WEBVTT - J Dilla: Dan Charnas on the Life and Legacy of Jay Dee

0:00:15.436 --> 0:00:23.276
<v Speaker 1>Pushkin. Hey everyone, it's justin Richmond. Today on the show,

0:00:23.396 --> 0:00:27.876
<v Speaker 1>we're talking to Dan Charnis. Dan Charnis is many things.

0:00:28.196 --> 0:00:33.316
<v Speaker 1>He's an author, hip hop journalist, professor, showrunner, former A

0:00:33.396 --> 0:00:36.876
<v Speaker 1>and R person for Deaf American, and also a longtime

0:00:36.916 --> 0:00:40.396
<v Speaker 1>friend of Rick Rubens, with a handful of books under

0:00:40.436 --> 0:00:44.236
<v Speaker 1>his belt and awards like the Pulitzer Fellowship for Arts Journalism.

0:00:44.316 --> 0:00:47.596
<v Speaker 1>His latest book, Dilla Time, the Life and afterlife of

0:00:47.676 --> 0:00:51.116
<v Speaker 1>Jay Dilla, the hip hop producer who reinvented rhythm, is

0:00:51.156 --> 0:00:55.076
<v Speaker 1>the product of four years of exhaustive research in nearly

0:00:55.156 --> 0:00:59.436
<v Speaker 1>two hundred interviews. On today's episode, Rick Rubin speaks with

0:00:59.516 --> 0:01:01.796
<v Speaker 1>Dan Charnis about how the roots of his new book

0:01:02.116 --> 0:01:04.076
<v Speaker 1>go all the way back to when they were working together,

0:01:04.436 --> 0:01:07.036
<v Speaker 1>and a trip he took to Detroit with rapper Chino

0:01:07.116 --> 0:01:09.916
<v Speaker 1>Excel to work with the producer are then known as

0:01:10.356 --> 0:01:14.036
<v Speaker 1>j D. Rick and Charnis also reminisce about their earliest

0:01:14.116 --> 0:01:17.236
<v Speaker 1>memories together, and Charnis shares what it was like meeting

0:01:17.316 --> 0:01:23.756
<v Speaker 1>Rick's mother, Missus Ruben, for the first time. This is

0:01:23.876 --> 0:01:27.716
<v Speaker 1>broken record liner notes for the digital Age. I'm justin Richmond.

0:01:28.516 --> 0:01:31.156
<v Speaker 1>Here's Rick Rubin and Dan Charnis on the genius of

0:01:31.276 --> 0:01:33.916
<v Speaker 1>Jay Dillah. But first we'll hear a bit of background

0:01:33.956 --> 0:01:37.076
<v Speaker 1>on Dan's career and relationship with Rick, all leading up

0:01:37.276 --> 0:01:41.356
<v Speaker 1>to his new book. Do you remember how we actually met?

0:01:41.476 --> 0:01:44.316
<v Speaker 1>First time we met, I do tell me. I got

0:01:44.316 --> 0:01:46.916
<v Speaker 1>a phone call. I was sitting in the conference room

0:01:46.916 --> 0:01:50.716
<v Speaker 1>at Profile Records, getting ready to call my panel of

0:01:51.636 --> 0:01:56.876
<v Speaker 1>rap record retailers when the receptionists said, Rick's on the phone,

0:01:57.196 --> 0:02:00.796
<v Speaker 1>and I just knew. Of all the ricks, I knew.

0:02:00.876 --> 0:02:05.036
<v Speaker 1>I just had a premonition it was you, even though

0:02:05.036 --> 0:02:08.196
<v Speaker 1>we had never met, because I had put it in

0:02:08.316 --> 0:02:12.036
<v Speaker 1>my mind for the last I don't know two months

0:02:13.556 --> 0:02:16.676
<v Speaker 1>that I was going to meet you had not told anybody.

0:02:16.676 --> 0:02:18.556
<v Speaker 1>I had not told Bill Stephanie, who I guess is

0:02:18.596 --> 0:02:21.876
<v Speaker 1>the person who connected us. I picked up the phone

0:02:21.876 --> 0:02:25.076
<v Speaker 1>and there you were, and you were looking for somebody

0:02:25.116 --> 0:02:28.276
<v Speaker 1>to either help you out with a deaf American in

0:02:28.356 --> 0:02:32.116
<v Speaker 1>terms of like hip hop stuff, or Warner Brothers as well.

0:02:32.156 --> 0:02:34.036
<v Speaker 1>So that's how we met. You were in New York

0:02:34.716 --> 0:02:40.756
<v Speaker 1>for the Black Crow's Gold album release party, and we

0:02:41.836 --> 0:02:43.996
<v Speaker 1>hung out. It was very much like I went to

0:02:44.036 --> 0:02:46.196
<v Speaker 1>the Union Square coffee house to meet you for the

0:02:46.236 --> 0:02:50.316
<v Speaker 1>first time, very nervous because obviously it's one of my

0:02:50.396 --> 0:02:53.596
<v Speaker 1>musical heroes I'm meeting, But very quickly you made me

0:02:53.676 --> 0:02:57.516
<v Speaker 1>super comfortable. You were staying top two floors of two

0:02:57.596 --> 0:03:00.116
<v Speaker 1>Night eight Elizabeth Street, and I went there to meet

0:03:00.116 --> 0:03:02.036
<v Speaker 1>you because we were just going to like go record shopping.

0:03:02.036 --> 0:03:04.676
<v Speaker 1>We're just gonna do something fun, and you dropped the

0:03:04.756 --> 0:03:08.516
<v Speaker 1>keys out of the window down to Elizabeth Street, and

0:03:08.596 --> 0:03:10.836
<v Speaker 1>that's that's how we met. Yet I didn't want a

0:03:10.876 --> 0:03:13.236
<v Speaker 1>buzzer because they didn't want anybody to visit, so it

0:03:13.316 --> 0:03:15.716
<v Speaker 1>was the only time, like if I knew that someone

0:03:15.836 --> 0:03:18.316
<v Speaker 1>was coming, I think maybe even the keys would go

0:03:18.316 --> 0:03:20.756
<v Speaker 1>into a sock because it was a long distance down

0:03:20.796 --> 0:03:23.316
<v Speaker 1>and then throw the keys out the window, and then

0:03:23.516 --> 0:03:26.036
<v Speaker 1>that's how we would That was fun. Yeah, you were

0:03:26.036 --> 0:03:28.716
<v Speaker 1>one of the very few people who ever visited there,

0:03:28.756 --> 0:03:31.956
<v Speaker 1>just because I like to be alone. And it was

0:03:32.116 --> 0:03:34.516
<v Speaker 1>at the time abandoned, not abandoned, but you know, def

0:03:34.556 --> 0:03:37.116
<v Speaker 1>JAM had left. They had moved their offices around the

0:03:37.156 --> 0:03:40.756
<v Speaker 1>corner to the six hundred block of Broadway. It was

0:03:40.836 --> 0:03:43.316
<v Speaker 1>just your place on the top two floors, and it

0:03:43.356 --> 0:03:45.716
<v Speaker 1>was spick and span, you know, I think there were

0:03:45.716 --> 0:03:48.196
<v Speaker 1>the remnants of a recording studio that never quite got

0:03:48.196 --> 0:03:51.596
<v Speaker 1>built in the basement. Yes, and it was this little

0:03:51.716 --> 0:03:58.396
<v Speaker 1>interesting window between your def jam years and the American

0:03:58.716 --> 0:04:03.676
<v Speaker 1>years where things were kind of in flux, very interesting.

0:04:03.836 --> 0:04:08.756
<v Speaker 1>I spent three years building that place, and I think

0:04:08.796 --> 0:04:12.076
<v Speaker 1>within in a month of it being finished, I moved

0:04:12.116 --> 0:04:15.476
<v Speaker 1>to California, So I never really lived there. But when

0:04:15.476 --> 0:04:17.996
<v Speaker 1>I was living in California, if I did come to

0:04:18.036 --> 0:04:20.756
<v Speaker 1>New York, I would stay there. And that was probably

0:04:20.796 --> 0:04:23.236
<v Speaker 1>the last time I ever stayed there because even after that,

0:04:23.276 --> 0:04:26.956
<v Speaker 1>while I continued owning it, it just felt like, because

0:04:27.036 --> 0:04:30.996
<v Speaker 1>nobody lived there for so long, it lacked a spirit.

0:04:31.116 --> 0:04:33.316
<v Speaker 1>When he came into it, it didn't fuel right, So

0:04:33.356 --> 0:04:36.316
<v Speaker 1>I started staying in hotels. I remember that. The two

0:04:36.356 --> 0:04:39.316
<v Speaker 1>things I want to share about that era. The first

0:04:39.316 --> 0:04:42.156
<v Speaker 1>thing is that weekend where you were in New York.

0:04:42.956 --> 0:04:45.396
<v Speaker 1>We went to Tower Records together when there was such

0:04:45.396 --> 0:04:49.076
<v Speaker 1>a thing, and you said to me, you buy me

0:04:49.116 --> 0:04:51.676
<v Speaker 1>a bunch of CDs of stuff that you like, and

0:04:51.836 --> 0:04:54.436
<v Speaker 1>I'll buy you a bunch of CDs stuff that I like.

0:04:55.036 --> 0:04:58.916
<v Speaker 1>And we went back to Elizabeth Street and we listened,

0:04:59.316 --> 0:05:04.836
<v Speaker 1>and your purchases were audio too, Wow, and sir, mix

0:05:04.876 --> 0:05:08.916
<v Speaker 1>a lot and mine were you know, the raft of

0:05:09.156 --> 0:05:11.476
<v Speaker 1>Golden age stuff that was coming out then the big

0:05:11.836 --> 0:05:17.156
<v Speaker 1>Daddy Kane Bismarcki EPMD. And I didn't really like the

0:05:17.196 --> 0:05:20.076
<v Speaker 1>stuff that you had bought, and you weren't really interested

0:05:20.076 --> 0:05:23.716
<v Speaker 1>in the stuff that I bought. But for whatever reason,

0:05:24.476 --> 0:05:29.596
<v Speaker 1>that was like okay, like absolutely, you actually saw that

0:05:29.676 --> 0:05:33.036
<v Speaker 1>I had a piece right that was independent of your piece.

0:05:33.436 --> 0:05:35.556
<v Speaker 1>And I never forgot that. I never forgot like, oh,

0:05:35.596 --> 0:05:37.476
<v Speaker 1>this is how you can be, I mean even just

0:05:37.596 --> 0:05:40.316
<v Speaker 1>in future situations, in business situations. This is how you

0:05:40.356 --> 0:05:42.796
<v Speaker 1>can be as a creative. This is how you can

0:05:42.836 --> 0:05:46.436
<v Speaker 1>be as a manager. You don't have to know or

0:05:46.516 --> 0:05:49.956
<v Speaker 1>master or even like the whole thing, but you can

0:05:49.996 --> 0:05:53.356
<v Speaker 1>have people around you that complete that part of it.

0:05:53.756 --> 0:05:56.676
<v Speaker 1>So that was great. And then, of course when I

0:05:56.716 --> 0:06:00.476
<v Speaker 1>started working for you in nineteen ninety one, the thing

0:06:00.516 --> 0:06:03.116
<v Speaker 1>that I remember the most of the errands, and one

0:06:03.116 --> 0:06:07.076
<v Speaker 1>of the errands was to go back to Elizabeth Street

0:06:07.276 --> 0:06:10.756
<v Speaker 1>and get all the belongings of a paramour of yours

0:06:10.916 --> 0:06:13.476
<v Speaker 1>and put him in a box and send them. And

0:06:13.516 --> 0:06:15.436
<v Speaker 1>then of course my favorite one was going out to

0:06:15.556 --> 0:06:19.476
<v Speaker 1>Long Beach to the garage to dig out a whole

0:06:19.476 --> 0:06:23.116
<v Speaker 1>bunch of master tapes and other things from my parents' house. Yes,

0:06:23.436 --> 0:06:28.196
<v Speaker 1>Linda and Mickey, Yes, yes, and your mother, Linda Ruben,

0:06:28.516 --> 0:06:32.116
<v Speaker 1>she says to me. As I walk in, she says, um,

0:06:32.236 --> 0:06:35.756
<v Speaker 1>can I get you anything? And I'm trying to be polite,

0:06:35.756 --> 0:06:37.876
<v Speaker 1>I say, no, mus Ruben, I'm fine. What do you mean?

0:06:37.916 --> 0:06:39.716
<v Speaker 1>You fine? How could you be fine? How could you

0:06:39.796 --> 0:06:45.436
<v Speaker 1>possibly be fine? That's I loved her from that moment on. Yeah, yeah,

0:06:45.476 --> 0:06:48.396
<v Speaker 1>that's that's that's Linda Ruben. And of course, and I

0:06:48.436 --> 0:06:50.156
<v Speaker 1>don't know if any of this is usable for you.

0:06:50.316 --> 0:06:52.916
<v Speaker 1>I will say that your father, like he reminded me,

0:06:53.196 --> 0:06:55.716
<v Speaker 1>you know so much of you? He says, did Ricky

0:06:55.756 --> 0:07:01.516
<v Speaker 1>ever tell you about his magic shows? The best? The best?

0:07:01.596 --> 0:07:05.396
<v Speaker 1>And that was a Rick Rubin, uh you know phrase

0:07:05.516 --> 0:07:07.716
<v Speaker 1>that I remember, so yeah, it might have been. It

0:07:07.756 --> 0:07:11.236
<v Speaker 1>might have been a Mickey Ruben phrase that I adopted. Yes, indeed,

0:07:11.476 --> 0:07:14.716
<v Speaker 1>now I note from that window we had a good

0:07:14.796 --> 0:07:18.276
<v Speaker 1>run together, and I remember it fondly, and I want

0:07:18.276 --> 0:07:21.316
<v Speaker 1>to ask about posts to our run. Tell me about

0:07:21.356 --> 0:07:24.156
<v Speaker 1>your life starting. I remember you really getting into yoga.

0:07:24.396 --> 0:07:28.276
<v Speaker 1>It feels like as as we made our conscious uncompiling.

0:07:29.356 --> 0:07:35.836
<v Speaker 1>Yea where you were consciously uncoupling from the first iteration

0:07:35.916 --> 0:07:41.196
<v Speaker 1>of American recordings. You were moving from Warner Brothers to Sony. Yeah,

0:07:41.316 --> 0:07:44.316
<v Speaker 1>and I had been working on a project with a

0:07:44.436 --> 0:07:48.516
<v Speaker 1>rapper MC named Chino Excel, who very much made a

0:07:48.516 --> 0:07:50.756
<v Speaker 1>lot of friends at Warner Brothers. So the idea was

0:07:50.796 --> 0:07:53.956
<v Speaker 1>that I would stay with Warner Brothers, and you tried,

0:07:54.156 --> 0:07:58.116
<v Speaker 1>you know, to help that situation happen. Actually, thank you

0:07:58.196 --> 0:08:00.316
<v Speaker 1>very much. So you moved into sort of the system

0:08:00.356 --> 0:08:02.956
<v Speaker 1>of a down era, the Sony American era. And then

0:08:03.036 --> 0:08:05.556
<v Speaker 1>I remained with Warner Brothers and Chino for a little

0:08:05.556 --> 0:08:10.796
<v Speaker 1>bit until Forrest Whittaker hired me to run his record

0:08:10.796 --> 0:08:15.676
<v Speaker 1>company through Sony. And that was about a year two years,

0:08:15.836 --> 0:08:19.716
<v Speaker 1>and I was already a certified yoga teacher. It had

0:08:19.836 --> 0:08:22.396
<v Speaker 1>basically saved my life. While I was working for you,

0:08:22.956 --> 0:08:25.796
<v Speaker 1>I was introduced to that entire world value. So let's

0:08:25.796 --> 0:08:28.956
<v Speaker 1>just say that while I was with Forrest, I decided

0:08:28.996 --> 0:08:33.116
<v Speaker 1>to start writing again. I hadn't written professionally since I

0:08:33.116 --> 0:08:35.076
<v Speaker 1>had been writing for the Source around the time that

0:08:35.116 --> 0:08:39.476
<v Speaker 1>I joined Deaf American, so I decided to start writing

0:08:39.636 --> 0:08:42.116
<v Speaker 1>for the screen. And what I ended up doing after

0:08:42.156 --> 0:08:46.036
<v Speaker 1>I left Forest was writing comedy for MTV and b

0:08:46.196 --> 0:08:48.756
<v Speaker 1>Et I wrote a season of The Lyricist Lounge Show.

0:08:49.236 --> 0:08:52.716
<v Speaker 1>I wrote for a season of Comic View, and eventually

0:08:52.756 --> 0:08:55.796
<v Speaker 1>it led me to decide that, Okay, I am going

0:08:55.836 --> 0:08:58.716
<v Speaker 1>to go back to New York and see if I

0:08:58.756 --> 0:09:01.436
<v Speaker 1>can get myself into journalism school. Like just shot up

0:09:01.476 --> 0:09:04.596
<v Speaker 1>my foundation again. I moved to California in ninety one,

0:09:05.116 --> 0:09:07.196
<v Speaker 1>moved back to New York in two thousand and four,

0:09:07.756 --> 0:09:11.676
<v Speaker 1>got accepted to the Columbia School of Journalism. I spent

0:09:11.756 --> 0:09:15.276
<v Speaker 1>two years there. I did my master's project in the

0:09:15.316 --> 0:09:19.116
<v Speaker 1>West Bank. My beat. Every person who is in that

0:09:19.156 --> 0:09:21.396
<v Speaker 1>program gets a little beat in the city. So my

0:09:21.436 --> 0:09:26.236
<v Speaker 1>beat was Hunt's point in the Bronx. So literally, I'm

0:09:26.276 --> 0:09:29.996
<v Speaker 1>pounding the pavement. I'm a journalist again. Wow. But the

0:09:30.476 --> 0:09:37.716
<v Speaker 1>crowning course of that program was a course called book writing,

0:09:38.356 --> 0:09:43.956
<v Speaker 1>which is taught by a really impressive and formidable writer

0:09:44.076 --> 0:09:47.156
<v Speaker 1>for the New York Times named Sam Friedman, and he

0:09:47.196 --> 0:09:50.636
<v Speaker 1>only accepted about twenty five students a year. In this

0:09:50.836 --> 0:09:53.556
<v Speaker 1>you have to apply to get into the class, give

0:09:53.596 --> 0:09:57.956
<v Speaker 1>to propose a book. So this book I proposed, which

0:09:57.996 --> 0:10:01.436
<v Speaker 1>became the big payback, was called Beats rhymes in cash

0:10:01.476 --> 0:10:04.236
<v Speaker 1>and it was the history of the business side of

0:10:04.276 --> 0:10:08.076
<v Speaker 1>hip hop, because there were books that were coming out

0:10:08.156 --> 0:10:12.236
<v Speaker 1>about hip hop that were very artists and music centric,

0:10:12.476 --> 0:10:15.156
<v Speaker 1>but they were missing the key part of it for me,

0:10:15.596 --> 0:10:19.236
<v Speaker 1>which was how did this thing get big? Right? Rundy

0:10:19.276 --> 0:10:23.396
<v Speaker 1>MC didn't just appear and you know they were suddenly

0:10:23.436 --> 0:10:26.876
<v Speaker 1>on MTV. People had to fight tooth and nail to

0:10:26.876 --> 0:10:30.556
<v Speaker 1>get them into record stores, on radio stations, onto MTV.

0:10:30.676 --> 0:10:33.916
<v Speaker 1>How did that part happen? The main characters in this

0:10:33.956 --> 0:10:39.476
<v Speaker 1>book were going to be the business people, and that proposal,

0:10:39.636 --> 0:10:43.276
<v Speaker 1>that book proposal was started in Sam Friedman's class. It

0:10:43.356 --> 0:10:46.196
<v Speaker 1>was like, you know all those movies you see, the

0:10:46.236 --> 0:10:48.836
<v Speaker 1>martial arts movies like kill Bill, you know the cruel

0:10:48.876 --> 0:10:52.356
<v Speaker 1>tutelage of Pie May. I mean. NPR came to tape

0:10:52.356 --> 0:10:54.476
<v Speaker 1>one of our classes, and I believe on NPR there

0:10:54.516 --> 0:10:59.276
<v Speaker 1>is still a recording of Freedman telling me about something

0:10:59.276 --> 0:11:02.836
<v Speaker 1>that I had written. I was defending it and he said, Dan,

0:11:03.356 --> 0:11:06.356
<v Speaker 1>as they say on the basketball court, stopped bringing that week.

0:11:06.596 --> 0:11:12.036
<v Speaker 1>Wow man. Wow. So that was the beginning for me

0:11:12.396 --> 0:11:17.036
<v Speaker 1>of a new foundation in writing and a new life,

0:11:17.076 --> 0:11:21.476
<v Speaker 1>but also spiritually a way to wrap up a career

0:11:22.076 --> 0:11:24.996
<v Speaker 1>in the music business that I felt very ambivalent about.

0:11:25.236 --> 0:11:28.316
<v Speaker 1>I think the last time I saw you, I was

0:11:28.316 --> 0:11:30.436
<v Speaker 1>doing interviews for The Big Payback, and I think I

0:11:30.436 --> 0:11:33.676
<v Speaker 1>said something. I apologized, like, I apologize for not being

0:11:33.716 --> 0:11:35.836
<v Speaker 1>a good enough A and R person, And I know

0:11:35.876 --> 0:11:38.756
<v Speaker 1>that's not how you think about things at all. It

0:11:38.876 --> 0:11:43.516
<v Speaker 1>just came out of me, the shame of not having

0:11:43.556 --> 0:11:48.156
<v Speaker 1>signed Coolio when I had the child, like Matt, you know,

0:11:48.796 --> 0:11:52.036
<v Speaker 1>and I'm since then, I'm much kinder to myself. But

0:11:52.276 --> 0:11:56.156
<v Speaker 1>I feel like my aunt, my mother's sister. She was

0:11:56.196 --> 0:11:59.356
<v Speaker 1>the like associate dean of the UCLA Film School while

0:11:59.396 --> 0:12:02.196
<v Speaker 1>I was in California, actually, and I remember going out

0:12:02.196 --> 0:12:05.836
<v Speaker 1>to dinner with her and sharing that ambivalence, and she said,

0:12:06.276 --> 0:12:09.996
<v Speaker 1>life gathers beautiful. There is nothing that I have done

0:12:10.956 --> 0:12:13.516
<v Speaker 1>that I haven't somehow gathered into the next thing that

0:12:13.636 --> 0:12:15.956
<v Speaker 1>I am doing. And then also, you know, it's a

0:12:16.036 --> 0:12:20.436
<v Speaker 1>very sort of Rubenesque holistic way of looking at life.

0:12:20.476 --> 0:12:25.516
<v Speaker 1>So that's kind of how I got into this second

0:12:25.996 --> 0:12:29.476
<v Speaker 1>career of mine. Wow, you go to Columbia, you become

0:12:29.516 --> 0:12:32.956
<v Speaker 1>a book writer, And how long was the process from

0:12:32.996 --> 0:12:36.396
<v Speaker 1>starting the class deciding it's going to be this book

0:12:36.436 --> 0:12:38.716
<v Speaker 1>that turns into the big payback. How long was it

0:12:38.756 --> 0:12:41.556
<v Speaker 1>before the big payback actually came to fruition? Oh wow.

0:12:41.676 --> 0:12:44.516
<v Speaker 1>I graduated in two thousand and seven. What helped me

0:12:44.596 --> 0:12:47.876
<v Speaker 1>was I got a Pulitzer Arts Fellowship, so that provided

0:12:47.876 --> 0:12:49.796
<v Speaker 1>a little bit of funding. I sold the book, so

0:12:49.836 --> 0:12:51.916
<v Speaker 1>I would say about three to four years to sort

0:12:51.956 --> 0:12:54.076
<v Speaker 1>of finish that book. And my son was born like

0:12:54.116 --> 0:12:55.676
<v Speaker 1>in the middle of it. I got married in the

0:12:55.676 --> 0:12:58.636
<v Speaker 1>middle of it. But it came out finally in December

0:12:58.756 --> 0:13:01.356
<v Speaker 1>of twenty ten, and it was It was a six

0:13:01.516 --> 0:13:07.316
<v Speaker 1>hundred and sixty pages, forty years the comprehensive telling of

0:13:07.596 --> 0:13:11.116
<v Speaker 1>our story right the music business side of hip hop.

0:13:11.156 --> 0:13:14.516
<v Speaker 1>I remember it seemed very well received at the time.

0:13:14.916 --> 0:13:17.396
<v Speaker 1>I think it was it was a thrill to be

0:13:17.796 --> 0:13:21.076
<v Speaker 1>on you know, NPR and to do Terry Gross and

0:13:21.236 --> 0:13:24.916
<v Speaker 1>to be able to talk about something like this on

0:13:24.956 --> 0:13:27.636
<v Speaker 1>a large stage. I mean, it's still taught in schools.

0:13:27.916 --> 0:13:30.836
<v Speaker 1>But what excites me about it are the characters within it.

0:13:30.916 --> 0:13:33.836
<v Speaker 1>You Know, we get to meet Sylvia Robinson, we meet Russell,

0:13:33.916 --> 0:13:36.796
<v Speaker 1>we meet you, we meet Lee or you know, we

0:13:36.876 --> 0:13:39.556
<v Speaker 1>see how folks who don't even like hip hop end

0:13:39.636 --> 0:13:43.116
<v Speaker 1>up doing these amazing things that completely save it. That

0:13:43.156 --> 0:13:45.596
<v Speaker 1>to me is was the fun part to be able

0:13:45.596 --> 0:13:48.716
<v Speaker 1>to not just introduce people to the lives of the

0:13:48.756 --> 0:13:51.436
<v Speaker 1>folks that they did know, but also you know, hey,

0:13:51.476 --> 0:13:54.716
<v Speaker 1>here's what Keith Nafterly did at this FM radio station

0:13:54.756 --> 0:13:59.836
<v Speaker 1>in San Francisco that completely changed American radio right. American

0:13:59.916 --> 0:14:05.396
<v Speaker 1>radio was segregated, literally racially segregated almost fully before this

0:14:05.436 --> 0:14:08.596
<v Speaker 1>guy came along and blew it all open. Yeah. And

0:14:08.676 --> 0:14:12.916
<v Speaker 1>you've hot hip hop related classes at NYU. Yeah, And

0:14:12.956 --> 0:14:15.836
<v Speaker 1>that's another sort of homecoming for me in some respect.

0:14:15.956 --> 0:14:18.956
<v Speaker 1>The book again put me in position to become full

0:14:18.956 --> 0:14:22.556
<v Speaker 1>time faculty at TISH. Wow. So I have been full

0:14:22.556 --> 0:14:25.436
<v Speaker 1>time faculty at TISH at what is called the Clive

0:14:25.556 --> 0:14:28.876
<v Speaker 1>Davis Institute of Recorded Music, which I believe is the

0:14:28.916 --> 0:14:31.476
<v Speaker 1>first school of its kind, you know, teaching sort of

0:14:31.476 --> 0:14:35.876
<v Speaker 1>a four part like history, business, production, and musicianship to

0:14:36.956 --> 0:14:42.716
<v Speaker 1>folks who want to be in the music industry, whether producers, artists, managers, executives, journalists, whatever.

0:14:42.996 --> 0:14:45.796
<v Speaker 1>So I teach at TISH. I teach to people who

0:14:46.036 --> 0:14:49.556
<v Speaker 1>live in Weinstein Dorm. Incredible. These are folks who are

0:14:49.596 --> 0:14:54.036
<v Speaker 1>starting their own record companies. While at NYU. So I mean,

0:14:54.596 --> 0:14:58.476
<v Speaker 1>you're obviously very present in all of those things for me,

0:14:58.516 --> 0:15:00.516
<v Speaker 1>and that has really actually been a blessing. I do

0:15:00.716 --> 0:15:03.596
<v Speaker 1>like teaching. It actually had provided a platform for me

0:15:03.756 --> 0:15:07.156
<v Speaker 1>to do other things while I teach, like do TV

0:15:07.236 --> 0:15:10.476
<v Speaker 1>shows and to write more books. And yeah, it's been good.

0:15:10.636 --> 0:15:13.436
<v Speaker 1>What's it like teaching about hip hop? It seems so

0:15:13.516 --> 0:15:16.716
<v Speaker 1>far to me because of my relationship with it. My

0:15:16.836 --> 0:15:20.356
<v Speaker 1>relationship to hip hop was what I did when I

0:15:20.436 --> 0:15:23.756
<v Speaker 1>was at school. That wasn't school. It was like school bad,

0:15:23.836 --> 0:15:27.116
<v Speaker 1>hip hop good. So the idea of those combining it's

0:15:27.156 --> 0:15:31.276
<v Speaker 1>just interesting. Yeah. Well, I will say that the hip

0:15:31.276 --> 0:15:34.836
<v Speaker 1>hop I'm teaching is in some ways disconnected from the

0:15:34.876 --> 0:15:39.476
<v Speaker 1>hip hop that's present today, right, because a lot of

0:15:39.516 --> 0:15:44.276
<v Speaker 1>hip hop today is very mainstreamed, not mainstream, but just

0:15:44.396 --> 0:15:47.916
<v Speaker 1>it's in the mainstream. It's very accessible. And so what

0:15:47.956 --> 0:15:49.796
<v Speaker 1>I try to do is take them back to a

0:15:49.836 --> 0:15:53.236
<v Speaker 1>time when this stuff almost had to be earned. Like

0:15:53.796 --> 0:15:57.716
<v Speaker 1>I call actually call your generation the greatest generation, whether

0:15:57.756 --> 0:16:02.036
<v Speaker 1>we're talking about you or Dante or Faith or Lisa

0:16:02.116 --> 0:16:05.636
<v Speaker 1>Cortes or any of the folks who populated Rush and

0:16:05.716 --> 0:16:09.916
<v Speaker 1>def Jam. In those days, there were risks to engaging

0:16:10.116 --> 0:16:14.316
<v Speaker 1>right new York wasn't safe. Clubs weren't safe. Nothing was easy.

0:16:15.196 --> 0:16:17.876
<v Speaker 1>It wasn't made to be accessible. You had to go

0:16:17.996 --> 0:16:21.956
<v Speaker 1>to negrill to find the good stuff. There were there

0:16:21.956 --> 0:16:24.756
<v Speaker 1>were costs involved. You know, people had to section off

0:16:24.796 --> 0:16:27.316
<v Speaker 1>a piece of a roller rink just to have a party. Right.

0:16:27.956 --> 0:16:31.036
<v Speaker 1>So for me, that's what I try to I try

0:16:31.036 --> 0:16:34.476
<v Speaker 1>to bring students viscerly back to that time where there

0:16:34.636 --> 0:16:37.876
<v Speaker 1>was a sort of barrier to entrance, and what came

0:16:37.916 --> 0:16:42.276
<v Speaker 1>out of that was just this incredible art that only

0:16:42.316 --> 0:16:46.716
<v Speaker 1>measured itself against itself. People weren't thinking about chart position.

0:16:46.836 --> 0:16:52.636
<v Speaker 1>They weren't thinking about comparing cars or stock portfolios or

0:16:52.676 --> 0:16:55.556
<v Speaker 1>how they could make the biggest marketing splash. It was

0:16:55.636 --> 0:16:58.916
<v Speaker 1>a very not an innocent time, but it was a

0:16:59.036 --> 0:17:04.356
<v Speaker 1>very pure time, if that makes sense. Absolutely absolutely I

0:17:04.396 --> 0:17:06.836
<v Speaker 1>felt that. I felt that, and when it started changing,

0:17:07.156 --> 0:17:10.156
<v Speaker 1>I was less connected to it. I didn't get it then,

0:17:10.676 --> 0:17:13.516
<v Speaker 1>but I get it now. Yeah. Felt like in the

0:17:13.596 --> 0:17:16.236
<v Speaker 1>early days there was a real sense of community where

0:17:16.276 --> 0:17:20.316
<v Speaker 1>everyone was working together for something that they loved and

0:17:20.516 --> 0:17:22.716
<v Speaker 1>like all of the artists on def Jam at the time,

0:17:23.116 --> 0:17:26.476
<v Speaker 1>we all felt like a family. And when it became

0:17:26.676 --> 0:17:31.436
<v Speaker 1>more competitive between the artists. I don't know, it shifted

0:17:31.436 --> 0:17:34.876
<v Speaker 1>away in popularity. Also, the people who started coming to

0:17:34.956 --> 0:17:37.916
<v Speaker 1>hip hop were not the people who had pure intention,

0:17:38.036 --> 0:17:40.836
<v Speaker 1>but just you know, people who thought, this is my

0:17:40.956 --> 0:17:44.596
<v Speaker 1>way of cashing in. That's exactly right. And it just

0:17:44.716 --> 0:17:47.236
<v Speaker 1>hit me later. I suppose then it hit you because

0:17:47.236 --> 0:17:49.556
<v Speaker 1>obviously I felt like I was a generation behind you,

0:17:49.596 --> 0:17:51.756
<v Speaker 1>even though it was only four years behind you. Yeah,

0:17:51.796 --> 0:17:54.276
<v Speaker 1>it would be a hip hop generation behind though if

0:17:54.276 --> 0:17:56.516
<v Speaker 1>you think of it in terms of it's not necessarily

0:17:56.556 --> 0:17:59.436
<v Speaker 1>a number of years. It's kind of like by movement, right,

0:17:59.516 --> 0:18:03.116
<v Speaker 1>And so you came of age in this era. It

0:18:03.156 --> 0:18:06.156
<v Speaker 1>was like even before the advent of digital sampling. Absolutely,

0:18:06.316 --> 0:18:10.316
<v Speaker 1>you weren't sampling in the studio. There were no samplers

0:18:10.676 --> 0:18:14.316
<v Speaker 1>with Nope. At the end, there were sampling, but we

0:18:14.476 --> 0:18:18.276
<v Speaker 1>never really embraced it because we had our other methods.

0:18:20.036 --> 0:18:22.036
<v Speaker 1>We're going to take a quick break here, but we'll

0:18:22.036 --> 0:18:29.156
<v Speaker 1>be back with more from Dan Charnis. We're back with

0:18:29.236 --> 0:18:34.036
<v Speaker 1>Rick Rubens conversation with Dan Charnis. Tell me about the

0:18:34.236 --> 0:18:39.956
<v Speaker 1>Dila book. When did the idea come? This is a book. Okay,

0:18:40.276 --> 0:18:44.876
<v Speaker 1>So it begins when I am at American Recordings and

0:18:45.116 --> 0:18:48.156
<v Speaker 1>I've signed this artist named Gino Xcel, or actually I

0:18:48.196 --> 0:18:51.156
<v Speaker 1>signed the group that he belonged to, which is this

0:18:51.196 --> 0:18:53.156
<v Speaker 1>group called the Art of Origin out of New Jersey,

0:18:53.156 --> 0:18:58.236
<v Speaker 1>two guys, Gino Xcel and Kerry Chandler. Kerry was always

0:18:58.236 --> 0:19:01.036
<v Speaker 1>sort of not present enough. And one of the things

0:19:01.116 --> 0:19:02.676
<v Speaker 1>I had to learn is an A and R person

0:19:02.876 --> 0:19:04.556
<v Speaker 1>that I didn't learn until too late, is it You

0:19:04.596 --> 0:19:06.796
<v Speaker 1>can't want it more than the artist. The artist has

0:19:06.836 --> 0:19:09.116
<v Speaker 1>to want it. And what Kerry wanted was a career

0:19:09.396 --> 0:19:11.716
<v Speaker 1>in house music and deep house, and he to this

0:19:11.796 --> 0:19:17.436
<v Speaker 1>day is one of the most lauded accomplished deep house

0:19:17.676 --> 0:19:21.236
<v Speaker 1>pioneers like he is seen that way. So he knew

0:19:21.276 --> 0:19:23.676
<v Speaker 1>his path. What we now had to figure out what

0:19:23.796 --> 0:19:26.716
<v Speaker 1>was what was the path for Chino Xcel. We really

0:19:26.756 --> 0:19:28.476
<v Speaker 1>didn't have much of a budget. We were kind of

0:19:28.476 --> 0:19:34.156
<v Speaker 1>doing things philosophically on a shoestring at at American, so

0:19:34.516 --> 0:19:39.076
<v Speaker 1>we sort of cobbled together that first album that actually

0:19:39.116 --> 0:19:41.556
<v Speaker 1>did better than most people thought it was going to do.

0:19:41.796 --> 0:19:44.236
<v Speaker 1>So we were ready to do the second album and

0:19:44.276 --> 0:19:46.436
<v Speaker 1>we had kind of a budget and this was going

0:19:46.516 --> 0:19:48.996
<v Speaker 1>to be now at Warner Brothers as American was moving

0:19:49.036 --> 0:19:52.116
<v Speaker 1>to Sony. We made a list of producers that we

0:19:52.156 --> 0:19:55.276
<v Speaker 1>wanted to work with, and one of those guys was

0:19:55.796 --> 0:19:58.916
<v Speaker 1>this kid named j d out of Detroit. So now

0:19:58.916 --> 0:20:01.116
<v Speaker 1>I'm going to wind the clock back a little bit

0:20:01.116 --> 0:20:05.276
<v Speaker 1>because there's a story there too. You remember, back at

0:20:05.356 --> 0:20:09.516
<v Speaker 1>Deaf American, the Far Side was a group that sort

0:20:09.556 --> 0:20:12.316
<v Speaker 1>of in our orbit and was signed by friends of

0:20:12.356 --> 0:20:14.796
<v Speaker 1>ours at Delicious Vinyl. And the Far Side did this

0:20:14.956 --> 0:20:18.556
<v Speaker 1>amazing first album and they were produced by this amazing

0:20:18.596 --> 0:20:21.916
<v Speaker 1>producer named Jay Swift. And then we found out that

0:20:22.036 --> 0:20:27.436
<v Speaker 1>Jay Swift was leaving the Far Side and I said, Rick, man,

0:20:27.676 --> 0:20:32.836
<v Speaker 1>this kid, he's great, right, And we were in a

0:20:32.956 --> 0:20:38.676
<v Speaker 1>bidding war with Tommy Boy to get Jay Swift's record label.

0:20:39.116 --> 0:20:41.276
<v Speaker 1>I remember you and I spent a day with Jay

0:20:41.316 --> 0:20:45.236
<v Speaker 1>Swift and his people and his artists, driving around listening

0:20:45.236 --> 0:20:48.276
<v Speaker 1>to music, visiting their house. And you didn't do a

0:20:48.276 --> 0:20:51.396
<v Speaker 1>lot of that, Rick, Like, I knew that that was special,

0:20:51.396 --> 0:20:52.956
<v Speaker 1>and I felt like you were doing that for me

0:20:53.276 --> 0:20:55.716
<v Speaker 1>in a way. I actually don't even remember it happened,

0:20:55.756 --> 0:20:57.676
<v Speaker 1>but I know that if I was there, I was

0:20:57.716 --> 0:21:00.156
<v Speaker 1>there because you believed in it and I was supporting you.

0:21:00.476 --> 0:21:03.396
<v Speaker 1>Oh you were man. So then at the end of

0:21:03.436 --> 0:21:09.476
<v Speaker 1>our day together, you very us sanely asked them, so

0:21:09.556 --> 0:21:12.756
<v Speaker 1>what are you looking for? Right? Finally came the business

0:21:12.836 --> 0:21:17.036
<v Speaker 1>question and Lamar Algie, who was working with Jay Swift

0:21:17.036 --> 0:21:21.196
<v Speaker 1>at time, he said a million dollars and we dropped

0:21:21.236 --> 0:21:24.956
<v Speaker 1>them off. We drove off, and we nearly got into

0:21:24.956 --> 0:21:28.156
<v Speaker 1>a car crash after we drove off because it was

0:21:28.196 --> 0:21:32.276
<v Speaker 1>just like more than we had ever paid really for anything.

0:21:32.356 --> 0:21:34.596
<v Speaker 1>And we knew at that moment that it just was

0:21:34.676 --> 0:21:38.276
<v Speaker 1>not going to happen. And so Tommy Boy got Jay

0:21:38.356 --> 0:21:40.876
<v Speaker 1>Swift and his record label, and that was probably a

0:21:40.916 --> 0:21:42.796
<v Speaker 1>blessing in disguise because that did not end up too

0:21:42.836 --> 0:21:46.036
<v Speaker 1>well for Jay Swift for them. But the other path

0:21:46.076 --> 0:21:48.396
<v Speaker 1>of that equation was what's the Far Side gonna do

0:21:48.436 --> 0:21:50.116
<v Speaker 1>now that Jay Swift's not with them? They did this

0:21:50.156 --> 0:21:54.276
<v Speaker 1>amazing album. This is their their musical voice. And I

0:21:54.316 --> 0:21:58.196
<v Speaker 1>remember asking Mike Ross, what's Far Side gonna do? He says, oh, no,

0:21:58.236 --> 0:22:00.876
<v Speaker 1>don't worry. We found this kid in Detroit named j D.

0:22:01.396 --> 0:22:05.436
<v Speaker 1>I said, Jay D Detroit. No hip hop has come

0:22:05.436 --> 0:22:07.796
<v Speaker 1>out of Detroit's what you know the only thing we'd

0:22:07.796 --> 0:22:09.716
<v Speaker 1>ever heard out of Detroit was all some dre and

0:22:09.716 --> 0:22:13.996
<v Speaker 1>the hardcore Committee from nineteen eighty eight, no conception that

0:22:14.076 --> 0:22:16.316
<v Speaker 1>there could be anything like that coming out of Detroit.

0:22:16.356 --> 0:22:19.116
<v Speaker 1>Of course, in ninety five when we heard the Far

0:22:19.196 --> 0:22:24.236
<v Speaker 1>Side second album, when we heard Running, immediately we all knew,

0:22:24.276 --> 0:22:26.956
<v Speaker 1>like JD is it. So that is how I end

0:22:27.076 --> 0:22:32.396
<v Speaker 1>up flying to Detroit with Chino Excel in the summer

0:22:32.436 --> 0:22:35.956
<v Speaker 1>of nineteen ninety nine. It's my very first time in Detroit.

0:22:36.156 --> 0:22:38.996
<v Speaker 1>We drive out to his neighborhood of Conan Gardens. We

0:22:39.116 --> 0:22:42.156
<v Speaker 1>park outside his house, the very famous basement door, this

0:22:42.316 --> 0:22:45.836
<v Speaker 1>white door on the side of the house. We walked downstairs.

0:22:45.916 --> 0:22:49.996
<v Speaker 1>There's common sense. What's common sense doing here? He'd already

0:22:49.996 --> 0:22:53.276
<v Speaker 1>become common but I was still thinking, you know, I

0:22:53.316 --> 0:22:55.356
<v Speaker 1>didn't realize he was in the middle of making that

0:22:55.436 --> 0:22:58.956
<v Speaker 1>groundbreaking album like Water for Chocolate. We hung out, we

0:22:58.956 --> 0:23:02.436
<v Speaker 1>went to Mongolian barbecue, we went to the studio. It

0:23:02.556 --> 0:23:06.916
<v Speaker 1>was very It did not feel like history right, so

0:23:06.996 --> 0:23:11.076
<v Speaker 1>much so I brought my camera to Detroit and I

0:23:11.196 --> 0:23:13.836
<v Speaker 1>left it in the hotel room. What did I bring

0:23:13.836 --> 0:23:15.996
<v Speaker 1>my camera to Detroit to do? To take pictures of

0:23:16.076 --> 0:23:21.196
<v Speaker 1>us at the Motown Museum? Because I just didn't understand

0:23:21.716 --> 0:23:24.236
<v Speaker 1>that what I was witnessing in the basement was a

0:23:24.316 --> 0:23:29.636
<v Speaker 1>similar level of not just Detroit history, but music history.

0:23:29.956 --> 0:23:33.396
<v Speaker 1>I hadn't you know, I was a knucklehead. As your

0:23:33.476 --> 0:23:35.956
<v Speaker 1>former partner once said about me, he's smart, but he

0:23:35.996 --> 0:23:39.956
<v Speaker 1>don't know nothing. That's me smart but I don't know nothing.

0:23:40.396 --> 0:23:44.276
<v Speaker 1>So I didn't document it. And when we're at dinner together,

0:23:44.676 --> 0:23:47.036
<v Speaker 1>me and Cino together were like a comedy team. I'm

0:23:47.036 --> 0:23:49.796
<v Speaker 1>just talking, talking, talking, talking, and James just just listening

0:23:50.476 --> 0:23:53.036
<v Speaker 1>because that's who he was. He was a listener. He

0:23:53.116 --> 0:23:55.156
<v Speaker 1>was doing what I should have been doing. I should

0:23:55.156 --> 0:23:58.956
<v Speaker 1>have been listening. So over the many years later when

0:23:58.996 --> 0:24:00.596
<v Speaker 1>I started the book, I've had to make up for

0:24:00.636 --> 0:24:02.876
<v Speaker 1>the fact that I wasn't a good listener back in

0:24:02.956 --> 0:24:05.556
<v Speaker 1>nineteen ninety nine. So I know this is a long story.

0:24:05.876 --> 0:24:08.956
<v Speaker 1>But I get back to La we start mixing me

0:24:09.156 --> 0:24:12.716
<v Speaker 1>album and it is only then that I because when

0:24:12.716 --> 0:24:16.236
<v Speaker 1>you're mixing, you're listening to things on repeat. What's wrong

0:24:16.236 --> 0:24:19.396
<v Speaker 1>with those high hats? Are those? Are those high hats?

0:24:19.436 --> 0:24:23.596
<v Speaker 1>Swung drums are wrong? What's going on here? And I

0:24:23.636 --> 0:24:27.076
<v Speaker 1>literally took it into my digital audio workstation, my computer.

0:24:27.196 --> 0:24:30.916
<v Speaker 1>I lined up the wave form with the grid. I

0:24:31.036 --> 0:24:33.596
<v Speaker 1>measured where the where the high hats were and the

0:24:33.676 --> 0:24:39.236
<v Speaker 1>high hats were not swung. What is making them sound swung? Oh,

0:24:39.356 --> 0:24:42.036
<v Speaker 1>the snare is coming in early. The snare is coming

0:24:42.036 --> 0:24:45.556
<v Speaker 1>in before the backbeat. Why is he doing that? How

0:24:45.636 --> 0:24:48.716
<v Speaker 1>is he doing that? Why does it sound good? And

0:24:48.756 --> 0:24:52.116
<v Speaker 1>then suddenly you hear music that is not produced by

0:24:52.196 --> 0:24:54.836
<v Speaker 1>j D in the year two thousand and two thousand

0:24:54.876 --> 0:24:58.916
<v Speaker 1>and one. Suddenly that that rhythmic time feels everywhere. That

0:24:59.036 --> 0:25:01.356
<v Speaker 1>was the beginning of the realization for me, but it

0:25:01.396 --> 0:25:03.996
<v Speaker 1>didn't occur to me until I was a teacher many

0:25:04.076 --> 0:25:07.956
<v Speaker 1>years later at NYU that this could be something that

0:25:07.996 --> 0:25:10.676
<v Speaker 1>could be taught, and so I started teaching it as

0:25:10.716 --> 0:25:13.796
<v Speaker 1>a part of my regular music history course, and then

0:25:13.836 --> 0:25:16.796
<v Speaker 1>it became its own course. And one of the things

0:25:16.796 --> 0:25:18.636
<v Speaker 1>that we did when it became his own course was

0:25:18.716 --> 0:25:22.356
<v Speaker 1>that since nineteen ninety nine I had developed a personal

0:25:22.356 --> 0:25:26.396
<v Speaker 1>connection with Detroit. My wife is from Detroit. So nine

0:25:26.436 --> 0:25:29.156
<v Speaker 1>years after JD, I go to Detroit for a second

0:25:29.156 --> 0:25:31.756
<v Speaker 1>time to meet my wife's family, and then I really

0:25:31.796 --> 0:25:35.996
<v Speaker 1>meet Detroit itself. So now I have a personal network

0:25:35.996 --> 0:25:39.476
<v Speaker 1>in Detroit. We're going to take twenty students from New

0:25:39.556 --> 0:25:42.436
<v Speaker 1>York and bring them to Detroit, incredible. We take him

0:25:42.436 --> 0:25:44.276
<v Speaker 1>to the Techno Museum. We're going to take him to

0:25:44.316 --> 0:25:46.116
<v Speaker 1>the Motown Museum. We're going to take him to the

0:25:46.196 --> 0:25:48.396
<v Speaker 1>former basement. We're going to introduce him to his family,

0:25:48.396 --> 0:25:52.076
<v Speaker 1>friends and collaborators. Dennis Coffee of the Funk Brothers gave

0:25:52.156 --> 0:25:54.436
<v Speaker 1>us a tour of the Motown Museum. Amazing. We went

0:25:54.476 --> 0:25:56.236
<v Speaker 1>on bus tours of the East Side and the West Side.

0:25:56.236 --> 0:25:58.916
<v Speaker 1>We talked to Pulitzer Prize willing comment it was it

0:25:58.956 --> 0:26:01.836
<v Speaker 1>was dope. It was dope. It was really really good.

0:26:01.836 --> 0:26:04.676
<v Speaker 1>And then we came back to New York and then

0:26:04.716 --> 0:26:07.276
<v Speaker 1>we met with like, you know, the usual suspects like

0:26:07.516 --> 0:26:11.356
<v Speaker 1>Questlove came through and Bob Power. And so that's when

0:26:11.356 --> 0:26:15.316
<v Speaker 1>I realized there really wasn't enough stuff that was musically

0:26:15.356 --> 0:26:19.596
<v Speaker 1>accurate that really explained what this guy did. And usually

0:26:20.116 --> 0:26:21.716
<v Speaker 1>if you're going to do a book, it starts with

0:26:21.756 --> 0:26:24.836
<v Speaker 1>a little bit of anger, like righteous anger, like I

0:26:24.956 --> 0:26:28.516
<v Speaker 1>keep Rundy MC didn't just pop on the charts by themselves,

0:26:28.516 --> 0:26:31.836
<v Speaker 1>Like this didn't just happen. Oh we need to talk

0:26:31.836 --> 0:26:36.956
<v Speaker 1>about you know, Corey Robins, right, the same thing with Dila,

0:26:37.036 --> 0:26:41.036
<v Speaker 1>Like people acted like all Dilah did was turned off.

0:26:41.036 --> 0:26:43.876
<v Speaker 1>The quantized function, the timing correct function on his drum

0:26:43.876 --> 0:26:47.676
<v Speaker 1>machine just so made me so angry, you know, the

0:26:47.716 --> 0:26:50.876
<v Speaker 1>healthy anger, the anger that gets you motivated. Yeah, that

0:26:50.996 --> 0:26:53.876
<v Speaker 1>is my long witted story about how this book began.

0:26:54.676 --> 0:26:58.636
<v Speaker 1>How important do you think the family part, the bio

0:26:58.796 --> 0:27:03.196
<v Speaker 1>part of the story is for Dillah, Oh, it's integral.

0:27:03.556 --> 0:27:06.916
<v Speaker 1>We're either a continuation of our family or response to

0:27:06.956 --> 0:27:09.876
<v Speaker 1>what's going on on our family, or both. James was

0:27:09.916 --> 0:27:13.876
<v Speaker 1>the product of two musicians, people who love music, but

0:27:13.956 --> 0:27:18.356
<v Speaker 1>whose careers in music were truncated. So he carried that

0:27:18.796 --> 0:27:22.636
<v Speaker 1>with him. And he was also the product of this

0:27:22.756 --> 0:27:26.516
<v Speaker 1>kind of raucous church environment, and he carried that with him.

0:27:26.636 --> 0:27:29.956
<v Speaker 1>He was also a product of popular culture, and in

0:27:29.996 --> 0:27:33.196
<v Speaker 1>particular particular kind of popular culture. I don't know, Rick,

0:27:33.236 --> 0:27:36.316
<v Speaker 1>if you've ever seen clips on YouTube of The Scene,

0:27:36.956 --> 0:27:39.156
<v Speaker 1>this is one of the things that my wife hit

0:27:39.196 --> 0:27:41.396
<v Speaker 1>me to. If you grew up in Detroit in the

0:27:41.476 --> 0:27:44.756
<v Speaker 1>seventies and eighties, there was this TV show on w GPR,

0:27:44.796 --> 0:27:47.316
<v Speaker 1>one of the only black owned TV stations in the country,

0:27:47.636 --> 0:27:50.796
<v Speaker 1>called The Scene, and it was like Soul Train on

0:27:51.156 --> 0:27:56.396
<v Speaker 1>steroids that you would not like. The dances on this

0:27:56.436 --> 0:28:00.676
<v Speaker 1>show are unbelievable, and that's what Detroitter's go up when

0:28:00.676 --> 0:28:03.076
<v Speaker 1>they grew up with the electrifying mojo right one of

0:28:03.116 --> 0:28:06.756
<v Speaker 1>the only guys in radio to play Prince right out

0:28:06.756 --> 0:28:09.676
<v Speaker 1>the gate. And one of my favorite moments in the

0:28:09.756 --> 0:28:13.196
<v Speaker 1>book is how I call it sort of Dilla's rosebud

0:28:13.236 --> 0:28:18.236
<v Speaker 1>moment to use a Citizen Kane reference. He's watching this

0:28:18.956 --> 0:28:22.476
<v Speaker 1>Sydney Potier Bill Cosby movie called Piece of the Action.

0:28:22.916 --> 0:28:25.916
<v Speaker 1>It was part of that trilogy, that Potier Cosby trilogy,

0:28:25.916 --> 0:28:29.316
<v Speaker 1>every which way but loose that was that was Uptown

0:28:29.396 --> 0:28:32.796
<v Speaker 1>Saturday Night, Let's do it Again and Piece of the Action,

0:28:33.276 --> 0:28:36.996
<v Speaker 1>and like staple of black pop culture life in the

0:28:37.076 --> 0:28:40.956
<v Speaker 1>nineteen seventies, and his family had the video cassette and

0:28:41.036 --> 0:28:43.236
<v Speaker 1>the Anti family had movie days where they would just

0:28:43.276 --> 0:28:46.516
<v Speaker 1>sit around and watch movies all day. So I remember

0:28:46.596 --> 0:28:52.476
<v Speaker 1>hearing Jay Dilla only did probably twenty or less significant

0:28:52.476 --> 0:28:55.276
<v Speaker 1>interviews in his life. I was able to find you

0:28:55.476 --> 0:28:57.916
<v Speaker 1>sixteen of them for the book. And in an interview

0:28:57.956 --> 0:29:00.156
<v Speaker 1>that he did in two thousand and three with a

0:29:00.236 --> 0:29:04.436
<v Speaker 1>Swedish journalist, he just mentions offhand where he got his

0:29:04.556 --> 0:29:08.516
<v Speaker 1>loud and offbeat rhythmic sense from and he says, uh,

0:29:08.676 --> 0:29:10.396
<v Speaker 1>you know, I think I might have been thinking staple

0:29:10.476 --> 0:29:13.956
<v Speaker 1>singers piece of the action. I said, what, so there

0:29:14.036 --> 0:29:16.436
<v Speaker 1>is no song by the staple singers, but there's a

0:29:16.516 --> 0:29:18.276
<v Speaker 1>maybe a staple song, Pie said, And then I learn

0:29:18.316 --> 0:29:20.996
<v Speaker 1>it's part of this movie. But I listen to the song, Rick,

0:29:21.036 --> 0:29:24.676
<v Speaker 1>and there's nothing. Curtis Mayfield wrote it and produced it.

0:29:24.916 --> 0:29:28.516
<v Speaker 1>It's a straight ahead funk song. So it's all right,

0:29:28.556 --> 0:29:31.436
<v Speaker 1>you know what, I'll watch the movie, right, And so

0:29:31.476 --> 0:29:34.716
<v Speaker 1>I watched the whole thing. Theme song comes on. Nothing unusual.

0:29:34.996 --> 0:29:37.636
<v Speaker 1>We get to the very end of the movie and

0:29:37.716 --> 0:29:42.036
<v Speaker 1>there's a party at the end, and they pop a

0:29:42.156 --> 0:29:45.276
<v Speaker 1>cassette into it like a boombox, and they press play

0:29:45.356 --> 0:29:48.836
<v Speaker 1>and piece of the Action comes out, except this time

0:29:49.836 --> 0:29:53.156
<v Speaker 1>the crowd assembled are clapping, right because it's a party.

0:29:53.396 --> 0:29:55.636
<v Speaker 1>But you know, in film, you're not recording the claps

0:29:55.676 --> 0:29:59.476
<v Speaker 1>in the room. They actually added it as fully afterwards,

0:30:00.276 --> 0:30:03.356
<v Speaker 1>and the claps are coming in and out of sync

0:30:03.916 --> 0:30:08.716
<v Speaker 1>with the music in ways that are sound completely artificial,

0:30:09.236 --> 0:30:15.316
<v Speaker 1>completely machine driven. Yea. And you listen to it, Rick,

0:30:15.756 --> 0:30:18.916
<v Speaker 1>and it's like you're listening to voodoo right. You're listening

0:30:18.916 --> 0:30:23.476
<v Speaker 1>to Deangel's album yeah, years in the future, because Deangel's

0:30:23.476 --> 0:30:25.996
<v Speaker 1>album sounds that way because they're trying to sound like James.

0:30:26.636 --> 0:30:29.116
<v Speaker 1>And that was James moment where he's like, I want that,

0:30:29.796 --> 0:30:32.956
<v Speaker 1>I want that sound. That was my I don't know,

0:30:33.276 --> 0:30:38.596
<v Speaker 1>exciting moment. It's an incredible breakthrough discovery. It's a great

0:30:38.636 --> 0:30:42.836
<v Speaker 1>and I think at times that I've heard things where

0:30:42.836 --> 0:30:47.116
<v Speaker 1>the first time that I hear something, it's we'll call

0:30:47.196 --> 0:30:50.276
<v Speaker 1>it the wrong version, you know, a remix or something

0:30:50.756 --> 0:30:53.916
<v Speaker 1>before you hear the regular version. Like the first time

0:30:53.956 --> 0:30:58.796
<v Speaker 1>I heard the remix of the Buster record with ODB. Yeah,

0:31:00.636 --> 0:31:04.156
<v Speaker 1>if you hear the regular record, it's a good Busta

0:31:04.236 --> 0:31:09.956
<v Speaker 1>Rhymes record, but the remix is insane, right, you know.

0:31:09.996 --> 0:31:13.116
<v Speaker 1>Funny Rick, because as I'm writing this book, I'm thinking

0:31:14.236 --> 0:31:17.396
<v Speaker 1>a lot about you, not just as a historical figure,

0:31:17.396 --> 0:31:23.276
<v Speaker 1>but also esthetically. There's this phrase that you used it

0:31:23.316 --> 0:31:25.116
<v Speaker 1>a bunch of times, but Hank Shockley said that he

0:31:25.196 --> 0:31:27.916
<v Speaker 1>got it from you, and it's this phrase, the worst shit.

0:31:28.236 --> 0:31:30.716
<v Speaker 1>Oh man, that's the worst shit. But what you really

0:31:30.756 --> 0:31:33.636
<v Speaker 1>mean it's the best shit, But it's the worst ship

0:31:33.716 --> 0:31:36.316
<v Speaker 1>because it's not supposed to be happening. You're not supposed

0:31:36.356 --> 0:31:39.956
<v Speaker 1>to go You're not supposed to throw a piece of

0:31:39.996 --> 0:31:42.436
<v Speaker 1>a record in on top of something, and it's not

0:31:42.436 --> 0:31:45.356
<v Speaker 1>supposed to sound that jarring or that bad. Like it's

0:31:45.356 --> 0:31:48.996
<v Speaker 1>the worst shit, but it's the best shit. And that

0:31:49.156 --> 0:31:51.836
<v Speaker 1>was j D. If you talk to his brother John

0:31:51.876 --> 0:31:54.796
<v Speaker 1>Ella j and ask him, well, what is that all about?

0:31:54.876 --> 0:31:57.476
<v Speaker 1>Why did James do this stuff? He said, we like shit,

0:31:57.556 --> 0:32:00.996
<v Speaker 1>this weird, We like shit, this sounds funny. There's a

0:32:01.036 --> 0:32:03.956
<v Speaker 1>great sense of we don't talk enough about humor in music.

0:32:04.076 --> 0:32:07.596
<v Speaker 1>Not ha ha funny, but just people doing shit that

0:32:07.716 --> 0:32:11.676
<v Speaker 1>just makes them laugh spontaneously. Yeah, it's the best, the

0:32:11.676 --> 0:32:17.316
<v Speaker 1>best things that you get to experience when serious can

0:32:17.436 --> 0:32:20.436
<v Speaker 1>make you laugh, just because it's so jarring and so

0:32:20.636 --> 0:32:25.436
<v Speaker 1>real that the response is laugh. I'm always looking for

0:32:25.516 --> 0:32:29.316
<v Speaker 1>the laughter when working on things. It's always a good sign.

0:32:29.596 --> 0:32:32.556
<v Speaker 1>John Karamonica The New York Times wrote an article and

0:32:32.596 --> 0:32:35.316
<v Speaker 1>I think it was either about you or about Kanye,

0:32:35.716 --> 0:32:38.676
<v Speaker 1>But it was a time when Kanye had come to

0:32:38.836 --> 0:32:40.716
<v Speaker 1>work with you to finish an album. It might have

0:32:40.716 --> 0:32:45.236
<v Speaker 1>been Jesus, I'm not I'm not sure. And John Karamonica

0:32:45.276 --> 0:32:48.156
<v Speaker 1>writes this where Rick walks out of the trailer. I

0:32:48.156 --> 0:32:49.996
<v Speaker 1>guess he was working in a trailer or something or

0:32:52.516 --> 0:32:56.756
<v Speaker 1>so Rick walks out, turns to the journalist, John says,

0:32:57.036 --> 0:33:01.156
<v Speaker 1>you would not believe what's going on in there. It's unbelievable.

0:33:03.076 --> 0:33:05.916
<v Speaker 1>But I heard it both ways. I heard it as

0:33:06.676 --> 0:33:10.436
<v Speaker 1>literally unbelievable, and then ill So heard it as oh man,

0:33:10.476 --> 0:33:14.116
<v Speaker 1>it's the worst shit you know. And I'm sure it

0:33:14.156 --> 0:33:18.036
<v Speaker 1>was both. It was probably both, oh man. J D J.

0:33:18.236 --> 0:33:23.636
<v Speaker 1>Dilla is firmly in that esthetic of the worst shit

0:33:24.556 --> 0:33:27.716
<v Speaker 1>being the best shit. What was he a fan of?

0:33:27.836 --> 0:33:31.356
<v Speaker 1>What was his musical taste? He loved everything. He was

0:33:31.396 --> 0:33:35.356
<v Speaker 1>a master listener. He was a stutterer, speaking as risky

0:33:35.636 --> 0:33:40.636
<v Speaker 1>sometimes socially for people who stammer or stutter. So he

0:33:40.836 --> 0:33:46.036
<v Speaker 1>just cultivated listening and questlove. Amir talks about when James

0:33:46.076 --> 0:33:49.436
<v Speaker 1>would listen to records often what he would find a

0:33:49.476 --> 0:33:51.556
<v Speaker 1>sample would be at the very end of this long

0:33:51.596 --> 0:33:55.076
<v Speaker 1>ass seven minute song. But it's brilliant. He just had

0:33:55.116 --> 0:33:58.956
<v Speaker 1>the ability to listen into almost anything. And I think

0:33:59.316 --> 0:34:03.196
<v Speaker 1>we're really primarily talking jazz for a lot of the

0:34:03.196 --> 0:34:07.236
<v Speaker 1>harmonic material, but he listened to progressive rock. One of

0:34:07.276 --> 0:34:10.596
<v Speaker 1>his most famous samples for Common is a Canterbury progressive

0:34:10.676 --> 0:34:14.876
<v Speaker 1>rock scene, Hugh Hopper and Alan Gowen right morning Order.

0:34:15.196 --> 0:34:18.756
<v Speaker 1>And he listened to electronic music, and he listened to funk,

0:34:18.836 --> 0:34:20.836
<v Speaker 1>and he listened to army. He was a He had

0:34:20.836 --> 0:34:23.436
<v Speaker 1>a record library like no other. That is one sensory

0:34:23.516 --> 0:34:26.476
<v Speaker 1>memory I have of the basement is walking through his

0:34:26.556 --> 0:34:29.596
<v Speaker 1>record collection. It was formidable. Do you feel like he

0:34:29.636 --> 0:34:33.876
<v Speaker 1>would listen to music for entertainment or purely to gather

0:34:34.076 --> 0:34:37.396
<v Speaker 1>content to make things? I think it's both, you know,

0:34:37.756 --> 0:34:40.916
<v Speaker 1>I mean, listening is a habit. The first question your

0:34:41.036 --> 0:34:44.076
<v Speaker 1>conversation starter for many years and maybe it still is

0:34:44.156 --> 0:34:46.156
<v Speaker 1>what are you listening to? That's what you would ask.

0:34:46.196 --> 0:34:49.996
<v Speaker 1>That's up such a brilliant, beautiful question to ask, what

0:34:50.036 --> 0:34:51.996
<v Speaker 1>are you listening to? Yeah? Well, I like to know,

0:34:52.116 --> 0:34:54.516
<v Speaker 1>you know, I want to learn about something I might

0:34:54.556 --> 0:34:56.636
<v Speaker 1>not know about, and I love listening to new things.

0:34:56.676 --> 0:35:00.596
<v Speaker 1>That are if someone who's taste I care about like something,

0:35:00.756 --> 0:35:04.076
<v Speaker 1>there's no better recommendation to give it a shot. But

0:35:04.116 --> 0:35:07.236
<v Speaker 1>it also strikes me is the best way to know somebody? Right?

0:35:07.916 --> 0:35:10.396
<v Speaker 1>What are you listening to? He listened to everything? Man,

0:35:10.836 --> 0:35:13.476
<v Speaker 1>How important do you think the technology that he was

0:35:13.596 --> 0:35:16.876
<v Speaker 1>using was to his sound completely? And this is where

0:35:16.876 --> 0:35:21.636
<v Speaker 1>we get into like countering all the misinformation my favorite part,

0:35:21.716 --> 0:35:25.196
<v Speaker 1>because again people are saying all JD did was to

0:35:25.276 --> 0:35:27.756
<v Speaker 1>not quantize, which for those of you who don't make beats,

0:35:27.756 --> 0:35:32.076
<v Speaker 1>it's just simply turning off the function that glues your

0:35:32.196 --> 0:35:36.516
<v Speaker 1>notes any errant note to a regular time grid. And

0:35:36.636 --> 0:35:39.396
<v Speaker 1>he did do that. He did not quantize certain things,

0:35:39.396 --> 0:35:43.076
<v Speaker 1>but he had two other really important techniques. The second

0:35:43.116 --> 0:35:46.516
<v Speaker 1>technique is what I called deceleration. When you take a

0:35:46.556 --> 0:35:49.476
<v Speaker 1>piece of music on a record and then you slow

0:35:49.516 --> 0:35:53.276
<v Speaker 1>it down, all of the tiny imperfections in human playing

0:35:53.356 --> 0:35:58.156
<v Speaker 1>elongate get bigger. And he loved that sound, right, So

0:35:58.316 --> 0:36:02.196
<v Speaker 1>a very fast high hat when he slows it down,

0:36:02.236 --> 0:36:07.436
<v Speaker 1>it's like the lopsidedness, the unevenness comes out. And so

0:36:07.596 --> 0:36:09.956
<v Speaker 1>that is the second way he used to play with time.

0:36:09.996 --> 0:36:12.116
<v Speaker 1>But the third way, and the one that leads to

0:36:12.156 --> 0:36:18.556
<v Speaker 1>the most distinctive break with the past, is because Roger

0:36:18.676 --> 0:36:23.116
<v Speaker 1>Lynn created this MPC drum machine in a certain way.

0:36:23.716 --> 0:36:28.116
<v Speaker 1>How can I describe it? As programmers we used essentially

0:36:28.156 --> 0:36:30.516
<v Speaker 1>there were two sort of major drum machines like coke

0:36:30.556 --> 0:36:34.076
<v Speaker 1>and pepsi, right, and the first one was the SP

0:36:34.196 --> 0:36:37.676
<v Speaker 1>twelve hundred and the second one was Roger Lynn's the MPC,

0:36:38.676 --> 0:36:41.316
<v Speaker 1>and both of them had this swing function on it

0:36:41.356 --> 0:36:43.636
<v Speaker 1>where you could take an even beat and make it uneven.

0:36:43.836 --> 0:36:45.796
<v Speaker 1>But the thing about the SP twelve hundred is when

0:36:45.796 --> 0:36:49.436
<v Speaker 1>you made the beats uneven, when you turn that swing function,

0:36:49.996 --> 0:36:52.796
<v Speaker 1>everything would swing together. Every element that you put in

0:36:52.836 --> 0:36:56.476
<v Speaker 1>there would be lopsided. But for whatever reason, and Roger

0:36:56.556 --> 0:36:58.716
<v Speaker 1>Lynn can't even say that there was a good reason

0:36:58.756 --> 0:37:02.516
<v Speaker 1>that he did this, he made it possible to swing

0:37:02.596 --> 0:37:06.716
<v Speaker 1>every track individually, so some could be straight, some could

0:37:06.716 --> 0:37:09.996
<v Speaker 1>be swung, some could be swung and shifted right. I

0:37:10.036 --> 0:37:12.236
<v Speaker 1>mean you could pull it things a little earlier or

0:37:12.316 --> 0:37:16.036
<v Speaker 1>push them a little later. That wasn't possible like that.

0:37:16.196 --> 0:37:20.876
<v Speaker 1>On the SP around nineteen ninety eight, you hear him

0:37:20.876 --> 0:37:25.996
<v Speaker 1>playing with this function, but in a really exaggerated way.

0:37:26.916 --> 0:37:30.236
<v Speaker 1>Arthur Jafa of the very famous visual artist, he calls

0:37:30.236 --> 0:37:32.876
<v Speaker 1>it misusing the equipment. Let's say that one of his

0:37:32.956 --> 0:37:35.316
<v Speaker 1>signatures is to make the snare come I don't know,

0:37:35.436 --> 0:37:39.516
<v Speaker 1>sixty five milliseconds too early before the backbeat, and that

0:37:39.556 --> 0:37:42.596
<v Speaker 1>creates a long, short, long, short pattern between the kick

0:37:42.596 --> 0:37:46.316
<v Speaker 1>and the snare, which clashes then in like small ways

0:37:46.316 --> 0:37:48.756
<v Speaker 1>like Princess in the pee kind of ways with the

0:37:48.836 --> 0:37:51.356
<v Speaker 1>high hat which is straight, and then he's got these

0:37:51.396 --> 0:37:55.076
<v Speaker 1>decelerated samples flying in and then he's got some unquantized

0:37:55.116 --> 0:38:00.076
<v Speaker 1>bass and it's a mess. It's the worst shit, but

0:38:00.236 --> 0:38:06.516
<v Speaker 1>it's exhilarating. But it represents an advance, I argue for

0:38:06.596 --> 0:38:11.276
<v Speaker 1>those who care about these things. Theory was, but what

0:38:11.356 --> 0:38:13.196
<v Speaker 1>Jay Diller did was he put them on top of

0:38:13.196 --> 0:38:17.236
<v Speaker 1>each other simultaneously together. That's like what I wanted to accomplish.

0:38:17.276 --> 0:38:19.196
<v Speaker 1>That was the thing that nobody was getting. Like, Yo,

0:38:19.556 --> 0:38:22.916
<v Speaker 1>this is a kind of advance in rhythm that only

0:38:22.956 --> 0:38:27.236
<v Speaker 1>happens like in once in a hundred years, and everybody

0:38:27.236 --> 0:38:31.756
<v Speaker 1>in the world is now using this Anderson Pok, Robert

0:38:31.796 --> 0:38:37.676
<v Speaker 1>glasper Hiatus Coyote, Kendrick Lamar, but nobody's drawing it back

0:38:37.716 --> 0:38:42.316
<v Speaker 1>to its source. So this was my attempt to do that. Yeah,

0:38:42.396 --> 0:38:47.396
<v Speaker 1>I would say that it may have happened before Jay Dilla,

0:38:47.556 --> 0:38:51.716
<v Speaker 1>but it wouldn't have happened with one person. So it

0:38:51.796 --> 0:38:54.436
<v Speaker 1>may have been the way two or three or a

0:38:54.476 --> 0:39:00.996
<v Speaker 1>group of players played, whatever their own inconsistencies were when

0:39:01.076 --> 0:39:05.116
<v Speaker 1>they played together. That you know, if the drummer was

0:39:05.236 --> 0:39:08.156
<v Speaker 1>leaning forward and if the bass player was leaning back

0:39:08.316 --> 0:39:11.876
<v Speaker 1>on the groove, and if there was a percussion player

0:39:12.476 --> 0:39:17.156
<v Speaker 1>who didn't really keep such great time, you know, playing along,

0:39:17.196 --> 0:39:19.716
<v Speaker 1>like trying to glue it together, like you could get

0:39:19.756 --> 0:39:23.116
<v Speaker 1>these moments where it's one of the things that the

0:39:23.156 --> 0:39:26.276
<v Speaker 1>way I think about it, I know about the Voodoo

0:39:26.316 --> 0:39:30.676
<v Speaker 1>album first, before Dillah, I didn't know about Dillah. My

0:39:30.756 --> 0:39:35.796
<v Speaker 1>first experience of that feeling came in the Voodoo album,

0:39:35.796 --> 0:39:38.396
<v Speaker 1>which is to this day one of my very favorite albums.

0:39:38.796 --> 0:39:43.196
<v Speaker 1>And so now when I hear Dilla, it reminds me

0:39:43.316 --> 0:39:46.516
<v Speaker 1>of Voodoo. But for me, it's not better than Voodoo,

0:39:46.556 --> 0:39:48.556
<v Speaker 1>because again, that was my way in my way in

0:39:48.676 --> 0:39:52.756
<v Speaker 1>was Voodoo, And in that case, it always feels like

0:39:52.796 --> 0:39:56.356
<v Speaker 1>it's right on the verge of falling apart, but it's

0:39:56.396 --> 0:39:58.996
<v Speaker 1>not doing it because of the way it's technically made.

0:39:59.116 --> 0:40:01.556
<v Speaker 1>It's the way they're playing it, but they're playing it

0:40:01.596 --> 0:40:06.396
<v Speaker 1>to sound like Dyla's grooves. Yeah, And don't get me wrong,

0:40:06.476 --> 0:40:11.556
<v Speaker 1>there are plenty of precedence in music for both conflict

0:40:11.596 --> 0:40:15.676
<v Speaker 1>between straight and swung and micro rhythmic conflict like in

0:40:15.756 --> 0:40:18.476
<v Speaker 1>hip hop. The Rizza did not smooth out the edges

0:40:18.516 --> 0:40:21.676
<v Speaker 1>of things. So when he sampled substitution, right, it wasn't

0:40:21.716 --> 0:40:23.556
<v Speaker 1>quite lined up with the grid, so you do get

0:40:23.556 --> 0:40:26.156
<v Speaker 1>this kind of lopsided thing that clashes with other things.

0:40:26.156 --> 0:40:29.116
<v Speaker 1>But it was not like it wasn't like a governing aesthetic.

0:40:29.156 --> 0:40:33.036
<v Speaker 1>He wasn't trying. It wasn't an intention so much. And

0:40:33.076 --> 0:40:34.956
<v Speaker 1>I know that's a funny word to use, right, No,

0:40:35.076 --> 0:40:37.716
<v Speaker 1>it's true. It's not the grand gesture of the work,

0:40:37.916 --> 0:40:39.516
<v Speaker 1>and it's not in all of his work. It's on

0:40:39.556 --> 0:40:43.716
<v Speaker 1>occasion funny though. Rick. One of the occurrences of this

0:40:43.796 --> 0:40:46.756
<v Speaker 1>sort of coming in and out of sync again not

0:40:46.956 --> 0:40:52.876
<v Speaker 1>necessarily intentional, but something that even Questlove noticed was our

0:40:52.956 --> 0:40:57.556
<v Speaker 1>record with the Nons World Ultimate, because they used a

0:40:57.876 --> 0:41:03.316
<v Speaker 1>sequencer that sometimes lagged behind the simpty that was on

0:41:03.356 --> 0:41:06.476
<v Speaker 1>the tape. So you'll get these moments on this album

0:41:06.556 --> 0:41:11.836
<v Speaker 1>World Ultimate where things are and then it releases and

0:41:12.676 --> 0:41:17.436
<v Speaker 1>it's weird like that was where we were in nineteen

0:41:17.516 --> 0:41:20.396
<v Speaker 1>ninety five. But again it was not intentional as sort

0:41:20.436 --> 0:41:23.476
<v Speaker 1>of result. Also, if you listen to Tutti FRUITI like

0:41:23.676 --> 0:41:26.676
<v Speaker 1>the drummer is swinging and little Richard is banging out

0:41:26.676 --> 0:41:28.556
<v Speaker 1>straight eights at the beginning of the song before they

0:41:28.636 --> 0:41:30.876
<v Speaker 1>kind of come in line with each other. These things

0:41:30.916 --> 0:41:35.836
<v Speaker 1>have existed before. I guess the reason that I'm going

0:41:35.876 --> 0:41:40.116
<v Speaker 1>so linguistically hard for Dilah is not so much the

0:41:40.156 --> 0:41:43.876
<v Speaker 1>hero worship of it or to locate it in this

0:41:44.036 --> 0:41:47.596
<v Speaker 1>one guy, but to say, the reason that music sounds

0:41:47.636 --> 0:41:50.476
<v Speaker 1>the way it does today is because all these people

0:41:50.516 --> 0:41:54.596
<v Speaker 1>are tracing their own musical rhythmic conflict back to what

0:41:54.836 --> 0:41:58.596
<v Speaker 1>he did. Absolutely no question. As you say in the book,

0:41:58.836 --> 0:42:01.396
<v Speaker 1>there was music before Dylan. There's music after Dilah, and

0:42:01.436 --> 0:42:04.636
<v Speaker 1>it's different. We'll be right back with more from Dan

0:42:04.716 --> 0:42:11.756
<v Speaker 1>Charnis after the break. We'll be right back with more

0:42:11.836 --> 0:42:16.636
<v Speaker 1>from Dan Charness after the break. So you started in Detroit.

0:42:16.756 --> 0:42:19.276
<v Speaker 1>Was that where the research began. Yeah, I mean it

0:42:19.396 --> 0:42:24.516
<v Speaker 1>started literally with that first trip and then my second trip.

0:42:24.636 --> 0:42:27.036
<v Speaker 1>You know, my wife, my then girlfriend says to me,

0:42:27.076 --> 0:42:28.996
<v Speaker 1>I'm gonna take you into Detroit. I'm going to show

0:42:29.036 --> 0:42:32.596
<v Speaker 1>you Detroit, but show me the physical layout of Detroit,

0:42:32.676 --> 0:42:35.556
<v Speaker 1>show me the pieces of history that made it. You know.

0:42:35.836 --> 0:42:38.196
<v Speaker 1>You know from the book, it's a really really interesting

0:42:38.236 --> 0:42:40.956
<v Speaker 1>story and it's a metaphor. It's literally a physical metaphor

0:42:40.996 --> 0:42:44.916
<v Speaker 1>for what happened there. The map bears traces of all

0:42:44.916 --> 0:42:49.556
<v Speaker 1>of that stuff, the matrix of culture that created motown,

0:42:49.716 --> 0:42:52.716
<v Speaker 1>all that genius, right, you know, it began with that

0:42:52.796 --> 0:42:56.516
<v Speaker 1>and then intensified with the class began to make friends

0:42:56.556 --> 0:43:00.956
<v Speaker 1>with Dillah's friends in Detroit, with his family. And the

0:43:00.996 --> 0:43:03.796
<v Speaker 1>other helpful thing was that when Dilla moved to Los

0:43:03.796 --> 0:43:07.356
<v Speaker 1>Angeles for the last two years of his life, he

0:43:07.396 --> 0:43:10.236
<v Speaker 1>became friends with my friends, Like all the people that

0:43:10.276 --> 0:43:13.516
<v Speaker 1>I knew, Brian Cross and Eric Coleman and Ret Maddock

0:43:13.516 --> 0:43:16.236
<v Speaker 1>and the beat junkies and c minus those are my peeps,

0:43:16.236 --> 0:43:20.436
<v Speaker 1>like my homies. So I felt like I had that

0:43:20.556 --> 0:43:22.876
<v Speaker 1>network too. One of the things that seems to be

0:43:22.916 --> 0:43:26.476
<v Speaker 1>a big theme of the book, unintentionally but interestingly, it's

0:43:26.516 --> 0:43:29.596
<v Speaker 1>about regional hip hop. Talk about how hip hop was

0:43:30.116 --> 0:43:34.716
<v Speaker 1>her regional endeavor at that point in time and what

0:43:34.836 --> 0:43:37.636
<v Speaker 1>it meant to be from a place like Detroit. Well,

0:43:37.796 --> 0:43:40.796
<v Speaker 1>hip hop started as regional because New York is a region, right.

0:43:40.876 --> 0:43:43.756
<v Speaker 1>New York is actually a very insular region. Nothing else

0:43:43.836 --> 0:43:47.196
<v Speaker 1>in the country sounds like New York. But because New

0:43:47.236 --> 0:43:50.156
<v Speaker 1>York is New York, it has this overweening influence on

0:43:50.236 --> 0:43:53.676
<v Speaker 1>everything else. As hip hop made its way out like

0:43:53.796 --> 0:44:00.356
<v Speaker 1>first to Philadelphia, then the Los Angeles, right, locals have

0:44:00.476 --> 0:44:04.036
<v Speaker 1>their own culture, so they pull certain things from hip

0:44:04.076 --> 0:44:06.756
<v Speaker 1>hop culture and then sort of stick with them. So

0:44:06.956 --> 0:44:11.716
<v Speaker 1>Miami built hip hop culture at a time when you

0:44:11.956 --> 0:44:15.836
<v Speaker 1>Rick were producing things like License to Ill. So it

0:44:15.916 --> 0:44:19.476
<v Speaker 1>was a very t R eight o eight driven kind

0:44:19.556 --> 0:44:24.356
<v Speaker 1>of sound that became Miami bass, almost like still Born.

0:44:24.836 --> 0:44:26.956
<v Speaker 1>And that sounds very unfair to Miami bass, but it's

0:44:26.956 --> 0:44:29.516
<v Speaker 1>like it just it zoned in on that one part

0:44:29.516 --> 0:44:33.676
<v Speaker 1>of hip hop, and the South loved Houston, Atlanta, Miami,

0:44:34.076 --> 0:44:37.196
<v Speaker 1>Memphis all love that deep eight o eight sound because

0:44:37.516 --> 0:44:40.756
<v Speaker 1>it's car culture. What better to bump in your car

0:44:40.836 --> 0:44:43.676
<v Speaker 1>than something that's like hugely bass driven. Mammi bass is

0:44:43.716 --> 0:44:46.636
<v Speaker 1>also fast and like a song like Brass Monkey is

0:44:46.716 --> 0:44:50.196
<v Speaker 1>really quintessentially what we think of as Miami bass, even

0:44:50.236 --> 0:44:53.676
<v Speaker 1>though there wasn't such a thing then. It's very bizarre

0:44:53.796 --> 0:44:56.756
<v Speaker 1>when I tell my students about trap is sort of

0:44:56.796 --> 0:44:59.596
<v Speaker 1>the dominant hip hop sound a day, but it really trap.

0:45:00.036 --> 0:45:02.236
<v Speaker 1>It all kind of points back to License to Ill.

0:45:02.396 --> 0:45:06.596
<v Speaker 1>For me, that change in hip hop sound very much

0:45:06.716 --> 0:45:09.756
<v Speaker 1>is reflected in what the dominant sound of about this today.

0:45:09.796 --> 0:45:12.076
<v Speaker 1>But you know, Los Angeles had its own take on

0:45:12.196 --> 0:45:14.556
<v Speaker 1>hip hop, which was very sort of electronic and also

0:45:14.716 --> 0:45:17.276
<v Speaker 1>funk driven like p funk, because that was the style

0:45:17.316 --> 0:45:24.556
<v Speaker 1>out there. Detroit was interesting. Detroitters loved West Coast hip hop,

0:45:25.116 --> 0:45:29.476
<v Speaker 1>but there's this island of East Coast centric hip hop

0:45:29.516 --> 0:45:32.236
<v Speaker 1>fans in Detroit who have their own little singular culture.

0:45:32.516 --> 0:45:36.916
<v Speaker 1>So Detroit is not producing the stuff that most Detroitters like.

0:45:37.796 --> 0:45:42.516
<v Speaker 1>This culture that emerges around this Chinese restaurant called Stanley

0:45:42.556 --> 0:45:46.116
<v Speaker 1>Hangs Manua Cafe, which is called the Rhythm Kitchen, and

0:45:46.156 --> 0:45:48.316
<v Speaker 1>then the hip Hop Shop where Eminem comes out of,

0:45:48.796 --> 0:45:51.956
<v Speaker 1>Proof comes out of you know, it's very insular again,

0:45:52.196 --> 0:45:55.676
<v Speaker 1>and they felt like they couldn't even get much attention

0:45:55.796 --> 0:46:01.356
<v Speaker 1>from Detroit radio and didn't. The whole bridge to radio

0:46:02.036 --> 0:46:04.676
<v Speaker 1>with hip hop is interesting because for a long time

0:46:04.756 --> 0:46:08.436
<v Speaker 1>it was just not welcome. It was beneath the radio

0:46:08.636 --> 0:46:12.316
<v Speaker 1>standard of what they played. That is still to me

0:46:12.636 --> 0:46:16.076
<v Speaker 1>a great story. Essentially, one of the only reasons that

0:46:16.396 --> 0:46:19.916
<v Speaker 1>hip hop got to where it was on New York radio,

0:46:20.676 --> 0:46:24.916
<v Speaker 1>the birthplace of hip hop, is because two program directors

0:46:24.956 --> 0:46:28.476
<v Speaker 1>hated each other so much that one was willing to

0:46:28.476 --> 0:46:32.116
<v Speaker 1>play a music that they hated. These run DMC records

0:46:32.716 --> 0:46:35.996
<v Speaker 1>to try to grab Frankie Crocker's audience away from him.

0:46:37.916 --> 0:46:40.636
<v Speaker 1>You know, it's crazy, but that's how it happens sometimes.

0:46:40.636 --> 0:46:44.236
<v Speaker 1>Sometimes a lot of history is just personality driven. But

0:46:44.316 --> 0:46:46.316
<v Speaker 1>it was hard because when you're doing a book like this,

0:46:46.476 --> 0:46:51.636
<v Speaker 1>especially with a community that is wounded and protective, it

0:46:51.676 --> 0:46:55.476
<v Speaker 1>takes time to win the trust of folks and to

0:46:55.596 --> 0:46:58.596
<v Speaker 1>keep it and to let them know that they were

0:46:58.676 --> 0:47:02.876
<v Speaker 1>right to trust you. Part of that for me is

0:47:03.276 --> 0:47:07.116
<v Speaker 1>when I interview folks and I write, I read back

0:47:07.116 --> 0:47:10.996
<v Speaker 1>to them the sections that concern their thoughts, feelings and actions. Beautiful,

0:47:11.036 --> 0:47:12.636
<v Speaker 1>And I know that there's some journalists who do not

0:47:12.716 --> 0:47:14.196
<v Speaker 1>do that because they do not want to give up

0:47:14.236 --> 0:47:17.436
<v Speaker 1>any sense of control. Yeah, that's beauty material. Love that

0:47:17.716 --> 0:47:20.436
<v Speaker 1>it works. Was there any point in the reading back

0:47:20.516 --> 0:47:24.156
<v Speaker 1>where an interview he said, I don't exactly mean it

0:47:24.236 --> 0:47:28.116
<v Speaker 1>like that. You may want to change a lot, And

0:47:28.236 --> 0:47:31.516
<v Speaker 1>that's why I do it because I make mistakes all

0:47:31.636 --> 0:47:35.036
<v Speaker 1>the time, and I want to catch every single one.

0:47:35.116 --> 0:47:37.796
<v Speaker 1>That's my virgo nature. I want to catch every single one.

0:47:37.836 --> 0:47:40.196
<v Speaker 1>And believe there's still some mistakes. I'm still compiling like

0:47:40.196 --> 0:47:42.796
<v Speaker 1>a little errata of things that need to be changed.

0:47:42.796 --> 0:47:45.196
<v Speaker 1>For the paperback then not a lot, but you know,

0:47:46.156 --> 0:47:50.836
<v Speaker 1>they're all important. But mostly when I would read back,

0:47:50.956 --> 0:47:53.956
<v Speaker 1>people would say, yeah, you got that right, Like wow, yah,

0:47:53.956 --> 0:47:56.796
<v Speaker 1>you got that right. That's exactly how it happened. Even

0:47:56.836 --> 0:47:59.436
<v Speaker 1>in areas of conflict. There is a There is a

0:47:59.476 --> 0:48:05.436
<v Speaker 1>moment in the book where very famous Detroit DJ is

0:48:05.476 --> 0:48:10.596
<v Speaker 1>literally struck by another Detroit pop figure, you know, in

0:48:10.636 --> 0:48:15.596
<v Speaker 1>a public place, and very embarrassing, you know, for the

0:48:15.596 --> 0:48:18.876
<v Speaker 1>person who's being struck, and somewhat embarrassing for the person

0:48:18.916 --> 0:48:22.596
<v Speaker 1>who's doing the striking. Right, But both of them said,

0:48:22.596 --> 0:48:24.556
<v Speaker 1>when I read that section back to them, that's the

0:48:24.596 --> 0:48:27.396
<v Speaker 1>way it happened, and that there's a certain amount of

0:48:27.396 --> 0:48:30.196
<v Speaker 1>healing that comes from there. Does that make sense. Yeah,

0:48:30.236 --> 0:48:33.156
<v Speaker 1>it's there's an acceptance and it's it's set out loud.

0:48:33.916 --> 0:48:37.916
<v Speaker 1>It's like it's been aired and there's the reality of

0:48:37.916 --> 0:48:41.796
<v Speaker 1>the situation and acknowledging it and it's not a personal

0:48:41.836 --> 0:48:45.276
<v Speaker 1>secret anymore, or it's dealt with and now we can

0:48:45.316 --> 0:48:49.156
<v Speaker 1>move past. It seems great. Perhaps it's naive of me

0:48:49.236 --> 0:48:51.076
<v Speaker 1>to feel this way, but I hope that there is

0:48:51.076 --> 0:48:53.876
<v Speaker 1>some healing that happens in this community. It's hard, it's

0:48:53.916 --> 0:48:58.076
<v Speaker 1>hard when somebody dies, as you know, it's hard dealing

0:48:58.276 --> 0:49:01.476
<v Speaker 1>with the mess that that person has left behind and

0:49:01.596 --> 0:49:05.876
<v Speaker 1>the conflicts that that causes, and sometimes it takes years

0:49:05.956 --> 0:49:09.596
<v Speaker 1>to come back from it, and their families were they

0:49:09.636 --> 0:49:13.476
<v Speaker 1>never heal after that moment. But my hope is that

0:49:13.756 --> 0:49:18.396
<v Speaker 1>when you're in an argument with somebody, usually the point

0:49:18.476 --> 0:49:22.476
<v Speaker 1>the argument ends and the healing begins when you finally

0:49:23.236 --> 0:49:25.716
<v Speaker 1>get an answer to what the other person was thinking,

0:49:25.756 --> 0:49:27.436
<v Speaker 1>What were you thinking when you said that to me?

0:49:28.716 --> 0:49:31.876
<v Speaker 1>And when they finally tell you, that's when you can

0:49:31.916 --> 0:49:33.956
<v Speaker 1>move past it. I'm hoping, I guess I'm just what

0:49:34.036 --> 0:49:36.316
<v Speaker 1>I'm saying, is I hoping that the book does that

0:49:36.396 --> 0:49:39.316
<v Speaker 1>in some way. It's at least as close as you

0:49:39.316 --> 0:49:43.076
<v Speaker 1>can get. Now. Even with that said, how often do

0:49:43.476 --> 0:49:47.916
<v Speaker 1>different versions of the same story come from different people

0:49:48.116 --> 0:49:52.876
<v Speaker 1>and either not match exactly or in some cases they

0:49:52.876 --> 0:49:56.716
<v Speaker 1>oppose each other? How often? Very often? And if you

0:49:56.756 --> 0:49:59.116
<v Speaker 1>interview two hundred people, your odds are you're going to

0:49:59.196 --> 0:50:03.356
<v Speaker 1>find the truth. There are certain things that I kind

0:50:03.356 --> 0:50:06.196
<v Speaker 1>of feel what the truth is, but I have not

0:50:06.236 --> 0:50:08.756
<v Speaker 1>been able to I can't literally say, like the of course,

0:50:08.796 --> 0:50:12.356
<v Speaker 1>the very famous story of who produced this Janet Jackson

0:50:12.476 --> 0:50:16.476
<v Speaker 1>song Got Till It's Gone. I really believe that Terry

0:50:16.516 --> 0:50:19.076
<v Speaker 1>Lewis and Jimmy jam produced that song. There are still

0:50:19.076 --> 0:50:23.876
<v Speaker 1>folks who will not believe it, despite the lack of

0:50:23.876 --> 0:50:26.556
<v Speaker 1>evidence for that. Did you talk to Jimmy and Terry.

0:50:26.756 --> 0:50:28.436
<v Speaker 1>I didn't talk to Jimmy and Terry, but I talked

0:50:28.476 --> 0:50:31.596
<v Speaker 1>to the person who literally programmed the machine that that

0:50:31.956 --> 0:50:33.836
<v Speaker 1>was on, because Jimmy and Terry were on the record

0:50:34.356 --> 0:50:38.636
<v Speaker 1>already very clearly, so I focused on, you know, the

0:50:38.716 --> 0:50:41.396
<v Speaker 1>hands on people, so to speak. I truly believe that

0:50:41.436 --> 0:50:44.236
<v Speaker 1>they produced the song. But then that really makes the

0:50:44.276 --> 0:50:47.036
<v Speaker 1>book more interesting to me, the story more interesting. Why

0:50:47.076 --> 0:50:50.356
<v Speaker 1>would James lie? Why would he say he produced this

0:50:50.396 --> 0:50:52.596
<v Speaker 1>song and didn't. And that has a lot to do

0:50:53.396 --> 0:50:57.756
<v Speaker 1>with not only his own struggles to become known and

0:50:57.876 --> 0:51:00.116
<v Speaker 1>to get credit and to make a name for himself,

0:51:00.116 --> 0:51:03.836
<v Speaker 1>but also his family's story because his father had a

0:51:03.956 --> 0:51:07.996
<v Speaker 1>very similar story. It's a shame by the spinners claim

0:51:08.076 --> 0:51:11.676
<v Speaker 1>that he wrote it. Nobody in Motown confirms the story

0:51:12.156 --> 0:51:15.476
<v Speaker 1>people having heard of him. It's hard, you know, especially

0:51:15.476 --> 0:51:17.556
<v Speaker 1>because it's family myth. And I felt some kind of

0:51:17.596 --> 0:51:21.676
<v Speaker 1>way about poking at family myths and it's interesting, really interesting,

0:51:21.916 --> 0:51:27.156
<v Speaker 1>and it's true that all he had to model was

0:51:27.196 --> 0:51:30.876
<v Speaker 1>that behavior. So you know, like that would make sense,

0:51:30.956 --> 0:51:35.196
<v Speaker 1>Like if you grew up seeing this behavior, you think

0:51:35.276 --> 0:51:38.076
<v Speaker 1>that's how you deal with that situation. You know. I

0:51:38.116 --> 0:51:42.276
<v Speaker 1>think about him in that moment where you know the

0:51:42.316 --> 0:51:45.556
<v Speaker 1>story of JD. For folks who don't know, he was

0:51:45.676 --> 0:51:49.236
<v Speaker 1>essentially plucked out of obscurity. He was just a beatmaker

0:51:49.236 --> 0:51:53.636
<v Speaker 1>in Detroit until one of George Clinton's band members, Aunt Fiddler,

0:51:53.676 --> 0:51:58.156
<v Speaker 1>introduced James to Q Tip, who was the lead producer

0:51:58.156 --> 0:52:02.436
<v Speaker 1>and vocalist for Tribe Call Quests. So q Tip literally

0:52:03.676 --> 0:52:07.076
<v Speaker 1>takes this guy out of Detroit, introduces him to everybody

0:52:07.596 --> 0:52:12.756
<v Speaker 1>buster rhymes, delas soul, mad skills the far side. He

0:52:12.916 --> 0:52:16.596
<v Speaker 1>makes him essentially like a member of a Tribe Call

0:52:16.716 --> 0:52:19.596
<v Speaker 1>Quest and he doesn't ask for anything for q Tip

0:52:19.636 --> 0:52:22.156
<v Speaker 1>did not ask for anything. But what he did propose

0:52:22.276 --> 0:52:25.076
<v Speaker 1>is that James become a part of this collective called

0:52:25.076 --> 0:52:28.356
<v Speaker 1>the Uma, the Brotherhood, and it's supposed to be JD,

0:52:28.876 --> 0:52:32.436
<v Speaker 1>q Tip, Ali, Raphael Sadiq, and this guy named Michael

0:52:32.556 --> 0:52:36.316
<v Speaker 1>Archer from Virginia who we now know as D'Angelo. The

0:52:36.516 --> 0:52:38.796
<v Speaker 1>idea behind the Uma is the same idea behind a

0:52:38.836 --> 0:52:41.116
<v Speaker 1>tribe call quest. We do all the work, but we

0:52:41.196 --> 0:52:44.436
<v Speaker 1>credit it to the collective. Right, and this is how

0:52:44.516 --> 0:52:47.716
<v Speaker 1>other things were done, like the Hitman and the track Masters,

0:52:47.956 --> 0:52:52.556
<v Speaker 1>the dust Brothers. Right. But JD felt, and I think rightly,

0:52:53.156 --> 0:52:56.596
<v Speaker 1>he felt truncated by this. Right. He felt like he

0:52:56.636 --> 0:52:59.436
<v Speaker 1>couldn't make a name for himself, that the literal structure

0:53:00.236 --> 0:53:04.316
<v Speaker 1>that his mentor had created had bottled him up. And

0:53:04.356 --> 0:53:07.236
<v Speaker 1>then he's beginning to see other people in the world

0:53:07.356 --> 0:53:10.116
<v Speaker 1>use his sound and his rhythm sick mares, and he

0:53:10.156 --> 0:53:14.796
<v Speaker 1>can't even be himself. But how do you tell your mentor,

0:53:15.716 --> 0:53:18.236
<v Speaker 1>the guy who's plucked you out of obscurity, that you

0:53:18.316 --> 0:53:21.436
<v Speaker 1>don't want to be in business with him. It took

0:53:21.476 --> 0:53:26.036
<v Speaker 1>him years, four years to have that conversation, and in

0:53:26.076 --> 0:53:30.516
<v Speaker 1>the meantime he did passive aggressive things. And I believe

0:53:30.596 --> 0:53:33.236
<v Speaker 1>that the claiming the ownership of God to what's gone

0:53:33.356 --> 0:53:36.956
<v Speaker 1>was one of those things. But I understand it. I

0:53:36.956 --> 0:53:39.836
<v Speaker 1>don't think any less of James for it. He's a product,

0:53:39.836 --> 0:53:43.076
<v Speaker 1>like you said, of everything that he grew up with. Yeah,

0:53:43.076 --> 0:53:45.876
<v Speaker 1>who would you say of everyone you spoke to? Was

0:53:45.916 --> 0:53:50.876
<v Speaker 1>the most helpful interview for the book by I mean everybody.

0:53:51.076 --> 0:53:54.796
<v Speaker 1>I mean, obviously his mother and Marine was very helpful,

0:53:55.116 --> 0:53:58.156
<v Speaker 1>but the mother of his youngest child, joy Let Hunter,

0:53:58.276 --> 0:54:00.676
<v Speaker 1>was also very helpful, even though the two of them

0:54:00.836 --> 0:54:03.916
<v Speaker 1>are probably the most in conflict with each other in

0:54:03.996 --> 0:54:08.356
<v Speaker 1>terms of the reality and rules. I was very fortunate

0:54:08.356 --> 0:54:10.116
<v Speaker 1>to be able to talk to Q Tip, who was

0:54:10.276 --> 0:54:14.676
<v Speaker 1>very protective of you know, and rightly so. And you know,

0:54:15.076 --> 0:54:17.876
<v Speaker 1>literally three days before the manuscript got turned in, I

0:54:17.956 --> 0:54:20.796
<v Speaker 1>had a two hour conversation with d'angela sitting in my

0:54:20.836 --> 0:54:24.996
<v Speaker 1>mother in law's den. Wow, you know, talking about nothing

0:54:25.076 --> 0:54:29.636
<v Speaker 1>but James. Yeah. His relationship in the studio with James great.

0:54:29.996 --> 0:54:32.596
<v Speaker 1>So I'm just grateful for every every single one, but

0:54:32.636 --> 0:54:35.196
<v Speaker 1>also to be able to talk about that Detroit community

0:54:35.236 --> 0:54:40.796
<v Speaker 1>like Rosenberg. Paul Rosenberg, right, was an early collaboratory of

0:54:41.316 --> 0:54:43.316
<v Speaker 1>j D. And then he goes on on this whole

0:54:43.316 --> 0:54:45.796
<v Speaker 1>other trajectory. I sent him a copy of your book,

0:54:45.796 --> 0:54:48.076
<v Speaker 1>not knowing that he read it, and he's like, yeah,

0:54:48.236 --> 0:54:50.236
<v Speaker 1>Dan killed it. It's like I said it to a

0:54:50.236 --> 0:54:52.596
<v Speaker 1>bunch of people already just because I thought they'd like it.

0:54:53.156 --> 0:54:56.156
<v Speaker 1>But that's the thing for me, Like, if the Detroiters

0:54:56.196 --> 0:55:00.476
<v Speaker 1>like it, I feel like I've done the best I

0:55:00.516 --> 0:55:03.796
<v Speaker 1>can do, and I almost don't care about anything else.

0:55:04.676 --> 0:55:06.796
<v Speaker 1>Tell me about what an interview for a book is, like,

0:55:07.396 --> 0:55:09.836
<v Speaker 1>you know, it's like this, I I mean, it really

0:55:10.076 --> 0:55:15.156
<v Speaker 1>is about being open and listening and starting at the beginning,

0:55:15.636 --> 0:55:17.996
<v Speaker 1>like you started at the beginning with me, because that's

0:55:17.996 --> 0:55:20.556
<v Speaker 1>a great place to start the beginning. The worst thing

0:55:20.556 --> 0:55:22.596
<v Speaker 1>to do is walk into an interview like, so, how

0:55:22.596 --> 0:55:28.636
<v Speaker 1>did you meet J? D? Horrible? Right? No, who are

0:55:28.636 --> 0:55:31.276
<v Speaker 1>your parents? Where are you from? What are your earlist memories?

0:55:31.596 --> 0:55:33.396
<v Speaker 1>What did you want to do? Where'd you go to

0:55:33.436 --> 0:55:37.076
<v Speaker 1>high school? Who are your people? Right? That's where you start.

0:55:37.436 --> 0:55:40.036
<v Speaker 1>I was taught that the two most important questions you

0:55:40.116 --> 0:55:43.596
<v Speaker 1>ask in an interview are how did you feel about that?

0:55:44.076 --> 0:55:49.196
<v Speaker 1>And what happened next? Because eventually the questions start asking themselves,

0:55:49.236 --> 0:55:54.396
<v Speaker 1>or rather the answers will just come. When people are interviewed,

0:55:54.756 --> 0:55:57.436
<v Speaker 1>not just by me, but I think by any good interviewer,

0:55:57.876 --> 0:56:00.436
<v Speaker 1>sometimes they say, oh, man, that was like therapy or

0:56:00.516 --> 0:56:04.916
<v Speaker 1>that was really good, because all therapy is psychotherapy is

0:56:05.316 --> 0:56:07.836
<v Speaker 1>somebody is there to listen to you. They're not there

0:56:07.876 --> 0:56:10.076
<v Speaker 1>to reply to what you're saying. They're not there to

0:56:10.876 --> 0:56:14.316
<v Speaker 1>even necessarily to actively try to make you feel better.

0:56:14.956 --> 0:56:18.236
<v Speaker 1>They're just listening, and it's so therapeutic to be listened to.

0:56:19.396 --> 0:56:21.796
<v Speaker 1>Most people want to talk and tell their stories and

0:56:21.836 --> 0:56:23.916
<v Speaker 1>have somebody really really listen to them. And I guess

0:56:24.596 --> 0:56:26.676
<v Speaker 1>I mean, I'm probably come by it honestly because my

0:56:26.716 --> 0:56:29.996
<v Speaker 1>mother is a psychotherapist and a marriage counselor. And I

0:56:30.036 --> 0:56:34.036
<v Speaker 1>do say that sometimes writing this book or reporting it

0:56:34.076 --> 0:56:36.676
<v Speaker 1>was like doing marriage counseling on two hundred people at once,

0:56:37.676 --> 0:56:41.636
<v Speaker 1>a lot of held in thoughts and hurt feelings, and

0:56:42.076 --> 0:56:45.316
<v Speaker 1>I'm glad that the interview process and then even having

0:56:45.356 --> 0:56:48.956
<v Speaker 1>things read back to them makes them feel heard. Is

0:56:48.996 --> 0:56:53.236
<v Speaker 1>it different interviewing a musician or an artist versus what

0:56:53.316 --> 0:56:56.796
<v Speaker 1>I'll call a layperson. Yeah, well, it depends on the

0:56:56.876 --> 0:57:01.156
<v Speaker 1>caliber of the musician. Because I relied on very very

0:57:01.236 --> 0:57:06.196
<v Speaker 1>high caliber musicians to be able to articulate things. That

0:57:06.276 --> 0:57:08.156
<v Speaker 1>was the most important thing for me in this book,

0:57:09.276 --> 0:57:12.516
<v Speaker 1>other than the things we've been talking about. Very little

0:57:12.516 --> 0:57:16.916
<v Speaker 1>writing about music nowadays is about the mechanics of music,

0:57:17.316 --> 0:57:21.236
<v Speaker 1>how it actually works, what are these rhythms and how

0:57:21.276 --> 0:57:26.076
<v Speaker 1>were they created? And very little done for sampled music, right,

0:57:26.956 --> 0:57:31.276
<v Speaker 1>like most people don't know license to ill and raising

0:57:31.356 --> 0:57:35.916
<v Speaker 1>hell were not created sampling drum machines. They were created

0:57:36.156 --> 0:57:40.076
<v Speaker 1>running audio right in from the record to a click

0:57:40.156 --> 0:57:44.276
<v Speaker 1>track on the master tape. That's like so important for

0:57:44.316 --> 0:57:48.716
<v Speaker 1>people to understand the level of creativity, right, you know,

0:57:48.796 --> 0:57:52.516
<v Speaker 1>that goes into something like that. So I wanted very

0:57:52.596 --> 0:57:55.396
<v Speaker 1>much to understand the mechanics of what's going on with

0:57:55.436 --> 0:58:00.756
<v Speaker 1>the drum machines and with sampling, and then also theoretically

0:58:01.036 --> 0:58:05.156
<v Speaker 1>what's happening. So speaking to somebody like Jason Moran, one

0:58:05.196 --> 0:58:08.796
<v Speaker 1>of I think the greatest musical minds alive. His whole

0:58:08.796 --> 0:58:11.396
<v Speaker 1>thing was not so much the rhythm of JD, but

0:58:11.556 --> 0:58:14.356
<v Speaker 1>how he resolved harmony. He wanted to talk about JD's

0:58:14.396 --> 0:58:18.156
<v Speaker 1>use of common tone. He talks about JD as an MC.

0:58:18.436 --> 0:58:21.836
<v Speaker 1>He calls it facing the beat, facing the rhythm, meaning

0:58:21.836 --> 0:58:26.276
<v Speaker 1>that if the high hat is going, JD is actually

0:58:26.316 --> 0:58:29.436
<v Speaker 1>going to pull inspiration from the motion of that high

0:58:29.436 --> 0:58:31.236
<v Speaker 1>hat and he's going to reflect it in his verse.

0:58:31.676 --> 0:58:34.716
<v Speaker 1>That to me is the benefit of talking to somebody

0:58:34.756 --> 0:58:37.316
<v Speaker 1>who is a master of their craft. And so there

0:58:37.356 --> 0:58:40.436
<v Speaker 1>were musicians who I spoke to, both programmers and traditional

0:58:40.476 --> 0:58:43.396
<v Speaker 1>musicians who could really really do that. D'Angel was like that,

0:58:44.156 --> 0:58:46.596
<v Speaker 1>questloves like that. In deciding what was going to go

0:58:46.636 --> 0:58:50.196
<v Speaker 1>into the book, how do you decide the balance of

0:58:51.316 --> 0:58:54.636
<v Speaker 1>personal versus professional? And there may even be three categories.

0:58:54.676 --> 0:59:00.756
<v Speaker 1>There might be technical, professional, and personal. Yeah. Man, there

0:59:00.796 --> 0:59:04.596
<v Speaker 1>was the musicology thread, there was the biography thread, and

0:59:04.596 --> 0:59:08.516
<v Speaker 1>then there was the context thread. And that second chapter

0:59:08.596 --> 0:59:12.396
<v Speaker 1>of the book, straight Time Swing Time was me sort

0:59:12.436 --> 0:59:14.876
<v Speaker 1>of stacking all three of them on top of each other,

0:59:15.116 --> 0:59:17.916
<v Speaker 1>and I did not know if it was going to work.

0:59:18.236 --> 0:59:20.436
<v Speaker 1>The main tension in writing a book like this is

0:59:20.516 --> 0:59:25.356
<v Speaker 1>between fan service and trying to bring new people in

0:59:25.796 --> 0:59:27.836
<v Speaker 1>who don't know anything about hip hop or j D.

0:59:28.276 --> 0:59:30.676
<v Speaker 1>There were ways that I had to keep things very simple,

0:59:31.316 --> 0:59:34.156
<v Speaker 1>but there were also stories that I absolutely needed to

0:59:34.156 --> 0:59:37.276
<v Speaker 1>tell because if they weren't in here, I don't think

0:59:37.276 --> 0:59:41.396
<v Speaker 1>that they would be ever told. So the book is

0:59:41.476 --> 0:59:45.236
<v Speaker 1>longer than probably I would have even liked it to be.

0:59:46.276 --> 0:59:48.756
<v Speaker 1>But there were certain things I felt I had to

0:59:48.796 --> 0:59:52.236
<v Speaker 1>do for the fans, the core fans, and then other

0:59:52.276 --> 0:59:55.196
<v Speaker 1>stories that I needed to make sure that I can't

0:59:55.196 --> 0:59:57.676
<v Speaker 1>assume that everybody knows what sampling is, So I need

0:59:57.716 --> 1:00:00.156
<v Speaker 1>to tell you the story about Roger Lynn, because that

1:00:00.236 --> 1:00:02.756
<v Speaker 1>is a fascinating story. It's a great story. And I

1:00:02.836 --> 1:00:04.916
<v Speaker 1>used his equipment and I didn't know that story. I

1:00:04.956 --> 1:00:09.556
<v Speaker 1>loved it. How about that Tom Petty? Incredible? Also the

1:00:10.116 --> 1:00:13.236
<v Speaker 1>sequencer player in the manual? How did you come across?

1:00:13.316 --> 1:00:16.756
<v Speaker 1>Did you happen to read the manual? I bought an

1:00:16.876 --> 1:00:20.596
<v Speaker 1>MPC three thousand before I taught the Diller class in

1:00:20.636 --> 1:00:23.996
<v Speaker 1>twenty seventeen, because I would be remiss if I'm trying

1:00:24.036 --> 1:00:26.756
<v Speaker 1>to teach about this dude, and I don't know how

1:00:26.756 --> 1:00:30.436
<v Speaker 1>the instrument works. Incredible, And so I opened the manual

1:00:30.836 --> 1:00:32.756
<v Speaker 1>and there it is, and it's funny. I read it

1:00:32.756 --> 1:00:36.476
<v Speaker 1>back to Roger Lynn, and Roger Lynn's like, I don't

1:00:36.476 --> 1:00:39.156
<v Speaker 1>even remember writing that. It sounds like I don't know,

1:00:39.236 --> 1:00:42.076
<v Speaker 1>you know, maybe like he didn't even have a memory

1:00:42.196 --> 1:00:44.716
<v Speaker 1>of it. He didn't know how profound it was. I

1:00:44.756 --> 1:00:49.116
<v Speaker 1>thought that was super profound, incredible because people are to

1:00:49.316 --> 1:00:53.876
<v Speaker 1>read predicting the future? Incredible? Did you often do follow

1:00:53.916 --> 1:00:57.356
<v Speaker 1>up interviews all the time? Sometimes, especially if there were

1:00:57.356 --> 1:01:00.156
<v Speaker 1>two characters or three characters in conflict, it would be

1:01:00.196 --> 1:01:01.996
<v Speaker 1>like a round robin. I'd go back and forth and

1:01:02.036 --> 1:01:04.476
<v Speaker 1>back and forth, just trying to get there. You know,

1:01:04.636 --> 1:01:07.996
<v Speaker 1>there was a scene about a fight between James and

1:01:08.116 --> 1:01:11.116
<v Speaker 1>the mother of his child, and then fiance and I

1:01:11.156 --> 1:01:13.716
<v Speaker 1>had to go file a Freedom of Information Act request

1:01:13.756 --> 1:01:16.436
<v Speaker 1>to get a police report, and even the police report

1:01:16.876 --> 1:01:20.236
<v Speaker 1>was sort of like had two realities in it because

1:01:20.276 --> 1:01:22.196
<v Speaker 1>obviously the police weren't there what had happened. They were

1:01:22.196 --> 1:01:26.196
<v Speaker 1>just there after what had happened happened. So yeah, going

1:01:26.236 --> 1:01:28.236
<v Speaker 1>back time and again, but I just think, I think

1:01:28.276 --> 1:01:31.236
<v Speaker 1>every time I went back it was worth it. Every

1:01:31.676 --> 1:01:36.036
<v Speaker 1>third or fourth call totally worth it. Glad that I

1:01:36.076 --> 1:01:39.036
<v Speaker 1>did it. How much of your interpretation is in the

1:01:39.036 --> 1:01:43.676
<v Speaker 1>book versus just what you heard, just what you took in,

1:01:44.156 --> 1:01:47.676
<v Speaker 1>I would say there's a good deal I allowed myself

1:01:48.996 --> 1:01:52.116
<v Speaker 1>because I did a great deal of reporting. I felt

1:01:52.156 --> 1:01:55.676
<v Speaker 1>I had a bit of latitude because I'm also dealing

1:01:55.676 --> 1:01:58.836
<v Speaker 1>with somebody who was silent mostly during his life and

1:01:58.956 --> 1:02:03.076
<v Speaker 1>is silent now. I gave myself a little latitude to interpret,

1:02:03.436 --> 1:02:07.476
<v Speaker 1>latitude to lay out a theory. I didn't want to

1:02:07.876 --> 1:02:10.836
<v Speaker 1>put thoughts or words into anybody's mouths, and so I

1:02:10.876 --> 1:02:14.916
<v Speaker 1>was really careful about that. But I also felt like

1:02:15.076 --> 1:02:18.356
<v Speaker 1>as an author and a journalist, I did have to

1:02:18.396 --> 1:02:24.756
<v Speaker 1>have an intuitive relationship with James. That intuition was based

1:02:25.156 --> 1:02:28.396
<v Speaker 1>again resting on reporting, resting on talking to his friends,

1:02:28.476 --> 1:02:32.116
<v Speaker 1>to his family. But where that intuition comes in, it's like, Okay,

1:02:32.156 --> 1:02:34.476
<v Speaker 1>why did James do that? We were talking about God

1:02:34.556 --> 1:02:37.716
<v Speaker 1>till it's gone. Why would James say that? Why would

1:02:37.756 --> 1:02:40.956
<v Speaker 1>James say he did something when he didn't. That's where

1:02:41.076 --> 1:02:43.716
<v Speaker 1>the empathy comes in. That's like, Okay, let me try

1:02:43.756 --> 1:02:45.396
<v Speaker 1>to put myself in this person. And I know there's

1:02:45.396 --> 1:02:48.116
<v Speaker 1>a lot of differences between me and this person. You know,

1:02:48.516 --> 1:02:50.916
<v Speaker 1>I'm white, he's black. I'm from New York, he's from Detroit.

1:02:51.036 --> 1:02:53.476
<v Speaker 1>I come from an upper middle class family. He comes

1:02:53.516 --> 1:02:56.356
<v Speaker 1>from a working class family. All those differences. But then again,

1:02:56.796 --> 1:02:58.116
<v Speaker 1>I'm in the hip hop business. He was in the

1:02:58.196 --> 1:03:01.596
<v Speaker 1>hip hop business. I made beats, He made beats. All

1:03:01.636 --> 1:03:04.796
<v Speaker 1>of those things play in I allowed myself to feel

1:03:04.916 --> 1:03:09.796
<v Speaker 1>certain things. So yeah, I do think that he was

1:03:09.836 --> 1:03:13.556
<v Speaker 1>feeling some kind of way about his mentor Q Tip

1:03:13.876 --> 1:03:16.836
<v Speaker 1>walking into a recording studio with Terry Losing, Jimmy Jamma

1:03:16.916 --> 1:03:19.836
<v Speaker 1>Jenny Jackson and coming out of that studio with a

1:03:19.916 --> 1:03:24.356
<v Speaker 1>song that sounded like an Uma JD record, but JD

1:03:24.516 --> 1:03:26.116
<v Speaker 1>not being a part of it. At all, not being

1:03:26.116 --> 1:03:27.916
<v Speaker 1>able to partake in it at all, and not being

1:03:27.956 --> 1:03:30.956
<v Speaker 1>able to be JD even on the stuff he is producing. Man,

1:03:30.996 --> 1:03:33.916
<v Speaker 1>that would make me hot too. It make me hot.

1:03:34.916 --> 1:03:38.756
<v Speaker 1>That's where the intuition comes in. So that answer your question. Yeah, interesting.

1:03:39.036 --> 1:03:41.996
<v Speaker 1>The last question is how do you feel like you

1:03:42.036 --> 1:03:46.316
<v Speaker 1>were changed by this story? You live your projects, right Rick,

1:03:46.596 --> 1:03:48.396
<v Speaker 1>They nurture you, but they also break you. At the

1:03:48.436 --> 1:03:52.556
<v Speaker 1>same time, you're seeing me sort of post like it

1:03:53.036 --> 1:03:56.116
<v Speaker 1>has been a fantastic launch. When you release a piece

1:03:56.116 --> 1:03:59.076
<v Speaker 1>of work into the world, it's no longer yours, right,

1:03:59.276 --> 1:04:02.676
<v Speaker 1>it doesn't belong to you anymore, And so that part

1:04:02.756 --> 1:04:06.076
<v Speaker 1>has been kind of amazing to watch. You know, I've

1:04:06.116 --> 1:04:09.516
<v Speaker 1>never been a New York Times best selling person before, Right,

1:04:09.596 --> 1:04:12.516
<v Speaker 1>that's nice. At the same time, there's a part of

1:04:12.556 --> 1:04:16.156
<v Speaker 1>me that's just like kind of broken by it, and

1:04:16.196 --> 1:04:18.916
<v Speaker 1>I Yank's okay, you know. I mean that's why I'm

1:04:18.956 --> 1:04:22.476
<v Speaker 1>talking to you on this day, at this moment right now,

1:04:22.796 --> 1:04:25.636
<v Speaker 1>Because who is the person that led me to meditation

1:04:25.676 --> 1:04:28.596
<v Speaker 1>in yoga, who is the person that gave me some

1:04:28.676 --> 1:04:31.196
<v Speaker 1>things to gather? It makes sense that I'm talking to

1:04:31.236 --> 1:04:35.156
<v Speaker 1>you today. So we're holy, we're broken yes, you have

1:04:35.196 --> 1:04:39.076
<v Speaker 1>any idea what you're gonna do next? Yeah, I will

1:04:39.116 --> 1:04:41.476
<v Speaker 1>say this, I do have an idea of a figure,

1:04:42.196 --> 1:04:46.876
<v Speaker 1>musical figure who really needs this treatment. But I will

1:04:46.956 --> 1:04:50.556
<v Speaker 1>keep my own counsel on that for the moment. But

1:04:50.796 --> 1:04:54.436
<v Speaker 1>I guess, Rick, after being behind the desk and doing

1:04:54.476 --> 1:04:59.436
<v Speaker 1>things like an R and whatever, I actually I finally

1:04:59.516 --> 1:05:01.596
<v Speaker 1>arrived at the fact that I am an artist. I

1:05:01.676 --> 1:05:04.756
<v Speaker 1>have an artist temperament. I'm actually more introverted than I

1:05:04.796 --> 1:05:08.156
<v Speaker 1>am extroverted. And you know, I get better late than

1:05:08.196 --> 1:05:11.596
<v Speaker 1>ever for that realization. So like an artist, I don't

1:05:11.636 --> 1:05:13.636
<v Speaker 1>know what the hell I'm will do next. Great, but

1:05:14.036 --> 1:05:17.356
<v Speaker 1>it'll probably yell at me before I do it. Beautiful, Well,

1:05:17.436 --> 1:05:19.276
<v Speaker 1>I love the book. Thank you so much for talking

1:05:19.316 --> 1:05:22.676
<v Speaker 1>to me. Great to see you. It's awesome to see you. Man.

1:05:23.636 --> 1:05:26.756
<v Speaker 1>You know you know I love you. I love you

1:05:26.796 --> 1:05:30.356
<v Speaker 1>so much. Rick, You're a great teacher. And often I

1:05:31.396 --> 1:05:34.716
<v Speaker 1>use your wisdom with my son. Sometimes I say to him,

1:05:34.716 --> 1:05:38.276
<v Speaker 1>this is what he said to me. And like all wisdom,

1:05:38.516 --> 1:05:40.716
<v Speaker 1>dogma thinks it's true one hundred percent of the time,

1:05:40.716 --> 1:05:43.236
<v Speaker 1>but wisdom knows that it's only true ninety nine percent

1:05:43.316 --> 1:05:46.876
<v Speaker 1>of the ton. And you would say to me, Dan,

1:05:47.876 --> 1:05:52.396
<v Speaker 1>there's nothing worth getting that upset over. Yeah, that's good.

1:05:52.596 --> 1:05:56.236
<v Speaker 1>It's so liberating. That's from you. That and the worst shit.

1:05:58.116 --> 1:06:00.156
<v Speaker 1>Thank you. I can't wait till we get to do

1:06:00.196 --> 1:06:03.476
<v Speaker 1>this again. All right, Love you forever, Rick, Love you too, sir.

1:06:03.876 --> 1:06:09.396
<v Speaker 1>All Right peace. Thanks to Dan Charming This for walking

1:06:09.476 --> 1:06:11.476
<v Speaker 1>us through the reporting and writing of his new book,

1:06:11.636 --> 1:06:14.476
<v Speaker 1>Dilla Time, The Life and afterlife of Ja Dilla, the

1:06:14.556 --> 1:06:18.076
<v Speaker 1>hip hop producer who reinvented rhythm. It's out now everywhere.

1:06:18.436 --> 1:06:20.236
<v Speaker 1>To hear some of our favorite Jay de Las songs

1:06:20.276 --> 1:06:23.076
<v Speaker 1>and some of Dan's work at Death American. Check out

1:06:23.076 --> 1:06:26.636
<v Speaker 1>the playlist at broken Record podcast dot com. Be sure

1:06:26.676 --> 1:06:29.476
<v Speaker 1>to subscribe to our YouTube channel at YouTube dot com

1:06:29.476 --> 1:06:32.396
<v Speaker 1>slash Broken Record Podcast, where you can find all of

1:06:32.436 --> 1:06:35.396
<v Speaker 1>our new episodes. You can follow us on Twitter at

1:06:35.396 --> 1:06:38.476
<v Speaker 1>broken Record. Broken Record is produced help from Lea Rose,

1:06:38.636 --> 1:06:43.316
<v Speaker 1>Jason Gambrel, Bentaladay, Eric Sandler, and Jennifer Sanchez, with engineering

1:06:43.396 --> 1:06:47.116
<v Speaker 1>help from Nick Chafee. Our executive producer is Mia LaBelle.

1:06:47.876 --> 1:06:51.076
<v Speaker 1>Broken Record is a production of Pushkin Industries. If you

1:06:51.116 --> 1:06:53.836
<v Speaker 1>like this show and others from Pushkin, consider subscribing to

1:06:53.956 --> 1:06:57.836
<v Speaker 1>Pushkin Plus. Pushkin Plus is a podcast subscription that offers

1:06:57.876 --> 1:07:01.516
<v Speaker 1>bonus content an uninterrupted ad free listening for four ninety

1:07:01.556 --> 1:07:05.516
<v Speaker 1>nine a month. Look for Pushkin Plus on Apple podcast subscriptions,

1:07:06.196 --> 1:07:08.596
<v Speaker 1>and if you like the show, please remember to share, rate,

1:07:08.636 --> 1:07:11.236
<v Speaker 1>and review us on your podcast app or the music

1:07:11.196 --> 1:07:17.236
<v Speaker 1>Expect any beats. I'm Justin Richmond, h