WEBVTT - Anita Hill on Talk Easy

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<v Speaker 1>Pushkin High listeners. Anita Hill here, while we're hard at

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<v Speaker 1>work on new episodes of Gettigeva, I wanted to share

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<v Speaker 1>something special this week. It's a recent interview I did

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<v Speaker 1>on another Pushkin show, Talk Easy, with Sam Fragoso. Every Sunday,

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<v Speaker 1>Sam invites an artist, activists, or politician to come to

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<v Speaker 1>the table and speak from the heart. I talked with

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<v Speaker 1>him about growing up during the Civil rights era, witnessing

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<v Speaker 1>the power of the court, and about following my mother's

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<v Speaker 1>model for change. We revisit how my testimony at the

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<v Speaker 1>Clarence Thomas Confirmation Hearing encouraged survivors of sexual harassment to

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<v Speaker 1>come forward, and what the historic confirmation Judge Katangi Brown

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<v Speaker 1>Jackson means today. To close, I share a point that

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<v Speaker 1>gives me hope by activists Polly Murray. You can hear

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<v Speaker 1>more episodes of Talk Easy wherever you get your podcasts,

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<v Speaker 1>or at talk easypod dot com. For now, here's my

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<v Speaker 1>talk with Sam Fregosa. Anita, what did you have for

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<v Speaker 1>breakfast today? I had granola, much healthier than I would do,

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<v Speaker 1>but I appreciate it. When you get to be sixty five, Sam,

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<v Speaker 1>you might want to switch to granola, but don't push it,

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<v Speaker 1>don't rush it. I feel like by the time I

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<v Speaker 1>reached thirty five, I may want to switch to granola. Okay, Well,

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<v Speaker 1>and you'll know when it's time. Anita Hill, thank you

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<v Speaker 1>for being here. It's a pleasure to be talking with you. Well,

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<v Speaker 1>I am grateful to have this opportunity with you, and

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<v Speaker 1>I just want to jump right in because you have

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<v Speaker 1>a new podcast called Getting Even with Anita Hill. What

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<v Speaker 1>does getting even in this case mean and look like

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<v Speaker 1>to you? Well, in this case, it means getting to equality.

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<v Speaker 1>I mean, the podcast is all about equality and how

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<v Speaker 1>we can get there. It goes beyond looking at inequalities,

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<v Speaker 1>and there are plenty of those out there, and there's

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<v Speaker 1>plenty of evidence of it. But I think in this moment,

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<v Speaker 1>two years after twenty twenty and which was a year

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<v Speaker 1>of reckoning and clarity on a lot of inequalities that

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<v Speaker 1>we experience in society, two years later, we're ready for solutions.

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<v Speaker 1>And there are people out there with solutions and I

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<v Speaker 1>want them to be heard. I want them to be

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<v Speaker 1>on my show. I want people to listen and take

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<v Speaker 1>away a message that change is possible and that they

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<v Speaker 1>can be a part of that change. First few episodes,

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<v Speaker 1>you have this mini series called Reimagining nineteen ninety one,

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<v Speaker 1>in which you sit with Sakari Hardnett, a witness that

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<v Speaker 1>was never called to testify at the confirmation hearing of

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<v Speaker 1>Clarence Thomas. You also sit with Georgetown law professor Susan

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<v Speaker 1>Dela Ross, who served on your legal team during that hearing.

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<v Speaker 1>What has that process been like revisiting nineteen ninety one

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<v Speaker 1>in twenty twenty two. Well, most recently I revisited nineteen

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<v Speaker 1>ninety one in twenty eighteen when Christine Blasi four testified

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<v Speaker 1>and the majority of people around the country who were

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<v Speaker 1>viewing it saw a repeat of nineteen ninety one in

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<v Speaker 1>her testimony in the Brett Cavanaugh confirmation hearing. It's not

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<v Speaker 1>as though I'm revisiting nineteen ninety one for the first

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<v Speaker 1>time thirty years later. I think so often over the

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<v Speaker 1>past thirty years, we have seen reverberations or echoes of

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<v Speaker 1>nineteen ninety one in public processes. So in Revisiting, I

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<v Speaker 1>wanted to take people back to nineteen ninety one to

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<v Speaker 1>think about the ways that things could have been done differently,

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<v Speaker 1>Things that were obviously available for the Senate Judiciary Committee

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<v Speaker 1>to hear but that were never allowed into the record,

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<v Speaker 1>including witnesses who wanted to testify, who submitted statements that

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<v Speaker 1>were relevant to my testimony and to their own experiences.

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<v Speaker 1>That was my way of really introducing what we should

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<v Speaker 1>be doing now. First of all, we should be taking

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<v Speaker 1>all of the evidence in these public hearings. We should

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<v Speaker 1>not be excluding individuals from bringing relevant information to our

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<v Speaker 1>public processes, especially when it comes to issues of sexual

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<v Speaker 1>assault and sexual harassment. We should give women and any

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<v Speaker 1>survivor or victim their words should have the same weight

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<v Speaker 1>as the words of the nominee. And we've got to

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<v Speaker 1>put together the processes that will make sure that things

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<v Speaker 1>are weighted evenly. That really does kind of go to

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<v Speaker 1>the heart of getting even How do we even the

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<v Speaker 1>playing field? And we've got to understand that the process

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<v Speaker 1>is important, and if we don't pay attention to the process,

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<v Speaker 1>we are going to repeat over and over again the

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<v Speaker 1>same problems. Well, let's unpack some of that process. In

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<v Speaker 1>nineteen ninety one, on one, Clarence Thomas was nominated for

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<v Speaker 1>the Supreme Court by then President Bush. Political appointees typically

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<v Speaker 1>receive an extensive FBI background check. But that did not

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<v Speaker 1>happen between July one of nineteen ninety one and September

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<v Speaker 1>third of nineteen ninety one. And it's that day in

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<v Speaker 1>September when you first received contact from the staff of

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<v Speaker 1>Senator Howard Metzenbaum, a Democrat from Ohio. As he said

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<v Speaker 1>in a sworn statement on page twenty nine of the

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<v Speaker 1>Congressional Record for the Senate on October seventh, nineteen ninety one,

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<v Speaker 1>Anita Hill was one of three women who worked with

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<v Speaker 1>Thomas at the e EOC who were contacted by my staff.

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<v Speaker 1>They were asked about a range of women's issues, including

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<v Speaker 1>rumors of sexual harassment at the agency. I want to

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<v Speaker 1>emphasize and point out that Miss Hill did not make

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<v Speaker 1>an allegation against mister Thomas during that September third or

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<v Speaker 1>September fourth conversation. On September fifth, Miss Rickey Sideman, a

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<v Speaker 1>second labor aid working with then Democratic Senator Ten Kennedy,

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<v Speaker 1>called you. As Kennedy said again from that Senate record

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<v Speaker 1>I quoted from the call was a systemic review of

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<v Speaker 1>people who had worked with Judge Thomas, and Hill indicated

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<v Speaker 1>that she needed time to decide whether she was willing

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<v Speaker 1>to discuss the issue, the issue being of sexual harassment.

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<v Speaker 1>Then on September ninth, you leave a message on the

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<v Speaker 1>phone of James Brudney, the Chief Council of Metz and

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<v Speaker 1>Baumbs subcommittee. I want to go back to that. What

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<v Speaker 1>were you wrestling with in those four days between September

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<v Speaker 1>fifth and the ninth. First of all, what I was

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<v Speaker 1>wrestling was it was the way that they had framed

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<v Speaker 1>the question. They asked not whether I had been sexually harassed,

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<v Speaker 1>They asked if I was aware of sexual harassment. The

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<v Speaker 1>way the question was framed, I thought that perhaps somebody

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<v Speaker 1>else had come forward and was I aware of that

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<v Speaker 1>person's situation, And I was only aware of my own.

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<v Speaker 1>But I wasn't quite sure that that's what they were

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<v Speaker 1>asking for. And I was also grappling with the fact

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<v Speaker 1>that these are political processes. The confirmations for the Supreme

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<v Speaker 1>Court are highly political. That you do it sounds like, oh,

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<v Speaker 1>it's for the Supreme Court. Everybody's concerned about the judiciary

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<v Speaker 1>and the legal system. Well, some people are really concerned

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<v Speaker 1>or about politics and political power and aligning with political power.

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<v Speaker 1>And I was very concerned that this could possibly be

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<v Speaker 1>one of those situations. Where there wasn't really any concern

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<v Speaker 1>about sexual harassment, but there was just a chance to

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<v Speaker 1>make political points, and I didn't want my experience to

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<v Speaker 1>be used just for political points. In the end, I

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<v Speaker 1>decided that I would step forward because I thought about

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<v Speaker 1>what the process should be, and what the process is

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<v Speaker 1>billed as is a concerted effort including an investigation into

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<v Speaker 1>the character and fitness of a nominee for a position

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<v Speaker 1>on the highest court in the country, and it's a

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<v Speaker 1>lifetime position. So I decided that I did have something

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<v Speaker 1>relevant to say about my own experience, and that if

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<v Speaker 1>the Senate Judiciary Committee took it seriously as a process

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<v Speaker 1>for vetting an individual's qualifications, which to me includes integrity

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<v Speaker 1>and honesty and respect for the law, then they would

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<v Speaker 1>take my testimony series. So you signed up because you

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<v Speaker 1>had this kind of lingering hope about what the process

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<v Speaker 1>could and should look like, knowing all well that the

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<v Speaker 1>process was likely to fail. You absolutely think about it.

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<v Speaker 1>I'm a lawyer. I was teaching law students at the time.

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<v Speaker 1>I'd teach my law students to have respect for the

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<v Speaker 1>law and to value process and to really understand that

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<v Speaker 1>they should have an investment in making sure the systems work,

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<v Speaker 1>and that means participating, not standing on the sidelines. That was,

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<v Speaker 1>in part what was driving me. Another thing that was

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<v Speaker 1>driving me was the fact that I grew up after

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<v Speaker 1>the round versus Board of Education system. I'm the youngest

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<v Speaker 1>of thirteen children. Ten of my siblings went to segregated schools.

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<v Speaker 1>I and two of my siblings graduated from integrated schools.

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<v Speaker 1>Our lives, our opportunities were different because of those different experiences,

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<v Speaker 1>so I know firsthand the importance of the court. A

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<v Speaker 1>lot of people think of the Supreme Court it's a

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<v Speaker 1>remote out there. They don't understand their process, they don't

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<v Speaker 1>understand their role, and they don't see how it affects

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<v Speaker 1>their lives. But I had grown up believing that the

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<v Speaker 1>court affected my life. I saw it was my responsibility,

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<v Speaker 1>ultimately to at least challenge the system. You know you're

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<v Speaker 1>talking about growing up in Oklahoma, the youngest of thirteen children.

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<v Speaker 1>You grew up with the belief that the courts can

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<v Speaker 1>affect change. But I also know that you grew up

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<v Speaker 1>with the belief that, as your uncle George, your mother's brother,

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<v Speaker 1>once said, if you talk about harm done to you,

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<v Speaker 1>those people will use it against you. I wonder how

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<v Speaker 1>much those words lingered inside of you in that window

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<v Speaker 1>of time before deciding to take part in the hearing. Yeah,

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<v Speaker 1>those words are part of what we grew up with,

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<v Speaker 1>and it's part of what my family had grown up with.

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<v Speaker 1>And you know, I was born in nineteen fifty six.

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<v Speaker 1>In nineteen fifty six, their segregation was legal. Schools were

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<v Speaker 1>being desegregated, not quickly, but we didn't have a Civil

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<v Speaker 1>Rights Act of nineteen sixty four, so jobs were segregated,

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<v Speaker 1>education was segregated. So it wasn't as though I grew

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<v Speaker 1>up in a time where I didn't see that the

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<v Speaker 1>law could do bad as well as to do good.

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<v Speaker 1>But at the same time, I realized that you have

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<v Speaker 1>to take risk for change. I grew up through the

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<v Speaker 1>Civil rights era. You know, it was happening on television,

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<v Speaker 1>but what I saw was that people were taking risks,

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<v Speaker 1>and for them, the risks meant marching with the risk

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<v Speaker 1>of being beaten up by police. It meant people fighting

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<v Speaker 1>for voting rights, trying to enroll black people to vote

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<v Speaker 1>in Mississippi might die. It meant taking risks, real risk,

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<v Speaker 1>and so I knew that there was risk. Am I

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<v Speaker 1>coming forward, but I had this model in the back

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<v Speaker 1>of my head that that's what it takes if you

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<v Speaker 1>want change. I took the risk and still held out

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<v Speaker 1>hope that some change would come. And I believe that

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<v Speaker 1>even though the outcomes of the hearings and the vote

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<v Speaker 1>that it clearly wasn't a change that I would have

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<v Speaker 1>liked to have come. But change can come in different ways.

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<v Speaker 1>That we shouldn't necessarily measure our impact by the change

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<v Speaker 1>that comes out of the official process. And that's a

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<v Speaker 1>lesson from nineteen ninety one, because we know that since

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<v Speaker 1>nineteen ninety one, we have seen change around the issue

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<v Speaker 1>of sexual harassment, around the issue of sexual assault, around

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<v Speaker 1>the issue of many forms of gender violence. We've seen

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<v Speaker 1>people from all ways of life coming forward, people of

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<v Speaker 1>all races, people of all genders coming forward talking about

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<v Speaker 1>their experiences in the Me Tooth movement. And I like

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<v Speaker 1>to believe that nineteen ninety one was a part of that,

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<v Speaker 1>But I don't want to rest on that. I want

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<v Speaker 1>to hold that moment of risk that you took. On

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<v Speaker 1>October eleventh, nine eleven thirty one am you sat alone

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<v Speaker 1>in your blue linen suit in a long table in

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<v Speaker 1>room three twenty five of the Russell Senate Office Building,

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<v Speaker 1>and began your statement in Clarence Thomas's confirmation hearing, Mister Chairman,

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<v Speaker 1>Senator Thurma, Members of the Committee. My name is Anita F. Hill,

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<v Speaker 1>and I'm a professor of law at the University of Oklahoma.

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<v Speaker 1>I was born on a farm in Oakmogee County, Oklahoma,

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<v Speaker 1>in nineteen fifty six. I am the youngest of thirteen children.

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<v Speaker 1>When you hear that version of yourself at age thirty five,

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<v Speaker 1>what do you here? Let the record show that I'm

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<v Speaker 1>looking down now because I'm actually visualizing that. Let me

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<v Speaker 1>just describe what else was going on. Yes, I was

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<v Speaker 1>sitting at that table and I was alone. It wasn't though,

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<v Speaker 1>that I was alone in the room. As I looked

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<v Speaker 1>to my right, there was a bank of photographers ready

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<v Speaker 1>to take a photo of any move that I made.

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<v Speaker 1>I remember at one point doing a gesture to my

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<v Speaker 1>face or something, or pulling a picking up a glass

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<v Speaker 1>of water, and flashes, lights flashing, because everyone, I assume,

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<v Speaker 1>thought they were going to capture a moment. I remember,

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<v Speaker 1>of course, the bank of people sitting in front of me,

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<v Speaker 1>the senators, all white, all male, most of them middle

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<v Speaker 1>aged or older, many of whom were entirely incredulous, some

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<v Speaker 1>very hostile, some ambivalent. I think everyone was actually ambivalent.

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<v Speaker 1>Nobody wanted to be there. They didn't want me to

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<v Speaker 1>be there anyway. But I also have a memory of

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<v Speaker 1>my family sitting behind me, and my family and friends

0:15:47.716 --> 0:15:51.396
<v Speaker 1>were there, and the people who supported me had come

0:15:51.436 --> 0:15:55.356
<v Speaker 1>together like magic because they believed that I had the

0:15:55.436 --> 0:15:58.996
<v Speaker 1>right to be heard. I really felt that, because my

0:15:59.076 --> 0:16:03.596
<v Speaker 1>family was there, because all of those people were there,

0:16:04.156 --> 0:16:08.836
<v Speaker 1>that I, in fact did have as close to a

0:16:09.196 --> 0:16:13.876
<v Speaker 1>level playing field in that space as anybody could possibly get.

0:16:14.556 --> 0:16:17.036
<v Speaker 1>And as long as I kept that in my head,

0:16:17.556 --> 0:16:20.876
<v Speaker 1>then I was ready to proceed. You know, you mentioned

0:16:21.276 --> 0:16:25.916
<v Speaker 1>some of the incredulous behavior coming from the Senate Judiciary Committee.

0:16:26.356 --> 0:16:29.436
<v Speaker 1>If some of their comments were considered insensitive in nineteen

0:16:29.516 --> 0:16:34.756
<v Speaker 1>ninety one, they're considered horrifying in twenty twenty two. I'm

0:16:34.796 --> 0:16:40.716
<v Speaker 1>thinking now specifically about Senator Howell Heflin, a Democrat from Alabama.

0:16:40.956 --> 0:16:44.396
<v Speaker 1>Here he is during the confirmation hearing on October twelfth

0:16:44.396 --> 0:16:47.596
<v Speaker 1>of nineteen ninety one. I've got to determine what your

0:16:47.636 --> 0:16:52.556
<v Speaker 1>motivation might be. Are you a scorned woman? Do you

0:16:52.676 --> 0:16:57.636
<v Speaker 1>have a militant attitude relative to the area of civil rights.

0:16:57.956 --> 0:17:01.556
<v Speaker 1>Do you have a modern complex the issue of fantasy

0:17:02.156 --> 0:17:06.596
<v Speaker 1>has arisen? Are you interested in writing a book? People

0:17:06.596 --> 0:17:09.436
<v Speaker 1>will say, though, that he was not well understood line

0:17:09.476 --> 0:17:12.276
<v Speaker 1>of questioning. He was trying to sort of do this

0:17:12.916 --> 0:17:15.236
<v Speaker 1>tactic thing to our We'll just put all of these

0:17:15.276 --> 0:17:18.916
<v Speaker 1>out here. I think the real antagonism came from people

0:17:19.116 --> 0:17:24.236
<v Speaker 1>like Arlen Spector, like Alan Simpson, and like Orn Hatch. Yes,

0:17:24.436 --> 0:17:27.516
<v Speaker 1>Howell Heflin, who was a Democrat from the South didn't

0:17:27.556 --> 0:17:31.076
<v Speaker 1>do me any favors in a sense, But the direct

0:17:31.156 --> 0:17:37.316
<v Speaker 1>hostility really came from the really snide and snarky in

0:17:38.076 --> 0:17:43.836
<v Speaker 1>the looks of disdain from those individuals. And then the

0:17:43.876 --> 0:17:47.756
<v Speaker 1>worst of it was also from all of the collective

0:17:47.756 --> 0:17:52.956
<v Speaker 1>decision led by Joe Biden for not bringing on extra witnesses,

0:17:53.596 --> 0:17:56.876
<v Speaker 1>not including all of the information. So it was a

0:17:56.956 --> 0:18:02.036
<v Speaker 1>combination of things. It wasn't just one person, It was

0:18:02.156 --> 0:18:06.356
<v Speaker 1>the entire culture of the Senate, and it was their

0:18:06.436 --> 0:18:10.796
<v Speaker 1>lack of understanding and unwillingness to bring and experts who

0:18:10.836 --> 0:18:14.916
<v Speaker 1>could inform them. It was a lack of consideration for

0:18:14.996 --> 0:18:19.236
<v Speaker 1>how this hearing was impacting people around the country. And

0:18:19.316 --> 0:18:23.396
<v Speaker 1>around the globe. There were so many things that were wrong.

0:18:23.876 --> 0:18:26.236
<v Speaker 1>I will tell you this story quickly. You know, I've

0:18:26.236 --> 0:18:30.076
<v Speaker 1>been doing some discussions in a podcasts and radio shows

0:18:30.116 --> 0:18:34.236
<v Speaker 1>about a book that I wrote, and one woman who

0:18:34.716 --> 0:18:37.596
<v Speaker 1>was watching the hearings in nineteen ninety one called up

0:18:37.636 --> 0:18:41.956
<v Speaker 1>the radio station and said, you know, I remember nineteen

0:18:42.036 --> 0:18:46.116
<v Speaker 1>ninety one. She said, just hearing your voice makes me

0:18:46.236 --> 0:18:49.436
<v Speaker 1>sick to the stomach now because I recall what you

0:18:49.516 --> 0:18:53.476
<v Speaker 1>went through. So it was all of the above that,

0:18:53.876 --> 0:18:57.156
<v Speaker 1>you know, sort of sent people into this like visceral

0:18:57.236 --> 0:19:03.196
<v Speaker 1>response of what is happening here? What are our leaders doing?

0:19:03.316 --> 0:19:07.516
<v Speaker 1>And can this even be possible? Even in nineteen ninety one,

0:19:08.196 --> 0:19:12.476
<v Speaker 1>I think more people today have that feeling. We've moved

0:19:12.956 --> 0:19:17.196
<v Speaker 1>since in nineteen ninety one. As a public we understand

0:19:17.356 --> 0:19:21.916
<v Speaker 1>that we should not have tolerated all of the innuendos,

0:19:21.916 --> 0:19:27.036
<v Speaker 1>Howell Hefflin's innuendos and suggestions. We are a better country

0:19:27.036 --> 0:19:28.836
<v Speaker 1>for it, and that's why I think now is the

0:19:28.916 --> 0:19:33.796
<v Speaker 1>time for us to move beyond just understanding the problem

0:19:33.836 --> 0:19:36.916
<v Speaker 1>and being aware that it's in existence, but now we

0:19:36.956 --> 0:19:41.676
<v Speaker 1>should be talking about solutions and repairing the harm that's

0:19:41.716 --> 0:19:44.436
<v Speaker 1>been done. Well, I want to talk about the solution

0:19:44.956 --> 0:19:48.676
<v Speaker 1>to one problem which I think you alluded to from

0:19:48.716 --> 0:19:53.116
<v Speaker 1>Senator Hatch and Senator Simpson, which is this recurrent comment

0:19:53.516 --> 0:19:55.876
<v Speaker 1>if she felt unsafe in the fall of nineteen eighty

0:19:55.876 --> 0:19:58.516
<v Speaker 1>one at the Department of Education, why did she go

0:19:58.636 --> 0:20:01.476
<v Speaker 1>with Thomas when he went to the EOC in April

0:20:01.516 --> 0:20:06.796
<v Speaker 1>of nineteen eighty two. Here's Senator Simpson, the Republican from Wyoming,

0:20:07.356 --> 0:20:11.596
<v Speaker 1>pursuing the same line of question. If what you say

0:20:11.676 --> 0:20:15.436
<v Speaker 1>this man said to you occurred, why in God's name

0:20:15.876 --> 0:20:19.716
<v Speaker 1>when he left his position of power or status or

0:20:19.756 --> 0:20:25.556
<v Speaker 1>authority over you and you left it in nineteen eighty three,

0:20:25.636 --> 0:20:29.156
<v Speaker 1>why in God's name would you ever speak to a

0:20:29.276 --> 0:20:33.956
<v Speaker 1>man like that the rest of your life. You describe

0:20:34.276 --> 0:20:38.036
<v Speaker 1>some of the psychology of this in your book Believing.

0:20:38.516 --> 0:20:42.756
<v Speaker 1>Can you speak on how that response from Thurman, Hatch

0:20:42.876 --> 0:20:47.356
<v Speaker 1>and Simpson reflects a kind of collective denial of women's

0:20:47.396 --> 0:20:51.036
<v Speaker 1>experiences with abuse and how we may go about fixing

0:20:51.036 --> 0:20:55.516
<v Speaker 1>that problem. Well, first of all, it suggests that the

0:20:55.596 --> 0:20:58.956
<v Speaker 1>behavior is so exceptional that automatically people are going to

0:20:59.036 --> 0:21:02.836
<v Speaker 1>respond and leave it. And the reality is that even

0:21:02.876 --> 0:21:06.716
<v Speaker 1>today there are people who are experiencing harassment who are

0:21:06.756 --> 0:21:10.956
<v Speaker 1>continuing to live in those situation and work in those

0:21:10.996 --> 0:21:15.556
<v Speaker 1>situations because they don't feel they have any other real choices.

0:21:16.436 --> 0:21:22.516
<v Speaker 1>I knew that Clarence Thomas was an individual who was

0:21:22.836 --> 0:21:28.996
<v Speaker 1>powerful enough to eliminate my livelihood with a single call.

0:21:29.596 --> 0:21:33.476
<v Speaker 1>He could make sure that I did not have a job.

0:21:33.716 --> 0:21:36.796
<v Speaker 1>And I knew that. And at the time that I

0:21:36.876 --> 0:21:39.756
<v Speaker 1>went to the department, I left the Department of Education

0:21:39.796 --> 0:21:42.836
<v Speaker 1>and went to the EOC, some of the behavior had

0:21:42.836 --> 0:21:47.356
<v Speaker 1>actually stopped. It picked up again that part. I don't

0:21:47.356 --> 0:21:50.556
<v Speaker 1>even understand how it picked up again, but I do

0:21:50.756 --> 0:21:55.556
<v Speaker 1>understand that I kept wanting nothing more than the behavior

0:21:55.676 --> 0:22:00.556
<v Speaker 1>to stop. And I knew that leaving would be a

0:22:00.676 --> 0:22:03.916
<v Speaker 1>risk because I would still have to find another job.

0:22:05.156 --> 0:22:09.596
<v Speaker 1>And I knew that leaving wouldn't necessarily mean that I

0:22:09.596 --> 0:22:12.436
<v Speaker 1>would go to another job where there would be no harassment,

0:22:12.996 --> 0:22:16.716
<v Speaker 1>because there is harassment at a lot of jobs. What

0:22:17.036 --> 0:22:22.516
<v Speaker 1>you saw in those senators all very powerful men, all

0:22:22.556 --> 0:22:26.476
<v Speaker 1>of them very wealthy. It would have been in their

0:22:26.516 --> 0:22:30.556
<v Speaker 1>power bubble for so long that they didn't understand vulnerability,

0:22:30.676 --> 0:22:35.156
<v Speaker 1>that they didn't understand any kind of vulnerability, let alone

0:22:35.156 --> 0:22:39.916
<v Speaker 1>the vulnerability of a young twenty five year old working

0:22:40.236 --> 0:22:43.796
<v Speaker 1>in one of our very first professional jobs in a

0:22:43.836 --> 0:22:48.836
<v Speaker 1>place like Washington, DC. And I think that's a huge

0:22:48.916 --> 0:22:54.356
<v Speaker 1>gap between our leadership and where the average worker is

0:22:54.636 --> 0:22:58.956
<v Speaker 1>because I now know the rates of harassment for young

0:22:59.076 --> 0:23:01.796
<v Speaker 1>people people in that age group that I was in

0:23:01.956 --> 0:23:05.156
<v Speaker 1>when I was working for Thomas. I know how high

0:23:05.236 --> 0:23:08.516
<v Speaker 1>the rates are, regardless of whether they moved from a

0:23:08.636 --> 0:23:13.276
<v Speaker 1>job you stay. So I think what is missing the

0:23:13.396 --> 0:23:19.876
<v Speaker 1>conversation about why do women stay? I think what is

0:23:19.956 --> 0:23:25.836
<v Speaker 1>missing is the question of why don't our leaders understand

0:23:25.996 --> 0:23:31.876
<v Speaker 1>the experiences of workers everywhere who are not as powerful

0:23:31.916 --> 0:23:36.196
<v Speaker 1>as they are, who don't have the resources to bounce back,

0:23:36.276 --> 0:23:40.356
<v Speaker 1>whose jobs are not as secure as theirs. Leaders who

0:23:40.396 --> 0:23:44.916
<v Speaker 1>can look at situations from the perspective of the people

0:23:45.476 --> 0:23:51.116
<v Speaker 1>who are marginalized or more vulnerable. We should expect that

0:23:51.236 --> 0:23:56.276
<v Speaker 1>of our representation. If it were truly represented in Congress,

0:23:56.356 --> 0:23:59.596
<v Speaker 1>then we would have had somebody who understood what my

0:23:59.636 --> 0:24:01.636
<v Speaker 1>experience was, and they wouldn't have had to ask the

0:24:01.716 --> 0:24:05.556
<v Speaker 1>questions in the way that they asked them, and maybe

0:24:05.716 --> 0:24:08.316
<v Speaker 1>not even had to ask them at all. And if

0:24:08.316 --> 0:24:10.716
<v Speaker 1>they did have to ask them, they should have had

0:24:10.756 --> 0:24:15.596
<v Speaker 1>an expert help them understand. I'd like to better understand

0:24:15.636 --> 0:24:19.396
<v Speaker 1>your experience, because, as you write in your book, believing

0:24:19.836 --> 0:24:24.476
<v Speaker 1>survivors insulate themselves with their own form of denial by

0:24:24.516 --> 0:24:28.836
<v Speaker 1>adamantly rejecting the notion that they are vulnerable. They develop

0:24:28.956 --> 0:24:33.516
<v Speaker 1>a thick skin to defend themselves against being labeled as snowflakes,

0:24:34.196 --> 0:24:38.316
<v Speaker 1>not tough enough, over sensitive, and in some cases that

0:24:38.356 --> 0:24:42.356
<v Speaker 1>means denying that their own pain exists or that it matters,

0:24:43.116 --> 0:24:47.796
<v Speaker 1>either before, during, or after the hearing. Do you think

0:24:48.476 --> 0:24:52.636
<v Speaker 1>you participated in some of that insulation? Oh, absolutely I did.

0:24:52.876 --> 0:24:56.996
<v Speaker 1>That feeling that I'm describing in the book doesn't come

0:24:57.236 --> 0:25:02.196
<v Speaker 1>from our heads. It comes from the culture. The culture

0:25:02.276 --> 0:25:06.276
<v Speaker 1>that tells us throughout our lives that what we're experiencing

0:25:06.476 --> 0:25:10.356
<v Speaker 1>isn't so bad, That tells us, you know, just get

0:25:10.396 --> 0:25:14.196
<v Speaker 1>over it, or don't make a big deal out of it.

0:25:15.036 --> 0:25:18.196
<v Speaker 1>Those are the voices that we have heard. So when

0:25:18.236 --> 0:25:22.316
<v Speaker 1>we encounter these experiences, that's what comes back to us.

0:25:23.596 --> 0:25:27.356
<v Speaker 1>Give this example of the things that we tell children,

0:25:28.116 --> 0:25:32.516
<v Speaker 1>and there is an enormous amount of harassment of children

0:25:32.676 --> 0:25:36.796
<v Speaker 1>in elementary school, and it can escalate as it moves

0:25:36.916 --> 0:25:39.996
<v Speaker 1>up to high school grades and then of course in college,

0:25:40.916 --> 0:25:44.596
<v Speaker 1>but often where there is a male who is being

0:25:44.596 --> 0:25:49.756
<v Speaker 1>accused of being abusive and a female who is a victim,

0:25:51.116 --> 0:25:54.676
<v Speaker 1>you hear two things. One you hear, well, boys will

0:25:54.716 --> 0:25:58.196
<v Speaker 1>be boys, and that's just what boys do. So in

0:25:58.196 --> 0:26:02.196
<v Speaker 1>that instance, we're telling the victim to accept bad behavior

0:26:02.476 --> 0:26:06.916
<v Speaker 1>because it's inevitable, and we're telling the abuser that bad

0:26:06.956 --> 0:26:12.236
<v Speaker 1>behavior is acceptable. So that's one message. The other message

0:26:12.596 --> 0:26:17.756
<v Speaker 1>is that we tell young girls that boys behave in

0:26:17.796 --> 0:26:22.516
<v Speaker 1>these kinds of abusive and sometimes violent ways because they

0:26:22.676 --> 0:26:27.556
<v Speaker 1>like them. And in that sense, we're telling girls that

0:26:27.636 --> 0:26:32.676
<v Speaker 1>they should welcome a certain level of aggressive, in even

0:26:32.836 --> 0:26:38.316
<v Speaker 1>violent attention because it's a sign of their attractiveness and

0:26:38.356 --> 0:26:41.716
<v Speaker 1>that they should be submissive to it. Now, what we

0:26:41.756 --> 0:26:46.236
<v Speaker 1>are also again telling boys, is that that's the way

0:26:46.276 --> 0:26:51.196
<v Speaker 1>that you show your interest, and it's an acceptable way

0:26:51.356 --> 0:26:55.396
<v Speaker 1>of showing interest. And so we have to deal with

0:26:55.436 --> 0:26:59.396
<v Speaker 1>this as a cultural issue. Instead of telling boys that

0:26:59.436 --> 0:27:02.156
<v Speaker 1>this is, you know, okay, because you know you're a

0:27:02.236 --> 0:27:05.436
<v Speaker 1>boy and you'll just grow out of it, we should

0:27:05.436 --> 0:27:09.356
<v Speaker 1>be teaching more positive ways to interact with folks, that

0:27:09.436 --> 0:27:15.236
<v Speaker 1>aggression is not the answer to social relationships. You know,

0:27:15.316 --> 0:27:19.156
<v Speaker 1>we could talk endlessly just about what's going on in

0:27:19.156 --> 0:27:23.796
<v Speaker 1>our elementary schools. If we don't understand three things. First

0:27:23.796 --> 0:27:28.116
<v Speaker 1>of all, the cultural issues that allow for gender violence

0:27:28.156 --> 0:27:33.236
<v Speaker 1>and aggression. We aren't understanding the systems that are in

0:27:33.316 --> 0:27:36.436
<v Speaker 1>place that are supposed to be protecting people against it,

0:27:36.516 --> 0:27:40.636
<v Speaker 1>but really are allowing it to happen. Systems like what

0:27:40.756 --> 0:27:45.276
<v Speaker 1>happened in nineteen ninety one and twenty eighteen, and institutions

0:27:45.316 --> 0:27:48.316
<v Speaker 1>that support it, like the US Senate, like the Senate

0:27:48.436 --> 0:27:52.876
<v Speaker 1>Judiciary Committee, that support really and sort of house this

0:27:53.116 --> 0:27:57.676
<v Speaker 1>culture in the systems. And so those are the things

0:27:57.676 --> 0:28:00.476
<v Speaker 1>that we have to deal with as a society if

0:28:00.516 --> 0:28:04.276
<v Speaker 1>we're going to get beyond where we are. But right now,

0:28:04.356 --> 0:28:08.196
<v Speaker 1>what we do is we have systems that put the

0:28:08.436 --> 0:28:13.436
<v Speaker 1>entire burden of understanding the problem on the victims, and

0:28:13.556 --> 0:28:17.316
<v Speaker 1>as a society, we don't take responsibility for even understanding

0:28:17.356 --> 0:28:21.716
<v Speaker 1>what they're going through. And that needs to change. But

0:28:22.396 --> 0:28:25.516
<v Speaker 1>I think that there are, you know, there's signs that

0:28:25.556 --> 0:28:29.036
<v Speaker 1>we are changing. And the response to Christine blassie Fort

0:28:29.196 --> 0:28:32.996
<v Speaker 1>was very different from the response to me. It took

0:28:33.036 --> 0:28:36.916
<v Speaker 1>a while to get to the response, but the immediate

0:28:36.956 --> 0:28:39.876
<v Speaker 1>response was in Brett Kavanaugh in a majority of the

0:28:39.876 --> 0:28:43.396
<v Speaker 1>population Brett Kavanaugh should not be confirmed. That didn't happen

0:28:43.476 --> 0:28:46.436
<v Speaker 1>in nineteen ninety one. You know, it's a process of

0:28:46.436 --> 0:28:52.636
<v Speaker 1>the society really listening and understanding and hearing from many

0:28:52.716 --> 0:28:56.596
<v Speaker 1>people who have survived various forms of abuse. I think

0:28:56.636 --> 0:29:01.956
<v Speaker 1>many people watched the twenty eighteen Justice Kavanaugh hearings and

0:29:02.036 --> 0:29:05.796
<v Speaker 1>felt it was eerily similar to nineteen ninety one. You

0:29:05.876 --> 0:29:09.996
<v Speaker 1>mentioned the cultural response had changed, But something you write

0:29:10.036 --> 0:29:12.196
<v Speaker 1>in your book is that one of the things that

0:29:12.236 --> 0:29:15.636
<v Speaker 1>are not changed were the structures. And if you don't

0:29:15.716 --> 0:29:18.356
<v Speaker 1>change the process, you're going to continue to get the

0:29:18.396 --> 0:29:22.876
<v Speaker 1>same outcomes. Now. Of course, the twenty eighteen Senate Judiciary

0:29:22.916 --> 0:29:27.476
<v Speaker 1>Committee had more gender and racial diversity, and yet in

0:29:27.516 --> 0:29:31.356
<v Speaker 1>spite of that diversity, they reached the same outcome the

0:29:31.396 --> 0:29:35.356
<v Speaker 1>committee reached in nineteen ninety one. Why do you think

0:29:35.636 --> 0:29:41.156
<v Speaker 1>we often focus on making changes in personnel over changes

0:29:41.196 --> 0:29:44.916
<v Speaker 1>in process because it's easier. It's easier for us to

0:29:44.956 --> 0:29:48.476
<v Speaker 1>believe that all this is is a behavioral issue instead

0:29:48.516 --> 0:29:51.156
<v Speaker 1>of a structural issue. What does that mean, Well, it

0:29:51.196 --> 0:29:53.916
<v Speaker 1>means that we don't even think about the process. For

0:29:54.036 --> 0:29:57.156
<v Speaker 1>one thing. We just think that, okay, if we put

0:29:58.076 --> 0:30:01.596
<v Speaker 1>better people or more sensitive people in a position to

0:30:01.756 --> 0:30:06.276
<v Speaker 1>hear a case, then they'll come up with the right decision,

0:30:06.956 --> 0:30:11.996
<v Speaker 1>because it's just about, you know, evaluating behavior. But all

0:30:12.196 --> 0:30:16.716
<v Speaker 1>the evaluations of behavior take place through the lens of

0:30:16.756 --> 0:30:21.676
<v Speaker 1>a process. So in twenty eighteen, when we had an

0:30:21.716 --> 0:30:27.836
<v Speaker 1>investigation into Christine blasi Ford's complaint, you still had it

0:30:27.916 --> 0:30:31.036
<v Speaker 1>filtered through a lens and a process. For an example,

0:30:31.076 --> 0:30:34.236
<v Speaker 1>the President of the United States could say, well, we

0:30:34.356 --> 0:30:37.356
<v Speaker 1>don't have to call any additional witnesses, we don't have

0:30:37.436 --> 0:30:40.396
<v Speaker 1>to take any into context. We are going to limit

0:30:40.636 --> 0:30:45.636
<v Speaker 1>the number of people that the investigators talk to, cutting

0:30:45.676 --> 0:30:51.316
<v Speaker 1>out any number of different voices that might have confirmed

0:30:51.516 --> 0:30:53.756
<v Speaker 1>what she was saying, or maybe even confirmed what are

0:30:53.796 --> 0:30:58.476
<v Speaker 1>you was saying. That is a flawed process. If the

0:30:58.596 --> 0:31:02.116
<v Speaker 1>process is flawed, if you don't give people the information

0:31:02.196 --> 0:31:06.676
<v Speaker 1>that they need, then it doesn't matter who the people are,

0:31:07.636 --> 0:31:12.276
<v Speaker 1>they're not going to be able to necessarily change the outcome.

0:31:13.316 --> 0:31:17.116
<v Speaker 1>I think what we have to do is to create

0:31:17.196 --> 0:31:21.996
<v Speaker 1>structures that will prevent the kind of conflicts of interest,

0:31:22.516 --> 0:31:27.556
<v Speaker 1>the power alignments that occur not because they don't believe

0:31:28.036 --> 0:31:34.156
<v Speaker 1>a witness or because the information doesn't exist, but because

0:31:34.316 --> 0:31:39.076
<v Speaker 1>it's just easier to side with the powerful people and

0:31:39.196 --> 0:31:43.516
<v Speaker 1>exclude the information if it's inconsistent with what the person

0:31:43.596 --> 0:31:48.716
<v Speaker 1>in power. In twenty eighteen, that person was Donald Trump.

0:31:49.236 --> 0:31:54.276
<v Speaker 1>But think about this. Sam nineteen ninety one, Senator Grassley

0:31:54.756 --> 0:31:58.676
<v Speaker 1>was on the Senate Judiciary Committee. Thirty years later, he

0:31:58.756 --> 0:32:03.196
<v Speaker 1>was chairing the Senate Judiciary Committee. In nineteen ninety one,

0:32:03.236 --> 0:32:06.356
<v Speaker 1>he vowed that he would put in place a process

0:32:06.396 --> 0:32:11.476
<v Speaker 1>that would prevent nineteen ninety one from half again. In

0:32:11.516 --> 0:32:16.876
<v Speaker 1>twenty eighteen, instead of introducing that new process, he doubled

0:32:16.876 --> 0:32:19.716
<v Speaker 1>down on the old one. And he did it because

0:32:19.716 --> 0:32:22.516
<v Speaker 1>he could do it, because the system allowed him to

0:32:22.556 --> 0:32:25.756
<v Speaker 1>do it. I think, if we really want to have

0:32:26.356 --> 0:32:29.076
<v Speaker 1>some assurance that this is not going to happen again,

0:32:29.916 --> 0:32:33.396
<v Speaker 1>whether it's a Supreme Court nominee or some nominee for

0:32:33.436 --> 0:32:39.396
<v Speaker 1>another position, if we want some insurance, we will encourage

0:32:39.756 --> 0:32:45.636
<v Speaker 1>our representatives to provide a platform that is a level

0:32:45.716 --> 0:32:50.836
<v Speaker 1>platform so that individuals can come forward. Right now, the

0:32:50.876 --> 0:32:54.916
<v Speaker 1>balance of power is always going to be against victims,

0:32:55.796 --> 0:32:58.876
<v Speaker 1>and we should not have that in our highest bodies

0:32:58.916 --> 0:33:05.236
<v Speaker 1>of the government. Putting a pause on the conversation will

0:33:05.276 --> 0:33:22.796
<v Speaker 1>be right back with Anita him coming back. You were

0:33:22.836 --> 0:33:25.676
<v Speaker 1>talking about the time between nineteen ninety one and twenty

0:33:25.716 --> 0:33:29.756
<v Speaker 1>eighteen percenter Grassley, But I'm curious about that time between

0:33:30.236 --> 0:33:34.276
<v Speaker 1>nineteen ninety one and twenty nineteen. For Joe Biden. In

0:33:34.396 --> 0:33:37.036
<v Speaker 1>ninety one, he was the head of the Senate Judiciary Committee.

0:33:37.476 --> 0:33:41.956
<v Speaker 1>In twenty nineteen, he was weighing a presidential bid for

0:33:42.036 --> 0:33:46.756
<v Speaker 1>the twenty twenty election. In March of twenty nineteen, you

0:33:46.956 --> 0:33:51.556
<v Speaker 1>sat in a hotel room in Houston, Texas, waiting for

0:33:51.596 --> 0:33:55.556
<v Speaker 1>a conversation that was nearly twenty eight years in the making,

0:33:56.116 --> 0:33:59.516
<v Speaker 1>and then the phone rang. What happened on that call

0:33:59.996 --> 0:34:06.836
<v Speaker 1>between you and Joe Biden, Well, the former vice president.

0:34:07.636 --> 0:34:12.516
<v Speaker 1>Biden introduced himself, you're being awfully polite about this. Well,

0:34:12.636 --> 0:34:15.396
<v Speaker 1>there's a certain kind of politeness that occurs. I mean,

0:34:15.956 --> 0:34:19.596
<v Speaker 1>maybe it's a deference to the position of a former

0:34:19.756 --> 0:34:23.316
<v Speaker 1>vice president. I don't know, but maybe it's just my

0:34:23.436 --> 0:34:28.196
<v Speaker 1>deference to being open to hear. He had been asked

0:34:28.236 --> 0:34:32.556
<v Speaker 1>repeatedly by journalists when he was going to apologize. He

0:34:32.556 --> 0:34:36.196
<v Speaker 1>had said that he owed me an apology, so I

0:34:36.236 --> 0:34:40.036
<v Speaker 1>was open to hearing. I was approached beforehand about whether

0:34:40.116 --> 0:34:41.756
<v Speaker 1>I would take a call, and I said, of course,

0:34:41.756 --> 0:34:44.796
<v Speaker 1>I'll take a call now. Keep in mind that it

0:34:44.836 --> 0:34:48.436
<v Speaker 1>was almost thirty years then, and I had really worked

0:34:48.436 --> 0:34:51.876
<v Speaker 1>through a lot of what I had to work through

0:34:52.396 --> 0:34:56.556
<v Speaker 1>after nineteen ninety one, and so I was open to

0:34:56.636 --> 0:34:59.596
<v Speaker 1>hearing from him. And he did say that he was

0:34:59.716 --> 0:35:03.516
<v Speaker 1>very sorry about what happened to me, and that he

0:35:03.556 --> 0:35:08.156
<v Speaker 1>took responsibility for what happened to me in that process.

0:35:08.676 --> 0:35:13.836
<v Speaker 1>How I still don't think he understood, or he certainly

0:35:13.836 --> 0:35:18.316
<v Speaker 1>didn't articulate to me that he understood what had happened

0:35:18.516 --> 0:35:22.636
<v Speaker 1>to many other people who were watching. And many of

0:35:22.676 --> 0:35:27.476
<v Speaker 1>those people I had heard from since nineteen ninety one,

0:35:27.836 --> 0:35:31.156
<v Speaker 1>and they had told me about how much it hurt

0:35:31.276 --> 0:35:34.276
<v Speaker 1>to watch those hearings and how they felt that if

0:35:34.356 --> 0:35:39.716
<v Speaker 1>I couldn't breakthrough, they would have no chance of breaking through.

0:35:40.156 --> 0:35:42.876
<v Speaker 1>I had heard from people on the whole whole range

0:35:42.876 --> 0:35:46.156
<v Speaker 1>of behaviors, and including very early on an incest survivor

0:35:46.716 --> 0:35:50.956
<v Speaker 1>who said that that Senate Judiciary Committee reminded him of

0:35:51.076 --> 0:35:55.556
<v Speaker 1>his family when he had told his family about being

0:35:55.596 --> 0:36:00.516
<v Speaker 1>abused by a family member, and his parents rejected his

0:36:00.836 --> 0:36:05.396
<v Speaker 1>complaint and sided with the abuser, And how that hearing

0:36:05.516 --> 0:36:09.916
<v Speaker 1>resonated with him and brought back those memories. On that

0:36:10.036 --> 0:36:13.036
<v Speaker 1>phone call you mentioned, which came in the winter of

0:36:13.156 --> 0:36:16.676
<v Speaker 1>nineteen ninety one, he said to you, you've opened a

0:36:16.756 --> 0:36:20.836
<v Speaker 1>whole can of worms. Yes, he said, I had opened

0:36:20.876 --> 0:36:22.916
<v Speaker 1>a whole can of worms, because up to that time

0:36:22.956 --> 0:36:26.036
<v Speaker 1>I had been thinking about sexual harassment, and I had

0:36:26.076 --> 0:36:29.476
<v Speaker 1>heard from many sexual harassment victims. But I started to

0:36:29.516 --> 0:36:31.836
<v Speaker 1>read the letters and I realized that they weren't limited

0:36:31.876 --> 0:36:35.996
<v Speaker 1>to sexual harassment victims. Even before then, when I got

0:36:36.036 --> 0:36:39.836
<v Speaker 1>the call and this man said to me that he

0:36:40.076 --> 0:36:43.996
<v Speaker 1>had been abused and that I had opened a whole

0:36:44.076 --> 0:36:48.196
<v Speaker 1>can of worms, I realized that the experience of nineteen

0:36:48.276 --> 0:36:52.276
<v Speaker 1>ninety one wasn't my experience alone. It wasn't just harassment,

0:36:52.316 --> 0:36:55.556
<v Speaker 1>It wasn't just women. It was a whole range of people,

0:36:55.836 --> 0:36:59.476
<v Speaker 1>and that in that call in twenty nineteen, it just

0:36:59.516 --> 0:37:04.476
<v Speaker 1>seemed as though Joe Biden didn't recognize that that he

0:37:04.636 --> 0:37:08.396
<v Speaker 1>thought it was just about me, and that he hadn't

0:37:08.436 --> 0:37:13.436
<v Speaker 1>absorbed fact that people all over the country were hurt

0:37:13.796 --> 0:37:17.716
<v Speaker 1>by nineteen ninety one, and I found later that it

0:37:17.796 --> 0:37:20.636
<v Speaker 1>wasn't just people around the country, as people around the globe.

0:37:21.596 --> 0:37:25.116
<v Speaker 1>That's was what I was hoping he would understand at

0:37:25.156 --> 0:37:27.916
<v Speaker 1>that point he was wanting to be the President of

0:37:27.956 --> 0:37:32.596
<v Speaker 1>the United States. As a leader of this country, I

0:37:32.636 --> 0:37:34.876
<v Speaker 1>wanted him to be able to address the harm that

0:37:34.996 --> 0:37:38.636
<v Speaker 1>was done to the country. That was my big disappointment

0:37:38.956 --> 0:37:41.436
<v Speaker 1>that it did not happen that way. I accept the

0:37:41.476 --> 0:37:45.676
<v Speaker 1>apology for what happened to me, but I cannot rest

0:37:46.396 --> 0:37:51.236
<v Speaker 1>knowing that part of the reason that the apology was

0:37:51.436 --> 0:37:56.036
<v Speaker 1>possible was because he could pretend that the rest of

0:37:56.076 --> 0:38:00.396
<v Speaker 1>it didn't matter. Part of your surprise seems to come

0:38:00.436 --> 0:38:04.756
<v Speaker 1>from the fact that he couldn't recognize all of those experiences,

0:38:05.556 --> 0:38:10.756
<v Speaker 1>in part because you received those phone calls, not him. You.

0:38:11.716 --> 0:38:14.876
<v Speaker 1>It was a burden you carried that he and the

0:38:14.876 --> 0:38:17.756
<v Speaker 1>rest of this Judiciary committee thrust it upon you in

0:38:17.876 --> 0:38:22.876
<v Speaker 1>nineteen ninety one. It was your burden suddenly something they created,

0:38:23.396 --> 0:38:27.196
<v Speaker 1>and I just wonder how you sit with that. Well,

0:38:27.236 --> 0:38:30.516
<v Speaker 1>it should have been their burden. Yeah, it should have

0:38:30.556 --> 0:38:34.316
<v Speaker 1>been their burden. It should have been their burden. And

0:38:34.516 --> 0:38:38.516
<v Speaker 1>when someone who says I'm an incest survivor and You've

0:38:38.556 --> 0:38:42.596
<v Speaker 1>opened a whole can of worms, I don't take that lightly.

0:38:42.636 --> 0:38:47.116
<v Speaker 1>I still remember that conversation. I'll never forget that conversation.

0:38:48.036 --> 0:38:54.076
<v Speaker 1>It puts a responsibility because it was my testimony, but

0:38:54.196 --> 0:38:58.276
<v Speaker 1>it was not just my testimony. It was their response

0:38:58.396 --> 0:39:03.516
<v Speaker 1>to my testimony. And that's why it should be their

0:39:03.636 --> 0:39:07.436
<v Speaker 1>burden too. And that's why I believe that Joe Biden

0:39:07.516 --> 0:39:11.876
<v Speaker 1>should be responding to what happened in nineteen ninety one.

0:39:12.076 --> 0:39:17.396
<v Speaker 1>It's never too late to own these issues in our

0:39:17.516 --> 0:39:20.916
<v Speaker 1>roles in them, and he should own his. And what

0:39:21.116 --> 0:39:24.836
<v Speaker 1>that means for somebody who is a senator or vice

0:39:24.876 --> 0:39:27.916
<v Speaker 1>president is different from what it means is someone who

0:39:28.036 --> 0:39:32.036
<v Speaker 1>is the president who can put in place measures, who

0:39:32.076 --> 0:39:35.396
<v Speaker 1>can call cabinet members to say, we need you to

0:39:35.396 --> 0:39:37.956
<v Speaker 1>put together a plan for not only how you're going

0:39:37.996 --> 0:39:42.756
<v Speaker 1>to address gender violence as it exists, but how you

0:39:42.796 --> 0:39:45.676
<v Speaker 1>are going to work to prevent it, especially when we're

0:39:45.676 --> 0:39:50.956
<v Speaker 1>talking about the situations in elementary schools, so we are

0:39:51.676 --> 0:39:56.596
<v Speaker 1>passing along a problem to a generation, and I think

0:39:56.636 --> 0:39:59.556
<v Speaker 1>that every leader in this country ought to be putting

0:39:59.556 --> 0:40:02.476
<v Speaker 1>together a plan for how they're going to make sure

0:40:02.756 --> 0:40:06.476
<v Speaker 1>that we don't. Can I ask you just a personal question,

0:40:06.996 --> 0:40:10.076
<v Speaker 1>that burden that you've carried a can of worms that

0:40:10.196 --> 0:40:13.556
<v Speaker 1>you in fact did not open. Has it weighed you down.

0:40:13.676 --> 0:40:16.596
<v Speaker 1>Oh yeah, well, yeah, it does weigh me down. I

0:40:16.636 --> 0:40:18.756
<v Speaker 1>feel like people are counting on me. But you know,

0:40:18.836 --> 0:40:22.356
<v Speaker 1>I also think it's a great privilege. Again, I go

0:40:22.436 --> 0:40:25.156
<v Speaker 1>back to the era that I grew up in and

0:40:25.236 --> 0:40:27.836
<v Speaker 1>the fact that, you know, I've watched people on TV

0:40:27.996 --> 0:40:32.436
<v Speaker 1>who are bearing burdens heavier than mine, at least visibly heavier,

0:40:33.076 --> 0:40:35.916
<v Speaker 1>during the Civil rights movement, and I think it's a

0:40:35.916 --> 0:40:40.076
<v Speaker 1>great privilege to be able to after thirty years, to

0:40:40.236 --> 0:40:43.436
<v Speaker 1>still be in there trying to make it better. And

0:40:43.476 --> 0:40:45.956
<v Speaker 1>so when I look at it that way, I don't

0:40:45.996 --> 0:40:48.556
<v Speaker 1>focus on the burden so much as I focus on

0:40:49.236 --> 0:40:52.476
<v Speaker 1>the privilege that I have and the opportunity that I

0:40:52.556 --> 0:40:55.916
<v Speaker 1>have to take advantage of to move us along so

0:40:55.996 --> 0:41:01.156
<v Speaker 1>that maybe it happens less, or maybe it happens a

0:41:01.236 --> 0:41:04.276
<v Speaker 1>lot less. I don't spend a lot of time thinking

0:41:04.276 --> 0:41:08.276
<v Speaker 1>about the burden because right now I'm maybe at the

0:41:08.436 --> 0:41:12.396
<v Speaker 1>end of my career, and I want to focus as

0:41:12.476 --> 0:41:16.356
<v Speaker 1>much time and attention as I have to making sure

0:41:16.476 --> 0:41:20.716
<v Speaker 1>that no one else has to carry this burden, whether

0:41:20.916 --> 0:41:25.956
<v Speaker 1>their own individual situation or the problem of society as

0:41:25.996 --> 0:41:28.596
<v Speaker 1>a whole waiting on them. We've been circling that phone

0:41:28.596 --> 0:41:32.276
<v Speaker 1>call with President Biden. In your book, you said mostly

0:41:32.516 --> 0:41:36.916
<v Speaker 1>Biden talked and I listened. Do you think his nomination

0:41:37.076 --> 0:41:42.116
<v Speaker 1>of Judge Katangi Brown Jackson is his way of finally

0:41:42.636 --> 0:41:45.636
<v Speaker 1>listening to you. I don't know. I would like to

0:41:45.836 --> 0:41:48.276
<v Speaker 1>think that that's part of it, but that's not all

0:41:48.316 --> 0:41:52.276
<v Speaker 1>of it. That's not all of it. Yes, this nomination

0:41:52.436 --> 0:41:56.036
<v Speaker 1>of Judge Jackson is monumental. I mean, it's historic, and

0:41:56.516 --> 0:41:59.236
<v Speaker 1>I'm elated that we're going to have a different kind

0:41:59.276 --> 0:42:04.356
<v Speaker 1>of representation on the court, because judicial representation does matter.

0:42:04.916 --> 0:42:06.956
<v Speaker 1>And I don't know what kind of judge she'll be

0:42:07.636 --> 0:42:09.836
<v Speaker 1>or how she's going to show up in the space

0:42:10.396 --> 0:42:14.156
<v Speaker 1>as a justice on the Supreme Court if she's confirmed.

0:42:14.756 --> 0:42:18.916
<v Speaker 1>But I know that having a perspective can change everything. Oh,

0:42:18.996 --> 0:42:21.996
<v Speaker 1>we only have to cite Bruce Bader Ginsburg. We have

0:42:22.076 --> 0:42:26.876
<v Speaker 1>to say Justice Sonya Sotomayor. They have changed the conversation

0:42:27.356 --> 0:42:30.996
<v Speaker 1>and sometimes in the dissent, putting in place reasoning that

0:42:31.036 --> 0:42:34.516
<v Speaker 1>will move us forward in the future. That's one thing,

0:42:34.796 --> 0:42:37.316
<v Speaker 1>but that's not all of it. You know. One of

0:42:37.356 --> 0:42:40.996
<v Speaker 1>the things that I say, just about gender violence, generally

0:42:41.076 --> 0:42:43.436
<v Speaker 1>we look at it in two ways. Either as a

0:42:43.476 --> 0:42:47.316
<v Speaker 1>health issue or as a criminal justice issue. Well, the

0:42:47.396 --> 0:42:50.756
<v Speaker 1>issues are well beyond that. You know, the problem reflects

0:42:51.116 --> 0:42:56.116
<v Speaker 1>economic issues, it reflects cultural issues, It reflects transportation, it

0:42:56.156 --> 0:43:00.476
<v Speaker 1>reflects housing, it reflects education, of course, and I think

0:43:00.756 --> 0:43:05.076
<v Speaker 1>we need to do a comprehensive assessment on audit, if

0:43:05.116 --> 0:43:08.316
<v Speaker 1>you will, of our government agencies and who should be

0:43:08.356 --> 0:43:11.556
<v Speaker 1>in this company station to address the part of it

0:43:11.596 --> 0:43:14.636
<v Speaker 1>that affects them. Let me give you one example. Ten

0:43:14.676 --> 0:43:18.436
<v Speaker 1>million people will be affected by gentlemen partner violence in

0:43:18.476 --> 0:43:23.076
<v Speaker 1>this country, ten million every year. A third of those

0:43:23.076 --> 0:43:27.996
<v Speaker 1>people will become homeless because of that, Think about all

0:43:28.036 --> 0:43:30.596
<v Speaker 1>of the ways that they're going to be affected. If

0:43:30.676 --> 0:43:34.156
<v Speaker 1>they have children, their education will be affected. If they

0:43:34.196 --> 0:43:36.836
<v Speaker 1>have a job, their job may be affected if they

0:43:36.876 --> 0:43:40.836
<v Speaker 1>become homeless. We don't have a comprehensive plan to address

0:43:40.956 --> 0:43:43.996
<v Speaker 1>even what happens after. But I also think that we

0:43:44.076 --> 0:43:47.516
<v Speaker 1>need to be addressing some things in ways that will

0:43:47.636 --> 0:43:52.436
<v Speaker 1>prevent the problems from happening. And we know that people

0:43:52.436 --> 0:43:56.756
<v Speaker 1>are vulnerable to violence based on income, low income people,

0:43:57.156 --> 0:44:00.156
<v Speaker 1>So how do we make sure that that doesn't happen.

0:44:00.796 --> 0:44:03.196
<v Speaker 1>Is it a matter of increasing income, Is it a

0:44:03.196 --> 0:44:06.116
<v Speaker 1>matter of putting it into place other kinds of labor

0:44:06.196 --> 0:44:10.396
<v Speaker 1>protections or other kinds of civil rights protection that really

0:44:10.436 --> 0:44:14.236
<v Speaker 1>speak to the experiences of low income people or contract workers.

0:44:14.836 --> 0:44:16.876
<v Speaker 1>So I think that there is so much more to

0:44:16.916 --> 0:44:19.876
<v Speaker 1>be done, but somebody has to be at the top,

0:44:20.716 --> 0:44:23.316
<v Speaker 1>and that person who is at the top has to

0:44:23.356 --> 0:44:26.716
<v Speaker 1>commit to making this a priority. There's so much more

0:44:26.756 --> 0:44:29.956
<v Speaker 1>to be done, and it sounds like, despite everything that's

0:44:29.996 --> 0:44:33.476
<v Speaker 1>happened to you, that you hold out hope that it

0:44:33.516 --> 0:44:37.196
<v Speaker 1>will be done. I do. I've seen a country move forward.

0:44:37.356 --> 0:44:40.716
<v Speaker 1>I know people are ready for change. I mean, we

0:44:40.796 --> 0:44:44.956
<v Speaker 1>had this moment of reckoning around inequalities in twenty twenty

0:44:44.996 --> 0:44:48.076
<v Speaker 1>where all of these inequities were revealed through the pandemic,

0:44:48.116 --> 0:44:51.516
<v Speaker 1>and one of the things that was revealed was through

0:44:51.596 --> 0:44:55.596
<v Speaker 1>a spike in intimate partner violence. Well, what that says

0:44:55.836 --> 0:44:58.676
<v Speaker 1>to me, it's not just that a pandemic causes intimate

0:44:58.716 --> 0:45:02.116
<v Speaker 1>partner violence. What it says is that some people are

0:45:02.196 --> 0:45:07.676
<v Speaker 1>living in situations where something could happen like a pandemic,

0:45:07.756 --> 0:45:10.476
<v Speaker 1>like a lockdown, like an economic down to her that

0:45:10.596 --> 0:45:15.916
<v Speaker 1>will put them at bodily risk. And so, yes, you know,

0:45:16.116 --> 0:45:21.076
<v Speaker 1>we have this moment where we had the Me Too movement,

0:45:21.356 --> 0:45:24.676
<v Speaker 1>where we've had Black Lives Matter, where we have this

0:45:24.916 --> 0:45:30.996
<v Speaker 1>cry for a different way to address inequalities. And when

0:45:31.036 --> 0:45:33.996
<v Speaker 1>it comes down to it, gender violence, sexual harassment, sexual

0:45:34.036 --> 0:45:39.196
<v Speaker 1>assault in many ways comes from gender inequality. So how

0:45:39.236 --> 0:45:43.276
<v Speaker 1>do we address those things? I am hopeful because I

0:45:43.316 --> 0:45:47.076
<v Speaker 1>think we have come so far, and I hope that

0:45:47.116 --> 0:45:49.636
<v Speaker 1>means that we are really ready to take the next

0:45:49.636 --> 0:45:54.196
<v Speaker 1>step and demand real change. That hope you have today,

0:45:54.756 --> 0:45:57.956
<v Speaker 1>I wonder how much of that comes from your mother.

0:45:58.356 --> 0:46:00.596
<v Speaker 1>She was born in nineteen eleven and the Jim Crow

0:46:00.676 --> 0:46:04.076
<v Speaker 1>South in a country that did not recognize her right

0:46:04.116 --> 0:46:07.796
<v Speaker 1>to vote. And yet you say, and insisting that her

0:46:07.876 --> 0:46:12.116
<v Speaker 1>children get an educatecasion that far exceeded the opportunities available

0:46:12.156 --> 0:46:15.076
<v Speaker 1>to them at the time, she showed her belief that

0:46:15.116 --> 0:46:17.596
<v Speaker 1>the world would change for the better and that her

0:46:17.676 --> 0:46:21.716
<v Speaker 1>children would be prepared to enjoy the benefits. And thinking

0:46:21.756 --> 0:46:25.676
<v Speaker 1>about your work, do you see yourself as continuing the

0:46:25.716 --> 0:46:29.596
<v Speaker 1>work your mother was doing for you? I'm following in

0:46:29.676 --> 0:46:33.716
<v Speaker 1>her footsteps, I'm following her model, and I'm expanding it.

0:46:33.836 --> 0:46:38.516
<v Speaker 1>I don't have biological children. We were her platform. Our

0:46:38.556 --> 0:46:42.916
<v Speaker 1>household was her platform. She had control over that and

0:46:42.996 --> 0:46:45.916
<v Speaker 1>she knew she couldn't control all the rest of the world,

0:46:46.316 --> 0:46:52.396
<v Speaker 1>but she could give her children something that would change

0:46:52.516 --> 0:46:55.876
<v Speaker 1>their lives. I feel like I have a platform that

0:46:55.956 --> 0:47:00.596
<v Speaker 1>she never had to work outside of my own immediate family.

0:47:01.356 --> 0:47:03.956
<v Speaker 1>I feel I had the opportunity. I feel that I

0:47:04.036 --> 0:47:07.916
<v Speaker 1>have public sentiment and support with me, and so, Yes,

0:47:08.156 --> 0:47:10.956
<v Speaker 1>my world is different for my mother's, but the model

0:47:11.116 --> 0:47:15.196
<v Speaker 1>is the same. How do we prepare people even though

0:47:15.276 --> 0:47:21.956
<v Speaker 1>we know that the opportunities aren't immediately available. We want

0:47:21.956 --> 0:47:24.836
<v Speaker 1>them to be ready when the future comes and the

0:47:24.916 --> 0:47:29.076
<v Speaker 1>opportunities are there. Throughout her life, she held on the hope,

0:47:29.436 --> 0:47:32.236
<v Speaker 1>and you have to. No matter how frequently it has

0:47:32.276 --> 0:47:36.316
<v Speaker 1>been tested, both in public and in private, it has

0:47:36.316 --> 0:47:39.956
<v Speaker 1>remained in you and all of your work. Before we go,

0:47:40.716 --> 0:47:43.556
<v Speaker 1>I thought perhaps we could read a poem on the subject,

0:47:44.156 --> 0:47:48.036
<v Speaker 1>a piece that I know means a great deal to you. Yes,

0:47:48.596 --> 0:47:52.916
<v Speaker 1>this is a poem, Dark Testament. It's verse eight, and

0:47:52.956 --> 0:47:56.916
<v Speaker 1>it's a poem written by Polly Murray. Hope is a

0:47:56.956 --> 0:48:01.036
<v Speaker 1>crushed stack between clenched finger's Hope is a bird's wing

0:48:01.116 --> 0:48:03.956
<v Speaker 1>broken by a stone. Hope is a word and a

0:48:04.036 --> 0:48:07.476
<v Speaker 1>tuneless ditty, a word whispered with the wind, a dream

0:48:07.556 --> 0:48:10.436
<v Speaker 1>of forty acres and a mule, a cabin of one's own,

0:48:10.996 --> 0:48:14.556
<v Speaker 1>and a moment to rest, A name and place for

0:48:14.636 --> 0:48:19.396
<v Speaker 1>one's children and children's children. At last, Hope is a

0:48:19.476 --> 0:48:22.596
<v Speaker 1>song and a weary throat. Give me a song of

0:48:22.716 --> 0:48:25.756
<v Speaker 1>hope and a world where I can sing it. Give

0:48:25.796 --> 0:48:28.356
<v Speaker 1>me a song of faith and a people to believe

0:48:28.396 --> 0:48:32.556
<v Speaker 1>in it. Give me a song of kindliness and a

0:48:32.636 --> 0:48:36.116
<v Speaker 1>country where I can live it. Give me a song

0:48:36.196 --> 0:48:40.196
<v Speaker 1>of hope and love and a brown girl's heart to

0:48:40.236 --> 0:48:44.836
<v Speaker 1>hear it. What did that poem make you think of? Oh?

0:48:44.876 --> 0:48:47.596
<v Speaker 1>You know, I do focus on that song hope. It's

0:48:47.636 --> 0:48:50.516
<v Speaker 1>a song and a weary throat, And I don't think

0:48:50.516 --> 0:48:54.076
<v Speaker 1>of myself necessarily as an optimist. When I think of

0:48:54.516 --> 0:48:59.796
<v Speaker 1>that phrase alone, I think and concentrate on the song,

0:49:00.636 --> 0:49:04.196
<v Speaker 1>not the weary throat, because we will get weary and

0:49:04.636 --> 0:49:07.876
<v Speaker 1>there will be chances for us to rest. But as

0:49:07.916 --> 0:49:11.596
<v Speaker 1>long as we have a song, we have hope. I

0:49:11.636 --> 0:49:15.876
<v Speaker 1>will keep thinking it. I will always remain hopeful no

0:49:15.916 --> 0:49:19.356
<v Speaker 1>matter how we are Again, well, I thank you for

0:49:19.396 --> 0:49:22.516
<v Speaker 1>that song, for all that you've done in the last

0:49:22.836 --> 0:49:26.196
<v Speaker 1>sixty five years of your life. I don't know where

0:49:26.236 --> 0:49:28.756
<v Speaker 1>we'd be without you, But I'm very grateful to be

0:49:28.796 --> 0:49:33.076
<v Speaker 1>passing through in this time with you. Thank you. That's wonderful.

0:49:33.796 --> 0:49:37.916
<v Speaker 1>That gives me hope. Anita Hill, thank you for sitting

0:49:37.916 --> 0:50:40.436
<v Speaker 1>with me. It's a pleasure and that's our show special

0:50:40.436 --> 0:50:44.476
<v Speaker 1>thanks to Nicole Mrano and of course, Professor Anita Hill.

0:50:45.036 --> 0:50:48.196
<v Speaker 1>You can hear her new podcast, Getting Even with Anita

0:50:48.276 --> 0:50:51.916
<v Speaker 1>Hill wherever you like to listen. To learn more about

0:50:51.956 --> 0:50:57.036
<v Speaker 1>Anita's work, visit our show notes at talk easypod dot com.

0:50:57.076 --> 0:50:59.956
<v Speaker 1>On the site, you'll find our back catalog of over

0:51:00.036 --> 0:51:03.556
<v Speaker 1>two hundred and fifty episodes. If you enjoyed what you

0:51:03.676 --> 0:51:07.636
<v Speaker 1>heard today, had recommend our talks with Margaret Atwood, Doctor

0:51:07.716 --> 0:51:14.356
<v Speaker 1>Cornell West, represent ilhan Omar, Claudia Rankin, Gloria Steinem, Dolorus, Wertha, Questlove,

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0:52:30.916 --> 0:52:34.436
<v Speaker 1>Talk Easy is produced by Caroline Reebok. Our executive producer

0:52:34.516 --> 0:52:38.276
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0:52:38.316 --> 0:52:42.076
<v Speaker 1>talk was edited by Caitlin Dryden and mixed by Andrew Vastola.

0:52:42.436 --> 0:52:46.596
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0:52:46.676 --> 0:52:50.636
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0:52:50.756 --> 0:52:54.236
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0:52:54.396 --> 0:52:57.156
<v Speaker 1>and shiloh'fagan. I'd also like to thank the team at

0:52:57.196 --> 0:53:02.556
<v Speaker 1>Pushkin Industries Justin Richmond, Julia Barton, John Schnars, David Glover,

0:53:02.756 --> 0:53:08.356
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0:53:08.596 --> 0:53:14.396
<v Speaker 1>Carly Gliori, Jason Gambrell, Malcolm Gladwell, and Jacob Weisberg. I'm

0:53:14.436 --> 0:53:17.676
<v Speaker 1>Sam Fragoso. Thank you for listening to Talk Easy. I'll

0:53:17.716 --> 0:53:20.396
<v Speaker 1>see you back here next week with a new episode.

0:53:21.036 --> 0:53:23.596
<v Speaker 1>Until then, stay safe and so Lo