WEBVTT - What’s Next for Stop Cop City

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<v Speaker 1>Cool Media.

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<v Speaker 2>Welcome to it could happen here. I'm Garrison Davis. This

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<v Speaker 2>is the show where we talk about how everything kind

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<v Speaker 2>of feels like it's falling apart and how we can

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<v Speaker 2>perhaps sometimes put some of that back together. In about

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<v Speaker 2>a month's time, there's going to be what's being labeled

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<v Speaker 2>a quote unquote mass nonviolent direct action converging on the

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<v Speaker 2>Cop City construction site in Atlanta, Georgia. Now, a few

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<v Speaker 2>weeks ago I interviewed the two people going around the

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<v Speaker 2>country giving the block Cop City Speaking Tour in preparation

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<v Speaker 2>for this upcoming action next month in Atlanta. Like always,

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<v Speaker 2>the opinions of those interviewed on the show don't necessarily

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<v Speaker 2>reflect the views of the show or myself. And with

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<v Speaker 2>this action in particular, there has been quite the variety

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<v Speaker 2>of opinions regarding its risk level and its ideological and

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<v Speaker 2>tactical validity. But the action is going to happen. It

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<v Speaker 2>is going to take place on November thirteenth, no matter

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<v Speaker 2>you know some people disagreeing with aspects of it or

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<v Speaker 2>having concerns about aspects of it, it is it is

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<v Speaker 2>going to take place. So my interest in putting out

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<v Speaker 2>this episode is to have a very open and clear

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<v Speaker 2>discussion regarding some of the questions people have about this

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<v Speaker 2>quote unquote nonviolent action, and also provide enough informations that

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<v Speaker 2>people can make their own informed decision regarding what's going

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<v Speaker 2>to happen next November. So with that, here is my

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<v Speaker 2>conversation with Sam and Jamie from the Block Coop City

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<v Speaker 2>speaking tour. Joining me today is Sam from Block Cop

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<v Speaker 2>City and Jamie Peck. Both of you have been going

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<v Speaker 2>around the country I think it's around seventy cities right now,

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<v Speaker 2>doing a speaking tour to talk about this upcoming action

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<v Speaker 2>in November to block cop City. Thanks for coming on, guys,

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<v Speaker 2>No problem, Yeah, thanks for having us. So I assume

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<v Speaker 2>anyone who's listening to this is already familiar with cop City,

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<v Speaker 2>whether through their own their own keeping up with the news,

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<v Speaker 2>or even if they're just even if they just listen

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<v Speaker 2>to the show. We have covered cop City quite extensively

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<v Speaker 2>the past like two years. So let's talk about this

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<v Speaker 2>this kind of upcoming action, because it's very different than

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<v Speaker 2>kind of the previous mobilizations that we've seen, which have

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<v Speaker 2>taken form as like weeks of action. We had one

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<v Speaker 2>last last June. We had one the previous march. So

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<v Speaker 2>what's different about this new upcoming three day kind of mobilization.

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<v Speaker 3>So yeah, obviously it's taking place on one day instead

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<v Speaker 3>of a whole week, and there's gonna be two days

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<v Speaker 3>of nonviolent direct action training leading up to the day

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<v Speaker 3>of which would be really important to make sure that

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<v Speaker 3>everybody feels prepared for what we're about to do. It's

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<v Speaker 3>different in a few different ways. I feel like this

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<v Speaker 3>is a passover Mansuri the four questions.

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<v Speaker 1>How has this action different from all other actions?

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<v Speaker 3>Well, it's gonna be like a real centralization of efforts,

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<v Speaker 3>right because other weeks of action have been a little

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<v Speaker 3>more diffuse, a little more spread out, And here we're

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<v Speaker 3>sort of bringing to bear the full power of all

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<v Speaker 3>the people coming from all over the country, this in

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<v Speaker 3>the same place at the same time, because there's safety

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<v Speaker 3>in numbers and there's power in numbers. And I feel

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<v Speaker 3>like the June Week of Action, people were kind of

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<v Speaker 3>going all over the place, not.

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<v Speaker 1>Really sure what to do when.

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<v Speaker 3>And I talked to a lot of people who were like,

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<v Speaker 3>just tell us what to do, tell us what the

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<v Speaker 3>move is on this particular day, and we'll be there

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<v Speaker 3>And there is no one to do that, which you

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<v Speaker 3>know is sometimes a hazard of sort of anarchistic movements.

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<v Speaker 1>Right, nobody's in charge.

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<v Speaker 3>And we're not in charge right now either, I should

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<v Speaker 3>say everybody is going to have a chance to have

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<v Speaker 3>input on the final plan in a thing called spokes

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<v Speaker 3>councils that we're doing the weekend before the action.

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<v Speaker 1>But yeah, I think we're.

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<v Speaker 3>Picking a lane, and we're doing a thing, and this

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<v Speaker 3>particular lane has been chosen for a number of different reasons. Right.

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<v Speaker 1>The movement is in an interesting place.

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<v Speaker 3>Right now, where more people than ever know about cop City,

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<v Speaker 3>more people than ever are opposed to cop City, as

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<v Speaker 3>evidenced by the one hundred and twenty thousand petition signatures

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<v Speaker 3>that the referendum campaign was able to collect to actually

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<v Speaker 3>get a referendum on the ballot to let the people

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<v Speaker 3>of Atlanta actually vote on whether or not they want

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<v Speaker 3>this thing built. Of course, the city is throwing every

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<v Speaker 3>trick in the book at them because they do not

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<v Speaker 3>want to let the people vote. But on the other hand, right,

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<v Speaker 3>lots of people know about it, lots of people oppose it,

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<v Speaker 3>But the number of people who are willing and able

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<v Speaker 3>to show up and do direct action against it has dwindled,

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<v Speaker 3>and that's for a few different reasons. Right, there's been

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<v Speaker 3>so much repression of the movement. One hundred people at

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<v Speaker 3>least are now facing charges. We've got people facing domestic

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<v Speaker 3>terrorism charges, We've got people facing RICO charges, just like

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<v Speaker 3>an absurd overreach of the state, even according to mainstream

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<v Speaker 3>legal scholars. So we really need a way for people

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<v Speaker 3>to feel empowered doing direct action again. And this is

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<v Speaker 3>what we've settled upon as a solution, and maybe Sam

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<v Speaker 3>can take it from there.

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<v Speaker 4>Sure, thanks, yeah, to build upon that, I suppose. Right,

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<v Speaker 4>you were sort of asking why is it that less

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<v Speaker 4>people than ever are taking embodied action in the forest,

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<v Speaker 4>And one of those reasons also is people have been

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<v Speaker 4>directing attention to other initiatives. Right, So the one hundred

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<v Speaker 4>and twenty thousand petition signatures is gathered by something like

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<v Speaker 4>three thousand volunteers. There's all sorts of different parties throughout

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<v Speaker 4>the movement who have been trying, you know, just another

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<v Speaker 4>diverse tactic. Right, This movement has seen incredibly diverse tactics

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<v Speaker 4>over the last two years, all sort of moving in

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<v Speaker 4>unison with one another. And we sort of see block

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<v Speaker 4>Cop City as just another type of tactic in a

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<v Speaker 4>larger repertoire of a toolkit. You know, we haven't actually

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<v Speaker 4>had an instance of over a thousand people doing embodied

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<v Speaker 4>direct action in the forest, like that's never occurred in

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<v Speaker 4>this campaign. We've had a lot of people during some

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<v Speaker 4>weeks of Action, but this is a little bit different

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<v Speaker 4>in the scope. It's a little bit different in flavor.

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<v Speaker 4>I liked what you were saying, Jamie about the sort

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<v Speaker 4>of like a lot of other sort of convergences in

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<v Speaker 4>Atlanta that were called weeks of action where we're distributed,

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<v Speaker 4>we're very autonomously organized, and we're sort of treading a

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<v Speaker 4>line between like the main sort of organizing style. You know,

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<v Speaker 4>we're on tour right now, right calling in from Vancouver

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<v Speaker 4>and you're over in Maine, vast continental wide tour. One

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<v Speaker 4>of the primary functions of this tour is like the

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<v Speaker 4>activation of affinity groups to sort of catalyze and come

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<v Speaker 4>down to Atlanta so that crews can sort of have

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<v Speaker 4>the confidence of flexibility, the warmth and the revelry that

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<v Speaker 4>comes with moving through space with your homies, with your commons,

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<v Speaker 4>while at the same time there's a very large cohort

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<v Speaker 4>of various logistical teams trying to figure out various programming events,

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<v Speaker 4>the locations of these trainings, how to feed people, how

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<v Speaker 4>to house people, how to keep people entertained, things like that.

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<v Speaker 4>So it's I think the scope is larger, potentially hitting

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<v Speaker 4>eighty cities if we can finalize a few final requests

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<v Speaker 4>and the sort of the action itself, right, so, as

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<v Speaker 4>Jamie was saying, is sort of confined to one day, right,

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<v Speaker 4>but it's a four day convergence. So the action itself

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<v Speaker 4>is being our goal is to sort of carve out

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<v Speaker 4>of space that day of on the morning of Monday,

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<v Speaker 4>November thirteenth, which thousands of people can take embodied action

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<v Speaker 4>together in the forest.

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<v Speaker 2>Again, when you say like embodied action, this thing has

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<v Speaker 2>been advertised as using quote unquote strategic nonviolence as opposed

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<v Speaker 2>to like moralistic non violence, like where you like oppose

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<v Speaker 2>violent direct action on principle. Instead, this has been trying

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<v Speaker 2>to employ nonviolence as a strategic action. Do you want

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<v Speaker 2>to talk a little bit about kind of how that's

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<v Speaker 2>being envisioned, because I know there's certainly, even in Atlanta,

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<v Speaker 2>there's a lot of people who are either skeptical or

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<v Speaker 2>confused or fear that there's like other safety issues with

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<v Speaker 2>within action as public as this, right, because you're trying

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<v Speaker 2>to get thousands of people to show up, So this

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<v Speaker 2>is this very publicly announced thing, which also gives the

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<v Speaker 2>police a big heads up. So I know there's been

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<v Speaker 2>a lot of you know, there's there's a lot of questions,

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<v Speaker 2>and I feel like, you know, the this this aspect

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<v Speaker 2>of non violence is a very interesting one because the

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<v Speaker 2>Defend the Atlanta Forest movement has been I think very

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<v Speaker 2>historically defined by you know, very spontaneous, fiery acts of sabotage.

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<v Speaker 2>So I guess, yeah, just that's I want to kind

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<v Speaker 2>of I'm interested in this kind of strategic non violence aspect.

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<v Speaker 3>Well, I don't know that it's been defined by these

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<v Speaker 3>strategic acts of sabotage, which, by the way, I don't

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<v Speaker 3>consider violence against private property to do violence.

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<v Speaker 1>I tend to apply that to human beings only.

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<v Speaker 3>But yeah, we certainly we don't disavow violence. We don't

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<v Speaker 3>about any tactics in this fight. I mean that that

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<v Speaker 3>highest level of violence that any activists have even been

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<v Speaker 3>accused of is probably about the same level that you'd

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<v Speaker 3>find if you've ever had a Roman candle fight with

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<v Speaker 3>your friends. Right, you're shooting fireworks in each other's general direction.

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<v Speaker 3>Obviously that wasn't happening for fun when folks did it

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<v Speaker 3>in the activism world. But yeah, why non violence?

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<v Speaker 4>Why?

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<v Speaker 2>Now?

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<v Speaker 3>It's a great question, and I think a lot of

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<v Speaker 3>it has to do with responding to the charges on

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<v Speaker 3>the table. A lot of it has to do with

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<v Speaker 3>wanting to create an easier on ramp for people and

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<v Speaker 3>something that can be openly promoted because, you know, for

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<v Speaker 3>better or for worse, the media has at times portrayed

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<v Speaker 3>certain corners of the movement as these like scary eco

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<v Speaker 3>terrorist and you know, when people are doing a higher

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<v Speaker 3>risk action, it's inherently something that you can't really go

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<v Speaker 3>around the country talking about and engaging groups of people

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<v Speaker 3>that you don't know. So, you know, we wanted to

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<v Speaker 3>strike this balance, right and what are we doing? Well, yes,

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<v Speaker 3>technically it's a crime. So was what Martin Luther King

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<v Speaker 3>did in the nineteen sixties, And we wanted to draw

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<v Speaker 3>on that legacy, right, because the civil rights movement has

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<v Speaker 3>a deep, deep legacy in Atlanta itself. So like we've

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<v Speaker 3>had rallies at the MLK Center and now so okay,

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<v Speaker 3>we're doing a thing. Right, there's a thousand people. There,

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<v Speaker 3>there's children, there's clergy, it's in broad daylight. The state

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<v Speaker 3>is sort of caught in a buyant now because Okay,

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<v Speaker 3>it could arrest one thousand people in broad daylight and

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<v Speaker 3>charge them with domestic terrorism. That would create a political crisis,

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<v Speaker 3>and that would be an international outrage, and I think

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<v Speaker 3>it would also be fairly unprecedented. It's possible that that

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<v Speaker 3>would have although I don't think that's what's going to happen.

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<v Speaker 3>There was recently a similar kind of direct action on

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<v Speaker 3>the construction site that the Faith Coalition against Cop City did.

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<v Speaker 3>Actually five people chain themselves to the construction equipment and

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<v Speaker 3>they were arrested. They're all out on misdemeanors now, which

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<v Speaker 3>is what you usually get charged with for a protest

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<v Speaker 3>of that nature. Right, So, yeah, the state could hypothetically

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<v Speaker 3>arrest a thousand people and charge them with terrorism. That

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<v Speaker 3>would be an international outrage, that would be a political crisis.

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<v Speaker 3>On the other hand, the state could do and there

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<v Speaker 3>are signs that has been pulling back, right because what

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<v Speaker 3>I just said, if the state charges people with misdemeanors

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<v Speaker 3>for doing the exact same thing that people were recently

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<v Speaker 3>charged with terrorism or hit with RICO charges for doing

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<v Speaker 3>that will also serve to further delegitimize these charges for

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<v Speaker 3>the people already facing them.

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<v Speaker 2>Mass arrests are certainly a pretty big concern for people

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<v Speaker 2>when they're deciding if they want to go to such

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<v Speaker 2>an action. And I mean, because this action is happening,

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<v Speaker 2>and you know, one of the most I would say,

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<v Speaker 2>it's probably in like the top five most police areas

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<v Speaker 2>of the country right now is in the South River Forest,

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<v Speaker 2>is specifically the cop City construction site. It's certainly a

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<v Speaker 2>concern a lot people have, especially when you know, we're

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<v Speaker 2>talking about possibly police arresting hundreds of people trying to

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<v Speaker 2>kettle them in the site. It's it's certainly a very

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<v Speaker 2>very valid concern to have.

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<v Speaker 4>I'll also add a little bit to that. So for me,

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<v Speaker 4>the question of like mass arrest is actually maybe not

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<v Speaker 4>even in the top five reasons why I'm interested in

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<v Speaker 4>doing this campaign. I think it obviously is a possibility, right,

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<v Speaker 4>I would say the goal of this action for me

0:12:57.600 --> 0:13:01.600
<v Speaker 4>at least is not to get arrested. Yeah, obviously, Like

0:13:02.679 --> 0:13:05.920
<v Speaker 4>you know, many civil disobedience campaigns, like that's an explicit

0:13:05.960 --> 0:13:08.480
<v Speaker 4>part of their understanding. Yea, like a lot of change.

0:13:08.240 --> 0:13:10.600
<v Speaker 2>Right, Yeah, A lot of like the extinction rebellion kind

0:13:10.600 --> 0:13:13.120
<v Speaker 2>of tactics, even some of them more kind of Earth

0:13:13.160 --> 0:13:17.000
<v Speaker 2>first tactics kind of revolve around being arrested as a

0:13:17.040 --> 0:13:20.319
<v Speaker 2>part of of of the tactic itself. And there's certainly

0:13:20.360 --> 0:13:23.320
<v Speaker 2>been a lot of pushback towards that type of like

0:13:23.440 --> 0:13:26.840
<v Speaker 2>self sacrificial tactic here in Atlanta the past few years,

0:13:27.400 --> 0:13:29.240
<v Speaker 2>and kind of in the general kind of anarchistic mill

0:13:29.280 --> 0:13:33.080
<v Speaker 2>you that's kind of been like stewing that you know,

0:13:33.240 --> 0:13:36.040
<v Speaker 2>is is this kind of self sacrifice of being arrested

0:13:36.559 --> 0:13:40.440
<v Speaker 2>actually useful in any way? And I'm sure that is

0:13:40.520 --> 0:13:42.520
<v Speaker 2>part of part of some people's thought process going into

0:13:42.520 --> 0:13:45.200
<v Speaker 2>this is is you know, if there's a decent chance

0:13:45.320 --> 0:13:47.400
<v Speaker 2>I am going to get arrested just for walking onto

0:13:47.400 --> 0:13:50.600
<v Speaker 2>a site, is is it worth it? But sorry you

0:13:50.640 --> 0:13:54.080
<v Speaker 2>were I realized I was interrupted you and went on

0:13:54.120 --> 0:13:55.800
<v Speaker 2>a short, short rant.

0:13:57.160 --> 0:13:59.160
<v Speaker 4>No, that's okay, it's a it's a it's a very

0:13:59.160 --> 0:14:04.000
<v Speaker 4>important issue a lot of us, right, So yeah, like

0:14:04.040 --> 0:14:05.920
<v Speaker 4>sort of as I was saying like that, the goal

0:14:06.000 --> 0:14:08.360
<v Speaker 4>of this act is action is not to get arrested.

0:14:08.400 --> 0:14:11.440
<v Speaker 4>But obviously, as you were saying, like we're waltzing onto

0:14:11.440 --> 0:14:15.439
<v Speaker 4>the fucking sorry cops city construction site. It's a very

0:14:15.480 --> 0:14:20.720
<v Speaker 4>good chance, to say the least. And but for me,

0:14:20.840 --> 0:14:25.160
<v Speaker 4>the other interesting parts about this is right is embodied

0:14:25.160 --> 0:14:27.960
<v Speaker 4>action in the forest has just not felt possible for

0:14:28.080 --> 0:14:30.840
<v Speaker 4>months and months and months. There hasn't been an occupation

0:14:30.920 --> 0:14:34.280
<v Speaker 4>of the forest since the cops killed tort in January

0:14:34.280 --> 0:14:36.880
<v Speaker 4>of this year, except for a couple of days during

0:14:37.160 --> 0:14:39.920
<v Speaker 4>the March Week of Action, But largely speaking, in the

0:14:39.960 --> 0:14:42.440
<v Speaker 4>forests has been held by big scary men with big

0:14:42.480 --> 0:14:46.400
<v Speaker 4>scary guns for many months now, and the horizons feel

0:14:46.480 --> 0:14:51.040
<v Speaker 4>incredibly obscured. You know. It's it's it's very unclear what

0:14:51.280 --> 0:14:54.280
<v Speaker 4>the movement could do right now, that could that could

0:14:54.360 --> 0:14:57.160
<v Speaker 4>jump start our energies, that could serve as a container

0:14:57.240 --> 0:15:00.320
<v Speaker 4>for the thousands and thousands and thousands of disillusion and

0:15:00.360 --> 0:15:04.880
<v Speaker 4>disenfranchised folks who have been working tirelessly at other methods

0:15:04.880 --> 0:15:08.640
<v Speaker 4>of change as well. Right so, our sort of theory

0:15:08.720 --> 0:15:12.440
<v Speaker 4>is the most powerful action that we can do is

0:15:12.520 --> 0:15:15.240
<v Speaker 4>one that's sort of defined by our by our power

0:15:15.600 --> 0:15:18.760
<v Speaker 4>in numbers, by our power in our unity, by our

0:15:18.800 --> 0:15:21.600
<v Speaker 4>power in sticking together in order. So for me, The

0:15:21.600 --> 0:15:25.640
<v Speaker 4>interesting question isn't even necessarily what happens on November thirteenth

0:15:25.680 --> 0:15:27.600
<v Speaker 4>of this year, the day of the action. For me,

0:15:27.640 --> 0:15:31.120
<v Speaker 4>the interesting question is like, what new horizons does this

0:15:31.160 --> 0:15:33.720
<v Speaker 4>open up in the movement? How we can reactivate and

0:15:33.760 --> 0:15:37.000
<v Speaker 4>recatalyze our energy and understand and prove to ourselves in

0:15:37.000 --> 0:15:39.840
<v Speaker 4>a collective fashion that embodied action in the forest is

0:15:39.960 --> 0:15:43.600
<v Speaker 4>indeed possible at a math level, and this actually sort

0:15:43.600 --> 0:15:45.840
<v Speaker 4>of seeks to advance the energy and the movement to

0:15:45.920 --> 0:15:49.800
<v Speaker 4>a new height that hasn't actually occurred. What's going to

0:15:49.840 --> 0:15:53.440
<v Speaker 4>happen is more people than ever will be in the

0:15:53.480 --> 0:15:55.960
<v Speaker 4>forest together at the same time, and that right now

0:15:56.040 --> 0:15:59.280
<v Speaker 4>is precisely what's needed in this moment, and the only

0:15:59.320 --> 0:16:02.760
<v Speaker 4>way to do that as we're doing this publicly and

0:16:02.800 --> 0:16:05.560
<v Speaker 4>above ground one to help aid in that sort of

0:16:05.560 --> 0:16:09.320
<v Speaker 4>facilitation of just a numbers game, right, and then two

0:16:09.600 --> 0:16:12.000
<v Speaker 4>is like, we want people to be able to make

0:16:12.000 --> 0:16:15.480
<v Speaker 4>an informed and consensual decision on how they want to engage,

0:16:15.520 --> 0:16:17.160
<v Speaker 4>and the only way that they can do that is

0:16:17.160 --> 0:16:19.240
<v Speaker 4>for them to actually know what the heck is going

0:16:19.280 --> 0:16:22.320
<v Speaker 4>to happen. Right, So we're going around and being incredibly

0:16:22.320 --> 0:16:24.960
<v Speaker 4>clear about what the plan is and how the finalized

0:16:25.040 --> 0:16:26.880
<v Speaker 4>version of the plan will be, as Jamie sort of

0:16:26.920 --> 0:16:31.160
<v Speaker 4>opened with, discussed democratically and horizontally at these in person

0:16:31.240 --> 0:16:36.000
<v Speaker 4>outdoor COVID Safe Spokes Council meetings on Saturday, November eleventh

0:16:36.000 --> 0:16:38.880
<v Speaker 4>and Sunday, November twelfth down there in Atlanta, where all

0:16:38.960 --> 0:16:41.680
<v Speaker 4>these affinity groups from around the country, around the state,

0:16:41.720 --> 0:16:43.640
<v Speaker 4>and around the city of Atlanta will sort of elect

0:16:43.680 --> 0:16:45.400
<v Speaker 4>one of their home needs to go to this larger

0:16:45.440 --> 0:16:49.320
<v Speaker 4>general assembly type thing that will then sort of democratically

0:16:49.560 --> 0:16:53.880
<v Speaker 4>and horizontally determine what the actual specifics of Monday's plan

0:16:53.960 --> 0:16:56.880
<v Speaker 4>will be. Are there any sort of community agreements that

0:16:56.920 --> 0:17:00.520
<v Speaker 4>we want to that we want to uplift and highlights

0:17:00.560 --> 0:17:02.280
<v Speaker 4>so that we can all sort of know and be

0:17:02.360 --> 0:17:04.480
<v Speaker 4>on the same page and move in a similar way together.

0:17:04.800 --> 0:17:07.040
<v Speaker 4>And those could be I don't want to speak for

0:17:07.040 --> 0:17:08.960
<v Speaker 4>what there because those will be determined in the Spokes Council,

0:17:09.280 --> 0:17:11.800
<v Speaker 4>but the sort of like there's been questions, I guess lastly,

0:17:11.800 --> 0:17:14.840
<v Speaker 4>there's been questions about well, what does that actually look

0:17:14.920 --> 0:17:21.320
<v Speaker 4>like to maintain a level of non violence whatever that

0:17:21.400 --> 0:17:24.400
<v Speaker 4>might actually mean in a space right, So, like I'm

0:17:24.400 --> 0:17:27.320
<v Speaker 4>sure a lot of folks listening, and myself included, probably

0:17:27.359 --> 0:17:30.320
<v Speaker 4>all of us here have witnessed you know, for lack

0:17:30.359 --> 0:17:32.920
<v Speaker 4>of a better word, peace policing or something to that effect. Right,

0:17:35.200 --> 0:17:37.359
<v Speaker 4>Our wager with this, our goal with this, is the

0:17:37.880 --> 0:17:40.879
<v Speaker 4>activation of affinity groups of crews that roll up together

0:17:40.960 --> 0:17:44.440
<v Speaker 4>who enter into this sort of like consensual horizontal decision

0:17:44.480 --> 0:17:47.240
<v Speaker 4>making space where community agreements are explicitly laid out in

0:17:47.280 --> 0:17:50.240
<v Speaker 4>the days leading up to the action. Those specific affinity

0:17:50.280 --> 0:17:53.439
<v Speaker 4>groups can hold each other accountable to those norms in

0:17:53.480 --> 0:17:57.639
<v Speaker 4>whatever way that they want, Right, you and your homies

0:17:57.840 --> 0:18:01.480
<v Speaker 4>holding it down for one another. In like what we're

0:18:01.480 --> 0:18:06.040
<v Speaker 4>calling for, right is non violence. Like that we can debate,

0:18:06.040 --> 0:18:07.760
<v Speaker 4>we can have a heavy political debate about like the

0:18:08.359 --> 0:18:10.399
<v Speaker 4>meaning of violence and the meaning of non violence. But

0:18:10.480 --> 0:18:12.919
<v Speaker 4>like the language of non violence has a rich history

0:18:13.040 --> 0:18:16.160
<v Speaker 4>in American social justice movements, right, Like that term has

0:18:16.280 --> 0:18:19.600
<v Speaker 4>meaning to a lot of people. And that's actually what's

0:18:19.640 --> 0:18:24.040
<v Speaker 4>being advocated for on this day, but only on that day. Right, Like,

0:18:24.080 --> 0:18:25.880
<v Speaker 4>So what we're talking about is like in this specific

0:18:25.920 --> 0:18:29.560
<v Speaker 4>space that we're going to like create together, this is

0:18:29.600 --> 0:18:32.560
<v Speaker 4>what we're doing, what we're calling for in this moment

0:18:32.600 --> 0:18:35.280
<v Speaker 4>in time, in this specific geography. If people have other

0:18:35.320 --> 0:18:38.439
<v Speaker 4>ways to engage in other spaces or at other times.

0:18:38.640 --> 0:18:40.680
<v Speaker 4>One of the hallmarks of the movement is that by

0:18:40.680 --> 0:18:43.160
<v Speaker 4>all means they should right. That's what's kept this movement

0:18:43.200 --> 0:18:44.439
<v Speaker 4>strong and this is no different.

0:18:45.280 --> 0:18:48.080
<v Speaker 3>Yeah, I'd like to add that there's definitely a precedent

0:18:48.119 --> 0:18:52.600
<v Speaker 3>for this within the movement. There were probably a number

0:18:52.640 --> 0:18:54.320
<v Speaker 3>of events like this, but this was the one that

0:18:54.400 --> 0:18:55.200
<v Speaker 3>I was there for.

0:18:56.000 --> 0:18:58.600
<v Speaker 1>There was a march a rally into March at.

0:18:58.440 --> 0:19:02.920
<v Speaker 3>The MLK Center during the March Week of Action, and

0:19:03.800 --> 0:19:06.919
<v Speaker 3>it was put on by Community Movement Builders, which is

0:19:07.080 --> 0:19:13.040
<v Speaker 3>a great group, all black group organizing in specifically black

0:19:13.080 --> 0:19:17.600
<v Speaker 3>working class communities in Atlanta, led by Kamal Franklin, and

0:19:18.119 --> 0:19:21.919
<v Speaker 3>he put out a statement before this rally in March saying,

0:19:22.320 --> 0:19:27.119
<v Speaker 3>you know, attention, comrades, this particular event is going to

0:19:27.200 --> 0:19:30.679
<v Speaker 3>be a low risk event. We've decided that is what

0:19:30.720 --> 0:19:33.040
<v Speaker 3>we need today. We've done a lot of work in

0:19:33.080 --> 0:19:36.520
<v Speaker 3>the community getting community members to come out to this

0:19:36.600 --> 0:19:38.960
<v Speaker 3>who maybe haven't been that involved in the past. A

0:19:39.000 --> 0:19:42.760
<v Speaker 3>lot of older working class black people are going to

0:19:42.800 --> 0:19:46.160
<v Speaker 3>be there. Please don't do anything that's going to attract

0:19:46.320 --> 0:19:49.960
<v Speaker 3>extra attention from the cops. Don't do anything spicy, you know,

0:19:50.040 --> 0:19:52.320
<v Speaker 3>don't break windows if they tell you to stay on

0:19:52.359 --> 0:19:55.520
<v Speaker 3>the sidewalk, stay on the sidewalk. Not that there's anything

0:19:55.600 --> 0:19:58.919
<v Speaker 3>wrong with those tactics right in general, And he went

0:19:58.960 --> 0:20:01.280
<v Speaker 3>out of his way to say, we do not denounce

0:20:01.320 --> 0:20:02.520
<v Speaker 3>these tactics in general.

0:20:02.600 --> 0:20:04.919
<v Speaker 1>It is just not the right thing to do today

0:20:05.240 --> 0:20:06.480
<v Speaker 1>at this particular thing.

0:20:06.640 --> 0:20:10.520
<v Speaker 3>And everybody pretty much listened, and everybody bathed themselves, and

0:20:10.880 --> 0:20:13.280
<v Speaker 3>I thought it was a really cool example of you know,

0:20:13.640 --> 0:20:17.760
<v Speaker 3>the respect, the mutual respect across different different corners of

0:20:17.800 --> 0:20:18.400
<v Speaker 3>this movement.

0:20:19.000 --> 0:20:22.879
<v Speaker 2>Yeah, I've definitely been thinking about that action in relation

0:20:23.080 --> 0:20:26.440
<v Speaker 2>to this, to this upcoming kind of event. Yeah, I

0:20:26.520 --> 0:20:29.520
<v Speaker 2>think it was on the Thursday of the fifth Week

0:20:29.560 --> 0:20:32.159
<v Speaker 2>of Action, a few days after there was like the

0:20:32.200 --> 0:20:36.040
<v Speaker 2>mass arrests at at the music festival, because I mean

0:20:36.200 --> 0:20:38.159
<v Speaker 2>there they were in the in the in the lead

0:20:38.240 --> 0:20:40.640
<v Speaker 2>up to that Community Movement Builders march, there were very

0:20:40.640 --> 0:20:45.040
<v Speaker 2>similar questions around like, yeah, like who's going to enforce nonviolence,

0:20:45.080 --> 0:20:46.879
<v Speaker 2>which really is kind of a silly question, and that

0:20:46.960 --> 0:20:50.200
<v Speaker 2>there is you know, there is precedent absolutely of people

0:20:50.240 --> 0:20:53.320
<v Speaker 2>like peace policing and even turning over people to the cops.

0:20:53.320 --> 0:20:56.720
<v Speaker 2>That that that that is a precedent, but in this case,

0:20:56.920 --> 0:21:00.960
<v Speaker 2>like you know, these specific people and community movement builders

0:21:00.960 --> 0:21:05.000
<v Speaker 2>have been pretty down with the more militant aspects of

0:21:05.040 --> 0:21:08.199
<v Speaker 2>this movement for years, and you know, in the in

0:21:08.240 --> 0:21:11.199
<v Speaker 2>the hours before that action, you know, people sought and

0:21:11.240 --> 0:21:13.840
<v Speaker 2>gained more clarification on like no, like we're not gonna

0:21:13.880 --> 0:21:15.960
<v Speaker 2>like fuck you over, but like, hey, we're trying to

0:21:16.000 --> 0:21:18.680
<v Speaker 2>like bring our grandmas and our kids to this. And

0:21:18.800 --> 0:21:21.879
<v Speaker 2>not that the police need any excuse to you know,

0:21:22.000 --> 0:21:25.520
<v Speaker 2>attack people, but this is you know, it's this is

0:21:25.560 --> 0:21:26.800
<v Speaker 2>the thing that we're planning, this is what this is

0:21:26.840 --> 0:21:28.680
<v Speaker 2>what we're trying to do. You don't have to come

0:21:28.680 --> 0:21:31.159
<v Speaker 2>if you don't want to, you know, And it's it

0:21:31.240 --> 0:21:34.040
<v Speaker 2>is that type of like mutual understanding and agreement that

0:21:34.359 --> 0:21:37.959
<v Speaker 2>actions like this kind of rest on. Because I certainly

0:21:38.000 --> 0:21:40.480
<v Speaker 2>know that there's there's probably a good deal of forest

0:21:40.480 --> 0:21:42.920
<v Speaker 2>defenders who you know, would like to jump at the

0:21:42.920 --> 0:21:46.160
<v Speaker 2>opportunity to do you know, spicy stuff on the site,

0:21:46.359 --> 0:21:48.520
<v Speaker 2>because that's that's a you know, from their perspective, that's

0:21:48.520 --> 0:21:52.000
<v Speaker 2>a very uh, it's a very attractive proposal, which you

0:21:52.000 --> 0:21:55.600
<v Speaker 2>know also as president, in these types of big mass mobilizations,

0:21:56.320 --> 0:21:58.800
<v Speaker 2>there's there's certainly aspects of that that kind of intersect

0:21:58.800 --> 0:22:01.800
<v Speaker 2>with this especially. You know, one concern people may have

0:22:01.920 --> 0:22:04.640
<v Speaker 2>is that this is being pushed as like, hey, we're

0:22:04.640 --> 0:22:06.160
<v Speaker 2>you know, we're going to all these cities, We're trying

0:22:06.200 --> 0:22:08.600
<v Speaker 2>to mobilize all these people, get a thousand people, we're

0:22:08.600 --> 0:22:13.000
<v Speaker 2>all planning this thing together. There's a certain risk that

0:22:13.000 --> 0:22:16.359
<v Speaker 2>that type of language could be turned against any of

0:22:16.440 --> 0:22:19.560
<v Speaker 2>the possibly hundreds of people arrested on March thirteenth and

0:22:19.760 --> 0:22:22.800
<v Speaker 2>rule these into and have that role in to the

0:22:22.840 --> 0:22:26.639
<v Speaker 2>reco charges that people are facing in Georgia. Now, I

0:22:27.560 --> 0:22:30.280
<v Speaker 2>also kind of, from my understanding, part of this action

0:22:30.600 --> 0:22:34.159
<v Speaker 2>is to kind of showcase the kind of absurdity of

0:22:34.200 --> 0:22:37.040
<v Speaker 2>these reco charges by by demonstrating this is like very

0:22:37.280 --> 0:22:41.680
<v Speaker 2>typical civil rights kind of you know, social movement organizing.

0:22:42.680 --> 0:22:46.199
<v Speaker 2>But I think those two things I think can actually

0:22:46.240 --> 0:22:52.040
<v Speaker 2>coexist where yes, this is very typical civil rights organizing.

0:22:52.080 --> 0:22:55.120
<v Speaker 2>And also the state specifically, you know, the state that

0:22:55.200 --> 0:22:59.240
<v Speaker 2>you know in Atlanta have been have have not cared

0:22:59.359 --> 0:23:02.960
<v Speaker 2>at all, is very is very willing to use these

0:23:03.080 --> 0:23:05.399
<v Speaker 2>to use charges like this as a chilling tactic to

0:23:05.440 --> 0:23:10.520
<v Speaker 2>suppress any future like protest or mobilization against cop City.

0:23:10.920 --> 0:23:13.840
<v Speaker 2>So this is like, I think one other dynamic that

0:23:13.880 --> 0:23:16.159
<v Speaker 2>people are certainly thinking about in terms of, you know,

0:23:16.800 --> 0:23:18.760
<v Speaker 2>deciding if they want to participate in something like this.

0:23:19.760 --> 0:23:24.359
<v Speaker 4>Sure, yeah, above all, one of the primary functions of repression,

0:23:24.440 --> 0:23:28.240
<v Speaker 4>right is to scare us into inaction, right, And in

0:23:28.280 --> 0:23:30.880
<v Speaker 4>the face of that, the worst thing that we can

0:23:30.920 --> 0:23:36.480
<v Speaker 4>do is power away and shrink. And precisely, this type

0:23:36.520 --> 0:23:40.879
<v Speaker 4>of mass mobilization is the ultimate show of solidarity with

0:23:40.920 --> 0:23:44.679
<v Speaker 4>all people who have been swept up into various trumped

0:23:44.720 --> 0:23:51.119
<v Speaker 4>up legal charges related to this movement. And and also

0:23:51.200 --> 0:23:54.520
<v Speaker 4>there's you know, throughout the history of American social movements,

0:23:54.520 --> 0:23:57.959
<v Speaker 4>there's there's there's president after president after precedent of people

0:23:58.080 --> 0:24:00.800
<v Speaker 4>organizing their communities and their friends that they care about

0:24:00.840 --> 0:24:04.600
<v Speaker 4>to travel to a place of you know, of injustice

0:24:04.680 --> 0:24:07.280
<v Speaker 4>and stand in solidarity together. Right. This is like, this

0:24:07.359 --> 0:24:11.800
<v Speaker 4>isn't a classic organizing tactic. It's nothing particularly new. It's

0:24:11.840 --> 0:24:13.800
<v Speaker 4>the first time that I've been involved in sort of

0:24:13.800 --> 0:24:16.840
<v Speaker 4>this scale of organizing and this sort of specific flavor.

0:24:18.560 --> 0:24:21.600
<v Speaker 4>I think with any action, right, just because we call

0:24:22.040 --> 0:24:26.600
<v Speaker 4>it non violence doesn't mean that violence won't occur on

0:24:26.640 --> 0:24:28.960
<v Speaker 4>the site. Specifically, maybe at the hands of the police

0:24:29.040 --> 0:24:31.919
<v Speaker 4>or other law enforcement agencies. Right, just because we call

0:24:31.960 --> 0:24:34.920
<v Speaker 4>it non violence doesn't mean that there isn't risk involved. Right,

0:24:34.920 --> 0:24:38.760
<v Speaker 4>with any action that we go to, there's risk involved.

0:24:39.240 --> 0:24:41.480
<v Speaker 4>But you know, our understanding is that the risk of

0:24:41.560 --> 0:24:46.280
<v Speaker 4>inaction far outweighs the risk of action in this moment.

0:24:46.880 --> 0:24:49.280
<v Speaker 3>Yeah, because they're going to build that thing if nobody

0:24:49.320 --> 0:24:52.760
<v Speaker 3>does anything. They're trying to build it right now. And

0:24:53.040 --> 0:24:55.280
<v Speaker 3>what's going to happen after that, Well, there's going to

0:24:55.280 --> 0:24:58.560
<v Speaker 3>be hundreds and hundreds more cops on the streets, trained

0:24:59.040 --> 0:25:04.800
<v Speaker 3>in all the latest militarized technological ways to you know,

0:25:05.200 --> 0:25:09.080
<v Speaker 3>oppress and terrorize civilian populations and put down the next

0:25:09.119 --> 0:25:13.240
<v Speaker 3>big popular uprising, which they've connected it with very explicitly.

0:25:13.359 --> 0:25:15.440
<v Speaker 1>So we should be thinking about it in that way too.

0:25:16.359 --> 0:25:22.240
<v Speaker 4>And you know, we're a generation without victories, right. It

0:25:22.320 --> 0:25:25.399
<v Speaker 4>just sort of feels like we I don't want to

0:25:25.400 --> 0:25:29.080
<v Speaker 4>minimize real tangible wins that do indeed happen, but largely speaking,

0:25:29.119 --> 0:25:32.000
<v Speaker 4>it feels like we're a generation without victories. We need

0:25:32.000 --> 0:25:36.040
<v Speaker 4>to win social struggles, and tens of thousands of people

0:25:36.040 --> 0:25:38.640
<v Speaker 4>from around the world are watching the defend the Atlanta

0:25:38.680 --> 0:25:42.600
<v Speaker 4>Forest movement hoping that it wins. Right, So I sort

0:25:42.600 --> 0:25:46.240
<v Speaker 4>of asked myself what would have happened if Standing Rock

0:25:46.520 --> 0:25:49.160
<v Speaker 4>would have won? Right, Like Standing Rock raised the bar

0:25:49.240 --> 0:25:51.160
<v Speaker 4>for what it means to resist a pipeline en camp

0:25:51.280 --> 0:25:53.880
<v Speaker 4>in an unseated indigenous territory in this country. It raised

0:25:53.880 --> 0:25:55.960
<v Speaker 4>the bar for that right. So the next time that

0:25:56.080 --> 0:25:58.720
<v Speaker 4>invariably rules around, hopefully we can begin from that ploy

0:25:58.840 --> 0:26:02.480
<v Speaker 4>that point. But the pipeline is built right, oil is

0:26:02.480 --> 0:26:05.760
<v Speaker 4>flowing through it, oil is leaking through it. It didn't

0:26:05.800 --> 0:26:08.840
<v Speaker 4>win that element of the work, and that's why it's

0:26:08.880 --> 0:26:11.399
<v Speaker 4>important that we have victories. And that's why you know,

0:26:11.440 --> 0:26:13.520
<v Speaker 4>there's so much, so many people pouring so much energy

0:26:13.560 --> 0:26:15.680
<v Speaker 4>into the Defend the Atlanta Forest Stock cop City, No

0:26:15.800 --> 0:26:20.480
<v Speaker 4>Hollywoodystopia campaign because we know it's winnable, but we need

0:26:20.480 --> 0:26:23.320
<v Speaker 4>to ratchet up. And this is precisely the sort of

0:26:23.359 --> 0:26:27.320
<v Speaker 4>level of accessible but also drastically heightened level of ratcheting

0:26:27.400 --> 0:26:29.880
<v Speaker 4>up of our intensity of our collective power together that's

0:26:29.880 --> 0:26:30.960
<v Speaker 4>possible in this moment.

0:26:42.160 --> 0:26:44.720
<v Speaker 2>One thing that Sam you kind of mentioned earlier in

0:26:44.800 --> 0:26:48.640
<v Speaker 2>this conversation is that this plan is really just one

0:26:48.840 --> 0:26:51.760
<v Speaker 2>spear in the many. That's trying to put cracks in

0:26:51.800 --> 0:26:55.359
<v Speaker 2>the facade of the Copsity project, and this action is

0:26:55.400 --> 0:26:58.720
<v Speaker 2>really just being put in relation to a whole bunch

0:26:58.760 --> 0:27:01.199
<v Speaker 2>of other things that could have happened that would eventually

0:27:01.320 --> 0:27:04.119
<v Speaker 2>lead to cop City being stopped. I think that's a

0:27:04.160 --> 0:27:06.919
<v Speaker 2>really important aspect to kind of clarify, because you know,

0:27:06.960 --> 0:27:10.000
<v Speaker 2>there is some detractors who are you know, framing this

0:27:10.119 --> 0:27:13.600
<v Speaker 2>action as being like the only you know, path forward

0:27:13.680 --> 0:27:16.240
<v Speaker 2>that organizers are wanting to do, and I don't know,

0:27:16.280 --> 0:27:19.520
<v Speaker 2>this is this movement's been very very based on people

0:27:19.520 --> 0:27:22.760
<v Speaker 2>taking their own spontaneous action, and they're being not just

0:27:22.840 --> 0:27:26.560
<v Speaker 2>one strategy, not just one plan. There's always a big,

0:27:26.640 --> 0:27:28.560
<v Speaker 2>a big, you know, litany of things that could be

0:27:28.640 --> 0:27:31.920
<v Speaker 2>going on, which all kind of starts to put pressure

0:27:32.320 --> 0:27:34.560
<v Speaker 2>on this, on this house of cards, so to speak.

0:27:35.000 --> 0:27:38.000
<v Speaker 4>There's a political crisis, a bruin in Atlanta that has

0:27:38.040 --> 0:27:41.440
<v Speaker 4>been for a very long time. Right, Andre Dickens, for

0:27:41.480 --> 0:27:45.520
<v Speaker 4>some reason, has put all of his chips into this thing,

0:27:45.720 --> 0:27:48.359
<v Speaker 4>and he is like hated for it. Right. The Atlanta

0:27:48.359 --> 0:27:52.080
<v Speaker 4>Police Foundation has taken out millions and millions and millions

0:27:52.080 --> 0:27:55.320
<v Speaker 4>of dollars of loans to build this thing. If they

0:27:55.359 --> 0:27:59.399
<v Speaker 4>fail to build cop City, which they will. Then they

0:27:59.440 --> 0:28:02.040
<v Speaker 4>will default on those loans and they might go bankrupt.

0:28:02.520 --> 0:28:06.760
<v Speaker 4>So this entire project is essentially a house of cards,

0:28:07.200 --> 0:28:09.320
<v Speaker 4>and it doesn't really feel that way because it's being

0:28:09.320 --> 0:28:13.200
<v Speaker 4>buttressed on all sides by corporations, by crony politicians, by

0:28:14.160 --> 0:28:17.040
<v Speaker 4>big men with big guns, you know. But they're doing

0:28:17.080 --> 0:28:20.320
<v Speaker 4>so precisely because it's fragile, precisely because it's a house

0:28:20.359 --> 0:28:23.919
<v Speaker 4>of cards, and there's zero buy in from the community

0:28:24.119 --> 0:28:26.960
<v Speaker 4>and from people and standing in solidarity around the world

0:28:27.359 --> 0:28:32.000
<v Speaker 4>for this project. What could be a fatal death blow

0:28:32.000 --> 0:28:35.919
<v Speaker 4>to this movement is a mass quantitative uptick in the

0:28:36.000 --> 0:28:40.800
<v Speaker 4>number of people taking action in the forest, and that

0:28:40.920 --> 0:28:43.800
<v Speaker 4>would be a new and novel blow to this thing

0:28:43.880 --> 0:28:45.240
<v Speaker 4>that it hasn't really seen.

0:28:46.120 --> 0:28:50.160
<v Speaker 3>There really is a battle happening over the like who

0:28:50.200 --> 0:28:53.600
<v Speaker 3>gets to use this language of social justice and who

0:28:53.600 --> 0:28:56.600
<v Speaker 3>gets to draw on the legacy of the civil rights movement? Right,

0:28:56.640 --> 0:29:00.920
<v Speaker 3>And there are two really competing narratives right now. You

0:29:01.080 --> 0:29:05.040
<v Speaker 3>have the stop Coop City movement, which has a pretty

0:29:05.080 --> 0:29:09.840
<v Speaker 3>complete analysis, i would say, of the ways that racial

0:29:09.880 --> 0:29:15.440
<v Speaker 3>oppression and class exploitation power American capitalism, right, and the

0:29:15.440 --> 0:29:19.080
<v Speaker 3>ways that copcity feed into and enable.

0:29:18.800 --> 0:29:21.600
<v Speaker 1>Those things with the help of the bourgeois state.

0:29:22.120 --> 0:29:25.640
<v Speaker 3>And then you have the cynical take from the City

0:29:25.680 --> 0:29:29.320
<v Speaker 3>of Atlanta and from the political class. I'm looking at

0:29:29.320 --> 0:29:33.280
<v Speaker 3>a post that just I think just was posted by

0:29:33.320 --> 0:29:37.200
<v Speaker 3>the City of Atlanta Twitter account. It says Mayor Andre

0:29:37.320 --> 0:29:41.160
<v Speaker 3>for Atlanta welcomed guests to the March on Washington's sixtieth

0:29:41.240 --> 0:29:43.000
<v Speaker 3>Dream Youth panel at North.

0:29:42.840 --> 0:29:43.920
<v Speaker 1>Atlanta High School.

0:29:44.240 --> 0:29:48.440
<v Speaker 3>Mayor Dickens highlighted the significance of mlk's nonviolence movement and

0:29:48.480 --> 0:29:50.560
<v Speaker 3>shared his hopes that our youth will work together to

0:29:50.640 --> 0:29:58.360
<v Speaker 3>fulfill Mlk's dream hashtag now sixty. So there we have

0:29:58.840 --> 0:30:02.320
<v Speaker 3>a cynical attempt to harness the legacy of the civil

0:30:02.400 --> 0:30:05.440
<v Speaker 3>rights movement, right, because what the fuck.

0:30:05.280 --> 0:30:06.520
<v Speaker 1>Is he even talking about?

0:30:07.080 --> 0:30:10.400
<v Speaker 3>Like, how are you going to work together to fulfill

0:30:10.560 --> 0:30:16.800
<v Speaker 3>Mlk's dream of you know, freedom equality, Uh, not just

0:30:17.400 --> 0:30:20.320
<v Speaker 3>in terms of who gets to buy things at.

0:30:20.240 --> 0:30:21.880
<v Speaker 1>A particular store, but like.

0:30:22.400 --> 0:30:29.200
<v Speaker 3>True economic power and equality for everyone, especially black proletarians

0:30:29.560 --> 0:30:33.280
<v Speaker 3>who have served a very specific and important role in

0:30:33.400 --> 0:30:37.240
<v Speaker 3>American capitalism. Right, what is he talking about if not

0:30:37.920 --> 0:30:41.640
<v Speaker 3>like we're doing exactly what MLK used to do. This

0:30:41.680 --> 0:30:44.000
<v Speaker 3>is a non violent act of civil disobedience. So what

0:30:44.040 --> 0:30:46.640
<v Speaker 3>could he what else could he mean by that? Does

0:30:46.640 --> 0:30:49.719
<v Speaker 3>he mean voting for Democrats? Does he mean, you know,

0:30:49.880 --> 0:30:53.840
<v Speaker 3>working for NGOs? Does he mean joining.

0:30:53.520 --> 0:30:54.680
<v Speaker 1>This political class?

0:30:54.760 --> 0:30:59.440
<v Speaker 3>Because I think like it actually makes me feel better

0:30:59.520 --> 0:31:01.360
<v Speaker 3>that the people of Atlanta seem to know that this

0:31:01.400 --> 0:31:04.680
<v Speaker 3>is bullshit. Despite all of the propaganda that's been coming

0:31:04.720 --> 0:31:07.600
<v Speaker 3>out from from the state and from the you know,

0:31:07.880 --> 0:31:11.520
<v Speaker 3>the bourgeois media and the mainstream press that just kind

0:31:11.560 --> 0:31:15.480
<v Speaker 3>of uncritically reports the things that the mayor says, the

0:31:15.480 --> 0:31:19.280
<v Speaker 3>things that the cops say. The propaganda isn't working. One

0:31:19.360 --> 0:31:22.360
<v Speaker 3>hundred and twenty thousand people signed this petition in a

0:31:22.360 --> 0:31:25.360
<v Speaker 3>city of five hundred thousand. I mean, I think they

0:31:25.680 --> 0:31:30.440
<v Speaker 3>can clearly see who's really carrying on this this project

0:31:30.600 --> 0:31:32.240
<v Speaker 3>of social justice and equality.

0:31:32.960 --> 0:31:35.920
<v Speaker 2>Great. I always I always love checking up on the

0:31:35.920 --> 0:31:38.760
<v Speaker 2>City of Atlanta Twitter account because at least once a

0:31:38.840 --> 0:31:46.440
<v Speaker 2>day they post some absolutely absurd thing. I guess because

0:31:46.840 --> 0:31:49.160
<v Speaker 2>the last thing I think it's probably worth mentioning is

0:31:49.160 --> 0:31:51.440
<v Speaker 2>that like a big part of this plan is trying

0:31:51.480 --> 0:31:54.760
<v Speaker 2>to catalyze affinity groups to come to the city, you know,

0:31:54.920 --> 0:31:58.400
<v Speaker 2>with you know, specifically with the idea of them participating

0:31:58.440 --> 0:32:02.160
<v Speaker 2>in this in this action on thirteenth, but you know,

0:32:02.280 --> 0:32:06.720
<v Speaker 2>nothing is stopping affinity groups from pursuing other forms of

0:32:06.760 --> 0:32:09.640
<v Speaker 2>direct action during the for the four or so days

0:32:09.680 --> 0:32:12.080
<v Speaker 2>they might be in town. I think it's you know,

0:32:12.160 --> 0:32:14.920
<v Speaker 2>a big, a large part of this movement's been very

0:32:14.920 --> 0:32:18.680
<v Speaker 2>based on like self determination and radical autonomy, whether that's

0:32:19.040 --> 0:32:22.920
<v Speaker 2>that includes your ability to participate in you know, big

0:32:23.280 --> 0:32:27.400
<v Speaker 2>big collective mas, big collective mass actions, or just having

0:32:27.520 --> 0:32:30.480
<v Speaker 2>fun with your friends around the city, like what happened

0:32:30.560 --> 0:32:32.640
<v Speaker 2>near the end of the last week of action where

0:32:34.040 --> 0:32:37.800
<v Speaker 2>eight motorcycles mysteriously vanished from the material plane.

0:32:38.400 --> 0:32:39.800
<v Speaker 4>So that.

0:32:41.640 --> 0:32:44.280
<v Speaker 2>We're we're about a month away from this. If people

0:32:44.360 --> 0:32:46.520
<v Speaker 2>are interested in want to kind of learn more information

0:32:46.680 --> 0:32:51.880
<v Speaker 2>about this proposal, where can where can people find as

0:32:51.920 --> 0:32:52.640
<v Speaker 2>said information?

0:32:53.520 --> 0:32:56.320
<v Speaker 4>Yeah, thanks for that. We're currently in the middle of

0:32:56.560 --> 0:32:59.360
<v Speaker 4>our Wei Lani worldwide mass action, speaking to our eighty

0:32:59.400 --> 0:33:03.880
<v Speaker 4>cities from from Portland main to Portland, Oregon, Vancouver to Tijuana,

0:33:03.920 --> 0:33:06.760
<v Speaker 4>and everywhere in between. Jamie and I will also be

0:33:07.320 --> 0:33:11.680
<v Speaker 4>co hosting a zoom tour stop on Saturday, October fourteenth

0:33:11.720 --> 0:33:15.480
<v Speaker 4>at three pm Eastern time. Check out Blochcopcity dot org

0:33:15.520 --> 0:33:19.320
<v Speaker 4>for information on those tour stops, including the ones on Zoom.

0:33:19.600 --> 0:33:22.160
<v Speaker 4>There's also going to be a schedule for the weekends

0:33:22.160 --> 0:33:25.000
<v Speaker 4>festivities that is coming up quite soon, which could include

0:33:25.680 --> 0:33:31.040
<v Speaker 4>several cultural events, welcoming ceremonies to in person spokes, council meetings,

0:33:31.080 --> 0:33:34.479
<v Speaker 4>general direct action, non violent direct action trainings, as well

0:33:34.520 --> 0:33:37.640
<v Speaker 4>as other ways to spend time quality time together down

0:33:37.680 --> 0:33:40.160
<v Speaker 4>in the forest leading up to the mass action on

0:33:40.200 --> 0:33:44.640
<v Speaker 4>the morning of Monday, November thirteenth. If people have resources

0:33:44.680 --> 0:33:48.080
<v Speaker 4>they would like to donate to the movement, whether that

0:33:48.160 --> 0:33:51.440
<v Speaker 4>be in the form of in person housing. Has helped

0:33:51.440 --> 0:33:55.760
<v Speaker 4>with transportation, help with collective cooking processes, help with social

0:33:55.760 --> 0:33:59.280
<v Speaker 4>media outreach, journalistic outreach, help with just thinking through this

0:33:59.360 --> 0:34:02.800
<v Speaker 4>thing right and how we can make it as empowering

0:34:02.840 --> 0:34:07.640
<v Speaker 4>and successful as possible and help sort of allow this

0:34:07.840 --> 0:34:10.919
<v Speaker 4>to once again raise the bar for what it means

0:34:10.960 --> 0:34:15.799
<v Speaker 4>to fight against deforestation, to fight against over policing in

0:34:15.840 --> 0:34:18.480
<v Speaker 4>black and brown communities around the country, to fight against

0:34:18.520 --> 0:34:21.480
<v Speaker 4>economic injustice, and the attack on dignified forms of like

0:34:21.920 --> 0:34:27.959
<v Speaker 4>cross social movements and regions. You can contact us via

0:34:28.120 --> 0:34:30.960
<v Speaker 4>our contact form on the web page which you can

0:34:31.080 --> 0:34:33.520
<v Speaker 4>find on Blockopsity dot org, slash contact and there's a

0:34:33.520 --> 0:34:36.279
<v Speaker 4>contact form to fill out. There's also a Gmail block

0:34:36.280 --> 0:34:40.240
<v Speaker 4>coopsityat gmail dot com. So if any of those things

0:34:40.239 --> 0:34:41.880
<v Speaker 4>are if you want to figure out how to plug in,

0:34:41.920 --> 0:34:44.440
<v Speaker 4>feel free to direct your correspondence to one of those channels.

0:34:44.880 --> 0:34:49.040
<v Speaker 1>Yeah, blockcopcity dot org. You can watch our hype video.

0:34:49.680 --> 0:34:54.200
<v Speaker 1>You can read our invitation to action. Uh, you can.

0:34:54.480 --> 0:34:56.480
<v Speaker 3>Well, the tour might be mostly over by then, but

0:34:56.520 --> 0:34:58.960
<v Speaker 3>you can look at where the tour has been. Lots

0:34:58.960 --> 0:35:03.160
<v Speaker 3>of good information on that website, and there's also lots

0:35:03.200 --> 0:35:05.920
<v Speaker 3>of ways to get in touch. So yeah, hope to

0:35:05.920 --> 0:35:07.319
<v Speaker 3>see you all in November.

0:35:08.120 --> 0:35:11.560
<v Speaker 4>They you're cordially invited to activate an affinity group. Come

0:35:11.600 --> 0:35:15.360
<v Speaker 4>down to November between Friday Veterans Day November tenth to

0:35:16.520 --> 0:35:20.759
<v Speaker 4>Monday November thirteenth, and then also it's important to note

0:35:20.760 --> 0:35:23.080
<v Speaker 4>that probably on the fourteenth and the fifteenth there'll be

0:35:23.120 --> 0:35:25.959
<v Speaker 4>collective days of healing and anti repression work that will

0:35:26.000 --> 0:35:28.120
<v Speaker 4>be happening city wide as well.

0:35:28.239 --> 0:35:30.760
<v Speaker 2>That does it for us today on the show. Once again,

0:35:30.800 --> 0:35:33.080
<v Speaker 2>thanks to Sam and Jamie for talking with me about

0:35:33.120 --> 0:35:35.960
<v Speaker 2>this action. Hopefully you have a little bit more information

0:35:36.080 --> 0:35:38.560
<v Speaker 2>about this than you had going into it. You can

0:35:38.600 --> 0:35:42.480
<v Speaker 2>certainly find more information about this action and a variety

0:35:42.520 --> 0:35:45.840
<v Speaker 2>of other opinions on the scenes. Do Noblog's website and

0:35:45.920 --> 0:35:49.200
<v Speaker 2>other kind of anarchistic news websites if you want to

0:35:49.239 --> 0:35:52.480
<v Speaker 2>go seeking out those other opinions. See you on the

0:35:52.520 --> 0:35:56.840
<v Speaker 2>other side.

0:35:58.000 --> 0:36:00.520
<v Speaker 1>It could happen here as a production of cool Zone Media.

0:36:00.600 --> 0:36:03.280
<v Speaker 2>For more podcasts from cool Zone Media, visit our website

0:36:03.320 --> 0:36:06.399
<v Speaker 2>Coolzonemedia dot com, or check us out on the iHeartRadio app,

0:36:06.440 --> 0:36:08.040
<v Speaker 2>Apple Podcasts, or wherever you.

0:36:08.040 --> 0:36:09.120
<v Speaker 1>Listen to podcasts.

0:36:09.560 --> 0:36:11.680
<v Speaker 2>You can find sources for It could Happen Here, updated

0:36:11.760 --> 0:36:14.880
<v Speaker 2>monthly at Coolzonmedia dot com slash sources.

0:36:14.960 --> 0:36:15.800
<v Speaker 1>Thanks for listening.