WEBVTT - Restriction of Speech Online is Solvable

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<v Speaker 1>Pushkin. I'm Mave Higgins and this is Solvable Interviews with

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<v Speaker 1>the world's most innovative thinkers working to solve the world's

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<v Speaker 1>biggest problems. So our guest today is David Kay, the

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<v Speaker 1>United Nations leading voice on freedom of expression. He is

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<v Speaker 1>talking to Jacob Weisberg about one of the more polarizing

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<v Speaker 1>issues of today. So my solvable is democratizing the Internet,

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<v Speaker 1>reclaiming public principles for online speech over the next three

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<v Speaker 1>to five years. Now, being online has never been perfect.

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<v Speaker 1>Even in the early days of the Internet, there were

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<v Speaker 1>some trolls and even some danger, but we used to

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<v Speaker 1>see the Internet as this potential utopia. Today, with so

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<v Speaker 1>many of us living out so much of our lives online,

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<v Speaker 1>and the explosion of disinformation and hate speech and even

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<v Speaker 1>terrorist propaganda, the internet can be a horrible place to

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<v Speaker 1>spend time. Basically, we don't know how to regulate speech

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<v Speaker 1>on the Internet. Here in the US, we hold tight

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<v Speaker 1>to our First Amendment, but we agree that some things

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<v Speaker 1>should be censored, but which things? Right now, we're leaving

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<v Speaker 1>it up to the platforms and the social media companies

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<v Speaker 1>that serve it up. This past decade has seen three

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<v Speaker 1>giant American companies Facebook, Twitter, and Google, which owns YouTube,

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<v Speaker 1>become the way that most of the world experiences the

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<v Speaker 1>Internet and the conveyors of much of its disturbing and

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<v Speaker 1>dangerous material. So how should online speech be governed? What

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<v Speaker 1>law should apply to global companies? Should companies make the

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<v Speaker 1>rules or should governments step in to regulate? Also consider this.

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<v Speaker 1>Freedom in the World is an annual global report on

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<v Speaker 1>political rights and civil liberties, and they reported that last

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<v Speaker 1>year was the eighth consectut it a year of global

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<v Speaker 1>Internet freedom decline. Seventeen governments have approved or proposed new

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<v Speaker 1>laws restricting online media in the name of fighting fake news,

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<v Speaker 1>and eighteen countries have increased surveillance, often skipping any independent

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<v Speaker 1>oversight and pushing to weaken encryption that protects privacy. This

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<v Speaker 1>is nobody's dream Internet. David Kay is working on that.

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<v Speaker 1>For the past five years, he's been the United Nations

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<v Speaker 1>Special Rapporteur of the Promotion and Protection of the Right

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<v Speaker 1>to Freedom of opinion and expression. He has traveled the

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<v Speaker 1>world talking to victims of takedowns and to government censors

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<v Speaker 1>and to platform policymakers. He works to promote human rights law,

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<v Speaker 1>believing that that provides an authoritative global standard for protecting

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<v Speaker 1>freedom of expression online. This is an absorbing conversation on

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<v Speaker 1>a topic that can seem too fraught to tackle, So

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<v Speaker 1>have a listen, David. I wanted to start by asking

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<v Speaker 1>you about your public role. I was delighted when I

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<v Speaker 1>first heard some time ago that the UN had a

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<v Speaker 1>special Rapporteur for freedom of expression. How do you get

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<v Speaker 1>that job and what is it? So the Human Rights Council,

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<v Speaker 1>which is the central body for human rights in the

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<v Speaker 1>UN system, it's a part of the General Assembly. Over

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<v Speaker 1>the last fifty years, basically they've increasingly developed these mechanisms

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<v Speaker 1>of independent experts who monitor different human rights around the world,

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<v Speaker 1>and now it's up to about fifty individuals and a

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<v Speaker 1>few working groups. Some of them handle issues like arbitrary

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<v Speaker 1>detention or summary executions. So mine focuses on freedom of

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<v Speaker 1>expression and I monitor free speech issues around the world.

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<v Speaker 1>You think the internet was better before? Maybe there was

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<v Speaker 1>a kind of golden age or healthy on early days

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<v Speaker 1>when expression with free or people felt more empowered, it

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<v Speaker 1>with more democratic. Is that right? I think that's right,

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<v Speaker 1>although I don't want to overstate it, right. I mean,

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<v Speaker 1>there has always been not only a potential, but a

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<v Speaker 1>reality of harassment online. If you go back to online

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<v Speaker 1>bulletin boards of the nineteen eighties and nineteen nineties, there

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<v Speaker 1>was always some sense of a bro culture, a culture

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<v Speaker 1>that excluded women in particular, excluded minorities, that was harassing.

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<v Speaker 1>So that's always been there. Now, back in the old

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<v Speaker 1>days of the internet, this sort of pre social media age,

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<v Speaker 1>we had the blogosphere. So if you had a blog,

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<v Speaker 1>you would write up your blog. You might have let's say,

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<v Speaker 1>fifteen hyperlinks in it, two different people that you also

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<v Speaker 1>like to read, or articles that you've seen, and as

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<v Speaker 1>a reader, you had control of your information environment. You

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<v Speaker 1>would go to a blog and you'd go from one

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<v Speaker 1>link to another to another, till suddenly you won't share

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<v Speaker 1>how you got there, but you had this kind of

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<v Speaker 1>glorious experience of exploration that you've had. It's changed, and

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<v Speaker 1>social media has been a major driver of the change,

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<v Speaker 1>in particular Facebook, Twitter, YouTube, or if you think about

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<v Speaker 1>China and Russia, there versions and now we have a

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<v Speaker 1>centralization of the information environment, and that's a problem. It's

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<v Speaker 1>a problem because the companies which have grown to such

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<v Speaker 1>enormous extent, they have control over the information environment. But

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<v Speaker 1>it also gives repressive governments in particular a kind of

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<v Speaker 1>one stop shopping opportunity to impose restrictions on speech. Right.

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<v Speaker 1>So in repressive countries it makes censorship easy. But in

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<v Speaker 1>countries like ours that don't have censorship, why don't you

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<v Speaker 1>have the same sense of freedom. You have these big

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<v Speaker 1>dominant platforms, obviously, and they're filtering things in certain ways,

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<v Speaker 1>maybe to give you more of what you agree with

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<v Speaker 1>and less of what you disagree with. And those are

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<v Speaker 1>all issues, But is censorship per se an issue? So,

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<v Speaker 1>I mean, I think you're hitting on a really important point,

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<v Speaker 1>which is the companies are global and there's extraordinary variation

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<v Speaker 1>among the places where they operate. So in the United States,

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<v Speaker 1>it's not that I'm concerned about sense ship per se.

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<v Speaker 1>I suppose the way I would put it is in

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<v Speaker 1>democratic societies, I'm more concerned about the rhetoric of harm

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<v Speaker 1>on the internet and the sense that these are spaces

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<v Speaker 1>that need to be protected and in which people need

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<v Speaker 1>to be protected from online harms. And think about it

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<v Speaker 1>in terms of speech harms that increasingly narrows the amount

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<v Speaker 1>of information that we're able to get. It increases, or

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<v Speaker 1>let's say it limits our ability to grapple with ideas perhaps,

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<v Speaker 1>and over time it could get worse and worse, And

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<v Speaker 1>that's to my mind, that's the direction things are heading.

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<v Speaker 1>But that is very different from repressive societies, which are

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<v Speaker 1>in a place like Egypt, for example, or Turkey. They

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<v Speaker 1>might look to Twitter or to Facebook and say to

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<v Speaker 1>the company, your terms of service provide this, They provide

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<v Speaker 1>that there can be no hate speech on your platform. Well,

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<v Speaker 1>we think that this criticism of this minister is hate speech.

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<v Speaker 1>Take it down. So the kind of pressure that's put

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<v Speaker 1>on companies by the repressive societies is very different from

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<v Speaker 1>the kind of pressure we see in the democratic societies.

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<v Speaker 1>But they have changed even in the democratic societies. Like

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<v Speaker 1>a lot of journalists, I'm mainly on Twitter, that's my

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<v Speaker 1>social media platform of choice. And I remember maybe ten

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<v Speaker 1>years ago Dick Costello, who was the CEO of Twitter.

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<v Speaker 1>I remember him saying, he said it a lot publicly.

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<v Speaker 1>Twitter is the free speech wing of the free speech Party, right.

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<v Speaker 1>He meant that Twitter was a place for almost absolute

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<v Speaker 1>freedom of expression short of things that would actually be

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<v Speaker 1>illegal in the United States, protected by the First Amendment.

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<v Speaker 1>They've been under a lot of pressure to not be

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<v Speaker 1>so accommodating a free speech or not to prioritize the

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<v Speaker 1>value of free speech so highly above other values, including

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<v Speaker 1>the important value of not being harassed and not being abused.

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<v Speaker 1>So what's happened on Twitter and other platforms to the

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<v Speaker 1>free speech which they used to at least defend more resoundingly.

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<v Speaker 1>So I would frame it in a way, as you know,

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<v Speaker 1>these were companies that were founded basically fifteen years ago,

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<v Speaker 1>and they were founded by people and then managed at

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<v Speaker 1>sort of the legal and policy level by people who

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<v Speaker 1>were marinated in a First Amendment culture. Right, So they

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<v Speaker 1>came at these issues from the perspective that we need

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<v Speaker 1>robust debate, and think about it also from the business perspective,

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<v Speaker 1>the more content the better, Right, The more content we have,

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<v Speaker 1>the more robust the debate, the better we have an

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<v Speaker 1>opportunity to capture the attention of an audience, which in

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<v Speaker 1>turn translates into more individual users for advertising dollars. So

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<v Speaker 1>there was kind of an alignment of the business model

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<v Speaker 1>with these ideas of free speech. The problem is that

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<v Speaker 1>I mean a couple of things. One is, they were

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<v Speaker 1>extremely slow to recognize that their platforms could also be

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<v Speaker 1>used even in a free sp each environment to exclude voices.

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<v Speaker 1>So there are too many examples to note around journalists

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<v Speaker 1>or celebrities or others with not a great platform being

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<v Speaker 1>harassed off the platform. Basically, that's an exclusion that we

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<v Speaker 1>might not think of in the public square, like if

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<v Speaker 1>you went to a corner in central Park to speak.

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<v Speaker 1>That's not necessary, that's not going to happen, and government

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<v Speaker 1>can't do anything about it. But if the platforms really

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<v Speaker 1>did genuinely want to create space for debate, the availability

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<v Speaker 1>of harassment or the enabling of harassment actually undermine that.

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<v Speaker 1>I think that commitment to a First Amendment culture was

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<v Speaker 1>part of that, and it was very different from the

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<v Speaker 1>way people around the world sought these issues. Which around

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<v Speaker 1>the world and now Facebook's eighty five percent of its

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<v Speaker 1>users are overseas. They don't come from that same environment,

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<v Speaker 1>even in the human rights respecting countries. They just have

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<v Speaker 1>a different vocabulary for thinking about these problems, and their

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<v Speaker 1>vocabulary allows them to deal with some of those harms

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<v Speaker 1>in a way that also creates space for speech. So

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<v Speaker 1>if you're schooled in anti trust and anti monopoly thinking,

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<v Speaker 1>you kind of think, well, the problem here is these

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<v Speaker 1>companies are too big, and they have too much power,

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<v Speaker 1>and there's a movement now either to break them up

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<v Speaker 1>or regulate them big platforms, but there's a voice in

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<v Speaker 1>the back of my head saying, I'm not sure that's

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<v Speaker 1>going to help. Would if we had five pieces of

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<v Speaker 1>Facebook instead of one Facebook, would we be better off

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<v Speaker 1>on this issue? Would those smaller companies be making better

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<v Speaker 1>decisions than no one of them would have as much power.

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<v Speaker 1>But on the other hand, when someone comes up with

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<v Speaker 1>a good solution, you don't just have to give in

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<v Speaker 1>Facebook to do it. You'd have to convince lots of

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<v Speaker 1>companies to do it. So, you know, one of the

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<v Speaker 1>questions I have is whether there are ways to think

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<v Speaker 1>about the platforms not just in terms of breaking them up,

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<v Speaker 1>but in terms of breaking them down. So, in other words,

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<v Speaker 1>how do we bring them closer to the users around

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<v Speaker 1>the world who really need to have access to the companies,

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<v Speaker 1>who need to have access to the rules, who need

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<v Speaker 1>to understand the rulemaking. And then the second part that

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<v Speaker 1>we really need, and this is where I think competition

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<v Speaker 1>is useful, is to have a zone in which you

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<v Speaker 1>could have access to different platforms. Some might be more

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<v Speaker 1>restrictive on speech, some might allow more robust speech. But

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<v Speaker 1>if there's more of a choice and they're somehow interoperable,

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<v Speaker 1>so you can choose, but you can also communicate across platforms.

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<v Speaker 1>That's an approach that actually I think diminishes in some

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<v Speaker 1>respects some of the concerns, because people right now feel

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<v Speaker 1>like if they are harassed off the platform, they don't

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<v Speaker 1>really have anywhere to go. If you're harassed on Twitter

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<v Speaker 1>and Facebook, you're probably not going to go to YouTube

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<v Speaker 1>to be a video creator, But where else do you

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<v Speaker 1>go to have an audience and a voice. That's a

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<v Speaker 1>real problem, maybe less so in the United States than

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<v Speaker 1>in places where the platforms really dominate public space. In

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<v Speaker 1>democratic theory, it's recognized that certain decisions need to be

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<v Speaker 1>insulated from politics. Right you don't want a plebiscite to

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<v Speaker 1>decide what interest rates should be. In fact, you don't

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<v Speaker 1>even want the president or the Treasury Department to decide

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<v Speaker 1>what it interest rates should be. That's why we have

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<v Speaker 1>the FED, you know, It's why we have a system

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<v Speaker 1>of laws and courts to decide guilt or innocence and

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<v Speaker 1>legal questions. We don't want those to be political questions

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<v Speaker 1>at these platforms now, pretty much everything is a political

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<v Speaker 1>question in the sense that they're thinking about public relations,

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<v Speaker 1>about what's going to happen in Congress. Are they going

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<v Speaker 1>to be attacked? Is there a way to insulate some

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<v Speaker 1>of these dish decisions, to create a judicial body to

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<v Speaker 1>decide at the end of the day, what you should

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<v Speaker 1>be allowed to post or not post on YouTube or Facebook.

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<v Speaker 1>I think this is a really important part of the

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<v Speaker 1>debate that is not being discussed very often. Governments have

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<v Speaker 1>been increasingly seeking to reclaim this space, not in the

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<v Speaker 1>United States. This is one of the oddities about the

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<v Speaker 1>moment because Washington is basically dysfunctional. The debate hasn't really

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<v Speaker 1>matured in the way that we've seen it in Europe,

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<v Speaker 1>and so what Europe has been doing is really thinking

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<v Speaker 1>about moving towards a regulatory regime that would require the

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<v Speaker 1>companies to apply their rules. Unfortunately, they're not doing the

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<v Speaker 1>insulation that you're talking about. So, for example, there's a

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<v Speaker 1>relatively recent law in Germany that's called nets DG. They

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<v Speaker 1>basically say to the companies, and it's to the biggest companies,

0:13:34.556 --> 0:13:38.276
<v Speaker 1>you need to regulate your space according to German law.

0:13:38.556 --> 0:13:42.236
<v Speaker 1>But they don't involve public institutions in deciding what is

0:13:42.316 --> 0:13:45.636
<v Speaker 1>and is not German law. They basically say to the companies,

0:13:45.916 --> 0:13:49.276
<v Speaker 1>you're now the adjudicators of German law. That is anti

0:13:49.436 --> 0:13:51.876
<v Speaker 1>democratic at the end of the day, and then the

0:13:51.956 --> 0:13:55.756
<v Speaker 1>companies are subject to the political pressures, whether it's in

0:13:55.796 --> 0:13:59.996
<v Speaker 1>Germany or elsewhere in Europe that don't insulate them from

0:14:00.236 --> 0:14:04.076
<v Speaker 1>the ability to actually perform their job in a neutral way.

0:14:04.436 --> 0:14:06.916
<v Speaker 1>So that's fundamental problem, and I think there are ways

0:14:06.956 --> 0:14:09.316
<v Speaker 1>to move forward and to move away from that, to

0:14:09.356 --> 0:14:12.716
<v Speaker 1>move into a space that we in a way depoliticize

0:14:12.716 --> 0:14:15.796
<v Speaker 1>some of these issues. Where do you see examples of

0:14:15.836 --> 0:14:19.716
<v Speaker 1>that happening. Unfortunately, there aren't too many really good examples

0:14:19.796 --> 0:14:23.476
<v Speaker 1>right now. So we've seen some, i would say problematic

0:14:23.516 --> 0:14:27.316
<v Speaker 1>examples in democratic space. We've seen, for example, the UK

0:14:27.436 --> 0:14:29.636
<v Speaker 1>has something called a white Paper which is kind of

0:14:29.676 --> 0:14:33.516
<v Speaker 1>a plan for legislation in the future, and it doesn't

0:14:33.516 --> 0:14:38.316
<v Speaker 1>distinguish between illegal harm and offenses like things that would

0:14:38.316 --> 0:14:41.916
<v Speaker 1>just be offensive online but are not illegal, and so

0:14:41.956 --> 0:14:45.396
<v Speaker 1>it seems to be leading towards requiring the companies to

0:14:45.516 --> 0:14:49.636
<v Speaker 1>make those decisions, which again is not particularly democratic and

0:14:49.676 --> 0:14:53.996
<v Speaker 1>will move them towards highly political decision making. There is

0:14:54.036 --> 0:14:57.796
<v Speaker 1>an example, a current one, but it hasn't materialized yet.

0:14:58.076 --> 0:15:01.156
<v Speaker 1>It is a task force in France that was commissioned

0:15:01.196 --> 0:15:05.196
<v Speaker 1>by Emmanuel McCrone that actually is thinking, I think, in

0:15:05.316 --> 0:15:09.396
<v Speaker 1>very helpful ways about how to use public institutions to

0:15:09.516 --> 0:15:12.236
<v Speaker 1>deal with these kinds of problems. So, for example, could

0:15:12.276 --> 0:15:16.436
<v Speaker 1>you use public law in order to require the companies

0:15:16.836 --> 0:15:20.836
<v Speaker 1>to be more transparent about their decision making? Because right now,

0:15:21.356 --> 0:15:23.556
<v Speaker 1>as you are suggesting, we look at the companies and

0:15:23.596 --> 0:15:25.796
<v Speaker 1>it seems like they're making their decisions on an ad

0:15:25.796 --> 0:15:28.476
<v Speaker 1>hoc basis. But if we had more access to their

0:15:28.516 --> 0:15:32.076
<v Speaker 1>decision making, almost like a case law of their decisions,

0:15:32.396 --> 0:15:36.076
<v Speaker 1>we at least would be on the same information level.

0:15:36.236 --> 0:15:38.516
<v Speaker 1>We know what they took down and why they took

0:15:38.556 --> 0:15:40.636
<v Speaker 1>it down. Yeah, and in some cases they do publish

0:15:40.716 --> 0:15:43.356
<v Speaker 1>that data, don't they. I know, Twitter makes the point

0:15:43.356 --> 0:15:46.796
<v Speaker 1>of doing that in countries that have censorship laws exactly,

0:15:46.796 --> 0:15:49.996
<v Speaker 1>so they do that, although not at the granular level

0:15:50.156 --> 0:15:54.036
<v Speaker 1>that I'm thinking about. But they do publish transparency reports

0:15:54.156 --> 0:15:58.036
<v Speaker 1>about government demands for takedowns, but they publish very little.

0:15:58.516 --> 0:16:00.596
<v Speaker 1>I mean, they're moving in the direction of publishing more,

0:16:00.916 --> 0:16:03.676
<v Speaker 1>but it's still at an aggregate level, and it's hard

0:16:03.716 --> 0:16:07.476
<v Speaker 1>for researchers to understand the specifics of the case law.

0:16:07.596 --> 0:16:11.036
<v Speaker 1>Let's say they publish little about their own terms of service,

0:16:11.196 --> 0:16:14.316
<v Speaker 1>their own regulation of their own space. If you were

0:16:14.316 --> 0:16:16.956
<v Speaker 1>in charge of this at Facebook, instead of being in

0:16:17.036 --> 0:16:22.076
<v Speaker 1>charge of yelling at Facebook for the UN, what standards

0:16:22.596 --> 0:16:26.876
<v Speaker 1>would you fundamentally apply? These companies are not bound by

0:16:26.916 --> 0:16:30.396
<v Speaker 1>the First Amendment. They're private companies, and there are many

0:16:30.396 --> 0:16:32.396
<v Speaker 1>cases in which I don't think people would argue that

0:16:32.436 --> 0:16:35.316
<v Speaker 1>a First Amendment standard would be appropriate. They don't allow nunity.

0:16:35.356 --> 0:16:38.556
<v Speaker 1>They don't even allow naked breasts on any of these platforms, right,

0:16:38.596 --> 0:16:41.876
<v Speaker 1>and people are pretty comfortable with that. But around political

0:16:42.316 --> 0:16:46.356
<v Speaker 1>decisions around hate speech, everything is highly contested. What are

0:16:46.396 --> 0:16:50.556
<v Speaker 1>the rules which you think should be incumbent to bond them?

0:16:50.596 --> 0:16:54.116
<v Speaker 1>Maybe not legally but ethically. So there's actually been a

0:16:54.156 --> 0:16:57.556
<v Speaker 1>move in the UN and internationally over the last twenty

0:16:57.716 --> 0:17:02.156
<v Speaker 1>twenty five years to impose more responsibilities on businesses. It

0:17:02.236 --> 0:17:05.916
<v Speaker 1>actually developed out of the extractive industries in West Africa

0:17:05.996 --> 0:17:09.516
<v Speaker 1>during the wars of the eighties and nineties. There is

0:17:09.676 --> 0:17:13.076
<v Speaker 1>part of this move. The UN's Human Rights Council actually

0:17:13.076 --> 0:17:15.876
<v Speaker 1>adopted a set of what are called guiding principles on

0:17:15.916 --> 0:17:19.116
<v Speaker 1>business and human rights, and it actually provides some very

0:17:19.156 --> 0:17:22.476
<v Speaker 1>good guidance for the companies. So one measure, for example,

0:17:22.916 --> 0:17:26.276
<v Speaker 1>would be for the companies to conduct something like a

0:17:26.356 --> 0:17:30.596
<v Speaker 1>human rights impact assessment. The companies should do an evaluation

0:17:30.716 --> 0:17:33.436
<v Speaker 1>what does it mean for this country. Let's say a

0:17:33.476 --> 0:17:37.676
<v Speaker 1>country like Ethiopia on which significant press restrictions have been

0:17:37.756 --> 0:17:40.996
<v Speaker 1>lifted and that so there's been a kind of robust

0:17:41.036 --> 0:17:43.476
<v Speaker 1>new debate that started just over the last year, which

0:17:43.556 --> 0:17:48.356
<v Speaker 1>also includes threats of ethnic violence. So going into that environment,

0:17:48.756 --> 0:17:53.116
<v Speaker 1>Facebook or YouTube or Twitter could evaluate if our product

0:17:53.196 --> 0:17:57.676
<v Speaker 1>is available to people in Ethiopia, are the risks of that,

0:17:57.836 --> 0:17:59.876
<v Speaker 1>what are the kind of harms that we could expect,

0:18:00.076 --> 0:18:02.196
<v Speaker 1>and what are the ways that we should mitigate those harms.

0:18:02.316 --> 0:18:04.276
<v Speaker 1>They don't do anything like that right now. They have

0:18:04.276 --> 0:18:08.476
<v Speaker 1>no playbook. If they rooted their rules around human rights standards,

0:18:08.716 --> 0:18:12.196
<v Speaker 1>I think they could better articulate to Ethiopians, for example,

0:18:12.596 --> 0:18:16.436
<v Speaker 1>but also to the world about why their platform should

0:18:16.516 --> 0:18:21.356
<v Speaker 1>be accessible to people in this kind of newly vibrant environment,

0:18:21.916 --> 0:18:24.556
<v Speaker 1>but that it will take steps in order to deal

0:18:24.556 --> 0:18:26.836
<v Speaker 1>with the problems that are naturally going to take place.

0:18:26.916 --> 0:18:31.076
<v Speaker 1>But Facebook just congenitally seems to believe that the solution

0:18:31.156 --> 0:18:33.996
<v Speaker 1>to all the problems caused by Facebook is more Facebook.

0:18:34.196 --> 0:18:35.956
<v Speaker 1>I mean, when you say they should do a kind

0:18:35.996 --> 0:18:39.116
<v Speaker 1>of social impact statement to weigh the pros and cons

0:18:39.276 --> 0:18:41.756
<v Speaker 1>that seems to me what they're totally incapable of doing,

0:18:41.796 --> 0:18:45.156
<v Speaker 1>because they're sort of incapable of seeing how much harm

0:18:45.156 --> 0:18:48.836
<v Speaker 1>they cause, and that on balance, a lot of people

0:18:48.836 --> 0:18:51.196
<v Speaker 1>and a lot of places might be better without it

0:18:51.436 --> 0:18:54.276
<v Speaker 1>than with it. I think what you're articulating in many

0:18:54.276 --> 0:18:58.116
<v Speaker 1>ways is a need for public oversight. So because the

0:18:58.156 --> 0:19:01.996
<v Speaker 1>companies are multinational, and because these are non binding norms

0:19:02.036 --> 0:19:05.956
<v Speaker 1>that I'm describing, there may be a need for government

0:19:06.036 --> 0:19:08.956
<v Speaker 1>to step in and to regulate these kinds of assessments

0:19:09.156 --> 0:19:13.356
<v Speaker 1>actually require them. I actually think that having government regulate

0:19:13.476 --> 0:19:17.236
<v Speaker 1>the content, like having government say to the companies, you

0:19:17.276 --> 0:19:20.116
<v Speaker 1>should allow this kind of speech or disallow this speech.

0:19:20.356 --> 0:19:23.236
<v Speaker 1>To my mind, that's problematic because that will almost always

0:19:23.596 --> 0:19:27.836
<v Speaker 1>move towards repression. However, if there is requirements on the

0:19:27.876 --> 0:19:31.556
<v Speaker 1>companies that are more neutrally oriented, right they're more focused

0:19:31.596 --> 0:19:35.396
<v Speaker 1>on process and on providing information to the public, I

0:19:35.436 --> 0:19:39.956
<v Speaker 1>think that at least pushes the companies to articulate their

0:19:40.076 --> 0:19:44.316
<v Speaker 1>role and to observe their own impact in these countries

0:19:44.756 --> 0:19:47.316
<v Speaker 1>in a way that clearly interferes with their business model.

0:19:47.396 --> 0:19:49.436
<v Speaker 1>But I don't really care about that. I mean, they're

0:19:49.436 --> 0:19:52.436
<v Speaker 1>making enough money as it is they can afford to

0:19:52.436 --> 0:19:53.876
<v Speaker 1>do some of this, and I think they have a

0:19:53.916 --> 0:19:58.116
<v Speaker 1>responsibility to the people and the places that they're engaging. Yeah,

0:19:58.156 --> 0:20:03.356
<v Speaker 1>I mean, India rejected Facebook's Free Basics plan, which is

0:20:03.396 --> 0:20:05.996
<v Speaker 1>a way of providing kind of a minimal Internet i e.

0:20:06.356 --> 0:20:10.916
<v Speaker 1>Facebook only or mostly Facebook only to developing countries where

0:20:11.396 --> 0:20:15.796
<v Speaker 1>most people can't otherwise afford access, and the Indian regulatory

0:20:15.876 --> 0:20:19.596
<v Speaker 1>bology whatever that was, said, no, you can't, you can't

0:20:19.596 --> 0:20:21.996
<v Speaker 1>do it here. It's anti competitive or I forget what

0:20:22.036 --> 0:20:25.156
<v Speaker 1>the exact reasoning was. And that's not only fine, that's

0:20:25.316 --> 0:20:27.796
<v Speaker 1>that might have been a really good move. I mean,

0:20:28.276 --> 0:20:32.756
<v Speaker 1>Facebook is still really quite dominant, especially what's app in India.

0:20:32.796 --> 0:20:35.316
<v Speaker 1>But if you think about Facebook Basics and its use

0:20:35.356 --> 0:20:38.356
<v Speaker 1>in Myanmar, right, So Facebook became the Internet, but it

0:20:38.396 --> 0:20:40.756
<v Speaker 1>was much more than I think. Saying Facebook is the

0:20:40.796 --> 0:20:44.436
<v Speaker 1>Internet understates the role of Facebook. So Facebook was the

0:20:44.476 --> 0:20:47.996
<v Speaker 1>only platform that was available to people basically and everybody

0:20:48.036 --> 0:20:50.916
<v Speaker 1>online was on Facebook, and they were on Facebook Basics.

0:20:51.156 --> 0:20:53.876
<v Speaker 1>But it was also at a moment when the lid

0:20:53.916 --> 0:20:56.676
<v Speaker 1>had come off of the repression of the past, the

0:20:56.716 --> 0:21:02.876
<v Speaker 1>military rule in Myanmar, and the Facebook Basics program became

0:21:02.916 --> 0:21:05.756
<v Speaker 1>the only way people accessed information at all. It became

0:21:05.796 --> 0:21:10.196
<v Speaker 1>the public space, and so in that environment, Facebook had

0:21:10.196 --> 0:21:13.396
<v Speaker 1>an enormous responsibility to deal with the kind of not

0:21:13.476 --> 0:21:16.476
<v Speaker 1>just hate speech in some vague way, but the actual

0:21:17.116 --> 0:21:20.236
<v Speaker 1>incitement to ethnic violence against the Rohinga that the government

0:21:20.276 --> 0:21:23.036
<v Speaker 1>itself was participating in, and they did nothing even when

0:21:23.036 --> 0:21:27.076
<v Speaker 1>they knew about it. So I think imposing some responsibility,

0:21:27.116 --> 0:21:30.836
<v Speaker 1>accountability and framing it around human rights standards, I think

0:21:30.876 --> 0:21:34.116
<v Speaker 1>actually allows us to assess their roles in a fuller

0:21:34.156 --> 0:21:37.956
<v Speaker 1>way and also allows us to measure their ability and

0:21:37.996 --> 0:21:41.556
<v Speaker 1>their willingness to meet these obligations and to protect people

0:21:41.556 --> 0:21:44.716
<v Speaker 1>in the places where they're operating. David, different generations think

0:21:44.756 --> 0:21:48.356
<v Speaker 1>about social media and the Internet really differently. Right, someone

0:21:48.676 --> 0:21:52.516
<v Speaker 1>my age and my mid fifties versus someone in their

0:21:52.636 --> 0:21:56.036
<v Speaker 1>teens to twenties. Absolutely, I mean, I think this is

0:21:56.036 --> 0:21:58.156
<v Speaker 1>one of the points that we need to be thinking about.

0:21:58.316 --> 0:22:01.916
<v Speaker 1>In the sense that social media is dynamic. Right now,

0:22:02.236 --> 0:22:05.156
<v Speaker 1>what we think of as the place for social media

0:22:05.236 --> 0:22:09.916
<v Speaker 1>for social discourse today, which might be Facebook or or

0:22:09.996 --> 0:22:13.596
<v Speaker 1>what's app, it might vary five years from now. So

0:22:13.676 --> 0:22:16.076
<v Speaker 1>I do think that as we think about what principles

0:22:16.076 --> 0:22:19.356
<v Speaker 1>we want to apply, because the principles of what's available

0:22:19.436 --> 0:22:23.316
<v Speaker 1>to people online should be constant, right, they should be

0:22:23.356 --> 0:22:26.676
<v Speaker 1>rooted in freedom of expression values, and if we can

0:22:27.036 --> 0:22:29.756
<v Speaker 1>think of those in a way that allows them to

0:22:29.876 --> 0:22:32.836
<v Speaker 1>transfer as the Internet develops, I mean, that's what we

0:22:32.876 --> 0:22:35.476
<v Speaker 1>need to be aiming towards. Because it's true, it's not

0:22:35.516 --> 0:22:38.436
<v Speaker 1>just the current generations that are using the Internet differently,

0:22:38.836 --> 0:22:43.276
<v Speaker 1>but as time moves on, we're going to see issues,

0:22:43.316 --> 0:22:46.236
<v Speaker 1>We're going to see frameworks, We're going to see platforms

0:22:46.236 --> 0:22:48.716
<v Speaker 1>that we probably can't even envision at the moment. Yeah,

0:22:48.756 --> 0:22:51.516
<v Speaker 1>and the regulators tend to be old and the innovators

0:22:51.556 --> 0:22:54.396
<v Speaker 1>tend to be young. It's very hard to keep up

0:22:54.476 --> 0:22:58.836
<v Speaker 1>with the pace of innovation in this space. Absolutely. I

0:22:58.876 --> 0:23:02.836
<v Speaker 1>mean this is an argument for technologists and for others

0:23:02.916 --> 0:23:06.116
<v Speaker 1>who are really well versed in the technology and in

0:23:06.156 --> 0:23:09.356
<v Speaker 1>the policy around the technology, to be an important part

0:23:09.396 --> 0:23:12.036
<v Speaker 1>of the policy discussion. I mean, they should be involved

0:23:12.276 --> 0:23:15.636
<v Speaker 1>in educating legislators where we've seen time and again, and

0:23:15.876 --> 0:23:20.076
<v Speaker 1>I mentioned a situation in Kenya where a lawyer said

0:23:20.076 --> 0:23:23.916
<v Speaker 1>to me, really accomplished internet lawyer said, it's very hard

0:23:24.236 --> 0:23:28.036
<v Speaker 1>to have these discussions in the Kenyon legislature because the

0:23:28.156 --> 0:23:32.516
<v Speaker 1>legislators don't really understand the technology or the social uses

0:23:32.676 --> 0:23:35.356
<v Speaker 1>of the technology. So we need to have ways for

0:23:35.396 --> 0:23:37.156
<v Speaker 1>those people who understand it to be a part of

0:23:37.196 --> 0:23:41.076
<v Speaker 1>not just the legislature and the legislative process, but also

0:23:41.276 --> 0:23:44.476
<v Speaker 1>the judicial process, because people at the judicial level are

0:23:44.516 --> 0:23:48.036
<v Speaker 1>making decisions. They're having a huge impact on speech online.

0:23:48.156 --> 0:23:52.196
<v Speaker 1>Your solvable references this sense of greater autonomy that people

0:23:52.276 --> 0:23:55.476
<v Speaker 1>had at an earlier stage of the Internet, and I

0:23:55.516 --> 0:23:59.076
<v Speaker 1>know you have some optimism about this getting better rather

0:23:59.156 --> 0:24:02.036
<v Speaker 1>than worse. What else has to happen. I think our

0:24:02.076 --> 0:24:06.076
<v Speaker 1>goals should be realistic. So there are some people who

0:24:06.116 --> 0:24:09.916
<v Speaker 1>say platforms need to eradicate hate speech, for example, or

0:24:09.956 --> 0:24:13.676
<v Speaker 1>eradicate disinformation. I think that's a goal that is not

0:24:14.076 --> 0:24:17.516
<v Speaker 1>particularly achievable, and so I mean I think in terms

0:24:17.556 --> 0:24:20.636
<v Speaker 1>of the way forward, some of the ideas I think

0:24:20.636 --> 0:24:23.116
<v Speaker 1>have to be focused on how do the companies get

0:24:23.116 --> 0:24:26.116
<v Speaker 1>more access to the communities in which they're operating, or

0:24:26.156 --> 0:24:31.236
<v Speaker 1>really put another way, how do the activists, users, individuals,

0:24:31.276 --> 0:24:34.756
<v Speaker 1>civil society and countries where these companies operate. How do

0:24:34.836 --> 0:24:39.036
<v Speaker 1>they get more ownership, like small ownership of the platforms.

0:24:39.036 --> 0:24:41.556
<v Speaker 1>How do they get ownership of the public space. That's

0:24:41.636 --> 0:24:43.716
<v Speaker 1>tricky to do because you don't want to do that

0:24:43.756 --> 0:24:45.596
<v Speaker 1>in a way that gives the government the power to

0:24:45.636 --> 0:24:48.916
<v Speaker 1>capture that process. So I mean, I think that the companies,

0:24:49.236 --> 0:24:54.956
<v Speaker 1>with a significant nudge by governments, should be essentially creating

0:24:55.596 --> 0:24:59.556
<v Speaker 1>non governmental oversight that would be a cross industry that

0:24:59.596 --> 0:25:02.836
<v Speaker 1>would allow evaluation of what they're doing, that would allow criticism,

0:25:02.876 --> 0:25:06.236
<v Speaker 1>and that would allow remedy where they screw it up.

0:25:06.676 --> 0:25:09.996
<v Speaker 1>It's so easy to feel hopeless in face of these

0:25:10.036 --> 0:25:14.276
<v Speaker 1>trends and the gigantism of these platforms. And I wanted

0:25:14.276 --> 0:25:17.836
<v Speaker 1>to ask you, what are some things individuals can do,

0:25:17.956 --> 0:25:22.836
<v Speaker 1>not just to say, protect themselves from harassment, but to

0:25:22.876 --> 0:25:27.196
<v Speaker 1>foster a more democratically healthy internet. Well, I think that

0:25:27.196 --> 0:25:29.756
<v Speaker 1>there are several things that individuals can do in this space,

0:25:30.276 --> 0:25:32.996
<v Speaker 1>although it's very difficult to imagine some of them just

0:25:33.036 --> 0:25:36.316
<v Speaker 1>because the powers seem so great. So one is, in

0:25:36.436 --> 0:25:40.796
<v Speaker 1>terms of thinking about public responses. I think individuals should

0:25:40.836 --> 0:25:43.756
<v Speaker 1>be really considering on their own what they think, and

0:25:43.796 --> 0:25:46.556
<v Speaker 1>so part of this is educating themselves about what they

0:25:46.596 --> 0:25:49.356
<v Speaker 1>think would be the proper role of government in terms

0:25:49.396 --> 0:25:53.276
<v Speaker 1>of its evaluation of the right place to insert the

0:25:53.356 --> 0:25:58.716
<v Speaker 1>public into these tough questions. And once they've decided, Once

0:25:58.756 --> 0:26:02.836
<v Speaker 1>each individual has decided, you know, connect with your legislator,

0:26:02.836 --> 0:26:05.196
<v Speaker 1>whether it's in the United States or anywhere around the world,

0:26:05.476 --> 0:26:08.116
<v Speaker 1>and articulate your viewpoint. I think that's one way to

0:26:08.556 --> 0:26:11.636
<v Speaker 1>kind of claim a sense that we have public ownership,

0:26:11.676 --> 0:26:15.156
<v Speaker 1>that there's some democratic control over these platforms. I think

0:26:15.156 --> 0:26:19.236
<v Speaker 1>another thing that everybody should be doing is really trying

0:26:19.236 --> 0:26:22.196
<v Speaker 1>to consider the information that they're sharing. Right when you

0:26:22.236 --> 0:26:25.236
<v Speaker 1>see information that ends up in your news feed, I

0:26:25.236 --> 0:26:28.276
<v Speaker 1>think it's important not to simply look at the click

0:26:28.396 --> 0:26:33.076
<v Speaker 1>baity headline and just share it. Really you do your best,

0:26:33.516 --> 0:26:36.596
<v Speaker 1>but do your best to understand where that information is

0:26:36.636 --> 0:26:39.396
<v Speaker 1>coming from. Do you think that that information is accurate.

0:26:39.716 --> 0:26:42.356
<v Speaker 1>If you do, you share a way, and you share

0:26:42.396 --> 0:26:44.956
<v Speaker 1>with the sense of your own responsibility. But if you

0:26:44.956 --> 0:26:46.956
<v Speaker 1>have concerns about it, or if you think that this

0:26:47.036 --> 0:26:50.436
<v Speaker 1>might be a part of an incitement to violence, for example,

0:26:51.036 --> 0:26:54.516
<v Speaker 1>you know, forbear, you know, don't share, and and we're

0:26:54.596 --> 0:26:58.516
<v Speaker 1>necessary report to the companies what you think is the problem.

0:26:58.796 --> 0:27:00.916
<v Speaker 1>But those kinds of things, it's not that we are

0:27:01.316 --> 0:27:05.836
<v Speaker 1>disempowered at all. I mean we need to be retaking control.

0:27:06.356 --> 0:27:08.196
<v Speaker 1>I think the third thing I would say is that

0:27:08.676 --> 0:27:13.596
<v Speaker 1>individual Jules particularly let me say Americans, should really understand

0:27:14.036 --> 0:27:17.436
<v Speaker 1>that these are global companies now, and so part of

0:27:17.476 --> 0:27:21.716
<v Speaker 1>that means that our solutions for the US space might

0:27:21.756 --> 0:27:24.516
<v Speaker 1>not work everywhere, and we need to be more mindful

0:27:24.556 --> 0:27:27.876
<v Speaker 1>of the fact that a rhetoric around this, which is

0:27:27.876 --> 0:27:30.876
<v Speaker 1>again rooted in a kind of First Amendment culture, might

0:27:30.916 --> 0:27:32.956
<v Speaker 1>not work everywhere in the world, and that the way

0:27:32.996 --> 0:27:36.316
<v Speaker 1>others want to solve these problems might be fully legitimate

0:27:36.356 --> 0:27:39.876
<v Speaker 1>within even their own democratic space. And until we're able

0:27:39.916 --> 0:27:41.956
<v Speaker 1>to get to that point, and this is particularly true

0:27:41.956 --> 0:27:45.796
<v Speaker 1>for legislators and the companies, I think that we're going

0:27:45.836 --> 0:27:48.596
<v Speaker 1>to continue to face these major problems that the companies

0:27:48.596 --> 0:27:51.196
<v Speaker 1>themselves are going to find very difficult to solve at

0:27:51.196 --> 0:27:53.956
<v Speaker 1>the global scale that they operate. Do you think opting

0:27:53.956 --> 0:27:57.276
<v Speaker 1>out is part of the solution. In the United States,

0:27:57.276 --> 0:27:59.196
<v Speaker 1>it might not be a problem, or in Europe it

0:27:59.276 --> 0:28:01.156
<v Speaker 1>might not be a problem to say I'm just leaving

0:28:01.196 --> 0:28:04.716
<v Speaker 1>Facebook or Twitter or YouTube. I'm going to actually have

0:28:04.836 --> 0:28:10.236
<v Speaker 1>human relationships again. You know, that's totally doable, but outside

0:28:10.276 --> 0:28:13.836
<v Speaker 1>of these environments, it's not exactly possible. So in the book,

0:28:13.836 --> 0:28:16.516
<v Speaker 1>I tell this very brief story of meeting a guy

0:28:16.636 --> 0:28:21.556
<v Speaker 1>in Cambodia who had like, very sophisticated views about government

0:28:21.596 --> 0:28:24.676
<v Speaker 1>repression and I was curious how he had that information

0:28:24.716 --> 0:28:28.676
<v Speaker 1>because the government essentially controls state media in Cambodia, and

0:28:28.716 --> 0:28:31.836
<v Speaker 1>without missing a beat, he set Facebook. So for somebody

0:28:31.956 --> 0:28:35.276
<v Speaker 1>in that environment, he doesn't really have another place to

0:28:35.316 --> 0:28:42.356
<v Speaker 1>go for potentially truthful, potentially disinforming information, but it's essential

0:28:42.396 --> 0:28:46.876
<v Speaker 1>to his understanding of his own civic space. So for him,

0:28:47.076 --> 0:28:49.876
<v Speaker 1>delete Facebook is not really an option. And I think

0:28:49.916 --> 0:28:52.276
<v Speaker 1>we just need to be mindful that it's probably not

0:28:52.356 --> 0:28:55.116
<v Speaker 1>the global solution to this. Yeah, and that's the potential

0:28:55.196 --> 0:28:58.676
<v Speaker 1>that made us optimistic about these platforms in the early days,

0:28:58.836 --> 0:29:02.156
<v Speaker 1>right that it was going to break through censorship walls

0:29:02.156 --> 0:29:05.476
<v Speaker 1>in certain countries that didn't have independent media. Absolutely, And

0:29:05.636 --> 0:29:07.596
<v Speaker 1>I mean that goes back to the very crux of

0:29:08.356 --> 0:29:10.516
<v Speaker 1>what we're talking about the beginning and what the book

0:29:10.596 --> 0:29:13.036
<v Speaker 1>is about. And that is we need to find ways

0:29:13.476 --> 0:29:16.396
<v Speaker 1>to deal with the harms that are caused by all

0:29:16.476 --> 0:29:20.236
<v Speaker 1>the platforms and that we are participating in causing, if

0:29:20.236 --> 0:29:24.996
<v Speaker 1>we're honest with ourselves, without undermining all of the good

0:29:25.036 --> 0:29:28.076
<v Speaker 1>things that the Internet has offered. The optimism that I

0:29:28.196 --> 0:29:32.196
<v Speaker 1>have is that the Internet still provides a place for

0:29:32.796 --> 0:29:35.876
<v Speaker 1>groups that have an affinity for one another, so it

0:29:35.916 --> 0:29:39.876
<v Speaker 1>could be LGBT groups or minority groups, and the risk

0:29:40.036 --> 0:29:45.596
<v Speaker 1>of overdoing the confronting of hate speech and disinformation is

0:29:45.636 --> 0:29:47.356
<v Speaker 1>that we will make it harder for those people to

0:29:47.396 --> 0:29:49.996
<v Speaker 1>find each other. So we want to figure out a

0:29:50.036 --> 0:29:52.716
<v Speaker 1>way to protect those people while dealing with the harms.

0:29:52.796 --> 0:29:55.436
<v Speaker 1>It's not an easy problem to solve, but I do

0:29:55.476 --> 0:30:00.356
<v Speaker 1>think that steps of transparency, public control, human rights principles

0:30:00.436 --> 0:30:04.236
<v Speaker 1>that actually could lead us in the right direction. Optimism

0:30:04.396 --> 0:30:07.836
<v Speaker 1>about the Internet's future. That's how you know you're listening

0:30:07.876 --> 0:30:12.036
<v Speaker 1>to solvable. I was so intrigued here David's argument for it,

0:30:12.116 --> 0:30:14.036
<v Speaker 1>and it was cool to hear too about that person

0:30:14.116 --> 0:30:17.236
<v Speaker 1>he met in Cambodia who needed Facebook to figure out

0:30:17.316 --> 0:30:20.556
<v Speaker 1>what was actually going on in his country. And while

0:30:20.596 --> 0:30:23.236
<v Speaker 1>I myself I don't use Facebook, but I would be

0:30:23.276 --> 0:30:27.196
<v Speaker 1>so lost without WhatsApp and Instagram. I don't know. I'm

0:30:27.236 --> 0:30:30.716
<v Speaker 1>scared of the insanity brought on by the spread of

0:30:30.716 --> 0:30:34.316
<v Speaker 1>fraudulent news and terrorism, but i don't want to go

0:30:34.316 --> 0:30:37.276
<v Speaker 1>without the Internet, so I'm glad to hear of a

0:30:37.356 --> 0:30:40.956
<v Speaker 1>possible way towards a safe and fun online world. Once

0:30:40.996 --> 0:30:47.796
<v Speaker 1>More Solvable is a collaboration between Pushkin Industries and the

0:30:47.876 --> 0:30:52.836
<v Speaker 1>Rockefella Foundation, with production by Laura Hyde, Hester Kant, Laura Sheeter,

0:30:52.996 --> 0:30:56.916
<v Speaker 1>and Ruth Barnes from Chalk and Blade. Pushkin's executive producer

0:30:57.036 --> 0:31:01.556
<v Speaker 1>is Neil LaBelle, Research by Sheer, Vincent, engineering by Jason

0:31:01.596 --> 0:31:06.076
<v Speaker 1>Gambrel and the great folks at GSI Studios. Original music

0:31:06.156 --> 0:31:09.796
<v Speaker 1>composed by Pascal Wise and special thanks to Maggie Taylor,

0:31:10.116 --> 0:31:15.116
<v Speaker 1>Heather Fine, Julia Barton, Carly Mgliori, Jacob Weisberg, and Malcolm Gladwell.

0:31:15.716 --> 0:31:19.116
<v Speaker 1>You can learn more about solving today's biggest problems at

0:31:19.316 --> 0:31:24.596
<v Speaker 1>Rockefeller Foundation dot org slash solvable. I'm Mave Higgins, now

0:31:24.676 --> 0:31:25.396
<v Speaker 1>got solve it.