WEBVTT - How the March on Washington Worked

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<v Speaker 1>Welcome to you stuff you should know from House Stuff

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<v Speaker 1>Works dot com. Hey, and welcome to the podcast on

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<v Speaker 1>Josh Clark. There's Charles w Chuck Bryant, Jerry's over there,

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<v Speaker 1>so it's stuff you should know. Hey, Hey, how's it going.

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<v Speaker 1>It's going good. It's not going so good for me.

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<v Speaker 1>I'm having trouble loading up important pages here, important tabs

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<v Speaker 1>on my computer. Yeah. Yeah, I don't know what the

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<v Speaker 1>deal is in that riveting podcast. It's like Serial the

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<v Speaker 1>second season. Yeah, well Josh's tabs opened. What's the deal

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<v Speaker 1>with Josh's computer? Uh? The tabs loaded everybody, by the way,

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<v Speaker 1>So thank you for your concern. So you feel good

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<v Speaker 1>about this one? Yeah, I do. There's a It was

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<v Speaker 1>yet again one of those topics that I knew somewhat

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<v Speaker 1>about probably is us the average person, But digging into it,

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<v Speaker 1>you really forget how polished and glossy history can become,

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<v Speaker 1>and how not necessarily like grittier or anything, but just

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<v Speaker 1>definitely more complex and complicated an interkate than the final

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<v Speaker 1>story ends up being. Yeah, details matter, Um, no person

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<v Speaker 1>exists in a vacuum basically, Yeah, and coincidentally or maybe kismately,

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<v Speaker 1>we asked Jerry were like, hey, can we have this

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<v Speaker 1>released right around uh the King Holiday? And she said, dude,

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<v Speaker 1>it is happens to be scheduled before she even knew

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<v Speaker 1>what it was going to be, Like, this episode fell

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<v Speaker 1>into that slot. It's the spirit of Doctor King. How

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<v Speaker 1>about that? Like it's sort of like our marijuana episode

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<v Speaker 1>being the four release, which was a complete accident, completely

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<v Speaker 1>happens then, So this is like that, but cooler, right,

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<v Speaker 1>you know, because it's historical and it's important. Yes, this

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<v Speaker 1>is important history. You know what I'm saying. The invention

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<v Speaker 1>a silly putty. Well, I've been really been getting into

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<v Speaker 1>uh here in my middle age, the civil rights movement

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<v Speaker 1>in history and learning about that stuff. I think maybe

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<v Speaker 1>to make up for my uh ancestry in the Deep South,

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<v Speaker 1>you know, man. You know what's weird is like I

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<v Speaker 1>I hear that like more than ever, just the last

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<v Speaker 1>just the events of two thousand and fourteen. Like really

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<v Speaker 1>it's not like my eyes were shut or anything or

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<v Speaker 1>I was just unaware, but I've become more and more,

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<v Speaker 1>um disenchanted and dispirited by the heritage that I have

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<v Speaker 1>as well. It's just just that kind of studied obliviousness

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<v Speaker 1>that the powers that be have about the plights of

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<v Speaker 1>the people who aren't in power has really started to

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<v Speaker 1>get to me more and more. Yeah, And I've I've

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<v Speaker 1>had talks about this with a bunch of people, and

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<v Speaker 1>the consensus I've come to is, I can't be ashamed

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<v Speaker 1>of anything here in mean, you didn't do anything, person,

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<v Speaker 1>I didn't do anything. And I don't know anything spece

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<v Speaker 1>ccific about my family other than they we're you know,

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<v Speaker 1>white people living in rural Mississippi since the dawn of

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<v Speaker 1>time and miss I don't think they were the ones

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<v Speaker 1>knocking on doors trying to uh, you know, encourage black

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<v Speaker 1>people to vote. I don't think they were the standouts. Uh.

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<v Speaker 1>And so what can you do but just try and

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<v Speaker 1>be a good person, to educate yourself and learn from it. Yeah,

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<v Speaker 1>and make the Bryant uh name move forward in a

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<v Speaker 1>different direction. I think that's great. Yeah, good job. So

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<v Speaker 1>anyway I've been getting into I've been reading a lot

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<v Speaker 1>of stuff about it, and uh, I saw that play

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<v Speaker 1>in New York. I think I mentioned with Brian Cranston,

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<v Speaker 1>oh the Lbjay, Yeah, which really kind of got me

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<v Speaker 1>reading a bunch of because a lot of stuff I

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<v Speaker 1>didn't learn in school at all. They don't teach you

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<v Speaker 1>that much in school, not as much as you think

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<v Speaker 1>good touring of information. It's a trickle at best. Yeah,

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<v Speaker 1>or like you said, it's like a very kind of

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<v Speaker 1>one day glossy affair, which we were about to do

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<v Speaker 1>right now, right, Well, we're gonna flush it out a

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<v Speaker 1>little more. And I have to say this article, for

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<v Speaker 1>being a three three page article on how stuff works,

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<v Speaker 1>was pretty good. Recognize the author, But lot of beef

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<v Speaker 1>in here. Yeah there there, yeah, some good detail. So, um,

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<v Speaker 1>we're talking today about the March on Washington, which took

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<v Speaker 1>place on August I believe nine three. Yeah, the March

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<v Speaker 1>on Washington for Jobs and Freedom is the official full name, yeah,

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<v Speaker 1>which a lot of people don't realize that. And that's

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<v Speaker 1>kind of a big deal that it has jobs and

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<v Speaker 1>Freedom because that title actually represents the marriage of two

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<v Speaker 1>separate um Black civil rights movements, Yeah, agendas married together,

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<v Speaker 1>um under this common banner, which was at the time

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<v Speaker 1>kind of a big deal because there was a lot

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<v Speaker 1>of rivalry amongst different the different civil rights groups and

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<v Speaker 1>their agendas and to be able to come together that

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<v Speaker 1>was kind of huge. Yeah, And you know, when I

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<v Speaker 1>first hear about rivalries among the as groups, I get

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<v Speaker 1>a little disenchanted. But then when you start thinking about

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<v Speaker 1>the task in front of them. Uh, if you assemble

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<v Speaker 1>a group of suppressed people, everyone's gonna have their own

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<v Speaker 1>idea about the best way to move forward and to

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<v Speaker 1>get something done. And so of course there were gonna

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<v Speaker 1>be rivalries between these groups because they all felt their

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<v Speaker 1>path forward was the righteous one. Yeah, and this was

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<v Speaker 1>and and not even necessarily righteous, but right, you know,

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<v Speaker 1>like effective. On the one hand, you have say, um,

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<v Speaker 1>a Philip um Randolph, yeah man who was the head

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<v Speaker 1>of the Brotherhood of Sleeping car Porters. Yeah, I went

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<v Speaker 1>into that little bit. H well, well tell me about it. Well,

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<v Speaker 1>I didn't even uh know what a Pullman porter was,

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<v Speaker 1>because you know, I'm a modern kind of guy. But um,

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<v Speaker 1>these were the the people, the essentially butlers and maids

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<v Speaker 1>who worked on sleeping trains, sleeping cars and uh George

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<v Speaker 1>Pullman in Chicago of the Pullman Company invented the sleeping

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<v Speaker 1>train in the eight and eighties. And a Philip Randoff

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<v Speaker 1>he was born in eighteen eighty nine, like he was

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<v Speaker 1>seventy four years old when the march on Washington took place.

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<v Speaker 1>He was not a young guy, but he'd been at

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<v Speaker 1>it for decades already, for decades as a civil rights crusader. Uh.

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<v Speaker 1>And so basically what the deal was was George Pullman

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<v Speaker 1>hired uh Black Americans to work as maids and butlers

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<v Speaker 1>on these trains, and it really sort of kind of

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<v Speaker 1>entrenched that master servant relationship even further. And uh, even

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<v Speaker 1>though the black community said, these are really pretty good

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<v Speaker 1>jobs actually, because even though the pay wasn't that great,

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<v Speaker 1>it was a steady job. He got to travel. So

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<v Speaker 1>it was sort of looked upon as an elite job

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<v Speaker 1>until they started to sort of look at the details,

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<v Speaker 1>who were like, wait a minute, we don't have job security.

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<v Speaker 1>Our salary kind of stinks. We have to pay for

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<v Speaker 1>our own uniforms and food and lodging. And so they

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<v Speaker 1>got in touch with a Philip Randoff in he organized

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<v Speaker 1>the union, the Brotherhood of Sleeping Car Porters, and eventually,

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<v Speaker 1>even though they refused to go shate with them, they

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<v Speaker 1>were able to get that union. In the nineteen thirty seven,

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<v Speaker 1>they the Pullman company signed a labor agreement with them,

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<v Speaker 1>got them a lot more rights as workers. But that's

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<v Speaker 1>just one of the many, many things that he did.

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<v Speaker 1>He was big into unions and organizing things and especially

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<v Speaker 1>seeing to it that the that the black population got

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<v Speaker 1>the same kind of fair treatment as the white population.

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<v Speaker 1>And you said that, he became president of the Brotherhood

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<v Speaker 1>of Sleeping car Porters in so think about fighting. First

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<v Speaker 1>of all, you're a unionizer, which back in that day

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<v Speaker 1>you could be gunned down by the state militia. He

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<v Speaker 1>was a socialist, he definitely was. He was definitely like

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<v Speaker 1>this is all basically of left movement. All of this,

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<v Speaker 1>the March on Washington was UM. And he also if

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<v Speaker 1>you if you consider at the times as the Jim

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<v Speaker 1>Crow era, so he's fighting for workers rights and even

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<v Speaker 1>more difficulty, he's fighting for black workers rights. So this

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<v Speaker 1>guy was a tough cookie and a smart one too. Yeah.

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<v Speaker 1>Martin Luther King called him the Dean of Negro leaders.

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<v Speaker 1>And he was forty years older than Kings. So he

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<v Speaker 1>was really revered, uh in the black community for sure,

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<v Speaker 1>but rightly so. I mean like he'd earned his chops right.

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<v Speaker 1>And the March on Washington that that Um came about

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<v Speaker 1>in nineteen sixty three was actually the second one that

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<v Speaker 1>Randolph proposed. He was the one that said we should

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<v Speaker 1>have this march on Washington. We'll we'll get to that.

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<v Speaker 1>But in ninety one he also started to organize the

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<v Speaker 1>same march UM and it was for crusading for jobs

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<v Speaker 1>for Black workers UM to end discrimination among federal hiring

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<v Speaker 1>government in defense hiring and UH federal agencies. Yeah, basically,

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<v Speaker 1>FDRs new deal was not I mean so favorable for

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<v Speaker 1>Black Americans, like it did a lot for the country,

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<v Speaker 1>but they were still sort of ignored and pretty much

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<v Speaker 1>barred from getting jobs federal jobs and defense jobs. So

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<v Speaker 1>FDR saw the writing on the wall basically with the

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<v Speaker 1>you don't want to call the threat of a march,

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<v Speaker 1>but because it just sounds like militaristic, it was the

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<v Speaker 1>threat of a march and UM. So he signed issued

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<v Speaker 1>Executive Order a D eight. Oh too, the Fair Employment

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<v Speaker 1>Practices Committee was created and two million Black Americans were

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<v Speaker 1>employed by the defense industry by which is great. But

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<v Speaker 1>nine the FTPC was disbanded and dissolved. So the temporary win,

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<v Speaker 1>the temporary win, UM, but a win nonetheless, and they

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<v Speaker 1>did not have that march because of that executive order,

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<v Speaker 1>which down I mean, imagine the credibility that UM Randolph

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<v Speaker 1>got just immediately from that, like he got the President

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<v Speaker 1>to create an executive order based on something he was organizing,

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<v Speaker 1>so that definitely catapulted his status. But he also learned like, oh,

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<v Speaker 1>this is a pretty effective tool. Like this isn't the

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<v Speaker 1>big gun you want to bring out every time somebody

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<v Speaker 1>pulls a pie shoot around you. But like when stuff

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<v Speaker 1>really becomes intractable, march on Washington is not such a

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<v Speaker 1>bad idea. Not a bad idea, you don't even necessarily

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<v Speaker 1>have to do it. Yeah, he was kind of recruited

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<v Speaker 1>UM to head this up by the Negro American Labor Council,

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<v Speaker 1>of the Southern Christian Leadership Conference, the Congress of Racial Equality,

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<v Speaker 1>and the Student Nonviolent Coordinating Committee, and so he wrote

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<v Speaker 1>a letter to Secretary Stuart Udal in May of nineteen

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<v Speaker 1>sixty two. He was the Department of Interior, and UM

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<v Speaker 1>basically said can we get our permits like the official request?

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<v Speaker 1>And they got nervous immediately because he said we want

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<v Speaker 1>to stop at the Lincoln Memorial and finish it up there.

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<v Speaker 1>They're like, well, rerounding traffic is gonna be tough. Why

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<v Speaker 1>don't we send you here instead? And they were pretty

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<v Speaker 1>adamant about sticking to that route, and so they granted

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<v Speaker 1>him the permit, which was the first signed to Kennedy,

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<v Speaker 1>like because Kennedy wasn't like, great, let's do this, he

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<v Speaker 1>was nervous about it too. And it was I mean,

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<v Speaker 1>it was a big deal. You mentioned that what's called

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<v Speaker 1>the Big Six, the Brotherhood of Sleeping car Porters, Southern

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<v Speaker 1>Christian Leadership Conference, that was Martin Luther King's UM Atlanta

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<v Speaker 1>based group UM, the Student Non Violent Coordinating Committee, which

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<v Speaker 1>was led at the time by Representative John Lewis, our

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<v Speaker 1>Representative Lewis, who was still a firebrand in Congress, who

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<v Speaker 1>was twenty three at the time, and gave a speech

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<v Speaker 1>at the march UM the Conference on Racial Equality which

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<v Speaker 1>is known as CORE, the National Urban League, and the

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<v Speaker 1>um N double a CP. All of these groups got together,

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<v Speaker 1>and we already said like their arrivalries among them, but

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<v Speaker 1>not only were these these was it a big deal

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<v Speaker 1>that these groups that were fighting for civil rights, like

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<v Speaker 1>voting rights and the end of segregation and like civil rights,

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<v Speaker 1>but they got together with a Philip Randolph's UM movement

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<v Speaker 1>for economic justice and rather than become confused or muddled

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<v Speaker 1>or whatever, like remember Occupy Wallster. Everybody's like they have

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<v Speaker 1>like ten million different demands. A lot of people were

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<v Speaker 1>worried that joining these things together would do the same thing.

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<v Speaker 1>It didn't. It actually broadened it, and it brought a

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<v Speaker 1>lot of strength to the whole thing. And it all

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<v Speaker 1>came down to a black feminist named Anna Arnold Hedgeman,

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<v Speaker 1>and she brought Um, King and Randolph together and said,

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<v Speaker 1>you guys need to make this happen. It'll make this

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<v Speaker 1>march a million times better. I don't think that's a quote,

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<v Speaker 1>but basically that's that's what she said. And as a result,

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<v Speaker 1>the March on Washington for UM, jobs and freedom was

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<v Speaker 1>what the result was. Yeah, and bringing Martin Luther King

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<v Speaker 1>on was certainly a master stroke because, um, this article

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<v Speaker 1>describes the proposition as tepid to begin with, but um,

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<v Speaker 1>the stage was set for August then, uh, right after

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<v Speaker 1>this message break, we'll get to a little bit of

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<v Speaker 1>how mainstream media feared at this march. Right if it

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<v Speaker 1>is so, mainstream media probably thought this was a great idea,

0:13:18.160 --> 0:13:20.720
<v Speaker 1>and all of Washington probably rallied around this. Right, they

0:13:20.720 --> 0:13:25.480
<v Speaker 1>couldn't wait. Everybody, Um made those needle point samplers that said,

0:13:25.520 --> 0:13:30.320
<v Speaker 1>welcome marching black people to our streets. They rolled out

0:13:30.360 --> 0:13:33.080
<v Speaker 1>the red carpet. That is not true. This is our

0:13:33.160 --> 0:13:38.079
<v Speaker 1>facetious voice. Mainstream media actually was in fear, and they

0:13:38.400 --> 0:13:43.079
<v Speaker 1>ran stories about this devolving into a riot. And Kennedy said,

0:13:43.160 --> 0:13:46.480
<v Speaker 1>let's let's call this off. And they said no, and

0:13:46.640 --> 0:13:51.240
<v Speaker 1>liquor stores closed and bars closed and stores boarded up

0:13:51.280 --> 0:13:55.480
<v Speaker 1>their windows, and in the end none of that happened.

0:13:55.520 --> 0:13:58.760
<v Speaker 1>Of course, it was very peaceful and amazingly really well organized,

0:13:58.840 --> 0:14:02.920
<v Speaker 1>like a quotes where the organizers themselves said that, like

0:14:03.200 --> 0:14:07.440
<v Speaker 1>the peacefulness and and dignity of the whole thing seeded

0:14:07.480 --> 0:14:12.199
<v Speaker 1>even their expectations. Yeah, it was a colossally successful thing.

0:14:12.600 --> 0:14:15.080
<v Speaker 1>And one of the reasons why there was such an

0:14:15.080 --> 0:14:18.480
<v Speaker 1>amount of nervousness was not necessarily just because there were

0:14:18.520 --> 0:14:22.160
<v Speaker 1>a quarter of a million people marching in Washington all

0:14:22.240 --> 0:14:25.240
<v Speaker 1>at once for civil rights. But this thing took place,

0:14:25.760 --> 0:14:29.000
<v Speaker 1>and it's considered the pinnacle, the high water mark of

0:14:29.080 --> 0:14:33.880
<v Speaker 1>nineteen three, which was an enormous year. The Birmingham Campaign

0:14:34.120 --> 0:14:37.640
<v Speaker 1>was going on um down in Alabama. Children were marching

0:14:37.760 --> 0:14:41.320
<v Speaker 1>in the streets of Birmingham and police dogs were attacking

0:14:41.440 --> 0:14:44.040
<v Speaker 1>them and they were being hit with fire hoses, people

0:14:44.080 --> 0:14:46.680
<v Speaker 1>were being clubbed in the streets by Bull Connor and

0:14:46.760 --> 0:14:49.880
<v Speaker 1>his police force, and it was being captured on TV.

0:14:50.560 --> 0:14:54.960
<v Speaker 1>So like the American psyche was really being affected by

0:14:55.000 --> 0:14:57.320
<v Speaker 1>the civil rights movement right now, And there was a

0:14:57.600 --> 0:15:00.040
<v Speaker 1>lot of momentum behind the people who were leading the

0:15:00.080 --> 0:15:03.280
<v Speaker 1>civil rights movement, especially Martin Luther King, who you know

0:15:03.520 --> 0:15:07.720
<v Speaker 1>proved his own chops by being jailed in Birmingham for

0:15:07.880 --> 0:15:13.280
<v Speaker 1>protesting um. And he was kept in uh isolation for

0:15:13.440 --> 0:15:16.360
<v Speaker 1>like eight days. I think it wasn't able to talk

0:15:16.400 --> 0:15:20.040
<v Speaker 1>to anybody, I think, including his lawyer. Finally, his um wife,

0:15:20.240 --> 0:15:22.600
<v Speaker 1>Kreta Scott King, got in touch with Jfkin and said,

0:15:22.640 --> 0:15:24.560
<v Speaker 1>you've got to do something because I don't know what

0:15:24.680 --> 0:15:27.520
<v Speaker 1>they're gonna do to my husband in jail. He's lucky

0:15:27.560 --> 0:15:29.440
<v Speaker 1>he survived that, to be honest, right, Well, it took

0:15:29.480 --> 0:15:32.800
<v Speaker 1>the President to order the city of Birmingham to free

0:15:32.880 --> 0:15:35.240
<v Speaker 1>him for him to get out, yea, um, but it

0:15:35.360 --> 0:15:37.160
<v Speaker 1>was it was a big deal by the time this

0:15:37.280 --> 0:15:39.760
<v Speaker 1>thing came about, by the time it was even announced,

0:15:39.880 --> 0:15:43.720
<v Speaker 1>like nineteen three was a huge watershed year already. Yeah,

0:15:43.840 --> 0:15:45.640
<v Speaker 1>and uh, I think I don't think we pointed out

0:15:45.720 --> 0:15:49.800
<v Speaker 1>like ten the estimate were white folks joining in for

0:15:49.880 --> 0:15:53.160
<v Speaker 1>the rally, and um, I don't know about percentages, but

0:15:53.280 --> 0:15:54.920
<v Speaker 1>I do know that a lot of Jewish people were

0:15:54.920 --> 0:15:58.520
<v Speaker 1>really involved in the civil rights movement as volunteers, helping

0:15:58.600 --> 0:16:01.520
<v Speaker 1>to push that forward because they knew a thing or

0:16:01.560 --> 0:16:04.520
<v Speaker 1>two about persecution, So I think they identified with the

0:16:04.640 --> 0:16:08.960
<v Speaker 1>plight of the American black people and so um like

0:16:10.040 --> 0:16:12.840
<v Speaker 1>Jewish folks from the Northeast, basically a lot of them

0:16:12.960 --> 0:16:15.280
<v Speaker 1>came down south, a lot of students to volunteer for

0:16:16.600 --> 0:16:19.920
<v Speaker 1>not only this but just the voter rights, going door

0:16:20.000 --> 0:16:22.200
<v Speaker 1>to door. I mean those will will do a more

0:16:22.240 --> 0:16:24.360
<v Speaker 1>in depth went about voters rights maybe one day. But

0:16:24.440 --> 0:16:26.920
<v Speaker 1>I know the two. I think two of the guys

0:16:27.800 --> 0:16:30.880
<v Speaker 1>basically were murdered because they were going door to door

0:16:31.000 --> 0:16:33.360
<v Speaker 1>trying to help black people registered to vote. Yeah, I

0:16:33.440 --> 0:16:35.960
<v Speaker 1>don't know their names, but I've heard about them. I

0:16:36.000 --> 0:16:39.120
<v Speaker 1>mean they murdered by the local police. Yea, they just

0:16:39.160 --> 0:16:41.640
<v Speaker 1>shot him on the side of the road. Basically, there

0:16:41.720 --> 0:16:45.040
<v Speaker 1>was I think in nineteen sixty three there was um

0:16:46.000 --> 0:16:49.920
<v Speaker 1>a group of students that were going to Birmingham, which

0:16:50.200 --> 0:16:53.160
<v Speaker 1>was like the center of the universe as far as

0:16:53.200 --> 0:16:55.720
<v Speaker 1>the civil rights struggle in the US is going Um

0:16:56.080 --> 0:16:58.720
<v Speaker 1>and again, Bull Connor, the head of the police department,

0:16:59.360 --> 0:17:02.880
<v Speaker 1>gave his his police department the whole thing the day off,

0:17:03.920 --> 0:17:06.600
<v Speaker 1>so that there was nobody to protect these students that

0:17:06.680 --> 0:17:10.639
<v Speaker 1>were going to protest in Birmingham. It's like, I have

0:17:10.680 --> 0:17:12.399
<v Speaker 1>a hard time talking about this stuff. So but but

0:17:12.520 --> 0:17:14.960
<v Speaker 1>consider this is the this is the stage that we're setting,

0:17:15.080 --> 0:17:16.960
<v Speaker 1>Like this is the state of the country. There's like

0:17:17.240 --> 0:17:19.800
<v Speaker 1>on television you can see black kids being attacked by

0:17:19.840 --> 0:17:23.960
<v Speaker 1>police dogs in your country. Um, in Washington, d C.

0:17:24.160 --> 0:17:26.639
<v Speaker 1>If you live there, you're worried that the same stuff

0:17:26.640 --> 0:17:28.600
<v Speaker 1>is gonna go on on your streets. There's like a

0:17:28.720 --> 0:17:32.400
<v Speaker 1>lot of turmoil going on. Two months, two months before

0:17:32.480 --> 0:17:36.200
<v Speaker 1>this happened, Medgar Evers was shot in his driveway and

0:17:36.359 --> 0:17:41.240
<v Speaker 1>killed in Jackson, Mississippi, after coming home from uh going

0:17:41.320 --> 0:17:44.399
<v Speaker 1>door to door and encouraging poor African Americans to register

0:17:44.600 --> 0:17:48.119
<v Speaker 1>vote and a white supremacist name I don't feel like

0:17:48.119 --> 0:17:52.320
<v Speaker 1>reading his name, um uh day La beckwith Byron Della

0:17:52.359 --> 0:17:54.920
<v Speaker 1>Beckworth basically pulled up and shot him in the back

0:17:54.960 --> 0:17:58.520
<v Speaker 1>with a rifle, got equipment, not acquitted, but there were

0:17:58.560 --> 0:18:02.119
<v Speaker 1>two hung juries by all male jurors, and he remained

0:18:02.200 --> 0:18:07.640
<v Speaker 1>free until when they finally came back and retried him

0:18:07.960 --> 0:18:10.879
<v Speaker 1>as an old man. Remember that found him guilty and

0:18:10.960 --> 0:18:12.800
<v Speaker 1>he spent like the last six years of his life

0:18:12.840 --> 0:18:17.280
<v Speaker 1>in prison before he died. But he was just human

0:18:17.359 --> 0:18:22.119
<v Speaker 1>trash because he remained steadfastly white supremacists till the end.

0:18:22.600 --> 0:18:25.639
<v Speaker 1>Was not sorry. His son followed in his footsteps, and

0:18:25.760 --> 0:18:28.960
<v Speaker 1>it was just a ugly human being. And uh, I

0:18:29.040 --> 0:18:32.240
<v Speaker 1>think James Woods played him in a movie. Was that

0:18:33.520 --> 0:18:35.240
<v Speaker 1>was that who he played? I'm pretty sure it was

0:18:35.320 --> 0:18:40.000
<v Speaker 1>James Woods. Yeah, he's pretty slimy. He can not real life,

0:18:40.080 --> 0:18:43.360
<v Speaker 1>but he can do he can do slimy. But yeah,

0:18:43.400 --> 0:18:46.680
<v Speaker 1>so this is two months previous at Medaga Evers was killed,

0:18:47.280 --> 0:18:52.359
<v Speaker 1>so it was supercharged time and people were nervous for

0:18:52.440 --> 0:18:55.560
<v Speaker 1>good reason. Yeah. And to our white supremacist listeners, if

0:18:55.600 --> 0:18:58.760
<v Speaker 1>you're at all offended by Chuck's characters too, don't even

0:18:58.840 --> 0:19:02.120
<v Speaker 1>bother emailing. I don't think we have We don't care

0:19:02.320 --> 0:19:04.720
<v Speaker 1>at all what you have to say. We have enlightened listeners,

0:19:05.200 --> 0:19:09.400
<v Speaker 1>I think so too. Um So nineteen sixty three, huge dear.

0:19:09.640 --> 0:19:12.920
<v Speaker 1>They announced in June that they're going to carry out

0:19:13.000 --> 0:19:17.720
<v Speaker 1>this march in August, and like you said, JFK was like, no, please,

0:19:17.760 --> 0:19:20.560
<v Speaker 1>don't do that. And they said, you know what, Mr President,

0:19:20.960 --> 0:19:24.840
<v Speaker 1>you have proven yourself is not very reliable trying to

0:19:24.960 --> 0:19:27.480
<v Speaker 1>get the Civil Rights Act through Congress. It was just

0:19:27.640 --> 0:19:31.760
<v Speaker 1>languishing there um, and the the black civil rights leaders

0:19:31.840 --> 0:19:35.720
<v Speaker 1>were like the Brown versus Board of Education happened in

0:19:35.920 --> 0:19:42.400
<v Speaker 1>nineteen fifty five, I believe desegregated schools in nineteen sixty three.

0:19:42.560 --> 0:19:45.640
<v Speaker 1>There were plenty of schools that still weren't desegregated. All

0:19:45.720 --> 0:19:49.040
<v Speaker 1>of these things that that they have been fighting for incrementally,

0:19:49.080 --> 0:19:52.240
<v Speaker 1>bit by bit, every battle um that they'd won was

0:19:52.280 --> 0:19:55.359
<v Speaker 1>still not necessarily being fulfilled. And Kennedy didn't really seem

0:19:55.440 --> 0:19:57.240
<v Speaker 1>to care that much. So when he asked them as

0:19:57.320 --> 0:20:00.159
<v Speaker 1>president not to do the march, they basically said, you

0:20:00.280 --> 0:20:03.000
<v Speaker 1>don't really have any clout with us right now, so

0:20:03.119 --> 0:20:05.919
<v Speaker 1>we're gonna do this. Yeah, And they did, and they

0:20:05.960 --> 0:20:09.359
<v Speaker 1>announced it in June and they marched in August. And

0:20:09.440 --> 0:20:11.800
<v Speaker 1>the reason they were able to do that was thanks

0:20:11.920 --> 0:20:16.080
<v Speaker 1>almost entirely to a guy named Bayard Rustin. He's my

0:20:16.200 --> 0:20:18.720
<v Speaker 1>new hero. I love this guy. There's a documentary on him.

0:20:18.720 --> 0:20:21.720
<v Speaker 1>Actually it's called Brother Outsider. Yeah. I was gonna watch

0:20:21.760 --> 0:20:24.080
<v Speaker 1>it today, but at that time. Is it on the internet.

0:20:24.119 --> 0:20:26.480
<v Speaker 1>I only saw it on DVD. I don't know. Yeah,

0:20:26.520 --> 0:20:28.480
<v Speaker 1>I look for it. You could probably get clips. I

0:20:28.560 --> 0:20:33.199
<v Speaker 1>bet piece it together on Uh. Yeah. This guy man,

0:20:33.280 --> 0:20:37.080
<v Speaker 1>you talk about outsiders, he and this is in nineteen

0:20:37.200 --> 0:20:41.280
<v Speaker 1>sixty three, was openly gay. He was walked with the Kane,

0:20:41.359 --> 0:20:43.879
<v Speaker 1>walked with the Kane. He was black for fun. He

0:20:44.320 --> 0:20:47.000
<v Speaker 1>Uh wasn't really, That's the impression I had from this,

0:20:47.320 --> 0:20:50.240
<v Speaker 1>Like he didn't have an injury. No, he just had kane.

0:20:50.240 --> 0:20:53.119
<v Speaker 1>He had flair. Uh. He was Um. I don't know

0:20:53.200 --> 0:20:55.359
<v Speaker 1>if he was an actual Quaker. His grandmother was a

0:20:55.440 --> 0:20:59.040
<v Speaker 1>Quaker and he followed in her footsteps or was at

0:20:59.119 --> 0:21:03.800
<v Speaker 1>least informed by her religion. And uh was also I

0:21:03.840 --> 0:21:06.960
<v Speaker 1>think a socialist, and most of these people were, if

0:21:07.040 --> 0:21:12.399
<v Speaker 1>not like self identified socialists, carried out a lot of

0:21:13.000 --> 0:21:15.879
<v Speaker 1>held onto a lot of socialist ideals like workers rights,

0:21:16.000 --> 0:21:18.200
<v Speaker 1>like the power of labor too and the right of

0:21:18.440 --> 0:21:22.760
<v Speaker 1>labor to unionize and organize in the basic um value

0:21:22.840 --> 0:21:25.479
<v Speaker 1>of the of a human being. Yeah, I mean, as

0:21:25.520 --> 0:21:27.639
<v Speaker 1>far as outsiders go, though, you could have just stopped

0:21:27.720 --> 0:21:32.000
<v Speaker 1>at openly gay in nineteen sixty three, much less everything else.

0:21:32.240 --> 0:21:34.919
<v Speaker 1>Plus he apparently had a knack for art collecting attic

0:21:35.040 --> 0:21:38.280
<v Speaker 1>I for buying or finding art on the chief that

0:21:38.359 --> 0:21:40.119
<v Speaker 1>turned out to be like really great. Well, he was

0:21:40.160 --> 0:21:42.719
<v Speaker 1>a renaissance man, used to quote poetry and like, uh

0:21:43.520 --> 0:21:46.120
<v Speaker 1>he was he was the guy to organize this thing

0:21:46.320 --> 0:21:51.160
<v Speaker 1>because apparently his just skills bringing people together were legendary

0:21:51.400 --> 0:21:54.600
<v Speaker 1>and also took Probably the thing that is most remarkable

0:21:54.640 --> 0:21:57.960
<v Speaker 1>about Bayard Rustin as far as the lasting legacy goes,

0:21:58.119 --> 0:22:02.080
<v Speaker 1>was that he met um Martin Luther King in the

0:22:02.280 --> 0:22:06.359
<v Speaker 1>early fifties, the early to mid fifties, I think ninety six,

0:22:06.720 --> 0:22:11.200
<v Speaker 1>and at the time MLK had not fully embraced the

0:22:11.359 --> 0:22:16.800
<v Speaker 1>idea of complete non violent protests and resistance. He was

0:22:16.880 --> 0:22:20.040
<v Speaker 1>still like guarded by armed guards and like that kind

0:22:20.119 --> 0:22:23.480
<v Speaker 1>of stuff. It was rust and Bayard who brought this

0:22:23.800 --> 0:22:29.760
<v Speaker 1>um Gandhi gandhi is um Yeah, this thought of non

0:22:29.920 --> 0:22:34.440
<v Speaker 1>violent protests and and talk dr King into like really

0:22:34.760 --> 0:22:39.760
<v Speaker 1>embracing it. Was this guy. Well, he did a great job.

0:22:39.840 --> 0:22:43.640
<v Speaker 1>In just two months. He was able to completely organize

0:22:43.680 --> 0:22:47.879
<v Speaker 1>this thing from soup to nuts, um coach all the volunteers. Uh,

0:22:48.160 --> 0:22:51.800
<v Speaker 1>teach everyone how to have a non violent you know,

0:22:52.200 --> 0:22:56.240
<v Speaker 1>protests basically of this size, because it's not just like, hey,

0:22:56.760 --> 0:23:00.680
<v Speaker 1>don't be violent like they may have encountered or violence

0:23:00.920 --> 0:23:02.920
<v Speaker 1>and how to respond to that in a non violent

0:23:02.960 --> 0:23:06.480
<v Speaker 1>way was super important. Uh. He created a twelve page

0:23:06.520 --> 0:23:10.040
<v Speaker 1>manual for bus captains apparently on uh I mean handled

0:23:10.080 --> 0:23:11.840
<v Speaker 1>everything from where to park, to how to park, to

0:23:11.920 --> 0:23:17.800
<v Speaker 1>where the bathrooms are and then maybe most importantly, he

0:23:18.240 --> 0:23:22.040
<v Speaker 1>was responsible for putting together the run of show and

0:23:22.359 --> 0:23:28.439
<v Speaker 1>getting these very large egos um enough time per person

0:23:28.520 --> 0:23:30.119
<v Speaker 1>to where they all felt like they were cared for,

0:23:30.840 --> 0:23:34.200
<v Speaker 1>because even though they all had the same goal, these

0:23:34.280 --> 0:23:36.440
<v Speaker 1>were people who have big egos. You can't get in

0:23:36.520 --> 0:23:38.120
<v Speaker 1>a position like that if you don't have some sort

0:23:38.160 --> 0:23:40.240
<v Speaker 1>of ego and you want your time at the podium.

0:23:40.640 --> 0:23:44.560
<v Speaker 1>You know, they were singers, speakers, public prayers, and he

0:23:44.720 --> 0:23:49.040
<v Speaker 1>was able to navigate those uh ego waters very well. Yeah,

0:23:49.280 --> 0:23:52.040
<v Speaker 1>so check, let's um, we'll talk a little bit more

0:23:52.080 --> 0:23:54.399
<v Speaker 1>about um rust and Baird and what he did, and

0:23:54.480 --> 0:23:58.080
<v Speaker 1>then talk about the actual march itself. Yeah, right after that,

0:24:02.840 --> 0:24:05.440
<v Speaker 1>So Chuck, um, we're talking about Rust and Baird and

0:24:05.480 --> 0:24:07.960
<v Speaker 1>the job he did putting this whole thing together, but

0:24:08.080 --> 0:24:10.760
<v Speaker 1>as well as as well as he organized in, as

0:24:10.800 --> 0:24:14.080
<v Speaker 1>well as it was pulled off. Um. Even before it

0:24:14.440 --> 0:24:16.800
<v Speaker 1>went down, there was a lot of criticism of it,

0:24:17.200 --> 0:24:22.760
<v Speaker 1>especially from the farthest um, I guess, fringes of the

0:24:23.040 --> 0:24:27.920
<v Speaker 1>civil rights movement, like um uh, what was the guy

0:24:27.960 --> 0:24:32.600
<v Speaker 1>who followed John Lewis in the Student Non Violence Coordinating Committee,

0:24:33.200 --> 0:24:38.160
<v Speaker 1>Stokey Carmichael. He was a huge outspoken critic, stoke Stokely Carmichael.

0:24:38.440 --> 0:24:42.120
<v Speaker 1>He was a huge outspoken critic of the march. Basically

0:24:42.200 --> 0:24:45.720
<v Speaker 1>he said, this is not nearly radical enough. This is

0:24:45.960 --> 0:24:51.920
<v Speaker 1>the watered down, um, middle class, sanitized version of the

0:24:52.040 --> 0:24:54.520
<v Speaker 1>real civil rights movement, and I'm not gonna have anything

0:24:54.560 --> 0:24:57.320
<v Speaker 1>to do with it. Yeah. Malcolm x uh kind of

0:24:57.400 --> 0:25:00.119
<v Speaker 1>denounced it as well and called it the farce on

0:25:00.280 --> 0:25:04.960
<v Speaker 1>Washington and said told his fellow Nation of Islam members

0:25:05.000 --> 0:25:08.760
<v Speaker 1>don't go. Even though he did go, um, I don't

0:25:08.800 --> 0:25:10.639
<v Speaker 1>think he necessarily went to support. I think he was

0:25:11.320 --> 0:25:14.920
<v Speaker 1>probably just checking things out, you know, but he didn't

0:25:14.920 --> 0:25:17.399
<v Speaker 1>like join anyone on stage. He was still denouncing it, right,

0:25:17.480 --> 0:25:19.560
<v Speaker 1>and then this, I mean, this is a real criticism

0:25:19.640 --> 0:25:22.760
<v Speaker 1>of this that you know, it's as radical as the

0:25:23.000 --> 0:25:26.840
<v Speaker 1>white establishment thinks this agenda is who you're asking to

0:25:26.960 --> 0:25:30.359
<v Speaker 1>not be discriminated at the polls. You know, like guys

0:25:30.440 --> 0:25:33.399
<v Speaker 1>like Stokely Carmichael and Malcolm X are saying, you need

0:25:33.440 --> 0:25:36.280
<v Speaker 1>to go further than this. If you're going to use

0:25:36.680 --> 0:25:39.639
<v Speaker 1>something this big, you need to really carry out a

0:25:39.680 --> 0:25:42.720
<v Speaker 1>bigger agenda UM. And one of the one of the

0:25:43.000 --> 0:25:46.240
<v Speaker 1>things that added fuel to their arguments was the news

0:25:46.359 --> 0:25:49.240
<v Speaker 1>that John Lewis, who again was twenty three and the

0:25:49.280 --> 0:25:52.160
<v Speaker 1>head of the Student Non Violent Coordinating Committee, had had

0:25:52.320 --> 0:25:56.520
<v Speaker 1>his speech watered down by some of the other UM leaders. Yeah,

0:25:56.640 --> 0:26:00.400
<v Speaker 1>not just other leaders, but like the Catholic Archbishop of Washington,

0:26:00.520 --> 0:26:03.440
<v Speaker 1>d C. Basically it was the speech was circulated to

0:26:03.480 --> 0:26:06.840
<v Speaker 1>a bunch of different people and everyone came back and said,

0:26:06.880 --> 0:26:08.960
<v Speaker 1>you know, you need to tone this down. You can't

0:26:09.000 --> 0:26:13.359
<v Speaker 1>be call out Kennedy quite so plainly because he said

0:26:13.520 --> 0:26:16.160
<v Speaker 1>Kennedy's act the Civil Right checked was too little, too late.

0:26:16.760 --> 0:26:20.159
<v Speaker 1>And then his most famous quote that was UM, I

0:26:20.240 --> 0:26:24.840
<v Speaker 1>guess just deleted pretty much was we want to march

0:26:24.960 --> 0:26:26.600
<v Speaker 1>through the South through the heart of Dixie the way

0:26:26.640 --> 0:26:32.280
<v Speaker 1>Sherman did. We will pursue our own scorched earth policy huh,

0:26:32.640 --> 0:26:35.400
<v Speaker 1>there's a hyphen after that in a non violent way?

0:26:35.880 --> 0:26:38.080
<v Speaker 1>Did he say that, how I finished it, but still

0:26:38.160 --> 0:26:40.359
<v Speaker 1>there's a hyphen and then like, oh yeah, in a

0:26:40.440 --> 0:26:43.320
<v Speaker 1>non violent way. Yeah. So they basically held a caucus

0:26:43.560 --> 0:26:46.720
<v Speaker 1>and they all got together and he said that he

0:26:46.840 --> 0:26:48.840
<v Speaker 1>was still very proud and it was a very strong speech,

0:26:49.480 --> 0:26:53.480
<v Speaker 1>and um, I think everyone has a good point on

0:26:53.640 --> 0:26:55.880
<v Speaker 1>the best way to move forward. But for the kind

0:26:55.880 --> 0:26:58.240
<v Speaker 1>of press this thing was getting, and at the time

0:26:58.680 --> 0:27:01.480
<v Speaker 1>they were probably why is to sanitize it a little

0:27:01.520 --> 0:27:04.520
<v Speaker 1>bit for Middle America? Well, yeah, you know, just to

0:27:04.600 --> 0:27:06.440
<v Speaker 1>reach more people. I mean, if you think about it,

0:27:06.560 --> 0:27:11.160
<v Speaker 1>the for better or for worse? Once John Lewis UM

0:27:12.640 --> 0:27:15.840
<v Speaker 1>once his post was taken over by Stokely Carmichael. The

0:27:16.160 --> 0:27:20.000
<v Speaker 1>Student Non Violent Coordinating Committee eventually changed its name to

0:27:20.119 --> 0:27:23.880
<v Speaker 1>take out the non Violent and was replaced with National

0:27:24.000 --> 0:27:26.480
<v Speaker 1>I think UM And it just kept getting more and

0:27:26.560 --> 0:27:29.600
<v Speaker 1>more militant, and Stokely Carmichael wrote black Power. He also

0:27:29.680 --> 0:27:36.439
<v Speaker 1>coined the term UM. But the militant Black Power movement

0:27:37.280 --> 0:27:39.919
<v Speaker 1>it wasn't trying to too, and we should do an

0:27:39.960 --> 0:27:42.840
<v Speaker 1>episode just on that. They weren't trying to make themselves

0:27:42.880 --> 0:27:46.920
<v Speaker 1>palatable for you know, white Middle America. They were trying

0:27:47.000 --> 0:27:50.879
<v Speaker 1>to take over certain their position. However they needed to

0:27:51.560 --> 0:27:54.920
<v Speaker 1>UM and I agree with you. I just don't think

0:27:54.960 --> 0:27:57.760
<v Speaker 1>the march on Washington, sitting back with this much hindsight,

0:27:58.359 --> 0:28:02.360
<v Speaker 1>would have had the pack that it did necessarily had

0:28:02.440 --> 0:28:06.320
<v Speaker 1>it had that that much more militant tone to it, Oh, totally.

0:28:06.440 --> 0:28:09.840
<v Speaker 1>I mean their goal was progress, not to like scare

0:28:09.960 --> 0:28:13.159
<v Speaker 1>white Americans watching this on television, which is exactly what

0:28:13.240 --> 0:28:17.480
<v Speaker 1>would have happened, you know. Uh, but that's a pickle though,

0:28:17.640 --> 0:28:19.560
<v Speaker 1>you know, I mean, like that is there. Those are

0:28:19.640 --> 0:28:22.680
<v Speaker 1>definitely two different ways to achieve an end, and you know,

0:28:23.320 --> 0:28:27.720
<v Speaker 1>is the sanitized, watered down version that's palatable to you know,

0:28:27.880 --> 0:28:31.120
<v Speaker 1>white Middle America? Is that is that the best way?

0:28:31.320 --> 0:28:33.760
<v Speaker 1>Or ultimately you get to a point where you're like,

0:28:34.920 --> 0:28:38.520
<v Speaker 1>is this really making things go anywhere? Is this really

0:28:38.600 --> 0:28:40.680
<v Speaker 1>just kind of allowing more of the same. Well, and

0:28:40.800 --> 0:28:43.600
<v Speaker 1>how hard it must be to temper your anger and

0:28:43.680 --> 0:28:46.720
<v Speaker 1>frustration and tamp that stuff down to try and reach

0:28:46.800 --> 0:28:48.960
<v Speaker 1>more people, you know, Like, to me, that makes it

0:28:49.120 --> 0:28:53.760
<v Speaker 1>even more brave and courageous. Yeah. Well, MLK actually addressed

0:28:53.800 --> 0:28:56.680
<v Speaker 1>that a little bit in his UM speech where he

0:28:56.800 --> 0:28:59.680
<v Speaker 1>basically says like, if you're sitting there thinking like the

0:28:59.760 --> 0:29:03.120
<v Speaker 1>black people are gonna just we're blowing off steam right

0:29:03.160 --> 0:29:05.080
<v Speaker 1>now and things will cool off, so I don't really

0:29:05.120 --> 0:29:08.080
<v Speaker 1>have to do anything. He says, you're in for rude awakening,

0:29:08.160 --> 0:29:10.360
<v Speaker 1>because if things don't change, we're gonna take it back

0:29:10.400 --> 0:29:13.040
<v Speaker 1>to the street and we're gonna be like it's gonna

0:29:13.200 --> 0:29:17.360
<v Speaker 1>get even worse, Like this is the nice version exactly. Yeah. Um,

0:29:17.520 --> 0:29:20.800
<v Speaker 1>all right, so we're at the event, and what civil

0:29:20.920 --> 0:29:23.560
<v Speaker 1>rights event in the nineteen sixties would have been complete

0:29:23.600 --> 0:29:27.640
<v Speaker 1>without a bunch of white liberal celebrities joining in? Thank

0:29:27.680 --> 0:29:30.560
<v Speaker 1>God for them. Uh so, of course you had Marlon

0:29:30.640 --> 0:29:33.920
<v Speaker 1>Brando and Charlton Heston, which I don't know if that

0:29:33.960 --> 0:29:38.560
<v Speaker 1>surprises me or not. Charlton Heston, Yeah, maybe he wasn't

0:29:38.640 --> 0:29:41.920
<v Speaker 1>just across the board one way politically. Maybe he just

0:29:42.000 --> 0:29:44.280
<v Speaker 1>happened to be walking around DC at the time of

0:29:44.720 --> 0:29:47.080
<v Speaker 1>or maybe he championed civil rights and he loved his guns,

0:29:47.200 --> 0:29:49.240
<v Speaker 1>and I don't know enough about him could do both.

0:29:49.440 --> 0:29:53.240
<v Speaker 1>I just remember seeing him being berated by Michael Moore. Yeah,

0:29:53.400 --> 0:29:56.280
<v Speaker 1>I'm bowling for Columbine and then of course plan of

0:29:56.320 --> 0:29:58.800
<v Speaker 1>the apes. But I don't really know that much about him.

0:29:58.960 --> 0:30:01.600
<v Speaker 1>You know, as much as I don't know. As as

0:30:01.800 --> 0:30:05.400
<v Speaker 1>passionate as I feel about guns and things, I feel

0:30:05.600 --> 0:30:09.280
<v Speaker 1>equally passionate about badgering old folks. Yea. And I felt

0:30:09.360 --> 0:30:12.000
<v Speaker 1>kind of bad for him. Man, Michael Moore took a

0:30:12.080 --> 0:30:14.280
<v Speaker 1>lot of guf was just like an old dude that

0:30:14.360 --> 0:30:17.480
<v Speaker 1>you're yelling at in his just old like senile, Yeah,

0:30:17.880 --> 0:30:21.840
<v Speaker 1>in his home. Yeah. Uh, but we can laugh about

0:30:21.840 --> 0:30:26.520
<v Speaker 1>it now. Um. Bob Dylan, of course was one of

0:30:26.560 --> 0:30:29.400
<v Speaker 1>the performers. Johan Bayez, Peter Paul and Mary Yeah, pre

0:30:29.560 --> 0:30:33.320
<v Speaker 1>electric Bob Dylan. Uh. And then we had um some

0:30:33.720 --> 0:30:37.920
<v Speaker 1>famous black stalwarts like Sydney Poartier and Harry Belafonte and

0:30:38.400 --> 0:30:42.640
<v Speaker 1>Josephine Baker, Halliot Jackson saying yeah, and I mentioned James

0:30:42.680 --> 0:30:44.960
<v Speaker 1>Garner was there, Yeah, which is pretty cool. I remember

0:30:45.000 --> 0:30:47.120
<v Speaker 1>where he died. They mentioned that he was like a

0:30:47.240 --> 0:30:50.160
<v Speaker 1>big crusader for civil rights. He was one of the

0:30:50.240 --> 0:30:55.040
<v Speaker 1>few that like really you know, put in the leg work,

0:30:55.520 --> 0:30:59.320
<v Speaker 1>like it wasn't just lip service. He was Rockford dude. Yeah,

0:30:59.720 --> 0:31:02.120
<v Speaker 1>he is all about the leg work. Yes, he would

0:31:02.200 --> 0:31:04.360
<v Speaker 1>drive around the Kenning away from getting beat up in

0:31:04.440 --> 0:31:09.080
<v Speaker 1>his gold Camaro. Um. So the show opened up basically

0:31:09.160 --> 0:31:13.080
<v Speaker 1>with I think Joan Bayez opened up with the song

0:31:13.200 --> 0:31:15.760
<v Speaker 1>Oh Freedom and then let us sing along of We

0:31:15.840 --> 0:31:20.080
<v Speaker 1>Shall Overcome, and then Peter Poullmry awkwardly covered Bob Dylan

0:31:20.320 --> 0:31:23.840
<v Speaker 1>I know Dylan sitting right there with their version of

0:31:23.880 --> 0:31:26.960
<v Speaker 1>blowing in the wind, and then Dylan followed up with

0:31:27.320 --> 0:31:32.880
<v Speaker 1>paste version paste commercial. Remember that from Mighty Wayne. Oh yeah, yeah, yeah,

0:31:33.360 --> 0:31:36.960
<v Speaker 1>that was funny, and then Um Dylan followed them with

0:31:37.200 --> 0:31:40.480
<v Speaker 1>his new song about the murder of Medgar Evers called

0:31:40.560 --> 0:31:44.600
<v Speaker 1>only a pawn in their game and um lasted nineteen minutes?

0:31:46.280 --> 0:31:49.520
<v Speaker 1>Is that a joke? Okay? Dylan had some long songs,

0:31:49.880 --> 0:31:54.880
<v Speaker 1>it may have been. UM what else can contralto? Anderson

0:31:55.560 --> 0:31:58.480
<v Speaker 1>Um saying the Negro spiritual He's got the whole world

0:31:58.520 --> 0:32:01.480
<v Speaker 1>in his hands. It's a great tune. And Mahalia Jackson

0:32:01.560 --> 0:32:06.280
<v Speaker 1>I think closed things right before King's speech with I've

0:32:06.320 --> 0:32:11.480
<v Speaker 1>been buked and I've been scorned. So they had people

0:32:11.560 --> 0:32:17.080
<v Speaker 1>like fired up basically with great entertainment, meaningful entertainment, and

0:32:17.160 --> 0:32:21.320
<v Speaker 1>the stage was set for UH the MC's Ozzy Davis

0:32:21.360 --> 0:32:25.800
<v Speaker 1>and Ruby d to introduce UH Martin Luther King for

0:32:25.960 --> 0:32:28.840
<v Speaker 1>his now famous speech, which at the time, at least

0:32:28.880 --> 0:32:31.680
<v Speaker 1>they say in this article it wasn't the end all

0:32:31.760 --> 0:32:33.960
<v Speaker 1>be all, but over time it has gained more and

0:32:34.040 --> 0:32:36.480
<v Speaker 1>more steam. It's like sort of the you know, the

0:32:36.560 --> 0:32:40.560
<v Speaker 1>watershed moment, right Like Life magazine covered the March on Washington,

0:32:40.640 --> 0:32:43.360
<v Speaker 1>and the issue that followed the march didn't have MLK

0:32:43.520 --> 0:32:47.720
<v Speaker 1>on the cover. It had Bayard Rustin and a Philip Randolphe.

0:32:47.840 --> 0:32:49.880
<v Speaker 1>It's pretty awesome, actually, and I mean that's how a

0:32:49.920 --> 0:32:52.040
<v Speaker 1>lot of people viewed the march for a very long time.

0:32:52.120 --> 0:32:54.800
<v Speaker 1>I mean, it was a Philip Randolf's idea, Bayard Rustin

0:32:54.880 --> 0:32:58.400
<v Speaker 1>planned it, MLK lent a ton of star power to it,

0:32:58.480 --> 0:33:00.600
<v Speaker 1>and by signing on a lot of other people signed

0:33:00.640 --> 0:33:03.400
<v Speaker 1>on too. But it wasn't until and I've seen this

0:33:03.440 --> 0:33:07.120
<v Speaker 1>else where. It's not this article alone, but um supposedly

0:33:07.160 --> 0:33:10.360
<v Speaker 1>it wasn't until MLK was assassinated that a lot of

0:33:10.480 --> 0:33:14.800
<v Speaker 1>people UM that had formerly been just kind of sympathetic

0:33:14.960 --> 0:33:18.600
<v Speaker 1>or whatever like really came to adopt like his viewpoint.

0:33:19.400 --> 0:33:24.400
<v Speaker 1>And tragically his death propelled the civil rights movement forwards. Sure, UM,

0:33:24.680 --> 0:33:26.560
<v Speaker 1>and one of the by products of that was that

0:33:26.680 --> 0:33:30.400
<v Speaker 1>this speech came to become what the March on Washington was,

0:33:30.560 --> 0:33:33.520
<v Speaker 1>but for the five years after the march, until MLK

0:33:33.640 --> 0:33:36.720
<v Speaker 1>was assassinated, that wasn't really the case. Yeah, And the

0:33:36.800 --> 0:33:40.920
<v Speaker 1>main thrust of the speech, even though it's remembered now, um, well,

0:33:41.000 --> 0:33:42.560
<v Speaker 1>if you've never listened to the whole thing, you should

0:33:42.560 --> 0:33:44.760
<v Speaker 1>do that, by the way, but you you know, it's

0:33:44.800 --> 0:33:47.600
<v Speaker 1>best remembered for the famous quote, I have a dream

0:33:47.640 --> 0:33:49.320
<v Speaker 1>that my four little children will one day live in

0:33:49.360 --> 0:33:50.880
<v Speaker 1>a nation where they will not be judged by the

0:33:50.920 --> 0:33:53.800
<v Speaker 1>color of their skin, but by the content of their character.

0:33:54.760 --> 0:33:56.840
<v Speaker 1>The main thrust of the script, though, was the or

0:33:56.920 --> 0:34:00.680
<v Speaker 1>the script the speech which was scripted to um was

0:34:00.800 --> 0:34:05.080
<v Speaker 1>the bad check that America had written, basically with the quote,

0:34:05.120 --> 0:34:09.160
<v Speaker 1>instead of honoring the sacred obligation, America has given the

0:34:09.200 --> 0:34:11.719
<v Speaker 1>Negro people a bad check, check which has come back

0:34:11.880 --> 0:34:16.840
<v Speaker 1>marked insufficient funds. And um, apparently after this you know

0:34:16.880 --> 0:34:19.640
<v Speaker 1>a bit about the bad check and basically saying that

0:34:19.760 --> 0:34:23.480
<v Speaker 1>you promised everyone freedom and you're not giving everyone freedom. Um.

0:34:24.000 --> 0:34:28.640
<v Speaker 1>Mahalia Jackson behind him, one of his friends said, tell

0:34:28.719 --> 0:34:32.680
<v Speaker 1>him about the dream, and that's when he improvised that

0:34:32.840 --> 0:34:35.080
<v Speaker 1>section at the end, which was so powerful that he

0:34:35.160 --> 0:34:37.640
<v Speaker 1>had he improvised it, but it is something he had

0:34:37.719 --> 0:34:41.640
<v Speaker 1>used in sermons previous. But he was riffing during this

0:34:41.719 --> 0:34:46.040
<v Speaker 1>speech at that point, pretty much quite a riff. I've riffed.

0:34:46.640 --> 0:34:48.560
<v Speaker 1>I ain't riffed like that, you know what I'm saying.

0:34:49.160 --> 0:34:52.600
<v Speaker 1>And so after that they met with Kennedy and Johnson,

0:34:53.360 --> 0:34:57.200
<v Speaker 1>and Kennedy was going to get the votes lined up

0:34:57.239 --> 0:35:00.520
<v Speaker 1>to get the Civil Rights Act passed, but was and killed,

0:35:00.960 --> 0:35:03.680
<v Speaker 1>as we all know, And so then that fell to Johnson,

0:35:04.120 --> 0:35:07.240
<v Speaker 1>which is what that play that Cranston is in covers

0:35:08.000 --> 0:35:10.680
<v Speaker 1>is from basically the moment he took office and the

0:35:10.760 --> 0:35:14.719
<v Speaker 1>whole rigamarole with trying to get the Civil Rights passed through. Yeah,

0:35:14.920 --> 0:35:17.279
<v Speaker 1>which I think Kennedy, I think is I don't think

0:35:17.360 --> 0:35:19.000
<v Speaker 1>he was against it. I think he was just a

0:35:19.080 --> 0:35:24.120
<v Speaker 1>politician above all else and cared only about being a

0:35:24.239 --> 0:35:27.960
<v Speaker 1>politician that gets reelected. Well, apparently he had. He went

0:35:28.040 --> 0:35:33.360
<v Speaker 1>through a little bit of a transformation. He wasn't adamantly opposed,

0:35:33.400 --> 0:35:36.279
<v Speaker 1>he wasn't a segregationist, but he certainly wasn't like a

0:35:36.360 --> 0:35:44.239
<v Speaker 1>black civil rights crusader. Yeah, yeah, um, but yeah, I

0:35:44.360 --> 0:35:46.360
<v Speaker 1>think he was. Also there was a certain amount of

0:35:46.360 --> 0:35:49.880
<v Speaker 1>ineffectiveness with Congress or whatever, where lb J would just

0:35:50.200 --> 0:35:53.160
<v Speaker 1>beat you at the switch until you voted the way

0:35:53.200 --> 0:35:55.160
<v Speaker 1>he wanted you to. He just wouldn't leave you alone.

0:35:55.760 --> 0:35:57.920
<v Speaker 1>He just kind of did what what he said if

0:35:57.960 --> 0:36:00.400
<v Speaker 1>he wanted something done, which is how he managed to

0:36:00.440 --> 0:36:02.960
<v Speaker 1>get the Voting Rights Act passed. He had a hard time, though.

0:36:03.000 --> 0:36:05.040
<v Speaker 1>They should make a movie version of that play, I

0:36:05.080 --> 0:36:06.759
<v Speaker 1>think to get it out the more people. Maybe it

0:36:06.960 --> 0:36:09.560
<v Speaker 1>was really fascinating. It was kind of like Lincoln. The

0:36:09.680 --> 0:36:13.680
<v Speaker 1>movie wasn't like here's Lincoln's life. It's like, here's a

0:36:13.760 --> 0:36:16.160
<v Speaker 1>really important part of Lincoln's Well, here's the act of

0:36:16.239 --> 0:36:20.000
<v Speaker 1>trying to get the amendment passed. They probably will, you know,

0:36:20.160 --> 0:36:22.120
<v Speaker 1>if it was that good, they will. Yeah, I haven't

0:36:22.120 --> 0:36:23.800
<v Speaker 1>seen some Man yet. Have you seen that? No, I

0:36:23.880 --> 0:36:26.520
<v Speaker 1>haven't dying to see that. It's supposed to be really good.

0:36:26.719 --> 0:36:30.840
<v Speaker 1>So so LBJ gets the Voting Rights Act passed, the

0:36:31.040 --> 0:36:35.080
<v Speaker 1>Civil Rights Act passed, and um also, I didn't mention

0:36:35.200 --> 0:36:37.600
<v Speaker 1>this anywhere, and I didn't really see it elsewhere. But

0:36:38.160 --> 0:36:41.840
<v Speaker 1>the Great Society, the War on Poverty came about in

0:36:42.000 --> 0:36:46.239
<v Speaker 1>like n sixty five, and I'm pretty sure that all

0:36:46.320 --> 0:36:49.640
<v Speaker 1>of those things. The passage of all those things were

0:36:49.760 --> 0:36:53.480
<v Speaker 1>direct result of the March on Washington for Jobs and Freedom.

0:36:53.920 --> 0:36:57.240
<v Speaker 1>Oh yeah, that march got those things pushed through. Didn't

0:36:57.320 --> 0:37:00.520
<v Speaker 1>hurt that Kennedy was assassinated. LBJ definitely played on that

0:37:01.000 --> 0:37:03.640
<v Speaker 1>to get Congress to pass through because even called the

0:37:03.719 --> 0:37:06.640
<v Speaker 1>passage of those acts of fitting tribute to to JFK.

0:37:07.480 --> 0:37:14.239
<v Speaker 1>But um, the the the that show of of agreement

0:37:15.160 --> 0:37:17.600
<v Speaker 1>of a quarter of a million people, black and white

0:37:17.719 --> 0:37:20.960
<v Speaker 1>and Jewish and who I'm sure they were like Chicano

0:37:21.120 --> 0:37:23.520
<v Speaker 1>people there, that's what they call them back then. Um,

0:37:23.719 --> 0:37:26.759
<v Speaker 1>there were. It wasn't just black people showing up in

0:37:26.880 --> 0:37:29.200
<v Speaker 1>d C. Going to the trouble of driving from all

0:37:29.280 --> 0:37:31.120
<v Speaker 1>over the country to get to d C to march

0:37:31.239 --> 0:37:33.960
<v Speaker 1>to say this is what we want. That had a

0:37:34.040 --> 0:37:38.240
<v Speaker 1>huge effect, a direct impact on this, this legislation change totally,

0:37:38.239 --> 0:37:42.520
<v Speaker 1>all kinds of minorities jumping on board. For sure. It's

0:37:42.520 --> 0:37:44.919
<v Speaker 1>a beautiful thing. And since those acts were passed, there's

0:37:44.960 --> 0:37:47.120
<v Speaker 1>been no more racism in the United States. No, that

0:37:47.280 --> 0:37:50.399
<v Speaker 1>was it. It ended right then when LBJ signed those

0:37:51.520 --> 0:37:54.400
<v Speaker 1>Everything was cheery after that, still a long way to go.

0:37:54.520 --> 0:37:58.399
<v Speaker 1>People still being facetious here. Uh and we would love

0:37:58.440 --> 0:38:01.040
<v Speaker 1>to close the show by playing the tirety of that speech.

0:38:01.200 --> 0:38:03.440
<v Speaker 1>But I looked it up today to see if it

0:38:03.480 --> 0:38:07.360
<v Speaker 1>was in the public domain, and surprisingly it is not.

0:38:08.080 --> 0:38:10.759
<v Speaker 1>It is owned by the king family. So where can

0:38:10.800 --> 0:38:14.040
<v Speaker 1>you go listen to it? Though, Well, I've listened to

0:38:14.120 --> 0:38:16.480
<v Speaker 1>it on YouTube and I've posted it on our Facebook

0:38:16.480 --> 0:38:19.120
<v Speaker 1>page last year on YouTube, so I don't know if

0:38:19.160 --> 0:38:21.440
<v Speaker 1>they just don't police it as much, but I know

0:38:21.520 --> 0:38:24.680
<v Speaker 1>they have gone to court a few times. Doing CBS

0:38:24.800 --> 0:38:29.000
<v Speaker 1>USA today, Apparently they are not against educators that have

0:38:29.200 --> 0:38:32.600
<v Speaker 1>used the speech, but a king himself obtained the rights

0:38:32.880 --> 0:38:37.120
<v Speaker 1>UM one month after he gave the speech. And ah,

0:38:38.440 --> 0:38:40.920
<v Speaker 1>some people, a lot of people, in fact of historians

0:38:41.000 --> 0:38:42.600
<v Speaker 1>have come out and said, you know what, you should

0:38:42.640 --> 0:38:45.680
<v Speaker 1>release this. You're making a big mistake. It can only

0:38:45.800 --> 0:38:48.520
<v Speaker 1>help the cause, uh, to get it out to more

0:38:48.560 --> 0:38:51.160
<v Speaker 1>and more ears and full because it's one thing to read,

0:38:51.160 --> 0:38:53.520
<v Speaker 1>it's another thing to hear it. UH. And they have

0:38:53.640 --> 0:38:57.000
<v Speaker 1>declined so far, so we'll see what happens in the future.

0:38:57.360 --> 0:39:01.120
<v Speaker 1>Oddly enough, UM E M I Publishing UM, along with

0:39:01.160 --> 0:39:05.040
<v Speaker 1>the King family, owns the publishing copyrights and which was

0:39:05.080 --> 0:39:08.960
<v Speaker 1>sold off to Sony, so the Sony Corporation technically now

0:39:09.080 --> 0:39:12.000
<v Speaker 1>partially owns that I have a dream. Speed's just such

0:39:12.040 --> 0:39:17.080
<v Speaker 1>a weird ending progress. Yeah yeah, uh, I think we

0:39:17.160 --> 0:39:19.560
<v Speaker 1>can play snippet though, for sure, Oh we can. Yeah,

0:39:19.680 --> 0:39:22.040
<v Speaker 1>let's let's we should end with a snippet. All right, Well,

0:39:22.400 --> 0:39:26.080
<v Speaker 1>if you want to get do you have a listener

0:39:26.120 --> 0:39:28.239
<v Speaker 1>mail in or should we just do the snippet? Um?

0:39:28.360 --> 0:39:29.840
<v Speaker 1>I do have a listener mail, and then we'll do

0:39:29.880 --> 0:39:31.839
<v Speaker 1>the snippet happen? Okay? All right, Well, if you want

0:39:31.880 --> 0:39:35.160
<v Speaker 1>to know more about the March on Washington, you should

0:39:35.239 --> 0:39:39.400
<v Speaker 1>check out actually a um an article in Descent magazine

0:39:39.760 --> 0:39:42.960
<v Speaker 1>called the Forgotten Radical History of the March on Washington's

0:39:43.080 --> 0:39:46.640
<v Speaker 1>from Spring two thirteen. It's online. It's pretty great. UM.

0:39:46.880 --> 0:39:49.000
<v Speaker 1>And then also, don't forget to check out our own

0:39:49.160 --> 0:39:51.279
<v Speaker 1>article on how stuff works dot com. Just type that

0:39:51.360 --> 0:39:52.880
<v Speaker 1>in the search bar and it will bring us up.

0:39:53.320 --> 0:39:55.799
<v Speaker 1>And since I said search parts, time for listener mail,

0:39:58.440 --> 0:40:01.919
<v Speaker 1>I'm gonna call this from Chris about Jim Henson. Hey, guys,

0:40:02.040 --> 0:40:04.920
<v Speaker 1>I really wanted to express my appreciation for yesterday's episode.

0:40:05.520 --> 0:40:08.479
<v Speaker 1>I'm a huge fan of Henson. UM so on any

0:40:08.600 --> 0:40:10.080
<v Speaker 1>ordinary day it would have been great to hear the

0:40:10.120 --> 0:40:12.680
<v Speaker 1>two of you cover such an amazing person. However, it

0:40:12.760 --> 0:40:15.520
<v Speaker 1>came at a time when I really needed a positive distraction.

0:40:15.920 --> 0:40:18.600
<v Speaker 1>Tuesday was one of the most difficult days of my life.

0:40:18.640 --> 0:40:21.000
<v Speaker 1>I had to have my dog put to sleep. Uh.

0:40:21.160 --> 0:40:23.160
<v Speaker 1>Jupiter was thirteen and a half years old. She'd been

0:40:23.200 --> 0:40:25.239
<v Speaker 1>with me since she was a puppy. She was my

0:40:25.320 --> 0:40:28.320
<v Speaker 1>best friend. In imagining life without her is difficult. So

0:40:28.520 --> 0:40:31.879
<v Speaker 1>Monday and Tuesday we're full of tears, and your show

0:40:31.960 --> 0:40:34.480
<v Speaker 1>really helped take my mind off the sadness. I've been

0:40:34.480 --> 0:40:36.520
<v Speaker 1>a fan for years and realized this morning, but I

0:40:36.640 --> 0:40:38.800
<v Speaker 1>listened to you guys for the first time while walking Jupiter,

0:40:39.239 --> 0:40:42.399
<v Speaker 1>so you've accompanied on many walks since. I'm a huge

0:40:42.400 --> 0:40:45.240
<v Speaker 1>fan of Jim Hinson, as I said, managed New England's

0:40:45.320 --> 0:40:48.400
<v Speaker 1>only year round nonprofit puppet theater, The Puppet Show Place Theater,

0:40:49.200 --> 0:40:51.320
<v Speaker 1>for four years before moving to d C to pursue

0:40:51.320 --> 0:40:54.880
<v Speaker 1>a Master's of Fine Arts degree in nonfiction filmmaking. My

0:40:54.960 --> 0:40:58.000
<v Speaker 1>thesis project, which I'm currently in pre production on, utilizes

0:40:58.040 --> 0:41:01.719
<v Speaker 1>puppets to introduce kids to history. It's kind of cool.

0:41:01.719 --> 0:41:05.279
<v Speaker 1>It's called Footnotes, a socumentary see what he did there?

0:41:06.080 --> 0:41:09.080
<v Speaker 1>You can find a description at socumentary dot com. The

0:41:09.160 --> 0:41:13.120
<v Speaker 1>thesis is partially funded by the Mr Rogers Memorial Scholarship,

0:41:13.600 --> 0:41:16.680
<v Speaker 1>which is provided by the Television Academy Foundation. I encourage

0:41:16.680 --> 0:41:20.440
<v Speaker 1>you to consider Fred Rogers is a future episode topic because,

0:41:20.480 --> 0:41:23.600
<v Speaker 1>like Henson, he was such a talented guy often marginalized

0:41:23.640 --> 0:41:26.360
<v Speaker 1>by society. I'd totally love to do one of Mr Rodgers.

0:41:27.160 --> 0:41:30.120
<v Speaker 1>I really enjoyed the show. Yeah, man, um, I really

0:41:30.200 --> 0:41:31.880
<v Speaker 1>enjoyed the show and appreciate what you guys do. One

0:41:31.960 --> 0:41:34.839
<v Speaker 1>day in the future, your talents may be recognized by

0:41:34.840 --> 0:41:37.759
<v Speaker 1>a couple of knuckle heads with the podcasts. So I

0:41:37.840 --> 0:41:42.399
<v Speaker 1>think he called this knuckle heads. Yeah, and I hope

0:41:42.440 --> 0:41:44.520
<v Speaker 1>that someone covered us one day. There's a little bit

0:41:44.560 --> 0:41:48.000
<v Speaker 1>of weird backhanded compliment. So that's from Chris Higgins and

0:41:48.280 --> 0:41:50.360
<v Speaker 1>email with Chris today. Very sorry to hear about Jupiter

0:41:50.760 --> 0:41:54.560
<v Speaker 1>and best of luck with soccumentary dot com. People can

0:41:54.600 --> 0:41:57.359
<v Speaker 1>go and check that out them all for puppets, sure,

0:41:57.480 --> 0:42:01.200
<v Speaker 1>especially punny named puppets. That's right. Um. Well, if you

0:42:01.360 --> 0:42:03.120
<v Speaker 1>want to get in touch with us to let us

0:42:03.200 --> 0:42:05.800
<v Speaker 1>know that we're knuckle heads or for whatever reason, you

0:42:05.920 --> 0:42:08.200
<v Speaker 1>can tweet to us at s y S k Podcast.

0:42:08.360 --> 0:42:10.920
<v Speaker 1>You can join us on Facebook dot com, slash stuff

0:42:10.920 --> 0:42:13.040
<v Speaker 1>you Should Know. You can send us an email to

0:42:13.160 --> 0:42:15.920
<v Speaker 1>Stuff Podcast at how Stuff Works dot com and has

0:42:15.960 --> 0:42:17.880
<v Speaker 1>always joined us at our home on the web, Stuff

0:42:17.880 --> 0:42:20.719
<v Speaker 1>you Should Know dot com. And now the Reverend Doctor

0:42:20.840 --> 0:42:26.920
<v Speaker 1>Martin Luther King Jr. When we allowed freedom ring, when

0:42:27.040 --> 0:42:29.880
<v Speaker 1>we let it ring from every village and ever hamlet,

0:42:30.320 --> 0:42:35.040
<v Speaker 1>from every state and every city, we will be able

0:42:35.200 --> 0:42:38.800
<v Speaker 1>to speed up. At day when all the thoughts children,

0:42:38.960 --> 0:42:43.239
<v Speaker 1>black men and white men, Jews and gent piles, Protostants

0:42:43.280 --> 0:42:47.160
<v Speaker 1>and Catholics, we'll be able to join hands and singing

0:42:47.200 --> 0:42:51.399
<v Speaker 1>the whites of the old Negro spiritual pre at last, free,

0:42:51.440 --> 0:43:00.520
<v Speaker 1>at last, Thank God a light here we'll te