WEBVTT - Robert Shiller Discusses Narrative Economics

0:00:02.200 --> 0:00:06.760
<v Speaker 1>This is Master's in Business with Barry Riddholts on Bloomberg Radio.

0:00:07.160 --> 0:00:10.400
<v Speaker 1>This week on the podcast, I have an extra special guest.

0:00:10.480 --> 0:00:15.120
<v Speaker 1>What can I say? Robert Schiller is a legend professor

0:00:15.160 --> 0:00:19.640
<v Speaker 1>at Yale, Nobel laureate, author of ten books, one of

0:00:19.680 --> 0:00:24.040
<v Speaker 1>the people who helped drive behavioral economics to its position

0:00:24.280 --> 0:00:28.600
<v Speaker 1>of influence today. His new book Narrative Economics tells the

0:00:28.680 --> 0:00:33.639
<v Speaker 1>fascinating story of how stories drive markets and economies, and

0:00:33.800 --> 0:00:38.360
<v Speaker 1>why some stories go viral and others don't. It's quite fascinating.

0:00:38.680 --> 0:00:42.240
<v Speaker 1>I could babble for all this time about how fascinating

0:00:42.240 --> 0:00:44.120
<v Speaker 1>it was to chat with him, But rather than me

0:00:44.200 --> 0:00:47.000
<v Speaker 1>do that, let me just say, with no further ado,

0:00:47.280 --> 0:00:52.400
<v Speaker 1>my conversation with Professor Robert Schiller. This is Master's in

0:00:52.479 --> 0:00:57.480
<v Speaker 1>Business with Barry Ridholts on Bloomberg Radio. My extra special

0:00:57.480 --> 0:01:01.120
<v Speaker 1>guest this week is Robert Schiller. He is a professor

0:01:01.160 --> 0:01:04.920
<v Speaker 1>of economics at Yale University. He won the Nobel Prize

0:01:04.959 --> 0:01:09.720
<v Speaker 1>for his empirical analysis of asset prices in He is

0:01:09.800 --> 0:01:15.280
<v Speaker 1>perhaps best known for the cyclically adjusted pe ratio, the

0:01:15.400 --> 0:01:19.920
<v Speaker 1>Case Shiller Housing Index, all sorts of works in behavioral

0:01:19.920 --> 0:01:24.080
<v Speaker 1>economics as well as the author of numerous books, most

0:01:24.160 --> 0:01:30.000
<v Speaker 1>recently Narrative Economics, How stories go viral and drive major

0:01:30.000 --> 0:01:34.920
<v Speaker 1>economic events. Bob Schiller, Welcome to Bloomberg. Very it's a pleasure.

0:01:35.840 --> 0:01:38.840
<v Speaker 1>So it's funny that you, of all people, wrote this

0:01:38.920 --> 0:01:43.360
<v Speaker 1>book when when I think of narratives in the context

0:01:43.400 --> 0:01:47.520
<v Speaker 1>of behavioral economics, I tend to think of the stories

0:01:47.560 --> 0:01:52.840
<v Speaker 1>that investors tell themselves to either rationalize buying a company

0:01:53.000 --> 0:01:57.400
<v Speaker 1>or not selling something that didn't work out. And you

0:01:57.480 --> 0:02:00.480
<v Speaker 1>seem to have taken this to a different direct. Your

0:02:00.520 --> 0:02:05.880
<v Speaker 1>thesis is narratives has a very big impact on markets

0:02:05.920 --> 0:02:09.320
<v Speaker 1>and the economy. Is that different from your prior work

0:02:09.440 --> 0:02:12.200
<v Speaker 1>or is this consistent? I wrote a book in two

0:02:12.200 --> 0:02:16.720
<v Speaker 1>thousand called Irrational Exuberance, which focused on well, I didn't

0:02:16.800 --> 0:02:18.880
<v Speaker 1>use the word narrative a lot, but it was the

0:02:18.919 --> 0:02:22.600
<v Speaker 1>effect of narratives on the stock market. I've decided it's

0:02:22.639 --> 0:02:26.440
<v Speaker 1>bigger than that. It extends to the whole economy, and

0:02:26.919 --> 0:02:29.760
<v Speaker 1>a lot of people know about the importance of narratives,

0:02:29.760 --> 0:02:34.160
<v Speaker 1>but economists mostly don't. So it's it's trying to bring

0:02:34.760 --> 0:02:37.200
<v Speaker 1>the study of narratives into economics because I think it

0:02:37.639 --> 0:02:40.640
<v Speaker 1>matters for the big events that we we see And

0:02:40.680 --> 0:02:44.960
<v Speaker 1>in the book you describe how other fields use narratives

0:02:45.120 --> 0:02:48.560
<v Speaker 1>pretty robustly as a way of either explaining what happened

0:02:48.919 --> 0:02:52.799
<v Speaker 1>or why something happened. Why why has economics been so

0:02:53.600 --> 0:02:56.160
<v Speaker 1>behind the times with this, Well, I don't exactly know

0:02:56.320 --> 0:02:59.120
<v Speaker 1>why it is so different. It has something to do

0:02:59.200 --> 0:03:02.880
<v Speaker 1>with a a spree decor and a department of economics

0:03:02.880 --> 0:03:08.160
<v Speaker 1>and finance that is built around this maximizing framework that

0:03:08.240 --> 0:03:11.880
<v Speaker 1>that people we don't describe their behavior, we describe their

0:03:11.880 --> 0:03:17.600
<v Speaker 1>objectives and assume that they're maximizing. They're expected success with

0:03:17.720 --> 0:03:21.800
<v Speaker 1>these objectives. And there's a reason for that in economics

0:03:21.840 --> 0:03:26.960
<v Speaker 1>that often people know something that we uh that that

0:03:27.120 --> 0:03:30.360
<v Speaker 1>is guiding their actions, and we better figure out what

0:03:30.400 --> 0:03:33.720
<v Speaker 1>that is. And so I think there's that is an

0:03:33.760 --> 0:03:39.040
<v Speaker 1>interesting direction that economics has taken. And uh it leads

0:03:39.160 --> 0:03:43.880
<v Speaker 1>us to things like the optimality of market solutions. UH.

0:03:43.920 --> 0:03:47.720
<v Speaker 1>And so it's become it's great, but it's also become

0:03:47.800 --> 0:03:51.720
<v Speaker 1>something of a religion. UH. And it has blocked people

0:03:51.760 --> 0:03:57.120
<v Speaker 1>seeing the obvious. So homo economists people being profit maximizers.

0:03:57.240 --> 0:04:00.800
<v Speaker 1>I assume you're not really a big believer that that

0:04:00.920 --> 0:04:04.480
<v Speaker 1>is the dominant narrative all the time. It's not the

0:04:04.600 --> 0:04:09.640
<v Speaker 1>dominant narrative all the time. And human mind is very capricious,

0:04:09.960 --> 0:04:13.920
<v Speaker 1>and it jumps from narrative to narrative, and it's socially determined.

0:04:13.920 --> 0:04:17.640
<v Speaker 1>It's not just narratives I tell myself. It's important that

0:04:17.680 --> 0:04:20.719
<v Speaker 1>I tell them to others and they can spread virally.

0:04:21.040 --> 0:04:25.599
<v Speaker 1>So that leads to the question about social media. How

0:04:25.640 --> 0:04:31.159
<v Speaker 1>important is the modern era of fill in the blank, Facebook, Twitter, Instagram,

0:04:31.240 --> 0:04:36.680
<v Speaker 1>whatever to economic and market stories going viral? Well, it

0:04:36.760 --> 0:04:41.200
<v Speaker 1>changes this the scenario, but we did have stories going

0:04:41.320 --> 0:04:45.200
<v Speaker 1>viral thousands of years ago through word of mouth, the

0:04:45.240 --> 0:04:48.360
<v Speaker 1>same way viruses go viral from person to person with

0:04:48.400 --> 0:04:53.040
<v Speaker 1>no intermediary. That's how you catch a disease. Usually you

0:04:53.400 --> 0:04:56.560
<v Speaker 1>meet someone and it spreads from one person to another.

0:04:56.720 --> 0:04:59.760
<v Speaker 1>So it's capable of producing big epidemics. Now it might

0:05:00.000 --> 0:05:03.560
<v Speaker 1>beat them up. It also allows more polarity. It allows

0:05:03.600 --> 0:05:07.479
<v Speaker 1>people to find similarly oriented people and so you might

0:05:07.560 --> 0:05:11.680
<v Speaker 1>see more diversity and views that come about because of

0:05:12.360 --> 0:05:14.760
<v Speaker 1>So I think we have to study the effect of

0:05:15.240 --> 0:05:21.760
<v Speaker 1>social media and other internet programs. But fundamentally, narratives have

0:05:21.880 --> 0:05:26.560
<v Speaker 1>been important in driving the economy. Going back Middllennia. All right,

0:05:26.640 --> 0:05:29.280
<v Speaker 1>so let's talk about some big events, and I want

0:05:29.279 --> 0:05:34.719
<v Speaker 1>to get your feedback as to how various memes impacted them.

0:05:34.760 --> 0:05:37.640
<v Speaker 1>There seem to have been a number of narratives around

0:05:37.680 --> 0:05:40.479
<v Speaker 1>the Great Recession and the credit crisis. The one that

0:05:40.560 --> 0:05:44.760
<v Speaker 1>I remember distinctly home prices never go down. It turned

0:05:44.800 --> 0:05:48.360
<v Speaker 1>out not to be the case. How important were narrative

0:05:48.400 --> 0:05:51.640
<v Speaker 1>economics to the build up to the crisis as well

0:05:51.680 --> 0:05:55.960
<v Speaker 1>as the subsequent collapse. I think home prices that was

0:05:56.000 --> 0:05:58.279
<v Speaker 1>a major cause of the crisis, but we might have

0:05:58.320 --> 0:06:00.240
<v Speaker 1>still had a recession, but it wouldn't have been so

0:06:00.279 --> 0:06:02.880
<v Speaker 1>bad without that. I want to know what I'm interested

0:06:02.880 --> 0:06:06.880
<v Speaker 1>in the big events, and often it's contributing factors that

0:06:06.920 --> 0:06:10.320
<v Speaker 1>make them big. So the idea that homes are a

0:06:10.360 --> 0:06:13.760
<v Speaker 1>great investment, it wasn't so much that people were saying

0:06:14.040 --> 0:06:17.200
<v Speaker 1>home prices never go down. It's that they didn't pay

0:06:17.240 --> 0:06:19.440
<v Speaker 1>any attention to the thought that they might go down.

0:06:20.000 --> 0:06:23.280
<v Speaker 1>I remember I was on stage and in a event

0:06:24.120 --> 0:06:28.280
<v Speaker 1>around two thousand five, two thousand six, and I asked

0:06:28.760 --> 0:06:31.320
<v Speaker 1>a businessman who was on the panel with me, what

0:06:31.400 --> 0:06:34.320
<v Speaker 1>if home piss go down in front of an audience

0:06:34.520 --> 0:06:37.400
<v Speaker 1>and He seemed perplexed. But what are you talking about.

0:06:37.720 --> 0:06:40.479
<v Speaker 1>It's not like he was just saying that they never

0:06:40.520 --> 0:06:43.400
<v Speaker 1>go down. But he said they have. They've never gone down,

0:06:43.600 --> 0:06:46.120
<v Speaker 1>not since of the Great Depression. And I said, well,

0:06:46.120 --> 0:06:48.680
<v Speaker 1>what if that happens again? And he was kind of

0:06:48.720 --> 0:06:52.000
<v Speaker 1>making me look crazy. He couldn't even conceive of the

0:06:52.120 --> 0:06:55.440
<v Speaker 1>idea that prices might fall. Well, when you haven't seen

0:06:55.480 --> 0:06:59.240
<v Speaker 1>them fall substantially since the Great Depression, maybe that's forgivable.

0:07:00.000 --> 0:07:03.080
<v Speaker 1>It didn't. We see a decrease in prices late late

0:07:03.080 --> 0:07:07.200
<v Speaker 1>eighties after the eighties seven crash, and rates had gone up.

0:07:07.240 --> 0:07:10.520
<v Speaker 1>So it's not like it's two generations ago. It was

0:07:10.720 --> 0:07:13.480
<v Speaker 1>thirty years ago. If you're a fifty something, you're a

0:07:13.640 --> 0:07:15.760
<v Speaker 1>business person, that should be in Europe. But it's not

0:07:15.880 --> 0:07:19.000
<v Speaker 1>in the narrative. It's not being talked about. We can

0:07:19.040 --> 0:07:23.280
<v Speaker 1>forget things like, for example, the stock market crash of seven.

0:07:23.840 --> 0:07:27.680
<v Speaker 1>That's a little over thirty years ago. But my students

0:07:27.680 --> 0:07:30.200
<v Speaker 1>don't know anything but never heard of it. What about

0:07:30.200 --> 0:07:33.400
<v Speaker 1>the dot com crash or the O eight oh nine collapse.

0:07:33.840 --> 0:07:36.280
<v Speaker 1>It's got to be a little fresh now. Yeah, well,

0:07:36.560 --> 0:07:39.000
<v Speaker 1>the dot com crash was in the future, in the

0:07:39.040 --> 0:07:44.400
<v Speaker 1>event that I'm describing. But people know about things that

0:07:44.440 --> 0:07:48.320
<v Speaker 1>are that are popular, and the crash is the one

0:07:48.360 --> 0:07:52.560
<v Speaker 1>that everyone remembers. Other ones more recently, how about the

0:07:53.440 --> 0:07:59.040
<v Speaker 1>six crash or yeah, well it was like one day

0:07:59.120 --> 0:08:02.280
<v Speaker 1>there was a six percent drop. Nobody remembers. I mean

0:08:02.280 --> 0:08:05.000
<v Speaker 1>maybe you remember. I don't remember that. That's before my time.

0:08:06.040 --> 0:08:08.800
<v Speaker 1>So let's talk about another big event. Let's let's talk

0:08:08.840 --> 0:08:11.800
<v Speaker 1>about the gold standard. The US for a long time

0:08:11.880 --> 0:08:14.880
<v Speaker 1>was on the gold standard, then we were off. President

0:08:14.880 --> 0:08:17.400
<v Speaker 1>Trump has talked about going back to the gold standard.

0:08:17.920 --> 0:08:20.440
<v Speaker 1>This seems to rise and fall over time. What what

0:08:20.600 --> 0:08:24.920
<v Speaker 1>drives that? Well? I think that what drives narratives is

0:08:24.960 --> 0:08:29.160
<v Speaker 1>a certain creativity that some people have at some moments

0:08:29.240 --> 0:08:33.480
<v Speaker 1>in their lives to invent a story. Uh. And this

0:08:33.559 --> 0:08:38.000
<v Speaker 1>is something that literature department studied economists don't What is it?

0:08:38.360 --> 0:08:42.440
<v Speaker 1>What is it about a story that works? Uh? You know,

0:08:42.600 --> 0:08:46.679
<v Speaker 1>often are I think our attention to ideas is focused

0:08:46.760 --> 0:08:50.640
<v Speaker 1>by the kind of stories that accompany them. Um So

0:08:50.679 --> 0:08:55.360
<v Speaker 1>I thought, for example, and it it there's something about

0:08:55.960 --> 0:09:03.160
<v Speaker 1>visual impact, imagery, something about human interest, something about emotions

0:09:03.240 --> 0:09:08.240
<v Speaker 1>being driven up, uh, something about tie into other stories

0:09:08.240 --> 0:09:11.840
<v Speaker 1>that you already liked uh that the creative art of

0:09:11.920 --> 0:09:17.600
<v Speaker 1>a writer can sometimes surmount and and use and create

0:09:17.640 --> 0:09:20.640
<v Speaker 1>a narrative that will really go viral. It's a difficult

0:09:20.720 --> 0:09:24.720
<v Speaker 1>thing to do. It's it's similar with music. Some music

0:09:24.880 --> 0:09:28.800
<v Speaker 1>goes viral and some doesn't. I think it's it's somewhat random.

0:09:28.880 --> 0:09:33.000
<v Speaker 1>Something gets started and it becomes developed certain associations, and

0:09:33.000 --> 0:09:36.079
<v Speaker 1>then everyone is talking about It has to be right time,

0:09:36.200 --> 0:09:39.840
<v Speaker 1>right place, and just a little bit of luck, uh,

0:09:39.880 --> 0:09:44.480
<v Speaker 1>and maybe requires perfection. So the most the most famous

0:09:44.559 --> 0:09:47.800
<v Speaker 1>listen in the arts, where it's not exactly is sort

0:09:47.800 --> 0:09:51.880
<v Speaker 1>of there. The ballet the Nutcracker. That's the most famous

0:09:51.960 --> 0:09:55.600
<v Speaker 1>ballet in the entire world. It's it's everywhere. But when

0:09:55.600 --> 0:10:00.560
<v Speaker 1>Tchaikovsky first wrote it in it wasn't a big success.

0:10:01.080 --> 0:10:04.680
<v Speaker 1>He had to work at it, uh. And then um,

0:10:04.720 --> 0:10:08.599
<v Speaker 1>it came over to the US and George Ballantine, the

0:10:08.720 --> 0:10:13.520
<v Speaker 1>ballet writer, the ballet director, fixed it, made it into

0:10:13.880 --> 0:10:18.679
<v Speaker 1>a really beautiful ballet, and so it has now gone

0:10:18.800 --> 0:10:23.320
<v Speaker 1>viral and it's we love this ballet. People who don't

0:10:23.320 --> 0:10:27.719
<v Speaker 1>like ballet will go to that one and repeatedly. So

0:10:27.720 --> 0:10:30.640
<v Speaker 1>so there was something about it that that Tchaikovsky had

0:10:30.679 --> 0:10:34.480
<v Speaker 1>an idea. He couldn't quite get it at first, and

0:10:34.559 --> 0:10:39.800
<v Speaker 1>it involved little details that make it somehow work eventually

0:10:40.120 --> 0:10:42.960
<v Speaker 1>be bringing the children. You have to emphasize the children,

0:10:43.280 --> 0:10:47.080
<v Speaker 1>and people love to see children blossoming on stage in

0:10:47.120 --> 0:10:51.400
<v Speaker 1>front of them. So because it's a Christmas themes and

0:10:51.400 --> 0:10:54.520
<v Speaker 1>it's also ties into anything else, and that there's an

0:10:54.559 --> 0:10:57.600
<v Speaker 1>annual prompt to do it, to see it again, so

0:10:57.679 --> 0:11:00.720
<v Speaker 1>a lot of people go every Christmas. Now this isn't

0:11:00.720 --> 0:11:03.320
<v Speaker 1>really an economic narrative. I'm doing a little bit different,

0:11:03.320 --> 0:11:06.600
<v Speaker 1>but it's the same idea that there that the and

0:11:06.640 --> 0:11:09.560
<v Speaker 1>what's so special about that story or any other story?

0:11:10.320 --> 0:11:14.920
<v Speaker 1>Something clicked in and it's just universal. Sorry, by the way,

0:11:15.080 --> 0:11:17.760
<v Speaker 1>have you seen the nutcra I recommend you go see

0:11:17.760 --> 0:11:21.640
<v Speaker 1>it if you haven't. Them. The story you're telling about

0:11:21.760 --> 0:11:25.320
<v Speaker 1>how that when viral reminds me a little bit of

0:11:26.040 --> 0:11:29.559
<v Speaker 1>Derrick Thompson writes for The Atlantic and wrote a book

0:11:29.679 --> 0:11:33.400
<v Speaker 1>How HiT's Happened, and he talks about a number of paintings,

0:11:34.040 --> 0:11:37.040
<v Speaker 1>including all of the Impressionists. It's really a sort of

0:11:37.040 --> 0:11:42.720
<v Speaker 1>fascinating coincidence how a certain group of Impressionists became worldwide

0:11:42.720 --> 0:11:46.960
<v Speaker 1>famous because one of them were collecting other Impressionists work,

0:11:47.679 --> 0:11:51.280
<v Speaker 1>left it in their estate to the French Um, one

0:11:51.280 --> 0:11:53.560
<v Speaker 1>of the French museums, and part of the will was

0:11:53.600 --> 0:11:57.280
<v Speaker 1>it how to be displayed. So suddenly just a group

0:11:57.440 --> 0:12:00.960
<v Speaker 1>of a new style of art that wasn't popular anywhere else,

0:12:01.400 --> 0:12:04.520
<v Speaker 1>and a group of seven or eight artists became worldwide famous.

0:12:04.840 --> 0:12:08.720
<v Speaker 1>Same sort of thing, very serendipitous, very random. This reminds

0:12:08.720 --> 0:12:11.480
<v Speaker 1>me of a book that influenced me a lot years ago.

0:12:11.880 --> 0:12:15.240
<v Speaker 1>It's called The Painted Word by Thomas Wolfe. It's a

0:12:15.280 --> 0:12:18.319
<v Speaker 1>similar theme. He claims that a lot of modern art

0:12:18.880 --> 0:12:22.319
<v Speaker 1>is not the quality of it isn't recognizable just by

0:12:22.360 --> 0:12:25.880
<v Speaker 1>looking at it. You have to read the reviewers, the critics,

0:12:26.480 --> 0:12:29.880
<v Speaker 1>and they will tell weave it into a story. Then

0:12:29.880 --> 0:12:31.520
<v Speaker 1>when you go back and look at it, you love

0:12:31.600 --> 0:12:36.280
<v Speaker 1>this painting. The story wouldn't have known. Quite interesting. Let's

0:12:36.320 --> 0:12:39.320
<v Speaker 1>talk a little bit about the world of economics and

0:12:39.400 --> 0:12:43.080
<v Speaker 1>some of the things that either do or don't go viral.

0:12:43.679 --> 0:12:46.320
<v Speaker 1>In the book, you write about the Laugher curve, which

0:12:46.360 --> 0:12:50.160
<v Speaker 1>I've always thought of as having an element of truth,

0:12:50.280 --> 0:12:53.439
<v Speaker 1>that there has to be some optimal tax rate that

0:12:53.480 --> 0:12:57.199
<v Speaker 1>maximizes revenues. But the way it seems to have been applied.

0:12:57.600 --> 0:13:01.160
<v Speaker 1>Is let's just call it contraindicate did It was a

0:13:01.200 --> 0:13:06.880
<v Speaker 1>disaster in Kansas. It had terrible effects. So so why

0:13:06.920 --> 0:13:11.120
<v Speaker 1>did the Laugher curve go viral? And why are people

0:13:11.120 --> 0:13:15.200
<v Speaker 1>so willing to overlook some of the downsides of it? Well,

0:13:15.240 --> 0:13:18.040
<v Speaker 1>I have only a partial understanding why it went viral.

0:13:18.440 --> 0:13:21.240
<v Speaker 1>I compare it with the Rubik's cube, which went viral

0:13:21.280 --> 0:13:24.520
<v Speaker 1>at the same time in the book during Reagan sterm Right,

0:13:24.960 --> 0:13:27.160
<v Speaker 1>and so why did Rubik's cube go viral? It's just

0:13:27.240 --> 0:13:30.400
<v Speaker 1>a puzzle, right, and it was it was the right

0:13:30.400 --> 0:13:34.240
<v Speaker 1>story was told about it. Huh, and that was thought

0:13:34.280 --> 0:13:38.559
<v Speaker 1>to be um, somehow deep and important. An obscure mathematician

0:13:38.600 --> 0:13:44.320
<v Speaker 1>had created this uh engineer, right, and that's a narrative,

0:13:45.600 --> 0:13:48.720
<v Speaker 1>just those two words Hungarian engineer at the time when

0:13:48.720 --> 0:13:53.600
<v Speaker 1>we were still had Eastern blocked countries behind the iron curtain. Right,

0:13:53.640 --> 0:13:57.680
<v Speaker 1>so all these things, Uh, it may not work again today.

0:13:58.440 --> 0:14:02.600
<v Speaker 1>Hungary has a different story about it now. But I

0:14:02.600 --> 0:14:05.920
<v Speaker 1>mean the laughter curve also, there's a little story associated

0:14:05.920 --> 0:14:09.239
<v Speaker 1>with it. It's the story of art Laugher and economist

0:14:09.679 --> 0:14:15.520
<v Speaker 1>at dinner at the Two Continents restaurant in Washington fancy restaurant,

0:14:16.000 --> 0:14:19.800
<v Speaker 1>and he drew on a napkin a diagram illustrating his theory.

0:14:20.880 --> 0:14:26.120
<v Speaker 1>Everyone remembers this napkin. I wonder that's just an irrelevant detail.

0:14:27.360 --> 0:14:30.360
<v Speaker 1>But but but somehow it presents the theory is something

0:14:30.440 --> 0:14:33.520
<v Speaker 1>that ought to be obvious. It's also this sort of

0:14:33.640 --> 0:14:36.200
<v Speaker 1>virgin birth that he whips out a pan and starts

0:14:36.240 --> 0:14:40.880
<v Speaker 1>doodling and says, here's where we optimize tax revenues. That

0:14:40.960 --> 0:14:45.520
<v Speaker 1>makes what otherwise would be a fairly dry thesis very

0:14:45.520 --> 0:14:49.080
<v Speaker 1>compelling and very visual. Yeah, it's it's almost like a joke.

0:14:49.200 --> 0:14:51.360
<v Speaker 1>I mean, it has a punchline that that diagram is

0:14:51.400 --> 0:14:54.520
<v Speaker 1>the punchline, because it says that there's always two tax

0:14:54.600 --> 0:14:57.560
<v Speaker 1>rates to reach any revenue, and one of them dominates

0:14:57.600 --> 0:15:00.360
<v Speaker 1>the other. And it's kind of something you can explained

0:15:00.400 --> 0:15:05.920
<v Speaker 1>fairly quickly. Uh. And it's pungy. Yeah, it definitely is.

0:15:05.960 --> 0:15:10.240
<v Speaker 1>So that kind of raises a question in general about

0:15:11.040 --> 0:15:16.040
<v Speaker 1>narratives and the economy, which which came first, specifically our

0:15:16.040 --> 0:15:19.520
<v Speaker 1>stories driving the economy or is the state of the

0:15:19.560 --> 0:15:23.960
<v Speaker 1>economy driving the narratives people used to explain it. Well,

0:15:24.000 --> 0:15:27.160
<v Speaker 1>I'm not an extremist on the answer to that economists

0:15:27.160 --> 0:15:29.600
<v Speaker 1>are an extremist ec I must say it goes only

0:15:29.720 --> 0:15:33.000
<v Speaker 1>one way from the economy to the story. So we

0:15:33.000 --> 0:15:35.320
<v Speaker 1>can just forget that. We don't care about the story.

0:15:35.440 --> 0:15:38.040
<v Speaker 1>That's just trivia. You look at causation a little different.

0:15:38.120 --> 0:15:42.560
<v Speaker 1>I think it goes both ways, and so uh. It

0:15:42.640 --> 0:15:47.160
<v Speaker 1>also interacts with another kind of feedback, which is the

0:15:47.240 --> 0:15:51.400
<v Speaker 1>multiple rounds of expenditure. If you mean, if the government

0:15:51.440 --> 0:15:55.600
<v Speaker 1>spends money, that becomes somebody's income, and that person spends

0:15:55.680 --> 0:15:59.320
<v Speaker 1>some of that and that becomes someone else's income. This

0:15:59.480 --> 0:16:03.160
<v Speaker 1>economy have loved this ever since John Maynard Keynes in

0:16:03.200 --> 0:16:06.520
<v Speaker 1>the thirties. But that that isn't the only kind of

0:16:07.200 --> 0:16:10.840
<v Speaker 1>feedback that's occurring. The other kind of feedback is verbal

0:16:10.920 --> 0:16:13.920
<v Speaker 1>from person to person spreading a story. And I think

0:16:13.960 --> 0:16:19.280
<v Speaker 1>these two feedbacks interact. This is something for further research someday,

0:16:19.320 --> 0:16:22.360
<v Speaker 1>but I mean, qualitatively, I can say what's happening. The

0:16:22.360 --> 0:16:25.200
<v Speaker 1>the great recession that we just went through ten years

0:16:25.200 --> 0:16:30.000
<v Speaker 1>ago was partly the result of the standard Keynesian multiplier,

0:16:30.480 --> 0:16:35.000
<v Speaker 1>but it was also just people telling stories. It resurrected

0:16:35.040 --> 0:16:37.720
<v Speaker 1>the story of the Great Depression, and you can see

0:16:37.760 --> 0:16:42.840
<v Speaker 1>that in Google trends or other other ways of I

0:16:42.880 --> 0:16:45.960
<v Speaker 1>do with various kinds of searches. There was a huge

0:16:46.760 --> 0:16:53.000
<v Speaker 1>impact of the Great Depression stock market crash that suddenly

0:16:53.000 --> 0:16:56.680
<v Speaker 1>became vivid like this is happening again. Well, that's interesting

0:16:56.720 --> 0:17:02.000
<v Speaker 1>because during the let's call it two to oh seven

0:17:02.000 --> 0:17:05.040
<v Speaker 1>early oh eight period, it seemed that a lot of

0:17:05.080 --> 0:17:07.560
<v Speaker 1>the stories were, hey, you can make a ton of

0:17:07.600 --> 0:17:11.679
<v Speaker 1>money just buying houses and flipping it, and people's greed

0:17:11.760 --> 0:17:14.639
<v Speaker 1>monster got stirred up. Hey my neighbors making all this

0:17:14.720 --> 0:17:17.720
<v Speaker 1>money buying and selling houses. I can also how much

0:17:17.720 --> 0:17:21.359
<v Speaker 1>of that is also narrative um viral e going from

0:17:21.359 --> 0:17:24.639
<v Speaker 1>one person to the next. Actually, the term flipping houses

0:17:25.720 --> 0:17:29.040
<v Speaker 1>began to appear near the end of the moon. It

0:17:29.080 --> 0:17:33.080
<v Speaker 1>was often used pejoratively it was crazy that this is

0:17:33.119 --> 0:17:37.400
<v Speaker 1>getting crazy, And it started to appear around two thousand five,

0:17:37.760 --> 0:17:41.040
<v Speaker 1>a couple of years or three years before the recession

0:17:41.119 --> 0:17:44.200
<v Speaker 1>really hit. Do you recall when some of the shows

0:17:44.240 --> 0:17:48.800
<v Speaker 1>started showing up on HDTV and those channels flipped this

0:17:48.920 --> 0:17:52.560
<v Speaker 1>house and it was a run of buy a house,

0:17:52.600 --> 0:17:55.400
<v Speaker 1>fixed up cell at television shows. I think the first

0:17:55.440 --> 0:17:58.800
<v Speaker 1>one was Property Louder in the UK, and then that

0:17:58.880 --> 0:18:02.760
<v Speaker 1>was such a success will show it's it displayed flippers.

0:18:03.080 --> 0:18:04.920
<v Speaker 1>I don't know if it called them flippers, but it

0:18:05.040 --> 0:18:07.639
<v Speaker 1>displayed people who bought a house, fixed it up a

0:18:07.640 --> 0:18:12.120
<v Speaker 1>little bit, used their interior decorating instincts, and then made

0:18:12.119 --> 0:18:17.440
<v Speaker 1>a lot of money fast. That was a powerful narrative because,

0:18:17.800 --> 0:18:19.679
<v Speaker 1>first of all, it feeds your ego. A lot of

0:18:19.680 --> 0:18:23.600
<v Speaker 1>people are decorating their own home and they think they're

0:18:23.600 --> 0:18:26.760
<v Speaker 1>pretty good. Aht it. Even Donald Trump thinks he's pretty

0:18:26.760 --> 0:18:33.440
<v Speaker 1>good decorating hotels. Um, So that's what that's the source

0:18:33.480 --> 0:18:38.320
<v Speaker 1>of ego gratification. And justifiably, some of these people are talented.

0:18:38.600 --> 0:18:41.520
<v Speaker 1>So but that doesn't mean that it's their talent that's

0:18:41.560 --> 0:18:45.280
<v Speaker 1>creating the profits. It's the housing bubble that's creating the profits.

0:18:45.320 --> 0:18:49.440
<v Speaker 1>And people find it difficult to think logically and rationally

0:18:49.480 --> 0:18:52.879
<v Speaker 1>about did I have this success because I'm smart art?

0:18:52.960 --> 0:18:55.480
<v Speaker 1>Was it just chance? Just just a little bit of Look,

0:18:55.840 --> 0:18:59.760
<v Speaker 1>let's let's discuss fake news. In the book you wrote

0:19:00.359 --> 0:19:04.840
<v Speaker 1>quote the brain over time forgets that it once deemed

0:19:04.880 --> 0:19:10.480
<v Speaker 1>stories unreliable. Explain what that means. Uh? Yeah, the way

0:19:10.480 --> 0:19:13.159
<v Speaker 1>the brain you you remember stories that you heard in

0:19:13.200 --> 0:19:17.919
<v Speaker 1>the past as a story, and you don't always have

0:19:18.440 --> 0:19:21.240
<v Speaker 1>well tied to that story in the linkages in your brain.

0:19:21.680 --> 0:19:24.359
<v Speaker 1>What is the source of this story and is it

0:19:24.400 --> 0:19:29.719
<v Speaker 1>a reliable source? So the source connection is somewhat weak.

0:19:30.800 --> 0:19:32.879
<v Speaker 1>You have to remember where you heard the story if

0:19:32.880 --> 0:19:34.880
<v Speaker 1>you're if you're gonna be telling the truth all the time,

0:19:35.320 --> 0:19:37.040
<v Speaker 1>and we try to do that, but I think there's

0:19:37.080 --> 0:19:39.919
<v Speaker 1>a human defect. So you just don't remember where you

0:19:40.000 --> 0:19:43.680
<v Speaker 1>heard a story, but you're in casual conversation with somebody,

0:19:43.840 --> 0:19:45.720
<v Speaker 1>what difference does it make? You know, I might be

0:19:45.760 --> 0:19:48.959
<v Speaker 1>telling a story that's not right, but it's a good story,

0:19:49.400 --> 0:19:51.159
<v Speaker 1>and I'm not you know, I'm not saying this in

0:19:51.240 --> 0:19:55.000
<v Speaker 1>bad faith. I'm not trying to deceive anyone. Nobody really

0:19:55.000 --> 0:19:58.199
<v Speaker 1>knows what the actual truth is. So all kinds of

0:19:58.440 --> 0:20:02.440
<v Speaker 1>untruthful stories bread, viral, e and it isn't anyone's ill

0:20:02.520 --> 0:20:06.280
<v Speaker 1>will that that accomplishes that. You You also explain in

0:20:06.320 --> 0:20:09.800
<v Speaker 1>the book that quote truth is not enough to stop

0:20:09.880 --> 0:20:15.040
<v Speaker 1>false narratives. So that raises two questions. First is why not?

0:20:15.359 --> 0:20:19.120
<v Speaker 1>And second, if truth doesn't stop a false narrative, what

0:20:19.200 --> 0:20:23.639
<v Speaker 1>does well? It does often stop false narratives, So I

0:20:23.680 --> 0:20:28.840
<v Speaker 1>don't it's not all together, but The problem with theories

0:20:29.320 --> 0:20:34.439
<v Speaker 1>are narratives that counter a false narrative is that they

0:20:34.520 --> 0:20:37.920
<v Speaker 1>might not be contagious. It's just not fun, not as compelling.

0:20:38.080 --> 0:20:42.639
<v Speaker 1>So we people can like to entertain each other in conversations.

0:20:43.359 --> 0:20:46.159
<v Speaker 1>So if if I told you dramatically that something you

0:20:46.200 --> 0:20:50.560
<v Speaker 1>believe was wrong, you might find that entertaining. But typically,

0:20:50.600 --> 0:20:54.160
<v Speaker 1>you know, you heard some stories somewhere and it's may

0:20:54.240 --> 0:20:58.280
<v Speaker 1>or may not be true. But uh, I'm not fascinated

0:20:58.320 --> 0:21:00.600
<v Speaker 1>by the story that it was wrong. It just kind

0:21:00.600 --> 0:21:05.439
<v Speaker 1>of It all depends on the exact nature of the story.

0:21:05.680 --> 0:21:07.800
<v Speaker 1>It can easily be that I don't you know, I

0:21:07.840 --> 0:21:10.520
<v Speaker 1>didn't really care to hear this correction. I had a

0:21:10.600 --> 0:21:13.240
<v Speaker 1>nice story that I was telling everyone, and you're telling

0:21:13.240 --> 0:21:16.520
<v Speaker 1>me now that it was wrong. Okay, maybe so a

0:21:16.560 --> 0:21:20.159
<v Speaker 1>little cognitive dissonance kicks in, but the entertainment value is so.

0:21:20.200 --> 0:21:23.159
<v Speaker 1>In the book, you tell the story about a British

0:21:23.240 --> 0:21:27.080
<v Speaker 1>pop singer named Lily Allen, Uh supposedly did a gig

0:21:27.119 --> 0:21:30.439
<v Speaker 1>in oh nine and turned down the opportunity to be

0:21:30.480 --> 0:21:33.280
<v Speaker 1>paid in bitcoin, And if you would have taken that

0:21:33.400 --> 0:21:36.439
<v Speaker 1>and then held onto the bitcoin, she'd be a billionaire.

0:21:36.600 --> 0:21:42.399
<v Speaker 1>So first compelling story second, was it true? Yeah? This,

0:21:42.600 --> 0:21:45.280
<v Speaker 1>uh may or may not be true. Who cares, right,

0:21:45.400 --> 0:21:47.960
<v Speaker 1>it's a nice story. I never verified whether it was true.

0:21:48.080 --> 0:21:50.919
<v Speaker 1>I mentioned it in the book. But it relates to

0:21:51.119 --> 0:21:54.520
<v Speaker 1>a basic human emotion called fomo fear of missing out,

0:21:55.320 --> 0:21:57.840
<v Speaker 1>and that that is a driving for us. So you

0:21:57.840 --> 0:22:03.200
<v Speaker 1>you also want to take investing tips quickly before you

0:22:03.200 --> 0:22:06.720
<v Speaker 1>you know, have ruminated on them for a month, so

0:22:06.960 --> 0:22:10.240
<v Speaker 1>you have to act quickly, so you fear of missing

0:22:10.280 --> 0:22:14.480
<v Speaker 1>out is an important instinct that and maybe it goes

0:22:14.520 --> 0:22:17.280
<v Speaker 1>back to our caveman days when you had the rush

0:22:17.320 --> 0:22:19.840
<v Speaker 1>to grab the food before some other caveman guys. It

0:22:19.920 --> 0:22:22.320
<v Speaker 1>was a matter of survival, not just making a profit

0:22:22.320 --> 0:22:25.760
<v Speaker 1>in the market. Quite quite fascinating. So let's talk a

0:22:25.760 --> 0:22:29.520
<v Speaker 1>little bit about markets. And if we're talking about markets,

0:22:29.520 --> 0:22:33.639
<v Speaker 1>we have to talk about bubbles. If I had to guess,

0:22:33.720 --> 0:22:37.600
<v Speaker 1>the viral nature of bubbles and the stories surrounding them

0:22:37.760 --> 0:22:40.800
<v Speaker 1>had to be a key driver in your desire to

0:22:40.840 --> 0:22:47.080
<v Speaker 1>write this book. Bubbles are perhaps what you're best known for. Um.

0:22:47.200 --> 0:22:51.040
<v Speaker 1>Your work in bubbles and behavioral economics very much student

0:22:51.119 --> 0:22:55.400
<v Speaker 1>contrast to the traditional economic thinking that markets are efficient

0:22:55.440 --> 0:22:59.199
<v Speaker 1>and people are rational. Um, how much did bubbles have

0:22:59.320 --> 0:23:02.560
<v Speaker 1>to do with the ideas behind this book. I think

0:23:02.560 --> 0:23:05.560
<v Speaker 1>that bubbles was a kind of the story that markets

0:23:05.560 --> 0:23:10.400
<v Speaker 1>are efficient is a half truth that has been mentioned

0:23:10.960 --> 0:23:15.560
<v Speaker 1>going back hundred and fifty years, but it never really

0:23:16.280 --> 0:23:21.000
<v Speaker 1>became dominant until Eugene Fama wrote his famous article in

0:23:21.040 --> 0:23:25.600
<v Speaker 1>the late nineteen when was nineteen sixties. I think and

0:23:25.640 --> 0:23:29.000
<v Speaker 1>you and Farma both shared the Nobile process. Yeah, that

0:23:29.040 --> 0:23:32.119
<v Speaker 1>was ironic. It was an interesting experience during Nobel a

0:23:32.200 --> 0:23:34.959
<v Speaker 1>week when I had to spend a week with Eugene Fama,

0:23:35.480 --> 0:23:37.679
<v Speaker 1>who who was still on the view that I was

0:23:37.720 --> 0:23:41.040
<v Speaker 1>totally wrong, But it was kind of It was kind

0:23:41.080 --> 0:23:43.560
<v Speaker 1>of nice because it turns out that we didn't really

0:23:43.600 --> 0:23:47.679
<v Speaker 1>disagree much U much that was factual. We agreed on

0:23:47.720 --> 0:23:50.879
<v Speaker 1>the fact It's like it's a different narrative. So I

0:23:50.960 --> 0:23:55.439
<v Speaker 1>like to describe people as swayed by narratives, and he

0:23:55.480 --> 0:23:59.000
<v Speaker 1>thinks of it as um, what is it? It's changing tastes,

0:23:59.080 --> 0:24:03.280
<v Speaker 1>maybe are changing risk aversion that people are different than

0:24:03.640 --> 0:24:06.520
<v Speaker 1>He's trying to incorporate these things into a theory. He

0:24:06.600 --> 0:24:10.520
<v Speaker 1>has a company called Dimensional Fund Advisors. He he works

0:24:10.560 --> 0:24:13.360
<v Speaker 1>for d f A. Yes, but he was the inspiration

0:24:13.440 --> 0:24:15.920
<v Speaker 1>I think David Booth is the founder of that. Yes,

0:24:16.200 --> 0:24:19.000
<v Speaker 1>he's been with them for what forty years something like that.

0:24:19.600 --> 0:24:23.399
<v Speaker 1>So I I was congratulating him during Nobel week for

0:24:24.000 --> 0:24:26.840
<v Speaker 1>showing decisively how he can beat the market through d

0:24:27.000 --> 0:24:29.399
<v Speaker 1>f A, and he didn't like that. That's not the

0:24:29.440 --> 0:24:31.359
<v Speaker 1>way he wants to put it. So I stopped doing it.

0:24:31.359 --> 0:24:34.640
<v Speaker 1>I was I think it was becoming unwelcome, even though

0:24:34.680 --> 0:24:38.159
<v Speaker 1>I was congratulating him. He doesn't think that he's telling

0:24:38.240 --> 0:24:40.800
<v Speaker 1>people how to beat the market. He's helping people to

0:24:40.840 --> 0:24:44.879
<v Speaker 1>manage their risks. What I find fascinating that you and

0:24:45.320 --> 0:24:48.760
<v Speaker 1>Fama won the Nobel the same year is that there's

0:24:48.880 --> 0:24:52.359
<v Speaker 1>if you draw the Venn diagrams of your separate narratives,

0:24:52.840 --> 0:24:56.000
<v Speaker 1>there's a big overlap in the middle. The overlap is

0:24:56.119 --> 0:25:00.160
<v Speaker 1>essentially markets are kind of sort of efficient, and it's

0:25:00.240 --> 0:25:02.840
<v Speaker 1>very hard to beat them. He he will admit that

0:25:02.880 --> 0:25:07.760
<v Speaker 1>it's very hard to beat that. Your narrative also adds

0:25:07.840 --> 0:25:10.760
<v Speaker 1>and people are irrational, and sometimes that leads to markets

0:25:10.800 --> 0:25:15.400
<v Speaker 1>going wildly out of off kilter before they return back

0:25:15.440 --> 0:25:19.480
<v Speaker 1>to normal normality. I don't think Farma is a big

0:25:19.520 --> 0:25:24.240
<v Speaker 1>believer that bubbles can be either identified or even defined.

0:25:24.880 --> 0:25:28.960
<v Speaker 1>It's just markets reaching extremes. That's one thing he said

0:25:29.040 --> 0:25:32.560
<v Speaker 1>during Nobel Week that I challenge you to say when

0:25:32.600 --> 0:25:36.400
<v Speaker 1>it was that someone could identify a major turning point

0:25:36.560 --> 0:25:39.320
<v Speaker 1>in the market. But I agree with that. It's hard.

0:25:39.680 --> 0:25:42.040
<v Speaker 1>It's hard to pin down when the turning point is

0:25:42.080 --> 0:25:48.520
<v Speaker 1>going to come. Uh. So, uh, maybe maybe we're not that.

0:25:49.240 --> 0:25:52.200
<v Speaker 1>By the way, I admire the man. He's brilliant. He's

0:25:52.240 --> 0:25:57.160
<v Speaker 1>done some tremendous work. Let's talk about one other narrative

0:25:57.680 --> 0:26:01.040
<v Speaker 1>that has gone viral. What do you make of negative

0:26:01.080 --> 0:26:07.120
<v Speaker 1>interest rates essentially exported here first from Japan and now Europe?

0:26:07.640 --> 0:26:09.679
<v Speaker 1>How do these happen? Are we gonna see these in

0:26:09.720 --> 0:26:13.639
<v Speaker 1>the United States? I recall, Uh, you had said a

0:26:13.680 --> 0:26:18.040
<v Speaker 1>long time ago, Well, negative rates can never happen. It violates, uh,

0:26:18.160 --> 0:26:21.639
<v Speaker 1>the basic laws of economics. Uh. Yeah, I used to

0:26:21.640 --> 0:26:25.880
<v Speaker 1>teach that an hour out of minus a half percent

0:26:26.000 --> 0:26:29.880
<v Speaker 1>in in the e EU. So that's but it never

0:26:30.040 --> 0:26:33.320
<v Speaker 1>It can't get down to minus five percent. It can't

0:26:33.359 --> 0:26:37.359
<v Speaker 1>because you would hold cash instead. And it just reflects

0:26:37.400 --> 0:26:42.920
<v Speaker 1>the difficulties of actually storying cash. Uh, and especially when

0:26:42.920 --> 0:26:45.520
<v Speaker 1>there's so many trillions of dollars of it slashing around

0:26:45.560 --> 0:26:50.800
<v Speaker 1>the system, right. So it's an interesting observation that now,

0:26:50.840 --> 0:26:53.720
<v Speaker 1>I wonder, do you know this where they're negative interest

0:26:53.840 --> 0:26:57.040
<v Speaker 1>rates fifty or a hundred years ago? They probably were

0:26:57.119 --> 0:26:59.879
<v Speaker 1>at some point. I don't recall ever reading about negative

0:26:59.880 --> 0:27:05.760
<v Speaker 1>and just rates before the nine Japan situation. Um, but

0:27:05.840 --> 0:27:08.119
<v Speaker 1>I have to imagine that at one point in time

0:27:08.240 --> 0:27:10.600
<v Speaker 1>it must have been, right. It's just it's just not

0:27:10.720 --> 0:27:13.879
<v Speaker 1>part of our narrative in the econ department. So it

0:27:13.960 --> 0:27:17.000
<v Speaker 1>must be that somebody in the nineteenth century had a

0:27:17.040 --> 0:27:20.040
<v Speaker 1>million dollars in cash and he wanted to store it somewhere,

0:27:20.520 --> 0:27:22.960
<v Speaker 1>and uh, someone said, well, I'm gonna charge you. I

0:27:22.960 --> 0:27:25.800
<v Speaker 1>don't you know, if you think about the gold standard,

0:27:25.880 --> 0:27:29.159
<v Speaker 1>that's effectively the equivalent of negative interest rates because you

0:27:29.200 --> 0:27:32.920
<v Speaker 1>have to pay for storage and security for gold bars.

0:27:33.400 --> 0:27:35.720
<v Speaker 1>How is that any different than negative interest rates for

0:27:35.800 --> 0:27:39.560
<v Speaker 1>bonds if they're effectively the same credit risk. So we

0:27:39.640 --> 0:27:42.080
<v Speaker 1>used to talk to our students about the zero lower

0:27:42.119 --> 0:27:45.399
<v Speaker 1>bound just because it's kind of cool, just like the

0:27:45.400 --> 0:27:47.680
<v Speaker 1>gold standard was kind of So I talked about the

0:27:47.720 --> 0:27:50.920
<v Speaker 1>gold standard in my book that the probably didn't really

0:27:50.920 --> 0:27:54.720
<v Speaker 1>talk about the gold standard. They were just on it, right. Uh,

0:27:54.800 --> 0:27:57.000
<v Speaker 1>it was a given, but then it became a moral

0:27:57.280 --> 0:28:02.640
<v Speaker 1>value in the particularly when there was talk of bimetalism,

0:28:02.960 --> 0:28:09.000
<v Speaker 1>bimetalism meaning oh that, uh yeah. I compare it with bitcoin,

0:28:09.240 --> 0:28:12.639
<v Speaker 1>because I think the emotional content of the narrative was

0:28:12.760 --> 0:28:16.439
<v Speaker 1>very similar to bitcoin. It was a new financial innovation

0:28:16.840 --> 0:28:19.800
<v Speaker 1>started to be talked about on the eighteen seventies. Let's

0:28:19.800 --> 0:28:22.320
<v Speaker 1>go off the gold standards, have two standards, and it's

0:28:22.359 --> 0:28:25.680
<v Speaker 1>gonna it's gonna stimulate the economy. That was a time

0:28:25.720 --> 0:28:28.600
<v Speaker 1>when they were partly right because it would expand the

0:28:28.600 --> 0:28:32.439
<v Speaker 1>money supply and that would cause inflation, and that would

0:28:32.440 --> 0:28:35.400
<v Speaker 1>wipe out the real value of debts. It would help

0:28:35.440 --> 0:28:40.200
<v Speaker 1>farmers who were oppressed by deflation. So it has some element.

0:28:40.640 --> 0:28:44.360
<v Speaker 1>But the point is it sounds like bitcoin. It was

0:28:44.960 --> 0:28:47.480
<v Speaker 1>a shocker that someone would have it would go off

0:28:47.520 --> 0:28:52.720
<v Speaker 1>the gold standard. Everything has been predicated on gold as

0:28:52.760 --> 0:28:55.640
<v Speaker 1>the real thing, and you want to put some cheaper metal,

0:28:55.680 --> 0:29:00.000
<v Speaker 1>you're debasing the currency. That's a crime. You got very emotional,

0:29:00.400 --> 0:29:04.080
<v Speaker 1>and it got an emotional in ways that were regional

0:29:04.520 --> 0:29:08.200
<v Speaker 1>that East Coast intellectuals tended to be in favor of

0:29:08.280 --> 0:29:12.080
<v Speaker 1>keeping the gold standard, and people out west, who maybe

0:29:12.160 --> 0:29:15.320
<v Speaker 1>had less college most of them didn't have college at all.

0:29:16.200 --> 0:29:19.560
<v Speaker 1>They were thinking they were pretty smart to have discovered

0:29:19.560 --> 0:29:23.640
<v Speaker 1>this new bimetalism. Was it William Jennings Bryant who said

0:29:23.920 --> 0:29:25.760
<v Speaker 1>we we don't need to be hung on a cross

0:29:25.840 --> 0:29:28.840
<v Speaker 1>of gold. I know I'm mangling that somewhat. Yeah, that's

0:29:28.840 --> 0:29:32.320
<v Speaker 1>in my book too. Turns out he did during the

0:29:32.680 --> 0:29:38.600
<v Speaker 1>eighteen nine Democratic Convention. William Jennings Bryan said you shall

0:29:38.680 --> 0:29:41.800
<v Speaker 1>not crucify us on a cross of gold. But it

0:29:41.880 --> 0:29:45.320
<v Speaker 1>turns out, and that's that it's so famous a quote

0:29:45.360 --> 0:29:49.960
<v Speaker 1>that people still remember it today. Uh. The crowd went

0:29:50.040 --> 0:29:52.880
<v Speaker 1>wild there. They thought it was the second Coming of

0:29:52.960 --> 0:29:56.640
<v Speaker 1>Christ or something like that. Uh. It turns out that

0:29:56.680 --> 0:30:00.800
<v Speaker 1>William Jennings Bryan was quoting somebody else. He didn't say so.

0:30:02.000 --> 0:30:04.720
<v Speaker 1>The other guy who said it was a congressman who

0:30:04.760 --> 0:30:07.480
<v Speaker 1>just said it from some speech, didn't get noticed. It

0:30:07.520 --> 0:30:11.080
<v Speaker 1>was it was that moment he was giving his acceptance

0:30:11.120 --> 0:30:14.840
<v Speaker 1>of the Democratic nomination for the presidency at the convention,

0:30:15.480 --> 0:30:19.200
<v Speaker 1>and there were newspaper reporters there. Uh, and the crowd

0:30:19.240 --> 0:30:23.680
<v Speaker 1>went wild. Uh. And it just became a narrative that

0:30:23.920 --> 0:30:27.960
<v Speaker 1>never got forgotten. Although we've forgotten that, we've forgotten bi

0:30:27.960 --> 0:30:31.120
<v Speaker 1>metalism pretty much. We still remember that quote. We don't

0:30:31.160 --> 0:30:34.560
<v Speaker 1>know what it means anymore. Quite interesting. We were talking

0:30:34.640 --> 0:30:40.200
<v Speaker 1>earlier about bitcoin, and of all the stories that that

0:30:40.280 --> 0:30:43.840
<v Speaker 1>have narratives around it, the bitcoin narrative seems to be

0:30:44.360 --> 0:30:49.680
<v Speaker 1>quite fascinating. I think of it as millennial libertarian gold.

0:30:50.440 --> 0:30:54.400
<v Speaker 1>It's it's a younger generation with certain political beliefs, love

0:30:54.480 --> 0:30:58.440
<v Speaker 1>the idea of this independent currency free of government restraints.

0:30:58.880 --> 0:31:01.240
<v Speaker 1>Although that really hasn't seemed to be the way it's

0:31:01.280 --> 0:31:04.440
<v Speaker 1>worked out, has it. It was a great story. Yeah,

0:31:04.680 --> 0:31:08.280
<v Speaker 1>the government is capable of taxing you. We now know

0:31:08.400 --> 0:31:12.160
<v Speaker 1>that on your bitcoining profits, so they can get at

0:31:12.200 --> 0:31:16.040
<v Speaker 1>your bitco They can as have hackers, you know, they're

0:31:16.080 --> 0:31:18.880
<v Speaker 1>they're all sorts of new telephone hacks, and they're using

0:31:18.880 --> 0:31:21.800
<v Speaker 1>it to go after people's bitcoin wallets. And on top

0:31:21.840 --> 0:31:24.040
<v Speaker 1>of that, a lot of the trades on the bitcoin

0:31:24.160 --> 0:31:28.440
<v Speaker 1>exchanges are are fake trades, just to uh, in fact,

0:31:28.480 --> 0:31:32.040
<v Speaker 1>most of on some of them, Yeah, most are you

0:31:32.040 --> 0:31:35.320
<v Speaker 1>gonna say? Most of the bitcoin trades on certain exchanges

0:31:35.360 --> 0:31:38.120
<v Speaker 1>are are fake? Are not real? They are not Well,

0:31:38.160 --> 0:31:40.719
<v Speaker 1>I've read this, so I'm sorry. Now I don't want

0:31:40.760 --> 0:31:45.240
<v Speaker 1>to accuse someone of a crime, but they're not regulated. Uh,

0:31:45.280 --> 0:31:48.200
<v Speaker 1>and they're doing the story is this is a narrative

0:31:48.240 --> 0:31:53.280
<v Speaker 1>which I'm repeating, is that they do wash trades. Uh.

0:31:53.880 --> 0:31:57.360
<v Speaker 1>They want to show a lot of volume, which makes

0:31:57.400 --> 0:32:01.560
<v Speaker 1>it more credible as a currency. Yeah, that's how you.

0:32:02.360 --> 0:32:04.280
<v Speaker 1>There has been in the history a lot of stock

0:32:04.320 --> 0:32:08.520
<v Speaker 1>manipulation too, and we have to thank the sec for

0:32:09.600 --> 0:32:14.160
<v Speaker 1>um for clamping down on that because that that would happen.

0:32:14.920 --> 0:32:17.520
<v Speaker 1>So so some of the things we've talked about have

0:32:17.760 --> 0:32:23.960
<v Speaker 1>been conspiracy theories to some degree. Why in the modern era,

0:32:24.280 --> 0:32:29.120
<v Speaker 1>with our access to all this science and technology and

0:32:29.120 --> 0:32:34.480
<v Speaker 1>and fact finding in truth sites, why have have these

0:32:34.520 --> 0:32:39.760
<v Speaker 1>conspiracy theories become so prevalent? Is this something fundamental about

0:32:39.960 --> 0:32:42.840
<v Speaker 1>human beings and the way our minds operate. I mean,

0:32:42.880 --> 0:32:47.400
<v Speaker 1>not just the moon landing hoax, but anti vaxer's. There's

0:32:47.440 --> 0:32:51.280
<v Speaker 1>even a rise of flat earthers. What what is that about? Well,

0:32:51.320 --> 0:32:54.760
<v Speaker 1>there is a First of all, there are conspiracies in

0:32:54.840 --> 0:32:57.640
<v Speaker 1>his We know that there are conspiracy so a rational

0:32:57.680 --> 0:33:01.080
<v Speaker 1>person has to be alert to possible can spiracies. But

0:33:01.160 --> 0:33:05.440
<v Speaker 1>we also know that there is a a personality type

0:33:06.000 --> 0:33:10.920
<v Speaker 1>that uh or maybe it's yeah, a personality type that

0:33:11.080 --> 0:33:17.520
<v Speaker 1>is h very UH influenced by conspiracy stories. They used

0:33:17.560 --> 0:33:23.040
<v Speaker 1>to UH in the American Psychiatric Association's Diagnostic and Statistical Manual,

0:33:23.520 --> 0:33:27.760
<v Speaker 1>they used to talk about paranoid schizophrenic people they have

0:33:28.000 --> 0:33:33.320
<v Speaker 1>hallucinations about conspiracies. But in the latest edition they've separated

0:33:33.360 --> 0:33:36.680
<v Speaker 1>it from schizophrenia and they now have something called paranoid

0:33:36.720 --> 0:33:41.080
<v Speaker 1>personality disorder. So these are the extremes, and they're they're

0:33:41.080 --> 0:33:44.840
<v Speaker 1>not schizophrenic, there's just something out about them. They're constantly

0:33:44.840 --> 0:33:48.920
<v Speaker 1>imagining conspiracies. So there are a certain fragment of our population,

0:33:49.360 --> 0:33:53.200
<v Speaker 1>and people who are who are not suffering from any

0:33:53.240 --> 0:33:59.840
<v Speaker 1>disorder but who are very inordinately focused on on conspiracies

0:34:00.280 --> 0:34:03.440
<v Speaker 1>are even more numerous. So if you find someone who

0:34:03.440 --> 0:34:07.040
<v Speaker 1>believes one conspiracy, talk to him further and there will

0:34:07.080 --> 0:34:10.000
<v Speaker 1>probably be many more conspiracies that this person. If it

0:34:10.760 --> 0:34:13.680
<v Speaker 1>goes a little bit, you can get a little bit crazy.

0:34:14.040 --> 0:34:18.000
<v Speaker 1>So the Federal Reserve has been a subject of all

0:34:18.080 --> 0:34:21.600
<v Speaker 1>manner of conspiracy theories. Um, going back to the book

0:34:21.640 --> 0:34:25.360
<v Speaker 1>The Creature from jack'l Islands, what is it about central

0:34:25.440 --> 0:34:29.640
<v Speaker 1>bankers that lend themselves to these theories? Is that just

0:34:30.200 --> 0:34:33.880
<v Speaker 1>a good narrative tale of a bunch of bankers secretly

0:34:33.920 --> 0:34:37.640
<v Speaker 1>manipulating the economy from you know, behind the curtain. What

0:34:37.640 --> 0:34:40.120
<v Speaker 1>what makes this such a compelling And there's a whole

0:34:40.160 --> 0:34:43.280
<v Speaker 1>group of people who whose narratives are they just hate

0:34:43.280 --> 0:34:45.120
<v Speaker 1>the Fed. We should end the Fed, get rid of

0:34:45.120 --> 0:34:48.000
<v Speaker 1>the Fed. What is it about central bankers that lends

0:34:48.040 --> 0:34:52.560
<v Speaker 1>itself so easily to to these theories? Well, I think

0:34:52.600 --> 0:34:57.120
<v Speaker 1>it's Uh, it sounds okay. I'm trying to focus like

0:34:57.160 --> 0:35:02.040
<v Speaker 1>a literary expert who explains why some story is popular. Uh,

0:35:02.200 --> 0:35:07.040
<v Speaker 1>it's partly because we're impressed by the monetary they's just

0:35:07.080 --> 0:35:10.120
<v Speaker 1>like we're impressed by bitcoin or bi metalism. So it's

0:35:10.120 --> 0:35:12.960
<v Speaker 1>a story about something mysterious. We have these pieces of

0:35:12.960 --> 0:35:16.319
<v Speaker 1>paper in our pocket, and why are they valuable? They're

0:35:16.360 --> 0:35:19.719
<v Speaker 1>just pieces of paper. It's kind of a mystery. It

0:35:19.760 --> 0:35:23.919
<v Speaker 1>has to do with power and feeling small. It makes

0:35:23.960 --> 0:35:26.880
<v Speaker 1>you feel bigger and more important if you discover a

0:35:26.880 --> 0:35:34.480
<v Speaker 1>a conspiracy resentment of people who maybe look more successful

0:35:34.520 --> 0:35:37.960
<v Speaker 1>than you, and it's it's it's yeah, it's a bit

0:35:37.960 --> 0:35:41.640
<v Speaker 1>of a mystery story too, that you've uncovered something that

0:35:41.680 --> 0:35:45.400
<v Speaker 1>nobody knows, right, that most people are not evely assume

0:35:45.680 --> 0:35:49.080
<v Speaker 1>isn't happening, so you can tell it's it's a good narrative.

0:35:49.920 --> 0:35:53.640
<v Speaker 1>So so, since we're talking about central bankers. Um in

0:35:53.680 --> 0:36:00.560
<v Speaker 1>the book, you reference Stephen Invests, governor of Sweden's ricks Bank, Um,

0:36:00.640 --> 0:36:03.920
<v Speaker 1>who said quote, I'm a weatherman, I'm a showman, and

0:36:03.960 --> 0:36:08.279
<v Speaker 1>I'm an economist, but above all, I'm a storyteller. I

0:36:08.320 --> 0:36:12.480
<v Speaker 1>tell stories about the future. How true is that for

0:36:12.480 --> 0:36:17.840
<v Speaker 1>for central bankers? Yeah, I think he's right. The question

0:36:17.880 --> 0:36:21.720
<v Speaker 1>to me is what's more important the actions they take

0:36:22.120 --> 0:36:25.920
<v Speaker 1>or the words they say after the of f O

0:36:26.040 --> 0:36:28.400
<v Speaker 1>m C meeting. Is it the meeting or is it

0:36:28.440 --> 0:36:32.440
<v Speaker 1>the press conference after um or or the nature of

0:36:32.440 --> 0:36:35.480
<v Speaker 1>their statement. So I like to think that when the

0:36:35.520 --> 0:36:39.560
<v Speaker 1>FED cut the lower bound to the federal funds rate

0:36:39.880 --> 0:36:46.360
<v Speaker 1>to zero and right after this the rate recession, that

0:36:46.360 --> 0:36:50.920
<v Speaker 1>that story brought up another narrative that is dangerous, and

0:36:50.960 --> 0:36:55.200
<v Speaker 1>that is the narrative of Japan in the nine nineties

0:36:55.280 --> 0:36:58.719
<v Speaker 1>when they cut their interest rate to zero, the Bank

0:36:58.760 --> 0:37:02.160
<v Speaker 1>of Japan, and they were uh, and they had it

0:37:02.320 --> 0:37:06.839
<v Speaker 1>stuck at zero or negative it still is. That's like

0:37:06.920 --> 0:37:10.120
<v Speaker 1>thirty years later and they had a lost decade. Then

0:37:10.120 --> 0:37:13.400
<v Speaker 1>it turned out to be lost decades. The story was

0:37:13.480 --> 0:37:16.880
<v Speaker 1>that Japan looked like the greatest strongest economy in the

0:37:16.920 --> 0:37:20.480
<v Speaker 1>world in the ES. They wrote lots of books about that,

0:37:20.960 --> 0:37:24.760
<v Speaker 1>and then something went wrong, uh, and then they couldn't

0:37:24.800 --> 0:37:27.520
<v Speaker 1>get out of it. So I think it was a

0:37:27.560 --> 0:37:31.400
<v Speaker 1>mistake to put ourselves into the camp of zero interest

0:37:31.480 --> 0:37:35.840
<v Speaker 1>rate countries. They could have kept it at basis points

0:37:35.920 --> 0:37:38.640
<v Speaker 1>and not used the Z word, as I call it

0:37:39.840 --> 0:37:43.120
<v Speaker 1>the zero bounty, because it then it makes the Japanese

0:37:43.200 --> 0:37:46.960
<v Speaker 1>narrative our narrative. If you look at the nick bubble

0:37:47.160 --> 0:37:51.600
<v Speaker 1>in the eighties, I believe I've seen some some analyzes

0:37:51.600 --> 0:37:54.719
<v Speaker 1>that say they were four times as expensive as the

0:37:54.800 --> 0:37:58.359
<v Speaker 1>dot com stocks. It was a giant pebble, really, so

0:37:58.440 --> 0:38:01.080
<v Speaker 1>that collapse is still in one. The cape ratio was

0:38:01.120 --> 0:38:05.720
<v Speaker 1>getting up sixty or seventy. Uh, it was really high.

0:38:05.920 --> 0:38:08.840
<v Speaker 1>And what were we in the thirties, Uh, during the

0:38:08.960 --> 0:38:12.920
<v Speaker 1>dot com collapse, So we got up to the maximum

0:38:12.960 --> 0:38:16.400
<v Speaker 1>at the dot Com peak was in the United States,

0:38:16.480 --> 0:38:18.480
<v Speaker 1>So this is almost double that engine. Yeah, it was

0:38:18.520 --> 0:38:22.320
<v Speaker 1>a lot higher. That's amazing. Let's let's talk about another

0:38:22.400 --> 0:38:25.440
<v Speaker 1>narrative that I found fascinating from the from the book

0:38:26.400 --> 0:38:32.560
<v Speaker 1>the shift from conspicuous consumption to uh, the modern frugality

0:38:32.680 --> 0:38:36.520
<v Speaker 1>and early retirement. How does something like that change over

0:38:37.120 --> 0:38:40.719
<v Speaker 1>what was it twenty years from the conspicuous consumption era

0:38:40.840 --> 0:38:44.160
<v Speaker 1>to spend as little money as possible and the fire

0:38:44.320 --> 0:38:48.839
<v Speaker 1>group they invest and retire early group. Yeah, that might

0:38:48.880 --> 0:38:54.719
<v Speaker 1>be happening. Uh, that is not. We still have a

0:38:54.800 --> 0:38:58.440
<v Speaker 1>very strong consumption demand at this point in history. That

0:38:58.560 --> 0:39:00.759
<v Speaker 1>might be something that would turn around with the next

0:39:00.800 --> 0:39:03.960
<v Speaker 1>recession even when it comes. But the big time when

0:39:04.000 --> 0:39:07.480
<v Speaker 1>it did turn around, and its legendary is the in

0:39:09.200 --> 0:39:13.680
<v Speaker 1>so in the in the roaring twenties, people were you know,

0:39:13.760 --> 0:39:19.239
<v Speaker 1>that was the great gat speed time. People loved conspicuous consumption. Uh.

0:39:19.560 --> 0:39:24.000
<v Speaker 1>And then something changed quite quickly after after the stock

0:39:24.000 --> 0:39:30.480
<v Speaker 1>market crash of October Uh. And I found that narratives.

0:39:30.480 --> 0:39:34.719
<v Speaker 1>But first of all, Christina Romer Economic History and c

0:39:34.880 --> 0:39:38.920
<v Speaker 1>E A chairman at one point showed that consumption demand

0:39:39.000 --> 0:39:43.239
<v Speaker 1>dropped immediately after the twenty nine crash, Like why did

0:39:43.280 --> 0:39:48.160
<v Speaker 1>people stop spending right at that moment? One way of

0:39:48.239 --> 0:39:50.600
<v Speaker 1>learning about it is to go to the Sunday following

0:39:50.600 --> 0:39:53.640
<v Speaker 1>the crash and listen to sermons. And they used to

0:39:53.680 --> 0:39:57.640
<v Speaker 1>report sermons and newspapers. Famous preachers would get into the

0:39:57.719 --> 0:40:01.880
<v Speaker 1>newspaper for their sermon. It doesn't doesn't happen anymore. So

0:40:01.960 --> 0:40:03.960
<v Speaker 1>I could read a little bit about what this and

0:40:04.000 --> 0:40:07.920
<v Speaker 1>the sermons were very moralizing. But where we've been in

0:40:07.960 --> 0:40:11.319
<v Speaker 1>this age of excess and now the stock market is

0:40:11.400 --> 0:40:16.760
<v Speaker 1>crashing and it serves them, right, these pretentious, rich, show

0:40:16.800 --> 0:40:20.239
<v Speaker 1>off people. So so there was something already bruin. There

0:40:20.320 --> 0:40:24.400
<v Speaker 1>was some dissatisfaction with the twenties that was developing, and

0:40:24.440 --> 0:40:27.319
<v Speaker 1>it led to a different attitude in the thirties. Um

0:40:27.560 --> 0:40:31.400
<v Speaker 1>that Winterfreed Holtby was a columnist back then, and she

0:40:31.560 --> 0:40:34.719
<v Speaker 1>said one of her one of her columns, dare to

0:40:34.800 --> 0:40:38.319
<v Speaker 1>be poor. There's so much more to I can't quote

0:40:38.320 --> 0:40:40.919
<v Speaker 1>her exactly, but there's so much more to life than

0:40:41.040 --> 0:40:45.719
<v Speaker 1>just keeping up appearances and showing off. So that attitude

0:40:46.000 --> 0:40:48.880
<v Speaker 1>came back, uh, and I think that was part of

0:40:48.880 --> 0:40:52.120
<v Speaker 1>the Great Depression. It also means the Great Depression wasn't

0:40:52.160 --> 0:40:57.160
<v Speaker 1>as altogether bad as you might think, because it relieved

0:40:57.160 --> 0:41:01.480
<v Speaker 1>you of the of the obligation the show off. You

0:41:01.520 --> 0:41:03.719
<v Speaker 1>could blame it on the recession and people would be

0:41:03.719 --> 0:41:07.640
<v Speaker 1>perfectly under. On the depression, people would be perfectly understanding.

0:41:08.160 --> 0:41:12.239
<v Speaker 1>They knew that some tragedy had fallen. Unfortunately, this was

0:41:12.320 --> 0:41:16.040
<v Speaker 1>also a self fulfilling prophecy. It kept us in the depression,

0:41:16.600 --> 0:41:19.920
<v Speaker 1>but it may have made life more livable. So that

0:41:20.000 --> 0:41:23.880
<v Speaker 1>raises an interesting question. Can can we talk ourselves into

0:41:23.920 --> 0:41:28.160
<v Speaker 1>a recession if the economy is other otherwise fine and

0:41:28.239 --> 0:41:32.200
<v Speaker 1>people are starting to get nervous about maybe it's a

0:41:32.239 --> 0:41:36.680
<v Speaker 1>manufacturing contraction, maybe it's part of the trade war, a taffs.

0:41:36.719 --> 0:41:41.120
<v Speaker 1>Can can we convince ourselves that a recession is coming

0:41:41.600 --> 0:41:46.640
<v Speaker 1>and that affects our behavior that makes a recession come? Absolutely,

0:41:46.840 --> 0:41:51.200
<v Speaker 1>That's that's what I think is at risk right now.

0:41:51.719 --> 0:41:55.000
<v Speaker 1>If you go to Google trends, you will to look

0:41:55.280 --> 0:41:57.560
<v Speaker 1>that allows you to find out what people are searching

0:41:57.600 --> 0:42:01.760
<v Speaker 1>for through time. There was a huge surge in searches

0:42:01.840 --> 0:42:05.800
<v Speaker 1>for the term recession in two thousand seven, just before

0:42:05.840 --> 0:42:09.920
<v Speaker 1>the recession began, and we see another such surge right now.

0:42:10.560 --> 0:42:14.240
<v Speaker 1>So Google trends has been used to predict influenza epidemics.

0:42:14.280 --> 0:42:17.360
<v Speaker 1>It can also be a that way of predicting economic

0:42:17.440 --> 0:42:21.880
<v Speaker 1>narrative epidemics. So somehow we are really talking about recession

0:42:22.320 --> 0:42:25.640
<v Speaker 1>and we're not in a recession. So we'll see what happens.

0:42:25.760 --> 0:42:28.600
<v Speaker 1>It may well trigger every session. Let's let's talk about

0:42:28.640 --> 0:42:31.160
<v Speaker 1>something that's been around for a long time, and it's

0:42:31.719 --> 0:42:35.680
<v Speaker 1>how technology is going to take all our jobs away. Uh.

0:42:35.800 --> 0:42:39.359
<v Speaker 1>First it was automation, then it was artificial intelligence. Now

0:42:39.400 --> 0:42:42.759
<v Speaker 1>it's robots are coming for our jobs. Why why is

0:42:42.800 --> 0:42:46.160
<v Speaker 1>this such a persistent theme throughout hundreds of years? It

0:42:46.160 --> 0:42:49.440
<v Speaker 1>goes back thousands of years actually, but not as strong.

0:42:49.800 --> 0:42:53.680
<v Speaker 1>It's it's it started with the Luddites in eighteen eleven

0:42:53.960 --> 0:42:57.800
<v Speaker 1>and then the swing riots in the eighteen twenties where uh,

0:42:58.040 --> 0:43:01.680
<v Speaker 1>common labor was being replaced by uh we you know,

0:43:01.760 --> 0:43:08.520
<v Speaker 1>fat fabric machines and factories or or agricultural devices that

0:43:08.640 --> 0:43:14.200
<v Speaker 1>simplified harvesting. Um. But it's it's so this narrative has

0:43:14.239 --> 0:43:18.680
<v Speaker 1>been around for about two hundred years, but it flares

0:43:18.800 --> 0:43:21.960
<v Speaker 1>up at certain times. It's like a disease. It mutates,

0:43:22.080 --> 0:43:24.600
<v Speaker 1>and the narrative mutates, and it flares up and it

0:43:24.680 --> 0:43:29.640
<v Speaker 1>can cause problems. Uh. It did that in the eighteen seventies,

0:43:30.480 --> 0:43:33.840
<v Speaker 1>uh and uh or in the eighteen nineties and the

0:43:34.080 --> 0:43:37.400
<v Speaker 1>ninet especially in the Great Depression of the nineteen thirties

0:43:37.719 --> 0:43:40.560
<v Speaker 1>that they were talking about robots in the nineteen thirties,

0:43:41.239 --> 0:43:43.480
<v Speaker 1>and they were worried that this is it, this is

0:43:43.520 --> 0:43:45.759
<v Speaker 1>a major this will go down in here. The year

0:43:45.880 --> 0:43:49.240
<v Speaker 1>ninety nine will go down in history as a major

0:43:49.320 --> 0:43:53.240
<v Speaker 1>turning point when people of common labor will be impoverished

0:43:53.560 --> 0:43:56.920
<v Speaker 1>from now on. That was something a lot of people

0:43:56.960 --> 0:44:01.040
<v Speaker 1>believed and discourage them from spending because they thought, I

0:44:01.160 --> 0:44:05.239
<v Speaker 1>better start saving for this feature that's coming. But then

0:44:05.239 --> 0:44:08.120
<v Speaker 1>we that's not part of our story about the Great

0:44:08.120 --> 0:44:12.280
<v Speaker 1>Depression because that was something that didn't It was something

0:44:12.320 --> 0:44:16.719
<v Speaker 1>that false theory. It didn't happen um and and so

0:44:16.880 --> 0:44:20.520
<v Speaker 1>we've just don't no longer attach that to the explanations

0:44:20.560 --> 0:44:25.040
<v Speaker 1>of that event. So what about the modern era where

0:44:25.239 --> 0:44:29.080
<v Speaker 1>we're seeing automation replace a lot of jobs. We're seeing

0:44:29.239 --> 0:44:33.440
<v Speaker 1>software and artificial intelligence. On Wall Street, half the trading

0:44:33.480 --> 0:44:37.920
<v Speaker 1>desks have been replaced with software. There's talk about accountants

0:44:37.960 --> 0:44:41.400
<v Speaker 1>and lawyers seeing a lot of their their work being

0:44:41.440 --> 0:44:47.279
<v Speaker 1>automated by software. There's even artificial intelligence writing news stories

0:44:47.320 --> 0:44:50.800
<v Speaker 1>by just identifying specific facts and and putting them together.

0:44:50.800 --> 0:44:53.960
<v Speaker 1>They have sports, they can do a sports with a

0:44:54.080 --> 0:44:58.080
<v Speaker 1>data feed. So, so is there a reason to be

0:44:58.160 --> 0:45:02.160
<v Speaker 1>concerned or let me rephrase that some of these stories

0:45:02.160 --> 0:45:06.520
<v Speaker 1>would sound silly and scary and retrospective, appear to have

0:45:06.640 --> 0:45:11.640
<v Speaker 1>some degree of truth. That technology does replace certain, at

0:45:11.719 --> 0:45:16.680
<v Speaker 1>least repetitive non creative jobs. Well, I wouldn't say, uh,

0:45:17.239 --> 0:45:21.839
<v Speaker 1>is translation a repetitive non creative Probably Well, if you're

0:45:21.880 --> 0:45:25.440
<v Speaker 1>translating poetry, not if you're translating something from French to

0:45:25.560 --> 0:45:29.200
<v Speaker 1>English or from uh, you know, Google Translate, you could

0:45:29.239 --> 0:45:34.600
<v Speaker 1>basically get a not great but usable translation of of

0:45:35.120 --> 0:45:38.080
<v Speaker 1>just about any language to any language. So I think

0:45:38.120 --> 0:45:40.880
<v Speaker 1>there is reason to worry. And it goes back to

0:45:40.920 --> 0:45:46.120
<v Speaker 1>the notion that economists have that the in an competitive

0:45:46.160 --> 0:45:51.680
<v Speaker 1>equilibrium perfect equilibrium, UM, people's wages are there equal to

0:45:51.719 --> 0:45:54.319
<v Speaker 1>their marginal product. If you have to sell for what

0:45:54.400 --> 0:45:59.200
<v Speaker 1>you can get and there's no sympathy or morality that intervenes,

0:46:00.360 --> 0:46:03.480
<v Speaker 1>then you're you're gonna get you what you can contribute

0:46:03.520 --> 0:46:06.880
<v Speaker 1>at the margin. And the problem with that is that

0:46:06.960 --> 0:46:10.839
<v Speaker 1>technology changes that. It's not your fault. So there's no

0:46:10.880 --> 0:46:16.040
<v Speaker 1>reason to think that it can't happen. It hasn't happened, um,

0:46:16.080 --> 0:46:19.800
<v Speaker 1>But maybe maybe the turning point is about to come,

0:46:20.400 --> 0:46:23.320
<v Speaker 1>or it has already started coming. Within inequality is rising.

0:46:23.960 --> 0:46:26.920
<v Speaker 1>It's partly because the problem is whether we can invent

0:46:27.000 --> 0:46:33.239
<v Speaker 1>new roles for ourselves that would value people, uh as

0:46:33.280 --> 0:46:38.400
<v Speaker 1>opposed to robots. I think we don't know. But but

0:46:38.800 --> 0:46:43.680
<v Speaker 1>nobody can speak authoritatively about the future. Uh so, so

0:46:43.840 --> 0:46:47.359
<v Speaker 1>it becomes a place for narratives. So so let's talk

0:46:47.400 --> 0:46:51.600
<v Speaker 1>about not the future but the past. How do narratives

0:46:51.680 --> 0:46:54.920
<v Speaker 1>change over time? You you mentioned the Great Depression. It

0:46:55.120 --> 0:46:59.560
<v Speaker 1>sounds like the narratives around the Great Depression have morphed

0:46:59.719 --> 0:47:02.759
<v Speaker 1>so real times, from the twenties to the thirties to

0:47:02.840 --> 0:47:06.480
<v Speaker 1>the present day. Yeah, the the if you do account

0:47:06.520 --> 0:47:10.919
<v Speaker 1>of the phrase great Depression, it has been growing ever

0:47:11.040 --> 0:47:14.120
<v Speaker 1>since it maybe the end of World War Two. They

0:47:14.120 --> 0:47:16.520
<v Speaker 1>didn't call it the Great Depression. In the Great Depression?

0:47:16.719 --> 0:47:21.560
<v Speaker 1>What then? Uh they they would call it hard times,

0:47:22.800 --> 0:47:26.479
<v Speaker 1>But it wasn't singling it out with a special name.

0:47:28.040 --> 0:47:30.360
<v Speaker 1>When did that start? There was a book written in

0:47:30.480 --> 0:47:33.720
<v Speaker 1>nineteen thirty four by Lionel Robbins at the London School

0:47:33.760 --> 0:47:37.400
<v Speaker 1>of Economics called the Great Depression, So yeah, it was.

0:47:37.680 --> 0:47:40.120
<v Speaker 1>It was a book. It was talked about. So you'll

0:47:40.120 --> 0:47:43.719
<v Speaker 1>see references to the Great Depression from nine thirty four on.

0:47:44.640 --> 0:47:47.040
<v Speaker 1>But it became kind of a story of our lives

0:47:47.239 --> 0:47:51.720
<v Speaker 1>later and it gradually grew. It was growing continually, pretty

0:47:51.800 --> 0:47:55.000
<v Speaker 1>much continually in terms of counts of that use of that.

0:47:55.520 --> 0:47:59.000
<v Speaker 1>In the nineteen fifties, John Kenneth Galbray throughout a book

0:47:59.040 --> 0:48:04.240
<v Speaker 1>called ninety nine The Crash. Uh. That was a best seller,

0:48:04.400 --> 0:48:07.600
<v Speaker 1>and I got a lot of attention. People began to worry,

0:48:07.600 --> 0:48:09.760
<v Speaker 1>are they've been worrying all that time about it possibly

0:48:09.800 --> 0:48:15.080
<v Speaker 1>coming back? But it didn't because there wasn't The narrative

0:48:15.160 --> 0:48:18.880
<v Speaker 1>was growing, but it wasn't focused on something that's about

0:48:18.920 --> 0:48:22.000
<v Speaker 1>to happen. And it came back in two thousand seven

0:48:22.400 --> 0:48:27.640
<v Speaker 1>with vengeance when uh George W. Bush gave a speech

0:48:27.680 --> 0:48:33.760
<v Speaker 1>that was later described as very much like uh Franklin

0:48:33.840 --> 0:48:36.600
<v Speaker 1>Delano Roosevelt's the only thing we have to fear is

0:48:36.640 --> 0:48:42.400
<v Speaker 1>fear itself speech. Uh So uh George W. Bush translated

0:48:42.440 --> 0:48:46.120
<v Speaker 1>that into anxiety can feed anxiety, But it was he

0:48:46.160 --> 0:48:49.120
<v Speaker 1>gave the same talk so and a lot of people

0:48:49.239 --> 0:48:53.640
<v Speaker 1>remember that. You wouldn't think that one talk from three

0:48:53.960 --> 0:48:57.480
<v Speaker 1>would still be remembered. Were very selective in what we remember.

0:48:57.680 --> 0:48:59.880
<v Speaker 1>That was such a catchy phrase, the only thing we

0:49:00.080 --> 0:49:02.239
<v Speaker 1>to fear is fear itself. You know, it's funny you

0:49:02.239 --> 0:49:08.120
<v Speaker 1>mentioned um George Bush heading into the financial crisis during

0:49:08.400 --> 0:49:12.320
<v Speaker 1>oh eight oh nine. I was calling it the financial crisis,

0:49:12.360 --> 0:49:15.120
<v Speaker 1>but it seems a few years later we started calling

0:49:15.160 --> 0:49:18.520
<v Speaker 1>it the great recession. That that name seems to have

0:49:18.680 --> 0:49:21.480
<v Speaker 1>It was a credit crisis, it was the subprime debacle.

0:49:21.800 --> 0:49:25.480
<v Speaker 1>It seemed to have changed over time. How common is

0:49:25.719 --> 0:49:32.759
<v Speaker 1>that historical revisionism with the giant uh viral events. By

0:49:32.800 --> 0:49:37.320
<v Speaker 1>the way, that the term great recession was first applied

0:49:37.400 --> 0:49:42.120
<v Speaker 1>to the seventy five recession in a book by Otto

0:49:42.280 --> 0:49:44.359
<v Speaker 1>ex Dyn, I think that was the title of his book,

0:49:44.400 --> 0:49:48.440
<v Speaker 1>the Great Recession um, and that was a giant By

0:49:48.440 --> 0:49:51.680
<v Speaker 1>the way, for people don't remember, stock market fell almost

0:49:51.880 --> 0:49:54.279
<v Speaker 1>is the same amount as it fell in Awight o nine.

0:49:54.320 --> 0:49:57.040
<v Speaker 1>It was about a fifty seven percent drop at least

0:49:57.080 --> 0:50:02.000
<v Speaker 1>the dal Jones almost serious recession are oil embargo that

0:50:02.080 --> 0:50:05.280
<v Speaker 1>whole earlier, and big inflation that was not a fun period.

0:50:06.000 --> 0:50:09.279
<v Speaker 1>And then in nineteen eighty through eighty two we had

0:50:09.520 --> 0:50:12.560
<v Speaker 1>twin recessions, the double dip. Yeah, this is the second

0:50:12.600 --> 0:50:16.680
<v Speaker 1>oil crisis now, And there were people around at that

0:50:16.760 --> 0:50:20.040
<v Speaker 1>time who called it the Great recession, but none of

0:50:20.080 --> 0:50:24.480
<v Speaker 1>those stuck and I'm not sure why. Um uh and uh.

0:50:24.840 --> 0:50:27.960
<v Speaker 1>You can't control these these narrative epidemic. So I have

0:50:28.080 --> 0:50:30.760
<v Speaker 1>to admit I now sometimes refer to the two thousand

0:50:31.280 --> 0:50:34.719
<v Speaker 1>eight nine recession as the Great Recession, because everybody knows

0:50:34.760 --> 0:50:37.320
<v Speaker 1>what I mean When I say that you lose the battle.

0:50:38.080 --> 0:50:42.479
<v Speaker 1>I'm saying, no, it's the nineteen seventy four seventy five recession. Also,

0:50:42.560 --> 0:50:47.239
<v Speaker 1>even the word recession wasn't used until ninety eight. Oh really,

0:50:47.280 --> 0:50:51.480
<v Speaker 1>what was the more common phrase depression? Really? So I

0:50:51.560 --> 0:50:55.720
<v Speaker 1>know we had a number of market crashes and economic events.

0:50:55.760 --> 0:50:59.320
<v Speaker 1>We're at the nineteenth century, before there was a federal reserve.

0:51:00.080 --> 0:51:03.080
<v Speaker 1>Those were not cold recessions. They were called depressions. Well,

0:51:03.239 --> 0:51:05.279
<v Speaker 1>there might have been some creative use of the word,

0:51:05.880 --> 0:51:09.520
<v Speaker 1>but it wasn't the name for them. So yeah, they

0:51:09.600 --> 0:51:14.439
<v Speaker 1>would talk about, um, business depression. They didn't say depression either,

0:51:14.520 --> 0:51:17.000
<v Speaker 1>They say business depression, but it wasn't clear that that

0:51:17.160 --> 0:51:20.279
<v Speaker 1>was a name for a phenomenon is just yeah, like

0:51:20.440 --> 0:51:23.480
<v Speaker 1>business downturn. I could say economic contraction. Is that a

0:51:23.560 --> 0:51:26.680
<v Speaker 1>more modern use? Have to check that one. It sounds

0:51:26.800 --> 0:51:29.400
<v Speaker 1>that sounds like it came in with Burns and Mitchell

0:51:29.440 --> 0:51:34.879
<v Speaker 1>and the book. I'm not sure, but the language does change,

0:51:34.960 --> 0:51:37.920
<v Speaker 1>but the language changes means something because different words have

0:51:38.120 --> 0:51:43.640
<v Speaker 1>different connotations on associations in our mind. Quite fascinating. Before

0:51:43.680 --> 0:51:46.279
<v Speaker 1>we get into some questions we didn't get to. I

0:51:46.400 --> 0:51:50.400
<v Speaker 1>remember you and I doing a television hit together. It

0:51:50.520 --> 0:51:54.720
<v Speaker 1>had to be like oh five or six, talking about

0:51:55.520 --> 0:51:58.880
<v Speaker 1>the house flippers and how prices had run away, and

0:51:59.040 --> 0:52:03.160
<v Speaker 1>people looked at us like we were crazy. I think

0:52:03.200 --> 0:52:07.960
<v Speaker 1>it was it was it was Griffith. His name Bill Griffith,

0:52:08.040 --> 0:52:11.239
<v Speaker 1>Bill Griffith. I mean, my memory isn't I think? I

0:52:11.320 --> 0:52:15.040
<v Speaker 1>think I remember that event, and and I just recall

0:52:15.200 --> 0:52:19.560
<v Speaker 1>that any time you anybody brought up the possibility that, hey,

0:52:19.680 --> 0:52:22.160
<v Speaker 1>you know, these things don't grow to the sky forever.

0:52:22.320 --> 0:52:24.920
<v Speaker 1>Rates are crazy low, they can't stay that way forever.

0:52:25.920 --> 0:52:28.520
<v Speaker 1>In the midst of the boom. If you bring up

0:52:28.680 --> 0:52:32.040
<v Speaker 1>the narrative that this is going to end and end badly,

0:52:32.800 --> 0:52:35.400
<v Speaker 1>people look at you like you're you know, like you

0:52:35.520 --> 0:52:40.120
<v Speaker 1>have the plague. It was an astonishing period. Yeah, I

0:52:40.320 --> 0:52:44.160
<v Speaker 1>I remember that. It was emotionally difficult the experience to make.

0:52:45.800 --> 0:52:50.240
<v Speaker 1>And although you've never been afraid of taking a unpopular

0:52:50.360 --> 0:52:53.600
<v Speaker 1>contrarian position, most of which turned out to be correct

0:52:53.680 --> 0:52:57.759
<v Speaker 1>over time. Yeah, it with some anxiety though, because I'm

0:52:57.800 --> 0:53:01.279
<v Speaker 1>basing it on things that are not leading indicators identified

0:53:01.400 --> 0:53:05.960
<v Speaker 1>by statisticians and uh, I have a sense that some

0:53:06.120 --> 0:53:09.239
<v Speaker 1>of these leading indicators became leading indicators because of a

0:53:09.280 --> 0:53:13.520
<v Speaker 1>self fulfilling Once people believe they're a leading indicator, they

0:53:14.239 --> 0:53:17.239
<v Speaker 1>they make it happen. So there's a little chicken and

0:53:17.320 --> 0:53:21.520
<v Speaker 1>egg problem with that, because they don't become resonant until

0:53:21.600 --> 0:53:23.759
<v Speaker 1>they have a track record. So some of it just

0:53:23.880 --> 0:53:26.560
<v Speaker 1>becomes a little luck as to what happened to work

0:53:26.680 --> 0:53:31.520
<v Speaker 1>once before. How important is luck to not just one

0:53:31.600 --> 0:53:37.000
<v Speaker 1>thing going viral, but something becoming a regular resource that

0:53:37.120 --> 0:53:40.880
<v Speaker 1>people use for decades. I don't know how to answer that.

0:53:40.920 --> 0:53:43.520
<v Speaker 1>I say it reminds me of a book by not

0:53:43.680 --> 0:53:47.800
<v Speaker 1>seem Toler called Fooled by Randomness, and it takes the

0:53:47.880 --> 0:53:51.200
<v Speaker 1>form of a no, it's a great fun about a

0:53:51.280 --> 0:53:54.759
<v Speaker 1>man named Nero Tulip, which is the author. Is this

0:53:54.920 --> 0:53:58.719
<v Speaker 1>a distortion of the authors? It's autobiographical? But you go

0:53:58.840 --> 0:54:03.239
<v Speaker 1>through life feeling ashamed and elated when random events made

0:54:03.280 --> 0:54:05.840
<v Speaker 1>you a success or a failure, and you just can't

0:54:06.560 --> 0:54:10.920
<v Speaker 1>believe that it's just random. Well, we have a tendency

0:54:11.040 --> 0:54:13.879
<v Speaker 1>to want to take credit for things that work out

0:54:14.400 --> 0:54:18.239
<v Speaker 1>and want to blame outside factors. Yeah, but you might

0:54:18.280 --> 0:54:21.360
<v Speaker 1>actually blame yourself. People do blame that. They won't do

0:54:21.520 --> 0:54:25.879
<v Speaker 1>it publicly, but internally they get depressed. And that's that's

0:54:25.960 --> 0:54:30.319
<v Speaker 1>because they a little imposter syndrome or or something that. Yeah,

0:54:31.120 --> 0:54:33.759
<v Speaker 1>so a couple of questions we didn't get to that

0:54:34.040 --> 0:54:38.399
<v Speaker 1>that I have to ask you about. Um. So you've

0:54:38.440 --> 0:54:42.160
<v Speaker 1>written a ton about market bubbles and investor behavior. Um,

0:54:42.560 --> 0:54:47.800
<v Speaker 1>but behavioral economics is more diagnostic than prescriptive. It tells

0:54:47.880 --> 0:54:51.360
<v Speaker 1>what could be done, rather than advise people what to do.

0:54:52.520 --> 0:54:54.680
<v Speaker 1>And that kind of reminds me a little bit of

0:54:54.880 --> 0:54:59.719
<v Speaker 1>the bias blind spot. How people, um have an inability

0:54:59.800 --> 0:55:05.080
<v Speaker 1>to see their own biases. So so what can investors do? Uh?

0:55:05.160 --> 0:55:08.560
<v Speaker 1>If we know we're all biased, but we personally don't

0:55:08.600 --> 0:55:13.040
<v Speaker 1>see our own biases. Well, UM, I don't have a

0:55:13.200 --> 0:55:15.520
<v Speaker 1>good I can tell you what books to read. How

0:55:15.560 --> 0:55:20.239
<v Speaker 1>about Danny Danny Kaneman's Thinking Fast and Slow. That's been

0:55:20.280 --> 0:55:23.279
<v Speaker 1>a best seller. Uh, And it tells you about lots

0:55:23.320 --> 0:55:26.040
<v Speaker 1>of biases that you probably have, and you didn't know

0:55:26.120 --> 0:55:30.440
<v Speaker 1>about it, um. And then two stories I had I

0:55:30.560 --> 0:55:34.320
<v Speaker 1>have to ask um from the book. One is about

0:55:34.360 --> 0:55:39.680
<v Speaker 1>blue jeans just dungarees. How has that I'm wearing. I'm

0:55:39.760 --> 0:55:43.120
<v Speaker 1>wearing stretch blue jeans, which kind of made me think

0:55:43.200 --> 0:55:47.120
<v Speaker 1>of how blue jeans have changed over time. It started

0:55:47.160 --> 0:55:51.200
<v Speaker 1>out that this was for farmers and ranchers. Well even yeah,

0:55:51.400 --> 0:55:54.400
<v Speaker 1>it's right, they were work clothes. Uh. And in the

0:55:54.600 --> 0:55:57.600
<v Speaker 1>eighteen sevent dies, I think there was a governor of

0:55:57.680 --> 0:56:01.840
<v Speaker 1>Indiana called blue Jeans Bill who would wear blue jeans

0:56:01.960 --> 0:56:05.560
<v Speaker 1>to formal occasions and that he thought he was crazy,

0:56:05.600 --> 0:56:08.040
<v Speaker 1>but he made him famous and he was just didn't

0:56:08.040 --> 0:56:11.080
<v Speaker 1>want to be pretentious. Man was it? Was it real?

0:56:11.239 --> 0:56:15.040
<v Speaker 1>Was he a man of the people governor? And man? Yeah,

0:56:15.040 --> 0:56:16.800
<v Speaker 1>a man of the people who wanted to show that

0:56:16.880 --> 0:56:20.120
<v Speaker 1>he was. And it's had that sense to it ever since.

0:56:20.680 --> 0:56:25.279
<v Speaker 1>It's Uh, I'm I'm real, I'm not the fake. Uh.

0:56:25.920 --> 0:56:28.960
<v Speaker 1>It developed in the nineteen twenties further with the dude ranches.

0:56:29.120 --> 0:56:32.080
<v Speaker 1>That was another new Uh. That's where you would go

0:56:32.400 --> 0:56:35.719
<v Speaker 1>to a ranch and you'd ride horses and lassue and

0:56:36.080 --> 0:56:38.520
<v Speaker 1>pretend to be a cowboy, pretend you were a city person.

0:56:38.640 --> 0:56:40.640
<v Speaker 1>But you could do it for a week and you'd

0:56:40.640 --> 0:56:43.359
<v Speaker 1>buy a pair of blue jeans and then and then

0:56:43.840 --> 0:56:46.400
<v Speaker 1>it kind of showed that you were into the in things.

0:56:46.480 --> 0:56:48.960
<v Speaker 1>You were doing dude ranchy things. And then in the

0:56:49.040 --> 0:56:52.760
<v Speaker 1>nineteen thirties it became fashion and that's when they started

0:56:52.800 --> 0:56:55.920
<v Speaker 1>ripping their blue jeans and making them look worn, uh

0:56:56.920 --> 0:57:00.520
<v Speaker 1>to heighten the effect. Uh. And then it got h

0:57:00.680 --> 0:57:07.080
<v Speaker 1>impetus uh from uh The Rebel without a Car James Dean,

0:57:08.000 --> 0:57:11.520
<v Speaker 1>where he fashionably wore blue jeans for the whole movie,

0:57:12.360 --> 0:57:15.239
<v Speaker 1>and it had that was a powerful narrative that that

0:57:15.520 --> 0:57:20.560
<v Speaker 1>movie was admired. Right. He died in a crash driving

0:57:20.640 --> 0:57:23.480
<v Speaker 1>a Porsche like a month before the movie came out.

0:57:23.640 --> 0:57:26.120
<v Speaker 1>Kind of that kind of made the movie go viral,

0:57:26.160 --> 0:57:29.040
<v Speaker 1>didn't it. Yeah, it depends on things like that. Becoming

0:57:29.080 --> 0:57:34.000
<v Speaker 1>assassinated helps your narrative, or murdered or or or die

0:57:34.040 --> 0:57:37.720
<v Speaker 1>in a accident that reveals your reckless side, which is

0:57:37.760 --> 0:57:41.160
<v Speaker 1>what James Dean did. He was speeding, right, and that

0:57:41.320 --> 0:57:46.680
<v Speaker 1>was part of the character in the film. Yes, Uh,

0:57:47.000 --> 0:57:51.480
<v Speaker 1>it was. It was a good movie resonated. Um. So,

0:57:51.840 --> 0:57:53.600
<v Speaker 1>So the other thing I had to ask you about

0:57:54.080 --> 0:57:59.880
<v Speaker 1>was on expectations um. Pedro Domingos is a machine driven

0:58:00.120 --> 0:58:05.880
<v Speaker 1>linguisting linguistic processing expert at Hedge Fund daw And and

0:58:06.080 --> 0:58:12.800
<v Speaker 1>his quote, emerging narratives determine expectations, and expectations determine everything else.

0:58:13.360 --> 0:58:18.320
<v Speaker 1>How important are expectations to to narratives? Right? Well, I think, uh,

0:58:18.640 --> 0:58:22.479
<v Speaker 1>this is older tradition and economics where people would ask people,

0:58:22.560 --> 0:58:24.760
<v Speaker 1>what what do you expect the inflation rate to be

0:58:24.920 --> 0:58:29.600
<v Speaker 1>this year? Uh? George Katona, who was a founder of

0:58:29.680 --> 0:58:32.600
<v Speaker 1>the Michigan Consumer sentiment Well, one of the founders of

0:58:32.680 --> 0:58:35.560
<v Speaker 1>the Michigan Consumer said that he interviewed people and I

0:58:35.680 --> 0:58:37.720
<v Speaker 1>talked to them directly, and he would ask them, what

0:58:37.800 --> 0:58:39.840
<v Speaker 1>do you think the inflation rate will be this year?

0:58:40.520 --> 0:58:43.560
<v Speaker 1>And he got the impression he said that people don't

0:58:43.600 --> 0:58:47.960
<v Speaker 1>really Uh, they looked lost, what what is the inflation rate?

0:58:49.040 --> 0:58:52.680
<v Speaker 1>I don't have any clear idea And then if he

0:58:52.760 --> 0:58:55.720
<v Speaker 1>pressed them, they'd come up with a number. So he said,

0:58:55.760 --> 0:59:00.360
<v Speaker 1>they don't exactly have expectations. But maybe a lot of

0:59:00.400 --> 0:59:04.720
<v Speaker 1>people don't. Um, but maybe it's uh, it's more like

0:59:05.440 --> 0:59:10.720
<v Speaker 1>stories about they heard that the price of something went

0:59:10.800 --> 0:59:16.000
<v Speaker 1>up over the last year and it's been doing that Uh.

0:59:16.120 --> 0:59:20.480
<v Speaker 1>And so they're upset and they're angry. Uh and uh,

0:59:20.600 --> 0:59:23.080
<v Speaker 1>they can talk like that. If you force them to

0:59:23.200 --> 0:59:25.520
<v Speaker 1>do it, then they'll just say, Okay, my expectation is

0:59:25.600 --> 0:59:30.080
<v Speaker 1>ten percent. But they didn't have it. Someone once said

0:59:30.200 --> 0:59:34.840
<v Speaker 1>that the reason oil and guessoline prices are so important

0:59:34.880 --> 0:59:39.680
<v Speaker 1>to people's expectations inflation expectations is it's the only product

0:59:39.760 --> 0:59:44.640
<v Speaker 1>you buy that the price is displayed in toll numbers

0:59:44.760 --> 0:59:48.440
<v Speaker 1>on fort toll signs, and so you everybody sees it.

0:59:48.520 --> 0:59:52.360
<v Speaker 1>You can't help but notice it. How important is that too?

0:59:52.560 --> 0:59:58.720
<v Speaker 1>Stories of prices rising or fall. Yeah, So visual images

0:59:58.840 --> 1:00:03.280
<v Speaker 1>matter for stories. Also, a sense of identity matters. So

1:00:03.520 --> 1:00:07.800
<v Speaker 1>the inflation problem became the most serious problem facing the

1:00:07.840 --> 1:00:11.000
<v Speaker 1>country according to Gallup polls in some time in the

1:00:11.080 --> 1:00:15.560
<v Speaker 1>seventies eighties, maybe say seventies. Uh. And we had a

1:00:15.680 --> 1:00:21.720
<v Speaker 1>very big bout of inflation during that era. Uh right, So,

1:00:22.480 --> 1:00:24.040
<v Speaker 1>but I think that what I was gonna say is

1:00:24.120 --> 1:00:30.120
<v Speaker 1>that it not only affected people's lives directly, but it

1:00:30.200 --> 1:00:34.000
<v Speaker 1>also made them angry. And they started blaming labor unions

1:00:34.240 --> 1:00:37.680
<v Speaker 1>for the inflation, for bidding up, for forcing companies to

1:00:37.760 --> 1:00:40.920
<v Speaker 1>wage price raise prices in order to pay the higher

1:00:41.000 --> 1:00:44.320
<v Speaker 1>wages they were paying the unionized members, and it led

1:00:44.360 --> 1:00:48.000
<v Speaker 1>to a public reaction against unions, and it led to

1:00:48.280 --> 1:00:54.280
<v Speaker 1>ultimately to Ronald Reagan and a general diffusing of the

1:00:54.360 --> 1:00:57.680
<v Speaker 1>power of unions. Now by the time the seventies and

1:00:57.760 --> 1:01:01.440
<v Speaker 1>eighties came around, hadn't unions have been fooling for for

1:01:01.560 --> 1:01:03.960
<v Speaker 1>some time? Well? I don't. Yeah, when I when I

1:01:04.080 --> 1:01:07.880
<v Speaker 1>named Ronald Reagan, I don't mean that he invented the narrative.

1:01:08.400 --> 1:01:12.320
<v Speaker 1>He was uh. He good politicians know that they can't

1:01:13.160 --> 1:01:16.880
<v Speaker 1>routinely invent there. You can you can add some um

1:01:18.160 --> 1:01:21.640
<v Speaker 1>similar narratives that strengthen it, but you have to accept

1:01:21.680 --> 1:01:24.240
<v Speaker 1>that people are onto a certain story. And to be

1:01:24.360 --> 1:01:28.480
<v Speaker 1>a successful politician, you want to, uh, you want to

1:01:29.040 --> 1:01:32.680
<v Speaker 1>repeat the story. So he fired the air traffic controllers

1:01:33.120 --> 1:01:35.840
<v Speaker 1>when they went on strike, which I believe was the

1:01:35.920 --> 1:01:38.840
<v Speaker 1>first time something like that had happened. That played right

1:01:38.920 --> 1:01:41.080
<v Speaker 1>into the we're not going to take it from unions

1:01:41.120 --> 1:01:45.400
<v Speaker 1>anymore narrative, right, So he knew how to create a

1:01:45.440 --> 1:01:49.280
<v Speaker 1>new narrative built around a emerging narrative, so it would

1:01:49.280 --> 1:01:53.440
<v Speaker 1>become part of a constellation of anti union narratives, and

1:01:53.640 --> 1:01:56.280
<v Speaker 1>and that had an impact on prices or just public

1:01:56.360 --> 1:02:00.160
<v Speaker 1>perception of that was a major turning point, now just

1:02:00.280 --> 1:02:02.840
<v Speaker 1>for the US, but around much of the world, that

1:02:03.040 --> 1:02:06.080
<v Speaker 1>the inflation rate was up in the double digit range

1:02:07.160 --> 1:02:11.160
<v Speaker 1>per year UM and that it started to come down

1:02:11.440 --> 1:02:16.840
<v Speaker 1>right from that date. So these are big changes in economics. Uh,

1:02:17.040 --> 1:02:21.280
<v Speaker 1>events that are narrative driven. So economists tend often to

1:02:21.400 --> 1:02:27.120
<v Speaker 1>be focused on predicting month to month fluctuations. Uh, and

1:02:27.320 --> 1:02:30.560
<v Speaker 1>not why did there why was there a global peak

1:02:30.640 --> 1:02:35.120
<v Speaker 1>and inflation around? And that I think has to be

1:02:35.240 --> 1:02:39.960
<v Speaker 1>understood through changing narratives. Now, I would credit Paul Vulcar

1:02:40.120 --> 1:02:44.440
<v Speaker 1>and his actions is fed chief raising rates double digits

1:02:44.440 --> 1:02:46.840
<v Speaker 1>in order to break the back of inflation. But you're

1:02:46.880 --> 1:02:51.720
<v Speaker 1>suggesting the narrative favors what Ronald Reagan did. Well, I

1:02:51.800 --> 1:02:55.680
<v Speaker 1>think they both were important. Fact isn't. It's a complicated story.

1:02:56.320 --> 1:03:00.720
<v Speaker 1>But Voker might not have had the political cap to

1:03:01.360 --> 1:03:06.120
<v Speaker 1>do that if if the public wasn't already angry about inflation.

1:03:06.800 --> 1:03:10.200
<v Speaker 1>So it was a it was a courageous thing for

1:03:10.360 --> 1:03:14.960
<v Speaker 1>him two to create the Great Recession it was called

1:03:15.000 --> 1:03:19.200
<v Speaker 1>at the time, uh in in the nineteen eighties. Uh.

1:03:19.600 --> 1:03:22.520
<v Speaker 1>But he he was judging. I think that he did

1:03:22.640 --> 1:03:26.480
<v Speaker 1>have these uh that people were angry about that there've

1:03:26.520 --> 1:03:30.440
<v Speaker 1>been all this talk about controlling inflation. Uh, and it

1:03:30.600 --> 1:03:33.720
<v Speaker 1>just gets worse and worse. And they also believe this

1:03:33.840 --> 1:03:36.920
<v Speaker 1>was part of the popular narrative then that it eats

1:03:36.960 --> 1:03:40.680
<v Speaker 1>into my wallet. They didn't. They didn't think as many

1:03:40.800 --> 1:03:44.360
<v Speaker 1>economists did that it would it would get into their

1:03:44.760 --> 1:03:48.240
<v Speaker 1>paycheck as well, even though they weren't unionized by uh

1:03:49.560 --> 1:03:53.680
<v Speaker 1>by market forces. Huh. Quite quite interesting. So now let

1:03:53.760 --> 1:03:56.960
<v Speaker 1>me get to my favorite questions that we ask all

1:03:57.040 --> 1:04:00.280
<v Speaker 1>of our guests. This is sort of our speed ounds.

1:04:00.560 --> 1:04:03.480
<v Speaker 1>Feel free to go is as short, uh as you want?

1:04:04.280 --> 1:04:07.400
<v Speaker 1>Tell us the first car you ever owned. You're making model.

1:04:09.120 --> 1:04:14.920
<v Speaker 1>My parents gave me a Rambler Ambassador in the nineties

1:04:15.160 --> 1:04:19.160
<v Speaker 1>sixties because it was a safe car. And I don't

1:04:19.200 --> 1:04:22.160
<v Speaker 1>follow my parents too much in detail, but I've been

1:04:22.200 --> 1:04:25.320
<v Speaker 1>buying safe cars ever since. I recall taking a cab

1:04:25.400 --> 1:04:27.400
<v Speaker 1>with you once and in the back seat you put

1:04:27.480 --> 1:04:29.760
<v Speaker 1>on the seatbelt. I don't know a lot of people

1:04:29.880 --> 1:04:34.400
<v Speaker 1>do that, um from a safety perspective. Not the Rambler,

1:04:34.440 --> 1:04:37.320
<v Speaker 1>by the way, not the Porsche Speedster that James Dean,

1:04:37.720 --> 1:04:41.120
<v Speaker 1>that's right, I'm not a James Dean Duke. Um, what's

1:04:41.120 --> 1:04:46.800
<v Speaker 1>the most important thing people do not know about Bob Schiller? So? Uh,

1:04:47.360 --> 1:04:50.160
<v Speaker 1>I don't know what's important about me? Uh? Is it

1:04:50.280 --> 1:04:54.000
<v Speaker 1>something about my personality? What? What do people not know

1:04:54.120 --> 1:05:00.240
<v Speaker 1>about you? Uh? Well, I okay, I'm thinking, Uh, this

1:05:00.360 --> 1:05:03.200
<v Speaker 1>is just off the wall thought. But uh, I think

1:05:03.280 --> 1:05:10.160
<v Speaker 1>people differ in their um uh, their ability to focus attention,

1:05:10.880 --> 1:05:15.400
<v Speaker 1>and their ability to complete projects. I think I did.

1:05:15.920 --> 1:05:22.000
<v Speaker 1>I was a project oriented person from childhood, but distractable.

1:05:22.720 --> 1:05:26.080
<v Speaker 1>My secretary will tell you I'm distractable, but I keep

1:05:26.160 --> 1:05:30.080
<v Speaker 1>coming back. So I think that people like me should

1:05:30.480 --> 1:05:34.320
<v Speaker 1>do things like write books. And this is what your

1:05:34.760 --> 1:05:40.920
<v Speaker 1>six book? Your how it could be? I say tenth book? Um?

1:05:42.360 --> 1:05:45.400
<v Speaker 1>Who were your early mentors who affected your career? Be

1:05:45.560 --> 1:05:53.280
<v Speaker 1>it in academia or economics? Okay? Um in elementary school,

1:05:53.360 --> 1:05:56.040
<v Speaker 1>I don't know his first name. Mr Keener is my

1:05:56.240 --> 1:05:59.600
<v Speaker 1>science teacher, and he encouraged me I wanted to be

1:05:59.640 --> 1:06:03.240
<v Speaker 1>a sign dentist. Really I am a social scientist. And

1:06:04.680 --> 1:06:09.160
<v Speaker 1>also my high school geometry teacher, Mr Sucy I think

1:06:09.160 --> 1:06:11.480
<v Speaker 1>it was Roger Suci and now know his first name?

1:06:12.000 --> 1:06:16.480
<v Speaker 1>Who uh encourage me about mathematics and I wrote a

1:06:17.560 --> 1:06:19.880
<v Speaker 1>extra paper for his course, which he didn't even ask for,

1:06:20.360 --> 1:06:24.680
<v Speaker 1>in which I use the differential calculus to derive a

1:06:24.760 --> 1:06:27.960
<v Speaker 1>formula for the length of a spiral, And he was

1:06:28.120 --> 1:06:32.560
<v Speaker 1>so encouraging. You're doing original mathematics. I assume somebody else

1:06:32.600 --> 1:06:35.920
<v Speaker 1>has already done that, but I don't know where. I

1:06:36.040 --> 1:06:39.760
<v Speaker 1>assume I got it right. I don't know, so um,

1:06:40.080 --> 1:06:42.360
<v Speaker 1>tell us about some of your favorite books. You've mentioned

1:06:42.480 --> 1:06:46.360
<v Speaker 1>numerous books so far. What what books do you really enjoy?

1:06:46.520 --> 1:06:50.200
<v Speaker 1>What do you read for pleasure or fun? See? One

1:06:50.240 --> 1:06:53.439
<v Speaker 1>thing is that I am distractable, so I often don't

1:06:53.480 --> 1:06:57.400
<v Speaker 1>finish them. I jump around and look for interesting places.

1:06:57.480 --> 1:06:59.400
<v Speaker 1>Are you reading like three or four books at once?

1:07:00.640 --> 1:07:04.200
<v Speaker 1>What I'm doing right now? It's strange. I bought in

1:07:04.280 --> 1:07:09.320
<v Speaker 1>an antiquarian bookstore a bound volume of for eighteen forty

1:07:09.440 --> 1:07:13.760
<v Speaker 1>nine of Little Living Age ever heard of it? It

1:07:13.920 --> 1:07:18.680
<v Speaker 1>was an intellectual magazine like the Atlantaker Harper's from that time,

1:07:19.160 --> 1:07:21.800
<v Speaker 1>and I thought, I'll just, you know, every night, I'll

1:07:21.840 --> 1:07:25.840
<v Speaker 1>read one issue of it. Uh, And it just brought me,

1:07:26.080 --> 1:07:28.840
<v Speaker 1>brings me into the year eighteen forty nine. I'm letting

1:07:28.920 --> 1:07:32.360
<v Speaker 1>them decide what I read. Do you do you I

1:07:32.480 --> 1:07:36.240
<v Speaker 1>make discoveries about the path. For example, I discovered that

1:07:36.360 --> 1:07:40.160
<v Speaker 1>women's liberation was already I just read a story about

1:07:40.880 --> 1:07:44.880
<v Speaker 1>famous women poets in that in that volume in eighteen

1:07:44.960 --> 1:07:49.280
<v Speaker 1>forties eighty nine. Yeah, and they didn't mention Emily Dickinson.

1:07:49.640 --> 1:07:52.040
<v Speaker 1>So then I looked it up. She was only nineteen

1:07:52.120 --> 1:07:55.600
<v Speaker 1>years old in eighteen forty nine. What what are the

1:07:55.640 --> 1:07:58.000
<v Speaker 1>books have you? What? What do you like to recommend

1:07:58.040 --> 1:08:01.240
<v Speaker 1>to people? What or what book just resonated with you?

1:08:01.360 --> 1:08:04.400
<v Speaker 1>So I don't know if I recommend books very often,

1:08:04.640 --> 1:08:09.560
<v Speaker 1>But I like autobiographies are of diaries. So the autobiography

1:08:09.600 --> 1:08:15.160
<v Speaker 1>of Benjamin Franklin influenced me. Uh, He's autobiography, not somebody

1:08:15.160 --> 1:08:23.400
<v Speaker 1>else's biography life. Uh. And the diary of um uh

1:08:24.479 --> 1:08:28.400
<v Speaker 1>the name the version wrote the like of of Samuel Johnson,

1:08:28.800 --> 1:08:34.840
<v Speaker 1>James Boswell, Uh and uh, I just like real thing.

1:08:34.880 --> 1:08:37.840
<v Speaker 1>I like to hear people from the past talk to me.

1:08:39.400 --> 1:08:41.400
<v Speaker 1>That's what little the living age is doing for me.

1:08:42.439 --> 1:08:44.720
<v Speaker 1>And having people from the past, I want to go

1:08:44.920 --> 1:08:50.280
<v Speaker 1>back there and hear them. So James Boswell his own autobiography, Yeah,

1:08:50.360 --> 1:08:52.160
<v Speaker 1>in fact it was written on a daily It's really

1:08:52.240 --> 1:08:56.040
<v Speaker 1>a diary what he did today and he did a

1:08:56.120 --> 1:09:00.400
<v Speaker 1>lot of things that were not entirely moral. He didn't

1:09:00.439 --> 1:09:05.760
<v Speaker 1>plan to publish it, apparently from the standards of his age. Um,

1:09:06.160 --> 1:09:09.360
<v Speaker 1>but he was an overall a nice person. Um. What

1:09:09.479 --> 1:09:10.920
<v Speaker 1>do you do for fun? What do you do when

1:09:10.960 --> 1:09:15.720
<v Speaker 1>you're not researching and writing your own books? Uh? I

1:09:15.840 --> 1:09:20.360
<v Speaker 1>read things. I sit with my wife. Now I'm watching

1:09:20.439 --> 1:09:24.160
<v Speaker 1>television more. But it's whatever she chooses. What sort of

1:09:24.160 --> 1:09:27.360
<v Speaker 1>stuff are you watching on TV? Or things like John

1:09:27.400 --> 1:09:32.400
<v Speaker 1>Oliver and uh oh, the PBS News Hour. These are

1:09:32.520 --> 1:09:36.120
<v Speaker 1>her choice. But I liked them too, So that's interesting.

1:09:36.479 --> 1:09:38.680
<v Speaker 1>Tell us about a time you failed and what you

1:09:38.880 --> 1:09:43.280
<v Speaker 1>learned from the experience. Well, I I had a firm

1:09:43.840 --> 1:09:49.120
<v Speaker 1>called Macro Markets that failed, but it didn't completely fail.

1:09:49.200 --> 1:09:54.120
<v Speaker 1>It went under, it uh collapsed. It's no longer in exist,

1:09:54.680 --> 1:09:58.240
<v Speaker 1>but it did leave a legacy, which was what well

1:09:58.360 --> 1:10:04.200
<v Speaker 1>we We wanted to create markets for real estate, and

1:10:04.280 --> 1:10:07.439
<v Speaker 1>there still is. The Chicago Mercantile Exchange still has a

1:10:08.040 --> 1:10:11.479
<v Speaker 1>market that we helped them create based on the SMB

1:10:11.640 --> 1:10:16.439
<v Speaker 1>Case Schiller home Price now Core Logic home price industry.

1:10:17.200 --> 1:10:20.479
<v Speaker 1>So I think what we did change the world, and

1:10:20.640 --> 1:10:22.720
<v Speaker 1>even if it didn't make us rich. See part of

1:10:22.800 --> 1:10:25.720
<v Speaker 1>the inspiration. It's part of the pleasure. I'm living out

1:10:25.800 --> 1:10:28.639
<v Speaker 1>my father's dream, who wanted me to be an entrepreneur.

1:10:29.320 --> 1:10:34.240
<v Speaker 1>There's something about creativity that is rewarding even if the

1:10:34.280 --> 1:10:39.360
<v Speaker 1>business doesn't succeed. Well, you created the cape ratio, and

1:10:39.439 --> 1:10:41.559
<v Speaker 1>I know there are a number of mutual funds based

1:10:41.600 --> 1:10:47.040
<v Speaker 1>on that. There are that that's fairly entrepreneurial, right. Uh, yeah,

1:10:47.560 --> 1:10:51.920
<v Speaker 1>I I have the American it's not just American, the

1:10:52.120 --> 1:11:00.040
<v Speaker 1>entrepreneurial spirit that I got from my father. Um, what

1:11:00.080 --> 1:11:06.960
<v Speaker 1>do you most optimistic and or pessimistic about today? I

1:11:07.040 --> 1:11:09.560
<v Speaker 1>don't like to be too pessimistic, and I'd like to

1:11:09.640 --> 1:11:13.360
<v Speaker 1>do that. Uh, but I am worried about things like

1:11:13.439 --> 1:11:20.760
<v Speaker 1>global warming and possible possible crisis in the planet. Uh.

1:11:21.760 --> 1:11:23.599
<v Speaker 1>You know, we don't like to think about these things.

1:11:23.840 --> 1:11:27.880
<v Speaker 1>I think we should be more concerned about making agreements

1:11:27.960 --> 1:11:31.040
<v Speaker 1>with other countries about how we're going to handle h

1:11:31.520 --> 1:11:36.120
<v Speaker 1>environmental crises like global warming. We might not be able

1:11:36.160 --> 1:11:38.160
<v Speaker 1>to see them now and identify them, but we should

1:11:38.200 --> 1:11:41.600
<v Speaker 1>have some risk sharing agreements. What are we gonna do

1:11:41.960 --> 1:11:46.240
<v Speaker 1>if global warming gets so bad, for example, that some

1:11:46.479 --> 1:11:49.840
<v Speaker 1>country is unlivable, where do they go? You know who

1:11:49.920 --> 1:11:52.960
<v Speaker 1>wants to take them in. That's the problem. That sounds

1:11:53.040 --> 1:11:56.559
<v Speaker 1>like quite the problem. Um. So, if one of your

1:11:57.640 --> 1:11:59.840
<v Speaker 1>students came to you, or a millennial came to you

1:12:00.040 --> 1:12:03.840
<v Speaker 1>when I was looking for career advice about working in

1:12:03.880 --> 1:12:08.880
<v Speaker 1>the field of either behavioral economics or finance, what sort

1:12:08.920 --> 1:12:11.439
<v Speaker 1>of advice would you give them? Well, this would be

1:12:11.560 --> 1:12:16.799
<v Speaker 1>very general. I think that, Uh, finance is an important

1:12:16.840 --> 1:12:19.200
<v Speaker 1>field I teach. I have an online course that's free,

1:12:19.240 --> 1:12:21.479
<v Speaker 1>by the way. On course there are called financial markets.

1:12:22.640 --> 1:12:25.639
<v Speaker 1>And I'm very proud of that because I have educated

1:12:25.760 --> 1:12:28.519
<v Speaker 1>so many people, not just from Yale, but from all

1:12:28.560 --> 1:12:31.640
<v Speaker 1>over the world who went into finance. So I think

1:12:31.760 --> 1:12:36.000
<v Speaker 1>finance is a good field because it solves problems. Uh.

1:12:36.240 --> 1:12:40.320
<v Speaker 1>And it's not the government solving problems, although it can

1:12:40.400 --> 1:12:44.599
<v Speaker 1>also be. There's government finance as well. Uh. And behavioral

1:12:44.680 --> 1:12:50.400
<v Speaker 1>finances just finance coming into reality, I think uh. Uh,

1:12:51.280 --> 1:12:55.000
<v Speaker 1>it's not as behavioral finance is not a job category

1:12:55.479 --> 1:12:59.040
<v Speaker 1>like finances. UH. But I think in order to be

1:12:59.120 --> 1:13:01.880
<v Speaker 1>well rounded, when should know something about it. I tell

1:13:02.000 --> 1:13:06.639
<v Speaker 1>my students, UH, in my course financial markets, even if

1:13:06.720 --> 1:13:09.400
<v Speaker 1>you don't want to go into finance, you should take

1:13:09.479 --> 1:13:14.240
<v Speaker 1>this course because finance is about making things happen realistically.

1:13:14.320 --> 1:13:18.280
<v Speaker 1>How do you finance activities that are useful for society?

1:13:19.280 --> 1:13:22.360
<v Speaker 1>Quite interesting? And our final question, what is it that

1:13:22.479 --> 1:13:25.519
<v Speaker 1>you know about the world of economics and narratives today

1:13:26.080 --> 1:13:33.000
<v Speaker 1>that you wish you knew forty years ago? Uh? I

1:13:33.120 --> 1:13:35.320
<v Speaker 1>think I'm stalling on this one. I wish I knew

1:13:35.360 --> 1:13:38.960
<v Speaker 1>everything that had come up. And there's so many details

1:13:39.080 --> 1:13:41.959
<v Speaker 1>and uh one one thing. I just visited the Behavioral

1:13:42.040 --> 1:13:46.920
<v Speaker 1>Insights team in UM the UK last week and very

1:13:46.960 --> 1:13:49.640
<v Speaker 1>impressed with all the things. But not now. These are

1:13:49.720 --> 1:13:53.920
<v Speaker 1>sprouting up everywhere. They're they're they're consulting groups effectively that

1:13:54.080 --> 1:14:00.080
<v Speaker 1>help people, uh do their they're financing more effectively in

1:14:00.400 --> 1:14:04.160
<v Speaker 1>account of of what we know, and there's so much

1:14:04.280 --> 1:14:08.320
<v Speaker 1>not a lot of it is experimental, and uh, you

1:14:08.439 --> 1:14:11.280
<v Speaker 1>have to try things out and see what how people

1:14:11.360 --> 1:14:15.960
<v Speaker 1>react because how people react is not for not mostly

1:14:16.040 --> 1:14:20.320
<v Speaker 1>predictable based on just the first theory. Quite interesting. Thank you,

1:14:20.400 --> 1:14:22.840
<v Speaker 1>Bob for being so generous with your time. We have

1:14:23.000 --> 1:14:26.720
<v Speaker 1>been speaking with Professor Robert Schiller of Yale University. His

1:14:26.840 --> 1:14:31.000
<v Speaker 1>new book, Narrative Economics, How Stories Go Viral and Drive

1:14:31.439 --> 1:14:35.640
<v Speaker 1>Major Economic Events was released on October one, If you

1:14:35.840 --> 1:14:38.200
<v Speaker 1>enjoy this conversation, we'll be sure and look up an

1:14:38.240 --> 1:14:40.800
<v Speaker 1>inch or down an inch on Apple iTunes and you

1:14:40.880 --> 1:14:44.120
<v Speaker 1>can see any of our prior two hundred and fifty

1:14:44.640 --> 1:14:48.080
<v Speaker 1>or so conversations we've had over the past five years.

1:14:48.720 --> 1:14:52.400
<v Speaker 1>We love your comments, feedback and suggestions right to us

1:14:52.479 --> 1:14:55.560
<v Speaker 1>at m IB podcast at Bloomberg dot net, Go to

1:14:55.600 --> 1:14:58.560
<v Speaker 1>Apple iTunes, give us a nice review. We really appreciate that.

1:14:59.120 --> 1:15:01.040
<v Speaker 1>I would be remin us if I did not think

1:15:01.120 --> 1:15:04.240
<v Speaker 1>the crack staff that helps put this together each week.

1:15:04.400 --> 1:15:08.519
<v Speaker 1>Attica val Broun is our project director, Michael Boyle is

1:15:08.720 --> 1:15:14.479
<v Speaker 1>our booker slash producer, Caroline Ria is our audio engineer today,

1:15:14.760 --> 1:15:18.960
<v Speaker 1>and Michael bat Nick is my head of research. I'm

1:15:19.040 --> 1:15:22.360
<v Speaker 1>Barry Ritolts. You've been listening to Masters in Business on

1:15:22.479 --> 1:15:23.360
<v Speaker 1>Bloomberg Radio.