WEBVTT - Ep. 35: Bear Grease [Render] - Misty's Tell-All Squirrel Hunt, Alone-ish, and Folsom Fluters

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<v Speaker 1>Yeah, my name is Clay Nukeleman. This is a production

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<v Speaker 1>of the bear Grease podcast called The bear Grease Render,

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<v Speaker 1>where we render down, dive deeper, and look behind the

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<v Speaker 1>scenes of the actual bear Grease podcast, presented by f

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<v Speaker 1>HF Gear, American made purpose built hunting and fishing gear

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<v Speaker 1>that's designed to be as rugged as the places we explore.

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<v Speaker 1>We need to get some mustache wax as part of

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<v Speaker 1>the restaurant. Daniel Rope can keep his mustache. Okay, I'm

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<v Speaker 1>fresh out. I had some right there. Oh that would

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<v Speaker 1>that would be spectacular. Yeah, too bad for those of

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<v Speaker 1>us that have some stage you look great. We should

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<v Speaker 1>get Misty a fake mustache. Feel so out of place.

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<v Speaker 1>I don't feel like an outsider. Yeah, that would be

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<v Speaker 1>That would be really good. You can wear one of

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<v Speaker 1>those turkey beards. Good I feel. Let's get the fake mustache.

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<v Speaker 1>Misty gets a mustache for sure. Hey, welcome, Welcome to

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<v Speaker 1>the bear Gara Surrender. Fantastic to see everybody here today.

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<v Speaker 1>It's it is it is. Okay. Envision envision yourself in

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<v Speaker 1>nineteen and ninety nine. Okay, and think about talking about water.

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<v Speaker 1>Had my water pure fire stoke exactly that's serious. Yeah,

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<v Speaker 1>I'm still ready for y kN entire container full of

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<v Speaker 1>peno beans. My mom stop? My mom got a pound,

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<v Speaker 1>you got a stop? You got a contagner full of

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<v Speaker 1>what peno band piano pinto no poo as well be

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<v Speaker 1>saying acorn. I do say acorn sometimes. Yeah, yeah, get

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<v Speaker 1>out background my family. I don't want to know. Okay,

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<v Speaker 1>back to my original question here, Um you guys a

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<v Speaker 1>question and ran I don't even hear a question. I

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<v Speaker 1>think it was. What I was trying to get at

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<v Speaker 1>was Okay, if you're going from one to two, it

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<v Speaker 1>doesn't sound like that big of a leap. Okay, But

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<v Speaker 1>imagine I wrote two today for the first time, wrote

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<v Speaker 1>it on a piece of paper for whatever, you know,

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<v Speaker 1>dating something, you did this, or I'll show you what

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<v Speaker 1>I did. Look in that little note right there one,

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<v Speaker 1>and I thought, godly, can you imagine in the nineteen nineties,

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<v Speaker 1>you know, I would have been a teenager thinking about two. Okay,

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<v Speaker 1>stop that, stop that thought, and now think about five?

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<v Speaker 1>Do you see my point? Brent's open for next week.

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<v Speaker 1>Point being time seems to be continuing to progresses, So

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<v Speaker 1>happy New Year, Happy New Year. I don't see what

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<v Speaker 1>kind of this questions that we don't get to answer.

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<v Speaker 1>He actually answers for us. It feels a little bit

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<v Speaker 1>like do you remember deep thoughts with Jackie? A little bit?

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<v Speaker 1>A little bit jack had except not funny. I'm not

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<v Speaker 1>sure the Addex guys and Rusty Johnson would have given

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<v Speaker 1>me this much flak. You're because they only spent a

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<v Speaker 1>week with you. We've known you since nineteen ninety nine.

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<v Speaker 1>Dealing with the fallout I think I've met you in

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<v Speaker 1>nineteen would have been no. Twenty three years ago, the

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<v Speaker 1>longest out of prison by man, I know, and be

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<v Speaker 1>done with it. Well, wow, I said all that to

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<v Speaker 1>say Happy New Year. We have one mystery guest with us.

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<v Speaker 1>If you were if you really followed Burgaris, you could

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<v Speaker 1>probably guess who it is. You could guess the patterns. Yeah,

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<v Speaker 1>you can see the patterns, the pattern and here's the patter,

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<v Speaker 1>and you can guess. Be thinking, if you listen to

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<v Speaker 1>the last podcast, which you should have, the fulsome part four,

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<v Speaker 1>the Miss the Unsolved Mystery of Fluted Stone, you there

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<v Speaker 1>would have been a guest on there that's here today.

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<v Speaker 1>I'll introduce him here in just a minute, as is

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<v Speaker 1>our custom. But to my left. Dr Daniel Route, great

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<v Speaker 1>to see you. Happy to be here. Really you considered

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<v Speaker 1>shaving your beard after you saw mine. Well, your mustache

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<v Speaker 1>does look really good. That's the nicest thing you ever

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<v Speaker 1>said to me. I know, and I really hate to

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<v Speaker 1>say it. I'm begrudgingly said it looks good. A little

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<v Speaker 1>too good. Okay. To your left is our mystery guest

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<v Speaker 1>who will come back to to his laft, Josh Lambridge spillmaker. Hello,

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<v Speaker 1>Happy new year, to see you my My biggest desire,

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<v Speaker 1>my thing to see this year is the render when

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<v Speaker 1>we all get together and that chair just breaks on Daniel,

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<v Speaker 1>It's that's gonna be good. To your left back for

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<v Speaker 1>wherever he came from, Brent Reeves. Hello, great to see Brett.

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<v Speaker 1>It's good to be seen. Everybody heard Brett's holiday greeting.

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<v Speaker 1>We appreciated party. Oh I hate to miss that more

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<v Speaker 1>than anything. And the cookies. I don't guess nobody saved him.

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<v Speaker 1>We all got one one and then no more. We

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<v Speaker 1>did leave an empty chair for you last night. I

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<v Speaker 1>took a picture of it. That was good. We've been

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<v Speaker 1>traveling man for the holidays and all that been to

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<v Speaker 1>Texas and meeting folks meeting render people, fans of the

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<v Speaker 1>render down there. David McDaniels a good guy. You think

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<v Speaker 1>there was a lot of us talk to him here,

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<v Speaker 1>absolute wonderful guy, good family guy. Had a couple of

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<v Speaker 1>coffee with him here. I bought it. So the next

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<v Speaker 1>one you send me the bill. Can you imagine that

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<v Speaker 1>means when I go through Texas, he's buying. You've been

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<v Speaker 1>cooting hunt a lot. I've been cooing hunting a lot

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<v Speaker 1>and went last night. Man, it's like twenty five degrees.

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<v Speaker 1>Michael Roseman suns apot lights calls me. He says, how

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<v Speaker 1>are you going hunting to night? To move my theory?

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<v Speaker 1>And so I'm going hunting tonight the trier coon, he said,

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<v Speaker 1>what my theory is that they don't They don't And

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<v Speaker 1>I don't think it's a theory, he said, he gets

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<v Speaker 1>like twenty eight degrees. Coons don't move. They do move

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<v Speaker 1>that What they do is they move around in the

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<v Speaker 1>in the dent. Try when you're dog trees on them,

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<v Speaker 1>but they ain't coming out. So there would be there

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<v Speaker 1>would be a different temperature regiment for different parts of

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<v Speaker 1>the world because there's parts of the coon range where

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<v Speaker 1>twenty eight degrees. If they didn't move below twenty eight,

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<v Speaker 1>they would never move. But down where Brentson, which is

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<v Speaker 1>further south than even here, that's pretty during cold and

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<v Speaker 1>it does matter to the recent weather patterns. So we've

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<v Speaker 1>had this super warm December and then it got super

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<v Speaker 1>duper cold. And that's what I remember. When I first

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<v Speaker 1>started coon hunt in high school. Jeff Cunningham, who was

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<v Speaker 1>who got us, me and my other buddy coon hunting.

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<v Speaker 1>We wanted to go coon hunting on a real cold

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<v Speaker 1>night and he was like, Clay, these are the nights

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<v Speaker 1>that those coons eat all year round so they don't

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<v Speaker 1>have to leave the den. And we didn't believe him,

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<v Speaker 1>and we went coon hunting, and we rarely treat anything

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<v Speaker 1>was super cold for the region. My thing was, I like,

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<v Speaker 1>I just enjoy. I fixed me a thermoset of coffee.

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<v Speaker 1>I'd loaded the dog up and we hit the woods

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<v Speaker 1>and I said, out there in the do is something

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<v Speaker 1>great about hunting when it's cold and it's clear, man,

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<v Speaker 1>you could hear forever. And when he did, when he

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<v Speaker 1>did strike and opened up and tree, it was he

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<v Speaker 1>was probably three sixty yards away. I think I looked

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<v Speaker 1>on my tracker man, it sounds like he was just

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<v Speaker 1>right there. So yeah, it sounded good. You know, sound

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<v Speaker 1>does travel different on a cold night. Crisper clear good

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<v Speaker 1>Man Brandt. Gotta go coon on to Brent's left. My

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<v Speaker 1>boss and scheduling manager who I would like to request

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<v Speaker 1>to coon hunt with Brent for my wife, miss Nice

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<v Speaker 1>to be here. I definitely don't want that job. I quit.

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<v Speaker 1>I'm going to be the boss, but good with that one.

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<v Speaker 1>I don't want the scheduling manager. That would be kind

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<v Speaker 1>of stressful. Hey, Missy went squirrel huting with me the

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<v Speaker 1>other day. It's a yah. I would like to can

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<v Speaker 1>I speak for you? Listen, you guys. I haven't shot

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<v Speaker 1>a big old shotgun like that a whole lot since

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<v Speaker 1>I was a little girl. I remember having a good shot, Brent,

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<v Speaker 1>will remember from bear Camp when you and Isaac were

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<v Speaker 1>trying to teach me that I have a left eye, dominance,

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<v Speaker 1>crazy in the head, whatever. So so I'll just be honest.

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<v Speaker 1>I'm not a great shot. I haven't shot a lot

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<v Speaker 1>of squirrels like ever. So Clay tells me, hey, come

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<v Speaker 1>with me and we're going to have a lot of fun.

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<v Speaker 1>This is and he you know, when he takes the boys,

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<v Speaker 1>he gets some candy like some of our kids with me.

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<v Speaker 1>First off, no, I was expecting candy and you said

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<v Speaker 1>I could speak freely. Second second, hold off, he actually

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<v Speaker 1>did candy. I don't want to say I want candy exactly.

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<v Speaker 1>I'm sorry. So then we go and we shoot. I

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<v Speaker 1>can't even remember. I just remember that clayt started mocking me,

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<v Speaker 1>like actually mocking me and hold his tongue. Not just

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<v Speaker 1>mocking me while shooting, but afterwards, when we would be

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<v Speaker 1>around other like expert shooters, he would start mocking my

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<v Speaker 1>I mean just just I would walk up and I

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<v Speaker 1>didn't know what was happening, but there was lots of

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<v Speaker 1>giggling and it had to do with me, and it

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<v Speaker 1>had to do with that gun. And I told Clay,

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<v Speaker 1>these are this is the worst. What is it? Our three?

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<v Speaker 1>Is that what they call it? Recruitment? Yeah, this is

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<v Speaker 1>the worst hunter recruitment strategy I have ever seen in

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<v Speaker 1>my life. You it's not like I woke up that

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<v Speaker 1>morning and thought, gosh, I really love squirrel hunting. No

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<v Speaker 1>I did not. Here's the question, did you enjoy it?

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<v Speaker 1>I did? I had a great time. Okay, she said

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<v Speaker 1>all that we had a fantastic, wonderful Yeah. And I'm

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<v Speaker 1>gonna go ahead and the host of this show, I'm

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<v Speaker 1>gonna go ahead and say that I did not mock her.

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<v Speaker 1>I did giggle just a little bit because the first

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<v Speaker 1>the first squirrel that we shot at. Stop. This is

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<v Speaker 1>this is terrible. Yeah, this is horrible hunter recruitment. If

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<v Speaker 1>people feel like if they go hunting with you, you're

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<v Speaker 1>gonna I was just trying to help you hit the squirrel. Her.

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<v Speaker 1>I just gave her a small bit of feedback on

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<v Speaker 1>that was all. I was a don't mess it up. No,

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<v Speaker 1>it was it was very very clear, articulate feedback. And

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<v Speaker 1>then giggled about it with others later. I'm sorry for that,

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<v Speaker 1>and then giggled about it. That's the that's the part

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<v Speaker 1>that really stung, you know, like we had this great

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<v Speaker 1>time and then I walk up at all the Christmas

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<v Speaker 1>parties we went to. Sure would have been nice to

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<v Speaker 1>have a little more candy and a little less giggling.

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<v Speaker 1>Just a little more candy and a little less giggling,

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<v Speaker 1>it makes you feel better. I've hunted with Clay a

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<v Speaker 1>fair amount and he's never bought me candy. He bought

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<v Speaker 1>me he's never stopped giggling. I don't know that he's

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<v Speaker 1>ever he actually might have giggled at me. I remember

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<v Speaker 1>at the time when we that famous picture of this

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<v Speaker 1>on Instagram. Now, when we were young and you were

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<v Speaker 1>good looking and I was not that hog that you've

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<v Speaker 1>got so beautifully displayed out on the rock there. Do

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<v Speaker 1>you remember that? How that went down? I don't know

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<v Speaker 1>what you're doing it. Yeah, here's what happened. We we

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<v Speaker 1>pull we pulling to the to the National Force and

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<v Speaker 1>he's like, he's like, hey, I think there's some hogs.

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<v Speaker 1>I bet there's some hogs down here. And I'm like, awesome.

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<v Speaker 1>I'm I'm so excited because he told me so many

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<v Speaker 1>stories about killing hogs. And we get out and we

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<v Speaker 1>have to climb the hill to this field and he said,

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<v Speaker 1>we get to the corner of the field, he's got

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<v Speaker 1>his bow, I've got mine. Well, I say mine Gary

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<v Speaker 1>Newcoms's old book, and uh, we're in Gary Newcom's old pants,

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<v Speaker 1>probably probably, And he said, here's what we're gonna do.

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<v Speaker 1>If we see some hogs, We're both gonna draw and

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<v Speaker 1>I'll count to three and we'll both shoot at the

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<v Speaker 1>same time. I'm like okay. So sure enough we crest

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<v Speaker 1>the hill and it's it's barely shooting light. I mean,

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<v Speaker 1>it's just about to be dark. And he goes look

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<v Speaker 1>at that, and there's probably half a dozen hogs out

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<v Speaker 1>and uh He's like, okay, you draw, I'll draw, and

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<v Speaker 1>uh I draw, and Clay's goes one, two and he

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<v Speaker 1>just drills this hog and the hogs scatter. What happened

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<v Speaker 1>to three? Shoot on three? Man, he's supposed to get

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<v Speaker 1>that squared away. I totally forgot about that because I

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<v Speaker 1>actually had really really started over. Let me say though,

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<v Speaker 1>and this is connected to our mystery. Guess who I'm

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<v Speaker 1>gonna introduce. My first cousin, Todd Marriott and I successfully

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<v Speaker 1>pulled off a double um where we drew on hogs.

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<v Speaker 1>We were in tree stands counter to three. We had

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<v Speaker 1>a little more time to plan. Did Todd do the count?

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<v Speaker 1>To Clay's credit, it was a very last minute like cants.

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<v Speaker 1>And we pulled past the spot that I thought, I

0:14:54.920 --> 0:14:56.880
<v Speaker 1>bet there's some hogs up there, and I mean we

0:14:57.040 --> 0:14:59.640
<v Speaker 1>jumped out of the truck and literally within five minutes

0:14:59.760 --> 0:15:04.880
<v Speaker 1>to minutes, I had killed a hog. The other time

0:15:04.920 --> 0:15:06.680
<v Speaker 1>with Todd, it was a little more. It was a

0:15:06.720 --> 0:15:10.680
<v Speaker 1>little more strategic, quite strategic. We went in, found a

0:15:10.680 --> 0:15:13.400
<v Speaker 1>white oak, acren tree, drop rain and acorns, hog sign

0:15:13.400 --> 0:15:16.800
<v Speaker 1>all underneath it, went in hung stands, woke up way

0:15:16.960 --> 0:15:19.040
<v Speaker 1>too early because we didn't set our clocks back and

0:15:19.080 --> 0:15:21.480
<v Speaker 1>it was a time change, and we got into tree

0:15:21.560 --> 0:15:24.760
<v Speaker 1>like hours before daylight set. There daylight hugs came in

0:15:25.040 --> 0:15:27.760
<v Speaker 1>killed them just like, well pretty much killed them. It's

0:15:27.800 --> 0:15:30.280
<v Speaker 1>a long story. It's a really long story. But that's

0:15:30.280 --> 0:15:36.280
<v Speaker 1>connected to Rick Spicer Mystery Guests because Rick knows my

0:15:36.800 --> 0:15:43.320
<v Speaker 1>other first Todd's brother Sean Marriott's right on this podcast,

0:15:47.000 --> 0:15:51.120
<v Speaker 1>Rick Spicer. Rick, Yes, hand clap for Rick. So Rick

0:15:51.360 --> 0:15:56.400
<v Speaker 1>was the falsome napper on which was riveting audio. By

0:15:56.400 --> 0:16:04.360
<v Speaker 1>the way, Well, that's so you just captured at all.

0:16:04.400 --> 0:16:06.280
<v Speaker 1>But no, I really appreciate it being able to be

0:16:06.320 --> 0:16:08.440
<v Speaker 1>part of that. I had a great time. Yeah. So,

0:16:08.440 --> 0:16:11.000
<v Speaker 1>so the trend with guests that you could in the

0:16:11.000 --> 0:16:13.120
<v Speaker 1>future be able to forecast who's going to be here.

0:16:13.440 --> 0:16:15.760
<v Speaker 1>If you're local, you know, I'll try to get you

0:16:15.800 --> 0:16:17.840
<v Speaker 1>on the render, you know what I mean. But like

0:16:18.000 --> 0:16:20.960
<v Speaker 1>so the other guests would have been runnella Who's in

0:16:21.080 --> 0:16:26.200
<v Speaker 1>Montana podcast? He knows better. I think you're setting yourself

0:16:26.240 --> 0:16:29.200
<v Speaker 1>up right here, like, well, there's what I'm saying. I mean,

0:16:29.360 --> 0:16:31.560
<v Speaker 1>i'd be careful. It's not there's nothing. There's no heart

0:16:31.600 --> 0:16:35.720
<v Speaker 1>and fast rules. I think that Rick is special, and

0:16:35.720 --> 0:16:44.280
<v Speaker 1>that's why he Rick came in like last minute and

0:16:44.440 --> 0:16:46.880
<v Speaker 1>had not made many folsome points. So it's not like

0:16:47.000 --> 0:16:51.440
<v Speaker 1>Rick is like the national fulsome guy. He is a

0:16:51.520 --> 0:16:54.000
<v Speaker 1>fantastic flint napper, though he looked. He gave me this

0:16:54.040 --> 0:16:57.840
<v Speaker 1>piece when I was listening to this on the way

0:16:57.920 --> 0:17:00.120
<v Speaker 1>up here, and he started working on that folsome what

0:17:00.200 --> 0:17:02.160
<v Speaker 1>I thought, Man, it's gonna be so cool everybody on

0:17:02.200 --> 0:17:10.040
<v Speaker 1>the ringe. It's gonna get a false Hey, this is gorgeous.

0:17:10.080 --> 0:17:12.879
<v Speaker 1>I'm holding the one Rick made and it is beautiful.

0:17:12.960 --> 0:17:15.440
<v Speaker 1>Thank you that that's not a falsome point. How would

0:17:15.440 --> 0:17:20.080
<v Speaker 1>you describe that point? Rick? Uh, that's basically a pretty

0:17:20.119 --> 0:17:23.959
<v Speaker 1>standard arrowhead. It's a side notch point um with some

0:17:24.000 --> 0:17:30.000
<v Speaker 1>fairly heavy serrations, so it doesn't follow any specific it's

0:17:30.040 --> 0:17:33.560
<v Speaker 1>just a functional It's just a point, exactly, and that

0:17:33.560 --> 0:17:36.439
<v Speaker 1>that's exactly what I made that. Let's say you're a

0:17:36.440 --> 0:17:41.480
<v Speaker 1>paleolithic hunter. You've suddenly appeared in North America by which

0:17:41.880 --> 0:17:45.200
<v Speaker 1>way is a complete mystery to modern science and all

0:17:45.200 --> 0:17:47.720
<v Speaker 1>of us. And you got a big piece of stone.

0:17:47.840 --> 0:17:49.440
<v Speaker 1>What kind of stone point are you making to put

0:17:49.480 --> 0:17:51.800
<v Speaker 1>on your arrow? Well? A lot of it has and

0:17:51.920 --> 0:17:54.280
<v Speaker 1>you know nothing that you know. Now, I'm gonna make

0:17:54.320 --> 0:17:57.199
<v Speaker 1>the easiest thing I can write, like what tools do?

0:17:57.280 --> 0:18:00.280
<v Speaker 1>I mean? I've actually put myself in similar situations before

0:18:00.280 --> 0:18:03.480
<v Speaker 1>where I like walked out into the woods with nothing

0:18:03.960 --> 0:18:07.000
<v Speaker 1>and tried to be like what can I make? You know,

0:18:07.440 --> 0:18:10.639
<v Speaker 1>I've I've done things like the most extreme example, I

0:18:10.840 --> 0:18:13.679
<v Speaker 1>lived for a month one time out in the woods

0:18:13.720 --> 0:18:18.080
<v Speaker 1>with nothing. Really did you really? Yeah, we're swamp in Louisiana?

0:18:18.280 --> 0:18:20.840
<v Speaker 1>Really did you? Oh? Wow? We need more info on

0:18:20.880 --> 0:18:23.080
<v Speaker 1>that answer the question then we're going back to that.

0:18:23.200 --> 0:18:25.879
<v Speaker 1>We're going back no side tracks. The question is what

0:18:25.960 --> 0:18:28.159
<v Speaker 1>kind of stone point would you make? So the reason

0:18:28.200 --> 0:18:31.199
<v Speaker 1>that the the idea is that maybe Rick would have

0:18:31.240 --> 0:18:33.080
<v Speaker 1>been the one that came up with a falsoen point.

0:18:33.160 --> 0:18:36.320
<v Speaker 1>Let's see. So yeah, it has everything to do with

0:18:36.400 --> 0:18:39.879
<v Speaker 1>like what tools have available to me? What type of

0:18:39.920 --> 0:18:42.520
<v Speaker 1>stones around? But essentially the first thing you're gonna do

0:18:42.640 --> 0:18:44.439
<v Speaker 1>is like try to break the thing. It's like you're

0:18:44.440 --> 0:18:46.520
<v Speaker 1>gonna pick up this rock and figure out how to

0:18:46.520 --> 0:18:48.359
<v Speaker 1>break it. And you can do that by hitting the

0:18:48.440 --> 0:18:50.919
<v Speaker 1>rock on something, or pick up another rock and hit

0:18:51.000 --> 0:18:52.960
<v Speaker 1>that rock with it. And it's gotta be the right

0:18:53.040 --> 0:18:55.800
<v Speaker 1>kind of rock, though, it's gotta be it does metamorphic,

0:18:56.359 --> 0:18:59.560
<v Speaker 1>or it's gonna be harder. Yeah, it's gonna be harder

0:18:59.600 --> 0:19:01.720
<v Speaker 1>than the rock that you're hitting, harder than the church

0:19:01.920 --> 0:19:04.399
<v Speaker 1>itself for the flint that you're hitting, because if it's not,

0:19:04.480 --> 0:19:06.280
<v Speaker 1>it's just gonna break when you hit it. Right, if

0:19:06.280 --> 0:19:08.520
<v Speaker 1>you pick up a piece of sandstone and try to

0:19:08.600 --> 0:19:11.920
<v Speaker 1>hit it, it's just what I'm saying. The you can't

0:19:11.960 --> 0:19:13.240
<v Speaker 1>just go out here and pick up a piece of

0:19:13.280 --> 0:19:21.240
<v Speaker 1>limestone and nap it because it's the Geologically the structure

0:19:21.240 --> 0:19:23.199
<v Speaker 1>of the stone is not right. That you need a

0:19:23.200 --> 0:19:27.320
<v Speaker 1>stone that's a morphous or that is uh consistent throughout

0:19:27.359 --> 0:19:30.119
<v Speaker 1>because if it has a lot of impurities, it won't.

0:19:30.640 --> 0:19:35.480
<v Speaker 1>So the the entire napping process is built around a

0:19:35.600 --> 0:19:39.600
<v Speaker 1>concept called the Hurtzian cone um, either the Hurtzian cone

0:19:39.680 --> 0:19:42.240
<v Speaker 1>or the conchoidal fracture. You ever take a BB gun

0:19:42.280 --> 0:19:44.359
<v Speaker 1>and shoot a window, what happens to the back of

0:19:44.359 --> 0:19:49.440
<v Speaker 1>the window I've never done that. Let's just call it

0:19:49.480 --> 0:19:51.399
<v Speaker 1>a piece of glass. How about that? Don't have to

0:19:51.440 --> 0:19:54.080
<v Speaker 1>be a window. What happens to the to the bb though,

0:19:54.119 --> 0:19:57.680
<v Speaker 1>when it hits the wind, What does the glass do? No,

0:19:58.040 --> 0:20:00.240
<v Speaker 1>not necessari mean it might, but if it doesn't break,

0:20:00.359 --> 0:20:05.880
<v Speaker 1>I should have prefaced that cone. That's a hertzy and cone. Okay,

0:20:05.960 --> 0:20:10.359
<v Speaker 1>and so and because glass is crystal, it's amorphous in nature. Okay,

0:20:10.400 --> 0:20:13.320
<v Speaker 1>it's the same throughout. So we're looking for stone that

0:20:13.400 --> 0:20:16.960
<v Speaker 1>has that same type of properties. So if you taken

0:20:17.080 --> 0:20:19.679
<v Speaker 1>a rock and you strike it with another rock, what

0:20:19.840 --> 0:20:23.320
<v Speaker 1>you're getting when you strike it is a you're creating

0:20:23.359 --> 0:20:25.360
<v Speaker 1>a hertzy and cone. So it's in other words, it's

0:20:25.359 --> 0:20:29.280
<v Speaker 1>a predictable angle that you know what's gonna happen when

0:20:29.280 --> 0:20:32.679
<v Speaker 1>you hit it. And that is what makes napping possible,

0:20:32.840 --> 0:20:36.200
<v Speaker 1>is because once you understand what angle to hit the stone,

0:20:36.560 --> 0:20:39.280
<v Speaker 1>you can predict the angle at which the stone will break,

0:20:39.800 --> 0:20:43.040
<v Speaker 1>and that allows you to craft it in. When you're

0:20:43.040 --> 0:20:46.760
<v Speaker 1>working with stone that is consistent throughout exactly, that would

0:20:46.880 --> 0:20:51.920
<v Speaker 1>eliminate sedimentary stone right within within reason. But yes, um,

0:20:52.000 --> 0:20:54.120
<v Speaker 1>for the most part, Yeah, you're not gonna be working

0:20:54.160 --> 0:20:58.120
<v Speaker 1>with limestone or sandstone. So yeah, no, no sedimentary rocks.

0:20:58.480 --> 0:21:01.280
<v Speaker 1>H as far as what you would be nap ping. Okay,

0:21:01.400 --> 0:21:04.119
<v Speaker 1>So going back to you living in the woods for

0:21:04.160 --> 0:21:08.600
<v Speaker 1>a month, define for us what having nothing means. The

0:21:08.680 --> 0:21:11.719
<v Speaker 1>clothes on my that I walked in with really just

0:21:11.880 --> 0:21:13.880
<v Speaker 1>walked in with some clothes. Yeah, that was actually part

0:21:13.920 --> 0:21:17.560
<v Speaker 1>of a History Channel project that I did. Yeah, what

0:21:17.600 --> 0:21:20.679
<v Speaker 1>was that? It's a show called Alone the Beast? Uh

0:21:20.800 --> 0:21:23.480
<v Speaker 1>And you can watch it on who you watch on that?

0:21:23.600 --> 0:21:27.040
<v Speaker 1>You can watch it on saw it you saw? Rick,

0:21:27.920 --> 0:21:30.040
<v Speaker 1>I'll come back to you now back I thought I

0:21:30.080 --> 0:21:36.840
<v Speaker 1>was having a flash. Three people. Yeah, there's three people,

0:21:37.119 --> 0:21:39.440
<v Speaker 1>and it's like a process or not not a limit,

0:21:39.440 --> 0:21:42.160
<v Speaker 1>but it's basically can you make it? The three people?

0:21:42.200 --> 0:21:44.679
<v Speaker 1>A hippie? I feel like there's always in those shows

0:21:45.240 --> 0:21:48.040
<v Speaker 1>on a different episode, not on mine. Is there any

0:21:48.080 --> 0:21:49.920
<v Speaker 1>way that you all think that this story will now

0:21:50.240 --> 0:21:54.280
<v Speaker 1>overshadow the story of me, the perception of me to

0:21:54.359 --> 0:21:58.960
<v Speaker 1>my wife. We'll bring that up appropriate, Yeah, okay, go ahead, Rick,

0:22:00.000 --> 0:22:01.800
<v Speaker 1>know I the only reason I bring it up is

0:22:01.840 --> 0:22:04.920
<v Speaker 1>because like that, you know, well, first of all, there's

0:22:04.960 --> 0:22:07.240
<v Speaker 1>no rocks in Louisiana. I don't know if anyone knows

0:22:07.240 --> 0:22:09.120
<v Speaker 1>that or not. I don't spend any time down there.

0:22:09.480 --> 0:22:11.639
<v Speaker 1>So one of the things that was most frustrating to

0:22:11.680 --> 0:22:14.760
<v Speaker 1>the whole experiences, I've developed the skill, and I couldn't

0:22:14.800 --> 0:22:17.040
<v Speaker 1>do it. There were no rocks to while I was

0:22:17.080 --> 0:22:18.840
<v Speaker 1>down there. So it's you know, in a way, it's

0:22:18.880 --> 0:22:20.600
<v Speaker 1>sort of pointless that I'm bringing up in the sense

0:22:20.640 --> 0:22:23.879
<v Speaker 1>that I wasn't able to realize those skills or to

0:22:23.960 --> 0:22:28.240
<v Speaker 1>test myself in that situation. But I have done it here.

0:22:29.240 --> 0:22:31.000
<v Speaker 1>Once you get done with this story, I've got a

0:22:31.040 --> 0:22:33.960
<v Speaker 1>story of why there are no rocks in Louisiana. But

0:22:36.080 --> 0:22:48.280
<v Speaker 1>one time I lived in the woods. One day we

0:22:48.440 --> 0:22:50.480
<v Speaker 1>started out. We worked out how to cut up an

0:22:50.480 --> 0:22:54.399
<v Speaker 1>alligator with read. Yeah, yeah, we yeah, we processed a

0:22:54.440 --> 0:22:57.840
<v Speaker 1>whole alligator with a common read. There were three of

0:22:57.920 --> 0:23:00.919
<v Speaker 1>us in the beginning, so you're working together. Were you

0:23:00.960 --> 0:23:03.280
<v Speaker 1>competing and not to know it was a team effort.

0:23:03.440 --> 0:23:07.520
<v Speaker 1>Nobody the anti surviv No, It's like, yeah, it was

0:23:07.600 --> 0:23:11.920
<v Speaker 1>weird that they shouldn't collaborate because I don't think I'm

0:23:12.000 --> 0:23:14.480
<v Speaker 1>under any like contracts or anything anymore. But like the

0:23:14.560 --> 0:23:17.320
<v Speaker 1>name was really misleading. There was we weren't alone ever,

0:23:17.880 --> 0:23:20.000
<v Speaker 1>so like they tried to hook it onto the other

0:23:20.480 --> 0:23:25.080
<v Speaker 1>successful series of the because it was like the same network,

0:23:25.760 --> 0:23:29.159
<v Speaker 1>but like they should have called it something totally different.

0:23:29.160 --> 0:23:31.040
<v Speaker 1>And I think that was a lot of the issues

0:23:31.119 --> 0:23:34.000
<v Speaker 1>that had with promoting it is because we weren't alone,

0:23:35.640 --> 0:23:38.080
<v Speaker 1>and we weren't filming ourselves. I mean we would at night,

0:23:38.320 --> 0:23:40.880
<v Speaker 1>but we were there was a whole film crew during

0:23:40.920 --> 0:23:43.600
<v Speaker 1>the daytime. So not only will we not alone in

0:23:43.640 --> 0:23:46.040
<v Speaker 1>the sense that there were other people in the experience

0:23:46.080 --> 0:23:48.240
<v Speaker 1>with us, but there was a whole film crew six

0:23:48.359 --> 0:23:52.840
<v Speaker 1>days a week out there with us asterisks like alone, right,

0:23:53.119 --> 0:23:55.720
<v Speaker 1>I think you're going I think that we should all

0:23:55.720 --> 0:24:09.600
<v Speaker 1>suggest alternate names together in the woods alone? Yeah, so good?

0:24:10.000 --> 0:24:13.160
<v Speaker 1>You did you guys? You didn't get support from these

0:24:13.200 --> 0:24:15.840
<v Speaker 1>people though, No, Yeah, it was we were out there

0:24:15.880 --> 0:24:18.560
<v Speaker 1>figuring it out, and I mean I lost. I'm not

0:24:18.640 --> 0:24:21.800
<v Speaker 1>a big guy, and I think I lost twenty three pounds. Uh.

0:24:22.160 --> 0:24:24.920
<v Speaker 1>Yeah by the time it was all over. Crew were

0:24:24.960 --> 0:24:28.520
<v Speaker 1>they eating? Would they just pus? They were. I have

0:24:28.600 --> 0:24:31.520
<v Speaker 1>a lot of respect for those because because they respected us,

0:24:31.560 --> 0:24:34.320
<v Speaker 1>they never ate in front of us, not once. Uh,

0:24:34.359 --> 0:24:36.960
<v Speaker 1>And so yeah, they were Actually I really got along

0:24:37.000 --> 0:24:38.960
<v Speaker 1>well with the camera guys that were there. They were

0:24:39.040 --> 0:24:43.639
<v Speaker 1>very encouraging, you know, they were they were cool for sure.

0:24:43.920 --> 0:24:46.000
<v Speaker 1>And in fact, you we would know they would leave

0:24:46.040 --> 0:24:49.080
<v Speaker 1>and we were like, they're they're eating We come back,

0:24:49.119 --> 0:24:54.240
<v Speaker 1>and they would they'd come back and we'd be like,

0:24:54.560 --> 0:24:56.800
<v Speaker 1>did you guys have for lunch? That may always find

0:24:56.840 --> 0:24:59.000
<v Speaker 1>a way to change the subject or something, you know,

0:24:59.240 --> 0:25:01.160
<v Speaker 1>to be like, don't really know what you're talking about.

0:25:01.240 --> 0:25:03.280
<v Speaker 1>We were having a meeting, you know, something like that.

0:25:03.359 --> 0:25:06.440
<v Speaker 1>We were interesting. So, so Rick is the Flint and

0:25:06.480 --> 0:25:11.080
<v Speaker 1>Appers episode? Yeah, no kidding, Yeah, you know, I know

0:25:11.280 --> 0:25:17.560
<v Speaker 1>Clay Hayes who won. Yeah, that's a big deal, it is. Yeah,

0:25:17.600 --> 0:25:20.880
<v Speaker 1>I mean, not only did he win five hundred thousand dollars,

0:25:20.920 --> 0:25:24.520
<v Speaker 1>but he stayed in the woods. And and I would

0:25:24.560 --> 0:25:27.439
<v Speaker 1>have I've never watched those kind of shows. We we

0:25:27.560 --> 0:25:32.879
<v Speaker 1>just don't have network television twenty years, so I never

0:25:33.080 --> 0:25:41.400
<v Speaker 1>no candy, no TV we're seeing. I would be pretty

0:25:41.440 --> 0:25:44.000
<v Speaker 1>unfamiliar with these kind of shows. And when I talked

0:25:44.080 --> 0:25:46.520
<v Speaker 1>to Clay, it was it was interesting talking to him

0:25:46.560 --> 0:25:48.439
<v Speaker 1>because I talked to him after he had won, but

0:25:48.520 --> 0:25:50.920
<v Speaker 1>during the period of time when he couldn't tell anybody

0:25:50.920 --> 0:25:53.680
<v Speaker 1>if he won, right, and he was under contractual give

0:25:53.720 --> 0:25:59.800
<v Speaker 1>it to not give any intel. Yeah. I followed him

0:25:59.800 --> 0:26:02.000
<v Speaker 1>out the parking lot to what kind of truck? D Oh,

0:26:02.040 --> 0:26:07.240
<v Speaker 1>you got a brand new fort. I mean, this is

0:26:07.280 --> 0:26:09.840
<v Speaker 1>not like private intel. This is the whole marketing of

0:26:09.880 --> 0:26:16.000
<v Speaker 1>the show. So I'm not like giving a Saturday. That's

0:26:16.000 --> 0:26:21.399
<v Speaker 1>what I understood. And he said it was one legit.

0:26:21.800 --> 0:26:24.199
<v Speaker 1>I mean he said, they turn you loose. And he

0:26:24.240 --> 0:26:29.840
<v Speaker 1>was in British Columbia. Actually, I've got several friends who

0:26:29.840 --> 0:26:32.880
<v Speaker 1>have been on that show. Uh, and it's legit, like

0:26:33.240 --> 0:26:36.280
<v Speaker 1>they're they're not playing. They come in for medical periodic

0:26:36.520 --> 0:26:39.080
<v Speaker 1>medical checks to make sure that people aren't gonna die. Ye,

0:26:39.400 --> 0:26:42.680
<v Speaker 1>Clay is thin. He's a thin guy. He put he

0:26:42.800 --> 0:26:46.000
<v Speaker 1>put on as much weight as he could before, so

0:26:46.040 --> 0:26:48.400
<v Speaker 1>he put on twenty pounds, which was really hard for him,

0:26:48.560 --> 0:26:51.800
<v Speaker 1>put on twenty pounds, and then he lost He lost

0:26:51.840 --> 0:26:54.400
<v Speaker 1>twenty pounds in the first twenty days, I'm pretty sure,

0:26:55.400 --> 0:26:59.399
<v Speaker 1>and then he stayed seventy four days. But man, on

0:26:59.480 --> 0:27:03.159
<v Speaker 1>those show I kind of got to once Clay was

0:27:03.160 --> 0:27:04.920
<v Speaker 1>on there, I started following it and kind of started

0:27:04.920 --> 0:27:07.680
<v Speaker 1>getting some intail from other seasons. And usually it's one

0:27:07.760 --> 0:27:12.240
<v Speaker 1>or two things that happened. That gives someone this major advantage.

0:27:12.600 --> 0:27:15.040
<v Speaker 1>And they were in a very non game rich area

0:27:15.080 --> 0:27:18.320
<v Speaker 1>of British Columbia, and Clay is an excellent traditional archer.

0:27:18.640 --> 0:27:21.240
<v Speaker 1>He killed a deer at some point and it was

0:27:21.280 --> 0:27:24.639
<v Speaker 1>the only big game animal killed. As as I recall

0:27:25.040 --> 0:27:28.240
<v Speaker 1>in the whole show, like ten items, isn't like ten?

0:27:28.600 --> 0:27:31.440
<v Speaker 1>I believe that's right. Yeah, get a list of ten things.

0:27:31.440 --> 0:27:36.840
<v Speaker 1>One of the items will be an RV. One of

0:27:36.880 --> 0:27:42.399
<v Speaker 1>mine would have been gummy. Just send these to my

0:27:42.440 --> 0:27:48.200
<v Speaker 1>wife so when I came home one day before, she'd

0:27:48.200 --> 0:27:56.639
<v Speaker 1>be happy. Okay, back to we're recording there, back to

0:27:57.600 --> 0:28:01.600
<v Speaker 1>why there are no rocks, and Louis Sianna, I'm serious,

0:28:01.680 --> 0:28:04.320
<v Speaker 1>I have a really legitimate answer. Do you know this?

0:28:05.000 --> 0:28:15.600
<v Speaker 1>The son? But I would be curious. Environmental soil science

0:28:18.400 --> 0:28:23.719
<v Speaker 1>know this. That's just operation. The best thing to do

0:28:23.800 --> 0:28:26.760
<v Speaker 1>is just not and then let him say whatever you know. Okay, Okay.

0:28:26.800 --> 0:28:32.080
<v Speaker 1>The Washing Tall Mountain are the place where the South

0:28:32.119 --> 0:28:35.440
<v Speaker 1>American continent bumped in North American continent. The mountains buckled.

0:28:35.880 --> 0:28:38.720
<v Speaker 1>At one time, those mountains were ten thousand feet tall.

0:28:39.280 --> 0:28:41.760
<v Speaker 1>The Washingtall Mountains only mountain range running east and west

0:28:41.760 --> 0:28:46.080
<v Speaker 1>in between the Rockies and the Appalachians. Those mountains were

0:28:46.200 --> 0:28:49.360
<v Speaker 1>snow capped. And at one time we're on the coast

0:28:49.480 --> 0:28:51.440
<v Speaker 1>of what we would call a g I mean, it

0:28:51.480 --> 0:28:54.080
<v Speaker 1>wasn't the Gulf of Mexico at that time, Joshua. At

0:28:54.080 --> 0:28:57.480
<v Speaker 1>that time there was no country of Mexico, um, but

0:28:58.280 --> 0:29:02.560
<v Speaker 1>still have Mexican Allow Ocean came all the way up

0:29:02.560 --> 0:29:06.120
<v Speaker 1>to the interior of what is now Arkansas, and so

0:29:06.160 --> 0:29:09.040
<v Speaker 1>there would have been a ten thousand foot plus range

0:29:09.040 --> 0:29:13.080
<v Speaker 1>of coastal mountains where the Washingtons now are. Those mountains

0:29:13.160 --> 0:29:17.840
<v Speaker 1>eroded over time and filled in what is now called

0:29:17.880 --> 0:29:22.600
<v Speaker 1>the Washatal Basin, which the Washington Basin is essentially parts

0:29:22.640 --> 0:29:27.080
<v Speaker 1>of East Texas, all of Louisiana, and parts of western Mississippi.

0:29:27.240 --> 0:29:32.880
<v Speaker 1>And so the sediment of the Washingtals formed Louisiana and

0:29:32.920 --> 0:29:35.479
<v Speaker 1>all that stuff and all the rocks stayed here. So

0:29:35.640 --> 0:29:40.000
<v Speaker 1>Louisiana is the runoff Louisiana is it filled in the

0:29:40.040 --> 0:29:42.600
<v Speaker 1>ocean and then the rocks when you go down the

0:29:42.600 --> 0:29:45.200
<v Speaker 1>washing Toss, I mean, it's it's rocky and rough because

0:29:45.320 --> 0:29:50.560
<v Speaker 1>all that stuff stayed. I really don't know if that's why.

0:29:50.440 --> 0:29:53.800
<v Speaker 1>What do you think, Uh well, I think to add

0:29:53.840 --> 0:29:57.080
<v Speaker 1>to that, I would say that obviously like the Delta

0:29:57.440 --> 0:30:00.320
<v Speaker 1>and where the Mississippi flows into the Gulf, it's a

0:30:00.480 --> 0:30:04.520
<v Speaker 1>huge alluvial plane. There has been eons worth of silt

0:30:04.560 --> 0:30:08.720
<v Speaker 1>and sediment deposited. Sounds like he's supported. Likely you didn't

0:30:08.800 --> 0:30:18.480
<v Speaker 1>use I don't even really made that when something swamp

0:30:18.520 --> 0:30:31.880
<v Speaker 1>and all of a sudden, he's like that. You you

0:30:32.000 --> 0:30:36.720
<v Speaker 1>just got the reason Rick is here? Is he now

0:30:36.800 --> 0:30:42.680
<v Speaker 1>the new host? I've been fired that. I think we're

0:30:42.720 --> 0:30:44.320
<v Speaker 1>on the same channel. I think we're on this. I

0:30:44.320 --> 0:30:46.400
<v Speaker 1>think we are. You had the early version, I had

0:30:46.440 --> 0:30:53.400
<v Speaker 1>to later version. Think, man, that was good. That was good. Um,

0:30:53.680 --> 0:30:57.760
<v Speaker 1>switching topics slightly, just a smidgen. Daniel Rupe has been

0:30:57.800 --> 0:31:00.400
<v Speaker 1>on a roll and he killed another deer the oh

0:31:00.480 --> 0:31:04.320
<v Speaker 1>Man number four, Hey number four, and all giving Clay

0:31:04.840 --> 0:31:07.240
<v Speaker 1>a hard time. Aside, I would not be able to

0:31:07.320 --> 0:31:14.280
<v Speaker 1>hunt if it wasn't for Clay Newcombe took a swift turn. Yeah,

0:31:16.040 --> 0:31:17.960
<v Speaker 1>I have been so you know, we've been away for

0:31:18.000 --> 0:31:20.280
<v Speaker 1>a long time and it has been so fun that

0:31:20.440 --> 0:31:23.080
<v Speaker 1>you've been your first fall back, first fall back in

0:31:23.120 --> 0:31:25.040
<v Speaker 1>twelve years and I just got my fourth year with

0:31:25.080 --> 0:31:30.320
<v Speaker 1>a bow. That's just having a wonderful time. Your son

0:31:30.480 --> 0:31:33.640
<v Speaker 1>isn't a lot of pictures. Is he loving this? He really?

0:31:33.680 --> 0:31:37.600
<v Speaker 1>I'm probably this spring gonna get him a bow and

0:31:37.600 --> 0:31:40.280
<v Speaker 1>start taking him out. But he comes with it. He

0:31:40.320 --> 0:31:43.440
<v Speaker 1>came with me this last time. He didn't hunt with you. No,

0:31:43.720 --> 0:31:45.040
<v Speaker 1>I just don't have a set up for two of

0:31:45.080 --> 0:31:47.320
<v Speaker 1>us to be way up in a tree um. But

0:31:47.440 --> 0:31:50.120
<v Speaker 1>this last time, the whole last hour I was out,

0:31:50.200 --> 0:31:53.840
<v Speaker 1>it was just raining thirty degrees. Raining turned to snow,

0:31:54.040 --> 0:31:56.960
<v Speaker 1>and then I took this deer, and so the whole

0:31:57.000 --> 0:32:00.320
<v Speaker 1>place was wet. And I went home and got my

0:32:00.320 --> 0:32:02.360
<v Speaker 1>my second son, who loves to come with me and

0:32:02.400 --> 0:32:04.800
<v Speaker 1>track him. And he tracked it with me for about

0:32:04.800 --> 0:32:08.680
<v Speaker 1>an hour. He got out in front of me. I

0:32:08.720 --> 0:32:11.360
<v Speaker 1>was like, his name is Zion. I call him big Z.

0:32:11.520 --> 0:32:12.880
<v Speaker 1>I was like, big Z get out in front of me.

0:32:13.160 --> 0:32:14.800
<v Speaker 1>You know, he just did a great job. We had

0:32:14.800 --> 0:32:19.280
<v Speaker 1>a that's that's probably a really good way to introduce him. Yeah,

0:32:19.880 --> 0:32:22.760
<v Speaker 1>letting him see the kind of the drama of the

0:32:23.280 --> 0:32:25.600
<v Speaker 1>trail job. And you know, you know, when you get

0:32:25.600 --> 0:32:28.280
<v Speaker 1>a deer, I'm like, oh my gosh, I'm pretty sure

0:32:28.280 --> 0:32:30.120
<v Speaker 1>I got a good shot. I saw it, but did

0:32:30.440 --> 0:32:32.720
<v Speaker 1>and you know, are you gonna get this deer? We're

0:32:32.720 --> 0:32:34.840
<v Speaker 1>gonna find it. And you go like fifteen minutes without

0:32:34.880 --> 0:32:37.040
<v Speaker 1>seeing blood and then you're like, oh, I got it

0:32:37.120 --> 0:32:41.400
<v Speaker 1>over here. You know it's he went. She went about

0:32:41.880 --> 0:32:45.880
<v Speaker 1>a hundred seventy five yards, but a real circuitous passed path.

0:32:46.000 --> 0:32:47.520
<v Speaker 1>You know, just all kinds of you hit it a

0:32:47.560 --> 0:32:49.720
<v Speaker 1>little bit far back, a little bit far back, but

0:32:50.360 --> 0:32:52.880
<v Speaker 1>I didn't make any difference. This is well, this is

0:32:52.920 --> 0:32:59.400
<v Speaker 1>what he did, very far forward. This is this is

0:32:59.400 --> 0:33:02.000
<v Speaker 1>what I think me give you some advice. You're looking

0:33:02.040 --> 0:33:04.560
<v Speaker 1>for advice. Every time I pull back on a deer,

0:33:04.600 --> 0:33:14.240
<v Speaker 1>I just hear cleig giggling. Got at all? That's he

0:33:14.360 --> 0:33:18.600
<v Speaker 1>stays with me. He's gutted and now skinned and process

0:33:18.720 --> 0:33:34.640
<v Speaker 1>three of them. He's thirteen. Perfect. Yeah, it's good. Yeah.

0:33:35.600 --> 0:33:39.960
<v Speaker 1>So Rick makes his own bows, does pretty much everything,

0:33:40.160 --> 0:33:42.880
<v Speaker 1>and I'm alright, yeah, I mean it's yeah. So he

0:33:43.680 --> 0:33:47.440
<v Speaker 1>every single component of his hunting weapon for bow hunting deer.

0:33:48.080 --> 0:33:51.400
<v Speaker 1>The only thing that I routinely used that um uh

0:33:51.480 --> 0:33:56.200
<v Speaker 1>you know I don't is a crossbow I used. I

0:33:56.240 --> 0:33:59.080
<v Speaker 1>do hunt with steel broadheads a lot. Okay, that's yeah. Yeah.

0:33:59.200 --> 0:34:02.160
<v Speaker 1>To clarify, like I have hunted a lot with stone points,

0:34:02.640 --> 0:34:04.920
<v Speaker 1>and I have taken a couple of shots at deer

0:34:05.320 --> 0:34:07.960
<v Speaker 1>um and learned some some tough lessons, but I have

0:34:08.040 --> 0:34:10.840
<v Speaker 1>yet to take one down with a stone point. But

0:34:10.920 --> 0:34:13.920
<v Speaker 1>you're using a self bow, yes, which a self Do

0:34:13.920 --> 0:34:15.800
<v Speaker 1>you know what a self bow is then? Nope? Okay,

0:34:15.800 --> 0:34:18.520
<v Speaker 1>a self bow is a one piece bow. Uh, it's

0:34:19.200 --> 0:34:22.000
<v Speaker 1>has no lamin nations. It's been carved from a single

0:34:22.000 --> 0:34:25.200
<v Speaker 1>piece of wood, as opposed to traditional bowl like those

0:34:25.239 --> 0:34:28.280
<v Speaker 1>hanging on the wall that have laminations. So you basically

0:34:28.280 --> 0:34:32.440
<v Speaker 1>took up stave and down the tree, split the trunk

0:34:32.480 --> 0:34:34.759
<v Speaker 1>into pieces, and then carved the bow from one of

0:34:34.760 --> 0:34:37.600
<v Speaker 1>those pieces. It would be the most primitive type of

0:34:38.080 --> 0:34:42.160
<v Speaker 1>archery equipment. So, yeah, that's pretty cool. That's really cool.

0:34:42.320 --> 0:34:44.840
<v Speaker 1>You know, I've spent a fair bit of time with

0:34:44.920 --> 0:34:47.440
<v Speaker 1>a stone point on the end of my arrow hunting.

0:34:47.800 --> 0:34:52.040
<v Speaker 1>I told you about. So there was a year where

0:34:52.080 --> 0:34:54.680
<v Speaker 1>I took some stone points that my friend David Bond

0:34:54.880 --> 0:34:57.799
<v Speaker 1>here in northwest Arkansas made for me. It was a

0:34:57.920 --> 0:35:02.080
<v Speaker 1>hybrid primitive deal. I was using a recurve bow, so

0:35:02.160 --> 0:35:07.839
<v Speaker 1>which is a a modern traditional traditional and I used

0:35:07.840 --> 0:35:12.120
<v Speaker 1>a carbon arrow and I took a grain field point

0:35:12.719 --> 0:35:16.560
<v Speaker 1>and on a band saw cut a notch out of

0:35:16.600 --> 0:35:20.120
<v Speaker 1>the field point, put the stunt the half of the

0:35:20.160 --> 0:35:24.920
<v Speaker 1>stone point into this little wedge on. I should have

0:35:25.000 --> 0:35:28.160
<v Speaker 1>used j B well, but I used I used sent

0:35:28.320 --> 0:35:32.600
<v Speaker 1>you that I bought, you know, send you and epoxy

0:35:33.600 --> 0:35:36.919
<v Speaker 1>and basically attached to stone point to a field point

0:35:36.960 --> 0:35:40.040
<v Speaker 1>so that it had it had threads on it so

0:35:40.080 --> 0:35:42.960
<v Speaker 1>I can thread it into a carbon arrow. And I

0:35:43.000 --> 0:35:45.000
<v Speaker 1>was gonna try to kill a bear with it. And

0:35:45.080 --> 0:35:47.640
<v Speaker 1>I hunted a long time and just never killed a

0:35:47.640 --> 0:35:50.479
<v Speaker 1>bear that year. And uh, and then I was telling

0:35:50.560 --> 0:35:55.000
<v Speaker 1>Rick this, I was later tree stand whitetail hunting, trying

0:35:55.000 --> 0:35:57.720
<v Speaker 1>to kill a white tail with it, and I dropped

0:35:58.000 --> 0:36:00.600
<v Speaker 1>it just for whatever reason, the arrows didn't fit on

0:36:00.600 --> 0:36:03.920
<v Speaker 1>the string real good. And it was I dropped an

0:36:04.040 --> 0:36:08.080
<v Speaker 1>arrow out of the tree. And when that arrow hit

0:36:08.120 --> 0:36:11.200
<v Speaker 1>the ground with no real force behind it, that that

0:36:11.920 --> 0:36:19.440
<v Speaker 1>stone point snapped. And it's that was humbling because most

0:36:19.600 --> 0:36:22.120
<v Speaker 1>of the humans that have ever lived on planet Earth,

0:36:22.680 --> 0:36:25.640
<v Speaker 1>let's just say a lot of them made a living

0:36:25.680 --> 0:36:27.920
<v Speaker 1>off stone points. And I mean, you know, just to

0:36:27.960 --> 0:36:31.920
<v Speaker 1>think it is not easy to kill stuff at the

0:36:32.000 --> 0:36:34.759
<v Speaker 1>stone point, especially when your family depends on it and

0:36:34.840 --> 0:36:39.080
<v Speaker 1>your wife has left eye dominant. Humble you very much,

0:36:39.160 --> 0:36:44.320
<v Speaker 1>though she's like, did you get a deer? No? You

0:36:44.440 --> 0:36:53.840
<v Speaker 1>better have some candy then else tonight. No, I've always

0:36:54.080 --> 0:36:57.040
<v Speaker 1>I've kind of tiptoed around the primitive world. I've never

0:36:57.040 --> 0:36:59.279
<v Speaker 1>gone as primitive as is some of the stuff that

0:36:59.440 --> 0:37:02.759
<v Speaker 1>ricks do. Them had deep respect for the guys that

0:37:03.400 --> 0:37:08.880
<v Speaker 1>really shot primitive archery. Um so yeah, my father, my

0:37:08.880 --> 0:37:13.440
<v Speaker 1>my brother's father in law, David Albright, primitive archer, usually

0:37:13.520 --> 0:37:20.239
<v Speaker 1>goes like this, it follows, it's Patrie. It's always like

0:37:20.880 --> 0:37:25.319
<v Speaker 1>somebody's something. It's the guy that you know that's done this.

0:37:26.080 --> 0:37:29.120
<v Speaker 1>But no, I was inspired to get into traditional archery

0:37:29.520 --> 0:37:33.720
<v Speaker 1>when twenty plus years ago, when I was a compound archer.

0:37:33.760 --> 0:37:36.279
<v Speaker 1>But I would go to my brother, my brother's father

0:37:36.320 --> 0:37:40.120
<v Speaker 1>in law's house, a fantastic traditional archer. Yeah, and he

0:37:40.239 --> 0:37:43.560
<v Speaker 1>just just it's a lifestyle, you know, and as it

0:37:43.640 --> 0:37:46.200
<v Speaker 1>is for so many of these guys. And he made

0:37:46.200 --> 0:37:49.799
<v Speaker 1>his own bows and and he I just was like,

0:37:50.000 --> 0:37:51.840
<v Speaker 1>as a kid, I mean, you know, twenty something, I

0:37:51.880 --> 0:37:54.560
<v Speaker 1>was like, no, that it's a cool way to bow hunt.

0:37:54.600 --> 0:37:58.160
<v Speaker 1>But it was so stink and hard. I just didn't

0:37:58.200 --> 0:38:00.759
<v Speaker 1>think it was approachable, and it would be about ten

0:38:00.840 --> 0:38:02.680
<v Speaker 1>or twelve years after I met him that I finally

0:38:02.800 --> 0:38:04.640
<v Speaker 1>kind of dove in. And that's what you kind of

0:38:04.640 --> 0:38:06.319
<v Speaker 1>have to do, you guys, just have to dive in.

0:38:06.360 --> 0:38:08.960
<v Speaker 1>There's just a lot of time involved in it, you know,

0:38:09.000 --> 0:38:10.799
<v Speaker 1>And I get it. You know a lot of people

0:38:10.840 --> 0:38:13.440
<v Speaker 1>just want to go deer hunting. They don't necessarily want

0:38:13.440 --> 0:38:16.160
<v Speaker 1>to have all this extra stuff that they have to do.

0:38:16.400 --> 0:38:19.840
<v Speaker 1>But if you enjoy like working with your hands, crafting things,

0:38:19.920 --> 0:38:23.680
<v Speaker 1>experimenting with things, like it's a really rewarding way to

0:38:23.719 --> 0:38:32.920
<v Speaker 1>go about it. Yeah. Yeah, Rick is pretty cood. A

0:38:32.960 --> 0:38:37.520
<v Speaker 1>lot of my friends do, especially the ultimate act of

0:38:37.800 --> 0:38:41.000
<v Speaker 1>hunting self limitations, you know, and that's really what we

0:38:41.080 --> 0:38:46.280
<v Speaker 1>do with every aspect of modern hunting. Nine of people

0:38:46.320 --> 0:38:49.760
<v Speaker 1>and there's some personage that don't, but we limit ourselves.

0:38:50.000 --> 0:38:52.879
<v Speaker 1>I mean, I went duck hunting last week and it

0:38:52.960 --> 0:38:56.400
<v Speaker 1>was the policy amongst the brethren I was with the

0:38:56.440 --> 0:39:00.400
<v Speaker 1>only use twenty gauges. And it would be like, well,

0:39:00.400 --> 0:39:02.040
<v Speaker 1>why are you just using a twenty gage? And they're like,

0:39:02.200 --> 0:39:04.080
<v Speaker 1>you know, and there it was just a idea of

0:39:04.120 --> 0:39:08.600
<v Speaker 1>self limitation, and so we constantly, constantly do that So

0:39:08.960 --> 0:39:13.719
<v Speaker 1>transitioning into talking about the podcast, I invited Devin Pettigrew here,

0:39:14.040 --> 0:39:16.400
<v Speaker 1>but he lives in Colorado, so he couldn't come, but

0:39:16.520 --> 0:39:21.319
<v Speaker 1>we could the field trip Boulder, Colorado. I thought his

0:39:21.320 --> 0:39:23.520
<v Speaker 1>his section was so interesting. I talked about it with

0:39:23.560 --> 0:39:26.640
<v Speaker 1>a couple of the different guys, maybe maybe all of them,

0:39:26.680 --> 0:39:31.319
<v Speaker 1>but about the transitions, the technology transitions, that was really

0:39:31.360 --> 0:39:34.760
<v Speaker 1>interesting to me because that's something we see throughout history,

0:39:35.280 --> 0:39:38.719
<v Speaker 1>is human technology increasing, and there's always some kind of

0:39:38.840 --> 0:39:42.360
<v Speaker 1>drama at the transition. And we know that the fulsome

0:39:42.440 --> 0:39:47.360
<v Speaker 1>points were in vogue in being used by this culture

0:39:47.400 --> 0:39:49.680
<v Speaker 1>for a thousand years. I don't remember this on the

0:39:49.680 --> 0:39:51.439
<v Speaker 1>podcast or not. I think maybe I took it out,

0:39:51.719 --> 0:39:54.279
<v Speaker 1>But when I was talking to Devon, I was like, no,

0:39:54.400 --> 0:39:56.080
<v Speaker 1>it wasn't him. If somebody else I was talking to,

0:39:56.800 --> 0:39:59.480
<v Speaker 1>I said, does a thousand years sound like a long

0:39:59.520 --> 0:40:02.320
<v Speaker 1>time to you? And they were like, yeah, it seems

0:40:02.320 --> 0:40:05.759
<v Speaker 1>like eternity. But to me that sounded like a really

0:40:05.840 --> 0:40:08.239
<v Speaker 1>short amount of time when you think when you're thinking

0:40:08.280 --> 0:40:13.320
<v Speaker 1>about human history and all the other thousand year blocks

0:40:13.360 --> 0:40:15.080
<v Speaker 1>that are in there, and just for this short period

0:40:15.080 --> 0:40:17.799
<v Speaker 1>of time, there was this real radical technology that was

0:40:17.960 --> 0:40:21.080
<v Speaker 1>used it phased in and it phased out, and just

0:40:21.280 --> 0:40:23.600
<v Speaker 1>there would have been people having conversations about it. They

0:40:23.600 --> 0:40:29.359
<v Speaker 1>would have had extremely practical conversations about that technology, just

0:40:29.480 --> 0:40:33.000
<v Speaker 1>like we do with our broadhead stuff. I mean, essentially

0:40:33.719 --> 0:40:37.080
<v Speaker 1>we could have a conversation today about using cut on

0:40:37.160 --> 0:40:41.239
<v Speaker 1>impact heads or using expandable broadheads. All of us would

0:40:41.239 --> 0:40:43.880
<v Speaker 1>be like, oh, man, you got to do this, or

0:40:43.960 --> 0:40:46.200
<v Speaker 1>you got to do that, or I can't believe you

0:40:46.239 --> 0:40:48.680
<v Speaker 1>did that. There there had to have been a time

0:40:48.719 --> 0:40:50.239
<v Speaker 1>when they were like, man, I can't believe you're still

0:40:50.280 --> 0:41:00.520
<v Speaker 1>fluting those things, like this is really cool time. Yeah,

0:41:00.560 --> 0:41:03.080
<v Speaker 1>this is like three years of this. I'm out. So

0:41:03.320 --> 0:41:07.040
<v Speaker 1>I I was probably put too much thought energy into

0:41:07.680 --> 0:41:11.280
<v Speaker 1>form or function like or or like was it functional?

0:41:12.120 --> 0:41:15.400
<v Speaker 1>And I have decided today this morning I listened to

0:41:15.440 --> 0:41:19.959
<v Speaker 1>the podcast again. I decided it wasn't functional. It wasn't Yeah,

0:41:20.239 --> 0:41:22.640
<v Speaker 1>I mean, I just think about all the guys that

0:41:22.680 --> 0:41:26.839
<v Speaker 1>have you know, if if if you don't have an

0:41:26.880 --> 0:41:31.719
<v Speaker 1>outlet for art, like we don't have any material art

0:41:31.800 --> 0:41:34.399
<v Speaker 1>from that time period and the thing we do from

0:41:34.440 --> 0:41:38.800
<v Speaker 1>that time period of human history but not not not much.

0:41:39.680 --> 0:41:42.359
<v Speaker 1>If you don't have that and you're putting all your

0:41:42.480 --> 0:41:46.520
<v Speaker 1>energy into this thing. At some point somebody should have said,

0:41:46.680 --> 0:41:48.879
<v Speaker 1>this is my signature. You know what I mean, I'm

0:41:48.880 --> 0:41:52.560
<v Speaker 1>gonna I'm gonna flute this thing because I would have

0:41:52.640 --> 0:41:55.399
<v Speaker 1>done it. You know. I can't tell you how many

0:41:55.480 --> 0:41:58.000
<v Speaker 1>decks I've built where I just do a certain things

0:41:58.719 --> 0:42:03.600
<v Speaker 1>to make it look cool or have a signature about it.

0:42:04.000 --> 0:42:07.120
<v Speaker 1>I think that probably there was the guy that fluted

0:42:07.440 --> 0:42:09.560
<v Speaker 1>and then he taught I mean, if if we're talking

0:42:09.560 --> 0:42:13.440
<v Speaker 1>about small family groups, there had to be a guy

0:42:13.920 --> 0:42:16.520
<v Speaker 1>that was the first one to flute these things, and

0:42:16.600 --> 0:42:19.879
<v Speaker 1>he taught everybody else how to do this, and then

0:42:19.920 --> 0:42:22.359
<v Speaker 1>it just kind of carried on until people, you know,

0:42:22.400 --> 0:42:26.440
<v Speaker 1>either had their own signature or they found something more functional.

0:42:26.840 --> 0:42:31.239
<v Speaker 1>So I've decided, hey, I want to give I want

0:42:31.239 --> 0:42:34.000
<v Speaker 1>to give some backing to what Josh just said. When

0:42:34.080 --> 0:42:36.719
<v Speaker 1>Josh started talking, I didn't know he's going to say that.

0:42:36.880 --> 0:42:40.680
<v Speaker 1>But Josh is extremely crafty with his hands. Josh is

0:42:40.719 --> 0:42:45.760
<v Speaker 1>a very skilled carpenter. He ties flies. He builds Dan's

0:42:45.800 --> 0:42:52.080
<v Speaker 1>bug church yesterday, so my church built. Oh you get

0:42:52.320 --> 0:42:56.600
<v Speaker 1>black Mary, not good enough for your church. And then

0:42:56.880 --> 0:43:01.160
<v Speaker 1>and Josh also makes hats, so can wear your hands.

0:43:01.680 --> 0:43:07.040
<v Speaker 1>Josh makes purses, leather per your wife have a mustache. Um,

0:43:08.600 --> 0:43:11.520
<v Speaker 1>But I'm saying that's coming from a place of a

0:43:11.560 --> 0:43:13.919
<v Speaker 1>guy that works with his hands. You know. The one

0:43:14.120 --> 0:43:16.360
<v Speaker 1>the one thing that I thought about that when I

0:43:16.400 --> 0:43:20.040
<v Speaker 1>can't remember the gentleman that was um saying at the

0:43:20.080 --> 0:43:24.120
<v Speaker 1>Fulsome site, the Fulsome expert Meltzer, he was saying, you

0:43:24.160 --> 0:43:26.120
<v Speaker 1>could you could kind of tell they were probably three

0:43:26.280 --> 0:43:31.120
<v Speaker 1>different Yeah, he could identify different individuals based their style,

0:43:31.200 --> 0:43:33.040
<v Speaker 1>and he was kind of saying, I wouldn't be surprised

0:43:33.080 --> 0:43:35.759
<v Speaker 1>if these these these these folks kind of had their

0:43:35.760 --> 0:43:38.279
<v Speaker 1>own signature. So one of the things that made me

0:43:38.320 --> 0:43:42.120
<v Speaker 1>think was in the in the cultural anthropology class that

0:43:42.160 --> 0:43:46.319
<v Speaker 1>I teach, there is a hunter gatherer group that was

0:43:46.400 --> 0:43:50.440
<v Speaker 1>still in existence up until like the nineteen fifties that

0:43:50.560 --> 0:43:54.160
<v Speaker 1>was studied extensively, and so there we would have been

0:43:54.200 --> 0:43:59.839
<v Speaker 1>really similar to falsome people's but they had an intense

0:44:00.120 --> 0:44:04.200
<v Speaker 1>desire to all be the same, to not stand out.

0:44:04.320 --> 0:44:07.840
<v Speaker 1>So it's real egalitarian. So you could observe their actual

0:44:07.920 --> 0:44:11.840
<v Speaker 1>behaviors because you're not looking ats. So the bands of

0:44:12.960 --> 0:44:15.240
<v Speaker 1>you know, thirty people that would go around these water

0:44:15.280 --> 0:44:18.239
<v Speaker 1>holes and they would hunt and gather. And I can't

0:44:18.280 --> 0:44:21.399
<v Speaker 1>remember the mechanism that they used to hunt, but well, yeah,

0:44:21.400 --> 0:44:24.120
<v Speaker 1>I do. They shot arrows, and so they had these

0:44:24.320 --> 0:44:27.799
<v Speaker 1>entire rituals as they would make arrows and then they

0:44:27.800 --> 0:44:32.240
<v Speaker 1>would exchange them because they needed to have everything level

0:44:32.480 --> 0:44:39.319
<v Speaker 1>because personal property would cause the hunter gather. Basically, yeah,

0:44:39.760 --> 0:44:42.880
<v Speaker 1>and so there were probably were three different folks that

0:44:43.040 --> 0:44:45.920
<v Speaker 1>you know that chip those rocks out. But then if

0:44:45.960 --> 0:44:49.440
<v Speaker 1>they were really interdependent people that were living day to

0:44:49.560 --> 0:44:52.920
<v Speaker 1>day subsistence dwelling, I don't know if. I don't know

0:44:53.000 --> 0:44:56.359
<v Speaker 1>if like other hunter gatherer cultures that we've been able

0:44:56.400 --> 0:45:00.680
<v Speaker 1>to observe in real life, would espouse this really rugged

0:45:00.760 --> 0:45:04.399
<v Speaker 1>individualism of I'm gonna leave my mark on this. So

0:45:04.680 --> 0:45:07.960
<v Speaker 1>I'm deeply intrigued by what you're saying. Are you agreeing

0:45:08.080 --> 0:45:13.480
<v Speaker 1>or disagreeing? Function he's disagreeing with me, Well, because that's

0:45:13.520 --> 0:45:18.759
<v Speaker 1>what Dan does. I think. I mean, they wouldn't do

0:45:18.800 --> 0:45:21.560
<v Speaker 1>if it didn't work. But it probably is also beautiful

0:45:21.680 --> 0:45:24.279
<v Speaker 1>and something you take. But the idea of kind of

0:45:24.320 --> 0:45:27.200
<v Speaker 1>setting yourself apart would not have been something. I don't

0:45:27.200 --> 0:45:31.320
<v Speaker 1>know if that would have existed. Excellent and excellent point

0:45:31.560 --> 0:45:35.399
<v Speaker 1>that gives a whole layer to the culture that I've

0:45:35.440 --> 0:45:38.360
<v Speaker 1>never even thought of that these people would have had,

0:45:38.680 --> 0:45:41.120
<v Speaker 1>and they would have It's not like these were These

0:45:41.160 --> 0:45:44.960
<v Speaker 1>were humans that had the same cognitive capabilities est at

0:45:45.000 --> 0:45:47.520
<v Speaker 1>the same emotions that they were just like us. One

0:45:47.520 --> 0:45:49.040
<v Speaker 1>of their babies could have been the President of the

0:45:49.080 --> 0:45:53.240
<v Speaker 1>United States and they would have had deeply set culture

0:45:53.400 --> 0:45:56.839
<v Speaker 1>just like us. It's just it's just hidden from us.

0:45:57.280 --> 0:46:00.399
<v Speaker 1>So the idea that that they would have just had

0:46:00.440 --> 0:46:03.000
<v Speaker 1>these values of no one can stay out. But I

0:46:03.080 --> 0:46:05.160
<v Speaker 1>was going to say that could be to his point,

0:46:05.200 --> 0:46:08.160
<v Speaker 1>because it would be non utilitarian if they just didn't

0:46:08.200 --> 0:46:12.120
<v Speaker 1>want to change stuff, Like if a generation woke up

0:46:12.239 --> 0:46:14.799
<v Speaker 1>one day and they were the hunters and they were like,

0:46:15.000 --> 0:46:18.920
<v Speaker 1>we're doing this like dad did. Of the reason is

0:46:19.040 --> 0:46:21.919
<v Speaker 1>that it's because that's the way we were taught. There

0:46:22.000 --> 0:46:26.360
<v Speaker 1>wasn't this idea of self discovery or we're trying to

0:46:26.400 --> 0:46:29.680
<v Speaker 1>be different. The way they survived was they were the same.

0:46:30.760 --> 0:46:34.680
<v Speaker 1>That is non I mean that is part non utilitarian,

0:46:34.880 --> 0:46:37.560
<v Speaker 1>and that's where it's a whole different you know, two

0:46:38.080 --> 0:46:40.160
<v Speaker 1>I mean makeup a percentage, but probably two thirds of

0:46:40.160 --> 0:46:45.200
<v Speaker 1>the world that is interdependent agrarian. You know, they have

0:46:45.280 --> 0:46:48.800
<v Speaker 1>a huge value for honor and tradition. In the West,

0:46:48.880 --> 0:46:52.240
<v Speaker 1>where we're ruggedly individualistic, we kind of have this luxury

0:46:52.280 --> 0:46:54.400
<v Speaker 1>of what kind of clothes do I wear? And does

0:46:54.440 --> 0:46:57.920
<v Speaker 1>this shirt me? And does this express me? Well, you know,

0:46:58.560 --> 0:47:01.400
<v Speaker 1>but most of the world doesn't live at our level

0:47:01.480 --> 0:47:05.000
<v Speaker 1>of wealth. They value tradition because traditions what keeps you alive.

0:47:05.360 --> 0:47:09.000
<v Speaker 1>Why are we so ridiculous? I am fully convinced that

0:47:09.600 --> 0:47:14.439
<v Speaker 1>we have as Western thinkers. You can't help We are,

0:47:14.440 --> 0:47:18.719
<v Speaker 1>our our world views dominated by things that are very

0:47:18.760 --> 0:47:21.800
<v Speaker 1>hard to control or to see and understand about ourselves.

0:47:22.560 --> 0:47:25.759
<v Speaker 1>Us sitting here trying to understand these people is like

0:47:25.960 --> 0:47:29.400
<v Speaker 1>us trying to read Brail and having no idea what

0:47:29.520 --> 0:47:33.440
<v Speaker 1>any of it means. And well, we will read if

0:47:33.440 --> 0:47:37.040
<v Speaker 1>we're not careful, we'll read ourselves back there. Yes, like

0:47:37.400 --> 0:47:40.520
<v Speaker 1>you know, would I can't help. But compared to the

0:47:40.520 --> 0:47:46.480
<v Speaker 1>mac PC argument that because I'm a macron and PC

0:47:46.560 --> 0:47:49.600
<v Speaker 1>you know like it. I like MAX because I like

0:47:49.719 --> 0:47:52.520
<v Speaker 1>to say, because of functionality, because it's easier to use,

0:47:52.920 --> 0:47:55.239
<v Speaker 1>but also I think they're cool. Do you see what

0:47:55.280 --> 0:47:56.960
<v Speaker 1>I'm saying? And so, like I was listening to y'all

0:47:57.040 --> 0:47:59.239
<v Speaker 1>argue and I thought and I wondered if maybe they had,

0:47:59.280 --> 0:48:01.480
<v Speaker 1>like probably not shirts that said I'm a mac I'm

0:48:01.480 --> 0:48:07.320
<v Speaker 1>a falsome. But somebody said fluters would have been a

0:48:07.360 --> 0:48:15.919
<v Speaker 1>good three on three basketball. But I wondered about when

0:48:15.960 --> 0:48:19.759
<v Speaker 1>it when it stopped? When, when when the utility wore

0:48:19.800 --> 0:48:22.480
<v Speaker 1>out on it? Because they got to come to a

0:48:22.560 --> 0:48:31.719
<v Speaker 1>point if you're only the ones you make are failure, right, Yeah,

0:48:31.960 --> 0:48:35.160
<v Speaker 1>Well that guy Bob the air head maker, he's only

0:48:35.160 --> 0:48:37.280
<v Speaker 1>gonna be able to tape so many rocks with him.

0:48:37.400 --> 0:48:39.920
<v Speaker 1>And when they take that process out of there, when

0:48:39.960 --> 0:48:41.640
<v Speaker 1>it doesn't have to be fluted like that, when he

0:48:41.719 --> 0:48:45.160
<v Speaker 1>doesn't have to look just because Grandpa did it, you know,

0:48:45.440 --> 0:48:48.080
<v Speaker 1>somebody's got to say at some point, Frank, you're wasting

0:48:48.120 --> 0:48:59.760
<v Speaker 1>a lot of rocks. Frustrated Frank Candy before and his grandpa.

0:49:00.120 --> 0:49:02.960
<v Speaker 1>I believe that there are actual examples of of that

0:49:03.000 --> 0:49:04.960
<v Speaker 1>type of thing, Like do you know the Sloan site

0:49:05.000 --> 0:49:07.719
<v Speaker 1>here in Arkansas. You're familiar with that. You should really

0:49:07.800 --> 0:49:10.879
<v Speaker 1>check that one out. So it is onna a very

0:49:10.960 --> 0:49:16.520
<v Speaker 1>significant depository of this. Dalton the Dalton Point is what's

0:49:16.560 --> 0:49:19.920
<v Speaker 1>prevalent at the Sloan site, and it's near Crowley's Ridge, uh,

0:49:20.080 --> 0:49:22.399
<v Speaker 1>here in Arkansas, and there's different types of rocks there.

0:49:22.440 --> 0:49:24.359
<v Speaker 1>But as I understand it from things that I've read

0:49:24.400 --> 0:49:28.240
<v Speaker 1>about that as the stone sources begin to get further

0:49:28.320 --> 0:49:31.120
<v Speaker 1>away and they would dry up, then they started to

0:49:31.200 --> 0:49:34.320
<v Speaker 1>like not produce the points the same way anymore because

0:49:34.360 --> 0:49:38.120
<v Speaker 1>the resource wasn't as good as it once was. Um

0:49:38.280 --> 0:49:41.240
<v Speaker 1>And of course that's still very much a theory, but

0:49:41.239 --> 0:49:43.560
<v Speaker 1>but I think there there's some evidence to support that

0:49:43.640 --> 0:49:46.480
<v Speaker 1>theory that when they could get high quality stone and

0:49:46.520 --> 0:49:51.000
<v Speaker 1>it was available, they were gonna produce these really fascinating

0:49:51.160 --> 0:49:54.839
<v Speaker 1>articulate points. But when that went away, they didn't spend

0:49:54.880 --> 0:49:57.279
<v Speaker 1>as much time or they like began to work on

0:49:57.320 --> 0:49:59.640
<v Speaker 1>a different type of point because the resource wasn't as

0:49:59.719 --> 0:50:04.279
<v Speaker 1>rich it was as as it decreases available. So there's

0:50:04.320 --> 0:50:07.239
<v Speaker 1>a lot of factors at work here. It's probably not

0:50:07.360 --> 0:50:10.480
<v Speaker 1>just one thing. My conclusion is that it's impossible for

0:50:10.560 --> 0:50:13.759
<v Speaker 1>us to know which we we know that it's it's

0:50:13.800 --> 0:50:17.600
<v Speaker 1>clear that there was utility, utility to the fluting in

0:50:17.640 --> 0:50:21.040
<v Speaker 1>the way that it fit into the half and all

0:50:21.080 --> 0:50:23.160
<v Speaker 1>the things we talked about on the podcast that made

0:50:23.160 --> 0:50:28.000
<v Speaker 1>it functional. But also, like what Dr Meltzer said is

0:50:28.040 --> 0:50:30.560
<v Speaker 1>he said Essentially, he was like, maybe it could have

0:50:30.560 --> 0:50:33.760
<v Speaker 1>been both. Sure, you know, they he said they found

0:50:33.840 --> 0:50:38.120
<v Speaker 1>bits of red ochre in places where they napped, which typically,

0:50:38.440 --> 0:50:40.360
<v Speaker 1>he said, it could have been part of the mastic,

0:50:40.440 --> 0:50:43.400
<v Speaker 1>the adhesive that they used to plug it in, you know,

0:50:43.440 --> 0:50:45.440
<v Speaker 1>to plug it into the half. But but he said,

0:50:45.880 --> 0:50:52.000
<v Speaker 1>usually red ochre was part of spiritual Yeah, like they

0:50:52.040 --> 0:50:54.920
<v Speaker 1>were they were putting ochre on this on these points,

0:50:54.960 --> 0:50:57.879
<v Speaker 1>whatever they did. So I think I think I think

0:50:57.920 --> 0:51:03.840
<v Speaker 1>missing Newcomb nailed it on the head, despite he's probably

0:51:03.840 --> 0:51:05.200
<v Speaker 1>trying to make up for that. What did you say

0:51:05.239 --> 0:51:10.319
<v Speaker 1>about the computers? It's the kind of cool that's it

0:51:10.600 --> 0:51:12.520
<v Speaker 1>functional but cool. I mean, I don't think it's a

0:51:12.560 --> 0:51:16.359
<v Speaker 1>stretch to think that one lead to the other either, right, like,

0:51:16.880 --> 0:51:19.560
<v Speaker 1>and it could also be the chicken egg thing, like

0:51:19.600 --> 0:51:21.920
<v Speaker 1>as far as like it was it functional first, and

0:51:21.960 --> 0:51:24.839
<v Speaker 1>then because it was functional, it became sacred and we

0:51:25.080 --> 0:51:29.120
<v Speaker 1>you know, or for whatever reason it was the other way,

0:51:29.760 --> 0:51:34.239
<v Speaker 1>it was decided this was sacred, but as we used it,

0:51:34.239 --> 0:51:37.680
<v Speaker 1>it was also very functional, which reinforced that. But to

0:51:37.760 --> 0:51:39.920
<v Speaker 1>your point, we'll never know. But it's it's fun to

0:51:39.960 --> 0:51:45.319
<v Speaker 1>talk about. So can somebody. So I really and it's me,

0:51:45.680 --> 0:51:48.680
<v Speaker 1>it's not anyone else. I still do not understand what

0:51:48.719 --> 0:51:51.680
<v Speaker 1>an addle addle is. He was describing it, and I'm

0:51:51.719 --> 0:51:59.680
<v Speaker 1>so sorry. It's basically, it's a stefically a stick. It's okay,

0:51:59.719 --> 0:52:01.719
<v Speaker 1>So it's a stick, and they vary in length, but

0:52:01.800 --> 0:52:04.200
<v Speaker 1>on average we'll say they're about two ft long. On

0:52:04.239 --> 0:52:07.239
<v Speaker 1>the back there's a spur, so it's a stick and

0:52:07.280 --> 0:52:10.440
<v Speaker 1>it has a little spur on the back. Okay. The

0:52:10.520 --> 0:52:15.759
<v Speaker 1>spur is where the back of the spear fits into okay,

0:52:15.920 --> 0:52:19.239
<v Speaker 1>a handle, and so it's a platform on which the

0:52:20.000 --> 0:52:24.000
<v Speaker 1>spear sets and as you throw it, it extends that lever.

0:52:24.360 --> 0:52:29.680
<v Speaker 1>I mean, it's so simple, I mean is and they

0:52:29.840 --> 0:52:33.560
<v Speaker 1>get more complex. That's what he's talking about, the wrist motion. Okay,

0:52:33.560 --> 0:52:35.600
<v Speaker 1>And I'm so sorry to understand. You know, I'm glad

0:52:35.640 --> 0:52:38.120
<v Speaker 1>you said that, because we spend a ton of time

0:52:38.880 --> 0:52:41.960
<v Speaker 1>verbally trying to describe what a fulsome point looked like.

0:52:42.360 --> 0:52:46.440
<v Speaker 1>I was torn with overlapping content because the thing you

0:52:46.480 --> 0:52:49.920
<v Speaker 1>don't want to do, and literature and different things is

0:52:50.080 --> 0:52:52.040
<v Speaker 1>overlapped too much, so you say the same thing over

0:52:52.040 --> 0:52:55.440
<v Speaker 1>and over because people get bored. I I asked Brunella

0:52:55.719 --> 0:52:58.879
<v Speaker 1>Melter Devin Pettigrew, and then Rick showed us what one

0:52:59.000 --> 0:53:02.080
<v Speaker 1>looked like, trying to describe a fulesome point, and because

0:53:02.080 --> 0:53:03.799
<v Speaker 1>I just felt like that was important. And then I said,

0:53:03.840 --> 0:53:06.160
<v Speaker 1>go google it and if you had an image of it,

0:53:06.160 --> 0:53:08.440
<v Speaker 1>it was a lot. It would make sense. Man, I've

0:53:08.440 --> 0:53:12.520
<v Speaker 1>been thinking about this for five months and I now

0:53:13.239 --> 0:53:15.800
<v Speaker 1>just now feel like when I see a fulesome point,

0:53:16.040 --> 0:53:19.359
<v Speaker 1>I get it. And it came from watching Rick make one,

0:53:19.600 --> 0:53:22.640
<v Speaker 1>actually watching him make one. And if I get it,

0:53:22.719 --> 0:53:25.000
<v Speaker 1>I mean I see the value in it, I see

0:53:25.040 --> 0:53:26.680
<v Speaker 1>the skill in it, I see the art in it.

0:53:26.719 --> 0:53:29.720
<v Speaker 1>I understand the functionality of it. And it took that long.

0:53:29.920 --> 0:53:31.920
<v Speaker 1>I say, I'll have to say I did not describe

0:53:32.080 --> 0:53:38.400
<v Speaker 1>what an adlout was because I thought everybody knew. Do

0:53:38.520 --> 0:53:41.759
<v Speaker 1>you have a video of him making that put on Instagram? Yeah?

0:53:41.840 --> 0:53:46.160
<v Speaker 1>Do you know what social media is? Did you ever

0:53:46.280 --> 0:53:50.960
<v Speaker 1>heard of it's called? Didn't show the actual flute breaking

0:53:51.040 --> 0:53:54.920
<v Speaker 1>off though, that's what I want to say that it was.

0:53:55.239 --> 0:53:59.120
<v Speaker 1>I was. I was holding the audio equipment. This what

0:53:59.280 --> 0:54:02.120
<v Speaker 1>I was doing was equivalent. It was probably harder than

0:54:02.160 --> 0:54:09.479
<v Speaker 1>making a fluted point. Was you I want to see

0:54:09.480 --> 0:54:12.279
<v Speaker 1>the stone? I was holding the audio thing and then

0:54:12.320 --> 0:54:14.799
<v Speaker 1>I was filming like this. I was filming Rick. So

0:54:16.560 --> 0:54:19.520
<v Speaker 1>in the fifth grade, did you really in the tomato field?

0:54:19.520 --> 0:54:22.759
<v Speaker 1>My brother and older brother Tim. No, I'll tell you

0:54:22.760 --> 0:54:26.680
<v Speaker 1>why I can't. My older brother Tim, he's bigging to

0:54:27.239 --> 0:54:29.360
<v Speaker 1>find an area, heads and stuff like. He knows a

0:54:29.360 --> 0:54:31.480
<v Speaker 1>lot about him. Anyway, he's eight years older than me.

0:54:31.640 --> 0:54:33.200
<v Speaker 1>When I was in the fifth grade, he was telling

0:54:33.200 --> 0:54:36.000
<v Speaker 1>me about, you know, the Indians that lived here. I

0:54:36.120 --> 0:54:38.320
<v Speaker 1>hear where we raised tomatoes, where we had just found

0:54:38.520 --> 0:54:41.880
<v Speaker 1>some points. You know, they used adeladdles and bows and

0:54:41.960 --> 0:54:43.719
<v Speaker 1>this and that, and so he explained to me what

0:54:43.800 --> 0:54:45.880
<v Speaker 1>it was. So I got two tomato sticks and I

0:54:45.920 --> 0:54:50.040
<v Speaker 1>put a fence stapling into one and I sharpened another one.

0:54:50.280 --> 0:54:55.319
<v Speaker 1>And when he came back a couple of days later

0:54:55.480 --> 0:54:57.719
<v Speaker 1>to visit or whatever he just lived just down the road,

0:54:58.120 --> 0:55:02.000
<v Speaker 1>I threw it at him. I missed him, but he

0:55:02.000 --> 0:55:03.800
<v Speaker 1>he got the part that I threw, then chased me

0:55:03.920 --> 0:55:08.399
<v Speaker 1>down and beat the right So they work on both ends.

0:55:09.280 --> 0:55:11.400
<v Speaker 1>So but it did work. I mean I had that

0:55:11.440 --> 0:55:13.680
<v Speaker 1>fence staple on the end of that. It worked good.

0:55:13.680 --> 0:55:15.080
<v Speaker 1>Oh yeah, you can throw it, you know. There was

0:55:15.120 --> 0:55:19.480
<v Speaker 1>a History Channels show Top Shot was like a marksmanship

0:55:19.480 --> 0:55:24.120
<v Speaker 1>competition where they you know, everything from modern supermodern firearms

0:55:24.120 --> 0:55:26.319
<v Speaker 1>and muskets and all that stuff. But they did a

0:55:26.320 --> 0:55:28.759
<v Speaker 1>big part of the competition with a laddles and they

0:55:28.760 --> 0:55:34.759
<v Speaker 1>were they were did you know it? Missouri? Missouri has

0:55:33.920 --> 0:55:40.520
<v Speaker 1>a Missouri specifically season. Every I think it is a

0:55:40.520 --> 0:55:45.239
<v Speaker 1>crime against humanity and our ancestors that every state in

0:55:45.239 --> 0:55:47.799
<v Speaker 1>this country doesn't have an ad aloud season. I mean,

0:55:47.800 --> 0:55:49.560
<v Speaker 1>how many deer are we're going to kill? That Adds

0:55:49.680 --> 0:55:59.239
<v Speaker 1>right in Arkansas name a bunch of deer and no, no, no,

0:55:59.719 --> 0:56:10.399
<v Speaker 1>damn you. I mean that is the thought process, which

0:56:10.440 --> 0:56:14.880
<v Speaker 1>I believe is an incorrect thought process. I mean, tobacco,

0:56:15.320 --> 0:56:20.560
<v Speaker 1>we are here, adaddle's work, follow that back alladdle is

0:56:20.600 --> 0:56:22.600
<v Speaker 1>the most primitive human tool in the earth, And I

0:56:22.680 --> 0:56:24.560
<v Speaker 1>legally can't go out in my backyard and try to

0:56:24.640 --> 0:56:25.960
<v Speaker 1>kill a deer with it, but I can use the

0:56:26.040 --> 0:56:29.600
<v Speaker 1>thirty yacht six. Well here's the thing else. Yeah, if

0:56:29.680 --> 0:56:31.640
<v Speaker 1>we were standing in the court of law and they

0:56:31.719 --> 0:56:34.439
<v Speaker 1>let me in, my lawyer, let me talk, we would

0:56:34.480 --> 0:56:37.880
<v Speaker 1>win this. This is the classic you're going to defend yourself.

0:56:38.080 --> 0:56:40.279
<v Speaker 1>I do not need a quarter pointed lawyer. I will

0:56:40.280 --> 0:56:43.880
<v Speaker 1>speak for this is what everybody does. You're gonna get

0:56:43.960 --> 0:56:48.600
<v Speaker 1>the Adeladdle season taken away. I think they should. I

0:56:48.640 --> 0:56:52.680
<v Speaker 1>think here's another here's the add onto that add Addle's work.

0:56:52.719 --> 0:56:55.840
<v Speaker 1>Obviously because we're here. Folks also used to build fires

0:56:55.880 --> 0:56:58.719
<v Speaker 1>without a firestarter, and out of all the people that

0:56:58.840 --> 0:57:00.839
<v Speaker 1>you know, how many people you think, it woke right

0:57:00.880 --> 0:57:03.200
<v Speaker 1>out there and they woulds and set them on fire

0:57:03.520 --> 0:57:15.280
<v Speaker 1>without some spicer people very few. Sorry, you got demoted

0:57:15.320 --> 0:57:21.640
<v Speaker 1>to that level. That's the deal. I think they're doing it.

0:57:21.880 --> 0:57:26.520
<v Speaker 1>It's been that's their new motto. Missouri, we're doing it.

0:57:31.120 --> 0:57:35.080
<v Speaker 1>That's being shot out. I was just thinking about South

0:57:35.160 --> 0:57:38.840
<v Speaker 1>I'm sorry, I was South Dakota came up and we

0:57:38.960 --> 0:57:42.240
<v Speaker 1>love South Dakota and South Dakotas before they had a

0:57:42.320 --> 0:57:47.400
<v Speaker 1>slogan that said meth. Oh yeah, we're on it. Yeah yeah.

0:57:47.440 --> 0:57:49.880
<v Speaker 1>It was anti drug. This is for real. It was

0:57:51.200 --> 0:57:58.160
<v Speaker 1>marketing campaign said meth we're honest. They didn't run, they

0:57:58.160 --> 0:57:59.959
<v Speaker 1>didn't have to be focused groups. I think they were.

0:58:00.800 --> 0:58:02.520
<v Speaker 1>I mean, I think they're like great, something else to

0:58:02.560 --> 0:58:03.880
<v Speaker 1>take everyone to the the tins shot because it was the

0:58:03.960 --> 0:58:07.240
<v Speaker 1>year before and they were it was that time. Take

0:58:07.280 --> 0:58:11.880
<v Speaker 1>that out. Just lost all the South Dakota listeners. We're

0:58:11.880 --> 0:58:18.560
<v Speaker 1>not nervous, we're just real quick. Oh my goodness, says

0:58:18.600 --> 0:58:22.600
<v Speaker 1>the Drug Task Force guy. I think the idea that

0:58:23.120 --> 0:58:27.320
<v Speaker 1>history defines us, whether that was your main history defines us,

0:58:27.360 --> 0:58:29.800
<v Speaker 1>whether or not we know it. But just like the

0:58:29.840 --> 0:58:32.680
<v Speaker 1>fact that we're all standing right here because Adeladdle's work

0:58:33.200 --> 0:58:34.920
<v Speaker 1>and I don't even five minutes ago to't even know

0:58:34.920 --> 0:58:38.240
<v Speaker 1>when one was, history really does define us, whether or

0:58:38.280 --> 0:58:40.600
<v Speaker 1>not we know. That's a pretty big point. You know what.

0:58:41.000 --> 0:58:45.120
<v Speaker 1>The conclusion of the series, That's what I love about

0:58:45.520 --> 0:58:48.520
<v Speaker 1>what we're doing is that this is not I didn't

0:58:48.600 --> 0:58:51.760
<v Speaker 1>plant Devon to say what he said, and I started

0:58:51.760 --> 0:58:54.120
<v Speaker 1>out with a genuine question like why does any of

0:58:54.120 --> 0:58:57.240
<v Speaker 1>this matter? Why is it important? And you know, we

0:58:57.240 --> 0:59:00.520
<v Speaker 1>could talk about that for an hour. Why it's important?

0:59:00.920 --> 0:59:03.640
<v Speaker 1>I mean, is this just entertainment to understand this stuff?

0:59:03.760 --> 0:59:07.959
<v Speaker 1>Is it just entertaining or is there something more? And

0:59:08.240 --> 0:59:10.720
<v Speaker 1>you know, Devon right at the end just said he

0:59:10.800 --> 0:59:15.120
<v Speaker 1>said anthropology is powerful stuff. He said, these all this

0:59:15.160 --> 0:59:17.640
<v Speaker 1>stuff is defining us, whether we want it to or not.

0:59:18.160 --> 0:59:21.000
<v Speaker 1>So whether with or without our knowledge of what happened

0:59:21.040 --> 0:59:24.400
<v Speaker 1>at Folsome and what these people did, and those things

0:59:24.440 --> 0:59:27.280
<v Speaker 1>are defining us. And I keep going back to this

0:59:27.360 --> 0:59:32.000
<v Speaker 1>idea that we're in a time period when human nature

0:59:32.160 --> 0:59:35.240
<v Speaker 1>and humans we're we're it's like we're looking for a

0:59:35.280 --> 0:59:38.200
<v Speaker 1>new definition of what it means to be human. And

0:59:37.920 --> 0:59:40.200
<v Speaker 1>and you can take that a thousand different ways. You

0:59:40.280 --> 0:59:45.080
<v Speaker 1>have a thousand different examples. There's no salvation inside of

0:59:45.160 --> 0:59:49.480
<v Speaker 1>being a hunter. I don't want it to sound like that.

0:59:49.960 --> 0:59:54.040
<v Speaker 1>There is something that is very defining and very simple

0:59:54.360 --> 0:59:57.920
<v Speaker 1>and very architectural, meaning that it is a pillar of

0:59:57.960 --> 1:00:01.720
<v Speaker 1>our humanity that we can't get away from no matter

1:00:01.760 --> 1:00:03.560
<v Speaker 1>what we do. You can choose to get away from

1:00:03.560 --> 1:00:06.560
<v Speaker 1>it for some period of time usually, but the fact

1:00:06.560 --> 1:00:10.160
<v Speaker 1>that we're meat eaters and that we lived by an

1:00:10.240 --> 1:00:16.200
<v Speaker 1>intimate and and skilled connection to the land, that is

1:00:16.360 --> 1:00:23.760
<v Speaker 1>a primary definer of our humanity that has too and

1:00:23.800 --> 1:00:26.760
<v Speaker 1>in the future continue to define what it means to

1:00:26.800 --> 1:00:30.320
<v Speaker 1>be human. And so by looking back at this stuff

1:00:30.720 --> 1:00:33.400
<v Speaker 1>and saying these people were just like us, all right,

1:00:33.560 --> 1:00:37.000
<v Speaker 1>just it changes it. It I meant what I said,

1:00:37.360 --> 1:00:41.000
<v Speaker 1>and that it puts perspective on my problems. It puts

1:00:41.040 --> 1:00:45.160
<v Speaker 1>perspective on the challenges that I have inside of my life.

1:00:45.880 --> 1:00:48.960
<v Speaker 1>Really does, and and it just it just kind of

1:00:49.000 --> 1:00:54.440
<v Speaker 1>grounds you moving away from satisfaction and identity inside that

1:00:54.520 --> 1:00:58.080
<v Speaker 1>some of this temporal, ephemeral stuff. What do you guys think?

1:00:58.640 --> 1:01:02.000
<v Speaker 1>I agree absolutely. I have simplified my life over the

1:01:02.080 --> 1:01:06.160
<v Speaker 1>last three years too. I don't I don't watch the news.

1:01:06.560 --> 1:01:10.640
<v Speaker 1>You know, what's the old saying. If you watch the news,

1:01:10.720 --> 1:01:14.120
<v Speaker 1>you're misinformed. If you don't watch the news, you're uninformed.

1:01:14.280 --> 1:01:16.400
<v Speaker 1>You know. I get a majority of the things that

1:01:16.440 --> 1:01:19.240
<v Speaker 1>are going on from people telling me, hey, I saw this,

1:01:19.240 --> 1:01:21.320
<v Speaker 1>this is what's going on here and there. I have

1:01:21.440 --> 1:01:24.960
<v Speaker 1>simplified my life around what's the old thing, I say

1:01:25.000 --> 1:01:27.160
<v Speaker 1>to you, If it ain't gun fire, it ain't you know,

1:01:27.200 --> 1:01:30.560
<v Speaker 1>everything's probably gonna be all right. And I that's where

1:01:30.640 --> 1:01:33.320
<v Speaker 1>I tend to lead my family in that direction of

1:01:33.440 --> 1:01:37.800
<v Speaker 1>simplifying and getting away from all the distractions and everything

1:01:37.840 --> 1:01:40.120
<v Speaker 1>that are going on, and we just pretty well concentrate

1:01:40.200 --> 1:01:42.640
<v Speaker 1>on taking care of each other and our friends and

1:01:42.640 --> 1:01:45.560
<v Speaker 1>our neighbors, doing the right thing, and you go. But

1:01:45.640 --> 1:01:48.240
<v Speaker 1>these folks that were making these that's what they were

1:01:48.280 --> 1:01:51.280
<v Speaker 1>worried about. They were worried about everything that they could

1:01:51.320 --> 1:01:53.720
<v Speaker 1>wake up in the morning and see. And that was

1:01:53.760 --> 1:01:55.880
<v Speaker 1>their world, and that was of course they may have

1:01:55.960 --> 1:01:57.480
<v Speaker 1>something to do with whether or not here now. But

1:01:58.840 --> 1:02:01.640
<v Speaker 1>I may be wrong thinking, but it's it's right thinking

1:02:01.680 --> 1:02:04.840
<v Speaker 1>for me. Why does this matter to me? When we

1:02:04.840 --> 1:02:07.320
<v Speaker 1>talk about bear Grease? What I always how I always

1:02:07.320 --> 1:02:10.960
<v Speaker 1>describe it to people is bear Grease is not just

1:02:11.400 --> 1:02:13.400
<v Speaker 1>a podcast with Clay Does, but it's a metaphor for

1:02:13.800 --> 1:02:16.439
<v Speaker 1>how we live our lives. And that is we hold

1:02:16.440 --> 1:02:18.760
<v Speaker 1>on to ancient principles and we live our life by

1:02:18.800 --> 1:02:23.080
<v Speaker 1>ancient principles but use progressive tools, you know. So there's

1:02:23.160 --> 1:02:26.120
<v Speaker 1>there's things that really shape who we are, how we

1:02:26.160 --> 1:02:29.880
<v Speaker 1>live as a family. Um. I mean everyone who listens

1:02:29.880 --> 1:02:32.120
<v Speaker 1>podcasts should know by now that biblical principles are a

1:02:32.160 --> 1:02:34.800
<v Speaker 1>major part of that for us, and that shapes who

1:02:34.800 --> 1:02:37.080
<v Speaker 1>we are. But it doesn't mean that we like hearken

1:02:37.160 --> 1:02:41.040
<v Speaker 1>back to some good old days that of like, you know,

1:02:41.480 --> 1:02:46.040
<v Speaker 1>I don't wear prairie dresses, uh from the eighteen hundreds,

1:02:46.080 --> 1:02:49.920
<v Speaker 1>although it's really on trend right now. But you know,

1:02:50.000 --> 1:02:53.440
<v Speaker 1>we I use computers. We we are you know, we

1:02:53.480 --> 1:02:56.400
<v Speaker 1>are very progressive people in one way and we're always

1:02:56.480 --> 1:02:58.800
<v Speaker 1>and I think that that's what you see inside of

1:02:58.840 --> 1:03:00.920
<v Speaker 1>some of these tools. It's like you progress, and you

1:03:00.960 --> 1:03:03.560
<v Speaker 1>see I would define tools differently than you know, than

1:03:03.600 --> 1:03:05.800
<v Speaker 1>an arrowhead. Now those aren't really tools that I use,

1:03:05.920 --> 1:03:10.640
<v Speaker 1>but we we use progressive tools to accomplish and to

1:03:10.680 --> 1:03:13.360
<v Speaker 1>live lives that are governed by ancient principles. And I

1:03:13.360 --> 1:03:14.960
<v Speaker 1>think that anytime you look back at history and you

1:03:15.000 --> 1:03:18.040
<v Speaker 1>look back at those things, you learn more data. Point Dan,

1:03:18.120 --> 1:03:20.080
<v Speaker 1>what do you think? Why does this matter for me?

1:03:20.280 --> 1:03:23.520
<v Speaker 1>What really helped me through this whole series on the

1:03:23.520 --> 1:03:26.760
<v Speaker 1>Falesome is going you go back ten thousand years two people,

1:03:27.280 --> 1:03:31.160
<v Speaker 1>and they were people. They had culture, they had sophisticated

1:03:31.200 --> 1:03:35.640
<v Speaker 1>ways of engaging with one another, they had really complex

1:03:35.760 --> 1:03:41.240
<v Speaker 1>relationships and lives. And I think that narrative corrects a

1:03:41.320 --> 1:03:44.160
<v Speaker 1>lot of thinking that I mean before I probably did

1:03:44.240 --> 1:03:46.280
<v Speaker 1>think a lot about ten thousand years ago and people,

1:03:46.680 --> 1:03:49.880
<v Speaker 1>but just the idea that when you go back, being

1:03:50.040 --> 1:03:54.000
<v Speaker 1>human is a very very unique thing. And then I

1:03:54.040 --> 1:03:58.000
<v Speaker 1>think looking at today and realizing how and you've said

1:03:58.000 --> 1:04:01.720
<v Speaker 1>it before, Clay, how absurd rdly different our lives are

1:04:01.800 --> 1:04:06.080
<v Speaker 1>today the vast majority of all people that have lived

1:04:06.280 --> 1:04:10.120
<v Speaker 1>it really does put our lives in perspective. And I think,

1:04:10.160 --> 1:04:13.880
<v Speaker 1>because our lives are so different now, if ten thousand

1:04:13.960 --> 1:04:16.200
<v Speaker 1>years ago, there was you know, I'm making this up,

1:04:16.280 --> 1:04:19.400
<v Speaker 1>two ways to define yourself. One was a Fulsome point

1:04:19.560 --> 1:04:22.800
<v Speaker 1>and one was a Clovis point. Today there's ten million

1:04:22.840 --> 1:04:26.280
<v Speaker 1>ways to define yourself, and the vast majority of them feel,

1:04:26.560 --> 1:04:29.400
<v Speaker 1>you know, just overly empty, and we just go from

1:04:29.480 --> 1:04:32.120
<v Speaker 1>one to the other. And I think that to me,

1:04:32.160 --> 1:04:35.960
<v Speaker 1>it's grounding. Yeah, Rick, why is this matter for me? Like,

1:04:36.840 --> 1:04:39.000
<v Speaker 1>especially as someone who has kind of a foot in

1:04:39.040 --> 1:04:41.919
<v Speaker 1>both doors. Like, on one hand, I'm a like earth

1:04:41.960 --> 1:04:44.480
<v Speaker 1>skills practitioner, I would, but on the other hand, I

1:04:44.520 --> 1:04:48.440
<v Speaker 1>sell the most modern technical outdoor equipment made for a

1:04:48.480 --> 1:04:53.000
<v Speaker 1>living right. Uh Rick is part owner in a really

1:04:53.040 --> 1:04:55.720
<v Speaker 1>cool outdoor store, which you heard on the podcast. I

1:04:55.800 --> 1:05:00.920
<v Speaker 1>spend money that this post there about years. Maybe we

1:05:01.040 --> 1:05:06.400
<v Speaker 1>could give your money now. I think though, that there's

1:05:06.400 --> 1:05:09.480
<v Speaker 1>a lot of value for me in that, because the

1:05:09.560 --> 1:05:14.200
<v Speaker 1>rate at which our society is changing is like exponential

1:05:14.280 --> 1:05:17.080
<v Speaker 1>right now, right Like, things just change faster and faster,

1:05:17.440 --> 1:05:20.040
<v Speaker 1>and I don't know that there's a way to stop that,

1:05:20.400 --> 1:05:23.240
<v Speaker 1>and I don't know that that the speed at which

1:05:23.440 --> 1:05:26.280
<v Speaker 1>things are changing, well, I'll just say that I don't

1:05:26.320 --> 1:05:29.800
<v Speaker 1>think it's good for us, but I think that as yeah,

1:05:29.840 --> 1:05:32.800
<v Speaker 1>as a species, I don't think that our brains were

1:05:32.880 --> 1:05:35.840
<v Speaker 1>necessarily made to handle all of the things that are

1:05:35.840 --> 1:05:37.840
<v Speaker 1>going on at once right now the way they are.

1:05:38.040 --> 1:05:42.240
<v Speaker 1>And so for me, looking back, I would use a

1:05:42.240 --> 1:05:45.680
<v Speaker 1>lot of the words you folks have already used, you know, grounding, connective,

1:05:46.000 --> 1:05:49.760
<v Speaker 1>and it uh. It feels really good to slow things

1:05:49.880 --> 1:05:54.400
<v Speaker 1>now and look back at how people would have lived

1:05:54.520 --> 1:05:58.160
<v Speaker 1>and what they needed to live. And it reminds me

1:05:58.880 --> 1:06:02.440
<v Speaker 1>that we don't need most of the things that we

1:06:02.560 --> 1:06:07.600
<v Speaker 1>have around us right now, because they're just things. What

1:06:07.680 --> 1:06:10.800
<v Speaker 1>matters are the people that are around us, the relationships

1:06:10.840 --> 1:06:13.240
<v Speaker 1>we have with those people, in the relationship we have

1:06:13.400 --> 1:06:16.360
<v Speaker 1>with this earth. You know. I I go back to

1:06:16.440 --> 1:06:20.400
<v Speaker 1>this idea that these falsome points thousand years and we

1:06:20.400 --> 1:06:22.520
<v Speaker 1>could have picked any style of point it could have been.

1:06:22.560 --> 1:06:24.760
<v Speaker 1>There's other styles, but just what we talked about was

1:06:24.760 --> 1:06:29.640
<v Speaker 1>falsome at fulsome point being transferred generationally. We see a

1:06:29.640 --> 1:06:34.400
<v Speaker 1>stone point because its outlasted the erosive nature of time.

1:06:35.000 --> 1:06:40.280
<v Speaker 1>But what other values and principles were passed down with

1:06:40.360 --> 1:06:43.400
<v Speaker 1>that stuff because there were fathers teaching sons how to

1:06:43.480 --> 1:06:46.200
<v Speaker 1>knap stone. I know from being with Rick it's not

1:06:46.240 --> 1:06:49.640
<v Speaker 1>a fast process. You're in close proximity, you're talking. I mean,

1:06:49.960 --> 1:06:52.280
<v Speaker 1>I like to think about it as a as a

1:06:52.400 --> 1:06:56.880
<v Speaker 1>kind of a metaphor for just generational continuance and something

1:06:57.040 --> 1:07:01.520
<v Speaker 1>stayed so stable for so long. I think families want

1:07:01.560 --> 1:07:03.240
<v Speaker 1>that with their kids, and not that our kids would

1:07:03.280 --> 1:07:05.640
<v Speaker 1>be just like us. I don't care if my kids

1:07:05.640 --> 1:07:09.280
<v Speaker 1>are just like me. There are principles and values that

1:07:09.400 --> 1:07:14.880
<v Speaker 1>I hope my life would impact generations from now of newcoms,

1:07:15.000 --> 1:07:17.400
<v Speaker 1>that they would be able to go. I'm a product

1:07:17.440 --> 1:07:20.919
<v Speaker 1>of that. I'm a product. I'm not I'm not isolated.

1:07:21.280 --> 1:07:23.919
<v Speaker 1>I didn't come up with this version of who I am.

1:07:24.000 --> 1:07:28.160
<v Speaker 1>You know I can. It's kind of a metaphor to

1:07:28.240 --> 1:07:31.000
<v Speaker 1>me for generational continuance. To and to look back at

1:07:31.000 --> 1:07:35.720
<v Speaker 1>stuff like that gives you vision, just thoughts of yeah,

1:07:35.920 --> 1:07:38.680
<v Speaker 1>life is more than just making more money next year

1:07:38.680 --> 1:07:41.600
<v Speaker 1>than we had this year, getting a newer car, putting

1:07:41.640 --> 1:07:44.720
<v Speaker 1>a good Instagram post up, being successful in what you're doing.

1:07:44.800 --> 1:07:47.640
<v Speaker 1>I mean, like life is bigger than that. Looking back

1:07:47.720 --> 1:07:50.200
<v Speaker 1>does give us a sense of we don't need as

1:07:50.280 --> 1:07:53.680
<v Speaker 1>much stuff as we think we need, and the ridiculousness

1:07:53.720 --> 1:07:57.280
<v Speaker 1>of this Western world we live in. It's incredible value

1:07:57.320 --> 1:08:00.320
<v Speaker 1>on material stuff that will not outlast the roast of

1:08:00.400 --> 1:08:05.200
<v Speaker 1>nature of time. Right, But Josh, what is it important?

1:08:05.720 --> 1:08:08.680
<v Speaker 1>I'm not a philosopher like dan Is. I think the

1:08:08.680 --> 1:08:11.680
<v Speaker 1>thing that I draw out of it is looking back

1:08:12.000 --> 1:08:16.679
<v Speaker 1>at ancient people's like this makes me identify the things

1:08:16.760 --> 1:08:20.680
<v Speaker 1>that were produced in their lives that caused our species

1:08:20.720 --> 1:08:24.439
<v Speaker 1>to continue on. And really that that comes down to

1:08:25.400 --> 1:08:29.719
<v Speaker 1>relational activity, you know what I mean, husbands and wives

1:08:29.720 --> 1:08:33.960
<v Speaker 1>and children and investing and providing and doing those kind

1:08:34.000 --> 1:08:38.759
<v Speaker 1>of things, and the and the gratitude that we must

1:08:38.840 --> 1:08:42.639
<v Speaker 1>have for those things, and not not a sense of burden,

1:08:43.080 --> 1:08:45.240
<v Speaker 1>but really a sense of gratitude that we have the

1:08:45.280 --> 1:08:48.160
<v Speaker 1>opportunity to build relationships with one another, that we have

1:08:48.240 --> 1:08:52.599
<v Speaker 1>the ability to invest values inside of our children. Because

1:08:52.800 --> 1:08:56.880
<v Speaker 1>it's easy to get overwhelmed with the crisis and the

1:08:57.520 --> 1:08:59.360
<v Speaker 1>all the things that are going on inside of the

1:08:59.360 --> 1:09:02.000
<v Speaker 1>world that one we stop when you know, the it

1:09:02.040 --> 1:09:04.920
<v Speaker 1>feels like the world is moving faster and faster and faster,

1:09:05.120 --> 1:09:08.799
<v Speaker 1>and in a sense it is. But when we slow

1:09:08.920 --> 1:09:11.599
<v Speaker 1>down inside of our families, and we slow down inside

1:09:11.600 --> 1:09:14.840
<v Speaker 1>of our minds, and we stop reeling, and we start

1:09:14.960 --> 1:09:17.960
<v Speaker 1>thinking through things, and we start thinking through consequences of

1:09:17.960 --> 1:09:21.000
<v Speaker 1>our actions that I think that that produces a lot

1:09:21.040 --> 1:09:24.040
<v Speaker 1>of value in our lives and a lot of peace

1:09:24.080 --> 1:09:26.240
<v Speaker 1>and hope, because I think those are the things that

1:09:26.280 --> 1:09:29.639
<v Speaker 1>are lacking inside of our society right now. Is peace

1:09:29.680 --> 1:09:33.920
<v Speaker 1>and hope, it's all just fear and uh So it

1:09:34.200 --> 1:09:37.280
<v Speaker 1>makes me stop and think, what what What can I

1:09:37.439 --> 1:09:41.640
<v Speaker 1>observe from those people's lives? They worked hard, they were creative,

1:09:41.920 --> 1:09:45.760
<v Speaker 1>they were strategic. And applying those things inside of my

1:09:45.800 --> 1:09:47.960
<v Speaker 1>own life with you know, Christie and I as we

1:09:48.000 --> 1:09:51.080
<v Speaker 1>talk about our marriage and raising our kids, what do

1:09:51.160 --> 1:09:54.759
<v Speaker 1>we need to do to produce the fruit in the future.

1:09:55.120 --> 1:09:56.960
<v Speaker 1>I think we can glean a lot of those things

1:09:57.040 --> 1:10:01.000
<v Speaker 1>when we look back historically. And uh, I think it's

1:10:01.360 --> 1:10:05.120
<v Speaker 1>I think it it's very thought provoking, you know, looking

1:10:05.520 --> 1:10:08.840
<v Speaker 1>looking at the folesome people, is looking at how they

1:10:08.840 --> 1:10:11.639
<v Speaker 1>made their points, and it provokes a lot of thoughts

1:10:11.800 --> 1:10:14.439
<v Speaker 1>that can produce a lot of fruit. So I think

1:10:14.479 --> 1:10:18.320
<v Speaker 1>it's good. Josh, I bet you buy your wife candy

1:10:18.720 --> 1:10:26.000
<v Speaker 1>whatever she wants. I'm sorry, I had a great time.

1:10:26.000 --> 1:10:28.840
<v Speaker 1>I genuinely did. We had so much fun. We had

1:10:28.880 --> 1:10:34.200
<v Speaker 1>so much fun. I did about about giving me a

1:10:34.280 --> 1:10:36.439
<v Speaker 1>hard time about my shot. It was just when you

1:10:36.680 --> 1:10:39.599
<v Speaker 1>looking over your shoulder and there's this big red squirrel

1:10:39.680 --> 1:10:42.360
<v Speaker 1>up in the tree. You gotta keep doing it, gonna

1:10:42.400 --> 1:10:46.080
<v Speaker 1>stop saying pointed like way over here, and the squirrel

1:10:46.120 --> 1:11:03.080
<v Speaker 1>was like over here. Okay, listen. All fantastic stuff. Fantastic stuff.

1:11:03.560 --> 1:11:07.320
<v Speaker 1>I could talk about fulsome points for you know, I've

1:11:07.479 --> 1:11:13.400
<v Speaker 1>I've feared that four episodes on Foalsome would get old.

1:11:13.800 --> 1:11:17.360
<v Speaker 1>It didn't to me. I really enjoyed that last episode.

1:11:17.640 --> 1:11:20.519
<v Speaker 1>It was one of my favorites. Really, why was your favorite?

1:11:21.000 --> 1:11:23.640
<v Speaker 1>You know, I love I think I love the craftsmanship,

1:11:24.360 --> 1:11:28.200
<v Speaker 1>listening to things made and talking about you know, how

1:11:28.240 --> 1:11:31.920
<v Speaker 1>they would have halted it, and you know, in my mind,

1:11:31.960 --> 1:11:35.080
<v Speaker 1>I'm I'm visualizing all these things. I thought it was

1:11:35.120 --> 1:11:38.559
<v Speaker 1>a great It provoked a lot of visual activity inside

1:11:38.560 --> 1:11:41.639
<v Speaker 1>of my mind and I people. I heard a lot

1:11:41.680 --> 1:11:43.200
<v Speaker 1>of people say that they felt like it was their

1:11:43.240 --> 1:11:46.120
<v Speaker 1>favorite one in the series. But what was cool about

1:11:46.120 --> 1:11:48.519
<v Speaker 1>it too? It's such a diverse series because we started

1:11:48.520 --> 1:11:52.040
<v Speaker 1>off with George mcjunkin and hardly even talked about uh,

1:11:52.400 --> 1:11:54.920
<v Speaker 1>hardly even talked about Folsome Really it was it was

1:11:54.920 --> 1:11:58.719
<v Speaker 1>about George mcjunkin. You know, yeah, super fascinating stuff. And

1:11:59.240 --> 1:12:04.479
<v Speaker 1>the next already told, already foreshadowed what the next episode

1:12:04.520 --> 1:12:07.760
<v Speaker 1>is going to be about. Yeah, it's and it's not

1:12:07.920 --> 1:12:11.519
<v Speaker 1>just about duck hunting, like, don't think that, but it

1:12:11.680 --> 1:12:16.560
<v Speaker 1>is a very specific issue that has broader applications to

1:12:17.439 --> 1:12:20.000
<v Speaker 1>wildlife management in this country and the decisions that we

1:12:20.080 --> 1:12:24.200
<v Speaker 1>make and how we build hunting culture. How's that for foreshadowing?

1:12:24.280 --> 1:12:27.559
<v Speaker 1>C Json, you're trying to bring in a season for ducks?

1:12:28.520 --> 1:12:34.680
<v Speaker 1>Why wouldn't we? Why not? I can see that. You

1:12:34.720 --> 1:12:37.000
<v Speaker 1>see that spear right there, Rick, Do you see that

1:12:37.400 --> 1:12:40.320
<v Speaker 1>I made that spear with the full intent when I

1:12:40.360 --> 1:12:43.160
<v Speaker 1>was like twenty one, the full intent of using it

1:12:43.200 --> 1:12:46.400
<v Speaker 1>to hunt a deer in Arkansas? And I called, uh,

1:12:46.880 --> 1:12:50.120
<v Speaker 1>called the authorities that be and they were like, uh,

1:12:50.240 --> 1:12:52.320
<v Speaker 1>you can't hunt it. I thought that I thought it

1:12:52.320 --> 1:12:57.960
<v Speaker 1>would just down automatically downgrade, like you can use a

1:13:00.040 --> 1:13:01.840
<v Speaker 1>I was like, hey, it's both season, I can use

1:13:01.880 --> 1:13:04.800
<v Speaker 1>a spear, right And the dude laughed me out of

1:13:04.840 --> 1:13:14.800
<v Speaker 1>the park. He was it as unnecessary metaphorically he metaphorically laugh. Man,

1:13:14.880 --> 1:13:21.040
<v Speaker 1>he didn't laugh. It wasn't good. His name was no. No.

1:13:21.200 --> 1:13:23.639
<v Speaker 1>He was very professional with me. But he was just like,

1:13:23.840 --> 1:13:25.519
<v Speaker 1>oh wait, I mean he treated me like I was

1:13:25.560 --> 1:13:27.400
<v Speaker 1>a college kid, which I guess he had the right

1:13:27.439 --> 1:13:35.720
<v Speaker 1>to do. At Latree. Hey, we just keep going on

1:13:35.800 --> 1:13:37.960
<v Speaker 1>and on. I wanted to say this about Missouri. You know,

1:13:38.040 --> 1:13:41.400
<v Speaker 1>Missouri has a new bear season. Shout out, Missouri is

1:13:41.479 --> 1:13:45.040
<v Speaker 1>doing it. They just instituted a new bear season. Man,

1:13:45.240 --> 1:13:49.719
<v Speaker 1>if you do anything in your life support when new

1:13:49.800 --> 1:13:52.760
<v Speaker 1>seasons arrived for species, they've taken a little bit of

1:13:52.760 --> 1:13:56.040
<v Speaker 1>flak in in that people. There's there's different things where

1:13:56.040 --> 1:13:59.120
<v Speaker 1>people are like, you know, anti the new bear season

1:13:59.120 --> 1:14:04.360
<v Speaker 1>in Missouri, which is ridiculous because the best thing, Daniel Roupe,

1:14:04.400 --> 1:14:06.120
<v Speaker 1>that could ever happen to you, if you were a

1:14:06.120 --> 1:14:08.120
<v Speaker 1>big game animal is that there would be a season

1:14:08.200 --> 1:14:12.160
<v Speaker 1>for you in that state. Because where animals have culture

1:14:17.040 --> 1:14:21.120
<v Speaker 1>is such a complex story. Where animals have cultural value,

1:14:21.160 --> 1:14:24.000
<v Speaker 1>their habitat is protected and they are protected. Where an

1:14:24.000 --> 1:14:27.200
<v Speaker 1>animal has no cultural value, put it out the door,

1:14:27.400 --> 1:14:30.240
<v Speaker 1>we don't care. And we've got a thousand examples across

1:14:30.280 --> 1:14:32.519
<v Speaker 1>this plant where that has happened. You go all over

1:14:32.600 --> 1:14:34.920
<v Speaker 1>the globe and they don't have as many big game

1:14:34.920 --> 1:14:36.960
<v Speaker 1>animals as as many as we do here in North

1:14:37.000 --> 1:14:40.679
<v Speaker 1>America because they killed them all because they didn't culturally

1:14:40.720 --> 1:14:44.400
<v Speaker 1>value them through sport hunting. Roll it up and smoke

1:14:44.520 --> 1:14:50.400
<v Speaker 1>it in your in your yeah, smoker pipe. I was

1:14:50.439 --> 1:14:54.400
<v Speaker 1>looking for the Native American word for rolling up and

1:14:54.439 --> 1:14:58.320
<v Speaker 1>smoking in your piece pipe. Man. More tigers in Texas

1:14:58.400 --> 1:15:06.080
<v Speaker 1>and there are in India. Wild you love it? Sounds

1:15:06.120 --> 1:15:10.439
<v Speaker 1>all right? Well, great to have everybody, Rick, great to

1:15:10.479 --> 1:15:13.400
<v Speaker 1>have you. Thanks, thanks for me. I enjoyed it. Yeah, man,

1:15:13.640 --> 1:15:16.799
<v Speaker 1>Hey check out Rick pack Rat Bushcraft, kick in the beard,

1:15:17.560 --> 1:15:21.320
<v Speaker 1>in the beard Brent Reeves within a we all know

1:15:21.360 --> 1:15:26.400
<v Speaker 1>what that stands for. Daniel Roupe, Oh d R Daniel

1:15:26.439 --> 1:15:30.679
<v Speaker 1>Roupe Dr Daniel Roupe on Instagram and then farm Newcomb Farms. Yeah,

1:15:32.120 --> 1:15:36.479
<v Speaker 1>very visually appealing. Yeah Instagram page. You want to see

1:15:36.560 --> 1:15:49.360
<v Speaker 1>some produce and some camera slightly leaning to the left.

1:15:50.080 --> 1:15:55.719
<v Speaker 1>So much better. I just alright, guys, have a great,

1:15:55.880 --> 1:15:58.720
<v Speaker 1>happy New Year. Happy New Year,