WEBVTT - #205 Dating Apps, Our Purpose, & Stuck in the Past

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<v Speaker 1>Dating apps. I listen. I did a whole segment on

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<v Speaker 1>After Midnight, my radio show about this, and I don't

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<v Speaker 1>think that they are healthy. What's up, guys, Welcome back

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<v Speaker 1>to the podcast, episode two oh five. Have Amber with

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<v Speaker 1>me today.

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<v Speaker 2>I'm glad to be back.

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<v Speaker 1>You're with me in so many other things, but not

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<v Speaker 1>the podcast. And so long you haven't been on here.

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<v Speaker 2>No, it's been a long time.

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<v Speaker 1>Do you remember when you were No, do you know?

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<v Speaker 1>I could look through these files, but has it been

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<v Speaker 1>a year? Probably?

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<v Speaker 2>Probably it was in the I think it was in

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<v Speaker 2>the hundreds. O.

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<v Speaker 1>Yeah, it's pretty crazy. Well, our lives have been crazy,

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<v Speaker 1>and we are doing Actually i'm hearing that we're going

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<v Speaker 1>to do maybe some speaking together as we travel. That's

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<v Speaker 1>what Tyler said.

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<v Speaker 2>Yeah, I can't wait. I think that's going to be exciting.

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<v Speaker 1>Yeah. Yeah, because right now, you've been traveling different places

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<v Speaker 1>and I've been traveling different places.

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<v Speaker 3>We've done a couple things together before, but now we've

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<v Speaker 3>kind of ventured off on our own spaces, and I

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<v Speaker 3>think we're going to come back together.

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<v Speaker 1>Yeah. We travel to Dallas next week together. We're going

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<v Speaker 1>to New York together. Then a week after that. Yep,

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<v Speaker 1>then I go to La by myself the week after that. Yeah,

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<v Speaker 1>a lot of travel. It's just as much as when

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<v Speaker 1>we were with music touring. But here on this podcast,

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<v Speaker 1>we don't travel. We just well, actually may take the

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<v Speaker 1>podcast to you one day, but right now we answer

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<v Speaker 1>your questions. Email me Grangersmith podcast at gmail dot com,

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<v Speaker 1>and we'll walk through them just like we're friends. We

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<v Speaker 1>have amber and I don't have any notes or we're

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<v Speaker 1>not prepared. In fact, I don't know at all what's

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<v Speaker 1>coming at me, so we'll just read these as we go.

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<v Speaker 1>Once again, Grangersmith podcast at gmail dot com. First quest

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<v Speaker 1>since says subject line dating apps. Hey, mister Smith, vague question.

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<v Speaker 1>I was just wondering what is your opinion on dating apps,

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<v Speaker 1>specifically Christian dating apps. And I've talked about this quite

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<v Speaker 1>a bit and then I've gotten pushedback on it, for sure,

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<v Speaker 1>but dating apps listen. I did a whole segment on

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<v Speaker 1>After Midnight, my radio show about this, and I don't

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<v Speaker 1>think that they are healthy. But I'm also not denying

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<v Speaker 1>that a lot of people have met on traditional dating apps.

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<v Speaker 1>And there will be people that would comment on this

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<v Speaker 1>and say I met my husband on a dating app.

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<v Speaker 1>And we've been married for seventeen years, and hey, I

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<v Speaker 1>get it, and that's amazing. I think the problem is

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<v Speaker 1>when it becomes the only option of choice, when you

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<v Speaker 1>do have another choice.

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<v Speaker 2>Yeah, I can see that. I can see that.

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<v Speaker 3>I don't have any experience with dating apps because obviously

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<v Speaker 3>I guess they were around, but we just never were

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<v Speaker 3>part of any dating apps. So I think it's like

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<v Speaker 3>you said, I think when you have other options where

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<v Speaker 3>you could go out and meet somebody with your friends,

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<v Speaker 3>or somebody could recommend somebody, or meet them through your family,

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<v Speaker 3>or meet them through your church, or I think a

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<v Speaker 3>lot of people just don't put on a true vision

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<v Speaker 3>of who they are on those dating apps. Sure, you're

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<v Speaker 3>always trying to talk yourself up. You're always trying to

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<v Speaker 3>make yourself look better, and I think they show maybe

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<v Speaker 3>the best version of themselves, and a lot of times

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<v Speaker 3>they lie or they withhold things, and I think that's

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<v Speaker 3>where you can get into trouble too.

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<v Speaker 1>Get catfished. Listen to this On After Midnight. I told

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<v Speaker 1>a story about Tender, the swipe right app that is

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<v Speaker 1>now using artificial intelligence to pick your profile picture for you.

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<v Speaker 1>You give it a bunch of pictures, It picks the profile,

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<v Speaker 1>pick sure edits, it crops, it chooses it out of

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<v Speaker 1>a bunch of them, and then writes your bio for

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<v Speaker 1>you and everything. So when you're swiping right on somebody,

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<v Speaker 1>you're literally looking at a computer generated picture of what

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<v Speaker 1>that person is represented to be.

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<v Speaker 3>And that's what the world is coming to with all

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<v Speaker 3>the chat, GPT and all that stuff. But I think

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<v Speaker 3>you're going to find out pretty quickly when you actually

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<v Speaker 3>get in a room with somebody or you sit down

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<v Speaker 3>to have a conversation that they're not who they claim

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<v Speaker 3>to be and.

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<v Speaker 2>You can tell that.

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<v Speaker 1>So what do you say to the critic of this

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<v Speaker 1>podcast that there would there would be someone that actually

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<v Speaker 1>there was a TikTok that went viral of me talking

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<v Speaker 1>about this from this podcast, and then there was the

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<v Speaker 1>thing that it went viral. Also was a couple, specifically girls.

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<v Speaker 1>I don't think it was ever a guy that did it,

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<v Speaker 1>but specifically girls that we're saying because here's the deal,

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<v Speaker 1>I said, instead of a dating app, I would for

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<v Speaker 1>recommendation of a friend or a family member or someone

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<v Speaker 1>at work that says, hey, there's a girl or there's

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<v Speaker 1>a guy that I know that I would like to

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<v Speaker 1>set you up on a date, and that This person

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<v Speaker 1>just went off on me saying, I don't have any friends,

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<v Speaker 1>no one works with me that's compatible, and my family

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<v Speaker 1>doesn't know anybody, or I'm a strange from my family

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<v Speaker 1>and I don't trust my family. And so she was

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<v Speaker 1>like doing a duet on TikTok, you know where it's

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<v Speaker 1>like split screen, and she was watching me talk and

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<v Speaker 1>she was like throwing up her hands saying, I don't

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<v Speaker 1>have any of that stuff.

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<v Speaker 2>What about church?

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<v Speaker 1>Well, I don't think I mentioned that, but she probably

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<v Speaker 1>didn't go to church, but she was getting all angry

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<v Speaker 1>that saying. She was saying, dating apps is my only move,

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<v Speaker 1>That's all I have, So don't you take that away

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<v Speaker 1>from me?

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<v Speaker 3>Well, and there are exceptions to every rule. I mean,

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<v Speaker 3>there are people that have probably been married or will

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<v Speaker 3>be married twenty thirty years from a dating app forty

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<v Speaker 3>years whatever, And there are exceptions. I think that can happen.

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<v Speaker 3>It's just probably not the norm. I think people use

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<v Speaker 3>it to hook up most of the time, and they

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<v Speaker 3>I think with a dating app, you're looking basically at

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<v Speaker 3>just what you want to see. You're looking at the

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<v Speaker 3>outward appearance. You're looking at what looks good on paper

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<v Speaker 3>and you're not truly seeing the person that they are.

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<v Speaker 3>And I would I would almost say like it would

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<v Speaker 3>be better to do like one of those speed dating

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<v Speaker 3>things where you're actually in a room and you just

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<v Speaker 3>jump from table to table, because you actually have a

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<v Speaker 3>conversation with each person and get to know them and

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<v Speaker 3>get to see them, rather than just like swiping through

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<v Speaker 3>and going, oh, she's cute.

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<v Speaker 2>He's not.

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<v Speaker 3>It's like it's just so surface level to me. But also,

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<v Speaker 3>I didn't grow up in that generation of that's kind

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<v Speaker 3>of what it is now. That's all people do now

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<v Speaker 3>is basically date through dating apps.

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<v Speaker 1>So yeah, and I hear the people that say, listen,

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<v Speaker 1>I work all day long, I get off work and

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<v Speaker 1>I come home and I don't I don't have a

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<v Speaker 1>bar or a restaurant or a movie theater that I

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<v Speaker 1>can go. I don't have any friends. My best option

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<v Speaker 1>at finding someone is going to a dating app. And

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<v Speaker 1>then a lot of people say it's worked for me. Yeah,

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<v Speaker 1>it's worked for me, and we're happily married, So I

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<v Speaker 1>totally get it. So there's specifically in this question, this

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<v Speaker 1>is Zachary saying this Christian dating apps? Does that help

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<v Speaker 1>or is that still opening up for catfishing?

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<v Speaker 3>Yeah, but we're all, we're all, we're still sinners and

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<v Speaker 3>we're still fleshly. So even a Christian dating app is

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<v Speaker 3>not going to be the perfect app. You know, there

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<v Speaker 3>are the ones that they're kind of quoted, the sleazy

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<v Speaker 3>ones like the Tender, And then you think you're going

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<v Speaker 3>to go to a Christian app, but it could just

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<v Speaker 3>be a person a guy pretending a guy or girl

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<v Speaker 3>pretending to be a Christian.

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<v Speaker 2>You know, you don't.

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<v Speaker 3>You don't truly know that they're Christian until you see

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<v Speaker 3>the fruits of their life, until you see them actually

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<v Speaker 3>walking with the Lord.

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<v Speaker 2>You can't.

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<v Speaker 3>I can write all day that I'm a Christian on

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<v Speaker 3>an app, but you're not going to know that that's

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<v Speaker 3>true unless you hang out with me.

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<v Speaker 1>So what are you going to say yes or no

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<v Speaker 1>to dating apps? To this question? Read the question again, Hey,

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<v Speaker 1>mister Smith, vague question. Just wondering what is your opinion

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<v Speaker 1>on dating apps, specifically Christian dating apps.

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<v Speaker 3>I think you need to be careful. I think I

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<v Speaker 3>think you need to guard your heart. I wouldn't say

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<v Speaker 3>don't do it. I wouldn't you know, because there you

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<v Speaker 3>could meet the level of your life. On a dating app,

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<v Speaker 3>I would say, be careful, guard your heart.

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<v Speaker 1>And just go in with caution and get in person

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<v Speaker 1>as soon as possible. Try to set something up in

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<v Speaker 1>person way quicker than you would be comfortable with, because

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<v Speaker 1>you don't want to sit there and chat too long

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<v Speaker 1>online because you could be completely wasting your time. The

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<v Speaker 1>other thing I would say, too, just in general for people,

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<v Speaker 1>is this is going to come as a shock probably,

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<v Speaker 1>but you know, you might need to lower your standards

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<v Speaker 1>a little bit on what you think you deserve and

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<v Speaker 1>work more on who you would want to be for

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<v Speaker 1>someone that would who is the person that would want

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<v Speaker 1>to date you? And then I just still didn't say that, right,

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<v Speaker 1>be the person that you would want someone to be

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<v Speaker 1>attracted to, Yeah, Right, so that you will attract that

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<v Speaker 1>kind of person if you consistently try to become the

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<v Speaker 1>person that you want to attract. Yeah, And if we

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<v Speaker 1>work on that and stop stop thinking that we have

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<v Speaker 1>to have this the ultimate standard at day one. Because

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<v Speaker 1>the ultimate standard and someone that's that's very compatible. I'll

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<v Speaker 1>never say the word soulmate, but someone that's very compatible.

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<v Speaker 1>You might not know that from a profile picture, or

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<v Speaker 1>from a bio, or from a chat, or even from

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<v Speaker 1>one coffee. But seven, eight, nine years down the road,

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<v Speaker 1>you might say this person is so compatible. I'm so

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<v Speaker 1>in love with this person. And I would have missed

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<v Speaker 1>it at day one because I had some supermodel standard

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<v Speaker 1>or some Harvard grad standard, or somebody that has this

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<v Speaker 1>kind of job or that maybe doesn't have a kid,

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<v Speaker 1>and I found this guy who does have a kid,

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<v Speaker 1>And you start eliminating what could be someone very compatible

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<v Speaker 1>to you.

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<v Speaker 2>Yeah, it's good advice. I agree. You can just swipe

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<v Speaker 2>right past them exactly.

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<v Speaker 3>Yeah.

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<v Speaker 1>All right, let's that was a long time in that question.

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<v Speaker 1>Let's go to the next one. Here says, are there

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<v Speaker 1>difficult things in my life that have no purpose other

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<v Speaker 1>than bringing glory to God? That's the subject. That's the subject.

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<v Speaker 1>One says, Hey Granger, thanks for being Thanks so much

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<v Speaker 1>for this podcast. I love listening to you. It's continually

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<v Speaker 1>encouraged me. Here's my question. Bible verses like Romans eleven

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<v Speaker 1>thirty six and Isaiah forty three seven talk about how

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<v Speaker 1>our purpose as humans is to bring God glory and

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<v Speaker 1>this is why he created us. Romans eight twenty eight

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<v Speaker 1>also talks about how God works out everything for good

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<v Speaker 1>in the lives of believers. In light of this, well,

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<v Speaker 1>everything I experience in my life, even the hard things,

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<v Speaker 1>ultimately lead up to something I like and feel good about,

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<v Speaker 1>or just that they will lead up to something that

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<v Speaker 1>brings God glory. In other words, do any of the

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<v Speaker 1>difficult things that happen in my life have no other

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<v Speaker 1>person purpose than to bring God glory? Or am I

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<v Speaker 1>guaranteed to feel happy about them all someday and feel

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<v Speaker 1>like experiencing them was worth it in the end. I

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<v Speaker 1>don't know if any of this makes sense by the

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<v Speaker 1>way it does, but that's something that I've been wondering

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<v Speaker 1>about for a long time, and nobody I talk to

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<v Speaker 1>seems to have an answer. I do. Thanks again for

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<v Speaker 1>all the things you do to bring us the word

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<v Speaker 1>of God in a humblin on his way. Thanks for

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<v Speaker 1>your amazing testimony. I praise God for all He's done

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<v Speaker 1>in your life. Sincerely, Naomi. It's a great question. Yeah,

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<v Speaker 1>I love the question, and it's a legitimate question, and

0:11:33.520 --> 0:11:37.000
<v Speaker 1>so let me I read it pretty roughly, So let

0:11:37.080 --> 0:11:40.559
<v Speaker 1>me just kind of say what Naomi's saying. She's saying

0:11:40.559 --> 0:11:44.960
<v Speaker 1>that as she reads the Bible. She's seeing that correctly.

0:11:45.040 --> 0:11:48.199
<v Speaker 1>She's seeing correctly that our purpose, the reason we were

0:11:48.240 --> 0:11:52.160
<v Speaker 1>created and our purpose here on earth is to bring

0:11:52.200 --> 0:11:55.960
<v Speaker 1>God glory and all that we do to glorify Him.

0:11:57.080 --> 0:12:01.160
<v Speaker 1>And so she's saying, cool, good, thank you God, thanks

0:12:01.160 --> 0:12:04.840
<v Speaker 1>for that. Where do I fit in this picture? Like,

0:12:06.160 --> 0:12:09.160
<v Speaker 1>I'm happy that I'm created for a purpose and that

0:12:09.200 --> 0:12:14.440
<v Speaker 1>purpose is to give you glory. Mister narcissist, right, But

0:12:16.280 --> 0:12:19.080
<v Speaker 1>do I get anything out of this? I get it? Okay.

0:12:20.280 --> 0:12:22.120
<v Speaker 1>First of all, God is not a narcissist. That's not

0:12:22.160 --> 0:12:27.160
<v Speaker 1>what you said. But this is what we start to

0:12:27.200 --> 0:12:31.000
<v Speaker 1>figure out as we continue to read through the entire

0:12:31.480 --> 0:12:35.360
<v Speaker 1>whole canon of the Scripture. And that's why, and I'm

0:12:35.679 --> 0:12:37.880
<v Speaker 1>by no means accusing you of this at all, but

0:12:38.040 --> 0:12:42.199
<v Speaker 1>as we read cover to cover of our Bibles, Genesis

0:12:42.200 --> 0:12:45.600
<v Speaker 1>all the way to Revelation, and continue to read through

0:12:45.640 --> 0:12:49.520
<v Speaker 1>it year by year, and the purpose of that, and

0:12:49.559 --> 0:12:51.920
<v Speaker 1>I've said on this podcast before, is to learn who

0:12:52.040 --> 0:12:56.439
<v Speaker 1>God is. That's that's first and foremost. Who is God?

0:12:57.240 --> 0:13:01.080
<v Speaker 1>And we find him, as revealed in the Scripture. When

0:13:01.120 --> 0:13:04.000
<v Speaker 1>we begin to find him, we begin to know him.

0:13:04.240 --> 0:13:07.280
<v Speaker 1>When we begin to know him, we and can anticipate

0:13:07.400 --> 0:13:11.160
<v Speaker 1>what he likes and dislikes, hates and loves throughout the

0:13:11.200 --> 0:13:13.760
<v Speaker 1>course of our own lives as we apply it to ourselves.

0:13:14.120 --> 0:13:16.280
<v Speaker 1>What am I talking about. I'm talking about in the

0:13:16.800 --> 0:13:21.640
<v Speaker 1>case of my dad, who's been passed away since twenty fourteen.

0:13:22.600 --> 0:13:25.360
<v Speaker 1>Still I knew my Dad so well from living with

0:13:25.480 --> 0:13:30.000
<v Speaker 1>him and listening to him and watching him and observing

0:13:30.080 --> 0:13:32.440
<v Speaker 1>him that I know to this day. If I go

0:13:32.520 --> 0:13:35.080
<v Speaker 1>to a restaurant, when I open up a menu, I

0:13:35.120 --> 0:13:37.360
<v Speaker 1>know what Dad would like, and then I know what

0:13:37.440 --> 0:13:40.640
<v Speaker 1>Dad would not like. When I'm talking to someone and

0:13:41.559 --> 0:13:44.040
<v Speaker 1>they have an opinion about something, I know if Dad

0:13:44.040 --> 0:13:46.920
<v Speaker 1>would agree with that opinion or disagree with that opinion,

0:13:48.440 --> 0:13:51.440
<v Speaker 1>and that goes on and on and on in the

0:13:51.520 --> 0:13:54.240
<v Speaker 1>same way. That's really what our purposes in reading the

0:13:54.280 --> 0:13:57.839
<v Speaker 1>Bible is to learn our heavenly Father in the same way,

0:13:58.360 --> 0:14:02.080
<v Speaker 1>so that we don't need specific thick answers to specific

0:14:02.280 --> 0:14:05.680
<v Speaker 1>things in life. Instead, just like I don't need a

0:14:05.679 --> 0:14:08.240
<v Speaker 1>specific answer to what Dad would say about a certain

0:14:08.280 --> 0:14:10.600
<v Speaker 1>person in a certain situation in their life, I go,

0:14:11.120 --> 0:14:13.679
<v Speaker 1>I know, in a general sense, in a broad sense,

0:14:13.840 --> 0:14:16.280
<v Speaker 1>exactly how Dad would feel like it feel about with

0:14:16.360 --> 0:14:20.480
<v Speaker 1>anything in this region. And that's how we learn God,

0:14:20.520 --> 0:14:23.040
<v Speaker 1>and we could walk through life with confidence the more

0:14:23.040 --> 0:14:25.800
<v Speaker 1>we read the Bible, of knowing what God would be

0:14:25.880 --> 0:14:29.600
<v Speaker 1>pleased about or displeased about our need or want from us. Okay,

0:14:30.440 --> 0:14:34.480
<v Speaker 1>So to your question about bringing God glory, what we

0:14:34.600 --> 0:14:36.920
<v Speaker 1>do know as we begin to know Him and as

0:14:36.960 --> 0:14:40.360
<v Speaker 1>we begin to read the Bible, is that bringing God glory,

0:14:40.400 --> 0:14:44.440
<v Speaker 1>which is our purpose, is not at odds with our

0:14:44.640 --> 0:14:47.600
<v Speaker 1>happiness or our joy. In fact, I said this in

0:14:47.640 --> 0:14:51.800
<v Speaker 1>the sermon recently. In fact, it is the source of it.

0:14:52.280 --> 0:14:56.040
<v Speaker 1>When we bring God glory, which is why we're created.

0:14:56.360 --> 0:14:59.400
<v Speaker 1>When we do that, we find that the source of

0:14:59.440 --> 0:15:03.640
<v Speaker 1>that glory that we bring him, whether it's the way

0:15:03.680 --> 0:15:07.280
<v Speaker 1>we act or walk, or say, or worship or enjoy

0:15:08.160 --> 0:15:10.720
<v Speaker 1>sunrise and sunset and the beautiful stars and the moon

0:15:10.760 --> 0:15:13.920
<v Speaker 1>and the trees and the rain, and when we see

0:15:13.920 --> 0:15:18.320
<v Speaker 1>this and little babies and little puppies and the grand canyon.

0:15:18.360 --> 0:15:20.840
<v Speaker 1>When we bring him glory and see his glory and

0:15:20.880 --> 0:15:23.520
<v Speaker 1>absorb his glory and feel his glory, that becomes the

0:15:23.560 --> 0:15:27.840
<v Speaker 1>source of our joy and our happiness. And the more

0:15:27.880 --> 0:15:30.000
<v Speaker 1>we do it, the more we worship, and the closer

0:15:30.040 --> 0:15:33.720
<v Speaker 1>we get to that purpose of glorifying Him. The more

0:15:33.760 --> 0:15:37.400
<v Speaker 1>we feel it, and the more we need less of

0:15:37.440 --> 0:15:40.000
<v Speaker 1>this earth, and the less of all the things that

0:15:40.760 --> 0:15:46.680
<v Speaker 1>are false joys, fake joys, counterfeit joys. You know, you

0:15:46.760 --> 0:15:48.920
<v Speaker 1>get so many things in this life for a counterfeit joy.

0:15:48.920 --> 0:15:53.400
<v Speaker 1>It's a counterfeit happiness. It fades, it's gone. Texas Aggies.

0:15:54.440 --> 0:15:56.720
<v Speaker 1>You know, I'm excited about watching them play this weekend,

0:15:57.800 --> 0:15:59.840
<v Speaker 1>and if they win, I'll be happy. But it's a

0:16:00.160 --> 0:16:04.000
<v Speaker 1>it's a counterfeit joy because it goes away in an instant.

0:16:04.040 --> 0:16:07.320
<v Speaker 1>When they lose the next week, right, and they could

0:16:07.320 --> 0:16:10.960
<v Speaker 1>win the national championship, it's gone the next year. Its counterfeit.

0:16:11.440 --> 0:16:13.800
<v Speaker 1>But when we glorify God, when we worship him like

0:16:13.880 --> 0:16:17.480
<v Speaker 1>we would worship Aggie football, we worship God in that way.

0:16:17.760 --> 0:16:21.440
<v Speaker 1>He never lets us down. In that way, it never

0:16:21.520 --> 0:16:25.240
<v Speaker 1>comes back as counterfeit. It just grows and stacks joy

0:16:25.320 --> 0:16:28.200
<v Speaker 1>upon joy upon joy. But been using this parable so

0:16:28.320 --> 0:16:31.640
<v Speaker 1>much lately, the Matthew thirteen forty four parable of the

0:16:31.720 --> 0:16:35.400
<v Speaker 1>hidden treasure when it says the Kingdom of Heaven Jesus talking,

0:16:35.720 --> 0:16:38.440
<v Speaker 1>the Kingdom of Heaven is like treasure in a field

0:16:38.880 --> 0:16:42.200
<v Speaker 1>which a man found and covered up. Then in his

0:16:42.600 --> 0:16:46.360
<v Speaker 1>joy he goes and sells all that he owns to

0:16:46.480 --> 0:16:50.560
<v Speaker 1>buy that field. There is that keyword right there. Joy.

0:16:51.280 --> 0:16:55.480
<v Speaker 1>He finds this treasure, and in his joy he gives

0:16:55.560 --> 0:17:00.760
<v Speaker 1>up the pleasures, the counterfeit pleasures, the counterfeit joys, and

0:17:01.240 --> 0:17:05.840
<v Speaker 1>goes all in on God. That is what we get

0:17:06.440 --> 0:17:11.360
<v Speaker 1>when we glorify him. Your glorifying God is not at

0:17:11.359 --> 0:17:12.400
<v Speaker 1>odds with your.

0:17:12.320 --> 0:17:17.760
<v Speaker 3>Joy, Yeah, she asked, She asked, in there is all

0:17:17.800 --> 0:17:22.560
<v Speaker 3>of this going to ultimately lead to my happiness? She said,

0:17:22.600 --> 0:17:28.119
<v Speaker 3>something along those lines. And no, not necessarily here on

0:17:28.160 --> 0:17:28.600
<v Speaker 3>this earth.

0:17:29.000 --> 0:17:29.320
<v Speaker 2>It's not.

0:17:29.720 --> 0:17:32.879
<v Speaker 3>Your suffering might not lead to happiness here on earth.

0:17:33.160 --> 0:17:36.600
<v Speaker 3>You might not see a certain situation or a certain

0:17:36.600 --> 0:17:39.560
<v Speaker 3>thing redeemed this side of heaven. But I can promise

0:17:39.600 --> 0:17:43.120
<v Speaker 3>you it will be worth it on the other side

0:17:43.560 --> 0:17:45.000
<v Speaker 3>and we see Christ face to face.

0:17:45.119 --> 0:17:46.520
<v Speaker 1>But you will have peace here through it.

0:17:46.640 --> 0:17:49.240
<v Speaker 3>You can't have peace through Yeah with Jesus, Yes, that

0:17:49.320 --> 0:17:51.959
<v Speaker 3>is promise. You can have peace and joy in the

0:17:51.960 --> 0:17:58.080
<v Speaker 3>midst of your deepest pain. Now, could something necessarily be

0:17:58.200 --> 0:18:01.920
<v Speaker 3>redeemed this side of heaven? The Lord will do it, it

0:18:01.920 --> 0:18:04.320
<v Speaker 3>says in First Peter five ten. After you have suffered

0:18:04.320 --> 0:18:08.960
<v Speaker 3>at a little while I myself will will strengthen, redeem, reestablish,

0:18:09.400 --> 0:18:13.040
<v Speaker 3>and I think and strengthen you as the verse. But

0:18:13.119 --> 0:18:16.200
<v Speaker 3>a lot of times people will still suffer until they

0:18:16.200 --> 0:18:20.000
<v Speaker 3>go home. But on the other side, yes, it will

0:18:20.040 --> 0:18:23.320
<v Speaker 3>be worth it. Everything that you've faced, every horrible every

0:18:23.359 --> 0:18:26.560
<v Speaker 3>horrible thing that you went through, every trauma, every little

0:18:26.600 --> 0:18:30.280
<v Speaker 3>amount of suffering is preparing for you an eternal weight

0:18:30.320 --> 0:18:33.600
<v Speaker 3>of glory beyond all comparison. And it will so be

0:18:33.640 --> 0:18:35.679
<v Speaker 3>worth it. And this life is a vapor and I

0:18:35.720 --> 0:18:39.480
<v Speaker 3>can't promise you happiness. Like Granger said, this side of heaven,

0:18:39.520 --> 0:18:42.200
<v Speaker 3>you can have joy, but joys a person, and it's Jesus.

0:18:42.720 --> 0:18:47.080
<v Speaker 3>But you might not be eternally happy and joyful until

0:18:47.080 --> 0:18:48.560
<v Speaker 3>we get to the other side, until we get home

0:18:48.600 --> 0:18:48.960
<v Speaker 3>to heaven.

0:18:49.200 --> 0:18:52.159
<v Speaker 1>Read the Book of John. There's so much gold in

0:18:52.160 --> 0:18:56.080
<v Speaker 1>there with Jesus talking, especially in chapter sixteen when he

0:18:56.160 --> 0:18:59.120
<v Speaker 1>ends up saying ends the chapter by saying, I tell

0:18:59.119 --> 0:19:02.679
<v Speaker 1>you these things so that you will have peace in

0:19:02.720 --> 0:19:07.480
<v Speaker 1>this world. You'll have trouble, tribulation, persecution, suffering, you'll have it.

0:19:08.119 --> 0:19:11.639
<v Speaker 1>But take heart, I've overcome the world. That's where the

0:19:11.680 --> 0:19:13.920
<v Speaker 1>peace comes from. So you go yeah, I'm having suffering.

0:19:13.960 --> 0:19:17.879
<v Speaker 1>I'm having problems, but oh man, but he's got the

0:19:17.880 --> 0:19:21.359
<v Speaker 1>whole world in his hands. So through that there's the rest.

0:19:21.400 --> 0:19:25.440
<v Speaker 1>There's the peace, there's the joy, there's the hope. And

0:19:26.040 --> 0:19:31.199
<v Speaker 1>with those things equipped in you peace, hope, rest, love, joy.

0:19:31.440 --> 0:19:34.720
<v Speaker 1>When you have those, you have the strength to overcome

0:19:34.800 --> 0:19:37.080
<v Speaker 1>through the suffering, because you're going to suffer whether or

0:19:37.080 --> 0:19:39.080
<v Speaker 1>not you have those things or not as a human,

0:19:39.359 --> 0:19:41.320
<v Speaker 1>whether or not you have Jesus or not, you're going

0:19:41.359 --> 0:19:44.679
<v Speaker 1>to suffer. That's just part of being a human. But

0:19:44.760 --> 0:19:50.040
<v Speaker 1>you could be equipped with those those powerful things, those

0:19:50.080 --> 0:19:54.280
<v Speaker 1>fruits of the spirit, with your faith in Jesus. Let's

0:19:54.359 --> 0:20:00.359
<v Speaker 1>hit one more and let's take a break. Let me

0:20:00.359 --> 0:20:04.840
<v Speaker 1>making these questions. I'm sorry. I'm sorry if someone tuned

0:20:04.840 --> 0:20:06.479
<v Speaker 1>in to figure out how to get a girlfriend or not.

0:20:08.040 --> 0:20:13.080
<v Speaker 1>Here's another subject, says, is there a right religion? Hey, Granger,

0:20:13.119 --> 0:20:15.560
<v Speaker 1>I have been raised Catholic, but now that I'm in my

0:20:15.600 --> 0:20:19.000
<v Speaker 1>thirties and I have a family in my own I

0:20:19.040 --> 0:20:21.159
<v Speaker 1>have seemed to stray away from the Catholic faith. I

0:20:21.200 --> 0:20:23.760
<v Speaker 1>have not lost my faith in God, but just how

0:20:23.800 --> 0:20:26.320
<v Speaker 1>I practice my religion, I feel that I'm drawn closer

0:20:26.320 --> 0:20:28.520
<v Speaker 1>to God and feel better as a human being listening

0:20:28.520 --> 0:20:32.840
<v Speaker 1>to sermons from either non denominational pastors, Baptist pastors, and

0:20:32.880 --> 0:20:35.560
<v Speaker 1>even your sermons that you have been doing, which by

0:20:35.600 --> 0:20:39.240
<v Speaker 1>the way, are Baptist. My question is is there a

0:20:39.440 --> 0:20:42.800
<v Speaker 1>right religion? Am I turning my back on God if

0:20:42.800 --> 0:20:46.240
<v Speaker 1>I think about converting to another religion? Thank you for

0:20:46.240 --> 0:20:48.359
<v Speaker 1>your music over the years. My family and I enjoy

0:20:48.720 --> 0:20:51.320
<v Speaker 1>your concerts and I absolutely looking forward to what the

0:20:51.359 --> 0:20:55.280
<v Speaker 1>future holds for you. Mark. All right, So Mark this

0:20:55.280 --> 0:20:57.879
<v Speaker 1>this is one of the problems with just reading an

0:20:57.920 --> 0:21:01.080
<v Speaker 1>email and not being enough on the podcast, because we

0:21:01.080 --> 0:21:03.520
<v Speaker 1>would want to dig in a little bit and say, well,

0:21:03.560 --> 0:21:08.320
<v Speaker 1>what are you defining as religion? Because so far everything

0:21:08.359 --> 0:21:15.040
<v Speaker 1>that you've listed here is denomination denomination based on trusting Christ,

0:21:15.160 --> 0:21:17.360
<v Speaker 1>Jesus Christ as your Lord and savior. So if you're

0:21:17.359 --> 0:21:23.640
<v Speaker 1>talking about religion as far as Buddhism or Hinduism or Islam,

0:21:23.920 --> 0:21:29.200
<v Speaker 1>we're talking about fundamentally different kinds of religion. If you're

0:21:29.200 --> 0:21:33.760
<v Speaker 1>just talking about denominations, Man, I've been doing this deep,

0:21:33.840 --> 0:21:36.159
<v Speaker 1>deep dive on C. S. Lewis as you know, like

0:21:36.200 --> 0:21:39.560
<v Speaker 1>a I've got like literally twenty books right now, that

0:21:39.640 --> 0:21:43.359
<v Speaker 1>I'm having to go through with C. S. Lewis based

0:21:43.440 --> 0:21:47.760
<v Speaker 1>on I'm writing a research paper on C. S. Lewis

0:21:47.800 --> 0:21:51.159
<v Speaker 1>and his apologetic method it in one of his books

0:21:51.160 --> 0:21:57.320
<v Speaker 1>called Mere Christianity Anyway. In the book Mere Christianity, he's

0:21:57.359 --> 0:21:59.840
<v Speaker 1>it was originally a radio broadcast for World War Two

0:22:00.440 --> 0:22:03.480
<v Speaker 1>in Great Britain, and he was making a case for

0:22:03.560 --> 0:22:07.920
<v Speaker 1>Christianity without even really talking about Christianity in that term.

0:22:08.240 --> 0:22:11.800
<v Speaker 1>He was talking about it in a broad sense to

0:22:11.880 --> 0:22:15.520
<v Speaker 1>anyone that was searching for who is God? And has

0:22:15.560 --> 0:22:18.560
<v Speaker 1>God revealed himself to us? And when it comes to

0:22:20.640 --> 0:22:25.480
<v Speaker 1>certain third, second, third, fourth tier doctrines and denominations, he

0:22:25.560 --> 0:22:29.199
<v Speaker 1>said it this way. Look, my book Mere Christianity is

0:22:29.240 --> 0:22:31.800
<v Speaker 1>trying to get you into the hallway. I want to

0:22:31.840 --> 0:22:34.479
<v Speaker 1>get you into the hallway. And once you're in there,

0:22:34.800 --> 0:22:37.960
<v Speaker 1>there are doors all down the hallway, and within those

0:22:37.960 --> 0:22:43.400
<v Speaker 1>doors are rooms with food and fireplaces. That's what he said,

0:22:43.400 --> 0:22:46.919
<v Speaker 1>something like that, with nice fireplaces and tables set and

0:22:46.960 --> 0:22:50.800
<v Speaker 1>food and you can go according to what food you like, right,

0:22:50.840 --> 0:22:52.639
<v Speaker 1>so you can go and sit down like I like

0:22:52.720 --> 0:22:55.239
<v Speaker 1>this room. I like the way the chairs are, I

0:22:55.320 --> 0:22:58.160
<v Speaker 1>like the way the place mats are, and the tablecloth,

0:22:58.560 --> 0:23:02.199
<v Speaker 1>and I really like eating roast beef. And then a

0:23:02.280 --> 0:23:04.240
<v Speaker 1>vegetarian gets in there and goes, you know, I'm not

0:23:04.280 --> 0:23:07.919
<v Speaker 1>really into eating beef, but I love a good What

0:23:07.960 --> 0:23:11.359
<v Speaker 1>does the vegetarian need? A salad? Like a salad? And

0:23:11.760 --> 0:23:14.239
<v Speaker 1>I like this room a little bit better. It's more

0:23:14.280 --> 0:23:17.639
<v Speaker 1>vibe for me. And so basically C. S. Lewis is saying,

0:23:18.400 --> 0:23:25.160
<v Speaker 1>these denominations, really they're not disagreeing on a major doctrine,

0:23:25.480 --> 0:23:29.520
<v Speaker 1>which is who is God has revealed in Jesus Christ.

0:23:31.080 --> 0:23:37.679
<v Speaker 1>How are we redeemed, restored, forgiven, renewed, reborn through the

0:23:37.800 --> 0:23:41.200
<v Speaker 1>cross and the sacrifice that Jesus made on the cross,

0:23:41.200 --> 0:23:44.439
<v Speaker 1>which is called penal substitution, which is Christ took on

0:23:44.680 --> 0:23:48.840
<v Speaker 1>the wrath of God himself and bore our sins on

0:23:48.880 --> 0:23:52.720
<v Speaker 1>the cross so that we could be set free if

0:23:52.720 --> 0:23:55.240
<v Speaker 1>we believe in him. So that's a first here doctrine.

0:23:55.240 --> 0:23:58.000
<v Speaker 1>You cannot disagree on that or you are not a Christian.

0:23:58.800 --> 0:24:01.679
<v Speaker 1>Everything else after that it's just a place matt and

0:24:01.720 --> 0:24:05.879
<v Speaker 1>a nice fire and a meal. And so I and

0:24:05.920 --> 0:24:09.760
<v Speaker 1>I think it's really neat. C. S. Lewis. Now I

0:24:09.800 --> 0:24:12.600
<v Speaker 1>have strong opinions about second third tier, fourth year doctrines.

0:24:12.640 --> 0:24:14.800
<v Speaker 1>I have those opinions, and I'd be willing to talk

0:24:14.800 --> 0:24:17.920
<v Speaker 1>about it, but that's they're not selvific. They don't save

0:24:18.000 --> 0:24:21.800
<v Speaker 1>you or not. Only faith in Jesus does that in

0:24:21.840 --> 0:24:27.000
<v Speaker 1>realizing the the power of the Cross and what it

0:24:27.080 --> 0:24:31.840
<v Speaker 1>means for humanity. Who God is as revealed in his son. Okay,

0:24:32.800 --> 0:24:39.080
<v Speaker 1>So everything else that you're asking really is Halloway questions.

0:24:39.720 --> 0:24:43.160
<v Speaker 1>And so I think that's what you mean about religion. Yeah.

0:24:43.240 --> 0:24:46.160
<v Speaker 1>I don't think you mean is there a right religion

0:24:46.200 --> 0:24:50.960
<v Speaker 1>when it comes to Islam or Buddhism or Hinduism, is

0:24:51.000 --> 0:24:53.159
<v Speaker 1>it all the same? That's not what you're asking.

0:24:53.560 --> 0:24:55.199
<v Speaker 2>No, Well, if you are, it's not.

0:24:56.320 --> 0:24:59.840
<v Speaker 1>Yeah, if you are, If you are asking that question,

0:25:00.160 --> 0:25:04.200
<v Speaker 1>just briefly, none of those other religions would agree either. Yeah,

0:25:04.320 --> 0:25:08.040
<v Speaker 1>that that every religion, no religion. Let me say it

0:25:08.040 --> 0:25:13.440
<v Speaker 1>this way, none of the major religions will will agree

0:25:13.560 --> 0:25:17.000
<v Speaker 1>that all paths lead to God. They're all going to

0:25:17.080 --> 0:25:20.240
<v Speaker 1>say this is the path. That's a different question on

0:25:20.280 --> 0:25:23.119
<v Speaker 1>the podcast. Happy to answer that at another time. But

0:25:23.200 --> 0:25:24.119
<v Speaker 1>I don't think that's what you're as.

0:25:24.680 --> 0:25:26.000
<v Speaker 2>I think it was more denominational.

0:25:26.320 --> 0:25:32.600
<v Speaker 3>Yeah, which is like you said, you need to agree

0:25:32.720 --> 0:25:36.399
<v Speaker 3>on self efit on things that are that are important

0:25:36.560 --> 0:25:41.240
<v Speaker 3>and needed for salvation. After that, it's like you said,

0:25:41.400 --> 0:25:44.760
<v Speaker 3>people sometimes disagree on baptism or alcohol or things like that.

0:25:44.800 --> 0:25:46.639
<v Speaker 3>Those are different things that Granger said, or like the

0:25:46.640 --> 0:25:48.920
<v Speaker 3>different doors that you can go in to get into

0:25:49.040 --> 0:25:51.800
<v Speaker 3>deeper theologically, you need to know that you're saved by

0:25:51.800 --> 0:25:53.640
<v Speaker 3>grace through faith in Jesus Christ alone.

0:25:53.880 --> 0:25:56.280
<v Speaker 1>And don't don't use that word convert like that's the

0:25:56.359 --> 0:25:59.840
<v Speaker 1>wrong word to use. That's what you said, Am I

0:26:00.160 --> 0:26:02.800
<v Speaker 1>turning my back on God? If I think about converting

0:26:02.960 --> 0:26:06.520
<v Speaker 1>to another religion? Don't that's a wrong word. If you're

0:26:06.560 --> 0:26:12.920
<v Speaker 1>talking about going from Presbyterian to Baptist or whatever, Baptist

0:26:12.960 --> 0:26:17.040
<v Speaker 1>and non denominational, if that's IF's that's a different discussion,

0:26:17.040 --> 0:26:19.119
<v Speaker 1>and we could have deeper discussions on that. But that

0:26:19.200 --> 0:26:23.320
<v Speaker 1>has nothing to do with conversion. Conversion happens when you're

0:26:23.480 --> 0:26:26.800
<v Speaker 1>dead in your trespasses and you're reborn, your eyes are

0:26:26.800 --> 0:26:30.920
<v Speaker 1>now opened, and you are a Christian. That is conversion.

0:26:31.640 --> 0:26:35.479
<v Speaker 1>You can't do that. You can't decide to do that.

0:26:36.480 --> 0:26:40.399
<v Speaker 1>God does that, And Jesus said in John three, no

0:26:40.440 --> 0:26:43.919
<v Speaker 1>one enters the Kingdom of Heaven without being reborn. You

0:26:44.000 --> 0:26:48.280
<v Speaker 1>must be born again, is what Jesus said. A baby

0:26:48.400 --> 0:26:51.640
<v Speaker 1>can't be born, It can't make himself be born, right,

0:26:51.840 --> 0:26:58.760
<v Speaker 1>you just are. It happens outside of yourself. Nothing bores

0:26:58.800 --> 0:27:03.000
<v Speaker 1>itself when he was the word nothing births itself. You know,

0:27:03.560 --> 0:27:07.119
<v Speaker 1>something cannot birth itself. So I don't think that's what

0:27:07.160 --> 0:27:09.560
<v Speaker 1>you mean. And I hope this clears it up. Let's

0:27:09.560 --> 0:27:11.200
<v Speaker 1>take a break and be right back. Go ahead.

0:27:11.359 --> 0:27:13.000
<v Speaker 2>Just want to say quickly, if you're struggling with that,

0:27:13.520 --> 0:27:14.640
<v Speaker 2>just pray. The Bible says.

0:27:14.840 --> 0:27:17.080
<v Speaker 3>The Bible says, anyone who is seeking wisdom to ask

0:27:17.320 --> 0:27:19.199
<v Speaker 3>ask for it. Get on your knees and ask the

0:27:19.200 --> 0:27:21.080
<v Speaker 3>Lord to reveal things to you. Open up your Bible

0:27:21.160 --> 0:27:21.880
<v Speaker 3>and begin to read.

0:27:22.520 --> 0:27:26.399
<v Speaker 1>Yeah, yeah, we could go. We can go and talk

0:27:26.440 --> 0:27:29.480
<v Speaker 1>about episcopals and we could talk. We could, but that

0:27:29.520 --> 0:27:36.960
<v Speaker 1>would take it. It's merely a preference of food. Hey guys,

0:27:36.960 --> 0:27:39.159
<v Speaker 1>if y'all haven't gotten a copy yet of my book

0:27:39.280 --> 0:27:42.359
<v Speaker 1>Like a River, I would encourage you to check this

0:27:42.400 --> 0:27:44.960
<v Speaker 1>book out. If you're not much of a book person, well,

0:27:45.040 --> 0:27:48.159
<v Speaker 1>the audio book is something that I read and it

0:27:48.200 --> 0:27:51.840
<v Speaker 1>has some bonus features in it, some added commentary, plus

0:27:52.400 --> 0:27:55.919
<v Speaker 1>Amber and I do about an hour long interview with

0:27:56.040 --> 0:27:58.399
<v Speaker 1>each other, just us too at the end of the

0:27:58.480 --> 0:28:01.120
<v Speaker 1>audio book. And so it's got a bunch of extras.

0:28:01.160 --> 0:28:03.800
<v Speaker 1>And maybe even if you have read the book and

0:28:03.840 --> 0:28:06.880
<v Speaker 1>you have the hard copy, maybe you could check out

0:28:06.880 --> 0:28:10.200
<v Speaker 1>the audiobook as well. It's something I was really excited

0:28:10.240 --> 0:28:13.800
<v Speaker 1>to record it and to bring it to life really

0:28:13.840 --> 0:28:16.600
<v Speaker 1>with my words as I've read it. If you've never

0:28:16.600 --> 0:28:19.359
<v Speaker 1>had an audiobook before, you could use Audible or the

0:28:19.440 --> 0:28:24.840
<v Speaker 1>books app. Android users. I'm sorry I've never known your language,

0:28:24.920 --> 0:28:27.240
<v Speaker 1>but there's a way to do it for sure. Also,

0:28:27.320 --> 0:28:29.040
<v Speaker 1>if you want to get a hold of me, if

0:28:29.080 --> 0:28:31.400
<v Speaker 1>you want me to send you a message for any

0:28:31.440 --> 0:28:35.240
<v Speaker 1>reason or to anyone, check me out on cameo dot

0:28:35.280 --> 0:28:38.840
<v Speaker 1>com slash Granger Smith. You could also download the cameo

0:28:38.920 --> 0:28:41.520
<v Speaker 1>app and search for me Granger Smith. This is a

0:28:41.520 --> 0:28:45.000
<v Speaker 1>great way for a last minute gift or a gift

0:28:45.040 --> 0:28:49.240
<v Speaker 1>for someone who has everything, or some special pick me

0:28:49.320 --> 0:28:54.240
<v Speaker 1>up for someone a happy birthday, happy anniversary, congratulations. It

0:28:54.240 --> 0:28:56.800
<v Speaker 1>could be just a word of encouragement. It's super easy.

0:28:56.880 --> 0:28:59.800
<v Speaker 1>You go to cameo dot com slash Granger Smith and

0:29:00.160 --> 0:29:02.200
<v Speaker 1>you tell me what you want me to say that

0:29:02.280 --> 0:29:04.960
<v Speaker 1>message comes to me, I pull up my phone and

0:29:05.120 --> 0:29:08.920
<v Speaker 1>I read or ad lib whatever general message you want

0:29:08.960 --> 0:29:10.960
<v Speaker 1>me to say here on my phone on my video,

0:29:11.480 --> 0:29:13.960
<v Speaker 1>and then I send it to you super easy. And

0:29:14.000 --> 0:29:18.200
<v Speaker 1>then lastly, the EEE Apparel fall launch is this Friday,

0:29:18.600 --> 0:29:21.840
<v Speaker 1>September fifteenth. All kinds of new items. Very excited about

0:29:21.840 --> 0:29:25.080
<v Speaker 1>this fall launch. Go to ye ye dot com and

0:29:25.120 --> 0:29:29.320
<v Speaker 1>that launch will go live at ten am Central Friday,

0:29:29.320 --> 0:29:31.560
<v Speaker 1>September fifteenth, So you're gonna want to show up a

0:29:31.600 --> 0:29:34.080
<v Speaker 1>little bit early to yeye dot com to make sure

0:29:34.360 --> 0:29:37.040
<v Speaker 1>that you get your favorite sizes before they sell out.

0:29:37.480 --> 0:29:44.240
<v Speaker 1>Back to the podcast. All right, guys, back here on

0:29:44.280 --> 0:29:47.120
<v Speaker 1>the podcast. Got my wife Amber join in.

0:29:47.560 --> 0:29:49.720
<v Speaker 2>It's been a long time. I'm so glad to be here.

0:29:51.000 --> 0:29:51.960
<v Speaker 2>I love sitting here with you.

0:29:52.160 --> 0:29:53.920
<v Speaker 1>That makes it so much better to have you.

0:29:54.080 --> 0:29:55.920
<v Speaker 3>We actually get to have a conversation without the kids

0:29:55.920 --> 0:29:58.080
<v Speaker 3>pulling on us. So yes, sometimes this is kind of like.

0:29:58.040 --> 0:29:59.320
<v Speaker 2>A little date for us.

0:30:00.240 --> 0:30:04.959
<v Speaker 1>It is. I found out this week, and maybe some

0:30:05.000 --> 0:30:07.720
<v Speaker 1>of y'all listening already know this, but found out that

0:30:08.400 --> 0:30:10.680
<v Speaker 1>Like a River is a New York Times bestseller.

0:30:10.880 --> 0:30:11.480
<v Speaker 2>It is.

0:30:13.160 --> 0:30:16.440
<v Speaker 3>That's so incredible crazy. I was telling you today that's

0:30:16.480 --> 0:30:21.840
<v Speaker 3>a very small portion of books that get to put

0:30:21.840 --> 0:30:22.720
<v Speaker 3>that on the cover.

0:30:22.960 --> 0:30:24.800
<v Speaker 2>So that's awesome.

0:30:25.120 --> 0:30:27.000
<v Speaker 3>And it's like you said, we don't do it for

0:30:27.800 --> 0:30:30.560
<v Speaker 3>you didn't write that book to get that title, but

0:30:30.840 --> 0:30:33.720
<v Speaker 3>that title will hopefully get the book into more people's hands.

0:30:33.760 --> 0:30:35.760
<v Speaker 2>And that's what we want, is just to share the message.

0:30:35.960 --> 0:30:42.000
<v Speaker 1>Yeah, yeah, yeah, we answer your questions here. Grangersmith Podcast

0:30:42.080 --> 0:30:45.840
<v Speaker 1>at gmail dot com is the email this episode two

0:30:45.840 --> 0:30:49.240
<v Speaker 1>o five continuing here with the next question, subject line says,

0:30:49.280 --> 0:30:51.880
<v Speaker 1>the Book of Enoch, how do you grang your My

0:30:51.960 --> 0:30:54.360
<v Speaker 1>name is Joshua. This is my second time asking you

0:30:54.400 --> 0:30:56.680
<v Speaker 1>a question. The first response was so amazing, I figured

0:30:56.680 --> 0:30:58.840
<v Speaker 1>i'd ask you another one because of all your knowledge.

0:30:59.320 --> 0:31:01.840
<v Speaker 1>The Book of was once in the Bible, however it

0:31:01.920 --> 0:31:04.920
<v Speaker 1>was removed. I just wanted to ask you what you

0:31:04.960 --> 0:31:07.920
<v Speaker 1>think of about this book and if or not it

0:31:08.000 --> 0:31:10.600
<v Speaker 1>is scripture. Ps. Your book is amazing. It brought a

0:31:10.640 --> 0:31:13.520
<v Speaker 1>tear to my eye. Thank you for being so vulnerable.

0:31:13.920 --> 0:31:17.680
<v Speaker 1>Your words mean a lot, Joshua, Thank you, Joshua, appreciate

0:31:17.720 --> 0:31:21.640
<v Speaker 1>you man. Thanks for also thanks for reading like a river.

0:31:22.400 --> 0:31:25.480
<v Speaker 1>And yeah, so let's talk about the Book of Enoch.

0:31:25.560 --> 0:31:28.160
<v Speaker 1>But maybe not just that book. There's a lot of

0:31:28.160 --> 0:31:34.160
<v Speaker 1>books that were that were in dispute and still are

0:31:34.240 --> 0:31:36.200
<v Speaker 1>maybe to this day. The Book of Enoch is one

0:31:36.200 --> 0:31:40.480
<v Speaker 1>of the newer ones that has been in dispute because

0:31:40.800 --> 0:31:46.040
<v Speaker 1>I believe it was discovered more recent than most and

0:31:46.120 --> 0:31:51.680
<v Speaker 1>so then it's been in like scholar debates as of lately.

0:31:52.440 --> 0:31:56.240
<v Speaker 1>I believe it came up recently, like within the last

0:31:56.280 --> 0:31:59.560
<v Speaker 1>fifty years, there was a there was a lot of

0:31:59.560 --> 0:32:02.920
<v Speaker 1>books and about the discovery of the Book of Enoch

0:32:03.040 --> 0:32:05.959
<v Speaker 1>and why it was purposely left out of the canon.

0:32:07.440 --> 0:32:11.760
<v Speaker 1>So yeah, happy to discuss. And I love love this stuff.

0:32:11.800 --> 0:32:15.880
<v Speaker 1>I love history of the Bible. I love the canon,

0:32:15.920 --> 0:32:19.160
<v Speaker 1>the formation of the Canon. I love the formation of

0:32:19.200 --> 0:32:23.640
<v Speaker 1>the Four Gospels. It's really fascinating to think about the

0:32:23.680 --> 0:32:27.160
<v Speaker 1>four Gospels themselves, like let let alone the Old Testament

0:32:27.160 --> 0:32:28.760
<v Speaker 1>and the Book of Enoch and stuff like that. But

0:32:29.320 --> 0:32:33.040
<v Speaker 1>why are there four? Matthew Mark Luke and John Man.

0:32:33.200 --> 0:32:36.480
<v Speaker 1>That is such a such a crazy, deep deep well

0:32:36.600 --> 0:32:37.160
<v Speaker 1>just about.

0:32:36.960 --> 0:32:40.480
<v Speaker 2>To say that you're a deep well about this, And yeah, and.

0:32:40.440 --> 0:32:44.680
<v Speaker 1>I've read a lot of books about apologetic types of

0:32:44.680 --> 0:32:48.560
<v Speaker 1>books about the Canon itself and the sixty six books,

0:32:49.080 --> 0:32:51.480
<v Speaker 1>and even saying sixty six. There's some people that are like, oh,

0:32:51.520 --> 0:32:53.160
<v Speaker 1>it's not sick. There's more in that.

0:32:54.600 --> 0:32:56.800
<v Speaker 2>There's more in the Catholic Yeah, yeah, right.

0:32:56.720 --> 0:32:58.320
<v Speaker 1>Yeah, And so we you know, happy to have that

0:32:58.360 --> 0:33:02.000
<v Speaker 1>discussion in another time as well. But what we find

0:33:02.880 --> 0:33:05.560
<v Speaker 1>as in twenty twenty three is a great time to

0:33:05.600 --> 0:33:08.920
<v Speaker 1>talk about what books belong in the canon or not,

0:33:09.840 --> 0:33:13.800
<v Speaker 1>because we have now compiled a lot more evidence over

0:33:13.880 --> 0:33:20.640
<v Speaker 1>twenty five thousand archaeological digs. We have more ancient manuscript

0:33:20.720 --> 0:33:25.120
<v Speaker 1>fragments of the Bible and complete pieces of different books

0:33:25.200 --> 0:33:30.240
<v Speaker 1>or different scripture than any other ancient document combined times

0:33:30.360 --> 0:33:33.560
<v Speaker 1>a lot. And I'm talking about if you know ancient

0:33:33.600 --> 0:33:39.400
<v Speaker 1>documents like Homer or Aristotle or Plato or those kind

0:33:39.400 --> 0:33:42.800
<v Speaker 1>of ancient documents that we'll read in school, and you

0:33:42.840 --> 0:33:45.200
<v Speaker 1>look at it like this is a fact, like Homer

0:33:45.240 --> 0:33:49.920
<v Speaker 1>wrote this. Wow, the odds that Homer wrote what we

0:33:50.000 --> 0:33:55.120
<v Speaker 1>think he wrote are so so much more obscure than

0:33:55.560 --> 0:34:01.280
<v Speaker 1>if Moses wrote Deuteronomy, or if the apostle John wrote Revelation,

0:34:01.720 --> 0:34:08.280
<v Speaker 1>or if if if Isaiah wrote the Great Isaiah Scroll.

0:34:09.120 --> 0:34:11.560
<v Speaker 1>I'd try to do the biggest sweep of fifteen hundred years.

0:34:11.600 --> 0:34:15.239
<v Speaker 1>I could right there And what I mean is, we

0:34:15.280 --> 0:34:17.799
<v Speaker 1>don't even have that much evidence that Homer actually wrote that,

0:34:18.239 --> 0:34:21.600
<v Speaker 1>but people believe, but people believe it. Maybe he did,

0:34:21.600 --> 0:34:26.640
<v Speaker 1>he probably did. But the fact is that the I

0:34:26.680 --> 0:34:29.560
<v Speaker 1>don't know much about Homer, but the I do know

0:34:29.600 --> 0:34:33.560
<v Speaker 1>that the evidence the fragments of the ancient documents are

0:34:33.600 --> 0:34:37.400
<v Speaker 1>so few and so far few in between, or whatever

0:34:37.400 --> 0:34:41.160
<v Speaker 1>the phrase is. And the timeframe of when we have

0:34:41.280 --> 0:34:45.319
<v Speaker 1>found fragments of Homer, it's so long after it was

0:34:45.400 --> 0:34:49.719
<v Speaker 1>supposedly originally written that you could easily say, well, I

0:34:49.719 --> 0:34:53.160
<v Speaker 1>don't think he actually wrote that. But when it comes

0:34:53.200 --> 0:34:57.320
<v Speaker 1>to the Bible, we have so much more mounting evidence

0:34:57.560 --> 0:35:01.839
<v Speaker 1>and it's pretty incredible, and it's the most researched book

0:35:02.040 --> 0:35:05.440
<v Speaker 1>in the planet, and we have the most evidence, more

0:35:05.480 --> 0:35:08.600
<v Speaker 1>than any other ancient document. I read that it would

0:35:08.640 --> 0:35:10.960
<v Speaker 1>be if you stacked all of our fragments up, it

0:35:10.960 --> 0:35:15.719
<v Speaker 1>would be miles high as much as we found. So

0:35:16.960 --> 0:35:18.839
<v Speaker 1>how do you know what is included and what's not?

0:35:18.920 --> 0:35:23.200
<v Speaker 1>And was there some one council or maybe some constantine

0:35:23.280 --> 0:35:27.160
<v Speaker 1>or one emperor that decided I'm going to decide this

0:35:27.200 --> 0:35:28.680
<v Speaker 1>is what goes in here, and I'm going to do

0:35:28.760 --> 0:35:31.320
<v Speaker 1>it because I want to get I want to gain power,

0:35:31.840 --> 0:35:34.040
<v Speaker 1>or I want to gain control over people. So I'm

0:35:34.080 --> 0:35:36.799
<v Speaker 1>going to make sure that these books aren't included, and

0:35:36.840 --> 0:35:39.680
<v Speaker 1>these are because these make me look better in my kingdom.

0:35:39.760 --> 0:35:42.279
<v Speaker 1>Is that what happened or was it a council of

0:35:43.120 --> 0:35:46.880
<v Speaker 1>people that came together in Nicea in the fourth century

0:35:46.960 --> 0:35:52.000
<v Speaker 1>that said, Okay, let's randomly look at Israel and look

0:35:52.040 --> 0:35:54.680
<v Speaker 1>at all the pieces of literature, and let's pull together

0:35:54.719 --> 0:35:56.840
<v Speaker 1>the ones that we want, and we'll call it the

0:35:56.920 --> 0:35:59.480
<v Speaker 1>b I, B L E. And we'll make it. You know,

0:35:59.520 --> 0:36:03.160
<v Speaker 1>they no, none of that is true. That's what people

0:36:03.200 --> 0:36:07.000
<v Speaker 1>want to think it's true. But we have writings that

0:36:07.120 --> 0:36:10.719
<v Speaker 1>go way before the fourth century of people reading scripture,

0:36:11.560 --> 0:36:18.640
<v Speaker 1>and starting with the Gospels, you have them as Jesus

0:36:18.680 --> 0:36:24.520
<v Speaker 1>is quoting Psalms, He's crediting Psalms to David, he is

0:36:25.000 --> 0:36:32.960
<v Speaker 1>crediting Isaiah to his writings, and Jeremiah and Moses writing Genesis,

0:36:33.600 --> 0:36:39.480
<v Speaker 1>and so we have connections. The Bible is self testifying,

0:36:39.560 --> 0:36:44.280
<v Speaker 1>It testifies to itself through its own its own authors.

0:36:44.719 --> 0:36:48.360
<v Speaker 1>And then we see that play out as apologist and

0:36:48.560 --> 0:36:53.239
<v Speaker 1>early Church fathers were writing in the same the same

0:36:53.360 --> 0:36:57.440
<v Speaker 1>lifetime as others. So we have the apostle John was

0:36:57.480 --> 0:37:01.279
<v Speaker 1>the last writer of the Bible. We have a lot

0:37:01.280 --> 0:37:05.040
<v Speaker 1>of evidence to believe that one of John's students was Polycarp,

0:37:05.120 --> 0:37:08.600
<v Speaker 1>and one of polycarp students was Irenaeus. And these guys

0:37:08.640 --> 0:37:13.640
<v Speaker 1>are writing in the same lifetime of other eyewitnesses that

0:37:13.680 --> 0:37:17.560
<v Speaker 1>were there with Jesus. And that goes back and back

0:37:17.600 --> 0:37:19.680
<v Speaker 1>and back and back and back to David writing the

0:37:19.680 --> 0:37:22.960
<v Speaker 1>Psalms in the minor prophets and the major prophets. So

0:37:23.000 --> 0:37:30.080
<v Speaker 1>we have so much testifying evidence to why we have

0:37:30.320 --> 0:37:34.440
<v Speaker 1>authorship for certain books. And then we come to certain

0:37:34.520 --> 0:37:38.880
<v Speaker 1>things like the Gospel of Peter, the Gospel of Mary,

0:37:39.239 --> 0:37:42.719
<v Speaker 1>the Gospel of Thomas, the Book of Enoch, where we go, oh,

0:37:43.000 --> 0:37:46.640
<v Speaker 1>hang on, there's a major gap here. The Gospel of Thomas.

0:37:47.800 --> 0:37:50.399
<v Speaker 1>We don't have any ancient fragments of that. We don't

0:37:50.400 --> 0:37:54.239
<v Speaker 1>have anybody talking Ironaeus, Polycarp, Apostle John. No one is

0:37:54.280 --> 0:37:58.080
<v Speaker 1>talking about the Gospel of Thomas like they did everything else.

0:37:58.760 --> 0:38:02.880
<v Speaker 1>No one is talking about the things that Thomas talks

0:38:02.880 --> 0:38:05.400
<v Speaker 1>about that are the apparent Thomas talks about in the

0:38:05.440 --> 0:38:07.640
<v Speaker 1>Gospel Thomas. And we go, hang on a second, this

0:38:07.760 --> 0:38:12.400
<v Speaker 1>is introducing new ideas. The Greek literary style is different

0:38:12.640 --> 0:38:16.239
<v Speaker 1>than the other four gospels. That wasn't the style of

0:38:16.280 --> 0:38:21.600
<v Speaker 1>conversation that the disciples had. We don't find as many

0:38:22.600 --> 0:38:28.239
<v Speaker 1>of the fragments, and we have some people actually speaking out,

0:38:28.280 --> 0:38:31.479
<v Speaker 1>like iron As speaking out against the Gospel Thomas, saying

0:38:32.120 --> 0:38:37.080
<v Speaker 1>this is heresy, this is a fake. So then what

0:38:37.160 --> 0:38:40.080
<v Speaker 1>happens is a couple hundred years go by, there's people going, hey,

0:38:40.080 --> 0:38:42.440
<v Speaker 1>this is a fake. Of course, why there were humans,

0:38:42.440 --> 0:38:45.239
<v Speaker 1>why wouldn't there be fakes. You would imagine there would

0:38:45.280 --> 0:38:47.960
<v Speaker 1>be fake books that people write and credit it to

0:38:48.000 --> 0:38:52.280
<v Speaker 1>an author it's not themselves, right, and so of course

0:38:52.360 --> 0:38:55.040
<v Speaker 1>that you would imagine in humanity that there would be

0:38:57.600 --> 0:39:02.120
<v Speaker 1>books that are coming out that are plagiarizing somebody else

0:39:02.160 --> 0:39:07.040
<v Speaker 1>for something. So we go back and we read these historians.

0:39:07.560 --> 0:39:11.600
<v Speaker 1>Josephus is another one, and we can go, oh, we

0:39:11.680 --> 0:39:14.759
<v Speaker 1>have a lot of evidence to say that Thomas did

0:39:14.800 --> 0:39:18.120
<v Speaker 1>not write this book. So does everybody vote this this

0:39:18.320 --> 0:39:20.680
<v Speaker 1>Thomas book is fake? And everyone's like, yeah, I did

0:39:20.719 --> 0:39:22.319
<v Speaker 1>my research here. This guy's like yeah, I did my

0:39:22.360 --> 0:39:24.439
<v Speaker 1>research here. I talked to so and so he said

0:39:24.480 --> 0:39:27.319
<v Speaker 1>Thomas didn't even write he talked to Thomas whatever, and

0:39:27.400 --> 0:39:30.320
<v Speaker 1>so they go. Book of Thomas is out, the Gospel

0:39:30.320 --> 0:39:33.439
<v Speaker 1>of Thomas is out. Mary, same thing, Peter, same thing,

0:39:34.040 --> 0:39:38.480
<v Speaker 1>Book of Enoch, same thing. There, these books are not

0:39:38.520 --> 0:39:41.400
<v Speaker 1>in the Bible today in twenty twenty three, not because

0:39:41.400 --> 0:39:45.239
<v Speaker 1>of some conspiracy, not because of some old king or

0:39:45.280 --> 0:39:50.560
<v Speaker 1>some emperor or some secret council. It's literally because historians

0:39:50.560 --> 0:39:54.600
<v Speaker 1>have come together and go, that's uh, that's a that's

0:39:54.760 --> 0:39:58.480
<v Speaker 1>that's a false book. We can we can verify through

0:39:58.560 --> 0:40:01.600
<v Speaker 1>multiple sources that that's not the right person that wrote that.

0:40:02.840 --> 0:40:05.000
<v Speaker 1>And so we have to trust that the spirit that

0:40:05.160 --> 0:40:10.000
<v Speaker 1>these books are in spirit motivated, and we can go, yeah,

0:40:10.000 --> 0:40:14.480
<v Speaker 1>the spirit is also motivating these wise men saying men

0:40:14.560 --> 0:40:16.600
<v Speaker 1>women saying no, we're not going to trust with these

0:40:16.600 --> 0:40:18.960
<v Speaker 1>books supposed to be here. And that was a long

0:40:20.400 --> 0:40:22.799
<v Speaker 1>goodness s grangers, shut up, move on.

0:40:23.000 --> 0:40:25.279
<v Speaker 2>You're like a deep oil of history and I love it.

0:40:25.400 --> 0:40:29.919
<v Speaker 1>The next next subject says, how to move on. That's

0:40:29.960 --> 0:40:32.359
<v Speaker 1>a good piece of advice for me. Move on, man,

0:40:32.760 --> 0:40:37.839
<v Speaker 1>shut up. Hey granger. My name is Jose I'm twenty

0:40:37.840 --> 0:40:39.920
<v Speaker 1>three years old. I still can't get over my ex

0:40:40.080 --> 0:40:41.680
<v Speaker 1>Here we go, there's a good one now, we're back

0:40:41.719 --> 0:40:44.080
<v Speaker 1>to the good stuff. Still can't go over get over

0:40:44.120 --> 0:40:46.040
<v Speaker 1>my ex. It's been two years since the breakup, and

0:40:46.080 --> 0:40:49.200
<v Speaker 1>I can't move on. I have her on social media

0:40:49.239 --> 0:40:52.000
<v Speaker 1>and she's the first one I see on everything that

0:40:52.040 --> 0:40:54.520
<v Speaker 1>I post. She's the first one to see everything I post.

0:40:55.160 --> 0:40:57.080
<v Speaker 1>I've been on dates, but it just doesn't feel the same.

0:40:57.160 --> 0:41:01.400
<v Speaker 1>Can you give me any advice. I have read your

0:41:01.960 --> 0:41:03.600
<v Speaker 1>and it has helped me. I think he meant I've

0:41:03.600 --> 0:41:06.960
<v Speaker 1>read your book. Sorry, there wasn't a lot of punctuation

0:41:07.120 --> 0:41:10.040
<v Speaker 1>in that that, so I let me say it again.

0:41:10.600 --> 0:41:13.440
<v Speaker 1>This guy's Jose and he's twenty three. He can't get

0:41:13.440 --> 0:41:15.920
<v Speaker 1>over ax, his ax. It's been two years since the breakup.

0:41:15.960 --> 0:41:18.359
<v Speaker 1>Can't move on. He has her on social media and

0:41:18.400 --> 0:41:20.880
<v Speaker 1>she's the first one to see everything that he posts.

0:41:21.080 --> 0:41:23.520
<v Speaker 1>I'm assuming because she likes it or views it or something.

0:41:23.840 --> 0:41:26.880
<v Speaker 1>He's been on dates didn't feel the same, Bro, Jose, blocker.

0:41:26.520 --> 0:41:32.000
<v Speaker 3>Blocker blocker, you're causing yourself more damage, and especially after

0:41:32.040 --> 0:41:34.560
<v Speaker 3>if it's been two years, that's a long time to

0:41:34.600 --> 0:41:38.400
<v Speaker 3>stay stuck, and you're just hurting yourself by still continuing

0:41:38.480 --> 0:41:40.480
<v Speaker 3>to follow her or look at her, or let her

0:41:40.520 --> 0:41:40.920
<v Speaker 3>look at you.

0:41:41.000 --> 0:41:42.680
<v Speaker 2>Or post things because you want her to get jealous

0:41:42.760 --> 0:41:45.080
<v Speaker 2>or whatever. The things in the games that people play,

0:41:45.360 --> 0:41:49.000
<v Speaker 2>you got to just delete it. Will it will help

0:41:49.040 --> 0:41:49.880
<v Speaker 2>you keep your sanity.

0:41:50.400 --> 0:41:52.279
<v Speaker 1>Yeah, And you're going on these dates and it doesn't

0:41:52.280 --> 0:41:55.720
<v Speaker 1>feel the same because you literally just looked at her Instagram, Yeah,

0:41:55.800 --> 0:41:59.759
<v Speaker 1>right before you walked into the new date. So you're

0:41:59.800 --> 0:42:02.640
<v Speaker 1>not gonna heal until you stop seeing her every day

0:42:02.640 --> 0:42:04.640
<v Speaker 1>and you stop worrying about what she's doing. This was

0:42:04.680 --> 0:42:06.480
<v Speaker 1>not a problem they had in the nineties or eighties

0:42:06.560 --> 0:42:08.479
<v Speaker 1>or seventies or any year before that. Yeah.

0:42:09.120 --> 0:42:11.160
<v Speaker 3>Yeah, I think I think Sam Hunt has a song

0:42:11.200 --> 0:42:14.240
<v Speaker 3>about that, something about breaking up to the nineties.

0:42:14.280 --> 0:42:17.919
<v Speaker 1>Breaking up was easy in the nineties. Yeah. Yeah, there's

0:42:19.280 --> 0:42:23.399
<v Speaker 1>there's a there's so many country songs that I love

0:42:24.440 --> 0:42:28.160
<v Speaker 1>that I that I hear sometimes from the nineties or

0:42:28.239 --> 0:42:31.360
<v Speaker 1>eighties and I just think, Wow, that's not possible anymore.

0:42:32.160 --> 0:42:34.000
<v Speaker 1>There's this old song no one knows it, but it's

0:42:34.000 --> 0:42:36.359
<v Speaker 1>from the nineties by this band called Blackhawk, and it's

0:42:36.400 --> 0:42:41.840
<v Speaker 1>called Postmark Birmingham, and it's about he got this letter

0:42:42.400 --> 0:42:46.359
<v Speaker 1>from her. She left and he got a letter and

0:42:46.400 --> 0:42:51.920
<v Speaker 1>she says, I'm sorry, I'm moving on. Basically, saying it's

0:42:52.120 --> 0:42:55.800
<v Speaker 1>it's not you, it's me, And the only evidence he

0:42:55.920 --> 0:42:57.600
<v Speaker 1>has is it's postmarked Birmingham.

0:42:57.800 --> 0:42:58.680
<v Speaker 2>It's such a good songs.

0:42:58.719 --> 0:43:02.640
<v Speaker 1>The only thing he knows about where she is, and

0:43:02.719 --> 0:43:05.080
<v Speaker 1>he can't understand because she doesn't have any family there,

0:43:05.160 --> 0:43:07.799
<v Speaker 1>no relatives there, she's never even been there, she's never

0:43:07.840 --> 0:43:13.279
<v Speaker 1>even been to Alabama whatever. And then Garth brooks, what

0:43:13.320 --> 0:43:16.280
<v Speaker 1>she's doing now, what she's doing now is tearing me apart,

0:43:16.400 --> 0:43:19.799
<v Speaker 1>filling up my mind. And he has no idea what

0:43:19.840 --> 0:43:20.360
<v Speaker 1>she's doing.

0:43:21.640 --> 0:43:23.320
<v Speaker 2>And now we know everything everybody's doing.

0:43:23.840 --> 0:43:26.680
<v Speaker 1>Yeah, there's a lot of those those songs, and I

0:43:26.719 --> 0:43:29.120
<v Speaker 1>hear them and I just think it's impossible because now,

0:43:30.000 --> 0:43:32.719
<v Speaker 1>if you date today in twenty twenty three, if you

0:43:32.840 --> 0:43:39.240
<v Speaker 1>date somebody, you're probably always going to know what they're doing. Yeah,

0:43:39.320 --> 0:43:41.960
<v Speaker 1>So you gotta walk her, Yeah, you gotta block it.

0:43:42.560 --> 0:43:45.880
<v Speaker 2>You gotta try to find a hobby. Yeah, try to

0:43:45.880 --> 0:43:48.280
<v Speaker 2>find something else to pour yourself into.

0:43:49.239 --> 0:43:52.920
<v Speaker 1>Every now and then Garth brooks, every now and then,

0:43:54.320 --> 0:44:01.280
<v Speaker 1>Oh man, that's a good song. The next one says

0:44:01.600 --> 0:44:03.719
<v Speaker 1>subject I'm trying to meet people. Hey, Grangeery, my name

0:44:03.719 --> 0:44:05.560
<v Speaker 1>is Blake. I'm eighteen from Minnesota. I just wanted to

0:44:05.560 --> 0:44:07.239
<v Speaker 1>say thank you for being an inspiration in my life

0:44:07.239 --> 0:44:09.239
<v Speaker 1>as well as my buddies. I've been listening to you

0:44:09.320 --> 0:44:12.600
<v Speaker 1>since I was nine. Just wanted to ask you how

0:44:12.600 --> 0:44:16.040
<v Speaker 1>I should go about interacting with new girls since most

0:44:16.080 --> 0:44:18.839
<v Speaker 1>of them since most of what I do is hang

0:44:18.880 --> 0:44:22.160
<v Speaker 1>out with my buddies on the farm and work. And

0:44:22.200 --> 0:44:24.520
<v Speaker 1>I know I'm still somewhat young, but I feel like

0:44:24.719 --> 0:44:26.920
<v Speaker 1>I should start being around more people and open myself

0:44:27.000 --> 0:44:30.880
<v Speaker 1>up to a future slash girlfriend slash wife. Thanks for

0:44:30.880 --> 0:44:33.640
<v Speaker 1>what you do. Also, I saw you performing Goodhre. It

0:44:33.680 --> 0:44:36.000
<v Speaker 1>was great. Lincoln was with me and Good Hu and

0:44:36.000 --> 0:44:38.920
<v Speaker 1>he did the gritty on the stage.

0:44:39.719 --> 0:44:42.960
<v Speaker 3>Sometimes he does the gritty and other times he's so.

0:44:43.040 --> 0:44:44.520
<v Speaker 2>Scared to go on stage.

0:44:44.280 --> 0:44:50.439
<v Speaker 1>Ye stage fright Blake eighteen years old. Man, dude, first react.

0:44:50.480 --> 0:44:52.680
<v Speaker 1>I'm gonna give you my first reaction. This podcast really

0:44:52.760 --> 0:44:56.600
<v Speaker 1>is like driving down in the truck down a country

0:44:56.680 --> 0:45:01.400
<v Speaker 1>road and you're riding Shotgun and we got the windows

0:45:01.440 --> 0:45:04.440
<v Speaker 1>down and you say, man, could I ask you a question?

0:45:04.640 --> 0:45:08.960
<v Speaker 1>And you say, how do I go about interacting with

0:45:09.040 --> 0:45:11.279
<v Speaker 1>new girls since most of what I do is just

0:45:11.320 --> 0:45:12.919
<v Speaker 1>hang out with my buddies on the farm and work.

0:45:13.640 --> 0:45:17.680
<v Speaker 1>My first reaction, like knee jerk reaction, is bro, you're eighteen.

0:45:18.000 --> 0:45:21.600
<v Speaker 1>Just keep doing that. Keep doing that for a while.

0:45:22.160 --> 0:45:24.799
<v Speaker 1>Don't worry about how to interact with new girls. That

0:45:24.920 --> 0:45:28.319
<v Speaker 1>might be hard to do because your brain is there's

0:45:28.360 --> 0:45:32.120
<v Speaker 1>like things firing in your brain that's going you need

0:45:32.160 --> 0:45:33.640
<v Speaker 1>to look at a girl, you need to talk to

0:45:33.680 --> 0:45:37.359
<v Speaker 1>a girl. You need that's natural, that's your biology. It's

0:45:37.400 --> 0:45:40.719
<v Speaker 1>coming out saying, hey, it's time to get going on

0:45:40.800 --> 0:45:43.560
<v Speaker 1>this girl thing. You don't necessarily have to listen to

0:45:43.600 --> 0:45:47.880
<v Speaker 1>that at eighteen, though. I would much rather this email

0:45:48.640 --> 0:45:53.160
<v Speaker 1>than an email of someone eighteen going this, I've been

0:45:53.160 --> 0:45:57.719
<v Speaker 1>with this girl for six years, she's going off to college.

0:45:57.800 --> 0:45:59.839
<v Speaker 1>I don't know what to do. I love her, she's

0:46:00.080 --> 0:46:03.960
<v Speaker 1>of my life, she's pregnant, whatever. Like. The list goes

0:46:04.000 --> 0:46:06.080
<v Speaker 1>on and on of emails I wouldn't want to see.

0:46:06.600 --> 0:46:09.080
<v Speaker 1>But the one I do like is the one that says,

0:46:09.320 --> 0:46:12.560
<v Speaker 1>I'm eighteen, I work on the farm, I hang out

0:46:12.600 --> 0:46:16.760
<v Speaker 1>with my buddies. Should I start thinking about girls right now? Dude?

0:46:16.760 --> 0:46:17.640
<v Speaker 1>I love that email.

0:46:18.920 --> 0:46:20.640
<v Speaker 2>And there's there's we don't know too much.

0:46:20.680 --> 0:46:22.920
<v Speaker 3>We don't know what school he goes to or if

0:46:22.920 --> 0:46:26.000
<v Speaker 3>he's in school right now, or if his buddies have girlfriends,

0:46:26.120 --> 0:46:29.320
<v Speaker 3>or it's it's kind of hard without getting some more information.

0:46:30.960 --> 0:46:33.920
<v Speaker 1>My dad used to always take My dad raised three boys,

0:46:33.960 --> 0:46:37.319
<v Speaker 1>and he used to always tell us, guys, don't have

0:46:37.400 --> 0:46:40.360
<v Speaker 1>a girlfriend, just be friends with girls, and be friends

0:46:40.360 --> 0:46:43.600
<v Speaker 1>with a lot of them, but don't go steady with

0:46:43.760 --> 0:46:48.280
<v Speaker 1>any of them. And I know exactly what he meant,

0:46:48.400 --> 0:46:51.680
<v Speaker 1>and I would encourage the same thing with my kids,

0:46:53.360 --> 0:46:56.080
<v Speaker 1>because you only get blake. You only get this chance

0:46:56.160 --> 0:46:59.439
<v Speaker 1>one time to be eighteen, and it's going to fly by,

0:46:59.640 --> 0:47:03.960
<v Speaker 1>and Lord willing, most of your life, most of it,

0:47:04.000 --> 0:47:07.760
<v Speaker 1>you'll be with a girl. You'll be with your wife,

0:47:08.640 --> 0:47:12.440
<v Speaker 1>and you'll be raising babies and grand babies, Lord Willing,

0:47:13.440 --> 0:47:16.560
<v Speaker 1>you will spend the rest of your life and your

0:47:16.640 --> 0:47:20.200
<v Speaker 1>roommate will be a girl. Right But the only time

0:47:20.239 --> 0:47:22.520
<v Speaker 1>in your life when you're not going to have a

0:47:22.560 --> 0:47:25.600
<v Speaker 1>girl and you're just gonna be with your buddies hanging

0:47:25.640 --> 0:47:29.399
<v Speaker 1>out working on the farm is right now. And you're

0:47:29.440 --> 0:47:32.759
<v Speaker 1>asking me how to throw all that away and go

0:47:32.800 --> 0:47:34.080
<v Speaker 1>find a girl to worry about.

0:47:34.719 --> 0:47:37.160
<v Speaker 3>You could invite some of your girl quote, your girl

0:47:37.239 --> 0:47:40.080
<v Speaker 3>friends over to do some farm work and see if

0:47:40.120 --> 0:47:42.200
<v Speaker 3>they can handle whatever kind of farm work you're doing.

0:47:42.680 --> 0:47:45.960
<v Speaker 1>It's the same thing my dad said, be friends with them. Yeah,

0:47:45.960 --> 0:47:49.520
<v Speaker 1>and be friends with a lot of them. And Blake,

0:47:51.000 --> 0:47:53.440
<v Speaker 1>here's your main question is how do I go about

0:47:53.520 --> 0:47:58.120
<v Speaker 1>interacting with new girls since most of what I do

0:47:58.200 --> 0:48:00.400
<v Speaker 1>is hang out with my buddies on our farm work.

0:48:01.920 --> 0:48:04.839
<v Speaker 1>That's your main question. And my main answer to that,

0:48:05.160 --> 0:48:08.360
<v Speaker 1>besides the fact is please just enjoy being eighteen. My

0:48:08.480 --> 0:48:12.040
<v Speaker 1>main answer to you is, like Amber said, invite a

0:48:12.160 --> 0:48:15.440
<v Speaker 1>group of them together with your group of boys. So

0:48:15.480 --> 0:48:17.960
<v Speaker 1>you got a group of girls with a group of boys.

0:48:18.239 --> 0:48:23.760
<v Speaker 1>Nobody's singled out, and you guys make a bonfire. Somebody's

0:48:23.760 --> 0:48:26.040
<v Speaker 1>got to pick up a guitar. You play some guitar,

0:48:26.200 --> 0:48:29.919
<v Speaker 1>You pass the guitar around, you sing along. You then

0:48:30.000 --> 0:48:34.000
<v Speaker 1>get a really unique chance to watch the girls how

0:48:34.000 --> 0:48:37.360
<v Speaker 1>they interact, and they watch you and how you interact.

0:48:37.719 --> 0:48:43.120
<v Speaker 1>But you don't get stuck needing to know what to

0:48:43.200 --> 0:48:47.600
<v Speaker 1>say or do in the moment. You learn from the outside,

0:48:48.280 --> 0:48:52.919
<v Speaker 1>and you'll quickly learn things like, man, maybe next time

0:48:52.920 --> 0:48:57.280
<v Speaker 1>I'll wash my shirt, like maybe next time I'll comb

0:48:57.320 --> 0:49:00.800
<v Speaker 1>my hair or something. But those are really cool things

0:49:00.880 --> 0:49:06.440
<v Speaker 1>that happen as these two opposite creatures get together and

0:49:06.480 --> 0:49:10.480
<v Speaker 1>start socializing. You don't have to do that one on one.

0:49:11.239 --> 0:49:12.200
<v Speaker 1>You could do it in groups.

0:49:12.320 --> 0:49:15.120
<v Speaker 3>Yeah, I agree, And eighteen is kind of tricky because

0:49:15.360 --> 0:49:17.640
<v Speaker 3>that's about the time when girls and guys start going

0:49:17.680 --> 0:49:19.320
<v Speaker 3>off to college. So even if you did kind of

0:49:19.360 --> 0:49:21.880
<v Speaker 3>strike something up, you don't know if I don't know

0:49:21.880 --> 0:49:23.640
<v Speaker 3>if you're gonna if you're just gonna work on the farm,

0:49:23.640 --> 0:49:25.560
<v Speaker 3>which is awesome. But a girl that you might be

0:49:25.560 --> 0:49:27.200
<v Speaker 3>talking to you might be getting ready to go away,

0:49:27.680 --> 0:49:29.319
<v Speaker 3>so you might not want to start something up if

0:49:29.320 --> 0:49:32.040
<v Speaker 3>she's about to leave. So I agree with the group thing.

0:49:32.160 --> 0:49:33.400
<v Speaker 3>You can always have fun in groups.

0:49:35.320 --> 0:49:36.880
<v Speaker 1>I think that's all we got. We're out of time.

0:49:37.160 --> 0:49:40.080
<v Speaker 1>It's been awesome. Comment below. This is if you're watching

0:49:40.160 --> 0:49:43.400
<v Speaker 1>or listening on a platform that has comments, let us

0:49:43.400 --> 0:49:45.319
<v Speaker 1>know if you want to have Amber again. Or go

0:49:45.400 --> 0:49:48.480
<v Speaker 1>to Amber's instagram which is at Amber Emily Smith and

0:49:48.680 --> 0:49:50.920
<v Speaker 1>comment on her latest post and say we want you

0:49:50.960 --> 0:49:53.680
<v Speaker 1>back on the Granger podcast. Then go to my instagram

0:49:53.719 --> 0:49:55.719
<v Speaker 1>at Granger Smith and say bring back Amber on my

0:49:55.800 --> 0:49:57.879
<v Speaker 1>latest post. Comment that and.

0:49:59.400 --> 0:50:00.200
<v Speaker 2>I want to come back.

0:50:00.280 --> 0:50:02.080
<v Speaker 1>Yeah, I know where you live and I know you're

0:50:02.080 --> 0:50:05.680
<v Speaker 1>scheduled me Yeah, so love you guys, See you next Monday.

0:50:06.280 --> 0:50:08.600
<v Speaker 1>Thanks for joining me on the Granger Smith Podcast. I

0:50:08.640 --> 0:50:11.239
<v Speaker 1>appreciate all of you guys. You could help me out

0:50:11.360 --> 0:50:14.600
<v Speaker 1>by rating this podcast on iTunes. If you're on YouTube,

0:50:14.840 --> 0:50:18.080
<v Speaker 1>subscribe to this channel. Hit that little like button and

0:50:18.120 --> 0:50:21.359
<v Speaker 1>the notification spell so that you never miss anytime I

0:50:21.480 --> 0:50:24.279
<v Speaker 1>upload a video. If you have a question for me

0:50:24.360 --> 0:50:28.160
<v Speaker 1>that you would like me to answer, email Grangersmith Podcast

0:50:28.280 --> 0:50:31.000
<v Speaker 1>at gmail dot com. Yi