WEBVTT - Believe It

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<v Speaker 1>Pushkin. There's a place in our world where the known

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<v Speaker 1>things go, a corridor of the mind, lined with shelves

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<v Speaker 1>cluttered with proof. Inside that place, behind another darker door,

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<v Speaker 1>is our morgue. Not that kind of morgue. Our morgue

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<v Speaker 1>is a collection of evidence. Detectives used to have morgues

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<v Speaker 1>where they keep files on old cases. Newspapers kept morgues, too,

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<v Speaker 1>were the mainly stored old research needs. The Last Archives

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<v Speaker 1>is where we put stuff we've killed. Stories we liked

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<v Speaker 1>a lot but couldn't use because the facts in the

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<v Speaker 1>check there were lies, fakes, hoaxes. We can use this

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<v Speaker 1>stuff in season one, which is about truth, but in

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<v Speaker 1>this season, season two, all bets are off because this

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<v Speaker 1>season is about doubt. Welcome to the Last Archive, Welcome

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<v Speaker 1>to our vault of fakes. I'm Jillipoor. We've got a

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<v Speaker 1>nifty old radio in here. Letful, Yeah, I can't see

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<v Speaker 1>everybody who's that high and a shadow. Nineteen thirties radio

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<v Speaker 1>is so good, but also so over the top. Turn

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<v Speaker 1>the radio dial to the nineteen thirties and be skeptical,

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<v Speaker 1>Be very very skeptical. Here is the Mandol. Whole life

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<v Speaker 1>of the Countant worldwide, huntful fact. The man who makes

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<v Speaker 1>his living by telling the truth, the man who knows

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<v Speaker 1>the place is making us today. Yes, Bob Ridley has

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<v Speaker 1>been there then, in more than two hundred countries, traveled

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<v Speaker 1>over a half million miles, always seeking, always hunting for facts, facts,

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<v Speaker 1>to foot you right with him on the front row

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<v Speaker 1>seat of world events. Believe It or Not was one

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<v Speaker 1>of the most popular American radio programs of the nineteen thirties.

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<v Speaker 1>It had two conceits. First, it claimed that no one

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<v Speaker 1>had traveled the world more widely than the host, Bob Ripley,

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<v Speaker 1>and the second conceit Believe it or not, It's true,

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<v Speaker 1>says Bob Ripley, and here he is. It's easy to

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<v Speaker 1>believe what voices tell you on the radio, just like

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<v Speaker 1>it's easy to believe stuff you read on the internet.

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<v Speaker 1>But should you believe it or not? This episode, I'm

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<v Speaker 1>going to play you a lot of radio because this

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<v Speaker 1>episode is about the role of radio in the history

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<v Speaker 1>of doubt. A few episodes this season are about radio.

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<v Speaker 1>Listen to this stuff, but carefully me. I have to

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<v Speaker 1>keep reminding myself because I find Ripley so fun to

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<v Speaker 1>listen to. Don't have too much fun. Don't let your

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<v Speaker 1>guard down. You're a historian, damn it. Still, even the

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<v Speaker 1>ads are fun. Ladies and gentlemen. Believe the evidence of

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<v Speaker 1>your own eyes. Pellmell gives you visible proof of its

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<v Speaker 1>advantage to smokers. Your eye tells why, Your eye tells why.

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<v Speaker 1>Good Lord. One problem was, just by being on the

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<v Speaker 1>radio in the nineteen thirties, things sounded like news, or

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<v Speaker 1>with the right copy and announcer, everything could be made

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<v Speaker 1>to sound like news. After all, most people at the

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<v Speaker 1>time got their news from the radio. Radio sounded so authoritative,

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<v Speaker 1>so easy to believe. That raises for me a big question,

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<v Speaker 1>what's the relationship between belief and doubt and democracy and

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<v Speaker 1>the radio If, as I tried to point out in

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<v Speaker 1>the last episode, there's something of a conflict between majority

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<v Speaker 1>rule and freedom of thought. What if the majority starts

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<v Speaker 1>telling you what to think, then radio is potentially pre

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<v Speaker 1>dangerous because radio is one way you can lose your

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<v Speaker 1>sense of what's true and what's not and be really

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<v Speaker 1>influenced by other people. Luckily, at the time commentators raise

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<v Speaker 1>this very same question. People are asking that question now too,

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<v Speaker 1>just about the internet. So this episode, whenever I say

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<v Speaker 1>the word radio. You can substitute in your head. The

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<v Speaker 1>internet got it. It's sneaky this episode. It's a metaphor.

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<v Speaker 1>When radio started, no technology seemed more exciting. Don't take

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<v Speaker 1>my word for it. Listen to the President of the

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<v Speaker 1>Radio Corporation of America RCA. If the future of our

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<v Speaker 1>democracy depends upon the intelligence and cooperation of its citizens,

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<v Speaker 1>radio may contribute to its success more than any other

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<v Speaker 1>single influence. Early radio stations were often based at universities.

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<v Speaker 1>Remember when the Internet was only at universities. Two. The

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<v Speaker 1>earliest goal with each technolog algy was to educate. Radio

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<v Speaker 1>educated the people, and it also promoted democracy on shows

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<v Speaker 1>like America's Town Meeting of the Air, The program staged

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<v Speaker 1>these crazy, wonderful debates. This one aired in nineteen thirty six.

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<v Speaker 1>Hey CHR, what's the question tonight? Where will the machine

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<v Speaker 1>dominate man? Will the machine dominate man? Machine does dominate man? No,

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<v Speaker 1>the machine has improved living standard. The machine has given

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<v Speaker 1>us leisure right too much, lenchine. Oh, just use it wisely,

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<v Speaker 1>that's the thing to do. Will the machine dominate man?

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<v Speaker 1>That's a great question. Every new communications technology, from the

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<v Speaker 1>radio to the internet, up ends both epistemology and politics.

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<v Speaker 1>People thought radio was powerful enough to save democracy because

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<v Speaker 1>it could help people know things for certain. But was

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<v Speaker 1>it also powerful enough to destroy democracy? Did it also

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<v Speaker 1>make people unknown things. One thing radio could do, with

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<v Speaker 1>more sophistication than could ever be done before, was to

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<v Speaker 1>fake stuff. Believe it or not? Believe It or Not

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<v Speaker 1>is the Great Temple of radio truthiness and its host,

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<v Speaker 1>Robert L. Ripley, the High Priest. The first time you

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<v Speaker 1>listen to it, you might think that it was a

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<v Speaker 1>show about evidence, a little like the Last Archive, as

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<v Speaker 1>if Believe It or Not. We're trying to draw a

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<v Speaker 1>line between what you can know and believe and what

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<v Speaker 1>you can't. But the second time you listen to it

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<v Speaker 1>you begin to think, no, it's just mainly a joke.

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<v Speaker 1>Figuring out what it really was requires learning a little

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<v Speaker 1>about its host. Ripley was born in California in eighteen ninety.

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<v Speaker 1>He had terrible teeth, so crooked that it made it

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<v Speaker 1>difficult to talk. Eventually got them fixed, but by then

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<v Speaker 1>he was so famous for his crooked teeth that he

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<v Speaker 1>got them made slightly less crooked. When he was eighteen,

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<v Speaker 1>he got a job with a newspaper in San Francisco,

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<v Speaker 1>drawing cartoons. A few years later he moved to New

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<v Speaker 1>York to work for another paper. One day, stumped for

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<v Speaker 1>sports news, he drew a cartoon illustrating athletic firsts, like

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<v Speaker 1>a guy who ran one hundred yards backwards in fourteen seconds.

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<v Speaker 1>This was just at the end of the Great War.

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<v Speaker 1>Sixteen million people died in that war, and then when

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<v Speaker 1>it was ending, fifty million people died in the Spanish

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<v Speaker 1>flu pandemic of nineteen eighteen. Wars and plagues unsettled knowledge.

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<v Speaker 1>They unsettled everything. In nineteen twenty two, after the war

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<v Speaker 1>and the plague had ended and the world had opened

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<v Speaker 1>up again, Ripley's newspaper decided to send him on the

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<v Speaker 1>road to hunt down more unbelievable facts for a series

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<v Speaker 1>called Ripley's Rambles around the World. He went to Hawaii, Japan,

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<v Speaker 1>the Philippines, and Singapore and cabled back reports about all

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<v Speaker 1>the things he'd seen. He got crazy famous. After all

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<v Speaker 1>that atrocity and devastation and suffering, Ripley showed Americans an

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<v Speaker 1>unthreatening world, reassuring and even a ridiculous world, a very

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<v Speaker 1>silly world. He published a best selling book in nineteen

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<v Speaker 1>twenty nine. In nineteen thirty he started his own radio show.

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<v Speaker 1>He started in short films, Well if he wakes them

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<v Speaker 1>hot news. The fact maybe interesting that icebergs are huh

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<v Speaker 1>not cold? How amazing? Technically this is true. There's some

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<v Speaker 1>thermal energy thing. Not interestingly true, but narrowly true. That's

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<v Speaker 1>the line Ripley most like to walk. Everything he said

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<v Speaker 1>was amazing, Everyone he met was incredible. Here he is

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<v Speaker 1>mister Clayton Bates, better known as Tegley. Ripley says, that's

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<v Speaker 1>a one leg a tap dancer dancing with a wooden leg.

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<v Speaker 1>And it's true. Clayton Bates was a real guy, and

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<v Speaker 1>he did have one leg, and he was a tap dancer.

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<v Speaker 1>But on the radio, how could you know that this

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<v Speaker 1>sound was really Clayton Bates. You couldn't. You just couldn't know.

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<v Speaker 1>Wondering was at least half the fun of it. Ripley

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<v Speaker 1>loved to cultivate doubt. We have thousands of sound effects

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<v Speaker 1>here in the last archive, many of them made by

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<v Speaker 1>a guy named Harry Jeannette Junior. Around the same time

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<v Speaker 1>that Ripley was traveling the world hunting facts, Jeannette was

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<v Speaker 1>traveling the country in an old black Studebaker gathering sounds

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<v Speaker 1>like this one a gentle rainstorm. But does this sound

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<v Speaker 1>like a thunderclap to you? Or could it be a

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<v Speaker 1>shotgun blast? Slowed way down? Radio opened up a whole

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<v Speaker 1>new world and a whole new world of fakery. You

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<v Speaker 1>could fake more than just sound effects on the radio.

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<v Speaker 1>You could fake people. The very first radio show ever

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<v Speaker 1>serialized on American radio made its debut in nineteen twenty eight.

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<v Speaker 1>This show is notorious. It's horrible. Campbell Soups. Bring you

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<v Speaker 1>Amos and Andy. Amos and Andy was a minstrel show.

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<v Speaker 1>Amos is Sunday again. Yeah, Sunday is right. And don't

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<v Speaker 1>forget he is on the radio every Sunday, and if arenso.

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<v Speaker 1>Two white guys pretending to be two black guys black face.

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<v Speaker 1>Early radio did this kind of thing all the time.

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<v Speaker 1>Incomparable Charlie Chan, not just black face but also yellow face.

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<v Speaker 1>Charlie Channel humbly gives you greeting and distends warm welcome,

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<v Speaker 1>say Jess said, nature sometimes reveals steepest truth in wildest joke.

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<v Speaker 1>Inspector Chan Charlie Chan, one of the most famous detectives

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<v Speaker 1>of all time, A Chinese detective created by a white guy.

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<v Speaker 1>A Harvard graduate from Ohio, Earl Dearer Biggers, a friend

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<v Speaker 1>of mine, Unto Huang, a professor of English at the

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<v Speaker 1>University of California, Santa Barbara, wrote an amazing book about

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<v Speaker 1>the Charlie Chan franchise, the novels, the films, all of it.

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<v Speaker 1>I called Huang up in Hong Kong, so maybe we

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<v Speaker 1>could begin. I just wanted to hear a little bit

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<v Speaker 1>about what drew you to Charlie Chan in the first place. Well,

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<v Speaker 1>usually too friendly and engallible Americans, I would just say, walk,

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<v Speaker 1>he wasn't my grandfather, and they were usually say, oh really,

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<v Speaker 1>speaking of galliability. And you know, as a kid, Huang

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<v Speaker 1>practiced is English by listening to the radio. I inherited

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<v Speaker 1>a sort of a batter, a transistor radio flowed my

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<v Speaker 1>city who had inherited from my grandfather. And because in

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<v Speaker 1>those years there was no TV, and every Chinese household

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<v Speaker 1>had a chances to radio. And I was playing with it.

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<v Speaker 1>And then one night, you know, I turned the knob,

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<v Speaker 1>you know, the dial up and down, up and down,

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<v Speaker 1>and I came to a frequency. Then a man's voice

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<v Speaker 1>came out. It's like This is a voa the Voice

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<v Speaker 1>of America, broadcasting in special English. Years later in the US,

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<v Speaker 1>while studying for his PhD, one came across Charlie Chan

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<v Speaker 1>the way you might in a mystery story. He picked

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<v Speaker 1>up a book at an estate sale. He was hooked.

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<v Speaker 1>He knew he wasn't supposed to love this stuff. He

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<v Speaker 1>was supposed to be outraged by its racism. But he

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<v Speaker 1>loved the playfulness, the goofiness, and also the truth to

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<v Speaker 1>be found within the fake. He read all the books,

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<v Speaker 1>he watched all the films. He listened to the radio plays.

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<v Speaker 1>After each episode toward the end, you know, they take

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<v Speaker 1>a break music, I guess commercial, and then Charlie Chan

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<v Speaker 1>come back and the host will as you know, mister Chan,

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<v Speaker 1>what do you you know? What kind of Chinese philosopher

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<v Speaker 1>do you have for us? Yes, when we are giving

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<v Speaker 1>up taking it's time to find good nice Thank you.

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<v Speaker 1>Chen has this fortune cookie wisdom aphorisms delivered with lots

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<v Speaker 1>of gongs in films, A lot of the Charlie Chan things,

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<v Speaker 1>most of them were really either cooked up by Earlder

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<v Speaker 1>Biggers himself or you know, invented by young Hollywood screenwriters

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<v Speaker 1>getting high and trying to imagine what Chinese will say, right,

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<v Speaker 1>But the radio plays they contain genuine quotes from Loud

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<v Speaker 1>or Confucius and all that, and that's not like wow,

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<v Speaker 1>that's actually you know, almost like the commercials they will play, right,

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<v Speaker 1>So the Chinese you know, jams, they're they're real kind

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<v Speaker 1>of commercials. Yeah, for of course, for the radio play,

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<v Speaker 1>but for I don't know, for for everything else. Like

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<v Speaker 1>there's sort of like Confucianism as a radio spot, like

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<v Speaker 1>as a series of jingles or something. Yes, yes, And

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<v Speaker 1>there's certainly yeah, there's certain naive a tape by the

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<v Speaker 1>earnestness about it, which doesn't really always exist in in

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<v Speaker 1>the visual medium. Of course, this attempt at authenticity only

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<v Speaker 1>went so far. Charlie Chan's fake Chinese accent is bad enough,

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<v Speaker 1>but his actual Chinese. I listened very carefully. I'll try

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<v Speaker 1>to figure out whether it's Cannonese or Vietnamese or whatever.

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<v Speaker 1>They're not. They just it's not it's not anything. It's

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<v Speaker 1>really made up gibberish. So on American radio in the

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<v Speaker 1>nineteen thirties, you've got Ripley traveling the world for wonders,

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<v Speaker 1>most of which are fake. You've got Amos and Andy

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<v Speaker 1>fake black men, and you've got Charlie Chan, a fake

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<v Speaker 1>Chinese guy. There's a pattern here. Radio wasn't randomly fake.

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<v Speaker 1>Radio was fake in a way that reflected the racial

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<v Speaker 1>and national contortions of the age, which included Jim Crow segregation,

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<v Speaker 1>the restriction of immigration from Asia, and the forest deportation

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<v Speaker 1>of immigrants from Mexico. In nineteen twenty four, Congress had

0:15:45.436 --> 0:15:48.876
<v Speaker 1>passed the National Origins Act, which banned all immigration from

0:15:48.916 --> 0:15:53.436
<v Speaker 1>Asia and restricted immigration from elsewhere through strict quotas. But

0:15:53.516 --> 0:15:56.916
<v Speaker 1>the act created a carve out for non quota immigrants,

0:15:56.956 --> 0:16:01.476
<v Speaker 1>which included Mexicans. Four days after the passage of the

0:16:01.556 --> 0:16:05.436
<v Speaker 1>National Origins Act, Congress established the US Border Patrol had

0:16:05.436 --> 0:16:08.156
<v Speaker 1>set up rules for crossing the southern border yet to

0:16:08.196 --> 0:16:11.156
<v Speaker 1>register and pass literacy test and have proof of work.

0:16:11.996 --> 0:16:15.676
<v Speaker 1>A few years later, new legislation would criminalize crossing the

0:16:15.716 --> 0:16:26.956
<v Speaker 1>border without those documents. Believe it or not, on the radio,

0:16:27.276 --> 0:16:30.956
<v Speaker 1>Mexico became exotic, the romantic land south of the border.

0:16:31.716 --> 0:16:35.076
<v Speaker 1>Ripley went there to excavate its history for listeners back home.

0:16:36.316 --> 0:16:39.436
<v Speaker 1>On one of my many interstinct trips I've made through Mexico,

0:16:40.316 --> 0:16:42.836
<v Speaker 1>I discovered a Believe it or not about an ancient

0:16:42.876 --> 0:16:49.036
<v Speaker 1>prophecy that led up to a great historical tragedy believe

0:16:49.076 --> 0:16:53.276
<v Speaker 1>it or not Mexico. But Mexicans didn't need Ripley to

0:16:53.276 --> 0:16:56.156
<v Speaker 1>tell their stories. In the nineteen thirties, there were a

0:16:56.196 --> 0:16:59.476
<v Speaker 1>lot of other voices on the radio and they weren't fake.

0:17:14.956 --> 0:17:34.036
<v Speaker 1>Yea when auna. That's Pedro Gonzalez, who started a radio

0:17:34.076 --> 0:17:38.676
<v Speaker 1>show called Louis Madrugadores the Early Risers in Los Angeles

0:17:38.876 --> 0:17:41.996
<v Speaker 1>in nineteen twenty nine, the year after Amos and Andy

0:17:42.076 --> 0:17:45.636
<v Speaker 1>debut and the year before Believe It or Not. Gonzalez

0:17:45.676 --> 0:17:47.836
<v Speaker 1>Is local show came on at four in the morning

0:17:48.196 --> 0:17:52.556
<v Speaker 1>when only workers were awake, farm laborers, fruit packing house workers.

0:17:53.076 --> 0:17:56.276
<v Speaker 1>They were up early getting ready for the day, listening

0:17:56.276 --> 0:17:59.796
<v Speaker 1>to the radio into the music in the warmth and

0:17:59.916 --> 0:18:18.116
<v Speaker 1>the humor in Gonzalz's voice in Sa Fernando Especialitas, Joostantovin

0:18:18.476 --> 0:18:22.996
<v Speaker 1>and Limpachi. Second, the tape I'm playing for You is Gonzalz.

0:18:23.076 --> 0:18:25.796
<v Speaker 1>His music and his voice is taken from an oral

0:18:25.876 --> 0:18:29.116
<v Speaker 1>history that he gave in Spanish. I'm playing in in

0:18:29.156 --> 0:18:32.516
<v Speaker 1>Spanish without translation. As a reminder that radio used to

0:18:32.596 --> 0:18:35.916
<v Speaker 1>be really bilingual. For listeners who don't speak Spanish, I'll

0:18:35.956 --> 0:18:38.156
<v Speaker 1>explain most of what he's saying, but hearing him in

0:18:38.156 --> 0:18:42.956
<v Speaker 1>his own voice, in his own language is important, Yes,

0:18:44.516 --> 0:19:10.236
<v Speaker 1>Bank memo. The Pedro Gonzalz was in eighteen ninety five

0:19:10.276 --> 0:19:14.036
<v Speaker 1>in Chihuahua, Mexico, during the Mexican Revolution. He'd worked as

0:19:14.036 --> 0:19:17.156
<v Speaker 1>a telegraph operator. He moved to Los Angeles when he

0:19:17.196 --> 0:19:19.596
<v Speaker 1>was in his early thirties. He found his way to

0:19:19.716 --> 0:19:22.516
<v Speaker 1>radio after we read a flyer looking for Spanish speakers

0:19:22.636 --> 0:19:26.396
<v Speaker 1>who could write and sing jingles. Gonzalez got the job

0:19:26.596 --> 0:19:30.316
<v Speaker 1>and then started his own company making Spanish language radio ads.

0:19:31.316 --> 0:19:35.516
<v Speaker 1>Dolores z Cassius, another incredible scholar, at U Sezanna Barbara,

0:19:35.716 --> 0:19:39.836
<v Speaker 1>writes about Gonzalez in her book Sounds of Belonging. When

0:19:39.996 --> 0:19:43.596
<v Speaker 1>radio came on the scene in the United States in general,

0:19:43.916 --> 0:19:49.396
<v Speaker 1>it was seen as this coveted, luxurious radio set to own.

0:19:49.676 --> 0:19:53.076
<v Speaker 1>But as it became cheaper, that's when more working class

0:19:53.116 --> 0:19:58.316
<v Speaker 1>communities of color, immigrant communities gravitated towards it. Early Spanish

0:19:58.396 --> 0:20:00.796
<v Speaker 1>language radio had to be picked up from transmitters across

0:20:00.836 --> 0:20:04.996
<v Speaker 1>the border in Mexico. Sometimes people would broadcast illegally from

0:20:04.996 --> 0:20:07.756
<v Speaker 1>the garages on the West Coast. He could hear anything,

0:20:07.836 --> 0:20:12.276
<v Speaker 1>fortune tellers preach yours, uncensored smart, fake doctors spouting quackery.

0:20:13.116 --> 0:20:16.836
<v Speaker 1>Listeners love Gonzalez is Los Mugs, which is the first

0:20:16.876 --> 0:20:28.876
<v Speaker 1>Spanish language show broadcast in the United States. Once the

0:20:28.916 --> 0:20:31.796
<v Speaker 1>depression hit, it became harder for Mexican workers in California

0:20:31.876 --> 0:20:35.276
<v Speaker 1>to find jobs. On a show, Gonzalz would find out

0:20:35.276 --> 0:20:38.276
<v Speaker 1>where there was work. He announced it on air. Everyone

0:20:38.276 --> 0:20:41.116
<v Speaker 1>would hear it. It was incredibly effective. It got so

0:20:41.236 --> 0:20:43.516
<v Speaker 1>boss is looking for workers would just go to Gonzalez

0:20:43.596 --> 0:20:47.676
<v Speaker 1>and ask him to spread the word. Then manzualis corneus.

0:20:48.236 --> 0:21:12.956
<v Speaker 1>He the vile We're going better. Unlike Ripley, who was

0:21:13.076 --> 0:21:16.716
<v Speaker 1>mostly joshing you, Gonzalez was the real deal. You could

0:21:16.756 --> 0:21:20.116
<v Speaker 1>trust him. It tied listeners together, so they felt that

0:21:20.436 --> 0:21:23.676
<v Speaker 1>they weren't alone. So it gave a sense that it

0:21:23.956 --> 0:21:26.956
<v Speaker 1>wasn't just this Mexican neighborhood or this side of a

0:21:27.036 --> 0:21:29.436
<v Speaker 1>Mexican city. It gave a sense that they were part

0:21:29.476 --> 0:21:33.316
<v Speaker 1>of this larger mass, and it gave a sense of power.

0:21:33.836 --> 0:21:37.596
<v Speaker 1>You feel powerful when you listen to that. Cassia says

0:21:37.796 --> 0:21:42.076
<v Speaker 1>that Gonzalez. His favorite songs were in Charis and Corrido's ballads.

0:21:42.436 --> 0:21:44.916
<v Speaker 1>He wrote them himself and played them on the radio,

0:21:45.676 --> 0:21:48.596
<v Speaker 1>so one of the most popular corridos during that time.

0:21:48.756 --> 0:21:50.676
<v Speaker 1>He did not write this, but it was aired a lot.

0:21:50.916 --> 0:21:55.436
<v Speaker 1>Was called a Laba Blatos, which is the dishwasher, and

0:21:55.596 --> 0:21:58.276
<v Speaker 1>it's a song about a dishwasher Mexican immigrant and how

0:21:58.316 --> 0:22:02.596
<v Speaker 1>he spends his days being a dishwasher. But it was

0:22:02.676 --> 0:22:05.956
<v Speaker 1>a number one song style in the United States. People

0:22:06.036 --> 0:22:09.076
<v Speaker 1>were requesting that, and I think a lot of people

0:22:09.316 --> 0:22:13.476
<v Speaker 1>will say, well, it's because you know, pobre Mexicanos. They

0:22:13.756 --> 0:22:16.596
<v Speaker 1>missed their patria, they missed their homeland. That's why they

0:22:16.636 --> 0:22:21.396
<v Speaker 1>wanted to remember. But there's a listener letter in his

0:22:21.716 --> 0:22:26.076
<v Speaker 1>files that says, I appreciated that song style because you

0:22:26.196 --> 0:22:30.196
<v Speaker 1>helped us forget. You helped us forget what our existence

0:22:30.356 --> 0:22:37.196
<v Speaker 1>was like here. And I really admire that that he

0:22:37.436 --> 0:22:41.436
<v Speaker 1>did that in the sense of not just romanticizing what

0:22:41.556 --> 0:22:47.236
<v Speaker 1>you left behind, but this realization of what your life

0:22:47.356 --> 0:22:51.836
<v Speaker 1>is like right now. Life right now included the US

0:22:51.876 --> 0:22:55.276
<v Speaker 1>Border Control arresting tens of thousands of people and sending

0:22:55.316 --> 0:22:58.876
<v Speaker 1>them to jail to await trial. Mexicans charged through the

0:22:58.876 --> 0:23:02.476
<v Speaker 1>immigration crimes filled prisons. Their sheer numbers led to a

0:23:02.556 --> 0:23:06.676
<v Speaker 1>massive growth of the prison industry. Then there were their deportations,

0:23:06.876 --> 0:23:11.156
<v Speaker 1>started by President Hoover. In what we're called repatriation drives.

0:23:11.476 --> 0:23:14.276
<v Speaker 1>The US government forcibly deported over a million people of

0:23:14.396 --> 0:23:19.436
<v Speaker 1>Mexican descent, most of them were US citizens. Gonzalez helped

0:23:19.476 --> 0:23:24.596
<v Speaker 1>people organize and resist. He could announce a meeting for

0:23:24.716 --> 0:23:28.116
<v Speaker 1>a union, you know, downtown, and then two hours later

0:23:28.356 --> 0:23:31.996
<v Speaker 1>all these people would show up. He started giving people

0:23:32.636 --> 0:23:37.596
<v Speaker 1>um heads up, like yesterday at this train station, people

0:23:37.596 --> 0:23:41.396
<v Speaker 1>are being deported. The more Gonzalez spoke out against the deportation,

0:23:41.956 --> 0:23:44.996
<v Speaker 1>the more the authorities hassled him. He later said, the

0:23:45.076 --> 0:23:48.916
<v Speaker 1>authorities started asking themselves, what if he insights a revolution here?

0:23:58.636 --> 0:24:08.636
<v Speaker 1>He say, will make it cool? He does which status

0:24:09.916 --> 0:24:16.036
<v Speaker 1>let The LA District Attorney ranted about Gonzalez, said he

0:24:16.076 --> 0:24:18.836
<v Speaker 1>was a madman, said he was conspiring to burn down

0:24:18.916 --> 0:24:27.196
<v Speaker 1>white people's houses, that sort of thing. He's a conflictum.

0:24:31.876 --> 0:24:34.996
<v Speaker 1>Once the DA decided to go after Gonzalez, the authorities

0:24:35.076 --> 0:24:38.676
<v Speaker 1>clearly had him under surveillance. Police arrested him for keeping

0:24:38.716 --> 0:24:41.116
<v Speaker 1>his daughter home from school. Had turned out she was

0:24:41.156 --> 0:24:43.876
<v Speaker 1>taking care of her sick mother. Then they questioned him

0:24:43.876 --> 0:24:47.196
<v Speaker 1>about picking up miners young girls, which he had done,

0:24:47.516 --> 0:24:49.436
<v Speaker 1>but they were friends of his daughter and he picked

0:24:49.476 --> 0:24:52.396
<v Speaker 1>them up to drive all of them to school. Eventually,

0:24:52.516 --> 0:24:55.316
<v Speaker 1>in nineteen thirty four, police trumped up charges of rape.

0:25:03.396 --> 0:25:07.116
<v Speaker 1>During the trial, Gonzalez calmly smoked a cigar. His fans

0:25:07.196 --> 0:25:11.356
<v Speaker 1>filled the courtroom. He was sure he'd be found innocent. Instead,

0:25:11.636 --> 0:25:14.196
<v Speaker 1>he was found guilty and sentenced to fifty years in prison.

0:25:14.916 --> 0:25:17.916
<v Speaker 1>He was sent to San Quentin. His radio listeners wrote

0:25:17.996 --> 0:25:27.796
<v Speaker 1>him letters year after year he Quentin. They raised money

0:25:27.836 --> 0:25:31.236
<v Speaker 1>for his defense. Years later, his accuser said that she lied,

0:25:31.476 --> 0:25:33.596
<v Speaker 1>that the police had convinced her to accuse him of

0:25:33.636 --> 0:25:36.716
<v Speaker 1>a crime he had never committed. In nineteen forty, after

0:25:36.796 --> 0:25:39.876
<v Speaker 1>serving six years in San Quentin, Gonzalez was released on

0:25:39.996 --> 0:25:56.916
<v Speaker 1>parole to Mexico. He was driven to Union station in

0:25:57.116 --> 0:26:00.156
<v Speaker 1>La to border train to Mexico. He was met by

0:26:00.156 --> 0:26:10.956
<v Speaker 1>a crowd. He stopped and sang one last song. So

0:26:11.316 --> 0:26:15.436
<v Speaker 1>we haven't found any archive broadcasts. Have you ever heard any?

0:26:15.756 --> 0:26:18.396
<v Speaker 1>Or I have not. I kind of liked that you

0:26:18.516 --> 0:26:23.436
<v Speaker 1>can't find it. I have to I'm almost like I mean,

0:26:23.516 --> 0:26:25.756
<v Speaker 1>of course I want to listen to it today, like

0:26:25.836 --> 0:26:27.676
<v Speaker 1>every once in a while in Spanish in which radio

0:26:27.796 --> 0:26:32.756
<v Speaker 1>will hear about an ice sighting, and it's so incredibly

0:26:32.796 --> 0:26:36.156
<v Speaker 1>hard to get that recorded. But that's part of its

0:26:36.236 --> 0:26:44.716
<v Speaker 1>mystique and power. It's that you can't capture it. For

0:26:44.796 --> 0:26:47.276
<v Speaker 1>a long time, radio had afforded that kind of freedom

0:26:47.676 --> 0:26:53.916
<v Speaker 1>and power, creative and unregulated, small local broadcasters like Gonzalez

0:26:53.956 --> 0:26:57.796
<v Speaker 1>engaged in a conversation with their communities as an as

0:26:57.876 --> 0:27:03.196
<v Speaker 1>Cassius reminded me, I mean really reminded me, this kind

0:27:03.236 --> 0:27:07.156
<v Speaker 1>of radio can sometimes save lives for a group of

0:27:07.396 --> 0:27:21.836
<v Speaker 1>people who are so legally vulnerable. Radio becomes so important.

0:27:22.516 --> 0:27:25.836
<v Speaker 1>And I actually just heard and beginning tier because I

0:27:25.996 --> 0:27:31.836
<v Speaker 1>just heard reheard a show. It's amazing, and it's bilingual

0:27:32.036 --> 0:27:37.396
<v Speaker 1>and mistech Mexican indigenous language in Spanish, and you hear

0:27:37.636 --> 0:27:43.836
<v Speaker 1>these immigrants like calling and they're so desperate and they're

0:27:43.956 --> 0:27:46.476
<v Speaker 1>using fake names and they're doing all this stuff, and

0:27:46.556 --> 0:27:49.316
<v Speaker 1>it reminds me like this is why people go to radio,

0:27:51.036 --> 0:27:54.876
<v Speaker 1>Like you are desperate for help, for information, but you

0:27:54.996 --> 0:28:00.996
<v Speaker 1>do not want to be identified. In the nineteen thirties,

0:28:00.996 --> 0:28:03.316
<v Speaker 1>a lot like today, it felt as if the world

0:28:03.476 --> 0:28:07.596
<v Speaker 1>was collapsing in on itself. Radio could be a lifeboat

0:28:07.676 --> 0:28:10.756
<v Speaker 1>in a swelling sea. But then, in that age of

0:28:10.836 --> 0:28:15.036
<v Speaker 1>immigration restriction, authorities started to puncture to the lifeboat. The

0:28:15.116 --> 0:28:18.356
<v Speaker 1>government of California tried to ban Spanish from the airwaves.

0:28:18.756 --> 0:28:22.396
<v Speaker 1>The federal government stepped in two. In nineteen thirty four,

0:28:22.436 --> 0:28:26.596
<v Speaker 1>Congress established the Federal Communications Commission. One of its purposes

0:28:26.756 --> 0:28:29.796
<v Speaker 1>was to regulate radio, to keep signals from interfering with

0:28:29.876 --> 0:28:32.756
<v Speaker 1>one another, and also to keep radio from messing with

0:28:32.876 --> 0:28:37.156
<v Speaker 1>the public's mind, not least because psychologists had begun studying

0:28:37.196 --> 0:28:40.956
<v Speaker 1>the effects of radio a little worried about its incredible power.

0:28:44.596 --> 0:28:46.876
<v Speaker 1>By then, there were twice as many radios in the

0:28:46.996 --> 0:28:51.276
<v Speaker 1>United States as telephones, reaching an audience of seventy eight

0:28:51.396 --> 0:28:56.036
<v Speaker 1>million people. Radio is an altogether novel medium of communication,

0:28:56.596 --> 0:28:59.436
<v Speaker 1>pre eminent as a means of social control, and epical

0:28:59.556 --> 0:29:03.396
<v Speaker 1>in its influence upon the mental horizons of men. Voices

0:29:03.436 --> 0:29:07.396
<v Speaker 1>have a way of provoking curiosity, arousing a train of imagination.

0:29:09.516 --> 0:29:12.916
<v Speaker 1>That's a young psychology professor named Hadley Cantrell. He ran

0:29:13.076 --> 0:29:17.476
<v Speaker 1>the Institute for Propaganda Analysis, which aimed to help the

0:29:17.596 --> 0:29:22.916
<v Speaker 1>intelligence citizen detect and anallazed propaganda. Cantrill studied all kinds

0:29:22.956 --> 0:29:26.316
<v Speaker 1>of propaganda, but radio most of all. In his laboratory,

0:29:26.356 --> 0:29:29.756
<v Speaker 1>he and his colleague Gordon Alport conducted experiments with which

0:29:29.796 --> 0:29:33.316
<v Speaker 1>they hoped to be able to determine what radio does

0:29:33.436 --> 0:29:37.796
<v Speaker 1>to your mind. In one experiment, they'd have multiple people

0:29:37.876 --> 0:29:40.556
<v Speaker 1>record a passage and then play that passage over a

0:29:40.636 --> 0:29:44.756
<v Speaker 1>speaker to simulate a radio broadcast. Then the psychologists would

0:29:44.756 --> 0:29:48.476
<v Speaker 1>ask listeners how they pictured the person speaking, how tall

0:29:48.596 --> 0:29:51.476
<v Speaker 1>was that person, how old, what color was their skin.

0:29:52.876 --> 0:29:57.476
<v Speaker 1>Here's what they found. Radio seemed to expand listeners horizons.

0:29:57.876 --> 0:30:00.956
<v Speaker 1>It could bring the whole world into your kitchen. But then, weirdly,

0:30:01.036 --> 0:30:07.196
<v Speaker 1>it also seemed to reinforce people's prejudices. I think some

0:30:07.436 --> 0:30:10.356
<v Speaker 1>version of that was a consequence of suppressing voices like

0:30:10.516 --> 0:30:14.796
<v Speaker 1>Pedro Gonzalezes. When little local broadcasters got kicked off the

0:30:14.836 --> 0:30:18.396
<v Speaker 1>airwaves and more and more programming came from big networks

0:30:18.436 --> 0:30:20.916
<v Speaker 1>in New York, the world that radio brought into your

0:30:20.996 --> 0:30:24.956
<v Speaker 1>kitchen got smaller. You want to hear from foreigners. You

0:30:25.036 --> 0:30:28.356
<v Speaker 1>could listen to Charlie Chan, But then towards the end

0:30:28.396 --> 0:30:30.756
<v Speaker 1>of the nineteen thirties, it's almost as if you can

0:30:30.836 --> 0:30:35.236
<v Speaker 1>hear this ha ha fakery start to deflate, as if

0:30:35.396 --> 0:30:37.676
<v Speaker 1>someone just punched a big hole right in the middle

0:30:37.716 --> 0:30:57.516
<v Speaker 1>of it. Once again, it's present time, and tonight we

0:30:57.676 --> 0:31:01.716
<v Speaker 1>offer the premiere of a fast moving melodrama, a breathtaking love.

0:31:01.876 --> 0:31:05.636
<v Speaker 1>In the beginning, radio theater just met theater. On the radio,

0:31:06.116 --> 0:31:08.196
<v Speaker 1>you were supposed to imagine that you were there in

0:31:08.316 --> 0:31:12.156
<v Speaker 1>the theater watching a play standing room only. Again, tonight,

0:31:12.516 --> 0:31:15.396
<v Speaker 1>the stage is at and what's more, we're ready for

0:31:15.476 --> 0:31:20.196
<v Speaker 1>that magic moment in the theater curtain time. It's sort

0:31:20.236 --> 0:31:23.076
<v Speaker 1>of like if I said listening to the last archive

0:31:23.196 --> 0:31:25.756
<v Speaker 1>is the same as attending a lecture. That would just

0:31:25.876 --> 0:31:28.916
<v Speaker 1>miss the point. This is not a lecture. Radio isn't

0:31:28.956 --> 0:31:31.636
<v Speaker 1>a play without a stage set or a movie without pictures.

0:31:32.156 --> 0:31:36.396
<v Speaker 1>It's something else. It's its own medium. Orson Welles understood

0:31:36.436 --> 0:31:40.716
<v Speaker 1>that better than anyone. We're starting off tonight with the

0:31:40.756 --> 0:31:45.396
<v Speaker 1>best story of its kind ever written. With the federal

0:31:45.476 --> 0:31:48.796
<v Speaker 1>government regulating radio, big broadcasters wanted to prove that they

0:31:48.836 --> 0:31:52.036
<v Speaker 1>were responsible and didn't need minding, so they began writing

0:31:52.036 --> 0:31:55.756
<v Speaker 1>a new kind of show, a sustaining program, edifying and

0:31:55.916 --> 0:32:00.236
<v Speaker 1>without ads, meant to display their virtuous uses of broadcast licenses.

0:32:01.516 --> 0:32:04.956
<v Speaker 1>Orson Wells started a sustaining program on CBS Who's called

0:32:05.396 --> 0:32:13.636
<v Speaker 1>Mercury Theater on the Air. Well said the point of

0:32:13.716 --> 0:32:16.356
<v Speaker 1>his show wasn't to bring theater to radio, but to

0:32:16.436 --> 0:32:19.436
<v Speaker 1>bring radio to the listener. It was a radio show,

0:32:19.516 --> 0:32:22.876
<v Speaker 1>but it was also a show about radio, especially its

0:32:22.956 --> 0:32:27.156
<v Speaker 1>most famous episode, the War of the Worlds. We know

0:32:27.356 --> 0:32:29.716
<v Speaker 1>now that in the early years of the twentieth century,

0:32:31.156 --> 0:32:36.196
<v Speaker 1>this world was being watched closely by intelligences greater than man's.

0:32:38.156 --> 0:32:40.236
<v Speaker 1>You probably know the story, but I bet it sounds

0:32:40.356 --> 0:32:42.556
<v Speaker 1>really different if you listen to it after having tuned

0:32:42.596 --> 0:32:45.356
<v Speaker 1>into all sorts of other stuff on the dial. Ripley's

0:32:45.356 --> 0:32:48.516
<v Speaker 1>Believe It or Not, Emis and Andy, Charlie Chan and

0:32:48.676 --> 0:32:52.876
<v Speaker 1>Pedro Gonzalez. On October thirtieth, nineteen thirty eight, on the

0:32:52.956 --> 0:32:56.116
<v Speaker 1>brink of war in Europe, Orson Welles broadcast an episode

0:32:56.116 --> 0:32:59.116
<v Speaker 1>about an alien invasion. It began as if it were

0:32:59.156 --> 0:33:04.836
<v Speaker 1>any other evenings, entertainment, good evening later than gentlemen from

0:33:04.836 --> 0:33:07.356
<v Speaker 1>the Meridian Room in the Park Clausa Hotel in New York. Today,

0:33:07.356 --> 0:33:09.316
<v Speaker 1>we bring you the music of Raymond Raquela in the

0:33:09.476 --> 0:33:12.636
<v Speaker 1>Chesstra with a touch of the Spanish. Raymond rickelloly Dalt

0:33:12.676 --> 0:33:20.076
<v Speaker 1>with Laura Company. Just another evening of exotic Spanish music

0:33:20.116 --> 0:33:23.636
<v Speaker 1>on the radio. When suddenly that concert gets interrupted by

0:33:23.756 --> 0:33:27.316
<v Speaker 1>news bulletins reporting that a strange object has fallen from

0:33:27.396 --> 0:33:31.116
<v Speaker 1>space at a nearby farm. Listen to what wells can

0:33:31.156 --> 0:33:34.996
<v Speaker 1>do with sound effects? Very thin, gentlemen, the car Phillips again.

0:33:35.076 --> 0:33:38.316
<v Speaker 1>How did the Wilmot's farm Gralvis nail Newchtis. But here's

0:33:38.356 --> 0:33:40.516
<v Speaker 1>mister Willmot's, owner of the farm here. Well, as I

0:33:40.676 --> 0:33:42.916
<v Speaker 1>was saying, I was listening to the radio kind of

0:33:42.956 --> 0:33:46.396
<v Speaker 1>halfway yes, mister Willet, and then you saw something I've

0:33:46.396 --> 0:33:49.476
<v Speaker 1>been a kind of greenish streak, and then zingle something

0:33:49.516 --> 0:33:52.276
<v Speaker 1>smacked the ground, knocked me clear out of my chair. Well,

0:33:52.676 --> 0:33:55.476
<v Speaker 1>where are you frightened, mister Willmott. Well, I'm quite sure

0:33:56.156 --> 0:33:58.716
<v Speaker 1>I reckon. I was kind of ryld Hell. Thank you,

0:33:58.836 --> 0:34:00.436
<v Speaker 1>mister Wellman, thank you very much. You want me to

0:34:00.476 --> 0:34:02.476
<v Speaker 1>tell that's right? All right? That's planning. Ladies and gentlemen,

0:34:02.676 --> 0:34:05.876
<v Speaker 1>you've our frustrated correspondent has given up on the hopeless

0:34:05.876 --> 0:34:10.036
<v Speaker 1>eye witness one. I don't know it's something happening. I'm

0:34:10.236 --> 0:34:15.076
<v Speaker 1>shapers rising out of the pit, the fact chad of

0:34:15.156 --> 0:34:17.316
<v Speaker 1>flame springing from the merrit at least writing the basting

0:34:17.396 --> 0:34:25.836
<v Speaker 1>men turning the planet rank for the automobiles, writing everywhere

0:34:26.036 --> 0:34:30.316
<v Speaker 1>coming be ladies and gentlemen. You are the circumstances beyond

0:34:30.396 --> 0:34:32.916
<v Speaker 1>our control. We are unable to continue the broadcast from

0:34:32.956 --> 0:34:38.356
<v Speaker 1>Grover's Mill. People fell for it, or at least that's

0:34:38.396 --> 0:34:42.476
<v Speaker 1>the legend, because this production was so genius, those layers

0:34:42.516 --> 0:34:48.396
<v Speaker 1>of voices, announcer, reporter, eyewitness, aliens. Newspapers reported that Americans

0:34:48.436 --> 0:34:51.916
<v Speaker 1>had collectively lost their minds. They are reports of jammed

0:34:51.956 --> 0:34:56.356
<v Speaker 1>switchboards and frantic emergency calls. The Los Angeles Times reported

0:34:56.436 --> 0:35:00.156
<v Speaker 1>two heart attacks and a stroke. All that panic It

0:35:00.316 --> 0:35:02.956
<v Speaker 1>might just have been newspapers trying to sell copies and

0:35:03.076 --> 0:35:06.156
<v Speaker 1>maybe undermine people's faith in radio so they'd start reading

0:35:06.196 --> 0:35:09.516
<v Speaker 1>the news again instead of listening to it. Then too,

0:35:09.676 --> 0:35:13.156
<v Speaker 1>it was a perfect story for psychologists like Hadley Cantrell,

0:35:13.636 --> 0:35:16.676
<v Speaker 1>whose grant money depended on the idea that radio really

0:35:16.756 --> 0:35:21.196
<v Speaker 1>could whip people up into a frenzy. Honestly, though, it's

0:35:21.236 --> 0:35:23.356
<v Speaker 1>impossible to know whether or not there was a panic

0:35:23.436 --> 0:35:25.916
<v Speaker 1>that day, and I think there's not all that much

0:35:25.956 --> 0:35:28.556
<v Speaker 1>difference between a panic and a story about a panic.

0:35:29.476 --> 0:35:35.276
<v Speaker 1>There was plenty of that. One senator from Iowa called

0:35:35.316 --> 0:35:37.436
<v Speaker 1>for a bill to prevent a broadcast like War of

0:35:37.516 --> 0:35:41.436
<v Speaker 1>the Worlds from ever happening again. The next day, Wells

0:35:41.756 --> 0:35:44.996
<v Speaker 1>tried to defend himself to the press. You must realize

0:35:45.036 --> 0:35:46.956
<v Speaker 1>that I when I left the broadcast last night, I

0:35:47.036 --> 0:35:49.676
<v Speaker 1>went into a dress rehearsal for play this opening in

0:35:49.716 --> 0:35:52.116
<v Speaker 1>two days, and I had almost no sleep. And I

0:35:52.756 --> 0:35:54.596
<v Speaker 1>know less about this than you do. I haven't read

0:35:57.396 --> 0:36:00.796
<v Speaker 1>He was mobbed by reporters demanding answers. You think there

0:36:00.836 --> 0:36:04.396
<v Speaker 1>ought to be a law. I guess such an accidents

0:36:04.516 --> 0:36:07.716
<v Speaker 1>we had last night, or who thought on that. I

0:36:07.836 --> 0:36:11.396
<v Speaker 1>don't know what the legislation would be. I know that

0:36:11.476 --> 0:36:14.676
<v Speaker 1>almost everybody in radio would do almost anything to avert

0:36:14.716 --> 0:36:17.716
<v Speaker 1>the kind of thing that has happened. It mightself included,

0:36:17.796 --> 0:36:20.556
<v Speaker 1>but I don't know what the legislation would be. We

0:36:20.636 --> 0:36:23.956
<v Speaker 1>simply radio was new, and we are learning about the

0:36:23.996 --> 0:36:28.196
<v Speaker 1>effect it has on people. Over in Princeton, near where

0:36:28.236 --> 0:36:31.756
<v Speaker 1>the Aliens supposedly landed, Kantro was floored by War of

0:36:31.836 --> 0:36:34.236
<v Speaker 1>the World. He couldn't have designed a better experiment if

0:36:34.276 --> 0:36:36.876
<v Speaker 1>he'd wanted to. He thought it'd make a perfect study

0:36:36.956 --> 0:36:40.556
<v Speaker 1>for the Institute for Propaganda Analysis, so he began pitching

0:36:40.596 --> 0:36:46.156
<v Speaker 1>the idea, collecting news stories and data on the supposed panic. Meanwhile,

0:36:46.396 --> 0:36:49.596
<v Speaker 1>his colleagues heard a. Hertzog and Hazel goodet. Began to

0:36:49.676 --> 0:36:52.636
<v Speaker 1>do research and interviews for which they don't receive nearly

0:36:52.716 --> 0:36:55.716
<v Speaker 1>enough credit. They measured the size and nature of the thing,

0:36:56.036 --> 0:36:58.396
<v Speaker 1>trying to figure out what made people fall for it.

0:36:59.076 --> 0:37:01.636
<v Speaker 1>Here's some of what people said. I believe the broadcast.

0:37:01.716 --> 0:37:03.876
<v Speaker 1>As soon as I heard the professor from Princeton and

0:37:03.956 --> 0:37:06.636
<v Speaker 1>the officials in Washington, I knew it was an awfully

0:37:06.716 --> 0:37:09.716
<v Speaker 1>dangerous situation. When all those military men were there and

0:37:09.836 --> 0:37:13.196
<v Speaker 1>the Secretary of State spoke. If so many of these

0:37:13.316 --> 0:37:17.276
<v Speaker 1>astronomers saw the explosions, that they must have been real,

0:37:17.876 --> 0:37:21.796
<v Speaker 1>they ought, you know. Later, Wells changed his story. He

0:37:21.916 --> 0:37:24.476
<v Speaker 1>said he'd known what he was doing all along, that

0:37:24.596 --> 0:37:28.436
<v Speaker 1>he'd been trying to prove just what Cantrell suspected. People

0:37:28.476 --> 0:37:33.636
<v Speaker 1>would believe anything they heard on the radio. That's a

0:37:33.836 --> 0:37:38.636
<v Speaker 1>pretty terrifying conclusion, especially in the nineteen thirties with totalitarianism

0:37:38.716 --> 0:37:41.756
<v Speaker 1>on the rise around the world. The trick in a

0:37:41.836 --> 0:37:45.556
<v Speaker 1>democracy in an age of mass communications is to find

0:37:45.596 --> 0:37:47.596
<v Speaker 1>a way out of doubt and into a set of

0:37:47.716 --> 0:37:50.236
<v Speaker 1>rules of evidence that allow you to figure out what's

0:37:50.276 --> 0:37:54.116
<v Speaker 1>true and what's not. So Americans got really interested in

0:37:54.236 --> 0:37:57.476
<v Speaker 1>defending themselves against the radio and the way it can

0:37:57.556 --> 0:38:00.836
<v Speaker 1>cultivate doubt, and also in using the radio to get

0:38:00.836 --> 0:38:04.836
<v Speaker 1>Americans to believe in America and in the American Experiment.

0:38:12.436 --> 0:38:16.476
<v Speaker 1>In nineteen thirty nine, on CBS Radio, one year after

0:38:16.676 --> 0:38:21.636
<v Speaker 1>Orson Wells's infamous broadcast, the celebrated concert artist Paul Robeson

0:38:22.116 --> 0:38:27.156
<v Speaker 1>sang a new song, a new American anthem about belief

0:38:27.556 --> 0:38:31.156
<v Speaker 1>and doubt and the American Creed. I think of it

0:38:31.516 --> 0:38:35.316
<v Speaker 1>as the long forgotten last act of war of the world.

0:38:36.636 --> 0:38:45.436
<v Speaker 1>Nobody who was anybody, everybody who was anybody ain't doning it.

0:38:46.516 --> 0:38:55.556
<v Speaker 1>Nobody had faith, Nobody nobody but Washington, Tom Payne, Benjamin Franklin,

0:38:56.316 --> 0:39:04.596
<v Speaker 1>I Am a Solomon, Chris mess Adison Nobody Ballad for

0:39:04.716 --> 0:39:09.996
<v Speaker 1>Americans became Merbison's signature song, an American Creed sung with

0:39:10.156 --> 0:39:12.836
<v Speaker 1>more power and resonance, maybe because it was sung by

0:39:12.876 --> 0:39:16.956
<v Speaker 1>an African American. The performance also made radio history. In

0:39:17.076 --> 0:39:19.956
<v Speaker 1>the studio, the audience applauded for two minutes while the

0:39:19.996 --> 0:39:22.236
<v Speaker 1>show was still on the air live, and then for

0:39:22.436 --> 0:39:27.076
<v Speaker 1>fifteen more minutes after the broadcast moved on. CBS's switchboards

0:39:27.116 --> 0:39:29.876
<v Speaker 1>got jammed with callers wanting to hear it again. It

0:39:30.076 --> 0:39:34.396
<v Speaker 1>was like a bizarro American corrido, all about truth and doubt,

0:39:34.756 --> 0:39:38.556
<v Speaker 1>these truths of the Declaration of Independence, about how nobody

0:39:38.716 --> 0:39:42.076
<v Speaker 1>who was anybody believed it and everybody who was anybody

0:39:42.196 --> 0:39:45.996
<v Speaker 1>doubted it. Then there's the constant questioning by members of

0:39:46.036 --> 0:39:50.196
<v Speaker 1>the chorus asking who is telling the story, the nobody

0:39:50.556 --> 0:39:56.636
<v Speaker 1>who believed in the idea of democracy? Who? Yeah, how

0:39:56.716 --> 0:40:00.476
<v Speaker 1>come all this? Are you an American? Am I an American?

0:40:01.196 --> 0:40:10.396
<v Speaker 1>I'm just Irish? He wrote Youish, Italian, French, Nis, Russian, Chinese, Ponies, Gots, Hungarian,

0:40:10.516 --> 0:40:13.076
<v Speaker 1>bit buck sween, He's finished, Canadian, Greek and Turk and

0:40:13.156 --> 0:40:18.436
<v Speaker 1>check and double check America. It's a knockout, but it's

0:40:18.476 --> 0:40:21.716
<v Speaker 1>also unsettling. How do you believe in something when it

0:40:21.836 --> 0:40:25.236
<v Speaker 1>keeps disappointing you, failing to live up to its own ideals.

0:40:26.156 --> 0:40:28.516
<v Speaker 1>The United States is an act of belief. You have

0:40:28.636 --> 0:40:30.916
<v Speaker 1>to believe in its founding ideas. For the thing to

0:40:30.996 --> 0:40:35.756
<v Speaker 1>work somehow, You're supposed to suspend doubt, But then what

0:40:35.916 --> 0:40:42.516
<v Speaker 1>about its failures. Out of the cheating, out of the shouting,

0:40:42.996 --> 0:40:47.996
<v Speaker 1>out of the murders and lynching, out of the wind bags,

0:40:48.036 --> 0:40:58.116
<v Speaker 1>the patriotic spouting, out of uncertainty and doubting. I have

0:40:58.276 --> 0:41:01.076
<v Speaker 1>to say, I'm really moved by thinking about what it

0:41:01.196 --> 0:41:03.316
<v Speaker 1>must have been like to live in the United States

0:41:03.436 --> 0:41:05.556
<v Speaker 1>during the years when the country was preparing to enter

0:41:05.596 --> 0:41:08.516
<v Speaker 1>the war in Europe. Here's one radio kept trying to

0:41:08.596 --> 0:41:12.236
<v Speaker 1>instill a belief in a renewed American creed, not the

0:41:12.316 --> 0:41:16.276
<v Speaker 1>creed of Thomas Jefferson, but a new creed inequality promised,

0:41:16.516 --> 0:41:22.836
<v Speaker 1>if not realized America in the nineteen thirties, breadlines, starving children,

0:41:23.516 --> 0:41:28.236
<v Speaker 1>vigilantes lynching people, and then the everyday humiliations of segregation.

0:41:29.476 --> 0:41:32.836
<v Speaker 1>After performing Ballad for Americans on the radio, Robeson went

0:41:32.876 --> 0:41:35.756
<v Speaker 1>out to eat with friends, but the restaurant refused to

0:41:35.876 --> 0:41:40.276
<v Speaker 1>see them. You can want to believe to believe in America,

0:41:40.676 --> 0:41:42.836
<v Speaker 1>but you can't allow that will to believe to lead

0:41:42.876 --> 0:41:45.516
<v Speaker 1>you to ignore its shortcomings. There are a lot of

0:41:45.596 --> 0:41:49.116
<v Speaker 1>lies and liars and fakers, but not everything is a

0:41:49.196 --> 0:41:51.916
<v Speaker 1>lie or a fake. The feeling that it's hard to

0:41:52.036 --> 0:41:55.316
<v Speaker 1>know anything anymore. That happens every time a new technology

0:41:55.356 --> 0:41:59.076
<v Speaker 1>of communications emerges. But the answer to a mess of

0:41:59.156 --> 0:42:02.276
<v Speaker 1>lies can never be to doubt everything, because doubting at

0:42:02.276 --> 0:42:05.516
<v Speaker 1>all means believing none of it and having nothing left

0:42:06.556 --> 0:42:13.036
<v Speaker 1>to believe in. Paul Robeson sang his American Creed just

0:42:13.236 --> 0:42:16.756
<v Speaker 1>weeks after war broke out in Europe on Germany invaded Poland.

0:42:17.476 --> 0:42:20.996
<v Speaker 1>During this all too reel war of the world, radio

0:42:21.076 --> 0:42:25.716
<v Speaker 1>began broadcasting a new kind of news, live eyewitness reporting

0:42:25.996 --> 0:42:29.276
<v Speaker 1>from the scene of battle, announced by Edward R. Morrow,

0:42:29.476 --> 0:42:34.756
<v Speaker 1>one of the greatest reporters of the twentieth century. Is

0:42:34.796 --> 0:42:38.556
<v Speaker 1>the oldest Square. The noise that you were here at

0:42:38.596 --> 0:42:41.436
<v Speaker 1>the moment is the sound of the air range siren.

0:42:42.756 --> 0:42:46.196
<v Speaker 1>I'm standing here, just on the steps of Saint Patten's

0:42:46.236 --> 0:42:53.196
<v Speaker 1>in the fields. A searchlight burst into action of from

0:42:53.196 --> 0:42:57.436
<v Speaker 1>the distance, then single being slipping the sky above me.

0:42:57.636 --> 0:43:03.356
<v Speaker 1>All that's not sound effects, that's not fake. That's the

0:43:03.436 --> 0:43:05.756
<v Speaker 1>sound of war from the other side of the world.

0:43:06.316 --> 0:43:10.996
<v Speaker 1>The bombing of London. Robert ripped. They tried, briefly, haplessly,

0:43:11.436 --> 0:43:14.356
<v Speaker 1>to talk about the war the real world. Bob this

0:43:14.516 --> 0:43:18.556
<v Speaker 1>week in Europe. They certainly have been making history, haven't they. Yes, fun,

0:43:19.476 --> 0:43:23.116
<v Speaker 1>this has been a week of astounding historical happening. The

0:43:23.276 --> 0:43:27.556
<v Speaker 1>map of Europe is being chased before our eyes. But

0:43:27.716 --> 0:43:31.036
<v Speaker 1>that was no way to talk about atrocity. Ripley's heyday

0:43:31.076 --> 0:43:34.236
<v Speaker 1>came to an end on the radio anyway. Nineteen thirty

0:43:34.316 --> 0:43:36.316
<v Speaker 1>nine marked the rise of a new style of radio,

0:43:36.676 --> 0:43:40.236
<v Speaker 1>with the immediacy and intensity of eyewitness reporting and breaking news,

0:43:40.716 --> 0:43:43.876
<v Speaker 1>a style that elevated a single voice, the voice of authority,

0:43:44.316 --> 0:43:47.396
<v Speaker 1>the on the scene reporter. One of the strangest sounds

0:43:47.476 --> 0:43:50.036
<v Speaker 1>one've been here in London these days, or rather these

0:43:50.156 --> 0:43:54.156
<v Speaker 1>dark nights, just the sound of footsteps walking along the street,

0:43:55.436 --> 0:44:05.676
<v Speaker 1>like most shod with steel shoes. Radio collapsed distances. For

0:44:05.796 --> 0:44:08.796
<v Speaker 1>the first time, voices could come from anywhere and work

0:44:08.876 --> 0:44:11.796
<v Speaker 1>their way through your ears, into your head, to the

0:44:11.916 --> 0:44:16.196
<v Speaker 1>inside of your brain. Almost a century later, much of

0:44:16.236 --> 0:44:19.356
<v Speaker 1>this seems to be happening all over again, the world

0:44:19.476 --> 0:44:23.756
<v Speaker 1>unraveling while the Internet bounces off satellites high above and

0:44:23.876 --> 0:44:28.916
<v Speaker 1>stomps along the corridors of your mind like ghosts shod

0:44:28.956 --> 0:44:41.916
<v Speaker 1>with steel shoes. The last archive is written and hosted

0:44:41.996 --> 0:44:45.956
<v Speaker 1>by me Jillapour. It's produced by Sophie Crane mckibbon and

0:44:46.116 --> 0:44:49.796
<v Speaker 1>Ben nat of Haffrey. Our editor is Julia Barton, and

0:44:49.916 --> 0:44:54.516
<v Speaker 1>our executive producer is Mio Lobell. Martin Gonzalez is our engineer.

0:44:55.116 --> 0:44:58.636
<v Speaker 1>Fact checking by Amy Gaines. Original music by Mathis Bossi

0:44:58.716 --> 0:45:03.876
<v Speaker 1>and John Evans Stillwagon Sympinet. Our research assistants are Olivia

0:45:03.916 --> 0:45:07.356
<v Speaker 1>Oldham and all of our riskin cuts. Our full proof

0:45:07.396 --> 0:45:11.916
<v Speaker 1>players are Yoshia mau, Amon Blankenhorne, Matthias Bosse, Dan Epstein,

0:45:12.116 --> 0:45:16.476
<v Speaker 1>Ethan Herschenfeld, Becca A Lewis, Andrew Parella, Robert Roccatta and

0:45:16.636 --> 0:45:20.676
<v Speaker 1>Nick Saxton. The Last Archive is a production of Pushkin Industries.

0:45:20.876 --> 0:45:24.716
<v Speaker 1>At Pushkin Thanks to Jacob Weisberg, Heather Fain, John Schnarz,

0:45:24.916 --> 0:45:28.916
<v Speaker 1>Carli Migliori, Christina Sullivan, Eric Sandler, Emily Rostick, Maggie Taylor,

0:45:29.156 --> 0:45:32.996
<v Speaker 1>Maya Kanig and Daniella Lacan. Many of our sound effects

0:45:32.996 --> 0:45:35.476
<v Speaker 1>are from Harry Janette Junior and the Star Jenette Foundation.

0:45:36.276 --> 0:45:39.836
<v Speaker 1>Special thanks to Simon Leake, Oliver Leek and Paul Espinoza.

0:45:40.316 --> 0:45:42.516
<v Speaker 1>If you like the show, please remember to rate, share

0:45:42.596 --> 0:45:45.916
<v Speaker 1>and review to find more Pushkin podcasts. Listen on the

0:45:45.996 --> 0:45:50.076
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

0:45:50.796 --> 0:45:51.676
<v Speaker 1>I'm Joe Lapour.