WEBVTT - Pushkin Honors Juneteenth

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<v Speaker 1>Pushkin high listeners at Jacob Weisberg Here, I'm the CEO

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<v Speaker 1>of Pushkin Industries. At Pushkin, we think of Juneteenth as

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<v Speaker 1>an opportunity to reflect on the past and think about

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<v Speaker 1>the future. How do we build a more just and

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<v Speaker 1>equitable society. We strive to make podcasts that help to

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<v Speaker 1>answer that question, and in honor of Juneteenth, we're highlighting

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<v Speaker 1>two of them. Be Anti Racist is hosted by doctor

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<v Speaker 1>Ibram X Kendy, an author, professor, activist, and historian. His

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<v Speaker 1>book How to Be an Anti Racist has become a

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<v Speaker 1>guide for anyone interested in dismantling the structures that racism creates.

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<v Speaker 1>The podcast gives him a chance to dive deep into

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<v Speaker 1>issues like immigration, to sports, and voting rights with guests

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<v Speaker 1>like Julian Castro and Jamel Hill. Who're going to You're

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<v Speaker 1>An excerpt from a conversation doctor Kendy had recently with

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<v Speaker 1>author and political analyst Heather cmghee. They focus on the

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<v Speaker 1>economic costs of racism for everyone, not just those in

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<v Speaker 1>black or brown communities, and how diversity can lead to

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<v Speaker 1>economic prosperity for all. Then you'll hear a truly remarkable

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<v Speaker 1>story of bridging racial divides. Darrell Davis is a black

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<v Speaker 1>jazz musician who has convinced hundreds of KKK members to

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<v Speaker 1>leave the clan. It all started with one conversation in

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<v Speaker 1>a jazz club because Darrell was interested in understanding people

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<v Speaker 1>with wildly different views. Darrell appeared on A Slight Change

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<v Speaker 1>of Plans, a podcast hosted by doctor Maya Shankar. Shankar

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<v Speaker 1>is a cognitive scientist who's fascinated by what happens when

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<v Speaker 1>we find ourselves at the brink of change, and she's

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<v Speaker 1>got a knack for getting people, including Hillary Clinton and

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<v Speaker 1>Tiffany Hattisch to open up to her. Here's Doctor Kendy

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<v Speaker 1>on Be Anti Racist Welcome to Be Anti Racist in

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<v Speaker 1>Action podcasts where we discuss how to diagnose, dismantle, and

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<v Speaker 1>abolish racism, how to save humanity from the divisiveness of

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<v Speaker 1>racist ideas and the destructiveness of racist power and policy,

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<v Speaker 1>How to free humanity through the unity of anti racist

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<v Speaker 1>ideas and the constructiveness of anti racist power and policy.

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<v Speaker 1>On b Anti Racist, we discuss how to make the

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<v Speaker 1>impossible possible and how to bring into being what modern

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<v Speaker 1>humans have never known, a just and equitable world. You ready,

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<v Speaker 1>Let's roll in the night thirties and forties, the United

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<v Speaker 1>States went on a nationwide building boom of public amenities

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<v Speaker 1>funded by tax dollars, which in Montgomery, Alabama, included the

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<v Speaker 1>Oak Park Pool, which was the grandest one for miles,

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<v Speaker 1>except the Oak Park Pool was for whites only. When

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<v Speaker 1>a federal court finally deemed this unconstitutional, the reaction of

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<v Speaker 1>the town council was swift. They decided they would drain

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<v Speaker 1>the public pool rather than let black families swim to

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<v Speaker 1>They never rebuilt the pool. Racism has a cost for everyone.

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<v Speaker 1>HEATHERN McGee is an expert in economic and social policy

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<v Speaker 1>and the author of the best selling book To Some

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<v Speaker 1>of Us, What Racism Costs Everyone and How We Can

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<v Speaker 1>Prosper Together. Heather explodes one of the greatest racial myths,

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<v Speaker 1>that white people lose as people of color gain. She

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<v Speaker 1>shows that as racism wins, we all lose. Heather is

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<v Speaker 1>one of America's sharpest thinkers. The former president of the

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<v Speaker 1>inequality focused think Take Demos and its drafted legislation, testified

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<v Speaker 1>before Congress, and contributed regularly to new shows, including NBC's

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<v Speaker 1>Meet the Press. She now chairs the board of Color

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<v Speaker 1>of Change, the nation's largest online racial Justice organization. I

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<v Speaker 1>sat down with Heather McGee recently to learn how by

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<v Speaker 1>investing in each other we can all achieve better jobs,

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<v Speaker 1>better health, better democracy, better schools, better neighborhoods for our kids,

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<v Speaker 1>and so much more. Heather is always is truly an

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<v Speaker 1>honor to speak with you. Your book, The Some of

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<v Speaker 1>Us is the type of book that I learned from

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<v Speaker 1>that I think many Americans and many people around the

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<v Speaker 1>world can learn from. I wrote this book because I

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<v Speaker 1>felt like we were missing something in the great pursuit

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<v Speaker 1>of a society. It should be to have progress, to

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<v Speaker 1>have people have less want and more joy, people to

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<v Speaker 1>have more of the fruits of economic progress and technological progress,

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<v Speaker 1>and for our problems to be solved generation after generation, right,

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<v Speaker 1>And it felt like that progress was slowing down, slash reversing.

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<v Speaker 1>When some Americans imagine the transformation of this country, they

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<v Speaker 1>imagine that they're going to lose if we actually create

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<v Speaker 1>inequitable and just anti racist America. And it seems, as

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<v Speaker 1>you've written, that that's based on a zero sum myth.

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<v Speaker 1>So I left a career in economic policy to go

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<v Speaker 1>out on the quixotic journey in some ways to find

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<v Speaker 1>the answer to the question of why can't we seem

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<v Speaker 1>to have nice things? And what are the roots of

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<v Speaker 1>our dysfunction? And it's there that I came upon this

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<v Speaker 1>paradigm of the zero sum. It's a term that means

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<v Speaker 1>there's no such thing as mutual progress when you have

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<v Speaker 1>people who are in a competition with one another. If

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<v Speaker 1>Team A scores one more point, team B scores one

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<v Speaker 1>less point, the points will always add up to zero,

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<v Speaker 1>positive on one side, negative on the other. Progress for

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<v Speaker 1>team A has to come at the expense of team B.

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<v Speaker 1>There's a limited or fixed pie. And that idea resonated

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<v Speaker 1>so deeply with me. It sort of gave a name

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<v Speaker 1>and a description to something I had sensed my whole life,

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<v Speaker 1>this fear that when white supremacy falls, that the world

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<v Speaker 1>will become one that white people should fear. Therefore, racism

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<v Speaker 1>is really great for white people, really terrible for people

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<v Speaker 1>of color, and so their self interest is in preserving

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<v Speaker 1>racism at all costs. And it's the at all costs

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<v Speaker 1>piece that really felt so important for me to lay out,

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<v Speaker 1>what are the costs of racism to our entire society,

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<v Speaker 1>What exactly is the price white people are willing to

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<v Speaker 1>pay to keep the system as it has been. And

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<v Speaker 1>once I started looking, the list just kept growing, and

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<v Speaker 1>that made it clear to me that we have these

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<v Speaker 1>self interested elites packaging marketing, selling this zero sum lie

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<v Speaker 1>to most white Americans, and they're doing it for their

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<v Speaker 1>own profit. But our side, when we only talk about

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<v Speaker 1>racism as something that's good for white people, are kind

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<v Speaker 1>of like helping out a little bit, right provocation. The

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<v Speaker 1>agitation that made me feel like, Okay, maybe I do

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<v Speaker 1>have something to add to this conversation was we haven't

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<v Speaker 1>told the full story of what it has cost this

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<v Speaker 1>entire country. You were specifically writing about white folks who

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<v Speaker 1>think that they're going to lose, But as a man

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<v Speaker 1>of color reading it, I also think men of color

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<v Speaker 1>too have bought into this myth of the zero sum,

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<v Speaker 1>and I think that as they've seen women of color

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<v Speaker 1>organizing and advocating in some cases rising, they too have

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<v Speaker 1>felt threatened as if they're losing. Yeah, but back to

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<v Speaker 1>white folks, this is what I've been sort of saying,

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<v Speaker 1>and I want to know whether I'm just wrong that

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<v Speaker 1>white Americans typically compare their lot two people of color,

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<v Speaker 1>and so, in other words, if their school has more

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<v Speaker 1>resources in a way, their child's school is almost like

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<v Speaker 1>a first class school. They're like, whoa, if we create equity,

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<v Speaker 1>then I'm gonna be back in coach. Yeah. I don't

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<v Speaker 1>want that. I'm gonna lose. My kid's gonna lose. But

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<v Speaker 1>it seems to me that white Americans should be assessing

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<v Speaker 1>themselves from other white people in the Western world. Yeah,

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<v Speaker 1>and when they make that comparison, that's when they can

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<v Speaker 1>see actually what they don't have, how they're in coach.

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<v Speaker 1>That's right, And in fact, maybe in other societies in

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<v Speaker 1>the Western world, everybody's just in first class. There's no

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<v Speaker 1>little curtain that the flight attendant moves over. Right, everyone

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<v Speaker 1>gets food, right, everyone has a leg room, you know,

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<v Speaker 1>everybody gets to bring a bag. You know. This really

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<v Speaker 1>comes from and is a feature of how brutally hierarchical

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<v Speaker 1>our society is. In the first chapter of the Some

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<v Speaker 1>of Us, I go back in our history. I am

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<v Speaker 1>I am like somebody else here on this conversation. I'm

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<v Speaker 1>not in the story, but I felt like I had

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<v Speaker 1>to go to the beginning to find out where this

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<v Speaker 1>zero s worldview and this lie came from, whose interest

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<v Speaker 1>it served, and why it sort of reanimated generation after generation.

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<v Speaker 1>And as it turns out, it was created as a

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<v Speaker 1>way to sort of discipline white Europeans in the colonial

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<v Speaker 1>era to be satisfied with their lot in a society

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<v Speaker 1>where wealth was still quite concentrated, and where, because of

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<v Speaker 1>chattel slavery in a plantation economy, there actually wasn't a

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<v Speaker 1>lot of room a white person who was not a

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<v Speaker 1>plantation owner. Their labor wasn't needed in the southern economy, right, Like,

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<v Speaker 1>what do we need you for? Right? This myth of

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<v Speaker 1>white supremacy was sold to white masses so that they

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<v Speaker 1>could have, of course, as WB. Devoy said, the psychological

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<v Speaker 1>wages of whiteness rather than material wages, and those psychological

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<v Speaker 1>wayses were knowing always that in a deeply unequal economy

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<v Speaker 1>they could nonetheless count on being more than and better

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<v Speaker 1>than Black people. Now hang on for the amazing story

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<v Speaker 1>of Darryll Davis from a slight change of plans. So,

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<v Speaker 1>I was riding in my car. I'm driving, and this

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<v Speaker 1>klansman was sitting in my passenger seat, and we got

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<v Speaker 1>on the topic of a crime, and he made the

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<v Speaker 1>mention that black people are born with a gene that

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<v Speaker 1>makes them violent, and I said, look, I'm as black

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<v Speaker 1>as anybody you've ever seen. I have never done a

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<v Speaker 1>drive by or a car jacking. How do you explain

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<v Speaker 1>that this man did not hesitate one second? He answered

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<v Speaker 1>me instantly, He said, your gene is latent. It hasn't

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<v Speaker 1>come out yet. That's Darryll Davis, a blues musician. And yeah,

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<v Speaker 1>you heard him right. He's driving in his car with

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<v Speaker 1>a member of the Ku Klux Klan. You know, I

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<v Speaker 1>was speechless. I was dumbfounded. And he's sitting next to

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<v Speaker 1>me with all smug and securely. Huh. You see, you

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<v Speaker 1>know you have nothing to say. And I thought about

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<v Speaker 1>it for a moment rather than attack him, you say

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<v Speaker 1>it's not true. It's not true. I said to him,

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<v Speaker 1>I said, you know, white people have a gene within

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<v Speaker 1>them that make them serial killers. And he said, why

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<v Speaker 1>would you say that. I said, well, face it, name

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<v Speaker 1>me three black serial killers. He thought about it. He

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<v Speaker 1>couldn't name anybody. You couldn't do it, I rattled off.

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<v Speaker 1>Charles Manson, Jeffrey Dalmer, Henry Lee Lucas, John Wayne Gacy,

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<v Speaker 1>Ted Bundy, David Burklew, son of Sam, Albert de Salvo

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<v Speaker 1>the Boston Strangler. And I said, son, you are a

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<v Speaker 1>serial killer. And he said, Darrell, I've never killed anybody.

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<v Speaker 1>I said, your genus legend hasn't come out yet. He said, well,

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<v Speaker 1>that's stupid, and I said, well, duh, it is stupid.

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<v Speaker 1>And he got very, very quiet, and I could tell

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<v Speaker 1>that the gears in his head were spinning super fast,

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<v Speaker 1>probably you know, burning a hole in there. And then

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<v Speaker 1>he a moment later he changed the subject. But within

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<v Speaker 1>five months this guy quit the Ku Klux Klan. Since

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<v Speaker 1>that car ride thirty years ago, Daryl Davis has gone

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<v Speaker 1>on to convince dozens of people to leave the Ku

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<v Speaker 1>Klux Klan. Convincing someone else to change their minds their

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<v Speaker 1>view of reality is one of the most elusive, coveted

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<v Speaker 1>types of change, which is why Darryl's story feels so improbable.

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<v Speaker 1>So how does he do it? I'm Maya Shunker. As

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<v Speaker 1>a cognitive scientist, I've always been fascinated by how we

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<v Speaker 1>change our minds and why we change our minds. On

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<v Speaker 1>this show, I'll have intimate conversations with people who've navigated

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<v Speaker 1>extraordinary change, and hopefully their stories will get us to

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<v Speaker 1>think differently about change in our own lives. This is

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<v Speaker 1>a slight change of plans, our constitution, our constru Darrel

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<v Speaker 1>didn't set out to change anyone's mind. He was mostly

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<v Speaker 1>just focused on his music. But one night his life

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<v Speaker 1>took an unexpected turn when he was playing a show

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<v Speaker 1>at a bar called the Silver Dollar Lounge. The Silver

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<v Speaker 1>Dollar Lounge at the time was an all white lounge.

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<v Speaker 1>And I say that not meaning that black people could

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<v Speaker 1>not go in, but meaning that they did not go

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<v Speaker 1>in by their own choice because they were not welcome there.

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<v Speaker 1>And when you go somewhere where you're not welcome and

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<v Speaker 1>alcohol hall is being served, sometimes it does not make

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<v Speaker 1>for a good combination, especially when you're out and numbered.

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<v Speaker 1>So we took a break after the first set, and

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<v Speaker 1>I was walking across the dance floor to go sit

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<v Speaker 1>you with the bandmates when somebody approached me from behind

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<v Speaker 1>and put their arm around my shoulder. No, I don't

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<v Speaker 1>know anybody in this place, so I'm turning around to

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<v Speaker 1>see who's touching me, and it was this gentleman, maybe

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<v Speaker 1>fifteen eighteen years older than me, and he's all excited.

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<v Speaker 1>He says, man, I sure like your piano playing. This

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<v Speaker 1>is the first time I ever heard of black man

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<v Speaker 1>play piano like Jerry Lee Lewis, and I told him.

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<v Speaker 1>I said, well, Jerry Lee got it from the same

0:15:43.836 --> 0:15:48.076
<v Speaker 1>place I did, from black blues and boogie woogie piano players.

0:15:48.196 --> 0:15:50.156
<v Speaker 1>Oh no, no no, no, no, I never heard no black

0:15:50.196 --> 0:15:52.516
<v Speaker 1>man play like that except for you. Jerry Lee invented

0:15:52.596 --> 0:15:55.596
<v Speaker 1>that style. I said, look, I know Jerry Lee Lewis.

0:15:55.596 --> 0:15:57.676
<v Speaker 1>He's a good friend of mine. He's told me himself

0:15:57.676 --> 0:15:59.876
<v Speaker 1>where he had learned how to play. The guy didn't

0:15:59.876 --> 0:16:02.436
<v Speaker 1>buy that either, but he was so fascinated with me

0:16:02.916 --> 0:16:04.996
<v Speaker 1>that he wanted me to come back to his table.

0:16:05.036 --> 0:16:07.516
<v Speaker 1>He's want to buy me a drink, so I don't drink,

0:16:07.516 --> 0:16:09.876
<v Speaker 1>but I agreed to have a cranberry juice. He bought it,

0:16:09.916 --> 0:16:12.476
<v Speaker 1>paid the waitress, and then he took his glass and

0:16:12.556 --> 0:16:16.236
<v Speaker 1>he clinked my glass and cheered me, and then he announces,

0:16:16.476 --> 0:16:18.316
<v Speaker 1>you know, this is the first time I ever sat

0:16:18.316 --> 0:16:21.956
<v Speaker 1>down with a black man and had a drink. So innocently,

0:16:21.996 --> 0:16:24.876
<v Speaker 1>I asked him why, and he didn't answer me at first.

0:16:24.916 --> 0:16:27.356
<v Speaker 1>I asked him again, and his buddy sitting next to

0:16:27.436 --> 0:16:29.756
<v Speaker 1>him elbowed him and said tell him, tell him, And

0:16:29.876 --> 0:16:33.196
<v Speaker 1>the guy looked at me and said, I'm a member

0:16:33.236 --> 0:16:37.196
<v Speaker 1>the Ku Klux Klan. Well I burst out laughing at

0:16:37.276 --> 0:16:40.316
<v Speaker 1>him because now I do not believe him. I thought

0:16:40.316 --> 0:16:43.076
<v Speaker 1>he was putting the joke on me. I'm laughing. He

0:16:43.116 --> 0:16:45.996
<v Speaker 1>goes inside his pocket, pulls out his wallet, flips through it,

0:16:46.196 --> 0:16:50.196
<v Speaker 1>and hands me his clan membership card. I recognized the

0:16:50.236 --> 0:16:52.956
<v Speaker 1>clan insignia, which is a red circle with a white

0:16:52.956 --> 0:16:55.236
<v Speaker 1>cross and a red blood drop in the center of

0:16:55.236 --> 0:16:58.556
<v Speaker 1>the cross, and I'm thinking myself, oh my goodness, you

0:16:58.556 --> 0:17:01.476
<v Speaker 1>know this is for real. So I stopped laughing. But

0:17:01.556 --> 0:17:05.996
<v Speaker 1>he was, you know, very friendly and very appreciative of

0:17:06.476 --> 0:17:09.796
<v Speaker 1>my music and all excited. He gave me his phone

0:17:09.876 --> 0:17:13.596
<v Speaker 1>number to you know, to call him whenever I was

0:17:13.636 --> 0:17:16.116
<v Speaker 1>to return to this bar with this band, and so

0:17:16.236 --> 0:17:18.036
<v Speaker 1>I'd called him every six weeks and say, hey, man,

0:17:18.076 --> 0:17:19.956
<v Speaker 1>you know I'm down there at the Silver Dollar this

0:17:19.996 --> 0:17:22.676
<v Speaker 1>week and come on out. You say, it's so nonchalantly

0:17:22.796 --> 0:17:25.876
<v Speaker 1>like so I called the guy. It is remarkable that

0:17:25.916 --> 0:17:28.596
<v Speaker 1>you called this person. And you know, I don't think

0:17:28.596 --> 0:17:31.836
<v Speaker 1>I'm alone in struggling to understand, you know, what was

0:17:31.876 --> 0:17:34.516
<v Speaker 1>going through through your mind at this moment. If someone

0:17:34.596 --> 0:17:37.636
<v Speaker 1>told me that they were in the freaking clan. I

0:17:37.716 --> 0:17:41.876
<v Speaker 1>would certainly not call them back. In fact, I'd probably

0:17:41.916 --> 0:17:43.916
<v Speaker 1>just flee the scene. And I think this is for

0:17:43.916 --> 0:17:47.996
<v Speaker 1>pretty good reasons. Well, you know, I was questioning myself

0:17:48.036 --> 0:17:50.276
<v Speaker 1>for a second, like what the heck am I doing

0:17:50.396 --> 0:17:53.956
<v Speaker 1>sitting here with a klansman. But the guy was friendly.

0:17:54.356 --> 0:17:58.476
<v Speaker 1>He disputed the things that I had in mind of

0:17:58.876 --> 0:18:01.836
<v Speaker 1>the image over typical klansmen, and he wanted to share

0:18:01.916 --> 0:18:05.236
<v Speaker 1>my music with some of his fellow clansmen and clanswomen.

0:18:05.596 --> 0:18:07.196
<v Speaker 1>And they would, you know, get on the dancelore and

0:18:07.276 --> 0:18:09.076
<v Speaker 1>danceloor I'm music. You know they didn't come in rope

0:18:09.156 --> 0:18:11.556
<v Speaker 1>and hoods, right, you know, they came in regular street clothes.

0:18:12.356 --> 0:18:16.516
<v Speaker 1>This goes on for a year, an entire year. Darrell

0:18:16.556 --> 0:18:18.596
<v Speaker 1>would play a gig at this bar, and he would

0:18:18.596 --> 0:18:21.716
<v Speaker 1>invite clan members to watch him play. This is one

0:18:21.756 --> 0:18:25.756
<v Speaker 1>of those things that makes Darrell so unusual. I mean,

0:18:25.796 --> 0:18:28.236
<v Speaker 1>for me, a huge part of what makes someone who

0:18:28.236 --> 0:18:31.516
<v Speaker 1>they are is their belief system. And so if we

0:18:31.596 --> 0:18:34.556
<v Speaker 1>share the same taste in music, that's fine, that's great.

0:18:35.076 --> 0:18:38.116
<v Speaker 1>But if I then find out they're a flagrant racist,

0:18:38.556 --> 0:18:42.556
<v Speaker 1>that's going to fully eclipse everything else about them. So

0:18:42.596 --> 0:18:45.916
<v Speaker 1>how does Darrell look past that, he says, It's not

0:18:46.036 --> 0:18:49.036
<v Speaker 1>like that. He wasn't looking past it. He wanted to

0:18:49.156 --> 0:18:52.996
<v Speaker 1>learn from it. See, Darrell had spent his early childhood

0:18:52.996 --> 0:18:56.916
<v Speaker 1>overseas in a school he describes as a United Nations

0:18:56.956 --> 0:19:00.636
<v Speaker 1>for little kids. Race was always in the background, But

0:19:00.716 --> 0:19:02.956
<v Speaker 1>when he moved back to the States when he was ten,

0:19:03.316 --> 0:19:06.876
<v Speaker 1>he couldn't escape racism, and ever since then he's been

0:19:06.916 --> 0:19:11.036
<v Speaker 1>interested in why people hate. I had had an experience

0:19:11.076 --> 0:19:13.956
<v Speaker 1>at the age of ten where some racist people threw

0:19:14.036 --> 0:19:16.756
<v Speaker 1>rocks and bottles at me during a parade in which

0:19:16.796 --> 0:19:20.316
<v Speaker 1>I was the only black participant, and never having had

0:19:20.396 --> 0:19:23.596
<v Speaker 1>this happened to me before, I was perplexed as to

0:19:23.636 --> 0:19:26.436
<v Speaker 1>why people were doing this, And when later my parents

0:19:26.476 --> 0:19:29.316
<v Speaker 1>explained that it was racism, my ten year old brain

0:19:29.356 --> 0:19:32.916
<v Speaker 1>could not process the idea that someone who had never

0:19:32.916 --> 0:19:35.436
<v Speaker 1>seen me before, who had never spoken with me, and

0:19:35.516 --> 0:19:38.276
<v Speaker 1>knew nothing about me, would want to inflict pain upon

0:19:38.356 --> 0:19:40.676
<v Speaker 1>me for no other reason than the color of my skin.

0:19:41.196 --> 0:19:44.356
<v Speaker 1>You know, that just did not compete with me. Well later,

0:19:44.396 --> 0:19:46.916
<v Speaker 1>when I realized this was true, there are people like that,

0:19:47.436 --> 0:19:50.236
<v Speaker 1>I formed a question in my mind, which was, how

0:19:50.276 --> 0:19:52.476
<v Speaker 1>can you hate me when you don't even know me,

0:19:52.916 --> 0:19:54.756
<v Speaker 1>And some people would just say, well, Darrel, you know

0:19:54.796 --> 0:19:56.716
<v Speaker 1>that's just the way it is. Well, no, it's not

0:19:56.796 --> 0:19:58.636
<v Speaker 1>just the way it is. There has to be a

0:19:58.676 --> 0:20:02.516
<v Speaker 1>reason behind it. Well it's always been that way. That

0:20:02.596 --> 0:20:04.036
<v Speaker 1>was not good enough for me. I wanted to get

0:20:04.076 --> 0:20:07.756
<v Speaker 1>to the nucleus of it. So Darrell dedicates himself to

0:20:07.796 --> 0:20:11.996
<v Speaker 1>answering this question. He devours books about race and racism.

0:20:12.436 --> 0:20:15.116
<v Speaker 1>He reads nearly every book that exists on the clan,

0:20:15.636 --> 0:20:18.956
<v Speaker 1>but he's still unsatisfied, so he decides he wants to

0:20:18.956 --> 0:20:22.636
<v Speaker 1>write his own book about the clan. All the books

0:20:22.636 --> 0:20:26.356
<v Speaker 1>written on the clan except for mine, have been written

0:20:26.396 --> 0:20:29.756
<v Speaker 1>by white authors. You know, white authors obviously have an

0:20:29.756 --> 0:20:32.596
<v Speaker 1>easier time getting in contact with the clan and sitting

0:20:32.676 --> 0:20:35.956
<v Speaker 1>down and not fearing any ramifications or whatever, or they

0:20:35.996 --> 0:20:39.156
<v Speaker 1>might even join the clan undercover. A clansman would have

0:20:39.196 --> 0:20:42.756
<v Speaker 1>a different perspective sitting there talking to a black person

0:20:42.996 --> 0:20:45.916
<v Speaker 1>than he would a white person. And how do you

0:20:45.956 --> 0:20:48.996
<v Speaker 1>feel that perspective would have been different because he's sitting

0:20:49.076 --> 0:20:52.076
<v Speaker 1>there telling the person that he hates why he hates them.

0:20:52.876 --> 0:20:55.436
<v Speaker 1>So now he's having to face me and face those

0:20:55.476 --> 0:20:58.756
<v Speaker 1>same questions. You know that somebody would ask or even

0:20:58.756 --> 0:21:03.116
<v Speaker 1>different questions that a white interviewer journalist would not ask

0:21:03.596 --> 0:21:05.356
<v Speaker 1>because they don't think of him, because they don't feel

0:21:05.356 --> 0:21:08.596
<v Speaker 1>the things the same things that I feel. As Darrell

0:21:08.636 --> 0:21:11.556
<v Speaker 1>starts read searching for his book, it suddenly dawns on

0:21:11.636 --> 0:21:15.116
<v Speaker 1>him he already knows someone in the clan, that guy

0:21:15.276 --> 0:21:17.956
<v Speaker 1>from the Silver Dollar Lounge. So he goes on a

0:21:17.996 --> 0:21:20.716
<v Speaker 1>mission to track him down. It takes a while, but

0:21:20.796 --> 0:21:24.196
<v Speaker 1>eventually he finds the guy's address. And I knocked on

0:21:24.316 --> 0:21:27.036
<v Speaker 1>the door, you know, unannounced, and he opens the door

0:21:27.036 --> 0:21:29.156
<v Speaker 1>and sees me, goes, Darrel, you know, what are you

0:21:29.196 --> 0:21:31.356
<v Speaker 1>doing here? And look, he looked up and down the

0:21:31.356 --> 0:21:33.956
<v Speaker 1>hallway to see if I brought anybody with me. So

0:21:34.116 --> 0:21:36.036
<v Speaker 1>it was more of him that who was intimidated than me.

0:21:36.596 --> 0:21:40.116
<v Speaker 1>And when he stepped out of his apartment, I stepped in.

0:21:40.716 --> 0:21:43.156
<v Speaker 1>So he turns around, comes back in. So now we're

0:21:43.196 --> 0:21:45.796
<v Speaker 1>standing inside his apartment and he says, you know what's

0:21:45.836 --> 0:21:48.636
<v Speaker 1>going on? Are you still playing? What's going on? I said, yeah, yeah, yeah,

0:21:48.636 --> 0:21:51.356
<v Speaker 1>I'm still playing. But listen, I need to talk to

0:21:51.396 --> 0:21:54.636
<v Speaker 1>you about the clan. He says, the clan. I said, yeah.

0:21:54.716 --> 0:21:57.116
<v Speaker 1>He goes well, I quit, Yeah, I quit a while back.

0:21:57.636 --> 0:22:00.196
<v Speaker 1>I said, well, you know, where's all your clan stuff?

0:22:00.676 --> 0:22:03.036
<v Speaker 1>He says, well, they came and got it. And I said,

0:22:03.036 --> 0:22:04.916
<v Speaker 1>what do you mean they came and got your robin hood?

0:22:05.236 --> 0:22:07.556
<v Speaker 1>You know, don't you own it? And he explained to me,

0:22:07.956 --> 0:22:10.316
<v Speaker 1>when you joined the clan, if you have the money

0:22:10.356 --> 0:22:12.716
<v Speaker 1>to pay for it, you can purchase your robin hood

0:22:12.956 --> 0:22:15.876
<v Speaker 1>and it's yours to keep forever. If you cannot afford

0:22:15.916 --> 0:22:17.916
<v Speaker 1>it at the time, you can still take it home

0:22:17.956 --> 0:22:20.236
<v Speaker 1>with you, but you put a little extra money in

0:22:20.556 --> 0:22:23.236
<v Speaker 1>every time you pay your dues until you pay it off,

0:22:23.356 --> 0:22:26.436
<v Speaker 1>sort like layaway kind of thing. The bizarre financial lead

0:22:26.516 --> 0:22:29.876
<v Speaker 1>system within the clan. Love it, yes, exactly, equal opportunity

0:22:29.916 --> 0:22:34.596
<v Speaker 1>for everyone who's racist, that's right, okay, absolutely so. Anyway,

0:22:34.636 --> 0:22:38.236
<v Speaker 1>he said that they came and got it, but when

0:22:38.236 --> 0:22:40.716
<v Speaker 1>they came to get it, he could not find the mask,

0:22:41.356 --> 0:22:44.756
<v Speaker 1>and he has since found it and he needed to

0:22:44.756 --> 0:22:47.036
<v Speaker 1>return it. I said, what can I see it? So

0:22:47.076 --> 0:22:49.636
<v Speaker 1>he goes down the hallway, comes back and hands me

0:22:49.676 --> 0:22:52.196
<v Speaker 1>the mask and I said to him, I said, do

0:22:52.236 --> 0:22:55.396
<v Speaker 1>you know Roger Kelly? He goes, yeah, Roger was my

0:22:55.396 --> 0:22:57.996
<v Speaker 1>grand dragon. I know him. And I said, well, listen,

0:22:57.996 --> 0:22:59.796
<v Speaker 1>I need you to hook me up with mister Kelly.

0:23:00.156 --> 0:23:01.876
<v Speaker 1>I want you to interview him. I'm going to write

0:23:01.876 --> 0:23:04.396
<v Speaker 1>a book on the clan. Now, let me explain how

0:23:04.436 --> 0:23:06.916
<v Speaker 1>the hierarchy of the clan works. You understand these terms

0:23:07.636 --> 0:23:09.956
<v Speaker 1>we would call a state leader of governor. They call

0:23:10.076 --> 0:23:13.436
<v Speaker 1>that the Grand Dragon a mayor. That person is known

0:23:13.476 --> 0:23:17.716
<v Speaker 1>as the exalted Cyclops. Anybody on the great level is Yeah,

0:23:17.756 --> 0:23:22.476
<v Speaker 1>it's very self importance of these names, that's yeah. But

0:23:22.516 --> 0:23:25.796
<v Speaker 1>see that's also what attracts people because you know, they

0:23:25.836 --> 0:23:28.196
<v Speaker 1>get titles, they feel imported. Yes, it's a sense of

0:23:28.196 --> 0:23:31.396
<v Speaker 1>self importance, you know, because they're not getting that from

0:23:31.396 --> 0:23:34.596
<v Speaker 1>the society in which they live. So you know, this brotherhood,

0:23:34.676 --> 0:23:38.196
<v Speaker 1>this gang, if you will, gives him those things. So

0:23:38.236 --> 0:23:40.476
<v Speaker 1>at the time, Roger Kelly was the Grand Dragon state

0:23:40.556 --> 0:23:42.756
<v Speaker 1>leader from Maryland. So I said, I'll tell you what

0:23:43.116 --> 0:23:45.956
<v Speaker 1>you need to return this mask, right He said, yeah.

0:23:46.196 --> 0:23:48.916
<v Speaker 1>I said, give me Roger Kelly's phone member and his

0:23:48.996 --> 0:23:51.716
<v Speaker 1>address and I'll go and return it for you. And

0:23:51.796 --> 0:23:53.876
<v Speaker 1>he snapped that thing right out of my hand and said,

0:23:53.876 --> 0:23:56.996
<v Speaker 1>in no way. And so I begged and plead it

0:23:56.996 --> 0:23:59.236
<v Speaker 1>with him. Well, he finally gave it to me on

0:23:59.276 --> 0:24:01.916
<v Speaker 1>the condition that I not revealed him mister Kelly where

0:24:01.916 --> 0:24:05.036
<v Speaker 1>I got it, and he warned me. He said, Darrel,

0:24:05.116 --> 0:24:07.836
<v Speaker 1>do not go to Roger Kelly's house. Roger Kelly will

0:24:07.956 --> 0:24:10.116
<v Speaker 1>kill you. And I said, well, that's that's the whole

0:24:10.116 --> 0:24:13.356
<v Speaker 1>reason why I need to talk to mister Kelly. I know,

0:24:13.476 --> 0:24:15.996
<v Speaker 1>why would he kill me? What is going on in

0:24:16.316 --> 0:24:19.596
<v Speaker 1>his mind when he sees me. I have to understand this.

0:24:20.196 --> 0:24:22.916
<v Speaker 1>You did realize that you might not get the answer

0:24:22.956 --> 0:24:28.276
<v Speaker 1>to the question if, in fact the dangerous part happened first. Right, true,

0:24:28.356 --> 0:24:31.076
<v Speaker 1>this is true, But but I was thinking, you know

0:24:31.236 --> 0:24:35.116
<v Speaker 1>that I would I would prevail. I'm the eternal optimist

0:24:35.196 --> 0:24:38.316
<v Speaker 1>if you will, Well, I am not the eternal optimist.

0:24:38.636 --> 0:24:43.636
<v Speaker 1>And Darryll's decision feels incredibly risky. But anyway, he has

0:24:43.636 --> 0:24:47.156
<v Speaker 1>a secretary Mary call and schedule the interview, and he

0:24:47.196 --> 0:24:51.116
<v Speaker 1>gives her one important instruction, do not tell him that

0:24:51.196 --> 0:24:54.516
<v Speaker 1>I'm black, and see if you would consent to sitting

0:24:54.596 --> 0:24:57.956
<v Speaker 1>down and giving her boss an interview. I figured, you know,

0:24:58.036 --> 0:25:00.476
<v Speaker 1>he might pick up in my voice that I'm black,

0:25:00.836 --> 0:25:03.196
<v Speaker 1>and I didn't want him to hang up the phone,

0:25:03.236 --> 0:25:05.436
<v Speaker 1>say am I talking to you, and my whole project

0:25:05.476 --> 0:25:08.636
<v Speaker 1>would have ended before they ever got started. Roger Kelly

0:25:08.676 --> 0:25:11.156
<v Speaker 1>agrees to meet for an interview one evening at a

0:25:11.196 --> 0:25:14.996
<v Speaker 1>nearby motel. Darrel gets to the motel early with Mary.

0:25:15.756 --> 0:25:18.276
<v Speaker 1>He's not sure if Roger will even agree to step

0:25:18.276 --> 0:25:21.236
<v Speaker 1>foot in the room, but if he does, Darrel wants

0:25:21.236 --> 0:25:23.916
<v Speaker 1>to be hospitable. He asked Mary to fill up the

0:25:23.956 --> 0:25:26.876
<v Speaker 1>ice bucket and buy some sodas and then they start

0:25:26.956 --> 0:25:29.956
<v Speaker 1>arranging the room. There's not much to arrange. There's the

0:25:30.036 --> 0:25:34.076
<v Speaker 1>ice bucket, a table, two chairs, and Darrell's canvas bag

0:25:34.116 --> 0:25:37.036
<v Speaker 1>which has his tape recorder and a Bible. The clan

0:25:37.436 --> 0:25:40.276
<v Speaker 1>claims to be a Christian organization and they claim that

0:25:40.316 --> 0:25:44.516
<v Speaker 1>the Bible preaches are racial separation. Now, in my reading

0:25:44.516 --> 0:25:46.676
<v Speaker 1>of the Bible, I have never seen anything like that

0:25:46.756 --> 0:25:48.516
<v Speaker 1>in there. So I want to be able to pull

0:25:48.596 --> 0:25:50.676
<v Speaker 1>up my Bible and hand it to him and say, here,

0:25:50.716 --> 0:25:54.956
<v Speaker 1>mister Kelly, please show me chapter and verse where it

0:25:55.076 --> 0:25:58.556
<v Speaker 1>says blacksom whites must be separate. So I'm all prepared,

0:25:58.636 --> 0:26:02.196
<v Speaker 1>right right on time, right to the minute. Five fifteen knock, knock,

0:26:02.276 --> 0:26:05.436
<v Speaker 1>knock on the door. In Waltz, what is known as

0:26:05.436 --> 0:26:11.476
<v Speaker 1>the Grand Nighthawk. Nighthawk means bodyguard security. He's dressed in

0:26:11.556 --> 0:26:15.316
<v Speaker 1>military camouflage, and he has that clan patch on his

0:26:15.436 --> 0:26:17.596
<v Speaker 1>chest on one side on the other side of his

0:26:17.676 --> 0:26:21.236
<v Speaker 1>chest or the initials cakak and embroidered on his cap

0:26:21.516 --> 0:26:24.156
<v Speaker 1>and said Knights of the ku Klux Klan, and on

0:26:24.156 --> 0:26:27.116
<v Speaker 1>his hip. He had a semi automatic handgun in a holster.

0:26:28.276 --> 0:26:32.396
<v Speaker 1>He comes in. Mister Kelly is walking directly behind him,

0:26:32.596 --> 0:26:35.356
<v Speaker 1>carrying a briefcase in a dark blue suit and tie,

0:26:35.876 --> 0:26:39.836
<v Speaker 1>and the Nighthawk turned the corner and saw me and

0:26:39.996 --> 0:26:43.916
<v Speaker 1>just froze in his trap. So mister Kelly slammed into

0:26:43.996 --> 0:26:46.716
<v Speaker 1>his back and knocked this guy forward. And now that

0:26:46.796 --> 0:26:49.556
<v Speaker 1>they both are stumbling around trying to regain their balance,

0:26:49.916 --> 0:26:52.436
<v Speaker 1>and they're like looking all around the room like somebody's

0:26:52.476 --> 0:26:55.116
<v Speaker 1>not right here. And I'm just sitting at the table

0:26:55.156 --> 0:26:58.396
<v Speaker 1>looking at their faces, and I could read their faces

0:26:58.436 --> 0:27:02.436
<v Speaker 1>like a billboard. Their faces were saying to me, did

0:27:02.476 --> 0:27:04.516
<v Speaker 1>the desk kirk give us the wrong room number? Do

0:27:04.596 --> 0:27:07.796
<v Speaker 1>you do? Do we misunderstand something or is this an ambush?

0:27:07.836 --> 0:27:10.156
<v Speaker 1>So you know, I saw the APPREHENDI and so I

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<v Speaker 1>stood up and I displayed both of my palms to

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<v Speaker 1>show I had nothing in my hands, and I walked forward.

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<v Speaker 1>I extended my right hand and I said, Hi, mister Kelly.

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<v Speaker 1>I'm Darryl Davis. I hope both of these conversations inspired

0:27:35.196 --> 0:27:38.956
<v Speaker 1>thinking and conversation around issues of race. You can find

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<v Speaker 1>more episodes of b Anti Racist and A Slight Change

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<v Speaker 1>of Plans wherever you get your podcasts