WEBVTT - It Could Happen Here Weekly 67

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<v Speaker 1>Hey everybody, Robert Evans here, and I wanted to let

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<v Speaker 1>you know this is a compilation episode, So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's gonna be nothing new here for you, but you

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<v Speaker 1>can make your own decisions. This is it could Happen Here.

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<v Speaker 1>I'm Garrison Davis. This episode is going to be a

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<v Speaker 1>bit of an update and an interview regarding the Defend

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<v Speaker 1>the Atlanta Forest and Cops City movement that's been ongoing

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<v Speaker 1>for almost two years now. If you're unfamiliar with the topic,

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<v Speaker 1>I made a three hour, two part deep dive last

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<v Speaker 1>May titled on the Ground at Defend the Atlanta Forest

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<v Speaker 1>that you can find up on the it could Happen

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<v Speaker 1>Here feed, and I've been doing random dates like in

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<v Speaker 1>our History of the Old Atlanta Prison Farm episodes from

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<v Speaker 1>last August. But the TLDR is that the City of

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<v Speaker 1>Atlanta and the corporate funded Atlanta Police Foundation are trying

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<v Speaker 1>to tear down a large section of the Woolanee or

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<v Speaker 1>South River Forest in Decab County to construct a massive,

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<v Speaker 1>ninety million dollar militarized, state of the art police training facility,

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<v Speaker 1>complete with a mock city on top of that. Ryan

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<v Speaker 1>millsaps Black Hall Movie Studios are planning to cut down

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<v Speaker 1>an adjacent section of the very same forest to expand

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<v Speaker 1>their film production studio in a shady land swap deal

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<v Speaker 1>that's currently the subject of a lawsuit. The past couple

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<v Speaker 1>of weeks have seen a massive increase in the intensity

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<v Speaker 1>of repression efforts by the state and local police inside

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<v Speaker 1>Atlanta and Decab County against the Cops City movement and

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<v Speaker 1>people in the forest encampments trying to prevent the construction

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<v Speaker 1>of the police training facility. Last month, on a December

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<v Speaker 1>there was a raid on the forest by a task

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<v Speaker 1>force of local, state, and federal law enforcement. Police were

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<v Speaker 1>shooting pepperballs, rubber tipped metal impact rounds, and tear gas

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<v Speaker 1>canisters into the woods. They destroyed treehouses while people were

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<v Speaker 1>still inside, and tore part of the infrastructure like the

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<v Speaker 1>communal kitchen that was built inside the forest to support

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<v Speaker 1>the encampment. Police fired chemical weapons at tree sitters, arrested

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<v Speaker 1>multiple people and pushed others out of the forest at gunpoint.

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<v Speaker 1>One of the things setting this apart from previous raids

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<v Speaker 1>is that six people have now been charged with domestic

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<v Speaker 1>terrorism as well as a number of other felonies. The

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<v Speaker 1>people charged were initially denied bail and essentially held as

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<v Speaker 1>political prisoners for trespassing in a forest with the terrorism

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<v Speaker 1>enhancement charge added on top top. The Georgia Bureau of

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<v Speaker 1>Investigation alleges quote several people through rocks at police cars

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<v Speaker 1>and attacked E m T s outside the neighboring fire

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<v Speaker 1>stations with rocks and bottles. Task Force members use various

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<v Speaker 1>tactics to arrest individuals who are occupying makeshift treehouses unquote.

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<v Speaker 1>The Georgia Department of Homeland Security, which was formed as

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<v Speaker 1>the result of a seventeen bill which is also responsible

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<v Speaker 1>for the expanded definition of domestic terrorism, has chose to

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<v Speaker 1>designate the defend the land of forest as quote domestic

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<v Speaker 1>violent extremists unquote, which has led the State Attorney General's

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<v Speaker 1>office to also get involved in the case. I think

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<v Speaker 1>it's worth mentioning that this seen domestic terrorism bill was

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<v Speaker 1>first passed by the Georgia legislator in response to the

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<v Speaker 1>neo Nazi Dylan Roof mass shooting at Emmanuel African Methodist

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<v Speaker 1>Piscopal Church in Charleston, South Carolina, which killed nine people.

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<v Speaker 1>So now we have this law allegedly created in response

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<v Speaker 1>to a murderous white supremacist targeted attack against black people,

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<v Speaker 1>now being used for the first time as a bludgeon

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<v Speaker 1>against anti racist protesters who are fighting against the expansion

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<v Speaker 1>and further militarization of police facilities. This is a reminder

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<v Speaker 1>that any expansion of state power will always come down

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<v Speaker 1>the hardest on people who are actually pushing back against

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<v Speaker 1>the power structures of the state, like the police. After

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<v Speaker 1>being held in jail for two weeks on in December,

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<v Speaker 1>the six people were finally granted bail, but as of

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<v Speaker 1>two days later, the jail was refusing to comply and

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<v Speaker 1>release someone, instead saying that they will be quote held

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<v Speaker 1>well the prosecutor add additional charges unquote. This abnormality was

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<v Speaker 1>soon resolved and by December all six people charged were

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<v Speaker 1>released on bail thanks to the Solidarity Fund, everyone who donated,

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<v Speaker 1>and people working jail support. Our interview today will be

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<v Speaker 1>focusing on the jail support aspect and bail Fund organizing

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<v Speaker 1>and for Note this interview was conducted prior to the

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<v Speaker 1>release of the Forest Defenders. With me here today is

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<v Speaker 1>James and Ralph. James is from the Atlanta Anti Repression Committee,

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<v Speaker 1>and Ralph is from the Solidarity Fund. Greetings, thank you,

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<v Speaker 1>thank you for joining me here, Thank you for having us.

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<v Speaker 1>Good to be here. So first I would like to

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<v Speaker 1>see if, if if either of you have any kind

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<v Speaker 1>of extra input on what's happened the past few weeks

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<v Speaker 1>and how you think. I mean, I can't. I can't

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<v Speaker 1>quite ask you why because you're obviously not not the police,

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<v Speaker 1>but like, what what might be some reasons for some

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<v Speaker 1>of the some of the increased repression and the use

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<v Speaker 1>extremely extremely high charges being levied at people at this

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<v Speaker 1>point in the movement. Yeah, they are extremely high charges.

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<v Speaker 1>They're really unprecedented charges in the state of Georgia. I

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<v Speaker 1>don't think that, uh does of us in the entire

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<v Speaker 1>questions based I've really ever seen anything like this being

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<v Speaker 1>used against protesters, and I think the reason why it's

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<v Speaker 1>pretty clear, and I think that that reason is because

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<v Speaker 1>there's been an extremely effective social movement that's involved thousands

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<v Speaker 1>of people from Atlanta and from across the country over

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<v Speaker 1>the last year and a half two years that have

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<v Speaker 1>brought a serious challenge against a very unpopular proposal from

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<v Speaker 1>the city to build a police mega mega compounds. And

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<v Speaker 1>I think that the police and various other agencies that

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<v Speaker 1>they're working with, the Atlanta Police, the Atlanta Police Foundation,

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<v Speaker 1>the Georgia Bureau Investigation, that the Cap County Police Department,

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<v Speaker 1>all of these different agencies, I think at this point

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<v Speaker 1>are are are really frustrated. And I think that really

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<v Speaker 1>shows up in the charges that they've given people, because

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<v Speaker 1>what we're talking about are people who have been literally

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<v Speaker 1>pulled out of tree sets. Like this is the most

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<v Speaker 1>like classic example of you know, nonviolent direct action civil

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<v Speaker 1>disobedience you can think of, and you have people who

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<v Speaker 1>are allegedly being pulled out of tree sets and charged

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<v Speaker 1>with domestic terrorism. And I think that really shows it's

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<v Speaker 1>both very very scary in terms of the severity of

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<v Speaker 1>the charges, but it's also has like an element of

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<v Speaker 1>just being a little ridiculous in in terms of using

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<v Speaker 1>these types of charges. You know, they make you think

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<v Speaker 1>of like you know, the school shootings or you know,

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<v Speaker 1>like nine eleven or something like this, like like these

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<v Speaker 1>are the sorts of things that come to mind when

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<v Speaker 1>you think of domestic terrorism. And yet what we're talking

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<v Speaker 1>about here is people who are allegedly being pulled out

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<v Speaker 1>of out of tree sets after you know, being shot

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<v Speaker 1>at with pepper balls and tear gasper and hours on

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<v Speaker 1>end before they before they were pulled down. And I

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<v Speaker 1>think that then the point of that is to scare people.

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<v Speaker 1>It is because they are having a very difficult time

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<v Speaker 1>um gaining any sort of public support or sympathy for

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<v Speaker 1>this project. And I think they're they're just really out

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<v Speaker 1>of at a loss, and so that what they need

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<v Speaker 1>right now is they need to scare people. They need

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<v Speaker 1>to shut down this special movement by whatever means that

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<v Speaker 1>they have available, and right now they're the technique that

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<v Speaker 1>they're employing is just fear. And so the point of

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<v Speaker 1>this is to have a chilling effect. It's to say

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<v Speaker 1>that anybody who is protesting, who is a part of

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<v Speaker 1>this social movement, could be liable to extremely extremely heavy charges.

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<v Speaker 1>And that's what they're banking on. They want people to

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<v Speaker 1>be scared. They want to separate out people from from

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<v Speaker 1>the movement. You feel like they can no longer participate

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<v Speaker 1>because the charges or the potential repression is too severe.

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<v Speaker 1>They want to be able to scare away people that

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<v Speaker 1>support the movement by saying, look, you're supporting a terrorist movement.

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<v Speaker 1>You're supporting something that is uh extreme to to some

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<v Speaker 1>crazy degree. But we know what the what the the

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<v Speaker 1>real extreme position here is that they know that the

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<v Speaker 1>city doesn't want this. They've had, you know, countless protests

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<v Speaker 1>and all sorts of different different examples of just public

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<v Speaker 1>outcry aginst this projects, and they proceeded with it anyway.

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<v Speaker 1>And so now they're forced to be in this position

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<v Speaker 1>where they're gonna have to they're gonna have to use

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<v Speaker 1>whatever sort of either m violence or force or like

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<v Speaker 1>extreme charges to shut it down. Yeah, Atlanta Police Department

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<v Speaker 1>since has had a huge, like the largest in the

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<v Speaker 1>country by percentage, budgetary increase granted by the city. And

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<v Speaker 1>this was done after the most amount of public comment

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<v Speaker 1>there ever was in the history of city council, which

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<v Speaker 1>was all done to say, to lower the police budget,

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<v Speaker 1>to to defund the police as it were, and to

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<v Speaker 1>send put that money to other use. And then a

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<v Speaker 1>second most amount of public comment the city council has

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<v Speaker 1>ever received was seventeen hours of public comment were over

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<v Speaker 1>se of the respondents were saying to not build cops city.

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<v Speaker 1>They the Atlanta Police Foundation, the Atlanta Police Department in

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<v Speaker 1>the City of Atlanta, does not listen to the popular

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<v Speaker 1>will from below from the people that they alleged to represent.

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<v Speaker 1>But all of this pressure, the pressure to to charge

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<v Speaker 1>non violent protesters with domestic terrorism is coming from their

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<v Speaker 1>corporate their corporate sponsors. It's coming from BB and T,

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<v Speaker 1>It's coming from BAC of America, A T and T, Equifax,

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<v Speaker 1>the Arthur Blank, Arthur Blank, who is the billionaire who

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<v Speaker 1>runs Home Depot. Uh, it's it's coming from the people

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<v Speaker 1>they actually represent, which is their corporate backers. They're there

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<v Speaker 1>seven months behind on this project. Uh, grass Field and Gory,

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<v Speaker 1>the company that is the general contractor who also funds

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<v Speaker 1>the APF. They're all certainly behind doors, being like, what's

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<v Speaker 1>going on. We're seven months behind on this project. Why

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<v Speaker 1>have we not broken ground yet? And they're still being

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<v Speaker 1>denied the land, the land disturbance permits because there they

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<v Speaker 1>can't get their own act together. They can't prove that

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<v Speaker 1>this would be an environmentally friendly thing to do, because

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<v Speaker 1>it's simply isn't. It's leveling over five acres of land

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<v Speaker 1>of forested land, and instead they just try to use

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<v Speaker 1>brute force because that is what the state knows how

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<v Speaker 1>to do. They know to use brute force, and then

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<v Speaker 1>they want to put up trumped up charges onto on,

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<v Speaker 1>onto onto random people who they are trying to pend

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<v Speaker 1>the whole movement on, when the movement is thousands of

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<v Speaker 1>people all over the city and all over the country. Yeah,

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<v Speaker 1>from like the from some of the recent some of

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<v Speaker 1>the recent hearings and based on the based on the

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<v Speaker 1>DHS documents, they're they're really trying to do the thing

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<v Speaker 1>where they frame an autonomous, decentralized movement as a group.

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<v Speaker 1>And if you're part of a group, that means that

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<v Speaker 1>you're you know, involved in in you know, the domestic

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<v Speaker 1>violent extremist group, which is just not how these types

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<v Speaker 1>of things work. It's the same thing that the right

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<v Speaker 1>has been trying to label things like quote unquote antifa

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<v Speaker 1>as for years. Some prosecutors and cities around the country

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<v Speaker 1>have tried to try to charge people with similar kind

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<v Speaker 1>of domestic terrorism or like gang violence charges due to

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<v Speaker 1>their involvement with the Antifa group. Um, And it's the same,

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<v Speaker 1>it's the same tactic here and trying to frame a

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<v Speaker 1>decentralized movement as like an organized group of people. And

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<v Speaker 1>it seems like one aspect for why this is happening

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<v Speaker 1>is like, like some of you have have mentioned, it's

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<v Speaker 1>it's in the four of like a deterrent right there,

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<v Speaker 1>trying to scare people away, saying that if you associate

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<v Speaker 1>with this movement, we could we will charge you with terrorism.

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<v Speaker 1>Right It's it's it's it's this, it's this thing to

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<v Speaker 1>try to push people away UM, try to try to

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<v Speaker 1>try to prevent anyone else from from organizing in any

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<v Speaker 1>capacity or just showing up, like just just showing up

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<v Speaker 1>to the forest. It's it's it's pretty comical, but it's

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<v Speaker 1>also quite quite frightening in some ways, which is which

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<v Speaker 1>is part of the intention, part of why I wanted

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<v Speaker 1>to talk with h with both of you here today

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<v Speaker 1>is to kind of discuss the role of both the

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<v Speaker 1>Solidarity Fund and Anti Repression Organizing UM and just discuss

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<v Speaker 1>the role of that and in how they support like

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<v Speaker 1>activism movements and how they support UM land defense movements

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<v Speaker 1>like like like in the case of Defend the Atlanta

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<v Speaker 1>Forest and yeah, what what what kind of what the

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<v Speaker 1>role of of this type of organizing is in a

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<v Speaker 1>in the kind text of this this type of activism.

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<v Speaker 1>I guess, uh, let's let's start with Let's start with

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<v Speaker 1>the Solidarity Fund, because that was you know, one of

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<v Speaker 1>the things that I saw in the aftermath of these

0:14:12.720 --> 0:14:14.880
<v Speaker 1>charges in the raid is a lot of calls to

0:14:15.160 --> 0:14:17.480
<v Speaker 1>doing it, to doing it, to the Solidarity Fund to

0:14:17.520 --> 0:14:23.240
<v Speaker 1>help people out who have been hit with these outrageous charges. So, uh,

0:14:23.320 --> 0:14:25.880
<v Speaker 1>I guess a Ralph, we talked a little bit about

0:14:26.200 --> 0:14:28.640
<v Speaker 1>some of some of you know, what what the Solidarity

0:14:28.640 --> 0:14:32.480
<v Speaker 1>Fund is and and uh and kind of how how

0:14:32.560 --> 0:14:37.520
<v Speaker 1>this how this type of organizing operates. Yeah, for sure.

0:14:37.680 --> 0:14:41.480
<v Speaker 1>So the Atlanta Solidarity Fund formed just to have a

0:14:41.520 --> 0:14:44.160
<v Speaker 1>bit of context for the organization. We formed in two

0:14:44.200 --> 0:14:49.080
<v Speaker 1>thousand sixteen in the lead up to a um count

0:14:49.160 --> 0:14:53.320
<v Speaker 1>counter demonstration against uh some ku Klux Klan members who

0:14:53.360 --> 0:14:57.600
<v Speaker 1>are trying to burn a cross on Stone Mountain in

0:14:57.680 --> 0:15:00.080
<v Speaker 1>two thousands sixteen. This was like after a sequence of

0:15:00.160 --> 0:15:04.640
<v Speaker 1>them having protests there after the Dylan Roof massacre, and

0:15:05.560 --> 0:15:08.560
<v Speaker 1>people organized a counter demo, and we thought it would

0:15:08.600 --> 0:15:13.600
<v Speaker 1>be intelligent to form a bail fund in case anyone

0:15:13.600 --> 0:15:17.720
<v Speaker 1>got arrested because in the past, bail funds in Atlanta

0:15:17.880 --> 0:15:20.840
<v Speaker 1>like refused to bail out anyone who they like deemed

0:15:20.880 --> 0:15:24.800
<v Speaker 1>as committing crimes that they deemed violent. Uh. And we

0:15:24.840 --> 0:15:27.080
<v Speaker 1>wanted to create a b mail fund that does not

0:15:27.200 --> 0:15:32.000
<v Speaker 1>discriminate against activists based on what the state alleges that

0:15:32.040 --> 0:15:36.000
<v Speaker 1>they did or did not do. And we formed in

0:15:36.040 --> 0:15:39.680
<v Speaker 1>that and like after that, we would at different protests

0:15:39.680 --> 0:15:41.360
<v Speaker 1>throughout the years, we would buil people out, we would

0:15:41.360 --> 0:15:43.760
<v Speaker 1>fund raised to get them lawyers, and we would support

0:15:43.800 --> 0:15:47.640
<v Speaker 1>them however we could, like organizing court vigils um and

0:15:48.080 --> 0:15:52.840
<v Speaker 1>court support, and then and also suing the police like

0:15:52.960 --> 0:15:57.000
<v Speaker 1>countersuing them for when they did like agreeious acts of

0:15:57.000 --> 0:16:04.080
<v Speaker 1>police brutality or intimidation. And then in with the George

0:16:04.080 --> 0:16:08.160
<v Speaker 1>Floyd up rising, we went from being a like small

0:16:08.280 --> 0:16:12.600
<v Speaker 1>fail fund to UM getting widespread support. We got tens

0:16:12.640 --> 0:16:17.600
<v Speaker 1>of thousands of people donating money to us. And in Atlanta,

0:16:17.720 --> 0:16:22.240
<v Speaker 1>over nine people were arrested by the police that summer,

0:16:22.480 --> 0:16:26.920
<v Speaker 1>and you know, we supported all of them, all the

0:16:26.920 --> 0:16:29.320
<v Speaker 1>ones who are not giving signature bond. We bailed out

0:16:29.600 --> 0:16:31.680
<v Speaker 1>all the ones that were given signature bond, and all

0:16:31.720 --> 0:16:34.480
<v Speaker 1>the other ones we got them lawyers and we have

0:16:34.520 --> 0:16:36.920
<v Speaker 1>been supporting them every step in the way. A few

0:16:36.960 --> 0:16:41.480
<v Speaker 1>of them have sadly gone to prison, and we support

0:16:41.520 --> 0:16:44.240
<v Speaker 1>them financially while they're in prison. Were like putting money

0:16:44.280 --> 0:16:48.640
<v Speaker 1>on their promissary every month, and we UH pay like

0:16:48.680 --> 0:16:50.800
<v Speaker 1>help them out with their phone calls, and we set

0:16:50.840 --> 0:16:53.080
<v Speaker 1>aside money for when they get out there. You won't

0:16:53.120 --> 0:16:57.400
<v Speaker 1>just be in destitute poverty, which is like what usually

0:16:57.480 --> 0:17:01.960
<v Speaker 1>happens to people who have to have sit in prison. UM.

0:17:02.240 --> 0:17:07.000
<v Speaker 1>And in the case of the Defend the Atlanta Forest movement,

0:17:07.440 --> 0:17:11.360
<v Speaker 1>we've supported it um through anti repression by when people

0:17:11.400 --> 0:17:16.200
<v Speaker 1>get arrested, getting them lawyers, failing them out and UM

0:17:16.320 --> 0:17:19.600
<v Speaker 1>when there's been like door knocks or whatever from law

0:17:19.680 --> 0:17:23.640
<v Speaker 1>enforcement agencies, we have lawyers who will represent them as well,

0:17:23.720 --> 0:17:27.040
<v Speaker 1>because oftentimes those people aren't given charges, but they're being

0:17:27.080 --> 0:17:30.280
<v Speaker 1>intimidated by law enforcement, and when you get a lawyer

0:17:30.280 --> 0:17:37.280
<v Speaker 1>in between them, that intimidation normally stops. UH. And we

0:17:37.320 --> 0:17:39.639
<v Speaker 1>also do jail support for anyone who has to, like

0:17:39.880 --> 0:17:41.399
<v Speaker 1>when they get in jail, they have a number that

0:17:41.440 --> 0:17:43.760
<v Speaker 1>they can call us and we can help get them

0:17:43.760 --> 0:17:47.800
<v Speaker 1>out UM. And for the six people who are currently

0:17:47.840 --> 0:17:50.800
<v Speaker 1>charged with domestic terrorism as at the time of this recording,

0:17:51.040 --> 0:17:53.920
<v Speaker 1>they're currently locked up and we are supporting them, and

0:17:54.040 --> 0:17:57.240
<v Speaker 1>we've hired lawyers to advocate for them at their bail

0:17:57.359 --> 0:18:02.280
<v Speaker 1>at their next bail hearing UM, and hopefully we will

0:18:02.400 --> 0:18:05.240
<v Speaker 1>get them out and they will not have to sit

0:18:05.280 --> 0:18:10.200
<v Speaker 1>in jail during their pre trial. We're a volunteer organization, like,

0:18:10.600 --> 0:18:13.199
<v Speaker 1>none of us are paid to do this. Uh. We

0:18:13.280 --> 0:18:17.159
<v Speaker 1>do this because we believe in um the power of

0:18:17.240 --> 0:18:20.879
<v Speaker 1>like liberatory social movements, and we want to support those

0:18:20.960 --> 0:18:25.960
<v Speaker 1>movements and give them strength. Yeah, because I would say,

0:18:26.000 --> 0:18:29.280
<v Speaker 1>I think I think a lot of you know, relatively

0:18:30.480 --> 0:18:33.960
<v Speaker 1>big cities around the States have some form of jail

0:18:34.000 --> 0:18:40.040
<v Speaker 1>support organization, whether it be formal or informal. UM. And

0:18:41.119 --> 0:18:43.760
<v Speaker 1>it's it's this type of organizing which happens kind of

0:18:43.880 --> 0:18:47.560
<v Speaker 1>on the periphery of a lot of these types of bouvements. Right,

0:18:47.560 --> 0:18:51.639
<v Speaker 1>It's not it's it's not the it's not the like

0:18:51.920 --> 0:18:55.840
<v Speaker 1>excitement of throwing back a tear gas canister at a cop.

0:18:55.920 --> 0:18:59.200
<v Speaker 1>It's it's all of the things that happen afterwards that

0:18:59.680 --> 0:19:05.160
<v Speaker 1>can can can assist people who are who are facing

0:19:05.280 --> 0:19:09.520
<v Speaker 1>like in some cases, very significant state state repression. And

0:19:09.560 --> 0:19:12.840
<v Speaker 1>it's definitely. It's not it's not the most flashy work,

0:19:13.080 --> 0:19:16.800
<v Speaker 1>but it is I would argue as pretty crucial to

0:19:16.840 --> 0:19:20.720
<v Speaker 1>any to any type of like functioning like system that

0:19:20.760 --> 0:19:23.879
<v Speaker 1>allows protests to happen as a part of democracy, is

0:19:23.920 --> 0:19:27.280
<v Speaker 1>a part of you know, long term revolutionary strategy, whatever

0:19:27.359 --> 0:19:31.160
<v Speaker 1>kind of whatever kind of ideology you have, These these

0:19:31.200 --> 0:19:34.560
<v Speaker 1>types of these types of like peripheral jail support and

0:19:34.560 --> 0:19:38.639
<v Speaker 1>bail fund organizings. It's definitely just as crucial as a

0:19:38.640 --> 0:19:40.600
<v Speaker 1>lot of a lot of like the on the ground

0:19:40.960 --> 0:19:43.760
<v Speaker 1>support stuff like you know, bringing water bottles or you know,

0:19:44.119 --> 0:19:49.880
<v Speaker 1>helping up people in the moment. Totally, Like every movement

0:19:50.640 --> 0:19:53.840
<v Speaker 1>needs a rear guard, Like it needs people like the

0:19:53.880 --> 0:19:57.159
<v Speaker 1>people who are out protesting and organizing there on the

0:19:57.200 --> 0:19:59.320
<v Speaker 1>front lines. And we're able to be the rear guard

0:19:59.600 --> 0:20:02.880
<v Speaker 1>for like when the state does attack, like we're able

0:20:02.920 --> 0:20:06.000
<v Speaker 1>to like not have them be completely taken out of

0:20:06.000 --> 0:20:08.040
<v Speaker 1>the field, Like they're able to get back, and we're

0:20:08.040 --> 0:20:11.840
<v Speaker 1>able to support them and able to keep people safe

0:20:12.000 --> 0:20:15.639
<v Speaker 1>from like police repression and from what essentially amounts to

0:20:15.720 --> 0:20:22.000
<v Speaker 1>like legal kidnapping and like torture in the carceral state. Yeah,

0:20:22.080 --> 0:20:26.480
<v Speaker 1>and I mean in some cases, like in Portland. That's

0:20:26.480 --> 0:20:32.359
<v Speaker 1>it's very much was a legal kidnapping as something that

0:20:32.359 --> 0:20:36.119
<v Speaker 1>people are still are still dealing with on the on

0:20:36.240 --> 0:20:39.720
<v Speaker 1>the on like the jail support side and helping people

0:20:39.720 --> 0:20:43.440
<v Speaker 1>out with with you know, making sure that the state

0:20:43.480 --> 0:20:47.960
<v Speaker 1>cannot get away with stuff like this, um, because they

0:20:48.560 --> 0:20:50.679
<v Speaker 1>the thing they want the most is for nobody to

0:20:50.760 --> 0:20:53.120
<v Speaker 1>push back on it, because that means they have permission

0:20:53.160 --> 0:20:55.359
<v Speaker 1>to do it in the future without you know, without

0:20:55.400 --> 0:20:59.080
<v Speaker 1>any possible consequence or even even like even like any

0:20:59.119 --> 0:21:04.479
<v Speaker 1>like attempt at concert quins. How could so I know

0:21:04.560 --> 0:21:06.880
<v Speaker 1>like that. Nope, A lot a lot of cities have

0:21:06.880 --> 0:21:09.280
<v Speaker 1>have jail support stuff. Um. A lot of this is

0:21:09.320 --> 0:21:13.080
<v Speaker 1>also run on donations. What what are what are some

0:21:13.119 --> 0:21:18.439
<v Speaker 1>ways that people could could assist in these types of things? Um.

0:21:18.440 --> 0:21:23.919
<v Speaker 1>Obviously people can donate to bail funds um. And I

0:21:23.960 --> 0:21:26.399
<v Speaker 1>think there's a lot of I mean even even just

0:21:26.400 --> 0:21:31.840
<v Speaker 1>showing up outside of jail or prison after these types

0:21:31.880 --> 0:21:34.879
<v Speaker 1>of events is something that that happens a lot in

0:21:34.960 --> 0:21:37.440
<v Speaker 1>terms of in terms of ways to kind of start

0:21:37.560 --> 0:21:40.679
<v Speaker 1>getting plugged in in this in this type of like

0:21:40.840 --> 0:21:45.600
<v Speaker 1>peripheral bail fund and jail support organizing totally. Yeah, I

0:21:45.600 --> 0:21:48.840
<v Speaker 1>mean people should should donate to their local bail funds

0:21:49.520 --> 0:21:52.920
<v Speaker 1>UH and even become like reoccurring donators. But people can

0:21:53.040 --> 0:21:55.840
<v Speaker 1>like join jail support teams. There's like we in Atlanta,

0:21:55.920 --> 0:21:58.880
<v Speaker 1>we have a training and it can get you trained

0:21:58.880 --> 0:22:01.400
<v Speaker 1>on how to be a jail poor person, and yeah,

0:22:01.480 --> 0:22:03.639
<v Speaker 1>we have like once you're plugged in, you can like

0:22:04.040 --> 0:22:07.360
<v Speaker 1>do jail and jail vigil like for when people get

0:22:07.359 --> 0:22:11.200
<v Speaker 1>out so that they're not alone. Jails are often not always,

0:22:11.200 --> 0:22:14.400
<v Speaker 1>but often like in like remote areas of the city

0:22:14.480 --> 0:22:16.560
<v Speaker 1>or even outside of the city, so like it can

0:22:16.600 --> 0:22:18.480
<v Speaker 1>be hard to like get get a bus back, so

0:22:18.600 --> 0:22:20.919
<v Speaker 1>you can offer them rides back. You can get plugged

0:22:20.960 --> 0:22:24.000
<v Speaker 1>into do it in court support and like currently the

0:22:24.600 --> 0:22:28.080
<v Speaker 1>six people charge of domestic terrorism are like being denied bail.

0:22:28.119 --> 0:22:30.800
<v Speaker 1>Hopefully that will change. But in the case of like

0:22:30.840 --> 0:22:34.280
<v Speaker 1>people being held UH, you can write post cards or

0:22:34.400 --> 0:22:36.840
<v Speaker 1>letters to people and let them know that there are

0:22:36.840 --> 0:22:39.399
<v Speaker 1>people on the outside who support them. If you're in

0:22:39.480 --> 0:22:42.439
<v Speaker 1>an area that like doesn't have that doesn't have a

0:22:42.480 --> 0:22:47.320
<v Speaker 1>group that UM helps people out who are like who

0:22:47.359 --> 0:22:49.320
<v Speaker 1>are having to sit in jail, like you can put

0:22:49.320 --> 0:22:52.520
<v Speaker 1>money on their commissary UH directly, and you can write

0:22:52.520 --> 0:22:55.840
<v Speaker 1>to them and you can send them books. Uh. And

0:22:56.359 --> 0:22:58.560
<v Speaker 1>in the sense of like people showing up pretty immediately

0:22:58.560 --> 0:23:02.080
<v Speaker 1>outside of the jail, like it is really inspiring. Uh.

0:23:02.119 --> 0:23:07.040
<v Speaker 1>What happened the day Uh in the evening after the six,

0:23:07.359 --> 0:23:11.240
<v Speaker 1>after the first five people were arrested. Uh that that evening,

0:23:11.280 --> 0:23:14.760
<v Speaker 1>like a crowd of dozens of people showed up outside

0:23:14.880 --> 0:23:17.280
<v Speaker 1>of the Cab County jail and had a noise demo

0:23:17.960 --> 0:23:20.000
<v Speaker 1>to like make noise outside of the jail to let

0:23:20.240 --> 0:23:22.040
<v Speaker 1>the five know that they were not alone and that

0:23:22.080 --> 0:23:25.399
<v Speaker 1>there's people outside who support them. Now, I think we

0:23:25.440 --> 0:23:30.080
<v Speaker 1>will shift the conversation over to James. James, you're with

0:23:30.200 --> 0:23:34.040
<v Speaker 1>the Atlanta Anti Repression Committee. We've already talked about the

0:23:34.119 --> 0:23:37.920
<v Speaker 1>role of these ridiculous charges as a repression method. Could

0:23:37.920 --> 0:23:41.679
<v Speaker 1>you briefly explain what the Atlanta Anti Repression Committee is

0:23:42.160 --> 0:23:45.359
<v Speaker 1>and its role in the periphery of these on the

0:23:45.440 --> 0:23:51.360
<v Speaker 1>ground decentralized movements. Yeah. Sure, So. The Atlanta Anentire Repression

0:23:51.359 --> 0:23:54.800
<v Speaker 1>Committee is a group that started in in the aftermathod

0:23:54.880 --> 0:23:59.080
<v Speaker 1>the George Floyd protests, and we started because we recognized

0:23:59.119 --> 0:24:03.200
<v Speaker 1>that there was a need for a kind of specific

0:24:03.280 --> 0:24:07.520
<v Speaker 1>type of UH anti repression work to be done, which

0:24:07.560 --> 0:24:10.359
<v Speaker 1>is to say that there's a lot of um. You know,

0:24:10.400 --> 0:24:12.359
<v Speaker 1>it's like the bulk of anti repression. You know that

0:24:12.480 --> 0:24:15.960
<v Speaker 1>the single most important thing is keeping people safe, right,

0:24:16.400 --> 0:24:19.399
<v Speaker 1>and so what that entails is a lot of legal

0:24:19.400 --> 0:24:21.800
<v Speaker 1>defense for people that are arrested, people that are in

0:24:21.840 --> 0:24:24.160
<v Speaker 1>car story to people that are imprisoned as a result

0:24:24.200 --> 0:24:28.040
<v Speaker 1>of their activity, and protest movements and social movements, um,

0:24:28.240 --> 0:24:34.640
<v Speaker 1>fighting for you know, liberation. That said, um, there's also

0:24:34.680 --> 0:24:36.400
<v Speaker 1>a whole a whole other type of work that needs

0:24:36.400 --> 0:24:38.439
<v Speaker 1>to be done, which is the sort of what we

0:24:38.480 --> 0:24:42.520
<v Speaker 1>like to call political defense. So in other words, we

0:24:42.600 --> 0:24:44.840
<v Speaker 1>want to see these movements continue, we want to see

0:24:44.840 --> 0:24:47.360
<v Speaker 1>these movements grow, and we want to see these movements

0:24:47.400 --> 0:24:50.639
<v Speaker 1>be the powerful. And a part of that is understanding

0:24:50.680 --> 0:24:54.440
<v Speaker 1>the specific mechanisms of repression and fighting back against the

0:24:54.960 --> 0:24:57.679
<v Speaker 1>narratives that are being used against protesters in the media.

0:24:58.119 --> 0:25:00.760
<v Speaker 1>So a lot of what we do is media work, um,

0:25:00.800 --> 0:25:02.320
<v Speaker 1>because there's a lot of things that you know, once

0:25:02.320 --> 0:25:05.159
<v Speaker 1>you're once you're arrested as a part of a protest movement,

0:25:05.280 --> 0:25:08.320
<v Speaker 1>there's a lot of things you can't say, um, but

0:25:08.359 --> 0:25:10.840
<v Speaker 1>there's a lot of things that need to be said, um,

0:25:11.000 --> 0:25:13.960
<v Speaker 1>namely that the people that have been arrested, whether we're

0:25:14.000 --> 0:25:16.840
<v Speaker 1>talking about people in the Black Lives Matter movement of

0:25:17.680 --> 0:25:20.280
<v Speaker 1>or in the Defensive Forest movement today, are fighting for

0:25:20.359 --> 0:25:23.560
<v Speaker 1>a just cause. These people should be doing what they're doing,

0:25:24.200 --> 0:25:27.439
<v Speaker 1>and that's something that that that needs to be spread

0:25:27.480 --> 0:25:30.520
<v Speaker 1>as as far and wide as possible. Um and so

0:25:30.600 --> 0:25:33.159
<v Speaker 1>we do a lot of media work to to to

0:25:33.280 --> 0:25:36.719
<v Speaker 1>justify and support not just the individual protesters, but the

0:25:36.720 --> 0:25:39.600
<v Speaker 1>things that they're fighting for. And then we also do

0:25:39.680 --> 0:25:43.679
<v Speaker 1>a lot of essentially research and analysis to understand the

0:25:43.720 --> 0:25:47.000
<v Speaker 1>overall patterns of repression as they play out. And and

0:25:47.040 --> 0:25:50.239
<v Speaker 1>so that's something that's like that's really interesting, particularly in

0:25:50.240 --> 0:25:52.400
<v Speaker 1>this case because you know, I said, we've never seen

0:25:52.400 --> 0:25:54.720
<v Speaker 1>this before in Georgia, but we have seen this before.

0:25:54.760 --> 0:25:58.679
<v Speaker 1>We've seen exactly these tactics be used against you know,

0:25:58.800 --> 0:26:03.400
<v Speaker 1>protesters in the Standing Rock movement. We've seen it used

0:26:03.400 --> 0:26:06.800
<v Speaker 1>in the Green Scare against U, the Earth Liberation Front

0:26:06.840 --> 0:26:09.800
<v Speaker 1>against Earth First. We've seen these movements like over and

0:26:09.840 --> 0:26:13.040
<v Speaker 1>over again come up against this this giant wall, which

0:26:13.080 --> 0:26:16.200
<v Speaker 1>is these these sorts of charges accusing people of terrorism.

0:26:16.320 --> 0:26:18.679
<v Speaker 1>And so part of what we do is analyze what

0:26:18.760 --> 0:26:21.719
<v Speaker 1>those what those strategies are and try to publicize them,

0:26:21.760 --> 0:26:25.400
<v Speaker 1>try to help people to understand um, because it's it's

0:26:25.440 --> 0:26:29.360
<v Speaker 1>the the agencies that were up against the all these

0:26:29.359 --> 0:26:32.360
<v Speaker 1>different wings of the state and their corporate factors. As

0:26:32.440 --> 0:26:35.679
<v Speaker 1>Ralph was saying, they have an institutional memory. They are

0:26:35.720 --> 0:26:37.520
<v Speaker 1>able to look back, you know, twenty years in the

0:26:37.560 --> 0:26:39.480
<v Speaker 1>past and beet like, Okay, there was a social movement

0:26:39.520 --> 0:26:42.520
<v Speaker 1>over here, um, and we were able to stop it

0:26:42.560 --> 0:26:44.720
<v Speaker 1>because we did this, this and this, And they're able

0:26:44.760 --> 0:26:46.440
<v Speaker 1>to have that that sort of memory to go back

0:26:46.440 --> 0:26:48.840
<v Speaker 1>and look at those tactics. And part of the goal

0:26:48.840 --> 0:26:51.480
<v Speaker 1>of depression is to cut people out of socialis to

0:26:51.520 --> 0:26:55.160
<v Speaker 1>cut off this sort of generational understanding of the dynamics

0:26:55.160 --> 0:26:57.800
<v Speaker 1>of repression. And so we want to we want to

0:26:57.840 --> 0:27:01.480
<v Speaker 1>increase our our capacity, as people are invested in seeing

0:27:01.520 --> 0:27:05.080
<v Speaker 1>social events succeeded, be able to understand these sorts of

0:27:05.160 --> 0:27:09.040
<v Speaker 1>repressive tactics and develop strategies against them. And I say

0:27:09.080 --> 0:27:11.159
<v Speaker 1>that because we see repression as being a part of

0:27:11.200 --> 0:27:14.440
<v Speaker 1>social movements. There are no social movements that are successful

0:27:14.440 --> 0:27:16.639
<v Speaker 1>that don't encounter repression. And so we have a we

0:27:16.680 --> 0:27:18.639
<v Speaker 1>have a strong need to be able to understand the

0:27:18.720 --> 0:27:22.440
<v Speaker 1>specific mechanisms of state repression, how they were, how different

0:27:22.480 --> 0:27:26.199
<v Speaker 1>agencies work, how the specific laws worked, UH, and to

0:27:26.240 --> 0:27:29.320
<v Speaker 1>be able to disseminate that information for and led both

0:27:29.320 --> 0:27:33.880
<v Speaker 1>within movements and also within the mainstream media. At the

0:27:33.960 --> 0:27:37.840
<v Speaker 1>public event, one of the sheriff's involved in the involved

0:27:37.880 --> 0:27:41.400
<v Speaker 1>in the raid against the forest offenders UH suggested that

0:27:41.480 --> 0:27:45.359
<v Speaker 1>because because one of them is from California and is

0:27:45.400 --> 0:27:49.640
<v Speaker 1>in Atlanta, that makes him a terrorist. This is utterly absurd.

0:27:49.840 --> 0:27:54.080
<v Speaker 1>Like we live in one country, like we're allowed, we

0:27:54.200 --> 0:27:59.520
<v Speaker 1>have the freedom to travel, and we have the Unlike

0:27:59.560 --> 0:28:04.399
<v Speaker 1>the police, we regular people have solidarity and can and

0:28:04.480 --> 0:28:09.920
<v Speaker 1>have empathy and can see our own interests in other

0:28:10.080 --> 0:28:13.920
<v Speaker 1>struggles that take place elsewhere, and that it is a

0:28:14.000 --> 0:28:17.320
<v Speaker 1>noble thing to be like I have to go somewhere

0:28:17.880 --> 0:28:21.040
<v Speaker 1>support to participate UH. And this is not something that

0:28:21.080 --> 0:28:24.280
<v Speaker 1>should be discouraged. And this is not terroristic. This is

0:28:24.520 --> 0:28:28.199
<v Speaker 1>a sign of the beautifulness of human empathy and the

0:28:28.240 --> 0:28:31.960
<v Speaker 1>ability to see yourself in others and this is what

0:28:32.000 --> 0:28:35.000
<v Speaker 1>the police lack. That's That's definitely something I wanted to

0:28:35.040 --> 0:28:36.840
<v Speaker 1>bring up at some point because this is this is

0:28:36.880 --> 0:28:40.480
<v Speaker 1>a tactic that we've seen both the Atlanta Police Foundation

0:28:40.880 --> 0:28:44.040
<v Speaker 1>of the City Council, and you know, right wing propagandists

0:28:44.040 --> 0:28:47.320
<v Speaker 1>like Andy no have have have tried to frame this,

0:28:48.160 --> 0:28:51.480
<v Speaker 1>have tried to frame this in terms of like the

0:28:51.480 --> 0:28:56.160
<v Speaker 1>the outside agitator's angle. Um. There. And you see in

0:28:56.280 --> 0:28:58.320
<v Speaker 1>all of and all of the all of the arrest

0:28:58.400 --> 0:29:02.760
<v Speaker 1>reports um that that that get published, one of the

0:29:02.760 --> 0:29:07.040
<v Speaker 1>things they emphasize is that the that people arrested, some

0:29:07.120 --> 0:29:10.560
<v Speaker 1>of them have been born in other states. They always

0:29:10.560 --> 0:29:13.680
<v Speaker 1>they always mentioned the state that this person was born in, UM,

0:29:13.720 --> 0:29:16.920
<v Speaker 1>which is just a ridiculous notion that people don't have

0:29:17.400 --> 0:29:22.480
<v Speaker 1>the freedom to move around the country. Uh, absolutely absurd

0:29:21.720 --> 0:29:25.920
<v Speaker 1>that that that that people don't have the freedom to

0:29:26.200 --> 0:29:29.200
<v Speaker 1>move around to places and choose where where they want

0:29:29.200 --> 0:29:33.320
<v Speaker 1>to live. So they're framing they're framing people who are

0:29:33.440 --> 0:29:36.280
<v Speaker 1>arrested that were that happened to be born in other places.

0:29:36.440 --> 0:29:39.080
<v Speaker 1>They're they're they're they're using this as a in terms

0:29:39.080 --> 0:29:41.400
<v Speaker 1>of like the outside agitator angle to be like people

0:29:41.400 --> 0:29:44.000
<v Speaker 1>are are coming into Atlanta to try to you know,

0:29:44.240 --> 0:29:48.400
<v Speaker 1>so chaos and disorder within our city. Um. And look,

0:29:48.400 --> 0:29:50.400
<v Speaker 1>they're they're pulling up people from all from all around

0:29:50.400 --> 0:29:52.360
<v Speaker 1>the country. Then they're trying to you know, frame it

0:29:52.360 --> 0:29:56.719
<v Speaker 1>in this like very conspiratorial lens. Um. And that's just

0:29:56.800 --> 0:29:58.400
<v Speaker 1>that that is that is that is something that I've

0:29:58.440 --> 0:30:03.640
<v Speaker 1>also noticed and found to be uh, a quite interesting tactic.

0:30:03.680 --> 0:30:07.000
<v Speaker 1>I mean, I would they definitely wanted to be an

0:30:07.040 --> 0:30:10.720
<v Speaker 1>effective strategy in terms of the outside agitator angle of

0:30:10.720 --> 0:30:13.040
<v Speaker 1>of you know, people coming coming in from out of

0:30:13.080 --> 0:30:17.160
<v Speaker 1>state to get to get involved in this group, this

0:30:17.680 --> 0:30:21.480
<v Speaker 1>this Antifa alligning terrorist group, as someone like Andy No

0:30:21.560 --> 0:30:25.320
<v Speaker 1>would say, uh, And it's it's it's it's purely it's

0:30:25.360 --> 0:30:29.080
<v Speaker 1>purely a propaganda tactic because it relies on the notion

0:30:29.480 --> 0:30:32.760
<v Speaker 1>that people can't move around the country and decide where

0:30:32.760 --> 0:30:36.160
<v Speaker 1>they want to live, uh, which obviously which obviously is

0:30:36.200 --> 0:30:39.480
<v Speaker 1>an absurd notion um. And I think as as as

0:30:39.520 --> 0:30:41.800
<v Speaker 1>you said, it also kind of you know, the other

0:30:41.840 --> 0:30:43.640
<v Speaker 1>side of this is that it highlights the kind of

0:30:44.320 --> 0:30:48.120
<v Speaker 1>the beautiful nature of being able to choose where you

0:30:48.160 --> 0:30:50.600
<v Speaker 1>want to go and choose to get involved in things

0:30:50.640 --> 0:30:53.200
<v Speaker 1>that you feel are important, even if they aren't in

0:30:53.360 --> 0:30:57.120
<v Speaker 1>the current place where you are living. Just to add

0:30:57.120 --> 0:30:59.840
<v Speaker 1>a little bit to this, like it's crazy because it's

0:30:59.880 --> 0:31:01.680
<v Speaker 1>like when you read the reports and the news of

0:31:01.680 --> 0:31:03.480
<v Speaker 1>the people that they arrest. They always make it a

0:31:03.520 --> 0:31:05.960
<v Speaker 1>point to talk about people from out of town, and

0:31:05.960 --> 0:31:09.560
<v Speaker 1>they always seem to omit the people that are from

0:31:09.640 --> 0:31:12.680
<v Speaker 1>Atlanta that they've arrested. And not that I'm advocating that

0:31:12.720 --> 0:31:15.240
<v Speaker 1>they should be publicizing, you know, these people at all,

0:31:15.640 --> 0:31:17.720
<v Speaker 1>but it's just to highlight that what they're doing is

0:31:17.720 --> 0:31:21.280
<v Speaker 1>a propaganda tactic, and I think it it has has

0:31:21.280 --> 0:31:24.280
<v Speaker 1>really fallen on their face in Atlanta, because, you know,

0:31:24.560 --> 0:31:26.800
<v Speaker 1>Atlanta is a city that's famous for the civil rights movement.

0:31:26.840 --> 0:31:29.160
<v Speaker 1>Like we're talking about freedom writers were talking about people

0:31:29.200 --> 0:31:32.200
<v Speaker 1>from all over the South, from all over the country

0:31:32.880 --> 0:31:35.280
<v Speaker 1>coming to you know, Martin Luther King went to Solma,

0:31:35.320 --> 0:31:38.160
<v Speaker 1>He's from Atlanta. You know, this type of this type

0:31:38.160 --> 0:31:40.600
<v Speaker 1>of logic just doesn't really doesn't really seem to work here,

0:31:40.600 --> 0:31:42.520
<v Speaker 1>and it's really bizarre to see them try to use

0:31:42.600 --> 0:31:45.240
<v Speaker 1>it over and over and over again. It's really just

0:31:45.280 --> 0:31:48.680
<v Speaker 1>like a failed playbook at this point, within the context

0:31:48.880 --> 0:31:52.360
<v Speaker 1>of both how the repression against the Defend the Atlanta

0:31:52.440 --> 0:31:55.560
<v Speaker 1>Force movement has evolved and where it's at now with

0:31:56.080 --> 0:31:59.240
<v Speaker 1>what's happened in the past few weeks, and then also

0:31:59.440 --> 0:32:03.920
<v Speaker 1>consider the types of analysis of past ecological and resistance

0:32:03.960 --> 0:32:07.320
<v Speaker 1>movements that we've seen. How do you see some of

0:32:07.360 --> 0:32:10.720
<v Speaker 1>the repression by the state evolving as the Atlanta four

0:32:10.800 --> 0:32:15.520
<v Speaker 1>stuff continues. Well, I think that that overall, with respect

0:32:15.560 --> 0:32:17.640
<v Speaker 1>to social indiments, we've seen an increase in this this

0:32:17.720 --> 0:32:20.680
<v Speaker 1>type of charge that as Ralph was sort of getting at,

0:32:21.960 --> 0:32:23.920
<v Speaker 1>it's it's a it's it's a it's a type of

0:32:24.000 --> 0:32:29.320
<v Speaker 1>charge that criminalizes your participation in in a in a

0:32:29.400 --> 0:32:31.720
<v Speaker 1>group or in a socialment um. And so if you

0:32:31.760 --> 0:32:33.920
<v Speaker 1>look at the specific warrants that are using in some

0:32:34.000 --> 0:32:36.440
<v Speaker 1>of these people that they just arrested, um, you know,

0:32:36.440 --> 0:32:39.560
<v Speaker 1>I'm thinking of one in particular where it goes into

0:32:39.600 --> 0:32:43.520
<v Speaker 1>detail and it says this person is accused of being

0:32:43.560 --> 0:32:48.040
<v Speaker 1>a part of a domestic violence a domestic violent extremist

0:32:48.080 --> 0:32:51.680
<v Speaker 1>movement called Defend the Atlanta Forest, and they're responsible for

0:32:52.120 --> 0:32:55.280
<v Speaker 1>all of these acts of all of these different crimes

0:32:55.320 --> 0:33:00.640
<v Speaker 1>from trust passing to UH to arson or whatever, you know.

0:33:00.720 --> 0:33:02.960
<v Speaker 1>And so they lump this all together. They say that

0:33:03.000 --> 0:33:07.840
<v Speaker 1>an autonomous social movement is a coherent organization, and then

0:33:07.880 --> 0:33:12.160
<v Speaker 1>they say that the individual that they arrested UH confirmed

0:33:12.200 --> 0:33:16.680
<v Speaker 1>their participation in this group called Defend the Atlanta forest

0:33:17.080 --> 0:33:21.880
<v Speaker 1>by sitting in a treehouse and wearing camouflage. This is

0:33:22.560 --> 0:33:27.920
<v Speaker 1>absurdum because there's there's no evidence in in this in

0:33:27.960 --> 0:33:30.479
<v Speaker 1>this example, that this particular person or any of these

0:33:30.520 --> 0:33:32.760
<v Speaker 1>people have anything to do with any of these other

0:33:32.880 --> 0:33:35.440
<v Speaker 1>crimes that they are alleging. We're a part of this movement.

0:33:36.200 --> 0:33:38.240
<v Speaker 1>So what they're doing instead, they know that they can't

0:33:38.320 --> 0:33:40.200
<v Speaker 1>arrest them for that. But what they're doing instead is

0:33:40.240 --> 0:33:42.200
<v Speaker 1>they're coming at it from this legal angle where they're

0:33:42.200 --> 0:33:45.600
<v Speaker 1>saying this movement as a whole is a discrete group.

0:33:46.000 --> 0:33:50.040
<v Speaker 1>This group is an extremist group, and so your participation

0:33:50.080 --> 0:33:51.920
<v Speaker 1>in anything that seems like it's a part of this

0:33:52.000 --> 0:33:54.800
<v Speaker 1>group is criminal in and of itself, and in this case,

0:33:54.920 --> 0:33:56.920
<v Speaker 1>terrorists in and of itself. And this is a really

0:33:56.920 --> 0:33:59.600
<v Speaker 1>disturbing trend that we've seen in over the last few years,

0:33:59.600 --> 0:34:03.280
<v Speaker 1>with the grease in the use of conspiracy charges, with

0:34:03.360 --> 0:34:06.240
<v Speaker 1>the increase in the use of arrico charges, racketeering charges,

0:34:06.960 --> 0:34:09.400
<v Speaker 1>and the point of all of these different legal strategies

0:34:09.680 --> 0:34:11.839
<v Speaker 1>is to hold people accountable for crimes that they did

0:34:11.840 --> 0:34:14.200
<v Speaker 1>not do, and that's exactly what we're seeing now with

0:34:14.239 --> 0:34:16.040
<v Speaker 1>the six people that they just arrested. They want to

0:34:16.080 --> 0:34:18.640
<v Speaker 1>hold these people accountable and make them martyrs for an

0:34:18.760 --> 0:34:22.680
<v Speaker 1>entire movement that's involved hundreds and thousands of people doing

0:34:22.719 --> 0:34:27.680
<v Speaker 1>all sorts of things criminal or otherwise. And that is

0:34:27.680 --> 0:34:31.439
<v Speaker 1>a disturbing trend um and it's it's especially disturbing because

0:34:31.440 --> 0:34:33.319
<v Speaker 1>if you look at the way that the the law

0:34:33.360 --> 0:34:36.239
<v Speaker 1>has written in Georgia with respect to domestic terrorism, so

0:34:36.280 --> 0:34:38.440
<v Speaker 1>that's an that's an enhancement charge. It means that you

0:34:38.440 --> 0:34:41.239
<v Speaker 1>have to be arrested for another crime, for example, in

0:34:41.239 --> 0:34:42.719
<v Speaker 1>in in the in the example of the people that

0:34:42.760 --> 0:34:46.040
<v Speaker 1>they just arrested felony trust passing, they add in a

0:34:46.120 --> 0:34:49.880
<v Speaker 1>domestic terrorism enhancement charge to it. And the justification for

0:34:49.920 --> 0:34:54.400
<v Speaker 1>this domestic and domestic terrorism enhancement charge is to basically

0:34:54.440 --> 0:34:59.600
<v Speaker 1>saying that they were attempting to change governmental policy by

0:34:59.680 --> 0:35:05.440
<v Speaker 1>into addition, which is an interesting way of saying protesting

0:35:05.520 --> 0:35:09.520
<v Speaker 1>is illegal. All protests involves trying to change governmental policy.

0:35:09.640 --> 0:35:12.440
<v Speaker 1>That is what protesting is. And what they what they

0:35:12.480 --> 0:35:14.600
<v Speaker 1>are attempting to do now with these charges is to

0:35:14.719 --> 0:35:17.839
<v Speaker 1>reframe that entirely and say that that is terrorism, and

0:35:17.920 --> 0:35:20.399
<v Speaker 1>that is uh, you know, it's sort of it's we're

0:35:20.440 --> 0:35:22.360
<v Speaker 1>on a tricky slope right now, because it's like, on

0:35:22.400 --> 0:35:24.920
<v Speaker 1>the one hand, we need to recognize that these charges

0:35:24.960 --> 0:35:27.320
<v Speaker 1>are absurd and they very likely won't stand up in

0:35:27.360 --> 0:35:30.720
<v Speaker 1>court because they're very clearly unconstitutional at the very least,

0:35:31.080 --> 0:35:33.480
<v Speaker 1>So we need to not be afraid of them on

0:35:33.520 --> 0:35:35.399
<v Speaker 1>the one hand, and to show how absurd they are.

0:35:36.160 --> 0:35:37.880
<v Speaker 1>On the other hand, we should take this as a

0:35:37.960 --> 0:35:42.600
<v Speaker 1>serious threat to social movements all across the United States

0:35:42.640 --> 0:35:45.680
<v Speaker 1>in all different sorts of fields and areas, in different

0:35:45.719 --> 0:35:48.799
<v Speaker 1>different types of fights for for for different different sorts

0:35:48.840 --> 0:35:52.480
<v Speaker 1>of things, to say like, wow, this is a huge,

0:35:52.760 --> 0:35:55.759
<v Speaker 1>huge stretch that they're trying to pull here because they

0:35:55.960 --> 0:35:58.560
<v Speaker 1>have seen like in the last few decades, like a

0:35:58.719 --> 0:36:02.080
<v Speaker 1>tremendous amount of pollersy in America, all sorts of social

0:36:02.239 --> 0:36:05.160
<v Speaker 1>events that involve you know, Black Lives Matter was twenty

0:36:05.200 --> 0:36:08.120
<v Speaker 1>million people. Are these people all terrorists? And and so

0:36:08.160 --> 0:36:10.360
<v Speaker 1>that's why it's important to pay attention to what's happening

0:36:10.360 --> 0:36:12.400
<v Speaker 1>now in Atlanta with the struggle to attend the Atlanta

0:36:12.440 --> 0:36:15.279
<v Speaker 1>Forest and the charges that they're putting against these people,

0:36:15.280 --> 0:36:17.920
<v Speaker 1>because if they can succeed with this type of charge,

0:36:17.960 --> 0:36:21.120
<v Speaker 1>that's a very very dangerous precedent for people who are

0:36:21.120 --> 0:36:25.319
<v Speaker 1>part of all sorts of social events and not just

0:36:25.360 --> 0:36:27.480
<v Speaker 1>the left wing either. You know, there's a part of

0:36:27.520 --> 0:36:31.200
<v Speaker 1>this that's like since the January six, the you know,

0:36:31.239 --> 0:36:33.600
<v Speaker 1>so called insurrection. However you want to however you want

0:36:33.600 --> 0:36:36.200
<v Speaker 1>to characterize that there's been a tremendous push by the

0:36:36.239 --> 0:36:40.799
<v Speaker 1>federal government too to crack down on social movements. They

0:36:40.840 --> 0:36:43.799
<v Speaker 1>see this as like threats to into their stability, that

0:36:44.280 --> 0:36:47.680
<v Speaker 1>there are you know, situations where there's thousands or millions

0:36:47.680 --> 0:36:50.279
<v Speaker 1>of people who are participating in in all different sorts

0:36:50.280 --> 0:36:52.360
<v Speaker 1>of social movements, and they need to send a clear

0:36:52.400 --> 0:36:56.680
<v Speaker 1>message that people should not be out protesting. Thank you

0:36:56.760 --> 0:36:59.600
<v Speaker 1>both for talking with me today. UM Where could people

0:36:59.760 --> 0:37:03.960
<v Speaker 1>but learn more about your respective organizations? And then also

0:37:04.280 --> 0:37:08.400
<v Speaker 1>how can people support force defenders who are facing the

0:37:08.880 --> 0:37:16.440
<v Speaker 1>increasingly harsh state repression. You could visit the just like

0:37:16.520 --> 0:37:19.200
<v Speaker 1>Google or look up on any of the major social

0:37:19.200 --> 0:37:24.839
<v Speaker 1>media platforms Atlanta Solidarity Fund UH and you could read

0:37:25.120 --> 0:37:28.000
<v Speaker 1>go to our website UM and if you want to

0:37:28.040 --> 0:37:32.279
<v Speaker 1>support any force defenders who are facing serious charges, UM,

0:37:32.480 --> 0:37:35.600
<v Speaker 1>we donate money or you could write write them UM

0:37:35.600 --> 0:37:38.759
<v Speaker 1>postcards or if you could send them books that they've

0:37:38.760 --> 0:37:44.719
<v Speaker 1>requested UM and when court dates are. When court dates

0:37:44.760 --> 0:37:48.839
<v Speaker 1>come up, we'll probably publicize those so that people can

0:37:48.880 --> 0:37:52.600
<v Speaker 1>come out and um show show their support and solidarity

0:37:52.880 --> 0:37:54.880
<v Speaker 1>the people facing charges. And you could come out to

0:37:55.840 --> 0:37:58.880
<v Speaker 1>uh do court support and you can get involved in

0:37:58.920 --> 0:38:03.640
<v Speaker 1>the movement yourself if you uh feel so inclined. Yeah,

0:38:03.680 --> 0:38:06.120
<v Speaker 1>and I'll just add to that. The aliena entire re

0:38:06.160 --> 0:38:08.200
<v Speaker 1>Quesion committee can get found on Instagram. You can look

0:38:08.239 --> 0:38:10.800
<v Speaker 1>it up. Uh. And and just generally speaking, this is

0:38:10.840 --> 0:38:12.760
<v Speaker 1>something that people need to talk about. So any chance

0:38:12.800 --> 0:38:15.080
<v Speaker 1>that you have to to talk about to explain what's

0:38:15.080 --> 0:38:18.840
<v Speaker 1>happening in Atlanta, to put a giant light on this situation,

0:38:18.880 --> 0:38:21.120
<v Speaker 1>because everybody needs to be paying attention to this because

0:38:21.200 --> 0:38:24.239
<v Speaker 1>this is not just uh, you know, as as as

0:38:24.280 --> 0:38:26.279
<v Speaker 1>people in that defend the coursewomen say, it's not just

0:38:26.360 --> 0:38:29.680
<v Speaker 1>a local issue. There national and even international complications for

0:38:29.719 --> 0:38:32.160
<v Speaker 1>this type of stuff. And and that's also true with

0:38:32.200 --> 0:38:34.879
<v Speaker 1>regards to repression. If they can succeed with these charges here,

0:38:35.400 --> 0:38:39.560
<v Speaker 1>that's a that's a major death blow too to all

0:38:39.560 --> 0:38:42.040
<v Speaker 1>sorts of social evidents, and they'll they'll be trying to

0:38:42.080 --> 0:38:45.360
<v Speaker 1>export this tactic elsewhere. We think it won't stick, but

0:38:46.120 --> 0:38:48.320
<v Speaker 1>we think it's extremely important for people to be talking

0:38:48.400 --> 0:38:52.360
<v Speaker 1>about it and to make this uh the national issue

0:38:52.400 --> 0:38:55.520
<v Speaker 1>that we recognize that it is. Some of those links.

0:38:55.680 --> 0:38:59.840
<v Speaker 1>We will also be putting in the description below The

0:39:00.040 --> 0:39:02.880
<v Speaker 1>day that this episode is being released just so happens

0:39:02.880 --> 0:39:06.439
<v Speaker 1>to be Martin Luther king Junior Day. And also it's

0:39:06.520 --> 0:39:10.480
<v Speaker 1>the last day in a weekend of solidarity to stop

0:39:10.520 --> 0:39:16.279
<v Speaker 1>Cops City. This past weekend, there's been events, gatherings, actions,

0:39:16.320 --> 0:39:20.280
<v Speaker 1>and rallies in Atlanta and across the country in support

0:39:20.440 --> 0:39:24.240
<v Speaker 1>for the Stop Cops City movement and the six individuals

0:39:24.520 --> 0:39:29.359
<v Speaker 1>facing domestic terrorism charges. On Saturday, I saw pictures of

0:39:29.440 --> 0:39:32.440
<v Speaker 1>a huge banner hanging outside of a squat in France

0:39:32.480 --> 0:39:36.600
<v Speaker 1>in solidarity with Atlanta and struggles to defend the Atlanta Forest.

0:39:37.320 --> 0:39:41.440
<v Speaker 1>It seems the extremely high charges in Georgia have not

0:39:41.600 --> 0:39:45.720
<v Speaker 1>dissuade people from across the country from engaging in direct action.

0:39:46.440 --> 0:39:50.799
<v Speaker 1>In December, at List construction offices, one of the contractors

0:39:50.800 --> 0:39:54.760
<v Speaker 1>working on Cops City were attacked in Manhattan and Michigan

0:39:54.880 --> 0:39:59.719
<v Speaker 1>in solidarity with those arrested defending the Wolani Forest. On

0:40:00.040 --> 0:40:03.880
<v Speaker 1>January five, a construction site and offices for Brassfield and Gory,

0:40:04.280 --> 0:40:07.880
<v Speaker 1>the main contractors currently working on Cops City, were attacked

0:40:07.920 --> 0:40:11.480
<v Speaker 1>by anarchists in South Florida, according to a statement published

0:40:11.480 --> 0:40:15.120
<v Speaker 1>on the website Scenes dot No blogs dot org, and

0:40:15.360 --> 0:40:19.040
<v Speaker 1>just days earlier, another post on the site claimed credit

0:40:19.120 --> 0:40:21.920
<v Speaker 1>for setting fire to a Bank of America in Portland.

0:40:22.480 --> 0:40:24.960
<v Speaker 1>Bank of America is a major contributor to the Atlanta

0:40:25.000 --> 0:40:29.800
<v Speaker 1>Police Foundation. Both of those statements referenced the domestic terrorism charges.

0:40:30.840 --> 0:40:33.280
<v Speaker 1>You can check out Defend the Atlanta Forest at Defend

0:40:33.280 --> 0:40:37.200
<v Speaker 1>the Atlanta Forest dot org and most major social media sites.

0:40:37.239 --> 0:40:39.680
<v Speaker 1>You can check out scenes dot no blogs dot org

0:40:40.040 --> 0:40:42.880
<v Speaker 1>for more stories of direct action on the front lines,

0:40:43.480 --> 0:40:46.040
<v Speaker 1>and of course you can check out the Atlanta Solidarity

0:40:46.080 --> 0:40:51.279
<v Speaker 1>Fund at a t L Solidarity dot org. There you

0:40:51.280 --> 0:40:54.760
<v Speaker 1>can donate to bail funds and help people currently facing

0:40:54.800 --> 0:40:58.400
<v Speaker 1>state repression. That's all for us today. See you on

0:40:58.440 --> 0:41:16.520
<v Speaker 1>the other side. Yeah, hello everyone, and welcome to another

0:41:16.520 --> 0:41:19.879
<v Speaker 1>episode of It Could Happen here once again? Who'sted around?

0:41:19.920 --> 0:41:25.560
<v Speaker 1>Myself Andrew and also joined with Garrison is here as

0:41:25.600 --> 0:41:31.239
<v Speaker 1>well and me Mia. I'm awful here and of the

0:41:31.320 --> 0:41:34.319
<v Speaker 1>things that I've been thinking about lately because I've been

0:41:35.000 --> 0:41:38.240
<v Speaker 1>reading a lot more fiction um A lot of things,

0:41:38.239 --> 0:41:42.680
<v Speaker 1>and these sorts of sci fi's fair particularly um some Activita,

0:41:42.719 --> 0:41:49.520
<v Speaker 1>but um some orcum some Margaret Atwood. I recently read

0:41:49.760 --> 0:41:53.920
<v Speaker 1>Orks and Creek. UM. I've just been thinking about a

0:41:53.920 --> 0:41:58.120
<v Speaker 1>lot of these concepts that are presented in stories um

0:41:58.160 --> 0:42:02.319
<v Speaker 1>in sci fi. UM. And what is more sci fi

0:42:02.400 --> 0:42:06.480
<v Speaker 1>than the idea of computers that sort of digital space.

0:42:07.280 --> 0:42:12.439
<v Speaker 1>And what has become of the digital would um as

0:42:12.440 --> 0:42:15.719
<v Speaker 1>of late, as you know, and really since its inception,

0:42:16.040 --> 0:42:21.720
<v Speaker 1>as capitalism has sort of chopped it up and privatized

0:42:21.760 --> 0:42:27.640
<v Speaker 1>it and sequested it and monopolized it. As I think

0:42:27.640 --> 0:42:31.799
<v Speaker 1>it really um goes against what the principles of the

0:42:31.840 --> 0:42:35.360
<v Speaker 1>Internet should be in terms of how it is run,

0:42:35.480 --> 0:42:40.600
<v Speaker 1>how it is structured, how it is organized. Because the

0:42:40.640 --> 0:42:45.759
<v Speaker 1>Internet as a concept really brings together, um a variety

0:42:46.239 --> 0:42:50.880
<v Speaker 1>of people, a variety of spaces and backgrounds and intersections,

0:42:51.080 --> 0:42:54.880
<v Speaker 1>and I believe it would be a place of sharing,

0:42:55.040 --> 0:42:59.239
<v Speaker 1>a place of collaboration, particularly since the sort of resources

0:42:59.280 --> 0:43:05.680
<v Speaker 1>that might be UM limited in the physical world ah

0:43:05.840 --> 0:43:09.600
<v Speaker 1>far more abundant in the digital world. UM. I'm thinking

0:43:09.600 --> 0:43:13.879
<v Speaker 1>in terms of like educational resources and otherwise of course

0:43:13.880 --> 0:43:18.120
<v Speaker 1>they are you know, infrastructural limitations. But on the cloud,

0:43:18.640 --> 0:43:23.480
<v Speaker 1>you know, um, in cyberspace, And I cringe saying that

0:43:24.360 --> 0:43:29.960
<v Speaker 1>because it makes me feel like a booma. Um. You know,

0:43:30.000 --> 0:43:34.680
<v Speaker 1>they have the ability to freely and easily copy and

0:43:34.719 --> 0:43:42.960
<v Speaker 1>share and paste wherever and whenever, basically without many limitations. Um.

0:43:43.120 --> 0:43:46.160
<v Speaker 1>Instead of really seizing that for what it could be,

0:43:46.920 --> 0:43:49.120
<v Speaker 1>you know, we've we've turned it into this sort of

0:43:50.400 --> 0:44:01.359
<v Speaker 1>um corporate feudalism. Um. We're all these uh digital merritcoporations,

0:44:01.400 --> 0:44:06.800
<v Speaker 1>these social media giants basically have carved of the Internet

0:44:07.080 --> 0:44:12.160
<v Speaker 1>into their own little you know, fiefdoms and dominated um

0:44:12.400 --> 0:44:16.200
<v Speaker 1>the discourse, you know, dominated how we communicate with each other,

0:44:16.200 --> 0:44:18.360
<v Speaker 1>how we tend to communicate each other based in the

0:44:18.400 --> 0:44:20.800
<v Speaker 1>main stream side of the Internet, what has become to

0:44:20.880 --> 0:44:22.640
<v Speaker 1>me in stream things, so what most people think of

0:44:22.680 --> 0:44:27.080
<v Speaker 1>when they think of the Internet. UM, But I'm not

0:44:27.200 --> 0:44:30.719
<v Speaker 1>a big fan of that idea of the Internet, that perception,

0:44:30.840 --> 0:44:35.840
<v Speaker 1>that conception of the Internet in fact um as something

0:44:35.880 --> 0:44:40.640
<v Speaker 1>that I have been thinking about and developing and discussing

0:44:40.719 --> 0:44:43.560
<v Speaker 1>for the past couple of months and researching for the

0:44:43.560 --> 0:44:47.000
<v Speaker 1>past couple of months. I really think that among all

0:44:47.000 --> 0:44:52.320
<v Speaker 1>the other things that I've discussed, unnecessary components, in developing

0:44:52.719 --> 0:44:57.120
<v Speaker 1>the commons, in creating and re establishing the commons, I

0:44:57.160 --> 0:45:03.719
<v Speaker 1>think digital commons will be just as important because the commons,

0:45:04.400 --> 0:45:08.520
<v Speaker 1>uh the rather, the inclusion of the commons is what

0:45:08.600 --> 0:45:13.960
<v Speaker 1>really kicked off the establishment of capitalism. I believe the

0:45:14.080 --> 0:45:17.880
<v Speaker 1>re establishments of the commons will be required in that

0:45:18.000 --> 0:45:24.480
<v Speaker 1>transition away from capitalism towards a more collective, more communal, um,

0:45:24.680 --> 0:45:31.560
<v Speaker 1>more sustainable way of life. For those who, um, I

0:45:31.560 --> 0:45:36.560
<v Speaker 1>guess just tuning in this perhaps your first episode with

0:45:36.680 --> 0:45:39.120
<v Speaker 1>me at least, or perhaps you've never seen any of

0:45:39.239 --> 0:45:43.279
<v Speaker 1>the figures of my channel. UM, I'll take a moment to,

0:45:43.600 --> 0:45:48.360
<v Speaker 1>you know, explain what exactly the commons are. The commons

0:45:48.360 --> 0:45:53.440
<v Speaker 1>referred to the resources accessible to all members of a society,

0:45:53.680 --> 0:45:57.400
<v Speaker 1>the totality of the material riches of that part of

0:45:57.400 --> 0:46:00.480
<v Speaker 1>the world, of that world regarded as the inheritor of

0:46:01.920 --> 0:46:05.400
<v Speaker 1>humanity as a whole, something to be shared together. The

0:46:05.480 --> 0:46:08.720
<v Speaker 1>commons or something that are based on common pool resources

0:46:08.840 --> 0:46:12.600
<v Speaker 1>or cprs, which is any natural or man made system

0:46:12.719 --> 0:46:15.840
<v Speaker 1>that is organized to benefit a group of people, but

0:46:15.880 --> 0:46:20.120
<v Speaker 1>would provide diminished benefits to everyone if each person pursued

0:46:20.160 --> 0:46:23.720
<v Speaker 1>their own self interest and of course, these resource systems,

0:46:23.760 --> 0:46:25.880
<v Speaker 1>like I said, could be natural or man made, so

0:46:25.880 --> 0:46:28.799
<v Speaker 1>they could be forests. You know, traditionally there are things

0:46:28.840 --> 0:46:32.600
<v Speaker 1>like forests and irrigation canals and fisheries and pastures and

0:46:32.960 --> 0:46:36.759
<v Speaker 1>drown water basins. UM. But I think it's it can

0:46:36.800 --> 0:46:40.400
<v Speaker 1>be expanded even food. I mean things like energy infrastructure

0:46:40.520 --> 0:46:45.480
<v Speaker 1>like windmills, WIN two bndes or as um. Going to

0:46:45.560 --> 0:46:51.359
<v Speaker 1>describe different portions of the Internet, different resource systems within

0:46:51.400 --> 0:46:53.840
<v Speaker 1>the interntion of course, the Internet as a whole. I

0:46:53.840 --> 0:46:59.800
<v Speaker 1>believe all of those things can um can be brought

0:47:00.040 --> 0:47:06.960
<v Speaker 1>under the commons UM And of course the Commons. The

0:47:06.960 --> 0:47:10.040
<v Speaker 1>theory of commons history of the Commons is its own

0:47:11.360 --> 0:47:13.640
<v Speaker 1>lengthy discussion. Of course, you could read about it in

0:47:13.760 --> 0:47:17.440
<v Speaker 1>Governing the Commons by Eleanor Ostrom. You could listen to

0:47:17.480 --> 0:47:21.879
<v Speaker 1>a sort of a condensed version of that in my

0:47:22.160 --> 0:47:25.480
<v Speaker 1>video on my channel on the Commons as an institution.

0:47:26.760 --> 0:47:30.279
<v Speaker 1>But when it comes to you know, information and communication technologies,

0:47:30.320 --> 0:47:33.120
<v Speaker 1>when it comes to I C T S and sort

0:47:33.160 --> 0:47:36.239
<v Speaker 1>of applying that Commons idea to I C T S.

0:47:37.200 --> 0:47:40.000
<v Speaker 1>ID like to think about it in terms of these

0:47:40.000 --> 0:47:44.040
<v Speaker 1>sort of digital communities bringing together people who share you know,

0:47:44.120 --> 0:47:49.959
<v Speaker 1>common goals to collaboratively build and share those resources through technology.

0:47:50.960 --> 0:47:54.960
<v Speaker 1>So I would say that digital commons are or can be,

0:47:56.239 --> 0:47:58.120
<v Speaker 1>and can be because I think some of them already

0:47:58.120 --> 0:48:02.800
<v Speaker 1>exist in some form. But they are basically these online

0:48:03.000 --> 0:48:09.239
<v Speaker 1>creation communities where you know, there's a free flu um

0:48:09.280 --> 0:48:13.960
<v Speaker 1>and free access to and free collaboration. Um. You know,

0:48:14.000 --> 0:48:18.040
<v Speaker 1>the sharing of this non exclusive digital information and the

0:48:18.120 --> 0:48:23.080
<v Speaker 1>collective creation of like knowledge resources. These resources of course

0:48:23.120 --> 0:48:27.080
<v Speaker 1>being owned and used freely between or among the community

0:48:27.320 --> 0:48:32.040
<v Speaker 1>and also available for use by three parties. So and

0:48:32.080 --> 0:48:35.760
<v Speaker 1>instead of being exchanged as commodities, you know, these resources

0:48:35.800 --> 0:48:44.960
<v Speaker 1>are used and reused and reused without artificial restrictions to

0:48:45.160 --> 0:48:49.720
<v Speaker 1>sort of enforce an artificial scarcity. UM. I just actually

0:48:49.719 --> 0:48:53.400
<v Speaker 1>thought of a really funny example that I hadn't initially

0:48:54.040 --> 0:48:57.320
<v Speaker 1>conceived of in a sort of guideline for this episode.

0:48:58.080 --> 0:48:59.440
<v Speaker 1>I don't know, if you're a lot of familiar with

0:48:59.680 --> 0:49:07.600
<v Speaker 1>Martin Scorsese, is Gone trov no Okay? So in nine three,

0:49:08.560 --> 0:49:15.759
<v Speaker 1>Martin scorsesey developed this film called Gone. It's a historical

0:49:15.840 --> 0:49:19.800
<v Speaker 1>epic um a sort of a post war era mafia movie,

0:49:19.840 --> 0:49:22.840
<v Speaker 1>and it was directed by Scorsese, and it started Robert

0:49:22.880 --> 0:49:26.160
<v Speaker 1>de Niro and Alpuccino and Gene Hackman. It had a

0:49:26.200 --> 0:49:31.799
<v Speaker 1>sort of deep Hume eroticism blended with a sort of

0:49:32.239 --> 0:49:35.799
<v Speaker 1>exploration of of medal aggression. It's a sort of a

0:49:35.840 --> 0:49:40.360
<v Speaker 1>look at the relationship between Gone Shrev, who is a

0:49:40.440 --> 0:49:46.720
<v Speaker 1>Russian mafia boss, and his partners slash rival slash old

0:49:46.760 --> 0:49:50.359
<v Speaker 1>friend Andrew, who I believe is supposed to be an

0:49:50.400 --> 0:49:55.400
<v Speaker 1>Italian mafia boss. But the thing about Gone Sharov and

0:49:55.440 --> 0:49:59.520
<v Speaker 1>I mean, you can find posters about it, you can

0:49:59.560 --> 0:50:03.000
<v Speaker 1>find fan art of which you can find many, many,

0:50:03.040 --> 0:50:07.440
<v Speaker 1>many fan fictions about it. Um, But Conture is not

0:50:08.600 --> 0:50:14.080
<v Speaker 1>a real movie. It does not exist. Everything I described

0:50:15.200 --> 0:50:20.080
<v Speaker 1>it's entirely fake. The litany of colorful side characters that

0:50:20.360 --> 0:50:25.080
<v Speaker 1>you know people have developed for this movie, the hundreds

0:50:25.120 --> 0:50:28.640
<v Speaker 1>of fan fictions, the dozens of metaalyses and pieces of

0:50:28.640 --> 0:50:32.520
<v Speaker 1>fin arts people have you know, generated for this movie.

0:50:33.040 --> 0:50:36.920
<v Speaker 1>The movie itself doesn't exist. The movie only exists in

0:50:36.960 --> 0:50:44.960
<v Speaker 1>the collective um co creation of it that took place

0:50:45.760 --> 0:50:50.520
<v Speaker 1>over a Tumbler of all places, Essentially, a couple of

0:50:50.520 --> 0:50:54.560
<v Speaker 1>Tumbling users basically came up with this idea of this

0:50:54.760 --> 0:51:00.120
<v Speaker 1>lost Martin Scorsese film that everybody has seemingly forgotten. They

0:51:00.160 --> 0:51:02.000
<v Speaker 1>would rave about it, and they would come up with

0:51:02.080 --> 0:51:05.279
<v Speaker 1>fake plot points and fake characters, and before you know it,

0:51:05.360 --> 0:51:09.759
<v Speaker 1>you know, it's sort of like this massive Internet phenomenon,

0:51:09.880 --> 0:51:13.960
<v Speaker 1>this sort of inside juke Internet, inside juke UM. One

0:51:14.000 --> 0:51:16.319
<v Speaker 1>of people started building on top of it and respecting

0:51:16.400 --> 0:51:19.719
<v Speaker 1>what came before UM, and that sort of spirit of

0:51:19.760 --> 0:51:23.560
<v Speaker 1>co creation is what it ended up creating. This Gone

0:51:23.719 --> 0:51:27.680
<v Speaker 1>this teal of Gone throw, this gone through of fandom,

0:51:27.800 --> 0:51:32.400
<v Speaker 1>this whol development of Gone Troop as a character of

0:51:32.440 --> 0:51:36.560
<v Speaker 1>the side characters as you know, fully developed characters. And

0:51:36.680 --> 0:51:40.000
<v Speaker 1>it all started because you know, one user said to

0:51:40.040 --> 0:51:42.920
<v Speaker 1>another like, oh, don't you know the movie Gone Shroof,

0:51:42.960 --> 0:51:46.719
<v Speaker 1>it's only the greatest Mafia movie ever made. On that tagline,

0:51:46.960 --> 0:51:50.399
<v Speaker 1>the greatest Mathia movie ever made. Would be built upon

0:51:51.000 --> 0:51:58.160
<v Speaker 1>with further photoshops and embellishments and developments, and there's now

0:51:58.239 --> 0:52:00.799
<v Speaker 1>like a really comprehensive document of a sure off law.

0:52:01.520 --> 0:52:05.080
<v Speaker 1>Um things are added and ingest things added in complete seriousness,

0:52:05.120 --> 0:52:08.960
<v Speaker 1>But it's just a thing that exists. It's a thing

0:52:09.040 --> 0:52:13.240
<v Speaker 1>that I believe. Um, it's just one manifestation of many

0:52:13.280 --> 0:52:18.160
<v Speaker 1>of what the Internet has the capacity to produce. When

0:52:18.560 --> 0:52:24.000
<v Speaker 1>online creation communities are allowed to operate freely UM and develop,

0:52:25.000 --> 0:52:32.319
<v Speaker 1>they wouldn't sort of common creative UM resources. I think

0:52:32.360 --> 0:52:35.239
<v Speaker 1>other examples of I guess the seeds of what I'm

0:52:35.239 --> 0:52:38.120
<v Speaker 1>talking about can be seen in UM. I guess, like

0:52:38.320 --> 0:52:43.040
<v Speaker 1>role play UM servers and role play communities, role play

0:52:43.239 --> 0:52:48.200
<v Speaker 1>message boards. I think some fandoms also have some of

0:52:48.200 --> 0:52:49.719
<v Speaker 1>the seeds of what I'm talking about. Of course, the

0:52:49.760 --> 0:52:54.400
<v Speaker 1>Minecraft community with everything they've created, modern communities across different games.

0:52:54.440 --> 0:52:59.760
<v Speaker 1>They all sort of manifestations of you know, human desire

0:52:59.800 --> 0:53:04.160
<v Speaker 1>to read and human desire to share, without you know,

0:53:04.160 --> 0:53:12.400
<v Speaker 1>the artificial restrictions and boundaries of of mainstream couplust imagination.

0:53:14.040 --> 0:53:17.080
<v Speaker 1>I think another manifestation of the digital commons in a

0:53:17.160 --> 0:53:23.520
<v Speaker 1>sense can be found in resources like z library, UM

0:53:23.640 --> 0:53:28.440
<v Speaker 1>and a few others that I'm afraid of naming in case,

0:53:28.560 --> 0:53:32.680
<v Speaker 1>you know, they get taken down as well. And I

0:53:32.760 --> 0:53:35.160
<v Speaker 1>mean that's really the sad part of its the libraries loss.

0:53:35.160 --> 0:53:37.480
<v Speaker 1>I mean, I haven't really been feeling that loss because

0:53:38.800 --> 0:53:43.160
<v Speaker 1>I am aware of the alternatives UM, but it's lost

0:53:43.200 --> 0:53:45.560
<v Speaker 1>on the last because of the way the library is formatted,

0:53:45.600 --> 0:53:47.120
<v Speaker 1>it was a bit more accessible to a lot of

0:53:47.120 --> 0:53:50.960
<v Speaker 1>people and people aware of it and stuff. Um, but

0:53:51.160 --> 0:53:55.120
<v Speaker 1>Z Library, and I'm glad that it's called a library.

0:53:55.120 --> 0:53:59.040
<v Speaker 1>It's called Z Library. It's just you know, one manifestation

0:53:59.200 --> 0:54:03.840
<v Speaker 1>of the um the roots of the library as a

0:54:03.920 --> 0:54:11.160
<v Speaker 1>concept and how it can manifest um in the digital speece,

0:54:11.280 --> 0:54:15.360
<v Speaker 1>how the commons through the I guess the conception of

0:54:15.360 --> 0:54:18.760
<v Speaker 1>the library can manifest in a in a digital space.

0:54:19.600 --> 0:54:21.960
<v Speaker 1>I mean even you know, mainstream ones we have like

0:54:23.160 --> 0:54:25.360
<v Speaker 1>we have, we have stuff like archive dot org and

0:54:25.400 --> 0:54:27.560
<v Speaker 1>I know archive dot org is trying to launch something

0:54:27.600 --> 0:54:31.000
<v Speaker 1>to host a whole bunch of scientific journals and other

0:54:31.120 --> 0:54:33.560
<v Speaker 1>articles that are harder to access as well, but I

0:54:33.640 --> 0:54:38.719
<v Speaker 1>mean they already host you know, quite impressive plethora of

0:54:38.840 --> 0:54:44.360
<v Speaker 1>copyrighted books. Um me and Robert have gotten into arguments

0:54:44.360 --> 0:54:46.800
<v Speaker 1>on Twitter dot com with many an author who is

0:54:46.840 --> 0:54:51.120
<v Speaker 1>mad about their book being on archive dot archived dot

0:54:51.239 --> 0:54:56.040
<v Speaker 1>org of and so that is you know, there is

0:54:56.239 --> 0:54:59.040
<v Speaker 1>there is, There is many resources if you know where

0:54:59.080 --> 0:55:01.359
<v Speaker 1>to look. But sadly some or some someone there no

0:55:01.360 --> 0:55:05.320
<v Speaker 1>longer with us and people have been have been punished

0:55:05.320 --> 0:55:09.520
<v Speaker 1>by the state for trying to provide open access to information. Yeah,

0:55:09.640 --> 0:55:14.160
<v Speaker 1>and I mean who controls information right. Well, however, the

0:55:14.200 --> 0:55:17.840
<v Speaker 1>same goes I think another as you mentioned, kind of

0:55:18.200 --> 0:55:22.839
<v Speaker 1>another example of that sort of collaborative information sharing can

0:55:22.880 --> 0:55:27.200
<v Speaker 1>be seen. And of course Wikipedia, you know. Yeah, as

0:55:27.239 --> 0:55:30.239
<v Speaker 1>personal computers and the intent became more more accessible, the

0:55:30.320 --> 0:55:37.320
<v Speaker 1>lower barriers of expression and stuff. Um. This Internet culture,

0:55:37.360 --> 0:55:41.080
<v Speaker 1>as it was initially born, it was one with the

0:55:41.120 --> 0:55:44.160
<v Speaker 1>aim of you know, collaboratively great and cultural content did

0:55:44.239 --> 0:55:48.440
<v Speaker 1>not developing and generating you know, universe sell access to knowledge.

0:55:49.040 --> 0:55:53.480
<v Speaker 1>Wikipedia just one example of course, different wikis bluralum. But

0:55:53.520 --> 0:55:55.560
<v Speaker 1>of course the longer called wickiest I think it's called

0:55:55.600 --> 0:55:59.719
<v Speaker 1>fandom that or or something. Now, Yes, unfortunately fandom bought

0:55:59.800 --> 0:56:05.600
<v Speaker 1>a bunch of uh different wiki sites that were independently

0:56:05.600 --> 0:56:08.200
<v Speaker 1>operated over the course of the past twenty years, and

0:56:08.239 --> 0:56:15.279
<v Speaker 1>then they kind of consolidated under the big Fandom company. Yeah.

0:56:15.320 --> 0:56:17.800
<v Speaker 1>Now like half of them are unusable because of ads

0:56:17.800 --> 0:56:22.960
<v Speaker 1>and stuff. Yeah, it is, it is. It's it's pretty

0:56:23.040 --> 0:56:26.600
<v Speaker 1>rough to scroll a fandom site. It's not the easiest thing.

0:56:27.160 --> 0:56:30.080
<v Speaker 1>But I will see, as a youth with a few

0:56:30.120 --> 0:56:33.120
<v Speaker 1>regulations and my access to the Internet, it was actually

0:56:33.200 --> 0:56:36.520
<v Speaker 1>quite nice to be able to go on to the

0:56:36.600 --> 0:56:40.680
<v Speaker 1>fandom and just like well, I was, you know, around

0:56:40.680 --> 0:56:42.719
<v Speaker 1>when it was still Wicky. UM. But you know, going

0:56:42.760 --> 0:56:45.440
<v Speaker 1>like Marvel Wicky or going TC Wicky and read up

0:56:45.440 --> 0:56:47.840
<v Speaker 1>on all the different characters I was into at the time.

0:56:48.480 --> 0:56:50.600
<v Speaker 1>Oh yeah, absolutely, you know I used to go on

0:56:50.640 --> 0:56:54.239
<v Speaker 1>like power listing Wicky and like come up with characters,

0:56:54.520 --> 0:56:57.960
<v Speaker 1>you know, piece on certain superpowers. UM. And I also

0:56:58.000 --> 0:57:01.920
<v Speaker 1>created my own Wicky for my own made up, uh

0:57:02.080 --> 0:57:06.360
<v Speaker 1>sort of world building project. UM. And just the fact

0:57:06.400 --> 0:57:09.919
<v Speaker 1>that resource was available, you know, that the tools were easy,

0:57:09.960 --> 0:57:16.960
<v Speaker 1>were free to access UM, and that easy to understand

0:57:17.000 --> 0:57:19.680
<v Speaker 1>as well. UM. And of course they were always tutorials

0:57:19.680 --> 0:57:21.760
<v Speaker 1>and stuff available if you don't know how to function

0:57:21.840 --> 0:57:27.320
<v Speaker 1>and what to do certain things. Just that that that accessibility,

0:57:27.480 --> 0:57:32.880
<v Speaker 1>UM and freedom is something that I think is still exists,

0:57:32.920 --> 0:57:36.120
<v Speaker 1>you know in some sense, despite you know, this company

0:57:36.400 --> 0:57:40.200
<v Speaker 1>buying out everything. And I appreciate the fact that you know,

0:57:40.400 --> 0:57:44.520
<v Speaker 1>unlike you know that company, Wikipedias and me and e

0:57:44.640 --> 0:57:50.360
<v Speaker 1>og Wikipedia continues to maintain their steadfast anti ad um

0:57:50.400 --> 0:57:57.600
<v Speaker 1>you know, standing um and continues to you know, UM

0:57:57.920 --> 0:58:05.360
<v Speaker 1>run on I guess donations just just today as of

0:58:05.920 --> 0:58:11.000
<v Speaker 1>the day that we're recording, uh, people whole a whole

0:58:11.040 --> 0:58:15.200
<v Speaker 1>bunch of the right wingers that have coalesced around Musk

0:58:15.280 --> 0:58:19.040
<v Speaker 1>after his purchase of Twitter have gotten mad at Wikipedia

0:58:19.840 --> 0:58:25.880
<v Speaker 1>for not for they've They've gotten mad that Wikipedia wasn't

0:58:26.240 --> 0:58:34.720
<v Speaker 1>was wasn't reposting their fake Twitter files drama thing um

0:58:34.760 --> 0:58:38.040
<v Speaker 1>as glowingly as some of them might like. And they're

0:58:38.040 --> 0:58:40.720
<v Speaker 1>complaining about Wikipedia's left wing bias, and a whole bunch

0:58:40.760 --> 0:58:44.160
<v Speaker 1>of these Musk fan boys are talking about being like, hey,

0:58:44.200 --> 0:58:48.040
<v Speaker 1>Elon Musk should buy Wikipedia and fix Wikipedia's left wing

0:58:48.120 --> 0:58:51.600
<v Speaker 1>bias and this this, this one, this, this one guy.

0:58:51.640 --> 0:58:54.280
<v Speaker 1>He was like, um, I wonder how much Wikipedia had

0:58:54.400 --> 0:58:58.680
<v Speaker 1>cost to buy at Elon Musk and then the the uh,

0:58:59.280 --> 0:59:02.440
<v Speaker 1>the founder of Wikipedia is like, absolutely not, this is

0:59:02.440 --> 0:59:06.919
<v Speaker 1>not for sale. We we are not letting Elon must

0:59:06.920 --> 0:59:11.040
<v Speaker 1>compie Wikipedia. Yeah. I mean, if if conservatives really want

0:59:11.400 --> 0:59:16.240
<v Speaker 1>um a platform that badly, there's always conservative Pedia or

0:59:16.240 --> 0:59:20.680
<v Speaker 1>whatever it's called. Um, there's always Encyclopedia if they want

0:59:20.720 --> 0:59:24.920
<v Speaker 1>to get really wacky. Um. But yeah, Wikipedia is going

0:59:24.960 --> 0:59:28.440
<v Speaker 1>to continue being Wikipedia thankfully. UM. I appreciate the rabbit

0:59:28.480 --> 0:59:31.320
<v Speaker 1>holes it has let me through. I appreciate the Wikipedia

0:59:31.400 --> 0:59:33.280
<v Speaker 1>games that I've been able to play, you know, like

0:59:33.520 --> 0:59:36.479
<v Speaker 1>you have to go from one page to another. Uh,

0:59:36.520 --> 0:59:40.360
<v Speaker 1>you know that kind of degrees of pages, how you

0:59:40.440 --> 0:59:45.160
<v Speaker 1>link two different completely different topics. But yeah, zero advertising

0:59:45.920 --> 0:59:49.800
<v Speaker 1>accessible to all many different languages. Of course, you know

0:59:49.840 --> 0:59:54.360
<v Speaker 1>it's not completely flawless. They are sitting UM very contentious

0:59:54.480 --> 0:59:59.200
<v Speaker 1>articles of course, UM. They always be attempts to hijack

0:59:59.360 --> 1:00:03.840
<v Speaker 1>that those peaches of the pops of propaganda. Of course,

1:00:04.200 --> 1:00:08.120
<v Speaker 1>every article has its bias. But by and Lodge, because

1:00:08.200 --> 1:00:10.480
<v Speaker 1>of the collaborative nature of the project, they have been

1:00:10.520 --> 1:00:15.240
<v Speaker 1>ways to mitigate bad actors and respond to UM those

1:00:15.240 --> 1:00:18.880
<v Speaker 1>sorts of attempts at corruption and cooptation. So you know,

1:00:18.960 --> 1:00:22.800
<v Speaker 1>it goes to show that you know, even something as

1:00:23.160 --> 1:00:26.760
<v Speaker 1>I would say, the essentially organized as Wikipedia UM is

1:00:26.760 --> 1:00:32.560
<v Speaker 1>still able to regulate itself collaboratively. Yeah. I think around

1:00:32.600 --> 1:00:36.240
<v Speaker 1>this time last year here on the show, we interviewed

1:00:36.280 --> 1:00:43.360
<v Speaker 1>somebody from Wikimedia UM specifically talking about how the talking

1:00:43.400 --> 1:00:47.120
<v Speaker 1>about the the regional differences of the wikipedias that are

1:00:47.160 --> 1:00:50.440
<v Speaker 1>in different countries and in different regions, how that impact

1:00:50.520 --> 1:00:53.440
<v Speaker 1>access access information and how people in their own communities

1:00:53.480 --> 1:00:58.840
<v Speaker 1>can work towards providing a fuller better picture of the

1:00:58.880 --> 1:01:02.280
<v Speaker 1>types of information that people are getting. UM and the

1:01:02.600 --> 1:01:04.920
<v Speaker 1>great part about it is that it really does put

1:01:04.960 --> 1:01:08.200
<v Speaker 1>the power into anyone's hands. It's not it's it's not

1:01:08.360 --> 1:01:14.040
<v Speaker 1>gate kept the same way a lot of other information is. Yeah, yeah,

1:01:14.080 --> 1:01:17.400
<v Speaker 1>that's the beauty of it. Really, I think another problem

1:01:17.400 --> 1:01:20.880
<v Speaker 1>in case of information sharing or rather file sharing and

1:01:21.040 --> 1:01:24.120
<v Speaker 1>just so that I pay it to pay architecture, we

1:01:24.200 --> 1:01:28.120
<v Speaker 1>found in really um, the pirating community could and could

1:01:28.520 --> 1:01:32.320
<v Speaker 1>you know, there's facilities, access and the exchange of cultural

1:01:32.360 --> 1:01:35.600
<v Speaker 1>products there might otherwise be lost, you know, as we're

1:01:35.600 --> 1:01:38.280
<v Speaker 1>seeing with a lot of these shows being axed, and

1:01:38.920 --> 1:01:43.720
<v Speaker 1>you know, people's hard earned UM, you know hard people

1:01:43.720 --> 1:01:46.400
<v Speaker 1>who you know, really worked hard on sitting projects and stuff.

1:01:46.440 --> 1:01:50.600
<v Speaker 1>These companies with their you know, tax dodging schemes and whatever,

1:01:50.600 --> 1:01:53.520
<v Speaker 1>you're able to basically sweep all out a side. UM.

1:01:53.560 --> 1:01:56.120
<v Speaker 1>And so the fact that UM, we are able to

1:01:56.120 --> 1:01:59.560
<v Speaker 1>presume and of course in films and view and TV

1:01:59.640 --> 1:02:02.840
<v Speaker 1>shows being taken down by sitting streaming services and not

1:02:02.920 --> 1:02:08.480
<v Speaker 1>eve being able to be found easily physically, UM. You know,

1:02:08.560 --> 1:02:14.920
<v Speaker 1>having these files and stuff just accessible online UM, shared

1:02:15.120 --> 1:02:18.640
<v Speaker 1>between payers is it's really great to see, UM, and

1:02:18.680 --> 1:02:22.000
<v Speaker 1>it really allows for the preservation of things right otherwise

1:02:22.640 --> 1:02:26.800
<v Speaker 1>be lost and of course there's also as another example

1:02:26.840 --> 1:02:31.360
<v Speaker 1>of a sort of digital comments um, the idea of

1:02:31.400 --> 1:02:34.520
<v Speaker 1>open source, or really the free software movement, which is

1:02:34.680 --> 1:02:41.560
<v Speaker 1>a social movement aimed at obtaining and guaranteeing certain freedoms

1:02:41.600 --> 1:02:44.800
<v Speaker 1>for software users, you know, to run the software, to

1:02:44.880 --> 1:02:48.320
<v Speaker 1>study software, to modify the software, and to share copies

1:02:48.360 --> 1:02:51.840
<v Speaker 1>of that software, whether the modified or not. UM. The

1:02:51.880 --> 1:02:54.640
<v Speaker 1>philosophy of this free software movement, there's really this idea

1:02:54.720 --> 1:02:58.160
<v Speaker 1>that computer you should not lead to people being prevented

1:02:58.360 --> 1:03:00.640
<v Speaker 1>from corporating with other In fact, it should. The opposite

1:03:00.680 --> 1:03:05.320
<v Speaker 1>is be allowing people to cooperate with each other. So

1:03:05.480 --> 1:03:10.720
<v Speaker 1>things like you rejecting restrictions on software, promoting free software,

1:03:10.720 --> 1:03:17.800
<v Speaker 1>and liberating people who use some technology, use computers. It's

1:03:17.800 --> 1:03:19.880
<v Speaker 1>really what you know, the free software movement is trying

1:03:19.920 --> 1:03:23.600
<v Speaker 1>to do. UM. One of the founders of the movement

1:03:23.640 --> 1:03:27.480
<v Speaker 1>again name is Stilman. He has said that the idea

1:03:27.520 --> 1:03:29.920
<v Speaker 1>the free software movement is that, you know, by allowing

1:03:29.960 --> 1:03:36.040
<v Speaker 1>free access to software, it allows it promotes, rather than

1:03:36.200 --> 1:03:39.440
<v Speaker 1>hinders a progression of technology, because it means that much

1:03:39.560 --> 1:03:43.720
<v Speaker 1>of the wasteful duplication of system programming effort can be avoided.

1:03:43.800 --> 1:03:48.480
<v Speaker 1>You know that AFFLCA instead of going into advancing different projects,

1:03:48.840 --> 1:03:51.200
<v Speaker 1>so you open source and you know, free software movement,

1:03:51.280 --> 1:03:53.360
<v Speaker 1>what if you want to call it, it's although I

1:03:53.400 --> 1:03:56.960
<v Speaker 1>know there's some people make a distinction, Um it is.

1:03:57.200 --> 1:04:00.640
<v Speaker 1>I would believe I would think a manifest station of

1:04:01.280 --> 1:04:05.960
<v Speaker 1>digital comments people are able to self organize through the

1:04:06.040 --> 1:04:12.400
<v Speaker 1>associate and really just allowing people to get their hands

1:04:12.440 --> 1:04:17.320
<v Speaker 1>on some software, to creates, to run, to redistribute, to

1:04:17.440 --> 1:04:21.680
<v Speaker 1>change their software, to look to pick apart and learn

1:04:21.800 --> 1:04:29.480
<v Speaker 1>from certain code. Um I really just allow people to

1:04:30.000 --> 1:04:33.280
<v Speaker 1>continue to create and share. And the sort of culture

1:04:33.840 --> 1:04:37.040
<v Speaker 1>that open source, that free software creates is one of

1:04:37.120 --> 1:04:40.360
<v Speaker 1>you know, courtesy, is one of collaborations of helping one

1:04:40.320 --> 1:04:43.480
<v Speaker 1>another to contribute to a greater whole um, to sort

1:04:43.520 --> 1:04:48.800
<v Speaker 1>of regulate each other's monitor activity that might jeopardize the project,

1:04:49.640 --> 1:04:51.520
<v Speaker 1>and we see the benefits of that. You know, a

1:04:51.520 --> 1:04:57.000
<v Speaker 1>lot of the most recognizable, high traffic open software projects

1:04:57.480 --> 1:05:00.000
<v Speaker 1>uh stable. You know, they're secure and they're very thorough

1:05:00.000 --> 1:05:03.560
<v Speaker 1>the understood by the people who collaborate to create them,

1:05:03.600 --> 1:05:06.040
<v Speaker 1>compared to a lot of the more clues and proprietary

1:05:06.080 --> 1:05:11.800
<v Speaker 1>projects that are not as accessible, not as open to

1:05:11.840 --> 1:05:17.360
<v Speaker 1>scrutiny and study. So it is I think, in a

1:05:17.440 --> 1:05:20.720
<v Speaker 1>sense a phone of of anarchy and um of people

1:05:20.880 --> 1:05:24.280
<v Speaker 1>governing themselves and cooperating to create a whole greater than

1:05:24.320 --> 1:05:28.640
<v Speaker 1>any individual could create a loon um. And speaking of

1:05:28.760 --> 1:05:34.640
<v Speaker 1>you know people I guess coming together and communicating and collaborating. Um.

1:05:34.680 --> 1:05:37.440
<v Speaker 1>It's this sense that I guess people have been discussing

1:05:38.120 --> 1:05:43.600
<v Speaker 1>a lot lately of the digital public square and Twitter

1:05:43.680 --> 1:05:47.080
<v Speaker 1>teams is usually at the center of that conversation. This

1:05:47.200 --> 1:05:52.240
<v Speaker 1>idea that we have this space that you know that

1:05:52.440 --> 1:05:57.360
<v Speaker 1>shouldn't be privatized, shouldn't that should be freely accessed and

1:05:57.520 --> 1:06:01.400
<v Speaker 1>everyone could communicate without restrict shown And when you have

1:06:01.440 --> 1:06:06.120
<v Speaker 1>the free speech, people within that honestly question the value

1:06:06.200 --> 1:06:11.160
<v Speaker 1>of Twitter pretty much every day. Uh you know, obviously

1:06:11.680 --> 1:06:14.439
<v Speaker 1>some good let's come out of it. And then really

1:06:14.760 --> 1:06:17.320
<v Speaker 1>other sort of quote and qude digital public squares, like

1:06:17.360 --> 1:06:21.360
<v Speaker 1>any sort of me and extreame social media, some good

1:06:21.400 --> 1:06:23.760
<v Speaker 1>you know comes out to them. You know, you meet people,

1:06:24.160 --> 1:06:26.200
<v Speaker 1>you able to work in projects. There was a meat

1:06:26.240 --> 1:06:29.200
<v Speaker 1>like minded folks. All that is is good, but also

1:06:29.200 --> 1:06:33.640
<v Speaker 1>a lot of you know, terrible, terrible things have come

1:06:33.640 --> 1:06:38.720
<v Speaker 1>out to these platforms and continue to every single day, um.

1:06:38.880 --> 1:06:41.880
<v Speaker 1>And so it's it's a mixed bag. But I think

1:06:42.200 --> 1:06:45.520
<v Speaker 1>any sort of digital commons project will need a space

1:06:46.520 --> 1:06:49.280
<v Speaker 1>and how that space is conceived what of course need

1:06:49.360 --> 1:06:53.840
<v Speaker 1>to be unmoored from you know, capitalist magination, um that

1:06:54.600 --> 1:06:57.600
<v Speaker 1>the an ad whole um you know, potentially economy reach

1:06:57.720 --> 1:07:02.600
<v Speaker 1>economy that aims to keep us divided and button heads.

1:07:03.640 --> 1:07:07.120
<v Speaker 1>But I do think they will need be there will

1:07:07.160 --> 1:07:12.040
<v Speaker 1>need to be a space for communication across boundaries, across

1:07:12.120 --> 1:07:16.520
<v Speaker 1>regions around the world easily. Last thing I really wanted

1:07:16.600 --> 1:07:20.640
<v Speaker 1>to touch on on this topic. It's really the sort

1:07:20.640 --> 1:07:24.360
<v Speaker 1>of the overlap beteen the idea of digital commons and

1:07:24.640 --> 1:07:28.000
<v Speaker 1>t growth, so you know, both sort of question that

1:07:28.120 --> 1:07:32.040
<v Speaker 1>sort of means an idea of consumption um. Digital commons,

1:07:32.080 --> 1:07:35.280
<v Speaker 1>you know, they promote this this idea of someone who

1:07:35.640 --> 1:07:39.960
<v Speaker 1>both consumes and produces, consumes value and digital space, but

1:07:40.040 --> 1:07:45.440
<v Speaker 1>also adds to that value that doesn't could modify um

1:07:45.520 --> 1:07:50.360
<v Speaker 1>the resources available in the digital space, but rather you know,

1:07:50.440 --> 1:07:53.920
<v Speaker 1>makes it accessible and adds to it, contributes to it,

1:07:55.080 --> 1:07:57.080
<v Speaker 1>and that sort the idea of open access really something

1:07:57.120 --> 1:08:00.480
<v Speaker 1>to the growth also tries to emphasize, you know, even

1:08:00.520 --> 1:08:04.280
<v Speaker 1>though we're trying to scale within planetary limits. We still want,

1:08:04.320 --> 1:08:07.600
<v Speaker 1>you know, a good life for all. We still want

1:08:07.680 --> 1:08:12.720
<v Speaker 1>people to to collaborate and create um and fract beople

1:08:12.760 --> 1:08:16.519
<v Speaker 1>more free to do so without limitations that the growth

1:08:16.560 --> 1:08:22.920
<v Speaker 1>oriented capitalist economy imposes on us. The idea, of course,

1:08:22.960 --> 1:08:26.200
<v Speaker 1>digital commons also brings the means of production in the

1:08:26.240 --> 1:08:29.240
<v Speaker 1>digital spare under the control of the communities who use it.

1:08:29.520 --> 1:08:32.920
<v Speaker 1>We use that resource, who use that service, in complete

1:08:32.920 --> 1:08:36.519
<v Speaker 1>contrast the capitalist them of keeping them perfectly health and

1:08:37.520 --> 1:08:46.280
<v Speaker 1>aiming to serve profit. Digital commons and de growth both

1:08:46.320 --> 1:08:53.479
<v Speaker 1>emphasize access um information, to knowledge, the resources as part

1:08:53.600 --> 1:08:55.840
<v Speaker 1>of our human heritage, as part of our human rights.

1:08:56.439 --> 1:09:01.679
<v Speaker 1>The commons should be something that is openly available rather

1:09:01.720 --> 1:09:11.800
<v Speaker 1>than restricted, commodified, privatized. Of course, unlike traditional commands, um,

1:09:11.840 --> 1:09:17.880
<v Speaker 1>you know, digital commons are not easily exhaustible, not really exhaustible. Um.

1:09:18.000 --> 1:09:21.200
<v Speaker 1>They're not subject to many of the limitations that physical

1:09:21.280 --> 1:09:24.160
<v Speaker 1>commons would have. But at the same time, you know,

1:09:24.160 --> 1:09:28.839
<v Speaker 1>they depend on a certain infrastructure, and infrastructure that relies

1:09:29.120 --> 1:09:33.000
<v Speaker 1>on you know, energy, and that energy has to come

1:09:33.040 --> 1:09:37.120
<v Speaker 1>from somewhere. Being able to access the internet requires um,

1:09:37.320 --> 1:09:43.400
<v Speaker 1>certain tools, certain technologies, computers, phones, whatever UM, and the

1:09:43.439 --> 1:09:47.880
<v Speaker 1>resources required to create those technologies has to come from somewhere. UM.

1:09:48.000 --> 1:09:52.680
<v Speaker 1>The cables and the oceans, the satellites and space, you know,

1:09:52.720 --> 1:09:55.759
<v Speaker 1>the electricity for the computers, the materials for the phones

1:09:55.800 --> 1:10:00.760
<v Speaker 1>and the computers. All of those things UM consume and

1:10:00.800 --> 1:10:04.360
<v Speaker 1>contribute the exhaustion of environmental resources, and so balancing that

1:10:04.680 --> 1:10:08.040
<v Speaker 1>and being common sense of environmental impact, we still have

1:10:08.120 --> 1:10:11.880
<v Speaker 1>to be essential component and you know, any development of

1:10:11.920 --> 1:10:15.880
<v Speaker 1>the digital comments. At the end of the day, I

1:10:15.920 --> 1:10:21.679
<v Speaker 1>believe that humans are sort of pre program to create

1:10:21.800 --> 1:10:26.080
<v Speaker 1>and to collaborate with each other UM, and I think

1:10:26.120 --> 1:10:29.400
<v Speaker 1>digital comments are one way in which we can do that.

1:10:30.720 --> 1:10:36.839
<v Speaker 1>I really appreciated UM the way that a different writers

1:10:36.840 --> 1:10:40.639
<v Speaker 1>and thinkers on the subjects have UM sort of explore

1:10:40.680 --> 1:10:45.679
<v Speaker 1>those ideas. Of course I drew a bit from one

1:10:45.720 --> 1:10:52.720
<v Speaker 1>particular author, Mayo Foster moral UM and the exploration of

1:10:52.800 --> 1:10:57.439
<v Speaker 1>the idea, But there's a lot available if you're interested

1:10:57.439 --> 1:11:00.639
<v Speaker 1>in covering topic and what happened. Of course, the same

1:11:00.760 --> 1:11:03.519
<v Speaker 1>goes for the comments in general. There a lot of

1:11:03.520 --> 1:11:06.880
<v Speaker 1>different resources out there. UM. Eleanor Ostrom's work is creed

1:11:06.920 --> 1:11:09.800
<v Speaker 1>place to start, and I really think it's important that

1:11:09.880 --> 1:11:14.720
<v Speaker 1>we do um get these conversations rolling in the mainstream,

1:11:15.080 --> 1:11:19.920
<v Speaker 1>in the background, in every corner and every space, because

1:11:20.400 --> 1:11:24.840
<v Speaker 1>we stand to benefit a lot from it, and we

1:11:24.880 --> 1:11:31.080
<v Speaker 1>honestly really need it in a time like this. That's

1:11:31.120 --> 1:11:36.280
<v Speaker 1>it from me for this episode. You can follow me

1:11:36.320 --> 1:11:41.439
<v Speaker 1>on YouTube at androids um, on Twitter at and disclosed

1:11:41.439 --> 1:11:44.080
<v Speaker 1>saying true, and on Patreon you can support me. I

1:11:44.120 --> 1:11:49.320
<v Speaker 1>should like Atton dot com slash same true Yeah, and

1:11:49.360 --> 1:11:52.479
<v Speaker 1>you can find it could happen here on Twitter and Instagram.

1:11:52.479 --> 1:11:55.360
<v Speaker 1>Apparently we have the coolson as a TikTok, a thing

1:11:55.400 --> 1:11:58.360
<v Speaker 1>that we learned. Do we officially have one? I thought, well,

1:11:58.400 --> 1:12:01.679
<v Speaker 1>I don't know. I I okay, well that we did.

1:12:02.120 --> 1:12:04.000
<v Speaker 1>Who knows? We may or we do not have a TikTok.

1:12:04.040 --> 1:12:07.800
<v Speaker 1>You'll never know. By earlier January, we definitely will because

1:12:07.800 --> 1:12:11.920
<v Speaker 1>we have something special planned. Um. But yes, Twitter, at least,

1:12:11.960 --> 1:12:15.160
<v Speaker 1>Twitter and Instagram at at happened here. Pondonicles and media

1:12:15.560 --> 1:12:20.120
<v Speaker 1>still on where despite despite the digital town square collapsing,

1:12:20.160 --> 1:12:24.160
<v Speaker 1>we are holding out in the in the dystopian ruins

1:12:24.240 --> 1:12:45.160
<v Speaker 1>of Twitter. UM. So yeah, anyway, welcome to it could

1:12:45.240 --> 1:12:48.679
<v Speaker 1>happen here a show. I've had a bunch of ship actually,

1:12:49.160 --> 1:12:54.479
<v Speaker 1>but but our our core is collapse and UH, political

1:12:54.560 --> 1:12:57.160
<v Speaker 1>violence in the United States. That's that's where we got

1:12:57.200 --> 1:13:00.280
<v Speaker 1>our bones. And today we're getting back to basics. We're

1:13:00.320 --> 1:13:03.200
<v Speaker 1>we're going into the roots. UM. Those of you who

1:13:03.240 --> 1:13:06.960
<v Speaker 1>live in New Mexico are probably broadly familiar with the

1:13:08.280 --> 1:13:11.439
<v Speaker 1>kind of basics of this story. UM. Many of you

1:13:11.479 --> 1:13:13.960
<v Speaker 1>probably will have heard aspects of this. But there have

1:13:14.040 --> 1:13:17.080
<v Speaker 1>been a series of shootings that took place in December

1:13:17.360 --> 1:13:20.599
<v Speaker 1>of last year in January of this year, UM at

1:13:20.640 --> 1:13:24.640
<v Speaker 1>the homes of to state legislators and two county commissioners.

1:13:25.040 --> 1:13:29.200
<v Speaker 1>No one was injured, thankfully, UM. But this was obviously

1:13:29.280 --> 1:13:30.960
<v Speaker 1>something that was scaring the hell out of a lot

1:13:31.040 --> 1:13:34.439
<v Speaker 1>of people, UM, liberals and people on the left in

1:13:34.479 --> 1:13:38.000
<v Speaker 1>New Mexico over the last several weeks because they were

1:13:38.040 --> 1:13:42.439
<v Speaker 1>clearly politically motivated. UM. New Mexico has had shootings at

1:13:42.439 --> 1:13:45.040
<v Speaker 1>protests and it's its share of the political violence that

1:13:45.080 --> 1:13:47.760
<v Speaker 1>has swept a large chunk of the country, and this

1:13:47.800 --> 1:13:51.880
<v Speaker 1>seemed like a real scary years of lead style escalation. UM.

1:13:52.000 --> 1:13:54.200
<v Speaker 1>Very recently, within the last couple of days of US

1:13:54.200 --> 1:13:57.559
<v Speaker 1>recording this, it was announced that the police had brought

1:13:57.600 --> 1:14:01.479
<v Speaker 1>in the guy who was responsible for organizing this UM.

1:14:01.520 --> 1:14:04.000
<v Speaker 1>He did not carry out the shootings himself. His name

1:14:04.120 --> 1:14:09.360
<v Speaker 1>is Solomon Penia um and he was a former Republican

1:14:09.880 --> 1:14:15.120
<v Speaker 1>candidate for local office who hired fore men Um in

1:14:15.240 --> 1:14:19.120
<v Speaker 1>order to shoot at the homes of elected Democrats. Um.

1:14:19.120 --> 1:14:21.479
<v Speaker 1>Those are the basics of it. Uh. The arrest Warren

1:14:21.520 --> 1:14:24.840
<v Speaker 1>affidavit says that penia intended to cause serious harm or

1:14:24.880 --> 1:14:28.040
<v Speaker 1>cause death to the occupants inside their homes, which seems

1:14:28.280 --> 1:14:32.880
<v Speaker 1>pretty credible based on what we know objectively about what happened. Um.

1:14:32.920 --> 1:14:36.720
<v Speaker 1>It's also worth noting that Penya had donated repeatedly in

1:14:36.720 --> 1:14:39.080
<v Speaker 1>the past to Lyndon LaRouche, which I'm sure we'll get

1:14:39.080 --> 1:14:41.000
<v Speaker 1>into a little bit later. But I want to introduce

1:14:41.040 --> 1:14:43.040
<v Speaker 1>my guest for this episode, who knows the story much

1:14:43.120 --> 1:14:47.120
<v Speaker 1>better than I do, a local, uh New Mexico based activist,

1:14:47.560 --> 1:14:50.760
<v Speaker 1>Lucas Herndon. Lucas, How are you doing today, buddy? I'm

1:14:50.760 --> 1:14:54.040
<v Speaker 1>doing good man. Glad to be back, sort of really

1:14:54.080 --> 1:14:56.040
<v Speaker 1>glad to have you back. You've been on the show before.

1:14:56.560 --> 1:14:58.080
<v Speaker 1>I'm just gonna kind of let you take it from

1:14:58.120 --> 1:15:00.320
<v Speaker 1>here now that I've sort of laid out the bones

1:15:00.360 --> 1:15:05.000
<v Speaker 1>of it. Yeah. Thanks, and just a couple of clarifying points, um,

1:15:05.080 --> 1:15:10.759
<v Speaker 1>which only because things have been moving very quickly today. UM.

1:15:10.800 --> 1:15:14.120
<v Speaker 1>This is the day after he was arrested. There is

1:15:14.160 --> 1:15:17.519
<v Speaker 1>actually now evidence put out from the A p D

1:15:18.439 --> 1:15:23.720
<v Speaker 1>that um Penya himself UH was in the car and

1:15:23.800 --> 1:15:28.080
<v Speaker 1>attempted to fire at least one of the targets. Apparently

1:15:28.400 --> 1:15:30.960
<v Speaker 1>he had an A R fifteen that quote unquote jammed.

1:15:31.520 --> 1:15:34.920
<v Speaker 1>It didn't stop that shooting from occurring. His accomplice, who

1:15:35.080 --> 1:15:37.919
<v Speaker 1>is unnamed at this time, at least to our knowledge,

1:15:38.320 --> 1:15:40.840
<v Speaker 1>UH did fire a glock out of the car during

1:15:40.880 --> 1:15:42.880
<v Speaker 1>that that I mean, so that there was still a

1:15:42.920 --> 1:15:45.960
<v Speaker 1>shooting that happened. But it is worth noting that he

1:15:46.000 --> 1:15:48.560
<v Speaker 1>was not just the mastermind but also an active participant,

1:15:48.600 --> 1:15:51.240
<v Speaker 1>at least according to what we know today. Yeah, it

1:15:51.240 --> 1:15:52.720
<v Speaker 1>looks like the weapon that was used was a tan

1:15:52.840 --> 1:15:55.720
<v Speaker 1>and black clock with a drum magazine. UM or at

1:15:55.760 --> 1:15:59.560
<v Speaker 1>least the drum was seized at the thing doesn't really matter, UM.

1:15:59.600 --> 1:16:03.439
<v Speaker 1>But so I'm interested kind of first in if you

1:16:03.439 --> 1:16:05.760
<v Speaker 1>want to walk us through how you became aware that

1:16:05.800 --> 1:16:08.280
<v Speaker 1>these shootings had happened and how you would kind of

1:16:08.360 --> 1:16:12.599
<v Speaker 1>characterize the impact it had on on the community around you,

1:16:12.680 --> 1:16:15.800
<v Speaker 1>because this obviously is is intensely frightening and is the

1:16:15.880 --> 1:16:18.120
<v Speaker 1>kind of thing most of us have been paying attention,

1:16:18.160 --> 1:16:20.439
<v Speaker 1>have been worried about happening for for quite a while.

1:16:21.000 --> 1:16:25.600
<v Speaker 1>Right exactly that. Yeah, so, um, you know, in in

1:16:25.680 --> 1:16:28.639
<v Speaker 1>the in the political nonprofit world, which which I work

1:16:28.680 --> 1:16:33.799
<v Speaker 1>in professionally, UM, it's not uncommon for the whole movement

1:16:33.840 --> 1:16:35.840
<v Speaker 1>sort of takes the last part of December off for

1:16:35.880 --> 1:16:39.960
<v Speaker 1>the holidays. UM. So unfortunately, there was sort of not

1:16:40.120 --> 1:16:42.920
<v Speaker 1>a lot of eyes on stuff in the latter part

1:16:42.920 --> 1:16:45.640
<v Speaker 1>of December. But as soon as we got back to

1:16:45.760 --> 1:16:50.080
<v Speaker 1>work on the third of January, a series of events

1:16:50.120 --> 1:16:54.520
<v Speaker 1>happened where there was a realization that there were shootings

1:16:54.520 --> 1:17:01.800
<v Speaker 1>that happened at different elected officials houses. Right, and UM,

1:17:01.800 --> 1:17:05.240
<v Speaker 1>it turns out or it looks like that the cops

1:17:05.439 --> 1:17:08.479
<v Speaker 1>were just starting to put it together themselves. But it

1:17:08.600 --> 1:17:12.840
<v Speaker 1>came from, um, the fact that the first two targets

1:17:13.000 --> 1:17:19.000
<v Speaker 1>were at the time ceded county commissioners in berno Leo County. Um.

1:17:19.040 --> 1:17:23.200
<v Speaker 1>Just for extra added confusion, UM, one of those targets

1:17:23.840 --> 1:17:26.479
<v Speaker 1>was she finished her term at the end of the year,

1:17:26.520 --> 1:17:30.000
<v Speaker 1>so she's now she's not technically sitting as a commissioner anymore,

1:17:30.080 --> 1:17:33.799
<v Speaker 1>just just for clarity UM. But then over the course

1:17:34.040 --> 1:17:36.679
<v Speaker 1>of of you know, those weeks that we were all out,

1:17:36.920 --> 1:17:40.320
<v Speaker 1>there were also then shootings at UM one of the

1:17:40.360 --> 1:17:45.240
<v Speaker 1>state senators homes, and then in January there was also

1:17:45.240 --> 1:17:49.720
<v Speaker 1>shootings at the campaign office of who the gentleman who

1:17:49.800 --> 1:17:53.880
<v Speaker 1>is now our state attorney general. Within our sort of

1:17:53.920 --> 1:17:56.439
<v Speaker 1>movement of people that work on you know, political things,

1:17:56.439 --> 1:18:00.320
<v Speaker 1>we were all gearing up for the session are into Mexico.

1:18:00.400 --> 1:18:03.960
<v Speaker 1>Our legislative session kicks off a sixty day term actually

1:18:03.960 --> 1:18:09.000
<v Speaker 1>started today on January, and it became clear to all

1:18:09.040 --> 1:18:11.880
<v Speaker 1>of us that this was happening, and we started, you know,

1:18:12.120 --> 1:18:15.800
<v Speaker 1>talking amongst ourselves, and we really we did find out

1:18:15.840 --> 1:18:18.320
<v Speaker 1>that at that point the cops had started piecing it together.

1:18:18.320 --> 1:18:22.519
<v Speaker 1>They were piecing together pieces of information. It turns out

1:18:22.560 --> 1:18:27.040
<v Speaker 1>that after the shooting on the third UM, the only

1:18:27.080 --> 1:18:32.479
<v Speaker 1>other named accomplice so far, this guy Jose Trahio, was

1:18:33.040 --> 1:18:36.960
<v Speaker 1>arrested forty minutes after the shooting. UM a p D

1:18:37.320 --> 1:18:42.800
<v Speaker 1>because of ongoing issues with UM crime in the in

1:18:42.840 --> 1:18:47.320
<v Speaker 1>the city of Albuquerque, has like a quick response like

1:18:47.439 --> 1:18:51.360
<v Speaker 1>system set up that like tracks gunfire and yeah, so

1:18:51.400 --> 1:18:54.240
<v Speaker 1>they were they were able to track this guy down. Um,

1:18:54.360 --> 1:19:00.000
<v Speaker 1>he was driving a car that was registered to Penya. Um.

1:18:59.760 --> 1:19:03.720
<v Speaker 1>And uh, there was other connections obviously that the you know,

1:19:03.800 --> 1:19:07.240
<v Speaker 1>cops put things together and then yeah, and they executed

1:19:07.240 --> 1:19:10.640
<v Speaker 1>the search warrant yesterday. There was a SWAT situation. It

1:19:10.680 --> 1:19:16.240
<v Speaker 1>sounds like it was um preventative more than anything, but

1:19:16.280 --> 1:19:18.360
<v Speaker 1>it but but some of the stories that have come

1:19:18.360 --> 1:19:21.200
<v Speaker 1>out is that he was reluctant to leave at first,

1:19:21.280 --> 1:19:25.439
<v Speaker 1>but there wasn't actually any overt threats of violence. But

1:19:25.479 --> 1:19:27.280
<v Speaker 1>you know, the cops did respond was swat when they

1:19:27.360 --> 1:19:30.519
<v Speaker 1>arrested him. Yeah, I mean, given the fact that he

1:19:30.800 --> 1:19:34.280
<v Speaker 1>had carried out a series of shootings. Uh. Not surprised

1:19:34.320 --> 1:19:38.040
<v Speaker 1>to hear that. Now, I'm I'm kind of curious. Was

1:19:38.120 --> 1:19:42.599
<v Speaker 1>there a community response prior to sort of Pinia being

1:19:42.880 --> 1:19:47.680
<v Speaker 1>exposed and arrested? Was their community response kind of reacting

1:19:47.720 --> 1:19:50.439
<v Speaker 1>to the fact that there were was an escalating series

1:19:50.439 --> 1:19:55.479
<v Speaker 1>of shootings targeting local elected leaders. Yeah. So the company

1:19:55.520 --> 1:19:58.320
<v Speaker 1>I worked for, Progress Now New Mexico, we put out

1:19:59.160 --> 1:20:02.720
<v Speaker 1>a series of twee eats. Um. Basically as soon as

1:20:02.760 --> 1:20:06.960
<v Speaker 1>we had started putting two and two together, Um, you know,

1:20:07.040 --> 1:20:12.720
<v Speaker 1>we we were careful to say that disappears politically motivated.

1:20:12.840 --> 1:20:15.120
<v Speaker 1>We don't have hard evidence, but it's hard to not

1:20:15.439 --> 1:20:19.280
<v Speaker 1>put those two things together. We at progress now and

1:20:19.280 --> 1:20:23.000
<v Speaker 1>and me specifically, having worked here for a very long time, UM,

1:20:23.040 --> 1:20:26.160
<v Speaker 1>I have been tracking political violence here in the state

1:20:26.439 --> 1:20:30.280
<v Speaker 1>UM for for a while and and i've i've i've

1:20:30.320 --> 1:20:32.160
<v Speaker 1>been part of it in the sense that I was

1:20:32.760 --> 1:20:36.559
<v Speaker 1>threatened and docked in as were some of my other colleagues,

1:20:37.040 --> 1:20:39.400
<v Speaker 1>and so, you know, these things hit close to home,

1:20:39.520 --> 1:20:41.639
<v Speaker 1>right and on the and on the one hand, it's

1:20:42.280 --> 1:20:45.879
<v Speaker 1>it's tough to see these things as anything but political

1:20:45.960 --> 1:20:49.280
<v Speaker 1>violence for for those of us like you, Robert, that

1:20:49.360 --> 1:20:51.360
<v Speaker 1>like we see it all the time because we're paying

1:20:51.360 --> 1:20:55.440
<v Speaker 1>attention to it. On the other hand, there is unfortunately

1:20:55.479 --> 1:20:57.920
<v Speaker 1>a lot of gun violence in Albuquerque, and you know,

1:20:58.040 --> 1:21:00.439
<v Speaker 1>so there were there were some pushback people, Oh, I know,

1:21:00.600 --> 1:21:02.320
<v Speaker 1>this is just you know, there's just that much gun

1:21:02.400 --> 1:21:04.880
<v Speaker 1>violence quote unquote, but that's you know, that was a

1:21:04.920 --> 1:21:08.760
<v Speaker 1>silly premise. Honestly, this was very clearly politically motivated. And

1:21:08.880 --> 1:21:11.320
<v Speaker 1>now that we have a person to attach this to,

1:21:11.520 --> 1:21:15.080
<v Speaker 1>and we can look at his social media history and

1:21:15.080 --> 1:21:18.080
<v Speaker 1>and you know, stuff we've found in telegram stuff on

1:21:18.080 --> 1:21:21.720
<v Speaker 1>his Twitter. It's so clear. I mean he we just

1:21:21.840 --> 1:21:25.040
<v Speaker 1>actually even today, right before we got on here, we

1:21:25.240 --> 1:21:28.920
<v Speaker 1>just published another telegram piece that we found on our

1:21:28.960 --> 1:21:32.800
<v Speaker 1>Twitter that he threatened the Secretary of State after he

1:21:32.840 --> 1:21:36.479
<v Speaker 1>lost his election, UM telling saying that she should quote

1:21:36.520 --> 1:21:39.719
<v Speaker 1>unquote hang until she's dead. So yeah, I mean, he's

1:21:39.760 --> 1:21:43.480
<v Speaker 1>this has been an ongoing part of his um ideology

1:21:43.640 --> 1:21:45.920
<v Speaker 1>for a while. You know, he has a lot of

1:21:46.040 --> 1:21:51.760
<v Speaker 1>pro maga posts, UM, a lot of big lie you know,

1:21:52.360 --> 1:21:56.080
<v Speaker 1>tainted election you know, uh rhetoric all over his social

1:21:56.080 --> 1:22:00.360
<v Speaker 1>media such as it exists anyway, Now, have this altered

1:22:00.400 --> 1:22:02.759
<v Speaker 1>it all um, or had an impact on your thinking

1:22:02.840 --> 1:22:05.320
<v Speaker 1>of um? You know, when when you have attacks or

1:22:05.360 --> 1:22:07.680
<v Speaker 1>a series of attacks like this, as you said, it's

1:22:07.720 --> 1:22:10.600
<v Speaker 1>impossible to say prior to kind of knowing who did it,

1:22:10.640 --> 1:22:13.640
<v Speaker 1>that like this is certainly politically motivated. But at a

1:22:13.680 --> 1:22:17.439
<v Speaker 1>certain point it becomes kind of reasonable and and safe

1:22:17.560 --> 1:22:20.080
<v Speaker 1>to make that assumption, and I think also necessary when

1:22:20.080 --> 1:22:23.920
<v Speaker 1>you're trying to two protect a community and get people

1:22:24.000 --> 1:22:28.360
<v Speaker 1>prepared for the likelihood that they're going to encounter of violence. UM.

1:22:28.800 --> 1:22:31.080
<v Speaker 1>We've also had those cases where like it, it is

1:22:31.120 --> 1:22:33.800
<v Speaker 1>impossible to know, you know, we had a series of

1:22:33.840 --> 1:22:36.160
<v Speaker 1>attacks on power plants last year. We still don't know

1:22:36.200 --> 1:22:38.720
<v Speaker 1>who did the ones in North Carolina or who did

1:22:38.760 --> 1:22:41.200
<v Speaker 1>the ones in Portland. But it turned out that the

1:22:41.240 --> 1:22:45.200
<v Speaker 1>folks who did that Christmas Day attack UM on power

1:22:45.360 --> 1:22:51.679
<v Speaker 1>substation and UM Washington State were um uh just robbing

1:22:51.680 --> 1:22:54.760
<v Speaker 1>a place right effectively non political. So it is kind

1:22:54.800 --> 1:22:57.400
<v Speaker 1>of impossible to get has this altered it all your

1:22:57.479 --> 1:23:01.240
<v Speaker 1>kind of feelings on when at what sort of point

1:23:01.320 --> 1:23:04.600
<v Speaker 1>do we start raising the alarm? Yeah, you know, I

1:23:04.600 --> 1:23:07.320
<v Speaker 1>mean I think that progress now you know, my my,

1:23:07.320 --> 1:23:10.720
<v Speaker 1>my organization that I work with, we as soon as

1:23:10.760 --> 1:23:13.240
<v Speaker 1>we heard something was afoot, we put out the word

1:23:13.400 --> 1:23:15.280
<v Speaker 1>for us. It was for us, it was a matter

1:23:15.320 --> 1:23:17.519
<v Speaker 1>of safety as as as people who have lived through

1:23:17.560 --> 1:23:20.960
<v Speaker 1>it ourselves. Um. This was a time that the community

1:23:21.000 --> 1:23:23.080
<v Speaker 1>needed to be aware of these things and be thinking

1:23:23.120 --> 1:23:26.840
<v Speaker 1>about it. Um and and to be honest at you know,

1:23:26.960 --> 1:23:29.280
<v Speaker 1>our our group discussion about it was it was better

1:23:29.280 --> 1:23:32.480
<v Speaker 1>to be safe than sorry. If if somehow this wasn't political,

1:23:32.680 --> 1:23:35.960
<v Speaker 1>or if it was maybe personalized or something like that,

1:23:36.680 --> 1:23:41.040
<v Speaker 1>um at you know, at these legislators and lawmakers, rather

1:23:41.080 --> 1:23:44.880
<v Speaker 1>than it being overtly just political ideology. You know, that

1:23:44.920 --> 1:23:47.760
<v Speaker 1>would be we could walk it back. But again it

1:23:47.840 --> 1:23:49.640
<v Speaker 1>was for us we made the decision that no, this

1:23:49.720 --> 1:23:53.360
<v Speaker 1>information needs to be out there. Um. We have, especially

1:23:53.400 --> 1:23:55.320
<v Speaker 1>as we were gearing up for the session, there was

1:23:55.360 --> 1:23:58.800
<v Speaker 1>just there's too much on the line. Um. You know,

1:23:59.400 --> 1:24:02.800
<v Speaker 1>up until years ago, at our state legislature, which we

1:24:02.840 --> 1:24:06.280
<v Speaker 1>call the Roundhouse because it's a big round building. UM.

1:24:06.360 --> 1:24:10.519
<v Speaker 1>Up at the Roundhouse, you could carry firearms into the building. Um.

1:24:10.560 --> 1:24:12.439
<v Speaker 1>It was just a sort of a remnant of New

1:24:12.479 --> 1:24:17.040
<v Speaker 1>Mexico's sort of wild West days, I guess. Yah. But uh,

1:24:17.200 --> 1:24:20.240
<v Speaker 1>but with the with the rise of with the rise

1:24:20.320 --> 1:24:24.599
<v Speaker 1>of far right related violence, and you actually did have

1:24:25.200 --> 1:24:30.000
<v Speaker 1>armed insurrection minded people showing up um in and around

1:24:30.160 --> 1:24:34.800
<v Speaker 1>January six. Um. But even before that, really during during

1:24:35.800 --> 1:24:37.519
<v Speaker 1>up with a lot of the MAGA rallies, the Trump

1:24:37.520 --> 1:24:41.840
<v Speaker 1>trains and all that, the legislature passed their own you

1:24:41.880 --> 1:24:44.920
<v Speaker 1>know rules saying you couldn't bring guns into the into

1:24:44.920 --> 1:24:49.200
<v Speaker 1>the legislature. And that was up even further this year

1:24:49.240 --> 1:24:53.960
<v Speaker 1>by the installation of metal detectors. So but that's new.

1:24:54.000 --> 1:24:56.879
<v Speaker 1>But that was directly related to this, this this looming

1:24:57.000 --> 1:25:01.559
<v Speaker 1>threat over over lawmakers in the state. Um, they didn't

1:25:01.560 --> 1:25:03.280
<v Speaker 1>know if they were going to have anybody in custody

1:25:03.280 --> 1:25:06.840
<v Speaker 1>before things started started today, and so the legislature made

1:25:06.840 --> 1:25:09.480
<v Speaker 1>that decision for themselves that they were going to institute

1:25:09.479 --> 1:25:13.320
<v Speaker 1>that policy and have metal detectors on the way in. Yeah,

1:25:13.400 --> 1:25:16.439
<v Speaker 1>I mean that that that that makes sense, and that

1:25:16.760 --> 1:25:19.479
<v Speaker 1>I as I understand it, that it's still the law

1:25:19.479 --> 1:25:21.200
<v Speaker 1>in the state of Texas actually that you can be

1:25:21.439 --> 1:25:24.960
<v Speaker 1>armed inside the Capitol building. I certainly had been during

1:25:24.960 --> 1:25:31.000
<v Speaker 1>protests years ago. It's interesting the watching kind of the

1:25:31.120 --> 1:25:37.520
<v Speaker 1>simultaneous adaptation by the law enforcement, by kind of elected

1:25:37.560 --> 1:25:41.759
<v Speaker 1>in sort of standard centrist Democrats and by the left

1:25:41.800 --> 1:25:47.000
<v Speaker 1>in different ways to this escalation in in political violence,

1:25:47.040 --> 1:25:50.080
<v Speaker 1>and kind of the acceptability on the right of using

1:25:50.080 --> 1:25:52.360
<v Speaker 1>the threat or the practice of violence to try to

1:25:52.400 --> 1:25:57.200
<v Speaker 1>push um for political ideology. Because everyone is kind of

1:25:57.240 --> 1:26:01.040
<v Speaker 1>adapting in real time to it. I'm wondering, how are

1:26:01.040 --> 1:26:03.400
<v Speaker 1>you kind of looking at this from the left, how

1:26:03.400 --> 1:26:05.880
<v Speaker 1>are you how are you feeling about the way in

1:26:05.920 --> 1:26:11.760
<v Speaker 1>which the actual state has responded so far? Yeah, it's complicated.

1:26:12.000 --> 1:26:15.320
<v Speaker 1>Um So, the tradition in New Mexico is on the

1:26:15.360 --> 1:26:18.439
<v Speaker 1>opening day of the legislature, the governor gives the State

1:26:18.439 --> 1:26:22.600
<v Speaker 1>of the State address. UM and I covered that earlier today.

1:26:22.920 --> 1:26:25.719
<v Speaker 1>One of her key points and she and she tied

1:26:25.760 --> 1:26:29.840
<v Speaker 1>it to this very issue, was she is pushing as

1:26:29.840 --> 1:26:34.519
<v Speaker 1>a priority bill this year a quote unquote assault weapons ban. Uh.

1:26:34.560 --> 1:26:38.680
<v Speaker 1>There is also another legislator who is pushing, um a

1:26:39.320 --> 1:26:41.320
<v Speaker 1>what we would call a standard capacity but what they

1:26:41.320 --> 1:26:44.720
<v Speaker 1>call a high capacity magazine ban. And you know, and

1:26:44.760 --> 1:26:46.439
<v Speaker 1>then there's some other ones that are maybe a little

1:26:46.439 --> 1:26:51.800
<v Speaker 1>bit more UM reasonable, like safe storage UM, which is

1:26:51.840 --> 1:26:54.720
<v Speaker 1>something that I can get behind, you know. And I

1:26:54.760 --> 1:26:57.120
<v Speaker 1>think there's a couple of things here to consider and

1:26:57.120 --> 1:26:59.880
<v Speaker 1>and you know, and it gets complicated because people on

1:27:00.120 --> 1:27:04.000
<v Speaker 1>right have dominated the conversation about guns and gun control

1:27:04.280 --> 1:27:07.760
<v Speaker 1>for so long that it's hard to have UM, well

1:27:07.800 --> 1:27:14.960
<v Speaker 1>intentioned conversations from the left, I find UM and and yeah, yeah,

1:27:15.000 --> 1:27:18.360
<v Speaker 1>so you know, speaking personally as a gun owner and

1:27:18.400 --> 1:27:22.160
<v Speaker 1>as somebody who has um made the decision of my

1:27:22.200 --> 1:27:25.800
<v Speaker 1>life to be you know, armed and ready and have

1:27:26.400 --> 1:27:29.360
<v Speaker 1>you know, body armor. And I you know, I don't

1:27:29.400 --> 1:27:32.799
<v Speaker 1>just shoot guns. I train with guns. I train other people.

1:27:33.479 --> 1:27:35.640
<v Speaker 1>I have a group of people that I work with

1:27:35.680 --> 1:27:38.519
<v Speaker 1>and trust that if things ever got real bad, I

1:27:38.560 --> 1:27:41.800
<v Speaker 1>would you know, we would call each other. UM, being

1:27:41.920 --> 1:27:45.720
<v Speaker 1>that guy, I obviously have very strong feelings about being

1:27:45.760 --> 1:27:47.479
<v Speaker 1>told by the state that I don't have a right

1:27:47.520 --> 1:27:50.360
<v Speaker 1>to defend myself with the same types of weapons that

1:27:50.400 --> 1:27:52.760
<v Speaker 1>I know the other side has. Right, so I think

1:27:52.760 --> 1:27:54.439
<v Speaker 1>the answer you know, sorry, that was a little bit

1:27:54.439 --> 1:27:58.800
<v Speaker 1>of a roundabout, But the point is that, UM, the

1:27:59.080 --> 1:28:03.919
<v Speaker 1>person who perpeture to this um Mr Penia. It's unclear,

1:28:04.080 --> 1:28:08.040
<v Speaker 1>but he is a felon. And UM there is some

1:28:08.160 --> 1:28:13.120
<v Speaker 1>hay being made about um how he and others may

1:28:13.120 --> 1:28:17.479
<v Speaker 1>have possessed guns. And you know, the reality we know

1:28:17.720 --> 1:28:21.760
<v Speaker 1>is that it is not hard or difficult. Um two

1:28:22.320 --> 1:28:25.280
<v Speaker 1>try to get guns one way or the other and

1:28:25.439 --> 1:28:28.400
<v Speaker 1>so and and no, you can just drive across the

1:28:28.400 --> 1:28:32.000
<v Speaker 1>border to Texas for one thing, I mean, or Arizona. Yeah, yeah,

1:28:32.120 --> 1:28:34.880
<v Speaker 1>or Arizona. This guy was already what was, in fact

1:28:34.960 --> 1:28:39.080
<v Speaker 1>restricted from being able to own any kind of firearm, right, right,

1:28:39.240 --> 1:28:44.720
<v Speaker 1>And and so it is hard to be somebody who

1:28:44.760 --> 1:28:47.720
<v Speaker 1>works on in the political left, and I work on

1:28:47.760 --> 1:28:50.120
<v Speaker 1>a number of policy issues. My my day to day

1:28:50.120 --> 1:28:53.519
<v Speaker 1>work focuses more on energy issues. Um. But but you know,

1:28:53.560 --> 1:28:55.600
<v Speaker 1>but I have been doing this work long enough that

1:28:55.640 --> 1:28:59.040
<v Speaker 1>I step in whenever there's stuff like this happening and

1:28:59.120 --> 1:29:02.599
<v Speaker 1>cover it for for for my work. But it's yeah,

1:29:02.640 --> 1:29:05.360
<v Speaker 1>it's UM, it's gonna be interesting to see. You know,

1:29:05.400 --> 1:29:07.960
<v Speaker 1>I don't know if there's the political will in the

1:29:08.000 --> 1:29:12.880
<v Speaker 1>state New Mexico. UM, even you know, moderate Democrats are

1:29:12.920 --> 1:29:17.840
<v Speaker 1>our hunters are recreational shooters, UM. And I think that

1:29:17.880 --> 1:29:22.519
<v Speaker 1>there's you know, there is some strong feelings about gun violence.

1:29:22.760 --> 1:29:27.240
<v Speaker 1>There was a very tragic death UM involving children last

1:29:27.640 --> 1:29:32.799
<v Speaker 1>year during our legislative session, UM, where where a middle

1:29:32.800 --> 1:29:35.320
<v Speaker 1>schooler I believe maybe a high school or a kid

1:29:35.320 --> 1:29:38.640
<v Speaker 1>either way, UM, took a pistol from his parents, you know,

1:29:38.720 --> 1:29:41.880
<v Speaker 1>sock drawer basically and shot a kid. And you know,

1:29:42.240 --> 1:29:44.640
<v Speaker 1>so again, safe storage is one of those things that

1:29:44.680 --> 1:29:48.120
<v Speaker 1>I think most people generally can get behind, especially if

1:29:48.160 --> 1:29:51.680
<v Speaker 1>we do something really good like subsidized safe storage, so

1:29:51.720 --> 1:29:54.320
<v Speaker 1>that if you know, if you're a person who is

1:29:54.360 --> 1:29:56.639
<v Speaker 1>of lesser means but you still want to protect yourself

1:29:56.640 --> 1:29:58.680
<v Speaker 1>with a firearm, you can figure out how to get

1:29:58.720 --> 1:30:02.040
<v Speaker 1>a safe or something like that. Anyway, that's so there

1:30:02.160 --> 1:30:04.960
<v Speaker 1>there are things that we can do. UM. I think

1:30:05.040 --> 1:30:08.080
<v Speaker 1>we know that outright bands one don't work and are

1:30:08.120 --> 1:30:12.000
<v Speaker 1>hard to pass. And things like magazine capacity things, the

1:30:12.120 --> 1:30:15.960
<v Speaker 1>enforcement level becomes difficult, and um, a good example of

1:30:16.000 --> 1:30:18.160
<v Speaker 1>that is in New Mexico, we did pass a red

1:30:18.160 --> 1:30:21.120
<v Speaker 1>flag law a number of years ago, and uh, you know,

1:30:21.160 --> 1:30:23.559
<v Speaker 1>I've heard, I know you've talked about red flag laws

1:30:23.640 --> 1:30:26.120
<v Speaker 1>in the past, and you know, and we had what

1:30:26.200 --> 1:30:28.120
<v Speaker 1>a lot of states have had, which is that a

1:30:28.320 --> 1:30:32.720
<v Speaker 1>number of sheriffs in conservative counties just very publicly said

1:30:32.760 --> 1:30:35.360
<v Speaker 1>out loud that they weren't going to enforce it. And

1:30:35.520 --> 1:30:39.360
<v Speaker 1>sure enough, you know, last year during the summer, when

1:30:39.360 --> 1:30:41.160
<v Speaker 1>we hit the two year mark of the law being

1:30:41.200 --> 1:30:46.320
<v Speaker 1>into effect, it had been used less than a dozen times, um, statewide.

1:30:46.720 --> 1:30:49.800
<v Speaker 1>And so yeah, I mean, and one of the one

1:30:49.800 --> 1:30:52.120
<v Speaker 1>of the things that's of obvious concern is if you

1:30:52.240 --> 1:30:54.559
<v Speaker 1>have a lot of people living in these conservative areas

1:30:54.560 --> 1:30:58.120
<v Speaker 1>where the sheriffs aren't enforcing the laws, um, they effectively

1:30:58.160 --> 1:31:00.839
<v Speaker 1>have the ability to take the firearms they can acquire

1:31:00.920 --> 1:31:04.760
<v Speaker 1>there to the areas that have maybe more restrictive gun

1:31:04.800 --> 1:31:07.640
<v Speaker 1>control where there are elected Democrats and then shoot up

1:31:07.680 --> 1:31:11.519
<v Speaker 1>their houses. Um. Yeah, I think kind of outside of that,

1:31:11.560 --> 1:31:15.040
<v Speaker 1>I'm wondering. So, and obviously we're still looking at the

1:31:15.040 --> 1:31:16.600
<v Speaker 1>fall out of this there's still quite a bit we

1:31:16.600 --> 1:31:18.600
<v Speaker 1>don't know. I don't think there's a lot of context

1:31:18.640 --> 1:31:22.439
<v Speaker 1>on how Penya found these men that he hired. Um,

1:31:22.479 --> 1:31:25.240
<v Speaker 1>although I am interested in that, I think it'll be

1:31:25.320 --> 1:31:28.599
<v Speaker 1>it'll be worth learning. Is there kind of a lessons

1:31:28.680 --> 1:31:31.040
<v Speaker 1>learned that that you're going through with us here? Has

1:31:31.080 --> 1:31:33.200
<v Speaker 1>this altered it all kind of going forward? How you

1:31:33.240 --> 1:31:36.640
<v Speaker 1>think you might respond or your community might respond the

1:31:36.720 --> 1:31:39.519
<v Speaker 1>next time something like this occurs. Oh yeah, I mean

1:31:39.560 --> 1:31:41.200
<v Speaker 1>I think there's a couple. I mean, actually, one of

1:31:41.200 --> 1:31:43.760
<v Speaker 1>the things you just said is that we don't necessarily

1:31:43.760 --> 1:31:47.439
<v Speaker 1>know how we found these guys. And and that's true

1:31:47.479 --> 1:31:49.800
<v Speaker 1>because we still don't know the names of some of them.

1:31:50.240 --> 1:31:53.599
<v Speaker 1>But the one, the one man we do know, um,

1:31:54.439 --> 1:31:56.439
<v Speaker 1>was one of was a was a person who donated

1:31:56.479 --> 1:31:59.120
<v Speaker 1>money to him while while he was running because because

1:31:59.160 --> 1:32:01.120
<v Speaker 1>again remember this this is this was a man who

1:32:01.120 --> 1:32:03.679
<v Speaker 1>was running for office last year and lost three to one.

1:32:04.560 --> 1:32:08.640
<v Speaker 1>Um and and yeah, and so this this one accomplice

1:32:08.640 --> 1:32:13.120
<v Speaker 1>whose name we have, Jose Triho, donated to him. And UM,

1:32:13.160 --> 1:32:17.599
<v Speaker 1>they're very you know, they're they're clearly, Um, they clearly

1:32:17.720 --> 1:32:20.000
<v Speaker 1>know each other and have some sort of a connection there.

1:32:20.439 --> 1:32:23.679
<v Speaker 1>But I think what's worth noting is that going down

1:32:23.760 --> 1:32:27.640
<v Speaker 1>that path. Right, So when I looked up that guy,

1:32:27.680 --> 1:32:31.479
<v Speaker 1>I found the political donation from last year. And while

1:32:31.520 --> 1:32:33.679
<v Speaker 1>I was there looking at political donations, I just happened

1:32:33.720 --> 1:32:35.639
<v Speaker 1>to look at all the other names, which is how

1:32:35.680 --> 1:32:39.120
<v Speaker 1>I found the other Uh you know the name of

1:32:39.120 --> 1:32:41.639
<v Speaker 1>the other man who has this connection to him, um

1:32:42.640 --> 1:32:48.559
<v Speaker 1>Fletcher and Michael Fletcher, right, and m that guy two

1:32:48.640 --> 1:32:52.360
<v Speaker 1>years ago, during the you know thetests, drove a car

1:32:52.520 --> 1:32:57.040
<v Speaker 1>through a crowd of protesters, and thanks to some amazing

1:32:57.439 --> 1:33:01.040
<v Speaker 1>um you know, anti fascist organized there's here in New Mexico,

1:33:01.080 --> 1:33:03.400
<v Speaker 1>they were able to identify him, even though the cops

1:33:03.439 --> 1:33:05.960
<v Speaker 1>never did anything about it. And so I think that

1:33:06.160 --> 1:33:10.240
<v Speaker 1>if if there's gonna be lessons learned here, it's that

1:33:10.400 --> 1:33:13.200
<v Speaker 1>these people have been showing their true colors for a

1:33:13.240 --> 1:33:18.040
<v Speaker 1>long time. And um there's if if if we're going

1:33:18.080 --> 1:33:21.800
<v Speaker 1>to have police in this world we live in, and

1:33:21.840 --> 1:33:25.679
<v Speaker 1>we're going to ask them to quote unquote keep us safe, uh,

1:33:25.720 --> 1:33:27.360
<v Speaker 1>then they have to do their job and they have

1:33:27.439 --> 1:33:30.400
<v Speaker 1>to follow up with with things like you know, somebody

1:33:30.479 --> 1:33:33.400
<v Speaker 1>driving through a crowd of people. The video is on

1:33:33.400 --> 1:33:35.720
<v Speaker 1>our Twitter thread. It's very scary. I mean, I know,

1:33:35.760 --> 1:33:37.400
<v Speaker 1>people have seen it all over the country. It wasn't

1:33:37.400 --> 1:33:40.360
<v Speaker 1>just unique to New Mexico. But um, anyway, that guy

1:33:40.560 --> 1:33:44.320
<v Speaker 1>was Penya's third highest donor, and he's a young man.

1:33:44.439 --> 1:33:48.040
<v Speaker 1>His his listed profession is security guard and um. And

1:33:48.080 --> 1:33:50.360
<v Speaker 1>the other guy, Jose Trio, is listed as a cashier.

1:33:50.600 --> 1:33:52.880
<v Speaker 1>So there's a lot of questions about how how did

1:33:52.880 --> 1:33:57.360
<v Speaker 1>these young men have so much money with jobs that

1:33:57.439 --> 1:33:59.559
<v Speaker 1>are you know, you don't necessarily have a lot of

1:33:59.560 --> 1:34:01.759
<v Speaker 1>money lying around if you're a cashier and security guard,

1:34:02.240 --> 1:34:04.719
<v Speaker 1>at least at least not to donate to political candidates.

1:34:04.760 --> 1:34:08.200
<v Speaker 1>Back when I had jobs like that, I didn't anyway, Um,

1:34:08.240 --> 1:34:10.320
<v Speaker 1>and especially then also for all the guns they have,

1:34:10.520 --> 1:34:13.000
<v Speaker 1>right Like, there's pictures of these guys with a table

1:34:13.040 --> 1:34:16.479
<v Speaker 1>full of glocks and um, you know and mag's and

1:34:16.720 --> 1:34:20.040
<v Speaker 1>that's that stuff is not cheap, so I don't there's

1:34:20.080 --> 1:34:24.840
<v Speaker 1>there's there is a These people were known to law

1:34:24.920 --> 1:34:27.240
<v Speaker 1>enforcement one way or the other because again Penya was

1:34:27.280 --> 1:34:31.200
<v Speaker 1>a felon, and um, I want to be clear, he

1:34:31.240 --> 1:34:34.559
<v Speaker 1>was able to run into Mexico because in New Mexico

1:34:34.640 --> 1:34:36.720
<v Speaker 1>we believe felons deserve a second chance for things like

1:34:36.800 --> 1:34:39.080
<v Speaker 1>running for office. In fact, it'd be great someday to

1:34:39.120 --> 1:34:41.960
<v Speaker 1>have somebody who's maybe got that life experience to become

1:34:41.960 --> 1:34:47.080
<v Speaker 1>a legislator. Obviously, there are circumstances like maybe this one

1:34:47.240 --> 1:34:52.599
<v Speaker 1>that proved that people haven't you know, turned around from

1:34:52.600 --> 1:34:55.240
<v Speaker 1>whatever life they were leading beforehand. But we're also but

1:34:55.240 --> 1:34:59.120
<v Speaker 1>we're also not here excluding people from being Um. Being

1:34:59.160 --> 1:35:00.960
<v Speaker 1>a felon does not make you a bad person, That's

1:35:00.960 --> 1:35:04.320
<v Speaker 1>what I'm really trying to say here. But a felon

1:35:04.360 --> 1:35:07.040
<v Speaker 1>who has a history like this and then has clearly

1:35:07.080 --> 1:35:11.120
<v Speaker 1>demonstrated a will towards violence and hangs out with violent people, UM,

1:35:11.120 --> 1:35:13.360
<v Speaker 1>maybe there should be some things done to keep an

1:35:13.360 --> 1:35:17.760
<v Speaker 1>eye on those people. This is one of those situations

1:35:17.840 --> 1:35:22.200
<v Speaker 1>that there's a number of different solutions too, or I

1:35:22.200 --> 1:35:25.280
<v Speaker 1>think things that will will lead to solutions, But it's

1:35:25.320 --> 1:35:29.880
<v Speaker 1>also it's much more muddled than people would like it

1:35:29.960 --> 1:35:33.400
<v Speaker 1>to be. UM. I think I tend to think that

1:35:33.840 --> 1:35:38.080
<v Speaker 1>from the perspective of like people who are activists, who

1:35:38.080 --> 1:35:40.479
<v Speaker 1>are members of the community, one of the better things

1:35:40.560 --> 1:35:44.080
<v Speaker 1>that we can do is keep an eye, as y'all do,

1:35:44.360 --> 1:35:47.680
<v Speaker 1>on who's doing what. Like, you know, when you have

1:35:47.800 --> 1:35:52.360
<v Speaker 1>people who are donating to one of these right wing

1:35:52.960 --> 1:35:57.559
<v Speaker 1>you know fascist kind of candidates, UM, when they're saying

1:35:57.560 --> 1:35:59.960
<v Speaker 1>certain things on social media, or the candidates saying so

1:36:00.200 --> 1:36:03.400
<v Speaker 1>things on social media that are seen as incitements to violence.

1:36:03.439 --> 1:36:08.040
<v Speaker 1>Like keeping those people on your radar is useful and

1:36:08.120 --> 1:36:10.680
<v Speaker 1>keeping you know, as you did, being able to kind

1:36:10.720 --> 1:36:15.200
<v Speaker 1>of document once somebody actually starts acting. Hey, this person

1:36:15.280 --> 1:36:17.880
<v Speaker 1>has has made further threats in the past. Um, these

1:36:17.880 --> 1:36:20.400
<v Speaker 1>are groups of people that might be at risk from them.

1:36:20.400 --> 1:36:23.240
<v Speaker 1>We know this person, Like, here's evidence that this person

1:36:23.400 --> 1:36:26.559
<v Speaker 1>is and has been a threat. That's all really useful. Um.

1:36:26.960 --> 1:36:29.639
<v Speaker 1>The question is always is like, how do we actually

1:36:30.600 --> 1:36:34.000
<v Speaker 1>stop these people before they carry out violence? Um? And

1:36:34.040 --> 1:36:36.400
<v Speaker 1>this is a question that that to to be certain,

1:36:37.280 --> 1:36:39.880
<v Speaker 1>law enforcement the state don't have very good answers for

1:36:40.040 --> 1:36:43.920
<v Speaker 1>because they only kind of come in and take action after, Um,

1:36:44.000 --> 1:36:46.400
<v Speaker 1>the attacks have started. We just got lucky in this

1:36:46.439 --> 1:36:50.320
<v Speaker 1>case that nobody was hurt or killed. UM. You know,

1:36:50.400 --> 1:36:53.360
<v Speaker 1>there have been a couple of of mass shootings averted

1:36:53.400 --> 1:36:57.760
<v Speaker 1>as a result of anti fascists finding someone who was

1:36:57.840 --> 1:37:01.479
<v Speaker 1>making threats, who had firearms and in some cases like

1:37:01.640 --> 1:37:04.439
<v Speaker 1>was not legally supposed to have them, and making that

1:37:04.479 --> 1:37:07.559
<v Speaker 1>public ahead of time. UM. But more often than not.

1:37:07.800 --> 1:37:09.600
<v Speaker 1>It's sort of this case as it as it was

1:37:09.640 --> 1:37:12.960
<v Speaker 1>with Penia, where we're the name comes out, we realize

1:37:12.960 --> 1:37:14.720
<v Speaker 1>who it was, and it's like, yeah, we had we

1:37:14.760 --> 1:37:17.920
<v Speaker 1>had this guy documented. We knew this dude was a threat.

1:37:18.400 --> 1:37:20.880
<v Speaker 1>And I think that's the that is still kind of

1:37:20.920 --> 1:37:24.000
<v Speaker 1>the the thing that we don't have a good answer

1:37:24.280 --> 1:37:27.960
<v Speaker 1>to is what is the actual how do you how

1:37:28.000 --> 1:37:33.120
<v Speaker 1>do you actually take action to stop these people from

1:37:33.200 --> 1:37:36.960
<v Speaker 1>carrying out the attacks because obviously there's a thousand different

1:37:37.040 --> 1:37:39.759
<v Speaker 1>legal issues with that. There's a number of different moral

1:37:39.840 --> 1:37:42.760
<v Speaker 1>issues with that. Because for every guy like Pinia who

1:37:42.800 --> 1:37:45.760
<v Speaker 1>talked about carrying out attacks and then attacked people, there's

1:37:45.760 --> 1:37:48.240
<v Speaker 1>a couple of dozen who talk about ship like this

1:37:48.320 --> 1:37:51.120
<v Speaker 1>and don't do anything. But um, I don't know. This

1:37:51.200 --> 1:37:53.280
<v Speaker 1>is this is something that I think that I think

1:37:53.320 --> 1:37:55.320
<v Speaker 1>has to be answered and it's not on you know,

1:37:55.640 --> 1:37:59.240
<v Speaker 1>you specifically or the New Mexico activist community to figure

1:37:59.240 --> 1:38:02.640
<v Speaker 1>it out, but it is. It is like, this is

1:38:02.640 --> 1:38:05.920
<v Speaker 1>a big part of the struggle. I think because the

1:38:05.720 --> 1:38:09.120
<v Speaker 1>the cops and the state, we'll do the thing that

1:38:09.200 --> 1:38:11.559
<v Speaker 1>they do, which is when there are bodies or when

1:38:11.600 --> 1:38:15.800
<v Speaker 1>there's bullet casings on the ground, generally, eventually someone will

1:38:15.800 --> 1:38:18.799
<v Speaker 1>get arrested, not always, not necessarily, even the vast majority

1:38:18.840 --> 1:38:21.400
<v Speaker 1>of the time. Again, nobody's caught the fuckers who were

1:38:21.400 --> 1:38:26.320
<v Speaker 1>blowing up power stations in North Carolina. But you know, so,

1:38:26.880 --> 1:38:30.240
<v Speaker 1>I think the question for us that and I'm sorry, folks,

1:38:30.240 --> 1:38:32.400
<v Speaker 1>I'm not gonna be not gonna be saying, here's how

1:38:32.439 --> 1:38:36.519
<v Speaker 1>we solve the problem of armed right wingers carrying out

1:38:36.520 --> 1:38:39.360
<v Speaker 1>attacks on people is how do we how do we

1:38:39.439 --> 1:38:45.240
<v Speaker 1>get from knowing who's a threat to stopping them effect

1:38:45.320 --> 1:38:49.720
<v Speaker 1>effectively stopping them from carrying out actual attacks. And that is,

1:38:50.479 --> 1:38:54.120
<v Speaker 1>you know, as our years of lead, if that is

1:38:54.160 --> 1:38:57.720
<v Speaker 1>what we're in and boy, things like this make me

1:38:57.760 --> 1:39:01.000
<v Speaker 1>think that that's a reasonable way to described the present

1:39:01.200 --> 1:39:07.000
<v Speaker 1>political situation in the United States. Um, this is something

1:39:07.040 --> 1:39:09.680
<v Speaker 1>we're going to have to answer. And obviously you know,

1:39:10.000 --> 1:39:12.800
<v Speaker 1>I've asked you kind of your lessons on it. We don't,

1:39:12.880 --> 1:39:15.120
<v Speaker 1>we don't. I don't think there's much more to say

1:39:15.120 --> 1:39:17.800
<v Speaker 1>at the moment, but it is this is this is

1:39:17.840 --> 1:39:20.559
<v Speaker 1>the question, right, Um, It's a question we ask ourselves.

1:39:20.840 --> 1:39:24.000
<v Speaker 1>I know people are asking themselves up in Portland. Um,

1:39:24.040 --> 1:39:26.280
<v Speaker 1>the guy who carried out an attack almost exactly a

1:39:26.320 --> 1:39:28.320
<v Speaker 1>year ago at a protest in Portland at a long

1:39:28.439 --> 1:39:31.600
<v Speaker 1>history of making threats online, and now one person is

1:39:31.600 --> 1:39:34.439
<v Speaker 1>dead and others paralyzed. Several more have been have been injured.

1:39:34.479 --> 1:39:36.800
<v Speaker 1>You know, these are this is this is a tough

1:39:36.920 --> 1:39:41.759
<v Speaker 1>question and it's it's not one that uh, I think

1:39:42.920 --> 1:39:45.840
<v Speaker 1>just kind of raw ideology actually gives us a very

1:39:45.840 --> 1:39:49.599
<v Speaker 1>good answer on because there's the there's the emotionally satisfying answer,

1:39:49.680 --> 1:39:50.960
<v Speaker 1>which is like, well, we just need to get some

1:39:51.280 --> 1:39:53.320
<v Speaker 1>folks together and go like fuck these people up. And

1:39:53.320 --> 1:39:55.480
<v Speaker 1>it's like, well, you can't. That's actually not a realistic

1:39:56.080 --> 1:39:58.839
<v Speaker 1>because number one, there's so many people making these threats,

1:39:58.880 --> 1:40:03.120
<v Speaker 1>like you don't actually have of the human band with

1:40:03.360 --> 1:40:05.880
<v Speaker 1>two for that to be realistic outside of the fact

1:40:05.920 --> 1:40:08.519
<v Speaker 1>that those people would be destroying their lives and throwing

1:40:08.520 --> 1:40:10.320
<v Speaker 1>themselves into the mall of the state to do it.

1:40:10.439 --> 1:40:15.120
<v Speaker 1>So this is this is a toughie. I do There's

1:40:15.200 --> 1:40:17.160
<v Speaker 1>I mean, there's one there's one part of this that

1:40:17.240 --> 1:40:21.960
<v Speaker 1>I think New Mexico can can offer some some I

1:40:21.960 --> 1:40:25.200
<v Speaker 1>don't know, there's one thing we got right and um,

1:40:25.240 --> 1:40:27.680
<v Speaker 1>I don't know if if you know, everybody out there

1:40:27.720 --> 1:40:30.720
<v Speaker 1>is familiar with the name Coy Griffin or his organization

1:40:30.760 --> 1:40:35.000
<v Speaker 1>Cowboys for Trump. But during the lead up to the election,

1:40:35.080 --> 1:40:38.120
<v Speaker 1>this guy kind of made a name for himself. He

1:40:38.200 --> 1:40:41.600
<v Speaker 1>went around the country on horseback with a bunch of

1:40:41.680 --> 1:40:45.519
<v Speaker 1>dudes and they all dressed up like Larkin as cowboys. Um,

1:40:45.680 --> 1:40:49.680
<v Speaker 1>most of them are not and um, and you know

1:40:49.680 --> 1:40:52.519
<v Speaker 1>they had American flags and they yeah, literally called Cowboys

1:40:52.560 --> 1:40:55.400
<v Speaker 1>for Trump. This guy was a seeded county commissioner in

1:40:55.439 --> 1:40:59.880
<v Speaker 1>Otaro County here in New Mexico, and he went to

1:41:00.160 --> 1:41:03.920
<v Speaker 1>January six and he was the first convicted person from

1:41:03.920 --> 1:41:07.960
<v Speaker 1>the January six fallout, and he lost his seat in

1:41:07.960 --> 1:41:11.840
<v Speaker 1>in Otaro County, which is like the smallest amount of thing, right,

1:41:11.840 --> 1:41:14.880
<v Speaker 1>Like it's the man should have been locked up. But um.

1:41:15.000 --> 1:41:18.120
<v Speaker 1>But one of the things that is frustrating but also

1:41:18.240 --> 1:41:22.880
<v Speaker 1>maybe good is that probably you know, through my work

1:41:22.920 --> 1:41:25.920
<v Speaker 1>doing what I do, I had been documenting this man

1:41:26.000 --> 1:41:29.400
<v Speaker 1>for years because he'd been saying all kinds of crazy shit. Um.

1:41:30.280 --> 1:41:33.840
<v Speaker 1>Sometime in nineteen I think or maybe it was, he

1:41:34.200 --> 1:41:36.439
<v Speaker 1>like went up on top of a mountain to pray

1:41:36.720 --> 1:41:40.000
<v Speaker 1>this is his words, and recorded himself on a Facebook

1:41:40.080 --> 1:41:44.080
<v Speaker 1>live and like literally said that black people should go

1:41:44.160 --> 1:41:49.000
<v Speaker 1>back to Africa and like this. This video was on

1:41:49.080 --> 1:41:52.360
<v Speaker 1>his Facebook, and I mean it had been out for

1:41:52.479 --> 1:41:55.960
<v Speaker 1>days and nobody said anything about it anywhere until I

1:41:56.160 --> 1:41:58.640
<v Speaker 1>clipped it and put it on Twitter. You know, I

1:41:58.920 --> 1:42:01.479
<v Speaker 1>took I took away the forty minutes of other weird shit,

1:42:01.560 --> 1:42:03.680
<v Speaker 1>he said, and I put that thing out into the

1:42:03.680 --> 1:42:07.360
<v Speaker 1>world and said, this man deserves to be like under

1:42:07.439 --> 1:42:10.280
<v Speaker 1>so much scrutiny, it's ridiculous. And then of course it

1:42:10.320 --> 1:42:12.639
<v Speaker 1>got pressed, and then of course he came under fire,

1:42:13.000 --> 1:42:15.000
<v Speaker 1>and then a couple of people were paying attention. So

1:42:15.040 --> 1:42:17.600
<v Speaker 1>then when he went to January six and again on

1:42:17.640 --> 1:42:20.559
<v Speaker 1>a live video because people can't stop instagramming their crimes,

1:42:21.200 --> 1:42:22.880
<v Speaker 1>he said he was taking all of his guns and

1:42:22.920 --> 1:42:26.040
<v Speaker 1>going to meet his you know, homies in in Washington,

1:42:26.560 --> 1:42:28.559
<v Speaker 1>and so he got arrested. He got arrested there. He

1:42:28.600 --> 1:42:30.040
<v Speaker 1>was one of the few people who got arrested like

1:42:30.080 --> 1:42:32.559
<v Speaker 1>on the ground that day because the FBI and the

1:42:32.600 --> 1:42:35.960
<v Speaker 1>Secret Service were already looking for him because again somebody

1:42:35.960 --> 1:42:38.760
<v Speaker 1>else had been out loud about saying, uh, this man

1:42:38.920 --> 1:42:41.280
<v Speaker 1>literally just said he's taking guns to d C. Is

1:42:41.320 --> 1:42:44.920
<v Speaker 1>somebody please going to do something about this? So I

1:42:44.960 --> 1:42:47.400
<v Speaker 1>don't know it wasn't great, and I feel like more

1:42:47.479 --> 1:42:50.559
<v Speaker 1>could have been done. And again, fortunately no one got hurt.

1:42:50.720 --> 1:42:52.680
<v Speaker 1>I mean, I guess people did if you wanted to

1:42:52.720 --> 1:42:57.320
<v Speaker 1>take the whole of January six into into UM mean,

1:42:58.760 --> 1:43:00.760
<v Speaker 1>but I guess. I guess. My point is is that

1:43:01.240 --> 1:43:05.080
<v Speaker 1>it's sort of just a constant vigilism, right, It's like

1:43:05.200 --> 1:43:07.439
<v Speaker 1>you just have to be and it's not you know,

1:43:07.479 --> 1:43:09.280
<v Speaker 1>and obviously one person can't do it, but you have

1:43:09.320 --> 1:43:10.800
<v Speaker 1>to have groups of people that do it. I mean,

1:43:10.840 --> 1:43:13.479
<v Speaker 1>I'm I'm one guy who works with an organization of

1:43:13.479 --> 1:43:15.400
<v Speaker 1>people and we work on a number of policy things

1:43:15.400 --> 1:43:17.400
<v Speaker 1>in the state. And again I don't necessarily do this

1:43:17.439 --> 1:43:21.439
<v Speaker 1>all the time, but I also know that there's a

1:43:21.520 --> 1:43:24.640
<v Speaker 1>number of amazing people, especially in o Tarot County, UM

1:43:24.680 --> 1:43:27.360
<v Speaker 1>which is a very conservative county. But there's a number

1:43:27.360 --> 1:43:29.559
<v Speaker 1>of amazing people who do really hard work and they

1:43:29.560 --> 1:43:31.920
<v Speaker 1>show up at County commission meetings and they get thrown out,

1:43:32.280 --> 1:43:34.200
<v Speaker 1>and they go to school board meetings and they get

1:43:34.200 --> 1:43:36.320
<v Speaker 1>thrown out, but they go and they document it, and

1:43:36.320 --> 1:43:39.479
<v Speaker 1>they tweet and they TikTok and and it's it's you know,

1:43:39.560 --> 1:43:42.280
<v Speaker 1>it's that work that puts the word out from these

1:43:42.320 --> 1:43:44.439
<v Speaker 1>little tiny places. You know, the last time I was

1:43:44.439 --> 1:43:46.519
<v Speaker 1>on the show, Robert, we were talking about the school

1:43:46.520 --> 1:43:48.840
<v Speaker 1>board stuff here in Los Cruces and the right wing

1:43:48.920 --> 1:43:52.120
<v Speaker 1>chuds that had showed up to that, and you know,

1:43:52.120 --> 1:43:55.320
<v Speaker 1>it's the same thing, right, It's like you don't I mean,

1:43:55.360 --> 1:43:57.720
<v Speaker 1>you can't do it alone, but it doesn't take that

1:43:57.760 --> 1:44:00.639
<v Speaker 1>many people to show up, and as know, and once

1:44:00.680 --> 1:44:02.840
<v Speaker 1>you once you show them that you're not afraid and

1:44:02.880 --> 1:44:05.280
<v Speaker 1>that there's more of us than there are of them,

1:44:05.320 --> 1:44:08.479
<v Speaker 1>they tend to slink away. And I think that there's

1:44:09.000 --> 1:44:11.120
<v Speaker 1>I think that there's value in that, and there's you know,

1:44:11.439 --> 1:44:13.639
<v Speaker 1>it's not the answer that you're talking about, but there's

1:44:13.840 --> 1:44:17.280
<v Speaker 1>there's a modicum of hope they're worth remembering. Yeah, I

1:44:17.280 --> 1:44:19.120
<v Speaker 1>think that's a really good point. That's all. Those are

1:44:19.120 --> 1:44:22.920
<v Speaker 1>all really good points. Um well, Lucas, I think that

1:44:23.040 --> 1:44:25.439
<v Speaker 1>more or less covers what we came to talk about today.

1:44:25.560 --> 1:44:27.680
<v Speaker 1>Did you have anything else you wanted you wanted to

1:44:27.720 --> 1:44:29.519
<v Speaker 1>say to the audience before we kind of roll out

1:44:29.520 --> 1:44:31.559
<v Speaker 1>of here, Anything you wanted to plug place you want

1:44:31.560 --> 1:44:34.280
<v Speaker 1>to well? Yeah, I mean yeah, I'd just like to

1:44:34.320 --> 1:44:39.400
<v Speaker 1>say that, you know, IM the number one donor to

1:44:39.439 --> 1:44:44.040
<v Speaker 1>this guy's campaign is a corporation called Halopeno Corporation. It's

1:44:44.040 --> 1:44:48.280
<v Speaker 1>owned by a billionaire named Harvey Yates. He's part of

1:44:48.320 --> 1:44:51.519
<v Speaker 1>the family that discovered oil in the state of New Mexico.

1:44:51.600 --> 1:44:54.320
<v Speaker 1>New Mexico is the second largest producer of oil in

1:44:54.360 --> 1:44:59.000
<v Speaker 1>the United States. Harvey Yates donated to every Republican candidate

1:44:59.080 --> 1:45:03.000
<v Speaker 1>this cycle. And I think that what I want to,

1:45:03.120 --> 1:45:06.760
<v Speaker 1>like just just say out loud, because again, my my

1:45:06.920 --> 1:45:11.280
<v Speaker 1>job is normally I talk about energy issues, is that

1:45:12.280 --> 1:45:15.280
<v Speaker 1>on the one hand, you know, we have questions about

1:45:15.280 --> 1:45:18.240
<v Speaker 1>where some of these young men who have you know,

1:45:18.320 --> 1:45:21.320
<v Speaker 1>cashier jobs and security guard jobs, where they came up

1:45:21.320 --> 1:45:23.679
<v Speaker 1>with four thousand dollars to donate to a political candidate

1:45:23.760 --> 1:45:27.160
<v Speaker 1>over the course of a few months. It's not unsurprising

1:45:27.320 --> 1:45:30.840
<v Speaker 1>that an oil corporation donated five thousand dollars, right, But

1:45:30.880 --> 1:45:35.719
<v Speaker 1>but what's worth remembering is is that, you know, these

1:45:37.080 --> 1:45:40.360
<v Speaker 1>these mega corporations of it of all stripes, but especially

1:45:40.400 --> 1:45:45.720
<v Speaker 1>oil and gas um are the backbone of the political

1:45:45.800 --> 1:45:48.800
<v Speaker 1>movement that we are talking about. You know, even if

1:45:48.800 --> 1:45:51.120
<v Speaker 1>we're sort of beating around the bush right, there's there's

1:45:51.160 --> 1:45:55.280
<v Speaker 1>one side here that is dominated very heavily by this

1:45:55.400 --> 1:46:00.479
<v Speaker 1>far right extremism, and they and they and the their

1:46:00.520 --> 1:46:03.280
<v Speaker 1>funders treat them all the same, right, Like, oil and

1:46:03.320 --> 1:46:05.880
<v Speaker 1>gas companies don't care if you're a quote unquote moderate

1:46:05.920 --> 1:46:09.719
<v Speaker 1>Republican or a hardcore right wing maga guy or a

1:46:09.760 --> 1:46:13.280
<v Speaker 1>literal Nazi. They just want somebody who's gonna like get

1:46:13.320 --> 1:46:18.120
<v Speaker 1>in there and you know, give them tax subsidies. Um.

1:46:18.240 --> 1:46:22.120
<v Speaker 1>And you know, and I just the fight over energy

1:46:22.200 --> 1:46:28.120
<v Speaker 1>issues in this country is often framed around climate change,

1:46:28.800 --> 1:46:30.840
<v Speaker 1>as it should be, because I mean, obviously the climate

1:46:30.840 --> 1:46:33.800
<v Speaker 1>crisis is something we can't ignore, but it's so much

1:46:33.880 --> 1:46:36.439
<v Speaker 1>worse than that, and you know, we could do a

1:46:36.439 --> 1:46:39.120
<v Speaker 1>whole other thing about that someday, but I just it's

1:46:39.160 --> 1:46:42.320
<v Speaker 1>just so important. I can't let it go. Um. You know,

1:46:42.479 --> 1:46:45.080
<v Speaker 1>looking looking at at this at this what I'm gonna

1:46:45.080 --> 1:46:48.800
<v Speaker 1>call it domestic terrorists donation sheet, you know, and seeing

1:46:48.800 --> 1:46:50.800
<v Speaker 1>that the number one, you know, his number one donor

1:46:50.880 --> 1:46:53.680
<v Speaker 1>was this oil and gas guy. Like, it's just not

1:46:53.760 --> 1:46:57.600
<v Speaker 1>a coincidence. It really isn't, and it's it's worth remembering.

1:46:57.800 --> 1:46:59.679
<v Speaker 1>So that's that's the last thing I want to plug,

1:46:59.800 --> 1:47:02.400
<v Speaker 1>or last thing I want to say in terms of plugs.

1:47:02.439 --> 1:47:05.719
<v Speaker 1>You can find me on Twitter I'm just Lucas E. Herndon,

1:47:06.360 --> 1:47:09.479
<v Speaker 1>and if you are interested in New Mexico politics things,

1:47:09.520 --> 1:47:12.439
<v Speaker 1>you can follow us now at Progress. Now I am awesome.

1:47:13.080 --> 1:47:15.760
<v Speaker 1>Uh well you cannot find me there, but you can

1:47:15.760 --> 1:47:20.120
<v Speaker 1>find me elsewhere. Um, you'll figure it out. Thank you, Lucas.

1:47:20.160 --> 1:47:23.800
<v Speaker 1>This has been really I mean, good is a weird word,

1:47:23.840 --> 1:47:28.920
<v Speaker 1>but I appreciate it. That's what happened last time too. Yeah. Well,

1:47:29.080 --> 1:47:30.960
<v Speaker 1>I'm sure we'll have you back on in the near future,

1:47:31.000 --> 1:47:34.360
<v Speaker 1>and we will be back tomorrow with some more ship

1:47:34.640 --> 1:47:39.280
<v Speaker 1>that is hopefully, uh fun fun stuff, maybe fun stuff.

1:47:39.600 --> 1:47:41.639
<v Speaker 1>I always get the episodes where it's not it could

1:47:41.640 --> 1:47:45.080
<v Speaker 1>happen here, it's it did happen here, A thing has occurred.

1:47:47.280 --> 1:48:06.200
<v Speaker 1>All thanks Robert, thank you. Welcome to Dick it Happened

1:48:06.240 --> 1:48:12.240
<v Speaker 1>Here podcast about things being absolutely atrocious. I'm your host,

1:48:12.320 --> 1:48:14.960
<v Speaker 1>Meo Ball, and today we're going to do something a

1:48:14.960 --> 1:48:19.240
<v Speaker 1>little different. Instead of our normal sort of escapades through

1:48:19.560 --> 1:48:22.519
<v Speaker 1>the torment and the sort of crumbles of the modern world,

1:48:23.439 --> 1:48:25.519
<v Speaker 1>We're going to take a step back into history to

1:48:25.680 --> 1:48:29.960
<v Speaker 1>trace through the history and class psychology of a kind

1:48:30.000 --> 1:48:33.160
<v Speaker 1>of guy who is a recurring character in the history

1:48:33.160 --> 1:48:37.360
<v Speaker 1>of North America and who are responsible, to a greater

1:48:37.439 --> 1:48:40.160
<v Speaker 1>extent than you think, for some of the worst atrocities

1:48:40.240 --> 1:48:44.760
<v Speaker 1>this world has ever seen. Now, I hesitate to use

1:48:44.800 --> 1:48:49.280
<v Speaker 1>the word class as a way to actually describe these people,

1:48:49.439 --> 1:48:52.800
<v Speaker 1>because the people were going to be talking about are

1:48:52.960 --> 1:48:57.519
<v Speaker 1>from completely different economies, completely different class structures, completely different

1:48:57.520 --> 1:49:02.639
<v Speaker 1>systems of production. So we're sticking with the loose term

1:49:02.760 --> 1:49:07.160
<v Speaker 1>kind of guy. And this kind of guy is a

1:49:07.280 --> 1:49:09.759
<v Speaker 1>kind of guy that I have termed the debtor slaver.

1:49:10.880 --> 1:49:15.559
<v Speaker 1>Now this, at first glance, this this is a confusing term.

1:49:15.640 --> 1:49:18.360
<v Speaker 1>My word processor, at the very least, gets very very

1:49:18.400 --> 1:49:20.479
<v Speaker 1>angry with me every time I try to write it

1:49:20.520 --> 1:49:22.960
<v Speaker 1>and insist that no, no, no, I must in fact

1:49:23.040 --> 1:49:27.759
<v Speaker 1>mean debtor slave. But no, I do not mean debtor slave.

1:49:28.880 --> 1:49:31.880
<v Speaker 1>What I'm actually referring to as a kind of guy

1:49:31.960 --> 1:49:35.200
<v Speaker 1>who is both hopelessly in debt and also in command

1:49:35.240 --> 1:49:40.880
<v Speaker 1>of enormous economic abilitary resources, most often slaves. To get

1:49:40.880 --> 1:49:42.640
<v Speaker 1>a sense of what I'm talking about here, we're going

1:49:42.680 --> 1:49:47.120
<v Speaker 1>to start with the archetypical debtor slaver. Her Nan Cortes.

1:49:49.400 --> 1:49:52.839
<v Speaker 1>Her name Cortes is, by all reputable accounts, an enormous

1:49:52.880 --> 1:49:57.040
<v Speaker 1>piece of ship, a broke noble born in Spain in

1:49:57.120 --> 1:50:01.439
<v Speaker 1>five Cortes managed to parlay an inn initially successful career

1:50:01.520 --> 1:50:05.080
<v Speaker 1>as a sort of adventurer into a slave plantation in

1:50:05.160 --> 1:50:08.000
<v Speaker 1>Cuba after he helped after he helped conquer the island

1:50:08.080 --> 1:50:12.679
<v Speaker 1>in fifteen eleven. From there, through a combination of I shoot,

1:50:12.720 --> 1:50:14.839
<v Speaker 1>you know this is this is actually what the historical

1:50:14.880 --> 1:50:19.320
<v Speaker 1>records say about him, wearing too many gold chains and

1:50:19.520 --> 1:50:24.240
<v Speaker 1>spending too much money on his wife, his finances imploded

1:50:24.240 --> 1:50:27.400
<v Speaker 1>and he fell into debt. This led him to embark

1:50:27.520 --> 1:50:32.719
<v Speaker 1>on his infamous conquest of Mexican attempt to pay office creditors. Here,

1:50:32.720 --> 1:50:34.840
<v Speaker 1>I'm going to turn to the work of the anthropologist

1:50:34.880 --> 1:50:40.880
<v Speaker 1>David Graber. Rest in Peace, Smissy Buddy. Graver describes the

1:50:40.960 --> 1:50:46.080
<v Speaker 1>absolute horror of entire population sold into slavery, slaves with

1:50:46.200 --> 1:50:49.000
<v Speaker 1>faces covered in brands indicating who they've been bought and

1:50:49.120 --> 1:50:54.520
<v Speaker 1>sold by, Entire populations worked to death and minds empires

1:50:54.600 --> 1:50:57.040
<v Speaker 1>drained of wealth by men whose lust for gold and

1:50:57.080 --> 1:51:01.320
<v Speaker 1>silver seemed to know no end. And he somehow, both

1:51:01.400 --> 1:51:03.640
<v Speaker 1>Cortes and his men seemed to have come out of

1:51:03.680 --> 1:51:08.000
<v Speaker 1>the other end of one of the most important conquests

1:51:08.000 --> 1:51:13.479
<v Speaker 1>in human history. Completely broke. Now it's easier to explain

1:51:13.720 --> 1:51:16.720
<v Speaker 1>how Cortes as men came out of this broke. They

1:51:16.720 --> 1:51:20.000
<v Speaker 1>came out of his broke because Cortes and his officers

1:51:20.320 --> 1:51:23.800
<v Speaker 1>were extorting and robbing them mercilessly at literally every step

1:51:23.800 --> 1:51:27.720
<v Speaker 1>of the campaign, by charging them utterly exorbitant prices for

1:51:27.760 --> 1:51:31.640
<v Speaker 1>everything from bandages to like having to buy their own weapons,

1:51:32.160 --> 1:51:34.280
<v Speaker 1>which were being sold by guests who Cortes and his

1:51:34.439 --> 1:51:36.960
<v Speaker 1>officers who had to sort of cabal going on with

1:51:37.000 --> 1:51:41.800
<v Speaker 1>everyone who could sell things. And once the conquest was done,

1:51:41.840 --> 1:51:44.640
<v Speaker 1>Cortes as officers simply seized most of the share of

1:51:44.680 --> 1:51:47.080
<v Speaker 1>the loot from their men as payment for all of

1:51:47.080 --> 1:51:50.200
<v Speaker 1>the stuff that they needed. And I mentioned this not

1:51:50.280 --> 1:51:54.280
<v Speaker 1>to inspire sympathy for the conquistadors like these are. These

1:51:54.280 --> 1:51:56.400
<v Speaker 1>are some of the worst human beings who have ever lived,

1:51:56.479 --> 1:51:59.960
<v Speaker 1>and managing to somehow lose money on one of the

1:52:00.040 --> 1:52:02.479
<v Speaker 1>most brutal sackings of a city in human history is

1:52:02.560 --> 1:52:10.080
<v Speaker 1>like the least of the punishment they deserve. But on

1:52:10.120 --> 1:52:13.240
<v Speaker 1>the other hand, their debt and the debt of Cortez

1:52:13.360 --> 1:52:18.000
<v Speaker 1>himself goes a long way to explain what happened next.

1:52:18.840 --> 1:52:22.439
<v Speaker 1>Here's Graper. These were the men who ended up in

1:52:22.479 --> 1:52:27.240
<v Speaker 1>control of the provinces and who established local administration, taxes

1:52:27.280 --> 1:52:31.080
<v Speaker 1>and labor regimes, which makes it a little easier to

1:52:31.200 --> 1:52:34.920
<v Speaker 1>understand the descriptions of Indians with their faces covered by names,

1:52:34.960 --> 1:52:38.960
<v Speaker 1>like so many counterindorsed checks, with the mind surrounded by

1:52:39.000 --> 1:52:43.680
<v Speaker 1>miles of rotting corpses. We are not dealing with psychology

1:52:43.760 --> 1:52:48.120
<v Speaker 1>of cold, calculating greed, but a more complicated mix of

1:52:48.240 --> 1:52:52.760
<v Speaker 1>shame and righteous indignation and of the frantic urgency of

1:52:52.880 --> 1:52:57.519
<v Speaker 1>debts that would only compound and accumulate. These were almost

1:52:57.560 --> 1:53:02.639
<v Speaker 1>certainly interest bearing loans, in the outrage at the idea that,

1:53:02.920 --> 1:53:05.840
<v Speaker 1>after all they had gone through, they should be held

1:53:05.840 --> 1:53:09.960
<v Speaker 1>to owe anything to begin with. Now, this is the

1:53:10.000 --> 1:53:13.519
<v Speaker 1>sort of trademark psychology of the debtor slaver. It's an

1:53:13.520 --> 1:53:20.040
<v Speaker 1>incredibly toxic mix of shame, indignation, outrage, and desperation that

1:53:20.080 --> 1:53:24.800
<v Speaker 1>breathes an incredible kind of violence and is determined in

1:53:24.880 --> 1:53:28.400
<v Speaker 1>large part by the conditions of modern compound debt itself.

1:53:29.160 --> 1:53:34.200
<v Speaker 1>Here's Graver again. Money always has the potential to become

1:53:34.240 --> 1:53:38.120
<v Speaker 1>a moral imperative one too itself allow it to expand,

1:53:38.360 --> 1:53:41.080
<v Speaker 1>and it can quickly become a morality so imperative that

1:53:41.200 --> 1:53:45.840
<v Speaker 1>all others seem frivolous in comparison. For the debtor, the

1:53:45.960 --> 1:53:50.160
<v Speaker 1>world is reduced to a collection of potential dangers, potential tools,

1:53:50.240 --> 1:53:55.720
<v Speaker 1>and potential merchandise. Even human relationships become a matter of

1:53:55.760 --> 1:54:00.960
<v Speaker 1>cost benefit calculation. Clearly, this is the way the conquistadors

1:54:01.040 --> 1:54:06.120
<v Speaker 1>viewed the worlds that they set out to conquer. Now

1:54:06.160 --> 1:54:09.000
<v Speaker 1>it doesn't take long until not only human relations but

1:54:09.160 --> 1:54:14.400
<v Speaker 1>human beings themselves become a matter of cost benefit calculation,

1:54:14.720 --> 1:54:19.519
<v Speaker 1>a set of merchandise that value could be extracted from.

1:54:19.600 --> 1:54:28.479
<v Speaker 1>And here emerges the debtor slaver. Now, very clearly, all

1:54:28.560 --> 1:54:32.320
<v Speaker 1>debtors do not behave like this. In fact, almost all

1:54:32.400 --> 1:54:36.480
<v Speaker 1>debtors across all places, in all times do not behave

1:54:36.560 --> 1:54:38.480
<v Speaker 1>this way, or the world would be a place that

1:54:38.520 --> 1:54:41.160
<v Speaker 1>makes even how we live in now look like a paradise.

1:54:43.080 --> 1:54:46.080
<v Speaker 1>There's another factor at work here that distinguishes the debtor

1:54:46.160 --> 1:54:51.280
<v Speaker 1>from the debtor slaver, and that's power. The debder slaver

1:54:51.440 --> 1:54:57.280
<v Speaker 1>already wields, or has wielded, enormous power over other people,

1:54:58.080 --> 1:55:02.680
<v Speaker 1>either through direct violence or, as we'll see later, through

1:55:02.680 --> 1:55:06.240
<v Speaker 1>the command of economic power. This is one of the

1:55:06.280 --> 1:55:10.720
<v Speaker 1>products of the righteous indignation Grapery described earlier. These are

1:55:10.760 --> 1:55:13.360
<v Speaker 1>people who are used to wielding power, who are suddenly

1:55:13.400 --> 1:55:16.720
<v Speaker 1>now beholden in a real and immediate way to someone else,

1:55:19.040 --> 1:55:21.920
<v Speaker 1>and so they set about solving the problem the way

1:55:22.000 --> 1:55:27.960
<v Speaker 1>they've solved everything else in their life, throwing violence at it. Now,

1:55:28.720 --> 1:55:32.040
<v Speaker 1>if you've been paying attention closely, you might realize that

1:55:32.080 --> 1:55:35.640
<v Speaker 1>I've actually been describing two different sort of ranks of

1:55:35.720 --> 1:55:39.680
<v Speaker 1>debtor slaves who sort of fuse into one mass, and

1:55:39.760 --> 1:55:46.520
<v Speaker 1>Quarte has his conquisadors. On the lower end, the people

1:55:46.560 --> 1:55:49.800
<v Speaker 1>who kind of loosely be called adventurers, essentially a kind

1:55:49.800 --> 1:55:54.200
<v Speaker 1>of mercenary out for a big score, be that slaves,

1:55:54.320 --> 1:55:58.760
<v Speaker 1>be that land, be that stolen loot that could vault

1:55:58.760 --> 1:56:01.600
<v Speaker 1>them out of debton into the aristocracy. This is the

1:56:01.600 --> 1:56:05.800
<v Speaker 1>sort of built general military base of the conquisator army itself.

1:56:06.760 --> 1:56:10.320
<v Speaker 1>On the higher end, of people like Cortez, who having

1:56:10.360 --> 1:56:12.960
<v Speaker 1>already technically who you know who are who are already

1:56:12.960 --> 1:56:16.920
<v Speaker 1>technically plantation owners, but their own ineptitude, have still managed

1:56:16.960 --> 1:56:21.040
<v Speaker 1>to become heavily indebted. Combined, they form a group responsible

1:56:21.120 --> 1:56:23.320
<v Speaker 1>for three centuries of the greatest evil the world has

1:56:23.360 --> 1:56:27.040
<v Speaker 1>ever seen. Now, these two groups, in a broad sense,

1:56:27.160 --> 1:56:34.600
<v Speaker 1>need each other. The adventurers may have weapons, they may

1:56:34.640 --> 1:56:37.720
<v Speaker 1>have some training, but at the end of the day,

1:56:37.760 --> 1:56:41.560
<v Speaker 1>they have very little in terms of liquid capital at

1:56:41.600 --> 1:56:44.040
<v Speaker 1>Liquid capital is something that you need in order to

1:56:44.080 --> 1:56:47.360
<v Speaker 1>run a military campaign, because in order to keep all

1:56:47.400 --> 1:56:50.320
<v Speaker 1>of these people, all of these sort of adventurers, all

1:56:50.320 --> 1:56:52.120
<v Speaker 1>of these sort of debt or slavers, all of these

1:56:52.120 --> 1:56:56.120
<v Speaker 1>sort of would be conquistadors in the field, you have

1:56:56.280 --> 1:56:59.800
<v Speaker 1>to produce, you know, things like food, things like boots,

1:57:00.200 --> 1:57:04.280
<v Speaker 1>things like medical supplies. And this is where the plantation

1:57:04.320 --> 1:57:07.640
<v Speaker 1>owners come in, because those are people who, even though

1:57:07.640 --> 1:57:10.440
<v Speaker 1>they're enormously in debt, and even though very often they're

1:57:10.480 --> 1:57:13.760
<v Speaker 1>either fleeing their debtors or their all of their debts

1:57:13.800 --> 1:57:16.080
<v Speaker 1>about to be called in, these are people who still

1:57:16.120 --> 1:57:20.840
<v Speaker 1>technically have lines of credit open and they and you

1:57:20.880 --> 1:57:24.280
<v Speaker 1>know also there are also people who sometimes have allies

1:57:24.800 --> 1:57:28.320
<v Speaker 1>in more sort of solvent people in the same class,

1:57:28.400 --> 1:57:31.920
<v Speaker 1>so they're able to sort of funnel liquid capital into

1:57:31.960 --> 1:57:35.360
<v Speaker 1>these sort of ventures. And this is a process that

1:57:35.440 --> 1:57:41.640
<v Speaker 1>we are going to see again after these ads and

1:57:41.880 --> 1:57:45.720
<v Speaker 1>we're back moving forward in time a few hundred years

1:57:45.720 --> 1:57:49.080
<v Speaker 1>and north a few thousand miles, we come into another

1:57:49.120 --> 1:57:52.960
<v Speaker 1>scene of debt, subjugation, and violence, the plantations of the

1:57:53.000 --> 1:57:59.120
<v Speaker 1>American South. Now this is not the primitive, unhallowed fifteen hundreds,

1:57:59.160 --> 1:58:01.560
<v Speaker 1>where slaves would be marked like tally sticks as they

1:58:01.560 --> 1:58:04.640
<v Speaker 1>were passed back and forth between sword and pike wielding

1:58:04.680 --> 1:58:08.040
<v Speaker 1>Spanish barbarians as they slaughtered their way through one of

1:58:08.080 --> 1:58:11.760
<v Speaker 1>the greatest cities the world had ever known. This is

1:58:11.800 --> 1:58:14.880
<v Speaker 1>the benighted eight hundreds. This is the age of steam

1:58:14.920 --> 1:58:18.120
<v Speaker 1>power and railroads, the age of electricity, the advent of

1:58:18.160 --> 1:58:23.040
<v Speaker 1>the global telecommunications network. What would come of this new

1:58:23.120 --> 1:58:26.560
<v Speaker 1>era of progress. One of the greatest of all world

1:58:26.600 --> 1:58:31.120
<v Speaker 1>historical crimes the conversion of human beings into increasingly complex

1:58:31.160 --> 1:58:36.280
<v Speaker 1>financial instruments. Plantation owners, contrary to their depiction in media,

1:58:36.480 --> 1:58:39.760
<v Speaker 1>which they've gotten almost those those people have gotten almost

1:58:39.760 --> 1:58:43.560
<v Speaker 1>as good pr as cops, which is fairly incredible considering

1:58:43.920 --> 1:58:48.320
<v Speaker 1>they haven't really existed as the sort of slave owning

1:58:48.320 --> 1:58:52.320
<v Speaker 1>classes that used to be in you know what, hundred

1:58:52.480 --> 1:58:58.480
<v Speaker 1>hundred years, I don't know. Discuss among yourselves when you

1:58:58.520 --> 1:59:01.280
<v Speaker 1>think share cropping has so to decrease to an amount

1:59:01.320 --> 1:59:03.800
<v Speaker 1>where these people like are no no longer around as

1:59:03.840 --> 1:59:07.600
<v Speaker 1>a class. But you know, okay, just despite the sort

1:59:07.600 --> 1:59:11.240
<v Speaker 1>of pr but these like Southern gentlemen get these people

1:59:11.360 --> 1:59:16.919
<v Speaker 1>are constantly in debt, and they're you know, constantly attempting

1:59:16.960 --> 1:59:18.960
<v Speaker 1>to solve the problem of them being in debt with

1:59:19.120 --> 1:59:21.880
<v Speaker 1>the only thing they know how to do, which is slavery.

1:59:22.560 --> 1:59:24.520
<v Speaker 1>And when I say they're trying to solve this problem

1:59:24.560 --> 1:59:26.720
<v Speaker 1>through slavery, um, we're We're going to get to the

1:59:26.760 --> 1:59:28.839
<v Speaker 1>more complicated ways to try to solve this with slavery.

1:59:29.080 --> 1:59:31.040
<v Speaker 1>One of the big ways they try to solve this

1:59:31.080 --> 1:59:36.560
<v Speaker 1>with slavery is just whipping people harder. It's brutal and horrible,

1:59:37.440 --> 1:59:42.520
<v Speaker 1>and yeah, you know this, this this is a system

1:59:42.600 --> 1:59:45.640
<v Speaker 1>that is who's the the efficiency of which is just

1:59:45.720 --> 1:59:50.960
<v Speaker 1>built on profound human violence. So let's let's let's just

1:59:51.120 --> 1:59:53.280
<v Speaker 1>establish that right off the bat. This is the worst

1:59:53.320 --> 1:59:59.040
<v Speaker 1>kind of slavery anyone's really ever done. Yeah, now, you know,

1:59:59.440 --> 2:00:02.720
<v Speaker 1>another actor for these people essentially turning into debtor slavers

2:00:02.920 --> 2:00:06.320
<v Speaker 1>is the fact that these people are constantly putting themselves

2:00:06.320 --> 2:00:10.640
<v Speaker 1>in self inflicted debt in order to do speculation. And

2:00:11.640 --> 2:00:15.040
<v Speaker 1>this is the part where they start doing ship that

2:00:15.240 --> 2:00:18.720
<v Speaker 1>is difficult for me to even try to explain will

2:00:18.760 --> 2:00:23.680
<v Speaker 1>adequately capturing the horror of the process. The Southern planters

2:00:23.680 --> 2:00:27.720
<v Speaker 1>began to create an entire separate financial network based entirely

2:00:27.760 --> 2:00:30.640
<v Speaker 1>off of the quote unquote value of their slaves and

2:00:30.880 --> 2:00:37.760
<v Speaker 1>their land. From the historian Edward B. Baptiste. Yet enslavers

2:00:37.800 --> 2:00:41.760
<v Speaker 1>had already by the end of the eighteen twenties created

2:00:41.800 --> 2:00:47.040
<v Speaker 1>a highly innovative alternative to existing financial structure. The Consolidated

2:00:47.040 --> 2:00:52.280
<v Speaker 1>Association of Louisiana Planters, despite his name that c APL

2:00:52.520 --> 2:00:55.920
<v Speaker 1>was still a bank, created more leverage for enslaveris at

2:00:56.000 --> 2:01:00.520
<v Speaker 1>less cost and on longer terms. It did so by

2:01:00.560 --> 2:01:06.240
<v Speaker 1>securitizing slaves, hedging even more effectively against the individual investors

2:01:06.320 --> 2:01:10.240
<v Speaker 1>loss so long as the financial system itself did not fail.

2:01:11.000 --> 2:01:15.560
<v Speaker 1>Here is how it worked. Potential borrowers mortgage slaves and

2:01:15.640 --> 2:01:20.000
<v Speaker 1>cultivated land to the c APL, which entitled them to

2:01:20.080 --> 2:01:22.840
<v Speaker 1>borrow up to half of the assessed value of their

2:01:22.880 --> 2:01:28.120
<v Speaker 1>property from the CIAPL and bank notes to convince others

2:01:28.160 --> 2:01:31.720
<v Speaker 1>to accept the banknotes thus distributed at face value. The

2:01:31.800 --> 2:01:36.360
<v Speaker 1>ci ap L convinced the Louisiana legislature to back two

2:01:36.360 --> 2:01:40.840
<v Speaker 1>point five million dollars in bank bonds do win ten

2:01:40.920 --> 2:01:45.080
<v Speaker 1>to fifteen years bearing five percent interest. With the faith

2:01:45.160 --> 2:01:48.720
<v Speaker 1>and credit of the people of the state, the Great

2:01:48.760 --> 2:01:52.680
<v Speaker 1>British Merchant Bank bearing brothers agreed to advance the ci

2:01:52.760 --> 2:01:56.720
<v Speaker 1>APL the equivalent of two point five million dollars in

2:01:56.880 --> 2:02:00.680
<v Speaker 1>Sterling bills. By the way, that is a on fathomable

2:02:00.680 --> 2:02:04.000
<v Speaker 1>amount of money. Now that's not five million dollars status,

2:02:04.480 --> 2:02:06.040
<v Speaker 1>that is it. That is an amount of money that

2:02:06.080 --> 2:02:09.360
<v Speaker 1>will make your ears bleed the equivalent of two point

2:02:09.400 --> 2:02:12.760
<v Speaker 1>five million and sterling bills, and market the bonds on

2:02:12.840 --> 2:02:18.880
<v Speaker 1>European securities markets. The bonds effectively converted in Slaver's biggest investment,

2:02:19.680 --> 2:02:25.000
<v Speaker 1>human beings or quote unquote hands from Maryland and Virginia

2:02:25.040 --> 2:02:29.760
<v Speaker 1>and North Carolina and Kentucky into multiple streams of income,

2:02:30.280 --> 2:02:35.240
<v Speaker 1>all under their control. Since all borrowers were officially stakeholders

2:02:35.240 --> 2:02:39.040
<v Speaker 1>in the bank, the sale of the bonds created a

2:02:39.120 --> 2:02:42.200
<v Speaker 1>high quality credit pool to be lent back to the

2:02:42.240 --> 2:02:46.720
<v Speaker 1>planters at a significantly lower rate, sorry at a rate

2:02:46.760 --> 2:02:49.960
<v Speaker 1>significantly lower than the rate of return they could expect

2:02:49.960 --> 2:02:53.920
<v Speaker 1>that money to produce. The pool could be used for

2:02:53.960 --> 2:02:58.520
<v Speaker 1>all sorts of income generating purposes, buying more slaves to

2:02:58.680 --> 2:03:02.520
<v Speaker 1>produce more cotton and sugar and hence more income, or

2:03:02.640 --> 2:03:07.480
<v Speaker 1>lending to other enslavers. Ver borrowers could pure amid their

2:03:07.560 --> 2:03:11.400
<v Speaker 1>leverage even higher by borrowing on the same collateral from

2:03:11.520 --> 2:03:17.560
<v Speaker 1>multiple lenders, while also getting unsecured short term commercial loans

2:03:17.600 --> 2:03:21.360
<v Speaker 1>from the c APL by purchasing new slaves with the

2:03:21.400 --> 2:03:25.800
<v Speaker 1>money they borrowed and borrowing on them too. They had

2:03:25.840 --> 2:03:31.120
<v Speaker 1>mortgaged their slaves, sometimes multiple times, and sometimes they even

2:03:31.160 --> 2:03:35.800
<v Speaker 1>mortgage fictitious slaves. But in contrast to what Walsh had promised,

2:03:35.880 --> 2:03:41.360
<v Speaker 1>Nulty in this type of mortgage gave the enslaver tremendous

2:03:41.440 --> 2:03:46.120
<v Speaker 1>margins control and flexibility. It was hard to imagine that

2:03:46.160 --> 2:03:50.560
<v Speaker 1>such borrows would be foreclosed even if they fell behind

2:03:50.560 --> 2:03:55.200
<v Speaker 1>on their payments. After all, the borrowers owned the bank.

2:03:56.520 --> 2:03:59.800
<v Speaker 1>Using the c A p L model, slave owners were

2:03:59.800 --> 2:04:03.160
<v Speaker 1>now were able to monetize their slaves by securitizing them

2:04:03.200 --> 2:04:10.720
<v Speaker 1>and then leveraging them multiple times on the international financial markets. Now, okay,

2:04:10.840 --> 2:04:15.160
<v Speaker 1>having having just spent a decent amount of time running

2:04:15.160 --> 2:04:17.160
<v Speaker 1>through the sort of finance of this, I need to

2:04:17.200 --> 2:04:20.960
<v Speaker 1>reiterate these are human beings who are being enslaved and

2:04:21.040 --> 2:04:26.400
<v Speaker 1>tortured constantly, the ownership of whom is being mortgaged to

2:04:26.480 --> 2:04:29.800
<v Speaker 1>a bank and then sold and traded as assets on

2:04:29.840 --> 2:04:33.920
<v Speaker 1>the financial markets. What what they have done here is

2:04:34.480 --> 2:04:39.720
<v Speaker 1>like two thousand eight style financial collapse, like set of

2:04:39.760 --> 2:04:45.440
<v Speaker 1>collateralized loan obligations, except the loans are backed by fucking

2:04:45.520 --> 2:04:49.480
<v Speaker 1>human beings they've forced into slavery. It is a level

2:04:49.560 --> 2:04:54.880
<v Speaker 1>of evil that is almost incomprehensible because the very financial

2:04:54.960 --> 2:04:58.920
<v Speaker 1>language that is necessary to explain what they're doing, by

2:04:59.000 --> 2:05:02.640
<v Speaker 1>necessity can feels the horror of what's actually being done

2:05:03.520 --> 2:05:07.080
<v Speaker 1>and was actually being done here is hundreds of thousands

2:05:07.080 --> 2:05:10.960
<v Speaker 1>of people are being sold into slavery and forced to

2:05:11.000 --> 2:05:14.280
<v Speaker 1>clear land and work on land that has just been

2:05:14.320 --> 2:05:18.440
<v Speaker 1>stolen literally like you know sometimes in some cases like

2:05:18.600 --> 2:05:21.480
<v Speaker 1>the day before, by indigenous people who have just been

2:05:21.520 --> 2:05:24.640
<v Speaker 1>sent on the trail of tears. And this is this

2:05:24.720 --> 2:05:28.360
<v Speaker 1>is being done to fuel these new financial instruments. Now,

2:05:28.840 --> 2:05:33.160
<v Speaker 1>in a somewhat ironic twist, the product of this entire thing,

2:05:33.200 --> 2:05:35.839
<v Speaker 1>the product of all of this land clearing, the product

2:05:35.880 --> 2:05:39.400
<v Speaker 1>of Andrew Jackson's war on the Second Bank of the US,

2:05:40.160 --> 2:05:42.720
<v Speaker 1>the product of all of this sort of speculation is

2:05:44.160 --> 2:05:47.640
<v Speaker 1>the plantations wind up producing too much cotton, too much

2:05:47.640 --> 2:05:54.000
<v Speaker 1>slave cotton, and this quickly becomes an absolute fiasco. Debt

2:05:54.040 --> 2:05:58.880
<v Speaker 1>suddenly outpaced the entire value of the slave crop, and

2:05:58.960 --> 2:06:01.880
<v Speaker 1>you know, the entire financial system begins to implode. So

2:06:02.000 --> 2:06:04.520
<v Speaker 1>it starts, it starts in sort of the UK and

2:06:04.560 --> 2:06:06.920
<v Speaker 1>the European markets that had taken a bunch of these

2:06:07.040 --> 2:06:11.760
<v Speaker 1>these sort of slave bonds. But eventually the financial collapse

2:06:11.800 --> 2:06:14.000
<v Speaker 1>spreads and you know, as we heard in the article,

2:06:14.160 --> 2:06:16.360
<v Speaker 1>right the way these banks are set off, the way

2:06:16.400 --> 2:06:20.120
<v Speaker 1>these again, like these these banks that are just all

2:06:20.160 --> 2:06:23.280
<v Speaker 1>of the bank is just slaves. And I guess I

2:06:23.480 --> 2:06:25.920
<v Speaker 1>guess I should also take an aside here to mention that,

2:06:26.600 --> 2:06:29.440
<v Speaker 1>like the normal banks are also doing stuff like this.

2:06:29.960 --> 2:06:33.360
<v Speaker 1>It's just that the South not being content to just

2:06:33.440 --> 2:06:37.080
<v Speaker 1>have normal banks taking you know, doing mortgages like they're

2:06:37.120 --> 2:06:41.120
<v Speaker 1>taking out mortgages on houses with slaves is collateral. Uh,

2:06:41.200 --> 2:06:43.640
<v Speaker 1>They've they've credit sided to create like their in their

2:06:43.680 --> 2:06:47.960
<v Speaker 1>own entire financial network that's just slaves and nothing else. Well,

2:06:48.080 --> 2:06:52.600
<v Speaker 1>land too, but yeah, slaves in the land. This entire

2:06:52.640 --> 2:06:57.960
<v Speaker 1>thing sort of just collapses in on itself, and this

2:06:58.080 --> 2:07:02.240
<v Speaker 1>leads to it to an even larger mass of dead

2:07:02.280 --> 2:07:06.320
<v Speaker 1>or slavery plantation doners. And this is where we turned

2:07:06.480 --> 2:07:11.880
<v Speaker 1>from plantation slavery to some good old fashioned conquistadoring. What

2:07:12.080 --> 2:07:15.200
<v Speaker 1>of the sort of myths of slavery with the way

2:07:15.200 --> 2:07:18.720
<v Speaker 1>that you know, slavery has been sort of understood in

2:07:19.360 --> 2:07:22.960
<v Speaker 1>the West, particularly in sort of Europe, well, particularly in

2:07:22.960 --> 2:07:25.520
<v Speaker 1>the U S and the UK, which have these sort

2:07:25.560 --> 2:07:33.080
<v Speaker 1>of like complexes about, you know, like this sort of

2:07:33.120 --> 2:07:39.440
<v Speaker 1>inevitability of ebolitionism and the sort of benevolent empire against

2:07:39.720 --> 2:07:43.120
<v Speaker 1>abolition or whatever. You know, there's there's this sort of

2:07:43.160 --> 2:07:45.280
<v Speaker 1>like that you get these economic organis to that that

2:07:45.360 --> 2:07:48.480
<v Speaker 1>the people people will argue that you know, slavery was

2:07:48.560 --> 2:07:52.680
<v Speaker 1>like going to collapse anyways, like people just let it go,

2:07:52.920 --> 2:07:56.480
<v Speaker 1>it would have fell on apart, and that that is

2:07:56.520 --> 2:07:58.960
<v Speaker 1>just sort of nonsense. And one of the things that

2:07:59.000 --> 2:08:01.640
<v Speaker 1>this could one of the things that this conceals is

2:08:01.680 --> 2:08:07.760
<v Speaker 1>that slave power was constantly expansionary. It's never sort of

2:08:07.760 --> 2:08:11.000
<v Speaker 1>like slavery was never a system that was sort of

2:08:11.040 --> 2:08:15.040
<v Speaker 1>just contained in one place, right. It was always pushing,

2:08:15.080 --> 2:08:17.720
<v Speaker 1>it was always attempting to you know, seize new land.

2:08:18.280 --> 2:08:20.440
<v Speaker 1>It was always attempting to seize new slaves. Was it

2:08:20.520 --> 2:08:23.560
<v Speaker 1>was a system that could only really survive if it

2:08:23.640 --> 2:08:26.600
<v Speaker 1>was constantly able to seize new territory and seize new

2:08:26.600 --> 2:08:31.200
<v Speaker 1>slaves in order to work it. And so there's a

2:08:31.200 --> 2:08:34.800
<v Speaker 1>lot of sort of products of this, right One of

2:08:34.840 --> 2:08:37.760
<v Speaker 1>the sort of earlier ones, you get these settlers pushing west,

2:08:37.880 --> 2:08:40.480
<v Speaker 1>attempting to turn sort of new states and the slave states.

2:08:41.280 --> 2:08:43.920
<v Speaker 1>And these are you know, these are often, like the

2:08:43.960 --> 2:08:46.920
<v Speaker 1>settlers here, often the sort of men like ephemistically described

2:08:46.960 --> 2:08:49.280
<v Speaker 1>as adventurers with like you know, these are people who

2:08:49.480 --> 2:08:53.400
<v Speaker 1>portize right like, they are people desperately attempting to stay

2:08:53.440 --> 2:08:55.880
<v Speaker 1>one step ahead of their creditors by invoking the time

2:08:55.920 --> 2:08:59.400
<v Speaker 1>honored American tradition of slaughtering indigenous people for their land,

2:09:00.080 --> 2:09:02.360
<v Speaker 1>which you know, could then be turned over to speculators,

2:09:02.360 --> 2:09:04.720
<v Speaker 1>you could be turned over to the short of wealthier backers.

2:09:06.280 --> 2:09:09.040
<v Speaker 1>And these men and in this period, these are almost

2:09:09.080 --> 2:09:13.360
<v Speaker 1>always men. I thought that's going to change pretty soon.

2:09:14.640 --> 2:09:16.960
<v Speaker 1>But these men are so violent and so disruptive that

2:09:17.000 --> 2:09:19.360
<v Speaker 1>at various points in the late seventeen hundreds and early

2:09:19.400 --> 2:09:23.560
<v Speaker 1>eight the US like attempts to stop them from settling

2:09:23.600 --> 2:09:27.640
<v Speaker 1>any further less, they sort of disturb American foreign policy efforts. Um.

2:09:27.680 --> 2:09:30.880
<v Speaker 1>And these efforts fail, and the product of this is

2:09:30.880 --> 2:09:34.360
<v Speaker 1>that manifest destinies. You know, trail of corpses pushes even

2:09:34.400 --> 2:09:39.160
<v Speaker 1>further and further west. Now by the by the eighteen fifties,

2:09:39.240 --> 2:09:41.720
<v Speaker 1>there there's a new sort of conquistador who's setting out

2:09:41.760 --> 2:09:43.920
<v Speaker 1>to you know, conquering the name of the cross and

2:09:43.960 --> 2:09:48.120
<v Speaker 1>paying off their creditors. And they're called filibusters. Now this

2:09:48.200 --> 2:09:51.680
<v Speaker 1>is actually where these people are where the term filibuster

2:09:51.800 --> 2:09:55.120
<v Speaker 1>as a sort of like like thing that you do

2:09:55.280 --> 2:09:57.480
<v Speaker 1>in the sentence and not let people do stuff like that. This,

2:09:57.480 --> 2:10:00.440
<v Speaker 1>this is where that comes from. It's these people. Um,

2:10:00.480 --> 2:10:05.760
<v Speaker 1>these are okay, So you know, the official descriptions of

2:10:05.800 --> 2:10:10.400
<v Speaker 1>them will say things like private armies. I there are

2:10:10.480 --> 2:10:14.560
<v Speaker 1>more these kind of like ragged bands of like slavery

2:10:14.640 --> 2:10:18.800
<v Speaker 1>mongering gennis ideas who are backed by you know, largely

2:10:18.800 --> 2:10:22.040
<v Speaker 1>by southern plantation owners, sometimes by southern states, occasionally by

2:10:22.080 --> 2:10:25.240
<v Speaker 1>just northern banks. Because the place they're trying to go

2:10:25.400 --> 2:10:27.640
<v Speaker 1>somewhere the banks. The northern banks want to sort of

2:10:27.640 --> 2:10:30.760
<v Speaker 1>seize control of. And you know, these people set out

2:10:30.800 --> 2:10:34.040
<v Speaker 1>to conquer new slave states by you know, straight up

2:10:34.040 --> 2:10:38.080
<v Speaker 1>season control of places like Cuba or Mexico. They do

2:10:38.080 --> 2:10:41.360
<v Speaker 1>a bunch of this stuff in Texas doesn't really work,

2:10:41.440 --> 2:10:45.920
<v Speaker 1>but you know, they mean part of the complicated thing

2:10:45.920 --> 2:10:49.960
<v Speaker 1>I'm talking about the filibusters is that like, in some sense,

2:10:50.360 --> 2:10:54.160
<v Speaker 1>the most successful like attempt to do something like this

2:10:54.440 --> 2:10:57.840
<v Speaker 1>was actually Texas, but those people weren't really feel about

2:10:57.840 --> 2:11:01.480
<v Speaker 1>like the people who actually successful le sees control of Texas,

2:11:01.560 --> 2:11:05.280
<v Speaker 1>like Sam Adam and his sort of crew of merry

2:11:05.360 --> 2:11:09.320
<v Speaker 1>miscreant slave owners. Those guys aren't technically filibusters, but you know,

2:11:09.360 --> 2:11:13.040
<v Speaker 1>they they do sort of succeed in bringing in Texas

2:11:13.360 --> 2:11:17.480
<v Speaker 1>as a slave state. But yeah, you know, I mean

2:11:17.520 --> 2:11:20.240
<v Speaker 1>these people are they keep they keep launching invasions of

2:11:20.320 --> 2:11:23.600
<v Speaker 1>fucking Cuba, They keep launching us invasions everywhere. There's a

2:11:23.600 --> 2:11:27.400
<v Speaker 1>really great movie called Walker that's a sort of fictionalized

2:11:27.400 --> 2:11:30.280
<v Speaker 1>account of probably the most famous filibuster, a guy named

2:11:30.320 --> 2:11:33.600
<v Speaker 1>William Walker, and well, okay, so it starts with his

2:11:33.640 --> 2:11:38.080
<v Speaker 1>attempt to like conquered Mexico, which doesn't go well, but

2:11:38.160 --> 2:11:40.680
<v Speaker 1>then it sets out for his attempt to conquered Nicaragua,

2:11:40.720 --> 2:11:43.960
<v Speaker 1>which like kind of works like he actually takes Nicaragua

2:11:44.080 --> 2:11:47.760
<v Speaker 1>for a little bit. You know, but this this this

2:11:47.760 --> 2:11:49.760
<v Speaker 1>movie version of it's also like it's an anti war

2:11:49.840 --> 2:11:53.839
<v Speaker 1>film about the US backing the contrast, and it rules.

2:11:53.880 --> 2:11:56.360
<v Speaker 1>I'm talking about it because nobody's ever watched this thing.

2:11:56.920 --> 2:12:00.280
<v Speaker 1>And the studio when when they they actually figure about

2:12:00.320 --> 2:12:03.080
<v Speaker 1>what Walker was and that it was, you know, like

2:12:03.080 --> 2:12:07.680
<v Speaker 1>an an anti war film about the contrast, they literally

2:12:07.760 --> 2:12:11.880
<v Speaker 1>killed the entire movie and the director Alex Cox, here's

2:12:11.880 --> 2:12:13.840
<v Speaker 1>the guy you should repo man like he literally never

2:12:13.840 --> 2:12:18.240
<v Speaker 1>worked in Hollywood again after this. So yeah, go watch Walker.

2:12:18.400 --> 2:12:21.000
<v Speaker 1>Understand it's a little it's a bit fictionalized. It's mostly

2:12:21.040 --> 2:12:23.800
<v Speaker 1>an anti war film about the contrast. But you know,

2:12:24.160 --> 2:12:25.839
<v Speaker 1>part of what you trying to trace out and personally

2:12:25.840 --> 2:12:28.680
<v Speaker 1>that is very important about this is that you know,

2:12:28.800 --> 2:12:33.480
<v Speaker 1>the there's this there's these sort of lineages of American colonialism,

2:12:33.560 --> 2:12:36.960
<v Speaker 1>and part of these linear edges is that you know,

2:12:37.080 --> 2:12:40.560
<v Speaker 1>like the that literally does not matter like what century

2:12:40.560 --> 2:12:42.240
<v Speaker 1>you're in, the US is trying to see his control

2:12:42.280 --> 2:12:45.800
<v Speaker 1>of Nicaragua. Now, okay, so but back back to the

2:12:45.800 --> 2:12:49.720
<v Speaker 1>solo philibusters mainline. Unlike the conquistadors who were kind of

2:12:49.720 --> 2:12:53.160
<v Speaker 1>like I don't know, they had a combination of being

2:12:53.160 --> 2:12:59.000
<v Speaker 1>really really lucky and also like GENU widely having some

2:12:59.040 --> 2:13:02.360
<v Speaker 1>pretty good leadership even though you know, good leadership but

2:13:02.560 --> 2:13:08.440
<v Speaker 1>for evil I those guys were really sucessful. The Philipbuzzers

2:13:09.200 --> 2:13:13.480
<v Speaker 1>they mostly failed because again this is these these are

2:13:13.480 --> 2:13:17.200
<v Speaker 1>mostly sort of just like bands of like marauders. They

2:13:17.200 --> 2:13:21.040
<v Speaker 1>don't they barely have supply lines, like I don't know.

2:13:21.160 --> 2:13:25.800
<v Speaker 1>Sometimes they have real weapons, but they're not especially competent.

2:13:26.160 --> 2:13:30.440
<v Speaker 1>But what what what they did do is they kill

2:13:30.480 --> 2:13:33.120
<v Speaker 1>a lot of people. And this this is one of

2:13:33.120 --> 2:13:38.080
<v Speaker 1>those things that's sort of like I don't know, it

2:13:38.160 --> 2:13:41.120
<v Speaker 1>gets sort of romanticized or gets sort of like brushed over.

2:13:41.360 --> 2:13:44.840
<v Speaker 1>Is that like, yeah, I know, these these people like

2:13:46.280 --> 2:13:50.200
<v Speaker 1>they're they're like these groups are basically like rolling lynch mobs,

2:13:51.160 --> 2:13:54.280
<v Speaker 1>and so you know, there they'll they'll be doing something

2:13:54.360 --> 2:13:56.800
<v Speaker 1>that run into a town. They'll just they'll just kill everyone.

2:13:56.880 --> 2:14:00.360
<v Speaker 1>They will enslave people, they were rape people, they do

2:14:00.600 --> 2:14:05.640
<v Speaker 1>ship that is just they're absolutely imborrant and that's that's

2:14:05.680 --> 2:14:08.600
<v Speaker 1>the sort of legacy of this stuff. And you know

2:14:08.680 --> 2:14:11.120
<v Speaker 1>they probably would have kept doing it, and you know,

2:14:11.160 --> 2:14:13.440
<v Speaker 1>except they were stopped right one of One of the

2:14:13.480 --> 2:14:17.440
<v Speaker 1>sort of like legacies of these people is eventually the

2:14:17.480 --> 2:14:22.480
<v Speaker 1>sort of slave powers like wind up and Bleeding Kansas,

2:14:22.520 --> 2:14:24.360
<v Speaker 1>which is the sort of semi civil war between the

2:14:24.400 --> 2:14:27.560
<v Speaker 1>pro slavery anti slavery forces in Kansas that leads to

2:14:27.560 --> 2:14:31.040
<v Speaker 1>the regular civil war. But you know, I mean, I

2:14:31.280 --> 2:14:33.440
<v Speaker 1>think I think it's sort of important to understand about

2:14:35.360 --> 2:14:38.280
<v Speaker 1>this entire thing is that these people just kept accumulating

2:14:38.280 --> 2:14:40.640
<v Speaker 1>power and kept accumulating power and kept a commulating power

2:14:40.800 --> 2:14:44.200
<v Speaker 1>or someone stopped them. And that was also true of

2:14:44.280 --> 2:14:46.400
<v Speaker 1>the conquisadors, right, Like I mean, you know, and like

2:14:46.520 --> 2:14:49.640
<v Speaker 1>arguably arguably the sort of sentence those people are still

2:14:49.680 --> 2:14:54.200
<v Speaker 1>in power, but like you know, the Spanish were not

2:14:54.360 --> 2:14:57.640
<v Speaker 1>run out of the places that they had conquered until

2:14:57.640 --> 2:15:02.160
<v Speaker 1>people sort of fought them. Now, the last thing I

2:15:02.200 --> 2:15:06.040
<v Speaker 1>want to do is we're also not free of this

2:15:06.200 --> 2:15:10.680
<v Speaker 1>kind of guy. Um. It kind of manifests in different

2:15:10.680 --> 2:15:14.680
<v Speaker 1>ways in sort of more recent times. I think probably

2:15:14.760 --> 2:15:18.200
<v Speaker 1>the the closest we have to the sort of like

2:15:18.240 --> 2:15:21.920
<v Speaker 1>corporate cortes thing are the people behind the sort of

2:15:22.320 --> 2:15:24.680
<v Speaker 1>it gets it gets rereaded as emergency and acquisitions, but

2:15:24.720 --> 2:15:31.320
<v Speaker 1>the people behind the like leverage, buy out um like

2:15:31.960 --> 2:15:35.760
<v Speaker 1>corporate radar stuff on Wall Street in the eighties, who

2:15:36.280 --> 2:15:38.000
<v Speaker 1>you know. And then the reason, the reason they sort

2:15:38.000 --> 2:15:40.360
<v Speaker 1>of they behave and they think in a lot of

2:15:40.400 --> 2:15:42.160
<v Speaker 1>the very in a lot of the same ways as

2:15:42.240 --> 2:15:44.240
<v Speaker 1>as these sort of as a sort of debtor or slavers,

2:15:45.160 --> 2:15:49.800
<v Speaker 1>is that they're their financial techniques leave them in basically

2:15:49.840 --> 2:15:54.360
<v Speaker 1>the same situation as um as as as your cortes,

2:15:54.480 --> 2:15:56.640
<v Speaker 1>which is that the way that these people take over

2:15:56.680 --> 2:15:59.080
<v Speaker 1>a company and these these are basically financed people. These

2:15:59.120 --> 2:16:01.880
<v Speaker 1>are investors who have figured out a way to seize

2:16:01.920 --> 2:16:03.760
<v Speaker 1>control of companies. And the way they figured out to

2:16:03.760 --> 2:16:08.160
<v Speaker 1>do it is they they essentially they still bonds to

2:16:08.160 --> 2:16:11.880
<v Speaker 1>other investors. So the short version of it is that, yeah,

2:16:11.920 --> 2:16:15.320
<v Speaker 1>they they go into an enormous amount of debt personally

2:16:15.560 --> 2:16:17.440
<v Speaker 1>right in order to you know, have enough money to

2:16:17.560 --> 2:16:20.600
<v Speaker 1>just buy up the stock prices of the company. And

2:16:20.640 --> 2:16:23.480
<v Speaker 1>you know, they say, okay, we're gonna buy say say

2:16:23.480 --> 2:16:25.440
<v Speaker 1>say your stock price thirty five dollars. They're like, okay,

2:16:25.440 --> 2:16:28.640
<v Speaker 1>we're gonna buy the stock at forty and unless the

2:16:28.640 --> 2:16:31.840
<v Speaker 1>company can you know, like somehow raise or stock price

2:16:31.880 --> 2:16:34.640
<v Speaker 1>above that in order to fend them off, you know,

2:16:34.760 --> 2:16:36.920
<v Speaker 1>this one person who's taking on an enormous amount of

2:16:36.959 --> 2:16:39.480
<v Speaker 1>debt now suddenly just owns the company, and he could

2:16:39.480 --> 2:16:41.080
<v Speaker 1>transfer the debt onto the company, and then he has

2:16:41.120 --> 2:16:43.320
<v Speaker 1>to start, you know, just stripping assets from it, right.

2:16:44.000 --> 2:16:45.720
<v Speaker 1>He has to find ways to make money. He has

2:16:45.760 --> 2:16:49.119
<v Speaker 1>to find ways to sort of raise the stock price

2:16:49.120 --> 2:16:51.400
<v Speaker 1>of this thing, you know, and this is usually done

2:16:51.440 --> 2:16:55.520
<v Speaker 1>by like stripping people's pensions, by firing people, by just

2:16:55.640 --> 2:17:00.280
<v Speaker 1>destroying entire like entire sort of like people's lively, this

2:17:00.360 --> 2:17:02.960
<v Speaker 1>is done by just dismantling companies wholesale like toys. R

2:17:03.040 --> 2:17:05.600
<v Speaker 1>Us is the last company that sort of famously had

2:17:05.640 --> 2:17:07.480
<v Speaker 1>this happened to them. They just get completely dismembered. And

2:17:07.480 --> 2:17:12.880
<v Speaker 1>they get completely dismembered because the people who buy these companies, right,

2:17:13.680 --> 2:17:16.560
<v Speaker 1>and you know this eventually shot transiento firms instead, etcetera, etcetera.

2:17:16.600 --> 2:17:22.360
<v Speaker 1>But those people are also unbelievably in debt, right, and

2:17:22.920 --> 2:17:24.760
<v Speaker 1>you know, it's that that they've imposed on themselves. It

2:17:24.840 --> 2:17:27.840
<v Speaker 1>isn't that you know, the sort of psychological effects of

2:17:27.879 --> 2:17:33.120
<v Speaker 1>it are very similar. And you know, I think I

2:17:33.160 --> 2:17:39.279
<v Speaker 1>think the thing about sort of like the late century

2:17:39.320 --> 2:17:43.800
<v Speaker 1>is that the violence gets outsourced. So you know, these

2:17:43.840 --> 2:17:47.440
<v Speaker 1>people still have slaves, but the slaves are like you

2:17:47.480 --> 2:17:50.280
<v Speaker 1>know that the slaves are owned by a contractor who's

2:17:50.320 --> 2:17:55.680
<v Speaker 1>our contractor of a contractor like somewhere way down the line.

2:17:58.000 --> 2:18:01.920
<v Speaker 1>But you know, the the sort of strategic stuff and

2:18:02.000 --> 2:18:05.240
<v Speaker 1>the way that these people behave is very similar. And

2:18:05.480 --> 2:18:07.360
<v Speaker 1>I think it's worth knowing that there's there's two there's

2:18:07.360 --> 2:18:08.959
<v Speaker 1>people who there's coop of people who come out of

2:18:08.959 --> 2:18:12.360
<v Speaker 1>this era who are very important now. One is that

2:18:12.400 --> 2:18:13.640
<v Speaker 1>one of the people who comes out of this sort

2:18:13.640 --> 2:18:16.200
<v Speaker 1>of eighties and nineties era who was also constantly in

2:18:16.240 --> 2:18:18.760
<v Speaker 1>debt and it's also just sort of like a murderous,

2:18:19.000 --> 2:18:23.760
<v Speaker 1>like incredibly vengeful person who who's also sort of dealing

2:18:24.000 --> 2:18:28.840
<v Speaker 1>with these same kinds of like you know, who's tapping

2:18:28.879 --> 2:18:30.600
<v Speaker 1>into the sort of emotions of the sort of like

2:18:30.680 --> 2:18:36.320
<v Speaker 1>indignation and outrage and desperation, like is Donald Trump and

2:18:36.440 --> 2:18:38.560
<v Speaker 1>you know in Toronald Trump, I think is a sort

2:18:38.560 --> 2:18:40.040
<v Speaker 1>of tragedy version of it. And then you get to

2:18:40.080 --> 2:18:44.440
<v Speaker 1>see it We've been getting to see it with with

2:18:44.480 --> 2:18:46.520
<v Speaker 1>Elon Musk as the sort of fest version of it

2:18:46.560 --> 2:18:48.920
<v Speaker 1>where he's you know, increasingly desperate that try to like

2:18:49.000 --> 2:18:51.879
<v Speaker 1>dig himself out of the hole that he got by

2:18:51.920 --> 2:18:54.879
<v Speaker 1>buying by having to leverage himself so much to buy Twitter.

2:18:56.280 --> 2:18:58.920
<v Speaker 1>But yeah, we are we we remain haunted by the

2:18:58.959 --> 2:19:03.039
<v Speaker 1>specter of this kind of guy. And they've done they've

2:19:03.040 --> 2:19:05.280
<v Speaker 1>done enormous harm to the world. They're probably going to

2:19:05.360 --> 2:19:10.440
<v Speaker 1>keep doing enormous harm in the world. And yeah, but

2:19:10.440 --> 2:19:15.800
<v Speaker 1>but again, I I think it is worth thinking about

2:19:15.959 --> 2:19:19.480
<v Speaker 1>them psychologically and worth understanding that it's not that, you know,

2:19:19.560 --> 2:19:22.680
<v Speaker 1>like at the core of sort of like the capitalist

2:19:22.680 --> 2:19:26.120
<v Speaker 1>death machine, are not necessarily these like incredibly cold, rational,

2:19:26.200 --> 2:19:28.680
<v Speaker 1>calculating people. It's a bunch of people who are frantic,

2:19:28.720 --> 2:19:31.880
<v Speaker 1>who are desperate, who are very very angry, and that

2:19:31.920 --> 2:19:33.800
<v Speaker 1>doesn't make them sort of you know, it doesn't make

2:19:33.840 --> 2:19:39.119
<v Speaker 1>them more sympathetic. It just makes them more violence. Hey,

2:19:39.200 --> 2:19:42.320
<v Speaker 1>we'll be back Monday with more episodes every week from

2:19:42.320 --> 2:19:44.879
<v Speaker 1>now until the heat death of the Universe. It Could

2:19:44.920 --> 2:19:47.240
<v Speaker 1>Happen Here is a production of cool Zone Media. For

2:19:47.400 --> 2:19:50.120
<v Speaker 1>more podcasts from cool Zone Media, visit our website cool

2:19:50.160 --> 2:19:52.160
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2:19:52.160 --> 2:19:54.880
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2:19:54.920 --> 2:19:57.680
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2:20:01.400 --> 2:20:02.240
<v Speaker 1>Thanks for listening.