WEBVTT - Jade Begay: Indigenous People Were The First Climate Scientists

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<v Speaker 1>Pushkin, this is solvable. I'm Ronald Young Junior. Last month

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<v Speaker 1>I spoke with doctor Adrian King, a citizen of the

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<v Speaker 1>Cherokee Nation and notable Native scholar and author. We talked

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<v Speaker 1>about Native erasure. We covered everything from visibility to lance,

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<v Speaker 1>sovereignty to appropriation. But there was one part of our

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<v Speaker 1>conversation that didn't make it into the episode that I

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<v Speaker 1>kept returning to when putting together this week's show. If

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<v Speaker 1>we're thinking about the future and like the climate catastrophe

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<v Speaker 1>that is coming and everything that is just feels like

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<v Speaker 1>it's about to come tumbling down around us, Indigenous knowledges

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<v Speaker 1>to me really offer us a pathway forward. We talk

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<v Speaker 1>about climate change a lot on this show, but not

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<v Speaker 1>often enough with members of indigenous communities. In fact, Indigenous

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<v Speaker 1>voices and native perspectives are noticeably under represented and climate

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<v Speaker 1>conversations overall on a global scale. But the indie In

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<v Speaker 1>Collective and Indigenous Led organization based in South Dakota believes

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<v Speaker 1>that effective climate policy can only be achieved by considering

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<v Speaker 1>all communities, perspectives, and solutions. Indigenous peoples across the world

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<v Speaker 1>are the world's first climate scientists. We were understanding ecosystems

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<v Speaker 1>and how they worked, long before Columbus set foot in

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<v Speaker 1>the America's long before there was such a thing as

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<v Speaker 1>a climate scientist. Jade Bigey is the director of the

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<v Speaker 1>Indian Collectives Climate Justice Campaign and is Navajo and Tasuki

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<v Speaker 1>Pueblo of New Mexico. Much of her work centers around

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<v Speaker 1>including Indigenous voices and climate discussions and finding opportunities to

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<v Speaker 1>employ indigenous solutions and the fight for our future. I

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<v Speaker 1>want to see climate policy informed by our people, for

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<v Speaker 1>our people. We spoke with Jade as she was attending

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<v Speaker 1>the United Nations Conference of the Parties or the cop

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<v Speaker 1>where thousands of people were gathering to discuss climate solutions.

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<v Speaker 1>Native and Indigenous practices can be injected into the climate

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<v Speaker 1>fight to solve previously unsolvable problems. Jade, would you consider

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<v Speaker 1>yourself to be a nature lover? I do consider myself

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<v Speaker 1>a nature lover. Check my Airbnb profile. I am like

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<v Speaker 1>I'm like, I'd rather be in the rural forests and

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<v Speaker 1>the places with no Wi Fi. And yeah, definitely. I'm

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<v Speaker 1>a horse writer at heart. I'm a backcountry hiker and skier.

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<v Speaker 1>That's what I do during my off time to find

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<v Speaker 1>joy I grew up playing in the snow and in

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<v Speaker 1>the mountains with all the aspens. That's where I feel

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<v Speaker 1>almost myself. And I think we become more centered, more grounded,

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<v Speaker 1>and really can connect with who we truly are when

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<v Speaker 1>we're in these spaces. So I'm seeing you light up

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<v Speaker 1>when you're talking about nature and you mentioned being in

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<v Speaker 1>it makes you feel more like who you truly are.

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<v Speaker 1>Tell me more about your identity and how that impacts

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<v Speaker 1>and inspires the work that you do. Yeah, I believe

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<v Speaker 1>my tribal identity and my cultural identity is ninety nine

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<v Speaker 1>point nine percent of why I do what I do. Definitely,

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<v Speaker 1>growing up traditionally so connected to my language and ceremony

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<v Speaker 1>has also been a really huge factor. And a lot

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<v Speaker 1>of people I've worked with from indigenous communities, whether that's

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<v Speaker 1>indigenous peoples in the Amazon or indigenous peoples in the Arctic,

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<v Speaker 1>if they lose their territories, if they have a river

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<v Speaker 1>that is poisoned by oil or by any other type

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<v Speaker 1>of pollution, that is a part of their identity. You

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<v Speaker 1>can't have the health of community and the health of

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<v Speaker 1>nature be separate. And something I would love to see

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<v Speaker 1>in climate policy that would honor indigenous rights and indigenous cosmology.

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<v Speaker 1>Is the rights of nature something that we're seeing playing

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<v Speaker 1>out in places like New Zealand where rivers have rights

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<v Speaker 1>just like humans have rights. Jade, you gave us an

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<v Speaker 1>example from New Zealand. What do you think US climate

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<v Speaker 1>policy might look like when it better reflects and incorporates

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<v Speaker 1>native values? Where should it start? I think it'd be

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<v Speaker 1>great to see climate policy reflect our demands for land back. Generally,

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<v Speaker 1>when we're talking about land back as organizing groups, as

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<v Speaker 1>grassroots organizations, as frontline communities, we're not talking about making

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<v Speaker 1>people go back to wherever they came from, but it's

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<v Speaker 1>really about having sovereignty and having self determination over lands

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<v Speaker 1>that were stolen from us, and reconnecting and revitalizing culture

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<v Speaker 1>and land practices so that we can bring the environment

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<v Speaker 1>the climate back into a balance. The ability to have

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<v Speaker 1>self determination it covers being able to practice our cosmologies

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<v Speaker 1>and to practice our ways of life and have the

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<v Speaker 1>right to be able to do so in the future.

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<v Speaker 1>Talking about, you know, sovereignty of native lands, and you're

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<v Speaker 1>talking about the landback movement. Last month we talked with

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<v Speaker 1>doctor Adrian Keane and she mentioned that there's indigenous knowledge

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<v Speaker 1>that could provide a pathway forward, especially when it comes

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<v Speaker 1>to the impending climate catastrophe. Can you talk through what

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<v Speaker 1>some of that knowledge is. Yeah, So, indigenous peoples across

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<v Speaker 1>the world are the world's first climate scientists. We were

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<v Speaker 1>understanding ecosystems and how they worked long before Columbus set foot,

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<v Speaker 1>you know in the America's or long before you know,

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<v Speaker 1>there was such a thing as a climate scientist. And

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<v Speaker 1>so we have this intrinsic and this is you know,

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<v Speaker 1>yes for people like from my community, but also indigenous

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<v Speaker 1>peoples all over the world. We have this really old

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<v Speaker 1>knowledge about how to keep ecosystems in balance, like whether

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<v Speaker 1>that's knowing how to have safe birds of woods or

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<v Speaker 1>forests to ensure that there's a reduced risk of wildfire,

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<v Speaker 1>whether that's knowing how to create safety barriers on coasts

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<v Speaker 1>to protect people from erosion and floods. There's all kinds

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<v Speaker 1>of knowledge that exists out there, and those are real

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<v Speaker 1>climate solutions and they need to be invested in, but

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<v Speaker 1>they also need to be acknowledged in places like here

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<v Speaker 1>at the cop where thousands of people are about to

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<v Speaker 1>get here and discuss, you know, climate solutions Indigenous knowledge

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<v Speaker 1>really needs to be upheld in these types of spaces,

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<v Speaker 1>and also at the level of local and city climate

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<v Speaker 1>management and building. When cities and towns build climate plans

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<v Speaker 1>or adaptation plans, they need to consider local indigenous knowledge

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<v Speaker 1>and really make relationships with those people to inform those plans.

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<v Speaker 1>Do you have any examples of where indigenous solutions are

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<v Speaker 1>in place to help fight climate change currently? Yeah, there's

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<v Speaker 1>so many indigenous led solutions. One I'll speak about is

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<v Speaker 1>a local regenerative economy based on the farming of kelp

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<v Speaker 1>and the fishing practices in southeast Alaska and the Kelp

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<v Speaker 1>is is a many fold two, three, fourfold solution where

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<v Speaker 1>it cleans the water, it removes carbon dioxide, it becomes

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<v Speaker 1>a fuel, it can become a food source. They're building

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<v Speaker 1>an economy out of that, so creating a local product

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<v Speaker 1>that they can sell with the community and provide food

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<v Speaker 1>to the community. And then with the fishing, they're doing

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<v Speaker 1>something that they've always done and turning that into a

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<v Speaker 1>program where they feed their elders and providing jobs and

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<v Speaker 1>so it's this whole circular model, but it's addressing all

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<v Speaker 1>the things food and equity, job and security, climate change.

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<v Speaker 1>So that is being led by native conservancy and building

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<v Speaker 1>land trusts and reclaiming land. And so those are the

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<v Speaker 1>types of models that we want to empower and invest

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<v Speaker 1>in and support. And I'll shout out my team at

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<v Speaker 1>Expedition Studios where my dear friend and colleague and I

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<v Speaker 1>are working on a film called Salec Yellow, which translate

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<v Speaker 1>to Sultan Sky. And this film is about lithium mining

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<v Speaker 1>in ChIL And so this is another climate story about

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<v Speaker 1>how as we're building the renewable economy here in the

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<v Speaker 1>global North and all over the world, all of those

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<v Speaker 1>solar panels, all of those wind turbines, electric cars, etc. Etc.

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<v Speaker 1>They need lithium, They need minerals for the batteries. But

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<v Speaker 1>where where does that come from? Indigenous lands? So again

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<v Speaker 1>we're creating this other, you know, this other dynamic of

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<v Speaker 1>consuming and taking too much than what a community or

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<v Speaker 1>the earth can handle. And how do we deal with that.

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<v Speaker 1>Part of the problem of pushing for policy change is

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<v Speaker 1>that there's a tendency to try to solve many nuanced

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<v Speaker 1>issues with one federal bill. Is there a strategy for

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<v Speaker 1>addressing the ways in which different communities are affected by

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<v Speaker 1>climate change with a more tailored approach. Yeah, so I

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<v Speaker 1>think a lot of climate and environmental justice dis groups

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<v Speaker 1>are already saying one says does not fit all. With

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<v Speaker 1>my role in the wee Jack, the White House Environmental

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<v Speaker 1>Justice Advisory Council, I'm actually fairly impressed by the diversity

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<v Speaker 1>of people on that Advisory Council to do. To do

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<v Speaker 1>just this, we have to pressure within the EPA, within

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<v Speaker 1>you know, the White House Climate Team, the Army Corps

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<v Speaker 1>of Engineers, etc. Make who make these decisions that impact

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<v Speaker 1>our community. We have to create indicators for them to

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<v Speaker 1>get the capacity to understand the nuances of all these

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<v Speaker 1>different communities. And it's not just with you know, solutions building,

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<v Speaker 1>it's also about investment. And my team at end In

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<v Speaker 1>Collective we wrote a memo on this this past summer.

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<v Speaker 1>We knew that the infrastructure package was coming down the line,

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<v Speaker 1>and one big capacity gap in small communities or rural

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<v Speaker 1>communities and tribes for example, is capacity to distribute funding equitably.

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<v Speaker 1>And so something that we're doing now is advising these groups,

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<v Speaker 1>these agencies to also invest in capacity so that when

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<v Speaker 1>these communities receive all this funding, it can flow and

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<v Speaker 1>not just flow in one zone, but flow across the

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<v Speaker 1>community in an equitable way. So I'm pretty passionate about race,

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<v Speaker 1>and I think that's come through on the show were

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<v Speaker 1>the one episode. But I think one thing that I

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<v Speaker 1>don't think about is often is issues of environmental justice.

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<v Speaker 1>How does the fight for racial equity intersect with with

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<v Speaker 1>your work to craft climate policy. Racial equity is climate justice,

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<v Speaker 1>and climate justice is racial equities. So climate policy could

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<v Speaker 1>include practical ideas of decolonization, taking into account things like truth, reconciliation,

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<v Speaker 1>and reparations. You know, those types of practices on the

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<v Speaker 1>city council level, at the state level, at the national

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<v Speaker 1>level really do have impacts that you know, are really

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<v Speaker 1>connected to like racial equity. You know, when we are

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<v Speaker 1>able to claim land back or reclaim our lands. In

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<v Speaker 1>some cases, yes, maybe there is like conservation models happening

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<v Speaker 1>where we're protecting land or protecting sacred sites, but in

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<v Speaker 1>other cases developing land so that we can welcome our

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<v Speaker 1>relatives who have had to move because of climate impacts.

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<v Speaker 1>We're really thinking about where we're headed and these are

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<v Speaker 1>the realities, and we're really trying to prepare for all

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<v Speaker 1>of the challenges. You're on the Environmental Justice Advisory council,

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<v Speaker 1>So you're actually in there doing the work. What's it

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<v Speaker 1>like working within that political system knowing that it's a

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<v Speaker 1>system that in the past has been oppressive towards Native

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<v Speaker 1>and Indigenous folks? What does that look like working in

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<v Speaker 1>that system in order to actually create the type of

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<v Speaker 1>change that you need. Working in this system, it's been challenging,

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<v Speaker 1>it's been frustrating, but all with the nuance that we've

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<v Speaker 1>made a lot of progress. Deb Halland is the Secretary

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<v Speaker 1>of Interior and managing department that oversees the BIA, the

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<v Speaker 1>Bureau of Indian Affairs, and never before has an Indigenous

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<v Speaker 1>person held that role. Now we have an Indigenous person

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<v Speaker 1>making decisions about a department that really impacts our people

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<v Speaker 1>and our tribes. So I feel a lot more comfortable

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<v Speaker 1>working within a system that has made that type of progress.

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<v Speaker 1>I'm also seeing grassroots leaders such as myself in these

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<v Speaker 1>types of roles, advising, giving guidance, helping these agencies navigate

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<v Speaker 1>really the changing landscape when we're talking about what equity means,

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<v Speaker 1>when we talk about what justice means, and really from

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<v Speaker 1>a foundational place of wanting to dismantle white supremacy within

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<v Speaker 1>these systems, I also see grassroots leaders holding roles in

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<v Speaker 1>the Department of Indian Energy. For example, my clan sister

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<v Speaker 1>Hala John's as Salt of the Earth organizer from Navajo Nation,

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<v Speaker 1>who has worked so hard for her people to transition

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<v Speaker 1>from coal energy to renewable energy, is now leading that department.

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<v Speaker 1>So I think it's all to say that it's always

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<v Speaker 1>going to be frustrating working within these systems until we've

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<v Speaker 1>really changed them, until we've achieved our big movement goals

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<v Speaker 1>of systems change. But the progress that we've made, especially

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<v Speaker 1>considering the last four years, it's really huge, and I

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<v Speaker 1>urge people all the time that I work with, that

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<v Speaker 1>I speak to, that follow me on social media to

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<v Speaker 1>not take that for granted, knowing that in the next

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<v Speaker 1>four years we could have a different president who has

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<v Speaker 1>a different agenda. How do you plan to keep this

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<v Speaker 1>agenda moving forward despite ever changing political landscape, Ronald, This

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<v Speaker 1>is a fast and nuanced question. We won the twenty

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<v Speaker 1>twenty election by a hair you know, it was so close,

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<v Speaker 1>and so we need to be working in better relationship

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<v Speaker 1>now and through next year in the lead up to

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<v Speaker 1>the next presidential election. If we continue to play this

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<v Speaker 1>kind of you know, woke police against each other and

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<v Speaker 1>shut each other down because we're not, you know, the

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<v Speaker 1>perfect model of equity or justice, then we're really going

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<v Speaker 1>to continue to stay divided and see our progressive movements

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<v Speaker 1>separate and diverge. You know what I'm not seeing is

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<v Speaker 1>the other side separate in the way that we are,

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<v Speaker 1>and that really concerns me. Where can listeners learn more

0:18:03.196 --> 0:18:06.516
<v Speaker 1>about the causes that you're focused on? Are there films, books,

0:18:06.676 --> 0:18:10.556
<v Speaker 1>anything like that? Yeah? Yeah, so our handles are all

0:18:10.556 --> 0:18:14.076
<v Speaker 1>the same on all the platforms. And DAN Collective and

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<v Speaker 1>then my entire undergrad I was watching documentaries and learning

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<v Speaker 1>about people. A lot of these stories were about the environment,

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<v Speaker 1>and one documentary that impacted me the most, I think

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<v Speaker 1>to move into this direction was the documentary Chasing Ice,

0:18:35.476 --> 0:18:41.236
<v Speaker 1>which is about the rate at which glaciers are melting

0:18:41.836 --> 0:18:46.196
<v Speaker 1>and that advocates or climate justice. The film is by

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<v Speaker 1>jeff Orlaski, who I can now call a really dearer

0:18:51.036 --> 0:18:56.156
<v Speaker 1>and close friend and colleague. Jay, thank you so much

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<v Speaker 1>for being with us today. We learned so much. Thank you.

0:18:59.116 --> 0:19:02.916
<v Speaker 1>It's an honor to speak with you. Ja Biggay is

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<v Speaker 1>the Indian Collectives Climate Justice Campaign director She is Navajo

0:19:07.316 --> 0:19:10.396
<v Speaker 1>and Tasuki Pueblo, has a Master of Arts degree in

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<v Speaker 1>environmental leadership and as part of President Biden's White House

0:19:13.836 --> 0:19:17.396
<v Speaker 1>Environmental Justice Advisory Council. You can find a link to

0:19:17.436 --> 0:19:21.276
<v Speaker 1>the Indian Collective and to Jade's film sell E Cielo

0:19:21.476 --> 0:19:25.316
<v Speaker 1>in our show notes. Solvable is produced by Jocelyn Frank,

0:19:25.756 --> 0:19:29.476
<v Speaker 1>researched by David Jah, booking by Lisa Dunn. Our managing

0:19:29.516 --> 0:19:33.436
<v Speaker 1>producer is Sasha Matthias, and our executive producer is Mio LaBelle.

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<v Speaker 1>I'm Ronald Young Jr. Thanks for listening.