WEBVTT - Civic Cipher 062621 ft. Q. Ward and Ramses Ja

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<v Speaker 1>Welcome to another episode of Civic Cipher. I'my host, rams

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<v Speaker 1>is Jah.

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<v Speaker 2>They called me q Ward and I think you guys

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<v Speaker 2>know that that's my name.

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<v Speaker 1>Yes, indeed, back to do it till you want more.

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<v Speaker 1>Gain a lot to talk about this week, per usual. Unfortunately,

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<v Speaker 1>we have some.

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<v Speaker 2>Some things that we really need to discuss as.

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<v Speaker 1>A community, and certainly to discuss with other communities, minority communities,

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<v Speaker 1>and I thought it was timely that we took it

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<v Speaker 1>a show to discuss what it means to be afraid

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<v Speaker 1>of each other.

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<v Speaker 2>You're full of.

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<v Speaker 1>Each other as minority groups, and you know ways that

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<v Speaker 1>we can strengthen our relationships with each other.

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<v Speaker 2>So we're definitely going to talk about that.

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<v Speaker 1>We're going to talk about an instance in Hawaii where

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<v Speaker 1>a man by the name of Dannie Miyami I believe

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<v Speaker 1>it's how I say his name. His life was taken

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<v Speaker 1>by the police on Honolulu as a result of a

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<v Speaker 1>phone call from Asian family that he was afraid he

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<v Speaker 1>was a brokeler.

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<v Speaker 2>We'll get into that story in just a bit. Later

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<v Speaker 2>in the show.

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<v Speaker 1>We're going to talk about a Latino man in Las

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<v Speaker 1>Vegas who was randomly.

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<v Speaker 2>Attacking black folks walking around, and.

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<v Speaker 1>We're we're really going to examine what mental illness is

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<v Speaker 1>and what it means to to really love each other

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<v Speaker 1>through these these seem they seem like tragedies. I mean

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<v Speaker 1>in the first intance it certainly was. And how we

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<v Speaker 1>can heal and how we can do better and do

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<v Speaker 1>right by each other. And you know, we also want

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<v Speaker 1>to talk about, uh, how to not be so defensive

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<v Speaker 1>and and you know Q mentioned that, you know, we

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<v Speaker 1>should probably relegate that to our become a better ally.

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<v Speaker 2>Segment of the show.

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<v Speaker 1>We're gonna uh talk about Abraham Lincoln, some of the

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<v Speaker 1>myths myths about uh our our black savior in this company,

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<v Speaker 1>in this country, and uh just kind of really deal

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<v Speaker 1>with the real not not trying to vilify him or anything,

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<v Speaker 1>but really.

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<v Speaker 2>Really educate ourselves.

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<v Speaker 1>And educate, you know, our posterity so that we know

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<v Speaker 1>really where we come from, why we're here, and where

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<v Speaker 1>we're going.

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<v Speaker 2>So Djswell is going to handle our way black history facts.

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<v Speaker 1>But first all I do is when win win, no

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<v Speaker 1>matter what, I want to talk about our.

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<v Speaker 2>Avenue excellence. So, uh Mahala Norris heard that name, tell

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<v Speaker 2>me a little bit about mist it.

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<v Speaker 1>I will so we have a video of on our

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<v Speaker 1>Facebook page. I want to say of a little tiny woman.

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<v Speaker 1>She's four feet eleven inches tall and she recently won

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<v Speaker 1>the national championship in the three hundred three sorry, the

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<v Speaker 1>three thousand meters steeple chair. Now, I didn't know anything

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<v Speaker 1>about a steeplechase. I didn't know anything about meters or

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<v Speaker 1>running or anything like that. I'm not into sports in

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<v Speaker 1>the way that you are. But once upon a time,

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<v Speaker 1>you were a world class runner.

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<v Speaker 2>Right.

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<v Speaker 3>It's weird to say out loud now because I'm super

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<v Speaker 3>duper slow now, but yes, I was a world class

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<v Speaker 3>sprinter and All American sprinter once upon a time. Yeah,

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<v Speaker 3>I'm twenty something years ago.

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<v Speaker 1>Yeah, but at that time, you were one of the

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<v Speaker 1>five fastest humans on Earth.

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<v Speaker 2>One of the six sixth fastest something.

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<v Speaker 3>And I'll say this plainly. I was a part of

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<v Speaker 3>the sixth fastest relay team of people under the age

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<v Speaker 3>of eighteen, right in the United States.

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<v Speaker 1>So this is right up your alley. Well, anyway, our

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<v Speaker 1>Ebony excellence. This week, we wanted to shout out Mahalan Norris,

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<v Speaker 1>so a little bit about her story. She was adopted

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<v Speaker 1>from Partel Prince in Haiti.

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<v Speaker 2>I think she's a service member, correct, yep.

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<v Speaker 1>So she graduated from the Air Force Academy. Believe it

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<v Speaker 1>or not, she's now in the Space Force. Wow, that's

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<v Speaker 1>a real thing and she's a part of it. So

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<v Speaker 1>you know, hey, kudos. But you know, as I mentioned,

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<v Speaker 1>she's four foot eleven and when you watch the video,

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<v Speaker 1>it is extremely inspirational. You see this tiny, little black woman.

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<v Speaker 1>And I guess the steeplechase lends itself more to taller

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<v Speaker 1>folks doing better.

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<v Speaker 2>Yeah, And if you don't follow track and field.

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<v Speaker 3>First of all, she's the twenty twenty one national champion

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<v Speaker 3>at the steeple chase. The steeplechase competition came from in

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<v Speaker 3>Europe in yester years. The actual idea of running from

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<v Speaker 3>steeple to steeple, you know, through lakes and ponds. They

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<v Speaker 3>made it into a track and field event and they

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<v Speaker 3>created these man made obstacles to make it a bit

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<v Speaker 3>more difficult. You have to jump over like a horse

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<v Speaker 3>barrier and two feet of water. Yeah, and then continue

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<v Speaker 3>to run three thousand meters a lot tougher when you're

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<v Speaker 3>four legs, and it's impossible to seem even when you're

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<v Speaker 3>watching it, there's a moment if you don't know any

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<v Speaker 3>better what it doesn't seem like she would have a chance,

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<v Speaker 3>and she ended up, you know, triumphant at the end

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<v Speaker 3>of it.

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<v Speaker 2>So definitely check out that video. Again.

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<v Speaker 1>Shout out to Mahala Norris for our Ebony excellent section

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<v Speaker 1>of the week.

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<v Speaker 2>And now.

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<v Speaker 1>It's time to get in the meat and the potatoes

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<v Speaker 1>of this show. So a little bit about Lindani Miami.

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<v Speaker 1>So I got this article originally maybe two or three

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<v Speaker 1>months ago in our you know, in our group chat.

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<v Speaker 1>We have a group chat for the show where we

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<v Speaker 1>send articles things that we feel need to be discussed,

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<v Speaker 1>and at the time, I remember, we weren't able to

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<v Speaker 1>discuss it on the radio because we had so many

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<v Speaker 1>other things to discuss and this wasn't the one that

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<v Speaker 1>was getting the most national attention, and so we really

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<v Speaker 1>needed to speak to what was going on in the world,

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<v Speaker 1>and as much as we'd like to highlight things that

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<v Speaker 1>are really important like this, we weren't able to. Well,

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<v Speaker 1>fortunately this has lingered a bit and some additional footage

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<v Speaker 1>has come out. So what I'll do is I'll kind

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<v Speaker 1>of tell a little bit about the backstory. So basically,

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<v Speaker 1>what happened is a husband and wife moved to Hawaii. Right,

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<v Speaker 1>the man is African, but he lived with his wife

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<v Speaker 1>in Colorado and moved to Hawaii and on the island,

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<v Speaker 1>what they would do is they would go to a

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<v Speaker 1>temple to like meditate or pray or whatever the case is.

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<v Speaker 1>So the way the story goes, and the way that

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<v Speaker 1>we got the story originally in the group chat was

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<v Speaker 1>that the man went to this to the temple where

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<v Speaker 1>he was attempting to go to the temple, and he

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<v Speaker 1>went at night and he went into the building next door,

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<v Speaker 1>which ended up being a private residence, and through a

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<v Speaker 1>series of unfortunate events, the police ended up killing him.

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<v Speaker 1>And you know, that's all we knew, right and at

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<v Speaker 1>the time, that's enough for us to you know, demand

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<v Speaker 1>an investigation, find out what's going on, you know, shout

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<v Speaker 1>black lives matter, and kind of bring some attention to

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<v Speaker 1>this because these deaths, as we know and often feel

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<v Speaker 1>or feel and often know in the black community, are senseless, unwarranted,

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<v Speaker 1>and they kind of desensitize us over the long run

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<v Speaker 1>to black violence, you know, violence against black bodies. And

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<v Speaker 1>I I know that that's true because as I read

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<v Speaker 1>the story. My heart didn't break as much as it

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<v Speaker 1>would have had this been years ago, you know what

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<v Speaker 1>I mean. It's like, Okay, I kind of know the

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<v Speaker 1>way the story goes. So I'll read a little bit

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<v Speaker 1>about the story to you, and forgive me. I'm gonna

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<v Speaker 1>I do want to read this. So this comes from

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<v Speaker 1>the Atlanta Black Star, and I'll read just a little

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<v Speaker 1>bit from the article. So what happened is a ring

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<v Speaker 1>camera came out and then they released the unredacted police

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<v Speaker 1>camp so you're able to see everything. So allow me

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<v Speaker 1>to describe what happens. So Lendanni Miyani can be seen

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<v Speaker 1>walking up to the residents and stopping to take off

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<v Speaker 1>his shoes, as you do when.

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<v Speaker 2>You're going into a temple. Okay, back to the article.

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<v Speaker 1>Less than a minute after he enters, Mayanni is seen exiting,

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<v Speaker 1>and viewers can hear the woman calling nine to one

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<v Speaker 1>one saying he break into my house. As Lendanni appears

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<v Speaker 1>to try to assuage their fears at the front door,

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<v Speaker 1>the woman can be heard telling the nine to one

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<v Speaker 1>to one operator that Miyani didn't appear to have any

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<v Speaker 1>weapons and was not behaving aggressively toward the couple. He

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<v Speaker 1>can be seen apologizing to the couple multiple times. Len

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<v Speaker 1>Donnie walks to the patio column where he left his

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<v Speaker 1>shoes and puts them on at he leaves the residents,

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<v Speaker 1>apologizing one final time. And I'm skipping over parts of

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<v Speaker 1>this to get through real quick. But there's a part

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<v Speaker 1>I skipped over, and he says he actually asked to

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<v Speaker 1>see the phone. The woman's on the phone with nine

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<v Speaker 1>one one as he's leaving. He asked to see the

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<v Speaker 1>phone to let them know. I'm assuming you know, he

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<v Speaker 1>can't tell his story anymore because he's probably buried somewhere.

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<v Speaker 2>Okay.

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<v Speaker 1>A quote from the lawyers who released the video said,

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<v Speaker 1>Honolulu police quote tried to convince the public that this

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<v Speaker 1>was a burglary and that Lendonni Miami was acting erradically,

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<v Speaker 1>But the doorbell video we have now obtained from the

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<v Speaker 1>owner shows that HPD knew all along these stories were untrue.

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<v Speaker 1>The ring footage end quote. The ring footage next depicts

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<v Speaker 1>the woman walking back and forth through the door of

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<v Speaker 1>the residence, telling the nine to one one dispatcher how

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<v Speaker 1>fearful she is of Lundani. Well after he walked away

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<v Speaker 1>from the residence to his car, a frantic call that

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<v Speaker 1>culminated with her screaming that's him, as she pointed out

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<v Speaker 1>Lendanni to arriving police. And now's the unredacted bodycam. The

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<v Speaker 1>footage shows the officers Confrontinglendanni, who had remained in his

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<v Speaker 1>car nearby. The three cops run toward him, yelling get

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<v Speaker 1>on the ground now, to which Lendanni, now out of

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<v Speaker 1>his car, responds, who are you. The shaky bodycam video

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<v Speaker 1>shows a scuffle start within seconds, a taser deployed, then

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<v Speaker 1>someone yells shoot him before a shot rings out. Another

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<v Speaker 1>voice is heard yelling fu, followed by three more gun

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<v Speaker 1>shots and only then an officer yelling police. So they

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<v Speaker 1>executed him without even identifying who they were. And I'm

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<v Speaker 1>almost done. The police account of the incident on April fourteenth,

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<v Speaker 1>outside of the house, it says outside the house, he

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<v Speaker 1>ignored commands to get on the ground and physically attacked officers.

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<v Speaker 2>Leaving one with a concussion. So that's what the police

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<v Speaker 2>said happened.

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<v Speaker 1>And of course the video shows that the police rushed them,

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<v Speaker 1>shot him, and then identified themselves.

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<v Speaker 4>And then.

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<v Speaker 1>This is a letter from his widow, who's a white woman.

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<v Speaker 1>I'm not sure if that matters, but I want to

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<v Speaker 1>say that because it's people like her that I feel

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<v Speaker 1>like they are entitled to experience this trauma with us,

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<v Speaker 1>with black folks. You know, she's she's obviously fell in

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<v Speaker 1>love with this man, her futures tied to this man's future,

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<v Speaker 1>and so forth, And I just.

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<v Speaker 2>Think it's important to mention that.

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<v Speaker 1>Lindsay Mayani alleges that police reaction was motivated by racial

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<v Speaker 1>discriminations towards people of mister Miyani's African descent, and has

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<v Speaker 1>filed a lawsuit against the City of Honolulu. The widow

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<v Speaker 1>claims she spoke with her husband earlier that evening and

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<v Speaker 1>believes he mistook the residence for a hare Krishna temple

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<v Speaker 1>located next to the residence. He entered because Lindani was

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<v Speaker 1>wearing his a tradition old Zulu men's headband and took

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<v Speaker 1>his shoes off at the door. Lindsey feels he entered

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<v Speaker 1>the home with respectful intentions and serves as proof he

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<v Speaker 1>made a mistake. Harry Krishna, Is that how you say that?

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<v Speaker 2>Harry Christian? Okay, sorry about that.

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<v Speaker 1>One more thing I want to say is that in

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<v Speaker 1>the first article I read a couple of months ago.

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<v Speaker 1>She mentioned that the two of them, her and her husband,

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<v Speaker 1>went to that temple prior to that and worshiped there together.

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<v Speaker 1>And so he was returning there to worship again by himself,

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<v Speaker 1>hit the wrong door and then ultimately that and probably

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<v Speaker 1>was confused outside on in his car trying to figure

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<v Speaker 1>out where he was supposed to be.

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<v Speaker 2>Who knows, please show up, you know, and then the

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<v Speaker 2>story goes away. It goes.

0:12:48.800 --> 0:12:54.240
<v Speaker 1>Now, of course, we need to talk about, you know,

0:12:54.320 --> 0:12:57.880
<v Speaker 1>the police interaction, and we need to talk about, you know,

0:12:59.640 --> 0:13:03.440
<v Speaker 1>why people shouldn't be victim blamed and how police stories

0:13:03.520 --> 0:13:06.080
<v Speaker 1>like this tend to paint the police always says the

0:13:06.080 --> 0:13:09.280
<v Speaker 1>good guys, or paint the police as the victims and

0:13:09.440 --> 0:13:12.840
<v Speaker 1>paint oftentimes black and brown individuals as the aggressors and

0:13:12.840 --> 0:13:15.240
<v Speaker 1>so forth. And there's one hundred things wrong with this.

0:13:15.520 --> 0:13:22.960
<v Speaker 1>But for today's episode, I wanted to talk specifically about

0:13:23.360 --> 0:13:26.840
<v Speaker 1>the couple that called the police. This is not an

0:13:26.880 --> 0:13:29.640
<v Speaker 1>old white couple. This seems to be an old Asian couple.

0:13:32.280 --> 0:13:40.120
<v Speaker 1>And I feel like, especially after the year that we've had,

0:13:40.240 --> 0:13:45.080
<v Speaker 1>especially after locking arms with our Asian brothers and sisters,

0:13:45.640 --> 0:13:50.680
<v Speaker 1>that this gives a certain faction of the population cause

0:13:50.800 --> 0:13:55.480
<v Speaker 1>to say, oh, they're not with us, right. You know,

0:13:55.559 --> 0:13:57.959
<v Speaker 1>I grew up in California, and there's a lot of

0:13:58.040 --> 0:14:00.880
<v Speaker 1>Asian folks in California, and a lot of those Asian

0:14:00.880 --> 0:14:04.960
<v Speaker 1>folks coming to California, and they build their infrastructure and

0:14:05.000 --> 0:14:06.840
<v Speaker 1>how they their their revenue streams right.

0:14:06.760 --> 0:14:08.120
<v Speaker 2>In poor black neighborhoods.

0:14:08.800 --> 0:14:14.240
<v Speaker 1>And there is a history of black folks and Asian

0:14:14.280 --> 0:14:16.640
<v Speaker 1>folks not really treating each other all that well.

0:14:17.440 --> 0:14:18.600
<v Speaker 2>Being in the same environment.

0:14:18.960 --> 0:14:24.440
<v Speaker 1>Some folks feel like it's disrespectful and exploit exploitative, and

0:14:24.680 --> 0:14:26.920
<v Speaker 1>some folks feel it's just enterprise. And we're doing our best.

0:14:26.960 --> 0:14:28.680
<v Speaker 1>We're in the same boat, you know, we're trying to

0:14:28.680 --> 0:14:30.680
<v Speaker 1>get out of it. But the fact of the matter

0:14:30.720 --> 0:14:34.080
<v Speaker 1>is that I've seen this before, and it's our job

0:14:34.600 --> 0:14:38.880
<v Speaker 1>to speak to what we could be, where we could be.

0:14:39.560 --> 0:14:42.160
<v Speaker 1>And I think that this story that we just read

0:14:42.240 --> 0:14:48.960
<v Speaker 1>is based in fear and stereotypes and ultimately resulted in

0:14:49.080 --> 0:14:52.040
<v Speaker 1>someone another person losing his life.

0:14:53.120 --> 0:14:55.960
<v Speaker 3>Always, and I've spoken, you know, to our audience, and

0:14:55.960 --> 0:14:58.640
<v Speaker 3>we've spoken to each other about this before. I always

0:14:58.680 --> 0:15:05.000
<v Speaker 3>have a something that gives me pause when we get

0:15:05.080 --> 0:15:09.080
<v Speaker 3>to give people to get out of jail free card

0:15:09.200 --> 0:15:15.160
<v Speaker 3>of fear. I think sometimes it's hate, sure, maybe, And

0:15:17.440 --> 0:15:22.160
<v Speaker 3>when people who don't like people based on their ethnicity

0:15:22.240 --> 0:15:27.240
<v Speaker 3>or the color of their skin weaponize what they call

0:15:27.360 --> 0:15:33.760
<v Speaker 3>fear simply as a way to justifiably hate and hold

0:15:33.760 --> 0:15:38.200
<v Speaker 3>down and in a lot of cases kill people they

0:15:38.280 --> 0:15:43.760
<v Speaker 3>just don't like. And because everything that you said, the

0:15:43.880 --> 0:15:47.120
<v Speaker 3>video of the phone call, he's not acting aggressive, he

0:15:47.160 --> 0:15:50.880
<v Speaker 3>doesn't have a websit, he has regressed, he has left,

0:15:50.960 --> 0:15:57.240
<v Speaker 3>he's but we're still acting frantically afraid, knowing the type

0:15:57.280 --> 0:16:02.320
<v Speaker 3>of response that elicits from law enforcement who seemingly, by

0:16:02.360 --> 0:16:06.080
<v Speaker 3>training and by their very nature, don't like people that

0:16:06.160 --> 0:16:08.840
<v Speaker 3>look like us anyway. Yeah, this guy never no matter

0:16:09.280 --> 0:16:14.400
<v Speaker 3>what ethnicity the officers are. That's fair too, because.

0:16:14.000 --> 0:16:16.480
<v Speaker 2>That's something that we don't always point out. It's not

0:16:18.200 --> 0:16:20.760
<v Speaker 2>you know, white cops. Officers don't like it.

0:16:21.400 --> 0:16:24.240
<v Speaker 4>It's cops.

0:16:24.840 --> 0:16:28.240
<v Speaker 3>So she knows what she's doing when she's making it

0:16:28.280 --> 0:16:31.000
<v Speaker 3>her business to keep saying that's him and I'm afraid,

0:16:31.040 --> 0:16:34.440
<v Speaker 3>and when there's nothing, there's no actual reason.

0:16:34.200 --> 0:16:36.160
<v Speaker 2>For her to feel that way. So I don't I

0:16:36.200 --> 0:16:37.840
<v Speaker 2>don't know that that's actual fear.

0:16:37.920 --> 0:16:40.600
<v Speaker 3>I think that's a way of weaponizing your hate in

0:16:40.600 --> 0:16:42.400
<v Speaker 3>a way that doesn't paint you out to be the

0:16:42.480 --> 0:16:43.000
<v Speaker 3>bad guy.

0:16:43.480 --> 0:16:46.720
<v Speaker 1>That's fair, that's that's that's I think that's more than fair.

0:16:47.000 --> 0:16:52.600
<v Speaker 1>But what I think I'm trying to establish here is

0:16:52.640 --> 0:16:58.840
<v Speaker 1>that even if it is hate, it's taught. And we're

0:16:58.840 --> 0:17:03.280
<v Speaker 1>speaking about an Asian cup well, so Asian folks, some

0:17:03.360 --> 0:17:07.639
<v Speaker 1>of them really do fit that stereotype, harmful stereotype of

0:17:07.680 --> 0:17:10.879
<v Speaker 1>the quote model minority. And if you do fit that

0:17:10.960 --> 0:17:17.840
<v Speaker 1>harmful stereotype, there's a chance that you culturally and certainly

0:17:17.880 --> 0:17:25.080
<v Speaker 1>economically identify more with wealthier white folks in this country. Right,

0:17:25.359 --> 0:17:27.240
<v Speaker 1>And so this is why you get this sort of

0:17:27.320 --> 0:17:34.320
<v Speaker 1>Karen esque behavior out of an Asian woman. But what

0:17:34.400 --> 0:17:37.159
<v Speaker 1>I don't want to have happen is articles like this

0:17:37.320 --> 0:17:39.080
<v Speaker 1>get too far away from us, even if the woman

0:17:39.200 --> 0:17:41.520
<v Speaker 1>is white. You know, on this show, we talk about

0:17:41.560 --> 0:17:43.479
<v Speaker 1>it all the time. And if you listen to us

0:17:43.480 --> 0:17:45.400
<v Speaker 1>every week, you know that we talk about it even

0:17:45.480 --> 0:17:46.080
<v Speaker 1>if you're white.

0:17:46.600 --> 0:17:49.680
<v Speaker 2>You are our sister, you're our brother. That's just how

0:17:49.680 --> 0:17:51.080
<v Speaker 2>we feel about it.

0:17:51.119 --> 0:17:52.879
<v Speaker 1>And we're going to even if you don't agree with

0:17:52.920 --> 0:17:55.720
<v Speaker 1>that statement, I know that we're going to get there.

0:17:55.840 --> 0:17:57.800
<v Speaker 1>It might not be in your lifetime, but we'll get there.

0:17:57.880 --> 0:18:01.520
<v Speaker 1>That's what propels that's what fuels me to come to

0:18:01.520 --> 0:18:02.160
<v Speaker 1>come and do the show.

0:18:02.160 --> 0:18:05.119
<v Speaker 2>Everything. I love and appreciate my brother's hopefulness.

0:18:05.280 --> 0:18:15.840
<v Speaker 1>But it's it's particularly it's it's a particularly unusual situation

0:18:16.800 --> 0:18:19.080
<v Speaker 1>when the when the person is also a minority, the

0:18:19.119 --> 0:18:21.880
<v Speaker 1>person causing harm, because you would think you would assume

0:18:22.440 --> 0:18:26.439
<v Speaker 1>that you identify with discrimination. You understand what that's like.

0:18:26.880 --> 0:18:29.199
<v Speaker 1>You understand how a mistake can get you beat up

0:18:29.280 --> 0:18:32.359
<v Speaker 1>or hurt or whatever. You know, a common human mistake.

0:18:32.400 --> 0:18:34.360
<v Speaker 1>It's an error. I'm not from you. I just moved

0:18:34.400 --> 0:18:37.840
<v Speaker 1>to Hawaii. I'm trying to go to church or temple,

0:18:38.520 --> 0:18:42.480
<v Speaker 1>and I walked in the wrong door. The evil oppressor

0:18:42.600 --> 0:18:44.040
<v Speaker 1>is also brilliant.

0:18:44.480 --> 0:18:48.320
<v Speaker 3>And the ideology and the psychology that goes behind another

0:18:48.400 --> 0:18:52.160
<v Speaker 3>minority feeling that model minority, or that sense of superiority

0:18:52.840 --> 0:18:57.080
<v Speaker 3>that's ingrained, like you said, it's taught, and the fact

0:18:57.119 --> 0:19:04.280
<v Speaker 3>that it's so and rooted and cultures everywhere and has

0:19:04.280 --> 0:19:10.200
<v Speaker 3>sustained for this long shows the brilliance of the ideology

0:19:10.480 --> 0:19:15.119
<v Speaker 3>really convinced groups, subgroups everywhere that there is a superior subgroup.

0:19:15.960 --> 0:19:19.520
<v Speaker 3>We're the superior main group, but you're a part of

0:19:19.560 --> 0:19:21.040
<v Speaker 3>the superior subgroup.

0:19:20.680 --> 0:19:21.280
<v Speaker 2>And they're not.

0:19:22.080 --> 0:19:25.119
<v Speaker 3>So they're beneath you, and you should keep them there

0:19:26.400 --> 0:19:30.000
<v Speaker 3>because if they somehow grow or have any type of prosperity,

0:19:30.040 --> 0:19:32.760
<v Speaker 3>it's going to harm yours. It's going to take away

0:19:32.760 --> 0:19:35.199
<v Speaker 3>from yours. As a matter of fact, the hardships that

0:19:35.240 --> 0:19:37.040
<v Speaker 3>you've had have been.

0:19:36.920 --> 0:19:39.159
<v Speaker 2>Because of these people. How about that?

0:19:39.880 --> 0:19:42.400
<v Speaker 3>And if they could just if they could just pull

0:19:42.480 --> 0:19:49.199
<v Speaker 3>themselves up by their bootstraps, then they could be just

0:19:49.240 --> 0:19:53.440
<v Speaker 3>success as successful as you, and then by nature you

0:19:54.000 --> 0:19:55.920
<v Speaker 3>can be just as successful as us.

0:19:57.359 --> 0:20:02.240
<v Speaker 1>That isn't masterful, uh, manipulation of a group of people.

0:20:03.200 --> 0:20:06.680
<v Speaker 1>And I know that on this show we often paint

0:20:06.680 --> 0:20:08.760
<v Speaker 1>with broad strokes, and we have to and I do

0:20:08.800 --> 0:20:11.720
<v Speaker 1>recognize that there's it's not that cut and dry. There's

0:20:11.720 --> 0:20:14.280
<v Speaker 1>a lot of little things that go into that. But

0:20:14.400 --> 0:20:19.600
<v Speaker 1>you know, we've chronicled, actual, documented, written into law discrimination

0:20:19.880 --> 0:20:25.840
<v Speaker 1>where Asian people have been named in this country federally.

0:20:25.880 --> 0:20:29.000
<v Speaker 1>And so from where we sit, for those of us

0:20:29.040 --> 0:20:31.200
<v Speaker 1>who actually know the history in this country and really

0:20:31.320 --> 0:20:34.520
<v Speaker 1>recognize that we do all rise together in solidarity, we

0:20:34.600 --> 0:20:43.439
<v Speaker 1>recognize that these systems exist and they thrive off of

0:20:43.520 --> 0:20:45.560
<v Speaker 1>us bickering and arguing with each.

0:20:45.440 --> 0:20:46.520
<v Speaker 2>Other on this level.

0:20:49.280 --> 0:20:52.080
<v Speaker 1>And I in no way want to make an excuse

0:20:52.600 --> 0:20:53.600
<v Speaker 1>for this behavior.

0:20:54.480 --> 0:20:56.560
<v Speaker 2>We do need to talk about it, I do.

0:20:56.600 --> 0:20:58.840
<v Speaker 1>We did really need to mention this on the show,

0:20:59.440 --> 0:21:03.119
<v Speaker 1>because you know, there's another human being who who had

0:21:03.119 --> 0:21:06.919
<v Speaker 1>a life ahead of him with his new bride. You know,

0:21:07.000 --> 0:21:09.760
<v Speaker 1>we've heard stories that there's countless stories of people getting

0:21:09.800 --> 0:21:11.640
<v Speaker 1>killed on the way to or from church, so this

0:21:11.720 --> 0:21:16.320
<v Speaker 1>is nothing new, unfortunately, but killed while attending church.

0:21:16.280 --> 0:21:19.080
<v Speaker 2>That too, you know. But this.

0:21:21.760 --> 0:21:24.600
<v Speaker 1>Certainly helps us too. And you know, I remember seeing

0:21:24.640 --> 0:21:26.760
<v Speaker 1>a video too, I want to be fair. I remember

0:21:26.760 --> 0:21:28.480
<v Speaker 1>seeing a video and it broke my heart. There was

0:21:28.520 --> 0:21:30.520
<v Speaker 1>a man who was walking in front of a hotel

0:21:31.240 --> 0:21:32.920
<v Speaker 1>and there was a woman in front of the Asian woman.

0:21:32.960 --> 0:21:38.320
<v Speaker 1>She was older, defenseless and kicked her. Yeah, so beat

0:21:38.359 --> 0:21:39.919
<v Speaker 1>her up, kicked her and then they just shut the

0:21:39.920 --> 0:21:41.240
<v Speaker 1>door of the hotel and didn't even help her.

0:21:41.320 --> 0:21:42.639
<v Speaker 2>It was the saddest thing in the world.

0:21:43.280 --> 0:21:47.760
<v Speaker 3>And that grown men watched that happen to her and

0:21:47.840 --> 0:21:51.080
<v Speaker 3>didn't do closed the door to make sure that they

0:21:51.080 --> 0:21:53.719
<v Speaker 3>weren't a part of it. Yeah, the solution or what

0:21:53.800 --> 0:21:55.640
<v Speaker 3>they perceived to be the problem exactly.

0:21:55.680 --> 0:21:57.080
<v Speaker 2>That has nothing to do with us.

0:21:57.680 --> 0:22:02.320
<v Speaker 1>So I reckonize that this is not a one way thing.

0:22:02.760 --> 0:22:05.720
<v Speaker 1>There's two We're all in this together, and we all

0:22:05.720 --> 0:22:08.639
<v Speaker 1>need to figure it out together. But you know, I

0:22:08.680 --> 0:22:11.760
<v Speaker 1>guess what I would say is that if you are

0:22:11.800 --> 0:22:18.840
<v Speaker 1>in a household and your parents or your grandparents or

0:22:18.880 --> 0:22:25.719
<v Speaker 1>whatever have some prejudices against some other folks, you know,

0:22:26.040 --> 0:22:27.639
<v Speaker 1>or even if you it doesn't have to be your

0:22:27.680 --> 0:22:29.760
<v Speaker 1>parents or grandparents. Don't have to be older people. This

0:22:29.840 --> 0:22:32.119
<v Speaker 1>is what we're talking about in these instances, but it

0:22:32.119 --> 0:22:38.880
<v Speaker 1>could be younger people too. You can change those people's

0:22:39.000 --> 0:22:42.320
<v Speaker 1>minds before they get to the point where they're going

0:22:42.359 --> 0:22:44.880
<v Speaker 1>full Karen, before they're calling the police, before they're letting

0:22:44.920 --> 0:22:48.720
<v Speaker 1>their fear whether or not it actually is that turn

0:22:48.840 --> 0:22:53.000
<v Speaker 1>into what we would both understands hatred. We would all

0:22:53.040 --> 0:22:56.520
<v Speaker 1>understand his hatred, because I think that those are really

0:22:56.560 --> 0:22:59.600
<v Speaker 1>two sides of the same coin. You know, there's an

0:22:59.680 --> 0:23:02.120
<v Speaker 1>excellent quote from Nas. I'm glad we're on the hip

0:23:02.119 --> 0:23:04.359
<v Speaker 1>hop station, but Nas, I'm a little older than a

0:23:04.359 --> 0:23:08.359
<v Speaker 1>lot of our listeners. But you know, Na's one of

0:23:08.400 --> 0:23:11.440
<v Speaker 1>the great MC's of all time. He says, people fear

0:23:11.480 --> 0:23:14.199
<v Speaker 1>what they don't understand and hate what they can't conquer.

0:23:15.160 --> 0:23:18.440
<v Speaker 1>And I believe that certainly that first part is very true,

0:23:18.760 --> 0:23:24.800
<v Speaker 1>fear that you don't understand. And so by you taking

0:23:24.840 --> 0:23:30.800
<v Speaker 1>black stories into a white household, by you taking Asian

0:23:30.880 --> 0:23:35.520
<v Speaker 1>stories into Hispanic household, by you taking you know, Native

0:23:35.560 --> 0:23:40.439
<v Speaker 1>stories into a black household, or LGBTQ stories into a

0:23:40.520 --> 0:23:45.000
<v Speaker 1>conservative household, even you know, however you identify. You know,

0:23:45.400 --> 0:23:47.840
<v Speaker 1>the point of this show is obviously to empower black

0:23:47.920 --> 0:23:51.359
<v Speaker 1>voices and to galvanize us to create social change for

0:23:51.400 --> 0:23:56.400
<v Speaker 1>the better for all people. But also it's to really

0:23:56.440 --> 0:23:59.640
<v Speaker 1>help us build an infrastructure so that we learn how

0:23:59.680 --> 0:24:02.160
<v Speaker 1>to love each other better. You have to teach people

0:24:02.160 --> 0:24:03.840
<v Speaker 1>how to love you, and this is what we're doing

0:24:03.880 --> 0:24:06.600
<v Speaker 1>in this space. And I think that's a way that

0:24:06.640 --> 0:24:09.679
<v Speaker 1>we can all do that with each other, you know,

0:24:09.720 --> 0:24:11.520
<v Speaker 1>and you know, you talk about it all the time.

0:24:11.560 --> 0:24:13.679
<v Speaker 1>Q picks on me, of course that I'm kind of

0:24:13.680 --> 0:24:18.760
<v Speaker 1>an optimist, but I maintain that this show wouldn't exist

0:24:18.800 --> 0:24:22.160
<v Speaker 1>without optimism from lots of people. You know, whatever station

0:24:22.240 --> 0:24:24.840
<v Speaker 1>you're listening to this on, there's a programmer that works

0:24:24.880 --> 0:24:26.920
<v Speaker 1>there that felt like the world could be a little

0:24:26.920 --> 0:24:30.160
<v Speaker 1>bit better, and that they should air this program. And

0:24:30.560 --> 0:24:32.800
<v Speaker 1>you know, whatever city you're in, whatever place you're in,

0:24:32.960 --> 0:24:34.760
<v Speaker 1>in the fact that you're listening to us right now

0:24:35.119 --> 0:24:38.160
<v Speaker 1>tells me that you feel that way too to some degree,

0:24:38.320 --> 0:24:41.560
<v Speaker 1>And that's not lost on me. And so I'll do

0:24:41.640 --> 0:24:45.240
<v Speaker 1>my best to continue to try to tell these stories

0:24:45.280 --> 0:24:48.360
<v Speaker 1>and provide some sort of context and maybe a framework

0:24:48.400 --> 0:24:48.800
<v Speaker 1>of how we.

0:24:48.760 --> 0:24:49.439
<v Speaker 2>Can do better.

0:24:49.680 --> 0:24:55.520
<v Speaker 3>Yeah, and I have to be fair, you know, my.

0:24:53.440 --> 0:24:58.520
<v Speaker 2>My pessimism to rams is optimist. It's not. It's not

0:24:59.080 --> 0:25:01.280
<v Speaker 2>hope law right.

0:25:01.320 --> 0:25:03.760
<v Speaker 3>I have an understanding and a realization that there are

0:25:03.840 --> 0:25:06.320
<v Speaker 3>probably more people that think and feel the way we

0:25:06.359 --> 0:25:10.040
<v Speaker 3>do then that don't. The problem is so many people

0:25:10.040 --> 0:25:12.440
<v Speaker 3>that don't are in positions of power and influence, and

0:25:12.480 --> 0:25:15.159
<v Speaker 3>they get to not only feel the way they feel,

0:25:15.840 --> 0:25:19.480
<v Speaker 3>but they're putting forth legislation and making laws and passing

0:25:19.560 --> 0:25:23.359
<v Speaker 3>laws that make our lives harder right in front of us.

0:25:23.400 --> 0:25:25.400
<v Speaker 3>And it kind of puts us in a position where

0:25:25.400 --> 0:25:28.119
<v Speaker 3>you get to feel a bit helpless sometimes because we

0:25:28.280 --> 0:25:31.440
<v Speaker 3>watch these things happen over and over again, even when

0:25:31.440 --> 0:25:36.640
<v Speaker 3>the outcry is loud, well said, and now.

0:25:38.560 --> 0:25:47.439
<v Speaker 2>Watching my mic back like strike head borders behind him.

0:25:47.480 --> 0:25:51.119
<v Speaker 2>And then if you're just tuning in a civic cipher,

0:25:51.160 --> 0:25:52.200
<v Speaker 2>I'm me host rams this job.

0:25:52.280 --> 0:25:57.399
<v Speaker 1>They call me DJ Q War indeed, and coming up

0:25:57.400 --> 0:26:01.080
<v Speaker 1>in the show, we're going to talk about, uh, another story.

0:26:02.080 --> 0:26:05.320
<v Speaker 1>This time it's a Latino man attacking random black people

0:26:05.520 --> 0:26:09.160
<v Speaker 1>in Las Vegas. He says he's quote at war with blacks.

0:26:09.760 --> 0:26:13.200
<v Speaker 1>You know, we're also going to discuss some myths about

0:26:13.240 --> 0:26:18.320
<v Speaker 1>Abraham Lincoln with DJ Swirl. But first we're going to

0:26:18.359 --> 0:26:20.760
<v Speaker 1>discuss how to become a better ally and we have

0:26:20.800 --> 0:26:25.960
<v Speaker 1>been talking about that, but Q has some thoughts on

0:26:26.320 --> 0:26:30.480
<v Speaker 1>how to perhaps not be so maybe defensive is the

0:26:30.560 --> 0:26:32.720
<v Speaker 1>right word when it comes to interacting with each other

0:26:32.720 --> 0:26:33.800
<v Speaker 1>as brothers and sisters.

0:26:33.840 --> 0:26:37.480
<v Speaker 3>And I realize that that's you know, you mentioned us

0:26:37.480 --> 0:26:43.200
<v Speaker 3>painting with broad strokes. Often you hear us talking about

0:26:43.800 --> 0:26:51.000
<v Speaker 3>racism in this country, and by nature, the ruling class,

0:26:51.040 --> 0:26:53.879
<v Speaker 3>the people that colonized and settled this land that we

0:26:54.000 --> 0:26:58.439
<v Speaker 3>live on, we're white people hundreds of years ago. So

0:26:59.480 --> 0:27:02.600
<v Speaker 3>it's really impossible to talk about it without it coming

0:27:02.640 --> 0:27:09.560
<v Speaker 3>across as racist, white supremacist versus black people. That by

0:27:09.680 --> 0:27:14.440
<v Speaker 3>nature is uncomfortable because we know a bunch of wonderful

0:27:14.480 --> 0:27:15.080
<v Speaker 3>white people.

0:27:15.280 --> 0:27:17.080
<v Speaker 2>We know, we know white people that.

0:27:18.600 --> 0:27:21.840
<v Speaker 3>Don't have an ounce of that ideology, that love us,

0:27:21.880 --> 0:27:24.919
<v Speaker 3>that support us. You mentioned if you're listening to this show,

0:27:25.440 --> 0:27:28.520
<v Speaker 3>there's probably someone that doesn't look like us that felt

0:27:28.560 --> 0:27:32.520
<v Speaker 3>there was important, valuable enough to put across their airwaves. So,

0:27:33.080 --> 0:27:36.280
<v Speaker 3>you know, i'd have to imagine that sometimes you listen

0:27:36.320 --> 0:27:42.200
<v Speaker 3>to a show like this and you want to speak

0:27:42.280 --> 0:27:46.680
<v Speaker 3>up as to not be lumped into that group. And

0:27:48.640 --> 0:27:52.160
<v Speaker 3>I just want to say, please, don't think we're speaking

0:27:52.280 --> 0:27:56.040
<v Speaker 3>to or about you, because we do know better. Yeah,

0:27:56.359 --> 0:27:59.760
<v Speaker 3>you know, this is not a you know, everyone on

0:27:59.840 --> 0:28:04.600
<v Speaker 3>that side of the street, even across political lines, are

0:28:04.640 --> 0:28:09.679
<v Speaker 3>not just by nature ingrained bad evil people. It's just

0:28:09.720 --> 0:28:12.800
<v Speaker 3>that they exist, and we do have to talk about it.

0:28:12.920 --> 0:28:14.879
<v Speaker 3>Be irresponsible not to that's fair.

0:28:15.920 --> 0:28:20.840
<v Speaker 2>Well, yeah, I like that.

0:28:21.840 --> 0:28:28.199
<v Speaker 1>There's no real reason to be too defensive because we

0:28:28.280 --> 0:28:31.960
<v Speaker 1>do recognize that a lot of the people in the

0:28:32.000 --> 0:28:33.960
<v Speaker 1>civil rights movement, a lot of people that were out

0:28:34.040 --> 0:28:37.080
<v Speaker 1>last year for the Black Lives Matter rallies, a.

0:28:37.000 --> 0:28:41.040
<v Speaker 2>Lot of people that spent time celebrating.

0:28:40.600 --> 0:28:44.160
<v Speaker 1>Juneteenth did not look black at all. We're not black,

0:28:44.400 --> 0:28:48.840
<v Speaker 1>did not identify as black, but we're certainly allies, and

0:28:48.880 --> 0:28:51.640
<v Speaker 1>if you're an ally, we want to say, please keep

0:28:51.680 --> 0:28:54.000
<v Speaker 1>doing what you're doing. Please keep helping us change the

0:28:54.000 --> 0:28:56.280
<v Speaker 1>world so that there's a better tomorrow for us and

0:28:56.320 --> 0:28:56.640
<v Speaker 1>for you.

0:28:57.560 --> 0:28:58.520
<v Speaker 2>Well said Q. I like that.

0:29:00.560 --> 0:29:06.240
<v Speaker 1>So switching gears again, I have to tell these really

0:29:06.240 --> 0:29:11.840
<v Speaker 1>tough stories. But you know, as minority groups, we are

0:29:11.880 --> 0:29:18.560
<v Speaker 1>often overlapping, crossing each other's paths and inner cities, and

0:29:19.880 --> 0:29:22.960
<v Speaker 1>you know, there's this sort of you know, I'm from California,

0:29:23.000 --> 0:29:30.080
<v Speaker 1>as I mentioned, there's gangs in California. There's Mexican gangs,

0:29:30.120 --> 0:29:32.680
<v Speaker 1>there's Asian gangs, of course, there's black gangs, blood's cribs,

0:29:32.720 --> 0:29:34.960
<v Speaker 1>there's you know, all kinds of stuff, and that culture

0:29:35.040 --> 0:29:45.000
<v Speaker 1>is really real, and it's it has strong roots or

0:29:45.000 --> 0:29:49.120
<v Speaker 1>a strong foundation in the prisons because as we know, prisons,

0:29:49.160 --> 0:29:51.240
<v Speaker 1>people tend to run along the color line. Those are

0:29:51.280 --> 0:29:53.520
<v Speaker 1>just they overwhelmingly tend to be the people that you

0:29:53.600 --> 0:29:57.120
<v Speaker 1>identify with. You share a lot of values, culture, sometimes language,

0:29:57.120 --> 0:29:57.720
<v Speaker 1>and so forth.

0:29:59.000 --> 0:30:00.720
<v Speaker 2>But that doesn't work in.

0:30:00.760 --> 0:30:04.280
<v Speaker 1>The real world with normal people and children growing up

0:30:04.360 --> 0:30:07.280
<v Speaker 1>and you know, folks playing and having a cooperative society

0:30:08.200 --> 0:30:10.840
<v Speaker 1>in prison where you know, I guess people kill each other.

0:30:11.080 --> 0:30:14.520
<v Speaker 1>I've never been to prison before, but whatever happens in prison,

0:30:14.600 --> 0:30:15.360
<v Speaker 1>maybe that works.

0:30:15.400 --> 0:30:17.320
<v Speaker 2>I don't like it, but maybe it works.

0:30:18.840 --> 0:30:23.120
<v Speaker 1>But you know, out here, for those of us that

0:30:23.160 --> 0:30:27.560
<v Speaker 1>are pushing toward, you know, stronger relationships, you know, in

0:30:27.600 --> 0:30:33.160
<v Speaker 1>the community, we recognize that we have to deal with

0:30:33.320 --> 0:30:39.160
<v Speaker 1>incidents where we kind of have folks from this race

0:30:40.280 --> 0:30:42.800
<v Speaker 1>attacking folks from that race, and vice versa. You know,

0:30:43.040 --> 0:30:45.120
<v Speaker 1>black folks doing wild stuff or whatever. We have to

0:30:45.160 --> 0:30:48.040
<v Speaker 1>condemn those actions if it's black folks because we're both black,

0:30:48.600 --> 0:30:52.440
<v Speaker 1>and so all swirl, Well he's swirl, so he's black.

0:30:53.720 --> 0:30:58.600
<v Speaker 1>Get it, Swirrel. Very well placed, sir, But you know,

0:30:58.880 --> 0:31:00.960
<v Speaker 1>the sentiment is still the same, you know, and we

0:31:01.040 --> 0:31:04.880
<v Speaker 1>have to deal with each other. And so this story

0:31:05.200 --> 0:31:09.800
<v Speaker 1>is a particularly alarming story, and I think that it

0:31:09.840 --> 0:31:12.280
<v Speaker 1>has a lot to do with poor mental health on

0:31:12.360 --> 0:31:14.600
<v Speaker 1>the individual's part. But I do want to read a

0:31:14.600 --> 0:31:18.560
<v Speaker 1>little bit about the story, discuss it. And again, this

0:31:18.600 --> 0:31:20.480
<v Speaker 1>is not to pit us against each other.

0:31:20.560 --> 0:31:21.040
<v Speaker 2>This is not.

0:31:21.120 --> 0:31:25.160
<v Speaker 1>To you know, discuss who was wronged or why it's

0:31:25.200 --> 0:31:27.680
<v Speaker 1>unfair or anything like that. It's more to say, these

0:31:27.680 --> 0:31:30.640
<v Speaker 1>things happen, we have to deal with them. We have

0:31:30.760 --> 0:31:33.760
<v Speaker 1>to figure out how to be brothers and sisters. You know,

0:31:34.600 --> 0:31:36.360
<v Speaker 1>one thing is true for both of us, me and

0:31:36.440 --> 0:31:43.200
<v Speaker 1>Q is that our children are all half Hispanic and

0:31:43.280 --> 0:31:43.840
<v Speaker 1>half black.

0:31:44.720 --> 0:31:45.760
<v Speaker 2>That's what it.

0:31:45.960 --> 0:31:48.040
<v Speaker 1>That's the reality, and a lot of people are like that.

0:31:48.080 --> 0:31:51.360
<v Speaker 1>My grandmother is from Cuba. You know, Spanish was my

0:31:51.400 --> 0:31:53.480
<v Speaker 1>first language. You would never know looking at me, but

0:31:53.600 --> 0:31:55.680
<v Speaker 1>that's that was with my grandma all the time. She

0:31:55.760 --> 0:31:58.640
<v Speaker 1>spoke Spanish. So I spoke Spanish. You know, you catch

0:31:58.640 --> 0:32:02.160
<v Speaker 1>me in Mexico, I might speak little more. So again

0:32:02.280 --> 0:32:05.920
<v Speaker 1>this is you gotta be real careful with stuff like

0:32:05.920 --> 0:32:07.960
<v Speaker 1>this because you know, we're talking to folks that are

0:32:08.000 --> 0:32:11.040
<v Speaker 1>our allies and people that love us. And again, just

0:32:11.120 --> 0:32:15.000
<v Speaker 1>to bring attention to it. So, a man was arrested

0:32:15.400 --> 0:32:18.320
<v Speaker 1>June sixteenth after chasing and punching a black.

0:32:18.120 --> 0:32:21.360
<v Speaker 2>Man who was walking home from work in Las Vegas, Nevada.

0:32:22.360 --> 0:32:25.760
<v Speaker 1>The assailant, twenty four year old John Ariano, told police

0:32:25.840 --> 0:32:27.680
<v Speaker 1>he should have killed the man and that he is

0:32:27.720 --> 0:32:30.760
<v Speaker 1>at war with black people, and has since been charged

0:32:30.760 --> 0:32:32.360
<v Speaker 1>with hate crime and attempted murder.

0:32:33.880 --> 0:32:36.960
<v Speaker 2>Let me skip down here, Okay, here's the story.

0:32:36.960 --> 0:32:39.040
<v Speaker 1>Authority has received a call around five pm about a

0:32:39.040 --> 0:32:41.440
<v Speaker 1>man being chased down the street. When police arrived, they

0:32:41.600 --> 0:32:45.360
<v Speaker 1>ordered the man, identified as Ariano to get down on

0:32:45.400 --> 0:32:48.000
<v Speaker 1>the ground, but he began marching toward them, yelling.

0:32:47.920 --> 0:32:49.720
<v Speaker 2>I hate in words.

0:32:51.400 --> 0:32:55.600
<v Speaker 1>Officers then fired a non lethal bean background and a

0:32:55.600 --> 0:32:58.160
<v Speaker 1>stun gun at Ariano, who said he was being placed

0:32:58.240 --> 0:33:03.080
<v Speaker 1>under arrest. I punched him. He's also facing a charge

0:33:03.080 --> 0:33:06.760
<v Speaker 1>of assault on a protected person because he advanced towards

0:33:06.760 --> 0:33:10.080
<v Speaker 1>an officer at the scene. I think black people should

0:33:10.080 --> 0:33:12.720
<v Speaker 1>be protected people's too, But we got junetie.

0:33:13.280 --> 0:33:15.560
<v Speaker 2>Why can't all people be protected people?

0:33:15.640 --> 0:33:20.760
<v Speaker 3>Of course, but can't the last inclination, the last absolute

0:33:20.840 --> 0:33:23.080
<v Speaker 3>resort be killing someone.

0:33:23.760 --> 0:33:26.360
<v Speaker 1>Well, in this case, they didn't kill him, and you know,

0:33:26.400 --> 0:33:31.480
<v Speaker 1>maybe that's really better. According to the victim, Ariana chased

0:33:31.560 --> 0:33:33.760
<v Speaker 1>him as he walked home from work and then called

0:33:33.800 --> 0:33:35.520
<v Speaker 1>him a racial slur and punched him in the eye

0:33:35.520 --> 0:33:38.680
<v Speaker 1>near a bus stop at Fairwood Circle in Jones Boulevard,

0:33:39.800 --> 0:33:43.240
<v Speaker 1>then chased him for thirteen minute period over seven blocks

0:33:43.280 --> 0:33:47.320
<v Speaker 1>and did not arrive, did not stop until officers arrived.

0:33:47.600 --> 0:33:49.000
<v Speaker 1>And this guy goes on to say, I should have

0:33:49.080 --> 0:33:56.560
<v Speaker 1>killed that black guy that I hit, and the officer

0:33:56.640 --> 0:33:58.720
<v Speaker 1>asked him if he was referring to the victim, and

0:33:58.760 --> 0:34:01.800
<v Speaker 1>he replied, yes, it can affect to my pride because.

0:34:01.880 --> 0:34:03.240
<v Speaker 2>He is at war with black people.

0:34:05.400 --> 0:34:08.799
<v Speaker 1>He is also suspected of attempting to stab a black

0:34:08.840 --> 0:34:12.600
<v Speaker 1>woman the night before in the same location, and he's

0:34:12.640 --> 0:34:15.200
<v Speaker 1>being held on thirty thousand dollars bail and has a

0:34:15.239 --> 0:34:17.120
<v Speaker 1>status check scheduled for Tuesday morning.

0:34:18.520 --> 0:34:20.520
<v Speaker 2>And there's a little note here.

0:34:20.880 --> 0:34:22.680
<v Speaker 1>Again, this whole thing is from the Atlanta Black Star,

0:34:22.760 --> 0:34:24.839
<v Speaker 1>but there's another note here that says that a lot

0:34:24.840 --> 0:34:27.759
<v Speaker 1>of the hate crimes against black residents, although they rose

0:34:27.800 --> 0:34:32.040
<v Speaker 1>sharply in twenty twenty, which is a trend scene across

0:34:32.120 --> 0:34:39.239
<v Speaker 1>all states, the majority of hate crime victims don't report it,

0:34:39.880 --> 0:34:42.600
<v Speaker 1>and the majority of them are still black, you know.

0:34:42.840 --> 0:34:45.560
<v Speaker 2>So that's what we got there. Now.

0:34:45.560 --> 0:34:48.560
<v Speaker 1>I do want to say that I feel very strongly

0:34:48.640 --> 0:34:56.439
<v Speaker 1>that this person's mental health is should come into question. Again,

0:34:56.480 --> 0:34:59.000
<v Speaker 1>I'm not trying to excuse this behavior. And if you

0:34:59.040 --> 0:35:00.719
<v Speaker 1>listen to the first half of the I wasn't trying

0:35:00.719 --> 0:35:05.040
<v Speaker 1>to excuse the behavior of the Asian couple in Hawaii.

0:35:05.960 --> 0:35:07.600
<v Speaker 1>I don't think that that's fair and I think that

0:35:07.600 --> 0:35:12.239
<v Speaker 1>that's cruel to the victim. You know, people that are

0:35:12.320 --> 0:35:20.400
<v Speaker 1>victims in this case. But I do think that it

0:35:20.520 --> 0:35:24.239
<v Speaker 1>helps us to frame the story the right way and

0:35:24.600 --> 0:35:27.960
<v Speaker 1>it helps us to not react because you know, in

0:35:28.000 --> 0:35:31.880
<v Speaker 1>prison and in gangs, the tendency is to, you know,

0:35:31.920 --> 0:35:35.120
<v Speaker 1>there's a mob mentality. Mob mentality is horrible, you know,

0:35:35.400 --> 0:35:40.959
<v Speaker 1>but it's it's a human condition. The tendency is to say, oh, well,

0:35:41.080 --> 0:35:46.360
<v Speaker 1>they that group in their in their entirety, did something

0:35:46.400 --> 0:35:48.440
<v Speaker 1>to us, even though it might have been one person,

0:35:49.160 --> 0:35:50.279
<v Speaker 1>they did something.

0:35:50.000 --> 0:35:53.320
<v Speaker 2>To us, so we all of us should.

0:35:53.080 --> 0:35:58.240
<v Speaker 1>Do something to them. And that's how you get gangs

0:35:58.280 --> 0:36:00.880
<v Speaker 1>and you know, prison culture and all that this warring

0:36:00.920 --> 0:36:05.120
<v Speaker 1>stuff to start and perpetuate it. It's like a snake

0:36:05.160 --> 0:36:11.759
<v Speaker 1>eating its own tail. And if we take this example,

0:36:12.040 --> 0:36:15.080
<v Speaker 1>or take these types of examples on an individual basis,

0:36:15.080 --> 0:36:16.960
<v Speaker 1>and we examine them for what they are, Okay, this is,

0:36:18.280 --> 0:36:22.520
<v Speaker 1>you know, a person with mental health challenges. It's my assumption.

0:36:22.560 --> 0:36:24.239
<v Speaker 1>I'm not a doctor, I'm not a professional, but this

0:36:24.360 --> 0:36:27.640
<v Speaker 1>type of language and behavior is just not commonplace. It

0:36:27.719 --> 0:36:32.880
<v Speaker 1>might be hate might actually feel that way, but you know,

0:36:34.320 --> 0:36:36.560
<v Speaker 1>usually people that are going to get out there and

0:36:36.600 --> 0:36:39.080
<v Speaker 1>behave like this, they have a plan to get away

0:36:39.239 --> 0:36:40.440
<v Speaker 1>or they are not going to do it. In the

0:36:40.480 --> 0:36:42.359
<v Speaker 1>same location day after day, you know what I mean.

0:36:44.200 --> 0:36:48.560
<v Speaker 1>And I think it's up to us to think critically

0:36:48.719 --> 0:36:51.560
<v Speaker 1>about how these stories hit us and how we want

0:36:51.600 --> 0:36:57.799
<v Speaker 1>to react to them. There's if we say, Okay, I'm

0:36:57.800 --> 0:37:00.319
<v Speaker 1>not going to support that group because they do this

0:37:00.440 --> 0:37:02.200
<v Speaker 1>all the time. This is kind of what I was

0:37:02.200 --> 0:37:04.520
<v Speaker 1>talking about earlier in the show when the Asian folks

0:37:04.520 --> 0:37:09.120
<v Speaker 1>and black folks in California, where the Asian folks oftentimes

0:37:09.120 --> 0:37:13.520
<v Speaker 1>own stores in the neighborhoods, instead of cooperating, instead of

0:37:13.560 --> 0:37:15.759
<v Speaker 1>sitting down and discussing our issues and airing out our

0:37:15.760 --> 0:37:18.960
<v Speaker 1>grievances and so forth, if we're pitted against each other,

0:37:19.000 --> 0:37:21.239
<v Speaker 1>if we're going back and forth and what we end

0:37:21.320 --> 0:37:24.280
<v Speaker 1>up with is a no win situation where we're tearing

0:37:24.280 --> 0:37:26.920
<v Speaker 1>each other down and we've got a lot bigger problems

0:37:26.960 --> 0:37:29.640
<v Speaker 1>than each other. There's much bigger problems, much more powerful

0:37:29.640 --> 0:37:36.959
<v Speaker 1>problems that we have to deal with. And I think

0:37:37.000 --> 0:37:42.400
<v Speaker 1>that sometimes when these stories get brought up and the perpetuit,

0:37:43.160 --> 0:37:48.880
<v Speaker 1>the perpetrator, sorry is not white, which is a common

0:37:49.080 --> 0:37:52.799
<v Speaker 1>enemy if you will, throughout history, maybe enemy is not

0:37:52.800 --> 0:37:54.920
<v Speaker 1>the right word, but that has been the enemy in

0:37:54.960 --> 0:37:56.920
<v Speaker 1>the story or the bad guy. You know, in the

0:37:56.960 --> 0:37:59.040
<v Speaker 1>black stories, you know, it's always white folks coming to

0:37:59.040 --> 0:38:01.400
<v Speaker 1>burn down our churches and hang us from trees and

0:38:01.440 --> 0:38:03.920
<v Speaker 1>stuff like that. So I don't mean that in a

0:38:03.960 --> 0:38:06.160
<v Speaker 1>modern context, but just throughout.

0:38:05.800 --> 0:38:08.080
<v Speaker 2>The history, the history of black.

0:38:07.920 --> 0:38:12.600
<v Speaker 1>People in this country antagonists, I'll say that oftentimes it's white.

0:38:12.640 --> 0:38:15.560
<v Speaker 1>If you view the history through through a black lens.

0:38:16.760 --> 0:38:18.759
<v Speaker 1>When you come across the story where the person is

0:38:18.800 --> 0:38:26.759
<v Speaker 1>not white, who is the antagonist in the story, I

0:38:26.800 --> 0:38:29.200
<v Speaker 1>think that maybe you feel a little bit more like, Okay,

0:38:29.320 --> 0:38:31.920
<v Speaker 1>we can do something about this, and we can do

0:38:31.960 --> 0:38:34.520
<v Speaker 1>something physical, or we can respond in kind, and so

0:38:34.640 --> 0:38:39.319
<v Speaker 1>that times that oftentimes it spills out into the real world,

0:38:39.560 --> 0:38:44.200
<v Speaker 1>you know, and again it just we need to take

0:38:44.239 --> 0:38:50.200
<v Speaker 1>a moment to address that and acknowledge that that is

0:38:50.239 --> 0:38:56.200
<v Speaker 1>definitely an outcome, and try our best to figure out

0:38:56.239 --> 0:38:57.320
<v Speaker 1>what the next move is, what's.

0:38:57.200 --> 0:39:01.680
<v Speaker 2>The right move. I wish we had some remedies because

0:39:01.680 --> 0:39:03.080
<v Speaker 2>it seems like it should be.

0:39:03.320 --> 0:39:07.600
<v Speaker 3>Yeah, Ramses, you guys will hear him say often if

0:39:07.600 --> 0:39:12.480
<v Speaker 3>you listen to us enough to lead with love, you know,

0:39:12.719 --> 0:39:18.600
<v Speaker 3>and it can't be more difficult to love each other

0:39:18.640 --> 0:39:21.880
<v Speaker 3>than it is to hate. It can't be more difficult,

0:39:21.920 --> 0:39:25.360
<v Speaker 3>even if it's just as challenging. You know, I just

0:39:25.440 --> 0:39:29.880
<v Speaker 3>wish that that was the course less chosen or less taken,

0:39:29.920 --> 0:39:32.799
<v Speaker 3>the route less taken, like the ability to lift each

0:39:32.840 --> 0:39:37.759
<v Speaker 3>other up and love each other, smile support instead of

0:39:37.800 --> 0:39:44.360
<v Speaker 3>tearing down, hating and oppressing. It can't be the path

0:39:44.400 --> 0:39:50.360
<v Speaker 3>we choose because it's the more simple one. So you know,

0:39:50.400 --> 0:39:55.360
<v Speaker 3>I don't like to feel or sound discouraged as often

0:39:55.400 --> 0:39:55.960
<v Speaker 3>as I do.

0:39:56.480 --> 0:39:59.840
<v Speaker 2>It's just really exhausting, you know that.

0:40:02.040 --> 0:40:04.000
<v Speaker 3>We seem to be on a merry go round or

0:40:04.080 --> 0:40:05.960
<v Speaker 3>running in a loop or like you said, a snake

0:40:05.960 --> 0:40:11.520
<v Speaker 3>eating his tail. Of the problems are perpetual. It's the

0:40:11.640 --> 0:40:22.000
<v Speaker 3>same issues, and I don't know, we've seen examples of better, yes, absolutely,

0:40:23.080 --> 0:40:25.280
<v Speaker 3>and it's just really discouraging that we're still here.

0:40:26.040 --> 0:40:31.520
<v Speaker 2>Well, there's a you know, far bit for me to.

0:40:33.160 --> 0:40:37.840
<v Speaker 1>Just only talk about the individuals and not bring attention

0:40:37.880 --> 0:40:39.920
<v Speaker 1>to the fact that they are the product of the

0:40:39.960 --> 0:40:41.920
<v Speaker 1>same system as all the rest of them.

0:40:41.960 --> 0:40:42.839
<v Speaker 2>Granted they might be.

0:40:42.760 --> 0:40:51.160
<v Speaker 1>Outliers, but certainly a product of a racist country founded

0:40:51.239 --> 0:40:55.759
<v Speaker 1>in white supremacy, specifically a form of white supremacy that

0:40:56.200 --> 0:40:58.080
<v Speaker 1>overwhelmingly benefits.

0:40:59.400 --> 0:41:07.400
<v Speaker 2>Straight Christian males. Almost explicitly.

0:41:08.120 --> 0:41:13.920
<v Speaker 1>Sure, Sure, And you know, we talk a lot on

0:41:13.960 --> 0:41:22.600
<v Speaker 1>the show about wanting to avoid becoming desensitized to violence

0:41:22.640 --> 0:41:26.759
<v Speaker 1>against black bodies. But I think on some level, you

0:41:26.880 --> 0:41:36.080
<v Speaker 1>and i Q and you too, Swirl know that maybe

0:41:36.120 --> 0:41:39.560
<v Speaker 1>to a degree, we are perhaps a bit desensitized to it.

0:41:40.320 --> 0:41:43.440
<v Speaker 1>We've learned how to, you know, cut a path through

0:41:43.480 --> 0:41:45.160
<v Speaker 1>all of the muck that we have to go through

0:41:45.200 --> 0:41:49.600
<v Speaker 1>to produce the show every week. But we recognize that,

0:41:51.200 --> 0:42:03.440
<v Speaker 1>or at least I recognize in myself that the violence

0:42:04.320 --> 0:42:07.920
<v Speaker 1>against you know, like if I if I read a

0:42:07.960 --> 0:42:13.080
<v Speaker 1>story about a child, you know, I still have the

0:42:13.160 --> 0:42:18.880
<v Speaker 1>full emotional response in me to do that. If I

0:42:18.920 --> 0:42:23.759
<v Speaker 1>read a story about I don't know, a puppy or something,

0:42:23.760 --> 0:42:25.680
<v Speaker 1>you know, whatever, you know, I still have the full

0:42:26.360 --> 0:42:27.600
<v Speaker 1>emotional reserves for it.

0:42:28.000 --> 0:42:28.600
<v Speaker 2>When it's a.

0:42:28.520 --> 0:42:33.440
<v Speaker 1>Black body getting beat on camera or whatever, it's certainly overwhelming.

0:42:33.480 --> 0:42:35.200
<v Speaker 2>I'm still a human, I still feel it.

0:42:35.400 --> 0:42:39.879
<v Speaker 1>But there's a part of me that's like, okay, let's go,

0:42:40.160 --> 0:42:44.160
<v Speaker 1>you know, And I recognize that it's almost normal. So

0:42:44.239 --> 0:42:46.040
<v Speaker 1>maybe maybe I'm not saying it the right way. It's

0:42:46.080 --> 0:42:51.080
<v Speaker 1>it's normalized, you know, and I don't like that. It's

0:42:51.440 --> 0:42:53.440
<v Speaker 1>maybe because I live in this world, and you know,

0:42:53.440 --> 0:42:55.839
<v Speaker 1>we do this type of show. But I think that

0:42:55.880 --> 0:43:01.160
<v Speaker 1>it's by and large normalized across the history of this country.

0:43:03.480 --> 0:43:05.640
<v Speaker 1>And I think that that's part of the reason why

0:43:06.000 --> 0:43:11.319
<v Speaker 1>people like this man John Ariano in Las Vegas can

0:43:11.600 --> 0:43:15.360
<v Speaker 1>say things like I hate in words and I should

0:43:15.400 --> 0:43:18.799
<v Speaker 1>have killed him, and why the couple in Why that

0:43:18.840 --> 0:43:20.360
<v Speaker 1>we talked about in the first half of the show

0:43:21.520 --> 0:43:24.120
<v Speaker 1>felt like, oh, you know what, I should call the

0:43:24.160 --> 0:43:27.920
<v Speaker 1>police and let the police deal with this because.

0:43:27.600 --> 0:43:28.439
<v Speaker 2>The person is black.

0:43:28.440 --> 0:43:31.239
<v Speaker 1>Because if this had been a white what is the

0:43:31.360 --> 0:43:33.480
<v Speaker 1>example we use all the time, a sixty year old,

0:43:33.840 --> 0:43:39.520
<v Speaker 1>privileged corporate executive looking white male wouldn't have been a misunderstanding,

0:43:40.160 --> 0:43:42.640
<v Speaker 1>you know, or it would have only been a miss

0:43:42.719 --> 0:43:46.440
<v Speaker 1>or yeah, only a misunderstanding, and that's it. But because

0:43:46.560 --> 0:43:50.719
<v Speaker 1>it is a black person, it's almost like the world

0:43:50.800 --> 0:43:52.279
<v Speaker 1>that we live in or the country that we live in,

0:43:52.360 --> 0:43:57.479
<v Speaker 1>certainly allows people to think that it's okay to treat

0:43:57.480 --> 0:43:58.400
<v Speaker 1>black bodies like this.

0:43:58.760 --> 0:44:02.799
<v Speaker 3>I don't think and I'm just speaking for us. I'm

0:44:02.800 --> 0:44:07.120
<v Speaker 3>sure that there's some people that this applies to. I

0:44:07.160 --> 0:44:09.360
<v Speaker 3>don't think we become desensitized.

0:44:09.800 --> 0:44:11.240
<v Speaker 2>Help me say what I was trying to say.

0:44:11.239 --> 0:44:16.799
<v Speaker 3>I think it's an involuntary coping mechanism. James Baldwin said,

0:44:17.719 --> 0:44:20.640
<v Speaker 3>to be a Negro in this country and to be

0:44:20.719 --> 0:44:25.520
<v Speaker 3>relatively conscious is to be in a rage almost all

0:44:25.560 --> 0:44:31.480
<v Speaker 3>the time. That's the only way that would be the

0:44:31.520 --> 0:44:35.439
<v Speaker 3>only outcome. If every time we saw it we let

0:44:35.480 --> 0:44:38.680
<v Speaker 3>ourselves fully digest and fully feel, we.

0:44:38.640 --> 0:44:40.959
<v Speaker 2>Will be running through the streets burning things down.

0:44:42.880 --> 0:44:47.200
<v Speaker 3>Because it's every day, these stories that we talk about

0:44:47.280 --> 0:44:51.719
<v Speaker 3>and that we share with each other. Like when I

0:44:51.760 --> 0:44:55.040
<v Speaker 3>see Swirl's name pop up, I'm hoping it's a funny meme.

0:44:57.280 --> 0:44:59.040
<v Speaker 3>When I see your name pop up, I hope you

0:44:59.080 --> 0:45:03.440
<v Speaker 3>want some real chicken. And that's an inside joke between us,

0:45:03.920 --> 0:45:05.399
<v Speaker 3>but you know what I mean, Like, I'm hoping it's

0:45:05.440 --> 0:45:08.680
<v Speaker 3>going to be something light, because there's so much that

0:45:08.840 --> 0:45:13.200
<v Speaker 3>isn't ye. If we really read every story, watched every video,

0:45:13.280 --> 0:45:18.200
<v Speaker 3>and let it hit us the way that it should,

0:45:19.239 --> 0:45:23.279
<v Speaker 3>it be impossible to just hug our kids and live

0:45:23.320 --> 0:45:26.080
<v Speaker 3>our lives and try to be in any type of

0:45:26.360 --> 0:45:30.200
<v Speaker 3>normal emotional state. So it's not desensitized. We don't see

0:45:30.239 --> 0:45:34.239
<v Speaker 3>it and be like, Okay, that's nothing. We have to

0:45:34.320 --> 0:45:39.040
<v Speaker 3>make the decision to not lose our mind every time

0:45:39.520 --> 0:45:42.680
<v Speaker 3>because we're looking at people that look a lot like

0:45:42.920 --> 0:45:46.879
<v Speaker 3>us all the time in situations that we're always in.

0:45:47.239 --> 0:45:48.839
<v Speaker 3>It's not like we're not looking.

0:45:48.560 --> 0:45:49.279
<v Speaker 2>At like.

0:45:50.760 --> 0:45:54.719
<v Speaker 3>New Jack City or the untouchables. When you see gangsters

0:45:54.760 --> 0:45:57.960
<v Speaker 3>doing gangster stuff and they end up in situations that

0:45:58.200 --> 0:46:01.560
<v Speaker 3>are to their peril, that's diff We see people going

0:46:01.600 --> 0:46:07.200
<v Speaker 3>to like Walmart or to get some gas or to church,

0:46:07.880 --> 0:46:10.399
<v Speaker 3>like we see people doing the things that we do

0:46:10.480 --> 0:46:13.800
<v Speaker 3>every day, not criminal things, not things that are dangerous

0:46:13.800 --> 0:46:18.200
<v Speaker 3>in nature, just being black and being alive. And that's

0:46:18.280 --> 0:46:23.480
<v Speaker 3>the crime that every day cost them their lives at

0:46:23.520 --> 0:46:24.279
<v Speaker 3>the hands.

0:46:23.960 --> 0:46:26.560
<v Speaker 2>Of people who sign up to protect them.

0:46:26.960 --> 0:46:31.879
<v Speaker 1>Quote unquote you know, I think that you're right about

0:46:31.920 --> 0:46:37.560
<v Speaker 1>that too, because there's so and this is a little

0:46:37.560 --> 0:46:39.840
<v Speaker 1>bit of personal story, but I want you to follow

0:46:39.840 --> 0:46:40.160
<v Speaker 1>me here.

0:46:41.960 --> 0:46:43.960
<v Speaker 2>So cute.

0:46:45.000 --> 0:46:47.960
<v Speaker 1>I came across the story and it was kind of gruesome.

0:46:48.880 --> 0:46:53.120
<v Speaker 1>It's about a black person who's lost his head. His

0:46:53.120 --> 0:46:58.600
<v Speaker 1>head was taken off of his body, and there wasn't

0:46:58.719 --> 0:47:01.040
<v Speaker 1>enough in that story worry for me to really turn

0:47:01.080 --> 0:47:05.680
<v Speaker 1>it into anything for the radio. And if we were

0:47:05.719 --> 0:47:08.360
<v Speaker 1>to talk about it, we would have to because this

0:47:08.480 --> 0:47:09.799
<v Speaker 1>is not that kind of a show. Well it is

0:47:09.840 --> 0:47:13.560
<v Speaker 1>now because we're talking about it. But you're absolutely right.

0:47:13.560 --> 0:47:18.759
<v Speaker 1>There's something that you're forced to reckon with it, and

0:47:18.800 --> 0:47:21.239
<v Speaker 1>you have to decide, Okay, am I going to be

0:47:21.400 --> 0:47:24.040
<v Speaker 1>crushed under the weight of this? Or am I going

0:47:24.080 --> 0:47:26.440
<v Speaker 1>to be resilient and am I going to be optimistic?

0:47:26.440 --> 0:47:31.640
<v Speaker 1>Am I going to recognize that this is, relatively speaking,

0:47:34.320 --> 0:47:37.160
<v Speaker 1>rare isolated types of behavior.

0:47:37.840 --> 0:47:42.160
<v Speaker 3>It's not either or though right, because I'm neither of

0:47:42.200 --> 0:47:46.319
<v Speaker 3>those two. I don't think it's rare. I see it

0:47:46.360 --> 0:47:52.000
<v Speaker 3>too often, and I also don't let myself get.

0:47:52.000 --> 0:47:53.080
<v Speaker 2>Crushed underneath it.

0:47:53.320 --> 0:47:55.879
<v Speaker 3>What I mean, it's almost an acceptance of this is

0:47:56.000 --> 0:47:58.800
<v Speaker 3>our reality going to keep happening.

0:47:59.560 --> 0:48:01.319
<v Speaker 2>What I was saying is is more like.

0:48:06.800 --> 0:48:13.280
<v Speaker 1>Rare relative to all of the billions or trillions potentially

0:48:13.320 --> 0:48:17.240
<v Speaker 1>of interactions between people of all different types of colors

0:48:17.280 --> 0:48:19.720
<v Speaker 1>and backgrounds and so forth on a day to day basis,

0:48:20.040 --> 0:48:23.120
<v Speaker 1>it's very rare that someone would end up without a head.

0:48:23.520 --> 0:48:26.760
<v Speaker 2>You know. That's that's that's that's a that's an extreme case.

0:48:27.360 --> 0:48:30.319
<v Speaker 1>So that's kind of what I was speaking to. But

0:48:30.400 --> 0:48:34.759
<v Speaker 1>I think that you know you're right, You're right there.

0:48:34.800 --> 0:48:35.279
<v Speaker 2>There is.

0:48:37.040 --> 0:48:39.399
<v Speaker 1>There's a lot to digest this. This is a kind

0:48:39.440 --> 0:48:42.680
<v Speaker 1>of a strange show because there's no answers. I mean,

0:48:42.719 --> 0:48:48.879
<v Speaker 1>there's clearly issues here, and I think that what I'll

0:48:48.920 --> 0:48:52.480
<v Speaker 1>say again is if you're in a position to you know,

0:48:52.719 --> 0:48:55.120
<v Speaker 1>if in your home you come across any sort of

0:48:55.239 --> 0:48:58.800
<v Speaker 1>racist language behaviors, you know, if you have friends or

0:48:58.840 --> 0:49:03.800
<v Speaker 1>relatives or whatever, and they're just beyond you know, your

0:49:04.920 --> 0:49:07.520
<v Speaker 1>what you're comfortable with, with their jokes and stuff like that,

0:49:07.640 --> 0:49:09.719
<v Speaker 1>I think that if you were to speak up, if

0:49:09.760 --> 0:49:11.680
<v Speaker 1>you were to say that's unacceptable, if you were to

0:49:11.760 --> 0:49:15.960
<v Speaker 1>kind of help root out the ideas that fester and

0:49:16.440 --> 0:49:19.280
<v Speaker 1>grow like a cancer and manifest themselves into these types

0:49:19.280 --> 0:49:23.319
<v Speaker 1>of behaviors, I think that in calling attention to that

0:49:23.360 --> 0:49:26.200
<v Speaker 1>and calling people out for those behaviors, you can help

0:49:26.600 --> 0:49:28.960
<v Speaker 1>inch us a little bit closer to where we need

0:49:29.000 --> 0:49:29.200
<v Speaker 1>to be.

0:49:29.360 --> 0:49:33.799
<v Speaker 3>So, even recognizing how difficult that is to do, sometimes

0:49:34.200 --> 0:49:37.120
<v Speaker 3>that too, you're talking about typically family and close friends

0:49:37.120 --> 0:49:39.759
<v Speaker 3>making those off color jokes or those racist remarks that

0:49:39.880 --> 0:49:44.880
<v Speaker 3>you have to have a very you know, confrontational, uncomfortable

0:49:44.920 --> 0:49:46.360
<v Speaker 3>conversation with exactly.

0:49:47.600 --> 0:49:55.440
<v Speaker 1>So with that said, uh, let's uh, let's let's discuss some.

0:49:54.960 --> 0:49:57.440
<v Speaker 2>Some history with the way black history facts sor are

0:49:57.480 --> 0:49:57.880
<v Speaker 2>you over.

0:49:57.760 --> 0:50:09.400
<v Speaker 4>There with some more.

0:50:10.760 --> 0:50:11.640
<v Speaker 2>Positive news.

0:50:12.000 --> 0:50:16.360
<v Speaker 5>It's a heavy show today, right Hey man'll y'all handicapped

0:50:16.360 --> 0:50:21.360
<v Speaker 5>me with the with the the Debbie Downer of every episode.

0:50:21.400 --> 0:50:23.960
<v Speaker 5>But that's why I'm here, so I'm all for it. So, uh,

0:50:24.000 --> 0:50:26.759
<v Speaker 5>the way black history fact has less to do with

0:50:29.000 --> 0:50:32.680
<v Speaker 5>just black a black fact, and it has to do

0:50:32.760 --> 0:50:38.440
<v Speaker 5>with facts surrounding someone who is exalted in this country

0:50:38.640 --> 0:50:43.759
<v Speaker 5>in terms of the black experience and how it allegedly

0:50:43.840 --> 0:50:45.839
<v Speaker 5>which I'll use now because they'd like to do that

0:50:45.880 --> 0:50:51.200
<v Speaker 5>even when there's video being shown, but like allegedly, uh,

0:50:51.239 --> 0:50:53.759
<v Speaker 5>he took care of he put us in a he

0:50:53.840 --> 0:50:57.360
<v Speaker 5>pointed us in a better direction. So so yeah, this

0:50:57.440 --> 0:50:59.759
<v Speaker 5>is five facts, five things you didn't know or you

0:50:59.840 --> 0:51:03.560
<v Speaker 5>may not know about Abraham Lincoln, slavery and emancipation.

0:51:04.800 --> 0:51:05.839
<v Speaker 2>First, all five of them.

0:51:05.840 --> 0:51:08.200
<v Speaker 5>Today we're going to go We're gonna knock out two right.

0:51:08.120 --> 0:51:10.239
<v Speaker 1>Now, Okay, So we're gonna do it in two parts, yes, sir,

0:51:10.280 --> 0:51:11.120
<v Speaker 1>all right, let's do that.

0:51:12.040 --> 0:51:16.080
<v Speaker 5>So first off, the Lincoln, contrary to popular belief, was

0:51:16.120 --> 0:51:17.280
<v Speaker 5>not an abolitionist.

0:51:18.239 --> 0:51:19.680
<v Speaker 2>So he did.

0:51:19.520 --> 0:51:24.760
<v Speaker 5>Believe that slavery was morally wrong. But his issue lied

0:51:24.800 --> 0:51:29.480
<v Speaker 5>with the Constitution. He struggled like our founding fathers did

0:51:30.080 --> 0:51:34.960
<v Speaker 5>in addressing slavery. And while they didn't explicitly put slavery

0:51:35.000 --> 0:51:39.920
<v Speaker 5>into the Constitution, the different clauses that include a fugitive

0:51:39.920 --> 0:51:42.880
<v Speaker 5>slave clause and the three fifths clause which allowed Southern

0:51:42.880 --> 0:51:45.680
<v Speaker 5>states to count enslaved people for the purposes of representation

0:51:46.080 --> 0:51:50.160
<v Speaker 5>in federal government. So he always had an issue with it,

0:51:50.440 --> 0:51:55.000
<v Speaker 5>but not in the way someone who wants to get

0:51:55.000 --> 0:51:58.719
<v Speaker 5>it eradicated asap, because that's how abolitionist role. And so

0:51:58.880 --> 0:52:02.319
<v Speaker 5>he in history, the way that I remember learning this

0:52:02.920 --> 0:52:07.080
<v Speaker 5>was that Abraham Lincoln is and was an abolitionist, and

0:52:07.560 --> 0:52:11.239
<v Speaker 5>reading this article leads you to believe that he kind

0:52:11.239 --> 0:52:12.280
<v Speaker 5>of warmed up to the idea.

0:52:13.280 --> 0:52:15.960
<v Speaker 2>So wait, so which article is that? This is from

0:52:16.160 --> 0:52:18.759
<v Speaker 2>history dot com. Okay, so it's the History Channel.

0:52:18.920 --> 0:52:21.840
<v Speaker 5>So it's the History Channel, And so they go in

0:52:21.920 --> 0:52:25.200
<v Speaker 5>they go at link talking about how he was not

0:52:25.200 --> 0:52:30.359
<v Speaker 5>an abolitionist, but he understood that through emancipation and that

0:52:30.600 --> 0:52:34.480
<v Speaker 5>eventually through the thirteenth Amendment, that he would align himself

0:52:34.520 --> 0:52:35.640
<v Speaker 5>with abolitionists.

0:52:35.960 --> 0:52:36.360
<v Speaker 2>Okay.

0:52:36.920 --> 0:52:39.759
<v Speaker 5>The second fact, I'm oh, no doubt. So it was

0:52:40.000 --> 0:52:44.200
<v Speaker 5>it was a political theater. Have you will you see

0:52:44.200 --> 0:52:47.600
<v Speaker 5>what goes on nowadays, and everything is a show. Second fact,

0:52:47.680 --> 0:52:50.640
<v Speaker 5>Lincoln did not believe that black people should have the

0:52:50.680 --> 0:52:55.960
<v Speaker 5>same rights as white people. Okay, another issue abolitionists I'm

0:52:56.000 --> 0:53:03.000
<v Speaker 5>sure had so. Of course, the Constitution has the phrase

0:53:03.120 --> 0:53:05.360
<v Speaker 5>all men at are created all men are created equal,

0:53:06.040 --> 0:53:09.759
<v Speaker 5>and he understood that this should apply to both black

0:53:09.800 --> 0:53:12.440
<v Speaker 5>and white folks in terms of work and in terms

0:53:12.440 --> 0:53:16.279
<v Speaker 5>of social and political equity, but he did not think

0:53:16.320 --> 0:53:20.160
<v Speaker 5>that it meant the same social and political rights. And

0:53:20.360 --> 0:53:22.719
<v Speaker 5>the debate he had in nineteen I'm sorry eighteen fifty

0:53:22.760 --> 0:53:25.960
<v Speaker 5>eight was Stephen Douglas. Stephen Douglas called him out and

0:53:26.040 --> 0:53:29.440
<v Speaker 5>accused him of supporting Negro equality, which he went out

0:53:29.480 --> 0:53:32.239
<v Speaker 5>of his way to separate himself from the abolitionists of

0:53:32.280 --> 0:53:35.160
<v Speaker 5>the time, so that way he didn't get that label.

0:53:36.960 --> 0:53:39.200
<v Speaker 2>So yeah, good old abe man.

0:53:39.600 --> 0:53:44.560
<v Speaker 3>My issue with incrementalist like him is that they often

0:53:44.640 --> 0:53:47.880
<v Speaker 3>end up doing something for you, I don't want to

0:53:47.920 --> 0:53:49.200
<v Speaker 3>say by a mistake.

0:53:50.800 --> 0:53:54.359
<v Speaker 2>But as a consequence of their other right.

0:53:54.520 --> 0:53:59.080
<v Speaker 3>Like I own this apartment building you live in it.

0:54:00.200 --> 0:54:02.080
<v Speaker 3>The fire out because it's my property, not because I

0:54:02.120 --> 0:54:02.960
<v Speaker 3>was trying to save you.

0:54:03.120 --> 0:54:06.520
<v Speaker 2>Yeah, exactly. You understand their own ambition. It's for their

0:54:06.560 --> 0:54:07.400
<v Speaker 2>own benefit.

0:54:07.719 --> 0:54:12.200
<v Speaker 1>There's a pattern of whitewashing history and making history seem

0:54:12.400 --> 0:54:25.640
<v Speaker 1>less flagrant and insidious and harmful as it is. And

0:54:27.040 --> 0:54:29.839
<v Speaker 1>you know, I think that coming to terms with and

0:54:30.040 --> 0:54:33.960
<v Speaker 1>recognizing that Abraham Lincoln wasn't the hero, the guy.

0:54:33.840 --> 0:54:35.160
<v Speaker 2>That just came in and freed the slaves.

0:54:35.200 --> 0:54:39.279
<v Speaker 1>While that's true, I think that for folks who want

0:54:39.320 --> 0:54:41.800
<v Speaker 1>to make an argument, oh, this is not a racist country.

0:54:41.840 --> 0:54:45.120
<v Speaker 1>There's Abraham Lincoln, there's him. Okay, we elected a black president.

0:54:45.160 --> 0:54:46.960
<v Speaker 1>This is not a racist country, you know what I mean?

0:54:47.239 --> 0:54:50.080
<v Speaker 1>Or this country is its roots were not founded in racism.

0:54:50.120 --> 0:54:53.920
<v Speaker 1>You know, whatever folks argument folks want to say, they

0:54:53.960 --> 0:54:58.520
<v Speaker 1>can use examples like these whitewashed examples. And then for

0:54:58.640 --> 0:55:02.879
<v Speaker 1>folks who are listening, tuned in, not doing their own

0:55:02.920 --> 0:55:06.480
<v Speaker 1>research and certainly gullible, I think I don't mean to

0:55:06.480 --> 0:55:08.879
<v Speaker 1>be unkind with that word, but you know, gullible. We're

0:55:08.880 --> 0:55:12.320
<v Speaker 1>all gullible to some of your another. Depending on the circumstances,

0:55:14.320 --> 0:55:17.000
<v Speaker 1>you know, they can get caught up in that like, yeah,

0:55:17.040 --> 0:55:19.120
<v Speaker 1>you're right, this isn't a racist country, you know, not

0:55:19.239 --> 0:55:21.400
<v Speaker 1>since Lincoln left office, once.

0:55:21.200 --> 0:55:22.399
<v Speaker 2>The slaves are free, that's over.

0:55:22.960 --> 0:55:26.879
<v Speaker 1>And I think that when you add, you know, some

0:55:26.960 --> 0:55:30.439
<v Speaker 1>context to what really was happening. Okay, this guy really

0:55:30.480 --> 0:55:32.799
<v Speaker 1>had a And these are only two of the five minutes.

0:55:32.840 --> 0:55:35.040
<v Speaker 2>We have to hit the other two five on this one.

0:55:35.040 --> 0:55:35.840
<v Speaker 2>There's more on others.

0:55:36.000 --> 0:55:40.400
<v Speaker 1>Okay, well, you know our next show we're gonna you know,

0:55:40.520 --> 0:55:42.640
<v Speaker 1>follow up with that. But you know, I think that

0:55:42.840 --> 0:55:47.719
<v Speaker 1>you know, coming to terms with the fact that a

0:55:47.760 --> 0:55:52.319
<v Speaker 1>lot of our current circumstances were born out of necessity

0:55:53.280 --> 0:55:58.560
<v Speaker 1>and not necessarily out of the kindness in someone's heart

0:55:58.719 --> 0:56:01.719
<v Speaker 1>or you know, someone's wreckinggnizing that Okay, these are my

0:56:01.800 --> 0:56:04.040
<v Speaker 1>brothers and these are my sisters, and this shouldn't be

0:56:04.080 --> 0:56:07.919
<v Speaker 1>the way our society is built or run. I think

0:56:07.960 --> 0:56:13.000
<v Speaker 1>that it helps when it comes time to really deal

0:56:13.040 --> 0:56:15.880
<v Speaker 1>with who we are, where do we come from, and

0:56:15.960 --> 0:56:18.880
<v Speaker 1>what are we doing to move forward as brothers and sisters.

0:56:18.920 --> 0:56:21.319
<v Speaker 1>And so I'm glad that we discussed this again, not

0:56:21.360 --> 0:56:25.520
<v Speaker 1>to vilify aid Lincoln or anything like that, but really

0:56:25.560 --> 0:56:26.719
<v Speaker 1>just to kind of deal with the real which is

0:56:26.800 --> 0:56:27.799
<v Speaker 1>kind of what we do over here.

0:56:27.880 --> 0:56:29.400
<v Speaker 2>So I have a question.

0:56:29.600 --> 0:56:33.520
<v Speaker 5>Yeah, So the mental health that you talked about in

0:56:33.560 --> 0:56:37.000
<v Speaker 5>the previous segment, and how seeing it over and over

0:56:37.000 --> 0:56:41.040
<v Speaker 5>and over and over and over again, how it lessens

0:56:41.080 --> 0:56:47.319
<v Speaker 5>the blow, right, not maybe not in terms of you

0:56:47.440 --> 0:56:51.200
<v Speaker 5>being less sensitive to it, but to the fact that

0:56:51.480 --> 0:56:57.200
<v Speaker 5>you actually have no choice because of love diminishing returns.

0:56:57.520 --> 0:56:59.920
<v Speaker 5>Do you think that the whitewashing of American history is

0:57:00.200 --> 0:57:03.480
<v Speaker 5>to protect white fragility so they don't have to think

0:57:03.520 --> 0:57:06.239
<v Speaker 5>about that, So that way the trauma that we have

0:57:06.400 --> 0:57:11.320
<v Speaker 5>to avoid by splitting up clips, so we don't carry

0:57:11.320 --> 0:57:12.920
<v Speaker 5>the weight of all of this trauma. Do you think

0:57:12.920 --> 0:57:15.000
<v Speaker 5>that that's the reason why they soften the blow and

0:57:15.080 --> 0:57:18.439
<v Speaker 5>every and Abe Lincoln is uplifted instead of the true

0:57:18.440 --> 0:57:20.160
<v Speaker 5>There is no other reason.

0:57:20.240 --> 0:57:24.360
<v Speaker 2>That's of course that's the reason. Yeah, ye, just around

0:57:24.360 --> 0:57:24.920
<v Speaker 2>the same page.

0:57:25.000 --> 0:57:28.439
<v Speaker 1>Yeah, well, you know, and and and it makes sense,

0:57:28.520 --> 0:57:30.320
<v Speaker 1>you know, I get. I get why people don't want

0:57:30.360 --> 0:57:33.080
<v Speaker 1>to deal with an ugly past of people that look

0:57:33.200 --> 0:57:35.560
<v Speaker 1>like them and deal with the narrative that says, well,

0:57:35.600 --> 0:57:37.600
<v Speaker 1>we got a leg up, or at least we didn't

0:57:37.600 --> 0:57:40.560
<v Speaker 1>have to start before the start line, you know, like

0:57:40.600 --> 0:57:42.680
<v Speaker 1>some of those guys we started at zero. They started

0:57:42.720 --> 0:57:47.320
<v Speaker 1>at negative four, and I'd rather start at zero, you know, Folks,

0:57:47.320 --> 0:57:49.680
<v Speaker 1>don't really like the idea of dealing with that reality

0:57:49.760 --> 0:57:51.520
<v Speaker 1>or feeling like they they owe.

0:57:51.280 --> 0:57:53.520
<v Speaker 2>Something, feeling guilty or anything like that.

0:57:53.640 --> 0:57:57.520
<v Speaker 1>So you know, I understand it, but you know we're

0:57:57.560 --> 0:57:59.040
<v Speaker 1>going to have to come to terms with it, and

0:57:59.120 --> 0:58:02.400
<v Speaker 1>so that's what we're going to do, and we're going

0:58:02.480 --> 0:58:03.160
<v Speaker 1>to continue to do.

0:58:04.200 --> 0:58:08.840
<v Speaker 2>So I guess that's as good a place to stop

0:58:08.840 --> 0:58:09.200
<v Speaker 2>as any.

0:58:09.280 --> 0:58:11.440
<v Speaker 1>So I want to thank each and every one to

0:58:11.440 --> 0:58:13.160
<v Speaker 1>be for tuning in this week to Civic Cipher.

0:58:13.200 --> 0:58:14.600
<v Speaker 2>Once again, I'm your host, rams this job.

0:58:14.600 --> 0:58:18.960
<v Speaker 1>They shout out to DJ Swirl show producer, making it

0:58:19.000 --> 0:58:23.080
<v Speaker 1>happy for us each and every week. If you haven't

0:58:23.120 --> 0:58:25.800
<v Speaker 1>done so yet, please hit the website civiccipher dot com.

0:58:25.840 --> 0:58:28.600
<v Speaker 1>You can go on there and submit any questions or

0:58:28.720 --> 0:58:29.720
<v Speaker 1>topics to the show.

0:58:30.080 --> 0:58:34.440
<v Speaker 2>We do rely on your feedback. If that's a tall order.

0:58:34.280 --> 0:58:36.520
<v Speaker 1>For you, you can also hit us on our social media

0:58:36.560 --> 0:58:39.920
<v Speaker 1>everything's at Civic Cipher. You can review these topics we

0:58:40.000 --> 0:58:42.760
<v Speaker 1>discussed today on our Facebook or our Instagram.

0:58:42.840 --> 0:58:43.080
<v Speaker 2>Again.

0:58:43.200 --> 0:58:46.240
<v Speaker 1>At Civic Cipher, you can download this and any other

0:58:46.320 --> 0:58:50.520
<v Speaker 1>previous episodes as well on any podcasting platform, and of course,

0:58:50.560 --> 0:58:52.919
<v Speaker 1>you can make a donation that helps the show grow

0:58:53.680 --> 0:58:56.600
<v Speaker 1>and until next week, y'all, please pease