WEBVTT - When Jesus Is Your Jury

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

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<v Speaker 2>Be sure to subscribe so we can get you these

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<v Speaker 2>new sermons every week.

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<v Speaker 1>Hope you're blessed today.

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<v Speaker 3>I really am excited to continue a series today that

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<v Speaker 3>I started last week, and I'm.

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<v Speaker 1>Calling the series. You're ready. I know that voice.

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<v Speaker 3>I know that voice, and we're talking about how to

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<v Speaker 3>discern God's voice and then do what it says.

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<v Speaker 1>Aren't both of those important?

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<v Speaker 3>You know what I noticed about us sometimes as believers

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<v Speaker 3>in Jesus, we get so caught up in the parts

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<v Speaker 3>of what God has spoken that are hard to discern,

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<v Speaker 3>and we ignore the parts that are hard to do.

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<v Speaker 3>Some things that God has spoken to us about they're

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<v Speaker 3>not hard to discern.

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<v Speaker 1>He just told us to do that, to forgive, but

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<v Speaker 1>that's hard to do. I'm gonna come over to this side.

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<v Speaker 1>I feel resistance on this side of the room. Maybe

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<v Speaker 1>it's better over here. I'm gonna just check the waters

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<v Speaker 1>on this side.

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<v Speaker 3>Sometimes the Lord will tell you confess your sins one

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<v Speaker 3>to another. That's easy to discern, that you need to

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<v Speaker 3>be honest about your sin. It's hard to do because

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<v Speaker 3>I want you to see me like that, so I

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<v Speaker 3>want to keep this armor on. Well, we're talking about

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<v Speaker 3>not only discerning the voice of God, but being able

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<v Speaker 3>to do what he speaks.

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<v Speaker 1>And I want you to be seated today.

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<v Speaker 3>Normally I share my scripture while you're standing, but I

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<v Speaker 3>want you to be seated because I want to talk

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<v Speaker 3>you into the scripture today. So take your seat wherever

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<v Speaker 3>you are and turning your bible please to First Corinthians,

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<v Speaker 3>chapter four, verse one through five. First Corinthians four one

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<v Speaker 3>through five. Thank you for your word.

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<v Speaker 1>Lord.

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<v Speaker 3>Somebody say what Samuel said. Speak Lord, your servant is listening.

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<v Speaker 3>We talked about Samuel last week and how he attuned

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<v Speaker 3>his ear to the voice of God, and so that

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<v Speaker 3>before he spoke for God, he had to learn to

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<v Speaker 3>hear from God.

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<v Speaker 1>Very important.

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<v Speaker 3>The apostle Paul was another preacher who had to hear

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<v Speaker 3>from God before he could speak for God, because there

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<v Speaker 3>was a time in his life when he persecuted followers

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<v Speaker 3>of Christ and he thought he was serving God, and

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<v Speaker 3>he had to come to that all important place that

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<v Speaker 3>really measures your maturity in the Lord, where he said

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<v Speaker 3>I was wrong.

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<v Speaker 1>Try to say that one time. See how heart it

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<v Speaker 1>is to say I was by a vow wrong.

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<v Speaker 3>And he spent the rest of his ministry not trying

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<v Speaker 3>to make it up to God, but trying to spread

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<v Speaker 3>the message of the God who had saved him by grace.

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<v Speaker 3>After spending his whole life trying to earn God's favor

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<v Speaker 3>through keeping the law in First Corinthians. After for Paul

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<v Speaker 3>is well into his established ministry and he's doing something

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<v Speaker 3>we would never think that someone.

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<v Speaker 1>Of his caliber would have to do.

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<v Speaker 3>He's defending himself to the Corinthian church. Not that like

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<v Speaker 3>they really had any right to judge.

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<v Speaker 1>Him, because they were wild. They were so wild.

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<v Speaker 3>I'm talking about sexual immorality in the church. It was

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<v Speaker 3>different back then. They had stuff going so crazy that

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<v Speaker 3>believers were suing each other because they couldn't mediate any

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<v Speaker 3>other way.

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<v Speaker 1>It's different back.

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<v Speaker 3>Then, and they were also not only dysfunctional, but they

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<v Speaker 3>were divided. So, yeah, one group in the church like

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<v Speaker 3>we like when Paul preaches. Then there was another group

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<v Speaker 3>that was like, well, we like when a Paulus preaches.

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<v Speaker 3>And Paul speaks into all of that, telling them you

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<v Speaker 3>should be eating meat by now, but you still need

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<v Speaker 3>milk because you have not yet developed your digestive system

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<v Speaker 3>to realize that if God's word is being preached, he

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<v Speaker 3>can use anything he wants to bring it to you,

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<v Speaker 3>the one he wants to bring it to you anytime

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<v Speaker 3>he wants to bring.

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<v Speaker 1>It to you.

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<v Speaker 3>But then it gets personal, and I've spent a lot

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<v Speaker 3>of time debating how to share this message today because

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<v Speaker 3>it is personal to me. I have determined that the

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<v Speaker 3>greatest way for me to make it personal to you

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<v Speaker 3>is to share how it's personal for me. But first,

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<v Speaker 3>let's see how it is personal for Paul. First Corinthians four,

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<v Speaker 3>verse one. This, then, is how you ought to regard

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<v Speaker 3>us as servants of Christ and as those entrusted with

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<v Speaker 3>the mysteries God has revealed. Let's read that again, entrusted

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<v Speaker 3>with the mysteries God has revealed. There are some mysteries

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<v Speaker 3>that God has not revealed. Paul says, we are not

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<v Speaker 3>responsible for what God has not revealed. We are entrusted

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<v Speaker 3>with the mysteries God has revealed. There are some things

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<v Speaker 3>in your life that God has not shown you yet.

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<v Speaker 1>You are not responsible for what.

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<v Speaker 3>God has not revealed, and you get to trust Him

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<v Speaker 3>with those mysteries. But then, Paul says, we have been

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<v Speaker 3>entrusted with the mystery of the Gospel that has been

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<v Speaker 3>revealed through Jesus Christ.

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<v Speaker 1>Look at verse two.

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<v Speaker 3>Now it is required that those who have been given

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<v Speaker 3>a trust must prove famous. No, that's what everybody in

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<v Speaker 3>our day wants to be, is famous. But Paul said,

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<v Speaker 3>if you've been entrusted with it, you don't have to

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<v Speaker 3>be famous. You just have to be faithful. You don't

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<v Speaker 3>even have to be that smart. You just have to

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<v Speaker 3>be faithful. You don't even have to be perfect, You

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<v Speaker 3>just have to be faithful. Verse three is where I

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<v Speaker 3>want to pick up our thought for today. I care

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<v Speaker 3>very little if I am judged by you or by

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<v Speaker 3>any human court, indeed touching nation. So I don't care

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<v Speaker 3>what you think about me. You didn't convince them. Say

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<v Speaker 3>it again. I don't care what you think about me.

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<v Speaker 1>Now ask them, do you like my outfit? Does it

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<v Speaker 1>look good on me? Does it make me look fat?

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<v Speaker 3>I hear a preacher one time, even preaching, he said,

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<v Speaker 3>I don't preach for the praise of men.

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<v Speaker 1>Amen. Amen, I see the irony anyway. We all need validation.

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<v Speaker 1>And so last week I talked about values.

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<v Speaker 3>You'll know God's voice when you have God's values. To

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<v Speaker 3>ask God to speak to me about something that he

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<v Speaker 3>hasn't revealed when I'm not doing what he has revealed

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<v Speaker 3>is kind of missing the point. Because if I have

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<v Speaker 3>God's values, watch this. I can go to any college

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<v Speaker 3>and be a Christian. If I had God's values, I

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<v Speaker 3>could show up on any job and be a witness.

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<v Speaker 3>If I have God's values, I can take a wrong decision,

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<v Speaker 3>repent and God will make it right.

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<v Speaker 1>Because when I have God's values, I hear God's voice.

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<v Speaker 3>Today, I want to switch it a little bit, and

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<v Speaker 3>I want to talk about not values, but verdicts. Verdicts.

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<v Speaker 3>It's a courtroom term, he said. He said, I care

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<v Speaker 3>very little if I'm judged by you Verse three.

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<v Speaker 1>So he must care a little bit, but not too much.

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<v Speaker 3>I kind of care, but not enough to be controlled

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<v Speaker 3>by it. I'm gonna brush my teeth. I don't wanna

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<v Speaker 3>have bad breath.

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<v Speaker 1>You know I'm gonna.

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<v Speaker 3>I'm gonna try to do my best, but but I'm

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<v Speaker 3>not controlled by it. I care what you think, but

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<v Speaker 3>I'm not controlled by it.

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<v Speaker 1>I don't. I don't.

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<v Speaker 3>I don't have to prove it to you or any

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<v Speaker 3>human core And this gets deep Verse three part B. Indeed,

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<v Speaker 3>I do not even judge myself. My conscience is clear,

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<v Speaker 3>but that doesn't make me innocent because my heart is deceptive.

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<v Speaker 1>It is the Lord who judges me.

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<v Speaker 3>Therefore, judge nothing before the appointed time.

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<v Speaker 1>Wait until the Lord comes.

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<v Speaker 3>He will bring to light what is hidden in darkness

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<v Speaker 3>and will expose the motives of the heart. At that time,

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<v Speaker 3>each will receive their praise from God.

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<v Speaker 1>Here's the title of my message.

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<v Speaker 3>I want to talk about when Jesus is your jury.

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<v Speaker 1>Come on, y'all, got quiet.

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<v Speaker 3>I know you're trying to write it down, but you

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<v Speaker 3>can multitask shout while shout while you're right, when Jesus

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<v Speaker 3>is your jury? Because I'm telling you there are internal

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<v Speaker 3>verdicts that are happening in your mind and your heart

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<v Speaker 3>every single day about others, about yourself, about your life.

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<v Speaker 3>And I want to talk about that a little bit.

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<v Speaker 3>And I chose the word jury because that's the job

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<v Speaker 3>of a jury, right to declare a verdict after examining

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<v Speaker 3>evidence and in your heart. Even at this point in

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<v Speaker 3>my message today, you have already made certain verdicts about

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<v Speaker 3>the word that I'm preaching today. You've already started deciding

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<v Speaker 3>is this for me or is this for someone else?

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<v Speaker 3>Do I agree with what he's saying or do I

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<v Speaker 3>disagree with what he's saying. Do I think Pastor seven

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<v Speaker 3>looks good with his shirt tucked in or does it

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<v Speaker 3>look kind of weird because he normally does And I

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<v Speaker 3>can't decide.

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<v Speaker 1>You know all the things that you think, and.

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<v Speaker 3>You laugh at that, you laugh at that, but it

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<v Speaker 3>is a very peculiar thing to be a public minister.

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<v Speaker 3>And this is where I want to share with you personally.

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<v Speaker 3>My eighteen year old son, Graham is preaching a lot

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<v Speaker 3>right now. And you say, you must be proud of

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<v Speaker 3>my am, But I'm proud.

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<v Speaker 1>Of all my kids. They don't have to preach to

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<v Speaker 1>make me proud. Yet at the same time, it is

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<v Speaker 1>kind of fun to teach him a little bit about preaching.

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<v Speaker 3>And he started asking me questions about preaching, like how

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<v Speaker 3>do you do an introduction? And you know, how do

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<v Speaker 3>you transition from one point to the other. Here's one

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<v Speaker 3>thing he said to me. And I don't know if

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<v Speaker 3>this means he's just like very self aware or a

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<v Speaker 3>little bit arrogant, but he goes.

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<v Speaker 1>I'm such a funny person.

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<v Speaker 3>How do I get my humor to come across more

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<v Speaker 3>when I preach, because they don't laugh when I talk.

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<v Speaker 3>You see what he did. It's their fault they're not laughing.

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<v Speaker 3>I'm funny. How do I get them to come.

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<v Speaker 1>Up to the my level?

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<v Speaker 3>Delusion can be a tool for the preacher, But he.

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<v Speaker 1>Is funny and he is learning. And one day he

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<v Speaker 1>walked past me where I study in the house.

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<v Speaker 3>I'm going to share this personally, but it's not autobiographical.

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<v Speaker 1>It's for your application, So listen to this.

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<v Speaker 3>I study in our house at a dining room table

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<v Speaker 3>with about seven empty chairs.

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<v Speaker 1>I like studying there number one because it's.

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<v Speaker 3>Close to the food, and number two I like it

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<v Speaker 3>because those empty chairs help me prepare. Here's why I

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<v Speaker 3>sit with the Bible. I say, Lord, speak to me.

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<v Speaker 3>I need you to show me in your word what

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<v Speaker 3>it says, not what I think, not what I preached

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<v Speaker 3>about it last time. And Lord, even if I don't

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<v Speaker 3>completely understand it, I want to share it because I

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<v Speaker 3>would rather give the people a word that is fresh

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<v Speaker 3>and messy than something that is moldy but has no meaning.

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<v Speaker 3>So as I'm studying a lot of times, I get

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<v Speaker 3>a little I love alliteration so I start making everything

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<v Speaker 3>start with P, like it's gonna do today in this

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<v Speaker 3>sermon when I give you the outline. But after I've

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<v Speaker 3>made everything start with the letter P, and after I've

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<v Speaker 3>tried to figure out lines that I can say, stories

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<v Speaker 3>I can share, illustrations that I can do, I start

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<v Speaker 3>talking to the empty chairs.

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<v Speaker 1>Please don't commit me to the outreach partner.

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<v Speaker 3>That helps with mental health when you hear this, but

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<v Speaker 3>I start talking to the empty chairs, or rather I let.

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<v Speaker 1>Them talk to me. And there are people in there

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<v Speaker 1>helping me prepare to preach. They don't know.

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<v Speaker 3>They're there, but they're there. Eric, you're there. I shouldn't

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<v Speaker 3>tell you this. You might start wanting to get paid

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<v Speaker 3>or something like that. Help me with my sermon.

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<v Speaker 1>But sometimes when I'm all lost, and what does.

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<v Speaker 3>The Greek say? What does the Hebrews say? You know,

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<v Speaker 3>God speak to me, speak to me. I look at

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<v Speaker 3>the empty chair, and I say, if Eric was sitting

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<v Speaker 3>right there, and I know some of the strain and

0:11:53.000 --> 0:11:54.960
<v Speaker 3>the stress that he's carrying. I've known him since we

0:11:54.960 --> 0:11:57.240
<v Speaker 3>were little boys. I know that he was adopted, and

0:11:57.280 --> 0:11:58.880
<v Speaker 3>I know that that's complicated for him.

0:11:58.880 --> 0:12:02.240
<v Speaker 1>And I know that he instantly deals with the issues.

0:12:01.880 --> 0:12:03.880
<v Speaker 3>From certain things that happened before he even had a

0:12:03.920 --> 0:12:07.360
<v Speaker 3>conscious memory. What does Eric need to hear from you Lord,

0:12:08.440 --> 0:12:11.400
<v Speaker 3>even if it doesn't start with a letter P, even

0:12:11.440 --> 0:12:14.560
<v Speaker 3>if it messes up my outline, even if it means

0:12:14.600 --> 0:12:17.080
<v Speaker 3>I'm not going to get up there to sound so smart?

0:12:17.120 --> 0:12:18.640
<v Speaker 1>What does Eric need to hear?

0:12:19.960 --> 0:12:23.920
<v Speaker 3>Sometimes you're there, Matt's smart, So sometimes I'm like, you know,

0:12:23.920 --> 0:12:25.800
<v Speaker 3>Matt's really smart, really successful.

0:12:26.280 --> 0:12:27.720
<v Speaker 1>But success brings pressure.

0:12:28.520 --> 0:12:31.480
<v Speaker 3>So what does the person who's successful but under pressure need.

0:12:31.400 --> 0:12:34.360
<v Speaker 1>To hear today? Because you tend to think that the only.

0:12:34.200 --> 0:12:35.960
<v Speaker 3>People who need a touch from the Lord are people

0:12:36.000 --> 0:12:38.600
<v Speaker 3>who are down low. But there is a pressure that

0:12:38.640 --> 0:12:40.440
<v Speaker 3>comes with blessings that you have to learn how to

0:12:40.480 --> 0:12:41.200
<v Speaker 3>manage as well.

0:12:41.920 --> 0:12:43.599
<v Speaker 1>So what do I say to the person.

0:12:43.320 --> 0:12:46.280
<v Speaker 3>Who is winning and weary? I said, what do I

0:12:46.320 --> 0:12:49.280
<v Speaker 3>say to the person that's winning and weary? So I

0:12:49.360 --> 0:12:52.160
<v Speaker 3>bring them all around me. I bring Holly around me.

0:12:52.200 --> 0:12:54.640
<v Speaker 3>I bring Holly to the table, and I realize that

0:12:54.720 --> 0:13:00.000
<v Speaker 3>she needs to hear honor your husband's and submit to them.

0:13:00.600 --> 0:13:02.640
<v Speaker 3>And then I put some kids in the church, you know,

0:13:03.000 --> 0:13:06.439
<v Speaker 3>because they're not necessarily stressing about the same things that

0:13:06.480 --> 0:13:08.800
<v Speaker 3>you know a fifty seven year old is stressing about,

0:13:09.080 --> 0:13:11.560
<v Speaker 3>So Lord, show me what my fifteen year old daughter.

0:13:11.640 --> 0:13:14.000
<v Speaker 3>So Abby's there and Holly's there, and it's just me

0:13:14.080 --> 0:13:16.440
<v Speaker 3>and a Bible to the naked eye. But I got

0:13:16.480 --> 0:13:22.760
<v Speaker 3>every chair filled with people who have needs that only

0:13:22.840 --> 0:13:27.040
<v Speaker 3>God knows and only God can meet. And I told

0:13:27.080 --> 0:13:29.400
<v Speaker 3>Graham one day he walked by and said, why do

0:13:29.480 --> 0:13:32.280
<v Speaker 3>you study in this room? I said, because these chairs

0:13:32.280 --> 0:13:36.720
<v Speaker 3>are full, because it reminds me that after I hear

0:13:36.760 --> 0:13:40.400
<v Speaker 3>from God, I'm speaking to them and it helps me

0:13:40.480 --> 0:13:45.160
<v Speaker 3>to filter. Am I coming up here to be impressive?

0:13:46.240 --> 0:13:47.880
<v Speaker 3>Or am I coming up here to be a blessing?

0:13:49.679 --> 0:13:51.720
<v Speaker 3>One time the Holy Spirit spoke to me. He said,

0:13:52.040 --> 0:13:54.640
<v Speaker 3>you can impress them or bless them, but you can't

0:13:54.640 --> 0:13:55.720
<v Speaker 3>do both at the same time.

0:13:56.920 --> 0:13:58.160
<v Speaker 1>And if your primary.

0:13:57.760 --> 0:13:59.960
<v Speaker 3>Coast or listening to me, you think I'm talking about preacher,

0:14:00.080 --> 0:14:02.680
<v Speaker 3>and I'm talking about every room you walk into. I'm

0:14:02.679 --> 0:14:05.840
<v Speaker 3>talking about how you interact with your family. I'm talking

0:14:05.880 --> 0:14:08.640
<v Speaker 3>about how you show up in social situations. I'm talking

0:14:08.640 --> 0:14:11.480
<v Speaker 3>about sitting with someone who's going through something. Are you

0:14:11.559 --> 0:14:15.720
<v Speaker 3>trying to be impressive or a blessing? Paul said, one

0:14:15.760 --> 0:14:18.840
<v Speaker 3>time I forgot everything I knew, so I could remember

0:14:18.880 --> 0:14:21.800
<v Speaker 3>the Cross of Christ. I count it all dung for

0:14:21.840 --> 0:14:25.040
<v Speaker 3>the sake of knowing him. I preach the foolishness of

0:14:25.080 --> 0:14:28.080
<v Speaker 3>the cross. It's foolishness to those who are perishing, but

0:14:28.200 --> 0:14:30.600
<v Speaker 3>to those of us who are being saved, it's the

0:14:30.720 --> 0:14:33.880
<v Speaker 3>power of God. So when I preach, I want to

0:14:33.920 --> 0:14:37.280
<v Speaker 3>please Jesus and I want to help Eric. I want

0:14:37.280 --> 0:14:39.840
<v Speaker 3>to help Matt. I want to help Holly, she needs

0:14:39.840 --> 0:14:43.560
<v Speaker 3>a lot of help. She's married to me. I want

0:14:43.560 --> 0:14:46.320
<v Speaker 3>to help Abby. I want to help them. So they

0:14:46.360 --> 0:14:49.080
<v Speaker 3>are there and they are preaching to me, and I

0:14:49.120 --> 0:14:52.360
<v Speaker 3>showed Granddad. I said, before you can hear from God,

0:14:52.640 --> 0:14:55.160
<v Speaker 3>you need to remember that you're speaking to them and

0:14:55.200 --> 0:14:58.040
<v Speaker 3>you're a servant of God's purpose.

0:14:58.440 --> 0:14:59.400
<v Speaker 1>Before you are.

0:14:59.400 --> 0:15:02.640
<v Speaker 3>A speak you are not speaking for status.

0:15:02.920 --> 0:15:05.280
<v Speaker 1>You are a servant of the living God.

0:15:05.560 --> 0:15:09.560
<v Speaker 3>You serve the word of God, the bread of Heaven,

0:15:09.920 --> 0:15:13.160
<v Speaker 3>French to the hearts of hurting people, and is a

0:15:13.400 --> 0:15:15.840
<v Speaker 3>privilege to do it. And then I pulled out my

0:15:15.920 --> 0:15:19.200
<v Speaker 3>phone and I showed him a text message. I said,

0:15:19.240 --> 0:15:22.520
<v Speaker 3>I just got this text the other day from John.

0:15:23.280 --> 0:15:25.920
<v Speaker 3>John has been in our church for almost twenty years.

0:15:26.400 --> 0:15:30.160
<v Speaker 3>He was recently diagnosed with Parkinson's. He's in the middle

0:15:30.200 --> 0:15:33.640
<v Speaker 3>of a battle with Parkinson's. And while I'm sitting here

0:15:33.640 --> 0:15:38.040
<v Speaker 3>preparing my sermon, parsing the sentences in the original languages

0:15:38.080 --> 0:15:41.840
<v Speaker 3>that I hardly understand, and trying to prepare to get

0:15:41.920 --> 0:15:45.440
<v Speaker 3>up here and preach to you, I'm remembering John and

0:15:45.520 --> 0:15:48.080
<v Speaker 3>the fact that he has Parkinson's, and he sent me

0:15:48.120 --> 0:15:51.760
<v Speaker 3>a text that said, Pastor, these last few weeks of

0:15:51.840 --> 0:15:55.240
<v Speaker 3>preaching have helped me so much. You see, I have

0:15:55.360 --> 0:15:58.320
<v Speaker 3>pneumonia right now, and on top of the Parkinson's.

0:15:58.560 --> 0:15:59.240
<v Speaker 1>It's a lot.

0:15:59.480 --> 0:16:03.560
<v Speaker 3>But with God's help, I will continue to fight and

0:16:03.680 --> 0:16:05.240
<v Speaker 3>show up every day.

0:16:05.920 --> 0:16:07.840
<v Speaker 1>So I'm not preaching.

0:16:10.240 --> 0:16:13.760
<v Speaker 3>To be impression. If I'm preaching to help John. I'm

0:16:13.800 --> 0:16:18.440
<v Speaker 3>preaching to John today. Do you understand today that John

0:16:18.480 --> 0:16:21.160
<v Speaker 3>would love to be in this building but he can't.

0:16:21.440 --> 0:16:24.040
<v Speaker 3>He would love to be in your seat and he can't.

0:16:24.200 --> 0:16:27.760
<v Speaker 3>And some of you are scrolling on snapchat. Well, I'm preaching,

0:16:28.040 --> 0:16:31.720
<v Speaker 3>and somebody would give anything to be in your seat,

0:16:31.960 --> 0:16:35.360
<v Speaker 3>you see, because the word of God, this is my

0:16:35.480 --> 0:16:45.120
<v Speaker 3>weapon to fight through my weakness. I told Graham, your

0:16:45.280 --> 0:16:50.800
<v Speaker 3>job is to please Jesus and help John. That's all

0:16:50.840 --> 0:16:53.680
<v Speaker 3>you gotta do. That's all you gotta do when you preach,

0:16:54.400 --> 0:16:58.960
<v Speaker 3>Please Jesus and help John. So I'm preaching for two

0:16:59.000 --> 0:17:01.120
<v Speaker 3>people today, Jesus and John.

0:17:02.080 --> 0:17:05.080
<v Speaker 1>That's my job. Paul said, I got a job.

0:17:05.119 --> 0:17:07.800
<v Speaker 3>I love the apostle Paul because he understood the assignment.

0:17:07.960 --> 0:17:09.720
<v Speaker 1>He said, I got a job to do.

0:17:10.320 --> 0:17:12.879
<v Speaker 3>I gotta take the gospel to the gentiles. Touch somebody,

0:17:12.880 --> 0:17:13.600
<v Speaker 3>Say you got.

0:17:13.400 --> 0:17:14.200
<v Speaker 1>A job to do.

0:17:15.720 --> 0:17:17.840
<v Speaker 3>Look at them like you expect them to report and

0:17:17.920 --> 0:17:20.200
<v Speaker 3>log their hours. Say you got a job to do.

0:17:21.400 --> 0:17:23.440
<v Speaker 3>I got a job to do. You got a job

0:17:23.520 --> 0:17:26.320
<v Speaker 3>to do. Mom, you gotta raise those kids. No, you

0:17:26.320 --> 0:17:28.400
<v Speaker 3>don't have to control them, but you gotta be there

0:17:28.480 --> 0:17:28.960
<v Speaker 3>for them.

0:17:29.280 --> 0:17:32.879
<v Speaker 1>You gotta. You gotta co labor with God. Collaborate with

0:17:33.040 --> 0:17:36.199
<v Speaker 1>God to raise that child. And watch this. You have

0:17:36.280 --> 0:17:38.840
<v Speaker 1>a job. You have a job.

0:17:38.920 --> 0:17:41.840
<v Speaker 3>Students, you have a job. And it ain't just for

0:17:41.880 --> 0:17:44.159
<v Speaker 3>you to chat. GVT your way to a c and

0:17:44.240 --> 0:17:48.639
<v Speaker 3>get out of this thing you got. You got a job.

0:17:49.359 --> 0:17:52.680
<v Speaker 3>Somebody in your great might commit suicide if they don't

0:17:52.720 --> 0:17:53.400
<v Speaker 3>meet Jesus.

0:17:53.720 --> 0:17:55.000
<v Speaker 1>You've got a job to do.

0:17:55.280 --> 0:17:57.960
<v Speaker 3>You gotta show them the one who said you got

0:17:57.960 --> 0:18:02.480
<v Speaker 3>a reason to live. You gotta job. Say, I got

0:18:02.480 --> 0:18:05.680
<v Speaker 3>a job, not unemployed in the Kingdom of God.

0:18:05.920 --> 0:18:08.480
<v Speaker 1>I've got a job. I've got a job to.

0:18:08.480 --> 0:18:10.439
<v Speaker 3>Do as a mom. I got a job to do

0:18:10.480 --> 0:18:12.240
<v Speaker 3>as a student. I got a job to do as

0:18:12.240 --> 0:18:14.720
<v Speaker 3>a small business owner. I gotta figure this out. I

0:18:14.840 --> 0:18:17.119
<v Speaker 3>got a job to do as a creative. I gotta

0:18:17.200 --> 0:18:19.520
<v Speaker 3>learn how to do this these graphics in a way

0:18:19.560 --> 0:18:22.000
<v Speaker 3>that inspire people. I got a job to do, not

0:18:22.080 --> 0:18:23.639
<v Speaker 3>just when I show up to work, but as I

0:18:23.680 --> 0:18:24.520
<v Speaker 3>work on myself.

0:18:24.640 --> 0:18:25.840
<v Speaker 1>I got a job to do.

0:18:26.080 --> 0:18:28.480
<v Speaker 3>I gotta work on me so that I don't pass

0:18:28.560 --> 0:18:31.440
<v Speaker 3>down to the next generation what I struggled with, so

0:18:31.480 --> 0:18:33.880
<v Speaker 3>that I can be a chain breaker in my family.

0:18:34.119 --> 0:18:35.920
<v Speaker 1>I got a job to do.

0:18:39.720 --> 0:18:44.000
<v Speaker 3>And then I told Graham, you got to know your job,

0:18:45.560 --> 0:18:51.560
<v Speaker 3>but you also got to know your jury.

0:18:52.320 --> 0:18:54.320
<v Speaker 1>Your jury.

0:18:54.480 --> 0:18:58.760
<v Speaker 3>Let me ask you something, just me and you. You

0:18:58.760 --> 0:19:01.159
<v Speaker 3>love it when the preachers says that, like, there's a

0:19:01.160 --> 0:19:04.040
<v Speaker 3>bunch of us, okay, But if it was just me

0:19:04.040 --> 0:19:07.640
<v Speaker 3>and you and we could talk about it, who's your jury?

0:19:09.760 --> 0:19:12.800
<v Speaker 3>Paul said to the Corinthian Church. You're not my jury.

0:19:13.400 --> 0:19:13.960
<v Speaker 1>The Lord is.

0:19:14.960 --> 0:19:16.520
<v Speaker 3>And he's not saying that so he can get away

0:19:16.520 --> 0:19:21.119
<v Speaker 3>with sin. You only God can judge me, Paul got stown,

0:19:21.200 --> 0:19:27.000
<v Speaker 3>But not like that, all right, not like that. He

0:19:27.160 --> 0:19:28.880
<v Speaker 3>wasn't saying that as excuse, just liv anyway he wanted

0:19:28.880 --> 0:19:30.480
<v Speaker 3>to is sin is actually a higher standard that.

0:19:30.520 --> 0:19:31.679
<v Speaker 1>I'm called to than what you think about me.

0:19:31.800 --> 0:19:34.880
<v Speaker 3>Because when people judge, they do it on the surface,

0:19:35.800 --> 0:19:40.560
<v Speaker 3>and they do it as a summary, So they just

0:19:40.640 --> 0:19:43.080
<v Speaker 3>label you at the level they can see you. And

0:19:43.119 --> 0:19:44.960
<v Speaker 3>I think if Paul had had kids, he would have said,

0:19:44.960 --> 0:19:46.480
<v Speaker 3>I don't care if you think I'm a good dad.

0:19:47.600 --> 0:19:50.720
<v Speaker 3>You don't see how I parent my kids. So for

0:19:50.800 --> 0:19:55.040
<v Speaker 3>every mom that has a job, who's your jury? Who

0:19:55.080 --> 0:19:57.119
<v Speaker 3>gets to render the verdict whether you're doing a good

0:19:57.200 --> 0:20:00.639
<v Speaker 3>job at it or not? And does does that jury

0:20:00.680 --> 0:20:03.360
<v Speaker 3>exists in real life or only on your screen through

0:20:03.440 --> 0:20:08.800
<v Speaker 3>cultivated moments that were curated to impress others, so that

0:20:08.880 --> 0:20:10.879
<v Speaker 3>you are comparing the mom that you are to the

0:20:10.920 --> 0:20:12.080
<v Speaker 3>mom that they pretend to be.

0:20:14.400 --> 0:20:16.160
<v Speaker 1>What's your job? Who's your jury?

0:20:16.600 --> 0:20:20.800
<v Speaker 3>Whose popularity would you give anything to earn? Who are

0:20:20.840 --> 0:20:24.080
<v Speaker 3>you doing it for? I want to break this message

0:20:24.119 --> 0:20:26.879
<v Speaker 3>down into three points that start with the letter P

0:20:29.200 --> 0:20:32.439
<v Speaker 3>because John likes alliteration. You told me that one time,

0:20:33.640 --> 0:20:35.840
<v Speaker 3>but I think it'd be simplest. If we talk about

0:20:35.920 --> 0:20:36.800
<v Speaker 3>the verdicts.

0:20:36.480 --> 0:20:37.919
<v Speaker 1>In your heart. You know what I mean when I

0:20:37.920 --> 0:20:41.120
<v Speaker 1>say verdict, You're no good at.

0:20:41.040 --> 0:20:49.280
<v Speaker 3>This, You're unworthy, You're the problem. You'll never change. It's

0:20:49.320 --> 0:20:53.120
<v Speaker 3>too big for you. You don't have the experience those

0:20:53.240 --> 0:20:56.760
<v Speaker 3>verdicts in your heart. Those verdicts in your heart come

0:20:56.800 --> 0:21:00.760
<v Speaker 3>from a jury. Who's your jury. We're going to talk

0:21:00.800 --> 0:21:03.639
<v Speaker 3>about praise. That's the first thing we're going to talk about,

0:21:04.320 --> 0:21:07.800
<v Speaker 3>and then we're going to talk about patience, and.

0:21:07.720 --> 0:21:10.600
<v Speaker 1>We'll close the message in about three and a half hours.

0:21:13.160 --> 0:21:18.919
<v Speaker 3>Talking about power, praise, patience.

0:21:19.720 --> 0:21:20.320
<v Speaker 1>And power.

0:21:21.600 --> 0:21:24.840
<v Speaker 3>It's interesting that Paul uses this phrase in verse five.

0:21:25.560 --> 0:21:27.239
<v Speaker 3>I'm gonna put it on the screen again for you,

0:21:28.000 --> 0:21:32.520
<v Speaker 3>where he says, hang on, let me turn back there. Yeah,

0:21:32.960 --> 0:21:36.480
<v Speaker 3>each will receive their praise from God.

0:21:36.560 --> 0:21:38.119
<v Speaker 1>Do you see that right there at the bottom of

0:21:38.160 --> 0:21:38.520
<v Speaker 1>the screen.

0:21:38.640 --> 0:21:40.680
<v Speaker 3>I'll give you a second to take it in because

0:21:40.680 --> 0:21:45.199
<v Speaker 3>we're used to seeing give praise to God. But that

0:21:45.200 --> 0:21:46.800
<v Speaker 3>looks kind of weird to see it on the screen

0:21:47.359 --> 0:21:54.600
<v Speaker 3>that you also can receive praise from God. Now, who's

0:21:54.720 --> 0:21:58.440
<v Speaker 3>praise you crave the most? Will tell me a lot

0:21:58.480 --> 0:22:05.320
<v Speaker 3>about what you are chained Two who's praise you crave

0:22:05.920 --> 0:22:10.680
<v Speaker 3>the most. So when I started explaining to Graham about

0:22:10.720 --> 0:22:12.400
<v Speaker 3>the jury, I had to tell him a story about

0:22:12.400 --> 0:22:15.720
<v Speaker 3>another John. See, there is a part of me that

0:22:15.760 --> 0:22:17.679
<v Speaker 3>when I preach, I want to be accurate.

0:22:17.720 --> 0:22:19.119
<v Speaker 1>I want to be correct. I want to do a

0:22:19.160 --> 0:22:23.359
<v Speaker 1>good job. And there's one memory that stands out in

0:22:23.359 --> 0:22:24.840
<v Speaker 1>my mind.

0:22:24.880 --> 0:22:27.439
<v Speaker 3>Several years ago, and this is the only time that

0:22:27.680 --> 0:22:32.520
<v Speaker 3>this has ever happened. I was criticized for my ministry.

0:22:32.880 --> 0:22:34.480
<v Speaker 1>I'll see if you believe that or not.

0:22:35.400 --> 0:22:37.320
<v Speaker 3>Y'all know better than that because they say it to

0:22:37.440 --> 0:22:38.640
<v Speaker 3>you too about going.

0:22:38.440 --> 0:22:40.200
<v Speaker 1>To church here, so I get it right.

0:22:40.440 --> 0:22:42.159
<v Speaker 3>And this is the part that's kind of personal, but

0:22:42.200 --> 0:22:44.160
<v Speaker 3>I want to give it to you so it can

0:22:44.200 --> 0:22:49.000
<v Speaker 3>be personal for you. There was a man named John

0:22:49.200 --> 0:22:52.760
<v Speaker 3>one time who was being interviewed, and he is a

0:22:52.960 --> 0:22:54.280
<v Speaker 3>great theologian.

0:22:54.320 --> 0:22:57.360
<v Speaker 1>He's in heaven now and he is a great theologian.

0:22:57.760 --> 0:22:59.600
<v Speaker 1>What's his name? John.

0:23:00.840 --> 0:23:02.879
<v Speaker 3>They were doing a lightning round with him at a

0:23:02.920 --> 0:23:05.720
<v Speaker 3>theological panel, and they were saying, we're going to say

0:23:05.760 --> 0:23:09.320
<v Speaker 3>a name of a person, or the name of an event,

0:23:09.480 --> 0:23:11.520
<v Speaker 3>or the name of an organization, and we want you

0:23:11.560 --> 0:23:15.440
<v Speaker 3>to lightning round, just respond what you think about that person. Now,

0:23:15.880 --> 0:23:19.879
<v Speaker 3>I was very unsuspecting because honestly, I really loved this

0:23:19.960 --> 0:23:24.040
<v Speaker 3>guy's teaching, and I studied his books and seminary I

0:23:24.040 --> 0:23:27.200
<v Speaker 3>mean cemetary, I mean seminary.

0:23:27.640 --> 0:23:29.720
<v Speaker 1>And I studied his books to the point.

0:23:29.480 --> 0:23:33.480
<v Speaker 3>Where I actually had started buying volumes of his different

0:23:33.520 --> 0:23:36.639
<v Speaker 3>commentaries on the Bible. So it was really weird to

0:23:36.680 --> 0:23:39.000
<v Speaker 3>me because I was just watching this thing on YouTube

0:23:39.000 --> 0:23:40.520
<v Speaker 3>as a spectator, and I was like in the other

0:23:40.600 --> 0:23:42.400
<v Speaker 3>room getting ready to go preach on a Saturday night,

0:23:42.920 --> 0:23:46.280
<v Speaker 3>and they said my name, they go, they go Steven Ferdick.

0:23:47.280 --> 0:23:50.840
<v Speaker 1>I'm like, is my mom in.

0:23:50.800 --> 0:23:53.080
<v Speaker 3>Here somewhere calling me by my first and last name?

0:23:53.240 --> 0:23:56.840
<v Speaker 1>Like did they say my name? And I got back

0:23:56.840 --> 0:23:58.439
<v Speaker 1>to the screen just in time to see it. And

0:23:58.480 --> 0:24:01.399
<v Speaker 1>I'll never forget it because it wasn't just what he said,

0:24:01.680 --> 0:24:03.720
<v Speaker 1>It was how he sighed before he said it.

0:24:04.200 --> 0:24:07.320
<v Speaker 3>I was expecting him to say who, because I don't

0:24:07.320 --> 0:24:09.840
<v Speaker 3>think of myself as anybody that this man should know about.

0:24:09.880 --> 0:24:11.600
<v Speaker 1>I read his books. But he goes.

0:24:11.359 --> 0:24:17.320
<v Speaker 3>Ah, And what he said next was one word, but

0:24:17.400 --> 0:24:22.399
<v Speaker 3>it felt like it had about a million syllables. He said, unqualified.

0:24:27.200 --> 0:24:34.520
<v Speaker 3>I said, what did John just call me? And the

0:24:34.600 --> 0:24:37.160
<v Speaker 3>first thing I wanted to do was's fight.

0:24:39.680 --> 0:24:40.360
<v Speaker 1>You thought I was.

0:24:40.320 --> 0:24:42.760
<v Speaker 3>Going to say pray. No, I didn't want to pray

0:24:42.800 --> 0:24:44.880
<v Speaker 3>for him. I wanted to lay hands on him.

0:24:44.960 --> 0:24:46.680
<v Speaker 1>Because that's in the Bible too.

0:24:47.080 --> 0:24:50.000
<v Speaker 3>It's in the Bible, like something out of the Bible.

0:24:53.720 --> 0:24:56.399
<v Speaker 3>I can share it with you now because there's no

0:24:56.520 --> 0:24:58.600
<v Speaker 3>bitterness in my heart toward this man.

0:24:59.440 --> 0:25:01.640
<v Speaker 1>I'm sure in heaven and I'm.

0:25:01.520 --> 0:25:05.320
<v Speaker 3>Sure we'll eat grits and eggs together one day when

0:25:05.359 --> 0:25:07.080
<v Speaker 3>I get there, because I'm gonna.

0:25:06.840 --> 0:25:08.679
<v Speaker 1>Be there too, whether he wants me in there or not.

0:25:08.960 --> 0:25:09.880
<v Speaker 1>And I'm gonna knock on.

0:25:09.880 --> 0:25:11.960
<v Speaker 3>His door and I'm gonna say, I read your book.

0:25:12.119 --> 0:25:13.440
<v Speaker 1>Let's have a book club, John.

0:25:18.320 --> 0:25:22.960
<v Speaker 4>But you know what's weird is that sometimes when I

0:25:23.119 --> 0:25:27.639
<v Speaker 4>sit down to study, even though I forgave him, even

0:25:27.680 --> 0:25:32.440
<v Speaker 4>though I wrote a book called Unqualified.

0:25:32.400 --> 0:25:36.239
<v Speaker 3>And sent him one hundred and twenty dollars tie and

0:25:36.320 --> 0:25:38.520
<v Speaker 3>the book signed in the.

0:25:38.400 --> 0:25:41.760
<v Speaker 1>Mail, Yeah I did that. I don't even know they made.

0:25:41.560 --> 0:25:44.760
<v Speaker 3>One hundred and twenty dollars ties until I bought him one.

0:25:44.840 --> 0:25:49.200
<v Speaker 3>Even though I'm gotten over it, there are still sometimes

0:25:49.720 --> 0:25:53.760
<v Speaker 3>that I sit down to preach to one John and

0:25:53.880 --> 0:25:55.280
<v Speaker 3>find myself trying to.

0:25:55.320 --> 0:25:56.800
<v Speaker 1>Prove to another John.

0:25:58.200 --> 0:26:03.080
<v Speaker 3>But God said that's the wrong Joe, God, because God.

0:26:02.880 --> 0:26:06.200
<v Speaker 1>Did not call you to convince the jury.

0:26:06.680 --> 0:26:09.760
<v Speaker 3>God called you to please Him and help John.

0:26:10.200 --> 0:26:13.600
<v Speaker 1>So clap your hands. If you know I got nothing

0:26:13.640 --> 0:26:14.440
<v Speaker 1>to prove.

0:26:20.960 --> 0:26:25.200
<v Speaker 3>Wrong, John, write that down next time you find yourself

0:26:25.200 --> 0:26:28.920
<v Speaker 3>trying to prove something to somebody who isn't even paying attention.

0:26:29.040 --> 0:26:31.560
<v Speaker 3>By the way, you know what they're doing, trying to

0:26:31.640 --> 0:26:35.560
<v Speaker 3>prove themselves to somebody who isn't paying attention. So they

0:26:35.600 --> 0:26:37.920
<v Speaker 3>can prove themselves to somebody who isn't.

0:26:37.720 --> 0:26:40.240
<v Speaker 1>Paying attention because they're proven. And what are you proven to?

0:26:40.520 --> 0:26:42.959
<v Speaker 3>And what will it improve you if they do approve

0:26:42.960 --> 0:26:47.440
<v Speaker 3>of you? Here what I said, What would it improve

0:26:47.480 --> 0:26:51.640
<v Speaker 3>you if they did approve of you? So I'm saying,

0:26:51.680 --> 0:26:56.000
<v Speaker 3>like Paul said, I care a little bit, but I

0:26:56.040 --> 0:27:00.600
<v Speaker 3>can't be controlled by a jury when God has given

0:27:00.640 --> 0:27:06.480
<v Speaker 3>me a job. Even if it's not a person saying it.

0:27:07.520 --> 0:27:08.679
<v Speaker 3>I bet you've heard it before.

0:27:08.920 --> 0:27:09.840
<v Speaker 1>Unqualified.

0:27:11.280 --> 0:27:15.280
<v Speaker 3>Why do I make his voice sound like you on

0:27:15.359 --> 0:27:16.560
<v Speaker 3>a respirator or something?

0:27:16.880 --> 0:27:21.800
<v Speaker 1>Unqualified? I could hear, I could hear the jury. We

0:27:21.880 --> 0:27:24.560
<v Speaker 1>have reached a verdict on.

0:27:24.720 --> 0:27:31.800
<v Speaker 3>Verdict, your honor, we pronounced him unqualified, and I'm like, yeah,

0:27:32.200 --> 0:27:38.399
<v Speaker 3>like Moses, Yeah, like the Virgin Mary, Yeah, like a

0:27:38.480 --> 0:27:43.399
<v Speaker 3>shepherd boy named David, Yeah, like a cousin fisherman, the

0:27:43.520 --> 0:27:48.359
<v Speaker 3>name Peter, anybody God ever use he bit it through.

0:27:48.800 --> 0:27:49.800
<v Speaker 1>They're dysfunction.

0:27:50.440 --> 0:27:59.480
<v Speaker 3>So come all right, we're talking about the praise that

0:27:59.640 --> 0:28:04.840
<v Speaker 3>come from God. Say it, the praise that comes from God,

0:28:05.400 --> 0:28:06.080
<v Speaker 3>the praise.

0:28:05.840 --> 0:28:06.560
<v Speaker 1>I wrote this down.

0:28:06.880 --> 0:28:13.400
<v Speaker 3>Stop performing for people that don't hold your prize. Say

0:28:13.440 --> 0:28:15.919
<v Speaker 3>it again, vertie for the people in the back of

0:28:15.960 --> 0:28:19.240
<v Speaker 3>the church who have been trying to impress somebody, but

0:28:19.320 --> 0:28:22.280
<v Speaker 3>there's nothing at the bottom of the box. You'll remember, Cereal,

0:28:22.480 --> 0:28:24.440
<v Speaker 3>you reach down in it and there's something at the

0:28:24.440 --> 0:28:27.159
<v Speaker 3>bottom of the box. Some of you are reaching so

0:28:27.400 --> 0:28:31.080
<v Speaker 3>far down for the approval of people, but there's nothing

0:28:31.119 --> 0:28:33.600
<v Speaker 3>in the bottom of the box. It doesn't matter if

0:28:33.600 --> 0:28:35.080
<v Speaker 3>they like, It doesn't matter if they don't.

0:28:35.200 --> 0:28:38.200
<v Speaker 1>You can love them, but do not perform for.

0:28:38.120 --> 0:28:44.040
<v Speaker 3>Them, because how can you commit to the praises of

0:28:44.120 --> 0:28:46.680
<v Speaker 3>God if you are addicted to the praises of people.

0:28:51.920 --> 0:28:54.960
<v Speaker 3>Mm hm m hm.

0:28:57.120 --> 0:29:01.080
<v Speaker 1>Stop performing for people. Hold your prize.

0:29:01.640 --> 0:29:04.480
<v Speaker 3>I didn't say something ministering to people who treat you

0:29:04.600 --> 0:29:06.760
<v Speaker 3>mean that's called turn the other cheek.

0:29:07.000 --> 0:29:10.200
<v Speaker 1>That's in the Bible. You gotta do that. God revealed that.

0:29:11.040 --> 0:29:12.120
<v Speaker 1>But you don't have to perform for.

0:29:13.880 --> 0:29:17.680
<v Speaker 3>I don't have to take first Corinthians four, verse five

0:29:17.720 --> 0:29:19.440
<v Speaker 3>and then go to Revelation twenty three about the Great

0:29:19.440 --> 0:29:21.440
<v Speaker 3>White Throne of judgment, the three different types of judgment

0:29:21.480 --> 0:29:23.960
<v Speaker 3>in the Bible. Just because John might be watching me

0:29:24.000 --> 0:29:27.760
<v Speaker 3>from heaven. I'm not preaching to that John. I'm preaching

0:29:27.800 --> 0:29:31.040
<v Speaker 3>to you. I have a job to do today. You

0:29:31.120 --> 0:29:34.360
<v Speaker 3>have a job to do. Are you performing for people?

0:29:34.480 --> 0:29:37.040
<v Speaker 3>He said, the Lord has my prize, So the Lord

0:29:37.120 --> 0:29:40.800
<v Speaker 3>is the one that I'm doing it for. I thought

0:29:40.840 --> 0:29:48.200
<v Speaker 3>that was so freeing for me. See, when you are

0:29:48.240 --> 0:29:50.400
<v Speaker 3>a servant, Okay, I'll go ahead and break down my

0:29:50.440 --> 0:29:53.760
<v Speaker 3>pride barrier and just doing I was trying.

0:29:53.520 --> 0:29:58.680
<v Speaker 1>To avoid it, but I can't now. I want to

0:29:58.680 --> 0:30:00.000
<v Speaker 1>say it right.

0:30:00.640 --> 0:30:06.760
<v Speaker 3>Look young up here, Okay, when you are a servant

0:30:06.960 --> 0:30:10.920
<v Speaker 3>of God's purpose, you won't be a slave to people's praise.

0:30:16.240 --> 0:30:20.120
<v Speaker 3>When you're a servant of God's purpose, I got to

0:30:20.160 --> 0:30:21.720
<v Speaker 3>move on, but I want to talk to you about

0:30:21.720 --> 0:30:26.920
<v Speaker 3>being a slave of people's praise. See, if you are

0:30:27.840 --> 0:30:32.680
<v Speaker 3>a slave of people's praise, you will be a casualty

0:30:32.760 --> 0:30:39.720
<v Speaker 3>of their criticism. So sometimes the danger isn't from the haters,

0:30:40.200 --> 0:30:45.400
<v Speaker 3>it's from the praise. Because if you become too addicted

0:30:45.440 --> 0:30:48.120
<v Speaker 3>to people's praise, people telling you you do a good job,

0:30:48.240 --> 0:30:50.120
<v Speaker 3>what about when God calls you to do something that

0:30:50.160 --> 0:30:54.360
<v Speaker 3>nobody's going to compliment you say, I know that voice.

0:30:54.800 --> 0:30:58.560
<v Speaker 1>That's not the collapse of the crowd, that's the call

0:30:58.640 --> 0:30:59.080
<v Speaker 1>of God.

0:30:59.280 --> 0:31:02.360
<v Speaker 3>Do you know the difference. I have to learn the

0:31:02.360 --> 0:31:07.600
<v Speaker 3>difference where the Lord will say to you sometimes I

0:31:07.640 --> 0:31:10.240
<v Speaker 3>need you to do something that's going to make the

0:31:10.240 --> 0:31:11.320
<v Speaker 3>crowd think you're crazy.

0:31:12.040 --> 0:31:16.560
<v Speaker 1>But the crowd's crazy, not you. And if your jury.

0:31:16.240 --> 0:31:19.120
<v Speaker 3>Of being a parent is other people telling you how

0:31:19.160 --> 0:31:22.120
<v Speaker 3>much screen time your kids should have, are they paying

0:31:22.160 --> 0:31:25.880
<v Speaker 3>for the data plan? You got to work that out

0:31:25.920 --> 0:31:28.640
<v Speaker 3>with God. You might have to parent all your different

0:31:28.680 --> 0:31:30.640
<v Speaker 3>kids different ways. The Bible says train up a child

0:31:30.640 --> 0:31:33.080
<v Speaker 3>in the way that they should go, not in the

0:31:33.120 --> 0:31:35.240
<v Speaker 3>way that your neighbor's child should go, not in the

0:31:35.280 --> 0:31:37.160
<v Speaker 3>way that some experts said they should go.

0:31:37.760 --> 0:31:39.760
<v Speaker 1>Get over it. There are no experts.

0:31:39.880 --> 0:31:42.760
<v Speaker 3>There's just guides along the way, And there is a

0:31:42.800 --> 0:31:44.640
<v Speaker 3>God who made you, and the God who made you,

0:31:44.760 --> 0:31:47.120
<v Speaker 3>knows what's in you, and he's the only one who

0:31:47.200 --> 0:31:49.560
<v Speaker 3>gets to decide if you've been responsible with what He've

0:31:49.600 --> 0:31:50.400
<v Speaker 3>been trusted to you.

0:31:51.480 --> 0:31:53.480
<v Speaker 1>And that's why it doesn't matter much.

0:31:53.320 --> 0:31:55.720
<v Speaker 3>When people praise you, because people don't know what God

0:31:55.760 --> 0:31:59.200
<v Speaker 3>gave you. So it could be possible that you were

0:31:59.240 --> 0:32:02.240
<v Speaker 3>given much more than you're working with and people are impressed,

0:32:02.240 --> 0:32:03.280
<v Speaker 3>but God is not pleased.

0:32:04.760 --> 0:32:06.320
<v Speaker 1>Only God knows what he gave you.

0:32:06.760 --> 0:32:09.320
<v Speaker 3>It could be possible that you are doing much better

0:32:09.360 --> 0:32:11.680
<v Speaker 3>than people would think, but you were given a very

0:32:11.760 --> 0:32:14.960
<v Speaker 3>rough start in life, and for you to be where

0:32:15.000 --> 0:32:18.760
<v Speaker 3>you are right now is the grace of God. And

0:32:18.840 --> 0:32:23.320
<v Speaker 3>don't let anybody's schedule intimidate you for where your life

0:32:23.360 --> 0:32:30.000
<v Speaker 3>is supposed to be right now. So if I'm not

0:32:30.040 --> 0:32:34.400
<v Speaker 3>a slave to their praise, I can't be a casualty

0:32:34.960 --> 0:32:36.400
<v Speaker 3>of their criticism.

0:32:36.720 --> 0:32:40.400
<v Speaker 1>Please God, help John, Please God, that's all I have

0:32:40.480 --> 0:32:40.720
<v Speaker 1>to do.

0:32:40.880 --> 0:32:44.400
<v Speaker 3>Please God, and help John and all of the Johns

0:32:44.400 --> 0:32:46.000
<v Speaker 3>that are in this room. And I think you got

0:32:46.000 --> 0:32:49.720
<v Speaker 3>to focus it down to know like Paul knew. He said,

0:32:49.880 --> 0:32:53.800
<v Speaker 3>I am entrusted with what God has revealed to me.

0:32:54.040 --> 0:32:57.120
<v Speaker 3>And that might be one certain thing for each season

0:32:57.400 --> 0:33:01.360
<v Speaker 3>that God reveals and says you are respond this. You

0:33:01.400 --> 0:33:05.280
<v Speaker 3>are not responsible for the outcome. You are only responsible

0:33:05.320 --> 0:33:09.959
<v Speaker 3>to apologize. You are not responsible for the outcome. You

0:33:10.000 --> 0:33:14.680
<v Speaker 3>are only responsible to show up. You are not responsible

0:33:14.840 --> 0:33:18.600
<v Speaker 3>to create something wonderful. You're just responsible to create consistently.

0:33:19.240 --> 0:33:21.360
<v Speaker 3>When I came off my summer break, I wrote.

0:33:21.160 --> 0:33:21.840
<v Speaker 1>A lot of songs.

0:33:21.880 --> 0:33:24.320
<v Speaker 3>Somebody said, did you write us a lot of great songs?

0:33:24.360 --> 0:33:27.080
<v Speaker 3>I said, a lot of songs. I don't know if

0:33:27.080 --> 0:33:29.840
<v Speaker 3>they're great yet. I'll let y'all decide that. That's not

0:33:30.000 --> 0:33:31.240
<v Speaker 3>my job.

0:33:32.120 --> 0:33:35.040
<v Speaker 1>I'm not the jury. I don't examine myself. I can

0:33:35.120 --> 0:33:35.920
<v Speaker 1>only show up.

0:33:36.120 --> 0:33:40.640
<v Speaker 3>That's all I can do and be what Paul called faithful.

0:33:41.080 --> 0:33:43.959
<v Speaker 3>And this kind of faith requires and this is a

0:33:44.160 --> 0:33:46.360
<v Speaker 3>very bad word, so we might need to bleep it out.

0:33:46.360 --> 0:33:51.280
<v Speaker 1>The sermon number two patience, bleep.

0:33:51.040 --> 0:33:52.840
<v Speaker 3>It out, or nobody's gonna watch the video.

0:33:53.520 --> 0:33:54.160
<v Speaker 1>Patience.

0:33:55.920 --> 0:33:58.440
<v Speaker 3>Verse five is one of my favorite verses in the Bible.

0:33:59.000 --> 0:34:02.920
<v Speaker 3>And yet the Lord showed me something fresh for us today.

0:34:02.960 --> 0:34:05.280
<v Speaker 3>Can I give it to you? Can I give it

0:34:05.320 --> 0:34:11.000
<v Speaker 3>to you like God gave it to me? Somebody say, patience, Therefore,

0:34:12.400 --> 0:34:19.480
<v Speaker 3>judge nothing before the appointed time. Wait until the Lord comes.

0:34:19.480 --> 0:34:21.799
<v Speaker 3>What's he talking about. He's talking about the day when

0:34:21.840 --> 0:34:25.240
<v Speaker 3>we'll stand before God. And you know, when I stand

0:34:25.280 --> 0:34:30.600
<v Speaker 3>before God, no matter who's up there going unqualified.

0:34:30.440 --> 0:34:33.560
<v Speaker 1>Don't let him in. I'm not gonna take a test

0:34:33.600 --> 0:34:38.680
<v Speaker 1>to get in. I'm not gonna take a test. I'm

0:34:38.719 --> 0:34:39.560
<v Speaker 1>just gonna do emotion.

0:34:40.800 --> 0:34:43.839
<v Speaker 3>I'm gonna find the man on the middle cross and

0:34:43.920 --> 0:34:48.480
<v Speaker 3>point and say it like this, I'm with him, And

0:34:48.520 --> 0:34:53.120
<v Speaker 3>that's how I'm gonna get in. Because my eternal verdict

0:34:53.440 --> 0:34:57.839
<v Speaker 3>hinges on my relationship with Jesus, and I have accepted

0:34:57.920 --> 0:35:00.920
<v Speaker 3>him as the Lord and savior of my life, and

0:35:01.000 --> 0:35:04.200
<v Speaker 3>he died for me, and he covered me, and all

0:35:04.280 --> 0:35:07.560
<v Speaker 3>of the sin that I did was canceled. It's not

0:35:07.640 --> 0:35:11.120
<v Speaker 3>only canceled, but God has so loved me with his

0:35:11.200 --> 0:35:14.680
<v Speaker 3>love that he is conforming me to the image of

0:35:14.760 --> 0:35:18.600
<v Speaker 3>his son Jesus, and that is settled. That is the

0:35:18.640 --> 0:35:22.279
<v Speaker 3>eternal verdict over my life. But I'd like to say

0:35:22.320 --> 0:35:25.319
<v Speaker 3>that there are also internal verdicts that we make in

0:35:25.360 --> 0:35:28.200
<v Speaker 3>the meantime, and that's not always just based on your

0:35:28.200 --> 0:35:29.440
<v Speaker 3>relationship with Jesus.

0:35:29.680 --> 0:35:31.880
<v Speaker 1>That's based on your relationship with the Holy Spirit.

0:35:33.120 --> 0:35:36.200
<v Speaker 3>So those verdicts that go on inside of you where

0:35:36.239 --> 0:35:41.239
<v Speaker 3>you judge stuff. You judge stuff about yourself, like who

0:35:41.280 --> 0:35:44.040
<v Speaker 3>you think you need to be to be qualified for

0:35:44.120 --> 0:35:45.960
<v Speaker 3>a thing, or who you think you need to know

0:35:46.360 --> 0:35:48.640
<v Speaker 3>to get in certain doors. All of those judgments how

0:35:48.680 --> 0:35:50.840
<v Speaker 3>you think your life needs to turn out. Remember I

0:35:50.880 --> 0:35:54.000
<v Speaker 3>said last week that we can't ask God for directions

0:35:54.160 --> 0:35:57.479
<v Speaker 3>if we don't let him set the destination, like God

0:35:57.560 --> 0:35:59.880
<v Speaker 3>is not like GPS, where you put in the destination

0:36:00.320 --> 0:36:01.880
<v Speaker 3>and then God will just give you the directions to

0:36:01.880 --> 0:36:05.400
<v Speaker 3>the destination you chose. And so, in the process of

0:36:05.440 --> 0:36:07.840
<v Speaker 3>trusting God, in the process.

0:36:07.680 --> 0:36:10.560
<v Speaker 1>Of hearing God, there are some times.

0:36:10.280 --> 0:36:14.600
<v Speaker 3>Where I have to trust his timing even when I

0:36:14.640 --> 0:36:18.920
<v Speaker 3>don't feel like he's talking. And sometimes he's talking, but

0:36:18.960 --> 0:36:20.520
<v Speaker 3>I've already made up my mind what i want him

0:36:20.520 --> 0:36:23.640
<v Speaker 3>to say, so I can't hear what he says because

0:36:23.640 --> 0:36:27.400
<v Speaker 3>I already have the script written. This verse says something

0:36:27.440 --> 0:36:29.920
<v Speaker 3>about the appointed time.

0:36:30.400 --> 0:36:31.160
<v Speaker 1>Let's read it again.

0:36:31.880 --> 0:36:37.720
<v Speaker 3>Therefore, judge nothing before the appointed time. So Paul is saying,

0:36:38.400 --> 0:36:42.480
<v Speaker 3>don't judge things that happen in your life, don't judge events.

0:36:43.680 --> 0:36:48.080
<v Speaker 3>Don't even judge things that you call failure as being fruitless.

0:36:49.200 --> 0:36:52.120
<v Speaker 3>Some of the greatest fruit in your life is born

0:36:52.200 --> 0:36:53.560
<v Speaker 3>from the greatest failures.

0:36:54.960 --> 0:36:55.919
<v Speaker 1>Shall I say it again?

0:36:56.680 --> 0:36:59.480
<v Speaker 3>Some of the greatest fruit from your life will come

0:36:59.520 --> 0:37:02.359
<v Speaker 3>out of the greatest failures. How many can testify to that?

0:37:02.480 --> 0:37:05.480
<v Speaker 3>Just wave a hand at me, he says. Judge nothing

0:37:05.560 --> 0:37:08.040
<v Speaker 3>before the appointed time.

0:37:08.280 --> 0:37:10.680
<v Speaker 1>So right now this verse.

0:37:11.080 --> 0:37:15.319
<v Speaker 3>Therefore, judge nothing before the appointed time.

0:37:15.600 --> 0:37:15.920
<v Speaker 1>Say it?

0:37:16.200 --> 0:37:24.640
<v Speaker 3>Therefore, judge nothing before. Okay, therefore, judge nothing before in

0:37:24.760 --> 0:37:27.279
<v Speaker 3>light of the fact that God is the judge, in

0:37:27.400 --> 0:37:29.759
<v Speaker 3>light of the fact that God is the jury, in

0:37:30.280 --> 0:37:32.560
<v Speaker 3>light of the fact that God knows what he has

0:37:32.800 --> 0:37:38.759
<v Speaker 3>entrusted to you. He says, therefore, judge nothing before the

0:37:38.840 --> 0:37:39.720
<v Speaker 3>appointed time.

0:37:39.960 --> 0:37:41.839
<v Speaker 1>So what time is it right now? Somebody check your

0:37:42.080 --> 0:37:42.759
<v Speaker 1>watch real quick.

0:37:45.160 --> 0:37:50.480
<v Speaker 3>Ten forty two am Eastern Standard time?

0:37:50.880 --> 0:37:51.359
<v Speaker 1>Is that right?

0:37:51.440 --> 0:38:00.440
<v Speaker 3>Ten forty two Eastern Standard time on Sunday's today's day?

0:38:01.480 --> 0:38:05.200
<v Speaker 1>What's wrong? Fili?

0:38:05.200 --> 0:38:12.080
<v Speaker 3>Like I lost the room? Y'all seem distracted. Are y'all

0:38:12.120 --> 0:38:15.960
<v Speaker 3>distracted by something? I'm trying to preach? But y'all see

0:38:16.040 --> 0:38:18.440
<v Speaker 3>that nobody's looking at me. Y'all seem distracted by something.

0:38:19.880 --> 0:38:25.600
<v Speaker 3>Y'all are distracted because you're judging something, something that you

0:38:25.640 --> 0:38:26.400
<v Speaker 3>didn't expect.

0:38:27.520 --> 0:38:29.240
<v Speaker 1>But something that I planned.

0:38:32.480 --> 0:38:38.879
<v Speaker 3>Because before I preach the sermon, I told Davide, when

0:38:39.000 --> 0:38:41.680
<v Speaker 3>I say what time is it, I want you to

0:38:41.760 --> 0:38:45.640
<v Speaker 3>start walking from the back of the church and walk

0:38:45.680 --> 0:38:46.440
<v Speaker 3>on the stage.

0:38:46.800 --> 0:38:49.440
<v Speaker 1>And when you walk, act like you're doing.

0:38:49.239 --> 0:38:53.200
<v Speaker 3>It on purpose, so the security doesn't snatch you. Act

0:38:53.800 --> 0:38:57.120
<v Speaker 3>like you know where you're going, so some redneck doesn't.

0:38:56.960 --> 0:38:57.960
<v Speaker 1>Jump up and tackle you.

0:38:58.520 --> 0:39:01.759
<v Speaker 3>Somebody'd be like, oh, I get no, no, no, he's

0:39:01.800 --> 0:39:04.480
<v Speaker 3>coming up here because I called him.

0:39:05.480 --> 0:39:06.640
<v Speaker 1>Because I called him.

0:39:07.280 --> 0:39:12.080
<v Speaker 3>See, you thought he was a distraction, but really he

0:39:12.320 --> 0:39:13.520
<v Speaker 3>was a demonstration.

0:39:15.040 --> 0:39:17.880
<v Speaker 1>You didn't know what he was there for.

0:39:18.880 --> 0:39:23.400
<v Speaker 3>But I told him before he started walking up the

0:39:23.520 --> 0:39:27.040
<v Speaker 3>stairs what I needed him there for. Because I said

0:39:27.200 --> 0:39:30.200
<v Speaker 3>at a certain time in my sermon, I'm gonna say

0:39:30.200 --> 0:39:32.839
<v Speaker 3>what time is it? At that moment, I don't want

0:39:32.880 --> 0:39:35.440
<v Speaker 3>you to ask anybody's permission. I don't want you to

0:39:35.440 --> 0:39:38.160
<v Speaker 3>push past anybody. I don't want you to second guest.

0:39:38.320 --> 0:39:41.160
<v Speaker 3>When I say what time is it? Start walking and

0:39:41.360 --> 0:39:44.120
<v Speaker 3>just stand there. And the people are gonna think, what's

0:39:44.120 --> 0:39:48.000
<v Speaker 3>he there for? But I told you before what you're

0:39:48.120 --> 0:39:50.880
<v Speaker 3>there for. Because I want to use you in this

0:39:51.040 --> 0:39:54.840
<v Speaker 3>sermon illustration. There have been some things in my life

0:39:55.160 --> 0:39:58.520
<v Speaker 3>where God put me in situations and I didn't know

0:39:58.560 --> 0:40:03.640
<v Speaker 3>what I was there. But before Joseph ever got thrown

0:40:03.719 --> 0:40:07.960
<v Speaker 3>into the prison, God knew what he would be there for,

0:40:08.680 --> 0:40:10.840
<v Speaker 3>to feed his entire family.

0:40:11.280 --> 0:40:14.239
<v Speaker 1>Y'all, don't hear me preaching. Paul was in prison in.

0:40:14.280 --> 0:40:18.800
<v Speaker 3>Philippi and he started praising God at night, and suddenly

0:40:18.840 --> 0:40:23.239
<v Speaker 3>everybody's chains came loose. He didn't start praising after the

0:40:23.360 --> 0:40:27.800
<v Speaker 3>chains broke. He started praising before because he knew.

0:40:27.680 --> 0:40:28.400
<v Speaker 1>What he was.

0:40:28.920 --> 0:40:33.760
<v Speaker 3>Therefore, I'm trying to say that when you know your purpose,

0:40:34.239 --> 0:40:38.120
<v Speaker 3>that when you know your father, when you know his fools,

0:40:40.520 --> 0:40:44.080
<v Speaker 3>let me put it plain, stop judging stuff that God

0:40:44.160 --> 0:40:52.839
<v Speaker 3>is not done with yet. Okay, that was pretty good

0:40:52.840 --> 0:40:53.920
<v Speaker 3>punctuation mark.

0:40:54.880 --> 0:40:55.080
<v Speaker 1>Yeah.

0:40:55.200 --> 0:41:00.000
<v Speaker 3>See, because he's there for a purpose. You judged it

0:41:00.200 --> 0:41:05.279
<v Speaker 3>before you knew what it was there for. You judged it.

0:41:05.440 --> 0:41:08.600
<v Speaker 3>You are judging certain things about you, and you are

0:41:08.640 --> 0:41:14.000
<v Speaker 3>calling them weaknesses. You are calling them weaknesses, but they're

0:41:14.040 --> 0:41:15.080
<v Speaker 3>really not weaknesses.

0:41:15.280 --> 0:41:20.279
<v Speaker 1>They're weapons. They are therefore God to use.

0:41:20.400 --> 0:41:22.880
<v Speaker 3>Paul said, one time I had a thorn in my

0:41:23.000 --> 0:41:26.640
<v Speaker 3>flesh and I asked God to take it away, but

0:41:26.760 --> 0:41:31.680
<v Speaker 3>he left it there for a purpose, so that I

0:41:31.800 --> 0:41:38.280
<v Speaker 3>might know his grace is sufficient. Don't judge it before

0:41:38.320 --> 0:41:42.640
<v Speaker 3>you get to see what it was there, for God

0:41:42.680 --> 0:41:46.279
<v Speaker 3>knows what he's doing. Am I preaching better than this

0:41:46.320 --> 0:41:47.800
<v Speaker 3>Episcopalian church of shouting?

0:41:49.960 --> 0:41:51.080
<v Speaker 1>I don't need their praise.

0:41:51.680 --> 0:41:55.160
<v Speaker 3>Hey, cuse, the Holy Ghost is telling me this word

0:41:55.520 --> 0:42:01.720
<v Speaker 3>is working, all right, Go sit back down.

0:42:00.480 --> 0:42:01.719
<v Speaker 1>And don't run back up here again.

0:42:01.800 --> 0:42:04.560
<v Speaker 3>If he runs back up here again, he's not authorized

0:42:04.560 --> 0:42:06.040
<v Speaker 3>for an illustration.

0:42:08.200 --> 0:42:09.160
<v Speaker 1>And a powerful april.

0:42:09.360 --> 0:42:13.040
<v Speaker 3>I thought it was a distraction, but Pastor was using

0:42:13.080 --> 0:42:18.040
<v Speaker 3>it for a demonstration. If that's true of me, how

0:42:18.160 --> 0:42:21.880
<v Speaker 3>much more is God using things. You think it's a distraction,

0:42:22.000 --> 0:42:24.759
<v Speaker 3>you're judging it, you think it's a disappointment.

0:42:24.800 --> 0:42:27.880
<v Speaker 1>You're judging it. Don't judge it before God gets to

0:42:27.920 --> 0:42:28.359
<v Speaker 1>show you.

0:42:28.280 --> 0:42:38.280
<v Speaker 3>What it's all right, But paul says something so important

0:42:39.239 --> 0:42:41.920
<v Speaker 3>that I hope you saved a little room for dessert,

0:42:43.040 --> 0:42:45.520
<v Speaker 3>because if you read this what Paula is saying, He's like,

0:42:45.960 --> 0:42:49.680
<v Speaker 3>you can't judge me. I'm holy, you can't judge me.

0:42:50.000 --> 0:42:51.279
<v Speaker 3>I know I'm walking with God.

0:42:51.320 --> 0:42:52.520
<v Speaker 1>In fact, he.

0:42:52.560 --> 0:42:54.640
<v Speaker 3>Makes this statement, and I think this is the problem

0:42:54.680 --> 0:42:56.719
<v Speaker 3>with only using this scripture, So I want to use

0:42:56.760 --> 0:42:57.680
<v Speaker 3>one more today.

0:42:58.280 --> 0:43:03.840
<v Speaker 1>For this installment, get something out of this. Praise the Lord.

0:43:06.760 --> 0:43:09.200
<v Speaker 1>Oh that therefore befo A thing really really got me

0:43:09.239 --> 0:43:11.040
<v Speaker 1>when I was studying, But.

0:43:12.480 --> 0:43:15.440
<v Speaker 3>I realized there's somebody listening to me who doesn't know

0:43:15.440 --> 0:43:20.840
<v Speaker 3>what it is. Therefore, and that what Paul said, not

0:43:20.960 --> 0:43:23.439
<v Speaker 3>all of us can say. You know, when he said

0:43:23.440 --> 0:43:29.560
<v Speaker 3>I don't judge myself verse four, my conscience is clear. See,

0:43:29.560 --> 0:43:33.960
<v Speaker 3>we can't all say that when he said it is

0:43:34.000 --> 0:43:36.319
<v Speaker 3>the Lord that judges me. Just a few words later,

0:43:37.400 --> 0:43:40.400
<v Speaker 3>do you see that in verse four part B, it

0:43:40.440 --> 0:43:42.759
<v Speaker 3>is the Lord that judges me. We can all say

0:43:42.800 --> 0:43:46.560
<v Speaker 3>that because it's ultimately going to be God's job to

0:43:46.640 --> 0:43:47.080
<v Speaker 3>judge us.

0:43:47.160 --> 0:43:51.000
<v Speaker 1>Ultimately. Ultimately, I mean.

0:43:50.840 --> 0:43:53.000
<v Speaker 3>That doesn't mean that people won't hand out consequences and

0:43:53.000 --> 0:43:55.680
<v Speaker 3>that your life won't have certain verdicts that are just

0:43:56.600 --> 0:43:59.399
<v Speaker 3>you know, handed to you by life. But it means

0:43:59.400 --> 0:44:02.560
<v Speaker 3>that ultimately God will judge you. But the part that

0:44:02.600 --> 0:44:05.160
<v Speaker 3>we might be tripping over is we can't all say,

0:44:05.280 --> 0:44:10.880
<v Speaker 3>like Paul, my conscience is clear, because there are a

0:44:10.960 --> 0:44:13.040
<v Speaker 3>lot of you who are listening to me, and you're

0:44:13.080 --> 0:44:19.319
<v Speaker 3>hearing this through the filter of guilt. And when I

0:44:19.360 --> 0:44:22.440
<v Speaker 3>read to you about Paul saying, you can't judge me.

0:44:24.440 --> 0:44:26.080
<v Speaker 1>I know that my conscience is clear.

0:44:26.400 --> 0:44:29.719
<v Speaker 3>You're thinking to yourself, people can't judge me because they

0:44:29.719 --> 0:44:30.279
<v Speaker 3>don't even know.

0:44:30.239 --> 0:44:33.280
<v Speaker 1>How bad I really am.

0:44:33.320 --> 0:44:37.279
<v Speaker 3>And even sometimes listen to me, when someone tries to

0:44:37.320 --> 0:44:40.520
<v Speaker 3>give you praise or a compliment or lift you up,

0:44:40.680 --> 0:44:43.160
<v Speaker 3>you won't let it in because there is something that

0:44:43.239 --> 0:44:47.719
<v Speaker 3>you know about you. So now I want to call

0:44:47.760 --> 0:44:51.960
<v Speaker 3>on a third person named John. If you go to

0:44:52.040 --> 0:44:56.239
<v Speaker 3>John chapter eight with me briefly, there is a perickopee

0:44:56.920 --> 0:45:03.560
<v Speaker 3>about a woman who was caught in the act of adultery,

0:45:04.280 --> 0:45:08.520
<v Speaker 3>and she was brought before Jesus to be judged by

0:45:08.600 --> 0:45:11.359
<v Speaker 3>a jury of religious professionals.

0:45:11.400 --> 0:45:12.960
<v Speaker 1>For our purposes.

0:45:12.440 --> 0:45:16.520
<v Speaker 3>Today, you may not be dragged in front of Jesus

0:45:16.520 --> 0:45:19.640
<v Speaker 3>to be judged by a group of people. It may

0:45:19.680 --> 0:45:25.920
<v Speaker 3>be by your own regret, resentment, dark nostalgia, remembrances of

0:45:26.000 --> 0:45:29.319
<v Speaker 3>things that you did, and current struggles with things.

0:45:29.360 --> 0:45:30.799
<v Speaker 1>That you still do.

0:45:31.360 --> 0:45:35.000
<v Speaker 3>The Bible says in John chapter eight, verse one, that

0:45:35.120 --> 0:45:38.520
<v Speaker 3>Jesus went to the Mount of Olives, and at dawn

0:45:38.640 --> 0:45:41.040
<v Speaker 3>he appeared again in the temple courts, where all the

0:45:41.080 --> 0:45:44.640
<v Speaker 3>people gathered around him, and he sat down to teach them,

0:45:44.680 --> 0:45:45.480
<v Speaker 3>so get the picture.

0:45:45.840 --> 0:45:47.200
<v Speaker 1>It is as it should be.

0:45:47.760 --> 0:45:51.759
<v Speaker 3>Jesus, the Savior, is at the center, and everyone is

0:45:51.880 --> 0:45:57.040
<v Speaker 3>gathered around him, and he taught them. Verse three, The

0:45:57.080 --> 0:46:01.080
<v Speaker 3>teachers of the Law and the Pharisees brought a woman

0:46:01.640 --> 0:46:05.040
<v Speaker 3>caught in adultery. So while the crowds are being taught,

0:46:05.400 --> 0:46:09.440
<v Speaker 3>this woman is caught, and she is brought before Jesus,

0:46:09.760 --> 0:46:11.360
<v Speaker 3>the one who taught the crowds.

0:46:11.440 --> 0:46:13.160
<v Speaker 1>Now they brought the woman.

0:46:13.000 --> 0:46:16.600
<v Speaker 3>Who was caught in adultery, and they get they do

0:46:16.719 --> 0:46:20.480
<v Speaker 3>something that religion always does. See, when the passage started,

0:46:20.800 --> 0:46:22.040
<v Speaker 3>Jesus was at the center.

0:46:23.040 --> 0:46:25.560
<v Speaker 1>But when they got involved, Sin was at the center.

0:46:26.760 --> 0:46:30.759
<v Speaker 3>So they say, look at her sin, Jesus, we caught her.

0:46:30.960 --> 0:46:33.760
<v Speaker 3>The teachers of the Law and the Pharisees.

0:46:33.400 --> 0:46:36.239
<v Speaker 1>Brought a woman caught in adultery.

0:46:36.480 --> 0:46:39.640
<v Speaker 3>They made her stand before the group and said to Jesus,

0:46:39.920 --> 0:46:44.239
<v Speaker 3>teach her. This woman was caught in the act of

0:46:44.320 --> 0:46:48.960
<v Speaker 3>adultery in the law. They're quoting scripture. This must be

0:46:49.000 --> 0:46:52.319
<v Speaker 3>God in the law. They're talking about the Bible. This

0:46:52.440 --> 0:46:56.000
<v Speaker 3>must be God in the law. Moses commanded us to

0:46:56.200 --> 0:46:57.360
<v Speaker 3>stone such women.

0:46:57.680 --> 0:46:59.280
<v Speaker 1>Now, what do you say.

0:46:59.560 --> 0:47:02.160
<v Speaker 3>That is a dangerous question to ask Jesus if you

0:47:02.200 --> 0:47:04.279
<v Speaker 3>don't really want to answer, don't ask him if you

0:47:04.320 --> 0:47:07.319
<v Speaker 3>don't want to know, because Jesus might not agree with you.

0:47:08.200 --> 0:47:10.800
<v Speaker 3>It is a dangerous thing when you have made a

0:47:10.920 --> 0:47:14.239
<v Speaker 3>Jesus in your mind that only ever agrees with you.

0:47:15.040 --> 0:47:18.120
<v Speaker 3>Jesus might think different about it than you. Jesus might

0:47:18.160 --> 0:47:22.400
<v Speaker 3>see it different than you. Jesus is my jury. Jesus

0:47:22.560 --> 0:47:25.879
<v Speaker 3>is my jury. So they asked the question, teacher, what

0:47:25.920 --> 0:47:28.800
<v Speaker 3>do you say about it? Hey, there, what do you teaching?

0:47:28.840 --> 0:47:31.240
<v Speaker 3>All these wonderful things? But we're bringing you a woman

0:47:31.400 --> 0:47:34.239
<v Speaker 3>who was caught. We caught her red handed. We caught

0:47:34.239 --> 0:47:36.680
<v Speaker 3>her in the act. We know what the Bible says.

0:47:36.840 --> 0:47:40.640
<v Speaker 3>And they were using this question as a trap in

0:47:40.719 --> 0:47:44.520
<v Speaker 3>order to have a basis for accusing him. But it's

0:47:44.520 --> 0:47:47.680
<v Speaker 3>a bad idea to try to trap the answer with

0:47:47.719 --> 0:47:52.400
<v Speaker 3>your questions. I said, you better not try to trap

0:47:52.440 --> 0:47:56.839
<v Speaker 3>the answer with your questions. See, I've got to come

0:47:56.880 --> 0:47:59.799
<v Speaker 3>to him and say what do you think? And I

0:47:59.800 --> 0:48:02.680
<v Speaker 3>think the most powerful thing in the Bible is what

0:48:02.760 --> 0:48:03.719
<v Speaker 3>happens right in the.

0:48:03.680 --> 0:48:08.480
<v Speaker 1>Middle of the verse. But Jesus been down.

0:48:09.680 --> 0:48:13.720
<v Speaker 3>And started to write on the ground with his finger.

0:48:14.200 --> 0:48:21.600
<v Speaker 3>Notice he stoops before he speaks, he stoops before he speaks.

0:48:22.239 --> 0:48:25.759
<v Speaker 3>He doesn't have to stoop. He's God. He doesn't have

0:48:25.840 --> 0:48:28.520
<v Speaker 3>to stoop. He is the highest name, the name above

0:48:28.560 --> 0:48:30.439
<v Speaker 3>every name, the name at which every need will bow.

0:48:30.760 --> 0:48:33.440
<v Speaker 1>He doesn't have to stoop. But instead of.

0:48:33.400 --> 0:48:36.880
<v Speaker 3>Clearing his throat to speak, he rolls up his sleeves

0:48:37.520 --> 0:48:40.840
<v Speaker 3>to get dirty and get to work in the life

0:48:41.200 --> 0:48:45.239
<v Speaker 3>of a woman who was caught in the act of adultery,

0:48:45.520 --> 0:48:48.600
<v Speaker 3>and whatever he wrote in verse seven, they were not

0:48:48.760 --> 0:48:52.000
<v Speaker 3>satisfied with his actions, the Bible said. When they kept

0:48:52.080 --> 0:48:56.640
<v Speaker 3>questioning him, he straightened up and said to them, let

0:48:56.840 --> 0:49:00.240
<v Speaker 3>any of you who is without sin be the first

0:49:00.320 --> 0:49:02.600
<v Speaker 3>one to throw a stone at her.

0:49:03.040 --> 0:49:06.640
<v Speaker 1>And again he stooped down and rode on the ground.

0:49:07.640 --> 0:49:12.040
<v Speaker 3>And at this those who heard begin to go away,

0:49:13.080 --> 0:49:16.080
<v Speaker 3>one at a time, the older ones.

0:49:16.239 --> 0:49:19.640
<v Speaker 1>First, I wonder what they did in the sixties, baby,

0:49:20.400 --> 0:49:25.240
<v Speaker 1>what were they doing at Woodstock? And this is really

0:49:25.360 --> 0:49:26.480
<v Speaker 1>good news.

0:49:27.080 --> 0:49:37.120
<v Speaker 5>Until only Jesus was left with the woman still standing there.

0:49:37.760 --> 0:49:43.399
<v Speaker 5>And Jesus straightened up and asked her, woman, where is

0:49:43.960 --> 0:49:46.560
<v Speaker 5>your jury?

0:49:47.400 --> 0:49:52.320
<v Speaker 3>Has no one condemned you? No one, sir? She said,

0:49:53.120 --> 0:50:02.000
<v Speaker 3>Then neither do I condemn you. Jesus declared, now and

0:50:02.080 --> 0:50:07.440
<v Speaker 3>leave your life of sin. One Baptist preacher said, it's

0:50:07.520 --> 0:50:12.160
<v Speaker 3>a good thing they drop their rock, because Jesus can

0:50:12.239 --> 0:50:16.160
<v Speaker 3>change water into wine. And if he can change water

0:50:16.239 --> 0:50:18.920
<v Speaker 3>into wine, if one of those boys would picked up

0:50:18.920 --> 0:50:21.920
<v Speaker 3>a rock and thrown it at her, Jesus would have

0:50:22.000 --> 0:50:25.640
<v Speaker 3>turned it into rubber mid air, and that rubber rock

0:50:25.680 --> 0:50:29.239
<v Speaker 3>would have bounced off of her and bounce back into

0:50:29.239 --> 0:50:31.840
<v Speaker 3>a rock and bust their brains out. That's what the

0:50:31.880 --> 0:50:35.879
<v Speaker 3>Baptist preacher said. But just touch your neighbors, simply say

0:50:35.920 --> 0:50:36.520
<v Speaker 3>you better.

0:50:36.400 --> 0:50:37.120
<v Speaker 1>Drop your rock.

0:50:38.280 --> 0:50:41.800
<v Speaker 3>You better drop your rock, because none of us really

0:50:41.840 --> 0:50:46.000
<v Speaker 3>wants Jesus to start bringing forth all of the evidence,

0:50:46.719 --> 0:50:49.960
<v Speaker 3>of all of the thoughts, and all of the things,

0:50:50.239 --> 0:50:53.759
<v Speaker 3>and all of the times and all of the struggles.

0:50:54.120 --> 0:50:57.719
<v Speaker 3>But what I love about the passage is that they

0:50:57.840 --> 0:51:01.239
<v Speaker 3>were caught up in what a sinner she was. I

0:51:01.280 --> 0:51:04.919
<v Speaker 3>don't know if you noticed, but they accused her. See,

0:51:05.040 --> 0:51:07.960
<v Speaker 3>the Holy Spirit is not an accuser. That's Satan's job.

0:51:08.440 --> 0:51:12.600
<v Speaker 3>The Holy Spirit is an advocate. And when Jesus is

0:51:12.680 --> 0:51:15.120
<v Speaker 3>your jury, when Jesus.

0:51:14.800 --> 0:51:16.480
<v Speaker 1>The perfect one, this thoughtless one.

0:51:16.480 --> 0:51:18.760
<v Speaker 3>The lamb of God, the lion of the tribe of Judah,

0:51:18.880 --> 0:51:21.200
<v Speaker 3>the Bride in the Morning Star, the Lily of the Valley,

0:51:21.400 --> 0:51:22.400
<v Speaker 3>the Rose of Sharon.

0:51:22.640 --> 0:51:24.520
<v Speaker 1>When that God gets.

0:51:24.400 --> 0:51:28.480
<v Speaker 3>Down in the dirt, it doesn't matter what people declare

0:51:28.719 --> 0:51:34.160
<v Speaker 3>over your life. Even you can't judge you when Jesus

0:51:34.680 --> 0:51:39.440
<v Speaker 3>is your jury, because the Bible says, help me preach somebody.

0:51:39.640 --> 0:51:43.560
<v Speaker 3>The Bible says that as he stooped down and began

0:51:43.640 --> 0:51:47.440
<v Speaker 3>to ride in the dirt, they said, the law commands

0:51:47.520 --> 0:51:50.040
<v Speaker 3>us to stone such women.

0:51:50.480 --> 0:51:54.600
<v Speaker 1>Oh she's such a sinner. Oh she's such a sinner.

0:51:54.800 --> 0:52:02.319
<v Speaker 3>So remember this power to change belongs to God. See

0:52:02.440 --> 0:52:06.520
<v Speaker 3>Jesus did not tell her you have permission to keep sinning.

0:52:07.360 --> 0:52:10.279
<v Speaker 3>He told her, now that you've met me, you have

0:52:10.440 --> 0:52:16.680
<v Speaker 3>power to stop. So that's why anytime the enemy starts

0:52:16.719 --> 0:52:19.160
<v Speaker 3>telling you you're such a sinner, you can't be used

0:52:19.200 --> 0:52:19.560
<v Speaker 3>by God.

0:52:19.640 --> 0:52:20.520
<v Speaker 1>You're such a sinner.

0:52:20.560 --> 0:52:23.000
<v Speaker 3>God can't forgive you for that you're such a sinner. See,

0:52:23.040 --> 0:52:25.319
<v Speaker 3>you're missing the whole point. The point isn't that I'm

0:52:25.360 --> 0:52:26.399
<v Speaker 3>such a sinner or.

0:52:26.280 --> 0:52:28.680
<v Speaker 1>That I'm such a saint. Is that he's such a savior.

0:52:30.920 --> 0:52:32.719
<v Speaker 1>Come on, come on, come on, come on, he's such

0:52:32.719 --> 0:52:36.080
<v Speaker 1>a savior. Yeah, but you're such a sinner.

0:52:36.600 --> 0:52:38.919
<v Speaker 3>And so when the enemy starts beating your brains out

0:52:38.960 --> 0:52:42.080
<v Speaker 3>with these rubber rocks, when the enemy starts throwing stuff

0:52:42.080 --> 0:52:44.680
<v Speaker 3>at you and hurling, and there's verdicts in your head,

0:52:44.840 --> 0:52:47.440
<v Speaker 3>you say, yeah, I'm such a sinner. I'm not here

0:52:47.440 --> 0:52:50.200
<v Speaker 3>because I'm such a saint. I'm here because he's such

0:52:50.200 --> 0:52:53.480
<v Speaker 3>a savior. As a matter of fact, he's such a

0:52:53.520 --> 0:52:56.880
<v Speaker 3>savior that, in one gospel account, when the woman with

0:52:56.960 --> 0:52:59.839
<v Speaker 3>the issue of blood snuck up and touched the hymn

0:52:59.840 --> 0:53:03.400
<v Speaker 3>of his garment, didn't even touch him, just touch the

0:53:03.480 --> 0:53:06.400
<v Speaker 3>him of his garment, the dirty part of his garment,

0:53:06.600 --> 0:53:09.480
<v Speaker 3>the part that dragged through the streets when she touched

0:53:09.480 --> 0:53:12.920
<v Speaker 3>the hem of his garments. Normally, if the unclean touches

0:53:12.960 --> 0:53:15.440
<v Speaker 3>the clean, the clean becomes unclean.

0:53:15.760 --> 0:53:19.080
<v Speaker 1>But he's such a savior. He's such a savior.

0:53:19.120 --> 0:53:22.160
<v Speaker 3>That when you touch this savior, it doesn't make the

0:53:22.440 --> 0:53:26.800
<v Speaker 3>clean unclean. Baby, it makes the unclean clean. He's such

0:53:26.800 --> 0:53:31.880
<v Speaker 3>a savior. He's such a savior. He is such a savior.

0:53:32.760 --> 0:53:37.080
<v Speaker 3>Touch somebody, say he's such a savior. He's such a savior.

0:53:37.480 --> 0:53:40.120
<v Speaker 3>He's such a savior that when he got to the

0:53:40.160 --> 0:53:44.279
<v Speaker 3>grave and it was four days into lazarus death, he

0:53:44.400 --> 0:53:47.920
<v Speaker 3>had to call Lazarus by name because there was so

0:53:48.040 --> 0:53:51.040
<v Speaker 3>much power in his word that if he had just

0:53:51.080 --> 0:53:55.000
<v Speaker 3>said get up, every dead body in Jerusalem and Bethany

0:53:55.239 --> 0:53:58.720
<v Speaker 3>would have got about the brave because it's such a savior.

0:53:59.120 --> 0:54:04.560
<v Speaker 3>There's enough in one word from God. And he is

0:54:04.800 --> 0:54:09.160
<v Speaker 3>such a savior that one drop of his blood can.

0:54:09.040 --> 0:54:10.240
<v Speaker 1>Make the foul liss clean.

0:54:10.600 --> 0:54:13.680
<v Speaker 3>He's such a savior that when the thief on the

0:54:13.760 --> 0:54:16.799
<v Speaker 3>cross turned to the man in the middle and said,

0:54:16.840 --> 0:54:19.280
<v Speaker 3>I know I don't deserve it. I know I've wasted

0:54:19.360 --> 0:54:21.839
<v Speaker 3>so much time. I know I deserve to be up

0:54:21.840 --> 0:54:22.680
<v Speaker 3>here and you don't.

0:54:22.960 --> 0:54:24.120
<v Speaker 1>But would you remember me?

0:54:24.160 --> 0:54:26.120
<v Speaker 3>I don't even know who you are yet, I don't

0:54:26.120 --> 0:54:28.719
<v Speaker 3>even really get it yet. But would you remember me?

0:54:28.800 --> 0:54:32.680
<v Speaker 3>And he said, today you'll be with me in paradise.

0:54:33.200 --> 0:54:36.480
<v Speaker 3>So I'm telling you today, the power of my testimony

0:54:36.560 --> 0:54:39.040
<v Speaker 3>and the power of my confession, and the power of

0:54:39.080 --> 0:54:41.640
<v Speaker 3>my thought, and the power of my overcoming and the

0:54:41.680 --> 0:54:44.440
<v Speaker 3>power of my victory is not that I'm such a saint.

0:54:46.080 --> 0:54:49.400
<v Speaker 1>Is that he is such a savior.

0:55:00.120 --> 0:55:03.919
<v Speaker 3>Law commands us to stone such a woman. She's such

0:55:03.920 --> 0:55:07.719
<v Speaker 3>a sinner, don't you hear that sometimes about yourself. You're

0:55:07.760 --> 0:55:11.600
<v Speaker 3>such an idiot. Yeah, but Jesus is sucher than you.

0:55:14.080 --> 0:55:15.759
<v Speaker 3>I think I should preach a message called you know

0:55:15.760 --> 0:55:18.800
<v Speaker 3>we talked about he's a savior. He's such a savior,

0:55:19.360 --> 0:55:23.440
<v Speaker 3>and he's sucher than your sin. He's such a savior.

0:55:24.880 --> 0:55:29.440
<v Speaker 3>He's such a savior that they only had the power

0:55:31.040 --> 0:55:35.640
<v Speaker 3>to catch her in the act of adultery. But he's

0:55:35.680 --> 0:55:38.680
<v Speaker 3>such a savior. He has the power to catch you

0:55:39.120 --> 0:55:51.120
<v Speaker 3>when you fall and stand you back up again. So

0:55:51.200 --> 0:55:54.759
<v Speaker 3>when the verdict goes in my mind, you're unqualified, or

0:55:54.760 --> 0:55:57.280
<v Speaker 3>you're dirty, or you're unworthy, or you're a peace trash

0:55:57.400 --> 0:56:00.000
<v Speaker 3>or and man, I gotta.

0:55:59.719 --> 0:56:00.279
<v Speaker 1>Tell you something.

0:56:01.640 --> 0:56:04.960
<v Speaker 3>In one of those chairs around my table is me.

0:56:06.760 --> 0:56:10.160
<v Speaker 3>I ap preach to me because I hear it all

0:56:10.200 --> 0:56:14.200
<v Speaker 3>the time. You're such a moron. Come on, how many

0:56:14.239 --> 0:56:16.000
<v Speaker 3>of you liked me struggle with self talking. You're not

0:56:16.000 --> 0:56:17.759
<v Speaker 3>gonna pay for therapy, so this is all you're gonna

0:56:17.760 --> 0:56:18.799
<v Speaker 3>get today listening to me.

0:56:18.800 --> 0:56:20.040
<v Speaker 1>Talk to you.

0:56:22.200 --> 0:56:24.600
<v Speaker 3>When I went to therapy for the about the third

0:56:24.680 --> 0:56:27.720
<v Speaker 3>or fourth time, I was describing all of these thoughts

0:56:27.719 --> 0:56:30.640
<v Speaker 3>that go in my head. I was describing my jury.

0:56:30.840 --> 0:56:33.000
<v Speaker 3>The therapist didn't call it that. That's what I've learned,

0:56:33.000 --> 0:56:37.800
<v Speaker 3>that it's a jury making a verdict. But she interrupted

0:56:37.840 --> 0:56:40.400
<v Speaker 3>me with a question. She said, Hey, I hear you

0:56:40.440 --> 0:56:42.360
<v Speaker 3>saying some really harsh things about yourself.

0:56:42.760 --> 0:56:47.600
<v Speaker 1>Whose voice is that? That's a good question.

0:56:50.600 --> 0:56:53.400
<v Speaker 3>And sometimes my voice in my head sounds more like

0:56:53.440 --> 0:56:54.919
<v Speaker 3>the serpent that accused us than.

0:56:54.840 --> 0:56:56.920
<v Speaker 1>The Savior that advocates.

0:56:59.239 --> 0:57:02.880
<v Speaker 3>So I shared First Corinthians four one through five to

0:57:02.960 --> 0:57:07.279
<v Speaker 3>let you know that Jesus is your jury and that

0:57:07.400 --> 0:57:10.640
<v Speaker 3>you have a job. But I read John eight to

0:57:10.719 --> 0:57:13.640
<v Speaker 3>know that your job is not to be Jesus.

0:57:15.000 --> 0:57:17.960
<v Speaker 1>Your job is to trust him.

0:57:18.120 --> 0:57:20.840
<v Speaker 3>And he did for you what you couldn't do for you.

0:57:22.280 --> 0:57:25.120
<v Speaker 3>And so when the when the such a start this week?

0:57:25.160 --> 0:57:25.640
<v Speaker 1>And they will.

0:57:26.920 --> 0:57:29.320
<v Speaker 3>You're such a You're such a You're such a bad man,

0:57:29.400 --> 0:57:33.400
<v Speaker 3>you're such a Whose voice is that? It's not the

0:57:33.480 --> 0:57:36.240
<v Speaker 3>voice of the savior, it's the voice of shame. And

0:57:36.280 --> 0:57:41.080
<v Speaker 3>you know what, Shame can't lift you out of your sin.

0:57:44.280 --> 0:57:47.120
<v Speaker 3>Shame can't lift you out of your sin, and grace

0:57:47.160 --> 0:57:48.240
<v Speaker 3>will not leave you in it.

0:57:51.560 --> 0:57:54.120
<v Speaker 2>Hey, I hope you enjoyed the podcast, and if you did,

0:57:54.680 --> 0:57:57.280
<v Speaker 2>make sure to share it and subscribe so we can

0:57:57.320 --> 0:57:59.840
<v Speaker 2>get you all of these new messages as soon as

0:57:59.880 --> 0:58:02.720
<v Speaker 2>the available. I also want to take a moment and

0:58:02.800 --> 0:58:04.600
<v Speaker 2>thank all of you who are a part of Elevation.

0:58:05.120 --> 0:58:08.440
<v Speaker 2>Whether you support us financially, or serve with us, or

0:58:08.840 --> 0:58:11.560
<v Speaker 2>just share these messages, it's because of you that we're

0:58:11.560 --> 0:58:14.520
<v Speaker 2>able to reach people all around the world. And if

0:58:14.520 --> 0:58:17.040
<v Speaker 2>you want more information on how to be a part

0:58:17.040 --> 0:58:20.959
<v Speaker 2>of Elevation, click the link in the description. Thanks again

0:58:21.000 --> 0:58:23.960
<v Speaker 2>for listening. Make sure to leave a review, share the message,

0:58:24.000 --> 0:58:24.840
<v Speaker 2>and subscribe.

0:58:25.120 --> 0:58:34.480
<v Speaker 1>God bless you.