speaker 8>The Ovnes phantasmas Ibruheria, Explorer, Lodes conocido it is scubriquees

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<v Speaker 8>looker real mena and laos couridadlos cruzloes considara normal in

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<v Speaker 8>caul care Plata Formative podcast.

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<v Speaker 1>Hey we're back. We just heard from b a Latinas

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<v Speaker 1>student activist who were traveling with from Jordan into the

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<v Speaker 1>West Bank. Let me tell you about some of the

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<v Speaker 1>others in the group. We already heard from Mace at

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<v Speaker 1>the top of the show. In the version of Wade

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<v Speaker 1>Lupe Church. She's a master's student from the West Bank.

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<v Speaker 1>She has a four year old son who stayed back

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<v Speaker 1>home with his father in Palestine, and over the next

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<v Speaker 1>couple of days in Jordan, they FaceTime constantly.

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<v Speaker 2>That's say hi many Yeah.

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<v Speaker 1>I learned from Mace that while she studies teaching English

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<v Speaker 1>as a second language, other Palestinians actually criticize her for that.

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<v Speaker 1>Why learn English, they ask.

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<v Speaker 4>Because they feel like English is still like a colonial language.

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<v Speaker 1>What's next, they say to her, You're going to be

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<v Speaker 1>celebrating Halloween.

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<v Speaker 4>It is important for us to learn English, to show

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<v Speaker 4>the word what we're going through every day, and show

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<v Speaker 4>the word what it is really like here living in

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<v Speaker 4>Pelistan and what we are facing as Palestinians every day.

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<v Speaker 1>The group also includes a jo Fish professor from New

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<v Speaker 1>York who studies linguistics, a theology professor, professors who teach English,

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<v Speaker 1>and several students who study it. One student is focused

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<v Speaker 1>on education equity, another recently got their master's degree in

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<v Speaker 1>public policy. And then there was Anthony, who was the

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<v Speaker 1>very last person to join the group.

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<v Speaker 6>Well, I've been saying since I got here, right, I've

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<v Speaker 6>never felt more Arab here because everyone most people speak

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<v Speaker 6>to me in Arabic immediately or like the guys at

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<v Speaker 6>the airport.

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<v Speaker 1>Anthony is a professor of communication based in California. He's

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<v Speaker 1>a Palestinian Christian and his parents were both born in Ramala,

0:15:38.280 --> 0:15:41.440
<v Speaker 1>but he was raised in the very Latino city of Chicago,

0:15:41.960 --> 0:15:46.120
<v Speaker 1>just like me. This would be Anthony's first time stepping

0:15:46.160 --> 0:15:47.480
<v Speaker 1>foot in Palestine.

0:15:47.720 --> 0:15:49.920
<v Speaker 6>Yeah, I was thinking a lot about my mother, of course,

0:15:50.000 --> 0:15:52.280
<v Speaker 6>and that's one thing that's like on my heart is

0:15:52.360 --> 0:15:54.960
<v Speaker 6>that I wanted my first time to go to Palestine

0:15:55.200 --> 0:15:55.800
<v Speaker 6>to be with her.

0:15:56.440 --> 0:15:59.280
<v Speaker 1>Anthony's mother emigrated to the United States in the late

0:15:59.400 --> 0:16:03.480
<v Speaker 1>nineteen eight and has only gone back home twice. But

0:16:03.560 --> 0:16:06.640
<v Speaker 1>when Anthony saw her just before coming here, they pulled

0:16:06.720 --> 0:16:10.280
<v Speaker 1>up Google Maps anyway, and she did what moms do.

0:16:11.040 --> 0:16:13.560
<v Speaker 1>She gave directions and she was like, it's just down

0:16:13.640 --> 0:16:14.080
<v Speaker 1>the street.

0:16:14.160 --> 0:16:16.720
<v Speaker 6>And then she's like she studied khiyeh and you just

0:16:16.800 --> 0:16:19.080
<v Speaker 6>take the cell this street and you'll get to your

0:16:19.120 --> 0:16:22.440
<v Speaker 6>grandma's house. And I'm like, but like, what street is

0:16:22.520 --> 0:16:23.120
<v Speaker 6>that this house.

0:16:25.560 --> 0:16:29.600
<v Speaker 1>Anthony's visit would also put his Arabic speaking capabilities to

0:16:29.680 --> 0:16:32.800
<v Speaker 1>the forefront for the first time in his life, because

0:16:33.080 --> 0:16:38.040
<v Speaker 1>this Palestinian is actually a way better Spanish speaker.

0:16:39.320 --> 0:16:45.680
<v Speaker 6>Espanol Espanol locientos.

0:16:46.040 --> 0:16:50.160
<v Speaker 1>Anthony studies how Latino communities speak, and when he was

0:16:50.280 --> 0:16:54.720
<v Speaker 1>researching undocumented communities in rural Minnesota in twenty twenty one,

0:16:55.280 --> 0:17:00.440
<v Speaker 1>he started making connections between Latinos and Palestinians. It started

0:17:00.520 --> 0:17:02.080
<v Speaker 1>when he was on a local radio.

0:17:01.920 --> 0:17:04.719
<v Speaker 6>Show because I'm like on the radio talking to these

0:17:04.800 --> 0:17:10.479
<v Speaker 6>undocumented hosts about immigration schooling in Mexico, and then they

0:17:10.480 --> 0:17:13.320
<v Speaker 6>would ask about Palestine, and it was kind of the

0:17:13.359 --> 0:17:14.119
<v Speaker 6>first time that I.

0:17:14.160 --> 0:17:17.040
<v Speaker 1>Was in At that time, Israeli officials were threatening to

0:17:17.119 --> 0:17:21.520
<v Speaker 1>evict Palestinian families in East Jerusalem and Israel was bombing Gasa.

0:17:21.880 --> 0:17:25.760
<v Speaker 1>It triggered protests all around the world, including in Minneapolis.

0:17:26.640 --> 0:17:30.520
<v Speaker 1>So here's this academic who had been studying something super specific,

0:17:30.920 --> 0:17:35.080
<v Speaker 1>basically how Latinos in rural Minnesota speak on the radio,

0:17:35.640 --> 0:17:39.280
<v Speaker 1>and now the hosts have questions for him about Palestine.

0:17:39.840 --> 0:17:43.320
<v Speaker 1>So he made the connection how the Israeli government was

0:17:43.560 --> 0:17:46.679
<v Speaker 1>justifying these evictions in Palestine in the courts, and how

0:17:46.720 --> 0:17:50.879
<v Speaker 1>the US government justifies treatment of immigrants with a confusing

0:17:51.080 --> 0:17:55.359
<v Speaker 1>web of policies and now waiting to cross the border

0:17:55.440 --> 0:17:59.560
<v Speaker 1>into Palestine. Anthony is feeling the weight of seeing his

0:17:59.720 --> 0:18:01.520
<v Speaker 1>home land for the very first time.

0:18:02.080 --> 0:18:04.640
<v Speaker 6>So I'm like really distracted by just like the emotions

0:18:04.640 --> 0:18:07.399
<v Speaker 6>that I'm gonna feel crossing and what that's going to be.

0:18:07.600 --> 0:18:11.880
<v Speaker 1>Like Latino USA Producern is feeling those nerves as well.

0:18:12.320 --> 0:18:14.359
<v Speaker 1>This is the land that her family has ties to,

0:18:14.800 --> 0:18:18.760
<v Speaker 1>and every time she comes back it feels like a miracle.

0:18:19.080 --> 0:18:20.960
<v Speaker 1>When I ask you, like what's going on, You're just like,

0:18:21.040 --> 0:18:23.679
<v Speaker 1>I can't. I can't imagine that I'm going back to Palestine,

0:18:23.800 --> 0:18:26.040
<v Speaker 1>Like it's it's so electric for you.

0:18:26.040 --> 0:18:28.800
<v Speaker 3>You know, I'm a US citizen, my parents were both

0:18:28.840 --> 0:18:29.680
<v Speaker 3>born in Jerusalem.

0:18:29.760 --> 0:18:30.040
<v Speaker 2>Bluff.

0:18:30.600 --> 0:18:32.680
<v Speaker 3>That's kind of the level of privilege as a US

0:18:32.800 --> 0:18:36.720
<v Speaker 3>I asked for a Palestinian that I can technically go.

0:18:37.400 --> 0:18:37.640
<v Speaker 2>Boh.

0:18:38.240 --> 0:18:41.120
<v Speaker 3>There's still something about it where every time I leave,

0:18:41.840 --> 0:18:44.440
<v Speaker 3>I'm like, I don't know when's the next.

0:18:44.359 --> 0:18:45.680
<v Speaker 6>Like you never you just never know.

0:18:45.920 --> 0:18:49.160
<v Speaker 3>So it's just like every single time I am able

0:18:49.240 --> 0:18:52.320
<v Speaker 3>to go back, I'm like, this is like a gift

0:18:52.400 --> 0:18:52.800
<v Speaker 3>from God.

0:18:57.840 --> 0:18:58.520
<v Speaker 9>Is everybody here?

0:18:59.160 --> 0:19:01.920
<v Speaker 1>The crossing that we're preparing for is known as the

0:19:02.040 --> 0:19:06.240
<v Speaker 1>King Hussein Bridge in Jordan and Alan b Bridge by Israel.

0:19:06.840 --> 0:19:09.240
<v Speaker 1>Those in the group who have crossed before explained to

0:19:09.320 --> 0:19:13.040
<v Speaker 1>me that this place is notorious for its constant and

0:19:13.200 --> 0:19:18.879
<v Speaker 1>sudden closures, often without notice or because of security concerns.

0:19:19.200 --> 0:19:19.840
<v Speaker 5>According to.

0:19:23.359 --> 0:19:27.159
<v Speaker 1>That's what our group spends the entire bus ride planning

0:19:27.320 --> 0:19:30.639
<v Speaker 1>for the crossing and preparing for any contingencies.

0:19:31.400 --> 0:19:34.879
<v Speaker 7>I think of the experience of Cosina bridged like a

0:19:34.960 --> 0:19:36.480
<v Speaker 7>Normember Anderson.

0:19:36.920 --> 0:19:39.040
<v Speaker 5>They're coming to see what a going.

0:19:39.359 --> 0:19:42.720
<v Speaker 1>And preparing for the very real possibilities of being questioned

0:19:42.840 --> 0:19:46.600
<v Speaker 1>by the Israeli officials at the counter, or being detained,

0:19:47.320 --> 0:19:57.240
<v Speaker 1>or even being denied entry completely. I remembered having these

0:19:57.320 --> 0:20:00.520
<v Speaker 1>feelings of excitement laced with panic as a little girl

0:20:00.680 --> 0:20:02.720
<v Speaker 1>when my family would get ready to drive across the

0:20:02.800 --> 0:20:05.920
<v Speaker 1>border from Mexico to the United States. Like I was

0:20:06.000 --> 0:20:09.480
<v Speaker 1>excited about getting home, but I was also worried about

0:20:09.520 --> 0:20:12.199
<v Speaker 1>the border patrol pulling our car over and putting us

0:20:12.280 --> 0:20:17.200
<v Speaker 1>into secondary inspection, which could take hours. It was scary

0:20:17.600 --> 0:20:20.560
<v Speaker 1>and nerve racking for me as a kid, but we

0:20:20.680 --> 0:20:23.960
<v Speaker 1>were always prepared for that possibility that that could happen,

0:20:24.440 --> 0:20:29.200
<v Speaker 1>so it just became normalized. Now that's not to say

0:20:29.240 --> 0:20:31.480
<v Speaker 1>that we spent the entire bus ride to the West

0:20:31.520 --> 0:20:35.560
<v Speaker 1>Bank in worry. In fact, there was definitely time for joy.

0:20:36.240 --> 0:20:39.280
<v Speaker 6>I'm feeling we need to be playing right now.

0:20:41.280 --> 0:20:41.680
<v Speaker 4>What is that?

0:20:55.600 --> 0:20:59.159
<v Speaker 1>After about an hour's drive, we reached the terminal. Our

0:20:59.240 --> 0:21:03.080
<v Speaker 1>Palestinian colleagues have to get down first at a different

0:21:03.359 --> 0:21:08.080
<v Speaker 1>entrance because they hold separate IDs. They're called green IDs,

0:21:08.520 --> 0:21:11.880
<v Speaker 1>and they're issued to Palestinians in the occupied West Bank.

0:21:12.520 --> 0:21:16.239
<v Speaker 1>These ideas determine their freedom of movement and how they

0:21:16.280 --> 0:21:19.560
<v Speaker 1>get processed at both sides of the border. Now, this

0:21:19.800 --> 0:21:22.840
<v Speaker 1>was definitely not a part of my border crossing experience.

0:21:23.600 --> 0:21:26.720
<v Speaker 1>So while we are waiting in the sitting area, a

0:21:26.800 --> 0:21:30.400
<v Speaker 1>family sits down next to us. There are three young

0:21:30.800 --> 0:21:33.600
<v Speaker 1>blonde girls who look to be around six to ten

0:21:33.680 --> 0:21:37.200
<v Speaker 1>years old. Their mom is fair skinned with a round

0:21:37.280 --> 0:21:40.440
<v Speaker 1>face wrapped in a black hey job, and she's wearing

0:21:40.520 --> 0:21:44.600
<v Speaker 1>an abayah. The dad is tall, also pretty fair skinned,

0:21:45.040 --> 0:21:49.160
<v Speaker 1>with a long, thick ginger beard and big curly hair.

0:21:50.160 --> 0:21:53.720
<v Speaker 1>Just as Nude and I were wondering where they were from,

0:21:54.240 --> 0:21:56.359
<v Speaker 1>the dad brings his kids a couple of bottles of

0:21:56.440 --> 0:22:01.160
<v Speaker 1>water and offers them a wita aha utter in Spanish,

0:22:01.680 --> 0:22:04.680
<v Speaker 1>and so our ears per cub. Because we've been thinking

0:22:04.720 --> 0:22:07.680
<v Speaker 1>about all the ways that Latinos are connected to Palestinians

0:22:08.040 --> 0:22:11.640
<v Speaker 1>and what drives the solidarity between these communities. And here

0:22:11.920 --> 0:22:15.480
<v Speaker 1>on the Jordanian border, there was a Spanish speaking family

0:22:15.680 --> 0:22:20.119
<v Speaker 1>crossing at the same time as we were. For the

0:22:20.200 --> 0:22:23.280
<v Speaker 1>next hour, as we get through processing and board another

0:22:23.400 --> 0:22:25.920
<v Speaker 1>bus to take us to the Israeli side of the terminal,

0:22:26.240 --> 0:22:29.760
<v Speaker 1>where we go through even more extensive security checks, the

0:22:29.920 --> 0:22:33.840
<v Speaker 1>mom of those Spanish speaking little blonde girls begins to

0:22:33.920 --> 0:22:37.920
<v Speaker 1>tell me her whole story and get ready because it

0:22:38.040 --> 0:22:40.920
<v Speaker 1>sounds like a telenovela. By the way, I could not

0:22:41.080 --> 0:22:47.160
<v Speaker 1>record my conversation with her because we were crossing a border. Anyway.

0:22:47.480 --> 0:22:51.000
<v Speaker 1>She is from Guatemala. Her husband is Palestinian. He was

0:22:51.080 --> 0:22:53.800
<v Speaker 1>born in New York City but raised in the West Bank.

0:22:54.320 --> 0:22:57.480
<v Speaker 1>He's Muslim, and when they met in Florida, she was

0:22:57.560 --> 0:23:02.959
<v Speaker 1>Pentecostal Evangelical Christian. So they were co workers and they

0:23:03.040 --> 0:23:07.080
<v Speaker 1>stayed just friends for years. But then her visa was

0:23:07.160 --> 0:23:08.480
<v Speaker 1>up and she was going to have to go back

0:23:08.520 --> 0:23:12.040
<v Speaker 1>home to Guatemala. Faced with the prospect of losing her,

0:23:12.400 --> 0:23:16.760
<v Speaker 1>he confessed his love and proposed. They married and moved

0:23:16.800 --> 0:23:19.880
<v Speaker 1>to Watemala to raise their daughters. And teach them Spanish.

0:23:23.160 --> 0:23:26.160
<v Speaker 1>Then came the news of October seventh, twenty twenty three.

0:23:27.119 --> 0:23:30.879
<v Speaker 1>Everything changed for her. After the attack by Hamas on Israel,

0:23:31.240 --> 0:23:35.120
<v Speaker 1>which killed around twelve hundred people, Israel launched a full

0:23:35.240 --> 0:23:39.440
<v Speaker 1>scale assault across the Gaza Strip. More than seventy three

0:23:39.520 --> 0:23:44.120
<v Speaker 1>thousand Palestinians have been killed in the ongoing genocide, including

0:23:44.320 --> 0:23:50.560
<v Speaker 1>more than twenty thousand children. Thousands of children have had

0:23:50.600 --> 0:23:54.639
<v Speaker 1>at least one limb amputated. And she tells me it

0:23:54.840 --> 0:23:58.400
<v Speaker 1>was seeing the mothers in Gasa, how their faith kept

0:23:58.480 --> 0:24:04.600
<v Speaker 1>them steadfast to unimaginable horrors, that is what drew her

0:24:05.080 --> 0:24:09.920
<v Speaker 1>to Islam. Her story was fascinating to me, and it

0:24:10.040 --> 0:24:13.480
<v Speaker 1>was also a common sentiment how what was happening in

0:24:13.600 --> 0:24:23.359
<v Speaker 1>Gasa really transformed people's belief systems at the other side

0:24:23.359 --> 0:24:26.080
<v Speaker 1>of the border, and grappling with the fact that even

0:24:26.119 --> 0:24:30.640
<v Speaker 1>though we're crossing into the West Bank into Palestinian territory,

0:24:31.119 --> 0:24:34.680
<v Speaker 1>it's the Israeli authorities who decide who can come in.

0:24:35.520 --> 0:24:37.880
<v Speaker 1>So when Noud and I finally get to the counter

0:24:38.080 --> 0:24:40.919
<v Speaker 1>to hand over our US passports to be issued our

0:24:41.080 --> 0:24:46.160
<v Speaker 1>entry visas, I get mine back right away, but Nud doesn't. Instead,

0:24:46.560 --> 0:24:50.040
<v Speaker 1>the Israeli border official tells her there's some kind of

0:24:50.200 --> 0:24:53.000
<v Speaker 1>issue and that she has to go to the waiting area.

0:24:53.520 --> 0:24:55.840
<v Speaker 1>He points behind us to a row of seats against

0:24:55.880 --> 0:24:59.760
<v Speaker 1>a far wall. He keeps Nud's passport, and even though

0:24:59.800 --> 0:25:02.840
<v Speaker 1>I given a green light, I stay with her. Nud

0:25:02.960 --> 0:25:06.399
<v Speaker 1>reminds me that she's been held for further questioning every

0:25:06.680 --> 0:25:11.640
<v Speaker 1>single time she's visited her Palestinian homeland, including most recently

0:25:11.760 --> 0:25:15.960
<v Speaker 1>in twenty twenty two, so Nude is expecting a long wait.

0:25:17.000 --> 0:25:20.320
<v Speaker 1>This reminds me of getting sent to secondary inspection at

0:25:20.359 --> 0:25:24.920
<v Speaker 1>the US Mexico border, so I get it. After about

0:25:24.960 --> 0:25:28.640
<v Speaker 1>twenty minutes, another official comes up to us. He hands

0:25:28.720 --> 0:25:31.640
<v Speaker 1>Nud her passport and her visa without saying a word,

0:25:32.280 --> 0:25:35.560
<v Speaker 1>so we're good to go. It's the quickest Nud has

0:25:35.600 --> 0:25:38.200
<v Speaker 1>gotten into the country her parents were born in. Me

0:25:39.119 --> 0:25:46.239
<v Speaker 1>I was sweating from anxiety because it's not going as

0:25:46.320 --> 0:25:49.200
<v Speaker 1>smoothly for the rest of the group. We see that

0:25:49.320 --> 0:25:52.520
<v Speaker 1>two of the four students traveling with us have also

0:25:52.760 --> 0:25:55.880
<v Speaker 1>had their passports taken and have been told to wait

0:25:56.280 --> 0:26:01.800
<v Speaker 1>by Israeli officials. And then Anthony, the other Palestinian American

0:26:01.840 --> 0:26:06.080
<v Speaker 1>from our group. Our Spanish speaking professor is also told

0:26:06.160 --> 0:26:09.800
<v Speaker 1>to wait for further questioning. I look around and notice

0:26:10.320 --> 0:26:14.720
<v Speaker 1>everybody in the waiting area is not white. Some are

0:26:14.760 --> 0:26:19.879
<v Speaker 1>Middle Eastern, some South Asian Latinos, but nobody is white.

0:26:20.640 --> 0:26:24.280
<v Speaker 1>To me, this looks like racial profiling clear as day.

0:26:25.520 --> 0:26:28.920
<v Speaker 1>When we asked the Israeli government about this, they denied

0:26:29.119 --> 0:26:33.440
<v Speaker 1>that they use racial profiling. More on that later. We

0:26:33.640 --> 0:26:36.199
<v Speaker 1>also know that all four of these students have been

0:26:36.280 --> 0:26:40.239
<v Speaker 1>involved in pro Palestine protests on their college campuses. They

0:26:40.280 --> 0:26:44.000
<v Speaker 1>all have ongoing suspensions from their universities. A few were

0:26:44.119 --> 0:26:48.719
<v Speaker 1>arrested during the protests and are facing pending misdemeanor charges.

0:26:49.640 --> 0:26:53.159
<v Speaker 1>I saw the two white students getting their visas immediately

0:26:53.240 --> 0:26:57.040
<v Speaker 1>without issue. Only the two students of color B and

0:26:57.160 --> 0:27:06.800
<v Speaker 1>another student who is from Kashmir were still waiting. It's

0:27:06.880 --> 0:27:10.119
<v Speaker 1>now a little after eleven am. We're standing outside the

0:27:10.240 --> 0:27:14.320
<v Speaker 1>border terminal, and after almost two hours, we see Anthony

0:27:14.560 --> 0:27:18.520
<v Speaker 1>finally coming out. The expression on his face is one

0:27:18.560 --> 0:27:19.640
<v Speaker 1>of pure elation.

0:27:20.240 --> 0:27:22.440
<v Speaker 6>He's so happy, like I'm in the Motherland.

0:27:23.320 --> 0:27:25.000
<v Speaker 1>But I was really scared that it wasn't going to

0:27:25.040 --> 0:27:28.960
<v Speaker 1>happen because two officials. He says, we're questioning him about

0:27:29.000 --> 0:27:34.119
<v Speaker 1>his work, and they seemed specifically concerned with demonstrations at

0:27:34.160 --> 0:27:35.959
<v Speaker 1>the university where he teaches.

0:27:36.359 --> 0:27:38.440
<v Speaker 6>He said, have you participated in any protests?

0:27:39.000 --> 0:27:39.480
<v Speaker 2>Interesting?

0:27:40.040 --> 0:27:43.399
<v Speaker 6>And I said no? And he said, no protests here

0:27:43.400 --> 0:27:46.320
<v Speaker 6>at a university, there are a lot of protests. And

0:27:46.440 --> 0:27:49.040
<v Speaker 6>I said, I teach three hundred students, some focused on

0:27:49.160 --> 0:27:52.639
<v Speaker 6>grading and doing my work, you know, trying to I

0:27:52.720 --> 0:27:53.000
<v Speaker 6>don't know.

0:27:53.200 --> 0:27:56.359
<v Speaker 1>And then he was like, okay, So now we're wondering

0:27:56.560 --> 0:27:59.160
<v Speaker 1>whether the students will get the same kind of questions

0:27:59.480 --> 0:28:03.080
<v Speaker 1>about pro tests on campus. They are all still inside

0:28:03.480 --> 0:28:06.879
<v Speaker 1>waiting for an update on their visas, and so our

0:28:07.000 --> 0:28:09.760
<v Speaker 1>group is getting increasingly worried.

0:28:10.080 --> 0:28:13.440
<v Speaker 6>At one point he said, you know, Anthony, you look

0:28:13.520 --> 0:28:17.480
<v Speaker 6>like a good guy. You can come into Israel, don't

0:28:17.560 --> 0:28:21.280
<v Speaker 6>cause any problems here. Come enjoy your time and go

0:28:21.480 --> 0:28:23.720
<v Speaker 6>back home. And I said, that's my plan.

0:28:24.560 --> 0:28:27.520
<v Speaker 1>We decide that one of us will stay behind to

0:28:27.640 --> 0:28:30.520
<v Speaker 1>wait for the other students, but the rest of us

0:28:30.600 --> 0:28:33.720
<v Speaker 1>should get on the bus to make our way to Ramala.

0:28:33.960 --> 0:28:36.480
<v Speaker 1>Are they going to get back, well, you.

0:28:36.520 --> 0:28:37.399
<v Speaker 2>Think they're going to let them go.

0:28:41.120 --> 0:28:43.520
<v Speaker 3>Just don't know, really, just don't know.

0:28:43.680 --> 0:28:53.320
<v Speaker 1>You Coming up next, we visit Bethlehem and see the

0:28:53.480 --> 0:28:57.840
<v Speaker 1>impact of borders in Palestine first hand, and we learn

0:28:57.920 --> 0:29:01.040
<v Speaker 1>what happens with the students who were held for questioning

0:29:01.520 --> 0:29:05.080
<v Speaker 1>with the reason they were invited on this trip, organizing

0:29:05.240 --> 0:29:27.400
<v Speaker 1>on campus actually keep them from entering Palestine. Hey, welcome

0:29:27.480 --> 0:29:31.200
<v Speaker 1>back today. We're sharing our reporting from five days in

0:29:31.320 --> 0:29:34.840
<v Speaker 1>Palestine where we're traveling with a delegation of students and

0:29:34.960 --> 0:29:38.760
<v Speaker 1>professors from the US to the West Bank. Before the break,

0:29:39.120 --> 0:29:43.480
<v Speaker 1>we were crossing the border from Jordan. Four student activists

0:29:43.560 --> 0:29:46.200
<v Speaker 1>are still waiting for an update on whether two of

0:29:46.280 --> 0:29:51.240
<v Speaker 1>them will be allowed into Palestine by Israeli authorities. The

0:29:51.400 --> 0:29:55.120
<v Speaker 1>tight control over who enters and leaves the West Bank

0:29:55.680 --> 0:30:00.800
<v Speaker 1>isn't just reserved to that terminal. Israel controls all of

0:30:00.920 --> 0:30:08.880
<v Speaker 1>the borders in Palestine. Since two thousand and two, Israel

0:30:08.960 --> 0:30:13.800
<v Speaker 1>has been systematically separating Palestinians in the occupied West Bank

0:30:14.240 --> 0:30:17.280
<v Speaker 1>from the rest of the country by building a wall

0:30:17.760 --> 0:30:23.160
<v Speaker 1>and placing militarized checkpoints all along the way. They say

0:30:23.400 --> 0:30:27.320
<v Speaker 1>it's for security, but the vast majority of the wall

0:30:27.760 --> 0:30:31.120
<v Speaker 1>is in the West Bank, and that defies the internationally

0:30:31.160 --> 0:30:35.080
<v Speaker 1>agreed upon boundary called the Green Line that marked the

0:30:35.200 --> 0:30:41.160
<v Speaker 1>borders of Israel. This separation wall, this thirty foot high

0:30:41.520 --> 0:30:46.280
<v Speaker 1>concrete barrier, referred to as the apartheid Wall by Palestinians

0:30:46.320 --> 0:30:51.520
<v Speaker 1>and activist groups, has cut directly through Palestinian farmlands, its

0:30:51.600 --> 0:30:55.480
<v Speaker 1>divided families, and it's led to the illegal annexation of

0:30:55.840 --> 0:31:00.600
<v Speaker 1>Palestinian land. How can I explain this? I'm going to

0:31:00.720 --> 0:31:04.000
<v Speaker 1>try and make some folk comparisons here, so bear with me.

0:31:04.560 --> 0:31:07.080
<v Speaker 1>But it would be as if there was a border

0:31:07.160 --> 0:31:10.840
<v Speaker 1>wall between Queens and Brooklyn and New York and you

0:31:10.960 --> 0:31:13.680
<v Speaker 1>had to go through multiple checkpoints to get from one

0:31:13.760 --> 0:31:16.840
<v Speaker 1>to the other. Or picture a wall between Oakland and

0:31:16.920 --> 0:31:20.880
<v Speaker 1>San Francisco, or a wall between Kansas City, Missouri and

0:31:21.000 --> 0:31:25.200
<v Speaker 1>Kansas City, Kansas. I mean, yeah, it feels like that.

0:31:27.200 --> 0:31:31.320
<v Speaker 1>And still construction of this wall continues, and as Israel

0:31:31.440 --> 0:31:36.040
<v Speaker 1>annexes more Land, more Israeli settlements are built in the

0:31:36.080 --> 0:31:40.720
<v Speaker 1>West Bank, which is also a violation of international law.

0:31:43.760 --> 0:31:46.880
<v Speaker 1>So now that we are actually driving from the border

0:31:47.000 --> 0:31:51.959
<v Speaker 1>to Ramala, I start to see the separation wall filling

0:31:52.120 --> 0:31:58.320
<v Speaker 1>the hilly landscapes, winding concrete structures that curve around towns

0:31:58.640 --> 0:32:02.400
<v Speaker 1>and neighborhoods. I can't help but turn to Anthony and

0:32:02.520 --> 0:32:06.120
<v Speaker 1>point out the parallels to the southern border wall in

0:32:06.240 --> 0:32:08.880
<v Speaker 1>the United States, Anthony, if you look at it from

0:32:08.920 --> 0:32:12.720
<v Speaker 1>a distance, it does look like parts that you now

0:32:12.920 --> 0:32:18.560
<v Speaker 1>see between San Diego and Mexico. The similarities are striking,

0:32:19.120 --> 0:32:23.320
<v Speaker 1>specifically with the long metal barrier that runs between San

0:32:23.400 --> 0:32:28.280
<v Speaker 1>Diego and Tijuana's rolling hills. And the thing is, I've

0:32:28.400 --> 0:32:32.040
<v Speaker 1>never gotten used to seeing the wall between the US

0:32:32.120 --> 0:32:35.600
<v Speaker 1>and Mexico. In fact, every time I see that wall,

0:32:36.080 --> 0:32:40.280
<v Speaker 1>I still feel discombopulated because I remember a time when

0:32:40.320 --> 0:32:44.200
<v Speaker 1>there wasn't a wall. But seeing walls here in the

0:32:44.280 --> 0:32:50.520
<v Speaker 1>middle of the countryside, massive overshadowing prison style walls cutting

0:32:50.600 --> 0:32:55.600
<v Speaker 1>through ancient olive groves. I mean, it was just shocking.

0:32:58.160 --> 0:33:01.480
<v Speaker 1>At the top of some of those hills, parallel to

0:33:01.640 --> 0:33:06.800
<v Speaker 1>the walls, we can see clusters of modern, small, multi

0:33:06.960 --> 0:33:11.720
<v Speaker 1>story buildings which stick out from the surrounding greenery. Those

0:33:12.160 --> 0:33:16.320
<v Speaker 1>are Israeli settlements, And as we drive we notice new

0:33:16.400 --> 0:33:21.000
<v Speaker 1>construction of a road directly adjacent to the highway that

0:33:21.200 --> 0:33:21.600
<v Speaker 1>we're on.

0:33:22.000 --> 0:33:24.760
<v Speaker 4>They're planning to separate the north and the south of

0:33:24.840 --> 0:33:30.640
<v Speaker 4>the West Bank using settlements and the Latino Israeli.

0:33:30.400 --> 0:33:33.200
<v Speaker 1>Zones like Maze, who is with us at the church

0:33:33.240 --> 0:33:35.840
<v Speaker 1>at the top of the episode, tells us this is

0:33:35.880 --> 0:33:39.360
<v Speaker 1>a road exclusively for Israelis.

0:33:39.280 --> 0:33:41.640
<v Speaker 5>And this Rods will go into Calaburi.

0:33:42.840 --> 0:33:45.680
<v Speaker 1>Okay, so I'm trying to understand this. What do you

0:33:45.800 --> 0:33:49.440
<v Speaker 1>mean roads only for Israelis, like there could be roads

0:33:49.520 --> 0:33:51.800
<v Speaker 1>only for Mexicans. I mean, what is this?

0:33:52.440 --> 0:33:52.560
<v Speaker 2>All?

0:33:52.640 --> 0:33:52.760
<v Speaker 7>Right?

0:33:52.880 --> 0:33:55.880
<v Speaker 1>So, at this point, while our group is on the

0:33:55.960 --> 0:33:59.880
<v Speaker 1>bus being transported to Ramala, the students we left behind

0:34:00.280 --> 0:34:03.880
<v Speaker 1>have been waiting for four hours. We learn that they've

0:34:03.920 --> 0:34:07.560
<v Speaker 1>been taken in for questioning, first together in the pairs

0:34:07.600 --> 0:34:11.000
<v Speaker 1>that they traveled in, and then separately. One of the

0:34:11.080 --> 0:34:15.480
<v Speaker 1>students has been asked about their arrest records related to

0:34:15.600 --> 0:34:20.440
<v Speaker 1>participating in a campus protest. Now we don't know exactly

0:34:20.680 --> 0:34:25.240
<v Speaker 1>if and how Israeli authorities would get these kinds of records.

0:34:25.600 --> 0:34:28.560
<v Speaker 1>There are several US cities that send police officers to

0:34:28.719 --> 0:34:32.360
<v Speaker 1>Israel for training, and the NYPD even opened a branch

0:34:32.800 --> 0:34:35.279
<v Speaker 1>just outside of Tel Aviv in twenty twelve where they

0:34:35.320 --> 0:34:40.080
<v Speaker 1>share intelligence and coordinate investigations with local Israeli authorities. But

0:34:40.280 --> 0:34:43.400
<v Speaker 1>we were not able to confirm whether this includes arrest

0:34:43.560 --> 0:34:49.600
<v Speaker 1>records of this nature. So by now the two students

0:34:49.920 --> 0:34:54.000
<v Speaker 1>whose passports were being held by Israeli authorities. One student

0:34:54.040 --> 0:34:58.360
<v Speaker 1>from Kashmir, also the Latina B that we met earlier.

0:34:58.920 --> 0:35:02.200
<v Speaker 1>By now they had been deta for about seven hours

0:35:02.960 --> 0:35:07.160
<v Speaker 1>and finally we hear more news about them. The latest update,

0:35:07.280 --> 0:35:09.719
<v Speaker 1>B was denied entry. They're waiting on the bus to

0:35:09.800 --> 0:35:14.080
<v Speaker 1>return to Aman. We also learned that the other student

0:35:14.120 --> 0:35:19.120
<v Speaker 1>from Kashmir was denied as well. Still, just like being

0:35:19.200 --> 0:35:22.800
<v Speaker 1>denied entry into this part of the world because of

0:35:22.880 --> 0:35:25.040
<v Speaker 1>something that you did as a student in a city

0:35:25.120 --> 0:35:27.840
<v Speaker 1>in the United States, where it's not even a felony,

0:35:28.480 --> 0:35:31.880
<v Speaker 1>it's a protest. They haven't even been convicted of a

0:35:31.960 --> 0:35:35.440
<v Speaker 1>misdemeanor on a university discipline.

0:35:35.560 --> 0:35:38.200
<v Speaker 2>Here's the extension of what they do.

0:35:39.120 --> 0:35:49.600
<v Speaker 1>I'm horrified that was. We've asked the Population and Immigration

0:35:49.680 --> 0:35:53.680
<v Speaker 1>Authority of Israel if officials have access to US law

0:35:53.760 --> 0:35:58.480
<v Speaker 1>enforcement records about ethnic profiling at border crossings, and on

0:35:58.680 --> 0:36:03.040
<v Speaker 1>what basis you college students might be denied entry to

0:36:03.120 --> 0:36:06.600
<v Speaker 1>the West Bank. They told us, quote, as a rule,

0:36:06.760 --> 0:36:10.480
<v Speaker 1>the decision at the border is taken considering different parameters,

0:36:10.880 --> 0:36:14.600
<v Speaker 1>and they denied that they use racial profiling. They did

0:36:14.680 --> 0:36:18.520
<v Speaker 1>not respond further to our specific questions. We spoke with

0:36:18.560 --> 0:36:21.880
<v Speaker 1>an Israeli human rights lawyer and he recently told us

0:36:22.160 --> 0:36:25.080
<v Speaker 1>that what these students experienced at the border is not

0:36:25.239 --> 0:36:28.640
<v Speaker 1>that unusual, from the profiling to the questions they were

0:36:28.680 --> 0:36:33.279
<v Speaker 1>being asked. Now, technically Israeli officials aren't supposed to be

0:36:33.400 --> 0:36:37.719
<v Speaker 1>turning anyone away because of their political speech, so they'll

0:36:37.760 --> 0:36:41.759
<v Speaker 1>put down other reasons on paper. The lawyer says, even

0:36:41.960 --> 0:36:46.840
<v Speaker 1>before October seventh, he'd been hearing anecdotally that more students

0:36:47.080 --> 0:36:51.080
<v Speaker 1>from all around the world were being questioned about participating

0:36:51.160 --> 0:36:55.520
<v Speaker 1>in campus protests and even having their phones searched by

0:36:55.640 --> 0:37:00.279
<v Speaker 1>Israeli officials. The next morning, we hear from B, who's

0:37:00.360 --> 0:37:03.520
<v Speaker 1>back in Jordan, and she sends me and Nude this

0:37:03.840 --> 0:37:04.399
<v Speaker 1>voice note.

0:37:04.920 --> 0:37:09.000
<v Speaker 7>All I could think about during the interrogation is how

0:37:09.120 --> 0:37:11.879
<v Speaker 7>none of this would matter because Palestine will be free

0:37:12.480 --> 0:37:15.759
<v Speaker 7>and Palestinians will be able to return and unite there.

0:37:16.840 --> 0:37:19.960
<v Speaker 1>B says this makes her think about how the US

0:37:20.120 --> 0:37:24.240
<v Speaker 1>government has now been asking people for their social media

0:37:24.360 --> 0:37:27.480
<v Speaker 1>handles to check their history and activity as well.

0:37:28.200 --> 0:37:30.759
<v Speaker 7>I was thinking a lot about how I wonder if

0:37:30.800 --> 0:37:34.839
<v Speaker 7>it's the same when people are trying to get into

0:37:34.920 --> 0:37:40.640
<v Speaker 7>the US and the security is becoming more and more intense,

0:37:40.880 --> 0:37:45.160
<v Speaker 7>and they are checking people's social media and it's all

0:37:45.320 --> 0:37:47.800
<v Speaker 7>to check if you're plotting on their downfall.

0:37:47.920 --> 0:37:54.799
<v Speaker 1>Basically, B's message that morning about Palestinians returning to their

0:37:54.920 --> 0:37:57.400
<v Speaker 1>land sets a fitting tone for the rest of our

0:37:57.520 --> 0:38:01.600
<v Speaker 1>day because our first stop the West Bank is Bethlehem

0:38:01.840 --> 0:38:05.520
<v Speaker 1>to the Aida refugee camp that's coming up on Latino USA.

0:38:17.200 --> 0:38:25.160
<v Speaker 1>We're back. It's Latino USA. Normally, refugee camps bring to

0:38:25.280 --> 0:38:30.120
<v Speaker 1>mind tents, right there's supposed to be temporary spaces. Instead,

0:38:30.560 --> 0:38:33.640
<v Speaker 1>in the Ida refugee camp in the West Bank, there

0:38:33.719 --> 0:38:37.640
<v Speaker 1>are concrete buildings where some families have lived for over

0:38:38.040 --> 0:38:43.000
<v Speaker 1>seven decades as refugees. There's a youth center, a health clinic,

0:38:43.080 --> 0:38:47.200
<v Speaker 1>an education center. It's really more like an entire city

0:38:48.520 --> 0:38:51.319
<v Speaker 1>is meeting us at the key and the first thing

0:38:51.400 --> 0:38:53.440
<v Speaker 1>we see when we get off the bus is a

0:38:53.680 --> 0:38:57.480
<v Speaker 1>huge key. It's sitting on top of a big arch

0:38:58.000 --> 0:39:00.279
<v Speaker 1>and this key carries a lot of meat, meaning for

0:39:00.360 --> 0:39:03.319
<v Speaker 1>Palestinians who have been displaced, this.

0:39:03.520 --> 0:39:06.800
<v Speaker 5>Is the queue return. As you know more, all the

0:39:06.960 --> 0:39:11.879
<v Speaker 5>people just carried their keys and ran away.

0:39:12.480 --> 0:39:16.360
<v Speaker 1>That's our tour guide. Munder who is the director of

0:39:16.480 --> 0:39:20.000
<v Speaker 1>the board of the Aida Youth Center. The camp is

0:39:20.120 --> 0:39:24.080
<v Speaker 1>home to more than seven thousand Palestinian refugees who were

0:39:24.120 --> 0:39:27.719
<v Speaker 1>displaced from their villages. Many families have been here for

0:39:28.080 --> 0:39:34.239
<v Speaker 1>generations since the nineteen forty eight Nakba. Nakba translates to catastrophe,

0:39:34.600 --> 0:39:38.040
<v Speaker 1>and it refers to the mass displacement of some seven

0:39:38.120 --> 0:39:42.320
<v Speaker 1>hundred and fifty thousand Palestinians during the creation of the

0:39:42.400 --> 0:39:43.520
<v Speaker 1>State of Israel.

0:39:44.160 --> 0:39:49.480
<v Speaker 5>In nineteen forty Eight's Five hundred thirty six Palestinian villages

0:39:49.960 --> 0:39:54.239
<v Speaker 5>have been destroyed, and the people from these villages were

0:39:54.719 --> 0:39:59.279
<v Speaker 5>ethnic cleansing to this area, to the West Band, to

0:39:59.440 --> 0:40:04.400
<v Speaker 5>resident the Sea, to Jordan, olivanon all over. This is

0:40:04.480 --> 0:40:05.080
<v Speaker 5>the knock down.

0:40:05.600 --> 0:40:09.120
<v Speaker 1>Everything in the camp, from electricity to the water is

0:40:09.239 --> 0:40:11.240
<v Speaker 1>controlled by the Israeli government.

0:40:11.640 --> 0:40:16.240
<v Speaker 5>They are selling us our water. It's the same with electricity,

0:40:16.880 --> 0:40:21.000
<v Speaker 5>even the signals, the mobile signals. So here is the

0:40:21.080 --> 0:40:25.440
<v Speaker 5>ecupation in every single part of our life. It's not

0:40:25.960 --> 0:40:29.120
<v Speaker 5>just shooting, shooting the most easy part.

0:40:30.120 --> 0:40:32.160
<v Speaker 1>From the roof of one building, we can see the

0:40:32.320 --> 0:40:36.280
<v Speaker 1>dark difference between Aida and a neighboring Israeli settlement.

0:40:36.640 --> 0:40:41.319
<v Speaker 5>If you would look toward the Yellow settlement, you will

0:40:41.400 --> 0:40:45.879
<v Speaker 5>not see even one single water tank. But just look here,

0:40:46.480 --> 0:40:50.320
<v Speaker 5>it's a forest of tanks. Not because we love tanks.

0:40:52.160 --> 0:40:57.120
<v Speaker 5>It is because they are giving us a water twice

0:40:57.160 --> 0:41:01.080
<v Speaker 5>a month, so we have to fill our waters and

0:41:01.320 --> 0:41:02.520
<v Speaker 5>to use it carefully.

0:41:03.200 --> 0:41:06.000
<v Speaker 1>He says. The situation has gotten even more dire and

0:41:06.160 --> 0:41:09.960
<v Speaker 1>restrictive since Israel's war on Gaza, when aid to the

0:41:10.080 --> 0:41:13.840
<v Speaker 1>camp was cut significantly, But the simultaneous growth of the

0:41:13.920 --> 0:41:18.200
<v Speaker 1>pro Palestine movement globally has driven them to hold on,

0:41:18.320 --> 0:41:19.840
<v Speaker 1>to hope and to continue.

0:41:20.400 --> 0:41:24.120
<v Speaker 5>If there were not an international movement moving all over

0:41:24.200 --> 0:41:26.160
<v Speaker 5>the world, we will be broken.

0:41:30.920 --> 0:41:33.279
<v Speaker 1>Standing on the roof of one of the buildings in

0:41:33.360 --> 0:41:36.160
<v Speaker 1>the Ada Camp, we get a look at the wall

0:41:36.640 --> 0:41:40.080
<v Speaker 1>dotted with big watch towers, and I can't help but

0:41:40.239 --> 0:41:44.600
<v Speaker 1>think about the US Mexico border wall, and we're able

0:41:44.640 --> 0:41:46.680
<v Speaker 1>to see this wall that looks like a prison wall

0:41:46.800 --> 0:41:51.200
<v Speaker 1>with a prison outlook. These watch towers remind me of

0:41:51.320 --> 0:41:54.840
<v Speaker 1>the towers on American soil that I've seen up close.

0:41:55.360 --> 0:41:59.880
<v Speaker 1>And it's not just the physical similarities. It's deeper than that,

0:42:00.640 --> 0:42:05.719
<v Speaker 1>because the same Israeli technology used to surveil these concrete

0:42:05.800 --> 0:42:11.320
<v Speaker 1>dividers in Palestine is also being used on the border.

0:42:11.560 --> 0:42:17.200
<v Speaker 1>Here picture this all along the US Mexico border. There

0:42:17.239 --> 0:42:23.440
<v Speaker 1>are nearly six hundred surveillance towers dotted periodically across the landscape.

0:42:23.960 --> 0:42:27.920
<v Speaker 1>They're used to monitor migrants and keep them from crossing

0:42:28.160 --> 0:42:32.239
<v Speaker 1>into the US. At least fifty five of them are

0:42:32.360 --> 0:42:37.719
<v Speaker 1>actually made by Israel's largest military manufacturer, Albit, and more

0:42:37.840 --> 0:42:41.759
<v Speaker 1>towers are expected to be built under a multimillion dollar

0:42:41.960 --> 0:42:47.560
<v Speaker 1>contract with Customs and Border Protection, or CBP. In twenty fourteen,

0:42:48.040 --> 0:42:51.760
<v Speaker 1>where that contract between Albit and CBP was first secured,

0:42:52.080 --> 0:42:57.000
<v Speaker 1>the Arizona Palestine Solidarity Alliance was formed to fight against

0:42:57.200 --> 0:43:03.360
<v Speaker 1>Israeli militarization of the US Mexico border, and today in

0:43:03.480 --> 0:43:07.040
<v Speaker 1>the US, ELBETT has become a focal point of the

0:43:07.160 --> 0:43:17.080
<v Speaker 1>pro Palestine movement. But borders don't just separate landscapes, they

0:43:17.160 --> 0:43:20.680
<v Speaker 1>also separate people. Take for instance, the more than one

0:43:20.760 --> 0:43:25.279
<v Speaker 1>hundred thousand children separated from their parents by ice in

0:43:25.360 --> 0:43:29.279
<v Speaker 1>the US since Trump took office in January of twenty

0:43:29.360 --> 0:43:33.400
<v Speaker 1>twenty five. So we kept that in mind as we

0:43:33.560 --> 0:43:37.200
<v Speaker 1>moved into our third day in Palestine, and there we

0:43:37.320 --> 0:43:40.840
<v Speaker 1>meet someone who has also been separated from her family.

0:43:41.560 --> 0:43:44.520
<v Speaker 1>We're going to call her Jena. She's a master's student

0:43:44.760 --> 0:43:51.600
<v Speaker 1>currently studying in the West Bank, but she's originally from Gasai.

0:43:53.600 --> 0:43:57.240
<v Speaker 1>We bet Jana. Just before lunch, three of the Palestinians

0:43:57.320 --> 0:44:01.160
<v Speaker 1>in our group decided to cook for us maid stuffed

0:44:01.280 --> 0:44:06.160
<v Speaker 1>grape leaves, musahan, which is roasted chicken served with bread

0:44:06.239 --> 0:44:09.640
<v Speaker 1>that's topped with onions, and sumac, which is a spice

0:44:09.680 --> 0:44:13.680
<v Speaker 1>that's a staple in Palestinian cooking. And there was macluba,

0:44:14.200 --> 0:44:18.239
<v Speaker 1>a popular rice dish that's layered with vegetables and then

0:44:18.400 --> 0:44:27.120
<v Speaker 1>is flipped upside down. Where do sit down? As we

0:44:27.239 --> 0:44:29.720
<v Speaker 1>wait to eat, Jana starts telling us her story.

0:44:30.120 --> 0:44:32.000
<v Speaker 9>For twenty eight years, it was not able to come

0:44:32.040 --> 0:44:32.200
<v Speaker 9>to the.

0:44:32.280 --> 0:44:35.520
<v Speaker 1>Spect She's twenty eight years old. She has these big

0:44:35.680 --> 0:44:38.600
<v Speaker 1>brown eyes that pop even more in the brownie jop

0:44:38.640 --> 0:44:42.040
<v Speaker 1>that she's wearing. And despite the painful memories of Gaza

0:44:42.280 --> 0:44:46.400
<v Speaker 1>that she's recounting to us in this cafe, she continues

0:44:46.719 --> 0:44:49.720
<v Speaker 1>to smileh.

0:44:48.520 --> 0:44:50.959
<v Speaker 9>I came before the last genocide in two months.

0:44:51.320 --> 0:44:54.160
<v Speaker 1>Before two month, it used to be that Palestinians in

0:44:54.320 --> 0:44:57.839
<v Speaker 1>Gaza could apply to travel to the occupied West Bank

0:44:58.280 --> 0:45:01.920
<v Speaker 1>through the bait Hanoon crossing north of the Gaza Strip,

0:45:02.440 --> 0:45:06.520
<v Speaker 1>known to Israeli's as the Eires Border. It's under full

0:45:06.680 --> 0:45:10.399
<v Speaker 1>Israeli control, and permission to cross is granted only under

0:45:10.480 --> 0:45:15.200
<v Speaker 1>specific outstanding cases like meeting medical attention or the death

0:45:15.200 --> 0:45:18.600
<v Speaker 1>of a family member. So in August of twenty twenty three,

0:45:18.800 --> 0:45:22.400
<v Speaker 1>Jana and her family were granted permission to cross so

0:45:22.600 --> 0:45:24.440
<v Speaker 1>that her mother could get medical care.

0:45:24.880 --> 0:45:29.320
<v Speaker 9>Unfortunately, my mother, she was diagnosed with press cancer and

0:45:29.480 --> 0:45:34.920
<v Speaker 9>they give for some people in Gaza some permission for

0:45:35.280 --> 0:45:37.640
<v Speaker 9>the cancer, and so we were able to come to

0:45:37.719 --> 0:45:39.719
<v Speaker 9>the rest mind with there.

0:45:40.400 --> 0:45:42.840
<v Speaker 1>Jana and her family stay in the West Bank was

0:45:42.920 --> 0:45:46.480
<v Speaker 1>supposed to be temporary, but then came the Hamas attack

0:45:46.640 --> 0:45:49.719
<v Speaker 1>on Israel on October seventh, twenty twenty three, and in

0:45:49.800 --> 0:45:54.040
<v Speaker 1>the devastating war that followed, Israel immediately closed the border

0:45:54.120 --> 0:46:00.279
<v Speaker 1>crossing altogether, so Jana was stuck outside of Gaza. Over

0:46:00.280 --> 0:46:02.880
<v Speaker 1>the next two years, Jenna would hear about her home

0:46:03.160 --> 0:46:06.279
<v Speaker 1>being bombed, the same house that her father had just

0:46:06.520 --> 0:46:10.280
<v Speaker 1>built in twenty twenty two. It's one of countless buildings

0:46:10.360 --> 0:46:14.200
<v Speaker 1>in Gaza that have been destroyed by Israeli airstrikes.

0:46:13.640 --> 0:46:16.560
<v Speaker 9>And tell now it has been two years till now.

0:46:16.719 --> 0:46:20.719
<v Speaker 9>I didn't overcome the loss of my house, but then

0:46:20.880 --> 0:46:24.160
<v Speaker 9>I didn't overcome. I keep like looking at the pictures

0:46:24.440 --> 0:46:27.320
<v Speaker 9>of my house. I lost my house and the whole neighborhood,

0:46:28.160 --> 0:46:34.080
<v Speaker 9>but on everything, everything, and I have nothing to remind

0:46:34.200 --> 0:46:37.960
<v Speaker 9>me Mathela, and I spent all of my childhood there.

0:46:38.239 --> 0:46:39.319
<v Speaker 9>All my memories are there.

0:46:39.719 --> 0:46:43.960
<v Speaker 1>She tells us about her beautiful residential neighborhood lined with

0:46:44.120 --> 0:46:47.719
<v Speaker 1>olive trees and the smell of orange flowers when they

0:46:47.840 --> 0:46:49.080
<v Speaker 1>blossom in the spring.

0:46:49.520 --> 0:46:52.280
<v Speaker 9>I tell, well, I just still remember that smell.

0:46:52.640 --> 0:46:55.399
<v Speaker 1>And she thinks about her sister, who she hasn't seen

0:46:55.560 --> 0:46:59.280
<v Speaker 1>in two years, who ended up staying behind in Gaza

0:46:59.719 --> 0:47:01.480
<v Speaker 1>with their family members to.

0:47:01.560 --> 0:47:06.000
<v Speaker 9>Witness a whole genocide, lonely by yourself. You have been

0:47:06.640 --> 0:47:11.840
<v Speaker 9>in starving to death. You lost your house in front

0:47:11.880 --> 0:47:15.520
<v Speaker 9>of your eyes two times. She lost the house two times.

0:47:16.000 --> 0:47:21.160
<v Speaker 9>She had to evacuate more than maybe seven times, from

0:47:21.320 --> 0:47:24.520
<v Speaker 9>the whole neighborhood for too many times, and to be

0:47:24.680 --> 0:47:28.359
<v Speaker 9>responsible for her own self is very something, very hard.

0:47:28.800 --> 0:47:32.479
<v Speaker 1>Jena's sister was finally able to leave Gaza last fall.

0:47:33.120 --> 0:47:36.880
<v Speaker 1>She's nineteen now and she's studying in Egypt. But the

0:47:37.000 --> 0:47:39.880
<v Speaker 1>sisters are still not able to see each other, at

0:47:39.960 --> 0:47:43.720
<v Speaker 1>least not for now. You see, Jena has a Gaza id,

0:47:44.520 --> 0:47:48.960
<v Speaker 1>so she would need special permission from Jordanian authorities to

0:47:49.120 --> 0:47:52.920
<v Speaker 1>cross from the West Bank into Jordan, and that is

0:47:53.080 --> 0:47:57.560
<v Speaker 1>rarely granted. Still, Jana has not lost her determination to

0:47:57.640 --> 0:48:01.480
<v Speaker 1>see her sister again and to eventually returned to her

0:48:01.560 --> 0:48:02.520
<v Speaker 1>home in Gaza.

0:48:02.960 --> 0:48:05.560
<v Speaker 9>It's like, yey one of my top priorities.

0:48:05.680 --> 0:48:09.080
<v Speaker 1>Now ye need to see her, Jena tells us she

0:48:09.280 --> 0:48:13.560
<v Speaker 1>feels like a survivor, not a victim. She says this

0:48:13.719 --> 0:48:16.560
<v Speaker 1>is a lesson she learned from her former teacher in Gaza,

0:48:17.000 --> 0:48:21.279
<v Speaker 1>doctor Rifat al Aarreir, the renowned Palestinian poet and writer

0:48:21.920 --> 0:48:24.960
<v Speaker 1>who was killed in an Israeli airstrike in Gaza in

0:48:25.080 --> 0:48:26.520
<v Speaker 1>December of twenty twenty three.

0:48:27.080 --> 0:48:31.200
<v Speaker 9>He was always teaching us how you should be very

0:48:31.239 --> 0:48:34.200
<v Speaker 9>strong when you tell your story, and he was always

0:48:34.400 --> 0:48:38.120
<v Speaker 9>teaching us till the story from a survival point of view.

0:48:38.440 --> 0:48:41.480
<v Speaker 1>And so Jana decided to rebuild her life in the

0:48:41.560 --> 0:48:45.879
<v Speaker 1>West Bank and to continue her education and to live.

0:48:46.600 --> 0:48:49.520
<v Speaker 9>It's my first time to see mountains, my first night seaplane,

0:48:49.719 --> 0:48:52.200
<v Speaker 9>my first time to do too many things to have

0:48:52.360 --> 0:48:58.799
<v Speaker 9>a friendly New York, for example, Mexican friendly New York. Yes, yes,

0:49:00.640 --> 0:49:02.840
<v Speaker 9>Actually it's a very good feeling if if that you

0:49:03.400 --> 0:49:07.759
<v Speaker 9>celebrate life every time you experienced things for the first time.

0:49:08.520 --> 0:49:12.640
<v Speaker 9>And actually, when I celebrate life, I feel that I'm

0:49:12.680 --> 0:49:16.560
<v Speaker 9>defeating them again. I do defeat the Israeli incubation again.

0:49:21.400 --> 0:49:23.839
<v Speaker 1>During our time in the West Bank, we've seen how

0:49:23.880 --> 0:49:29.080
<v Speaker 1>the movement of Palestinians has been controlled by walls, by displacement,

0:49:29.640 --> 0:49:33.280
<v Speaker 1>and by these ideas that separate them from other people.

0:49:33.880 --> 0:49:36.840
<v Speaker 1>Whether it's Jana who can't go back home to Gaza

0:49:37.320 --> 0:49:39.640
<v Speaker 1>and is forced to continue her life in a new city,

0:49:40.239 --> 0:49:43.279
<v Speaker 1>or for example, the residents of the Aida refugee camp

0:49:43.600 --> 0:49:47.560
<v Speaker 1>who still after decades, dream of returning to their homes.

0:50:02.920 --> 0:50:05.920
<v Speaker 1>On our last day, we decide to see Al Aksa Mosque,

0:50:06.280 --> 0:50:10.480
<v Speaker 1>one of the oldest Islamic structures in the world. It's

0:50:10.560 --> 0:50:14.799
<v Speaker 1>known as the third holiest site in Islam. In Judaism,

0:50:14.960 --> 0:50:18.560
<v Speaker 1>it's referred to as the Temple Mount and the compound

0:50:18.680 --> 0:50:21.560
<v Speaker 1>which houses the mosque and the Dome of the Rock.

0:50:22.120 --> 0:50:25.799
<v Speaker 1>A structure that dates back to the seventh century, has

0:50:25.880 --> 0:50:30.200
<v Speaker 1>become one of the most contested territories in the Holy Land.

0:50:31.960 --> 0:50:34.640
<v Speaker 1>Culmination literally walking up the steps of this room.

0:50:34.480 --> 0:50:36.759
<v Speaker 6>As we're going up to the dome and looking at

0:50:36.800 --> 0:50:39.719
<v Speaker 6>these the absolute gorgeous colors.

0:50:40.200 --> 0:50:43.759
<v Speaker 1>Anthony knud and I are now standing looking up at

0:50:43.800 --> 0:50:47.400
<v Speaker 1>the dome of the Rock, its golden sphere shining in

0:50:47.560 --> 0:50:51.600
<v Speaker 1>the sun, and Anthony starts to reflect on what brought

0:50:51.680 --> 0:50:55.520
<v Speaker 1>him to this moment. It started when his Arabic professor

0:50:55.880 --> 0:50:58.800
<v Speaker 1>told him that heritage speakers like him would have a

0:50:58.920 --> 0:51:01.880
<v Speaker 1>hard time in class, and that's what got him thinking

0:51:02.320 --> 0:51:05.440
<v Speaker 1>about what that was like for Spanish speakers.

0:51:05.360 --> 0:51:08.279
<v Speaker 6>And so I ended up deciding to do research on

0:51:08.480 --> 0:51:13.000
<v Speaker 6>Latino heritage speakers and how they felt poorly about their

0:51:13.160 --> 0:51:17.919
<v Speaker 6>language in language classrooms. The idea just like this sort

0:51:17.960 --> 0:51:19.719
<v Speaker 6>of trauma that so many.

0:51:22.080 --> 0:51:25.320
<v Speaker 1>He says that word helped him to make connections to

0:51:25.480 --> 0:51:28.040
<v Speaker 1>Palestine and to his own identity.

0:51:28.680 --> 0:51:32.000
<v Speaker 6>And now because of all of that process, I'm here

0:51:32.440 --> 0:51:37.279
<v Speaker 6>in Alaski.

0:51:41.440 --> 0:51:48.640
<v Speaker 1>Yeah yeah, yeah, yeah, he says, I came home to

0:51:48.840 --> 0:52:01.400
<v Speaker 1>Palestine because I learned Spanish. On February twenty, just twelve

0:52:01.719 --> 0:52:05.120
<v Speaker 1>days after we returned to New York, the US and

0:52:05.360 --> 0:52:10.560
<v Speaker 1>Israel launched an attack on Iran. In response, Israel closed

0:52:10.719 --> 0:52:15.240
<v Speaker 1>the Alaxa Moss compound for forty days, the same exact

0:52:15.320 --> 0:52:19.920
<v Speaker 1>place where Noord Anthony and I were just standing days before.

0:52:21.000 --> 0:52:23.719
<v Speaker 1>That means it was also closed on Id, which is

0:52:23.840 --> 0:52:27.279
<v Speaker 1>one of the most important holidays for Muslims, when worshippers

0:52:27.360 --> 0:52:30.719
<v Speaker 1>congregate all over the world. It was, in fact the

0:52:30.880 --> 0:52:35.280
<v Speaker 1>first time Eid prayer was restricted at Alakxa since nineteen

0:52:35.680 --> 0:52:39.959
<v Speaker 1>sixty seven. And about a month after that, our group

0:52:40.040 --> 0:52:42.200
<v Speaker 1>connected over a video call again.

0:52:42.680 --> 0:52:43.680
<v Speaker 3>So yeah, I'll just.

0:52:43.719 --> 0:52:44.200
<v Speaker 2>Kick it off.

0:52:45.480 --> 0:52:47.000
<v Speaker 4>It's great to say one's faces again.

0:52:47.200 --> 0:52:50.040
<v Speaker 1>I feel like we all got so close. At the

0:52:50.120 --> 0:52:53.600
<v Speaker 1>time of our call, us and Israeli airstrikes on Iran

0:52:53.920 --> 0:52:58.800
<v Speaker 1>had killed thousands and damaged and destroyed nearly five hundred

0:52:58.920 --> 0:53:03.640
<v Speaker 1>schools and over two hundred and eighty medical centers. Israel

0:53:03.800 --> 0:53:09.480
<v Speaker 1>had also begun bombing southern Lebanon, completely eviscerating neighborhoods. Over

0:53:09.640 --> 0:53:15.640
<v Speaker 1>thirteen hundred people had been killed. Iran was also bombing Israel,

0:53:15.960 --> 0:53:19.879
<v Speaker 1>killing at least twenty people. And when this happens, air

0:53:19.960 --> 0:53:23.200
<v Speaker 1>raid sirens go off everywhere and they can be heard

0:53:23.600 --> 0:53:24.959
<v Speaker 1>even in the West Bank.

0:53:25.080 --> 0:53:25.239
<v Speaker 9>Two.

0:53:25.800 --> 0:53:28.400
<v Speaker 1>We could hear them in the background of one of

0:53:28.480 --> 0:53:33.120
<v Speaker 1>our Palestinian colleagues' homes during a zoom call after our trip.

0:53:34.680 --> 0:53:35.680
<v Speaker 7>In the window.

0:53:44.160 --> 0:53:47.680
<v Speaker 4>Can hear that we can hear that these are the sirens,

0:53:48.280 --> 0:53:51.480
<v Speaker 4>basically warning that israight, as that there are some records

0:53:51.520 --> 0:53:53.640
<v Speaker 4>coming in a couple of minutes.

0:53:55.200 --> 0:53:58.920
<v Speaker 1>We never thought that we'd be hearing air raid sirens

0:53:59.239 --> 0:54:05.160
<v Speaker 1>on our very next call together. Now I don't say

0:54:05.239 --> 0:54:10.600
<v Speaker 1>this lightly, but this trip changed my life. The way

0:54:10.800 --> 0:54:16.080
<v Speaker 1>Palestine is covered in the media is horror, destruction, victimization, suffering,

0:54:16.640 --> 0:54:21.640
<v Speaker 1>and when you're there, you realize life is also happening here.

0:54:22.360 --> 0:54:25.920
<v Speaker 1>High rises are being built, colleges are filled with students,

0:54:26.160 --> 0:54:30.120
<v Speaker 1>and people are enjoying themselves in coffee shops. That literal

0:54:30.320 --> 0:54:34.800
<v Speaker 1>desire to experience life fully in those moments is what

0:54:34.880 --> 0:54:39.560
<v Speaker 1>I've learned about Palestinian resistance and frankly, what should inspire

0:54:39.680 --> 0:54:45.240
<v Speaker 1>all of us. As the Palestinians told me, we insist

0:54:45.480 --> 0:55:09.320
<v Speaker 1>on living as a way to resist. Five Days in

0:55:09.440 --> 0:55:14.120
<v Speaker 1>Palestina is an original production of Futuro Investigates in collaboration

0:55:14.320 --> 0:55:18.080
<v Speaker 1>with Latino USA. This episode was reported and produced by

0:55:18.200 --> 0:55:21.720
<v Speaker 1>Nude Saudi and myself, and edited by Alana Casanova Burgess.

0:55:22.120 --> 0:55:25.560
<v Speaker 1>He was mixed by Stephanie Lepo and Julia Caruso. Fact

0:55:25.640 --> 0:55:29.840
<v Speaker 1>checking for this episode by Roxanna Aguire. Fernanda Echavari is

0:55:29.880 --> 0:55:34.600
<v Speaker 1>our managing editor. Additional editorial support by Fatima abdul Kadin.

0:55:35.120 --> 0:55:38.560
<v Speaker 1>Original art for this episode is by Aya Ganame. Nancy

0:55:38.640 --> 0:55:42.600
<v Speaker 1>Trujillo is our production manager. Special thanks to Yotam ben Hillel.

0:55:43.200 --> 0:55:47.960
<v Speaker 1>The Latino USA team also includes Renaldo Lenoz Junior, Floriman Marquez,

0:55:48.280 --> 0:55:53.160
<v Speaker 1>Julieta Martinelli, Jjkrubin and Adriana Rodriguez. Pennile Ramirez and I

0:55:53.239 --> 0:55:56.920
<v Speaker 1>are executive producers. I'm your Host Marie nor Josa. Latino

0:55:57.000 --> 0:56:01.120
<v Speaker 1>USA is part of Iheart'smichael Dura podcast Network. Executive producers

0:56:01.160 --> 0:56:04.520
<v Speaker 1>at iHeart are Leo Gomes and Arlene Santana. Join us

0:56:04.560 --> 0:56:07.160
<v Speaker 1>in on our next episode. In the meantime, I'll see

0:56:07.160 --> 0:56:09.479
<v Speaker 1>you on all of our social media and don't forget

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<v Speaker 1>to join Fudura Plus to listen to all the episodes.

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0:56:17.160 --> 0:56:21.040
<v Speaker 7>Latino USA is made possible in part by the John D.

0:56:21.360 --> 0:56:21.960
<v Speaker 1>And Catherine T.

0:56:22.160 --> 0:56:27.200
<v Speaker 7>MacArthur Foundation, W K. Kellogg Foundation, a partner with Communities

0:56:27.440 --> 0:56:33.080
<v Speaker 7>where Children Come First, and New York Women's Foundation. The

0:56:33.200 --> 0:56:37.040
<v Speaker 7>New York Women's Foundation, funding women leaders that build solutions

0:56:37.120 --> 0:56:37.920
<v Speaker 7>in their communities

0:56:38.280 --> 0:56:41.400
<v Speaker 1>And celebrating thirty years of radical generosity,