WEBVTT - Antonio Damasio || Inside Consciousness

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<v Speaker 1>That is what consciousness is about. It's about creating the

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<v Speaker 1>not disputable fact that I am doing my perceptions and

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<v Speaker 1>you are doing your perceptions, and the two channels of operation,

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<v Speaker 1>and then the two kinds of operation are over the

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<v Speaker 1>same type that they are occurring in different organss. Hello,

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<v Speaker 1>and welcome to the Psychology Podcast. Today we welcome doctor

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<v Speaker 1>Antonio Dimasio. Doctor Demasio is an internationally recognized neuroscientist whose

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<v Speaker 1>extensive research has shaped the understanding of neural systems and consciousness.

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<v Speaker 1>With over one hundred journal articles and book chapters, he

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<v Speaker 1>has earned many prestigious awards throughout his career. Currently, he

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<v Speaker 1>serves as university professor, the David Dornzeif Professor of Neuroscience,

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<v Speaker 1>Psychology and Philosophy and Director of the Brain Creativity Institute

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<v Speaker 1>at the University of Southern California. His books Descartes Erra,

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<v Speaker 1>Looking First Notza Self, Comes to Mind, The Strange Order

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<v Speaker 1>of Things and Feeling and Knowing have been published in

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<v Speaker 1>translation and are taught in universities throughout the world. In

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<v Speaker 1>this stimulating episode, I talked to Antonio Demasio about consciousness.

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<v Speaker 1>People often think that the mind and consciousness are the

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<v Speaker 1>same thing. But doctor Demasio disputes this notion. He argues

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<v Speaker 1>that it's the complex relationship of both our brains and

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<v Speaker 1>bodies that makes sentient thought possible. Homeostatic feelings like hunger

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<v Speaker 1>and pain developed before emotions, and along with it came consciousness.

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<v Speaker 1>We also touch on the topics of perception, mental illness, evolution, panpsychism,

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<v Speaker 1>AI and machine learning. So it's with great enthusiasm that

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<v Speaker 1>I now bring you doctor Antonio Demasio. It's nice to

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<v Speaker 1>finally meet you. We have some mutual friends in common.

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<v Speaker 1>I am dear friends with Mary Helen and Maardino Yang. Oh,

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<v Speaker 1>very highly of view, and it's just yeah, she's having

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<v Speaker 1>a beautiful career. She was I think the first person

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<v Speaker 1>we appointed to the Brand Creativity Institute. Now seventeen years ago. Wow,

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<v Speaker 1>time really does fly. Wow, that's how long ago you

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<v Speaker 1>guys started that. I remember when you started the institute

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<v Speaker 1>and yeah, that's exactly it. Very exciting. Well, today I

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<v Speaker 1>definitely want to discuss our mutual interest in the neuroscience

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<v Speaker 1>of creativity. But I wanted to start off today's episode

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<v Speaker 1>going back all the way back to nineteen eighty nine.

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<v Speaker 1>One of my favorite papers of yours in the journal

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<v Speaker 1>cognition called timelocked multi regional retroactivation. Now we're going to

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<v Speaker 1>have to explain and unpack what in the world that

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<v Speaker 1>means to our general audience of listeners. But the reason

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<v Speaker 1>why I wanted to double click on that because I

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<v Speaker 1>think that was a really seminal paper. I hope you

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<v Speaker 1>agree of modern day brain network systems research on consciousness.

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<v Speaker 1>I see that as a really seminal sort of early ideas.

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<v Speaker 1>So could you kind of unpack a little bit what

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<v Speaker 1>that paper showed. So we were interested in the idea

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<v Speaker 1>that as you, as you manipulate knowledge, perceptions of every kind,

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<v Speaker 1>different considerations that we make on what we're perceiving and

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<v Speaker 1>what we are thinking about based on those perceptions on

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<v Speaker 1>all of that needs to be stored in some way,

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<v Speaker 1>and the storage, in all likelihood proceeds by creating arrangements

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<v Speaker 1>of memories, of traces of all of those events near

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<v Speaker 1>the places in the brain where they are formed to

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<v Speaker 1>begin with. So we have a number of portals into

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<v Speaker 1>our brain that largely come out of the dominant perceptual systems,

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<v Speaker 1>particularly of course the visual and the auditory, which clearly

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<v Speaker 1>dominate in most individuals. And then all the other senses

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<v Speaker 1>that we know of. And what is interesting is that

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<v Speaker 1>those the channeling of information from the sensory probs that

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<v Speaker 1>are located in the periphery of our body and also

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<v Speaker 1>the periphery of our nervous system and the central part

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<v Speaker 1>of the nervous system, they all land in different parts

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<v Speaker 1>of the brain, which is of course predictable, because we

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<v Speaker 1>have a channel that goes, for example, from our eyes

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<v Speaker 1>to a particular region of the cortex, which happens to

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<v Speaker 1>be visual context, and then the place where the things

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<v Speaker 1>that you're hearing right now that I'm hearing of my

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<v Speaker 1>own voice, they land in another place. And then out

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<v Speaker 1>of those humps where information is being sent to you

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<v Speaker 1>have the possibility of creating a sort of encircling where

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<v Speaker 1>you have not only the immediate processing of what is

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<v Speaker 1>being channel at the moment. In this case, for example,

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<v Speaker 1>I'm looking at your face and your bookcase behind you,

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<v Speaker 1>You're listening to my voice and probably looking at whatever

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<v Speaker 1>I have behind me, and so there's that early sensory processing.

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<v Speaker 1>But then all around there are structures that can actually

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<v Speaker 1>take a part the information that is coming in and

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<v Speaker 1>provide storage for that information, sometimes in a piecemeal form,

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<v Speaker 1>sometimes in a whole holistic form, So you have the

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<v Speaker 1>possibility of creating memories for what is being processed right now,

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<v Speaker 1>and then, depending on how important those things are for

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<v Speaker 1>your life, they may stay on as permanent memories and

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<v Speaker 1>be transformed, or they may be just disposed of in

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<v Speaker 1>the course of life. And then what it's interesting too,

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<v Speaker 1>is that most of the time our perceptions are not

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<v Speaker 1>occurring in one modality only. So for example, right now,

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<v Speaker 1>there is a visual perception that we're both having an

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<v Speaker 1>auditory perception, but also lo and behold, we have the

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<v Speaker 1>perception quote unquote of what is happening in our own body.

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<v Speaker 1>For example, if all of a sudden you would be

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<v Speaker 1>you could be feeling hungry or thirsty, or you could

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<v Speaker 1>have pain somewhere, that would be perceived as well, except

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<v Speaker 1>that that would be arranged in a different kind of system.

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<v Speaker 1>There is a cortical component to it too as well,

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<v Speaker 1>but by and large it doesn't happen in the cortext

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<v Speaker 1>that the most important parts they happen in the brainstem.

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<v Speaker 1>They happen in the spinal cord. So you can have

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<v Speaker 1>all of this fabrication of traces of things that are

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<v Speaker 1>happening to you, inside your body and around you. They

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<v Speaker 1>go to specific points in the nervous system, not in one.

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<v Speaker 1>It's very interesting as a parenthesis that very often people

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<v Speaker 1>that don't know anything about the brain or about the

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<v Speaker 1>mind studied in detail, can perfectly well believe that all

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<v Speaker 1>of this is going into one great big tank, one

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<v Speaker 1>great big sink, and it's all put together. But it isn't.

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<v Speaker 1>It's all separated at birth. It's all separated and goes

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<v Speaker 1>into different points. And those different points where it occurs,

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<v Speaker 1>they already are signed of a convergence of signals, and

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<v Speaker 1>then from there they can go to another set of

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<v Speaker 1>stations where further integration of the signals is done, and

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<v Speaker 1>by again, the process of convergence of signaling is a

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<v Speaker 1>little bit of a pyramid going into a point. And

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<v Speaker 1>then eventually you can and have combinations of those different pyramids,

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<v Speaker 1>of those different cooking points and create something that is

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<v Speaker 1>much larger. That's the great picture than I had for

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<v Speaker 1>the convergence from multiple reagions. And then what is interesting

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<v Speaker 1>is that eventually you can have a combination of facts.

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<v Speaker 1>For example, right now I'm talking to you, I have

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<v Speaker 1>my perception review. I know that I'm talking to you

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<v Speaker 1>about this particular process, which is really a process of

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<v Speaker 1>learning and categorization and memory making. But I also know

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<v Speaker 1>that I just talked to my assistant and we talked

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<v Speaker 1>about a couple of specific things that I need to

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<v Speaker 1>get done as soon as I'm done talking to you.

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<v Speaker 1>And I'm also looking at a page from Corriela said,

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<v Speaker 1>that's the paper where there is a review of my

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<v Speaker 1>new book. And it's very good. How it says it's

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<v Speaker 1>a lovely title, Body and Feeling the romance of Damasio.

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<v Speaker 1>I love it. I love it better than that. It's

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<v Speaker 1>done by actually by a major measure Italian biologist anyway.

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<v Speaker 1>So all of this stuff is being integrated. And what

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<v Speaker 1>is interesting is that if next week you call me

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<v Speaker 1>and you remind me of this session we're having, I

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<v Speaker 1>could perfectly well remember not only parts of this conversation,

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<v Speaker 1>but part of what I just told you about that

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<v Speaker 1>particular review that happens to be on my desk. So

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<v Speaker 1>things have a way of being integrated by the time

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<v Speaker 1>at which they're occurring, but also by the happenstance of

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<v Speaker 1>being here at the right moment, And so things that

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<v Speaker 1>are not linked will be linked. Because at that time,

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<v Speaker 1>in this case, the time in which I am talking

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<v Speaker 1>to you, my eyes also fell on that page that

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<v Speaker 1>was here on my desk actually just died anyway, So

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<v Speaker 1>that's what I had in mind, and it has proven

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<v Speaker 1>helpful to explain problems of memory as well as making

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<v Speaker 1>normal memory, because we know that when you can damage

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<v Speaker 1>one part of this system, you don't lose memory across

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<v Speaker 1>the board. You lose certain specific memories and memories of

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<v Speaker 1>certain kinds, for example that may be more related to

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<v Speaker 1>the visual system than another. Anyway, very complicated answer for

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<v Speaker 1>a very complicated subject. Yeah, it's very complicated paper, you know.

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<v Speaker 1>But the reason why I bring this up is because

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<v Speaker 1>I think it's extraordinary. It was a theoretical paper and

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<v Speaker 1>it seems to have really modern day work, which is

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<v Speaker 1>really focused on systems level and brain networks, has really

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<v Speaker 1>borne out a lot of those ideas, if not all

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<v Speaker 1>of those ideas. So I think it's kudos to you,

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<v Speaker 1>kudos to you, Thank you very much. There's a sentence

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<v Speaker 1>in that paper that I wanted a link to your

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<v Speaker 1>more modern work, and let me just read this. You

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<v Speaker 1>rate meaning is reached by time locked multi regional retroactivation

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<v Speaker 1>of widespread fragment records say that ten times really quickly.

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<v Speaker 1>Only the latter records can become contents of consciousness. I

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<v Speaker 1>found that a very fascinating two sentences for a number

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<v Speaker 1>of reasons. One, there does seem to be something unique

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<v Speaker 1>about humans. Areniquely developed about humans in terms of our

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<v Speaker 1>meaning making facilities, And I'd love to kind of get

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<v Speaker 1>into what is the neural machinery and psychological process that

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<v Speaker 1>allow us to do that, and why turtles can't do

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<v Speaker 1>that for instance. Second of all that second sentence, only

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<v Speaker 1>the latter records can become contents of consciousness. I wonder

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<v Speaker 1>if you can pack that a little bit, because you

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<v Speaker 1>go through a lot in your new book on the

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<v Speaker 1>distinction the crucial distinction between mind and consciousness. And so

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<v Speaker 1>I'm linking the distinction of mind and consciousness, which you

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<v Speaker 1>make so clearly now with that very complicated sentence that

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<v Speaker 1>I just read from your nineteen eight nine paper. I

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<v Speaker 1>hope you're okay with that linkage I made. I think

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<v Speaker 1>it makes sense in my head. I think it makes

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<v Speaker 1>it makes perfect sense. Let's actually start with the things

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<v Speaker 1>that pertain to the new book, because that may help

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<v Speaker 1>unpack the older sentence and what I'm trying to do.

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<v Speaker 1>The distinction between mind and consciousness is critical for a

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<v Speaker 1>variety of first buying large people confuse the two. And

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<v Speaker 1>you know, it says if creatures that are minded, be

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<v Speaker 1>necessarily conscious, and the two things will go together and

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<v Speaker 1>could be interchangeable, And that's not the case. The same way. Actually,

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<v Speaker 1>in our conversation yesterday by email, you mentioned something about

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<v Speaker 1>your interests in covert processing in things that are not

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<v Speaker 1>in fact in the mind, that I have to do

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<v Speaker 1>with it with an intelligence that is capable that is

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<v Speaker 1>not minded. And these are all different parts of this

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<v Speaker 1>great big thing that we call or conscious minds, and

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<v Speaker 1>that include a lot about conscious process. So if you

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<v Speaker 1>take simple creatures, I wouldn't start with turtles, but I

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<v Speaker 1>would certain something even simple like bacteria or a variety

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<v Speaker 1>of creatures with only a few cells and a humiliated cells.

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<v Speaker 1>Those creatures have no nervous system to begin with, and

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<v Speaker 1>yet they are intelligent and capable within the niche of

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<v Speaker 1>universe in which they operate, and they can perfectly well

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<v Speaker 1>detect certain the presence or absence of something, which is

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<v Speaker 1>really the form of perception quote unquote, not a perception

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<v Speaker 1>like we have with detailed imaging exactly. Yeah, detecting and

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<v Speaker 1>sensing a good words for that, except that very often

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<v Speaker 1>they connote other things in the mind of people and

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<v Speaker 1>they can add to the confusion. But anyway, they can

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<v Speaker 1>detect sense stuff, and they can with the machinery that

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<v Speaker 1>they have, respond in a certain way that is consonant

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<v Speaker 1>with what they detect. Now, that is an intelligence thing

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<v Speaker 1>to do. There's no question that it is adaptive and intelligent,

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<v Speaker 1>and it is protecting them because they may detect something

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<v Speaker 1>that they need, such as for example, food the food particle,

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<v Speaker 1>or they may detect something that is potentially harmful, and

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<v Speaker 1>that's good because it's going to protect their body and

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<v Speaker 1>to allow them to live as long as their machine

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<v Speaker 1>is meant for it to live genetically speaking. Now, so

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<v Speaker 1>that is intelligent, but not minded and not conscious. Now,

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<v Speaker 1>when you turn to what we do at the other end,

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<v Speaker 1>and what many other creatures do in between, we have

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<v Speaker 1>not only the capacity to detect sense stuff, but then

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<v Speaker 1>we also have the capacity to represent what we detect

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<v Speaker 1>it and also represent ourselves as victims of the detection,

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<v Speaker 1>and we have the capacity to know that all of

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<v Speaker 1>that relates to our unique argets. So these three tiers

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<v Speaker 1>are very very important to separate, and unfortunately, in the

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<v Speaker 1>minds of most people, this is one great big salad.

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<v Speaker 1>And what I'm trying to do if you ask me

0:15:56.680 --> 0:15:59.520
<v Speaker 1>what is the most important thing that I think I'm

0:15:59.600 --> 0:16:03.800
<v Speaker 1>doing right now? In addition to explaining stuff that I'm

0:16:03.840 --> 0:16:06.840
<v Speaker 1>passionate about, such as how you get to have a feeling,

0:16:07.160 --> 0:16:11.280
<v Speaker 1>who is actually insisting on the separation? So you have

0:16:11.440 --> 0:16:16.680
<v Speaker 1>a mind when you are capable of representing something that

0:16:16.720 --> 0:16:22.040
<v Speaker 1>you detected. And fortunately for us, we have the capacity

0:16:22.080 --> 0:16:25.720
<v Speaker 1>to represent tons of things depending on the different sensory

0:16:25.800 --> 0:16:29.520
<v Speaker 1>channels we have help things outside of our bodies and

0:16:29.680 --> 0:16:34.680
<v Speaker 1>inside of our Then we have an intelligence provided we

0:16:34.760 --> 0:16:39.080
<v Speaker 1>are capable of responding to things that are in our

0:16:39.200 --> 0:16:43.840
<v Speaker 1>environment but not necessarily representing it. And then we are

0:16:44.000 --> 0:16:49.000
<v Speaker 1>conscious when we connect the thing that we are mindful

0:16:49.200 --> 0:16:55.120
<v Speaker 1>of with our own organism. The beauty of consciousness is that,

0:16:55.400 --> 0:16:58.400
<v Speaker 1>for example, I'm looking at you, I know that it's

0:16:58.600 --> 0:17:01.080
<v Speaker 1>need looking at you. Why do I know that? Well,

0:17:01.120 --> 0:17:05.560
<v Speaker 1>that's exactly the problem of consciousness. The image that you

0:17:05.720 --> 0:17:12.320
<v Speaker 1>are helping generate in my brain is activating a variety

0:17:12.359 --> 0:17:17.320
<v Speaker 1>of systems that are in my brain and body, and

0:17:17.359 --> 0:17:21.880
<v Speaker 1>that connects the tool indelibly and in such a way

0:17:21.920 --> 0:17:25.880
<v Speaker 1>that I have no doubt that it's me talking to you, Scott.

0:17:26.600 --> 0:17:29.680
<v Speaker 1>There's no question. That is what consciousness is about. It's

0:17:29.720 --> 0:17:35.920
<v Speaker 1>about creating the not disputable fact that I am doing

0:17:36.000 --> 0:17:39.520
<v Speaker 1>my perceptions and you are doing your perceptions, and the

0:17:39.640 --> 0:17:43.399
<v Speaker 1>two channels of operation, and then the two kinds of

0:17:43.440 --> 0:17:47.600
<v Speaker 1>operation are over the same type, but they are occurring

0:17:47.640 --> 0:17:50.960
<v Speaker 1>in different organisms. Yeah, for sure. This is a really

0:17:51.040 --> 0:17:54.560
<v Speaker 1>unique aspect of your theory of consciousness, which not everyone

0:17:54.600 --> 0:17:57.119
<v Speaker 1>in the field has this definition of consciousness. You know,

0:17:57.119 --> 0:18:00.639
<v Speaker 1>there's a panpsychism is really hot right now, right the

0:18:00.640 --> 0:18:03.840
<v Speaker 1>pan psychic people. Can I say that the pan psychic people,

0:18:04.119 --> 0:18:07.360
<v Speaker 1>they wouldn't say it. You have to have that criteria

0:18:07.520 --> 0:18:11.119
<v Speaker 1>of the organism being able to identify it with itself

0:18:11.160 --> 0:18:13.640
<v Speaker 1>in order for it to be conscious. And this makes

0:18:13.680 --> 0:18:16.480
<v Speaker 1>your work very unique and very influential. That you really

0:18:16.520 --> 0:18:18.719
<v Speaker 1>are arguing that there's a very important distinction. A lot

0:18:18.720 --> 0:18:20.440
<v Speaker 1>of people in the field do not make this distinction.

0:18:20.920 --> 0:18:23.800
<v Speaker 1>You know, we should make that clear. Yeah, yeah, absolutely, yeah,

0:18:24.040 --> 0:18:29.160
<v Speaker 1>And I think that if you don't make those distinctions,

0:18:29.520 --> 0:18:32.399
<v Speaker 1>I think you actually end up in the place that

0:18:32.600 --> 0:18:35.840
<v Speaker 1>led to pan psychism. I think there is a very

0:18:35.840 --> 0:18:42.120
<v Speaker 1>good reason why pan psycheism myth the moment is popular,

0:18:42.760 --> 0:18:46.719
<v Speaker 1>and there is an escape people that have come up

0:18:46.760 --> 0:18:51.040
<v Speaker 1>against the wall of consciousness and then talk about such

0:18:51.080 --> 0:18:54.280
<v Speaker 1>things as the heart problem of the impossible problem, I

0:18:54.359 --> 0:18:58.280
<v Speaker 1>really abstracted in their view of what can be and

0:18:58.480 --> 0:19:02.040
<v Speaker 1>as a result, as anything goes. But the psyche is

0:19:02.359 --> 0:19:06.439
<v Speaker 1>helpful because well, you know, maybe the reason why you

0:19:06.520 --> 0:19:11.800
<v Speaker 1>can't explain it easily is because it's everywhere and something

0:19:11.840 --> 0:19:15.120
<v Speaker 1>that's not inside us. It's really something that we capture

0:19:15.440 --> 0:19:20.200
<v Speaker 1>from what's around us, which I find first no evidence

0:19:20.240 --> 0:19:25.960
<v Speaker 1>for and second no way of testing, no way of

0:19:26.760 --> 0:19:30.000
<v Speaker 1>doing an experiment that would cope with that. It's like

0:19:30.080 --> 0:19:34.200
<v Speaker 1>strength theory. It's like strength theory and physics. But I

0:19:34.600 --> 0:19:37.600
<v Speaker 1>think it. I can understand that I have sympathy for

0:19:38.080 --> 0:19:42.520
<v Speaker 1>people that feel cornered and not capable of explaining it.

0:19:42.880 --> 0:19:46.199
<v Speaker 1>But I am sympathy is one thing, and I'm not

0:19:46.320 --> 0:19:50.080
<v Speaker 1>in that camp. And there's one thing that we add

0:19:50.119 --> 0:19:54.320
<v Speaker 1>because that you know, we really through your question where

0:19:54.320 --> 0:19:57.760
<v Speaker 1>we sort of got to the top of the problem

0:19:59.240 --> 0:20:04.119
<v Speaker 1>very quickly. But one thing that is extremely important for

0:20:04.200 --> 0:20:09.000
<v Speaker 1>me is this Most of the things, probably everything that

0:20:09.080 --> 0:20:14.000
<v Speaker 1>you read about consciousness or for that matter, about mind,

0:20:14.440 --> 0:20:18.440
<v Speaker 1>always talks about the brain alone. You know, people said,

0:20:18.520 --> 0:20:23.440
<v Speaker 1>we need to find out how the brain creates consciousness.

0:20:23.520 --> 0:20:28.720
<v Speaker 1>Excuse me, why just the brain? Why this insistent insistence

0:20:28.800 --> 0:20:31.479
<v Speaker 1>on the fact that the nervous system and the nervous

0:20:31.480 --> 0:20:35.320
<v Speaker 1>system alone is the creator of these things. I dispute that.

0:20:35.640 --> 0:20:38.159
<v Speaker 1>I don't think it is. But you don't need to

0:20:38.200 --> 0:20:42.239
<v Speaker 1>go to the surround spirits to find it. It's in

0:20:42.280 --> 0:20:47.320
<v Speaker 1>your own body. The logical march here is from creatures

0:20:47.359 --> 0:20:51.040
<v Speaker 1>that are alives, have bodies but don't have nervous systems,

0:20:51.480 --> 0:20:55.399
<v Speaker 1>to creatures that, eventually our life have bodies and have

0:20:55.560 --> 0:21:01.920
<v Speaker 1>nervous systems. And minds and consciousness are ultimate the product

0:21:02.119 --> 0:21:09.479
<v Speaker 1>of a particular relationship between the living organisms body and

0:21:09.720 --> 0:21:12.440
<v Speaker 1>the nervous system in that body. It's not that the

0:21:12.440 --> 0:21:17.320
<v Speaker 1>nervous system is plucked in putting this inside our bodies

0:21:17.560 --> 0:21:21.680
<v Speaker 1>and flee inside our skull and charged with creating minds

0:21:21.840 --> 0:21:24.960
<v Speaker 1>and creating consciousness. Not at all. I mean, of course,

0:21:25.160 --> 0:21:29.159
<v Speaker 1>you cannot have mindset consciousness without a nervous system. The

0:21:29.200 --> 0:21:32.840
<v Speaker 1>nervous system is there as a partner in the process

0:21:33.320 --> 0:21:38.560
<v Speaker 1>that can lead to better life regulation. The nervous system

0:21:38.640 --> 0:21:41.760
<v Speaker 1>is a servant of homeostasies the same way that the

0:21:41.840 --> 0:21:46.920
<v Speaker 1>body in general is a possessor of hondo static operations

0:21:46.960 --> 0:21:51.520
<v Speaker 1>that will allow that organism, that living thing, to continue

0:21:51.600 --> 0:21:57.320
<v Speaker 1>for an allotted amount of time. Well, it sounds like

0:21:57.359 --> 0:22:00.280
<v Speaker 1>there are implications there for those who argue we might

0:22:00.280 --> 0:22:03.640
<v Speaker 1>be able to upload our brain someday and continue our consciousness.

0:22:03.640 --> 0:22:05.560
<v Speaker 1>It sounds like you're saying, Ah, that's not going to

0:22:05.600 --> 0:22:08.040
<v Speaker 1>be possible. You know, conscious is not only in the brain,

0:22:08.119 --> 0:22:15.040
<v Speaker 1>right exactly, So consciousness by when you analyze what it

0:22:15.080 --> 0:22:18.960
<v Speaker 1>really means to be conscious, when you come back to

0:22:19.560 --> 0:22:23.560
<v Speaker 1>the thought that I advanced for you, which is that

0:22:23.880 --> 0:22:29.880
<v Speaker 1>it's about knowing that I am here in my body,

0:22:30.119 --> 0:22:33.240
<v Speaker 1>in this life, and that the things that I have

0:22:33.400 --> 0:22:37.479
<v Speaker 1>in my mind, the representations I have, do not belong

0:22:37.600 --> 0:22:40.880
<v Speaker 1>somewhere else, do not belong in another organ their might.

0:22:41.119 --> 0:22:43.560
<v Speaker 1>How do I know that their mind? Well, they know

0:22:43.640 --> 0:22:47.919
<v Speaker 1>that their mind, because my nervous system is in constant

0:22:48.440 --> 0:22:53.239
<v Speaker 1>interaction with the organism in which it is located and

0:22:53.320 --> 0:22:56.520
<v Speaker 1>without which it could not live. It's not for people

0:22:56.520 --> 0:22:59.520
<v Speaker 1>who are not as cognitive scientists. They're maybe listening to

0:22:59.560 --> 0:23:02.520
<v Speaker 1>somewhere verization. There are a lot of technical terms are

0:23:02.520 --> 0:23:05.879
<v Speaker 1>throwing around, But one implication I see from one of

0:23:05.920 --> 0:23:07.680
<v Speaker 1>this as well, with the upholding of the brain, is

0:23:07.720 --> 0:23:10.280
<v Speaker 1>that we may be able to uphold and replicate a mind,

0:23:10.359 --> 0:23:13.320
<v Speaker 1>but not consciousness. Well, I mean, maybe might not even

0:23:13.359 --> 0:23:14.840
<v Speaker 1>be able to do the mind, But it seems like

0:23:14.920 --> 0:23:16.960
<v Speaker 1>at the very best, maybe what we can do is

0:23:17.040 --> 0:23:19.760
<v Speaker 1>just replicate Scott Berryer Kaufman's mind, but I'm never going

0:23:19.800 --> 0:23:22.480
<v Speaker 1>to be able to identify it with the force. Could

0:23:22.480 --> 0:23:26.440
<v Speaker 1>be sitting in a that of zero ones. You got it,

0:23:26.520 --> 0:23:28.760
<v Speaker 1>and you've got it right, And that's exactly it. And

0:23:28.800 --> 0:23:31.920
<v Speaker 1>that's of course we don't need to go there. But

0:23:32.080 --> 0:23:35.720
<v Speaker 1>that's exactly one of the problems a artificial intelligence right

0:23:35.760 --> 0:23:40.359
<v Speaker 1>now is that you can with our current capabilities, we

0:23:40.400 --> 0:23:44.640
<v Speaker 1>can have something like the contents of your mind in

0:23:44.720 --> 0:23:48.800
<v Speaker 1>an artificial normal, living creature. If you're going to make

0:23:48.840 --> 0:23:53.399
<v Speaker 1>it conscious, that's another story. And for that it's almost

0:23:53.440 --> 0:23:56.520
<v Speaker 1>an absurdity to think it could be conscious if it's

0:23:56.520 --> 0:24:00.920
<v Speaker 1>not living, because the entire thing is, the entire notion

0:24:01.080 --> 0:24:05.520
<v Speaker 1>of consciousness is right now, you can have similacra of consciousness.

0:24:05.840 --> 0:24:09.320
<v Speaker 1>I have no problem with that. In fact, we have

0:24:09.440 --> 0:24:12.840
<v Speaker 1>a paper that you probably you may know about. The

0:24:12.880 --> 0:24:16.480
<v Speaker 1>paper is in Nature Machine Intelligence on how you make

0:24:16.520 --> 0:24:22.400
<v Speaker 1>this linkage between between a robot and a real body

0:24:22.760 --> 0:24:27.400
<v Speaker 1>with minds and conscious capabilities, and it is a it's

0:24:27.440 --> 0:24:31.040
<v Speaker 1>an interesting thing to discuss. That is very interesting, and

0:24:31.040 --> 0:24:33.520
<v Speaker 1>we are shooting towards the top. I understand, I totally get.

0:24:33.560 --> 0:24:35.480
<v Speaker 1>We haven't gone through all the steps yet, and of

0:24:35.520 --> 0:24:38.080
<v Speaker 1>what is feeling what? I have a million other questions

0:24:38.080 --> 0:24:39.639
<v Speaker 1>that we were supposed to talk about along the way

0:24:39.680 --> 0:24:41.760
<v Speaker 1>before we get here. But this is really interesting. So

0:24:41.800 --> 0:24:44.520
<v Speaker 1>while we're here for a second, the idea of can

0:24:44.520 --> 0:24:48.600
<v Speaker 1>we ever make feeling machines? Since since we're kind of

0:24:48.640 --> 0:24:50.840
<v Speaker 1>talking about that right now, I would like to link

0:24:50.880 --> 0:24:54.000
<v Speaker 1>that to the idea of why is feeling so essential

0:24:54.000 --> 0:24:56.320
<v Speaker 1>to consciousness in your model? And how do you even

0:24:56.359 --> 0:24:58.920
<v Speaker 1>define feeling? And then and then why not let's have fun,

0:24:59.000 --> 0:25:00.800
<v Speaker 1>let's link that to or not we'll be able to

0:25:00.840 --> 0:25:04.240
<v Speaker 1>create feeling machines as an implication of that. Okay, very good.

0:25:04.480 --> 0:25:08.360
<v Speaker 1>Just a little teaching point for people that are sort

0:25:08.400 --> 0:25:11.200
<v Speaker 1>of cut in a little of these terms like feeling

0:25:11.240 --> 0:25:15.080
<v Speaker 1>and emotion. Very often, when people think feeling or hear

0:25:15.119 --> 0:25:20.479
<v Speaker 1>the word feeling, they immediately portray an emotion, and of

0:25:20.480 --> 0:25:24.159
<v Speaker 1>course that's the beginning of disaster because the two things

0:25:24.240 --> 0:25:28.719
<v Speaker 1>are in fact associated one of the time, but are

0:25:28.760 --> 0:25:31.920
<v Speaker 1>plenty of the time they're not. So we could start

0:25:31.920 --> 0:25:35.879
<v Speaker 1>by saying this, what came first feelings or emotions, and

0:25:36.000 --> 0:25:40.600
<v Speaker 1>in all likelihood feelings did, because feelings are in fact

0:25:41.160 --> 0:25:46.439
<v Speaker 1>mental expressions of certain states of the organism to begin with,

0:25:47.240 --> 0:25:49.600
<v Speaker 1>and to begin with that to add with, because when

0:25:49.640 --> 0:25:54.359
<v Speaker 1>you have an emotional feeling, you are also dealing with

0:25:54.480 --> 0:25:57.480
<v Speaker 1>a state of your organisms. But let's start with feelings

0:25:57.560 --> 0:26:01.679
<v Speaker 1>the way they likely begin in the history of life,

0:26:02.160 --> 0:26:05.359
<v Speaker 1>and the feelings that must have been the first were

0:26:05.440 --> 0:26:10.719
<v Speaker 1>what I call homeostatic feelings, and they occurred in creatures

0:26:10.800 --> 0:26:15.640
<v Speaker 1>with nervous systems. That's very important to realize. And by

0:26:15.680 --> 0:26:19.960
<v Speaker 1>the way, on once you remember the strong link that

0:26:20.080 --> 0:26:23.240
<v Speaker 1>I have between feelings and consciousness, you again to have

0:26:23.359 --> 0:26:28.240
<v Speaker 1>this link between feeling and consciousness and nervous systems. You know,

0:26:28.280 --> 0:26:30.360
<v Speaker 1>it doesn't make any sense to talk about it if

0:26:30.359 --> 0:26:33.280
<v Speaker 1>they're non nervous systems. There don't need any feelings if

0:26:33.280 --> 0:26:37.919
<v Speaker 1>you're nervous systems anyway, So what feeling, there's an aesthetic

0:26:38.000 --> 0:26:43.200
<v Speaker 1>feelings first to give in an organism that is multicaluble

0:26:43.400 --> 0:26:49.400
<v Speaker 1>and has nervous systems, is a sense actually a mental

0:26:49.600 --> 0:26:54.280
<v Speaker 1>representation of something important that is happening in that body,

0:26:54.560 --> 0:26:59.040
<v Speaker 1>such as, for example, being hungry or being thirsty, or

0:26:59.080 --> 0:27:03.800
<v Speaker 1>having pain or feeling damn good. Those are the fundamental

0:27:04.080 --> 0:27:07.920
<v Speaker 1>I mean static feelings. Desire is too, but if you

0:27:07.960 --> 0:27:10.760
<v Speaker 1>don't need to go there to earning, the monitor design

0:27:11.840 --> 0:27:14.720
<v Speaker 1>its Valentine's Day today. Well, hold on, hold on, we're

0:27:14.720 --> 0:27:17.159
<v Speaker 1>talking today Valentine's Day, folks, even though we're going to

0:27:17.160 --> 0:27:22.919
<v Speaker 1>release this later, just so people know. Okay, So what

0:27:23.080 --> 0:27:28.119
<v Speaker 1>is hunger telling you? You and only you. It's telling

0:27:28.160 --> 0:27:31.800
<v Speaker 1>you that there's a good time to have sources of

0:27:32.040 --> 0:27:36.200
<v Speaker 1>energy brought into your body, and that's unlacking. And if

0:27:36.200 --> 0:27:39.360
<v Speaker 1>you're thirsty, it's telling you something. And by the way,

0:27:39.640 --> 0:27:44.480
<v Speaker 1>totally conscious right there, and then that's great consciousness first emergence.

0:27:45.000 --> 0:27:48.840
<v Speaker 1>It's telling you, in no uncertain terms, this is lacking.

0:27:49.480 --> 0:27:52.359
<v Speaker 1>You need this. Of course, it's not telling you in

0:27:52.840 --> 0:27:56.320
<v Speaker 1>so many words. It doesn't use words. It does use

0:27:56.480 --> 0:28:03.360
<v Speaker 1>the language of feeling with its spontaneous, natural occurring consciousness.

0:28:03.800 --> 0:28:06.880
<v Speaker 1>And that's why I like to say that feelings were

0:28:07.560 --> 0:28:14.240
<v Speaker 1>the inaugural events of consciousness. One fine day, after lots

0:28:14.240 --> 0:28:21.360
<v Speaker 1>of variations on the theme of organism regulation, this magic

0:28:21.640 --> 0:28:26.639
<v Speaker 1>potion occurred within living organisms with nervous systems, and that

0:28:26.800 --> 0:28:30.600
<v Speaker 1>was feeling. And it is so successful. It is so

0:28:30.720 --> 0:28:36.920
<v Speaker 1>good at telling you immediately drink, eat, requil from an attack,

0:28:37.600 --> 0:28:41.680
<v Speaker 1>do something because you're having pain and it's probably going

0:28:41.720 --> 0:28:45.280
<v Speaker 1>to kill you, do something to prevent it or avoid it,

0:28:45.400 --> 0:28:48.160
<v Speaker 1>or go to the doctor. All of those things were

0:28:48.880 --> 0:28:54.040
<v Speaker 1>extremely informational. They were giving you there and then useful

0:28:54.040 --> 0:28:57.640
<v Speaker 1>information to maintain your life. There's no way you could

0:28:57.640 --> 0:29:02.760
<v Speaker 1>have proceeded life in a comic to organism with multicided

0:29:03.280 --> 0:29:06.479
<v Speaker 1>nervous system if you did not have that information. In

0:29:06.520 --> 0:29:11.600
<v Speaker 1>other words, you went rapidly from five hundred million years ago.

0:29:11.920 --> 0:29:16.040
<v Speaker 1>You went rapidly from having organisms that are less than

0:29:16.080 --> 0:29:20.560
<v Speaker 1>were lucky they would die to organisms that even if

0:29:20.600 --> 0:29:24.640
<v Speaker 1>they were not lucky, they had enough information to do

0:29:24.800 --> 0:29:29.080
<v Speaker 1>something useful about that life and to reduce the risk

0:29:29.120 --> 0:29:33.160
<v Speaker 1>of depth. And that's this makes perfect sense from an

0:29:33.200 --> 0:29:39.360
<v Speaker 1>evolutionary perspective and that's where I think consciousness began at

0:29:39.360 --> 0:29:42.720
<v Speaker 1>the level of feeling. Now, because you wanted me to

0:29:42.720 --> 0:29:46.840
<v Speaker 1>say things about feeling for your listeners, then I will

0:29:46.840 --> 0:29:51.360
<v Speaker 1>also say that the confusion with emotion is a problem

0:29:51.480 --> 0:29:56.440
<v Speaker 1>because what developed in living creatures as emotions, which don't

0:29:56.480 --> 0:30:01.240
<v Speaker 1>develop with humans developed before and of course are theatricals.

0:30:01.680 --> 0:30:05.840
<v Speaker 1>There are certain kinds of expression that you can have

0:30:06.320 --> 0:30:08.800
<v Speaker 1>in the body and in the face once you have

0:30:08.880 --> 0:30:14.200
<v Speaker 1>a face that is manipulable with different muscle groups. It's

0:30:14.200 --> 0:30:20.560
<v Speaker 1>certain kinds of expressions that register something that is happening

0:30:20.800 --> 0:30:25.720
<v Speaker 1>to you, something that is in the environment, some reaction

0:30:25.880 --> 0:30:32.000
<v Speaker 1>that you have to others. Examples feeling an emotion of

0:30:32.120 --> 0:30:37.120
<v Speaker 1>fear when you are recoiling from something that potentially may

0:30:37.160 --> 0:30:41.240
<v Speaker 1>attack and which is accompanied by a feeling of fear.

0:30:41.600 --> 0:30:46.080
<v Speaker 1>So this is where things get extremely complicated and people

0:30:46.320 --> 0:30:49.200
<v Speaker 1>really need to think a little bit, because then it's

0:30:49.240 --> 0:30:53.720
<v Speaker 1>clear as daylight. When you are having the emotion of fear,

0:30:54.440 --> 0:31:01.040
<v Speaker 1>your eyes bulge, you pull back and and blow and behold,

0:31:01.080 --> 0:31:06.520
<v Speaker 1>your body changed. And because your body changed, those changes

0:31:07.160 --> 0:31:11.120
<v Speaker 1>are what produced the feeling of fear. But the emotion

0:31:11.560 --> 0:31:15.640
<v Speaker 1>itself is a set of actions by the way the

0:31:15.680 --> 0:31:19.800
<v Speaker 1>word emotion etemologically it is perfect. It's about the Latin

0:31:19.880 --> 0:31:24.040
<v Speaker 1>a motey. It's to move to the outside. You have

0:31:24.320 --> 0:31:27.920
<v Speaker 1>its an actor studio. You know, you're just doing things.

0:31:27.920 --> 0:31:31.040
<v Speaker 1>And by the way, if you have anger, do the

0:31:31.040 --> 0:31:34.120
<v Speaker 1>same thing. You know, it's it's a different sort of theatricals,

0:31:34.560 --> 0:31:38.040
<v Speaker 1>but it's again represented in your in your body. And

0:31:38.280 --> 0:31:42.520
<v Speaker 1>if you are terribly if you want to seduce somebody,

0:31:42.880 --> 0:31:47.440
<v Speaker 1>you also do the corresponding theatricals. Then they also are

0:31:48.120 --> 0:31:52.520
<v Speaker 1>felt because they are represented internally with your nervous system,

0:31:53.080 --> 0:31:56.120
<v Speaker 1>and they can end up being your feeling, which is

0:31:56.200 --> 0:32:00.400
<v Speaker 1>subject Emotions by themselves are not subjective. Emotions by themselves

0:32:00.440 --> 0:32:04.000
<v Speaker 1>are directed to the outside. Yeah, so there's something I'm

0:32:04.000 --> 0:32:05.800
<v Speaker 1>trying to understand about in terms of the chicken and

0:32:05.840 --> 0:32:08.880
<v Speaker 1>egg thing here and the way you described it, it

0:32:08.920 --> 0:32:12.440
<v Speaker 1>was like emotions come first and then it influences your feelings.

0:32:12.880 --> 0:32:15.680
<v Speaker 1>But you had said prior that the course of human evolution,

0:32:15.800 --> 0:32:20.400
<v Speaker 1>feelings probably came first, exactly. So that's where you need

0:32:20.440 --> 0:32:25.440
<v Speaker 1>to distinguish between the hoboesthetic and the emotional in the

0:32:25.520 --> 0:32:29.320
<v Speaker 1>proper set. So the things that came first were the

0:32:29.320 --> 0:32:35.200
<v Speaker 1>agiostatic feelings, and probably the creatures that had homostatic feelings,

0:32:35.440 --> 0:32:37.880
<v Speaker 1>if I would have to guess, and I wouldn't bet

0:32:37.960 --> 0:32:40.120
<v Speaker 1>anything on it, but if I would have to guess,

0:32:40.320 --> 0:32:44.360
<v Speaker 1>they did not have emotions. They had feelings because they

0:32:44.440 --> 0:32:49.400
<v Speaker 1>were they were having representations, mental representations of the state

0:32:49.440 --> 0:32:53.280
<v Speaker 1>of the body, their bodies, and that was the critical

0:32:53.360 --> 0:32:56.720
<v Speaker 1>issue here. That's why this has a logic, which is

0:32:56.720 --> 0:33:00.800
<v Speaker 1>the logic of life and the logic of survival that

0:33:00.880 --> 0:33:04.440
<v Speaker 1>came first because it was so important for that organism.

0:33:04.880 --> 0:33:08.520
<v Speaker 1>When you start having emotions, it's at a point in

0:33:08.520 --> 0:33:13.760
<v Speaker 1>which you have already some complex interactions with other beings,

0:33:14.280 --> 0:33:17.920
<v Speaker 1>and those other beings can cross you and you get angry,

0:33:18.440 --> 0:33:21.440
<v Speaker 1>or they can do something, or the environment can do

0:33:21.520 --> 0:33:26.000
<v Speaker 1>something that threatens you and you get fear and so forth.

0:33:26.120 --> 0:33:31.320
<v Speaker 1>So it's a different stage, and it's actually more It

0:33:31.480 --> 0:33:35.280
<v Speaker 1>reflects a greater complexity of the organism, although in the

0:33:35.400 --> 0:33:39.400
<v Speaker 1>end they don't need to be more complex as phenomena,

0:33:40.000 --> 0:33:44.280
<v Speaker 1>but they're they're reflecting something else. But all of this

0:33:45.360 --> 0:33:50.160
<v Speaker 1>can end up felt, and felt simply means that you

0:33:51.080 --> 0:33:55.239
<v Speaker 1>automatically know it's in you, it's in your organism, and

0:33:55.280 --> 0:33:59.360
<v Speaker 1>that also means that you are automatically conscious. The two

0:33:59.400 --> 0:34:01.960
<v Speaker 1>things have to go. I hear what you're saying. I'm

0:34:01.960 --> 0:34:04.120
<v Speaker 1>just trying to think this through my own personal life,

0:34:04.160 --> 0:34:06.520
<v Speaker 1>because my gosh, you're right. We are such social humans,

0:34:07.520 --> 0:34:09.879
<v Speaker 1>you know, the humans are such social beings, I should say.

0:34:10.200 --> 0:34:13.440
<v Speaker 1>And there is a performative aspect to emotions, which I'm

0:34:13.480 --> 0:34:15.680
<v Speaker 1>now thinking in my head, like, am I ever when

0:34:15.680 --> 0:34:18.520
<v Speaker 1>I'm just having like an imagination of things, do I

0:34:18.560 --> 0:34:21.480
<v Speaker 1>ever recoil in fear in the same way physically on

0:34:21.520 --> 0:34:24.160
<v Speaker 1>the outside. I would look like if I was with

0:34:24.280 --> 0:34:27.480
<v Speaker 1>another person and we were both recounting the experience. I'm

0:34:27.480 --> 0:34:29.840
<v Speaker 1>trying to do the experiment in my head to verify

0:34:29.920 --> 0:34:34.319
<v Speaker 1>what you're saying scientifically, and it's yeah, you're right. I

0:34:34.400 --> 0:34:37.040
<v Speaker 1>never really thought about that really. Yeah. So we may

0:34:37.080 --> 0:34:41.000
<v Speaker 1>have feelings when we're lost in our own thoughts and

0:34:41.040 --> 0:34:43.920
<v Speaker 1>when we're in touch with our own organism, so to speak.

0:34:44.320 --> 0:34:48.280
<v Speaker 1>But there is something about emotions that is it seems

0:34:48.280 --> 0:34:51.359
<v Speaker 1>like deeply social and yeah, it's fascinating. You're right, Oh,

0:34:51.680 --> 0:34:55.680
<v Speaker 1>I think it's absolutely social. For example, as you are

0:34:55.680 --> 0:35:00.520
<v Speaker 1>communicating with me, your face has been you make it

0:35:00.560 --> 0:35:07.360
<v Speaker 1>now several times by for example, a smile. You smiled

0:35:07.360 --> 0:35:10.080
<v Speaker 1>when you were wondering if what I was saying is

0:35:10.080 --> 0:35:16.319
<v Speaker 1>probably right, then you smile in consonants. But that is

0:35:16.640 --> 0:35:19.319
<v Speaker 1>I don't think it's theatricals in the sense that it

0:35:19.440 --> 0:35:23.640
<v Speaker 1>was totally deligrated by you. It's probably part of your

0:35:24.560 --> 0:35:29.759
<v Speaker 1>repertoire emotional phenomenon when you communicate with others, because you

0:35:29.760 --> 0:35:31.719
<v Speaker 1>have been doing it all your life. If you have

0:35:32.040 --> 0:35:35.839
<v Speaker 1>adjusted yourself to doing the same. Web Strene all sorts

0:35:35.840 --> 0:35:39.320
<v Speaker 1>of things that would be of that kind, or for example,

0:35:39.719 --> 0:35:42.520
<v Speaker 1>the way your face is on a couple of times

0:35:42.680 --> 0:35:47.320
<v Speaker 1>already manifested doubt in relation to what I was saying, Oh,

0:35:47.560 --> 0:35:52.520
<v Speaker 1>or being puzzled but puzzled in a way that was

0:35:52.600 --> 0:35:56.839
<v Speaker 1>probably not positive, which is perfectly fine. But you will

0:35:56.920 --> 0:36:01.400
<v Speaker 1>register or what you're doing right now with your you

0:36:01.440 --> 0:36:04.960
<v Speaker 1>know the fact, and I said it's perfectly fine. You

0:36:05.160 --> 0:36:11.319
<v Speaker 1>reacted with laughter and quite behind exactly. But but that

0:36:11.480 --> 0:36:15.280
<v Speaker 1>is it's all. It's part of the social interaction. You're

0:36:15.480 --> 0:36:19.280
<v Speaker 1>you're doing it along with me in this social interaction.

0:36:20.160 --> 0:36:24.880
<v Speaker 1>And this has very little to do with being hungry

0:36:25.320 --> 0:36:29.879
<v Speaker 1>or being thirsty or being in pain. You know, those

0:36:29.920 --> 0:36:35.960
<v Speaker 1>are different things. Those are spontaneously occurring in relation to

0:36:36.239 --> 0:36:40.640
<v Speaker 1>what your nervous system is getting in an interaction with

0:36:40.880 --> 0:36:44.759
<v Speaker 1>its own body, or I'd like to say the opposite,

0:36:44.920 --> 0:36:48.839
<v Speaker 1>it's the organism's own nervous system, because that's the way,

0:36:49.760 --> 0:36:52.640
<v Speaker 1>that's the way it is, and it is. It's it's

0:36:52.680 --> 0:36:55.839
<v Speaker 1>completely different. But by the way, one thing, so that

0:36:56.320 --> 0:36:58.840
<v Speaker 1>in case we end up because this is so interesting

0:36:58.880 --> 0:37:01.840
<v Speaker 1>and we're doing in so many directions, so that I

0:37:01.880 --> 0:37:07.319
<v Speaker 1>don't forget there's something fundamentally different about the perception of

0:37:07.400 --> 0:37:11.680
<v Speaker 1>our body biour necal system and the perception of the

0:37:11.719 --> 0:37:15.040
<v Speaker 1>outside world. So for example, right now I'm perceiving you,

0:37:15.560 --> 0:37:18.480
<v Speaker 1>and I can look out and perceive the you know,

0:37:18.760 --> 0:37:25.320
<v Speaker 1>the cinemonical amounts. There's no way that the I can

0:37:25.680 --> 0:37:30.640
<v Speaker 1>go interactively with the cinemonic amountains over with you, that's

0:37:30.719 --> 0:37:34.360
<v Speaker 1>the level of the perceptual object. But with my body

0:37:34.719 --> 0:37:39.000
<v Speaker 1>that happens. So if my body sends a signal from

0:37:39.360 --> 0:37:43.799
<v Speaker 1>one particular point, say, for example, I actually I'm having

0:37:43.920 --> 0:37:48.680
<v Speaker 1>pain in an act. Sorry to say, you're not aion anyway,

0:37:48.840 --> 0:37:52.920
<v Speaker 1>And that's because I was moving books yesterday and the

0:37:53.000 --> 0:37:55.839
<v Speaker 1>day before, and one of the times I carried too

0:37:55.880 --> 0:38:00.560
<v Speaker 1>many books in one go and I twisted and I

0:38:00.640 --> 0:38:04.360
<v Speaker 1>have a pain. But it's interesting is that there are

0:38:04.440 --> 0:38:08.160
<v Speaker 1>signals that are coming from the muscles that the muscle

0:38:08.200 --> 0:38:11.759
<v Speaker 1>fibers that have been disrupted and from it torn, and

0:38:11.800 --> 0:38:15.160
<v Speaker 1>they are going into the spinal cording in this case

0:38:15.200 --> 0:38:20.000
<v Speaker 1>the brainstem, and then the central nervous system all the

0:38:20.000 --> 0:38:22.600
<v Speaker 1>way up to the context, although in many cases don't

0:38:22.640 --> 0:38:26.280
<v Speaker 1>need to, Okay. What it's interesting is that the signals

0:38:26.320 --> 0:38:30.680
<v Speaker 1>come in and literally ascend in the nervous system. But

0:38:30.760 --> 0:38:33.680
<v Speaker 1>the nervous system has the possible needed to respond to

0:38:33.800 --> 0:38:39.280
<v Speaker 1>the origin of the perception. So we have a cross

0:38:39.280 --> 0:38:45.480
<v Speaker 1>stock between our body, it's non neural components, and the

0:38:45.520 --> 0:38:50.000
<v Speaker 1>nervous system. The non neural components of the body talk

0:38:50.120 --> 0:38:53.479
<v Speaker 1>to the nervous system, the nervous system talks back. One

0:38:53.520 --> 0:38:59.480
<v Speaker 1>thing that it does that you experience constantly has to

0:38:59.520 --> 0:39:02.440
<v Speaker 1>do with pain, or has to do it itch. For example,

0:39:02.600 --> 0:39:07.520
<v Speaker 1>if you have an itch in your skin, skin is dry, itchy, Well,

0:39:07.920 --> 0:39:11.319
<v Speaker 1>it's itchy for a bit. You can scratch it a

0:39:11.360 --> 0:39:14.000
<v Speaker 1>bit and you'll go, but then we'll come back. But

0:39:14.040 --> 0:39:16.200
<v Speaker 1>then after a while, even if you don't do anything

0:39:16.200 --> 0:39:18.760
<v Speaker 1>about it, it will go. And it will go because

0:39:18.840 --> 0:39:22.520
<v Speaker 1>the samplever system is sending signals back to that place,

0:39:23.280 --> 0:39:28.880
<v Speaker 1>doing at the local level chemical corrections of the environment

0:39:29.239 --> 0:39:32.960
<v Speaker 1>so that the thing gets adjusted. So it's never the

0:39:33.040 --> 0:39:36.080
<v Speaker 1>case that you have a body here and a nervous

0:39:36.120 --> 0:39:40.920
<v Speaker 1>system here, Like I have my brain here and you

0:39:41.239 --> 0:39:44.880
<v Speaker 1>on the screen. There's no way that screen and you

0:39:45.040 --> 0:39:48.400
<v Speaker 1>are going to do anything to my nervous system directly,

0:39:49.080 --> 0:39:53.000
<v Speaker 1>whereas in the case of interception that happens all the time.

0:39:53.360 --> 0:39:57.200
<v Speaker 1>So there's another fundamental way, which by the way, has

0:39:57.239 --> 0:40:03.040
<v Speaker 1>been completely neglected by anybody that is doing theory on consciousness.

0:40:03.200 --> 0:40:08.680
<v Speaker 1>With extremely rare exceptions, there's no way that you can

0:40:08.760 --> 0:40:13.960
<v Speaker 1>understand this phenomenon without technology and interception. That is, the

0:40:14.000 --> 0:40:18.800
<v Speaker 1>perception of the interior quote unquote is different in its design,

0:40:19.239 --> 0:40:22.399
<v Speaker 1>in its operation, from the perception of the outside work.

0:40:22.960 --> 0:40:26.560
<v Speaker 1>Is that two things that are computly different. Now, of course,

0:40:26.960 --> 0:40:31.440
<v Speaker 1>in our in our high functioning minds and brains, it

0:40:31.480 --> 0:40:35.279
<v Speaker 1>all works together very well. Yes, they are different, and

0:40:35.320 --> 0:40:40.240
<v Speaker 1>that's those those differences that give you an entry into

0:40:40.760 --> 0:40:44.880
<v Speaker 1>problems like consciousness and that you can explore and exploit

0:40:45.080 --> 0:40:47.920
<v Speaker 1>to your advantage. For sure. I mean, if you're if

0:40:47.960 --> 0:40:50.480
<v Speaker 1>you're a psychopath, you know, you can. Absolutely there's a

0:40:50.520 --> 0:40:53.200
<v Speaker 1>real huge distinction between feelings and emotions, and if you're

0:40:53.239 --> 0:40:56.600
<v Speaker 1>an actor, there's a huge distinction. But it seems like

0:40:56.920 --> 0:41:00.000
<v Speaker 1>in most people's everyday lives there there's a great feedback

0:41:00.400 --> 0:41:02.840
<v Speaker 1>between the two that makes it more genuine, so to speak.

0:41:03.400 --> 0:41:05.680
<v Speaker 1>In my view, there seems to be something different between

0:41:05.840 --> 0:41:08.440
<v Speaker 1>the way I'm responding to you socially today, an actor

0:41:08.719 --> 0:41:12.520
<v Speaker 1>would respond to you because I am feeling things that

0:41:12.560 --> 0:41:15.359
<v Speaker 1>are correlated at a p less than point zero five

0:41:15.440 --> 0:41:18.239
<v Speaker 1>level with the expression on my face, So it's not

0:41:18.280 --> 0:41:21.880
<v Speaker 1>completely random, do you know what I mean? Absolutely, I

0:41:21.920 --> 0:41:26.200
<v Speaker 1>totally agree with you. Yeah. Yeah. And the connection to

0:41:26.760 --> 0:41:33.239
<v Speaker 1>acting is only useful to bring home the point that

0:41:33.360 --> 0:41:37.760
<v Speaker 1>certain things can be fabricated as a level of actions

0:41:37.800 --> 0:41:40.640
<v Speaker 1>because they have to begin with actions. And of course,

0:41:41.000 --> 0:41:45.359
<v Speaker 1>what we call a great actor is someone that can

0:41:45.520 --> 0:41:49.200
<v Speaker 1>do those expressions so well that it looks spontaneous and

0:41:49.280 --> 0:41:54.799
<v Speaker 1>real as opposed to being fabricated by technique. Oh you

0:41:54.800 --> 0:41:56.839
<v Speaker 1>know what, I would even go one step further and say,

0:41:56.840 --> 0:41:58.879
<v Speaker 1>probably the best actors are those that have a really

0:41:58.880 --> 0:42:02.680
<v Speaker 1>good congruence between a fabricated emotion and then the genuine

0:42:02.719 --> 0:42:07.319
<v Speaker 1>experience that I totally agree, and I think and that

0:42:07.400 --> 0:42:13.840
<v Speaker 1>actually speaks to the distinctions. For example, actor studio actors

0:42:13.960 --> 0:42:17.160
<v Speaker 1>and non actor studio actors have that kind of different

0:42:17.680 --> 0:42:20.359
<v Speaker 1>they're good. It's such a talent, it's so amazing. I mean,

0:42:20.360 --> 0:42:22.279
<v Speaker 1>I obviously can you learn that, But I do think

0:42:22.280 --> 0:42:24.279
<v Speaker 1>that there's a certain talent component in there as well.

0:42:24.280 --> 0:42:27.360
<v Speaker 1>And that's a fascinating question is what is that talent component?

0:42:27.680 --> 0:42:30.000
<v Speaker 1>And it makes you good to that. I love thinking

0:42:30.040 --> 0:42:33.440
<v Speaker 1>about the aberrations or the outliers to lots of this

0:42:33.520 --> 0:42:35.680
<v Speaker 1>kind of stuff. You know, we started thinking about things

0:42:35.719 --> 0:42:39.640
<v Speaker 1>like schizophrenia, you know, and the way that those that

0:42:39.800 --> 0:42:43.640
<v Speaker 1>mind is the different connection altered brain network connections in

0:42:43.640 --> 0:42:47.560
<v Speaker 1>people's schizophrenia. Would you say that when they're having a

0:42:47.560 --> 0:42:52.200
<v Speaker 1>psychotic episode that they're not let's say they're having a

0:42:52.239 --> 0:42:56.120
<v Speaker 1>just associative episode where they're not identifying their contents of

0:42:56.160 --> 0:42:59.960
<v Speaker 1>their mind with themselves. Would you argue that in those states,

0:43:00.239 --> 0:43:03.839
<v Speaker 1>schizophrenic patients are not conscious? Are your definition? Oh no,

0:43:03.840 --> 0:43:07.160
<v Speaker 1>no, no no, no, I'm never never argue that. No. I

0:43:07.200 --> 0:43:11.640
<v Speaker 1>think they are conscious because there is a there's something

0:43:11.880 --> 0:43:16.000
<v Speaker 1>Scott said, something I want to tell you, because you're

0:43:16.040 --> 0:43:18.920
<v Speaker 1>interested in this and also to your listeners. There's something

0:43:19.120 --> 0:43:24.680
<v Speaker 1>very beautiful about feelings, whatever they are, there is the continuity.

0:43:24.840 --> 0:43:30.080
<v Speaker 1>Amnesthetic feelings have a continuity. That's something that while against

0:43:30.120 --> 0:43:33.440
<v Speaker 1>somebody said, oh, so you talk about the amnosthetic feelings,

0:43:33.680 --> 0:43:37.200
<v Speaker 1>and you say that aniosthetic feelings are the reason why

0:43:37.239 --> 0:43:40.080
<v Speaker 1>you are conscious, and that you require them to be

0:43:40.120 --> 0:43:44.080
<v Speaker 1>conscious spontaneously. Then but since I'm not hungry all the time,

0:43:44.239 --> 0:43:46.279
<v Speaker 1>and I'm not harmy all the time, and I'm not

0:43:47.120 --> 0:43:49.640
<v Speaker 1>thirsty all the time, and then what happens that when

0:43:49.640 --> 0:43:53.920
<v Speaker 1>I become unconscious between my hunger and thirst episodes, And

0:43:53.960 --> 0:43:59.040
<v Speaker 1>I said, no, you're constantly feeling. You have this continuous

0:43:59.160 --> 0:44:02.640
<v Speaker 1>feeling of being alive. I've called it several times, a

0:44:02.640 --> 0:44:06.360
<v Speaker 1>feeling of existence, the feeling of being alive. If you

0:44:06.520 --> 0:44:10.440
<v Speaker 1>meditate a little bit, if you just be quiet, you

0:44:09.960 --> 0:44:15.959
<v Speaker 1>realize that there's something hammy in you which is being alive. Which,

0:44:16.000 --> 0:44:19.120
<v Speaker 1>by the way, if you would not be alive, you

0:44:19.160 --> 0:44:22.719
<v Speaker 1>would not notice it. Do you know that for sure?

0:44:22.840 --> 0:44:26.120
<v Speaker 1>Are you sure? Do we know that for sure? No?

0:44:26.200 --> 0:44:30.439
<v Speaker 1>I don't. I don't. I don't know that for sure.

0:44:31.440 --> 0:44:36.759
<v Speaker 1>I suspect strongly. Anyway, So this feeling of continuity is

0:44:36.840 --> 0:44:41.200
<v Speaker 1>extremely important. So when you I have to tell you

0:44:41.280 --> 0:44:46.960
<v Speaker 1>that I've not I've thought about feelings in psychiatric conditions.

0:44:47.400 --> 0:44:51.400
<v Speaker 1>I've on purpose sort of avoided thinking about feelings in schizophrenia,

0:44:52.160 --> 0:44:55.040
<v Speaker 1>but I've thought about them in depression, for example. And

0:44:55.400 --> 0:44:59.520
<v Speaker 1>I think there's always a continuity, a feeling of existence

0:45:00.440 --> 0:45:05.680
<v Speaker 1>and humming along because you are in this interaction between

0:45:05.680 --> 0:45:09.000
<v Speaker 1>the nervous system and the body, so it's inevitable. So

0:45:09.120 --> 0:45:14.360
<v Speaker 1>you could say that the other feelings, the feelings of hunger,

0:45:14.400 --> 0:45:17.080
<v Speaker 1>of thirst and so forth, are sort of if you

0:45:17.280 --> 0:45:22.000
<v Speaker 1>plot it as a running graph, are things that come

0:45:22.280 --> 0:45:26.879
<v Speaker 1>the crest on top of that hamming up and down

0:45:27.000 --> 0:45:30.279
<v Speaker 1>feeling is constantly there on your monitor. That is the

0:45:30.320 --> 0:45:33.360
<v Speaker 1>feeling of life, the feeling of existence. But as I

0:45:33.440 --> 0:45:36.480
<v Speaker 1>understand your theory, feeling is a necessary but not sufficient

0:45:36.560 --> 0:45:39.640
<v Speaker 1>condition for consciousness. In order for consciouness to occur, there

0:45:39.680 --> 0:45:43.120
<v Speaker 1>needs to be this real coordinated operation of being, feeling

0:45:43.239 --> 0:45:46.720
<v Speaker 1>and knowing, And it does seem like incern schizophraic patients,

0:45:46.760 --> 0:45:49.560
<v Speaker 1>the knowing part is not there. So that's why I

0:45:49.640 --> 0:45:52.400
<v Speaker 1>ask you the very point of question. According to your definition,

0:45:52.560 --> 0:45:54.719
<v Speaker 1>it seems like you would say that they're not conscious

0:45:54.760 --> 0:45:57.520
<v Speaker 1>even though they're feeling. No, But I think that the

0:45:58.120 --> 0:46:01.360
<v Speaker 1>way in which you're taking that combination being feeling and

0:46:01.440 --> 0:46:06.840
<v Speaker 1>knowing is not as literal as that. So, of course,

0:46:06.840 --> 0:46:08.640
<v Speaker 1>I mean, what are the conditions You have to have

0:46:08.640 --> 0:46:11.640
<v Speaker 1>a living organism. You have to have an organism that

0:46:11.719 --> 0:46:14.880
<v Speaker 1>has a nervous system. You have the possibility of interactions

0:46:14.880 --> 0:46:17.600
<v Speaker 1>of the nervous system and the rest of the body,

0:46:18.360 --> 0:46:23.600
<v Speaker 1>and then you have the sort of bubbling up sense,

0:46:24.239 --> 0:46:28.880
<v Speaker 1>which is a feeling that there is life ticking in there.

0:46:29.680 --> 0:46:34.480
<v Speaker 1>The knowing. It's a very interesting question. Do you need

0:46:34.640 --> 0:46:38.680
<v Speaker 1>to be in addition to it being there spontaneously? No

0:46:38.840 --> 0:46:41.880
<v Speaker 1>question is asked, do we need to have a reflection

0:46:42.080 --> 0:46:44.880
<v Speaker 1>on I don't think so, And I think that what

0:46:45.080 --> 0:46:47.680
<v Speaker 1>is failing in schizophrenia is that the level of a

0:46:47.800 --> 0:46:55.840
<v Speaker 1>reflection on what is happening in that organism. Yeah, so

0:46:58.719 --> 0:47:05.360
<v Speaker 1>the spontaneous feeling of existence is still there. It doesn't

0:47:05.400 --> 0:47:09.680
<v Speaker 1>go away, but it's quite interesting. Yeah, I'm not letting

0:47:09.680 --> 0:47:11.960
<v Speaker 1>this go. I'm not letting this go because it is

0:47:12.080 --> 0:47:15.080
<v Speaker 1>very interesting. It brings raises a lot of interesting questions,

0:47:14.960 --> 0:47:20.680
<v Speaker 1>associative episodes. I'm going to I'm going to think very

0:47:20.719 --> 0:47:24.439
<v Speaker 1>carefully about your question because of and I would send

0:47:24.440 --> 0:47:27.279
<v Speaker 1>you an answer. Thank you. I really truly appreciate that

0:47:27.320 --> 0:47:30.160
<v Speaker 1>this is this is what a good scholarly conversation is about.

0:47:30.320 --> 0:47:36.799
<v Speaker 1>So we're modeling that right now. So wonderful, beautiful, Let's

0:47:36.800 --> 0:47:39.080
<v Speaker 1>talk about creativity a little bit. You know, it's a

0:47:39.120 --> 0:47:42.320
<v Speaker 1>topic we both love, and the neuroscience of creativity. I

0:47:42.360 --> 0:47:44.840
<v Speaker 1>know you're very interested in complex emotions, things like the

0:47:45.080 --> 0:47:47.759
<v Speaker 1>bitter sweet. You know, my friend Susan Kane just wrote

0:47:47.760 --> 0:47:50.560
<v Speaker 1>a whole book about this emotion, bitter sweet. But I

0:47:50.560 --> 0:47:53.560
<v Speaker 1>know that you're really interested in mixed valence emotions and

0:47:53.640 --> 0:47:56.560
<v Speaker 1>I'm absolutely namored with that as well. What's the role

0:47:56.640 --> 0:47:59.640
<v Speaker 1>of these kinds of mixed emotions in helping us have

0:47:59.719 --> 0:48:06.080
<v Speaker 1>more complex cognal process like creativity and meaning making? Fair question? Yeah,

0:48:06.440 --> 0:48:10.640
<v Speaker 1>everything is fair, the it goes in the mix. You know,

0:48:10.800 --> 0:48:16.359
<v Speaker 1>creativity is such an extraordinary and extraordinary field to look at.

0:48:17.480 --> 0:48:21.200
<v Speaker 1>I think that depending on you see it all depends

0:48:21.200 --> 0:48:24.040
<v Speaker 1>on what you're working on. If you're if you're writing

0:48:24.640 --> 0:48:29.600
<v Speaker 1>literary sentences, or if you're making if you're making a

0:48:29.680 --> 0:48:35.600
<v Speaker 1>painting or a sculpture, A very different different levels of operation,

0:48:35.840 --> 0:48:43.040
<v Speaker 1>different complexities, and they all take that, they all exploit

0:48:43.840 --> 0:48:49.840
<v Speaker 1>this amazing high level of consciousness that we have gotten to, which,

0:48:49.920 --> 0:48:51.920
<v Speaker 1>by the way, is one of the reasons why people

0:48:51.920 --> 0:48:56.120
<v Speaker 1>are so confused about consciousness and why it is so

0:48:56.719 --> 0:49:01.239
<v Speaker 1>difficult to bring them down to the simple fact that

0:49:01.440 --> 0:49:05.799
<v Speaker 1>feelings us contaneous events in consciousness, because most of what

0:49:06.040 --> 0:49:12.600
<v Speaker 1>people have been thinking and reading about creativity, about sorry

0:49:12.600 --> 0:49:17.480
<v Speaker 1>about consciousness, has pulled them up and has taken them

0:49:18.040 --> 0:49:22.880
<v Speaker 1>to not only high level consciousness, but to the consequences

0:49:22.920 --> 0:49:25.400
<v Speaker 1>of higher level of consciousness in the form of the

0:49:25.440 --> 0:49:31.040
<v Speaker 1>creative objects that are around us. So nobody ever started

0:49:31.160 --> 0:49:35.960
<v Speaker 1>looking at consciousness from the bottom up. People start looking

0:49:35.960 --> 0:49:41.720
<v Speaker 1>at consciousness in the extended consciousness that we have when

0:49:41.719 --> 0:49:45.240
<v Speaker 1>we have this sort of literary sense of the universe

0:49:46.000 --> 0:49:50.839
<v Speaker 1>together with the science that is a company and creativity

0:49:50.880 --> 0:49:53.480
<v Speaker 1>is so central to this. But again it sort of

0:49:53.560 --> 0:49:59.000
<v Speaker 1>pushes you up where you have consequences of being conscious,

0:49:59.239 --> 0:50:03.000
<v Speaker 1>but where the real operations are no longer in the

0:50:03.000 --> 0:50:06.400
<v Speaker 1>domain of consciousness, but rather in the domain of knowledge

0:50:06.440 --> 0:50:10.399
<v Speaker 1>and creativity, in the domain of manipulation of knowledge. Now,

0:50:10.400 --> 0:50:14.200
<v Speaker 1>of course, you couldn't manipulate that knowledge if you were

0:50:14.239 --> 0:50:18.000
<v Speaker 1>not conscious to begin with, if you had not been

0:50:18.120 --> 0:50:24.200
<v Speaker 1>so richly conscious that you gave to every little bit

0:50:24.680 --> 0:50:27.360
<v Speaker 1>of knowledge that you have in your brain right now,

0:50:27.920 --> 0:50:32.920
<v Speaker 1>you gave it the gift of consciousness, which really means

0:50:33.239 --> 0:50:35.920
<v Speaker 1>you gave it the possibility of connecting with your life.

0:50:36.280 --> 0:50:40.440
<v Speaker 1>That's it. You're conscious, even if you're thinking you have

0:50:40.680 --> 0:50:44.279
<v Speaker 1>just been listening to a particular passage of moths, are

0:50:44.719 --> 0:50:49.839
<v Speaker 1>or Bach. Those are so incredibly complex in the way

0:50:49.880 --> 0:50:52.440
<v Speaker 1>they were written or in the way they're being performed

0:50:52.960 --> 0:50:58.600
<v Speaker 1>by a supersonoist, and that is only available to you

0:50:59.040 --> 0:51:03.880
<v Speaker 1>if you can bring that that threat into your body

0:51:04.160 --> 0:51:06.880
<v Speaker 1>and if you can connect it to the state of

0:51:06.920 --> 0:51:10.719
<v Speaker 1>your body. At that point, that's great consciousness occurs. But

0:51:10.760 --> 0:51:13.560
<v Speaker 1>of course we have spent most of our lives thinking

0:51:13.640 --> 0:51:18.920
<v Speaker 1>about it from the top at the level of extended consciousness,

0:51:19.120 --> 0:51:21.680
<v Speaker 1>which is not even a good name. I told you

0:51:22.600 --> 0:51:27.880
<v Speaker 1>I coined it, so it's not fair, but I don't

0:51:28.000 --> 0:51:31.360
<v Speaker 1>like to use extending it's extended mind consciousness. Well, I

0:51:31.360 --> 0:51:33.360
<v Speaker 1>completely agree with what you just said, and it links

0:51:33.400 --> 0:51:37.799
<v Speaker 1>to my own work on reduced de latent inhibition and

0:51:37.840 --> 0:51:41.400
<v Speaker 1>creativity and creative achievement. Work I did in my dissertation

0:51:41.560 --> 0:51:46.200
<v Speaker 1>where creative people tend to have this reduced threshold for

0:51:46.440 --> 0:51:48.719
<v Speaker 1>that pregating mechanism for kind of allowing in some of

0:51:48.719 --> 0:51:51.800
<v Speaker 1>that more sensory information and not tagging things as irrelevant.

0:51:51.840 --> 0:51:54.120
<v Speaker 1>There's also work that obviously like people like Jordan Peterson

0:51:54.160 --> 0:51:58.520
<v Speaker 1>and Shelley Carson as well. So I think that's more

0:51:58.520 --> 0:52:00.520
<v Speaker 1>of a bottom up approach along the lines of what

0:52:00.560 --> 0:52:04.319
<v Speaker 1>you're talking about, right, yeah, yeah, absolutely, yeah, yeah, good,

0:52:05.000 --> 0:52:06.920
<v Speaker 1>very good. Yes, I got it very good from the

0:52:07.560 --> 0:52:11.480
<v Speaker 1>famous Antonio Demasia. Yeah. You know. In another area of

0:52:11.520 --> 0:52:15.359
<v Speaker 1>creativity that really am fascinated with, which I nerd out

0:52:15.360 --> 0:52:18.319
<v Speaker 1>a lot with our mutual friend and colleague Mary Helen

0:52:18.600 --> 0:52:22.840
<v Speaker 1>Imerdino Yang, is the default mode network. And I'm worry.

0:52:22.960 --> 0:52:24.880
<v Speaker 1>I want to hear your thoughts about the default I

0:52:24.960 --> 0:52:27.279
<v Speaker 1>just saw your emotion there on your face there when

0:52:27.280 --> 0:52:30.840
<v Speaker 1>I said default mo network. What are your thoughts on that?

0:52:30.880 --> 0:52:34.120
<v Speaker 1>And it's linkage to creativity. It's too early in the

0:52:34.239 --> 0:52:42.120
<v Speaker 1>morning for default network. I love that. I'm still out

0:52:42.160 --> 0:52:45.680
<v Speaker 1>to sleep. You don't want to go there. Well, it

0:52:45.719 --> 0:52:47.960
<v Speaker 1>does seem like the default mode network, which is a

0:52:48.000 --> 0:52:51.200
<v Speaker 1>network of brain areas in the medial surface of the

0:52:51.239 --> 0:52:55.680
<v Speaker 1>prefrontal cortex primarily that seems to support a lot of

0:52:55.719 --> 0:53:00.319
<v Speaker 1>different forms of social cognition, imagination, mental time, travel, into

0:53:00.320 --> 0:53:03.399
<v Speaker 1>the future, and as Mary hand Helen Imerdoyan has talked

0:53:03.400 --> 0:53:06.200
<v Speaker 1>about it's connection to meaning making and how that could

0:53:06.200 --> 0:53:09.680
<v Speaker 1>potentially be connected to creativity. Do you, personally in your

0:53:09.719 --> 0:53:11.360
<v Speaker 1>own work, do you do you see that as a

0:53:11.400 --> 0:53:16.400
<v Speaker 1>central hub of creativity of the neuroscience of creativity. Assume

0:53:16.480 --> 0:53:18.919
<v Speaker 1>you see it as a very important component of any

0:53:19.000 --> 0:53:22.680
<v Speaker 1>important contributor. I don't know if I would call it

0:53:23.200 --> 0:53:29.239
<v Speaker 1>the central hub, but something and important. Oh yeah, absolutely, absolutely,

0:53:30.000 --> 0:53:32.640
<v Speaker 1>you should talk about it. You know about it, I

0:53:32.760 --> 0:53:35.120
<v Speaker 1>know about it. Well. The thing that fascinates me about

0:53:35.160 --> 0:53:37.880
<v Speaker 1>the defaultile network, and in relation to our conversation today,

0:53:38.520 --> 0:53:43.319
<v Speaker 1>is that you can kind of to be poetic about

0:53:43.320 --> 0:53:46.600
<v Speaker 1>it when you're jamming in the space of your default network,

0:53:46.600 --> 0:53:50.000
<v Speaker 1>when you're improvising, when you're just in touch with the

0:53:50.200 --> 0:53:53.560
<v Speaker 1>stream of your mind, not necessarily consciousness, but the mind, right,

0:53:55.320 --> 0:53:57.440
<v Speaker 1>the stream of mind or we William James, you know

0:53:57.680 --> 0:53:59.320
<v Speaker 1>called it. You called it the stream of consciously, he

0:53:59.320 --> 0:54:00.839
<v Speaker 1>called it. You should have called at the stream of mind.

0:54:00.840 --> 0:54:04.120
<v Speaker 1>I just realized, I just realized that, but it seems

0:54:04.120 --> 0:54:05.800
<v Speaker 1>like when we're jamming in the stream of our mind,

0:54:06.600 --> 0:54:08.600
<v Speaker 1>great amazing creative things come out, you know, when you're

0:54:08.640 --> 0:54:11.000
<v Speaker 1>doing jazz and provisation, when you're trying to again the

0:54:11.239 --> 0:54:13.960
<v Speaker 1>state where you're doing poetry. So it does seem like

0:54:13.960 --> 0:54:18.240
<v Speaker 1>consciousness is not conscious can even get the way sometimes

0:54:17.920 --> 0:54:22.719
<v Speaker 1>of creative generation. It's could that that that's a perfectly

0:54:23.320 --> 0:54:30.239
<v Speaker 1>perfectly reasonable thought. Yeah, absolutely, yeah, maybe maybe you it

0:54:30.440 --> 0:54:33.520
<v Speaker 1>might not be bad at certain points to sort of

0:54:33.600 --> 0:54:37.480
<v Speaker 1>separate yourself from that hook, that from from the fangs

0:54:37.480 --> 0:54:42.440
<v Speaker 1>of consciousness. Yeah, yeah, yeah, maybe maybe maybe that's exactly

0:54:43.400 --> 0:54:47.759
<v Speaker 1>you know, flights of poetic fancy are exactly moments in

0:54:47.840 --> 0:54:53.840
<v Speaker 1>which you makes that link more tenuous about that. Yeah,

0:54:53.880 --> 0:54:56.480
<v Speaker 1>And obviously we can't stay in that state all the

0:54:56.520 --> 0:54:58.480
<v Speaker 1>time twenty four to seven. Oh no, no no, it wouldn't

0:54:58.520 --> 0:55:03.200
<v Speaker 1>be good for it wouldn't be See that that's another

0:55:03.560 --> 0:55:06.440
<v Speaker 1>interesting call of it, because that it would move you

0:55:06.560 --> 0:55:12.320
<v Speaker 1>away from the the really life saving consequences of being conscious,

0:55:12.600 --> 0:55:16.520
<v Speaker 1>which basically have to do with the house management. You know,

0:55:17.239 --> 0:55:21.480
<v Speaker 1>conscious is basically it's all about keeping keeping the thing

0:55:21.640 --> 0:55:26.320
<v Speaker 1>going as well as possible. And there there's the flights

0:55:26.320 --> 0:55:30.440
<v Speaker 1>of fancy that's in another in another sphere, another sphere.

0:55:32.200 --> 0:55:35.000
<v Speaker 1>Can I have a question. I know I will have

0:55:35.040 --> 0:55:38.719
<v Speaker 1>to go very very soon, So can I ask you

0:55:38.760 --> 0:55:43.920
<v Speaker 1>a question? Of course? Of course. So I'm really interested

0:55:43.920 --> 0:55:48.240
<v Speaker 1>in pend cycles. I think it's interesting, but I don't.

0:55:49.440 --> 0:55:55.319
<v Speaker 1>I'm very skeptical. Yeah you don't. You don't buy it.

0:55:56.040 --> 0:55:59.399
<v Speaker 1>I'm skeptical of it. I haven't not bought it yet.

0:55:59.560 --> 0:56:03.799
<v Speaker 1>I haven't either. I'm still thinking about whether I should

0:56:03.800 --> 0:56:07.080
<v Speaker 1>buy it. But yeah, yeah, I'm skeptical. But some of

0:56:07.120 --> 0:56:10.560
<v Speaker 1>my closest friends, you know, like Anka Harris in her

0:56:10.600 --> 0:56:12.759
<v Speaker 1>own right, she wrote a book and consciousness. She loves it.

0:56:13.000 --> 0:56:15.759
<v Speaker 1>She loves it. Philip Golf, Philip Golf loves it. He'll

0:56:15.800 --> 0:56:18.000
<v Speaker 1>tell he was on my podcast. He was extolling the

0:56:18.040 --> 0:56:20.759
<v Speaker 1>merits of it. You know, I know, I know, I know,

0:56:20.840 --> 0:56:23.440
<v Speaker 1>I know, I know. I know that people that are

0:56:23.600 --> 0:56:28.680
<v Speaker 1>very much like as people that can think that there's

0:56:28.840 --> 0:56:32.439
<v Speaker 1>there's nothing wrong with it other than being wrong. There's

0:56:32.480 --> 0:56:40.000
<v Speaker 1>nothing wrong with there's wrong if you fall for it forever. Well,

0:56:40.040 --> 0:56:42.560
<v Speaker 1>I will say, uh, sort of ending here today, I

0:56:42.880 --> 0:56:46.560
<v Speaker 1>really do see your the logic of what you've outlined

0:56:46.600 --> 0:56:51.520
<v Speaker 1>and why consciousness seems to require the coordinated effort of

0:56:51.600 --> 0:56:55.160
<v Speaker 1>these three called them systems in a way, these three

0:56:55.360 --> 0:57:01.239
<v Speaker 1>elements of the body that interacting with each other in

0:57:01.400 --> 0:57:04.640
<v Speaker 1>very unique ways. But this element that the nervous system

0:57:04.680 --> 0:57:06.600
<v Speaker 1>is an important part of it does have deepifications. We

0:57:06.640 --> 0:57:09.239
<v Speaker 1>never answered the machine question, so maybe we should end

0:57:09.239 --> 0:57:11.440
<v Speaker 1>on that one because we had that threads. That's a

0:57:11.480 --> 0:57:14.440
<v Speaker 1>thread that's still open. Can we ever have filling machines?

0:57:14.880 --> 0:57:16.920
<v Speaker 1>And you have argued in your book a new generation

0:57:17.000 --> 0:57:20.840
<v Speaker 1>of filling machines can probably become efficacious assistance to really

0:57:20.840 --> 0:57:24.360
<v Speaker 1>feeling humans as hybrids of natural and artificial creatures, no

0:57:24.440 --> 0:57:27.520
<v Speaker 1>less important. This new generation of machines would constitute a

0:57:27.600 --> 0:57:30.919
<v Speaker 1>unique laboratory for the investigation of human behavior and mind

0:57:30.960 --> 0:57:33.760
<v Speaker 1>in a variety of actual realistic settings. So that's exciting

0:57:34.120 --> 0:57:35.760
<v Speaker 1>coming down the pipeline. And when we can start to

0:57:35.800 --> 0:57:40.440
<v Speaker 1>meld fast computer processors with the nervous system so we

0:57:40.440 --> 0:57:42.680
<v Speaker 1>can get the coordinated effort of the elements you talk

0:57:42.720 --> 0:57:44.680
<v Speaker 1>about in a way that has like a super duper

0:57:45.000 --> 0:57:49.200
<v Speaker 1>hyped up processing capability, that could be produce some interesting

0:57:49.280 --> 0:57:51.920
<v Speaker 1>forms of consciousness. Right, and you would have to have

0:57:52.560 --> 0:57:58.640
<v Speaker 1>some kind of body aspect to it and knows you

0:57:58.640 --> 0:58:03.160
<v Speaker 1>will need to mimic certain properties of a living organism

0:58:03.520 --> 0:58:07.800
<v Speaker 1>in order to get to it with any hope of success.

0:58:09.120 --> 0:58:11.200
<v Speaker 1>And right now we don't have that, but I think

0:58:11.200 --> 0:58:15.120
<v Speaker 1>it's perfectly possible. Yeah, it's possible. And Todio, oh my man,

0:58:15.280 --> 0:58:17.000
<v Speaker 1>thank you so much for this chat today. It really

0:58:17.040 --> 0:58:18.560
<v Speaker 1>was delightful to talk to you. We should keep up

0:58:18.760 --> 0:58:24.040
<v Speaker 1>the nerdy conversation. Very good anytime. I enjoyed talking to

0:58:24.080 --> 0:58:28.160
<v Speaker 1>you so much with your book. Okay, all right, take

0:58:28.200 --> 0:58:32.160
<v Speaker 1>care you too. Thanks for listening to this episode of

0:58:32.200 --> 0:58:35.320
<v Speaker 1>the Psychology Podcast. If you'd like to react in some

0:58:35.440 --> 0:58:37.919
<v Speaker 1>way to something you heard, I encourage you to join

0:58:37.960 --> 0:58:41.240
<v Speaker 1>in the discussion at thusycology podcast dot com. We're on

0:58:41.280 --> 0:58:44.440
<v Speaker 1>our YouTube page thus Pschology Podcast. We also put up

0:58:44.440 --> 0:58:47.440
<v Speaker 1>some videos of some episodes on our YouTube page as well,

0:58:47.720 --> 0:58:49.920
<v Speaker 1>so you'll want to check that out. Thanks for being

0:58:49.920 --> 0:58:52.040
<v Speaker 1>such a great supporter of the show, and tune in

0:58:52.080 --> 0:58:56.920
<v Speaker 1>next time for more on the mind, brain, behavior, and creativity.