WEBVTT - Mississippi Masala with Durba Mitra

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<v Speaker 1>On the Bechdel Cast, the questions asked if movies have

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<v Speaker 1>women and them, are all their discussions just boyfriends and husbands,

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<v Speaker 1>or do they have individualism? It's the patriarchy, Zephyn Beast,

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<v Speaker 1>start changing it with the Bechdel Cast.

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<v Speaker 2>Yep, just driving along with my auntie with twenty five

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<v Speaker 2>gallons of milk in the car.

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<v Speaker 3>Okay, And as with every every person does this in

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<v Speaker 3>every single movie, and it stresses me out every single time.

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<v Speaker 3>Why don't you turn your body around one hundred and

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<v Speaker 3>eighty degrees while still fully accelerating, giving every audience member.

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<v Speaker 4>A panic attack, and then and then screak, crash, collide

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<v Speaker 4>with the hottest living man on the planet. Yeah, yes, God,

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<v Speaker 4>what a meet cute.

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<v Speaker 3>I was like, well done, well done everybody. I liked it.

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<v Speaker 3>It was great. It was great. I would that would

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<v Speaker 3>be such a great way to meet somebody.

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<v Speaker 2>I would not call this a car accident. I had

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<v Speaker 2>a car are blooper. I would say I very lightly

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<v Speaker 2>tapped someone's rear. I was going like one mile an

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<v Speaker 2>hour top someone's rear bumper and to kiss. Really, it

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<v Speaker 2>was just a little smooch. Yeah, bumper to bumper, smooch.

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<v Speaker 2>And there was a man in like the other driver

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<v Speaker 2>was a man, but I did not start dating him.

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<v Speaker 3>So, yeah, someone kisses the back of my car. I'm

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<v Speaker 3>just like, you know what, life's hard, and it's like,

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<v Speaker 3>keep driving, keep driving whatever. It's fine. No, And I

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<v Speaker 3>could have been falling in love.

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<v Speaker 5>I know.

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<v Speaker 2>Well he ruined it because he was like, let's exchange

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<v Speaker 2>insurance information. There's a scratch on my car.

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<v Speaker 3>Now.

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<v Speaker 2>I was like, yeah, right, no, that was already the

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<v Speaker 2>grow up.

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<v Speaker 3>Anyway, we're talking about this productive conversation.

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<v Speaker 2>Yes, welcome to the Bechdel Cast. My name is Caitlin Derante, my.

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<v Speaker 3>Name is Jamie Loftus, and this is our podcast where

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<v Speaker 3>we talk about your favorite movies using an intersectional feminist lens.

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<v Speaker 3>And today we are in fact talking about a movie

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<v Speaker 3>we've gotten a ton of requests for over the years,

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<v Speaker 3>both when the show started and then a mysterious bump

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<v Speaker 3>again about two years ago. And who can say why,

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<v Speaker 3>but we were talking today about Mississippi Massala, which came

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<v Speaker 3>out in nineteen ninety one, directed by Mira and I

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<v Speaker 3>Are and written by Sunni Tara Poravalla, who I was

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<v Speaker 3>not as familiar with but has written almost every like

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<v Speaker 3>their duo that works together very frequently, for sure. Yeah,

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<v Speaker 3>should we just get into it. Let's get our guests

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<v Speaker 3>in here. I'm so excited. Oh wait, we should say

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<v Speaker 3>what the Bechdel test is. We've been doing this for

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<v Speaker 3>ten years. This is so embarrassing. Yeah, real quick.

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<v Speaker 2>Bechdel test is a media metric created by a Quier

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<v Speaker 2>cartoonist and best friend of the show, Alison Bechdel. It

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<v Speaker 2>has many versions. The one that we use is do

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<v Speaker 2>two characters of a marginalized gender have names? Do they

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<v Speaker 2>speak to each other? And is there conversation about something

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<v Speaker 2>other than a man? And we'll talk about that later,

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<v Speaker 2>but in the meantime, our guest today is a professor

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<v Speaker 2>and feminist historian. It's Derbamitra Welcome.

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<v Speaker 6>Well, I'm so glad to be here. It's so fun

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<v Speaker 6>to be here. Also, just like any feminist podcast, I'm

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<v Speaker 6>here for it.

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<v Speaker 5>So I'm ready.

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<v Speaker 2>Yay, We're delighted to have you, truly.

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<v Speaker 3>Yeah. We found your work via an essay you wrote

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<v Speaker 3>for Public Books a couple of years ago about this

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<v Speaker 3>film that we'll link in the description as well. But

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<v Speaker 3>we're curious to hear what your history with this movie is.

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<v Speaker 6>Well, thank you so much. I think I saw this.

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<v Speaker 6>I saw miss Sipimsala probably for the first time when

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<v Speaker 6>I was eight or nine years old. I think I

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<v Speaker 6>saw it right when it came up out in nineteen

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<v Speaker 6>ninety one. And I was born in the nineteen eighties

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<v Speaker 6>in the American South in Shreeveport, Louisiana, which is actually

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<v Speaker 6>not that far from Mississippi. And I was born to

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<v Speaker 6>a single mom in Shreveport, and she had me, and

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<v Speaker 6>she had my older brother who was just a tiny

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<v Speaker 6>toddler at the time, and the experience of being in

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<v Speaker 6>Shreveport and being a person who was poor and a

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<v Speaker 6>South Asian immigrant in Shreveport was very, very formative for me.

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<v Speaker 5>It was very formative for my.

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<v Speaker 6>Mother, who experienced a lot of struggle and really worked

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<v Speaker 6>hard to create a life for us. And she watched

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<v Speaker 6>Missus Simi Massala when it came out in the early nineties,

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<v Speaker 6>and for her it was such a profoundly moving film

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<v Speaker 6>that probably was the first time she felt some sense

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<v Speaker 6>of representation on the screen. And when I first watched it,

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<v Speaker 6>I didn't understand it. And then I watched it again,

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<v Speaker 6>probably when I was in college, and then I watched

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<v Speaker 6>it again in twenty twenty one when it was about

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<v Speaker 6>to be part of the Criterion collection. Yeah, so it

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<v Speaker 6>was like it became this film that represented the complexity

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<v Speaker 6>of what it meant to be immigrant and diasporic in

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<v Speaker 6>America and to think about the problem of race and

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<v Speaker 6>racial difference not as a white Black problem, but as

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<v Speaker 6>a problem across racial difference. Yeah, when my family moved

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<v Speaker 6>to the American South, it was actually black communities who

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<v Speaker 6>made our existence possible, who helped my mom, support my

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<v Speaker 6>mom to gain access to public welfare, to gain access

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<v Speaker 6>to food, to join the church, which is what my

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<v Speaker 6>mom does, and I did it in that period.

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<v Speaker 5>So for me, the.

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<v Speaker 6>Film represents something that's extremely rare on film, which is

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<v Speaker 6>the intimacy of relationships in the United States that make

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<v Speaker 6>survival possible, but also the kind of contestations and sometimes

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<v Speaker 6>social violence that is also part of those relationships. And

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<v Speaker 6>so it really just expressed something that I feel is

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<v Speaker 6>not often represented in film.

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<v Speaker 5>Definitely, not not to mention.

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<v Speaker 6>The fact that the idea that there was this incredibly

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<v Speaker 6>gorgeous black woman, I mean a black man obviously, and

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<v Speaker 6>beautiful Basy woman Indian woman on screen like for a

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<v Speaker 6>South Asian American, I think for the whole generation of us.

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<v Speaker 6>If you saw pictures of my mom and she looked

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<v Speaker 6>so much like Srita, like long hair, gorgeous. Anyway, the

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<v Speaker 6>moral of the story is the idea of that kind

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<v Speaker 6>of representation on film was just unheard of at the time.

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<v Speaker 6>So he was like an extraordinary experience for so many

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<v Speaker 6>of us.

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<v Speaker 2>Yeah, absolutely, Jamie. What's your history with the movie? Had

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<v Speaker 2>you seen it before?

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<v Speaker 3>I had seen it once before, and unfortunately, I shamefully

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<v Speaker 3>do need to credit a man as a part of

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<v Speaker 3>what brought me to Missus Simmia Massala. That man's name

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<v Speaker 3>is at least Zora Mom Donnie Okay, fair, So I

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<v Speaker 3>do feel I know we saw it, that there was

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<v Speaker 3>all of a sudden an uptick of mir and Nair's

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<v Speaker 3>movies in theaters and repertory screenings when my Donnie became

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<v Speaker 3>such a big figure in New York and then across

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<v Speaker 3>the world. And so I saw a screening of Mississippi

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<v Speaker 3>Missala year or two ago, I think, at Vidiots in

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<v Speaker 3>Los Angeles, and it was really fun. I had been

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<v Speaker 3>hearing about it for years but hadn't yet seen it,

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<v Speaker 3>and I mean, speaking to your point, derb It, It's

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<v Speaker 3>just like it's such a singular movie and I've never

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<v Speaker 3>seen anything like it. I've never seen such a specific

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<v Speaker 3>cultural conversation happening in a movie before or since. And

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<v Speaker 3>it also features two hot people making out. I mean,

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<v Speaker 3>it's just this movie is operating on so many levels

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<v Speaker 3>and does so many I like, looking through how many

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<v Speaker 3>notes I have for this movie, you would think that

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<v Speaker 3>it would be like a tough watch, but it everything

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<v Speaker 3>goes like it's effortless. How much this movie tackles in

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<v Speaker 3>centered around this love story. And Yeah, I really enjoyed

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<v Speaker 3>it and I'm excited to talk about it.

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<v Speaker 2>Yeah, Caitlin, what's your history. I hadn't seen this movie before.

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<v Speaker 2>I had seen mir and IRE's Monsoon Wedding. That was

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<v Speaker 2>my main exposure to her work. I saw that probably

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<v Speaker 2>fifteen or so years ago, but I hadn't seen this one,

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<v Speaker 2>and I was excited to watch it, and I thought

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<v Speaker 2>it was really well done. I you know, it's a

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<v Speaker 2>love story that I'm actually rooting for. It's commenting on

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<v Speaker 2>a lot of different things in thoughtful ways. It is

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<v Speaker 2>some of the hottest people you've ever seen, not that

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<v Speaker 2>that's the most important thing of the movie. But worth noting.

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<v Speaker 3>It's worth noting, and we'll be noting it time and

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<v Speaker 3>time again.

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<v Speaker 2>And yeah, when I was watching it for the first

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<v Speaker 2>time the other day and the movie opens on Roshan

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<v Speaker 2>Seth and I was like, wait a minute, I recognize him.

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<v Speaker 2>And I realized what I recognize him from is Indiana

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<v Speaker 2>Jones and The Temple of Doom, and his character is

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<v Speaker 2>far more rich in this movie, So I'm glad he

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<v Speaker 2>went on to have better roles.

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<v Speaker 3>I recognized him from something even more not not that

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<v Speaker 3>Indiana Jones. Recognizing him from Indiana Jones is humiliating, but

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<v Speaker 3>I recognized him from Cheetah Girls three, The Cheatagirls, One World. Okay,

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<v Speaker 3>tragically so iconic. Okay, we've listed our I.

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<v Speaker 6>Mean I would say that, you know he I think

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<v Speaker 6>anyone who's seen Missipi Masala will see this that he's

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<v Speaker 6>one of the most sensitive and nuanced actors from Indian

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<v Speaker 6>and British Indian film like just extraordinary. I would recommend

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<v Speaker 6>for everybody here to see My Beautiful Launderette, which is

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<v Speaker 6>a kind of queen iconic queer British a film about

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<v Speaker 6>queer love and anyway, all of that is to say that,

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<v Speaker 6>you know, he's an icon for many reasons. One because

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<v Speaker 6>he plays you know, defies stereotypical types that would be

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<v Speaker 6>given to an Indian actor of his kind and his generation.

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<v Speaker 6>And also because he's iconic in all of these amazing

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<v Speaker 6>films from Indiana Jones too, of course Girls three Yeah.

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<v Speaker 5>Girls three, Monsoon Weddings.

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<v Speaker 3>His performance in Mississimosla is so just He's really threatened

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<v Speaker 3>a needle in a way that like very few people can.

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<v Speaker 3>It's amazing.

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<v Speaker 5>Yeah.

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<v Speaker 2>I also love that you see a representation on screen

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<v Speaker 2>of a man crying, which he does in multiple scenes,

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<v Speaker 2>and I'm like, yes, let it out, king.

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<v Speaker 6>I mean, and also like the friendship breakup between he

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<v Speaker 6>and his old friend and you, I mean, that has

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<v Speaker 6>kind of been one of the most heart breaks. There

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<v Speaker 6>are so many extraordinary relationships in this film, but that

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<v Speaker 6>to me was like, that's the one that is incredibly hard.

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<v Speaker 5>And you're like, oh, totally between he and Oklo, Yeah.

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<v Speaker 2>Yeah, Well, why don't we take a quick break and

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<v Speaker 2>then we'll come back for the recap. Okay, here is

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<v Speaker 2>the recap of Mississippi Missala. We open in Kampala Uganda

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<v Speaker 2>in nineteen seventy two, during a period in history when

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<v Speaker 2>people from the Asian diaspora were forced to leave Uganda.

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<v Speaker 2>And we can talk a little bit later about the

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<v Speaker 2>historical context there, but one such person is an Indian man,

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<v Speaker 2>a lawyer named Jay Loha played by Roshan Seth. He,

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<v Speaker 2>his wife Knu played by Sharmila Tagore, and their young

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<v Speaker 2>daughter Mina pack up to leave, and Jay is especially

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<v Speaker 2>despondent about leaving because he was born and raised in Uganda.

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<v Speaker 2>I believe he's third generation Ugandan and a family friend

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<v Speaker 2>who we were just mentioning, okay Loo bids them a

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<v Speaker 2>tearful farewell, although Jay kind of refuses to say goodbye

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<v Speaker 2>to Okello for reasons that will become clear over the

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<v Speaker 2>course of the movie through flashbacks.

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<v Speaker 3>But shout out to the actor who plays Kangabadhu because

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<v Speaker 3>he gives one of I think the saddest looks I've

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<v Speaker 3>ever seen in my entire life. It's a really really

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<v Speaker 3>beautiful scene, such great performances all around.

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<v Speaker 5>Yeah.

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<v Speaker 3>Yeah.

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<v Speaker 2>The family boards a bus to begin their journey to

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<v Speaker 2>leave Uganda. The bus is stopped by police. Keinu is

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<v Speaker 2>removed from the bus at gunpoint and her luggage is searched.

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<v Speaker 2>It's a very tense scene, but eventually the bus arrives

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<v Speaker 2>at the airport and Mina's family boards a plane and

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<v Speaker 2>they eventually end up in Greenwood, Mississippi by way of London.

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<v Speaker 2>For several years in the middle, but we cut to

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<v Speaker 2>eighteen years later, it's now nineteen ninety. We're in Greenwood, Mississippi.

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<v Speaker 2>Mina is now an adult played by Serrita Childriy. She

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<v Speaker 2>lives at a motel where she also works as a cleaner.

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<v Speaker 2>Though right now, Mina is at a grocery store with

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<v Speaker 2>an auntie, buying dozens of gallons of milk for a wedding.

0:13:40.880 --> 0:13:44.920
<v Speaker 2>On the car ride home, Mina accidentally rear ends a

0:13:45.000 --> 0:13:50.360
<v Speaker 2>van driven by Demetrius played by Denzel Washington. They exchange

0:13:50.440 --> 0:13:54.920
<v Speaker 2>names and addresses for insurance purposes, and the car that

0:13:54.960 --> 0:13:59.960
<v Speaker 2>Mina was driving belongs to a relative, Anneal, and He's

0:14:00.080 --> 0:14:03.840
<v Speaker 2>worried that Demetrius might sue him over this accident, but

0:14:04.040 --> 0:14:08.200
<v Speaker 2>Demetrius says, like, no worries, I'm not going to sue you.

0:14:08.720 --> 0:14:14.080
<v Speaker 2>After a scene where other of Mino's relatives try to

0:14:14.120 --> 0:14:18.120
<v Speaker 2>like smooth things over and be like we're not white,

0:14:18.360 --> 0:14:22.840
<v Speaker 2>so we got to stick together and help each other out. Yeah,

0:14:22.960 --> 0:14:24.360
<v Speaker 2>and we'll talk more about all of that.

0:14:24.600 --> 0:14:30.440
<v Speaker 3>There's also there's like this ongoing theme of Americans and litigation,

0:14:30.720 --> 0:14:33.760
<v Speaker 3>and specifically white Americans in litigation. But this like anxiety

0:14:33.800 --> 0:14:36.600
<v Speaker 3>around like this is a specifically American thing, just suing

0:14:36.640 --> 0:14:39.760
<v Speaker 3>the shit out of each other, which it's true.

0:14:40.000 --> 0:14:42.680
<v Speaker 2>Americans are very litigious people.

0:14:43.840 --> 0:14:47.280
<v Speaker 3>Amongst other things. Yeah, amongst many other things.

0:14:47.520 --> 0:14:50.720
<v Speaker 6>There's also the backdrop of the fact that Jay himself

0:14:51.160 --> 0:14:54.000
<v Speaker 6>is a lawyer. Yeah, right, So he's a defense attorney

0:14:54.040 --> 0:14:56.600
<v Speaker 6>back in Uganda, and we can talk about that as well,

0:14:56.880 --> 0:14:59.160
<v Speaker 6>because he's like kind of in this profession that is

0:14:59.200 --> 0:15:04.280
<v Speaker 6>actually about defense Ugandan's through systems of justice. So there's

0:15:04.560 --> 0:15:07.200
<v Speaker 6>kind of multiple forms like suing as a kind of

0:15:07.200 --> 0:15:12.640
<v Speaker 6>weirdly American thing, suing in like totally minor matters versus

0:15:13.000 --> 0:15:16.240
<v Speaker 6>what Jay finds to be moral of his life, which

0:15:16.280 --> 0:15:19.440
<v Speaker 6>is to try to regain some sense of justice as

0:15:19.480 --> 0:15:21.520
<v Speaker 6>it relates to his lost property in Uganda.

0:15:23.320 --> 0:15:26.800
<v Speaker 2>But we learn more about Demetrius. He has his own

0:15:26.880 --> 0:15:31.040
<v Speaker 2>carpet cleaning business. We also meet some members of his family,

0:15:31.360 --> 0:15:36.080
<v Speaker 2>including his brother Dex and their father Willie Benn, who

0:15:36.400 --> 0:15:39.200
<v Speaker 2>works at a restaurant. Then we cut to the wedding

0:15:39.520 --> 0:15:44.000
<v Speaker 2>that Mina's family is attending. I believe it's Aneil's wedding,

0:15:44.760 --> 0:15:48.960
<v Speaker 2>and we see women in the community gossiping about Mina,

0:15:49.360 --> 0:15:52.640
<v Speaker 2>saying that because she's darker skinned and her family doesn't

0:15:52.640 --> 0:15:58.200
<v Speaker 2>have money, she's not good enough for someone like Harry Patel.

0:15:58.640 --> 0:16:04.000
<v Speaker 3>And one of these gossips is Mira and Yer, so yeah.

0:16:03.800 --> 0:16:07.480
<v Speaker 2>Yeah, so they're like, she's she's not good enough for

0:16:07.480 --> 0:16:12.400
<v Speaker 2>Harry Patel. Though, this Harry fellow asks Mina to go

0:16:12.480 --> 0:16:15.240
<v Speaker 2>out with him after the wedding, so he takes her

0:16:15.320 --> 0:16:17.960
<v Speaker 2>to a bar and guess who happens to be there.

0:16:18.640 --> 0:16:24.240
<v Speaker 2>It's Demetrious and he's kind of preoccupied when he runs

0:16:24.280 --> 0:16:29.200
<v Speaker 2>into an old flame of his, a musician named Alicia,

0:16:29.840 --> 0:16:33.200
<v Speaker 2>who is there with another man, a record producer, because

0:16:33.200 --> 0:16:35.720
<v Speaker 2>she's trying to get her music career off the ground.

0:16:36.080 --> 0:16:39.080
<v Speaker 3>Yeah, they're they're both being a little bit diabolical during

0:16:39.120 --> 0:16:42.440
<v Speaker 3>this first meeting, which I was which I was like, again,

0:16:42.480 --> 0:16:44.160
<v Speaker 3>I'm like, it's just such a well written movie and

0:16:44.200 --> 0:16:47.880
<v Speaker 3>it feels so real where I was like, wow, that

0:16:47.920 --> 0:16:50.640
<v Speaker 3>never comes back, But of course it comes back that

0:16:50.840 --> 0:16:53.440
<v Speaker 3>it's sort of like they're trying to use each other

0:16:53.480 --> 0:16:55.920
<v Speaker 3>to make someone else jealous or feel a type of way,

0:16:56.320 --> 0:16:58.080
<v Speaker 3>and then they end up falling in love and.

0:16:58.640 --> 0:17:03.840
<v Speaker 2>Yeah, yeah, because what happens is Demetrius asks Mina if

0:17:03.840 --> 0:17:07.040
<v Speaker 2>she wants to dance to try to make Alicia jealous,

0:17:07.800 --> 0:17:11.760
<v Speaker 2>and they get very close and cozy, and poor Harry

0:17:11.800 --> 0:17:19.359
<v Speaker 2>Patel is like, what about me? And he ups and leaves.

0:17:20.200 --> 0:17:24.120
<v Speaker 2>Demetrius then takes Mina home and a short time later

0:17:24.160 --> 0:17:26.479
<v Speaker 2>she calls him and he invites her to his dad's

0:17:26.480 --> 0:17:32.400
<v Speaker 2>birthday party that weekend. Meanwhile, we learn that Mina's dad, Jay,

0:17:32.720 --> 0:17:36.080
<v Speaker 2>has been working on this lawsuit for the past five

0:17:36.160 --> 0:17:40.600
<v Speaker 2>years where he's suing the Ugandan government for illegally displacing

0:17:40.640 --> 0:17:45.720
<v Speaker 2>his family. Mina asks her mom what happened between her

0:17:45.720 --> 0:17:51.000
<v Speaker 2>father and his friend Okaylo, but Keno changes the subject.

0:17:51.720 --> 0:17:55.840
<v Speaker 2>Then we cut to Demetrius driving Mina to the birthday

0:17:55.840 --> 0:17:58.640
<v Speaker 2>party and they're getting to know each other. Mina tells

0:17:58.720 --> 0:18:02.080
<v Speaker 2>him about her backstory. She's been in Mississippi for three

0:18:02.160 --> 0:18:06.880
<v Speaker 2>years before that, London for several years before that, Uganda,

0:18:06.920 --> 0:18:10.760
<v Speaker 2>and she's never been to India despite being of Indian descent.

0:18:11.560 --> 0:18:15.160
<v Speaker 2>Then they arrive at his family's house for the party.

0:18:15.640 --> 0:18:19.919
<v Speaker 2>Mina meets his dad, his grandfather, his brother Dex, his

0:18:20.080 --> 0:18:24.600
<v Speaker 2>aunt Rose, and his friend Tyrone played by Charles S. Dutton,

0:18:25.160 --> 0:18:29.480
<v Speaker 2>who is she's already met him, but he continues to

0:18:29.560 --> 0:18:36.760
<v Speaker 2>be rather creepily lusting after Mina. The family asks her

0:18:36.800 --> 0:18:40.399
<v Speaker 2>a bunch of questions about where she's from, about having

0:18:40.480 --> 0:18:44.800
<v Speaker 2>lived in Africa, about how Indian people ended up there,

0:18:45.560 --> 0:18:49.160
<v Speaker 2>and then as soon as Demetrius's ex Alicia shows up,

0:18:49.760 --> 0:18:54.080
<v Speaker 2>he and Mina leave. They go to the bayou and

0:18:54.119 --> 0:18:58.760
<v Speaker 2>walk around where they're vibing and they kiss on the lips.

0:18:59.080 --> 0:19:00.920
<v Speaker 3>Great theme, it's so romantic.

0:19:01.000 --> 0:19:06.600
<v Speaker 2>Oh yeah, And also he asks for consent twice, which

0:19:06.800 --> 0:19:09.080
<v Speaker 2>you almost never see, but you love to see it.

0:19:10.119 --> 0:19:13.480
<v Speaker 2>Then he invites her to go with him to Biloxi,

0:19:13.720 --> 0:19:17.240
<v Speaker 2>which I had to look up, being unfamiliar with this region,

0:19:17.280 --> 0:19:20.280
<v Speaker 2>but it's a city in Mississippi on the coast and

0:19:20.640 --> 0:19:25.400
<v Speaker 2>they're enjoying a nice little vacation, I believe on her birthday.

0:19:25.640 --> 0:19:30.960
<v Speaker 2>But a few of Mina's relatives, including Anil and characters

0:19:31.040 --> 0:19:35.560
<v Speaker 2>named Napkin and Pontiac, also happened to be in Biloxi,

0:19:35.880 --> 0:19:40.479
<v Speaker 2>and they see Mina and Demetrius together, so they go

0:19:40.560 --> 0:19:45.919
<v Speaker 2>after them, saying like stay away from our women. A

0:19:45.960 --> 0:19:50.160
<v Speaker 2>fight breaks out, cops get involved, and Mina and Demetrius

0:19:50.200 --> 0:19:56.000
<v Speaker 2>are arrested. Jay bails Mina out of jail. Her parents

0:19:56.040 --> 0:19:59.560
<v Speaker 2>feel like she has brought shame to the family, but

0:19:59.640 --> 0:20:04.960
<v Speaker 2>Mina tell them that she's in love with Demetrius. Meanwhile,

0:20:05.040 --> 0:20:08.600
<v Speaker 2>Demetrius is also getting scrutiny from his family. A bank

0:20:08.640 --> 0:20:12.600
<v Speaker 2>loan for his business is in jeopardy, and Mina's family

0:20:13.160 --> 0:20:18.920
<v Speaker 2>tarnishes Demetrius's professional reputation around town. He goes to talk

0:20:18.960 --> 0:20:22.640
<v Speaker 2>to Mina about all of this at the motel where

0:20:22.640 --> 0:20:26.560
<v Speaker 2>she works, but Jay comes out instead, so Demetrius confronts

0:20:26.640 --> 0:20:31.200
<v Speaker 2>him for disrespecting him and his business and confronts him

0:20:31.240 --> 0:20:35.359
<v Speaker 2>for his lack of solidarity with other people of color. Also,

0:20:36.040 --> 0:20:38.919
<v Speaker 2>Jay has received word from the Ugandan government about his

0:20:39.000 --> 0:20:43.800
<v Speaker 2>lawsuit and they're granting him a hearing, and so he

0:20:43.840 --> 0:20:47.320
<v Speaker 2>has to travel back to Kampala for that. We get

0:20:47.359 --> 0:20:50.520
<v Speaker 2>a flashback of Jay's final night living in Uganda before

0:20:50.560 --> 0:20:55.560
<v Speaker 2>he's forcibly removed. Okaelo is telling him that it doesn't

0:20:55.600 --> 0:20:59.639
<v Speaker 2>matter that Jay was born in Uganda and identifies as

0:20:59.800 --> 0:21:05.240
<v Speaker 2>you gandin more so than he does Indian, because Africa

0:21:05.440 --> 0:21:08.360
<v Speaker 2>is for black Africans and Jay doesn't belong there.

0:21:08.480 --> 0:21:11.439
<v Speaker 3>Which we saw a less in context clip of at

0:21:11.440 --> 0:21:12.679
<v Speaker 3>the very beginning of the movie.

0:21:12.920 --> 0:21:16.720
<v Speaker 2>Yeah, yes, I think this is also the flashback where

0:21:16.720 --> 0:21:20.840
<v Speaker 2>we see Jay getting arrested and then Okaylo bailing him

0:21:20.880 --> 0:21:25.080
<v Speaker 2>out of jail. Then Mina and her dad have a

0:21:25.080 --> 0:21:29.480
<v Speaker 2>conversation about why they left Uganda, and it seems as

0:21:29.480 --> 0:21:33.600
<v Speaker 2>though Jay is jaded by the fact that he was

0:21:33.640 --> 0:21:37.920
<v Speaker 2>expelled from the country simply because of his race and ethnicity,

0:21:38.640 --> 0:21:41.880
<v Speaker 2>and he thinks that maybe Indian people should just stick

0:21:41.920 --> 0:21:47.800
<v Speaker 2>together and not mix with other people. Then, to retaliate

0:21:47.880 --> 0:21:52.840
<v Speaker 2>for having his professional reputation ruined, Demetrius decides to sue

0:21:53.000 --> 0:21:57.040
<v Speaker 2>Anil for fifty thousand dollars after all, claiming to have

0:21:57.080 --> 0:22:00.560
<v Speaker 2>a back injury from when Mina rear ended him driving

0:22:00.600 --> 0:22:06.520
<v Speaker 2>Anil's car. Jay decides to take his family back to Uganda,

0:22:07.040 --> 0:22:10.560
<v Speaker 2>partly to get Mina away from Demetrius, partly to leave

0:22:10.600 --> 0:22:14.560
<v Speaker 2>Mississippi where they don't feel wanted, and partly for his

0:22:14.880 --> 0:22:19.479
<v Speaker 2>hearing and Kampala to try to reclaim his property, so

0:22:19.960 --> 0:22:23.960
<v Speaker 2>Mina goes looking for Demetrius to say goodbye. She finds him,

0:22:24.560 --> 0:22:29.360
<v Speaker 2>but he's upset, accusing her family of having a problem

0:22:29.400 --> 0:22:32.719
<v Speaker 2>with black people, and she's like, well, you never asked

0:22:32.760 --> 0:22:35.639
<v Speaker 2>me anything about myself because you were too busy using

0:22:35.680 --> 0:22:39.360
<v Speaker 2>me to make your girl, your old girlfriend, Alicia jealous,

0:22:39.840 --> 0:22:42.440
<v Speaker 2>and he's like, well, maybe that's how it was at first,

0:22:42.960 --> 0:22:48.000
<v Speaker 2>but then I fell in love with you and they reconcile.

0:22:49.080 --> 0:22:52.879
<v Speaker 2>Mina decides she doesn't want to accompany her parents to Uganda.

0:22:53.080 --> 0:22:55.760
<v Speaker 2>She wants to go with Demetrius, who also wants to

0:22:55.840 --> 0:23:01.160
<v Speaker 2>leave Mississippi, and they're gonna go somewhere together potentially start

0:23:01.160 --> 0:23:06.840
<v Speaker 2>working together, so she tells her parents. Meanwhile, Jay returns

0:23:06.880 --> 0:23:09.600
<v Speaker 2>to Uganda, I think without Kenu.

0:23:10.000 --> 0:23:13.040
<v Speaker 3>Yes, definitely, because she is I think taking care of

0:23:13.040 --> 0:23:14.440
<v Speaker 3>the business back at home.

0:23:14.480 --> 0:23:19.200
<v Speaker 2>Right, and he learns that his friend Oklo died many

0:23:19.280 --> 0:23:24.200
<v Speaker 2>years ago shortly after Jay left, seems at the hand

0:23:24.200 --> 0:23:29.200
<v Speaker 2>of the Ugandan government, possibly for his dissent, and so

0:23:29.359 --> 0:23:33.760
<v Speaker 2>Jay laments that he refused to say goodbye to Oklo.

0:23:34.440 --> 0:23:38.720
<v Speaker 2>He realizes that home is where the heart is, and

0:23:38.880 --> 0:23:42.639
<v Speaker 2>his heart is his family back in the US, but

0:23:43.119 --> 0:23:46.320
<v Speaker 2>he will always feel a strong connection to his home

0:23:46.400 --> 0:23:52.840
<v Speaker 2>country of Uganda the end. So let's take a quick

0:23:52.880 --> 0:23:59.359
<v Speaker 2>break and we'll come back to discuss.

0:24:05.760 --> 0:24:08.680
<v Speaker 3>And we're back. Where do I want to start? There's

0:24:08.720 --> 0:24:10.200
<v Speaker 3>so much to talk about.

0:24:10.240 --> 0:24:13.520
<v Speaker 2>Yeah, Derba, does anything jump out to you as far

0:24:13.560 --> 0:24:14.520
<v Speaker 2>as where to begin?

0:24:15.200 --> 0:24:17.080
<v Speaker 5>Oh? I mean where to begin?

0:24:17.160 --> 0:24:20.000
<v Speaker 6>As you pointed out Jamie right at the beginning, this

0:24:20.040 --> 0:24:21.320
<v Speaker 6>film is actually so rich.

0:24:21.400 --> 0:24:23.120
<v Speaker 5>There's so much to be said about it.

0:24:23.760 --> 0:24:27.120
<v Speaker 6>When I wrote about it, you know, I partly wrote

0:24:27.119 --> 0:24:29.119
<v Speaker 6>about it because I was talking about my own family

0:24:29.200 --> 0:24:31.840
<v Speaker 6>history as I was talking about when we started. But

0:24:32.560 --> 0:24:35.040
<v Speaker 6>I kind of feel like we should begin at the beginning.

0:24:35.200 --> 0:24:37.959
<v Speaker 6>In that kind of early moment you described it as

0:24:38.000 --> 0:24:40.040
<v Speaker 6>a meat cute. Is a hilarious meat cute because it's

0:24:40.040 --> 0:24:44.160
<v Speaker 6>like ninety style cars breaking and you know, like it's

0:24:44.440 --> 0:24:48.160
<v Speaker 6>two cars that are just giant metal boxes hitting each other.

0:24:48.760 --> 0:24:49.439
<v Speaker 5>But you know it.

0:24:49.720 --> 0:24:51.919
<v Speaker 6>To me, there's so many parts of this film that

0:24:52.000 --> 0:24:55.200
<v Speaker 6>are extraordinary. We might start at the beginning only because

0:24:55.240 --> 0:24:59.359
<v Speaker 6>I think the Uganda story in this is unusual, and

0:25:00.000 --> 0:25:02.240
<v Speaker 6>I think often most people have not been exposed to,

0:25:03.119 --> 0:25:05.520
<v Speaker 6>which is that the story of Mena's family and the

0:25:05.520 --> 0:25:08.960
<v Speaker 6>story of Jay his wife Kinu is a story of

0:25:09.280 --> 0:25:15.320
<v Speaker 6>like multiple forced migrations that happened over many, many generations. Yeah,

0:25:15.359 --> 0:25:17.879
<v Speaker 6>and that feeling of displacement is like, I think so

0:25:18.000 --> 0:25:19.879
<v Speaker 6>much a part of that of the film.

0:25:20.440 --> 0:25:22.199
<v Speaker 5>Yeah, absolutely so.

0:25:22.640 --> 0:25:22.920
<v Speaker 3>Yeah.

0:25:22.960 --> 0:25:28.600
<v Speaker 2>To provide some additional historical context, obviously, it's a complex

0:25:28.760 --> 0:25:31.679
<v Speaker 2>history and I'm not an expert in this area, but

0:25:32.000 --> 0:25:37.399
<v Speaker 2>from what I understand, England was doing what England does,

0:25:37.440 --> 0:25:41.280
<v Speaker 2>which is colonizing a country in the global South. So

0:25:41.320 --> 0:25:45.159
<v Speaker 2>England was colonizing Uganda from the late eighteen hundreds to

0:25:45.480 --> 0:25:50.439
<v Speaker 2>the nineteen sixties, and during that time, the British brought

0:25:50.600 --> 0:25:56.680
<v Speaker 2>over thirty thousand Indian people to Uganda to work, including

0:25:56.720 --> 0:26:01.280
<v Speaker 2>to build the Uganda Railway, and the British invested in

0:26:01.320 --> 0:26:04.679
<v Speaker 2>the education of the South Asian minority, but did not

0:26:04.880 --> 0:26:08.840
<v Speaker 2>do the same for the indigenous Ugandans. That's right, which

0:26:08.920 --> 0:26:12.200
<v Speaker 2>meant that the South Asian minority tended to have higher

0:26:12.240 --> 0:26:16.320
<v Speaker 2>paying jobs and be better off financially, which led to

0:26:16.440 --> 0:26:19.720
<v Speaker 2>resentment in the black Ugandan population.

0:26:20.240 --> 0:26:21.080
<v Speaker 5>That's exactly right.

0:26:21.119 --> 0:26:24.439
<v Speaker 6>I mean I at the time, in the late nineteenth century,

0:26:24.480 --> 0:26:26.840
<v Speaker 6>India was like the crown jewel of the British Empire,

0:26:27.240 --> 0:26:30.879
<v Speaker 6>meaning it was the longest held area, the richest area.

0:26:30.960 --> 0:26:35.280
<v Speaker 6>That's how Britain got its wealth, and it also got its.

0:26:35.520 --> 0:26:38.320
<v Speaker 5>Labor that way, right, And you know, what we know is.

0:26:38.240 --> 0:26:40.520
<v Speaker 6>That the nineteenth century, the eighteenth the nineteenth century are

0:26:40.560 --> 0:26:43.919
<v Speaker 6>stories of the movement of labor, enslaved labor, indentur of labor,

0:26:44.600 --> 0:26:49.800
<v Speaker 6>and the movement of labors into Eastern Africa in Kenya

0:26:49.880 --> 0:26:53.360
<v Speaker 6>and Uganda and Tanzania. Also in South Africa. We see

0:26:53.359 --> 0:26:56.880
<v Speaker 6>this in the mines and in railroads. Is really critical

0:26:56.960 --> 0:27:00.719
<v Speaker 6>to British imperial aspirations. Yeah, you know, and so it's

0:27:00.760 --> 0:27:03.280
<v Speaker 6>about the forced movement of people. Exactly as you described,

0:27:03.520 --> 0:27:07.880
<v Speaker 6>we see like the British create these divide and rural policies.

0:27:08.480 --> 0:27:10.440
<v Speaker 6>And one of the things that I found really striking

0:27:10.440 --> 0:27:12.520
<v Speaker 6>in the film is actually that we get a sense

0:27:12.520 --> 0:27:14.560
<v Speaker 6>of the divide and rural policies here in the United

0:27:14.640 --> 0:27:17.680
<v Speaker 6>States as well, but we don't often use the language

0:27:17.880 --> 0:27:19.160
<v Speaker 6>like that we would.

0:27:18.920 --> 0:27:20.120
<v Speaker 5>Describe for colonialism.

0:27:20.160 --> 0:27:24.120
<v Speaker 6>So exactly as you said, Indians gain access to capital,

0:27:24.200 --> 0:27:27.359
<v Speaker 6>they gain access to educational opportunities when they're in Uganda,

0:27:27.640 --> 0:27:30.920
<v Speaker 6>they become the kind of business people on the ground

0:27:31.680 --> 0:27:34.600
<v Speaker 6>in Uganda, and then they gain access to property. And

0:27:34.680 --> 0:27:38.120
<v Speaker 6>we see the same in the depictions that are happening

0:27:38.280 --> 0:27:43.000
<v Speaker 6>in Mississippi because in Mississippi, like we know, for many

0:27:43.040 --> 0:27:46.280
<v Speaker 6>parts of the United States, Asian minorities or Asian immigrants,

0:27:46.760 --> 0:27:50.800
<v Speaker 6>including South Asian immigrants, being to get access to small

0:27:50.840 --> 0:27:57.760
<v Speaker 6>business loans, access to business ownership, usually hotels, motels, and

0:27:57.960 --> 0:28:01.280
<v Speaker 6>liquor stores. And we see that across the American South,

0:28:01.800 --> 0:28:06.280
<v Speaker 6>whereas black people from the same community have difficulty accessing

0:28:06.560 --> 0:28:09.640
<v Speaker 6>small business loans. We see that in Dimitrius's own experience

0:28:09.720 --> 0:28:12.280
<v Speaker 6>trying to gain access to a loan. And so the

0:28:12.359 --> 0:28:15.119
<v Speaker 6>divide and rule that is taking place in Uganda is

0:28:15.119 --> 0:28:16.800
<v Speaker 6>also taking place in the American South.

0:28:17.080 --> 0:28:17.280
<v Speaker 1>Yeah.

0:28:17.280 --> 0:28:22.800
<v Speaker 2>Absolutely, And the movie presents all of this in really

0:28:23.280 --> 0:28:24.520
<v Speaker 2>nuanced ways.

0:28:24.359 --> 0:28:28.360
<v Speaker 3>In this like really thoughtful I don't know the way,

0:28:28.520 --> 0:28:32.120
<v Speaker 3>because this is history that I am still not well

0:28:32.200 --> 0:28:34.320
<v Speaker 3>versed in, but I am at least aware of now,

0:28:34.400 --> 0:28:38.120
<v Speaker 3>but was certainly not taught in you know, my American

0:28:38.160 --> 0:28:41.640
<v Speaker 3>public school. And it's just, you know, yet another reminder

0:28:41.720 --> 0:28:48.920
<v Speaker 3>of how intentionally colonialism and the complexities of colonialism aren't taught.

0:28:50.280 --> 0:28:50.720
<v Speaker 2>For sure.

0:28:50.840 --> 0:28:54.400
<v Speaker 3>Yeah, it's striking and the fact that that logic kind

0:28:54.400 --> 0:28:57.720
<v Speaker 3>of bears out in this story too, where we see

0:28:57.960 --> 0:29:02.440
<v Speaker 3>Mina sort of explaining this story to Demetrius because this

0:29:02.600 --> 0:29:05.440
<v Speaker 3>is not something that's really taught in American schools and

0:29:05.520 --> 0:29:09.200
<v Speaker 3>intentionally so and so I feel like we as audience

0:29:09.240 --> 0:29:17.000
<v Speaker 3>members are learning sort of with him essentially totally absolutely, yeah.

0:29:16.560 --> 0:29:19.040
<v Speaker 6>And so yeah, so exactly as you describe, right, and

0:29:19.080 --> 0:29:21.880
<v Speaker 6>so then in nineteen seventy two with the displacement, they

0:29:22.040 --> 0:29:25.959
<v Speaker 6>forced expulsion of Asians. That happens under the dictatorship of Idiomine,

0:29:26.400 --> 0:29:30.920
<v Speaker 6>who comes into power through basically a military coup, takes

0:29:30.920 --> 0:29:32.320
<v Speaker 6>over the military.

0:29:32.400 --> 0:29:34.000
<v Speaker 5>The military becomes.

0:29:33.840 --> 0:29:37.680
<v Speaker 6>Like a militia on his behalf of his dictatorship, and

0:29:37.720 --> 0:29:41.600
<v Speaker 6>then he says, Africa's for the Africans, for the black Africans.

0:29:41.960 --> 0:29:46.960
<v Speaker 6>And by then there are eighty to one hundred thousand

0:29:47.240 --> 0:29:50.360
<v Speaker 6>Indian descent Ugandans in Uganda.

0:29:50.720 --> 0:29:53.680
<v Speaker 5>It's a huge population of people. Where they're going to go?

0:29:54.200 --> 0:29:56.160
<v Speaker 2>Yeah, So some of them went to the US, some

0:29:56.200 --> 0:29:58.920
<v Speaker 2>of them went to England, some of them went to

0:29:59.080 --> 0:30:03.160
<v Speaker 2>India even though they maybe were never there before. And

0:30:03.200 --> 0:30:06.760
<v Speaker 2>then in Mina and her family's case, they went to

0:30:06.800 --> 0:30:09.440
<v Speaker 2>the US to Mississippi by way of London. I think

0:30:09.560 --> 0:30:13.000
<v Speaker 2>Mina says she's only been in Mississippi for three years.

0:30:14.080 --> 0:30:18.239
<v Speaker 2>Bits of this context we learn throughout the movie, but

0:30:18.320 --> 0:30:26.479
<v Speaker 2>that's kind of the broad picture that contextualizes Jay and

0:30:27.040 --> 0:30:32.120
<v Speaker 2>his motivation behind the lawsuit and wanting to return to

0:30:32.240 --> 0:30:37.880
<v Speaker 2>Uganda and reclaim his stolen property, and that also informs

0:30:38.480 --> 0:30:43.920
<v Speaker 2>to some degree his sentiments around the Black American community

0:30:44.400 --> 0:30:48.520
<v Speaker 2>in Mississippi, because, like you said, Derba toward the top

0:30:48.560 --> 0:30:53.240
<v Speaker 2>of the episode, the movie is constantly examining different characters'

0:30:53.640 --> 0:30:58.680
<v Speaker 2>relationships to their racial and ethnic identity and how that

0:30:58.720 --> 0:31:04.200
<v Speaker 2>plays into racial biases, how that plays into colorism, how

0:31:04.240 --> 0:31:08.959
<v Speaker 2>that plays into people adhering to white supremacy even if

0:31:09.040 --> 0:31:13.080
<v Speaker 2>they are not white. So many things, and we see

0:31:13.080 --> 0:31:16.240
<v Speaker 2>this from many different angles, from many different characters.

0:31:16.520 --> 0:31:21.120
<v Speaker 6>I also think I find that this film is one

0:31:21.160 --> 0:31:24.040
<v Speaker 6>of the most honest in the way that it examines

0:31:24.120 --> 0:31:30.360
<v Speaker 6>anti black racism among South Asian diasporic people, and Jay's

0:31:30.400 --> 0:31:32.920
<v Speaker 6>anti black racism when he says that his daughter is

0:31:32.960 --> 0:31:35.920
<v Speaker 6>not allowed to be in a relationship with Demetrius, is

0:31:36.080 --> 0:31:38.560
<v Speaker 6>very you know, in some ways, the movie is trying

0:31:38.560 --> 0:31:42.520
<v Speaker 6>to tell us a story about his prejudices that comes

0:31:42.600 --> 0:31:46.200
<v Speaker 6>from a personal experience of alienation and violence that happens

0:31:46.240 --> 0:31:51.440
<v Speaker 6>between his friendship breakup essentially with Okaylo, But in terms

0:31:51.480 --> 0:31:54.280
<v Speaker 6>of her family members, we get a deep seated sense

0:31:54.320 --> 0:31:57.880
<v Speaker 6>of anti black racism in that community, which was really

0:31:57.920 --> 0:31:59.680
<v Speaker 6>interesting to me when I was writing about the film,

0:31:59.880 --> 0:32:02.920
<v Speaker 6>I thought that was a really important point to point out.

0:32:02.960 --> 0:32:05.320
<v Speaker 6>And I mean, I should just note there's two very

0:32:05.440 --> 0:32:10.160
<v Speaker 6>very well known Indian Ugandan or Ugandan descent South Asian

0:32:10.200 --> 0:32:12.800
<v Speaker 6>diasporic people who are in the public eye right now.

0:32:12.920 --> 0:32:17.360
<v Speaker 6>One is Auran Mamdani. Of course Mirah's son, who is

0:32:17.400 --> 0:32:19.320
<v Speaker 6>the product of this film. We can talk about that

0:32:19.360 --> 0:32:23.160
<v Speaker 6>in his and then the others Cash brtel H, the

0:32:24.240 --> 0:32:26.800
<v Speaker 6>I guess head of the FBI, and you get a

0:32:27.000 --> 0:32:29.640
<v Speaker 6>really different sense of the trajectory of what happens in

0:32:29.720 --> 0:32:33.200
<v Speaker 6>diasporashighly different guys, really different guys.

0:32:33.680 --> 0:32:39.040
<v Speaker 2>Yeah, yep. And speaking to the Zoramumdani of it all

0:32:39.080 --> 0:32:41.560
<v Speaker 2>and his origin story and how it relates to this film.

0:32:41.680 --> 0:32:45.240
<v Speaker 3>Yes, I think without Mississippi Massala, we might not have Dani,

0:32:45.520 --> 0:32:45.960
<v Speaker 3>so we.

0:32:46.160 --> 0:32:50.320
<v Speaker 5>Would definitely not Yeah, that's definitely true.

0:32:50.720 --> 0:32:55.680
<v Speaker 6>Yeah, his father is mahmud Maamdani, an extraordinary political theorist

0:32:56.320 --> 0:33:01.800
<v Speaker 6>thinker who is Indian descent Ugandan who it was himself

0:33:01.880 --> 0:33:05.160
<v Speaker 6>expelled in nineteen seventy two, and in fact has recently

0:33:05.160 --> 0:33:08.640
<v Speaker 6>written a book called Slow Poison about his own expulsion

0:33:08.760 --> 0:33:11.600
<v Speaker 6>and the experience of returning back to Uganda, which is

0:33:11.640 --> 0:33:17.160
<v Speaker 6>worth anyone reading. But as you all probably know, on

0:33:17.200 --> 0:33:20.680
<v Speaker 6>the film, Mira did many, many different interviews with people

0:33:21.240 --> 0:33:23.440
<v Speaker 6>of u Gotten descent, in people in the American South.

0:33:23.520 --> 0:33:25.719
<v Speaker 6>She did a tour of the American South, and in

0:33:25.760 --> 0:33:29.640
<v Speaker 6>that period she met Mamou Bamdani, this famous academic.

0:33:29.640 --> 0:33:32.360
<v Speaker 5>And there was a love story of their own. So

0:33:32.560 --> 0:33:34.920
<v Speaker 5>right at the end of the film, you can see

0:33:35.160 --> 0:33:39.280
<v Speaker 5>that she dedicates the movie to him.

0:33:38.200 --> 0:33:41.320
<v Speaker 3>Which is so cute. And this movie, I believe comes

0:33:41.360 --> 0:33:45.120
<v Speaker 3>out the same year that Zora Mamdani comes.

0:33:45.080 --> 0:33:48.000
<v Speaker 6>Comes out into our worlds.

0:33:49.480 --> 0:33:54.120
<v Speaker 3>Yeah, look, Miraa and Ira was releasing in nineteen ninety

0:33:54.160 --> 0:34:03.920
<v Speaker 3>one producing this year. That's correat and all of it impactful. Yes,

0:34:04.440 --> 0:34:07.920
<v Speaker 3>But yeah, I the love story that exists, I mean,

0:34:07.960 --> 0:34:09.960
<v Speaker 3>I just I love a love story. Inside of a

0:34:09.960 --> 0:34:13.320
<v Speaker 3>love story, it's impossible to resist.

0:34:13.640 --> 0:34:16.920
<v Speaker 2>Yeah, it seems like because she was married to another

0:34:17.200 --> 0:34:19.840
<v Speaker 2>man when she was doing this research.

0:34:19.520 --> 0:34:22.000
<v Speaker 3>Is a producer and production designer on the movie.

0:34:22.320 --> 0:34:25.760
<v Speaker 2>Yeah, Mitch Epstein, it's Jenny and I don't know exactly

0:34:25.760 --> 0:34:29.120
<v Speaker 2>what happened, but my head canon is that it seems

0:34:29.120 --> 0:34:31.560
<v Speaker 2>like their marriage was already kind of falling apart at

0:34:31.560 --> 0:34:36.399
<v Speaker 2>that point, but that she went to interview her soon

0:34:36.440 --> 0:34:40.280
<v Speaker 2>to be husband mamood Mom Donnie, and she's just like, hmm,

0:34:40.840 --> 0:34:44.719
<v Speaker 2>let me put a pin in this. And then they

0:34:45.080 --> 0:34:48.440
<v Speaker 2>smooched and made a baby. And now that baby is

0:34:48.440 --> 0:34:50.040
<v Speaker 2>the mayor of New York City.

0:34:50.200 --> 0:34:53.040
<v Speaker 3>Life comes at you fast, that sure does.

0:34:53.520 --> 0:34:59.720
<v Speaker 2>And then Mira and Sunny the screenwriter, after their trip

0:34:59.840 --> 0:35:02.640
<v Speaker 2>to to Compaula to do the research there, they went

0:35:02.680 --> 0:35:06.879
<v Speaker 2>to Mississippi where they met a carpet cleaner named Demetrius

0:35:07.200 --> 0:35:13.240
<v Speaker 2>and decided to model that character after this real life person.

0:35:14.040 --> 0:35:18.680
<v Speaker 2>So the script comes together. Ben Kingsley was originally supposed

0:35:18.719 --> 0:35:23.799
<v Speaker 2>to play Jay, but he stepped down, which meant that

0:35:24.480 --> 0:35:27.400
<v Speaker 2>mir and I are lost funding for the project because

0:35:27.440 --> 0:35:30.840
<v Speaker 2>the funding was sort of contingent on Ben Kingsley's involvement,

0:35:31.400 --> 0:35:35.040
<v Speaker 2>but she was able to get more funding when Denzel

0:35:35.239 --> 0:35:35.720
<v Speaker 2>was cast.

0:35:36.480 --> 0:35:41.280
<v Speaker 3>But there is a story about how executives were really

0:35:41.320 --> 0:35:44.759
<v Speaker 3>trying to push for the character played by Denzel to

0:35:44.800 --> 0:35:48.279
<v Speaker 3>be a white actor. They were pushed. I mean, it's

0:35:48.320 --> 0:35:51.719
<v Speaker 3>a story that she's told many times and usually with

0:35:51.840 --> 0:35:56.360
<v Speaker 3>a really funny button, which is that she would she said,

0:35:56.200 --> 0:35:59.080
<v Speaker 3>she tells the producers there will be white actors, they

0:35:59.080 --> 0:36:02.080
<v Speaker 3>will all be playing wait, which that's correct.

0:36:02.280 --> 0:36:06.120
<v Speaker 6>Is iconic, incredible, I mean it's also I mean, so

0:36:07.080 --> 0:36:11.080
<v Speaker 6>mir and Ira and I work together because all of

0:36:11.120 --> 0:36:14.080
<v Speaker 6>the papers, all of the materials that are related to

0:36:14.160 --> 0:36:16.879
<v Speaker 6>the making of Mississippi Massala, but also all of her

0:36:16.880 --> 0:36:20.400
<v Speaker 6>films are held at the Slessenger Library on the History

0:36:20.400 --> 0:36:24.320
<v Speaker 6>of Women in America at Harvard, and I collected those papers,

0:36:24.560 --> 0:36:28.400
<v Speaker 6>and when we were working together, you know, essentially I

0:36:28.520 --> 0:36:31.399
<v Speaker 6>learned so much about her filmmaking process and so she

0:36:32.080 --> 0:36:35.040
<v Speaker 6>you know, she was like just extraordinary and remarkable for

0:36:35.080 --> 0:36:36.960
<v Speaker 6>all kinds of reasons. I mean, she was one of

0:36:36.960 --> 0:36:39.719
<v Speaker 6>the only women filmmakers doing this kind of work at

0:36:39.719 --> 0:36:41.520
<v Speaker 6>the time that she was doing it. You know, we

0:36:41.560 --> 0:36:46.080
<v Speaker 6>have so many people today who follow in the footsteps.

0:36:46.080 --> 0:36:49.040
<v Speaker 6>But you know, feminist filmmakers like if we're not getting

0:36:49.080 --> 0:36:51.320
<v Speaker 6>big budget films by any me and so getting funded

0:36:51.320 --> 0:36:52.239
<v Speaker 6>for this was really hard.

0:36:52.560 --> 0:36:55.360
<v Speaker 5>And if you go into her archives. You can see

0:36:55.400 --> 0:36:57.440
<v Speaker 5>all of the casting calls for.

0:36:57.440 --> 0:37:00.400
<v Speaker 6>Mississppi Massala and I'll just note that archive is open

0:37:00.440 --> 0:37:02.279
<v Speaker 6>and free to the public, So I just want to

0:37:02.320 --> 0:37:04.120
<v Speaker 6>note that for anyone who wants to go in, it

0:37:04.120 --> 0:37:07.080
<v Speaker 6>has all the posters, and she has these little moleskin

0:37:07.200 --> 0:37:10.800
<v Speaker 6>notebooks where she writes notes about every aspect of making

0:37:10.800 --> 0:37:12.960
<v Speaker 6>the film, like what she's doing, her decision making, who

0:37:13.000 --> 0:37:15.879
<v Speaker 6>she interviewed, and she's like a real ethnographer. She goes

0:37:15.880 --> 0:37:18.000
<v Speaker 6>and talks to lots of different people. But there are

0:37:18.000 --> 0:37:21.120
<v Speaker 6>all of these folders with the casting calls, with little

0:37:21.120 --> 0:37:24.160
<v Speaker 6>headshots of all of the like famous South Asians of

0:37:24.200 --> 0:37:26.560
<v Speaker 6>the period of you know, there's very few South Asian

0:37:26.680 --> 0:37:30.279
<v Speaker 6>actors at the time who were famous, and Mira's little

0:37:30.280 --> 0:37:32.839
<v Speaker 6>notes about who's beautiful and who's good looking, and who

0:37:32.840 --> 0:37:35.960
<v Speaker 6>should be in watch shot and so in there you

0:37:36.000 --> 0:37:38.960
<v Speaker 6>can see that Denzel coming onto the film was the

0:37:39.480 --> 0:37:40.960
<v Speaker 6>you know, the thing that made it possible.

0:37:42.360 --> 0:37:45.360
<v Speaker 3>And also, I mean it's I mean, it's not shocking

0:37:45.360 --> 0:37:48.440
<v Speaker 3>to hear from white film executives, but without a black

0:37:48.480 --> 0:37:50.840
<v Speaker 3>actor in that role, the story is impossible to tell.

0:37:51.360 --> 0:37:56.360
<v Speaker 3>Like the entire shape of the movie changes. I enjoyed

0:37:56.520 --> 0:38:00.520
<v Speaker 3>learning a bit more about her. Oh, that's first of all,

0:38:00.640 --> 0:38:04.680
<v Speaker 3>incredible that you compile that collection. I can't wait to

0:38:04.719 --> 0:38:05.839
<v Speaker 3>go back home and visit.

0:38:06.239 --> 0:38:07.480
<v Speaker 5>I highly suggest it.

0:38:07.480 --> 0:38:09.600
<v Speaker 6>It has amazing things, and I'll talk about other stuff

0:38:09.600 --> 0:38:11.520
<v Speaker 6>in there, but I really suggest it for anyone who

0:38:11.560 --> 0:38:13.120
<v Speaker 6>wants to learn more about me and I Are. We

0:38:13.120 --> 0:38:14.799
<v Speaker 6>should be writing a thousand books about he because she's

0:38:14.800 --> 0:38:15.320
<v Speaker 6>so interesting.

0:38:15.480 --> 0:38:15.880
<v Speaker 2>Yeah.

0:38:16.000 --> 0:38:20.000
<v Speaker 3>One thing I didn't know about her that I watched

0:38:20.000 --> 0:38:22.200
<v Speaker 3>a bunch of interviews with her to prepare for this.

0:38:22.760 --> 0:38:25.840
<v Speaker 3>That I know you know, but I want our listeners

0:38:25.880 --> 0:38:29.200
<v Speaker 3>to know too. We've talked pretty frequently on this show

0:38:29.239 --> 0:38:35.719
<v Speaker 3>about directors who are spotlighting, specifically like non actors that

0:38:35.760 --> 0:38:38.560
<v Speaker 3>are in a vulnerable like that are from a vulnerable community,

0:38:39.080 --> 0:38:42.759
<v Speaker 3>and how as a director and as an artist, can

0:38:42.800 --> 0:38:47.120
<v Speaker 3>you continue to support that community after the movie has ended,

0:38:47.160 --> 0:38:49.480
<v Speaker 3>after like the dust of something being released is I

0:38:49.480 --> 0:38:52.200
<v Speaker 3>think we've talked about it most frequently with Tangerine comes

0:38:52.239 --> 0:38:55.160
<v Speaker 3>right to mind, and Mira and I Are did this

0:38:55.239 --> 0:38:57.400
<v Speaker 3>incredible thing with her first film, which I haven't seen,

0:38:58.080 --> 0:39:02.120
<v Speaker 3>her first fiction, her first narrative films, Salam Bombay, that

0:39:02.480 --> 0:39:09.160
<v Speaker 3>features normal kids and has started a now thirty seven

0:39:09.760 --> 0:39:13.759
<v Speaker 3>year or like a close to forty years foundation that

0:39:14.000 --> 0:39:16.880
<v Speaker 3>didn't just support that group of children featured in the movie,

0:39:16.960 --> 0:39:20.640
<v Speaker 3>but has supported children in Mumbai for Yeah, since the

0:39:20.640 --> 0:39:23.560
<v Speaker 3>movie came out. It's called the Salam Bombay Foundation. And

0:39:24.440 --> 0:39:26.840
<v Speaker 3>you know, she's spoken a lot about how she was

0:39:26.880 --> 0:39:30.640
<v Speaker 3>inspired by her mother's work as a social worker in

0:39:30.719 --> 0:39:33.000
<v Speaker 3>terms of like how to build this and how to

0:39:33.040 --> 0:39:37.480
<v Speaker 3>get the right people involved. That just is a place

0:39:37.640 --> 0:39:39.880
<v Speaker 3>for I think I believe that there's also kids that

0:39:39.960 --> 0:39:42.080
<v Speaker 3>live there. There are some kids that just get access

0:39:42.160 --> 0:39:46.840
<v Speaker 3>to resources and education there, but really kind of following

0:39:46.920 --> 0:39:52.160
<v Speaker 3>through in this like political art mission and creating something

0:39:52.200 --> 0:39:55.640
<v Speaker 3>that's been it seems like really impactful and sustaining far

0:39:55.719 --> 0:39:58.840
<v Speaker 3>beyond the life of you know, the movie's release itself

0:39:58.960 --> 0:40:02.040
<v Speaker 3>is just so inspiring and so cool.

0:40:02.920 --> 0:40:05.720
<v Speaker 6>I think also what you would see, So she started

0:40:06.000 --> 0:40:09.960
<v Speaker 6>first doing little documentary films, although she's always been a storyteller.

0:40:10.160 --> 0:40:12.279
<v Speaker 6>Could if you ever have a conversation with Me and

0:40:12.280 --> 0:40:14.320
<v Speaker 6>I Are, you know that she's one of the greatest storyteller,

0:40:14.400 --> 0:40:19.000
<v Speaker 6>so charismatic, so amazing. But one of the films that

0:40:19.040 --> 0:40:20.520
<v Speaker 6>I love teaching from Mer and I Are is in

0:40:20.600 --> 0:40:23.560
<v Speaker 6>nineteen eighty five documentary that she produced so that she

0:40:23.680 --> 0:40:25.799
<v Speaker 6>made called India Cabaret.

0:40:25.800 --> 0:40:28.080
<v Speaker 5>Which is about the.

0:40:28.400 --> 0:40:31.839
<v Speaker 6>Women who work in the dancing industry essentially sex work

0:40:31.880 --> 0:40:35.240
<v Speaker 6>and adjacent to sex work in Bombay. This is before

0:40:35.239 --> 0:40:38.880
<v Speaker 6>she made Salam Bombay, where essentially women who are performing

0:40:38.880 --> 0:40:41.840
<v Speaker 6>in bars you wouldn't call them struck clubs, but equivalent,

0:40:41.920 --> 0:40:46.399
<v Speaker 6>you know, sensual kind of performances. And I think from

0:40:46.520 --> 0:40:51.320
<v Speaker 6>that film you get an understanding of Mira's real commitment

0:40:51.360 --> 0:40:57.200
<v Speaker 6>and interest to thinking about the sexual possibility and liberation

0:40:58.000 --> 0:41:03.560
<v Speaker 6>and dreaming of women, and how those worlds are foreclosed

0:41:03.800 --> 0:41:09.239
<v Speaker 6>or policed or violently censored by the communities within which

0:41:09.280 --> 0:41:13.319
<v Speaker 6>they live, but how women try to create worlds through

0:41:13.360 --> 0:41:16.520
<v Speaker 6>their own systems of ideas of desire. And I think

0:41:16.560 --> 0:41:18.719
<v Speaker 6>we get that a lot in Mississippi Massala too.

0:41:18.800 --> 0:41:18.960
<v Speaker 5>Right.

0:41:19.040 --> 0:41:25.759
<v Speaker 6>Mina is such a defiant character. I immediately find myself

0:41:26.080 --> 0:41:27.360
<v Speaker 6>attracted to her.

0:41:27.600 --> 0:41:28.440
<v Speaker 5>As a young woman.

0:41:28.560 --> 0:41:32.120
<v Speaker 6>I so find myself empathetic to who she wanted to

0:41:32.160 --> 0:41:34.839
<v Speaker 6>be and how she wanted to desire and how her

0:41:34.880 --> 0:41:39.040
<v Speaker 6>desires exceeded, you know, supposed norms for her own community

0:41:39.080 --> 0:41:41.160
<v Speaker 6>and the men who follow her into a hotel room

0:41:41.200 --> 0:41:44.240
<v Speaker 6>and then call the police on her and Demetrius.

0:41:44.440 --> 0:41:50.719
<v Speaker 2>Yeah, right, because it seems as though there's pressure from

0:41:50.760 --> 0:41:54.680
<v Speaker 2>her parents to some degree, and then just the larger

0:41:55.320 --> 0:41:59.120
<v Speaker 2>Indian Diceborg community around her in Mississippi that there's pressure

0:41:59.160 --> 0:42:03.359
<v Speaker 2>on her to specifically get with an Indian man. So

0:42:03.400 --> 0:42:06.759
<v Speaker 2>for her to get romantically involved with a black man

0:42:07.800 --> 0:42:13.200
<v Speaker 2>is defying that expectation. And there's a lot of anti

0:42:13.239 --> 0:42:17.759
<v Speaker 2>black racism surrounding that, where like that scene toward the

0:42:17.800 --> 0:42:24.000
<v Speaker 2>beginning after the Fender Bender where Mina's uncles go to

0:42:24.080 --> 0:42:27.319
<v Speaker 2>Demetrius to be like, hey, you know, like doesn't matter

0:42:27.320 --> 0:42:31.719
<v Speaker 2>if you're black, Brown, Mexican, Puerto Rican. You know, you know,

0:42:31.760 --> 0:42:35.160
<v Speaker 2>we're not white. So we have to stand together united,

0:42:35.200 --> 0:42:39.480
<v Speaker 2>we stand. Divided, we fall, and you get the sense

0:42:39.560 --> 0:42:41.919
<v Speaker 2>that maybe he does believe that, but maybe he's also

0:42:42.080 --> 0:42:45.480
<v Speaker 2>just saying that to avoid a lawsuit. And then when

0:42:46.160 --> 0:42:50.920
<v Speaker 2>they go after the lovers in the hotel room and

0:42:51.200 --> 0:42:53.960
<v Speaker 2>one of them is saying like, stay away from our women,

0:42:54.840 --> 0:42:57.520
<v Speaker 2>the mask comes off and it's like, oh, maybe you

0:42:57.600 --> 0:43:00.560
<v Speaker 2>don't actually believe in solidarity.

0:43:00.000 --> 0:43:02.560
<v Speaker 5>And you know, so that's exactly right.

0:43:02.640 --> 0:43:05.160
<v Speaker 6>The false nature of the solidarity that they expressed early

0:43:05.200 --> 0:43:09.120
<v Speaker 6>on and I think the film makes us ask like

0:43:09.200 --> 0:43:12.960
<v Speaker 6>where will solidarity come from? Like what kind of solidarities

0:43:13.000 --> 0:43:16.239
<v Speaker 6>can we forge? And in this case, you know, is

0:43:16.280 --> 0:43:19.440
<v Speaker 6>it the solidarity? Like Demetrius is a business owner, but

0:43:19.640 --> 0:43:22.799
<v Speaker 6>is doing working class labor inside of a hotel or

0:43:22.840 --> 0:43:26.600
<v Speaker 6>motel system that is owned by the Indian diaspora. So

0:43:26.680 --> 0:43:29.799
<v Speaker 6>these are people who are in the lower middle classes

0:43:29.880 --> 0:43:35.040
<v Speaker 6>and or lower class doing labor that no white Southerner

0:43:35.080 --> 0:43:38.400
<v Speaker 6>wants to do. And so they are in the excluded classes.

0:43:38.520 --> 0:43:41.719
<v Speaker 6>And yet the way we create hierarchies within those communities,

0:43:42.440 --> 0:43:47.759
<v Speaker 6>the nuances of those stories and those that sense of

0:43:48.000 --> 0:43:51.640
<v Speaker 6>violent intimacy is so profound in this film, and I think, like,

0:43:52.120 --> 0:43:55.319
<v Speaker 6>to me, you know, it's very rare that you find

0:43:55.400 --> 0:43:57.640
<v Speaker 6>that kind of there's something about this moment in the

0:43:57.719 --> 0:44:00.440
<v Speaker 6>nineteen nineties, in the early nineties, Like this movie came

0:44:00.480 --> 0:44:02.359
<v Speaker 6>out at the same time as Boys in the Hood

0:44:03.080 --> 0:44:06.000
<v Speaker 6>the same year, and that is not surprising to me,

0:44:06.040 --> 0:44:10.240
<v Speaker 6>because there's something deeply local about the storytelling that's happening

0:44:10.239 --> 0:44:13.960
<v Speaker 6>in this early nineties period that I love, you know,

0:44:14.000 --> 0:44:16.760
<v Speaker 6>that is trying to tell about structures of hierarchy within

0:44:16.840 --> 0:44:20.160
<v Speaker 6>communities and the stories that previously did this one never

0:44:20.239 --> 0:44:21.280
<v Speaker 6>represented on screen.

0:44:22.040 --> 0:44:26.279
<v Speaker 3>It's so specific in a way that like I feel

0:44:26.280 --> 0:44:28.719
<v Speaker 3>like we get less of over time. I mean, I

0:44:28.719 --> 0:44:33.120
<v Speaker 3>feel like whatever, the independent movies sort of come and

0:44:33.120 --> 0:44:37.520
<v Speaker 3>go in popularity and like how well distributed they are

0:44:37.600 --> 0:44:40.279
<v Speaker 3>I guess, but it is really cool seeing this. Like

0:44:40.360 --> 0:44:43.960
<v Speaker 3>I think almost every movie we've covered from the early

0:44:44.040 --> 0:44:48.800
<v Speaker 3>nineties has this sort of level of very like intense specificity,

0:44:49.440 --> 0:44:52.719
<v Speaker 3>and something that we so rarely get to see in

0:44:53.200 --> 0:44:57.640
<v Speaker 3>movies set in the US is like a conflict between

0:44:58.880 --> 0:45:03.400
<v Speaker 3>obviously white Americans are involved in, but they're not centered

0:45:04.080 --> 0:45:08.440
<v Speaker 3>or pandered to or you know, just the things that honestly,

0:45:08.480 --> 0:45:12.839
<v Speaker 3>like I almost expect in a movie that discusses race

0:45:12.920 --> 0:45:16.000
<v Speaker 3>is that there's going to be like a sympathetic white

0:45:16.080 --> 0:45:20.279
<v Speaker 3>character somewhere, and that just is not what's happening here.

0:45:20.320 --> 0:45:23.640
<v Speaker 3>It's I hate that that feels kind of like stark,

0:45:24.680 --> 0:45:25.879
<v Speaker 3>but yeah, but it does.

0:45:26.520 --> 0:45:29.319
<v Speaker 6>Right, Who are the characters that you all found to be? Like,

0:45:29.360 --> 0:45:32.080
<v Speaker 6>who's a sympathetic character to you? I mean Mina of

0:45:32.120 --> 0:45:36.560
<v Speaker 6>course potentially, but who do you find Like do you

0:45:36.560 --> 0:45:38.120
<v Speaker 6>find yourself sympathetic to.

0:45:38.160 --> 0:45:40.319
<v Speaker 3>J I do, Yeah, I do.

0:45:40.440 --> 0:45:44.600
<v Speaker 2>I don't think he's necessary. Like he's perhaps not perfect

0:45:44.760 --> 0:45:48.160
<v Speaker 2>in the way that no one is, but I very

0:45:48.280 --> 0:45:54.480
<v Speaker 2>much empathize with his struggle. Again, he was forcibly displaced

0:45:54.719 --> 0:45:58.640
<v Speaker 2>from his home country that he loves deeply and was

0:45:58.680 --> 0:46:03.440
<v Speaker 2>deeply loyal to. He had to take his family elsewhere,

0:46:03.840 --> 0:46:08.560
<v Speaker 2>and they are affected by that to some degree, but

0:46:08.640 --> 0:46:11.959
<v Speaker 2>it doesn't seem they don't seem as affected as Jay,

0:46:12.360 --> 0:46:15.480
<v Speaker 2>and he is again, like you know, the lawsuit and

0:46:15.560 --> 0:46:18.520
<v Speaker 2>the loss of his friend and all these things that

0:46:19.640 --> 0:46:22.920
<v Speaker 2>seemed to bring a deep sadness to him.

0:46:23.280 --> 0:46:25.759
<v Speaker 3>Yeah, it's like one of the many I feel like,

0:46:26.200 --> 0:46:30.560
<v Speaker 3>it feels like it's like an impossible writing challenge to

0:46:30.680 --> 0:46:35.400
<v Speaker 3>write a character like Jay who like does display anti

0:46:35.440 --> 0:46:38.960
<v Speaker 3>black racism, like just does full stop. Is called out

0:46:39.080 --> 0:46:42.239
<v Speaker 3>to his face by Demetrius to the point where Jay

0:46:42.719 --> 0:46:45.040
<v Speaker 3>can't quite do it but like almost does have to

0:46:45.560 --> 0:46:48.839
<v Speaker 3>agree with him. But it I feel like it's it's

0:46:49.160 --> 0:46:53.880
<v Speaker 3>contextualized but not excused, which also has a lot to

0:46:53.920 --> 0:46:58.480
<v Speaker 3>do with rashon Set's performance. But it's hard. Yeah, I

0:46:58.520 --> 0:47:02.640
<v Speaker 3>feel like the context we get for why he's behaving

0:47:02.680 --> 0:47:05.759
<v Speaker 3>this way is not such that we would ever you know,

0:47:06.120 --> 0:47:08.960
<v Speaker 3>feel as he does towards this relationship, but you do

0:47:09.080 --> 0:47:11.680
<v Speaker 3>understand where it's coming from. I don't know.

0:47:12.200 --> 0:47:14.680
<v Speaker 6>Yeah, yeah, I feel like the character who I wanted

0:47:14.719 --> 0:47:17.560
<v Speaker 6>to know more about but who is just extraordinary.

0:47:17.600 --> 0:47:19.400
<v Speaker 5>Also is her mom Kinu.

0:47:19.680 --> 0:47:23.000
<v Speaker 2>Yeah, I also felt I was like, I want to

0:47:23.040 --> 0:47:28.320
<v Speaker 2>know more about Mina herself and like her pursuits an interest.

0:47:28.440 --> 0:47:31.880
<v Speaker 2>She says like, yeah, I'll go to college eventually. What

0:47:31.960 --> 0:47:35.200
<v Speaker 2>does she maybe want to study? What? What are her interests?

0:47:35.560 --> 0:47:39.480
<v Speaker 2>I do appreciate that in the romance between her and Demetrius,

0:47:40.440 --> 0:47:44.960
<v Speaker 2>they do have a lot in common. Mostly it seems

0:47:45.280 --> 0:47:48.600
<v Speaker 2>based on how they navigate the world. They have different

0:47:48.640 --> 0:47:53.360
<v Speaker 2>cultural backgrounds, but they have similar class backgrounds, similar professions.

0:47:53.520 --> 0:47:56.719
<v Speaker 3>The thing that really stuck with me about what bonded

0:47:56.840 --> 0:48:00.880
<v Speaker 3>them or like that's manifest itself different ways, but that

0:48:01.120 --> 0:48:06.799
<v Speaker 3>they're both making very intentional sacrifices. We know that they

0:48:06.840 --> 0:48:09.800
<v Speaker 3>have both made They've both sacrificed the opportunity for higher

0:48:09.920 --> 0:48:14.440
<v Speaker 3>education in the interest of being there for kind of

0:48:14.480 --> 0:48:19.840
<v Speaker 3>their father specifically, which is like such a specific bond

0:48:19.960 --> 0:48:23.040
<v Speaker 3>that is like really really strong. That Again, it's like

0:48:23.080 --> 0:48:25.080
<v Speaker 3>the story makes you kind of wait to find out

0:48:25.120 --> 0:48:27.919
<v Speaker 3>you know this about Mina pretty quickly but you find

0:48:27.920 --> 0:48:32.600
<v Speaker 3>out when Mina goes to the cookout that Demetrius was

0:48:32.640 --> 0:48:35.160
<v Speaker 3>going to go to university and then ended up staying

0:48:35.160 --> 0:48:37.160
<v Speaker 3>behind because this mother passed and he wanted to be

0:48:37.200 --> 0:48:40.320
<v Speaker 3>present for his dad, which is like, I mean, that's

0:48:40.360 --> 0:48:44.120
<v Speaker 3>a that's a strong trauma bond to have with someone.

0:48:44.160 --> 0:48:47.840
<v Speaker 3>I thought it was like really thoughtful. I wish I

0:48:47.840 --> 0:48:51.120
<v Speaker 3>do wish that we knew Demetrius's family a little bit

0:48:51.160 --> 0:48:53.840
<v Speaker 3>better as well, where we only have like a handful

0:48:53.880 --> 0:48:57.960
<v Speaker 3>of scenes with Willie Ben, and we do get I mean,

0:48:58.080 --> 0:49:01.640
<v Speaker 3>towards the end, we get a scene with Demetrius and

0:49:01.800 --> 0:49:05.040
<v Speaker 3>Jay which is very impactful and like so much of

0:49:05.040 --> 0:49:07.400
<v Speaker 3>what the movie is about exists in that scene, and

0:49:07.400 --> 0:49:09.759
<v Speaker 3>then make it a scene with Mina and Willi Ben

0:49:09.960 --> 0:49:13.200
<v Speaker 3>that their relationship hasn't really been built to have that

0:49:13.280 --> 0:49:16.680
<v Speaker 3>same impact. It's more of just like a plot scene,

0:49:16.880 --> 0:49:17.160
<v Speaker 3>you mean.

0:49:17.120 --> 0:49:18.919
<v Speaker 2>The one where she's like, where's your son?

0:49:19.520 --> 0:49:21.520
<v Speaker 3>Yeah, that's sort of like the whole scene where she's

0:49:21.520 --> 0:49:23.719
<v Speaker 3>like where is your son? He's like, all right, he's

0:49:23.760 --> 0:49:26.520
<v Speaker 3>over there, and that's kind of the scene because they

0:49:26.760 --> 0:49:30.319
<v Speaker 3>it's like that relationship wasn't like kind of built quite

0:49:30.360 --> 0:49:31.080
<v Speaker 3>in that same way.

0:49:32.600 --> 0:49:37.399
<v Speaker 2>I do like the birthday party scene though, where where

0:49:37.400 --> 0:49:42.319
<v Speaker 2>Demitrius's family is kind of interrogating Mina because they're fascinated.

0:49:42.400 --> 0:49:46.320
<v Speaker 2>They're like, wait a minute, you're Indian, but you're from Africa.

0:49:47.080 --> 0:49:49.920
<v Speaker 2>How could that be? And you know, she gives them

0:49:50.200 --> 0:49:54.760
<v Speaker 2>the context about how her family was brought their traffic

0:49:54.800 --> 0:49:58.400
<v Speaker 2>to there to build the railway, and she's like, but

0:49:58.440 --> 0:50:01.160
<v Speaker 2>I've never been to India and they're like, oh, that's

0:50:01.239 --> 0:50:03.320
<v Speaker 2>like us, We've never been to Africa.

0:50:03.880 --> 0:50:07.319
<v Speaker 6>Yes, right, I mean that's the thing, right, which is

0:50:07.360 --> 0:50:11.080
<v Speaker 6>like all of these forced like forcibly displaced people, whether

0:50:11.120 --> 0:50:15.640
<v Speaker 6>through systems of enslavement or through colonialism or through colonialism,

0:50:15.640 --> 0:50:18.040
<v Speaker 6>and then what happens later, which is American capitalism, which

0:50:18.080 --> 0:50:18.799
<v Speaker 6>brings people to.

0:50:18.760 --> 0:50:21.920
<v Speaker 5>The US and from the nineteen sixties on, like that

0:50:22.600 --> 0:50:26.640
<v Speaker 5>world where we are all.

0:50:25.960 --> 0:50:28.600
<v Speaker 6>All these people of color put into intimate relationships with

0:50:28.640 --> 0:50:32.680
<v Speaker 6>one another on behalf of some other project, and we

0:50:32.719 --> 0:50:35.560
<v Speaker 6>all have to grapple with the fact that we're told

0:50:35.560 --> 0:50:38.960
<v Speaker 6>that we're not from the place. And we see that

0:50:39.080 --> 0:50:41.600
<v Speaker 6>right now in American rhetoric, right, which is like that

0:50:41.680 --> 0:50:45.640
<v Speaker 6>rhetoric that the Indian American or the immigrant is not

0:50:45.680 --> 0:50:48.040
<v Speaker 6>really from this place, right, and so you can so

0:50:48.120 --> 0:50:51.960
<v Speaker 6>easily expel them, and we sell that literal expulsion in

0:50:52.000 --> 0:50:53.759
<v Speaker 6>this film, which is actually from It's like, you know,

0:50:53.760 --> 0:50:55.840
<v Speaker 6>from thirty five years ago, and yet it feels so

0:50:55.920 --> 0:50:59.839
<v Speaker 6>relevant now. And the same thing for the fact that,

0:51:00.200 --> 0:51:03.520
<v Speaker 6>you know, the Black American Southern story is told not

0:51:03.560 --> 0:51:07.040
<v Speaker 6>only a story of people who are deeply located in

0:51:07.080 --> 0:51:09.560
<v Speaker 6>the South, but also as people who were dislocated from

0:51:09.560 --> 0:51:12.080
<v Speaker 6>a place that they never get to go to. That

0:51:12.200 --> 0:51:16.279
<v Speaker 6>story as a kind of parallel is very I think sophisticated.

0:51:16.680 --> 0:51:19.240
<v Speaker 5>It's told very well in this film.

0:51:20.200 --> 0:51:26.200
<v Speaker 2>Yeah, yeah, because there's a contrast between the black characters

0:51:26.239 --> 0:51:33.600
<v Speaker 2>who are quite removed from their ancestral culture and Mina's community,

0:51:34.440 --> 0:51:37.760
<v Speaker 2>several of whom seem to be born and raised in India.

0:51:38.719 --> 0:51:41.080
<v Speaker 2>And there's a scene I think at the wedding where

0:51:41.760 --> 0:51:44.719
<v Speaker 2>I think it's Napkin gives a speech saying that just

0:51:44.760 --> 0:51:47.480
<v Speaker 2>because we're ten thousand miles away from India, we should

0:51:47.480 --> 0:51:51.560
<v Speaker 2>not forget our roots, culture, tradition, and gods. And that's

0:51:51.560 --> 0:51:54.839
<v Speaker 2>the other thing. Even though there are very few white

0:51:54.920 --> 0:51:58.279
<v Speaker 2>characters and they get very little time on screen, the

0:51:58.560 --> 0:52:01.799
<v Speaker 2>characters were following through the story very much feel the

0:52:01.840 --> 0:52:05.839
<v Speaker 2>effects of white supremacy that's constantly looming around them.

0:52:06.360 --> 0:52:06.800
<v Speaker 5>Totally.

0:52:07.120 --> 0:52:09.040
<v Speaker 6>I think the only white character is like, as you said,

0:52:09.239 --> 0:52:14.040
<v Speaker 6>the waiters, I think police officers, bankers, bankers exactly. They

0:52:14.080 --> 0:52:18.000
<v Speaker 6>represent capital, they represent coarsonality, which is really interesting.

0:52:18.280 --> 0:52:22.560
<v Speaker 3>Yeah, just evil systems us where we're seeing it.

0:52:22.920 --> 0:52:26.680
<v Speaker 2>But yeah, the Indian characters have the privilege of having

0:52:27.040 --> 0:52:31.839
<v Speaker 2>closeness to their culture and being able to or at

0:52:31.920 --> 0:52:33.800
<v Speaker 2>least more closest.

0:52:33.880 --> 0:52:34.359
<v Speaker 3>Yeah, for sure.

0:52:34.840 --> 0:52:37.839
<v Speaker 6>Or I would say like almost like a reenactment. It's

0:52:37.840 --> 0:52:40.840
<v Speaker 6>not even like a closeness. It's more like we will

0:52:41.000 --> 0:52:44.720
<v Speaker 6>re enact this to create a system of belonging for ourselves,

0:52:45.040 --> 0:52:49.640
<v Speaker 6>and that reenactment will also include the patriarchy, like in

0:52:49.680 --> 0:52:52.479
<v Speaker 6>case you're wondering like that, you know, like we're also

0:52:52.480 --> 0:52:54.759
<v Speaker 6>going to be your uncles who surveil you when you

0:52:54.800 --> 0:52:56.880
<v Speaker 6>go to Biloxi to try to have us love affair

0:52:57.440 --> 0:53:01.440
<v Speaker 6>like and these like you know, completely unfit, basy uncles

0:53:01.480 --> 0:53:01.960
<v Speaker 6>like come.

0:53:01.840 --> 0:53:03.000
<v Speaker 5>In and try to beat them.

0:53:03.480 --> 0:53:07.839
<v Speaker 6>And it's like such a striking story. In some ways,

0:53:07.840 --> 0:53:10.440
<v Speaker 6>it's a story to me. I guess maybe it resonates

0:53:10.440 --> 0:53:12.759
<v Speaker 6>with me as a person of the diaspora. Of the

0:53:12.760 --> 0:53:17.719
<v Speaker 6>way that diasport communities sometimes actually reinforce or actually create

0:53:17.800 --> 0:53:22.320
<v Speaker 6>new systems of patriarchy, because that gleasing of our borders

0:53:22.360 --> 0:53:24.840
<v Speaker 6>becomes more important in the place that we've been displaced

0:53:24.880 --> 0:53:26.640
<v Speaker 6>to than even the place.

0:53:26.560 --> 0:53:27.120
<v Speaker 5>Of our home.

0:53:27.960 --> 0:53:28.280
<v Speaker 2>Sure.

0:53:28.520 --> 0:53:33.240
<v Speaker 3>Yeah, going off of that attack, and also how quickly

0:53:33.920 --> 0:53:37.600
<v Speaker 3>her uncles are to get the police involved. We see

0:53:37.880 --> 0:53:38.919
<v Speaker 3>that happen.

0:53:38.960 --> 0:53:42.880
<v Speaker 2>And the cops are threatening to arrest Mina for like

0:53:42.960 --> 0:53:46.239
<v Speaker 2>soliciting sex, being a sex worker. Of course they're going

0:53:46.280 --> 0:53:48.960
<v Speaker 2>to arrest the black man involved.

0:53:49.160 --> 0:53:52.759
<v Speaker 3>The cops are doing everything you would expect they would

0:53:52.760 --> 0:53:57.600
<v Speaker 3>do in the situation. But even on a longer timeline,

0:53:57.960 --> 0:54:01.200
<v Speaker 3>as infuriating as it is to watch play out, I

0:54:01.239 --> 0:54:03.359
<v Speaker 3>appreciate that the movie does go out of its way

0:54:03.400 --> 0:54:07.760
<v Speaker 3>to show that. I mean, it cuts from that scene

0:54:07.760 --> 0:54:12.000
<v Speaker 3>where Mina is defending herself to her parents saying, like

0:54:12.520 --> 0:54:14.279
<v Speaker 3>I think it was a line where it's like it

0:54:14.320 --> 0:54:16.319
<v Speaker 3>doesn't matter, it shouldn't matter, and then we cut to

0:54:16.480 --> 0:54:20.080
<v Speaker 3>it mattering to everybody in all of these really frustrating ways,

0:54:20.120 --> 0:54:24.440
<v Speaker 3>and seeing that, at least in terms of his business,

0:54:24.840 --> 0:54:28.279
<v Speaker 3>in terms of his reputation, that Demetrius does have more

0:54:28.320 --> 0:54:31.080
<v Speaker 3>to lose because of how black Americans are treated and

0:54:31.120 --> 0:54:35.640
<v Speaker 3>how you know it this rumor mill that's surrounding this

0:54:35.719 --> 0:54:38.879
<v Speaker 3>incident that had nothing to do with Mina or Demetrius

0:54:39.120 --> 0:54:43.200
<v Speaker 3>is going to possibly lose Demetrius his business. And just

0:54:43.239 --> 0:54:48.560
<v Speaker 3>seeing the immediate violent effects and then also the violent

0:54:49.040 --> 0:54:52.640
<v Speaker 3>consequences that happen and will not consequences they didn't do anything.

0:54:53.920 --> 0:55:00.200
<v Speaker 3>The violence that continues over time is infuriating and it

0:55:00.000 --> 0:55:04.319
<v Speaker 3>but it does. You know, when Demetrius confronts Jay, which

0:55:04.360 --> 0:55:06.920
<v Speaker 3>wasn't even planned, I mean that was sort of It's

0:55:07.600 --> 0:55:11.239
<v Speaker 3>Jay's fault that confrontation happens because you won't let Demetrius

0:55:11.239 --> 0:55:13.719
<v Speaker 3>and Mina just have a conversation, even though I think

0:55:13.800 --> 0:55:15.560
<v Speaker 3>Mina's like twenty four in the.

0:55:15.480 --> 0:55:17.640
<v Speaker 5>Movie, Yeah, she's fully grown.

0:55:17.920 --> 0:55:23.000
<v Speaker 3>Yeah, And that confrontation between them is I mean, it's

0:55:23.040 --> 0:55:29.160
<v Speaker 3>also two incredible actors, but it's so earned. And seeing

0:55:29.880 --> 0:55:33.040
<v Speaker 3>Demetrius and Tyrone have to go to meeting after meeting

0:55:33.040 --> 0:55:37.160
<v Speaker 3>after meeting, and you know, be gaslet as to why

0:55:37.640 --> 0:55:40.440
<v Speaker 3>he's losing his business and why his reputation has been

0:55:40.520 --> 0:55:46.560
<v Speaker 3>so thoroughly affected by this attack, you know, by Mina's uncles,

0:55:46.600 --> 0:55:50.680
<v Speaker 3>but also obviously by the police and by all of

0:55:50.760 --> 0:55:53.240
<v Speaker 3>these white supremacist systems.

0:55:53.080 --> 0:55:54.920
<v Speaker 6>Right, and you can you can see like the difference, right,

0:55:54.920 --> 0:55:56.600
<v Speaker 6>which is like Mina is attacked on the basis of

0:55:56.600 --> 0:56:00.560
<v Speaker 6>her sexuality. She's like perceived as a prostitute. I've actually

0:56:00.560 --> 0:56:02.400
<v Speaker 6>written a book on this, which is like about the

0:56:02.440 --> 0:56:05.960
<v Speaker 6>control of women's sexuality and his is on the basis

0:56:06.000 --> 0:56:06.480
<v Speaker 6>of capital.

0:56:06.640 --> 0:56:06.799
<v Speaker 5>Right.

0:56:06.800 --> 0:56:10.200
<v Speaker 6>We got to take away the capital and is amazing.

0:56:10.239 --> 0:56:12.319
<v Speaker 6>I mean it was so interesting to me. I'm going

0:56:12.360 --> 0:56:14.720
<v Speaker 6>to go back to Mina's mom. Can you like who's

0:56:14.760 --> 0:56:20.160
<v Speaker 6>played by this amazing Indian actress, Charmeula Tagore. Everybody check

0:56:20.160 --> 0:56:23.319
<v Speaker 6>out Shamila Tigore, who is like, she's iconic, She's iconic

0:56:23.320 --> 0:56:25.879
<v Speaker 6>by the nineteen nineties. And so mir and Iyer knew

0:56:25.920 --> 0:56:28.080
<v Speaker 6>what she was doing by casting her in this role.

0:56:28.400 --> 0:56:30.520
<v Speaker 5>And the mom knows that her.

0:56:30.440 --> 0:56:33.919
<v Speaker 6>Daughter is grown, and she knows that what her daughter

0:56:34.000 --> 0:56:38.480
<v Speaker 6>is doing is not wrong. And she's mediating the relationship

0:56:38.480 --> 0:56:42.440
<v Speaker 6>between the father who's dug his heels in and the

0:56:42.600 --> 0:56:46.359
<v Speaker 6>community that's judging and you know, excluding her daughter and

0:56:46.560 --> 0:56:49.600
<v Speaker 6>you know, treating her like a sexual deviant, this daughter

0:56:49.640 --> 0:56:53.000
<v Speaker 6>who she recognizes in herself, Like that that relationship I

0:56:53.040 --> 0:56:57.440
<v Speaker 6>found to be really nuanced and profound, you know, like

0:56:57.480 --> 0:57:00.520
<v Speaker 6>there's so many relationships and the only really we haven't

0:57:00.600 --> 0:57:03.719
<v Speaker 6>yet really talked about is Mina's and Demetrius is.

0:57:04.800 --> 0:57:10.520
<v Speaker 2>Yeah, I like it, I love it. I think in

0:57:10.560 --> 0:57:15.560
<v Speaker 2>general they're very sweet and respectful to each other. Of course,

0:57:15.719 --> 0:57:20.240
<v Speaker 2>the basis of the relationship with Demetrius using Mina to

0:57:20.320 --> 0:57:24.160
<v Speaker 2>make his ex girlfriend jealous, he admits to it. Yeah,

0:57:24.200 --> 0:57:27.240
<v Speaker 2>and he says, yes, that is how it started. But

0:57:27.360 --> 0:57:29.040
<v Speaker 2>also then I fell in love with you.

0:57:29.400 --> 0:57:32.520
<v Speaker 3>So yeah, and I also, I mean, it's not quite

0:57:32.560 --> 0:57:35.680
<v Speaker 3>the same level of like I guess strategy that Mina's

0:57:35.720 --> 0:57:38.160
<v Speaker 3>doing with Harry, But also she's not being very nice

0:57:38.160 --> 0:57:41.360
<v Speaker 3>to Harry Petel, who my understanding is didn't do anything

0:57:41.400 --> 0:57:45.320
<v Speaker 3>to deserve that. You know, I'm sure he got over

0:57:45.400 --> 0:57:48.720
<v Speaker 3>it over the weekend, but I still like, damn rough

0:57:48.800 --> 0:57:49.760
<v Speaker 3>night for Harry Patel.

0:57:50.120 --> 0:57:51.960
<v Speaker 6>I mean, I didn't feel so bad for me Harry,

0:57:52.040 --> 0:57:54.760
<v Speaker 6>only because I was like, Harry probably thinks she's easy,

0:57:54.800 --> 0:57:58.000
<v Speaker 6>like I'm sorry, not a crude wade. But Mina is

0:57:58.040 --> 0:58:01.920
<v Speaker 6>seen as not the nice girl within that di sport community,

0:58:02.360 --> 0:58:05.720
<v Speaker 6>and so Harry, by taking her out, knows what he's

0:58:05.720 --> 0:58:09.280
<v Speaker 6>doing and then of course she exceeds that too, because

0:58:09.280 --> 0:58:11.800
<v Speaker 6>she's my like, she is my life goal.

0:58:12.600 --> 0:58:14.040
<v Speaker 5>I want to be that defiant.

0:58:15.160 --> 0:58:19.160
<v Speaker 3>I mean, Mina is so I just like for a

0:58:19.280 --> 0:58:24.240
<v Speaker 3>moment one so like specific and so herself and so like.

0:58:25.040 --> 0:58:27.040
<v Speaker 3>I mean, there's like that early scene right before they

0:58:27.080 --> 0:58:30.360
<v Speaker 3>go to the wedding where she, you know, it seems

0:58:30.360 --> 0:58:34.520
<v Speaker 3>like her her mother is kind of talking around mentioning colorism,

0:58:34.720 --> 0:58:37.880
<v Speaker 3>and Mina just says it and it's.

0:58:37.840 --> 0:58:40.200
<v Speaker 2>Like, sorry, it's just go dark skinned daughter.

0:58:40.880 --> 0:58:44.040
<v Speaker 3>Yeah, but which again was just like I don't know,

0:58:44.120 --> 0:58:46.240
<v Speaker 3>like how many versions of that do we see, of

0:58:46.320 --> 0:58:48.840
<v Speaker 3>like someone talking around an issue and then there's someone

0:58:49.040 --> 0:58:51.439
<v Speaker 3>in the room who is just like, let's just say

0:58:51.440 --> 0:58:54.240
<v Speaker 3>what it is and go to this fucking wedding we

0:58:54.280 --> 0:58:55.000
<v Speaker 3>don't want to go to.

0:58:56.120 --> 0:59:00.680
<v Speaker 2>And then yeah, cut to the Auntie's being colorist, saying

0:59:00.720 --> 0:59:04.200
<v Speaker 2>that she's not good enough for the likes of Harry.

0:59:04.320 --> 0:59:08.720
<v Speaker 2>So it almost feels like she's defying that colorism by

0:59:09.600 --> 0:59:11.880
<v Speaker 2>being like, oh, you think you think I'm not good

0:59:11.920 --> 0:59:15.680
<v Speaker 2>enough for him, Well I'm gonna use him and send

0:59:15.760 --> 0:59:16.640
<v Speaker 2>him packing then.

0:59:16.720 --> 0:59:20.800
<v Speaker 6>Exactly, and I will just be exuberantly beautiful this whole.

0:59:20.640 --> 0:59:25.160
<v Speaker 2>Along the way yeah, yea. But yeah, overall with that

0:59:25.680 --> 0:59:35.000
<v Speaker 2>relationship between Mina and Demetrius, I mean also the sex scene.

0:59:33.840 --> 0:59:36.040
<v Speaker 5>The way you have to talk about the sex scene.

0:59:36.160 --> 0:59:40.000
<v Speaker 2>Gotta even the scene where they're in separate rooms on

0:59:40.040 --> 0:59:43.120
<v Speaker 2>the phone with each other and they're both like just

0:59:43.320 --> 0:59:44.840
<v Speaker 2>splayed out on their beds.

0:59:44.960 --> 0:59:48.480
<v Speaker 3>Had to me it was almost hotter than the sex scene.

0:59:49.200 --> 0:59:50.920
<v Speaker 5>Oh that's definitely the best sex scene.

0:59:51.200 --> 0:59:52.760
<v Speaker 3>Yeah.

0:59:51.880 --> 0:59:52.080
<v Speaker 4>Yeah.

0:59:53.320 --> 0:59:55.920
<v Speaker 3>Somehow something about Denzel washing did being like what are

0:59:55.960 --> 1:00:00.040
<v Speaker 3>you wearing and charge requiring a T shirt is the

1:00:00.040 --> 1:00:02.000
<v Speaker 3>hottest thing I've ever seen in my entire life. Yeah.

1:00:02.080 --> 1:00:02.280
<v Speaker 5>Yeah.

1:00:02.280 --> 1:00:05.120
<v Speaker 2>And then like as that's happening, like her I want

1:00:05.120 --> 1:00:06.720
<v Speaker 2>to I don't know if it's like a silk or

1:00:06.760 --> 1:00:08.320
<v Speaker 2>satin sheet or something, is like.

1:00:08.360 --> 1:00:11.320
<v Speaker 5>Slowly queen her sad feeling.

1:00:11.360 --> 1:00:13.560
<v Speaker 2>The fact that she does not have underwear on, and

1:00:13.560 --> 1:00:15.440
<v Speaker 2>you're just like, oh my god.

1:00:16.160 --> 1:00:16.680
<v Speaker 5>Yeah yeah.

1:00:16.720 --> 1:00:18.560
<v Speaker 2>And then and yeah, when they do finally have sex,

1:00:18.760 --> 1:00:23.280
<v Speaker 2>it is like, I just it's so like tender and sensual,

1:00:23.640 --> 1:00:25.720
<v Speaker 2>and I was like, hubba, hubba.

1:00:26.280 --> 1:00:28.760
<v Speaker 6>I feel like that also kind of speaks to there's

1:00:28.800 --> 1:00:32.880
<v Speaker 6>so many beautiful elements in the filmmaking in the like

1:00:33.080 --> 1:00:36.160
<v Speaker 6>in the way we see both you know, both in

1:00:36.400 --> 1:00:38.400
<v Speaker 6>Uganda and in Mississippi.

1:00:38.800 --> 1:00:40.320
<v Speaker 5>The colors on the screen.

1:00:40.760 --> 1:00:43.440
<v Speaker 6>Yeah, the colors are crazy, right, And I will just

1:00:43.480 --> 1:00:47.120
<v Speaker 6>say like, as a person of color, the lighting in

1:00:47.160 --> 1:00:51.080
<v Speaker 6>this film is incredible because we can see the contrast

1:00:51.240 --> 1:00:56.560
<v Speaker 6>and the beautiful differences between skin color, which requires a

1:00:56.720 --> 1:01:01.760
<v Speaker 6>very skilled cinematography maker, Yeah, and cinematographer which is one

1:01:01.800 --> 1:01:04.800
<v Speaker 6>of mer and there's you know, characteristics of her films.

1:01:05.160 --> 1:01:07.280
<v Speaker 6>Is just the extraordinary beauty of what we get to

1:01:07.280 --> 1:01:10.720
<v Speaker 6>see on the film on screen and the.

1:01:10.600 --> 1:01:11.760
<v Speaker 5>Idea that we get to see.

1:01:11.800 --> 1:01:14.720
<v Speaker 6>You know, they so the number of scenes that their

1:01:14.880 --> 1:01:18.440
<v Speaker 6>skin is touching to show contrast but also to you know,

1:01:18.800 --> 1:01:23.800
<v Speaker 6>intimacy and contrast that is just like again something you

1:01:24.200 --> 1:01:27.920
<v Speaker 6>you don't get a sense of until you know. Nowadays

1:01:27.920 --> 1:01:30.280
<v Speaker 6>we hear black filmmakers talk about this often, right, which

1:01:30.320 --> 1:01:32.919
<v Speaker 6>is like so often in old films you don't see

1:01:32.960 --> 1:01:37.080
<v Speaker 6>good lighting. But this film the lighting and from what

1:01:37.160 --> 1:01:41.200
<v Speaker 6>I understand, they use different film for Uganda and for

1:01:41.280 --> 1:01:44.640
<v Speaker 6>Mississippi to capture the sense of the lighting. You know,

1:01:44.680 --> 1:01:48.840
<v Speaker 6>there's a kind of warm hue in Mississippi and we

1:01:48.880 --> 1:01:51.240
<v Speaker 6>get that a different warm hue when he's you know,

1:01:51.280 --> 1:01:53.440
<v Speaker 6>when Jay goes back to Uganda and he's holding the

1:01:53.480 --> 1:01:56.920
<v Speaker 6>baby right at the end, obviously, but yeah, and then

1:01:56.920 --> 1:01:59.320
<v Speaker 6>there's like, it's all sweaty. Sorry, I'm gonna go back

1:01:59.320 --> 1:02:02.640
<v Speaker 6>to the sex. It's all sweating, Like the sweat is good,

1:02:03.520 --> 1:02:04.120
<v Speaker 6>shout out.

1:02:04.000 --> 1:02:04.560
<v Speaker 3>To the sweat.

1:02:06.200 --> 1:02:09.560
<v Speaker 2>Yes, more sweat please, But no, you're totally right, Like,

1:02:09.880 --> 1:02:14.440
<v Speaker 2>because we are so used to in American movies, Western

1:02:14.440 --> 1:02:18.400
<v Speaker 2>movies in general, anytime a country in the global South

1:02:18.520 --> 1:02:25.240
<v Speaker 2>is depicted, it's almost always portrayed as this barren wasteland, dusty, dirty.

1:02:26.160 --> 1:02:28.440
<v Speaker 2>But like the version that we get of Uganda is

1:02:28.520 --> 1:02:33.560
<v Speaker 2>so lush and green as flowers everywhere, and it's just gorgeous.

1:02:34.640 --> 1:02:39.520
<v Speaker 2>So I deeply appreciated that. Also, back to the sex scene,

1:02:40.600 --> 1:02:43.120
<v Speaker 2>just for the flopping back and forth. Worth noting that

1:02:43.560 --> 1:02:47.479
<v Speaker 2>Denzil Washington, and this is pretty well known, but he

1:02:47.720 --> 1:02:52.600
<v Speaker 2>generally refuses to kiss white women in movies, Like he'll

1:02:52.600 --> 1:02:55.959
<v Speaker 2>avoid roles where he would be in a romantic relationship

1:02:56.040 --> 1:02:59.200
<v Speaker 2>with a white woman because he feels it does a

1:02:59.360 --> 1:03:02.840
<v Speaker 2>disservice to his fan base, many of whom are black

1:03:02.840 --> 1:03:07.080
<v Speaker 2>women who are so rarely shown on screen as being

1:03:07.440 --> 1:03:13.160
<v Speaker 2>romantically viable. Obviously, Mina isn't black, but brown South Asian

1:03:13.200 --> 1:03:18.480
<v Speaker 2>women are also typically not shown as romantic interests in

1:03:18.720 --> 1:03:19.680
<v Speaker 2>Hollywood movies.

1:03:20.080 --> 1:03:24.520
<v Speaker 6>He does refuse to have romantic interests who are white women.

1:03:24.640 --> 1:03:27.360
<v Speaker 6>But one of the things that he describes is that

1:03:27.720 --> 1:03:30.960
<v Speaker 6>it's really about America, right. It's yes, his fan base

1:03:31.120 --> 1:03:34.640
<v Speaker 6>is often the black black community, but it's also about

1:03:34.680 --> 1:03:38.880
<v Speaker 6>the fact that the idea of a black man and

1:03:38.920 --> 1:03:42.520
<v Speaker 6>a white woman is so deeply ingrained in the deep

1:03:42.720 --> 1:03:46.880
<v Speaker 6>racial violence of America for sure, that white communities and

1:03:46.920 --> 1:03:51.520
<v Speaker 6>white viewers have an association with that relationship, with those

1:03:51.560 --> 1:03:54.680
<v Speaker 6>relationships that is just you know, tied to histories of

1:03:54.760 --> 1:03:55.760
<v Speaker 6>slavery and lynching.

1:03:55.920 --> 1:03:58.640
<v Speaker 5>And for him, you know, being.

1:03:58.400 --> 1:04:01.120
<v Speaker 6>Able to be his full set as an actor and

1:04:01.160 --> 1:04:05.280
<v Speaker 6>to serve the art requires not having, you know, to

1:04:05.400 --> 1:04:09.240
<v Speaker 6>deal with the weight of those that invocation. And that

1:04:09.320 --> 1:04:11.320
<v Speaker 6>was what was striking is the fact that he did

1:04:11.320 --> 1:04:14.680
<v Speaker 6>this film, you know so and in that sex scene

1:04:14.720 --> 1:04:17.800
<v Speaker 6>there is some real, you know, things that I would

1:04:17.840 --> 1:04:20.560
<v Speaker 6>have Again. I saw this film when I was really young,

1:04:21.000 --> 1:04:23.160
<v Speaker 6>and I think that there's like a nipple bite up

1:04:23.200 --> 1:04:23.880
<v Speaker 6>in there, Like.

1:04:23.920 --> 1:04:28.160
<v Speaker 5>I think, yeah, you know, like there is, and you know,

1:04:28.280 --> 1:04:30.640
<v Speaker 5>like the idea of seeing a brown nipple. I'm sorry

1:04:30.720 --> 1:04:31.280
<v Speaker 5>for being.

1:04:31.240 --> 1:04:33.880
<v Speaker 2>Is explicit, but oh my no, we're all this is

1:04:34.040 --> 1:04:34.720
<v Speaker 2>the show.

1:04:34.560 --> 1:04:37.760
<v Speaker 6>Okay, yeah, yeah, yeah, I just I just think that

1:04:37.800 --> 1:04:40.640
<v Speaker 6>it's really important, totally, Like I had just never seen

1:04:40.760 --> 1:04:41.560
<v Speaker 6>body like that.

1:04:41.760 --> 1:04:43.480
<v Speaker 5>You know, it's just amazing.

1:04:43.800 --> 1:04:44.680
<v Speaker 2>No, it's incredible.

1:04:44.760 --> 1:04:48.880
<v Speaker 3>It's so hot and it's so like and you know,

1:04:49.080 --> 1:04:52.680
<v Speaker 3>like in that like imperceptible way that you can just

1:04:52.840 --> 1:04:57.200
<v Speaker 3>like feel when you watch something. It's I don't know,

1:04:57.240 --> 1:05:00.919
<v Speaker 3>it's just like it's a really well directed and love scene.

1:05:00.960 --> 1:05:06.160
<v Speaker 3>It's so good. There was an interview with Denzel Washington

1:05:07.120 --> 1:05:09.280
<v Speaker 3>in the last couple of years, I think twenty twenty four.

1:05:09.680 --> 1:05:12.040
<v Speaker 3>We're kind of just building on this. He was asked

1:05:12.640 --> 1:05:17.920
<v Speaker 3>why he didn't do more romantic comedies or romantic films

1:05:18.320 --> 1:05:21.480
<v Speaker 3>and singled out Mississippi Massala as kind of one of

1:05:21.520 --> 1:05:24.400
<v Speaker 3>the few he had done. And he I just thought

1:05:24.360 --> 1:05:27.280
<v Speaker 3>it was interesting to note that he corrected. He was like,

1:05:27.360 --> 1:05:32.600
<v Speaker 3>because I wasn't offered any because rom coms during the

1:05:32.680 --> 1:05:35.200
<v Speaker 3>time he would have been doing them in his you know,

1:05:35.280 --> 1:05:38.560
<v Speaker 3>twenties through forties or whenever. You typically do them as

1:05:38.600 --> 1:05:42.440
<v Speaker 3>a man, certainly not as a woman. Yeah, turn thirty

1:05:42.480 --> 1:05:47.120
<v Speaker 3>and you die, but but when he would have been

1:05:47.120 --> 1:05:51.040
<v Speaker 3>doing them, they weren't being offered to black actors at

1:05:51.120 --> 1:05:53.320
<v Speaker 3>least not the at the these budget levels that he

1:05:53.400 --> 1:05:56.800
<v Speaker 3>was working in in other in other genres.

1:05:57.080 --> 1:06:02.560
<v Speaker 2>Totally, anyone have other thoughts about the film?

1:06:03.280 --> 1:06:05.800
<v Speaker 6>I just wanted to say, why do you think they

1:06:05.840 --> 1:06:10.840
<v Speaker 6>have to leave at the end? Who or what does

1:06:10.840 --> 1:06:13.680
<v Speaker 6>that do for you in terms of the storyline.

1:06:13.160 --> 1:06:17.760
<v Speaker 3>I guess I was like fixated on their like the

1:06:17.840 --> 1:06:23.000
<v Speaker 3>commonality they had of having postponed starting their own lives

1:06:23.040 --> 1:06:25.720
<v Speaker 3>in the interest of their family, and it seemed at

1:06:25.840 --> 1:06:28.320
<v Speaker 3>least to me that like this was the two of

1:06:28.360 --> 1:06:33.440
<v Speaker 3>them who were already in love choosing to start their

1:06:33.880 --> 1:06:38.800
<v Speaker 3>lives and not delay starting their lives for other people

1:06:39.160 --> 1:06:41.760
<v Speaker 3>in their life, even if that comes with like I mean,

1:06:41.880 --> 1:06:45.760
<v Speaker 3>I think, especially well with both of their fathers, that

1:06:45.920 --> 1:06:48.920
<v Speaker 3>the goodbye is really difficult and doesn't happen in person

1:06:48.960 --> 1:06:51.640
<v Speaker 3>for either because it would be too painful. Even though

1:06:51.640 --> 1:06:54.280
<v Speaker 3>it's like you get those great like post credit kissing

1:06:54.640 --> 1:06:56.920
<v Speaker 3>scenes and you're like, yeah, they were it worked out,

1:06:58.480 --> 1:07:00.800
<v Speaker 3>it does feel kind of bittersweet too, because it's like

1:07:00.840 --> 1:07:03.320
<v Speaker 3>you know that this isn't their preference, but like at

1:07:03.320 --> 1:07:05.400
<v Speaker 3>some point. I don't know. I read it as like,

1:07:06.360 --> 1:07:10.320
<v Speaker 3>if I let my family stay in the driver's seat,

1:07:10.440 --> 1:07:11.680
<v Speaker 3>my life is never going to start.

1:07:12.240 --> 1:07:12.680
<v Speaker 2>Okay.

1:07:13.120 --> 1:07:13.400
<v Speaker 3>Yeah.

1:07:13.440 --> 1:07:16.240
<v Speaker 2>I felt that too, that they wanted to sort of

1:07:16.280 --> 1:07:23.440
<v Speaker 2>release themselves from the constraints that they felt about pressures,

1:07:23.480 --> 1:07:28.280
<v Speaker 2>societal pressures, familial pressures, things like that. And also they're

1:07:28.320 --> 1:07:32.480
<v Speaker 2>both young. Mina's twenty four. I don't know how old

1:07:32.800 --> 1:07:35.000
<v Speaker 2>Demetrius is supposed to be, but I'm guessing around the

1:07:35.040 --> 1:07:36.320
<v Speaker 2>same age, and.

1:07:36.240 --> 1:07:40.800
<v Speaker 3>That Denzel is fully Denzel's fully a decade plus older.

1:07:40.920 --> 1:07:43.240
<v Speaker 2>Okay, Okay, got it. I wonder if he's meant to

1:07:43.280 --> 1:07:45.400
<v Speaker 2>be playing a character that's about her age.

1:07:45.600 --> 1:07:46.240
<v Speaker 3>I think so.

1:07:46.320 --> 1:07:50.440
<v Speaker 2>Yeah, But either way, there if she's like mid twenties,

1:07:50.880 --> 1:07:54.520
<v Speaker 2>because they they hang out like three times before they're

1:07:54.560 --> 1:07:57.920
<v Speaker 2>like I love you, and I'm like, okay, that's that's fast.

1:07:58.160 --> 1:08:01.480
<v Speaker 3>But that's those twenty something behavior. Yeah, exactly exactly.

1:08:01.880 --> 1:08:05.320
<v Speaker 6>I guess I thought that there was like this feeling like,

1:08:05.360 --> 1:08:09.400
<v Speaker 6>particularly for Mina's family, and for Mina like she was

1:08:09.520 --> 1:08:13.640
<v Speaker 6>forcibly expelled from U Gonde as a kid. She's forced

1:08:13.640 --> 1:08:16.920
<v Speaker 6>to move, and Demetrius is, you know, forced to stay

1:08:16.920 --> 1:08:20.240
<v Speaker 6>home because his mom has passed. And then it's like

1:08:20.800 --> 1:08:23.679
<v Speaker 6>there's this one moment where they have like a moment

1:08:23.720 --> 1:08:27.639
<v Speaker 6>of consent or choice, which I liked the idea of.

1:08:27.880 --> 1:08:29.720
<v Speaker 5>You know that like here.

1:08:29.280 --> 1:08:35.680
<v Speaker 6>Peoples who have been displaced or held down or subordinated

1:08:35.760 --> 1:08:38.040
<v Speaker 6>and oppressed, and here was this idea that there was

1:08:38.080 --> 1:08:41.360
<v Speaker 6>some other vision of freedom where you choose to have it,

1:08:41.400 --> 1:08:42.960
<v Speaker 6>which I loved the idea of.

1:08:43.360 --> 1:08:43.759
<v Speaker 2>Yeah.

1:08:43.760 --> 1:08:46.599
<v Speaker 5>And then there's the dancing at the end, you.

1:08:46.560 --> 1:08:48.000
<v Speaker 2>Know, I love that.

1:08:48.720 --> 1:08:51.240
<v Speaker 5>I just cry. Yeah, so good.

1:08:51.320 --> 1:08:55.439
<v Speaker 2>And then and then Jay's like holding the baby baby, Oh.

1:08:55.479 --> 1:09:00.320
<v Speaker 5>My god, baby, and the baby takes his face. Oh

1:09:00.400 --> 1:09:04.960
<v Speaker 5>my god. I can't, I can't. I just it's just crying,

1:09:05.560 --> 1:09:08.200
<v Speaker 5>weeping in the in the theater. Yeah, it was so beautiful,

1:09:08.600 --> 1:09:11.720
<v Speaker 5>so good. Yeah. How many kinds of love can you

1:09:11.760 --> 1:09:15.120
<v Speaker 5>depict on at the end of a film? That's kind amazing?

1:09:15.400 --> 1:09:20.400
<v Speaker 3>Yeah, so incredible, like it for almost every character, even

1:09:20.479 --> 1:09:23.519
<v Speaker 3>like things come full circle. I think, yeah, I think

1:09:23.600 --> 1:09:26.080
<v Speaker 3>maybe like the last thing, I think, just like going

1:09:26.120 --> 1:09:29.439
<v Speaker 3>back to something you said earlier, Derba, that I wish

1:09:29.479 --> 1:09:34.000
<v Speaker 3>that we had a little more with Keenu. Yeah, insight

1:09:34.040 --> 1:09:35.720
<v Speaker 3>into because I feel I feel like a lot of

1:09:35.720 --> 1:09:37.720
<v Speaker 3>it it is in the writing, but I feel like

1:09:37.800 --> 1:09:43.160
<v Speaker 3>it's more in Shre mill Tigre's performance that you have

1:09:43.360 --> 1:09:47.120
<v Speaker 3>these like like I don't know, yeah, that you get

1:09:47.120 --> 1:09:52.960
<v Speaker 3>the feeling that she really understands what Mina is feeling

1:09:53.000 --> 1:09:54.880
<v Speaker 3>and has felt that way herself, which I feel like

1:09:54.920 --> 1:09:58.720
<v Speaker 3>mostly comes across in performance, And it would have been

1:09:58.760 --> 1:10:02.879
<v Speaker 3>cool to see a little bit more of them together.

1:10:03.560 --> 1:10:06.960
<v Speaker 3>But again, it's like that's nitpicking at some point, because

1:10:07.000 --> 1:10:11.599
<v Speaker 3>it's like this movie is already successfully like drawing out

1:10:11.640 --> 1:10:14.040
<v Speaker 3>so many relationships, it's.

1:10:13.880 --> 1:10:17.160
<v Speaker 2>Doing so much. I agree, though I would have liked

1:10:17.160 --> 1:10:20.719
<v Speaker 2>to know more about especially Canoe's backstory, because we learned

1:10:20.720 --> 1:10:23.320
<v Speaker 2>so much about Jay's. And I also think it's worth

1:10:23.560 --> 1:10:29.679
<v Speaker 2>mentioning that, like so many immigrants to the US who

1:10:30.240 --> 1:10:36.000
<v Speaker 2>in their home country were highly educated doctors, lawyers, professors,

1:10:36.640 --> 1:10:41.080
<v Speaker 2>things like that, they come to the US and their

1:10:41.120 --> 1:10:47.960
<v Speaker 2>credentials are deemed not worthy and they are forced into

1:10:48.600 --> 1:10:51.960
<v Speaker 2>work that has nothing to do with what they studied

1:10:52.160 --> 1:10:53.479
<v Speaker 2>and things like that. And that's the case for j

1:10:53.680 --> 1:10:56.720
<v Speaker 2>where in Uganda he was a lawyer and then in

1:10:56.760 --> 1:10:59.639
<v Speaker 2>the US runs a liquor store. Not that there's anything

1:11:00.200 --> 1:11:02.880
<v Speaker 2>with running a liquor store, of course, but seems like

1:11:02.920 --> 1:11:06.240
<v Speaker 2>maybe he wanted to keep your super fronts. Yeah yeah,

1:11:06.360 --> 1:11:09.880
<v Speaker 2>but yeah, we do learn so much about his backstory,

1:11:09.960 --> 1:11:12.599
<v Speaker 2>and I would have liked to know more about Canoes

1:11:12.640 --> 1:11:15.760
<v Speaker 2>because was she born in Uganda? Was she born elsewhere?

1:11:16.800 --> 1:11:19.200
<v Speaker 2>What were her hopes and dreams, et cetera.

1:11:19.400 --> 1:11:23.160
<v Speaker 3>I think especially because she we see her as the

1:11:23.200 --> 1:11:29.080
<v Speaker 3>target of violence in that opening sequence by Idio means

1:11:29.200 --> 1:11:32.000
<v Speaker 3>regime that we see that and we don't really get

1:11:32.120 --> 1:11:35.800
<v Speaker 3>context for her relationship to you, Ganda feels like just

1:11:35.840 --> 1:11:38.240
<v Speaker 3>something that there is room for. I guess.

1:11:38.840 --> 1:11:42.840
<v Speaker 2>Yeah, well, the movie does pass the Bechdel test. I

1:11:42.880 --> 1:11:44.800
<v Speaker 2>think I kind of forgot to pay attention, as I

1:11:44.840 --> 1:11:46.480
<v Speaker 2>often do these days.

1:11:46.240 --> 1:11:50.639
<v Speaker 3>It definitely does. There's a few I mean, it is

1:11:50.920 --> 1:11:54.040
<v Speaker 3>very often that women are either talking about Jay or Demetrius,

1:11:54.080 --> 1:11:57.519
<v Speaker 3>depending on the pairing of women. I definitely think there

1:11:57.600 --> 1:12:02.320
<v Speaker 3>was room for more women in the story, going on

1:12:02.360 --> 1:12:05.280
<v Speaker 3>to what we were just talking about. But it does

1:12:05.320 --> 1:12:08.800
<v Speaker 3>pass between Mina and her mother. I believe it also

1:12:08.920 --> 1:12:12.880
<v Speaker 3>passes once or twice between Mina and Aunt Rose, who

1:12:14.000 --> 1:12:18.839
<v Speaker 3>is Demetrius's who only gets one scene, but she's so lovely.

1:12:19.120 --> 1:12:23.200
<v Speaker 2>She is quite a memorable character. Also between Mina and

1:12:23.240 --> 1:12:28.120
<v Speaker 2>her Auntie. They talk about milk they do, and also

1:12:28.240 --> 1:12:32.000
<v Speaker 2>Mina talks to her friend Tedisee, who is only in

1:12:32.040 --> 1:12:34.400
<v Speaker 2>one scene. I was hoping todise would come back, but

1:12:34.479 --> 1:12:37.639
<v Speaker 2>she said the scene in the bar, and she seems

1:12:37.680 --> 1:12:41.519
<v Speaker 2>to know Demetrius, So I'm like, why isn't she coming back?

1:12:41.880 --> 1:12:44.240
<v Speaker 2>Because I would have liked to explore that friendship further.

1:12:45.000 --> 1:12:47.400
<v Speaker 3>I've writted out of this is like when she didn't

1:12:47.400 --> 1:12:49.040
<v Speaker 3>come back, I'm like, I feel like there's a deleted

1:12:49.080 --> 1:12:50.200
<v Speaker 3>scene with her somewhere.

1:12:50.680 --> 1:12:51.680
<v Speaker 5>Yeah, could be.

1:12:52.000 --> 1:12:57.640
<v Speaker 2>Yeah, But onto the Bechtel Cast nipple scale, where we

1:12:57.720 --> 1:12:59.599
<v Speaker 2>rate the movie on a scale of zero to five

1:12:59.680 --> 1:13:06.519
<v Speaker 2>nipples based on examining it through an intersectional feminist lens. Honestly,

1:13:07.320 --> 1:13:09.960
<v Speaker 2>in a rare Bechdel Cast moment, I'm giving this the

1:13:10.000 --> 1:13:12.960
<v Speaker 2>full five nipples. Hell. Yeah, I think it's doing so much.

1:13:13.000 --> 1:13:17.040
<v Speaker 2>I think it is handling the topics that it handles

1:13:17.080 --> 1:13:22.719
<v Speaker 2>with such care and nuance and specificity in a way

1:13:22.880 --> 1:13:28.479
<v Speaker 2>that few movies before or since have been able to do. Yeah,

1:13:28.520 --> 1:13:31.720
<v Speaker 2>it's just a great, great film and by our standards,

1:13:32.160 --> 1:13:35.840
<v Speaker 2>top marks across the board. So yeah, five nipples. I'll

1:13:35.880 --> 1:13:39.200
<v Speaker 2>give one to mir and I are. I'll give one

1:13:39.200 --> 1:13:42.880
<v Speaker 2>to her son, and I'm going to start referring to

1:13:43.040 --> 1:13:45.559
<v Speaker 2>Zora Mum Donnie as Myra and i Are's son.

1:13:45.840 --> 1:13:47.160
<v Speaker 3>I mean, I think he's used to it.

1:13:48.560 --> 1:13:50.679
<v Speaker 5>I will say, yeah, until like a year ago.

1:13:50.760 --> 1:13:51.880
<v Speaker 3>Yeah, I think that.

1:13:54.200 --> 1:13:56.400
<v Speaker 5>Yeah, and he was Mani's son.

1:13:56.479 --> 1:14:01.879
<v Speaker 6>I should just you know, yes, incredibly beautiful rader, scholar

1:14:02.080 --> 1:14:05.599
<v Speaker 6>father who both of them, Between the two of them,

1:14:05.640 --> 1:14:08.760
<v Speaker 6>you get a sense of why their son is so

1:14:08.880 --> 1:14:09.759
<v Speaker 6>good at what he does.

1:14:10.040 --> 1:14:13.559
<v Speaker 2>Yeah, yep. And I'll distribute the rest of my nipples

1:14:13.600 --> 1:14:20.000
<v Speaker 2>between Charmila Ta gore So Rita, Chodri, Sunni Tera Porvala

1:14:20.600 --> 1:14:22.400
<v Speaker 2>And I don't know if that adds up to five,

1:14:22.600 --> 1:14:24.759
<v Speaker 2>but you get the idea.

1:14:26.320 --> 1:14:29.240
<v Speaker 3>I'm I'm gonna be a huge bitch and go four

1:14:29.240 --> 1:14:34.679
<v Speaker 3>and a half because I know evil bad only because

1:14:34.680 --> 1:14:36.960
<v Speaker 3>I did one. A little more of kenure and a

1:14:36.960 --> 1:14:40.719
<v Speaker 3>little more insight into in a and I've been guilty

1:14:40.800 --> 1:14:43.519
<v Speaker 3>of this as well. But the it does seem like

1:14:43.640 --> 1:14:47.200
<v Speaker 3>the script is a little more interested in children's relationships

1:14:47.200 --> 1:14:51.920
<v Speaker 3>to their fathers, which is a common thing. Whatever. It

1:14:52.000 --> 1:14:54.960
<v Speaker 3>is a relatively small thing, but something that I just

1:14:55.000 --> 1:14:58.400
<v Speaker 3>wish we had more of the mother daughter relationship. Outside

1:14:58.400 --> 1:15:01.000
<v Speaker 3>of that, I mean, we've we've been saying it for

1:15:01.040 --> 1:15:02.519
<v Speaker 3>an hour and a half now. It is just like

1:15:02.560 --> 1:15:08.120
<v Speaker 3>an extraordinary movie. I've never seen a movie like this,

1:15:08.360 --> 1:15:11.280
<v Speaker 3>And the fact that this movie is taking so much

1:15:11.439 --> 1:15:14.840
<v Speaker 3>on dealing with it very gracefully and with nuance, and

1:15:14.880 --> 1:15:17.280
<v Speaker 3>there's like one of the hottest sex scenes I've ever seen,

1:15:18.160 --> 1:15:21.479
<v Speaker 3>Just like incredible. So I'm going four and a half

1:15:22.040 --> 1:15:23.720
<v Speaker 3>and I'm just going to make it easy and give

1:15:23.760 --> 1:15:26.559
<v Speaker 3>them all to Mira and I are nice.

1:15:26.840 --> 1:15:28.200
<v Speaker 5>That's amazing, Deba.

1:15:28.240 --> 1:15:29.840
<v Speaker 2>How about you, Oh, I.

1:15:29.800 --> 1:15:34.200
<v Speaker 5>Get to keep on nipples. It's amazing. I'm going to go.

1:15:35.479 --> 1:15:37.880
<v Speaker 6>You know, it's really interesting if you look in the

1:15:37.960 --> 1:15:40.280
<v Speaker 6>period that when this book and when this film came out.

1:15:40.880 --> 1:15:42.800
<v Speaker 6>You know, first of all, the film was depicted as

1:15:42.880 --> 1:15:45.920
<v Speaker 6>like a story of love between like a South Asian

1:15:46.000 --> 1:15:49.800
<v Speaker 6>or an Indian American and you know, African American. And

1:15:49.840 --> 1:15:52.160
<v Speaker 6>I feel like, if you think about it now, you

1:15:52.200 --> 1:15:54.519
<v Speaker 6>can see see so many other elements, like the story

1:15:54.520 --> 1:15:57.280
<v Speaker 6>of Uganda is so important in this film, and the

1:15:57.320 --> 1:15:59.680
<v Speaker 6>story of multiple displacements and the kind of divide and

1:15:59.720 --> 1:16:02.240
<v Speaker 6>rule that's part of racial regimes. All of those things,

1:16:02.920 --> 1:16:05.439
<v Speaker 6>for me, make it like I think I'm at four

1:16:05.479 --> 1:16:07.920
<v Speaker 6>and a half as well, and I'm at four and

1:16:07.960 --> 1:16:10.519
<v Speaker 6>a half, the only half being exactly as you described.

1:16:10.520 --> 1:16:12.760
<v Speaker 6>If you look in the same period, Bell Hooks actually

1:16:12.800 --> 1:16:16.160
<v Speaker 6>has like a really interesting essay on mir and IR's

1:16:16.200 --> 1:16:19.200
<v Speaker 6>film and on race relations in that time from the

1:16:19.280 --> 1:16:22.719
<v Speaker 6>nineteen nineties, from ninety two, and some of the feminists

1:16:22.720 --> 1:16:25.720
<v Speaker 6>of that period were critical of the film because they

1:16:25.800 --> 1:16:29.160
<v Speaker 6>felt that some of the feminist themes, like the complexity

1:16:29.160 --> 1:16:33.559
<v Speaker 6>of women's relationships or the stereotypical sensibility of the aunties

1:16:33.600 --> 1:16:37.880
<v Speaker 6>who are judging sureth the Childrea's character, that some of

1:16:37.920 --> 1:16:41.519
<v Speaker 6>the stereotypes were too stereotypical. I have to say now

1:16:41.600 --> 1:16:44.680
<v Speaker 6>looking back, though, that I find it to be profound,

1:16:44.880 --> 1:16:48.080
<v Speaker 6>like there is like some caricature sensibility, like when you're

1:16:48.080 --> 1:16:50.080
<v Speaker 6>in the wedding scene or in your but I don't

1:16:50.120 --> 1:16:54.280
<v Speaker 6>find them to be wrong, like aunties are aunties, like

1:16:54.360 --> 1:16:55.240
<v Speaker 6>they are judgmental.

1:16:55.360 --> 1:16:57.519
<v Speaker 2>Sometimes they like that they'd.

1:16:57.320 --> 1:16:58.479
<v Speaker 5>Be like that exactly.

1:16:58.600 --> 1:17:00.640
<v Speaker 6>So I'm going to go four and a half with

1:17:00.720 --> 1:17:02.960
<v Speaker 6>the Only only because I wish that I could have

1:17:03.000 --> 1:17:05.519
<v Speaker 6>seen more of Shermula Tigre, because I love her so

1:17:05.520 --> 1:17:05.960
<v Speaker 6>so much.

1:17:07.280 --> 1:17:07.719
<v Speaker 3>Amazing.

1:17:07.760 --> 1:17:10.160
<v Speaker 2>Well, thank you so much for joining us for this discussion.

1:17:10.680 --> 1:17:12.639
<v Speaker 3>Yeah, please come back please.

1:17:12.760 --> 1:17:16.439
<v Speaker 6>I would love to tell me what feminist filmmaker we

1:17:16.439 --> 1:17:17.360
<v Speaker 6>can talk about next.

1:17:17.560 --> 1:17:19.360
<v Speaker 3>Helly incredible, incredible.

1:17:19.439 --> 1:17:23.960
<v Speaker 2>Where can people follow your work? Check out your books,

1:17:24.320 --> 1:17:26.200
<v Speaker 2>social media? Anything you want to plug.

1:17:26.600 --> 1:17:31.040
<v Speaker 6>I'm on Instagram at Third World Women, and I just

1:17:31.080 --> 1:17:33.719
<v Speaker 6>wrote a book which was just came out in March,

1:17:34.120 --> 1:17:37.720
<v Speaker 6>which is called The Future. That was a history of

1:17:37.840 --> 1:17:43.440
<v Speaker 6>Third World Feminism Against Authoritarianism, which looks at how communities

1:17:43.439 --> 1:17:46.000
<v Speaker 6>of women from across the Third World and women of

1:17:46.040 --> 1:17:48.960
<v Speaker 6>color in the United States. It tried to imagine a

1:17:49.000 --> 1:17:51.840
<v Speaker 6>new world where women would be free, where they would

1:17:51.880 --> 1:17:54.599
<v Speaker 6>have equality, where they would have access to equal rights

1:17:54.640 --> 1:17:57.519
<v Speaker 6>and sexual rights and reproductive rights, and how they work

1:17:57.560 --> 1:18:01.479
<v Speaker 6>to build that world and how perhaps unfore fortunately that

1:18:01.520 --> 1:18:02.760
<v Speaker 6>world has not yet come to be.

1:18:03.240 --> 1:18:05.720
<v Speaker 2>That sounds fascinating. I can't wait to read it.

1:18:06.000 --> 1:18:10.160
<v Speaker 3>I can't wait to follow up with you about checking

1:18:10.160 --> 1:18:12.960
<v Speaker 3>out Va and irs work at Harvard. That's so cool,

1:18:13.120 --> 1:18:16.360
<v Speaker 3>That's like that just sounds like the most incredible curation

1:18:16.479 --> 1:18:17.479
<v Speaker 3>project that exists.

1:18:17.680 --> 1:18:20.479
<v Speaker 6>I will also shout out there is a zoron mum

1:18:20.560 --> 1:18:25.639
<v Speaker 6>Bunny music video called Nanni yes uh, which I'm sure

1:18:25.840 --> 1:18:29.200
<v Speaker 6>many of you have seen where he is doing a

1:18:29.280 --> 1:18:33.080
<v Speaker 6>rap about Nanni's or grandmother's and the star of that

1:18:33.200 --> 1:18:38.680
<v Speaker 6>video is this incredibly famous, amazing celebrity chef and cookbook

1:18:38.720 --> 1:18:43.599
<v Speaker 6>author modu Or Geoffrey. And her collections are also now

1:18:43.680 --> 1:18:46.360
<v Speaker 6>held at the Sassenger Library at Harvard. So if you

1:18:46.400 --> 1:18:49.200
<v Speaker 6>want to see some dope South Asian women, go look

1:18:49.240 --> 1:18:49.879
<v Speaker 6>at this collection.

1:18:50.439 --> 1:18:52.839
<v Speaker 2>Oh yeah, cool. I used to walk by that library

1:18:52.880 --> 1:18:55.040
<v Speaker 2>every day when I lived in Somerville to get to

1:18:55.560 --> 1:18:57.960
<v Speaker 2>Harvard Square the redline T station.

1:18:58.640 --> 1:19:00.160
<v Speaker 5>No one goes to the li. I mean, like more

1:19:00.200 --> 1:19:01.320
<v Speaker 5>people need to go to that library.

1:19:01.320 --> 1:19:04.559
<v Speaker 6>There's like great biopics and great films and great music

1:19:04.600 --> 1:19:06.599
<v Speaker 6>videos that could come out of the materials in there.

1:19:07.320 --> 1:19:11.200
<v Speaker 6>Angela Davis is in there, June Jordan. They're amazing women

1:19:11.240 --> 1:19:13.559
<v Speaker 6>who are whose papers are held in that collection.

1:19:14.240 --> 1:19:16.759
<v Speaker 2>Shout out libraries, I know, shout.

1:19:16.520 --> 1:19:19.679
<v Speaker 5>Out libraries exactly, true, free and open to the public.

1:19:20.360 --> 1:19:22.559
<v Speaker 3>Yep, let's try to keep it that way.

1:19:22.800 --> 1:19:26.479
<v Speaker 2>Yeah seriously. And then you can follow us on Instagram

1:19:26.520 --> 1:19:30.480
<v Speaker 2>at Bechdel Cast and you can subscribe to our Patreon

1:19:30.600 --> 1:19:35.120
<v Speaker 2>aka Matreon, where you get two bonus episodes. Every single

1:19:35.120 --> 1:19:38.080
<v Speaker 2>month you get access to our back catalog of over

1:19:38.120 --> 1:19:41.800
<v Speaker 2>two hundred bonus episodes, all for five dollars a month

1:19:42.040 --> 1:19:46.519
<v Speaker 2>at patreon dot com. Slash Bechdel Cast the best way

1:19:46.560 --> 1:19:52.760
<v Speaker 2>to support the show. And with that, shall we get

1:19:52.800 --> 1:19:57.519
<v Speaker 2>in our cars and lightly taps someone's bumper and have

1:19:57.600 --> 1:20:02.280
<v Speaker 2>a meet cute and then hots DEMI sex about it?

1:20:02.520 --> 1:20:03.679
<v Speaker 3>Yeah sounds like a good time.

1:20:05.200 --> 1:20:06.400
<v Speaker 5>I'm ready for my meet cute.

1:20:06.600 --> 1:20:12.720
<v Speaker 2>Yeah, seriously you Bye bye bye.

1:20:12.760 --> 1:20:16.120
<v Speaker 3>The Bechdel Cast is a production of iHeartMedia, hosted and

1:20:16.240 --> 1:20:18.400
<v Speaker 3>produced by Me Jamie Loftus.

1:20:18.280 --> 1:20:21.760
<v Speaker 2>And Me Caitlyn Dorante. The podcast is also produced by

1:20:21.880 --> 1:20:23.400
<v Speaker 2>Sophie Lichtermann and.

1:20:23.439 --> 1:20:25.760
<v Speaker 3>Edited by Caitlyn Dorante. Ever heard of them?

1:20:26.280 --> 1:20:29.720
<v Speaker 2>That's me and our logo and merch and all of

1:20:29.720 --> 1:20:33.479
<v Speaker 2>our artwork in fact are designed by Jamie Loftis, Ever

1:20:33.479 --> 1:20:33.960
<v Speaker 2>heard of her?

1:20:34.160 --> 1:20:37.160
<v Speaker 3>Oh my God? And our theme song, by the way,

1:20:37.280 --> 1:20:39.040
<v Speaker 3>was composed by Mike Kaplan.

1:20:38.920 --> 1:20:42.000
<v Speaker 2>With vocals by Katherine Vosskrasinski.

1:20:41.560 --> 1:20:44.400
<v Speaker 3>Iconic and a special thanks to the one and only

1:20:44.760 --> 1:20:46.040
<v Speaker 3>Aristotle Acevedo.

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<v Speaker 2>Bechdel Cast