WEBVTT - What Happened in 2025 with Andrew

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<v Speaker 1>Also media.

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<v Speaker 2>Why do you listen to this podcast? It may be

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<v Speaker 2>because it's a strange comfort in naming the thing that's

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<v Speaker 2>breathing down on X Today. I want to archive this

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<v Speaker 2>past year of systemic collapse, a pile up of small

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<v Speaker 2>and large failures we can start to make sense of

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<v Speaker 2>in retrospect. If we don't look back at our past

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<v Speaker 2>and the patterns within it, if we don't keep these

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<v Speaker 2>more months and events in our memory, it's very, very

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<v Speaker 2>easy to get stuck into a perpetually overwhelming present.

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<v Speaker 3>Welcome to take it up in here.

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<v Speaker 2>I'm Andrew Sage, the guy behind andrewism on YouTube, and

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<v Speaker 2>I'm here with.

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<v Speaker 1>James Stout, the guy you're here all the time this podcast.

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<v Speaker 3>Welcome to your podcast. It's nice.

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<v Speaker 1>It's nice to do one with you.

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<v Speaker 2>Are you ready to take a look at some of

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<v Speaker 2>the stories that shaped Hunt twenty five.

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<v Speaker 1>Yes, it's been a hell of a year, so this

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<v Speaker 1>she be fun.

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<v Speaker 2>Yeah, I mean I don't expect to be exhaustive, but

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<v Speaker 2>we can, you know, talk about some of the incidents

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<v Speaker 2>in climate, in politics and technology and geopolitics, and through

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<v Speaker 2>all that, I want to ask what these stories are

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<v Speaker 2>teaching us as anarchists, activists, and just people trying to

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<v Speaker 2>live in a society. Yeah, so I suppose first we

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<v Speaker 2>could talk about the climate and infrastructural situations, some of

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<v Speaker 2>them that took place this year. It really covered all

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<v Speaker 2>of the elements. We had heat, flooding, drought, fire storm.

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<v Speaker 2>According to the World Meteorological Organization, global temperatures in twenty

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<v Speaker 2>twenty five ranked among the hottest on record.

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<v Speaker 3>Great.

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<v Speaker 2>The WMO put twenty twenty five as likely this second

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<v Speaker 2>or third warmest year in the observation record.

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<v Speaker 3>So a little round of applause for hitting some miles stars.

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<v Speaker 1>Right, Yeah, it's good to be winning.

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<v Speaker 3>Yeah.

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<v Speaker 2>Power systems also have been overloaded under air conditioning demand,

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<v Speaker 2>leading into rolling blackouts in cities and rural areas, schools

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<v Speaker 2>closing during heat waves, and mortality rising among the elderly

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<v Speaker 2>and precarious. International agencies have warned that extreme heat is

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<v Speaker 2>producing double digit crop losses and mass livestock die offs

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<v Speaker 2>in some cases. Brazil in particular, felt that heat in

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<v Speaker 2>agriculture and supply chains. Staple production and food imports both

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<v Speaker 2>suffer due to the heat, and those ripples are going

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<v Speaker 2>to be felt for the rest of us too, because

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<v Speaker 2>Brazil is a bread basket of sorts. It's a top

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<v Speaker 2>exporter of tons of really important agricultural products, and the

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<v Speaker 2>monsoons also arrived with quite a mood this year. South

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<v Speaker 2>Asia's five rains came very heavy and very persistent. In

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<v Speaker 2>many please urban drainage field neighborhoods became isolated by the waters.

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<v Speaker 2>Trains and roads were unusable for days. Bangladeshian parts of

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<v Speaker 2>India saw a catastrophic flooding that took hundreds of lives

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<v Speaker 2>and displaced millions. Over in the Horn of Africa, wells

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<v Speaker 2>ran low, pastures, field and small farmers suffered under the

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<v Speaker 2>pressures of the drought. Their water distribution systems were not

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<v Speaker 2>built to withstand multi year dry spells, and saw hunger

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<v Speaker 2>crisises ended up escalating, particularly in Somalia. Yeah, North America

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<v Speaker 2>and Europe also had severe wildfires this year. At this point,

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<v Speaker 2>it's very easy to kind of see them as a

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<v Speaker 2>new normal, you know. Canada's turned twenty five season pushed

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<v Speaker 2>agencies into one of their largest domestic wildfire responses in years.

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<v Speaker 2>Firefighters were stretched, entire towns had to evacuate, and Southern

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<v Speaker 2>Europe in particuliar a Greece and Spain also saw fast

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<v Speaker 2>moving fires that consumed homes and utilities and left landscapes

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<v Speaker 2>scorched and infrastructure severely weakened. And then, of course they

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<v Speaker 2>were the hurricanes. This year, the Caribbean was slammed by

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<v Speaker 2>Hurricane Melissa, a very slow and powerful storm that devastated Jamaica, Cuba,

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<v Speaker 2>Haiti and others, tearing up infrastructure and leaving large swaths

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<v Speaker 2>without power for weeks. The storm's exceptional energy is, of

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<v Speaker 2>course thanks to climacy, and so all these events and

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<v Speaker 2>I'm definitely leaving outs. I believe their review a few things.

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<v Speaker 2>For one, I think it's clear that our systems can't

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<v Speaker 2>handle the new extremes being brought about by climacy. They

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<v Speaker 2>may have been built for previous normals, but not this.

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<v Speaker 2>And this is something that climate scientists have been worn

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<v Speaker 2>and about for some time. You know, our electrical grids

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<v Speaker 2>were sized for incremental loads, so they couldn't handle these

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<v Speaker 2>simultaneous peak demands. Urban stormwater management was built for a

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<v Speaker 2>particular volume of water over a particular period of time.

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<v Speaker 2>They can handle these volumes of water that are pouring

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<v Speaker 2>down from above. And also what management systems in more

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<v Speaker 2>arid regions weren't prepared for years of drought, and so

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<v Speaker 2>the systemic shocks of this year have been very devastating

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<v Speaker 2>for infrastructure, and unlike their propaganda, which tasted they are

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<v Speaker 2>necessary for our survival, for our well being, to manage society.

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<v Speaker 2>State responses to these catastrophes were often reactive and chronically delayed.

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<v Speaker 2>Government intervention and international aid helped in some places, I'm

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<v Speaker 2>not denying that, but communities have also often found themselves

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<v Speaker 2>on their own, having to improvise survival strategies. And of

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<v Speaker 2>course with every disaster there is an extremely long tale

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<v Speaker 2>of recovery after the initial crisis has passed. So we

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<v Speaker 2>may leave the news cycle, but their people still dealing

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<v Speaker 2>with the consequences and will be dealing with it in

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<v Speaker 2>the year to come. But these disasters continue to show

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<v Speaker 2>the ingenuity and capability of ordinary people to organize, support,

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<v Speaker 2>distribute aid, facilitate evacuation, share resources, and so on. So

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<v Speaker 2>we're not powerless. We don't have to be dependent on

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<v Speaker 2>slow bureaucracies. Develop resilience. It starts with us as people

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<v Speaker 2>being proactive, especially you know, I would say, don't wait

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<v Speaker 2>for the disaster to happen in your area to develop

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<v Speaker 2>a response plan. Invest your time and energy in this

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<v Speaker 2>coming year in horizontal capacities, skill training, community trills, share

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<v Speaker 2>two libraries, seed and food sovereignty projects, local medical knowledge,

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<v Speaker 2>decentralize energy and water projects. I don't place much on

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<v Speaker 2>the demands of the state, but they are also sometimes

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<v Speaker 2>granted to may be able to apply for that. Can

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<v Speaker 2>you know, secure some resources in community hands, And of

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<v Speaker 2>course keep documenting these incidents as they are happening. You know,

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<v Speaker 2>don't wait for a disaster to hit your area to

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<v Speaker 2>learn the lessons that other places had to learn, you know,

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<v Speaker 2>go and see where your vulnerabilities lie them others have

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<v Speaker 2>done to respond, train people were necessary, and just try

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<v Speaker 2>and keep up the good faith. Would you say there

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<v Speaker 2>was a particular environmental crisis we're naturals, asked to the

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<v Speaker 2>year that released it out to you.

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<v Speaker 1>I mean to me. I think the ones that I

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<v Speaker 1>just because they're personally related to places I've been were

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<v Speaker 1>the earthquake in Myanmar, right where we saw not only

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<v Speaker 1>people die as a result of natural disaster, but people

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<v Speaker 1>die as a result of the state considering it's desire

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<v Speaker 1>to keep people in Memma away from the world more

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<v Speaker 1>important than their lives, right, like the state choosing not

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<v Speaker 1>to allow search and rescue teams from France, for example,

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<v Speaker 1>to enter and instead like you know, folks I know

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<v Speaker 1>who are fighting in the revolution in Memma, like laying

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<v Speaker 1>down their arms and trying to work out how to

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<v Speaker 1>pull collapse buildings apart before the people in them died.

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<v Speaker 1>I think that it really was like the poly crisis

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<v Speaker 1>and then the the flooding of Indigenous communities in Alaska,

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<v Speaker 1>right the coastal communities that we saw like a month

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<v Speaker 1>or so ago, And that one hit me particularly hard because, like,

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<v Speaker 1>these people have been screaming for a decade that climate

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<v Speaker 1>change has come. It's not coming, it's come right like

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<v Speaker 1>the like the end is not nigh for them, The

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<v Speaker 1>end is here. The ways of life are being destroyed

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<v Speaker 1>by climate change, and the whole community's got wiped out

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<v Speaker 1>right just before winter, and in a place which has

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<v Speaker 1>one of the hardest winters on Earth. All their food caches, right,

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<v Speaker 1>because these are people who tend to to fish for

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<v Speaker 1>a lot of food, so the cash food they don't

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<v Speaker 1>go to the store were also wiped out. Like It's

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<v Speaker 1>just one of those examples of like one can't be

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<v Speaker 1>prepared enough to deal with things in one can't control, right,

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<v Speaker 1>And one of the things that we can't control is

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<v Speaker 1>climate change, and it's coming for all of us.

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<v Speaker 3>But yeah, it's coming for some people first.

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<v Speaker 1>Yeah, and it's always going to be indigenous, more marginalized people, right,

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<v Speaker 1>whose plight is ignored. Like people can say climate change

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<v Speaker 1>isn't real because they have the relative privilege of not

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<v Speaker 1>having their homes destroyed. And like, rebuilding those communities will

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<v Speaker 1>be very, very hard because the only way to get

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<v Speaker 1>there is on a tiny little plane or a boat.

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<v Speaker 1>And everything they've got there has taken generations to build

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<v Speaker 1>and it's all gone.

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<v Speaker 3>Yeah.

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<v Speaker 1>So those two really struck me.

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<v Speaker 3>Yeah.

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<v Speaker 2>I think my take away is from what you shared

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<v Speaker 2>there is that the state will often get in the way. Yes,

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<v Speaker 2>of our survival will all well be in Yeah, and

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<v Speaker 2>that you know, the crisis is here and it's already

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<v Speaker 2>hitting people, and just the people are being hit right

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<v Speaker 2>now are the ones designated as sacrificial arms. Yeah, in

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<v Speaker 2>a sense for the continued pursuit of economic growth and progress.

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<v Speaker 4>Yeah.

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<v Speaker 2>So twenty five also saw an accelerated political coming of age.

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<v Speaker 2>You know, gen Z has not been all teenagers for

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<v Speaker 2>a very long time. Now it's been mostly adults or

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<v Speaker 2>soon to be mostly adults at this point, depending on

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<v Speaker 2>where you draw the line, and that generation our my

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<v Speaker 2>generation has shown up in the numbers for the past

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<v Speaker 2>few years, but particularly this year, inspiring millions. You know,

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<v Speaker 2>gen Z became a very visible political force in the

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<v Speaker 2>headlines across very different geographies. Madagascar, Morocco, Kenya, Nepal, Peru,

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<v Speaker 2>and Mexico all had uprisings driven by a mix of

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<v Speaker 2>grievances rather be corruption, the cost of living, lack of services,

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<v Speaker 2>violent policing, and a feeling that all institutions had nothing

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<v Speaker 2>to offer. These movements were not a monolith, you know,

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<v Speaker 2>but they did have some common templates, you know. They

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<v Speaker 2>organized digitally on platforms like discord or telegram, and they

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<v Speaker 2>mobilized very quickly, a lot faster than states were originally

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<v Speaker 2>able to keep up with.

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<v Speaker 3>In Madagascar, the youth.

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<v Speaker 2>Had mobilized during water, power cuts and broader corruption, which

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<v Speaker 2>eventually toppled the rule in government and triggered military moves

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<v Speaker 2>in the form of a kulita. But it doesn't seem

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<v Speaker 2>so far that anything fruitful, stable or lasting has come

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<v Speaker 2>out of their cause quite yet. Right now, Madagascar is

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<v Speaker 2>a military kernel for president, so it remains we see

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<v Speaker 2>in what that leadership brings. In Morocco, the movement gen

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<v Speaker 2>Z two on two organized demand better education and healthcare,

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<v Speaker 2>decent housing and jobs, and were eventually met with state

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<v Speaker 2>pushback in the form of arrests and infiltrations. No, they

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<v Speaker 2>eventually want some concessions from the government in the form

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<v Speaker 2>of greater funding in this sectors demanded and draft bills

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<v Speaker 2>that incentivize youth participation in the official channels of But

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<v Speaker 2>it remains we've seen how long that will quell the tide,

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<v Speaker 2>because it seems to me at least that this is

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<v Speaker 2>the classic tactic of, you know, incorporating a radical movement

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<v Speaker 2>into the machinations of the state to temper its energy. Yeah,

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<v Speaker 2>in Kenya we saw mass mobilization against police brutality that

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<v Speaker 2>was met with yet more police brutality and extra judicial

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<v Speaker 2>killings now numbering in the sixties, with a very clear

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<v Speaker 2>aim for the suppression of descent. So far, none of

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<v Speaker 2>their goals have really been recognized or achieved as a movement,

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<v Speaker 2>and it seems as though they've similed down due to

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<v Speaker 2>the share violence that they are faced in response. In Nepal,

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<v Speaker 2>perhaps the most famous of these stories for this year,

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<v Speaker 2>the student led uprisings topple the corrupt government and forced

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<v Speaker 2>concessions with an election coming up next year twenty twenty six.

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<v Speaker 2>But again, what comes next is yet to be seen.

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<v Speaker 2>Whether it be lasting, empowering, or sustainable is an open question.

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<v Speaker 2>It's another uprising where in my view, the fundamental institutions

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<v Speaker 2>have not been overcome, and thus their goals will not

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<v Speaker 2>be achieved mediately. But I think every movement, every generation,

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<v Speaker 2>has their place for political development and figuring out some

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<v Speaker 2>of these shortcomings of these approaches. But I think because

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<v Speaker 2>of how tight the timeline is for the need for

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<v Speaker 2>like radically drastic action for the sake of the planet

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<v Speaker 2>and for the people on it. Yeah, I really wish

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<v Speaker 2>that these lessons were learned a bit quicker, you know,

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<v Speaker 2>that we didn't have to go through these same cycles

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<v Speaker 2>of you know, missteps again and again with movements. Yeah,

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<v Speaker 2>you're right, but it remains to be seen whether that

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<v Speaker 2>sort of political development can be accelerated as the crisis accelerates. Yeah.

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<v Speaker 1>Like I feel for the youth, like like now these

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<v Speaker 1>revolutions a sense of urgency is so high, right because

0:14:09.600 --> 0:14:14.160
<v Speaker 1>the system, Like, if you're a millennial, I guess you

0:14:14.240 --> 0:14:17.600
<v Speaker 1>grew up. If you're me, maybe I'm saying here, like

0:14:17.679 --> 0:14:19.360
<v Speaker 1>really you grew up. You know, you were told like

0:14:19.360 --> 0:14:21.240
<v Speaker 1>things will always get better and you will work hard,

0:14:21.280 --> 0:14:23.440
<v Speaker 1>and like just like your folks, you will buy a

0:14:23.560 --> 0:14:25.680
<v Speaker 1>house in the house will get more valuable and that

0:14:25.720 --> 0:14:27.400
<v Speaker 1>will be nice and blah blah blah. Right if you

0:14:27.480 --> 0:14:31.320
<v Speaker 1>live in in this sort of the colonial core, and

0:14:31.360 --> 0:14:34.160
<v Speaker 1>that didn't work out for most of us, but for

0:14:34.360 --> 0:14:37.480
<v Speaker 1>gen Z folks, it's like the town that you live

0:14:37.520 --> 0:14:40.440
<v Speaker 1>and will continue to exist is up for debate, right,

0:14:40.560 --> 0:14:44.160
<v Speaker 1>Like the climate that you were born in will be

0:14:44.920 --> 0:14:48.880
<v Speaker 1>completely distinct from the one that you have children raise

0:14:49.000 --> 0:14:53.240
<v Speaker 1>children in. Probably the urgency of the need for change

0:14:53.280 --> 0:14:56.560
<v Speaker 1>is so much with young people today, right, Like you know, yeah,

0:14:56.600 --> 0:14:59.960
<v Speaker 1>the economy that my generation was promised doesn't exist for us,

0:15:00.480 --> 0:15:04.200
<v Speaker 1>but the planet that gen Z was promised isn't going

0:15:04.240 --> 0:15:08.080
<v Speaker 1>to exist for them. And the information system is so

0:15:08.400 --> 0:15:11.920
<v Speaker 1>fucked for young people today, right, and so captured by

0:15:11.960 --> 0:15:16.200
<v Speaker 1>corporate and state interests. And yet despite that, or maybe

0:15:16.240 --> 0:15:18.520
<v Speaker 1>because of that, we've seen some of the most beautiful

0:15:18.560 --> 0:15:21.720
<v Speaker 1>revolutions that I can recall, Right, Like, when I speak

0:15:21.760 --> 0:15:25.440
<v Speaker 1>to gen Z folks in Myanmar, they approach the revolution

0:15:25.600 --> 0:15:28.120
<v Speaker 1>in a distinct way from the way that like the

0:15:28.200 --> 0:15:31.640
<v Speaker 1>revolutions I'm familiar with from the nineties and two thousands did,

0:15:31.680 --> 0:15:36.320
<v Speaker 1>but also just from like a very human desire for

0:15:36.440 --> 0:15:39.600
<v Speaker 1>a better world, for quality, for a beautiful life, and

0:15:40.080 --> 0:15:43.320
<v Speaker 1>so like I'm very hopeful at the same time as

0:15:43.760 --> 0:15:47.200
<v Speaker 1>I feel for people of the younger generation.

0:15:48.360 --> 0:15:50.560
<v Speaker 2>Yeah, yeah, I think there's a lot of cause for

0:15:50.640 --> 0:15:54.000
<v Speaker 2>hope that such numbers can be mobilized. But I would

0:15:54.000 --> 0:15:57.400
<v Speaker 2>love to see those numbers they're mobilized in the countries

0:15:57.440 --> 0:16:01.240
<v Speaker 2>that we've been talking about a more radical than simply

0:16:01.280 --> 0:16:05.640
<v Speaker 2>bringing demands to the state or or changing up one

0:16:05.680 --> 0:16:07.520
<v Speaker 2>government for another, you know.

0:16:07.960 --> 0:16:10.560
<v Speaker 1>Yeah, yeah, I mean in the case of me and Marlika,

0:16:11.400 --> 0:16:13.720
<v Speaker 1>that's certainly like that is the case, right, Like then

0:16:13.800 --> 0:16:16.240
<v Speaker 1>they're not thinking about changing one running party for another.

0:16:16.280 --> 0:16:21.080
<v Speaker 1>They're thinking about changing the way governance works, right, They're

0:16:21.120 --> 0:16:24.400
<v Speaker 1>like bringing democracy to people. To be clear, there isn't

0:16:24.400 --> 0:16:27.880
<v Speaker 1>really a coherent set of exact demands for the revolution,

0:16:28.080 --> 0:16:29.760
<v Speaker 1>but many of the young people they speak to are

0:16:29.760 --> 0:16:32.360
<v Speaker 1>looking at how can we create a model that doesn't

0:16:32.400 --> 0:16:35.480
<v Speaker 1>allow for a genocide to happen against one group, that

0:16:35.560 --> 0:16:38.880
<v Speaker 1>doesn't allow for the military to walk into one building

0:16:38.920 --> 0:16:42.720
<v Speaker 1>and take away everyone's future. And I think that's very beautiful.

0:16:42.760 --> 0:16:44.880
<v Speaker 3>Exactly, that's that's inspiring.

0:16:45.200 --> 0:16:49.840
<v Speaker 2>Yeah, yeah, I think asking those questions and asking even

0:16:49.880 --> 0:16:53.040
<v Speaker 2>more questions, I think that's how this generation is going

0:16:53.120 --> 0:16:59.160
<v Speaker 2>to get to, you know, certain conclusions about whether this

0:16:59.400 --> 0:17:06.359
<v Speaker 2>current project should continue. Yeah, it's current state project, this

0:17:06.480 --> 0:17:11.119
<v Speaker 2>current capitalist project, this current patriarchal project. The more questions

0:17:11.200 --> 0:17:14.439
<v Speaker 2>get asked, the more answers get illuminated, and the closes,

0:17:14.480 --> 0:17:19.760
<v Speaker 2>I think we can get to a viable and liberatory alternative.

0:17:20.720 --> 0:17:23.439
<v Speaker 1>Yeah, yeah, definitely the case. And I think some of

0:17:23.480 --> 0:17:26.320
<v Speaker 1>this is just like some of it we have to

0:17:26.400 --> 0:17:29.760
<v Speaker 1>work out on the way and that's okay. Like I

0:17:29.800 --> 0:17:32.840
<v Speaker 1>think the twentieth century, the idea of a revolution was

0:17:32.920 --> 0:17:35.800
<v Speaker 1>like this violent seizure of state power, often by a

0:17:35.880 --> 0:17:40.280
<v Speaker 1>vanguard group with a very specific project that they were

0:17:40.320 --> 0:17:43.679
<v Speaker 1>looking to implement, right, And in the twenty first century,

0:17:43.680 --> 0:17:47.520
<v Speaker 1>we haven't seen that. All the time. We have seen

0:17:47.520 --> 0:17:49.760
<v Speaker 1>a lot more of like this is bad and it

0:17:49.800 --> 0:17:52.040
<v Speaker 1>has to change, and we're going to make it change,

0:17:52.080 --> 0:17:55.040
<v Speaker 1>and we'll work out which direction we're moving as we go.

0:17:55.600 --> 0:17:56.000
<v Speaker 3>Yeah.

0:17:56.200 --> 0:17:59.960
<v Speaker 2>Yeah, then that's blatantly ideological, I'd say.

0:18:00.119 --> 0:18:02.280
<v Speaker 1>Yeah, And like, I think that's a good thing because

0:18:02.520 --> 0:18:05.119
<v Speaker 1>what we've seen, I mean, I mean, we have seen

0:18:05.280 --> 0:18:07.520
<v Speaker 1>like this, this idea that revolutions have to stick to

0:18:07.520 --> 0:18:11.919
<v Speaker 1>a strict pathway have horrific consequences for humanity, right, like

0:18:12.119 --> 0:18:14.360
<v Speaker 1>them thinking of the Gulag, you know, like and then

0:18:14.480 --> 0:18:20.080
<v Speaker 1>thinking of the strict ideology which allowed the Soviet Union

0:18:20.119 --> 0:18:23.280
<v Speaker 1>to become this place where where you created, like you know,

0:18:23.320 --> 0:18:25.960
<v Speaker 1>the things that all were were about in nineteen eighty four. Right,

0:18:26.240 --> 0:18:28.600
<v Speaker 1>it is better that a revolutionarized on what the people

0:18:28.680 --> 0:18:31.000
<v Speaker 1>want as they continue to move through it, rather than

0:18:31.040 --> 0:18:34.199
<v Speaker 1>saying we will tell the people what they need and

0:18:34.240 --> 0:18:35.960
<v Speaker 1>will be the one steering the ship here.

0:18:36.480 --> 0:18:39.320
<v Speaker 2>Yeah, that will model is not going to get us

0:18:39.320 --> 0:18:44.359
<v Speaker 2>all to this nop. So obviously, my observation of the

0:18:44.640 --> 0:18:48.320
<v Speaker 2>political shifts of this year has really exposed the flaws

0:18:48.320 --> 0:18:52.919
<v Speaker 2>of traditional politics and parties, how they've largely sued as

0:18:52.960 --> 0:18:56.520
<v Speaker 2>gatekeepers to suppress, to absorb and blunt.

0:18:56.600 --> 0:18:57.440
<v Speaker 3>The energy is the.

0:18:57.400 --> 0:19:02.879
<v Speaker 2>Masses, and I'm sure theotential of spontaneous uparisons, but I

0:19:02.880 --> 0:19:05.399
<v Speaker 2>think this year also show that we cannot keep rising

0:19:05.520 --> 0:19:08.280
<v Speaker 2>up again and again and again and again, you know,

0:19:08.560 --> 0:19:13.119
<v Speaker 2>feeding bodies to the brutal police forces and prison systems,

0:19:13.880 --> 0:19:17.879
<v Speaker 2>you know, from movements to matters. Beyond these episodes of disruption,

0:19:18.480 --> 0:19:23.680
<v Speaker 2>I believe they need to develop infrastructure. You know, let's

0:19:23.760 --> 0:19:27.600
<v Speaker 2>let's do something that lasts longer than a headline, and

0:19:27.680 --> 0:19:30.560
<v Speaker 2>of course the actions that you know, I'm not denying

0:19:30.560 --> 0:19:33.320
<v Speaker 2>that some of these movements are in each and building infrastructure.

0:19:34.400 --> 0:19:37.120
<v Speaker 2>It's just that those sorts of efforts are less likely

0:19:37.240 --> 0:19:41.239
<v Speaker 2>to make the international use headlines. Yeah, you know, but

0:19:41.400 --> 0:19:44.159
<v Speaker 2>I love to see these essentralized mobilizations. I just want

0:19:44.200 --> 0:19:47.439
<v Speaker 2>to see them pay with something more prefigurative politics that

0:19:47.520 --> 0:19:50.440
<v Speaker 2>can sustain them, that can expand the zones of freedom,

0:19:50.720 --> 0:19:54.640
<v Speaker 2>that can tune their momentum into lasting change. I will

0:19:54.680 --> 0:19:59.320
<v Speaker 2>say that I appreciate these movements have embraced tactical variety.

0:19:59.400 --> 0:20:02.639
<v Speaker 2>You know that they it's largely understood the need for anonymity.

0:20:03.359 --> 0:20:05.359
<v Speaker 2>But I don't want them to keep forward into this

0:20:05.520 --> 0:20:09.880
<v Speaker 2>trap of this sort of dissipation of energy. They get

0:20:10.080 --> 0:20:13.600
<v Speaker 2>a government concession and they dissipate that there's not a

0:20:13.720 --> 0:20:18.600
<v Speaker 2>long term ambition, or they're not enough steps being taken

0:20:18.760 --> 0:20:25.280
<v Speaker 2>to resist infiltration and surveillance through operational security.

0:20:25.960 --> 0:20:28.160
<v Speaker 3>I think that if that you know, OPSEEC is.

0:20:28.119 --> 0:20:33.600
<v Speaker 2>Not present, it's very easy for these movements get disrupted

0:20:33.600 --> 0:20:36.320
<v Speaker 2>from within. You know, platforms like this SCORD have already

0:20:36.359 --> 0:20:39.359
<v Speaker 2>proven themselves to be ops in on to these kinds

0:20:39.359 --> 0:20:43.240
<v Speaker 2>of causes. They will willingly sell people out. But I

0:20:43.240 --> 0:20:46.879
<v Speaker 2>have a lot of hope when I say that tentatively,

0:20:47.240 --> 0:20:51.480
<v Speaker 2>but we can stand up for something that some of

0:20:51.560 --> 0:20:55.719
<v Speaker 2>mine can read run somewhere, Because even though an uprising

0:20:55.920 --> 0:20:58.760
<v Speaker 2>like the one in Nepal or Morocco hasn't taken place

0:20:58.800 --> 0:21:02.159
<v Speaker 2>in Trinidadia, I mean we've been under a state of

0:21:02.200 --> 0:21:05.040
<v Speaker 2>emergency for the entire time that this new government has

0:21:05.040 --> 0:21:08.439
<v Speaker 2>been in power. I will say that I often in

0:21:08.600 --> 0:21:12.359
<v Speaker 2>you know, casual conversation here rumbling. So we need to

0:21:12.400 --> 0:21:15.520
<v Speaker 2>do what Nepal did, you know, We need to do

0:21:15.520 --> 0:21:16.000
<v Speaker 2>a proved it.

0:21:16.000 --> 0:21:16.720
<v Speaker 3>And I think that's.

0:21:16.560 --> 0:21:21.840
<v Speaker 2>The power the potential of these kind of moments. Even

0:21:21.880 --> 0:21:26.159
<v Speaker 2>if they don't lead to something lasting in the immediate aftermath,

0:21:27.320 --> 0:21:30.520
<v Speaker 2>they still save as an inspiration. They still open up

0:21:30.560 --> 0:21:32.919
<v Speaker 2>the landscape of possibilities.

0:21:33.480 --> 0:21:36.560
<v Speaker 1>Yeah, what's so Commandante Marcus used to say it was

0:21:36.600 --> 0:21:38.359
<v Speaker 1>like to open up a pinprick of light in the

0:21:38.400 --> 0:21:42.960
<v Speaker 1>curtain of darkness exactly. Yeah, it's to show people what's possible.

0:21:43.000 --> 0:21:45.520
<v Speaker 2>That's a perfect expression. I actually never did that quote before.

0:21:45.640 --> 0:21:46.280
<v Speaker 2>That's a good one.

0:21:46.359 --> 0:21:48.640
<v Speaker 1>Yeah, I used to read Loze that stuff. I think

0:21:48.640 --> 0:21:50.879
<v Speaker 1>you had some wonderful ways of expressing things.

0:21:51.320 --> 0:21:54.680
<v Speaker 3>Yeah, gen Z's not going to save anyone.

0:21:55.080 --> 0:21:58.080
<v Speaker 2>You know, as a generation, we're just as susceptible to

0:21:58.160 --> 0:22:01.360
<v Speaker 2>flaws and resurrections as any other. There are those who

0:22:01.359 --> 0:22:04.479
<v Speaker 2>are invested in welfare and anti corruption, and there are

0:22:04.480 --> 0:22:08.159
<v Speaker 2>those who are invested in reactionary popularism. But the waves

0:22:08.200 --> 0:22:12.520
<v Speaker 2>of uprisings I think are mostly positive. And I just

0:22:12.560 --> 0:22:17.320
<v Speaker 2>hope that that that spark can light a fire. And

0:22:17.359 --> 0:22:18.840
<v Speaker 2>the way that we get that spark to light that

0:22:18.880 --> 0:22:22.400
<v Speaker 2>fire when we put fuel in place, fuel like networks,

0:22:22.440 --> 0:22:27.119
<v Speaker 2>fuel like collectives, unions and so on. Well, when speaking

0:22:27.119 --> 0:22:30.960
<v Speaker 2>of unions, I forgot to mention this. Yeah, India actually

0:22:31.040 --> 0:22:34.560
<v Speaker 2>had a coalition of major trade unions stage and nationwide

0:22:34.840 --> 0:22:36.880
<v Speaker 2>protests and strikes.

0:22:36.359 --> 0:22:40.720
<v Speaker 3>This year against the new labor codes. That's cool, so

0:22:41.000 --> 0:22:42.080
<v Speaker 3>shout out to them as well.

0:22:42.640 --> 0:22:46.240
<v Speaker 1>Yeah, yeah, especially in a state which is it's not

0:22:46.280 --> 0:22:48.400
<v Speaker 1>necessarily you know, like you will, they will cut down

0:22:48.400 --> 0:22:51.280
<v Speaker 1>pretty hard on you in India if you stand up

0:22:51.280 --> 0:22:52.160
<v Speaker 1>against the state.

0:22:52.720 --> 0:22:55.280
<v Speaker 2>Indeed, and so to wrap this section, I think I'll

0:22:55.320 --> 0:23:00.480
<v Speaker 2>say that five protests show a fraction of offer frustration.

0:23:01.200 --> 0:23:03.880
<v Speaker 2>But they also show that we can't just keep screaming

0:23:03.880 --> 0:23:07.240
<v Speaker 2>into the void. You know, the ruptures that come in

0:23:07.240 --> 0:23:11.480
<v Speaker 2>twenty twenty six and beyond need to start from somewhere.

0:23:11.240 --> 0:23:12.160
<v Speaker 3>Other than scratch.

0:23:13.320 --> 0:23:15.640
<v Speaker 2>If you want to say tech crises now, I think

0:23:15.640 --> 0:23:18.840
<v Speaker 2>as EI continued to boom in twenty twenty five, we

0:23:18.920 --> 0:23:22.879
<v Speaker 2>saw a massive build out of physical infrastructure data centers,

0:23:22.920 --> 0:23:27.320
<v Speaker 2>server farms, water hungry cooling systems, and energy hungry hardware.

0:23:28.119 --> 0:23:30.320
<v Speaker 2>It's very easy to think of the Internet as a cloud,

0:23:30.720 --> 0:23:31.960
<v Speaker 2>but it's a very physical thing.

0:23:32.480 --> 0:23:34.960
<v Speaker 3>It demands land, water, and electricity.

0:23:35.240 --> 0:23:41.240
<v Speaker 2>It strains local communities, It drains local communities of resources.

0:23:41.760 --> 0:23:46.440
<v Speaker 2>The water use of data centers in particular, can eat

0:23:46.480 --> 0:23:49.960
<v Speaker 2>up millions of liters of water daily, taken away from

0:23:49.960 --> 0:23:54.159
<v Speaker 2>households and agricultural needs. In fact, data centers in the

0:23:54.240 --> 0:23:57.760
<v Speaker 2>US now consume more than four percent of total electricity,

0:23:58.240 --> 0:24:01.720
<v Speaker 2>with over half still being powered by fossil fuel jesus.

0:24:01.960 --> 0:24:05.359
<v Speaker 1>Yeah, Like how much electricity we use in the US,

0:24:05.400 --> 0:24:07.359
<v Speaker 1>Like we go hard on electric right, Like.

0:24:08.000 --> 0:24:11.840
<v Speaker 2>Yeah, so four percent. It's quite a jump from something

0:24:11.880 --> 0:24:15.840
<v Speaker 2>that basically didn't exist ten years ago, five.

0:24:15.720 --> 0:24:16.720
<v Speaker 3>Years ago exactly.

0:24:16.840 --> 0:24:17.159
<v Speaker 4>Yeah.

0:24:17.440 --> 0:24:17.960
<v Speaker 3>And so all this.

0:24:18.080 --> 0:24:21.960
<v Speaker 2>Scaling up of AI is pushing us much faster towards

0:24:22.000 --> 0:24:22.960
<v Speaker 2>the limits of growth.

0:24:23.160 --> 0:24:23.280
<v Speaker 3>You know.

0:24:23.320 --> 0:24:27.360
<v Speaker 2>It feels like we are being ruled by accelerationists at times,

0:24:28.119 --> 0:24:30.040
<v Speaker 2>you know. And all the while we have these tech

0:24:30.080 --> 0:24:33.560
<v Speaker 2>bros pushing their tech savior gospel on us, even though

0:24:33.560 --> 0:24:37.680
<v Speaker 2>it's very clear that AI is just another vector of extraction, consumption,

0:24:38.240 --> 0:24:42.119
<v Speaker 2>and inequality. Yeah, there's just another way for the owners

0:24:42.160 --> 0:24:45.439
<v Speaker 2>of profit to gain greater control of our data and

0:24:45.560 --> 0:24:49.000
<v Speaker 2>greater surveillance of our lives. What I am proud of

0:24:49.200 --> 0:24:52.000
<v Speaker 2>is that people continue to speak out against it, to

0:24:52.119 --> 0:24:54.639
<v Speaker 2>challenge it, to question it, to call it out wherever

0:24:54.680 --> 0:24:58.880
<v Speaker 2>they see it. They are people who refuse to support,

0:24:59.080 --> 0:25:01.840
<v Speaker 2>you know, YouTube channels that are pushing out AI music

0:25:01.960 --> 0:25:05.040
<v Speaker 2>or EI visuals or II scripts. People who refusing to

0:25:05.040 --> 0:25:09.280
<v Speaker 2>support you know, pages and profiles that have those kinds

0:25:09.320 --> 0:25:12.360
<v Speaker 2>of things, or companies that use those sort of that software.

0:25:12.920 --> 0:25:14.760
<v Speaker 2>We have to keep that energy up. We have to

0:25:14.840 --> 0:25:16.920
<v Speaker 2>keep it going, and we're as seeing to build things

0:25:16.960 --> 0:25:21.760
<v Speaker 2>that will increase our ability to operate outside of the

0:25:21.840 --> 0:25:27.080
<v Speaker 2>AI fueled corporate overlord Internet that many of us currently

0:25:27.119 --> 0:25:32.919
<v Speaker 2>exist as pseudo safs within. Yeah, you know, there's a

0:25:32.960 --> 0:25:36.040
<v Speaker 2>lot of roof open source software intgital commands that are

0:25:36.040 --> 0:25:39.400
<v Speaker 2>out of the hands of corporations that we can venture into.

0:25:40.040 --> 0:25:45.160
<v Speaker 2>You know, tech is contested terrain that the tech ordagarchus

0:25:45.200 --> 0:25:48.320
<v Speaker 2>are currently winning. But that terrain is something that we

0:25:48.320 --> 0:26:03.240
<v Speaker 2>can continue to challenge into the new year, definitely. But

0:26:03.359 --> 0:26:10.000
<v Speaker 2>geopolitics in five was a catalog of catastrophes from continuing

0:26:10.320 --> 0:26:15.600
<v Speaker 2>was fueled by cast properties to straight up genocides. So

0:26:15.640 --> 0:26:19.000
<v Speaker 2>in Palestini we saw this year repeated rounds of siege,

0:26:19.160 --> 0:26:23.920
<v Speaker 2>bombardment and cruelty, repeated cease fire violations and the part

0:26:23.960 --> 0:26:29.000
<v Speaker 2>of Israel, all enabled by America's military support and political cover.

0:26:29.720 --> 0:26:33.879
<v Speaker 2>To this day, food, water, and medical provisions continue to

0:26:33.880 --> 0:26:39.320
<v Speaker 2>be strained as a result of Israel's genocidal ambitions in Sudan.

0:26:40.000 --> 0:26:43.600
<v Speaker 2>The fractures they have only worsened as the bloodshed famously

0:26:44.320 --> 0:26:48.359
<v Speaker 2>can be seen from space. Millions have been internally displaced.

0:26:48.920 --> 0:26:53.920
<v Speaker 2>The casualties are currently incalculable, and the fighting between the

0:26:53.960 --> 0:26:57.600
<v Speaker 2>Sudanese armed forces and the rapid support forces rages on,

0:26:58.240 --> 0:27:02.679
<v Speaker 2>all supported by regional power including Egypt, Saudi Arabia and

0:27:02.720 --> 0:27:06.920
<v Speaker 2>the UAE. In the Democratic Republic of the Congo, conflicting

0:27:07.080 --> 0:27:10.080
<v Speaker 2>armed groups supported by the government of the DRC and

0:27:10.160 --> 0:27:15.720
<v Speaker 2>the neighboring Rwanda, respectively, have continued attacking communities and infrastructure,

0:27:16.080 --> 0:27:20.440
<v Speaker 2>inflicting mass rapes, and engaging in other war crimes, all

0:27:20.480 --> 0:27:23.359
<v Speaker 2>while funded by mining operations in one of the most

0:27:23.560 --> 0:27:28.560
<v Speaker 2>resource rich regions in the world. In Yemen, the violence

0:27:28.640 --> 0:27:31.880
<v Speaker 2>continues for tens of millions as the Saudi that coalition,

0:27:32.200 --> 0:27:36.200
<v Speaker 2>the UAE and Western powers continues to supply arms, logistics,

0:27:36.240 --> 0:27:40.680
<v Speaker 2>and diplomatic cover for the displacement, collapse, and brutality inflicted

0:27:40.760 --> 0:27:44.640
<v Speaker 2>upon the civilians of the country. In Ukraine, the war

0:27:44.640 --> 0:27:49.080
<v Speaker 2>with Russia continues to consume resources and lives. In the

0:27:49.080 --> 0:27:52.280
<v Speaker 2>Caribbean Sea, the US ramped up its violence as the

0:27:52.359 --> 0:27:55.360
<v Speaker 2>targets and bombs boats and international waters that it alleges

0:27:55.480 --> 0:27:57.879
<v Speaker 2>are carrying drugs and appears to be gear enough for

0:27:57.920 --> 0:28:02.879
<v Speaker 2>some kind of operation against as we are and resistant

0:28:03.000 --> 0:28:07.240
<v Speaker 2>groups continue to fight against the military junta, which continues

0:28:07.359 --> 0:28:11.920
<v Speaker 2>to receive economic and political cover from neighboring China. Now

0:28:12.200 --> 0:28:15.160
<v Speaker 2>this isn't exhaustive, so because even if I missed any

0:28:15.200 --> 0:28:17.480
<v Speaker 2>of the major stories from this year.

0:28:17.920 --> 0:28:18.760
<v Speaker 3>There's so many.

0:28:19.240 --> 0:28:20.960
<v Speaker 1>I don't know. Yeah, it's so sad to think about,

0:28:21.000 --> 0:28:24.040
<v Speaker 1>like this new drone war that we're starting in Venezuela,

0:28:24.520 --> 0:28:28.400
<v Speaker 1>and we will probably start another one in this hell soon.

0:28:29.320 --> 0:28:31.919
<v Speaker 1>You know, it's very easy for those things to seem

0:28:32.320 --> 0:28:36.159
<v Speaker 1>tangential to our lives. I have experienced what it's like

0:28:36.240 --> 0:28:39.320
<v Speaker 1>to be in a place where drones are killing people

0:28:39.360 --> 0:28:42.560
<v Speaker 1>every day. What that does to you, Just like not

0:28:43.240 --> 0:28:45.960
<v Speaker 1>knowing who's going to get killed tonight, right it probably

0:28:45.960 --> 0:28:48.440
<v Speaker 1>won't be you, very unlikely, it might be might be

0:28:48.440 --> 0:28:51.040
<v Speaker 1>someone you saw today, might be someone you'd ever met.

0:28:51.240 --> 0:28:54.520
<v Speaker 1>Dozens of people get killed, but thousands of people have

0:28:54.600 --> 0:28:57.640
<v Speaker 1>to live in with this sense of fear, and maybe

0:28:57.640 --> 0:28:59.000
<v Speaker 1>after a while you get used to it. I don't know,

0:28:59.120 --> 0:29:03.400
<v Speaker 1>but I don't think we realize like potential of the

0:29:03.480 --> 0:29:06.080
<v Speaker 1>human joy, even though it's not like a in this case,

0:29:06.160 --> 0:29:08.600
<v Speaker 1>not like a ground war, right like for many people

0:29:08.640 --> 0:29:12.840
<v Speaker 1>don't see it as a war. The terrible trauma that

0:29:12.840 --> 0:29:14.400
<v Speaker 1>that causes. It is not just to the people who

0:29:14.400 --> 0:29:16.120
<v Speaker 1>are killed in their families, but to so many other

0:29:16.120 --> 0:29:18.880
<v Speaker 1>people who have to live with the knowledge that, like

0:29:19.280 --> 0:29:20.840
<v Speaker 1>they could be killed in the world wouldn't care.

0:29:21.800 --> 0:29:26.040
<v Speaker 2>Yeah, I mean that the mental torment and trauma, even

0:29:26.080 --> 0:29:31.040
<v Speaker 2>if you survive, yeah, something like Palestine or something like Sudan, Yeah,

0:29:31.600 --> 0:29:32.840
<v Speaker 2>that's going to stay with you for the rest of

0:29:32.840 --> 0:29:36.560
<v Speaker 2>your life and reverberate in future generations. Even generations that

0:29:36.560 --> 0:29:40.640
<v Speaker 2>they not experience the genocide directly, do not experience the

0:29:40.680 --> 0:29:44.080
<v Speaker 2>war directly, they're still going to feel that in their

0:29:44.120 --> 0:29:47.720
<v Speaker 2>bones in the way that you know, the generations and

0:29:47.800 --> 0:29:50.360
<v Speaker 2>the experience that interact with them in the stories that

0:29:50.440 --> 0:29:50.840
<v Speaker 2>they tell.

0:29:51.360 --> 0:29:55.120
<v Speaker 1>Yeah, it's yeah, that trauma lives for a long time, right,

0:29:55.360 --> 0:29:59.560
<v Speaker 1>and trauma creates sometimes a cycle of violence.

0:29:59.200 --> 0:29:59.480
<v Speaker 3>Right, Like.

0:30:00.960 --> 0:30:03.720
<v Speaker 1>It's not a good thing. Yeah, But the idea of

0:30:03.800 --> 0:30:07.400
<v Speaker 1>drone warfare is the idea that these like clean surgical strikes.

0:30:07.400 --> 0:30:10.480
<v Speaker 1>That's not how war works, that's not how killing works,

0:30:11.040 --> 0:30:13.160
<v Speaker 1>that's not how explosive warheads work.

0:30:13.680 --> 0:30:13.920
<v Speaker 3>Yeah.

0:30:14.560 --> 0:30:19.080
<v Speaker 1>I remember in Rajavrez sat down with a family who

0:30:19.080 --> 0:30:21.720
<v Speaker 1>had lost their son who had just turned fourteen, and

0:30:21.920 --> 0:30:27.640
<v Speaker 1>like thinking of the waves of repercussion from that one bomb,

0:30:27.760 --> 0:30:29.960
<v Speaker 1>and hundreds of bombs fell that year, you know, and

0:30:30.000 --> 0:30:33.640
<v Speaker 1>then that was just interior. Thousands of these drone bombs

0:30:33.640 --> 0:30:36.360
<v Speaker 1>fell all around the world, and for the most part,

0:30:36.400 --> 0:30:39.520
<v Speaker 1>people didn't remark on it and didn't care. But that's

0:30:39.560 --> 0:30:40.440
<v Speaker 1>happening more now.

0:30:41.240 --> 0:30:44.480
<v Speaker 2>Yeah, I mean, it's very very easy to zoom out

0:30:44.640 --> 0:30:47.840
<v Speaker 2>and just think of the pure statistics, the pure numbers,

0:30:48.320 --> 0:30:52.000
<v Speaker 2>because when you actually zoom in and even an individual

0:30:52.400 --> 0:30:57.960
<v Speaker 2>incident that is an entire lifetime affected, multiple lifetimes affected

0:30:58.680 --> 0:31:03.600
<v Speaker 2>by even one building being leveled or one bullet being fired.

0:31:04.520 --> 0:31:07.280
<v Speaker 1>Yeah, and I think there's a reason we don't we

0:31:07.640 --> 0:31:09.800
<v Speaker 1>put on war like that, right, Like I tried to

0:31:09.920 --> 0:31:12.880
<v Speaker 1>when I write my stuff, because like everyone's life is

0:31:13.200 --> 0:31:17.160
<v Speaker 1>the most valuable thing they have, and every death of

0:31:17.200 --> 0:31:21.400
<v Speaker 1>the tragedy. But it's hard on the reporter, Like it's

0:31:21.440 --> 0:31:25.680
<v Speaker 1>not sustainable, fox you up and be people. People wouldn't

0:31:25.800 --> 0:31:28.680
<v Speaker 1>like wars if we get like you see it to

0:31:28.720 --> 0:31:32.960
<v Speaker 1>an extent in the way that the European nations talked

0:31:32.960 --> 0:31:38.240
<v Speaker 1>about World War One, right, like to get a significant

0:31:38.320 --> 0:31:42.480
<v Speaker 1>number of upper class British people to be opposed to

0:31:42.520 --> 0:31:46.280
<v Speaker 1>the concept of warfare. It's quite a remarkable endeavor, right

0:31:46.360 --> 0:31:48.640
<v Speaker 1>like that those are people who have gone to schools

0:31:48.640 --> 0:31:51.440
<v Speaker 1>whose sole purpose was to raise them as military officers

0:31:51.440 --> 0:31:55.280
<v Speaker 1>for empire from the age of five. But we saw

0:31:55.360 --> 0:31:58.280
<v Speaker 1>it after World War One, because the war wasn't abstract,

0:31:58.440 --> 0:32:00.800
<v Speaker 1>right it was close by the people dying, one of

0:32:00.960 --> 0:32:05.720
<v Speaker 1>different class or race. They were everyone, and especially young

0:32:05.840 --> 0:32:09.040
<v Speaker 1>upper class men who became officers, right like. But somehow

0:32:09.040 --> 0:32:12.080
<v Speaker 1>along the way since then, we've lost that and we've

0:32:12.120 --> 0:32:16.160
<v Speaker 1>we've we've convinced ourselves that that this is something that like,

0:32:16.240 --> 0:32:19.160
<v Speaker 1>it's in a human tragedy, even if it doesn't involve us.

0:32:19.520 --> 0:32:23.120
<v Speaker 2>Yeah, it's interesting you mentioned in World War One in particular,

0:32:23.200 --> 0:32:28.000
<v Speaker 2>because I actually sat down to finally watch or Quiet

0:32:28.040 --> 0:32:31.280
<v Speaker 2>on the Western Front. Oh yeah, last night I watched

0:32:31.280 --> 0:32:32.960
<v Speaker 2>like the first five minutes and I was like, I

0:32:33.000 --> 0:32:34.360
<v Speaker 2>don't know if I could watch this right now, and

0:32:34.440 --> 0:32:35.480
<v Speaker 2>we want to watch something else.

0:32:35.600 --> 0:32:36.160
<v Speaker 3>Yeah, that's it.

0:32:36.760 --> 0:32:40.040
<v Speaker 2>And that's a movie, you know, it's not even the

0:32:40.120 --> 0:32:43.800
<v Speaker 2>real thing. It's a fictional depiction of the occurrence. And

0:32:43.880 --> 0:32:45.200
<v Speaker 2>I felt like I was there.

0:32:45.600 --> 0:32:47.480
<v Speaker 1>Yeah, And I don't like watching those films. I don't

0:32:47.480 --> 0:32:52.280
<v Speaker 1>watch those films gives me bad memories dreams. Yeah, but yeah,

0:32:52.360 --> 0:32:56.280
<v Speaker 1>Like I can't understand how we have this ability to

0:32:56.760 --> 0:33:00.880
<v Speaker 1>we have fucking VR now, right, like sogents can practice

0:33:00.920 --> 0:33:04.240
<v Speaker 1>operations in VR. But like in a world where we

0:33:04.320 --> 0:33:08.560
<v Speaker 1>can have so many experiences, experienced things that we would

0:33:08.560 --> 0:33:12.960
<v Speaker 1>never experience otherwise, we have inflicted a genocide through starvation

0:33:13.160 --> 0:33:16.360
<v Speaker 1>on the people of Palestine. Like in a world where

0:33:16.360 --> 0:33:19.200
<v Speaker 1>we can see and know more about other people's lives

0:33:19.200 --> 0:33:22.360
<v Speaker 1>than ever, we've done this thing. Like I don't want

0:33:22.360 --> 0:33:24.080
<v Speaker 1>to harp on the fact that, like Israel's built on

0:33:24.120 --> 0:33:26.520
<v Speaker 1>the idea of never again and here they are doing

0:33:26.560 --> 0:33:30.760
<v Speaker 1>it again, right, But like it's just so sad that

0:33:30.800 --> 0:33:33.080
<v Speaker 1>like we're in this world where we can know and

0:33:33.880 --> 0:33:38.520
<v Speaker 1>share more things, and yet it's resulted in somehow are

0:33:38.640 --> 0:33:42.120
<v Speaker 1>still not seeing our common humanity. I mean more people

0:33:42.160 --> 0:33:44.800
<v Speaker 1>have I guess. Also, like one thing that has happened

0:33:44.800 --> 0:33:47.480
<v Speaker 1>this year, in the last two years that like when

0:33:47.560 --> 0:33:50.680
<v Speaker 1>I came here, I would never have believed that you

0:33:50.720 --> 0:33:54.480
<v Speaker 1>would get thousands of American people out to call for

0:33:54.520 --> 0:33:59.200
<v Speaker 1>the basic human rights of Palestinian people. Like it wasn't

0:33:59.200 --> 0:34:01.400
<v Speaker 1>a thing that American people who are aware of so

0:34:01.560 --> 0:34:03.440
<v Speaker 1>like that is something that over the last two years,

0:34:03.480 --> 0:34:06.200
<v Speaker 1>think we have seen solidarity some of that's.

0:34:06.400 --> 0:34:07.600
<v Speaker 3>Yeah, there has been a shift.

0:34:07.880 --> 0:34:11.120
<v Speaker 1>Yeah, some of that solidarity I think has been misguided.

0:34:11.719 --> 0:34:14.960
<v Speaker 2>But I think some of the I guess anti Israel

0:34:15.040 --> 0:34:18.560
<v Speaker 2>shift has come less from a concern for Palestinians and

0:34:18.640 --> 0:34:22.120
<v Speaker 2>more so for the sort of you know, we don't

0:34:22.120 --> 0:34:24.719
<v Speaker 2>want our tax gord dollars they spent. They want it's

0:34:24.719 --> 0:34:28.920
<v Speaker 2>spent on us. Or it's more of an internally minded

0:34:29.080 --> 0:34:31.000
<v Speaker 2>sort of America first ideology.

0:34:31.840 --> 0:34:32.080
<v Speaker 3>Yep.

0:34:32.160 --> 0:34:34.520
<v Speaker 1>And they're straight up antisemitic bigotry as well.

0:34:34.880 --> 0:34:37.520
<v Speaker 2>But there has been that solidarity shift as well.

0:34:38.320 --> 0:34:41.160
<v Speaker 1>Yeah, like there has been that, like a global solidarity,

0:34:41.719 --> 0:34:46.840
<v Speaker 1>and like even as a millennial, right, like from the

0:34:46.960 --> 0:34:50.280
<v Speaker 1>age of thirteen, right when I was a kid, when

0:34:50.680 --> 0:34:53.520
<v Speaker 1>nine to eleven happened, and even I guess the first

0:34:53.560 --> 0:34:56.799
<v Speaker 1>War in the Persian Gulf. The media project of most

0:34:56.800 --> 0:34:58.640
<v Speaker 1>of the nations in which I've lived has been to

0:34:58.719 --> 0:35:03.520
<v Speaker 1>demonize Muslim people, people specifically living in the Middle East, right.

0:35:03.600 --> 0:35:08.200
<v Speaker 2>Yeah, Yeah, it's it's more of a racialized tree than

0:35:08.280 --> 0:35:11.919
<v Speaker 2>a particularly religious milia tree. I mean, it does take

0:35:12.040 --> 0:35:16.560
<v Speaker 2>that religious courting, and there are religion specific elements to

0:35:16.600 --> 0:35:19.080
<v Speaker 2>the bigatory, but it does tend to be more racialized

0:35:19.120 --> 0:35:21.400
<v Speaker 2>that yeah, because I already know that some people will

0:35:21.440 --> 0:35:24.080
<v Speaker 2>be like, oh, well, I just don't like Islam as

0:35:24.239 --> 0:35:26.880
<v Speaker 2>because of its authoritarian and inclinations.

0:35:26.880 --> 0:35:27.399
<v Speaker 3>Where the case.

0:35:27.480 --> 0:35:32.160
<v Speaker 2>Maybe, but it's a bit more than just religious beast bigotry.

0:35:32.840 --> 0:35:35.879
<v Speaker 1>Mm hmm. Yeah, it's not just a philosophical disagreement, right,

0:35:35.880 --> 0:35:38.160
<v Speaker 1>Like it took on, like you say, this racial character

0:35:38.880 --> 0:35:42.520
<v Speaker 1>and so like to see people noting their common humanity.

0:35:42.680 --> 0:35:44.400
<v Speaker 1>Like I was just talking to someone about this the

0:35:44.480 --> 0:35:48.160
<v Speaker 1>other day. You familiar with miss Rachel? Yeah, yeah, Like

0:35:48.640 --> 0:35:52.239
<v Speaker 1>it is inconceivable. It would have been inconceivable when I

0:35:52.360 --> 0:35:56.080
<v Speaker 1>was in high school that an American children's entertainer would

0:35:56.160 --> 0:35:59.080
<v Speaker 1>be like, well, I guess you had the Dixie Chicks,

0:35:59.080 --> 0:36:02.600
<v Speaker 1>But it's not the same. It would would be like continually,

0:36:03.520 --> 0:36:05.080
<v Speaker 1>not to take away from what they did. I think

0:36:05.080 --> 0:36:07.560
<v Speaker 1>they were very brave actually, but you know, to be

0:36:07.600 --> 0:36:09.560
<v Speaker 1>able to stand up for the lives of young children

0:36:09.600 --> 0:36:16.000
<v Speaker 1>in Palestine so consistently, yeah, so vociferously for so long,

0:36:17.160 --> 0:36:19.399
<v Speaker 1>that's very hot. That gives me, you know, a great

0:36:19.440 --> 0:36:20.200
<v Speaker 1>sense of hope.

0:36:20.480 --> 0:36:20.680
<v Speaker 3>Yeah.

0:36:20.960 --> 0:36:23.040
<v Speaker 2>Really, I think as an indication of just how much

0:36:23.040 --> 0:36:25.279
<v Speaker 2>there has been a shift, and of course she has

0:36:25.320 --> 0:36:29.600
<v Speaker 2>been bullied and targeted relentlessly since. But yeah, you know,

0:36:29.640 --> 0:36:33.759
<v Speaker 2>it does indicate that people are willing to vice that

0:36:33.880 --> 0:36:37.759
<v Speaker 2>kind of bullying and these that kind of attack that

0:36:38.120 --> 0:36:42.160
<v Speaker 2>I suppose segment of empire for the sake of stand off.

0:36:42.200 --> 0:36:42.600
<v Speaker 3>What's right?

0:36:43.200 --> 0:36:46.920
<v Speaker 1>Yeah, yes, I guess I think it's so it's impressive

0:36:47.000 --> 0:36:49.920
<v Speaker 1>right that, like, yeah, people have bullied and attacked her,

0:36:50.000 --> 0:36:52.279
<v Speaker 1>but like, also she has been so brave and so

0:36:52.360 --> 0:36:54.799
<v Speaker 1>consistent and not just miss Rachel. To be clear, there

0:36:54.800 --> 0:36:57.239
<v Speaker 1>are many many other people who've done this and has

0:36:57.320 --> 0:36:59.920
<v Speaker 1>been able to continue to do that because so many

0:37:00.040 --> 0:37:02.520
<v Speaker 1>people have been like, no, these are just children. Where

0:37:02.520 --> 0:37:04.719
<v Speaker 1>the fuck you? Why are you arguing that it's wrong

0:37:04.760 --> 0:37:06.440
<v Speaker 1>to say we shouldn't kill children? What the fuck is

0:37:06.440 --> 0:37:08.560
<v Speaker 1>wrong with you? Yet a lot of people showed up

0:37:08.560 --> 0:37:12.120
<v Speaker 1>against the war in Iraq too, But like, it's good

0:37:12.160 --> 0:37:15.960
<v Speaker 1>to see that that media project has not succeeded, because

0:37:15.960 --> 0:37:18.200
<v Speaker 1>it's been two decades my life that it's been trying

0:37:18.239 --> 0:37:18.720
<v Speaker 1>to succeed.

0:37:19.160 --> 0:37:21.960
<v Speaker 2>Yeah, I think that we've been seeing so very familiar

0:37:22.040 --> 0:37:29.319
<v Speaker 2>dynamics across the jibisical crises that I've sort of mentioned there.

0:37:30.080 --> 0:37:33.480
<v Speaker 2>We have this external patronage of global powers and regional

0:37:33.480 --> 0:37:37.560
<v Speaker 2>powers that seem to be sustaining these fights that were

0:37:37.560 --> 0:37:40.480
<v Speaker 2>in lives over years, because if they wouldn't getting that

0:37:40.520 --> 0:37:45.560
<v Speaker 2>constant flow of money for weapons and weapons support and

0:37:45.880 --> 0:37:49.240
<v Speaker 2>military support, these wars will not be able to last

0:37:49.239 --> 0:37:52.319
<v Speaker 2>as long as they have, you know. But it's these

0:37:52.360 --> 0:37:57.640
<v Speaker 2>outside actors in Sudan and in Palestine that are supporting

0:37:57.680 --> 0:38:01.480
<v Speaker 2>the fight and supporting the barrage important to suffering, and

0:38:01.640 --> 0:38:06.239
<v Speaker 2>not supporting the aid necessary to support people. You know,

0:38:06.280 --> 0:38:09.280
<v Speaker 2>there's been a very slow and insufficient piece of humanity

0:38:09.360 --> 0:38:14.520
<v Speaker 2>response due to funding gaps, access constraints, and the politicization

0:38:14.760 --> 0:38:17.719
<v Speaker 2>of aid. And there are people who have managed to

0:38:17.760 --> 0:38:21.360
<v Speaker 2>act directly, not waiting for any official channels. In the

0:38:21.400 --> 0:38:23.919
<v Speaker 2>case of the flotilla, something else that happened this year

0:38:23.920 --> 0:38:28.400
<v Speaker 2>that I found particularly admirable, But it hasn't been enough

0:38:28.800 --> 0:38:31.600
<v Speaker 2>so far. It hasn't broken through quite yet, and people

0:38:31.640 --> 0:38:35.719
<v Speaker 2>are still without much of the necessary aid it will

0:38:35.760 --> 0:38:40.600
<v Speaker 2>sustain even their survival. We also see that even as

0:38:40.640 --> 0:38:43.720
<v Speaker 2>these wars are ragion in these regions, in many cases

0:38:43.760 --> 0:38:48.520
<v Speaker 2>the extraction is continuing, particularly in Congo and Sudan, yeah,

0:38:49.280 --> 0:38:52.080
<v Speaker 2>I think it's very critical that we continue to speak

0:38:52.120 --> 0:38:54.680
<v Speaker 2>out against these wars as we get into twenty twenty six,

0:38:55.200 --> 0:38:57.839
<v Speaker 2>where we see them, we document what's happening, We keep

0:38:57.880 --> 0:39:01.439
<v Speaker 2>a record offline of what's going on in dependently because

0:39:01.480 --> 0:39:04.400
<v Speaker 2>another thing I've noticed this year is how blatantly the

0:39:04.480 --> 0:39:07.520
<v Speaker 2>news media is showing its colors, you know. And that's

0:39:07.560 --> 0:39:11.000
<v Speaker 2>where independent media is meant to fill the gaps, even

0:39:11.040 --> 0:39:14.000
<v Speaker 2>though it may not have as many resources as industream media,

0:39:14.480 --> 0:39:17.480
<v Speaker 2>you know, So things like this podcast is Herefore, it's

0:39:17.480 --> 0:39:20.560
<v Speaker 2>something that I think when the listeners can take responsibility

0:39:21.200 --> 0:39:24.800
<v Speaker 2>in being part of in gathering information and archiving information,

0:39:25.520 --> 0:39:29.719
<v Speaker 2>in sharing sources and direct connects so that the information

0:39:29.800 --> 0:39:32.920
<v Speaker 2>gets out there. And so as we wrap up this

0:39:33.000 --> 0:39:36.920
<v Speaker 2>retrospective for twenty twenty five, two things in particular stand

0:39:37.000 --> 0:39:41.440
<v Speaker 2>out to me. One is that our system is brittle

0:39:41.719 --> 0:39:46.600
<v Speaker 2>as hell, and two that people are resilient as hell

0:39:47.520 --> 0:39:50.120
<v Speaker 2>and taken together, I believe it's an indication that we

0:39:50.160 --> 0:39:53.480
<v Speaker 2>are indeed in a world of transition, and it's still

0:39:53.640 --> 0:39:56.640
<v Speaker 2>uncertain and as to how it will turn out, the

0:39:56.680 --> 0:40:00.279
<v Speaker 2>future hasn't been written yet, We don't know. We do

0:40:00.320 --> 0:40:03.000
<v Speaker 2>have the ability to choose what we do next. So

0:40:03.040 --> 0:40:06.400
<v Speaker 2>if you look towards a new year, think about something

0:40:06.480 --> 0:40:09.360
<v Speaker 2>you want to build or strengthen, whether it be a skill,

0:40:10.040 --> 0:40:13.759
<v Speaker 2>a relationship, a practice, a project of some kind that

0:40:13.800 --> 0:40:17.400
<v Speaker 2>conceive you and those around you going forward. That's what

0:40:17.480 --> 0:40:20.120
<v Speaker 2>I have for today. All power to all the people,

0:40:20.920 --> 0:40:23.160
<v Speaker 2>Happy New Year, Peace.

0:40:26.880 --> 0:40:29.360
<v Speaker 5>It Could Happen Here is a production of cool Zone Media.

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<v Speaker 5>For more podcasts from cool Zone Media, visit our website

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<v Speaker 5>cool Zonemedia dot com, or check us out on the

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<v Speaker 5>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts,

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<v Speaker 5>you can now find sources for It Could Happen Here

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<v Speaker 5>listened directly in episode descriptions. Thanks for listening.