WEBVTT - Angelique Kidjo: Africa’s Premier Diva

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<v Speaker 1>Pushkin. According to Time magazine, singer an Joli Quijo is

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<v Speaker 1>Africa's premiere diva. In addition to racking up prestigious accolades

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<v Speaker 1>throughout her forty year career, Angelique has always leveraged her

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<v Speaker 1>success to protect and educate young girls living in sub

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<v Speaker 1>Saharan Africa. An Jolie Kuijo started out singing traditional music

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<v Speaker 1>as a teenager in her native Benin, West Africa. In

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<v Speaker 1>nineteen eighty three, she escapes the conflict riddled Benin for Paris,

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<v Speaker 1>where she studied music and eventually married a French music producer.

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<v Speaker 1>Angelique became one of Paris's most popular live performers, and

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<v Speaker 1>in nineteen ninety one she signed her first record deal

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<v Speaker 1>with Island Records. Angelika since released sixteen alums and won

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<v Speaker 1>four World Music Grammys. Her latest album, Mother Nature, was

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<v Speaker 1>released in June and features young African musicians like Sampa

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<v Speaker 1>the Great and Burna Boy. On today's episode, Bruce Headlam

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<v Speaker 1>talks to Angeli Quijo about the nature of African rhythm

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<v Speaker 1>and why I can confuse Western musicians. She also explains

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<v Speaker 1>how she lets her songs dictate what language her lyrics

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<v Speaker 1>should be and how she managed to escape her home

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<v Speaker 1>country despite being a recognizable national pop star. This is

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<v Speaker 1>broken record liner notes for the digital age. I'm justin Richmondtin.

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<v Speaker 1>Here's Bruce Headlam with Angeli Quijo. It is so nice

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<v Speaker 1>to have you here. Do I need my headphone? No,

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<v Speaker 1>I don't think so. You don't like headphones. I hate studios.

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<v Speaker 1>I only like stage. You don't like studios. I mean

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<v Speaker 1>I come from a culture where you want to play,

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<v Speaker 1>just get drums out, and you have phoney people coming around.

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<v Speaker 1>I start on stage when I was six years old.

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<v Speaker 1>I was twenty when I first step step be food

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<v Speaker 1>in the studio and I hated it. I was doing

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<v Speaker 1>my first album and I have to record from ten

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<v Speaker 1>am in the morning to eight pm doing all the songs.

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<v Speaker 1>The producer was not there. I was just left alone

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<v Speaker 1>with the sound engineer doing the backing and everything. Getting

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<v Speaker 1>there and I get out there's no son. I'm like,

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<v Speaker 1>what kind of world is that? I'm not a cave woman.

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<v Speaker 1>I want to be out. I don't want to be

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<v Speaker 1>singing to the wall. I want to sing to somebody

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<v Speaker 1>that You've done fifteen albums at least since then. Yeah,

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<v Speaker 1>do you try and record in different kinds of studios

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<v Speaker 1>or you. Oh yeah, I tried recording spaces that aren't

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<v Speaker 1>studio like the thing is. In two thousand, I decided

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<v Speaker 1>it was enough of going to the studio and prepare editing.

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<v Speaker 1>I want everybody in the same room. So when I

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<v Speaker 1>have the musician with me, it is great and I

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<v Speaker 1>like that now. When I did my album Ginging with

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<v Speaker 1>Tony Viscountry, He's like, I haven't done this kind of

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<v Speaker 1>album since the sixties. When you opened my voice, the

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<v Speaker 1>drums and everybody, I said, that's if you want me

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<v Speaker 1>to perform the album, you better get me the studio

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<v Speaker 1>where I feel like all in my living room or

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<v Speaker 1>out or something. I just can't do it like that.

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<v Speaker 1>So we went to Electric Lady and he brought in lamp.

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<v Speaker 1>It was like a souk in Marrakesh and the musician

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<v Speaker 1>with all their people, benin his percussion players, Pugibell on

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<v Speaker 1>drums and Fiddler on keyboard. It was like one of

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<v Speaker 1>my best memorial studio. We had lots of fun to school.

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<v Speaker 1>The album finished, I'm like, is it over? Yeah, it's over.

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<v Speaker 1>Two weeks. I didn't see he passed by, so I

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<v Speaker 1>loved it. And you know he'd produced David Bowie, he'd

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<v Speaker 1>produced everybody. Yeah, never done it like that. He never

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<v Speaker 1>just had all the musicians, he said, I didn't do

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<v Speaker 1>it since the sixties. Yes, And I said, well, are

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<v Speaker 1>you gonna follow me in that one? Because I was

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<v Speaker 1>bringing the traditional percussional player from being in and we

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<v Speaker 1>have to rehearse before in his life. Are you sure

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<v Speaker 1>we need all this? He was a little nervous. He

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<v Speaker 1>looked completely worried, as aid, Tony, Chill, it's gonna be

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<v Speaker 1>all right, and he go okay, and he's not the calabash.

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<v Speaker 1>I was explaining to him that we have a rhythm

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<v Speaker 1>that we play with calabash in the water in the buckets,

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<v Speaker 1>and when he heard the sound, this smight just lead

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<v Speaker 1>up his face. I'm like, you're seeing possibilities and he goes,

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<v Speaker 1>oh yeah. I said, where till we get to the studio, man,

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<v Speaker 1>let them play the folded carbell for you. There's folded carver,

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<v Speaker 1>I say, they have tons of different kind of carbell.

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<v Speaker 1>So we're gonna make it easy for you. Just play

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<v Speaker 1>the music and you do your arrangement, you do your producing.

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<v Speaker 1>And that wasn't so you said there's a particular rhythm

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<v Speaker 1>that's played on that cowbell. Can you explain what that

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<v Speaker 1>rhythm is? The fact that the carbell is folded like

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<v Speaker 1>a paper, so the rhythm goes both ways. And sometimes

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<v Speaker 1>they put it on the head to played. Sometimes they

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<v Speaker 1>put in the hand, but they can't keep their hand flat.

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<v Speaker 1>They need the resonance. And it has distinctive sound, very clear,

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<v Speaker 1>not too high. It has body and take getting and

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<v Speaker 1>he has like I never heard a sound of carbe

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<v Speaker 1>like this, But I'm like, hey that terms of them

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<v Speaker 1>vers you have sainphonies of carbell in the village is

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<v Speaker 1>where you have from the smallest one to the biggest one.

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<v Speaker 1>It's huge and it's played on the ground and it's

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<v Speaker 1>a wall of sound that you just get into the village.

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<v Speaker 1>Stop playing, you go WHOA Okay? Why are there so

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<v Speaker 1>many cowpels. Every village have their own rhythm. That's the

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<v Speaker 1>complexity of my country, almost twelve million people. When you

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<v Speaker 1>go from one village to the other, the rhythm is

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<v Speaker 1>completely different, The drums are completely different. And there is

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<v Speaker 1>a village in the southern part of Being where I

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<v Speaker 1>come from, called a Jah, where from father to son

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<v Speaker 1>they are taught how to make the drum. You pick

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<v Speaker 1>the tree and in the back of tree and they

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<v Speaker 1>do the drum you want for you. First of all,

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<v Speaker 1>you said, you know, every town has their own rhythm,

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<v Speaker 1>their own sense of music. What was and your town

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<v Speaker 1>was got I grew up in the economic capital of Beling.

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<v Speaker 1>What was your town's music? My town with music was

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<v Speaker 1>a cosmopolitan music town, because that's where you have all

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<v Speaker 1>the band, the Belines band, Polyrithmo or elrego Na Spedule,

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<v Speaker 1>all of those guys. But the thing that is interesting

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<v Speaker 1>for when it comes to rhythm is that you grow

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<v Speaker 1>up in it. Everywhere you go there's rhythm. Not one

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<v Speaker 1>person in Africa will tell you I don't know how

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<v Speaker 1>to dance unless they don't want to dance, because they

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<v Speaker 1>know how to put the time on. Our body was

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<v Speaker 1>an instrument too. The men are a naked from the

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<v Speaker 1>shoulder from the head to the waist, and they have

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<v Speaker 1>buckets of water so they play. It depends, it depends

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<v Speaker 1>if they want difference sown. They put the water on

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<v Speaker 1>themselves and they play. Is an amazing rhythm is called

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<v Speaker 1>a chown. And the way they just go and doing

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<v Speaker 1>the singing at the same time, you just you mesme,

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<v Speaker 1>can you just clap out? What that rhythm would be?

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<v Speaker 1>Like the corbell is doing this to bo bo boom boo.

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<v Speaker 1>All the bodies just play and then you go. And

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<v Speaker 1>when it is that they start spitting is because somebody's

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<v Speaker 1>dancing the word. One thing that is really interesting in

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<v Speaker 1>the traditional music in my country, and I think pretty

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<v Speaker 1>much everywhere in Africa you're playing, the rhythm you dancing

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<v Speaker 1>is always in a circle or semi circle. So you

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<v Speaker 1>have somebody start the song, the people start answering, the

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<v Speaker 1>carbir comes in, and the drum comes in and the

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<v Speaker 1>rhythm is set. Then when the dancer comes into circle,

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<v Speaker 1>then the drums start looking at the foot of the dancers.

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<v Speaker 1>The dancer that dictates if the rhythm is gonna be

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<v Speaker 1>faster or slower. You tell a very funny story in

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<v Speaker 1>your autobiography, and this is years later after he met

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<v Speaker 1>your husband. You would be singing traditional songs and talking

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<v Speaker 1>about rhythm and he just kept saying, just tell me

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<v Speaker 1>where the downbeat is and you're like, yeah, it doesn't

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<v Speaker 1>work that way. How did you guys ever figure that out?

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<v Speaker 1>I mean, the thing is till he arrived and start

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<v Speaker 1>digging deep in the traditional music. He had hard time

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<v Speaker 1>because he's come from a cultural one two three four

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<v Speaker 1>one two three four, you count the time, all right,

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<v Speaker 1>And then finally he goes, actually is a cycle. It's

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<v Speaker 1>always a cycle. It's going on around and around. That's

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<v Speaker 1>what creates a trends. And it's a language also that

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<v Speaker 1>you have to learn. Because he witnessed that. So the

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<v Speaker 1>person that is playing the carbell, he wants to go

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<v Speaker 1>to the restroom. Somebody picked up the carbell exactly where

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<v Speaker 1>he stopped and it goes. He continued, we are fed

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<v Speaker 1>with that, we're living that, it's in our breathing is

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<v Speaker 1>everything because music is an essential part for being and

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<v Speaker 1>he has to understand it. That's a different mindset from

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<v Speaker 1>the Western world and us in Africa. It's all about

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<v Speaker 1>the instinct. It's all about how we feel from the

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<v Speaker 1>bottom of our feet all the way to the head.

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<v Speaker 1>And my husband when I used to explain all that

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<v Speaker 1>to him, that we are not a tradition of recording.

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<v Speaker 1>And when we were traveling and recording rhythm, I said,

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<v Speaker 1>one day you're gonna get the question. Is that now

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<v Speaker 1>everybody's used to recording? I said, nope. So when the

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<v Speaker 1>guy came. The guy was standing up looking at us like,

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<v Speaker 1>these white people are crazy, man, what is all this thing?

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<v Speaker 1>And we didn't have electricity most of the time. We

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<v Speaker 1>plug the instruments on the car battery. It's crazy, right.

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<v Speaker 1>So the guy came in and and tap the shoulder

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<v Speaker 1>of my husband and said, what are you doing? What

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<v Speaker 1>is the green? What is the red light? I saw

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<v Speaker 1>sometimes you put in green, sometime it's red. And John said,

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<v Speaker 1>when it's red, it's means to be a recording. And

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<v Speaker 1>when he's green with listening, and he's stayed back and

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<v Speaker 1>look at him, saying, why you want to record something

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<v Speaker 1>that we can play for you endless see that you

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<v Speaker 1>can listen to all the time. And I look at

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<v Speaker 1>my husband. He looked at me. I said, I told

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<v Speaker 1>you so, Yeah, you thought I was making it up.

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<v Speaker 1>That's it for you. I mean. And people have to dress,

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<v Speaker 1>they just they just cannot take the dress the drums

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<v Speaker 1>start playing. They have to be ready. I mean, there's

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<v Speaker 1>no question asked about it. Why you have to be

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<v Speaker 1>clean and sharp dressed to play the drums. It is

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<v Speaker 1>because you are giving something. You are talking to people

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<v Speaker 1>fo the drums and the drums are inviting people to

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<v Speaker 1>be part of something. It's the moment, because we believe

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<v Speaker 1>deeply that every moment should be leave to the fullest

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<v Speaker 1>because we don't know if we're gonna be here tomorrow.

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<v Speaker 1>So every time we bring the drums out, whatever the circumstances,

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<v Speaker 1>so I can't be baptism. Even when somebody passed away,

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<v Speaker 1>we sing the person to the grave and we celebrate

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<v Speaker 1>the memory, the good memory and the bad memory of

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<v Speaker 1>the person, because it's like a part of us that

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<v Speaker 1>is gone, but that partly we're gonna keep it. So

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<v Speaker 1>we're gonna celebrate. And when my mom passed away in

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<v Speaker 1>last June, she always used to tell us the day

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<v Speaker 1>I die, and I want you to sing my Lika

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<v Speaker 1>for me. I said, Mom, I'm gonna do that. She said,

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<v Speaker 1>even if you're crying. I want that in my ears

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<v Speaker 1>before you put me in a caffin. So I did,

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<v Speaker 1>which was really hard for me to do. I didn't

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<v Speaker 1>couldn't even finish the song. But she really summoned us

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<v Speaker 1>and said, I don't want anybody to wear black, and

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<v Speaker 1>I don't want you to be crying. I want you

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<v Speaker 1>to play music all the time. Play me some fune

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<v Speaker 1>some R and B, some hip hop, all kind of

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<v Speaker 1>music that she dares to. People are looking at us, like,

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<v Speaker 1>your mom just diing, you're having fun. You guys are crazy.

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<v Speaker 1>Some people make comment saying that I lost my soul

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<v Speaker 1>because I was dancing, and I'm like, that's what my

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<v Speaker 1>mom wants. We liked it or not. As hard as

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<v Speaker 1>it was for us her children, we didn't have the

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<v Speaker 1>choice but to do what she asked us to do,

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<v Speaker 1>even though we were all in pain or on tears

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<v Speaker 1>and crying. We did because that's the person my mom is.

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<v Speaker 1>She's very artistic. She loved theater, she loved music. She

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<v Speaker 1>taught me how to sing, how to dress all my

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<v Speaker 1>stage outfit. When I was a little girl, she would

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<v Speaker 1>go to the extent of finding different fabric, telling me, well,

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<v Speaker 1>you can't wear your everyday clothes. People wear them all

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<v Speaker 1>the time. When you're on stage, not only you singing,

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<v Speaker 1>you are performing, you have to see you in different gowns.

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<v Speaker 1>We should say, your mom ran a theater. Yes, yes,

0:12:38.276 --> 0:12:40.916
<v Speaker 1>she ran the largest theater in West Africa till today.

0:12:41.516 --> 0:12:45.476
<v Speaker 1>And what was interesting in my upbringing is the fact

0:12:45.516 --> 0:12:51.236
<v Speaker 1>that my parents the love of music, for art in general,

0:12:51.516 --> 0:12:55.916
<v Speaker 1>and their passion also for sport were combined because they

0:12:55.996 --> 0:12:59.596
<v Speaker 1>always said, whatever instrument you play, even with your voice,

0:12:59.596 --> 0:13:01.836
<v Speaker 1>you anybody, your body needs to be in fit. You

0:13:01.916 --> 0:13:04.716
<v Speaker 1>need to work out to be able to to have

0:13:04.876 --> 0:13:08.636
<v Speaker 1>a healthy life. And me, I was born with asthma,

0:13:08.756 --> 0:13:12.516
<v Speaker 1>so so I start running fifteen meters in athletic club

0:13:12.636 --> 0:13:15.036
<v Speaker 1>in Benin and start swimming. People are telling my parents

0:13:15.036 --> 0:13:17.076
<v Speaker 1>you're Chris. You're gonna kill your child and my mom

0:13:17.116 --> 0:13:19.276
<v Speaker 1>dad said, no, she has to strengthen her length. I

0:13:19.516 --> 0:13:21.916
<v Speaker 1>step by steps, she's gonna be able to have a

0:13:21.956 --> 0:13:24.916
<v Speaker 1>normal life, not being crippled by asthma. My mom and

0:13:24.996 --> 0:13:27.836
<v Speaker 1>dad also we bring us all kinds of music. If

0:13:27.836 --> 0:13:30.516
<v Speaker 1>the music is this, someone on this planet, they find

0:13:30.556 --> 0:13:33.116
<v Speaker 1>it and they bring it. Is it true your dad

0:13:33.596 --> 0:13:36.716
<v Speaker 1>bought a bunch of instruments because he wanted your brothers

0:13:36.716 --> 0:13:39.316
<v Speaker 1>to be like the Jackson five. My father managed to

0:13:39.356 --> 0:13:42.516
<v Speaker 1>take a loan to buy the instruments and didn't tell

0:13:42.556 --> 0:13:45.676
<v Speaker 1>anything to my mom, no to my brothers. My mom

0:13:45.756 --> 0:13:47.676
<v Speaker 1>was pissed off. He said, how are you gonna pay

0:13:47.716 --> 0:13:51.276
<v Speaker 1>for this? My dad said, don't worry about it. We'll

0:13:51.356 --> 0:13:55.916
<v Speaker 1>find a way to play it. And while my older

0:13:55.956 --> 0:13:59.476
<v Speaker 1>brother was a nasturale musician. He taught himself to play

0:13:59.516 --> 0:14:03.436
<v Speaker 1>all the instruments he can play, keyboard, guitar, bass, drum,

0:14:03.876 --> 0:14:05.996
<v Speaker 1>whatever you bring put in his hand, he would play.

0:14:06.836 --> 0:14:10.356
<v Speaker 1>And my mom and dad loved me. Basically, my mom

0:14:10.436 --> 0:14:12.156
<v Speaker 1>used to play when she was in high school in

0:14:12.156 --> 0:14:14.356
<v Speaker 1>the band where she played the clarinet and sayings too.

0:14:15.196 --> 0:14:17.516
<v Speaker 1>But the thing is, my father was that kind of

0:14:17.636 --> 0:14:22.396
<v Speaker 1>person that believe that the world, as big as it is,

0:14:23.916 --> 0:14:26.156
<v Speaker 1>he can bring part of it to us through music

0:14:26.156 --> 0:14:29.396
<v Speaker 1>and culture in general, and always urge us to think

0:14:29.436 --> 0:14:33.196
<v Speaker 1>beyond the door of the house, saying to us, when

0:14:33.196 --> 0:14:36.356
<v Speaker 1>you get out of here, you're a citizen of this world,

0:14:36.716 --> 0:14:39.636
<v Speaker 1>and I hope I've given you enough tool for you

0:14:39.716 --> 0:14:43.476
<v Speaker 1>to live in this diverse world and challenging world we're living.

0:14:43.916 --> 0:14:47.796
<v Speaker 1>So music was part of that too, because sometimes he

0:14:47.836 --> 0:14:51.516
<v Speaker 1>would bring some stuff, weird music sometimes, But when he

0:14:51.556 --> 0:14:55.316
<v Speaker 1>started bringing classical music, were life that what is this?

0:14:55.716 --> 0:15:01.556
<v Speaker 1>Especially me? I said that music has no reason to us.

0:15:02.076 --> 0:15:03.916
<v Speaker 1>I think it was Beethove, and I don't know which

0:15:03.956 --> 0:15:06.996
<v Speaker 1>one he brought them, Like, man, Dad, we can't dance

0:15:07.036 --> 0:15:12.716
<v Speaker 1>on that now. How did you discover that you had

0:15:13.716 --> 0:15:17.196
<v Speaker 1>this powerhouse? Voice, because you know, one of your heroes

0:15:17.236 --> 0:15:20.636
<v Speaker 1>growing up was Aretha Franklin. You had the amazing Grace record.

0:15:20.756 --> 0:15:22.636
<v Speaker 1>You know, she at the church. That's where she found

0:15:22.676 --> 0:15:24.996
<v Speaker 1>out she could sing like that. How did you find

0:15:24.996 --> 0:15:29.196
<v Speaker 1>out that you had this booming voice? My father used

0:15:29.236 --> 0:15:32.996
<v Speaker 1>to say to me when people asked that question, how

0:15:33.076 --> 0:15:35.876
<v Speaker 1>come your daughter is singing? My first? I can't tell

0:15:35.916 --> 0:15:38.756
<v Speaker 1>you what I remember when she starts speaking, she would

0:15:38.756 --> 0:15:41.636
<v Speaker 1>be talking to me singing. I started singing before I

0:15:41.676 --> 0:15:45.196
<v Speaker 1>started making phrases, just because I was surrounded by song.

0:15:45.756 --> 0:15:48.116
<v Speaker 1>There's always ceremony somewhere, and I'll be sitting on the

0:15:48.196 --> 0:15:50.876
<v Speaker 1>lap of my mom and I'll be clapping my hand.

0:15:50.916 --> 0:15:52.676
<v Speaker 1>When I was two or three years or not understanding

0:15:52.716 --> 0:15:56.876
<v Speaker 1>anything about anything, and I developed that musical memory, not

0:15:57.076 --> 0:16:00.556
<v Speaker 1>knowing that I was gonna be a singer, because till

0:16:00.596 --> 0:16:03.356
<v Speaker 1>I make the leap to be a singer, I wanted

0:16:03.396 --> 0:16:05.796
<v Speaker 1>to be a human right lawyer or a surgeon. Your

0:16:05.796 --> 0:16:10.436
<v Speaker 1>country was under a communist dictatorship, and in a strange way,

0:16:10.716 --> 0:16:13.676
<v Speaker 1>it almost helped you in music at first, because they

0:16:13.716 --> 0:16:16.636
<v Speaker 1>declared everybody had to have like a cooperative they called

0:16:16.636 --> 0:16:18.476
<v Speaker 1>it at school, and so you formed the band that

0:16:18.596 --> 0:16:23.316
<v Speaker 1>was called the Sphinx. So we start playing the thing

0:16:23.396 --> 0:16:25.996
<v Speaker 1>that was not clear about that we were making. The

0:16:25.996 --> 0:16:29.116
<v Speaker 1>head of the high school allowed us to do that

0:16:29.316 --> 0:16:32.516
<v Speaker 1>because it was imposed by the government. But what does

0:16:32.596 --> 0:16:35.036
<v Speaker 1>the money go? Because they sell tickets and we were

0:16:35.076 --> 0:16:38.556
<v Speaker 1>not paid, why does the money go? So we don't

0:16:38.596 --> 0:16:41.156
<v Speaker 1>know what the money goes. But we figured out that

0:16:41.196 --> 0:16:42.876
<v Speaker 1>the head of the school was taking the money to

0:16:42.876 --> 0:16:48.996
<v Speaker 1>build his house nice and I'm like, okay, enough for

0:16:49.116 --> 0:16:51.876
<v Speaker 1>this nonsense. I mean, two years before I finished high school,

0:16:51.876 --> 0:16:54.036
<v Speaker 1>I'm saying, I said to myself enough, I'll do my

0:16:54.076 --> 0:16:56.316
<v Speaker 1>own stuff and I'll be paid. I don't want to

0:16:56.316 --> 0:16:59.156
<v Speaker 1>do this anymore. We'll be right back with more from

0:16:59.196 --> 0:17:07.596
<v Speaker 1>Angelique Kijo after a quick break. We're back with Angelique Kijo.

0:17:08.756 --> 0:17:12.556
<v Speaker 1>When you were listening to Western albums when you were

0:17:12.596 --> 0:17:14.596
<v Speaker 1>a kid, because you always had music in the house.

0:17:15.276 --> 0:17:18.476
<v Speaker 1>You mentioned James Brown, you really liked Curtis Mayfield. I

0:17:18.476 --> 0:17:21.516
<v Speaker 1>think did it sound stilted? You did it sound like one, two,

0:17:21.556 --> 0:17:23.836
<v Speaker 1>three four? Did it sound western? Or did you hear

0:17:23.876 --> 0:17:26.956
<v Speaker 1>your music in it? Africa is the James Brown is

0:17:26.956 --> 0:17:29.076
<v Speaker 1>the first one that put the beat first beat on there.

0:17:29.396 --> 0:17:33.076
<v Speaker 1>He changed a lot of things. And for me, as

0:17:33.116 --> 0:17:35.676
<v Speaker 1>an African young little girl, when I first heard James

0:17:35.716 --> 0:17:39.836
<v Speaker 1>Brown like, it's not only the rhythm that attract me

0:17:39.876 --> 0:17:46.116
<v Speaker 1>to him, is how he plays his voice. He made

0:17:46.396 --> 0:17:51.196
<v Speaker 1>the English language rhythmic for me. Till then it was

0:17:51.276 --> 0:17:54.716
<v Speaker 1>another language like others, and I was not paying that

0:17:54.836 --> 0:17:56.916
<v Speaker 1>much attention to it in school when I was learning it.

0:17:57.716 --> 0:18:00.436
<v Speaker 1>And from the moment I started hearing James Brown sing

0:18:00.556 --> 0:18:03.756
<v Speaker 1>in English, I'm like God, singly like this guy because

0:18:03.796 --> 0:18:06.956
<v Speaker 1>I love rhythm. You speak and sing and I think

0:18:06.956 --> 0:18:10.516
<v Speaker 1>at least five languages. Yes, Indeed, is English a harder

0:18:10.596 --> 0:18:13.836
<v Speaker 1>language to be rhythmic in? No, it's easy. It's easier

0:18:13.836 --> 0:18:16.836
<v Speaker 1>than in French. French is more, much more complicated. The

0:18:16.956 --> 0:18:21.396
<v Speaker 1>difference is how can I say this? The English language

0:18:21.916 --> 0:18:25.796
<v Speaker 1>you can say things with one word, and the same

0:18:25.836 --> 0:18:28.836
<v Speaker 1>thing you say in one word in English you need

0:18:28.916 --> 0:18:32.996
<v Speaker 1>two or three. In France it's more descriptive the French language,

0:18:33.596 --> 0:18:37.356
<v Speaker 1>and the sounds are not the same. The vowel or

0:18:37.436 --> 0:18:40.876
<v Speaker 1>constoms are not pronounced the same. How does that compare? Then,

0:18:41.316 --> 0:18:45.076
<v Speaker 1>your father was so you spoke that language, yeah, and

0:18:45.156 --> 0:18:49.916
<v Speaker 1>your mother was Yoruba and phon both. It's absolutely not

0:18:49.956 --> 0:18:52.036
<v Speaker 1>the same sound at all. How do they compare in

0:18:52.116 --> 0:18:55.316
<v Speaker 1>terms of singing in those languages, it's different. For example,

0:18:55.316 --> 0:18:59.556
<v Speaker 1>if you want to say good morning in Yoruba and

0:18:59.756 --> 0:19:07.716
<v Speaker 1>in font it's already it's Ecaro, it's already singing. And

0:19:07.916 --> 0:19:11.076
<v Speaker 1>Phon is the anguage of the Amazon, so it is

0:19:11.156 --> 0:19:14.196
<v Speaker 1>a language of power. Every time I go back to

0:19:14.236 --> 0:19:17.476
<v Speaker 1>being in and I start speaking, people turn around and

0:19:17.516 --> 0:19:20.716
<v Speaker 1>look at me, like, you've left this country for how long?

0:19:20.756 --> 0:19:22.516
<v Speaker 1>And you speak this long better than us? I said,

0:19:22.516 --> 0:19:25.316
<v Speaker 1>because I live in the complexity of this language. Time

0:19:25.356 --> 0:19:27.876
<v Speaker 1>I'm trying to write a song, as you're writing, does

0:19:27.876 --> 0:19:30.836
<v Speaker 1>it naturally occur to you? It fits this language? You know?

0:19:30.956 --> 0:19:34.636
<v Speaker 1>Sometimes I'm inspired to sing something in all the language.

0:19:34.676 --> 0:19:37.076
<v Speaker 1>I mean, when I was prepared the album Modern Nature

0:19:37.156 --> 0:19:39.876
<v Speaker 1>versus song on my demo that didn't make it to

0:19:39.916 --> 0:19:42.676
<v Speaker 1>the album, we were composing it and I was writing it.

0:19:43.236 --> 0:19:45.796
<v Speaker 1>I said to me, it comes like had to be Portuguese.

0:19:46.796 --> 0:19:50.076
<v Speaker 1>No other language was fitting into this. So I wrote

0:19:50.276 --> 0:19:53.236
<v Speaker 1>my stuff and I put in Google Translation and start

0:19:53.276 --> 0:19:55.756
<v Speaker 1>singing Portuguese. And I call my friend and say, is

0:19:55.796 --> 0:19:57.636
<v Speaker 1>this right? This is what I'm trying to say. So

0:19:57.676 --> 0:20:01.556
<v Speaker 1>she corrected it and it fits perfectly, So I just

0:20:01.676 --> 0:20:05.076
<v Speaker 1>follow what comes with the song. I don't know what

0:20:05.156 --> 0:20:08.316
<v Speaker 1>it's going to be. I don't have any control on

0:20:08.396 --> 0:20:12.836
<v Speaker 1>my inspiration. And that's something that I realize and I

0:20:12.956 --> 0:20:15.636
<v Speaker 1>learn hardly. When I'm in spiled to do something that

0:20:15.876 --> 0:20:17.916
<v Speaker 1>I will record it and I'll put it aside and

0:20:17.916 --> 0:20:20.276
<v Speaker 1>I try to make something beautifully fitted to it. It

0:20:20.316 --> 0:20:24.476
<v Speaker 1>doesn't work. And when it hits me that less is more,

0:20:25.876 --> 0:20:28.596
<v Speaker 1>that's when I realized that the thing that comes first,

0:20:28.836 --> 0:20:31.636
<v Speaker 1>the thing that burst out of you, you gotta keep that.

0:20:32.316 --> 0:20:36.196
<v Speaker 1>You gotta keep it into that integrity of the thing,

0:20:36.316 --> 0:20:41.636
<v Speaker 1>otherwise it doesn't sound right. When did you learn that? Lesson? Oh,

0:20:41.676 --> 0:20:44.476
<v Speaker 1>I was writing music since I was eleven years old.

0:20:44.716 --> 0:20:50.236
<v Speaker 1>I read Verse and I'm like, something not working. I'm

0:20:50.236 --> 0:20:53.476
<v Speaker 1>trying too hard. It's not what I wanted to say

0:20:53.516 --> 0:20:55.236
<v Speaker 1>at the beginning. Then I'll go back and say, let

0:20:55.236 --> 0:20:57.436
<v Speaker 1>me try what I say. And when I when I

0:20:57.556 --> 0:20:59.756
<v Speaker 1>close to it, then I find my lyrics and I

0:20:59.796 --> 0:21:03.316
<v Speaker 1>find my melody in my rhythm too, because the rhythm

0:21:03.396 --> 0:21:05.956
<v Speaker 1>is there in the world. The rhythms are there. Everything

0:21:06.196 --> 0:21:11.076
<v Speaker 1>comes if you listen carefully to your furation. Everything is

0:21:11.116 --> 0:21:14.476
<v Speaker 1>already lay out for you and all the rest. It's

0:21:14.556 --> 0:21:18.236
<v Speaker 1>just ornament. When you were growing up, you were teased

0:21:18.276 --> 0:21:21.636
<v Speaker 1>for singing? Was it? It was mainly men who sang

0:21:21.836 --> 0:21:26.156
<v Speaker 1>and boys, men and girls. I mean what was hard

0:21:26.476 --> 0:21:31.316
<v Speaker 1>was when I arrived in high school because I when

0:21:31.356 --> 0:21:33.236
<v Speaker 1>I was when I was in primary school, it was

0:21:33.316 --> 0:21:36.556
<v Speaker 1>girls because of jealousy because I was singing. I will

0:21:36.636 --> 0:21:39.076
<v Speaker 1>tell them, well, last night when I was out singing

0:21:39.076 --> 0:21:41.076
<v Speaker 1>in the club, this disc happened. They look at me,

0:21:41.316 --> 0:21:45.556
<v Speaker 1>you lie, you no way you can get I'm okay.

0:21:45.716 --> 0:21:49.156
<v Speaker 1>So I stopped talking about my concert because they were

0:21:49.196 --> 0:21:51.396
<v Speaker 1>annoyed and they didn't like it at all. And I

0:21:51.556 --> 0:21:56.236
<v Speaker 1>have many friends either. And when I arrived my first

0:21:56.316 --> 0:21:59.716
<v Speaker 1>year in high school was her on nerve. The first

0:21:59.796 --> 0:22:03.356
<v Speaker 1>day I arrived, I saw a couple of guys at

0:22:03.396 --> 0:22:08.996
<v Speaker 1>the door seeing nonsense, insulting people. I'm like, okay, funny whatever,

0:22:09.596 --> 0:22:11.636
<v Speaker 1>and they will say, you don't be along here, you

0:22:11.716 --> 0:22:13.436
<v Speaker 1>already finished primary school. What the hell are you doing?

0:22:13.476 --> 0:22:15.596
<v Speaker 1>You should get married and get out of our way.

0:22:15.676 --> 0:22:18.556
<v Speaker 1>I'm like, really, don't dare? I mean, I grew up

0:22:18.556 --> 0:22:21.436
<v Speaker 1>you seven brothers. The next step was to try to

0:22:21.556 --> 0:22:25.276
<v Speaker 1>humiliate you so they will find a stick of wood,

0:22:25.756 --> 0:22:28.116
<v Speaker 1>and I don't know how they do that. They put

0:22:28.156 --> 0:22:29.956
<v Speaker 1>mirror on it and you're walking. They tried to look

0:22:29.996 --> 0:22:34.556
<v Speaker 1>under your your dress and that I get mad. And

0:22:34.956 --> 0:22:37.636
<v Speaker 1>I remember getting back, coming back from schooling, telling my dad,

0:22:37.756 --> 0:22:41.036
<v Speaker 1>you say not to fight physical fight a couple of boys.

0:22:41.236 --> 0:22:45.196
<v Speaker 1>I want to just crap the teeth of My father said, no,

0:22:45.596 --> 0:22:48.796
<v Speaker 1>you aren't doing that. I didn't teach you violence. My

0:22:48.796 --> 0:22:51.716
<v Speaker 1>father's aren't too smart. They think they're smarter than you

0:22:51.756 --> 0:22:53.716
<v Speaker 1>because they've been into high school before you came in.

0:22:55.236 --> 0:22:59.996
<v Speaker 1>I'll smother them, find something they can't understand, invent a

0:23:00.036 --> 0:23:02.996
<v Speaker 1>world that means something for you that they don't know.

0:23:04.516 --> 0:23:07.716
<v Speaker 1>I'm like, gee, that's hard. Oh I'm gonna do this.

0:23:08.116 --> 0:23:10.276
<v Speaker 1>So I came up with the world batonga, which means

0:23:10.436 --> 0:23:13.596
<v Speaker 1>care off my bag. I will do whatever I want

0:23:13.596 --> 0:23:16.396
<v Speaker 1>to do and whoever I want to be. How did

0:23:16.396 --> 0:23:18.116
<v Speaker 1>you come up with that word? I don't know. I

0:23:18.156 --> 0:23:20.516
<v Speaker 1>woke up one day, was there in my mind? So

0:23:20.556 --> 0:23:23.796
<v Speaker 1>I go ba tonga and the guys go, is she crazy?

0:23:23.796 --> 0:23:26.996
<v Speaker 1>What kind of language is that? Oh? She crazy? This

0:23:26.996 --> 0:23:29.556
<v Speaker 1>man is crazy. She wanted last in school. That's how

0:23:29.716 --> 0:23:31.996
<v Speaker 1>they let me. That became a big song. For you,

0:23:32.396 --> 0:23:36.636
<v Speaker 1>it's your foundation. Yeah, that stays with me because I

0:23:36.796 --> 0:23:41.796
<v Speaker 1>realized that when you outsmart people in a good way,

0:23:42.116 --> 0:23:46.396
<v Speaker 1>even if there's no conversation after that, you have escaped fight.

0:23:46.996 --> 0:23:51.076
<v Speaker 1>We underestimate our ability to talk people out of nonsense.

0:23:52.516 --> 0:23:55.556
<v Speaker 1>And from that moment on, for me, it was obvious

0:23:55.636 --> 0:23:59.476
<v Speaker 1>that fight wore all those things our incapacity to come

0:23:59.516 --> 0:24:03.276
<v Speaker 1>to understanding. Everybody want to win. It's not possible. What

0:24:03.396 --> 0:24:05.876
<v Speaker 1>do I care about what people think about me. They

0:24:05.876 --> 0:24:08.556
<v Speaker 1>a'n't paying my bill, They're not my family, they're not

0:24:08.636 --> 0:24:10.236
<v Speaker 1>my friend. If you can say whatever you want to

0:24:10.236 --> 0:24:14.316
<v Speaker 1>give them. I learned that because of school, you're pretty

0:24:14.316 --> 0:24:19.236
<v Speaker 1>fearless about going in the countries in Africa. You know,

0:24:19.356 --> 0:24:22.156
<v Speaker 1>you got it up in front of pretty hostile crowds

0:24:22.316 --> 0:24:26.356
<v Speaker 1>and talked about in general mutilation of girls and all

0:24:26.436 --> 0:24:29.356
<v Speaker 1>kinds of issues and slavery and sexual abuse. You don't

0:24:29.356 --> 0:24:32.356
<v Speaker 1>seem to have any fear about talking about stuff on stage. Well,

0:24:32.396 --> 0:24:34.436
<v Speaker 1>you know, fear is the beginning of the end of

0:24:34.476 --> 0:24:36.876
<v Speaker 1>all our humanity. I, having wrote the song and this

0:24:36.996 --> 0:24:41.516
<v Speaker 1>new album, said we are our own enemies. Fear work

0:24:41.596 --> 0:24:46.236
<v Speaker 1>hand in hand with violence and hate. So unless we

0:24:46.356 --> 0:24:49.916
<v Speaker 1>decide that we are all equal, free and equal, as

0:24:49.956 --> 0:24:53.716
<v Speaker 1>the first article of the Human Right Declaration, and we

0:24:53.716 --> 0:24:56.516
<v Speaker 1>are not doing it. There are problems in this world

0:24:56.556 --> 0:25:02.076
<v Speaker 1>and lots of them are created by our complacency, our

0:25:02.196 --> 0:25:05.556
<v Speaker 1>silence to accept that if it profits me, it doesn't

0:25:05.556 --> 0:25:09.356
<v Speaker 1>profit other people are okare with it? So everything down

0:25:09.436 --> 0:25:14.876
<v Speaker 1>we make your choice off. Saying being silent is more

0:25:14.916 --> 0:25:18.516
<v Speaker 1>comfortable for me, you are putting over other people in danger.

0:25:19.876 --> 0:25:26.116
<v Speaker 1>You're allowing people to abuse, to rape, to kill and

0:25:26.196 --> 0:25:29.156
<v Speaker 1>to profit from it. Where if I live in fear,

0:25:29.636 --> 0:25:32.196
<v Speaker 1>I won't be here today as a union step would

0:25:32.196 --> 0:25:35.916
<v Speaker 1>be an ambassador. I've seen so many suffering for children.

0:25:36.236 --> 0:25:40.676
<v Speaker 1>That's what makes me mad. Does that not the rage,

0:25:40.756 --> 0:25:43.996
<v Speaker 1>but the lack of fear? Has that always carried over

0:25:44.076 --> 0:25:46.116
<v Speaker 1>in your art as well? I've done You've done a

0:25:46.116 --> 0:25:48.836
<v Speaker 1>lot of big projects all the time. Have you never

0:25:49.556 --> 0:25:51.876
<v Speaker 1>said I'm a little worried about this, or I'm not

0:25:51.916 --> 0:25:55.116
<v Speaker 1>sure I'm getting this right, or you know, you did

0:25:55.156 --> 0:25:57.956
<v Speaker 1>a very ambitious set of albums which is really all

0:25:58.036 --> 0:26:01.236
<v Speaker 1>about the spread of West African music through the world.

0:26:02.596 --> 0:26:05.876
<v Speaker 1>We should mention for our listeners. You know where you

0:26:05.916 --> 0:26:10.036
<v Speaker 1>come from. Its basically the cradle of so much Western music.

0:26:10.396 --> 0:26:14.836
<v Speaker 1>It's kind of the vienna of pop music. You've never

0:26:14.836 --> 0:26:17.916
<v Speaker 1>been afraid as an artist to put something out at

0:26:17.996 --> 0:26:19.956
<v Speaker 1>the end of my day on this earth, I want

0:26:19.956 --> 0:26:22.596
<v Speaker 1>to be able to die and said I've done my best,

0:26:22.836 --> 0:26:25.636
<v Speaker 1>I've done my share. I don't want to die as

0:26:25.716 --> 0:26:29.876
<v Speaker 1>thinking well I should have, because if you look like

0:26:29.956 --> 0:26:33.356
<v Speaker 1>live like that, you become bitter, You become a person

0:26:33.436 --> 0:26:36.076
<v Speaker 1>that you don't want to be. But that's helping other people.

0:26:36.356 --> 0:26:39.556
<v Speaker 1>Are you as confident You've written so many songs, you've

0:26:39.556 --> 0:26:42.996
<v Speaker 1>done so many albums, you don't ever question yourself. You

0:26:43.076 --> 0:26:47.076
<v Speaker 1>always feel you're giving your best always, Especially with my music.

0:26:47.156 --> 0:26:49.516
<v Speaker 1>There's don't lie in it because I can't live with it.

0:26:50.236 --> 0:26:53.756
<v Speaker 1>My inspiration is what I follow. There's not one song

0:26:53.916 --> 0:26:56.876
<v Speaker 1>in my repertoire that I won't see with pleasure today,

0:26:57.036 --> 0:27:01.076
<v Speaker 1>all of it, because it's right to say what you

0:27:01.156 --> 0:27:04.436
<v Speaker 1>have to say. I come from a culture of orality,

0:27:05.196 --> 0:27:08.476
<v Speaker 1>where the story of my ancestor the story of little

0:27:08.596 --> 0:27:11.036
<v Speaker 1>have been told to me by elderly people, and it's

0:27:11.076 --> 0:27:13.396
<v Speaker 1>different from anything you can read in the book. That

0:27:13.596 --> 0:27:16.356
<v Speaker 1>interested me in reading your book because you said you

0:27:16.436 --> 0:27:21.436
<v Speaker 1>got a great education, but they didn't teach you about slavery,

0:27:21.996 --> 0:27:25.556
<v Speaker 1>and you didn't. You learned about slavery when your brother

0:27:25.876 --> 0:27:28.316
<v Speaker 1>brought home a Jimi Hendrix album. Can you tell me

0:27:28.356 --> 0:27:33.236
<v Speaker 1>that story. What was interesting on that album is two things.

0:27:33.356 --> 0:27:36.836
<v Speaker 1>That two things the snake above his head. I've never

0:27:36.876 --> 0:27:40.836
<v Speaker 1>seen snake on any album that much, right, and the

0:27:40.916 --> 0:27:45.596
<v Speaker 1>Afro For me, those two things you gotta be African,

0:27:46.036 --> 0:27:49.636
<v Speaker 1>especially from Benie, because we worshiped the python in my

0:27:49.716 --> 0:27:52.676
<v Speaker 1>family and I'm scared of it, so I don't like snake.

0:27:53.276 --> 0:27:56.036
<v Speaker 1>But then I see my brother that was my brother

0:27:56.116 --> 0:27:58.916
<v Speaker 1>was born with no hair, and he never had any hair.

0:27:59.196 --> 0:28:03.156
<v Speaker 1>He would wear a long tunic and we put Afroweek

0:28:03.196 --> 0:28:05.956
<v Speaker 1>on every time he put that album on. And I

0:28:05.996 --> 0:28:09.636
<v Speaker 1>went to him, I said, what I was nice? I said,

0:28:10.036 --> 0:28:12.756
<v Speaker 1>explain to me, do you need enough frow week to

0:28:12.756 --> 0:28:15.156
<v Speaker 1>play the guitar of this guy? And by the way,

0:28:16.036 --> 0:28:20.476
<v Speaker 1>he's African, right, And then he goes, well, he's African American.

0:28:21.956 --> 0:28:23.636
<v Speaker 1>I said, are you trying to pull my leg? Because

0:28:23.636 --> 0:28:25.316
<v Speaker 1>I'm nine years old? You think I'm stupid enough not

0:28:25.316 --> 0:28:27.116
<v Speaker 1>to understand you can't be African and American at the

0:28:27.116 --> 0:28:30.796
<v Speaker 1>same time. It's two different continent. I know that so far.

0:28:31.476 --> 0:28:35.276
<v Speaker 1>And he's like, well, if I start answering you, I'm

0:28:35.276 --> 0:28:37.436
<v Speaker 1>not going to practice my guitar, right, So go ask

0:28:37.636 --> 0:28:41.116
<v Speaker 1>go ask a grandma. So the only grandma can put

0:28:41.156 --> 0:28:44.076
<v Speaker 1>my hand on was my mom's mother. And she starts

0:28:44.076 --> 0:28:46.276
<v Speaker 1>telling me the story of slavery. And I look at

0:28:46.316 --> 0:28:52.356
<v Speaker 1>him like she's having a dementia. Man, this is not right.

0:28:52.956 --> 0:28:57.116
<v Speaker 1>She's losing a mama. Because my mom and dad we

0:28:57.236 --> 0:28:59.316
<v Speaker 1>always say to us before we leave the house, a

0:28:59.396 --> 0:29:01.876
<v Speaker 1>human being is not a matter of color. Don't come

0:29:01.876 --> 0:29:04.076
<v Speaker 1>back here tell us you felt because you're black. And

0:29:04.116 --> 0:29:07.236
<v Speaker 1>I'd be just like I grew up with that, So

0:29:07.516 --> 0:29:11.076
<v Speaker 1>I brush it off. I'm like, yeah, well, I guess

0:29:11.076 --> 0:29:14.316
<v Speaker 1>nobody's gonna tell me anything about slavery. Then I turned

0:29:14.316 --> 0:29:19.236
<v Speaker 1>fifteen and I learned about apathey in South Africa. It's

0:29:19.316 --> 0:29:23.236
<v Speaker 1>just like I was hit by a twin running, I

0:29:23.276 --> 0:29:27.516
<v Speaker 1>mean a fast train boom, and I just lost it.

0:29:27.676 --> 0:29:30.356
<v Speaker 1>And did you learn about that in school? No? No,

0:29:30.516 --> 0:29:34.716
<v Speaker 1>they didn't TV, they didn't teach apartheid. No, I just

0:29:34.756 --> 0:29:36.396
<v Speaker 1>saw it. I just thought we did in Mandela talking

0:29:36.396 --> 0:29:39.596
<v Speaker 1>about Nelson Mandela just and I lost it, literally and

0:29:39.636 --> 0:29:42.756
<v Speaker 1>I turned around and see my mother for the first time,

0:29:42.756 --> 0:29:45.636
<v Speaker 1>I said, why are you lying to me? And I

0:29:45.756 --> 0:29:48.796
<v Speaker 1>never scream at my parents. You're not allowed to disrespect

0:29:48.796 --> 0:29:52.556
<v Speaker 1>your parents in Africa, And I smashed the door, walk

0:29:52.596 --> 0:29:56.276
<v Speaker 1>into my room, starts crabbing. Lie. I was mad and

0:29:56.436 --> 0:30:01.436
<v Speaker 1>afraid at the same time, because suddenly I realized that

0:30:01.596 --> 0:30:05.036
<v Speaker 1>being black can be a death sentence for me, because

0:30:05.036 --> 0:30:08.116
<v Speaker 1>what is going on in South Africa. And then slavery

0:30:08.156 --> 0:30:11.436
<v Speaker 1>come to my m J and I start panicking. Then

0:30:11.476 --> 0:30:14.996
<v Speaker 1>I wrote a song and my first draft was so hateful.

0:30:16.356 --> 0:30:19.236
<v Speaker 1>I'm going out they kill everybody that is getting black people.

0:30:19.236 --> 0:30:22.676
<v Speaker 1>And my father said, hey, I listen to my song

0:30:22.756 --> 0:30:26.836
<v Speaker 1>and go, are you serious? Did I teach you hating

0:30:26.916 --> 0:30:29.036
<v Speaker 1>this house? Didn't I tell you that they're never gonna

0:30:29.076 --> 0:30:32.036
<v Speaker 1>be hating. Violence allowed here. There's no platform for this,

0:30:32.356 --> 0:30:35.716
<v Speaker 1>no outlet. If you want to sing, you want to

0:30:35.756 --> 0:30:39.236
<v Speaker 1>be an artist, you better think again. I say, what

0:30:39.276 --> 0:30:42.196
<v Speaker 1>do you mean? He said to me. I understand you're mad,

0:30:42.236 --> 0:30:46.396
<v Speaker 1>you're afraid everything, but that reaction that you have it's

0:30:46.436 --> 0:30:48.556
<v Speaker 1>not from the smart girl that I know. You better

0:30:48.596 --> 0:30:51.996
<v Speaker 1>think about it again. You can write about this situation,

0:30:52.476 --> 0:30:54.836
<v Speaker 1>but you have to write in a way that go

0:30:55.036 --> 0:30:58.956
<v Speaker 1>toward solution. My father said, you can't find everybody on

0:30:58.996 --> 0:31:02.436
<v Speaker 1>this planet. You don't have the power to as an artist,

0:31:02.516 --> 0:31:04.676
<v Speaker 1>as you've told because they told me that my musician,

0:31:04.716 --> 0:31:07.996
<v Speaker 1>the traditional musicians say it's a gift, and that gift

0:31:07.996 --> 0:31:10.996
<v Speaker 1>you use it to bring people together. So how do

0:31:11.036 --> 0:31:13.636
<v Speaker 1>you do that? So I went back and rewrite the

0:31:13.676 --> 0:31:16.236
<v Speaker 1>song and it become an anthem for peace. And then

0:31:16.236 --> 0:31:18.916
<v Speaker 1>he said, do you feel better now? As he yes that.

0:31:19.996 --> 0:31:22.356
<v Speaker 1>He said, as long as you understand the purpose of

0:31:22.396 --> 0:31:25.156
<v Speaker 1>what you're doing and why are you doing it, and

0:31:25.236 --> 0:31:27.596
<v Speaker 1>you understand that you are in a position where you

0:31:27.676 --> 0:31:30.476
<v Speaker 1>hold keys to open doors that are closed that I've

0:31:30.516 --> 0:31:34.036
<v Speaker 1>been closed forever through your voice for what you write,

0:31:35.516 --> 0:31:37.756
<v Speaker 1>then you can be an artist, the full artist that

0:31:37.836 --> 0:31:41.236
<v Speaker 1>we go into the world and work with everybody. It

0:31:41.236 --> 0:31:44.196
<v Speaker 1>stays with me. When you learned about South Africa, was

0:31:44.236 --> 0:31:48.876
<v Speaker 1>that when you started listening to another one of your heroes.

0:31:49.116 --> 0:31:51.476
<v Speaker 1>I was listening to her without knowing anything about it.

0:31:51.676 --> 0:31:54.636
<v Speaker 1>You didn't know this is Miriam mcabe. Yeah, I wanna

0:31:54.676 --> 0:31:57.796
<v Speaker 1>start listened to Miriam mcabbe. Was I was a little

0:31:57.836 --> 0:31:59.716
<v Speaker 1>The first song of Miriam mcabbe that I sang I

0:31:59.756 --> 0:32:03.996
<v Speaker 1>was eight years old, and it was the retreat song

0:32:04.596 --> 0:32:07.436
<v Speaker 1>that my mom and some of her friends have chosen

0:32:07.916 --> 0:32:11.556
<v Speaker 1>to march in the street asking for women's rights to

0:32:11.676 --> 0:32:16.956
<v Speaker 1>vote to this no more arranged marriage. Their body belongs

0:32:16.996 --> 0:32:19.956
<v Speaker 1>to all those those things we're talking about. They were

0:32:19.956 --> 0:32:22.636
<v Speaker 1>talking about it at that time in nineteen sixty eight.

0:32:23.036 --> 0:32:26.276
<v Speaker 1>My mom said, come. Her friends said, we can't sing.

0:32:26.476 --> 0:32:28.116
<v Speaker 1>You're the one. You one. They tell my mom, you're

0:32:28.156 --> 0:32:31.476
<v Speaker 1>only one that can't sing. We sing like, oh it's bad.

0:32:31.556 --> 0:32:33.916
<v Speaker 1>Bring on your little girl. She sings good. We're gonna

0:32:33.916 --> 0:32:36.076
<v Speaker 1>put on the front and she can sing and everything follow.

0:32:36.676 --> 0:32:40.756
<v Speaker 1>So I started singing that song that they use. They

0:32:40.836 --> 0:32:44.316
<v Speaker 1>use the music and they put the words of their

0:32:44.396 --> 0:32:48.956
<v Speaker 1>demands in fun. So I was singing that. I mean

0:32:49.116 --> 0:32:51.156
<v Speaker 1>I like it because I was on the supervision of

0:32:51.156 --> 0:32:52.756
<v Speaker 1>my mom. I was all doing my homework and I

0:32:52.836 --> 0:32:55.156
<v Speaker 1>was like having fun. And I didn't even know what

0:32:55.276 --> 0:32:58.156
<v Speaker 1>the power to message that I was singing it. At eight,

0:32:58.516 --> 0:33:01.796
<v Speaker 1>I was there among all those people singing. But never

0:33:01.876 --> 0:33:07.116
<v Speaker 1>thought of South Africa because it's not told. TV came

0:33:07.156 --> 0:33:11.996
<v Speaker 1>to being in very late early eighties, so none of

0:33:11.996 --> 0:33:14.836
<v Speaker 1>those information comes in. My father will listen to the

0:33:14.876 --> 0:33:17.436
<v Speaker 1>news on the radio. It's a different thing. That's seeing

0:33:17.516 --> 0:33:21.196
<v Speaker 1>images you hear from far and you don't pay attention

0:33:21.236 --> 0:33:24.196
<v Speaker 1>to it because when he's listening to news in the morning,

0:33:24.236 --> 0:33:26.076
<v Speaker 1>I'm running to get ready to go to school, so

0:33:26.076 --> 0:33:28.796
<v Speaker 1>I don't pay attention to what he's listening to. And

0:33:29.556 --> 0:33:34.596
<v Speaker 1>and it's it's really take its toll on me. How

0:33:35.276 --> 0:33:40.316
<v Speaker 1>do we manage to convince ourselves throughout centuries that harming

0:33:40.396 --> 0:33:43.956
<v Speaker 1>another person and profiting from it is good. We haven't

0:33:43.996 --> 0:33:47.956
<v Speaker 1>dealt with the scope of the damage, the damages of slavery.

0:33:48.196 --> 0:33:51.236
<v Speaker 1>It doesn't matter we concincolor you have because we're still

0:33:51.316 --> 0:33:54.196
<v Speaker 1>living the truma of it today. We'll be right back

0:33:54.236 --> 0:34:01.276
<v Speaker 1>in a moment with more from Angelique Keijo. We're back

0:34:01.316 --> 0:34:04.676
<v Speaker 1>with the rest of Bruce Heathlam's conversation with Angelique Keijo

0:34:05.316 --> 0:34:08.596
<v Speaker 1>and with politics eventually that made you have to leave

0:34:08.636 --> 0:34:11.236
<v Speaker 1>your country. You know, one of the things that interested

0:34:11.276 --> 0:34:13.636
<v Speaker 1>me so much on this new album is how many

0:34:13.676 --> 0:34:17.156
<v Speaker 1>young artists you work with and established artists too. You know,

0:34:17.156 --> 0:34:20.196
<v Speaker 1>you've got burned a boy on this sample. The grade

0:34:20.356 --> 0:34:24.476
<v Speaker 1>and different artists. They no longer have to leave Africa,

0:34:24.916 --> 0:34:28.396
<v Speaker 1>but you did in order to pursue your art and

0:34:28.436 --> 0:34:30.516
<v Speaker 1>do what you wanted to. But they have the technology

0:34:30.556 --> 0:34:32.636
<v Speaker 1>to stay. I didn't have that at that time. You

0:34:32.676 --> 0:34:35.036
<v Speaker 1>said your family couldn't talk politics anymore, that there was

0:34:35.396 --> 0:34:39.076
<v Speaker 1>I mean censorship, and there was fear. Well, the thing

0:34:39.196 --> 0:34:41.876
<v Speaker 1>is today, I when I listen to people talking about addictatorship,

0:34:41.876 --> 0:34:45.036
<v Speaker 1>I look at them outten myself. You don't even understand

0:34:45.116 --> 0:34:49.316
<v Speaker 1>what it is. You don't know what it is. But

0:34:49.476 --> 0:34:52.476
<v Speaker 1>what was it for you living in a home that

0:34:52.636 --> 0:34:55.876
<v Speaker 1>become a jail cell. Well, you don't trust anybody that

0:34:55.956 --> 0:34:58.356
<v Speaker 1>walked in and you always have to look over your

0:34:58.356 --> 0:35:00.876
<v Speaker 1>shoulder when you when I call your dad dad instead

0:35:00.876 --> 0:35:04.356
<v Speaker 1>of calling him comrade, he's my dad. Somebody coming in

0:35:04.356 --> 0:35:06.476
<v Speaker 1>and you're calling your father dad. You can't help in jail.

0:35:06.916 --> 0:35:09.596
<v Speaker 1>I mean people crazy. Mean you used to take to

0:35:09.756 --> 0:35:11.516
<v Speaker 1>get out of your house to do whatever you want

0:35:11.516 --> 0:35:13.516
<v Speaker 1>to do. You can't take your car and go anywhere

0:35:13.556 --> 0:35:17.556
<v Speaker 1>you are. Somebody can come anytime in your house and

0:35:17.636 --> 0:35:20.876
<v Speaker 1>check you out. The man are like something you say,

0:35:20.956 --> 0:35:22.716
<v Speaker 1>Well something where you put something, You end up in

0:35:22.796 --> 0:35:25.956
<v Speaker 1>jail and sometimes people disappear. And how did you get

0:35:25.956 --> 0:35:27.916
<v Speaker 1>out when you left? I mean it took a year

0:35:27.956 --> 0:35:33.596
<v Speaker 1>to for my parents to organize me living because you

0:35:33.636 --> 0:35:36.756
<v Speaker 1>don't trust anybody, so you got out. Really be careful.

0:35:37.396 --> 0:35:40.716
<v Speaker 1>No one knew I was living. My mom and dad

0:35:41.036 --> 0:35:44.036
<v Speaker 1>were witnessed at a wedding of one of our cousin

0:35:44.556 --> 0:35:46.916
<v Speaker 1>and they live not far from the airport. So we

0:35:47.036 --> 0:35:49.516
<v Speaker 1>make sure that everybody in the street where I grew

0:35:49.596 --> 0:35:52.076
<v Speaker 1>up knew about that wedding that we were gonna go

0:35:52.596 --> 0:35:56.556
<v Speaker 1>to that wedding. We played a game like that, addressed

0:35:57.036 --> 0:35:58.996
<v Speaker 1>like I was into the party. While in the car,

0:35:59.876 --> 0:36:02.276
<v Speaker 1>my father put the car home in the trunk. I

0:36:02.316 --> 0:36:05.156
<v Speaker 1>put all my stuff. So when my father and I

0:36:05.316 --> 0:36:07.996
<v Speaker 1>left after the dinner, because I took the flight that

0:36:08.116 --> 0:36:11.156
<v Speaker 1>was living at fifty five, I have to change my

0:36:11.236 --> 0:36:16.236
<v Speaker 1>clothes in the car of my dad and pray from

0:36:16.276 --> 0:36:18.236
<v Speaker 1>the women he dropped me. I was my hours on

0:36:18.276 --> 0:36:21.516
<v Speaker 1>my own. I was over twenty one, so if something happened,

0:36:21.516 --> 0:36:24.436
<v Speaker 1>I'll go to jail, not my parents. So I would

0:36:24.436 --> 0:36:27.116
<v Speaker 1>die to protect my parents. I won't say anything, but

0:36:27.156 --> 0:36:29.996
<v Speaker 1>I was lucky enough that the custom agent that I

0:36:30.036 --> 0:36:34.516
<v Speaker 1>saw was a friend of my brothers, and he just

0:36:34.916 --> 0:36:38.596
<v Speaker 1>asked me to just run, and I run. That's how

0:36:38.636 --> 0:36:42.036
<v Speaker 1>I left my country. You were already a pop star. Yeah,

0:36:42.036 --> 0:36:45.916
<v Speaker 1>that's why. That's why I couldn't say I was going

0:36:46.356 --> 0:36:49.796
<v Speaker 1>because I was already on the radar. Because when I

0:36:49.836 --> 0:36:51.916
<v Speaker 1>did my album, I didn't I didn't write any song

0:36:51.996 --> 0:36:55.796
<v Speaker 1>about the regime. I didn't write any song saying ready

0:36:55.836 --> 0:36:59.116
<v Speaker 1>for the revolution to fight country. I refused that. I said,

0:36:59.116 --> 0:37:01.676
<v Speaker 1>I'm not gonna say about an idology. My father had

0:37:01.676 --> 0:37:04.956
<v Speaker 1>taught me that don't use your music for any political

0:37:04.996 --> 0:37:06.516
<v Speaker 1>party because they come and they go. You want to

0:37:06.516 --> 0:37:08.836
<v Speaker 1>have a career, don't be linked to it. So then

0:37:09.156 --> 0:37:11.036
<v Speaker 1>went to Paris. You had to start all over again.

0:37:11.076 --> 0:37:14.076
<v Speaker 1>You went to school, you work. Oh that was much

0:37:14.116 --> 0:37:17.636
<v Speaker 1>more exciting than anything else you like. Oh yeah, I

0:37:17.636 --> 0:37:22.236
<v Speaker 1>mean what I love was that I realized that now

0:37:22.436 --> 0:37:25.596
<v Speaker 1>every decision that I made for myself can be a

0:37:25.596 --> 0:37:27.516
<v Speaker 1>good one or a bad one, and that I have

0:37:27.636 --> 0:37:31.316
<v Speaker 1>grown up. Now I'm an adult because ford my dad,

0:37:31.956 --> 0:37:34.236
<v Speaker 1>I have to pay a rent, I have to find food,

0:37:34.636 --> 0:37:37.436
<v Speaker 1>I have to work. I mean, the fact that I

0:37:37.516 --> 0:37:39.916
<v Speaker 1>have to start from scrush was really exciting for me.

0:37:40.476 --> 0:37:44.076
<v Speaker 1>Nobody knew me, nobody knows so for once I wanted

0:37:44.116 --> 0:37:46.076
<v Speaker 1>to be a backing singer. I couldn't do it. Because

0:37:46.116 --> 0:37:48.556
<v Speaker 1>I was a phone runner. Also, around this time in

0:37:49.076 --> 0:37:54.796
<v Speaker 1>Western music there were artists like Talking Heads and Peter

0:37:54.876 --> 0:37:58.076
<v Speaker 1>Gabriel and later Paul Simon, this was in the eighties

0:37:58.316 --> 0:38:02.756
<v Speaker 1>who started embracing a lot of African rhythms, African sounds.

0:38:03.396 --> 0:38:05.516
<v Speaker 1>You were not struggling in your career but working on

0:38:05.556 --> 0:38:08.196
<v Speaker 1>your career, and suddenly you hear these people come in

0:38:08.236 --> 0:38:10.516
<v Speaker 1>and start using these sounds. What did you think, Well,

0:38:10.556 --> 0:38:13.276
<v Speaker 1>the thing is, when I arrived in France, that's when

0:38:13.276 --> 0:38:16.716
<v Speaker 1>I discover all those things, like the Talking Heads. But

0:38:16.876 --> 0:38:19.596
<v Speaker 1>the thing was, I didn't know anything about the talking

0:38:19.636 --> 0:38:22.916
<v Speaker 1>Heads at all till I get to Paris and here

0:38:24.876 --> 0:38:28.116
<v Speaker 1>with a friend, we were at the students place, and

0:38:28.156 --> 0:38:31.676
<v Speaker 1>then they started playing the cassettes. When I arrived in

0:38:31.756 --> 0:38:35.236
<v Speaker 1>nineteen eighty three, I was in music junkie because I

0:38:35.276 --> 0:38:38.316
<v Speaker 1>have the feeling that the world the ten past years,

0:38:38.436 --> 0:38:42.356
<v Speaker 1>the world have just left me behind, and I wanted

0:38:42.396 --> 0:38:44.876
<v Speaker 1>to catch up so bad. And when I heard the

0:38:44.876 --> 0:38:47.516
<v Speaker 1>song once in a lifetime, I was so happy and

0:38:47.596 --> 0:38:50.556
<v Speaker 1>I was like dancing, And then of course you always

0:38:50.556 --> 0:38:53.596
<v Speaker 1>have some stupid racist person saying, what are you doing atally,

0:38:53.756 --> 0:38:58.036
<v Speaker 1>this is not African music. I'm like well, sorry for ignorance.

0:38:58.196 --> 0:39:00.756
<v Speaker 1>This is African music man, And he looked at me

0:39:00.756 --> 0:39:03.516
<v Speaker 1>and go no, I'm like, just get off my bag.

0:39:04.396 --> 0:39:08.596
<v Speaker 1>But let on, I realized all those things. But the

0:39:08.676 --> 0:39:12.196
<v Speaker 1>African rhythm have always been in every music. As I

0:39:12.236 --> 0:39:16.436
<v Speaker 1>said before, recognizing it or not recognizing it doesn't go

0:39:16.476 --> 0:39:19.996
<v Speaker 1>away because it's in your DNA. So later, of course

0:39:20.156 --> 0:39:24.196
<v Speaker 1>you covered the whole album remaining light. What made you

0:39:24.236 --> 0:39:27.116
<v Speaker 1>want to do that? Because here you are taking songs

0:39:27.196 --> 0:39:30.316
<v Speaker 1>that were written to African rhythms by these by this

0:39:30.476 --> 0:39:33.836
<v Speaker 1>band in New York. What made you want to do that? Well?

0:39:35.236 --> 0:39:38.276
<v Speaker 1>Two things. The first time I heard the song once

0:39:38.316 --> 0:39:41.756
<v Speaker 1>in a lifetime, I was seeing my period in France

0:39:41.796 --> 0:39:46.276
<v Speaker 1>where I will cry every day because of the ignorance

0:39:46.316 --> 0:39:48.516
<v Speaker 1>of people in the hate that I have to go through,

0:39:48.596 --> 0:39:54.356
<v Speaker 1>the racism stlure that goes on. The time I opened

0:39:54.396 --> 0:39:56.596
<v Speaker 1>my mouth to speak, why can't Why can't you speak?

0:39:56.596 --> 0:39:59.036
<v Speaker 1>From time you understand? We need an encyclopedia to understand you.

0:39:59.116 --> 0:40:01.796
<v Speaker 1>I'm like, but it's your language, That's what I learned

0:40:01.836 --> 0:40:03.276
<v Speaker 1>in school. What do you want me to speak? What

0:40:04.236 --> 0:40:07.876
<v Speaker 1>to pay a tribute to that song? That that day

0:40:08.036 --> 0:40:11.476
<v Speaker 1>with all those students around me when we were ready

0:40:11.476 --> 0:40:13.596
<v Speaker 1>in the fridge of one of them, because he invalied

0:40:13.636 --> 0:40:17.476
<v Speaker 1>all of us to see so many young kids so

0:40:17.716 --> 0:40:22.156
<v Speaker 1>ignorant about about the culture. And that song like that

0:40:22.396 --> 0:40:25.436
<v Speaker 1>that day when I listened to it, it brings it

0:40:25.476 --> 0:40:28.796
<v Speaker 1>brings miles to my face, and it made my day.

0:40:29.196 --> 0:40:32.436
<v Speaker 1>So I've been looking for because on the cassette there's

0:40:32.436 --> 0:40:35.076
<v Speaker 1>no name you. I look everywhere to find the name

0:40:35.116 --> 0:40:37.076
<v Speaker 1>of this. I didn't know it. Oh you didn't know. No,

0:40:37.956 --> 0:40:40.836
<v Speaker 1>I didn't know because cassette, I mean students were doing cassete.

0:40:40.836 --> 0:40:42.356
<v Speaker 1>They would let the stuff they put on the cassete,

0:40:42.356 --> 0:40:45.796
<v Speaker 1>they don't put the title of the stuff. So from

0:40:45.796 --> 0:40:48.636
<v Speaker 1>time to time, the melody you come back to me

0:40:49.396 --> 0:40:54.956
<v Speaker 1>m mmmmmmmmm. And that's that's the only thing that I

0:40:55.036 --> 0:40:59.596
<v Speaker 1>remember till I start talking to my friend of mine,

0:40:59.676 --> 0:41:05.076
<v Speaker 1>Danny Capillion, my husband management, and I was like, there's

0:41:05.076 --> 0:41:07.156
<v Speaker 1>a song. I mean, I don't know where it comes from,

0:41:07.156 --> 0:41:10.156
<v Speaker 1>but I love to listen to it. And said, I said,

0:41:10.156 --> 0:41:13.076
<v Speaker 1>I don't know the title. I just remember the melody

0:41:13.076 --> 0:41:19.196
<v Speaker 1>goes mmmmmmmmmmmmm. And then they go, what that's once in

0:41:19.196 --> 0:41:22.796
<v Speaker 1>the left, And I said what? And I listened to

0:41:22.796 --> 0:41:25.276
<v Speaker 1>it I said, I have to cover this album. They're

0:41:25.316 --> 0:41:28.356
<v Speaker 1>gonna actually let you joking, right, I said to my husband,

0:41:28.436 --> 0:41:31.196
<v Speaker 1>let's get to the studio. There are a couple of

0:41:31.236 --> 0:41:34.316
<v Speaker 1>songs that we record with the traditional women when we

0:41:34.356 --> 0:41:38.836
<v Speaker 1>were recording because for me, bonn on the Punches when

0:41:38.836 --> 0:41:41.956
<v Speaker 1>I was I would listen to it. I'm like, this

0:41:42.196 --> 0:41:47.676
<v Speaker 1>is talking about corruption for me. Corruption. Imagine the amount

0:41:47.716 --> 0:41:57.436
<v Speaker 1>of money that corruption take away from investing in education, roads, health.

0:41:58.276 --> 0:42:01.316
<v Speaker 1>And that's what you were hearing and in remaining life.

0:42:01.516 --> 0:42:04.436
<v Speaker 1>That's why I started, when I started with the world

0:42:04.476 --> 0:42:11.756
<v Speaker 1>that I started started is z we oh z zoya daza,

0:42:11.836 --> 0:42:15.836
<v Speaker 1>which mean when you start a fire and you don't

0:42:15.836 --> 0:42:20.276
<v Speaker 1>know how to stop it, the fire gonna eat everything

0:42:20.436 --> 0:42:24.196
<v Speaker 1>up and even you to start the fight. And that's

0:42:24.236 --> 0:42:27.036
<v Speaker 1>what corruption is doing to our system. When you finally

0:42:27.076 --> 0:42:29.436
<v Speaker 1>met David Byrne after you recorded it, did you talk

0:42:29.516 --> 0:42:33.156
<v Speaker 1>to him about how you interpreted his album? Yeah, he

0:42:33.236 --> 0:42:37.196
<v Speaker 1>knows I told him that about it. Yeah, you're like, well, okay,

0:42:37.236 --> 0:42:39.556
<v Speaker 1>I do have a request, but could you just say

0:42:39.716 --> 0:42:42.916
<v Speaker 1>one line when you sing the shotgun shot line? Yeah?

0:42:42.996 --> 0:42:44.716
<v Speaker 1>Could you just say that for me? And you may

0:42:44.836 --> 0:42:48.236
<v Speaker 1>find yourself living in a shotgun shock, And you may

0:42:48.356 --> 0:42:51.556
<v Speaker 1>find yourself in another part of the world, and you

0:42:51.676 --> 0:42:55.076
<v Speaker 1>may find yourself behind the wheel of a logo to mobile,

0:42:55.476 --> 0:42:58.156
<v Speaker 1>and you may find yourself in a beautiful house with

0:42:58.316 --> 0:43:02.116
<v Speaker 1>a beautiful wife, and you may ask yourself, well, how

0:43:02.196 --> 0:43:05.316
<v Speaker 1>did I get here? Let him do days go by?

0:43:06.516 --> 0:43:09.396
<v Speaker 1>That is so fabulous. Oh, you just made my day,

0:43:11.436 --> 0:43:15.036
<v Speaker 1>So you know you did. You started putting out albums

0:43:15.236 --> 0:43:18.716
<v Speaker 1>and then you did your big album which was Legozo.

0:43:18.956 --> 0:43:21.196
<v Speaker 1>Did that have Batongo on? It was that on that

0:43:22.556 --> 0:43:24.196
<v Speaker 1>and it was it was your first album for Chris

0:43:24.396 --> 0:43:28.036
<v Speaker 1>Blackwell in Island, and it was produced by the Think

0:43:29.116 --> 0:43:32.676
<v Speaker 1>the drummer for Miami, Sam Michies exactly, and a lot

0:43:32.756 --> 0:43:36.276
<v Speaker 1>of people, if they don't remember all the songs, remember

0:43:36.316 --> 0:43:40.436
<v Speaker 1>the album cover. Yes, because you in that strike kind

0:43:40.516 --> 0:43:42.876
<v Speaker 1>of look you look like, kind of like the world's

0:43:42.876 --> 0:43:47.916
<v Speaker 1>coolest superhero at that point. Well, you know that album.

0:43:47.996 --> 0:43:51.596
<v Speaker 1>I called it Logoso, which mean tortoys. For me, it

0:43:51.956 --> 0:43:56.316
<v Speaker 1>was my experience when I arrive in France. The Westerner

0:43:56.396 --> 0:43:59.996
<v Speaker 1>were looking at for me, My image of them is tortoys.

0:44:00.316 --> 0:44:02.756
<v Speaker 1>They're all going around by business. Something happened. Nobody want

0:44:02.756 --> 0:44:04.556
<v Speaker 1>to be involved to come back in the show. So

0:44:04.796 --> 0:44:08.316
<v Speaker 1>that's why you have the three The logo I put

0:44:08.436 --> 0:44:14.396
<v Speaker 1>is here, And is that how you felt like a tortoise?

0:44:14.556 --> 0:44:17.836
<v Speaker 1>I was living in a tortural society because nobody just

0:44:18.116 --> 0:44:20.476
<v Speaker 1>cared about you unless they want to give you some

0:44:21.996 --> 0:44:27.556
<v Speaker 1>racist comment. And that zebra suit was really interesting because

0:44:28.356 --> 0:44:31.196
<v Speaker 1>I just didn't want somebody to put me in the

0:44:31.316 --> 0:44:34.036
<v Speaker 1>outfit that the thing is okay for an African person,

0:44:34.476 --> 0:44:37.676
<v Speaker 1>because I've heard that all the time. Well, African people,

0:44:38.396 --> 0:44:40.636
<v Speaker 1>they work around with their breast naked. Why don't you

0:44:40.716 --> 0:44:44.236
<v Speaker 1>do that? I'm like, really, I live what jeans in

0:44:44.356 --> 0:44:47.916
<v Speaker 1>BENI I grew up wearing versus modernity. I never wear

0:44:47.956 --> 0:44:50.436
<v Speaker 1>aune and I'll never walk around with my TV up out.

0:44:50.476 --> 0:44:53.356
<v Speaker 1>So I went out and bought my own stuff. I

0:44:53.516 --> 0:44:55.796
<v Speaker 1>bought my chump suit, and I'm not wearing it. You

0:44:55.876 --> 0:44:57.916
<v Speaker 1>don't like it or not, that's the way it's gonna go. Man.

0:44:58.476 --> 0:45:02.796
<v Speaker 1>And you became friends with Miriam later. Yeah, she did

0:45:02.916 --> 0:45:06.156
<v Speaker 1>not like the phrase. She didn't like the box she

0:45:06.316 --> 0:45:09.956
<v Speaker 1>was put in, which was world music. You have want

0:45:09.996 --> 0:45:12.276
<v Speaker 1>a lot of the World Music Grammys. Do you feel

0:45:12.276 --> 0:45:15.196
<v Speaker 1>it just puts you in a kind of disadvantage. Yeah,

0:45:15.236 --> 0:45:19.396
<v Speaker 1>the thing is when we're talking about our music in general,

0:45:20.276 --> 0:45:24.796
<v Speaker 1>and we call music pop this and that, and we

0:45:24.916 --> 0:45:27.636
<v Speaker 1>want if we just forgot that the blues will not

0:45:27.756 --> 0:45:30.516
<v Speaker 1>exist without the slaves here and from the blues, how

0:45:30.596 --> 0:45:32.796
<v Speaker 1>many forms of music come from the blues? Tell me

0:45:33.236 --> 0:45:39.676
<v Speaker 1>all of it? So why should African artists, let alone,

0:45:39.756 --> 0:45:41.756
<v Speaker 1>or the artists that are not speaking English or French

0:45:41.876 --> 0:45:44.236
<v Speaker 1>or Portuguese or whatever it is, have to have a

0:45:44.316 --> 0:45:48.476
<v Speaker 1>category that is kind of a ghetto category. I mean,

0:45:48.676 --> 0:45:52.236
<v Speaker 1>we want we want everybody to be music, to be

0:45:53.516 --> 0:45:56.636
<v Speaker 1>set telling the truth or not, because when it comes

0:45:56.676 --> 0:45:59.596
<v Speaker 1>to music, there's no genre for me. As long as

0:45:59.676 --> 0:46:02.396
<v Speaker 1>you can speak the music, language doesn't matter what you

0:46:02.476 --> 0:46:05.396
<v Speaker 1>do as a music We are the one that put

0:46:05.996 --> 0:46:09.996
<v Speaker 1>artagory on music. So we like to divide things. We

0:46:10.156 --> 0:46:12.036
<v Speaker 1>like to put things in category to be able to

0:46:12.116 --> 0:46:14.636
<v Speaker 1>leave our set with ourselves because we don't want to

0:46:14.716 --> 0:46:18.396
<v Speaker 1>even face our own complexity. A human being is not simple.

0:46:18.796 --> 0:46:22.076
<v Speaker 1>In your autobiography you talk about this. It is so

0:46:22.276 --> 0:46:26.956
<v Speaker 1>fascinating that the music you grew up with, you know,

0:46:27.036 --> 0:46:30.756
<v Speaker 1>which was voice and rhythm, was split up by slavery,

0:46:31.196 --> 0:46:34.316
<v Speaker 1>which is why the blues came out of North America.

0:46:34.356 --> 0:46:37.956
<v Speaker 1>Because the American slavers, they took away the drums. Yes, indeed,

0:46:38.236 --> 0:46:42.876
<v Speaker 1>the ignorance make them believe that with the drum from

0:46:42.956 --> 0:46:45.716
<v Speaker 1>cotton field to cotton field, they can slaves can come

0:46:45.796 --> 0:46:48.276
<v Speaker 1>quicker when they can speak through the drum, because for

0:46:48.316 --> 0:46:51.156
<v Speaker 1>a long time, drums has been the medium that was

0:46:51.276 --> 0:46:54.396
<v Speaker 1>used by the king to rally the people. What interested

0:46:54.396 --> 0:46:56.836
<v Speaker 1>in musically is, of course, what happened with the blues

0:46:57.076 --> 0:47:00.956
<v Speaker 1>is it's a it's a West African scale. Yeah, absolutely,

0:47:01.156 --> 0:47:03.836
<v Speaker 1>it's a five notes or six five notes scale. And

0:47:03.916 --> 0:47:06.476
<v Speaker 1>when you were first you met your husband Jehan in

0:47:07.276 --> 0:47:10.236
<v Speaker 1>Paris jazz school. In the jazz school, you started working together.

0:47:10.636 --> 0:47:16.116
<v Speaker 1>You were singing traditional songs, traditional melody lines, and he

0:47:16.316 --> 0:47:18.716
<v Speaker 1>was sitting at the piano trying to sort of figure

0:47:18.756 --> 0:47:21.876
<v Speaker 1>out how to put harmonies underneath it. Yeah, what was

0:47:21.916 --> 0:47:25.196
<v Speaker 1>that exercise? Like? It was great because we come up

0:47:25.236 --> 0:47:27.196
<v Speaker 1>with our own ammunization. That is kind of a little

0:47:27.356 --> 0:47:30.636
<v Speaker 1>weird because I would ammonize and then you go, I

0:47:30.636 --> 0:47:33.036
<v Speaker 1>didn't hear that, and then you go, can you put

0:47:33.076 --> 0:47:36.356
<v Speaker 1>it here like this? I'm like, yeah, let's right. And

0:47:36.476 --> 0:47:38.796
<v Speaker 1>it was never shy to try anything as long as

0:47:38.836 --> 0:47:43.196
<v Speaker 1>it serves the song. So it was easy. I would

0:47:43.196 --> 0:47:46.556
<v Speaker 1>say easy because he knows the blues. He was in

0:47:46.636 --> 0:47:49.156
<v Speaker 1>a jazz school. He has master degree in philosophy, but

0:47:49.316 --> 0:47:51.116
<v Speaker 1>he has listened to a lot of blues. It was

0:47:51.196 --> 0:47:55.156
<v Speaker 1>easy for us to start a communication in the musical

0:47:55.316 --> 0:47:59.756
<v Speaker 1>language from that blues. Actually that comes. I mean, there

0:47:59.796 --> 0:48:02.556
<v Speaker 1>are songs in my village, in my family. When they

0:48:02.596 --> 0:48:05.436
<v Speaker 1>starts singing it, you just want to cry your heart out.

0:48:05.876 --> 0:48:09.036
<v Speaker 1>Can you just give me one of those melodies? There's

0:48:09.236 --> 0:48:12.196
<v Speaker 1>one of them that I really um, that really touches me.

0:48:12.396 --> 0:48:16.556
<v Speaker 1>Is this one. I'm gonna Ammy Wilo, I got damn

0:48:16.636 --> 0:48:20.956
<v Speaker 1>in jail a quay, I'm gonna Amy Wailo, I got

0:48:21.116 --> 0:48:27.956
<v Speaker 1>damn in jail o quae Coca Nada. Yeah, name, I'm

0:48:27.956 --> 0:48:35.396
<v Speaker 1>gonna amy, I got damn in jail oqua Cooca nada. Yeah.

0:48:38.236 --> 0:48:41.836
<v Speaker 1>That song is spite time I sing it's just and

0:48:42.076 --> 0:48:48.756
<v Speaker 1>what's that song? What's it song? For sure, it's talking

0:48:48.796 --> 0:48:54.676
<v Speaker 1>about vulnerability in the face of death. There's nothing we

0:48:54.716 --> 0:48:58.196
<v Speaker 1>can do when death come knocking, and he's talking about

0:48:58.476 --> 0:49:01.996
<v Speaker 1>what have you done so wrong that every year death

0:49:02.076 --> 0:49:06.076
<v Speaker 1>come back come by and take its too, take the

0:49:06.196 --> 0:49:08.876
<v Speaker 1>good or the bad, and mostly take the good people.

0:49:10.476 --> 0:49:13.876
<v Speaker 1>How do we can we leave? We've dev always not

0:49:13.956 --> 0:49:17.276
<v Speaker 1>giving us a chance to breathe. Wow, that seems like

0:49:18.196 --> 0:49:21.756
<v Speaker 1>a great song for the last year. Thank you so much,

0:49:22.196 --> 0:49:25.436
<v Speaker 1>Thank you for doing this. It's just been a huge treat.

0:49:25.676 --> 0:49:31.356
<v Speaker 1>Thank you. Thank you to Angelique Kijo for talking through

0:49:31.396 --> 0:49:33.956
<v Speaker 1>our history and career with us. You can hear a

0:49:34.036 --> 0:49:37.556
<v Speaker 1>new album, Mother Nature along with our favorite Angeli Kijo

0:49:37.676 --> 0:49:41.236
<v Speaker 1>songs at broken Record podcast dot com. Be sure to

0:49:41.276 --> 0:49:44.436
<v Speaker 1>subscribe to our YouTube channel at YouTube dot com slash

0:49:44.516 --> 0:49:47.436
<v Speaker 1>Broken Record Podcast, where we can find all of our

0:49:47.516 --> 0:49:51.196
<v Speaker 1>new episodes. You can follow us on Twitter at broken Record.

0:49:51.876 --> 0:49:55.516
<v Speaker 1>Broken Record is produced with help from Lea Rose, Jason Gambrel,

0:49:55.876 --> 0:50:01.036
<v Speaker 1>Martin Gonzalez, Eric Sandler, and Jennifer Sanchez, with engineering help

0:50:01.076 --> 0:50:05.916
<v Speaker 1>from Nick Chafee. Our executive producer is Miolbell. Broken Record

0:50:06.036 --> 0:50:08.796
<v Speaker 1>is a production of Pushkin Industries. If you love this

0:50:08.836 --> 0:50:13.076
<v Speaker 1>show and others from Pushkin Industries, consider subscribing to Pushkin Plus.

0:50:14.036 --> 0:50:17.636
<v Speaker 1>Pushkin Plus is a podcast subscription that offers bonus content

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0:50:21.956 --> 0:50:25.676
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0:50:25.756 --> 0:50:27.596
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0:50:27.836 --> 0:50:30.436
<v Speaker 1>Our theme musics by Kenny Beats on Just Much