WEBVTT - Weirdhouse Cinema: Mothra vs. Godzilla

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of iHeartRadio.

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<v Speaker 2>Hey, welcome to Weird House Cinema. This is Rob Lamb

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<v Speaker 2>and this is Joe McCormick.

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<v Speaker 3>And today on Weird House Cinema, we are going to

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<v Speaker 3>be talking about the nineteen sixty four giant monster movie

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<v Speaker 3>Mathra Versus Godzilla, directed by Ishiro Honda.

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<v Speaker 2>This is our third Godzilla movie, following nineteen seventy one's

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<v Speaker 2>Godzilla Versus Hetera and nineteen sixty nine's All Monsters Attack.

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<v Speaker 2>That's films eleven and ten, respectively. This is also our

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<v Speaker 2>third Ishuro Honda film. He directed this All Monsters Attack

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<v Speaker 2>and a nineteen sixty nine film titled Atragon we've talked

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<v Speaker 2>about on the show before that has a flying submarine

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<v Speaker 2>and another Kaiju creature.

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<v Speaker 4>He is.

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<v Speaker 2>He is one of only a handful of directors that

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<v Speaker 2>we have featured on three or more Weird House Cinema selections.

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<v Speaker 3>You know, we are really doing the Godzilla films in

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<v Speaker 3>a strange order, and by that I mean we're working

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<v Speaker 3>first of all, backwards through time, but also we started

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<v Speaker 3>with what are widely seen as some of the weirdest,

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<v Speaker 3>most divergent films in the Showa era Godzilla catalog. So

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<v Speaker 3>the first one we did, like you said, was Godzilla

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<v Speaker 3>versus Hetera. That's from nineteen seventy one. That was indeed

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<v Speaker 3>the eleventh film in the Godzilla canon, and that one

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<v Speaker 3>was a psychedelic ecological doom trip in which Godzilla is

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<v Speaker 3>summoned to defend Japan from a toxic sludge monster that

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<v Speaker 3>powers up by huffing pollution out of factory smokestacks. A

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<v Speaker 3>lot of Godzilla fans regard Hetera as one of the

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<v Speaker 3>worst films in the series. I do not share that opinion.

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<v Speaker 3>I like it a lot more than some of the

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<v Speaker 3>more mainstream monster slams in the middle of the original run.

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<v Speaker 3>I think it's weirdness actually kind of makes it more unique,

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<v Speaker 3>really makes it stand out. But I will agree, yes,

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<v Speaker 3>it is one of the most unusual Godzilla films.

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<v Speaker 2>Yeah. I mean, at the end of the day, if

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<v Speaker 2>you're watching a Godzilla movie or any Kaiji movie, it's

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<v Speaker 2>like you're in a good place. Yeah.

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<v Speaker 3>Yeah. So we did that one, and then the next

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<v Speaker 3>one we covered was based on a listener suggestion, that

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<v Speaker 3>was All Monsters Attack from sixty nine. This was the

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<v Speaker 3>tenth Godzilla film, as you said, And once again, this

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<v Speaker 3>one was a departure from the established format at this

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<v Speaker 3>time because while the main series, starting from pretty early,

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<v Speaker 3>had been especially popular with kids, I think All Monsters

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<v Speaker 3>Attack was the first Godzilla movie that you could really

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<v Speaker 3>say was explicitly just made for children. It was just

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<v Speaker 3>a kid's movie. The main character is a lonely little

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<v Speaker 3>boy whose parents are always busy working, and so he

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<v Speaker 3>sort of has Godzilla in the previously introduced ab Zilla

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<v Speaker 3>creature known as Manila, like Mini Godzilla as imaginary friends.

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<v Speaker 3>All Monsters Attack was also a very budget conscious film,

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<v Speaker 3>making extensive use of archival footage from previous Godzilla movies,

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<v Speaker 3>recycling fights and inserting them in creative ways into this

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<v Speaker 3>framing narrative about the little boy who imagines the adventures

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<v Speaker 3>of Godzilla and Manila. This one was also unusual for

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<v Speaker 3>the series because within this frame narrative, it was understood

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<v Speaker 3>that Godzilla and the other monsters are basically fictional beings,

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<v Speaker 3>so they're not being portrayed as acting within the real

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<v Speaker 3>universe of the movie, but they are being dreamed about

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<v Speaker 3>or imagined about by the main character. So in All

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<v Speaker 3>Monsters Attack, they are creatures of the imagination, and the

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<v Speaker 3>main point of the story was about what they mean

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<v Speaker 3>to the children who love them. There's actually a monologue.

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<v Speaker 3>I don't know if you remember this, Rob there's like

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<v Speaker 3>a monologue at the end of the movie that exploit

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<v Speaker 3>makes the case that the Kaiju are for children what

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<v Speaker 3>the gods are for adults.

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<v Speaker 4>Yeah.

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<v Speaker 2>Yeah, that one was very interesting in that in many

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<v Speaker 2>ways you could see it as a lesser Godzilla film

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<v Speaker 2>because it is clearly, you know, aimed at children, and

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<v Speaker 2>it has a has a mini Godzilla and so forth.

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<v Speaker 2>But yeah, it does like chew a little bit on

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<v Speaker 2>the meaning of a of a Kaiju film. So I

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<v Speaker 2>really did appreciate that one as well.

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<v Speaker 3>Yeah, so those were number eleven and then number ten,

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<v Speaker 3>and now we're doing a big hopscotch down the chronology

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<v Speaker 3>ladder to number four. Mathra Versus Godzilla was the fourth

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<v Speaker 3>film in the Godzilla franchise, and it represents the third

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<v Speaker 3>time that Godzilla would face off against another giant monster

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<v Speaker 3>in battle, the first time a Godzilla movie would include

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<v Speaker 3>a monster that I think you should regard as explicitly

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<v Speaker 3>good or as a protector of humans against a greater threat.

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<v Speaker 3>This is a role god' Zilla would himself usually take

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<v Speaker 3>in later films, but here the protector is not Godzilla

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<v Speaker 3>but rather his antagonist Mathra.

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<v Speaker 2>Yeah, the title is Mathra versus Godzilla, which kind of

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<v Speaker 2>does imply that Mathra has top billing. We'll get into

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<v Speaker 2>that a little bit. But also it is like Mathra

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<v Speaker 2>against Godzilla. Mathra is a force in opposition to Godzilla.

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<v Speaker 2>And yeah, Mathra is absolutely good. Mathra is a protector.

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<v Speaker 2>It's not one of these like though the enemy of

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<v Speaker 2>my enemy monster is my friend monster. No, like Mathra

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<v Speaker 2>is a divine being. The Mathra is the creature of

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<v Speaker 2>the gods.

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<v Speaker 3>But also Mathra is not cute and friendly and cuddly

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<v Speaker 3>the way that say Manila is right, Mathra is a

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<v Speaker 3>somewhat frightening being, but frightening to protect us, to you know,

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<v Speaker 3>frightening on the side of good.

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<v Speaker 2>But she also looks very soft, like you know, she's

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<v Speaker 2>kind of free. So I mean there is a a

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<v Speaker 2>very nice touch the fur vibe with Mathra as well.

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<v Speaker 3>I didn't think about the furriness. You are right there,

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<v Speaker 3>more texturally pleasing than most of the monsters in the

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<v Speaker 3>Godzilla series, which are often quite spiny and scaly. Looking,

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<v Speaker 3>but also mathra Versus Godzilla is the last film of

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<v Speaker 3>the original Toho run to make Godzilla a bad guy.

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<v Speaker 3>You could argue that Godzilla is more or less the villain, or,

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<v Speaker 3>if not a morally culpable villain, at least a threatening

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<v Speaker 3>and destructive force to humans in the first four movies,

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<v Speaker 3>So I think maybe we should run through those really

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<v Speaker 3>quick to figure out how we get to mathra Versus Godzilla.

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<v Speaker 3>So you've got the original Godzilla in nineteen fifty four. This,

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<v Speaker 3>as we've talked about in the past, is a dark, haunting,

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<v Speaker 3>somber tale about a monster created by nuclear weapons testing,

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<v Speaker 3>which rises up out of the sea and attacks Japan.

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<v Speaker 3>The first movie here was inspired in part by some

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<v Speaker 3>events in the real world. You can obviously think about

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<v Speaker 3>the events of World War two and the atomic bombing

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<v Speaker 3>of Japan, but then also there were more recent events

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<v Speaker 3>that I've read were a major influence on the original Godzilla.

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<v Speaker 3>One of these was the so called Lucky Dragon five incident,

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<v Speaker 3>which happened earlier the year Godzilla was released. This was

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<v Speaker 3>when the crew of a Japanese tuna fishing boat called

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<v Speaker 3>the Lucky Dragon five were exposed to high levels of

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<v Speaker 3>radiation as a result of the Castle Bravo hydrogen bomb

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<v Speaker 3>test at Bikini Atole, And you can see the influence

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<v Speaker 3>of the anxiety caused by this event in the way

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<v Speaker 3>the movie articulates anti nuclear and anti militarist themes. A

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<v Speaker 3>lot of Godzilla fans trained on the silly, sometimes themeless

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<v Speaker 3>monster suit wrastle in matches that you would get in

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<v Speaker 3>later movies, I think will be quite shocked by the

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<v Speaker 3>dark and serious time of the first movie.

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<v Speaker 2>Yeah, the original Godzilla black and white, Godzilla is an

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<v Speaker 2>absolute destroyer and a thing that arises out of humanity's

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<v Speaker 2>atomic age sins. Really.

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<v Speaker 3>Yeah, And now this first movie was directed by Ishiro Honda,

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<v Speaker 3>the same as the director of mathra Versus Godzilla. So

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<v Speaker 3>it's not a question of like totally different creative inputs.

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<v Speaker 3>We have the same main creative force behind these two movies,

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<v Speaker 3>but we can talk about reasons they might be different

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<v Speaker 3>across time. But the first movie was by Honda and

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<v Speaker 3>it was a huge hit for Toho. So in this movie,

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<v Speaker 3>Godzilla is not a protector. I don't know if it

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<v Speaker 3>makes sense to call him a villain, but he certainly

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<v Speaker 3>has I think he's pretty close to a villain in

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<v Speaker 3>the first movie certainly a destructive force of nature or

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<v Speaker 3>a destructive force of nature having been twisted by human

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<v Speaker 3>sins and technology.

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<v Speaker 2>Yeah, I think that's the way to look at it. Like, Yeah,

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<v Speaker 2>it's not like he has of a persona beyond that.

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<v Speaker 2>I mean, he is like some sort of dark anti

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<v Speaker 2>god that has been summoned by human technology and human advancement.

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<v Speaker 3>Not here to help.

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<v Speaker 4>Yeah.

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<v Speaker 3>Yeah, then after that, so that's fifty four. Then after

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<v Speaker 3>that you've got Godzilla raids again in nineteen fifty five.

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<v Speaker 3>This was a fast follow up movie to capitalize on

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<v Speaker 3>the success of the original Godzilla. This one not directed

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<v Speaker 3>by Ishi ro Honda but by Modeyoshi Oda. Mostly gone

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<v Speaker 3>in this one are the anti war, anti nuclear themes.

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<v Speaker 3>I haven't actually seen this movie, but from what I've

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<v Speaker 3>read it, it's described as kind of a fast paced

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<v Speaker 3>adventure where Godzilla ends up fighting another giant monster. I

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<v Speaker 3>believe based on an ankylosaur model. It's like a quadrupedal

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<v Speaker 3>dinosaur covered in spines called anguirras. Worth noting here that

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<v Speaker 3>the Godzilla of this movie was not supposed to be

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<v Speaker 3>the same individual as the original Godzilla, who died at

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<v Speaker 3>the end of the first movie is just another giant

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<v Speaker 3>radioactive reptile.

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<v Speaker 2>Yeah. Yeah. At the end of the first movie, Godzilla

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<v Speaker 2>is destroyed, and there's just kind of there's this warning.

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<v Speaker 2>It's like, if we don't change our ways, there could

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<v Speaker 2>be more Godzillas. Yeah, and yeah it came to pass.

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<v Speaker 3>Here they come. Yeah, and then after this there actually

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<v Speaker 3>would not be another Godzilla movie for eight years. But

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<v Speaker 3>Toho did not abandon the Kaiju the giant monster format. Instead,

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<v Speaker 3>they introduced new monsters in their own films, such as

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<v Speaker 3>Rodin in nineteen fifty six. This is a movie about

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<v Speaker 3>a giant flying taranadon basically. This one is also directed

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<v Speaker 3>by Ishiro Honda, and then Mathra in nineteen sixty one,

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<v Speaker 3>again by Honda, about a giant moth worshiped as a

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<v Speaker 3>god by the people of a remote island. And I

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<v Speaker 3>think you could argue that Mathra was the second most

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<v Speaker 3>popular original Toho Kaiju after Godzilla.

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<v Speaker 2>Yeah, that seems to be the case. I was reading

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<v Speaker 2>a bit about this in Godzilla. The show What Era

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<v Speaker 2>Films nineteen fifty four through nineteen seventy five, which is

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<v Speaker 2>the book Slash Blu Ray collection that the Criterion collection

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<v Speaker 2>put out with the textual part written by Steve Rifle,

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<v Speaker 2>who is, as far as I can tell, like the

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<v Speaker 2>main English language authority on Godzilla films. I've heard him

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<v Speaker 2>on Fresh Air with Harry Gross before talking about Godzilla films.

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<v Speaker 3>We were just talking about this off Mike, but we

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<v Speaker 3>both just ordered this Criterion collection disc set and it's

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<v Speaker 3>a magnificent collection. Yeah, the book that comes with it

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<v Speaker 3>is excellent.

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<v Speaker 2>Yeah, it is a testimony to just how beautiful physical

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<v Speaker 2>media can be for films. But one of the points

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<v Speaker 2>I'll keep coming back to some of the things that

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<v Speaker 2>Rifle has to say about these about these movies, the

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<v Speaker 2>Rifle points out that during this period, this is like

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<v Speaker 2>a golden age of Japanese cinema. Japanese film studios were

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<v Speaker 2>really cooking. A lot of great serious films were coming out,

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<v Speaker 2>but also in these other buckets of content, there was

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<v Speaker 2>like a lot of innovation. People were trying new things,

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<v Speaker 2>and I think that's part of what we're seeing here

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<v Speaker 2>is like Godzilla was a success, but they were trying.

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<v Speaker 2>They were expanding what Kaiju could be as well. So

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<v Speaker 2>it's like they weren't going to rest on their laurels

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<v Speaker 2>necessarily and just put out Godzilla films, though they will

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<v Speaker 2>eventually kind of return to form with this, Like let's

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<v Speaker 2>come back to Godzilla, and maybe we'll bring in some

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<v Speaker 2>things that we learned and some creatures we created from

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<v Speaker 2>these other pictures.

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<v Speaker 3>That's right, And so here we finally get to that.

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<v Speaker 3>In nineteen sixty three with King Kong versus Godzilla. They

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<v Speaker 3>got the rights yep, Gong, or at least got some

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<v Speaker 3>kind of rights to King Kong. So this was a

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<v Speaker 3>sort of appointment meet slam between as the poster said,

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<v Speaker 3>the two mightiest monsters of all time. From what I've read,

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<v Speaker 3>By the way, I think King Kong was one of

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<v Speaker 3>the inspirations for the original Godzilla, Like there was a

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<v Speaker 3>producer at Toho who had been thinking about King Kong,

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<v Speaker 3>which had just had been made in the nineteen thirties,

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<v Speaker 3>but I think it had just been recently re released internationally.

0:13:04.960 --> 0:13:07.880
<v Speaker 3>And then I think there were also some other creative inspirations,

0:13:07.920 --> 0:13:11.440
<v Speaker 3>maybe the Beast from twenty thousand Fathoms. But anyway, so

0:13:11.800 --> 0:13:15.160
<v Speaker 3>here we've kind we finally get to mash the flavors

0:13:15.200 --> 0:13:20.280
<v Speaker 3>together King Kong Versus Godzilla. It continued the giant monster

0:13:20.400 --> 0:13:23.720
<v Speaker 3>conflict theme I believe it is in this movie that

0:13:23.760 --> 0:13:27.599
<v Speaker 3>we really start to see the first signs of silly

0:13:27.679 --> 0:13:32.080
<v Speaker 3>moves taken from professional wrestling, and the monsters start to

0:13:32.120 --> 0:13:37.040
<v Speaker 3>act a bit less scary and more funny and anthropomorphic.

0:13:37.679 --> 0:13:41.160
<v Speaker 2>Yeah, and Rifle says that Honda was not a big

0:13:41.200 --> 0:13:44.240
<v Speaker 2>fan of this sort of treatment of Godzilla, and certainly

0:13:44.240 --> 0:13:46.360
<v Speaker 2>some of the stuff we see in some subsequent films

0:13:46.480 --> 0:13:51.439
<v Speaker 2>where Godzilla is essentially dancing and doing pratfalls. Yeah. I

0:13:51.520 --> 0:13:53.640
<v Speaker 2>think he makes a strong point that when Honda is

0:13:53.679 --> 0:13:56.480
<v Speaker 2>on board for a picture, there is to you're going

0:13:56.520 --> 0:14:01.400
<v Speaker 2>to see more of a move towards capturing something serious

0:14:01.440 --> 0:14:04.760
<v Speaker 2>about Godzilla and maybe leaning a little bit more into

0:14:04.840 --> 0:14:07.679
<v Speaker 2>social commentary than some of the other pictures. Are those

0:14:07.720 --> 0:14:10.920
<v Speaker 2>Some of the non Honda pictures, like the Hetero picture,

0:14:11.720 --> 0:14:13.840
<v Speaker 2>are actually quite serious in their own right as well.

0:14:14.080 --> 0:14:17.200
<v Speaker 3>Yeah, Yeah, I mean, I don't take it to be

0:14:17.280 --> 0:14:21.280
<v Speaker 3>that Ishiro Honda was against having a silly fun time.

0:14:21.600 --> 0:14:24.160
<v Speaker 3>I think it's more like that, you know, he made

0:14:24.200 --> 0:14:27.320
<v Speaker 3>the original movie, and he made it with serious themes

0:14:27.320 --> 0:14:30.360
<v Speaker 3>in mind. This was inn like anti nuclear weapons, anti

0:14:30.440 --> 0:14:35.320
<v Speaker 3>war film, and now this same creature is just out here,

0:14:35.360 --> 0:14:37.520
<v Speaker 3>you know, doing touchdown dances and stuff.

0:14:38.400 --> 0:14:40.480
<v Speaker 2>Yeah, like he did. He seemed to be opposed to

0:14:41.560 --> 0:14:45.760
<v Speaker 2>ignoring the legacy of Godzilla and what Godzilla originally meant.

0:14:45.840 --> 0:14:48.640
<v Speaker 2>You can certainly drift and evolve the brand, but you

0:14:48.640 --> 0:14:52.160
<v Speaker 2>don't want to abandon some of the key principles of

0:14:52.200 --> 0:14:52.520
<v Speaker 2>the thing.

0:14:52.880 --> 0:14:56.720
<v Speaker 3>Yeah. But anyway, so you have King Kong versus Godzilla,

0:14:56.800 --> 0:14:58.640
<v Speaker 3>and then finally you get to the movie we're talking

0:14:58.640 --> 0:15:02.440
<v Speaker 3>about today, Mathra versus Godzilla in nineteen sixty four, where

0:15:02.560 --> 0:15:05.960
<v Speaker 3>contrary to our expectations trained on the later movies, there

0:15:06.120 --> 0:15:10.040
<v Speaker 3>is a protector monster, but it is Mathra, not Godzilla.

0:15:10.160 --> 0:15:13.880
<v Speaker 3>Godzilla is on the loose again, smashing things up after

0:15:13.920 --> 0:15:16.720
<v Speaker 3>being awoken from the dirt, and in the story, the

0:15:16.720 --> 0:15:21.960
<v Speaker 3>people of Japan must It's interesting what they have to

0:15:22.000 --> 0:15:26.120
<v Speaker 3>do to defend themselves. It is essentially to humble themselves

0:15:26.160 --> 0:15:30.840
<v Speaker 3>before nature and before the gods. To they have to

0:15:31.160 --> 0:15:33.800
<v Speaker 3>humble themselves in like go to an island and ask

0:15:33.880 --> 0:15:37.920
<v Speaker 3>the people there to allow them to petition their great

0:15:38.040 --> 0:15:43.200
<v Speaker 3>godlike moth deity to come to their aid, and the

0:15:43.280 --> 0:15:45.640
<v Speaker 3>moth does come to their aid, but not before making

0:15:45.680 --> 0:15:47.840
<v Speaker 3>them feel bad about their greed and arrogance.

0:15:47.920 --> 0:15:50.440
<v Speaker 2>And they should feel bad. Yeah, I will discuss.

0:15:51.000 --> 0:15:53.760
<v Speaker 3>But remember I started talking about these four movies in order,

0:15:55.000 --> 0:15:58.120
<v Speaker 3>because this is the last time in this original run,

0:15:58.160 --> 0:16:02.479
<v Speaker 3>at least, that we really see Godzilla as the antagonist,

0:16:02.560 --> 0:16:05.720
<v Speaker 3>the villain as opposed to the protector. After this movie,

0:16:05.800 --> 0:16:10.560
<v Speaker 3>Godzilla starts his Long Face turn, repeatedly being called upon

0:16:10.960 --> 0:16:15.360
<v Speaker 3>to battle more evil and more destructive monsters, essentially to

0:16:16.720 --> 0:16:20.880
<v Speaker 3>himself do what Mathra does in this movie. I believe

0:16:20.880 --> 0:16:23.760
<v Speaker 3>Godzilla would wouldn't really get to be the villain again

0:16:24.560 --> 0:16:27.040
<v Speaker 3>until some films later in the seventies and eighties.

0:16:27.400 --> 0:16:31.640
<v Speaker 2>Yeah, when they essentially a relaunching Godzilla and going back

0:16:31.640 --> 0:16:33.360
<v Speaker 2>to its roots to some extent.

0:16:33.880 --> 0:16:36.880
<v Speaker 3>But anyway, since we've been going backwards through time through

0:16:36.880 --> 0:16:38.760
<v Speaker 3>the series, I wonder, are we eventually going to work

0:16:38.760 --> 0:16:40.680
<v Speaker 3>our way back to the fifty four original.

0:16:41.120 --> 0:16:44.840
<v Speaker 2>Yeah? I think we should. It's interesting to think about

0:16:44.840 --> 0:16:47.480
<v Speaker 2>all this in comparison to the way I think most

0:16:47.480 --> 0:16:50.680
<v Speaker 2>of us have consumed Godzilla media, like, most of us

0:16:50.760 --> 0:16:53.680
<v Speaker 2>have probably not seen them. First of all, most of

0:16:53.800 --> 0:16:55.680
<v Speaker 2>us have not seen all of them, and most of

0:16:55.720 --> 0:16:58.320
<v Speaker 2>us have certainly not seen them in order. I know

0:16:58.360 --> 0:17:01.560
<v Speaker 2>growing up it's like I would catch Godzilla movies on

0:17:01.600 --> 0:17:06.120
<v Speaker 2>television exclusively. I don't know that I had ever rented

0:17:06.160 --> 0:17:09.240
<v Speaker 2>a Godzilla movie growing up. Maybe one of the later

0:17:09.280 --> 0:17:11.639
<v Speaker 2>and one or two of the later you know, films

0:17:11.640 --> 0:17:13.840
<v Speaker 2>from the nineties or something, But for the most part,

0:17:13.840 --> 0:17:17.000
<v Speaker 2>it's just Godzilla movies came on. You might not catch

0:17:17.000 --> 0:17:18.960
<v Speaker 2>all of them, you might just catch parts of them

0:17:18.960 --> 0:17:22.200
<v Speaker 2>even you don't didn't know where in the in the

0:17:22.320 --> 0:17:25.800
<v Speaker 2>order they fell. And then you're just continually making new

0:17:25.800 --> 0:17:28.080
<v Speaker 2>discoveries about what a Godzilla movie can be.

0:17:28.280 --> 0:17:30.840
<v Speaker 3>Wait, do you remember what the first one you saw was?

0:17:31.240 --> 0:17:33.480
<v Speaker 2>Ooh, that's a tough one, because you know, there were

0:17:33.480 --> 0:17:35.600
<v Speaker 2>some There was a there was a there was one

0:17:35.600 --> 0:17:37.880
<v Speaker 2>Godzilla movie in particular I remember seeing on Mystery Sens

0:17:37.880 --> 0:17:39.959
<v Speaker 2>Theater three thousand as a kid. But then there were

0:17:39.960 --> 0:17:42.960
<v Speaker 2>some others that they would just play on various Turner

0:17:43.280 --> 0:17:48.480
<v Speaker 2>broadcast stations. I want to say that it was Godzilla

0:17:48.560 --> 0:17:50.680
<v Speaker 2>versus the Sea Monster. I think that was the one,

0:17:50.800 --> 0:17:52.720
<v Speaker 2>one of the big crab Monster. I think that might

0:17:52.720 --> 0:17:55.840
<v Speaker 2>have been the first one I saw a bia. Yeah, yeah,

0:17:55.880 --> 0:17:59.480
<v Speaker 2>it was also released as Godzilla Versus the Sea Monster.

0:17:59.720 --> 0:18:02.120
<v Speaker 3>I'm not sure this is the earliest one I saw,

0:18:02.160 --> 0:18:05.720
<v Speaker 3>but my earliest memory of seeing one was a TV

0:18:05.840 --> 0:18:10.480
<v Speaker 3>broadcast of the one that's now usually called Godzilla Versus.

0:18:11.359 --> 0:18:14.000
<v Speaker 3>Actually not Godzilla Verses, just called the Invasion of the

0:18:14.080 --> 0:18:17.720
<v Speaker 3>Astro Monster. It's the one where Godzilla fights an alien

0:18:18.040 --> 0:18:22.119
<v Speaker 3>kaiju called Monster Zero. I remember the scene on the

0:18:22.160 --> 0:18:25.000
<v Speaker 3>other planet where like there's like a big I don't know,

0:18:25.400 --> 0:18:27.480
<v Speaker 3>in my memory, it was like a football field on

0:18:27.520 --> 0:18:28.800
<v Speaker 3>the surface of another planet.

0:18:29.200 --> 0:18:31.800
<v Speaker 2>I don't think i've seen that one. Yeah, but yeah,

0:18:32.440 --> 0:18:35.160
<v Speaker 2>obviously I'd love to hear listeners tell us what their

0:18:35.200 --> 0:18:38.720
<v Speaker 2>experience was with the Godzilla franchise. What was the first

0:18:38.720 --> 0:18:41.879
<v Speaker 2>Godzilla film you saw, and then what was your what

0:18:42.240 --> 0:18:44.240
<v Speaker 2>subsequently did you get into, Like where did you go

0:18:44.280 --> 0:18:47.320
<v Speaker 2>from there? Did you move forward in time or backwards

0:18:47.359 --> 0:18:49.560
<v Speaker 2>in time. I'm sure there's some listeners who haven't even

0:18:49.600 --> 0:18:52.280
<v Speaker 2>seen any of the show era Godzilla films. You might

0:18:52.320 --> 0:18:55.680
<v Speaker 2>be more familiar with some of the current big Hollywood

0:18:55.680 --> 0:18:57.520
<v Speaker 2>blockbusters that feature Godzilla.

0:18:57.600 --> 0:19:01.360
<v Speaker 3>Yeah, you know, I don't know if where's the best

0:19:01.359 --> 0:19:03.320
<v Speaker 3>place to talk about this in the episode, so maybe

0:19:03.359 --> 0:19:05.720
<v Speaker 3>I'll just say it here. One thing I was thinking

0:19:05.720 --> 0:19:09.879
<v Speaker 3>about was how it feels like you can really detect

0:19:10.800 --> 0:19:15.440
<v Speaker 3>a zeitgeist shift from the post war fifties to the

0:19:15.480 --> 0:19:21.560
<v Speaker 3>mid sixties in Godzilla nineteen fifty four compared to Mathra

0:19:21.680 --> 0:19:26.040
<v Speaker 3>versus Godzilla in nineteen sixty four, Like I was thinking

0:19:26.040 --> 0:19:31.200
<v Speaker 3>about how in the original Godzilla, the main human hero

0:19:31.840 --> 0:19:36.800
<v Speaker 3>the main human heroes are scientists, and especially one scientist

0:19:36.840 --> 0:19:40.600
<v Speaker 3>who bravely sacrifices his own life to carry out a

0:19:40.760 --> 0:19:47.040
<v Speaker 3>scientific plan to defeat the rampaging monster while also not

0:19:47.640 --> 0:19:51.359
<v Speaker 3>bringing into being a weapon that would you know, potentially

0:19:51.400 --> 0:19:55.760
<v Speaker 3>be abused by all humanity. In Mathra, the main human

0:19:55.800 --> 0:19:59.919
<v Speaker 3>heroes are, by contrast, journalists. There is a scientist to

0:20:00.160 --> 0:20:02.239
<v Speaker 3>there's like a professor who tags along with them, but

0:20:02.280 --> 0:20:07.040
<v Speaker 3>the main tour journalists and their real struggle is resisting

0:20:07.400 --> 0:20:14.280
<v Speaker 3>capitalistic excess and greed, not by performing heroic acts themselves, really,

0:20:14.720 --> 0:20:18.879
<v Speaker 3>but by acting as representatives of humanity or at least

0:20:18.920 --> 0:20:23.679
<v Speaker 3>of the nation of Japan, and humbling themselves before nature

0:20:23.880 --> 0:20:28.600
<v Speaker 3>and traditional religion to ask the embodiment of these forces

0:20:28.600 --> 0:20:32.000
<v Speaker 3>to have mercy on them. And the difference is also

0:20:32.040 --> 0:20:36.280
<v Speaker 3>there so much in the environment, like the kind of haunted, diminished,

0:20:36.520 --> 0:20:40.919
<v Speaker 3>destroyed kind of environment of the original movie is so

0:20:41.119 --> 0:20:45.360
<v Speaker 3>different in math reverses where the environment feels like it's

0:20:45.400 --> 0:20:48.800
<v Speaker 3>just bustling and full of public works and things being

0:20:48.840 --> 0:20:50.800
<v Speaker 3>built in industry and moneymaking.

0:20:51.400 --> 0:20:55.199
<v Speaker 2>Yeah. Yeah, the world of mathra Versus Godzilla was a

0:20:55.200 --> 0:20:58.000
<v Speaker 2>world on the move, a world on the grow. Everyone

0:20:58.080 --> 0:21:02.719
<v Speaker 2>is very distracted with the the capitalist exercise here, and

0:21:02.720 --> 0:21:04.560
<v Speaker 2>that's kind of the whole point of it is that

0:21:05.160 --> 0:21:08.439
<v Speaker 2>Godzilla is going to happen again. But if we're just

0:21:08.520 --> 0:21:11.880
<v Speaker 2>too greedy and too bound up in our and chasing

0:21:12.160 --> 0:21:16.000
<v Speaker 2>riches and growing everything, we're not going to be in

0:21:16.000 --> 0:21:20.040
<v Speaker 2>a place where we can resist him again when he attacks.

0:21:20.560 --> 0:21:22.720
<v Speaker 2>In fact, as we'll discuss, it's like all this greed

0:21:22.840 --> 0:21:25.800
<v Speaker 2>is getting in the way of various preparations that could

0:21:25.840 --> 0:21:27.879
<v Speaker 2>have been made to prevent this sort of thing from occurring.

0:21:28.240 --> 0:21:32.240
<v Speaker 3>Yeah, but the great human sin lying behind the original

0:21:32.280 --> 0:21:40.080
<v Speaker 3>Godzilla is actually a horrible, deadly destructive collective project of humanity,

0:21:40.560 --> 0:21:45.560
<v Speaker 3>whereas the sin in the human sin in mathra Versus

0:21:45.720 --> 0:21:48.800
<v Speaker 3>is individual acts of greed and selfishness.

0:21:49.000 --> 0:21:49.280
<v Speaker 4>Yeah.

0:21:49.359 --> 0:21:52.080
<v Speaker 2>Yeah, that's a great point. But the solution again is

0:21:52.080 --> 0:21:54.040
<v Speaker 2>getting out of that and getting into more of a

0:21:54.080 --> 0:21:56.679
<v Speaker 2>collective approach towards problems.

0:21:57.000 --> 0:21:57.680
<v Speaker 3>Yeah.

0:21:57.760 --> 0:21:59.959
<v Speaker 2>All right, Well, let's go ahead and listen to just

0:22:00.080 --> 0:22:01.919
<v Speaker 2>a little splash of the trailer here. This is, I

0:22:01.920 --> 0:22:03.920
<v Speaker 2>believe from the original Japanese.

0:22:03.440 --> 0:22:05.520
<v Speaker 4>Trailer, mh.

0:22:32.200 --> 0:22:39.880
<v Speaker 2>Nots in my ivan Tony card in what's it.

0:22:42.160 --> 0:22:46.000
<v Speaker 4>Say? You know that? What's what's a short.

0:22:59.640 --> 0:23:03.680
<v Speaker 2>Crack Joel's pool making out of Joelku?

0:23:03.760 --> 0:23:04.640
<v Speaker 3>Then tonight.

0:23:08.000 --> 0:23:19.920
<v Speaker 4>You all right?

0:23:20.000 --> 0:23:23.359
<v Speaker 2>If you would like to watch Matha versus Godzilla, you

0:23:23.400 --> 0:23:25.520
<v Speaker 2>should be able to get a hold of it. To

0:23:25.600 --> 0:23:28.600
<v Speaker 2>be clear, though, this is Mathra versus Godzilla, not Godzilla

0:23:28.680 --> 0:23:32.679
<v Speaker 2>versus Mathra, because Godzilla versus Matha is the name of

0:23:33.160 --> 0:23:36.360
<v Speaker 2>a later Godzilla film that features both of these kaiju.

0:23:36.760 --> 0:23:39.919
<v Speaker 2>It's it's a mistake that you would be forgiven for making.

0:23:40.040 --> 0:23:42.240
<v Speaker 2>And if you make this mistake, you're still going to

0:23:42.280 --> 0:23:44.840
<v Speaker 2>get to watch a Godzilla movie. So uh, you know,

0:23:45.320 --> 0:23:48.520
<v Speaker 2>it's no big deal. But this is Mathra versus Godzilla.

0:23:48.720 --> 0:23:51.040
<v Speaker 3>Put the year in there, nineteen sixty four. That'll do

0:23:51.080 --> 0:23:51.439
<v Speaker 3>it for you.

0:23:51.640 --> 0:23:53.480
<v Speaker 2>Yeah, yeah, you can get it in a number of

0:23:53.520 --> 0:23:57.240
<v Speaker 2>places again. The Criterion Collection Godzilla the Showa era Films

0:23:57.240 --> 0:23:59.879
<v Speaker 2>fifty four through seventy five blue ray set is a

0:24:00.000 --> 0:24:04.160
<v Speaker 2>amazing hard back, beautifully illustrated book has no fewer than

0:24:04.240 --> 0:24:07.120
<v Speaker 2>fifteen Godzilla films on Blu Ray in there if you're

0:24:07.160 --> 0:24:10.320
<v Speaker 2>looking to stream. Criterion Channel currently offers this among many

0:24:10.400 --> 0:24:12.879
<v Speaker 2>other Godzilla films, and there may be other places you

0:24:12.920 --> 0:24:13.760
<v Speaker 2>can get it as well.

0:24:13.960 --> 0:24:16.720
<v Speaker 3>I streamed it on the Criterion Channel before my discs

0:24:16.760 --> 0:24:19.680
<v Speaker 3>came in, and it looks great on their transfer as well,

0:24:19.720 --> 0:24:22.960
<v Speaker 3>so the streaming option there is really good. But yeah,

0:24:23.040 --> 0:24:26.480
<v Speaker 3>apart from this Criterion release, I noticed that this movie

0:24:26.640 --> 0:24:28.760
<v Speaker 3>is hard to get on a good Blu Ray. I

0:24:28.760 --> 0:24:31.000
<v Speaker 3>think there's like there's one that's out of print or

0:24:31.040 --> 0:24:33.720
<v Speaker 3>maybe some at least in the US region.

0:24:34.080 --> 0:24:36.040
<v Speaker 2>Yeah, I know it's a Japanese Blu Ray that was

0:24:36.480 --> 0:24:40.520
<v Speaker 2>being sold as well. Yeah, I watched it on Blue Ray,

0:24:40.640 --> 0:24:42.480
<v Speaker 2>but I also had the pleasure of seeing it on

0:24:42.520 --> 0:24:45.760
<v Speaker 2>the big screen at Atlanta's Historic Plaza Theater a week

0:24:45.840 --> 0:24:47.680
<v Speaker 2>or so ago as part of the Silver Scream spook

0:24:47.720 --> 0:24:51.840
<v Speaker 2>Show series. It was pretty great. It was a packed crowd,

0:24:51.960 --> 0:24:55.720
<v Speaker 2>like the entire theater was packed out at very enthusiastic bunch.

0:24:55.720 --> 0:24:59.560
<v Speaker 2>There were people in their Godzilla and Mathra jackets that

0:24:59.560 --> 0:25:01.280
<v Speaker 2>people were we were in Mathra merks. There were some

0:25:01.320 --> 0:25:04.159
<v Speaker 2>big Mathra fans there. They had a big Mathra puppet

0:25:04.200 --> 0:25:07.600
<v Speaker 2>that they paraded around before. We watched it. A whole

0:25:07.640 --> 0:25:09.800
<v Speaker 2>lot of fun. I got to see it with my kid.

0:25:10.160 --> 0:25:13.919
<v Speaker 2>And if you're interested in the Silver Screams Spook Show series,

0:25:14.160 --> 0:25:17.359
<v Speaker 2>they're going to be showing nineteen seventy seven Sinbad and

0:25:17.400 --> 0:25:18.920
<v Speaker 2>the Eye of the Tiger in July.

0:25:19.200 --> 0:25:21.760
<v Speaker 3>Oh man, I grew up with the vhs to that one.

0:25:22.080 --> 0:25:24.560
<v Speaker 2>Oh wow, So we might come back to that one

0:25:24.560 --> 0:25:25.679
<v Speaker 2>on Weird House. We'll see.

0:25:25.960 --> 0:25:28.160
<v Speaker 3>From what I recall it, it's a hoot in terms

0:25:28.200 --> 0:25:32.280
<v Speaker 3>of story and acting, and it has some really really

0:25:32.320 --> 0:25:38.600
<v Speaker 3>great stop motion monsters in it, a particularly a minotaur

0:25:38.920 --> 0:25:42.280
<v Speaker 3>robot that's like a bronze or gold minotaur robot called

0:25:42.359 --> 0:25:43.200
<v Speaker 3>the Mino Ton.

0:25:52.320 --> 0:25:55.399
<v Speaker 2>All right, let's roll through the folks involved in this picture.

0:25:55.440 --> 0:25:57.159
<v Speaker 2>I'm not going to hit everybody. There are going to

0:25:57.240 --> 0:25:59.080
<v Speaker 2>be some that we may come back to later to

0:25:59.400 --> 0:26:01.879
<v Speaker 2>credit with the actor was, but I want to hit

0:26:01.920 --> 0:26:04.880
<v Speaker 2>the major points. So starting with the director again, it's

0:26:04.880 --> 0:26:07.640
<v Speaker 2>Ishie Ohanda, who lived nineteen eleven through nineteen ninety three,

0:26:08.119 --> 0:26:11.760
<v Speaker 2>legendary Toho film director who helmed nineteen fifty four of Godzilla,

0:26:12.640 --> 0:26:14.920
<v Speaker 2>the movie that started at All. He directed forty four

0:26:14.960 --> 0:26:18.280
<v Speaker 2>pictures in total eight of those Godzilla films, culminating in

0:26:18.320 --> 0:26:21.560
<v Speaker 2>the nineteen seventy five film Terror of Mecca Godzilla, which,

0:26:21.560 --> 0:26:24.720
<v Speaker 2>according to Steve Rifle, kind of comes back and serves

0:26:24.760 --> 0:26:27.560
<v Speaker 2>as a proper cap to a lot of the silliness,

0:26:28.720 --> 0:26:30.920
<v Speaker 2>you know, coming back and making maybe a little more

0:26:30.960 --> 0:26:34.600
<v Speaker 2>serious and a little darker look at the Godzilla world.

0:26:35.320 --> 0:26:40.080
<v Speaker 2>He also directed Rodin the Mysterians, The Human Vapor Metango,

0:26:40.560 --> 0:26:44.640
<v Speaker 2>Frankenstein Versus Beragon, The War of the Gargantuan Space Amiba,

0:26:44.960 --> 0:26:48.280
<v Speaker 2>and more. He was a friend of director Akira Kurosawa

0:26:48.320 --> 0:26:52.800
<v Speaker 2>and served as director counselor or chief assistant director on

0:26:52.920 --> 0:26:57.040
<v Speaker 2>Kurrosawa's nineteen eighty five epic Ron, and his name continues

0:26:57.040 --> 0:27:00.440
<v Speaker 2>to appear in the credits on Godzilla movies and other

0:27:00.560 --> 0:27:06.840
<v Speaker 2>homages to the Godzilla franchise. According to Steve Rifle, Honda

0:27:06.920 --> 0:27:09.600
<v Speaker 2>started out directing more like sort of like lower budget,

0:27:09.640 --> 0:27:14.240
<v Speaker 2>thoughtful films about youthful characters and sort of you know

0:27:14.880 --> 0:27:18.440
<v Speaker 2>the challenges of growing up. But then you know, ends

0:27:18.520 --> 0:27:22.919
<v Speaker 2>up getting thrown into this world of Godzilla, and this,

0:27:23.080 --> 0:27:25.280
<v Speaker 2>you know, comes to define him as a filmmaker, and

0:27:25.520 --> 0:27:27.919
<v Speaker 2>you know, he kind of stuck to his guns as

0:27:28.000 --> 0:27:33.439
<v Speaker 2>much as possible about the seriousness of the original Godzilla picture,

0:27:34.119 --> 0:27:36.160
<v Speaker 2>and so when his name is attached to it, yeah,

0:27:36.200 --> 0:27:40.200
<v Speaker 2>there does seem to be this this pivot back towards

0:27:40.400 --> 0:27:43.160
<v Speaker 2>the darker roots of the being. All right, so that's

0:27:43.200 --> 0:27:47.400
<v Speaker 2>the director. A writer once more is Shinichi Sakazawa, who

0:27:47.400 --> 0:27:50.879
<v Speaker 2>of nineteen twenty through nineteen ninety two frequent collaborator with

0:27:50.960 --> 0:27:54.840
<v Speaker 2>Honda and describe of many Godzilla movies, beginning with sixty

0:27:54.840 --> 0:27:59.680
<v Speaker 2>two's King cong Versus Godzilla. There Godzilla credits stretch from

0:27:59.720 --> 0:28:02.879
<v Speaker 2>here all the way up to nineteen eighty nine's Godzilla

0:28:03.040 --> 0:28:06.600
<v Speaker 2>versus Bio Lanta. It's just a story credit, but still

0:28:06.600 --> 0:28:11.080
<v Speaker 2>that's kind of like the full saga of their credits

0:28:11.119 --> 0:28:12.400
<v Speaker 2>with the Godzilla franchise.

0:28:12.920 --> 0:28:16.199
<v Speaker 3>Speaking of tone and seriousness, I think another one of

0:28:16.200 --> 0:28:19.080
<v Speaker 3>the things Rifle mentions in that book is that there

0:28:19.080 --> 0:28:22.680
<v Speaker 3>were a number of writers who contributed to this early

0:28:22.760 --> 0:28:26.199
<v Speaker 3>run of Godzilla films, and Sekizawa, i think, is the

0:28:26.240 --> 0:28:29.399
<v Speaker 3>one more often associated with a somewhat lighter tone and

0:28:29.440 --> 0:28:33.800
<v Speaker 3>more openness to comedy, which is there in Mathra to

0:28:33.840 --> 0:28:38.000
<v Speaker 3>be clear, like this one is it's not as silly

0:28:38.120 --> 0:28:40.360
<v Speaker 3>as some of the later movies, but it does have

0:28:40.800 --> 0:28:44.080
<v Speaker 3>a lot of comedy, Like the villains are very clownish

0:28:44.240 --> 0:28:44.440
<v Speaker 3>in it.

0:28:44.520 --> 0:28:48.000
<v Speaker 2>Yes, the human villains, Yeah, yeah, it has some great

0:28:48.240 --> 0:28:54.520
<v Speaker 2>human comedy. The monsters are mostly treated with abjects seriousness,

0:28:54.720 --> 0:28:56.760
<v Speaker 2>but there's some very silly human antics in there as well.

0:28:57.000 --> 0:29:00.000
<v Speaker 3>Yeah. And also the guy who just is always eating.

0:28:59.800 --> 0:29:03.200
<v Speaker 2>A Yes, we'll get to him in a second. But yeah,

0:29:03.400 --> 0:29:06.360
<v Speaker 2>So we'll start with talking about the humans here and

0:29:06.440 --> 0:29:09.240
<v Speaker 2>the monsters. I want to start with the forces of

0:29:09.280 --> 0:29:13.680
<v Speaker 2>liberty progression and also eggs. We mentioned that the leads

0:29:13.840 --> 0:29:17.920
<v Speaker 2>the main characters here are journalists, and our main hero

0:29:18.120 --> 0:29:23.840
<v Speaker 2>journalist is the character Ichiro Sakai played by Akira Takarata,

0:29:23.960 --> 0:29:28.000
<v Speaker 2>who lived nineteen thirty four through twenty twenty two. Cocky

0:29:28.080 --> 0:29:32.360
<v Speaker 2>but honorable journalist, a little tough to love at first.

0:29:32.360 --> 0:29:34.400
<v Speaker 2>He comes off a little rough around the edges, but

0:29:34.480 --> 0:29:36.640
<v Speaker 2>you grow to realize that he really cares about the

0:29:36.640 --> 0:29:40.080
<v Speaker 2>truth and about doing what's right in the world through

0:29:40.080 --> 0:29:40.840
<v Speaker 2>his journalism.

0:29:41.120 --> 0:29:45.360
<v Speaker 3>Yeah, he from the beginning has integrity. He's not as

0:29:45.520 --> 0:29:48.400
<v Speaker 3>likable in the beginning, just because he's kind of he's

0:29:48.440 --> 0:29:52.360
<v Speaker 3>sort of bossy, and he's like demanding of respect from

0:29:52.400 --> 0:29:55.920
<v Speaker 3>people around him, and I don't know, maybe maybe they're

0:29:55.960 --> 0:30:00.240
<v Speaker 3>not giving him enough respect. I don't know, but yeah,

0:30:00.640 --> 0:30:02.760
<v Speaker 3>you come around to him throughout the movie.

0:30:02.960 --> 0:30:06.040
<v Speaker 2>So Takarata has the top billing here, but he actually

0:30:06.120 --> 0:30:10.520
<v Speaker 2>appeared in different roles in numerous Godzilla films, including fifty

0:30:10.520 --> 0:30:14.880
<v Speaker 2>four's Godzilla Invasion of the Astro Monster in nineteen sixty five,

0:30:14.960 --> 0:30:17.960
<v Speaker 2>Godzilla versus the Sea Monster from sixty six, as well

0:30:17.960 --> 0:30:21.600
<v Speaker 2>as nineteen ninety two's Godzilla versus Mathra and Godzilla Final

0:30:21.640 --> 0:30:24.600
<v Speaker 2>a Wars from two thousand and four. He's also in

0:30:24.680 --> 0:30:28.000
<v Speaker 2>King Kong Escapes from sixty seven. That's one I haven't

0:30:28.040 --> 0:30:30.880
<v Speaker 2>seen yet, but it's always been on my list because

0:30:30.920 --> 0:30:34.240
<v Speaker 2>it features not only King Kong in Kaiju form, but

0:30:34.280 --> 0:30:39.240
<v Speaker 2>also a mecha Kong called Macanni Kong. So he's in that.

0:30:39.640 --> 0:30:42.880
<v Speaker 2>And then Tagarata is also in the nineteen fifty five

0:30:43.000 --> 0:30:47.400
<v Speaker 2>I Believe Yeti horror film Half Humano all right, so

0:30:47.480 --> 0:30:50.600
<v Speaker 2>he's our lead journalist, but then his photographer is the

0:30:51.000 --> 0:30:56.080
<v Speaker 2>character Djunko Nakanishi played by Yuriko Hoshi, who lived nineteen

0:30:56.120 --> 0:31:00.880
<v Speaker 2>forty three through twenty eighteen. She also appears in Gidora,

0:31:01.000 --> 0:31:03.880
<v Speaker 2>the three headed monster from sixty four in a different role,

0:31:04.400 --> 0:31:09.120
<v Speaker 2>as well as in Godzilla versus Mega Gurius in two thousand.

0:31:09.560 --> 0:31:13.080
<v Speaker 2>Her other credits include nineteen sixty eight's Kill and nineteen

0:31:13.160 --> 0:31:17.040
<v Speaker 2>ninety six's Night Trains to the Stars. This was a

0:31:17.080 --> 0:31:20.280
<v Speaker 2>supporting role that earned her a Japanese Academy Award.

0:31:20.800 --> 0:31:24.520
<v Speaker 3>In this movie, she plays a character who is sometimes

0:31:24.560 --> 0:31:28.560
<v Speaker 3>kind of impractical or overly concerned with the artistic side

0:31:28.560 --> 0:31:32.520
<v Speaker 3>of life. For certainly for her boss at the paper here,

0:31:32.560 --> 0:31:34.760
<v Speaker 3>who's like, you're not doing art, just snap the pictures

0:31:34.800 --> 0:31:35.320
<v Speaker 3>and move on.

0:31:35.680 --> 0:31:38.080
<v Speaker 2>Yeah, you don't have to focus your camera, just take

0:31:38.120 --> 0:31:39.000
<v Speaker 2>a picture of it.

0:31:39.360 --> 0:31:42.840
<v Speaker 3>But she's also really kind of the conscience of the movie,

0:31:42.840 --> 0:31:45.280
<v Speaker 3>Like she gives a speech on the island of Ewa

0:31:45.440 --> 0:31:48.840
<v Speaker 3>that our ticket that is sort of like what motivates

0:31:49.000 --> 0:31:52.160
<v Speaker 3>the people to say, okay, Mathra can come to your aid,

0:31:52.640 --> 0:31:55.880
<v Speaker 3>and she and multiple points along the film, is kind

0:31:55.880 --> 0:31:59.320
<v Speaker 3>of the voice of reason and conscience when other people

0:31:59.320 --> 0:32:00.280
<v Speaker 3>are doing wrong.

0:32:01.480 --> 0:32:04.160
<v Speaker 2>Absolutely yeah, yeah, she's no mere sidekick here.

0:32:04.280 --> 0:32:07.680
<v Speaker 3>But she's also amusingly pushy. Like there's one part where Ichi,

0:32:07.760 --> 0:32:11.000
<v Speaker 3>the other reporter, is like trying to get a question

0:32:11.120 --> 0:32:13.080
<v Speaker 3>with this professor, and the professor is like, I don't

0:32:13.120 --> 0:32:15.440
<v Speaker 3>have time for this, and then she butts in and

0:32:15.480 --> 0:32:18.400
<v Speaker 3>she is like, wait, one question, and then he's like okay,

0:32:18.400 --> 0:32:20.400
<v Speaker 3>what is it? And then she just steps aside and

0:32:20.440 --> 0:32:21.960
<v Speaker 3>it's like okay, yeah, ask.

0:32:21.880 --> 0:32:25.040
<v Speaker 2>Him, all right. So those are our journalists. But we

0:32:25.080 --> 0:32:27.440
<v Speaker 2>do have a scientist in the Mixed Professor Mura, played

0:32:27.440 --> 0:32:31.600
<v Speaker 2>by Hiroshi Kozumi, who lived nineteen twenty six through twenty fifteen.

0:32:31.880 --> 0:32:36.080
<v Speaker 2>He'd also played a scientist character in Mathra, the previous

0:32:36.120 --> 0:32:40.280
<v Speaker 2>film to feature this monster, and return playing the same

0:32:40.320 --> 0:32:44.320
<v Speaker 2>professor character in Godora the Three Headed Monster. His other

0:32:44.360 --> 0:32:49.320
<v Speaker 2>films include Atragon, nineteen sixty three's Matango, Godzilla Versus Mega, Godzilla,

0:32:49.520 --> 0:32:52.760
<v Speaker 2>Godzilla Raids Again, and Akiu from nineteen fifty two.

0:32:53.080 --> 0:32:54.400
<v Speaker 3>Oh the course Alba movie.

0:32:54.560 --> 0:32:56.880
<v Speaker 2>Yeah, it's kind of a when you start looking at

0:32:56.920 --> 0:32:59.960
<v Speaker 2>the actors in Godzilla film, it's pretty typical to see that. Okay,

0:33:00.160 --> 0:33:04.640
<v Speaker 2>they've been in various other Godzilla and Kaiju films from Toho,

0:33:05.200 --> 0:33:08.960
<v Speaker 2>and they also have bit or supporting roles in various

0:33:09.040 --> 0:33:12.880
<v Speaker 2>Kusawa films. Okay, so that's a trend that will continue

0:33:12.880 --> 0:33:13.480
<v Speaker 2>to sit here.

0:33:13.680 --> 0:33:16.600
<v Speaker 3>One thing I didn't realize is that this character also

0:33:16.680 --> 0:33:19.680
<v Speaker 3>appeared in the standalone Mathra film which came earlier.

0:33:19.720 --> 0:33:23.720
<v Speaker 2>Well, the actor did not the character, Yeah, I see, okay,

0:33:24.040 --> 0:33:26.480
<v Speaker 2>but he does. The confusing part is he does return,

0:33:26.520 --> 0:33:29.240
<v Speaker 2>apparently playing the same character in a later Godzilla movie.

0:33:29.440 --> 0:33:33.600
<v Speaker 3>Okay, okay, Well, because there's a point where these like

0:33:33.840 --> 0:33:35.920
<v Speaker 3>the fairy twins in this movie show up and start

0:33:35.960 --> 0:33:38.880
<v Speaker 3>talking about Mathra and it's kind of like, oh, Mathra.

0:33:39.040 --> 0:33:44.800
<v Speaker 2>Yeah, well, you know they've made probably made headlines, right, Yeah, Okay,

0:33:44.840 --> 0:33:50.240
<v Speaker 2>we mentioned the comic relief character. This is Yiro Nakamura,

0:33:50.320 --> 0:33:53.520
<v Speaker 2>played by you Fujuki, who of nineteen thirty one through

0:33:53.520 --> 0:33:56.400
<v Speaker 2>two thousand and five. He's pretty great here again, he

0:33:56.480 --> 0:33:59.000
<v Speaker 2>is a comic relief character. My favorite thing about him

0:33:59.040 --> 0:34:02.360
<v Speaker 2>is that, as you mentioned, he's always eating eggs and

0:34:02.800 --> 0:34:05.360
<v Speaker 2>he has an egg cooker on his desk at work,

0:34:06.400 --> 0:34:07.440
<v Speaker 2>which I love.

0:34:07.520 --> 0:34:07.720
<v Speaker 4>Good.

0:34:08.320 --> 0:34:11.200
<v Speaker 2>Yeah, I love egg cookers. I think it's it and

0:34:11.280 --> 0:34:14.480
<v Speaker 2>the rice cooker are two of the most fabulous un

0:34:14.640 --> 0:34:18.960
<v Speaker 2>tasker devices that have been developed for the kitchen. But

0:34:19.040 --> 0:34:21.160
<v Speaker 2>the idea of having one on your desk at work

0:34:21.200 --> 0:34:24.319
<v Speaker 2>and making the whole office smell like boiled eggs is

0:34:24.400 --> 0:34:25.960
<v Speaker 2>just in and of itself comedic.

0:34:26.239 --> 0:34:29.120
<v Speaker 3>Huh. So, I'm a big fan of the rice cooker.

0:34:29.160 --> 0:34:31.319
<v Speaker 3>I love my rice cooker. I use it all the time.

0:34:31.320 --> 0:34:34.080
<v Speaker 3>I've never used a dedicated egg cooker. I don't even

0:34:34.120 --> 0:34:36.560
<v Speaker 3>know how does it work? Is it hard boil.

0:34:36.440 --> 0:34:39.879
<v Speaker 2>Or well, you can do hard boiled and to some

0:34:40.000 --> 0:34:44.320
<v Speaker 2>degree of softer boils. They're like different levels that you

0:34:44.360 --> 0:34:47.680
<v Speaker 2>fill the water up to, but then there's still kind

0:34:47.760 --> 0:34:50.040
<v Speaker 2>of you still have to catch them at the right

0:34:50.080 --> 0:34:52.360
<v Speaker 2>moment and then ice them down before they finish cooking.

0:34:52.440 --> 0:34:57.440
<v Speaker 2>So we've had one for ages and I'm still refining

0:34:57.480 --> 0:34:59.359
<v Speaker 2>exactly how to use it. The best way to try

0:34:59.360 --> 0:35:02.799
<v Speaker 2>and get those of those precious runny eggs for you know,

0:35:03.040 --> 0:35:05.280
<v Speaker 2>for you know, to go in ramen and so forth.

0:35:05.640 --> 0:35:08.160
<v Speaker 3>Oh yeah, I do love a soft boiled egg. But

0:35:08.239 --> 0:35:10.279
<v Speaker 3>this guy eats so many of them in the movie.

0:35:10.280 --> 0:35:13.600
<v Speaker 3>He's always just munching on a soft boiled while they're

0:35:13.640 --> 0:35:16.359
<v Speaker 3>talking about a big like alien egg or monster.

0:35:16.120 --> 0:35:18.399
<v Speaker 2>Egg, right, and sometimes like the solution is right there.

0:35:18.400 --> 0:35:20.279
<v Speaker 2>He's the first one to realize that the solution to

0:35:20.280 --> 0:35:21.760
<v Speaker 2>a problem might be egg based.

0:35:22.000 --> 0:35:25.640
<v Speaker 3>Yes, by the way, just unpaid product endorsement. The Zoji

0:35:25.719 --> 0:35:28.279
<v Speaker 3>Rushi rice cooker. It's like, that's gotta be one of

0:35:28.320 --> 0:35:31.360
<v Speaker 3>my top brand loyalties. I love that thing, makes me

0:35:31.400 --> 0:35:32.600
<v Speaker 3>happy every time I use it.

0:35:33.239 --> 0:35:35.320
<v Speaker 2>Well, maybe one day we'll come back and discuss nineteen

0:35:35.360 --> 0:35:37.960
<v Speaker 2>sixty seven's Branded to Kill. That's another Japanese movie, and

0:35:38.000 --> 0:35:41.560
<v Speaker 2>that one prominently features rice cookers. Oh nice, all right, see,

0:35:41.560 --> 0:35:43.880
<v Speaker 2>I'm gonna skip over the newspaper editor. We may come

0:35:43.880 --> 0:35:46.080
<v Speaker 2>back to him. I will say point out that the

0:35:46.440 --> 0:35:50.480
<v Speaker 2>actor that is generally credited with playing Mathra in one

0:35:50.480 --> 0:35:53.920
<v Speaker 2>form or the other here is Katsumi Tazuka born in

0:35:54.000 --> 0:35:58.840
<v Speaker 2>nineteen twelve. His death date is not comparently known. Played

0:35:58.920 --> 0:36:04.120
<v Speaker 2>various monsters and different Toho films alongside Nakajima, our main

0:36:04.160 --> 0:36:07.320
<v Speaker 2>Godzilla actor. He apparently served as an assistant to Nakajima.

0:36:07.840 --> 0:36:12.239
<v Speaker 2>And then we have the twin fairies, the Shobajen, and

0:36:12.320 --> 0:36:15.279
<v Speaker 2>they are played by the Peanuts. The Peanuts were a

0:36:15.880 --> 0:36:19.720
<v Speaker 2>singing duo, a twin singing duo, Emmy and Yumi Eto.

0:36:20.680 --> 0:36:25.440
<v Speaker 2>Here they are reprising their roles from the earlier Mathra film.

0:36:26.080 --> 0:36:27.680
<v Speaker 2>If even if you haven't seen one of these movies,

0:36:27.719 --> 0:36:32.080
<v Speaker 2>you've probably seen clips or stills. They are two tiny

0:36:32.160 --> 0:36:38.040
<v Speaker 2>identical Japanese women who sing to Mathra. Sing for Mathra.

0:36:38.400 --> 0:36:41.799
<v Speaker 2>It's kind of like a form of worship. Really, that's

0:36:41.840 --> 0:36:44.240
<v Speaker 2>the way I interpret it. The Mathra is a divine being,

0:36:44.680 --> 0:36:49.480
<v Speaker 2>and Mathra must be awoken and appealed to through some

0:36:49.520 --> 0:36:50.840
<v Speaker 2>sort of worshipful song.

0:36:51.120 --> 0:36:55.040
<v Speaker 3>But also they are kind of divine beings, which is interesting.

0:36:55.080 --> 0:36:58.680
<v Speaker 3>They're like the intercessors on behalf of regular humans. Are

0:36:58.680 --> 0:37:02.520
<v Speaker 3>these two tiny humans, all sized humans who like pray

0:37:02.600 --> 0:37:04.320
<v Speaker 3>to Mathra for us?

0:37:04.600 --> 0:37:07.960
<v Speaker 2>Yeah, they're kind of intermediaries between us and the gods,

0:37:08.080 --> 0:37:11.799
<v Speaker 2>between us and Mathra, and maybe in a sense too,

0:37:11.880 --> 0:37:15.839
<v Speaker 2>they are Mathra. There's lots to chew on here. So

0:37:15.920 --> 0:37:19.080
<v Speaker 2>Emmy lived nineteen forty one through twenty twelve and Umi

0:37:19.160 --> 0:37:23.239
<v Speaker 2>lived nineteen forty one through twenty sixteen. Both were born

0:37:23.280 --> 0:37:25.640
<v Speaker 2>in Nagoya, which will be important because that's the main

0:37:25.800 --> 0:37:30.319
<v Speaker 2>city where everything happens in this picture. They have a

0:37:30.360 --> 0:37:34.000
<v Speaker 2>string of credits before nineteen sixty one's Mathra, and apparently

0:37:34.000 --> 0:37:37.279
<v Speaker 2>we're already a sensation in Japan, in America as well

0:37:37.280 --> 0:37:40.560
<v Speaker 2>as parts of Europe I believe, especially like Germany and Austria.

0:37:41.239 --> 0:37:45.000
<v Speaker 2>And their subsequent credits include not only this nineteen sixty

0:37:45.000 --> 0:37:48.840
<v Speaker 2>four film, but also Gudor, the three headed monster Mathra

0:37:48.920 --> 0:37:51.680
<v Speaker 2>shows up, so the twins need to show up. A

0:37:51.760 --> 0:37:54.400
<v Speaker 2>handful of musical comedies followed, and they performed on The

0:37:54.520 --> 0:37:57.640
<v Speaker 2>Ed Sullivan Show in nineteen sixty six. They retired from

0:37:57.680 --> 0:38:01.759
<v Speaker 2>performing in nineteen seventy five, but their music goes seem

0:38:01.800 --> 0:38:04.240
<v Speaker 2>to be have been again quite a hit. It ranged

0:38:04.280 --> 0:38:08.360
<v Speaker 2>from folk songs like Japanese folk songs, to covers of

0:38:08.400 --> 0:38:11.560
<v Speaker 2>various Western hits. They toured quite a bit, and if

0:38:11.560 --> 0:38:13.239
<v Speaker 2>you look them up on discogs, you can find all

0:38:13.239 --> 0:38:17.399
<v Speaker 2>sorts of amusing album covers, both from Japan and also

0:38:17.520 --> 0:38:19.040
<v Speaker 2>various international releases.

0:38:19.320 --> 0:38:22.520
<v Speaker 3>Did we mention that they not only sing songs to Mathra,

0:38:22.680 --> 0:38:27.200
<v Speaker 3>but they also speak all of their lines together in unison. Yes,

0:38:28.200 --> 0:38:30.200
<v Speaker 3>it's a striking effect.

0:38:30.719 --> 0:38:32.719
<v Speaker 2>Yeah, I was reading that. That's apparently. That was one

0:38:32.719 --> 0:38:34.600
<v Speaker 2>of the appeals of their act too, is that their

0:38:34.680 --> 0:38:40.480
<v Speaker 2>voices were essentially identical, and so it made for some

0:38:41.160 --> 0:38:42.320
<v Speaker 2>great vocalizations.

0:38:42.719 --> 0:38:45.680
<v Speaker 3>It's by turns funny and creepy in the movie. Yes,

0:38:45.960 --> 0:38:47.279
<v Speaker 3>so it works out well.

0:38:47.760 --> 0:38:49.799
<v Speaker 2>All right, let's get into the forces of corruption and

0:38:49.840 --> 0:38:53.760
<v Speaker 2>destruction here. First of all, we have the character Kuma Yama.

0:38:53.960 --> 0:38:59.960
<v Speaker 2>He's the greedy guy with the mustache played by Yoshifumi Tajima,

0:39:00.120 --> 0:39:02.600
<v Speaker 2>who lived nineteen eighteen through two thousand and nine. Another

0:39:02.640 --> 0:39:06.800
<v Speaker 2>regular Toh performer with credits that include various monster films,

0:39:07.920 --> 0:39:10.960
<v Speaker 2>with also some bit parts in Krosawa movie sprinkled in

0:39:11.040 --> 0:39:11.480
<v Speaker 2>as well.

0:39:11.960 --> 0:39:15.200
<v Speaker 3>He is a comical villain in this who shows up

0:39:15.239 --> 0:39:20.120
<v Speaker 3>to just beam with greed, like if greed was embodied.

0:39:20.160 --> 0:39:22.359
<v Speaker 3>It's like in the way this guy plays the role

0:39:22.719 --> 0:39:27.120
<v Speaker 3>that he has not a Hitler mustache, but it's in

0:39:27.160 --> 0:39:31.239
<v Speaker 3>the ballpark. It's like a shrunken What I would say

0:39:31.280 --> 0:39:34.279
<v Speaker 3>is it's like if you imagine a handlebar mustache, but

0:39:34.320 --> 0:39:36.839
<v Speaker 3>then you shrink it down so that it only takes

0:39:36.920 --> 0:39:39.719
<v Speaker 3>up about a third of the width of his upper lip.

0:39:40.200 --> 0:39:42.880
<v Speaker 2>Yeah, it feels I'm not sure if this is this

0:39:42.960 --> 0:39:46.360
<v Speaker 2>is something that would have resonated at the time within

0:39:46.440 --> 0:39:49.960
<v Speaker 2>the intended audience, but it feels like a very carny mustache,

0:39:50.000 --> 0:39:50.160
<v Speaker 2>you know.

0:39:50.280 --> 0:39:54.560
<v Speaker 3>Yes, Yeah, So he's just always behaving crudely and greedily.

0:39:54.640 --> 0:39:58.600
<v Speaker 3>It's like, you know, the director told him in every scene,

0:39:58.719 --> 0:40:01.359
<v Speaker 3>just think about I want to get money. Yeah, that's

0:40:01.400 --> 0:40:02.680
<v Speaker 3>what he's doing now.

0:40:02.719 --> 0:40:07.200
<v Speaker 2>His financial backer is the character Euro Torajada, played by

0:40:07.280 --> 0:40:11.360
<v Speaker 2>Kenji Sahara born nineteen thirty two, and as of this recording,

0:40:11.400 --> 0:40:14.640
<v Speaker 2>I believe still out there. He actually played the dad

0:40:14.680 --> 0:40:18.680
<v Speaker 2>in All Monsters Attack and was also in Atragon. So

0:40:19.480 --> 0:40:22.799
<v Speaker 2>he's a Japanese actor who has the distinction of being

0:40:22.840 --> 0:40:25.280
<v Speaker 2>I think in the most Godzilla films thirteen of them,

0:40:25.640 --> 0:40:28.680
<v Speaker 2>in addition to numerous other Toho pictures. He was in

0:40:28.719 --> 0:40:31.840
<v Speaker 2>the first Godzilla movie Pops Up as a newspaper reporter,

0:40:32.880 --> 0:40:34.799
<v Speaker 2>and then I think a party guy in a boat

0:40:34.840 --> 0:40:37.240
<v Speaker 2>as well, so you know, he's all over the place.

0:40:37.400 --> 0:40:40.480
<v Speaker 2>His last Godzilla film was two thousand and four's Final Wars,

0:40:40.960 --> 0:40:44.719
<v Speaker 2>and it looks like he was last active around twenty eleven. Also,

0:40:44.800 --> 0:40:47.000
<v Speaker 2>I believe he was the star of Mighty Jack, the

0:40:47.080 --> 0:40:51.560
<v Speaker 2>Japanese television series that MST three K fans should know about.

0:40:51.960 --> 0:40:54.080
<v Speaker 3>Now, there were some things about this character I didn't

0:40:54.120 --> 0:40:58.920
<v Speaker 3>fully understand. He is like the secret partner of Kumuyama.

0:40:59.600 --> 0:41:02.600
<v Speaker 3>Was it applied that he's involved in crime or something.

0:41:02.680 --> 0:41:04.799
<v Speaker 3>He's got like a big cabinet full of.

0:41:04.800 --> 0:41:09.319
<v Speaker 5>Money and uh, and he's you know, he's being like

0:41:09.400 --> 0:41:12.640
<v Speaker 5>sort of kept secret, like Kumayama is the public facing

0:41:13.360 --> 0:41:15.800
<v Speaker 5>owner of the egg, and this guy is like his

0:41:15.800 --> 0:41:19.239
<v Speaker 5>his secret backer, but is also scamming Kumayama.

0:41:19.520 --> 0:41:19.800
<v Speaker 4>Yeah.

0:41:19.920 --> 0:41:22.400
<v Speaker 2>I I didn't get as much a sense of organized

0:41:22.440 --> 0:41:25.120
<v Speaker 2>crime here. I feel like if that had been the case,

0:41:25.120 --> 0:41:28.080
<v Speaker 2>there would have been more obvious tells to that effect.

0:41:28.600 --> 0:41:31.200
<v Speaker 2>But it did feel like they're sort of two sides

0:41:31.280 --> 0:41:35.359
<v Speaker 2>of the core the the capitalist problem has received at

0:41:35.360 --> 0:41:38.240
<v Speaker 2>the time in Japan. You know, it's like one guy

0:41:38.360 --> 0:41:42.400
<v Speaker 2>is the more obvious, greedy, uh you know, cash fisted

0:41:42.480 --> 0:41:46.880
<v Speaker 2>individual and the more you know, overt corruptive force, and

0:41:46.960 --> 0:41:49.160
<v Speaker 2>the other side is like standing back and saying like, oh,

0:41:49.239 --> 0:41:51.560
<v Speaker 2>I'm you know, I'm not the idea man here. I'm

0:41:51.600 --> 0:41:54.600
<v Speaker 2>just the guy with the big locker full of cash,

0:41:54.680 --> 0:41:55.520
<v Speaker 2>you know, like they're.

0:41:55.360 --> 0:41:57.160
<v Speaker 3>Yeah, you know, he's he need a loan.

0:41:57.480 --> 0:42:01.239
<v Speaker 2>Yeah, but I agree his his role in everything is

0:42:01.239 --> 0:42:03.880
<v Speaker 2>maybe a little more cryptic to figure out it, you know,

0:42:04.080 --> 0:42:06.360
<v Speaker 2>at least you know from our standpoint as viewers.

0:42:06.560 --> 0:42:06.759
<v Speaker 4>Yeah.

0:42:06.840 --> 0:42:17.640
<v Speaker 2>Yeah, Oh, and then we got to come back to

0:42:18.239 --> 0:42:23.320
<v Speaker 2>Haro Nakajima playing Godzilla again. We've mentioned him on the

0:42:23.320 --> 0:42:26.239
<v Speaker 2>show before. He lived nineteen twenty nine through twenty seventeen,

0:42:26.680 --> 0:42:30.160
<v Speaker 2>played Godzilla in twelve consecutive films. He was also in

0:42:30.239 --> 0:42:33.400
<v Speaker 2>Mathra in War of the gargantuas as well as a

0:42:33.520 --> 0:42:35.759
<v Speaker 2>character I saw with seven Samurai and a bit roll

0:42:35.880 --> 0:42:39.200
<v Speaker 2>not as a giant monster, and he's yet generally considered

0:42:39.520 --> 0:42:44.080
<v Speaker 2>an absolute legend when it comes to monster suit performers,

0:42:44.520 --> 0:42:46.720
<v Speaker 2>and I have to say his physicality in the monster

0:42:46.800 --> 0:42:49.640
<v Speaker 2>suit in this movie is especially good. There's kind of

0:42:49.640 --> 0:42:55.480
<v Speaker 2>a wild abandon to the way Godzilla moves as he stumbles, tumbles,

0:42:55.480 --> 0:42:58.000
<v Speaker 2>sprints and lurches through the landscape.

0:42:58.480 --> 0:43:03.120
<v Speaker 3>Godzilla really feels angry and full of rage in some

0:43:03.280 --> 0:43:06.319
<v Speaker 3>of his scenes. Yeah, I'm thinking of the scenes later

0:43:06.400 --> 0:43:09.480
<v Speaker 3>on when he's getting silked up by the grubs and

0:43:09.760 --> 0:43:12.480
<v Speaker 3>he's he just looks furious at what's happening.

0:43:12.800 --> 0:43:16.120
<v Speaker 2>Yeah, or like when he destroys Nagoia Castle uh, which

0:43:16.160 --> 0:43:18.000
<v Speaker 2>which which I've seen in real life. I've been to

0:43:18.040 --> 0:43:21.840
<v Speaker 2>Nagoya Uh. But when he destroys it, we'll get to

0:43:22.400 --> 0:43:24.359
<v Speaker 2>it's kind of kind of like trips and falls into

0:43:24.440 --> 0:43:25.960
<v Speaker 2>it and then is mad at It's kind of like

0:43:25.960 --> 0:43:27.800
<v Speaker 2>when you stub your toe on a coffee table and

0:43:27.840 --> 0:43:29.560
<v Speaker 2>you're like, what is this coffee table doing here? You

0:43:29.640 --> 0:43:33.799
<v Speaker 2>dumb coffee table. Yeah, there's a there's a lot to

0:43:33.880 --> 0:43:37.239
<v Speaker 2>unravel there about Godzilla the menace in this picture and

0:43:37.239 --> 0:43:40.600
<v Speaker 2>how I believe others have commented on this. Maybe it

0:43:40.600 --> 0:43:43.600
<v Speaker 2>was Steve Rifle that was writing about this that while

0:43:43.880 --> 0:43:48.120
<v Speaker 2>Godzilla is definitely the threat and the villain and the

0:43:48.120 --> 0:43:51.359
<v Speaker 2>the you know, the monstrous antagonist of this picture, there's

0:43:51.400 --> 0:43:54.120
<v Speaker 2>also a sense that maybe he's like a little less

0:43:54.160 --> 0:43:57.080
<v Speaker 2>of a vehicle of vengeance compared to the original Godzilla,

0:43:57.160 --> 0:43:59.960
<v Speaker 2>you know, like he's maybe more akin to a natural

0:44:00.239 --> 0:44:00.959
<v Speaker 2>force here.

0:44:01.239 --> 0:44:05.520
<v Speaker 3>Yes, that he's He's not nice, but it does feel

0:44:05.520 --> 0:44:07.799
<v Speaker 3>a little bit more like he's doing these things kind

0:44:07.800 --> 0:44:12.200
<v Speaker 3>of accidentally or at least recklessly. Yeah, though he does

0:44:12.280 --> 0:44:13.680
<v Speaker 3>I think get mad at Mathra.

0:44:13.920 --> 0:44:16.040
<v Speaker 2>He does. There is some heat between these two.

0:44:16.280 --> 0:44:17.080
<v Speaker 3>Yeah.

0:44:17.320 --> 0:44:19.440
<v Speaker 2>And then finally getting to the music, we have legendary

0:44:19.480 --> 0:44:23.680
<v Speaker 2>Japanese composer Akira Ifukube, who lived nineteen fourteen through two

0:44:23.719 --> 0:44:26.080
<v Speaker 2>thousand and six. Not only did he give us the

0:44:26.160 --> 0:44:30.240
<v Speaker 2>incredible Godzilla theme music, which is just at its best

0:44:30.440 --> 0:44:33.640
<v Speaker 2>in this picture, but he also created that signature roar.

0:44:34.280 --> 0:44:35.239
<v Speaker 3>Oh I didn't know that.

0:44:35.600 --> 0:44:38.800
<v Speaker 2>Yeah, it was apparently achieved by rubbing a resin covered

0:44:38.880 --> 0:44:42.439
<v Speaker 2>leather glove across the loosened strings of a double bass.

0:44:42.719 --> 0:44:45.759
<v Speaker 2>Oh okay, it's hard for me to picture how that

0:44:45.800 --> 0:44:48.440
<v Speaker 2>all comes together because I'm so used to hearing Godzilla's roar.

0:44:48.520 --> 0:44:51.319
<v Speaker 2>It just it feels organic. It feels like that's just

0:44:51.360 --> 0:44:52.520
<v Speaker 2>the sound Godzilla makes.

0:44:52.719 --> 0:44:55.759
<v Speaker 3>Yeah. The sound Mathra makes in this movie is great too.

0:44:56.040 --> 0:44:59.239
<v Speaker 3>That high pitched metallic chirp, that's great.

0:44:59.320 --> 0:45:02.360
<v Speaker 2>Yeah, it's sing yeah, and that again, his music is

0:45:02.400 --> 0:45:06.600
<v Speaker 2>just an inseparable part of the true Godzilla franchise. His

0:45:06.680 --> 0:45:11.640
<v Speaker 2>other films include Atragon Space Amba from seventy nineteen fifty

0:45:11.680 --> 0:45:14.840
<v Speaker 2>six is the Burmese Harp that's a non Kaiju film.

0:45:15.120 --> 0:45:18.840
<v Speaker 2>But his theme music here for Godzilla, especially Godzilla's key theme,

0:45:19.360 --> 0:45:23.040
<v Speaker 2>is just incredible. And if we didn't didn't have this theme,

0:45:23.040 --> 0:45:27.400
<v Speaker 2>we wouldn't have that really awesome Pharaoh manch track, Simon says,

0:45:27.440 --> 0:45:30.719
<v Speaker 2>which heavily samples not only the Godzilla music, but the

0:45:30.840 --> 0:45:34.000
<v Speaker 2>specific Godzilla music from this movie. So if you're a

0:45:34.040 --> 0:45:36.360
<v Speaker 2>hip hop fan, old school hip hop fan, you know

0:45:36.440 --> 0:45:36.920
<v Speaker 2>this track.

0:45:37.200 --> 0:45:38.880
<v Speaker 3>It's conspicuously used.

0:45:39.120 --> 0:45:42.960
<v Speaker 2>YEA, yes, in an amazing way. I think, dare I

0:45:43.000 --> 0:45:43.839
<v Speaker 2>say a loving way?

0:45:44.160 --> 0:45:47.840
<v Speaker 3>But yes, in general, if Akube's music for the Godzilla

0:45:47.880 --> 0:45:52.080
<v Speaker 3>films is wonderful, I'd loved I think we've talked about

0:45:52.080 --> 0:45:55.160
<v Speaker 3>this before, but one thing that really got my blood

0:45:55.480 --> 0:45:58.200
<v Speaker 3>going for shin Godzilla when it was coming out is

0:45:58.239 --> 0:46:01.600
<v Speaker 3>the way that it used the like the old sounding

0:46:01.680 --> 0:46:05.160
<v Speaker 3>theme from the original film, but with the new movie footage.

0:46:06.120 --> 0:46:08.440
<v Speaker 3>You know, that minor key theme bu da dun duh

0:46:08.520 --> 0:46:11.640
<v Speaker 3>duh dun. Oh. Man, it's so good. But also his

0:46:12.040 --> 0:46:15.400
<v Speaker 3>original music for Mathra itself or for Mauth re Versus

0:46:15.400 --> 0:46:19.160
<v Speaker 3>Godzilla is a whole new ballgame, and it's wonderful.

0:46:19.480 --> 0:46:21.920
<v Speaker 2>Yeah, the Godzilla theme music, I kept thinking about this.

0:46:22.040 --> 0:46:25.320
<v Speaker 2>It has a lumbering feel to it, like it feels

0:46:25.400 --> 0:46:28.440
<v Speaker 2>like the great footsteps of a Titanic monster, but then

0:46:28.480 --> 0:46:32.960
<v Speaker 2>there's also this sense of rising and it just works

0:46:33.000 --> 0:46:36.320
<v Speaker 2>so exceptionally well with the visuals of pretty much anything

0:46:36.360 --> 0:46:37.720
<v Speaker 2>Godzilla is doing on the screen.

0:46:37.840 --> 0:46:39.839
<v Speaker 3>All right, you ready to talk about the plot, Let's

0:46:39.840 --> 0:46:43.200
<v Speaker 3>get into it. So we begin with, as expected, that gorgeous,

0:46:43.280 --> 0:46:48.080
<v Speaker 3>familiar mid century tohoscope logo, which I love. Every time

0:46:48.120 --> 0:46:50.000
<v Speaker 3>I've said this before, every time I see it makes

0:46:50.040 --> 0:46:53.560
<v Speaker 3>me happy. It makes me think of precious gems. You know,

0:46:53.600 --> 0:46:56.120
<v Speaker 3>when it comes on screen, it's like I've been kind

0:46:56.160 --> 0:46:58.600
<v Speaker 3>of scratching through a bunch of gravel and I come

0:46:58.719 --> 0:47:00.279
<v Speaker 3>upon a cache of emerald.

0:47:01.000 --> 0:47:03.240
<v Speaker 2>I have to admit I loved it watching this live.

0:47:03.320 --> 0:47:06.799
<v Speaker 2>There was thunderous applause for the Toho logo alone, so

0:47:07.719 --> 0:47:09.160
<v Speaker 2>I love the enthusiasm of that.

0:47:09.800 --> 0:47:13.080
<v Speaker 3>So during the credit and title sequence, you've got lead,

0:47:13.160 --> 0:47:16.960
<v Speaker 3>heavy doom horns, that great score. We were just talking

0:47:16.960 --> 0:47:19.879
<v Speaker 3>about playing over a dark shot of the open sea

0:47:20.000 --> 0:47:23.520
<v Speaker 3>in a typhoon and rain is hammering down, the waves

0:47:23.560 --> 0:47:27.120
<v Speaker 3>are huge lightning flashes, and the clouds in the sky,

0:47:27.680 --> 0:47:30.560
<v Speaker 3>and as the credits wrap, we cut from the black

0:47:30.800 --> 0:47:34.000
<v Speaker 3>mid ocean to somewhere along the shore where waves are

0:47:34.040 --> 0:47:37.160
<v Speaker 3>crashing against a sea wall, and then we get a

0:47:37.200 --> 0:47:40.680
<v Speaker 3>close up on a sign that says in Japanese, congratulations

0:47:40.760 --> 0:47:45.239
<v Speaker 3>karatea coast reclamation project complete. I think there's supposed to

0:47:45.280 --> 0:47:47.640
<v Speaker 3>be some humor here, contrasted with the weather and the

0:47:47.680 --> 0:47:49.840
<v Speaker 3>fact that the music is still in Death of the

0:47:49.960 --> 0:47:54.840
<v Speaker 3>Universe mode. And we pan over to appear beside the sea.

0:47:55.680 --> 0:47:57.520
<v Speaker 3>There's a bunch of stuff set up for a party.

0:47:57.520 --> 0:48:00.600
<v Speaker 3>There's like a tent pavilion, and streamers and pick tables,

0:48:00.800 --> 0:48:02.960
<v Speaker 3>and we watch all this stuff just get buffeted by

0:48:03.000 --> 0:48:06.680
<v Speaker 3>winds and eventually swept away, and the waves surge over

0:48:06.719 --> 0:48:09.240
<v Speaker 3>the sea wall and tear down a bunch of power lines.

0:48:09.440 --> 0:48:12.720
<v Speaker 3>We see a boat washed ashore and it crashes into everything.

0:48:12.800 --> 0:48:16.440
<v Speaker 3>It's a monster storm. The next day there are blue

0:48:16.440 --> 0:48:19.880
<v Speaker 3>skies overhead as hundreds of people gather at the coast

0:48:19.920 --> 0:48:22.920
<v Speaker 3>we just saw, and the beach is now piled with

0:48:23.080 --> 0:48:26.600
<v Speaker 3>rubble washed ashore by the typhoon, and we get an

0:48:26.680 --> 0:48:29.759
<v Speaker 3>interesting effects shot I think done in miniature of the

0:48:29.840 --> 0:48:33.520
<v Speaker 3>sea wall with a long row of giant yellow pump

0:48:33.600 --> 0:48:37.880
<v Speaker 3>stations in operation. I assume draining water out from behind

0:48:37.920 --> 0:48:40.239
<v Speaker 3>the wall and blasting it back into the ocean of

0:48:40.280 --> 0:48:44.600
<v Speaker 3>these pipes that look like cannons. So a visual metaphor

0:48:44.680 --> 0:48:50.000
<v Speaker 3>for civilization and technology, re establishing dominance over the forces

0:48:50.040 --> 0:48:54.360
<v Speaker 3>of the natural world, with a kind of violence implied

0:48:54.400 --> 0:48:59.640
<v Speaker 3>because the pumps look like gun barrels, as I mentioned earlier.

0:48:59.719 --> 0:49:04.400
<v Speaker 3>Great in contrast to the haunted, diminished Japan of the

0:49:04.400 --> 0:49:07.120
<v Speaker 3>original Godzilla, this movie takes place in the middle of

0:49:07.120 --> 0:49:11.120
<v Speaker 3>what feels like an economic and industrial boom. There's just

0:49:11.320 --> 0:49:17.200
<v Speaker 3>capitalistic exuberance. Everything's under construction, everybody's making money. Businessmen feel

0:49:17.280 --> 0:49:22.160
<v Speaker 3>like gods, and they just they cannot be resisted. And

0:49:22.280 --> 0:49:24.040
<v Speaker 3>here in the crowd at the coast, we meet a

0:49:24.040 --> 0:49:28.360
<v Speaker 3>couple of our major characters. We meet Ichiro Sakai Ichi,

0:49:28.840 --> 0:49:32.120
<v Speaker 3>a reporter for the Micho Times, and when we first

0:49:32.200 --> 0:49:37.040
<v Speaker 3>meet him, he's very impatient, focused strictly business. And also

0:49:37.320 --> 0:49:42.799
<v Speaker 3>Junko Nakanishi, his photographer assistant, again more flighty and kind

0:49:42.840 --> 0:49:46.719
<v Speaker 3>of contemplative. As she's observing the scene, she says she's

0:49:46.760 --> 0:49:49.040
<v Speaker 3>trying to come up with a theme for her photo spread,

0:49:49.239 --> 0:49:54.160
<v Speaker 3>and Ichiro tells her, your theme is typhoon. Come on. Now,

0:49:54.200 --> 0:49:58.000
<v Speaker 3>we see Ichi confronted by a clownish local politician who

0:49:58.040 --> 0:50:00.480
<v Speaker 3>is angry at the fact that he wrote an article

0:50:00.560 --> 0:50:04.319
<v Speaker 3>about the destruction caused by the typhoon. The assemblyman here

0:50:04.400 --> 0:50:07.480
<v Speaker 3>does not like that Ichi has been reporting on the destruction.

0:50:08.440 --> 0:50:12.000
<v Speaker 3>He insists that their coastal reclamation project will be the

0:50:12.040 --> 0:50:14.439
<v Speaker 3>best ever. It's you know, it's gonna happen on time?

0:50:14.719 --> 0:50:18.319
<v Speaker 3>How dare you write about this? And nearby, Junko is

0:50:18.320 --> 0:50:21.479
<v Speaker 3>setting up for a photograph of all the garbage washed

0:50:21.560 --> 0:50:24.319
<v Speaker 3>up on the shore, and she realizes one thing in

0:50:24.360 --> 0:50:28.440
<v Speaker 3>the frame is a weird shimmering blue green object, kind

0:50:28.440 --> 0:50:31.600
<v Speaker 3>of like a giant scale. I wonder what that is.

0:50:33.080 --> 0:50:36.400
<v Speaker 3>But here's one of the scenes where Ichi is telling her, like,

0:50:36.440 --> 0:50:39.240
<v Speaker 3>don't waste time with light meters, just start clicking that shutter.

0:50:39.320 --> 0:50:42.799
<v Speaker 3>This is not high art, But I think Junko just

0:50:42.840 --> 0:50:46.000
<v Speaker 3>feels differently. She has more of an artistic sensibility. She's like,

0:50:46.040 --> 0:50:46.920
<v Speaker 3>we should do.

0:50:46.880 --> 0:50:49.319
<v Speaker 2>This, right, yeah, yeah, And I think I think he

0:50:49.400 --> 0:50:50.879
<v Speaker 2>takes her craft for granted here.

0:50:51.080 --> 0:50:54.479
<v Speaker 3>Yeah. So back at the newsroom, we meet a few

0:50:54.480 --> 0:51:00.360
<v Speaker 3>more characters. We meet Ichi and Junko's boss, the news editor,

0:51:00.400 --> 0:51:03.360
<v Speaker 3>who is, oh, I don't know. I figure like he

0:51:03.440 --> 0:51:06.120
<v Speaker 3>comes off as kind of brusque, but then later maybe

0:51:06.200 --> 0:51:08.920
<v Speaker 3>it reveals a kind of practical wisdom, would you say.

0:51:09.040 --> 0:51:12.719
<v Speaker 2>Yeah, yeah, Like he's he's a very busy man, and

0:51:12.760 --> 0:51:16.480
<v Speaker 2>he has no time for silliness. He's got to get

0:51:16.480 --> 0:51:18.319
<v Speaker 2>that paper out, you know, very much a cliche in

0:51:18.360 --> 0:51:22.360
<v Speaker 2>many ways, but ultimately does care about the truth and

0:51:22.360 --> 0:51:26.960
<v Speaker 2>and is really behind journalism's you know, key principles in

0:51:27.000 --> 0:51:27.400
<v Speaker 2>the world.

0:51:27.719 --> 0:51:30.319
<v Speaker 3>Right. And then there's also this comic relief character the

0:51:30.360 --> 0:51:34.319
<v Speaker 3>reporter who's eating soft boiled eggs. Yeah, such a and

0:51:34.480 --> 0:51:36.640
<v Speaker 3>he's always doing it in a scene where they're talking

0:51:36.680 --> 0:51:40.319
<v Speaker 3>about giant monster eggs. For example, this scene because the

0:51:40.560 --> 0:51:43.400
<v Speaker 3>editor gets a call on the phone and it is

0:51:43.480 --> 0:51:46.440
<v Speaker 3>revealed that the next big news event is a giant

0:51:46.480 --> 0:51:49.719
<v Speaker 3>egg has been spotted off the coast of Japan at

0:51:49.719 --> 0:51:51.040
<v Speaker 3>a place called Niche Beach.

0:51:51.560 --> 0:51:52.720
<v Speaker 2>Yeah, and it is a big one.

0:51:52.880 --> 0:51:57.680
<v Speaker 3>It's big. It's like a blimp. There's a big blue, green, blue, green,

0:51:57.880 --> 0:52:01.799
<v Speaker 3>white oblate spheroid floating in the water. And we go

0:52:01.880 --> 0:52:05.400
<v Speaker 3>to the local fishing village, which is portrayed as full

0:52:05.480 --> 0:52:11.160
<v Speaker 3>of somewhat sympathetic but also easily frightened bumpkins who are

0:52:11.880 --> 0:52:16.200
<v Speaker 3>first possessed by terror and then gradually by greed. They

0:52:16.239 --> 0:52:19.120
<v Speaker 3>decide that since fishing has been bad lately, it's been

0:52:19.120 --> 0:52:22.000
<v Speaker 3>a bad catch, they're going to go out and claim

0:52:22.080 --> 0:52:25.200
<v Speaker 3>the egg as the prize of their waters. By right.

0:52:25.400 --> 0:52:28.080
<v Speaker 3>They have a whole discussion about it. They're like, wait,

0:52:28.360 --> 0:52:31.480
<v Speaker 3>whatever comes out of that water, fish or egg, belongs

0:52:31.480 --> 0:52:33.800
<v Speaker 3>to us. So this is an egg, it's in the water,

0:52:33.920 --> 0:52:34.520
<v Speaker 3>it's ours.

0:52:35.000 --> 0:52:37.360
<v Speaker 2>Yeah. There's actually a lot here that you could unravel.

0:52:37.400 --> 0:52:40.120
<v Speaker 2>You could do a whole shin Mathra movie based on

0:52:40.400 --> 0:52:41.120
<v Speaker 2>this conflict.

0:52:42.160 --> 0:52:44.480
<v Speaker 3>Oh, just the court cases about who the egg.

0:52:44.280 --> 0:52:48.040
<v Speaker 2>Belongs to belong to, you know, the parties here or

0:52:48.080 --> 0:52:50.040
<v Speaker 2>some of the parties that are going to be revealed

0:52:50.040 --> 0:52:50.560
<v Speaker 2>here in a bit.

0:52:50.840 --> 0:52:54.960
<v Speaker 3>Let's have a meeting about it and maybe a few depositions. Yeah,

0:52:55.000 --> 0:52:57.479
<v Speaker 3>So the villagers take their boats out and they bring

0:52:57.520 --> 0:52:59.880
<v Speaker 3>the egg ashore, where it is transported to the beach,

0:53:00.040 --> 0:53:04.040
<v Speaker 3>and we see shots of astonished crowds forming this cautious

0:53:04.440 --> 0:53:09.000
<v Speaker 3>circle around it. Afterwards, Ichi and Junko arrive on the

0:53:09.040 --> 0:53:13.160
<v Speaker 3>scene and they meet a new character, the scientist Professor Mura,

0:53:13.239 --> 0:53:17.080
<v Speaker 3>who is taking example, taking samples to better understand the

0:53:17.120 --> 0:53:21.839
<v Speaker 3>giant egg. And this is the scene where at first

0:53:21.920 --> 0:53:24.600
<v Speaker 3>the professor doesn't really have time for them, but Junko

0:53:24.719 --> 0:53:26.800
<v Speaker 3>is pushy enough to get a question on the record.

0:53:27.560 --> 0:53:31.560
<v Speaker 3>And the question that Ichi asks is is this egg dangerous?

0:53:32.400 --> 0:53:35.920
<v Speaker 3>The quote is could it explode or release toxins? And

0:53:36.040 --> 0:53:37.960
<v Speaker 3>the professor is like, well, that's what I'm trying to

0:53:38.000 --> 0:53:40.919
<v Speaker 3>find out. But they don't get a chance to find out.

0:53:41.000 --> 0:53:43.279
<v Speaker 3>They are interrupted in the middle of that research by

0:53:43.320 --> 0:53:45.960
<v Speaker 3>the arrival of the new big head guy in charge

0:53:46.080 --> 0:53:51.200
<v Speaker 3>This is mister Kubayama, a vain, greedy businessman, the proprietor

0:53:51.280 --> 0:53:56.120
<v Speaker 3>of Happy Enterprises. I love the choice the name of

0:53:56.200 --> 0:53:59.919
<v Speaker 3>the business. There, it feels apt. There's something sinister about

0:54:00.120 --> 0:54:01.080
<v Speaker 3>banality of it.

0:54:01.840 --> 0:54:02.080
<v Speaker 4>Yeah.

0:54:02.160 --> 0:54:03.920
<v Speaker 2>Yeah, it's like, you know, don't you want to be happy?

0:54:04.080 --> 0:54:04.480
<v Speaker 4>Yeah?

0:54:04.520 --> 0:54:06.279
<v Speaker 2>How can you be opposed to happiness?

0:54:06.560 --> 0:54:09.680
<v Speaker 3>So it turns out Kumayama has bought the egg from

0:54:09.719 --> 0:54:13.319
<v Speaker 3>the local fisherman. It is now rightfully his, and there's

0:54:13.360 --> 0:54:16.799
<v Speaker 3>a funny scene here where he explains how much he

0:54:16.880 --> 0:54:18.960
<v Speaker 3>paid for it, like how he arrived at the price,

0:54:19.000 --> 0:54:21.440
<v Speaker 3>and it was by multiplying the cost of a chicken

0:54:21.480 --> 0:54:25.040
<v Speaker 3>egg by the size difference between a chicken egg and

0:54:25.040 --> 0:54:25.759
<v Speaker 3>the giant egg.

0:54:26.040 --> 0:54:27.680
<v Speaker 2>Well that's just logical. Yeah, yes.

0:54:28.080 --> 0:54:31.840
<v Speaker 3>Now the reporters protest, They're like, wait a minute, should

0:54:31.840 --> 0:54:34.360
<v Speaker 3>this egg maybe not be thought of as private property?

0:54:34.440 --> 0:54:37.000
<v Speaker 3>Isn't this kind of a wonder of nature? Maybe it

0:54:37.040 --> 0:54:40.480
<v Speaker 3>belongs to all of humanity or none of us? And

0:54:40.719 --> 0:54:43.400
<v Speaker 3>Kumayama is like, well, that's why we're gonna let everybody

0:54:43.440 --> 0:54:46.200
<v Speaker 3>come look at it. We're going to watch it incubate

0:54:46.239 --> 0:54:48.680
<v Speaker 3>and hatch, and everybody can come see for a small

0:54:48.719 --> 0:54:52.000
<v Speaker 3>fee of course, so's he's trying to go for the

0:54:52.080 --> 0:54:54.480
<v Speaker 3>King Kong thing, right, He's going to take this wonder

0:54:54.480 --> 0:54:57.239
<v Speaker 3>of nature and he's going to put walls around it

0:54:57.280 --> 0:54:58.160
<v Speaker 3>in sell tickets.

0:54:58.800 --> 0:55:00.520
<v Speaker 2>Yeah, there's like a hole. They have a whole map,

0:55:01.000 --> 0:55:03.879
<v Speaker 2>have everything planned out how it's gonna work. Everyone's gonna

0:55:03.880 --> 0:55:06.000
<v Speaker 2>come and see the egg and maybe it'll be some

0:55:06.000 --> 0:55:09.799
<v Speaker 2>some some additional rides. Who knows this is This is

0:55:09.840 --> 0:55:11.760
<v Speaker 2>going to really remake the whole area.

0:55:11.840 --> 0:55:13.960
<v Speaker 3>Also the plot of Gorgo remember.

0:55:13.800 --> 0:55:16.400
<v Speaker 2>Oh, yeah, that's right, and I guess kind of the

0:55:16.440 --> 0:55:17.760
<v Speaker 2>plot of King Kong, right.

0:55:17.880 --> 0:55:19.719
<v Speaker 3>Yeah, yeah, that's what I was just saying. Yeah, King

0:55:19.800 --> 0:55:23.360
<v Speaker 3>Kong and then sort of Jurassic Park too, though Jurassic

0:55:23.360 --> 0:55:25.440
<v Speaker 3>Park has the cloning element that's so different.

0:55:25.600 --> 0:55:28.040
<v Speaker 2>But yeah, this is a spectacle. People will pay to

0:55:28.080 --> 0:55:28.400
<v Speaker 2>see this.

0:55:28.920 --> 0:55:33.879
<v Speaker 3>But Kubayama taunts the reporters and the scientists for their ideals.

0:55:33.960 --> 0:55:36.239
<v Speaker 3>He offers to pose for a picture for Junko and

0:55:36.239 --> 0:55:38.719
<v Speaker 3>then he just blows cigar smoke in her face when

0:55:38.719 --> 0:55:41.280
<v Speaker 3>she uses the camera. What a jerk?

0:55:42.760 --> 0:55:42.880
<v Speaker 2>Uh?

0:55:42.960 --> 0:55:47.280
<v Speaker 3>And then later at the nearby hotel, Kumayama is revealed

0:55:47.320 --> 0:55:50.480
<v Speaker 3>to have this secret business partner. This creepy guy named

0:55:50.520 --> 0:55:53.400
<v Speaker 3>tora Hata who lent him the money for the deal.

0:55:53.960 --> 0:55:57.800
<v Speaker 3>Uh tora Hata has this giant file cabinet full of cash,

0:55:58.000 --> 0:56:01.400
<v Speaker 3>just cash money, and it's I don't know why he

0:56:01.440 --> 0:56:04.040
<v Speaker 3>has that. But the idea is they're going to build

0:56:04.040 --> 0:56:07.560
<v Speaker 3>this amusement park based around the egg, which they are

0:56:07.640 --> 0:56:10.480
<v Speaker 3>now going to be keeping in this steel enclosure, I

0:56:10.480 --> 0:56:14.560
<v Speaker 3>think presumably, so if it hatches whatever hatches, can't get away.

0:56:15.280 --> 0:56:17.440
<v Speaker 2>Yeah, or to some degree, they might be incubating it

0:56:17.480 --> 0:56:20.360
<v Speaker 2>a little bit. Yeah, they're doing that too, the appropriate

0:56:20.400 --> 0:56:21.640
<v Speaker 2>temperature and so forth.

0:56:22.040 --> 0:56:25.879
<v Speaker 3>But the two businessmen are interrupted in their scheming by

0:56:25.920 --> 0:56:31.160
<v Speaker 3>something quite strange. Two tiny women the size of dolls,

0:56:31.200 --> 0:56:34.280
<v Speaker 3>who appear in their hotel room as if by magic,

0:56:34.600 --> 0:56:37.840
<v Speaker 3>and start chanting in unison about how they must return

0:56:37.920 --> 0:56:40.919
<v Speaker 3>the egg and how it doesn't belong to them. These

0:56:40.920 --> 0:56:43.520
<v Speaker 3>are the Fairy Twins again, these are the musical act

0:56:43.760 --> 0:56:46.520
<v Speaker 3>the Peanuts. Is that what they were calling peanuts? Yes?

0:56:47.200 --> 0:56:50.200
<v Speaker 3>How are they dressed here? At the beginning they look

0:56:50.280 --> 0:56:54.240
<v Speaker 3>kind of like cupcakes. They've got like a white fur

0:56:54.440 --> 0:56:56.640
<v Speaker 3>and then a white hat with pink things on top,

0:56:56.680 --> 0:56:59.239
<v Speaker 3>so there's kind of an icing effect. And then they're

0:56:59.239 --> 0:57:01.560
<v Speaker 3>wearing a yello in pink dresses below that.

0:57:02.400 --> 0:57:06.680
<v Speaker 2>Yeah, they're wearing something to be interpreted as like, yeah,

0:57:06.719 --> 0:57:09.880
<v Speaker 2>traditional garb. They are, you know, in a way, they

0:57:09.880 --> 0:57:12.880
<v Speaker 2>are their voices and representatives of the old world and

0:57:12.920 --> 0:57:17.120
<v Speaker 2>not this new world of hyper activity and progress. It's

0:57:17.240 --> 0:57:20.840
<v Speaker 2>like literally building things around an egg, which in and

0:57:20.880 --> 0:57:24.080
<v Speaker 2>of itself is an interesting scenario. You're building permanent structures

0:57:24.360 --> 0:57:27.600
<v Speaker 2>around this thing that is, by its very nature impermanent

0:57:27.840 --> 0:57:30.640
<v Speaker 2>and is going to lead to like some other different

0:57:30.720 --> 0:57:33.400
<v Speaker 2>form that needs to be free. But they're like, nope,

0:57:33.440 --> 0:57:35.800
<v Speaker 2>let's build it. It's all about right now.

0:57:36.080 --> 0:57:38.200
<v Speaker 3>Yes, an egg is made to be broken out of

0:57:38.240 --> 0:57:39.640
<v Speaker 3>and you build a cage around it.

0:57:39.800 --> 0:57:40.000
<v Speaker 4>Yeah.

0:57:40.200 --> 0:57:44.160
<v Speaker 3>Yeah, So obviously the business guys do not heed the message.

0:57:44.520 --> 0:57:46.440
<v Speaker 3>Are they going to be like, oh, okay, we'll give

0:57:46.480 --> 0:57:48.800
<v Speaker 3>you the egg bag now. Instead, they try to capture

0:57:48.840 --> 0:57:51.360
<v Speaker 3>the fairy twins. They're like running around the hotel room

0:57:51.440 --> 0:57:52.640
<v Speaker 3>trying to get them under a coat.

0:57:53.080 --> 0:57:56.680
<v Speaker 2>There's some fun hijinks here. I think it's always important

0:57:56.680 --> 0:57:59.160
<v Speaker 2>to drive home with a good kaiju movie. That. Yeah,

0:57:59.320 --> 0:58:02.680
<v Speaker 2>kaiju movie have great scenes where monsters battle each other,

0:58:02.920 --> 0:58:06.160
<v Speaker 2>but the best Kaiju movies are also very enjoyable when

0:58:06.200 --> 0:58:08.800
<v Speaker 2>the monsters are not on screen, and it takes a

0:58:08.840 --> 0:58:11.400
<v Speaker 2>long time before we get to the monster battles here.

0:58:11.920 --> 0:58:15.240
<v Speaker 2>But for my own money, I was never like missing

0:58:15.280 --> 0:58:18.600
<v Speaker 2>the monster battles when we hadn't gotten there yet, because

0:58:18.640 --> 0:58:20.880
<v Speaker 2>there was just plenty of fun high jinks with you know,

0:58:20.920 --> 0:58:25.280
<v Speaker 2>these miniature these maximize sets for these miniature characters, and

0:58:25.800 --> 0:58:28.560
<v Speaker 2>the comedy with the egg Man, and the social commentary

0:58:28.760 --> 0:58:32.160
<v Speaker 2>that was going on regarding like greed and corruption plenty

0:58:32.200 --> 0:58:32.880
<v Speaker 2>to show on here.

0:58:41.520 --> 0:58:44.920
<v Speaker 3>So after they fail in appealing to the businessmen, the

0:58:44.960 --> 0:58:49.040
<v Speaker 3>fairy Twins appeal instead to our heroes, to junko Ichi

0:58:49.160 --> 0:58:51.920
<v Speaker 3>and the Professor. I think this happens in the woods

0:58:51.960 --> 0:58:54.320
<v Speaker 3>outside the hotel. I forget how they get out there.

0:58:55.640 --> 0:58:59.360
<v Speaker 3>But they let the heroes know that the egg actually

0:58:59.400 --> 0:59:03.240
<v Speaker 3>belongs to the giant godlike being of Ewa Island, a Mathra,

0:59:03.720 --> 0:59:06.680
<v Speaker 3>and it was brought here by the storm. They say

0:59:06.720 --> 0:59:09.680
<v Speaker 3>there's great potential for disaster when the egg hatches, so

0:59:09.720 --> 0:59:12.320
<v Speaker 3>they must help the Twins return the egg to Ewa

0:59:12.400 --> 0:59:13.800
<v Speaker 3>Island where it belongs.

0:59:14.560 --> 0:59:14.800
<v Speaker 2>Yeah.

0:59:14.880 --> 0:59:15.080
<v Speaker 4>Yeah.

0:59:15.240 --> 0:59:17.840
<v Speaker 2>One of the interesting things about the Twins is when

0:59:17.880 --> 0:59:21.600
<v Speaker 2>they make themselves known. At first, you just hear them

0:59:21.760 --> 0:59:27.040
<v Speaker 2>like a voice of one's own conscious, you know, urging

0:59:27.080 --> 0:59:29.120
<v Speaker 2>you to make the right choices in life instead of

0:59:29.120 --> 0:59:30.440
<v Speaker 2>the greedy path you're following.

0:59:30.960 --> 0:59:32.560
<v Speaker 3>That's right. Yeah, there are a lot of scenes of

0:59:32.560 --> 0:59:35.280
<v Speaker 3>them talking in unison, and the characters are like looking

0:59:35.320 --> 0:59:40.680
<v Speaker 3>around and yeah, where's that coming from? Now? At this point,

0:59:40.720 --> 0:59:43.040
<v Speaker 3>I think maybe I'm going to skip more lightly over

0:59:43.120 --> 0:59:45.160
<v Speaker 3>some of the machinations in the middle of the movie,

0:59:45.200 --> 0:59:48.880
<v Speaker 3>but I'll summarize what happened. So the two evil, greedy

0:59:48.920 --> 0:59:53.520
<v Speaker 3>businessmen keep scheming. We see them counting money and trying

0:59:53.520 --> 0:59:56.760
<v Speaker 3>to scam everybody, including each other, and being possessive over

0:59:56.800 --> 1:00:02.080
<v Speaker 3>the mathra egg Ichi, Junko and the try to expose

1:00:02.160 --> 1:00:04.680
<v Speaker 3>the corruption of happy enterprises, but they don't seem to

1:00:04.720 --> 1:00:08.920
<v Speaker 3>be able to stop them. Suddenly, there is a shift

1:00:09.200 --> 1:00:11.880
<v Speaker 3>in the middle of the movie. Remember that blue green

1:00:12.040 --> 1:00:16.120
<v Speaker 3>scale found in the rubble after the typhoon. Well turns

1:00:16.160 --> 1:00:19.360
<v Speaker 3>out the professor has some news about it. It's radioactive

1:00:19.960 --> 1:00:22.680
<v Speaker 3>and Junko and Ichi touched it. There's a cool scene

1:00:22.720 --> 1:00:25.240
<v Speaker 3>where we see them getting like date, I don't know,

1:00:25.280 --> 1:00:29.560
<v Speaker 3>they're getting decontaminated. They're standing in these purple pink kind

1:00:29.600 --> 1:00:33.680
<v Speaker 3>of chambers, and that's not a good sign because what

1:00:33.800 --> 1:00:39.800
<v Speaker 3>else is radioactive? It's Godzilla baby. So nearby suddenly Godzilla

1:00:39.920 --> 1:00:42.800
<v Speaker 3>starts to rise up out of the earth from out

1:00:42.840 --> 1:00:45.920
<v Speaker 3>of this desolate field of mud. Do you remember what

1:00:46.080 --> 1:00:49.920
<v Speaker 3>the field was? Was it a construction site or something else.

1:00:51.040 --> 1:00:54.880
<v Speaker 2>You get the sense that it's like reclaimed maybe a

1:00:54.920 --> 1:00:59.520
<v Speaker 2>mix of reclaimed c and also the like damaged area

1:00:59.520 --> 1:01:01.880
<v Speaker 2>from the tie because you see, like you know, there's

1:01:01.920 --> 1:01:04.640
<v Speaker 2>like a boat wreck in there and so forth. And

1:01:04.680 --> 1:01:07.280
<v Speaker 2>also that's the idea that like Godzilla has been returned

1:01:08.000 --> 1:01:11.640
<v Speaker 2>to Japan via the storms. But this scene where he

1:01:11.720 --> 1:01:14.160
<v Speaker 2>rises up is pretty amazing. We get that great theme

1:01:14.280 --> 1:01:16.560
<v Speaker 2>song and people are like, oh, oh.

1:01:16.440 --> 1:01:20.640
<v Speaker 3>Goodness, it's happening again, happening again, It's happening again. And

1:01:20.720 --> 1:01:24.240
<v Speaker 3>here he is. He attacks Japan once again, wandering into cities,

1:01:24.360 --> 1:01:28.400
<v Speaker 3>smashing up buildings and infrastructure. So we see him, I think,

1:01:28.480 --> 1:01:32.840
<v Speaker 3>knock over like a TV tower and attacks attack of castle,

1:01:32.920 --> 1:01:36.240
<v Speaker 3>roa castle. Any highlights from this rampage here?

1:01:36.760 --> 1:01:41.680
<v Speaker 2>Oh well, this is there's some great physical movement of

1:01:41.720 --> 1:01:44.960
<v Speaker 2>Godzilla here. I love that he's at times lumbering, other

1:01:45.000 --> 1:01:48.080
<v Speaker 2>times kind of scrambling again that sense of rage you

1:01:48.200 --> 1:01:52.080
<v Speaker 2>referenced when he destroys Nagoya Castle. Well, even when he

1:01:52.520 --> 1:01:56.760
<v Speaker 2>destroys that antenna tower, he kind of it's almost like

1:01:56.800 --> 1:01:59.320
<v Speaker 2>he does so accidentally and it falls on him and

1:01:59.360 --> 1:02:02.480
<v Speaker 2>it makes him even more angry. And then he kind

1:02:02.480 --> 1:02:04.840
<v Speaker 2>of like trips and falls in Indigoya Castle, like he

1:02:04.840 --> 1:02:06.919
<v Speaker 2>didn't really mean to destroy it, but then he's mad

1:02:06.960 --> 1:02:08.880
<v Speaker 2>at it because he fell on it, and then he

1:02:09.080 --> 1:02:12.400
<v Speaker 2>just bashes it the rest of the way. I was

1:02:12.440 --> 1:02:15.680
<v Speaker 2>watching rewatching this particular scene with my wife and she

1:02:15.840 --> 1:02:18.440
<v Speaker 2>was like, well, why is Godzilla so dumb in this movie?

1:02:18.440 --> 1:02:21.160
<v Speaker 2>And I'm like, no, he's not dumb. That god don't

1:02:21.200 --> 1:02:25.640
<v Speaker 2>insult Godzilla's intelligence. But there is the sense it's almost

1:02:25.680 --> 1:02:29.080
<v Speaker 2>like he's been thrown out into He wasn't prepared for this.

1:02:29.120 --> 1:02:31.040
<v Speaker 2>He didn't want to go on a rampage today. He

1:02:31.120 --> 1:02:34.280
<v Speaker 2>was slumbering. Now you've woken him up. He's cranky and

1:02:34.360 --> 1:02:37.400
<v Speaker 2>he's going to destroy stuff. It's not necessarily what he

1:02:37.480 --> 1:02:39.160
<v Speaker 2>wanted to do with this day, but it's.

1:02:39.040 --> 1:02:43.760
<v Speaker 3>Happening exactly right. We're here now. Yeah, So the Japanese

1:02:43.800 --> 1:02:46.960
<v Speaker 3>Self Defense Forces they try to fight Godzilla. But since

1:02:47.000 --> 1:02:47.760
<v Speaker 3>when has that done.

1:02:48.080 --> 1:02:52.680
<v Speaker 2>I should note that in the US version of this picture,

1:02:52.720 --> 1:02:55.000
<v Speaker 2>which is I think what titled Godzilla Versus the Thing,

1:02:56.520 --> 1:03:00.000
<v Speaker 2>they actually, instead of it being just the Japanese Self

1:03:00.040 --> 1:03:03.400
<v Speaker 2>Defense Forces, they actually call in the US military, and

1:03:03.440 --> 1:03:05.720
<v Speaker 2>so the scene instead of having the scene where it's

1:03:05.720 --> 1:03:08.040
<v Speaker 2>the Japanese Self Defense Forces having a meeting about how

1:03:08.080 --> 1:03:11.400
<v Speaker 2>to attack Godzilla, it's a meeting between the Japanese Self

1:03:11.440 --> 1:03:14.600
<v Speaker 2>Defense Forces and the US military, and the US military

1:03:14.640 --> 1:03:16.880
<v Speaker 2>does like a missile strike on Godzilla, which of course

1:03:16.920 --> 1:03:17.479
<v Speaker 2>doesn't work.

1:03:18.760 --> 1:03:22.240
<v Speaker 3>So finally, our heroes come up with an idea. I

1:03:22.280 --> 1:03:25.560
<v Speaker 3>think they're in the newsroom, I believe when they come

1:03:25.640 --> 1:03:27.280
<v Speaker 3>up with this, right, so they're like talking to the

1:03:27.400 --> 1:03:30.680
<v Speaker 3>editor and stuff. The idea is what if they request

1:03:30.840 --> 1:03:34.040
<v Speaker 3>help from Mathra Rob Do you remember how they arrive

1:03:34.160 --> 1:03:35.600
<v Speaker 3>at this idea is.

1:03:35.520 --> 1:03:38.160
<v Speaker 2>I believe the Eggman is the one who look at

1:03:38.240 --> 1:03:39.880
<v Speaker 2>he's like eating an egg back there, and he's like, hey,

1:03:40.240 --> 1:03:42.520
<v Speaker 2>I've got an egg related idea, and I think this

1:03:42.600 --> 1:03:44.600
<v Speaker 2>is our solution, And they're like, well, you know, actually

1:03:44.640 --> 1:03:45.840
<v Speaker 2>that's it. We should roll with that.

1:03:46.320 --> 1:03:49.280
<v Speaker 3>So the reporters and the professor make the journey to

1:03:49.360 --> 1:03:52.360
<v Speaker 3>Ewa Island to speak with the people there for the

1:03:53.080 --> 1:03:56.000
<v Speaker 3>ideas they're going to beg Mathra to help defend them

1:03:56.040 --> 1:04:00.040
<v Speaker 3>from Godzilla. But when they arrive at Ewa Island and

1:04:00.560 --> 1:04:05.960
<v Speaker 3>they discover devastation. The island has been used for nuclear

1:04:06.000 --> 1:04:06.840
<v Speaker 3>weapons tests.

1:04:08.480 --> 1:04:11.720
<v Speaker 2>Yeah, and it is ravaged. It does not look good.

1:04:11.720 --> 1:04:14.720
<v Speaker 2>It is You might be forgiven for expecting it to

1:04:14.720 --> 1:04:17.600
<v Speaker 2>be like a tropical paradise that they're traveling to, and

1:04:18.200 --> 1:04:22.240
<v Speaker 2>it probably was, but now it is just devastation.

1:04:22.640 --> 1:04:24.160
<v Speaker 3>Should we mention skeleturtle?

1:04:24.640 --> 1:04:27.360
<v Speaker 2>Oh yeah, this was Skeleturtle's deal because at first I

1:04:27.360 --> 1:04:29.560
<v Speaker 2>thought it was just the skeleton of a turtle. But

1:04:29.640 --> 1:04:30.480
<v Speaker 2>it moves a little.

1:04:30.760 --> 1:04:34.280
<v Speaker 3>Yes, yeah, this is a thing that Godzilla fans have

1:04:34.400 --> 1:04:37.240
<v Speaker 3>talked about for years. Actually that so we see all

1:04:37.240 --> 1:04:40.840
<v Speaker 3>these bones on this desolate beach where the nuclear tests

1:04:40.840 --> 1:04:44.000
<v Speaker 3>have happened. It's supposed to be scoured of all life.

1:04:44.360 --> 1:04:46.680
<v Speaker 3>And we see like the giant rib cage of some

1:04:46.880 --> 1:04:50.560
<v Speaker 3>huge animal don't know what it is, but also a

1:04:50.600 --> 1:04:53.880
<v Speaker 3>turtle and it's bones. It's like a skull and a

1:04:53.920 --> 1:04:58.680
<v Speaker 3>shell and vertebrae. But it's moving around and there's no

1:04:59.240 --> 1:05:02.800
<v Speaker 3>attempt to a this, no explanation. I don't know why

1:05:02.880 --> 1:05:04.800
<v Speaker 3>it's moving around. I don't know if it's moving around

1:05:04.800 --> 1:05:07.840
<v Speaker 3>by accident, if it is supposed to be a skeleton

1:05:07.920 --> 1:05:11.400
<v Speaker 3>that is somehow still alive. The characters don't comment on it,

1:05:11.480 --> 1:05:13.800
<v Speaker 3>even though it's right there in front of them, so

1:05:14.000 --> 1:05:15.960
<v Speaker 3>I don't know. It's one of the most mysterious things

1:05:16.000 --> 1:05:18.520
<v Speaker 3>about this movie. What is meant by the skeleturtle. It's

1:05:18.520 --> 1:05:21.240
<v Speaker 3>a haunting image, actually, I mean it kind of suggests

1:05:21.320 --> 1:05:22.400
<v Speaker 3>a living death.

1:05:23.320 --> 1:05:24.280
<v Speaker 2>Yeah, it really does.

1:05:24.480 --> 1:05:28.240
<v Speaker 3>Yeah that like the nuclear testing has been so evil

1:05:28.320 --> 1:05:31.240
<v Speaker 3>in fact, that it has doomed these these animals to

1:05:31.320 --> 1:05:34.480
<v Speaker 3>a kind of to a kind of hell existence where

1:05:34.480 --> 1:05:37.200
<v Speaker 3>they're like dead but they're still there somehow.

1:05:37.520 --> 1:05:39.960
<v Speaker 2>Yeah. Yeah, it doesn't seem to be played for comedic effect,

1:05:40.640 --> 1:05:42.040
<v Speaker 2>and it's not elaborated a buon.

1:05:42.240 --> 1:05:45.760
<v Speaker 3>So anyway, so they go to the people of Ewa Island,

1:05:45.800 --> 1:05:49.440
<v Speaker 3>who worship Mathra as their god. The local chief is

1:05:49.480 --> 1:05:53.160
<v Speaker 3>initially not sympathetic to their pleas for help. They're like, wait,

1:05:53.320 --> 1:05:57.200
<v Speaker 3>you're from the outside world that stole Mathra's egg and

1:05:57.240 --> 1:06:00.800
<v Speaker 3>wouldn't give it back and does nuclear testing on our

1:06:00.800 --> 1:06:04.120
<v Speaker 3>island and made skelet turtles here. Why should we help

1:06:04.120 --> 1:06:04.480
<v Speaker 3>you now?

1:06:04.640 --> 1:06:06.600
<v Speaker 2>Yeah, they're like, yeah, that's that's true. We would love

1:06:06.600 --> 1:06:10.600
<v Speaker 2>your unconditional support now in our battle against Godzilla, creature

1:06:10.600 --> 1:06:13.040
<v Speaker 2>that we are also responsible for. Yeah.

1:06:13.120 --> 1:06:17.480
<v Speaker 3>Yeah, But Junko makes a plea. Basically, she's like, yeah,

1:06:17.640 --> 1:06:20.160
<v Speaker 3>there are bad people out there. They're bad people everywhere,

1:06:20.200 --> 1:06:23.360
<v Speaker 3>bad people in Japan who took the egg. But they're

1:06:23.360 --> 1:06:26.400
<v Speaker 3>innocent people there too, they didn't do anything to hurt you.

1:06:26.960 --> 1:06:29.480
<v Speaker 3>They're worth defending. And then she makes the point, you know,

1:06:29.600 --> 1:06:32.920
<v Speaker 3>even bad people don't deserve to be killed by Godzilla,

1:06:33.520 --> 1:06:36.840
<v Speaker 3>so please help us. And this lands somewhat.

1:06:37.200 --> 1:06:41.320
<v Speaker 2>Yeah, I mean it lands with the local people who

1:06:41.400 --> 1:06:43.400
<v Speaker 2>are hearing the message, and also I think lands of

1:06:43.440 --> 1:06:46.320
<v Speaker 2>the audience. I mean it's as potent a message today

1:06:46.360 --> 1:06:47.080
<v Speaker 2>as it ever was.

1:06:47.560 --> 1:06:49.720
<v Speaker 3>So the Fairy Twins appear and they get a whole

1:06:49.800 --> 1:06:52.240
<v Speaker 3>musical number here, like they sing for a long time,

1:06:53.120 --> 1:06:56.320
<v Speaker 3>and the singing they're singing a song to Mathra to

1:06:56.760 --> 1:07:00.080
<v Speaker 3>enlist her. Aid, So I think we're getting Mathra on

1:07:00.080 --> 1:07:00.520
<v Speaker 3>on the team.

1:07:00.760 --> 1:07:03.480
<v Speaker 2>Mathra is gonna happen, But again, Mathra has to be

1:07:03.520 --> 1:07:07.080
<v Speaker 2>appealed to through song and worship, and then once that

1:07:07.120 --> 1:07:10.200
<v Speaker 2>message is received, action can take place.

1:07:10.560 --> 1:07:12.560
<v Speaker 3>Now back on the mainland. We got to check in

1:07:12.600 --> 1:07:15.600
<v Speaker 3>with our two greedy businessmen. They keep double crossing each

1:07:15.600 --> 1:07:18.200
<v Speaker 3>other until one finally kills the other one and tries

1:07:18.280 --> 1:07:20.440
<v Speaker 3>to take all the money for himself. But then I

1:07:20.480 --> 1:07:24.120
<v Speaker 3>think he dies pretty much immediately because Godzilla crushes the

1:07:24.120 --> 1:07:24.880
<v Speaker 3>building he's in.

1:07:25.040 --> 1:07:28.800
<v Speaker 2>Yeah, they're scrambling over a pile of money and shooting

1:07:28.800 --> 1:07:32.360
<v Speaker 2>at each other while Godzilla is approaching visibly in the distance,

1:07:32.480 --> 1:07:36.760
<v Speaker 2>looming like a great siege tower, moving in on their headquarters.

1:07:36.760 --> 1:07:39.880
<v Speaker 2>And yeah, so they both face a fitting destruction here

1:07:40.640 --> 1:07:42.600
<v Speaker 2>under the heels of Godzilla.

1:07:42.960 --> 1:07:48.040
<v Speaker 3>But eventually, uh oh, Godzilla's rampage sends him in the

1:07:48.080 --> 1:07:49.920
<v Speaker 3>direction of the egg enclosure.

1:07:51.000 --> 1:07:53.000
<v Speaker 2>That's right, And this is where you get a sense that,

1:07:53.120 --> 1:07:59.880
<v Speaker 2>you know, Godzilla's violence towards the infrastructure of Nagoya maybe

1:08:00.440 --> 1:08:03.000
<v Speaker 2>more or less accidental, like he's just he's here, he's

1:08:03.000 --> 1:08:05.520
<v Speaker 2>gonna rambage. He didn't ask to be here. But when

1:08:05.560 --> 1:08:07.800
<v Speaker 2>he sees that egg, I don't know, there's a sense

1:08:07.840 --> 1:08:11.280
<v Speaker 2>that like he knows this is Kaiju business, maybe he

1:08:11.320 --> 1:08:14.880
<v Speaker 2>even knows that what Mathra is or to some extent,

1:08:15.120 --> 1:08:17.320
<v Speaker 2>but he sees this as an enemy. And there's this

1:08:17.439 --> 1:08:21.720
<v Speaker 2>sequence where where Godzilla stares down the enclosure, and this

1:08:21.800 --> 1:08:24.719
<v Speaker 2>is about the same time that Mathra is physically arriving.

1:08:25.320 --> 1:08:28.360
<v Speaker 2>And oh my goodness, the look that Godzilla put pulls

1:08:28.360 --> 1:08:31.760
<v Speaker 2>here just absolute daggers for eyes. Yes, they just gave

1:08:31.800 --> 1:08:35.280
<v Speaker 2>me the chills. As he decides as he starts destroying

1:08:35.320 --> 1:08:37.559
<v Speaker 2>the egg facility, I mean, why would why would you

1:08:37.600 --> 1:08:40.559
<v Speaker 2>mess with Godzilla here? I mean this look. I included

1:08:40.600 --> 1:08:42.960
<v Speaker 2>a still for you here, Joe, it's just, oh my goodness,

1:08:43.000 --> 1:08:45.400
<v Speaker 2>the most intimidating Godzilla stare I've ever seen.

1:08:45.600 --> 1:08:48.479
<v Speaker 3>Like we're seeing mostly the whites on the underside of

1:08:48.479 --> 1:08:51.080
<v Speaker 3>his eyes or his pupils are kind of rolled up,

1:08:51.439 --> 1:08:54.800
<v Speaker 3>and he's got his head hanging down, just like utter

1:08:54.960 --> 1:09:00.320
<v Speaker 3>contempt and destruction. Yeah. So Godzilla starts smashing the Egging

1:09:00.479 --> 1:09:04.320
<v Speaker 3>incubation building by side, whipping it with his tail. We

1:09:04.400 --> 1:09:09.400
<v Speaker 3>see metal crunching, steel beams are falling. But then, oh, intervention,

1:09:09.800 --> 1:09:12.920
<v Speaker 3>here comes Mathra. Though the mom is the mom is here.

1:09:13.479 --> 1:09:16.160
<v Speaker 3>So at this point, somehow Ichy Junko in the gang

1:09:16.200 --> 1:09:18.720
<v Speaker 3>are back. They're on a they like run to a

1:09:18.800 --> 1:09:20.840
<v Speaker 3>hilltop nearby to watch the battle. I think I may

1:09:20.880 --> 1:09:22.400
<v Speaker 3>have skipped over. However, they got back.

1:09:22.880 --> 1:09:24.559
<v Speaker 2>You know, I want to throw in this about the

1:09:24.600 --> 1:09:29.160
<v Speaker 2>battles that take place between especially between Godzilla and adult

1:09:29.200 --> 1:09:32.599
<v Speaker 2>for Mathra here. Yeah, I think one of the reasons

1:09:32.640 --> 1:09:36.639
<v Speaker 2>that I long avoided Godzilla versus Mathra is that I

1:09:36.680 --> 1:09:41.519
<v Speaker 2>didn't in my youth see the potential of the physical battle.

1:09:41.560 --> 1:09:44.200
<v Speaker 2>Like I was more about like the goofy fun of

1:09:44.400 --> 1:09:47.920
<v Speaker 2>one Kaiju battling another of two dudes in rubber suits

1:09:48.600 --> 1:09:51.120
<v Speaker 2>wrastling on a minute on a set with a bunch

1:09:51.160 --> 1:09:51.840
<v Speaker 2>of miniatures.

1:09:51.920 --> 1:09:53.400
<v Speaker 3>Can you suplex them off?

1:09:53.760 --> 1:09:54.000
<v Speaker 4>Yeah?

1:09:54.080 --> 1:09:55.280
<v Speaker 2>I think that was part of it. I was like,

1:09:55.360 --> 1:09:58.600
<v Speaker 2>I just kind of imagined like the hokiest version of

1:09:58.640 --> 1:10:01.120
<v Speaker 2>this battle where it'd be a puppet a stick versus

1:10:01.120 --> 1:10:03.880
<v Speaker 2>a guy in a costume. But they do such a

1:10:03.920 --> 1:10:07.960
<v Speaker 2>great job. It never feels like that here. Mathra never

1:10:08.160 --> 1:10:12.280
<v Speaker 2>feels like a like a rough puppet. I mean, obviously

1:10:12.439 --> 1:10:15.479
<v Speaker 2>Matha is created in large part through puppetry, but it's

1:10:15.600 --> 1:10:19.559
<v Speaker 2>it's it's done superbly, and I just completely bought into

1:10:19.600 --> 1:10:21.599
<v Speaker 2>the combat between these two entities.

1:10:21.840 --> 1:10:24.719
<v Speaker 3>Absolutely agree this is one of the best monster battles

1:10:24.720 --> 1:10:25.360
<v Speaker 3>in the series.

1:10:25.760 --> 1:10:27.839
<v Speaker 2>Yeah, and it doesn't. I think I've seen other folks

1:10:28.080 --> 1:10:30.120
<v Speaker 2>maybe it was Michael Weldon pointing out that like this

1:10:30.160 --> 1:10:33.839
<v Speaker 2>one doesn't get rastly and therefore doesn't have as much silliness.

1:10:33.920 --> 1:10:36.240
<v Speaker 2>It's it's you know, it's it's out there. It has

1:10:36.280 --> 1:10:39.720
<v Speaker 2>a lot of like crazy Kaiju weaponry, for sure, but

1:10:39.720 --> 1:10:40.519
<v Speaker 2>it's a lot of fun.

1:10:41.000 --> 1:10:43.280
<v Speaker 3>So I think I said this earlier, but one thing

1:10:43.320 --> 1:10:46.599
<v Speaker 3>I really love here is the sharp metallic ping of

1:10:46.720 --> 1:10:49.840
<v Speaker 3>Mathra's call. It's like a I don't know, it sounds

1:10:49.840 --> 1:10:53.760
<v Speaker 3>like a like a dagger piercing the air somehow. Yeah,

1:10:53.800 --> 1:10:56.759
<v Speaker 3>And so we hear that, and Godzilla is still busy

1:10:56.840 --> 1:10:59.240
<v Speaker 3>like smashing up the buildings trying to get to the egg,

1:10:59.600 --> 1:11:04.120
<v Speaker 3>but begins furiously flapping her wings and that generates this

1:11:04.280 --> 1:11:09.040
<v Speaker 3>humongous gale which pushes Godzilla to and fro and it

1:11:09.120 --> 1:11:11.599
<v Speaker 3>also though knocks over the rest of the building. And

1:11:11.640 --> 1:11:15.280
<v Speaker 3>now the egg is exposed and Godzilla attacks and ooh,

1:11:15.320 --> 1:11:17.759
<v Speaker 3>the attack on the egg is actually kind of scary.

1:11:17.800 --> 1:11:20.920
<v Speaker 3>He's like striking and clawing at it, blasting it with

1:11:20.960 --> 1:11:24.040
<v Speaker 3>the radioactive breath, and was just thinking like, oh, no,

1:11:24.160 --> 1:11:24.759
<v Speaker 3>poor egg.

1:11:25.320 --> 1:11:29.400
<v Speaker 2>Yeah again, Godzilla is betrayed. Is very very much the

1:11:29.520 --> 1:11:34.240
<v Speaker 2>aggressive beast here, so there's a real frenzy to his

1:11:34.360 --> 1:11:35.760
<v Speaker 2>movements that I really liked.

1:11:35.920 --> 1:11:39.920
<v Speaker 3>But Mathra intervenes. She grabs Godzilla by the tail and

1:11:40.080 --> 1:11:43.120
<v Speaker 3>drags him away from the egg. I know, we said

1:11:43.240 --> 1:11:45.120
<v Speaker 3>it's not too rasseliny, but.

1:11:45.120 --> 1:11:47.000
<v Speaker 2>This seems kind of like a little rastling.

1:11:47.120 --> 1:11:49.599
<v Speaker 3>Yeah, this is like when a wrestler like drags another

1:11:49.600 --> 1:11:53.680
<v Speaker 3>wrestler out of the ring by his leg. Observing from

1:11:53.720 --> 1:11:57.360
<v Speaker 3>afar by the way, the professor asks what's that yellow powder?

1:11:57.400 --> 1:11:59.320
<v Speaker 3>And the Fairy Twins are there and they're like, it

1:11:59.400 --> 1:12:02.280
<v Speaker 3>is Mathra's final weapon, and they explain that it's a

1:12:02.360 --> 1:12:05.880
<v Speaker 3>kind of poisonous pollen. So she's like coating Godzilla in

1:12:05.960 --> 1:12:07.879
<v Speaker 3>this like yellow pollen powder.

1:12:08.120 --> 1:12:10.559
<v Speaker 2>Yeah, like an aerial bombardment of the stuff.

1:12:10.840 --> 1:12:13.640
<v Speaker 3>So they fight some more, and at one point Godzilla

1:12:13.680 --> 1:12:16.960
<v Speaker 3>gets the upper hand. He blasts a Mathra with his breath,

1:12:17.360 --> 1:12:20.400
<v Speaker 3>and Mathra starts to look more and more ragged as

1:12:20.439 --> 1:12:23.439
<v Speaker 3>she's beaten up in this battle. Oh, I didn't mention this,

1:12:23.520 --> 1:12:25.280
<v Speaker 3>but we were told earlier by the twins on the

1:12:25.320 --> 1:12:28.600
<v Speaker 3>island that Mathra is she's sort of like near the

1:12:28.680 --> 1:12:32.800
<v Speaker 3>end of her life cycle, that she's dying, And so

1:12:32.880 --> 1:12:35.479
<v Speaker 3>she flies away from battle back to the beach toward

1:12:35.520 --> 1:12:39.160
<v Speaker 3>the egg, and the Fairy Twins remind us that Mathra

1:12:39.280 --> 1:12:41.599
<v Speaker 3>is near the end of her life, so she glides

1:12:41.680 --> 1:12:44.320
<v Speaker 3>down to lot to land beside her egg, and then

1:12:44.360 --> 1:12:47.719
<v Speaker 3>she dies and Godzilla does here kind of do a wicked,

1:12:47.760 --> 1:12:50.719
<v Speaker 3>gloating victory dance of swords, but not a silly dance.

1:12:51.080 --> 1:12:55.519
<v Speaker 3>Right right now here, the military resumes fighting Godzilla. Is

1:12:55.520 --> 1:12:57.519
<v Speaker 3>this going to do much? Of course not. They shoot

1:12:57.560 --> 1:13:00.040
<v Speaker 3>some rockets and bombs, we see planes flying around, and

1:13:00.400 --> 1:13:03.320
<v Speaker 3>there is one part here that I will also say

1:13:03.360 --> 1:13:07.920
<v Speaker 3>that this is better than the average military bombardment of

1:13:08.000 --> 1:13:11.759
<v Speaker 3>Godzilla scene because there are some effects that are actually

1:13:11.840 --> 1:13:14.559
<v Speaker 3>kind of visceral. Like there's one part where Godzilla's head

1:13:14.680 --> 1:13:18.520
<v Speaker 3>catches on fire and oh yeah, looks awesome, but Godzilla

1:13:18.600 --> 1:13:21.040
<v Speaker 3>just kind of shakes it off. He also gets into

1:13:21.080 --> 1:13:24.360
<v Speaker 3>a tussle with some high voltage power lines. They also

1:13:24.439 --> 1:13:27.800
<v Speaker 3>try a big net dropped from a formation of helicopter.

1:13:27.920 --> 1:13:30.479
<v Speaker 2>They drop like three nets on him, and it looks

1:13:30.520 --> 1:13:31.800
<v Speaker 2>like it might work, but of.

1:13:31.680 --> 1:13:35.320
<v Speaker 3>Course Godzilla he hates this, and he proceeds to breathe

1:13:35.360 --> 1:13:38.960
<v Speaker 3>on and melt a bunch of tanks. Meanwhile, down at

1:13:39.000 --> 1:13:41.759
<v Speaker 3>the beach, the Fairy Twins are doing a musical number.

1:13:41.800 --> 1:13:44.880
<v Speaker 3>They have gone down to Mathra's egg and they are

1:13:44.960 --> 1:13:48.120
<v Speaker 3>singing a song to it, I believe, imploring it to hatch.

1:13:48.520 --> 1:13:51.320
<v Speaker 2>Yeah, yeah, and to bring Mathra back into the world again.

1:13:51.439 --> 1:13:56.720
<v Speaker 2>Mathra is apparently a divine entity of continual death and rebirth.

1:13:57.000 --> 1:13:59.759
<v Speaker 3>Yeah, And this is intercut with shots of the people

1:13:59.800 --> 1:14:02.679
<v Speaker 3>on Ewa Island also doing a dance for the egg.

1:14:03.439 --> 1:14:06.439
<v Speaker 3>And then suddenly at the climax of the song, lightning

1:14:06.520 --> 1:14:09.920
<v Speaker 3>flashes and the egg hatches, and you know what, it's

1:14:10.000 --> 1:14:13.640
<v Speaker 3>not just one baby Mathra, but two. It's twins, just

1:14:13.800 --> 1:14:15.120
<v Speaker 3>like the fairy twins.

1:14:15.320 --> 1:14:19.600
<v Speaker 2>Yeah, two larval Mathras emerge, and so now they have

1:14:19.800 --> 1:14:23.240
<v Speaker 2>the numbers advantage over a Godzilla. I'm not sure if

1:14:23.240 --> 1:14:25.920
<v Speaker 2>Godzilla realizes this, but like this is really the point

1:14:25.920 --> 1:14:26.719
<v Speaker 2>at which he's cooked.

1:14:26.960 --> 1:14:30.360
<v Speaker 3>Yeah, But so to emphasize, it's not like two little

1:14:31.000 --> 1:14:36.440
<v Speaker 3>moths with wings. It's grubs. It's like two caterpillars larval mathras.

1:14:36.600 --> 1:14:39.679
<v Speaker 3>And there are hilarious shots of these two like giant

1:14:39.800 --> 1:14:44.400
<v Speaker 3>red brown grubs humping through the ocean towards the after.

1:14:43.800 --> 1:14:47.400
<v Speaker 2>Like it's like, yeah, it's kind of like the their

1:14:47.479 --> 1:14:50.200
<v Speaker 2>sea serpents or something. You know, or but also kind

1:14:50.200 --> 1:14:51.200
<v Speaker 2>of like water buffaloes.

1:14:51.479 --> 1:14:51.639
<v Speaker 4>Yeah.

1:14:51.720 --> 1:14:54.519
<v Speaker 3>Yeah, they're going through the water because we learned there's

1:14:54.560 --> 1:14:58.160
<v Speaker 3>this whole subplot about like there are some school children

1:14:58.280 --> 1:15:01.800
<v Speaker 3>on Ewa Island and they're still there, and then Godzilla

1:15:01.840 --> 1:15:04.280
<v Speaker 3>starts going towards Ewa Island and they're like, oh no,

1:15:04.360 --> 1:15:06.920
<v Speaker 3>the school children and they're in danger, and almost as

1:15:06.960 --> 1:15:10.480
<v Speaker 3>if to protect them, the grubs like chase after Godzilla

1:15:10.520 --> 1:15:13.800
<v Speaker 3>through the water and they go to the island. The

1:15:13.840 --> 1:15:16.360
<v Speaker 3>three human protagonists go there as well, and they sort

1:15:16.400 --> 1:15:19.879
<v Speaker 3>of get busy rescuing the school children while Godzilla fights

1:15:19.960 --> 1:15:23.280
<v Speaker 3>these two little moth grubs. And this fight is funny

1:15:23.320 --> 1:15:25.240
<v Speaker 3>and I think it is meant to be, Like one

1:15:25.360 --> 1:15:28.040
<v Speaker 3>bites Godzilla on the tail and he starts whipping it

1:15:28.080 --> 1:15:31.280
<v Speaker 3>all around to get it off. But in this battle

1:15:31.280 --> 1:15:34.760
<v Speaker 3>between Zilla and two grubs, who's gonna win? And how

1:15:35.600 --> 1:15:38.760
<v Speaker 3>well I love the final way they defeat him. The

1:15:39.240 --> 1:15:43.799
<v Speaker 3>moth larvae start blasting Godzilla with their silk. They shoot

1:15:43.840 --> 1:15:46.240
<v Speaker 3>like spider silk, but they're, of course, you know, these

1:15:46.240 --> 1:15:51.000
<v Speaker 3>little grubs, and they essentially cocoon him alive. They're spinning

1:15:51.000 --> 1:15:54.000
<v Speaker 3>more and more silk, throwing it over him. He's furious.

1:15:54.040 --> 1:15:57.880
<v Speaker 3>He's breathing radioactive breath. He's whipping all around. But he

1:15:57.920 --> 1:16:02.400
<v Speaker 3>eventually gets wrapped up and incapacitated and just breathing all

1:16:02.439 --> 1:16:05.880
<v Speaker 3>over in random directions, furious, and he finally falls to

1:16:05.920 --> 1:16:08.559
<v Speaker 3>the ground, rolls down over the edge of a cliff

1:16:08.640 --> 1:16:11.320
<v Speaker 3>and into the ocean, sinking out of sight. It's a

1:16:11.360 --> 1:16:13.360
<v Speaker 3>glorious way to defeat Godzilla.

1:16:13.960 --> 1:16:16.240
<v Speaker 2>I think it's clear that Godzilla is not killed, you know,

1:16:16.360 --> 1:16:19.439
<v Speaker 2>It's like he is just defeated for now. He will

1:16:19.439 --> 1:16:22.960
<v Speaker 2>probably be back, and hopefully humanity can get it together,

1:16:24.320 --> 1:16:27.840
<v Speaker 2>maybe avoid some of their greed and self interest in

1:16:27.920 --> 1:16:30.559
<v Speaker 2>order to better prepare for his eventual return.

1:16:30.880 --> 1:16:33.200
<v Speaker 3>Yeah, and we see the grubs swimming away. We can

1:16:33.240 --> 1:16:35.960
<v Speaker 3>hear the fairy twins yelling goodbye in unison. I guess

1:16:36.000 --> 1:16:38.080
<v Speaker 3>they're going with them. I don't think we see them.

1:16:38.840 --> 1:16:42.760
<v Speaker 3>And then the humans watch the baby Mathras leaving and

1:16:42.920 --> 1:16:45.760
<v Speaker 3>one of them says, shouldn't we thank them? But then

1:16:45.840 --> 1:16:48.120
<v Speaker 3>Iachi says the only way to thank them is to

1:16:48.160 --> 1:16:51.120
<v Speaker 3>build a better world, and the Professor says, that's right,

1:16:51.360 --> 1:16:56.800
<v Speaker 3>a world based on mutual trust. There's a little direct there.

1:16:56.880 --> 1:17:00.320
<v Speaker 3>It's not super subtle, But you know, I appreciate the sentiment. Right,

1:17:00.360 --> 1:17:03.160
<v Speaker 3>that is, you have plainly stated the moral of the film.

1:17:03.640 --> 1:17:07.800
<v Speaker 2>Well, you know I like it, Yeah, firmly stated. It

1:17:07.880 --> 1:17:11.439
<v Speaker 2>serves for us to be reminded because we'll inevitably forget

1:17:11.520 --> 1:17:14.559
<v Speaker 2>and build a world that is highly susceptible to Godzilla's attack.

1:17:15.080 --> 1:17:17.800
<v Speaker 3>Yes, it will happen again in Godora the Three Headed Monster.

1:17:17.880 --> 1:17:20.840
<v Speaker 3>I forget what the precipitating event is in that one,

1:17:20.880 --> 1:17:24.960
<v Speaker 3>but you know they're gonna do. Something's gonna happen, all right,

1:17:25.000 --> 1:17:27.960
<v Speaker 3>Any other business about Mathra versus Godzilla before we wrap

1:17:27.960 --> 1:17:28.240
<v Speaker 3>it up?

1:17:28.400 --> 1:17:30.799
<v Speaker 2>Oh, just to say that I think it's absolutely solid.

1:17:30.880 --> 1:17:34.640
<v Speaker 2>It has a great message. Again, the monster battles are amazing,

1:17:34.760 --> 1:17:38.200
<v Speaker 2>but everything else is also richly entertaining and at times

1:17:38.240 --> 1:17:44.800
<v Speaker 2>intentionally hilarious. Looks great, sounds great. Would I would be

1:17:44.840 --> 1:17:47.280
<v Speaker 2>inclined to say, again, I can't pretend to be a

1:17:47.320 --> 1:17:50.400
<v Speaker 2>Godzilla completest. I haven't seen I haven't even seen all

1:17:50.439 --> 1:17:52.439
<v Speaker 2>of the show era films. I certainly haven't seen all

1:17:52.479 --> 1:17:54.800
<v Speaker 2>of the Godzilla films period, and I haven't seen the

1:17:54.880 --> 1:17:58.360
<v Speaker 2>recent ones, which I'm to understand also feature Mathra. But

1:17:58.880 --> 1:18:01.439
<v Speaker 2>I would say if you've never seen a Godzilla film before,

1:18:01.520 --> 1:18:06.799
<v Speaker 2>and you're open to watching films from previous decades, Mathera

1:18:06.880 --> 1:18:10.160
<v Speaker 2>versus Godzilla is a pretty good place to start. I mean,

1:18:10.160 --> 1:18:12.800
<v Speaker 2>if you're not gonna start with the original one. In

1:18:12.840 --> 1:18:16.240
<v Speaker 2>the original Godzilla film, this is this is really good.

1:18:16.280 --> 1:18:20.280
<v Speaker 2>You get, you get heal Godzilla, you get beautiful Mathra get,

1:18:20.840 --> 1:18:23.640
<v Speaker 2>you get amusing performances and a nice message. What more

1:18:23.680 --> 1:18:24.360
<v Speaker 2>can you ask for?

1:18:24.640 --> 1:18:27.840
<v Speaker 3>I would say this is the most Godzilla film of

1:18:27.920 --> 1:18:30.960
<v Speaker 3>all the Godzilla films I've seen it. It has all

1:18:31.040 --> 1:18:34.240
<v Speaker 3>of the core elements in their most perfect form.

1:18:34.520 --> 1:18:37.400
<v Speaker 2>Right right. And you might enter into this film being

1:18:37.640 --> 1:18:39.960
<v Speaker 2>a Mathra skeptic like I think I used to be,

1:18:40.360 --> 1:18:42.280
<v Speaker 2>but you will be won over by Mathra and you

1:18:42.280 --> 1:18:45.200
<v Speaker 2>will realize that she is indeed the Queen of monsters.

1:18:45.240 --> 1:18:47.840
<v Speaker 2>All hail, All right, We're gonna gohe and close out

1:18:47.880 --> 1:18:50.840
<v Speaker 2>this episode of Weird House Cinema, but we'd love to

1:18:50.840 --> 1:18:52.679
<v Speaker 2>hear from all of you. We know you have thoughts

1:18:52.720 --> 1:18:55.920
<v Speaker 2>on this Godzilla film and many other Godzilla films will

1:18:55.920 --> 1:18:57.799
<v Speaker 2>remind you that Stuff to Blow Your Mind is primarily

1:18:57.880 --> 1:19:00.599
<v Speaker 2>a science and culture podcast with core episode on Tuesdays

1:19:00.600 --> 1:19:02.920
<v Speaker 2>and Thursdays, but on Fridays we set aside most serious

1:19:02.920 --> 1:19:04.640
<v Speaker 2>concerns to just talk about a weird film here on

1:19:04.680 --> 1:19:07.320
<v Speaker 2>Weirdhouse Cinema. If you would like to see a list

1:19:07.320 --> 1:19:09.160
<v Speaker 2>of all the movies we've covered over the years, go

1:19:09.240 --> 1:19:12.000
<v Speaker 2>to letterbox dot com. Our username there is weird House

1:19:12.400 --> 1:19:14.840
<v Speaker 2>and we're experimenting with something new. If you want to

1:19:15.000 --> 1:19:18.639
<v Speaker 2>follow Weird House Cinema exclusively wherever you get your podcast,

1:19:18.720 --> 1:19:21.879
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1:19:21.920 --> 1:19:24.280
<v Speaker 2>is still very much publishing to the Stuff to Blow

1:19:24.320 --> 1:19:26.960
<v Speaker 2>Your Mind podcast feed. That is its home, that is

1:19:27.000 --> 1:19:29.639
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1:19:29.840 --> 1:19:33.320
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1:19:33.360 --> 1:19:35.439
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1:19:35.720 --> 1:19:39.400
<v Speaker 3>Huge thanks as always to our excellent audio producer Jjposway.

1:19:39.680 --> 1:19:41.160
<v Speaker 3>If you would like to get in touch with us

1:19:41.160 --> 1:19:43.639
<v Speaker 3>with feedback on this episode or any other, to suggest

1:19:43.680 --> 1:19:45.719
<v Speaker 3>a topic for the future, or just to say hello,

1:19:45.880 --> 1:19:48.519
<v Speaker 3>you can email us at contact at Stuff to Blow

1:19:48.560 --> 1:19:56.040
<v Speaker 3>your Mind dot com.

1:19:56.200 --> 1:19:59.120
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