WEBVTT - Something for Everybody: The Forer Effect

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<v Speaker 1>Welcome to stuff to Blow Your Mind from how stuff

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<v Speaker 1>Works dot com. Hey, welcome to stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick. And

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<v Speaker 1>today we're gonna be talking about the science of personality assessments.

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<v Speaker 1>Uh and full disclosure, we wanted to let you know

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<v Speaker 1>that the reason we thought to do this topic today

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<v Speaker 1>was that How Stuff Works actually hired an audience research

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<v Speaker 1>firm to study our podcast audiences through surveys and statistical profiling. Yeah,

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<v Speaker 1>so if you took that survey that we put up

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<v Speaker 1>on Facebook, that's what that was all about. Yeah, unless

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<v Speaker 1>you think that this was just out of curiosity, you

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<v Speaker 1>should always keep in mind that marketers and advertisers want

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<v Speaker 1>to know everything about you, not because you're so interesting,

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<v Speaker 1>but because it helps them sell you snack boxes and underwear. Yes,

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<v Speaker 1>but anyway, they offered a personalized psychometric inventory for each

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<v Speaker 1>of the individual podcast audiences, so each podcast got their

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<v Speaker 1>own and it was based on a test originally compiled

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<v Speaker 1>by the Society for Personality and Social Psychology subdivision of

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<v Speaker 1>the a p A. And I thought this was really cool,

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<v Speaker 1>Like they came up with a psychological profile. It was

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<v Speaker 1>basically a personality sketch that listed key personality traits that

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<v Speaker 1>were characteristics unique to each podcast audience. And so I

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<v Speaker 1>picked like five of the traits they listed as unique

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<v Speaker 1>to the archetypical stuff to blow your mind listener. So

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<v Speaker 1>I thought you guys might be interested in this. Yeah, yeah,

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<v Speaker 1>let's roll these out and then as we do, you

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<v Speaker 1>can just think, well, to think yourself. Does that jive

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<v Speaker 1>with my outlook on life and how I view myself? Yeah,

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<v Speaker 1>so here we go. Number One, you tend to be

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<v Speaker 1>independent thinkers, hesitant to accept the statements of others without

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<v Speaker 1>adequate proof. Number two, you prefer a certain amount of

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<v Speaker 1>change and variety and become dissatisfied when himmed in by

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<v Speaker 1>restrictions and limitations. Three at times, you experience varying degrees

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<v Speaker 1>of social anxiety. Number four, you were motivated by a

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<v Speaker 1>strong desire for fairness and reciprocity in social situations. Five

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<v Speaker 1>at times, you have serious doubts as to whether you've

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<v Speaker 1>made the right decision or done the right thing. So,

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<v Speaker 1>before we get into the meat of today's episode, I

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<v Speaker 1>just wanted to mention that if you're a regular listener

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<v Speaker 1>and you want to let us know how accurately this

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<v Speaker 1>profile describes you. You can email us at blow the

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<v Speaker 1>Mind at how stuff works dot com and give us

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<v Speaker 1>feedback on on the sketch. And unfortunately, everything I just

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<v Speaker 1>said was made up. Yes, yes, this is a little

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<v Speaker 1>slice of fiction, a slice of necessary fiction to get

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<v Speaker 1>into our topic today. Yeah. So there was no audience survey,

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<v Speaker 1>no survey data. We just threw together that sketch from

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<v Speaker 1>a few pre existing generic descriptions. Hopefully nobody is upset

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<v Speaker 1>about it, but if you are, you can contact how

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<v Speaker 1>Stuff Works chief legal consultant Richard W. Glazer. That's right. Uh,

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<v Speaker 1>but be honest, now, were you thinking for a second, Yeah,

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<v Speaker 1>that sounds like me, I have to admit, when I've

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<v Speaker 1>read through them, even knowing that that we have just

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<v Speaker 1>made this up, I was thinking, Yeah, that's how I

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<v Speaker 1>view it. As a co host of the show. Yeah,

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<v Speaker 1>I am completely susceptible to this effect we're going to

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<v Speaker 1>talk about today. I think if I had been in

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<v Speaker 1>the audience's position here, I would have been like, Yep,

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<v Speaker 1>that describes me. I think, at least in the kind

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<v Speaker 1>of egotistical, self absorbed, self congratulatory way. We sometimes I'll

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<v Speaker 1>tend to be. I'm sure that I tend to be

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<v Speaker 1>on the inside. Uh. If you weren't convinced, congratulations for

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<v Speaker 1>being a skeptical no at all. But if you were convinced,

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<v Speaker 1>don't feel ashamed because you just displayed susceptibility to an

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<v Speaker 1>effect that shows up in most humans, no matter how

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<v Speaker 1>smart we are, and this is known as the former

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<v Speaker 1>effect fo r e er or the Barnum effect. Both

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<v Speaker 1>names refer to the exact same thing, and we'll probably

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<v Speaker 1>use the terms interchangeably today, but mainly we're gonna use

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<v Speaker 1>Barnum effect in the podcast because that's easier to say

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<v Speaker 1>out loud. So the Barnum version of the name comes

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<v Speaker 1>from the Circus Kingpin P. T. Barnum, and I'm thinking

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<v Speaker 1>it could be ascribed to two different quotes attributed to Barnum,

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<v Speaker 1>either that there's a sucker born every minute, which apparently

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<v Speaker 1>he did not actually say, or that Barnum had something

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<v Speaker 1>for everybody, and I think that latter one might be

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<v Speaker 1>what's key here. And if he didn't have something for everybody,

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<v Speaker 1>he wanted to sell a product, right, the circus product

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<v Speaker 1>is intended for a wide audience, and he wants to

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<v Speaker 1>draw in as many people's possible. Yeah, he's gotta he's

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<v Speaker 1>got to push those jugglers, you know. But the Forwer

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<v Speaker 1>title comes from the American psychologist Bertram Our Forwer, and

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<v Speaker 1>he noticed this effect in a classic paper he published

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<v Speaker 1>in the Journal of Abnormal and Social Psychology in nineteen

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<v Speaker 1>forty nine. And this paper was called the Fallacy of

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<v Speaker 1>Personal Validation, A classroom demonstration of gullibility. Now, to give

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<v Speaker 1>you a little background on four Bertram R. Four He

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<v Speaker 1>was born in nineteen fourteen died in two thousand, American psychologist,

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<v Speaker 1>again famous for this personality test and his students. But

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<v Speaker 1>he served as a psychologist and administrator in a military

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<v Speaker 1>hospital in France during the Second World War, and then

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<v Speaker 1>he worked in l a at a veteran's mental clinic.

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<v Speaker 1>And also he had a private practice in Malibu. Yeah,

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<v Speaker 1>so what did Forer test with his students. Fourer had

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<v Speaker 1>previously discussed with his students a sort of proto personality

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<v Speaker 1>quiz called the Diagnostic interest blank or d i B.

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<v Speaker 1>And this was a qualitatively evaluated test that he explained

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<v Speaker 1>in the following language. He said quote, the d I

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<v Speaker 1>B consists of a list of hobbies, reading materials, personal characteristics,

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<v Speaker 1>job duties, and secret hopes and ambitions of one's ideal person.

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<v Speaker 1>The test is interpreted qualitatively and personality dynamics are inferred

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<v Speaker 1>along line similar to projective tests. So this is a

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<v Speaker 1>it's supposed to be qualitatively evaluated by a perceptive and

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<v Speaker 1>trained professional, somebody who knows what they're doing. And some

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<v Speaker 1>of his students, when they heard about the test, asked

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<v Speaker 1>to take it. They wanted to take the d IB

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<v Speaker 1>and receive these tailored personality evaluations because you know, who

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<v Speaker 1>doesn't want to take a personality quiz and learn a

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<v Speaker 1>little bit about themselves? Right? I mean that's it just

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<v Speaker 1>speaks to our egos as well as you know, most

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<v Speaker 1>people's desires for self improvement. You know, we want to

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<v Speaker 1>we want we want to fill out that Dungeons and

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<v Speaker 1>Dragon's character sheet with our own attributes and figure out

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<v Speaker 1>what we need A tweak with a magical ring or two? Right?

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<v Speaker 1>I am chaotic neutral for real. So Fourer acquiesced to

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<v Speaker 1>their desire and a group of thirty nine students all

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<v Speaker 1>took the test and handed in their papers. And then

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<v Speaker 1>one week later Fourer met with the students again for

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<v Speaker 1>class and he handed back the individually tailored personalityty vignettes,

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<v Speaker 1>and each one was a list of thirteen perceived personality

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<v Speaker 1>attributes under the student's name, and the students were instructed

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<v Speaker 1>to keep the results private. That part was important because,

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<v Speaker 1>in fact, thirteen personality features listed on each student's paper

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<v Speaker 1>had nothing to do with what the students wrote on

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<v Speaker 1>their test. Uh In fact, they were all exactly the

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<v Speaker 1>same for each one of the thirty nine students. So

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<v Speaker 1>there were thirteen statements listed on each of these thirty

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<v Speaker 1>nine identical personality sketches, and we're gonna read through them

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<v Speaker 1>real quick. Number one, you have a great need for

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<v Speaker 1>other people to like and admire you. You have a

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<v Speaker 1>tendency to be critical of yourself. You have a great

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<v Speaker 1>deal of unused capacity, which you have not turned your advantage.

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<v Speaker 1>While you have some personality weaknesses, you were generally able

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<v Speaker 1>to compensate for them. Your sexual adjustment has presented problems

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<v Speaker 1>for you. Disciplined and self controlled outside, you tend to

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<v Speaker 1>be worrisome and insecure inside. At times, you have serious

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<v Speaker 1>doubts as to whether you've made the right decision or

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<v Speaker 1>done the right thing. You prefer a certain amount of

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<v Speaker 1>change in variety and become dissatisfied when himmed in by

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<v Speaker 1>restrictions and limitations. You pride yourself as an independent thinker

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<v Speaker 1>and do not accept other statements without satisfactory proof. You

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<v Speaker 1>have found it unwise to be too frank in revealing

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<v Speaker 1>yourself to others. At times you were extroverted, affable, sociable,

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<v Speaker 1>while at other times you were introverted, wary, reserved. Some

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<v Speaker 1>of your aspirations tend to be pretty unrealistic. Security is

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<v Speaker 1>one of your major goals in life. So the brilliance

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<v Speaker 1>of these is that, like just going through them there,

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<v Speaker 1>knowing again that these are false, that these are just

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<v Speaker 1>you know, could be thrown out to anybody. I found

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<v Speaker 1>myself nodding my head and saying, yeah, I can, definitely

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<v Speaker 1>I can. If I don't buy that statement outright, I

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<v Speaker 1>can at least pick some data from my own personal

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<v Speaker 1>history that could support that theory. Yeah, and that is

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<v Speaker 1>exactly what the test ends up relying on. So for

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<v Speaker 1>reveals in a footnote of his pay or that quote,

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<v Speaker 1>these statements came largely from a new stand astrology book.

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<v Speaker 1>So he just found a horoscope and picked out random

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<v Speaker 1>statements that could apply to a capricorn a sagittarius, whoever

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<v Speaker 1>it is, and students were then asked to rate on

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<v Speaker 1>a scale of zero to five, with zero being poor

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<v Speaker 1>and five being perfect, the accuracy of the d I

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<v Speaker 1>B as a test, and then the accuracy of their

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<v Speaker 1>own individual sketch as a portrayal of their personality. And

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<v Speaker 1>then he also asked the students to go down the

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<v Speaker 1>list and mark each of the thirteen statements as true, false,

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<v Speaker 1>or question mark. Here were the results as rated by

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<v Speaker 1>the students. The d I B got only one three,

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<v Speaker 1>it got twenty five fours, and it got thirteen fives,

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<v Speaker 1>So thirteen students thought it was perfect, thought it was

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<v Speaker 1>really good, and one thought it was okay. So all

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<v Speaker 1>of the students but one gave the test a four

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<v Speaker 1>or five for accuracy. And then when it came to

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<v Speaker 1>the individual sketches, all but five students rated their sketch

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<v Speaker 1>of four or a five, So the students overwhelmingly thought

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<v Speaker 1>the test was pretty good, too perfect, And an interesting

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<v Speaker 1>thing for Or points out when comparing the student ratings

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<v Speaker 1>of the test and the sketch against their item by

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<v Speaker 1>item breakdown, is this quote for some individuals, the presence

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<v Speaker 1>of eight true statements among the thirteen was considered sufficient

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<v Speaker 1>evidence for acceptance of the sketch as perfect. M let

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<v Speaker 1>that sink in for a second, eight out of thirteen

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<v Speaker 1>is sixty two per cent. So for some students, even

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<v Speaker 1>with these extremely vague statements, just getting sixty two percent

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<v Speaker 1>right about them was enough for the test to count

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<v Speaker 1>as a perfect hit. Yeah, how does that? How does

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<v Speaker 1>that work? What's your definition of perfectnesses? Don't know? Well,

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<v Speaker 1>I think it comes down to something four explains in

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<v Speaker 1>his paper later about the discrepancy between our sort of

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<v Speaker 1>like qualitative or quantitative analysis of the results and then

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<v Speaker 1>the amount of confidence we're willing to attribute to a

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<v Speaker 1>diagnostic tool as a whole. But what happened here? I mean,

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<v Speaker 1>subsequent studies have repeatedly demonstrated the Barnum effect under various circumstances,

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<v Speaker 1>So it's pretty safe to assume that four students weren't

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<v Speaker 1>just particularly gullible. In Art Carroll's entry in the Skeptics Dictionary,

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<v Speaker 1>he claims, quote, the test has been repeated hundreds of

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<v Speaker 1>times with psychology students, and the average is still around

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<v Speaker 1>four point two out of five or eighty four percent accurate.

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<v Speaker 1>So why are we so eager to gobble up worthless

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<v Speaker 1>effectively random assessments of ourselves. Well as as we'll discuss

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<v Speaker 1>the you know, A lot of the answer lies in

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<v Speaker 1>the presentation. You know, where this test was was taken

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<v Speaker 1>and who has given it to them, and in the

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<v Speaker 1>language in which it was administered. Right, it's a psychology professor,

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<v Speaker 1>it's a you know, an authority figure administering this test

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<v Speaker 1>to the students in a classroom in a center of learning. Uh.

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<v Speaker 1>And it's wrapped in the expected psychological lingo. Yes, But

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<v Speaker 1>there's an even deeper issue going on with the nature

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<v Speaker 1>of these evaluations that makes them work. And it's based

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<v Speaker 1>on the interplay between two principles that four points out

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<v Speaker 1>in his paper. And Uh. He four is referring to

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<v Speaker 1>certain types of people like crystal gazers as one term

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<v Speaker 1>he uses. I think that means like somebody looking into

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<v Speaker 1>a crystal ball. He's talking about the psychics of his

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<v Speaker 1>day and and things like that. He says, they might

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<v Speaker 1>even unwittingly make use of these principles, but they are

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<v Speaker 1>making use of them. And the principles are universal validity

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<v Speaker 1>and personal validation. That his term is personal validation. But

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<v Speaker 1>today we might know this as subjective validation, and the

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<v Speaker 1>idea of universal validity is the it pretty much every

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<v Speaker 1>single psychological trait can be observed in some degree in everybody.

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<v Speaker 1>I mean, think about it like if I say, at

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<v Speaker 1>times you experience varying degrees of social anxiety. Yeah, that's

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<v Speaker 1>that's everybody. Yeah, yeah, with it with a few just

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<v Speaker 1>complete space aliens, you know, eliminated from the mix. Everybody

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<v Speaker 1>deals with some level of anxiety. Right, So another way

0:13:30.080 --> 0:13:33.000
<v Speaker 1>of thinking about this is casting a wide net. And

0:13:33.080 --> 0:13:35.520
<v Speaker 1>you can see a very similar parallel practice if you

0:13:35.559 --> 0:13:39.160
<v Speaker 1>watch a psychic a group of people doing a cold

0:13:39.240 --> 0:13:41.720
<v Speaker 1>reading on a crowd. So the psychic might stand up

0:13:41.720 --> 0:13:44.040
<v Speaker 1>in front of a crowd and say, okay, I'm getting

0:13:44.080 --> 0:13:47.600
<v Speaker 1>something from a spirit, a spirit of someone known to

0:13:47.720 --> 0:13:50.640
<v Speaker 1>someone in the room. It's an older person, an older

0:13:50.679 --> 0:13:54.760
<v Speaker 1>person named John or Jack. Does that mean anything to anyone?

0:13:54.840 --> 0:13:58.120
<v Speaker 1>Something something starting with John or Jack, something starting with

0:13:58.120 --> 0:14:00.520
<v Speaker 1>the letter J. And then one hand goes and an

0:14:00.559 --> 0:14:04.480
<v Speaker 1>uncle named Jefferson exactly, Yeah, oh man, my uncle Jehosaphat

0:14:05.320 --> 0:14:08.480
<v Speaker 1>And then uh, and then the psychic says, yes, that's right,

0:14:08.559 --> 0:14:11.960
<v Speaker 1>Jehosaphat or Jefferson is here with us. And now we

0:14:12.000 --> 0:14:15.040
<v Speaker 1>can talk to Jeffer Josa Fat And then the client

0:14:15.200 --> 0:14:20.359
<v Speaker 1>later says, Wow, the psychics somehow knew something about Jehosaphen,

0:14:21.080 --> 0:14:25.600
<v Speaker 1>when in fact the client has supplied the relevant specifics themselves.

0:14:26.640 --> 0:14:29.200
<v Speaker 1>The psychic was just trawling with a very large net.

0:14:29.200 --> 0:14:32.520
<v Speaker 1>It would be extremely weird if nobody in the room

0:14:32.640 --> 0:14:36.720
<v Speaker 1>knew of a deceased family member whose name started with Jay. Yeah. Yeah,

0:14:36.720 --> 0:14:38.520
<v Speaker 1>it's just the odds are with you that you're gonna

0:14:38.560 --> 0:14:43.880
<v Speaker 1>catch somebody with that very vague, very general bit of bait. Yeah.

0:14:44.040 --> 0:14:47.360
<v Speaker 1>But then the other principle is this principle of personal

0:14:47.560 --> 0:14:52.080
<v Speaker 1>or subjective validation. So how do you test the validity

0:14:52.160 --> 0:14:55.240
<v Speaker 1>of a diagnostic instrument, whether it's a horoscope or a

0:14:55.280 --> 0:15:00.320
<v Speaker 1>psychic or a supposedly professional and valid psychological personality test.

0:15:00.920 --> 0:15:03.560
<v Speaker 1>You probably don't want to test it by using it

0:15:03.640 --> 0:15:07.680
<v Speaker 1>on somebody and then saying how accurately did this describe you?

0:15:08.560 --> 0:15:10.840
<v Speaker 1>Because this is subject to what for would call the

0:15:10.880 --> 0:15:15.440
<v Speaker 1>fallacy of personal validation. Because you are you, and because

0:15:15.560 --> 0:15:18.360
<v Speaker 1>you know the story of your own life so well,

0:15:18.760 --> 0:15:23.160
<v Speaker 1>you can always find autobiographical hooks to hang almost any

0:15:23.200 --> 0:15:28.400
<v Speaker 1>statement on, especially vague and general statements. So we mentioned

0:15:28.400 --> 0:15:31.320
<v Speaker 1>the example a minute ago of social anxiety. Can you

0:15:31.400 --> 0:15:34.720
<v Speaker 1>ever think of an instance where social anxiety had a

0:15:34.800 --> 0:15:40.200
<v Speaker 1>meaningful role in your life? Yeah? Of course, Yeah, every day.

0:15:41.000 --> 0:15:44.600
<v Speaker 1>Even somebody who's not particularly anxious, who doesn't have many

0:15:44.600 --> 0:15:48.080
<v Speaker 1>problems with social anxiety, can think of an instance that

0:15:48.160 --> 0:15:50.400
<v Speaker 1>was meaningful to them. Yeah, at the very least they

0:15:50.400 --> 0:15:52.400
<v Speaker 1>were once children, and they had to within some point

0:15:52.440 --> 0:15:54.800
<v Speaker 1>in their life where they felt a little awkward. Yeah.

0:15:55.000 --> 0:15:58.680
<v Speaker 1>And so simply put, subjective validation is when you find

0:15:58.840 --> 0:16:02.600
<v Speaker 1>personal and unique accuracy in statements that could apply to

0:16:02.720 --> 0:16:05.520
<v Speaker 1>many or all people. Yeah. And part of this just

0:16:05.560 --> 0:16:09.800
<v Speaker 1>gets into our our our enormous capacity, uh, to place

0:16:09.840 --> 0:16:12.840
<v Speaker 1>ourselves in any story too, just the fact that we

0:16:12.920 --> 0:16:17.680
<v Speaker 1>are empathic organisms. Yeah, yeah, Um, we're always seeking meaning

0:16:17.760 --> 0:16:20.000
<v Speaker 1>that relates to us. This sort of ties into something

0:16:20.040 --> 0:16:22.040
<v Speaker 1>we talked about a while back in the Science of

0:16:22.080 --> 0:16:26.600
<v Speaker 1>Coincidence episode, where you know, we're pattern seeking creatures, and

0:16:26.640 --> 0:16:29.760
<v Speaker 1>we're constantly trying to find the pattern that means something

0:16:29.800 --> 0:16:33.400
<v Speaker 1>to me. Yeah, you know, you're talking about our ability

0:16:33.440 --> 0:16:38.400
<v Speaker 1>to even essentially put ourselves in the shoes of extreme cases. Um,

0:16:38.440 --> 0:16:40.360
<v Speaker 1>you know this This immediately makes me think of the

0:16:40.360 --> 0:16:43.720
<v Speaker 1>popularity of uh, you know, any kind of fiction that

0:16:43.800 --> 0:16:49.120
<v Speaker 1>deals with individuals with mental illness or in extreme cases, um,

0:16:49.160 --> 0:16:52.280
<v Speaker 1>serial murderers. You know, because if you have a well

0:16:52.360 --> 0:16:57.360
<v Speaker 1>executed serial killer story, um, you can still you still

0:16:57.440 --> 0:17:01.160
<v Speaker 1>end up investing yourself in that person on some level.

0:17:01.200 --> 0:17:04.560
<v Speaker 1>You end up empathizing with at least some aspect of

0:17:04.680 --> 0:17:07.639
<v Speaker 1>their you know, ultimately broken psyche. Right. Yeah, so if

0:17:07.680 --> 0:17:11.520
<v Speaker 1>you if you can connect with the serial killer's relationship

0:17:11.680 --> 0:17:14.840
<v Speaker 1>with his mother or something like that, you're like, oh, no,

0:17:15.119 --> 0:17:19.240
<v Speaker 1>is this really the story of me? Yeah, or like, uh,

0:17:19.280 --> 0:17:23.879
<v Speaker 1>I'm obviously thinking of Hannibal. Yeah, Hannibal actually came up

0:17:23.960 --> 0:17:25.800
<v Speaker 1>a couple of times in my mind. I'm looking through

0:17:25.800 --> 0:17:28.680
<v Speaker 1>the research here, Um, I think it was Joyce Carol

0:17:28.680 --> 0:17:32.480
<v Speaker 1>Oates has a book called Zombie that's essentially a retelling

0:17:32.680 --> 0:17:37.119
<v Speaker 1>of of the Jeffrey Dalmer uh case, but with you know,

0:17:37.160 --> 0:17:40.280
<v Speaker 1>fictionalized account and so even in this year, you're reading

0:17:40.280 --> 0:17:45.240
<v Speaker 1>in it and you can't actually empathize with the murderous

0:17:45.280 --> 0:17:48.399
<v Speaker 1>aspects of the main character. But ultimately it's about a

0:17:48.760 --> 0:17:51.639
<v Speaker 1>guy who feels lost in life and doesn't exactly know

0:17:51.680 --> 0:17:54.679
<v Speaker 1>where he fits, and you know, who can't empathize on

0:17:54.760 --> 0:17:57.560
<v Speaker 1>some level at some point in their their timeline with

0:17:57.640 --> 0:17:59.840
<v Speaker 1>an example like that, right, Yeah, in a way where

0:17:59.880 --> 0:18:02.879
<v Speaker 1>all that cannibal Yeah, it makes me wonder if you

0:18:03.040 --> 0:18:07.159
<v Speaker 1>if you administered a test like Forest test, and you

0:18:07.280 --> 0:18:12.080
<v Speaker 1>had all of the personality statements leaning more towards the

0:18:12.480 --> 0:18:16.280
<v Speaker 1>darker and the insane, like, what the acceptance level would be. Well,

0:18:16.320 --> 0:18:19.680
<v Speaker 1>there actually is some commentary on that in the literature,

0:18:19.800 --> 0:18:22.159
<v Speaker 1>and we can get to that in a bit. What

0:18:22.240 --> 0:18:25.200
<v Speaker 1>are some other studies that What have other studies revealed

0:18:25.280 --> 0:18:28.200
<v Speaker 1>about this, uh, this property? Well, there have been number one.

0:18:28.240 --> 0:18:31.400
<v Speaker 1>It's just been reproduced many many times. And the strength

0:18:31.400 --> 0:18:33.679
<v Speaker 1>of the effect varies when you change some of the

0:18:33.720 --> 0:18:36.520
<v Speaker 1>test conditions, and we can talk about that later, but

0:18:36.600 --> 0:18:40.760
<v Speaker 1>there's a pretty consistent result that the subjects of personality

0:18:40.800 --> 0:18:44.639
<v Speaker 1>assessments tend to rate assessments as highly accurate in a

0:18:44.680 --> 0:18:48.120
<v Speaker 1>way that's unique to them, even though the statements within

0:18:48.200 --> 0:18:51.680
<v Speaker 1>the assessment are vague in general, and sometimes even when

0:18:51.720 --> 0:18:55.640
<v Speaker 1>many of the individual statements in the list are subjectively

0:18:55.720 --> 0:18:58.440
<v Speaker 1>perceived as wrong by the client. Remember when we talked

0:18:58.440 --> 0:19:01.280
<v Speaker 1>about the people who got eight out of thirteen right,

0:19:01.880 --> 0:19:06.040
<v Speaker 1>said that the test described them perfectly. So what's the

0:19:06.080 --> 0:19:09.240
<v Speaker 1>impact of this in practice. Well, one of the things

0:19:09.359 --> 0:19:13.440
<v Speaker 1>that Forror was personally worried about was that this could

0:19:13.520 --> 0:19:18.960
<v Speaker 1>be used to validate or prop up the accuracy of

0:19:19.200 --> 0:19:23.800
<v Speaker 1>very bad tools. So let's say you're an unscrupulous psychic

0:19:23.960 --> 0:19:28.679
<v Speaker 1>or an unscrupulous psychotherapist. You can potentially use a combination

0:19:28.960 --> 0:19:33.720
<v Speaker 1>of subjective validation and universal validity to get a very

0:19:33.880 --> 0:19:37.679
<v Speaker 1>unhealthy amount of leverage over another person's common sense, and

0:19:37.720 --> 0:19:41.359
<v Speaker 1>the exchange might go something like this. The psychic or

0:19:41.440 --> 0:19:46.399
<v Speaker 1>unscrupulous psychologist makes a diagnosis of a person's personality, taking

0:19:46.440 --> 0:19:49.439
<v Speaker 1>advantage of these, you know, very vague general traits and

0:19:49.480 --> 0:19:53.480
<v Speaker 1>then leaning on the client's tendency towards subjective validation of

0:19:53.520 --> 0:19:56.920
<v Speaker 1>the test. The client reads these things like in the

0:19:57.240 --> 0:20:00.639
<v Speaker 1>test we talked about and says, yep, that's me, and

0:20:00.680 --> 0:20:03.960
<v Speaker 1>then assumes that the psychic or the unscrupulous psychologist has

0:20:04.040 --> 0:20:09.600
<v Speaker 1>access to powerful and accurate skills or diagnostic tools. Then

0:20:09.840 --> 0:20:14.760
<v Speaker 1>the psychic or unscrupulous psychologist makes bolder, more specific, less

0:20:14.760 --> 0:20:18.200
<v Speaker 1>credible diagnoses or or predictions that might not have been

0:20:18.240 --> 0:20:20.840
<v Speaker 1>accepted on the first go round. But at this point

0:20:20.840 --> 0:20:23.000
<v Speaker 1>the client thinks, well, he knew what he was talking

0:20:23.040 --> 0:20:25.879
<v Speaker 1>about the last time, so he must know this time.

0:20:25.920 --> 0:20:27.919
<v Speaker 1>I'm going to listen to him. Yeah, I mean it's

0:20:27.960 --> 0:20:29.879
<v Speaker 1>kind of a confidence trick, right, I mean, it's a

0:20:30.160 --> 0:20:33.960
<v Speaker 1>it's it's a matter of producing this sort of magical trick,

0:20:34.040 --> 0:20:39.600
<v Speaker 1>this illusion that proves to the patient or the the mark,

0:20:39.720 --> 0:20:41.320
<v Speaker 1>or however you want to want to look at them,

0:20:41.320 --> 0:20:44.280
<v Speaker 1>the customer, proves to them that you have insight into

0:20:44.680 --> 0:20:47.080
<v Speaker 1>who they are and what they're all about. And then

0:20:47.080 --> 0:20:51.000
<v Speaker 1>when they start making comments that that don't jive as well,

0:20:51.040 --> 0:20:53.439
<v Speaker 1>we just attribute it to their they know more about

0:20:53.600 --> 0:20:55.440
<v Speaker 1>us than we know about us. Yeah, I remember when

0:20:55.440 --> 0:20:57.919
<v Speaker 1>I was right last time. It's also very similar to

0:20:58.080 --> 0:21:01.520
<v Speaker 1>the con maneuver. If you're trying to con somebody out

0:21:01.520 --> 0:21:04.720
<v Speaker 1>of a large amount of money, say like, hey, invest

0:21:04.800 --> 0:21:07.480
<v Speaker 1>in my pyramid scheme. It'll you know, I can give

0:21:07.600 --> 0:21:10.040
<v Speaker 1>give you a million dollars. First you ask for a

0:21:10.119 --> 0:21:13.200
<v Speaker 1>very small investment, and then you pay out what you

0:21:13.280 --> 0:21:17.240
<v Speaker 1>promised on that small investment, and then they say, wow, okay,

0:21:17.280 --> 0:21:19.720
<v Speaker 1>well it seems to work. And so then when you

0:21:19.760 --> 0:21:22.240
<v Speaker 1>ask for a bigger investment, you can fly off to

0:21:22.520 --> 0:21:24.760
<v Speaker 1>Hawaii with the money you probably wouldn't fly to Hawaii?

0:21:24.760 --> 0:21:27.440
<v Speaker 1>Where would you fly to Cayman Islands or the Far

0:21:27.520 --> 0:21:30.399
<v Speaker 1>East I'm thinking, or the halls of Dagon. Yeah, always

0:21:30.400 --> 0:21:32.880
<v Speaker 1>a good place that it's tough to get the currency

0:21:32.920 --> 0:21:36.320
<v Speaker 1>exchanged properly there, but still still a good place. A

0:21:36.320 --> 0:21:38.800
<v Speaker 1>lot of hanging out in the depths, right, And this

0:21:38.840 --> 0:21:42.360
<v Speaker 1>can be applied to more different types of diagnostic tools

0:21:42.400 --> 0:21:44.600
<v Speaker 1>and instruments than you might think. I mean, so the

0:21:44.680 --> 0:21:47.800
<v Speaker 1>obvious ones we've talked about are like the personal powers

0:21:48.000 --> 0:21:50.520
<v Speaker 1>of a person who claims to be a psychic, or

0:21:51.080 --> 0:21:54.120
<v Speaker 1>a certain type of psychological test, any one of these

0:21:54.119 --> 0:21:57.240
<v Speaker 1>personality tests you can take. But other things might be

0:21:57.640 --> 0:22:02.119
<v Speaker 1>methods of discerning personality, These like graphology. Have you ever

0:22:02.160 --> 0:22:06.240
<v Speaker 1>heard about graphology? Not until preparing this episode now yes.

0:22:06.440 --> 0:22:09.679
<v Speaker 1>So So four claimed that he was prompted to perform

0:22:09.800 --> 0:22:13.000
<v Speaker 1>this experiment after he was accosted in a nightclub by

0:22:13.000 --> 0:22:16.480
<v Speaker 1>a graphologist. And a graphologist as a person who believes

0:22:16.480 --> 0:22:18.840
<v Speaker 1>they can tell you all about your personality by looking

0:22:18.880 --> 0:22:21.800
<v Speaker 1>at your handwriting. You know, this makes me think that

0:22:21.920 --> 0:22:27.200
<v Speaker 1>this nightclub was either really cool or are really lame,

0:22:27.280 --> 0:22:29.679
<v Speaker 1>Like there's no in between there If it involves being

0:22:29.680 --> 0:22:31.719
<v Speaker 1>approached by a grapholo. It sounds pretty cool to me.

0:22:31.800 --> 0:22:35.160
<v Speaker 1>I never get approached by graphologists when I'm out having

0:22:35.200 --> 0:22:38.000
<v Speaker 1>a you know, at a bar or somewhere. I wish

0:22:38.000 --> 0:22:40.760
<v Speaker 1>I would be, because that would be really interesting. But yeah,

0:22:40.760 --> 0:22:44.560
<v Speaker 1>so graphology is widely considered a baseless pseudoscience, though I'm

0:22:44.600 --> 0:22:47.040
<v Speaker 1>sure some people still believe in it, and that's kind

0:22:47.040 --> 0:22:50.280
<v Speaker 1>of scary. But four wanted to demonstrate that he could,

0:22:50.359 --> 0:22:55.160
<v Speaker 1>with deliberately faulty techniques, produce assessments that clients would find

0:22:55.280 --> 0:22:59.200
<v Speaker 1>just as accurate as those provided by a professional graphologist.

0:23:00.359 --> 0:23:02.480
<v Speaker 1>So repeat the same pattern I talked about a minute

0:23:02.520 --> 0:23:05.680
<v Speaker 1>ago with the with the psychic or the unscrupulous psychologist,

0:23:05.720 --> 0:23:09.280
<v Speaker 1>where they proved themselves and the and the accuracy of

0:23:09.280 --> 0:23:12.919
<v Speaker 1>their diagnostic tools with some very general, vague statements, just

0:23:13.000 --> 0:23:15.040
<v Speaker 1>relying on the fact that you're going to go, Wow,

0:23:15.119 --> 0:23:18.880
<v Speaker 1>yeah it sounds like me and Bam, Now grophology works

0:23:19.200 --> 0:23:21.280
<v Speaker 1>and I can get you to give me all your money.

0:23:22.440 --> 0:23:24.760
<v Speaker 1>Now you don't have to go to a graphologist or

0:23:25.080 --> 0:23:26.600
<v Speaker 1>you know, or even listen to the intro to this

0:23:26.680 --> 0:23:31.560
<v Speaker 1>podcast to to have some introduction to the power of

0:23:31.600 --> 0:23:34.840
<v Speaker 1>the for effect um. And as we were chatting about this,

0:23:34.880 --> 0:23:39.119
<v Speaker 1>we kind of looked at at four different levels, Like

0:23:39.480 --> 0:23:42.879
<v Speaker 1>at the very bottom level, you have essentially horoscopes and

0:23:42.960 --> 0:23:47.160
<v Speaker 1>fortune cookies. And it's worth noting unfortune cookies that every time,

0:23:47.280 --> 0:23:49.600
<v Speaker 1>even though we know those are just coming from a

0:23:49.600 --> 0:23:53.320
<v Speaker 1>crate in the back of the Chinese restaurant, even though

0:23:53.320 --> 0:23:57.720
<v Speaker 1>we really don't attribute any literal significance to what's coming

0:23:57.720 --> 0:24:00.639
<v Speaker 1>out of the cookie, they still resonate of this because

0:24:00.840 --> 0:24:02.920
<v Speaker 1>we still, at least for a second, we just we

0:24:03.000 --> 0:24:05.879
<v Speaker 1>used to spend this belief just enough to engage in

0:24:05.920 --> 0:24:12.200
<v Speaker 1>a worldview where the future is more than mystery and chance. Right, yeah, absolutely, yeah,

0:24:12.280 --> 0:24:14.760
<v Speaker 1>I have to ask, what's your favorite fortune cookie you've

0:24:14.760 --> 0:24:17.840
<v Speaker 1>ever gotten? Um, years and years and years ago, I

0:24:17.880 --> 0:24:19.680
<v Speaker 1>got one that was said, one day you will write

0:24:19.680 --> 0:24:21.520
<v Speaker 1>a book. I was like, yeah, that's great, that's what

0:24:21.560 --> 0:24:24.040
<v Speaker 1>I want to do anyway, So, um so I kept

0:24:24.040 --> 0:24:26.439
<v Speaker 1>that on. It's like, now they predicted the age of

0:24:26.440 --> 0:24:28.560
<v Speaker 1>self publishing and then they were going to be right

0:24:28.560 --> 0:24:31.280
<v Speaker 1>about no matter who opened that cookie. That's true, but uh,

0:24:31.920 --> 0:24:34.320
<v Speaker 1>you know it, uh it was you know, even though

0:24:34.320 --> 0:24:35.879
<v Speaker 1>I knew it was a vague statement. It's kind of

0:24:35.880 --> 0:24:38.720
<v Speaker 1>like on some level, I took it as encouragement. Right, yeah, Oh,

0:24:38.800 --> 0:24:41.040
<v Speaker 1>I'm if I had gotten a fortune cookie that said

0:24:41.080 --> 0:24:42.720
<v Speaker 1>you will write a book, I would still have that

0:24:42.960 --> 0:24:44.840
<v Speaker 1>in my wallet and be like, Yep, I'm going to

0:24:44.960 --> 0:24:48.439
<v Speaker 1>be a writer someday. That's how important I am. Uh No,

0:24:48.760 --> 0:24:50.880
<v Speaker 1>my favorite fortune cookie I ever got was the one

0:24:50.960 --> 0:24:54.879
<v Speaker 1>that said constant grinding will wear the iron rod down

0:24:54.920 --> 0:24:59.879
<v Speaker 1>to a needle. Huh what does it mean? I'm not

0:25:00.080 --> 0:25:03.000
<v Speaker 1>quite sure. Like it's telling you not to file yourself

0:25:03.040 --> 0:25:05.080
<v Speaker 1>with the file you wear a mouth guard at night.

0:25:05.240 --> 0:25:07.119
<v Speaker 1>Because if I if I had gotten that one, I

0:25:07.119 --> 0:25:10.399
<v Speaker 1>would think, oh, well that was clearly forecasting that I

0:25:10.600 --> 0:25:12.960
<v Speaker 1>grind my teeth and would need to wear a night guard. Yeah,

0:25:13.000 --> 0:25:14.720
<v Speaker 1>well it could have been that. But look to it

0:25:14.760 --> 0:25:16.520
<v Speaker 1>and take that fortune if you still have it to

0:25:16.600 --> 0:25:19.639
<v Speaker 1>your dentist and say, look into it. I don't know.

0:25:19.720 --> 0:25:24.080
<v Speaker 1>My dentist is moderately humorless, but okay, yeah, so you have.

0:25:24.200 --> 0:25:26.639
<v Speaker 1>You have fortune cookies, which, like you point out, they're

0:25:26.880 --> 0:25:30.320
<v Speaker 1>especially funny because we give them the significance even though,

0:25:30.520 --> 0:25:34.000
<v Speaker 1>like let's say you're a person who believes in astrology,

0:25:34.040 --> 0:25:37.920
<v Speaker 1>the fortune cookie doesn't even aspire to the astrology level

0:25:38.240 --> 0:25:40.800
<v Speaker 1>because you know, they're all just pre printed ahead of

0:25:40.840 --> 0:25:43.760
<v Speaker 1>time and they're they're in a box. Yeah, so at

0:25:43.840 --> 0:25:47.399
<v Speaker 1>least the horoscope is the is the higher end of

0:25:47.440 --> 0:25:52.919
<v Speaker 1>this level because it's at least rooted in this system.

0:25:52.920 --> 0:25:55.520
<v Speaker 1>It's a system that doesn't have any validity to it.

0:25:55.960 --> 0:25:58.880
<v Speaker 1>But if you suspend disbelief or engage in a little

0:25:58.880 --> 0:26:01.440
<v Speaker 1>magical thinking, you can buy into the system and then

0:26:01.560 --> 0:26:04.240
<v Speaker 1>buy into the results of the system. Right, But that

0:26:04.320 --> 0:26:06.560
<v Speaker 1>was the first level. What's the next level? Then the

0:26:06.600 --> 0:26:10.399
<v Speaker 1>next level we think, Uh, then the next level we

0:26:10.440 --> 0:26:13.120
<v Speaker 1>think is, uh, the which X Men character are you?

0:26:13.920 --> 0:26:16.960
<v Speaker 1>And and not necessarily just the which X Men character,

0:26:17.119 --> 0:26:22.439
<v Speaker 1>but any of these various pseudo personality quizzes based in fiction. Uh,

0:26:22.600 --> 0:26:24.440
<v Speaker 1>that end up. You know, it seems like for a

0:26:24.480 --> 0:26:26.639
<v Speaker 1>while they were always rolling out on Facebook. Is like

0:26:26.680 --> 0:26:28.600
<v Speaker 1>every day it was a new one. And you take

0:26:28.840 --> 0:26:33.440
<v Speaker 1>this little, generally poorly executed quiz and generally with very

0:26:33.520 --> 0:26:37.680
<v Speaker 1>leading questions to determine which X Men character, which Twilight

0:26:37.800 --> 0:26:41.560
<v Speaker 1>character are you? Which which house and Harry Potter would

0:26:41.600 --> 0:26:44.960
<v Speaker 1>you be in? That's right? I am gambit, Yeah, yeah,

0:26:45.000 --> 0:26:47.320
<v Speaker 1>And it would have questions like what would be your

0:26:47.359 --> 0:26:51.359
<v Speaker 1>preferred weapon in a fight at Amantium clause or exploding

0:26:51.359 --> 0:26:54.800
<v Speaker 1>playing cards, and that's just cheating because then the person

0:26:54.920 --> 0:26:57.840
<v Speaker 1>is basically choosing which X Men character they want to

0:26:57.840 --> 0:27:00.200
<v Speaker 1>be and just picking. Yeah. I think one of the

0:27:00.280 --> 0:27:02.360
<v Speaker 1>problems was there ended up being websites where you could

0:27:02.359 --> 0:27:04.840
<v Speaker 1>build your own, so people would just build them without

0:27:04.880 --> 0:27:08.159
<v Speaker 1>any any thought into what makes you know, makes it

0:27:08.200 --> 0:27:10.240
<v Speaker 1>seem like they work the better ones, and I think

0:27:10.240 --> 0:27:13.639
<v Speaker 1>the ones that were not user generated tended to feel

0:27:13.680 --> 0:27:16.200
<v Speaker 1>a little more like a personality test and it should

0:27:16.200 --> 0:27:18.520
<v Speaker 1>be a surprise when it tells you that you are

0:27:19.119 --> 0:27:22.960
<v Speaker 1>jug or not. And from from there we get into

0:27:23.000 --> 0:27:25.680
<v Speaker 1>the next level, which, of course the PSITE involves psychic

0:27:25.760 --> 0:27:29.600
<v Speaker 1>readings cold readings, where there's an actual intellect on the

0:27:29.600 --> 0:27:32.520
<v Speaker 1>other side of the test, drawing you in, conning you

0:27:33.000 --> 0:27:34.840
<v Speaker 1>with that, you know, with that with that little bit

0:27:34.840 --> 0:27:40.200
<v Speaker 1>of generally appliable UH data, and then making more specific

0:27:40.400 --> 0:27:45.400
<v Speaker 1>UH revelations visible about your your personal history and your

0:27:45.440 --> 0:27:49.360
<v Speaker 1>future and uh your departed loved ones in the afterlife. Yeah. There,

0:27:49.440 --> 0:27:52.440
<v Speaker 1>it's interactive and it's smart. The person knows what they're

0:27:52.440 --> 0:27:55.280
<v Speaker 1>doing and they're working you, you know, it's not just

0:27:55.359 --> 0:27:58.800
<v Speaker 1>like a kind of blank dumb statement that you have

0:27:58.960 --> 0:28:02.720
<v Speaker 1>to read into. They're helping you read into it actively.

0:28:03.840 --> 0:28:05.800
<v Speaker 1>And then, of course, in the level beyond that, you

0:28:05.920 --> 0:28:10.320
<v Speaker 1>have the quote professional personality test. This is, of course,

0:28:10.320 --> 0:28:13.080
<v Speaker 1>like Myers Briggs, the kind of test that a professional

0:28:13.160 --> 0:28:16.560
<v Speaker 1>might come into your workplace and actually administer the test

0:28:16.640 --> 0:28:19.120
<v Speaker 1>to everyone. Yeah, and we're certainly not saying that all

0:28:19.200 --> 0:28:24.440
<v Speaker 1>professionally administered psychological tests are bunk, that that's not the case.

0:28:24.640 --> 0:28:27.800
<v Speaker 1>What we are saying is that it's very possible for

0:28:27.840 --> 0:28:32.119
<v Speaker 1>a psychologist to design a personality assessment that is bunk

0:28:32.240 --> 0:28:34.879
<v Speaker 1>and you might very well not know it right. And

0:28:35.000 --> 0:28:37.440
<v Speaker 1>you know, I would go even even further and say

0:28:37.440 --> 0:28:42.080
<v Speaker 1>that I believe that people can use the cold reading

0:28:42.120 --> 0:28:46.560
<v Speaker 1>techniques and psychic reading techniques for an overall positive experience

0:28:46.560 --> 0:28:48.680
<v Speaker 1>with a person. But it kind of comes down to

0:28:48.720 --> 0:28:50.440
<v Speaker 1>that the question. You know, it's like, if you let

0:28:50.480 --> 0:28:53.040
<v Speaker 1>somebody go through the drawers in your house, are you

0:28:53.080 --> 0:28:54.959
<v Speaker 1>going to trust them not to steal your civil way? Right?

0:28:55.040 --> 0:28:58.440
<v Speaker 1>So that I'm positive their individuals, I know, their individuals

0:28:58.440 --> 0:29:01.160
<v Speaker 1>who have had the experience with psych kicks and UH

0:29:01.200 --> 0:29:04.440
<v Speaker 1>and cold readers and individuals using this technique where they

0:29:04.440 --> 0:29:07.400
<v Speaker 1>at least feel that there is some sort of temporary,

0:29:07.440 --> 0:29:10.600
<v Speaker 1>at least positive result from the experience. Oh yeah, Well,

0:29:10.640 --> 0:29:13.440
<v Speaker 1>as I said earlier in this episode, despite the fact

0:29:13.520 --> 0:29:15.720
<v Speaker 1>that I'm aware of it and I'm gonna try to

0:29:15.720 --> 0:29:18.560
<v Speaker 1>be cautious about it, I think I'm very susceptible to this.

0:29:18.800 --> 0:29:21.560
<v Speaker 1>I think I could easily naturally be the kind of

0:29:21.600 --> 0:29:25.440
<v Speaker 1>person that falls for it. If you tell me, at

0:29:25.480 --> 0:29:29.400
<v Speaker 1>times you experience social anxiety, but also you're an independent thinker,

0:29:29.520 --> 0:29:33.520
<v Speaker 1>I'm like, yeah, yeah, you know that is me. So

0:29:33.600 --> 0:29:35.840
<v Speaker 1>here's a big here's a big question that emerges. Are

0:29:35.840 --> 0:29:40.840
<v Speaker 1>there ways to make generic assessments feel more accurate to people,

0:29:40.960 --> 0:29:45.240
<v Speaker 1>to make sure that they're not instantating called out for

0:29:45.240 --> 0:29:48.600
<v Speaker 1>for the kind of generalities that that are that are

0:29:48.720 --> 0:29:52.040
<v Speaker 1>hallmark of this kind of manipulation. Yeah, I think the

0:29:52.120 --> 0:29:56.280
<v Speaker 1>first number one key principle is keep the descriptions as

0:29:56.360 --> 0:30:00.600
<v Speaker 1>vague and generally applicable as possible without it being too

0:30:00.640 --> 0:30:03.960
<v Speaker 1>obvious that they're meaningless. And this is a fine line

0:30:04.040 --> 0:30:06.520
<v Speaker 1>that that you have to walk with language if you're

0:30:06.520 --> 0:30:10.560
<v Speaker 1>going to try to be a deceptive no good diagnostician. Um,

0:30:10.680 --> 0:30:14.080
<v Speaker 1>so you wouldn't say, for example, you are an extrovert

0:30:14.240 --> 0:30:18.040
<v Speaker 1>or an introvert. I mean, obviously you're one of the two, right,

0:30:18.400 --> 0:30:20.920
<v Speaker 1>But you can say that without it being so clear.

0:30:21.480 --> 0:30:24.240
<v Speaker 1>I think it needs a little careful use of language.

0:30:24.520 --> 0:30:27.360
<v Speaker 1>So you would try something like you're often able to

0:30:27.360 --> 0:30:30.640
<v Speaker 1>find fulfillment in social events and relationships, but at times

0:30:30.680 --> 0:30:33.760
<v Speaker 1>you feel like you need to be by yourself. Now,

0:30:34.040 --> 0:30:36.720
<v Speaker 1>another possibility here comes to mind with the with the psychic,

0:30:36.760 --> 0:30:38.880
<v Speaker 1>we're talking like, if the psychic were to say there's

0:30:38.920 --> 0:30:41.680
<v Speaker 1>somebody in the room here who knew an old person

0:30:41.680 --> 0:30:44.080
<v Speaker 1>who died, like that sounds just really fake. But if

0:30:44.120 --> 0:30:48.080
<v Speaker 1>you were to phrase it more like somebody here lost

0:30:48.800 --> 0:30:51.120
<v Speaker 1>an individual, they were really just a strong presence in

0:30:51.120 --> 0:30:54.000
<v Speaker 1>their life. They were a real, you know, a personal hero,

0:30:54.360 --> 0:30:57.120
<v Speaker 1>kind of a mentor a rock for you. Yeah, like

0:30:57.320 --> 0:30:59.720
<v Speaker 1>you you change the way you're described, and you change

0:30:59.760 --> 0:31:01.320
<v Speaker 1>the thing a job of it and uh, and then

0:31:01.360 --> 0:31:03.680
<v Speaker 1>you might think, yeah, well, you know, my uncle Ben

0:31:03.800 --> 0:31:06.480
<v Speaker 1>was kind of like that without it just being like,

0:31:06.520 --> 0:31:08.400
<v Speaker 1>who's an old person I know that died. Oh, I

0:31:08.400 --> 0:31:12.440
<v Speaker 1>can choose from six, you know, but it's still general

0:31:12.520 --> 0:31:13.920
<v Speaker 1>enough that you could you can just throw that out

0:31:13.920 --> 0:31:15.920
<v Speaker 1>there and see what you catch. Yeah, you're you're creating

0:31:15.960 --> 0:31:20.320
<v Speaker 1>the illusion that you're narrowing the scope without really narrowing

0:31:20.320 --> 0:31:23.200
<v Speaker 1>it by much. So choose your words carefully. In fact,

0:31:23.240 --> 0:31:25.720
<v Speaker 1>I wanted to highlight it's in the spirit of one

0:31:25.720 --> 0:31:28.520
<v Speaker 1>of my favorite quotes from Calvin and Hobbes, which is

0:31:28.560 --> 0:31:31.200
<v Speaker 1>when Calvin's he's talking about how he used to hate

0:31:31.200 --> 0:31:33.880
<v Speaker 1>writing assignments for school, but then he decides he loves

0:31:33.960 --> 0:31:36.960
<v Speaker 1>them because he says, quote, the purpose of writing is

0:31:37.000 --> 0:31:41.760
<v Speaker 1>to inflate weak ideas, obscure poor reasoning, and inhibit clarity.

0:31:43.760 --> 0:31:47.160
<v Speaker 1>That's kind of true. So there are some specific words

0:31:47.200 --> 0:31:51.400
<v Speaker 1>that will be very useful to you, useful modifiers like some.

0:31:52.200 --> 0:31:54.960
<v Speaker 1>Isn't that a great word because some could mean anything

0:31:55.120 --> 0:32:00.800
<v Speaker 1>from one percent to it includes all options except none

0:32:01.000 --> 0:32:03.520
<v Speaker 1>or all. Yeah, it's like saying, if you were to

0:32:03.560 --> 0:32:06.040
<v Speaker 1>say you're a real dirt bag, you're like, I don't

0:32:06.080 --> 0:32:08.400
<v Speaker 1>know if the psychic really knows me. Sometimes you're a

0:32:08.400 --> 0:32:11.160
<v Speaker 1>real dirt bag, and then you think, well, maybe I am.

0:32:11.520 --> 0:32:14.560
<v Speaker 1>You know, whether you're mostly a dirt bag or only

0:32:14.600 --> 0:32:17.280
<v Speaker 1>occasionally a dirt bag. That's true. Yeah, there's gotta be

0:32:17.280 --> 0:32:19.360
<v Speaker 1>at least some moment in your personal history where you're like,

0:32:19.720 --> 0:32:21.960
<v Speaker 1>I was kind of sliding towards the dirt bag level

0:32:21.960 --> 0:32:25.000
<v Speaker 1>of the stem on that one. Yeah, so that sometimes

0:32:25.080 --> 0:32:27.880
<v Speaker 1>some and then at times that's a great one because

0:32:28.000 --> 0:32:33.440
<v Speaker 1>at times that that sounds like psychological test language. At

0:32:33.440 --> 0:32:35.640
<v Speaker 1>the same time, you want to convince the mark here

0:32:35.840 --> 0:32:39.800
<v Speaker 1>that the Barnum profile is unique, right, And this was

0:32:39.880 --> 0:32:44.040
<v Speaker 1>key in Ford's experiment. Um uh. And he actually described

0:32:44.080 --> 0:32:47.160
<v Speaker 1>the following scene after he had collected feedback on the test.

0:32:47.600 --> 0:32:49.120
<v Speaker 1>He said he was going to read a list of

0:32:49.160 --> 0:32:51.760
<v Speaker 1>selected traits out loud, and if the students had the

0:32:51.800 --> 0:32:54.560
<v Speaker 1>trade on their profile, they needed to raise their hand.

0:32:55.040 --> 0:32:57.440
<v Speaker 1>After four read the first trade, every hand in the

0:32:57.520 --> 0:33:00.200
<v Speaker 1>room went up, and then the students burst out laugh thing.

0:33:00.280 --> 0:33:04.040
<v Speaker 1>The moment the students realized their profiles were not unique,

0:33:04.160 --> 0:33:07.360
<v Speaker 1>that's when they instantly knew the personality sketch was bunk. Right.

0:33:07.480 --> 0:33:09.920
<v Speaker 1>So in this we get into the whole fortune cookie scenario, Like,

0:33:09.960 --> 0:33:12.000
<v Speaker 1>if you know all the fortune cookies are the same,

0:33:12.600 --> 0:33:14.080
<v Speaker 1>the only way you're gonna get into it is if

0:33:14.120 --> 0:33:17.640
<v Speaker 1>you suspend disbelief or even just you know, it's hard

0:33:17.640 --> 0:33:21.240
<v Speaker 1>to even have the magical thinking cranked up high enough

0:33:21.280 --> 0:33:24.000
<v Speaker 1>to buy a fortune cookie. It's amazing how much that works.

0:33:24.040 --> 0:33:26.680
<v Speaker 1>I mean, even knowing what we know about fortune cookies,

0:33:26.800 --> 0:33:29.600
<v Speaker 1>not thinking they're magical. Imagine if you were sitting at

0:33:29.600 --> 0:33:32.000
<v Speaker 1>a table and everybody opened their fortune cookie at the

0:33:32.040 --> 0:33:35.880
<v Speaker 1>Chinese restaurant and they all had the same fortune on them, Like,

0:33:35.960 --> 0:33:38.520
<v Speaker 1>it wouldn't even feel as significant to you as it

0:33:38.560 --> 0:33:41.440
<v Speaker 1>normally does when you normally know it's not significant, right,

0:33:41.440 --> 0:33:43.840
<v Speaker 1>but if you have the at least the illusion that

0:33:43.880 --> 0:33:46.360
<v Speaker 1>has been personally prepared for you, like nobody does this.

0:33:46.440 --> 0:33:48.920
<v Speaker 1>But what if the fortune cookie chef came to your

0:33:48.960 --> 0:33:52.920
<v Speaker 1>table as if they were going to you know, customer, Yeah,

0:33:52.960 --> 0:33:55.120
<v Speaker 1>and you know, did some sort of you know, I

0:33:55.160 --> 0:33:58.600
<v Speaker 1>don't know, some sort of ritual, right, or you know,

0:33:58.680 --> 0:34:01.360
<v Speaker 1>did something scanned with some sort of device and then

0:34:01.400 --> 0:34:03.400
<v Speaker 1>read it out on a meter and then wrote it down.

0:34:03.760 --> 0:34:07.320
<v Speaker 1>You know, if you had tune preparation side fortune cookie preparation,

0:34:07.400 --> 0:34:10.239
<v Speaker 1>this could be big. This would allow you to to

0:34:10.400 --> 0:34:14.680
<v Speaker 1>perceive it as an individualized exercise and then you would say,

0:34:14.880 --> 0:34:16.759
<v Speaker 1>of course you would buy it, even if it's like

0:34:16.800 --> 0:34:19.640
<v Speaker 1>one of those really horrible fortune cookies that just throws

0:34:19.680 --> 0:34:23.120
<v Speaker 1>out some little adage rather than even attempting to to

0:34:23.239 --> 0:34:27.680
<v Speaker 1>forecast your future Yeah, so here's another one, be flattering,

0:34:28.080 --> 0:34:30.760
<v Speaker 1>flatter the person. One of the findings of a nineteen

0:34:31.320 --> 0:34:35.200
<v Speaker 1>literature review by Dixon and Kelly was that there's some

0:34:35.280 --> 0:34:40.520
<v Speaker 1>evidence that positive or favorable assessments are more readily accepted

0:34:40.680 --> 0:34:43.880
<v Speaker 1>as accurate. So if you're reading a list of traits

0:34:43.920 --> 0:34:46.600
<v Speaker 1>that are your feedback from the personality test you took,

0:34:46.800 --> 0:34:50.120
<v Speaker 1>if they're mostly negative, you're less likely to say this

0:34:50.200 --> 0:34:53.080
<v Speaker 1>is very accurate. Then if they're mostly positive, and it

0:34:53.120 --> 0:34:55.719
<v Speaker 1>doesn't have to mean that they're all positive. In fact,

0:34:55.760 --> 0:34:57.840
<v Speaker 1>I would think that might not work if they're all

0:34:57.880 --> 0:35:00.960
<v Speaker 1>just glowing reviews of you. So what I would do

0:35:01.000 --> 0:35:02.880
<v Speaker 1>if I was designing one of these is make it

0:35:03.239 --> 0:35:06.560
<v Speaker 1>eighty to nine percent really nice things about you and

0:35:06.600 --> 0:35:10.480
<v Speaker 1>then a couple of harmless criticisms. Yeah, you want to

0:35:10.520 --> 0:35:12.000
<v Speaker 1>have it. You know. It's kind of like buying a

0:35:12.120 --> 0:35:14.360
<v Speaker 1>character in fiction, right. They need to have some flaws,

0:35:14.400 --> 0:35:17.000
<v Speaker 1>they need to have some some some strengths. You need

0:35:17.000 --> 0:35:18.879
<v Speaker 1>to be able to get behind the the idea that's

0:35:18.920 --> 0:35:21.360
<v Speaker 1>a real person, but they have to be overall likable

0:35:21.440 --> 0:35:25.680
<v Speaker 1>or nobody's going to buy them as the protagonist. Well,

0:35:25.719 --> 0:35:27.960
<v Speaker 1>I don't know if that's true for fiction. Because well,

0:35:28.120 --> 0:35:32.680
<v Speaker 1>who doesn't love Snake Pliskin. He has positive attributes. You know,

0:35:32.760 --> 0:35:35.640
<v Speaker 1>he's he stands up for what he believes in. He's

0:35:35.640 --> 0:35:39.720
<v Speaker 1>true to himself. Yeah, and you know he's uh, he's

0:35:39.800 --> 0:35:42.560
<v Speaker 1>he's also true to his crew. That's important too. You know,

0:35:42.680 --> 0:35:44.279
<v Speaker 1>like when he gets out and he finally talks to

0:35:44.320 --> 0:35:46.840
<v Speaker 1>the president, you know, the first thing he says is, like,

0:35:46.880 --> 0:35:49.200
<v Speaker 1>these people, well, some of these people died for you.

0:35:49.200 --> 0:35:51.120
<v Speaker 1>You know, you gotta gotta stand by them. In the

0:35:51.120 --> 0:35:53.320
<v Speaker 1>presidents too busy prepping, and that's where he decides to

0:35:53.360 --> 0:35:56.040
<v Speaker 1>tear up the tape. So yeah, yeah, yeah, but but yeah,

0:35:56.080 --> 0:36:00.960
<v Speaker 1>when a character is just too unlikable, stintly comes to mind.

0:36:01.120 --> 0:36:02.799
<v Speaker 1>That show Last minut on Earth. I don't know if

0:36:02.800 --> 0:36:06.840
<v Speaker 1>you watched this Will Forte in the league playing the

0:36:07.400 --> 0:36:10.440
<v Speaker 1>this uh this man who survived after the apocalypse, and

0:36:10.600 --> 0:36:14.319
<v Speaker 1>it's and then he starts encountering random survivors. But he's

0:36:14.360 --> 0:36:18.000
<v Speaker 1>the center of it, and it's a good show. But

0:36:18.160 --> 0:36:22.600
<v Speaker 1>the character is so unlikable that I ended one of

0:36:22.640 --> 0:36:24.360
<v Speaker 1>the last episode I watched. I think I spent the

0:36:24.360 --> 0:36:27.360
<v Speaker 1>whole thing just hoping cannibal wanderers would show up and

0:36:27.440 --> 0:36:29.680
<v Speaker 1>eat him. Because it's like, I can't really get behind

0:36:29.760 --> 0:36:33.440
<v Speaker 1>him because he's so despicable. Oh man, I think of

0:36:33.520 --> 0:36:35.799
<v Speaker 1>this because just a couple of weeks ago, on July four,

0:36:35.920 --> 0:36:39.120
<v Speaker 1>we in our house watched Jaws, which we do everywhere

0:36:39.160 --> 0:36:43.000
<v Speaker 1>on July four. Yeah, but have you ever read the book? No,

0:36:43.360 --> 0:36:47.480
<v Speaker 1>I haven't. Every single character is detestable. There. There's not

0:36:47.560 --> 0:36:52.440
<v Speaker 1>a single even remotely likable character that I don't know.

0:36:52.640 --> 0:36:54.759
<v Speaker 1>I have no idea whether that was intentional or not.

0:36:55.080 --> 0:36:57.880
<v Speaker 1>But you just want the shark to eat them all weird,

0:36:58.080 --> 0:36:59.839
<v Speaker 1>and they had to change it for the movie. It's

0:37:00.080 --> 0:37:02.640
<v Speaker 1>to imagine that now with as like lovable as Quint

0:37:02.760 --> 0:37:05.439
<v Speaker 1>is in the movie. Yeah, that's weird. No I read.

0:37:05.640 --> 0:37:09.040
<v Speaker 1>I read Peter Benchley's Beast about the Giant Squid. But

0:37:09.080 --> 0:37:13.000
<v Speaker 1>that's the only Benchley book I've ever read. Yeah, I've

0:37:13.080 --> 0:37:17.000
<v Speaker 1>never ventured into the Benchley deep cuts. That's that's the

0:37:17.040 --> 0:37:19.560
<v Speaker 1>only cut I've listened to. But it was fun in

0:37:19.600 --> 0:37:23.080
<v Speaker 1>the day, somebody fights a giant squid of the chainsaw. Wait,

0:37:23.200 --> 0:37:25.319
<v Speaker 1>let's get back. Oh yeah, yeah, we have one more.

0:37:25.360 --> 0:37:28.040
<v Speaker 1>And this one is pretty simple project high status and

0:37:28.120 --> 0:37:30.640
<v Speaker 1>scientific authority. It kind of like, if you put this

0:37:30.840 --> 0:37:34.600
<v Speaker 1>in the guise of the psychic reader or the magician,

0:37:34.920 --> 0:37:37.880
<v Speaker 1>Like where a fancy cloak, have a cool beard, right, Like,

0:37:38.000 --> 0:37:41.279
<v Speaker 1>drape yourself in the authority of the station you're in.

0:37:41.400 --> 0:37:44.239
<v Speaker 1>And if you're trying to, uh to pull this off

0:37:44.239 --> 0:37:47.239
<v Speaker 1>as like a personality assessment thing, like, have some sort

0:37:47.239 --> 0:37:50.000
<v Speaker 1>of scientific authority to you throw out some scientific lingo,

0:37:50.360 --> 0:37:52.520
<v Speaker 1>have some sort of gadget that you will whip out

0:37:52.520 --> 0:37:55.560
<v Speaker 1>at your table side fortune cookie preparation, right. I I

0:37:55.600 --> 0:37:58.480
<v Speaker 1>actually tried to incorporate this into the little deception I

0:37:58.560 --> 0:38:00.399
<v Speaker 1>used at the beginning of the episode when I said

0:38:00.440 --> 0:38:04.040
<v Speaker 1>that the test we used was a survey created by

0:38:04.080 --> 0:38:07.640
<v Speaker 1>the Society for Personality and Social Psychology subdivision of the

0:38:07.680 --> 0:38:10.200
<v Speaker 1>A p A, which is a real subdivision. Don't know

0:38:10.239 --> 0:38:13.680
<v Speaker 1>if they've ever created a test, but if it sounded

0:38:13.719 --> 0:38:16.800
<v Speaker 1>accurate because you're throwing out some some some jargon, throwing

0:38:16.800 --> 0:38:18.960
<v Speaker 1>out the name of an organization in your mind kind

0:38:19.000 --> 0:38:21.120
<v Speaker 1>of stops listening and just sort of checks it off, like, yeah,

0:38:21.120 --> 0:38:23.919
<v Speaker 1>that sounds that sounds accurate. Yeah. Now, there of course

0:38:23.920 --> 0:38:26.200
<v Speaker 1>a number of positives here. As we was, we touched

0:38:26.239 --> 0:38:28.120
<v Speaker 1>on you know, you can have fun with a fortune cookie.

0:38:28.160 --> 0:38:31.319
<v Speaker 1>You can enjoy your horoscope. You can. People love these

0:38:31.360 --> 0:38:35.440
<v Speaker 1>online personality quizzes. Yeah, you can appreciate the you know,

0:38:35.480 --> 0:38:37.680
<v Speaker 1>some sort of personal satisfaction in finding out that you're

0:38:37.719 --> 0:38:41.520
<v Speaker 1>Wolverine um. And in some cases I maintain you can

0:38:42.120 --> 0:38:46.359
<v Speaker 1>you know, and the right kind of psychic can can

0:38:46.400 --> 0:38:48.239
<v Speaker 1>get inside your head a little bit and have a

0:38:48.280 --> 0:38:50.120
<v Speaker 1>positive effect on you. I mean you could argue that

0:38:50.160 --> 0:38:53.560
<v Speaker 1>to a certain experient therapists. You're using the same the

0:38:53.880 --> 0:38:56.640
<v Speaker 1>same devices, they're just using it with some sort of

0:38:56.680 --> 0:39:00.239
<v Speaker 1>ethical um structure employe. Oh yeah, this is a thing

0:39:00.280 --> 0:39:03.080
<v Speaker 1>that is I've read pointed out about some psychics before,

0:39:03.160 --> 0:39:05.239
<v Speaker 1>like it doesn't have to be true that they have

0:39:05.320 --> 0:39:08.879
<v Speaker 1>psychic powers, like the paranormal doesn't have to exist for

0:39:08.920 --> 0:39:11.600
<v Speaker 1>them to perhaps have insights that are useful to you.

0:39:12.800 --> 0:39:14.560
<v Speaker 1>So there's an actually a really good article on this,

0:39:14.600 --> 0:39:15.920
<v Speaker 1>and I'll link to this in the landing page for

0:39:16.040 --> 0:39:19.319
<v Speaker 1>this episode. Susan Krauss a Whitburn's when it comes to

0:39:19.440 --> 0:39:22.160
<v Speaker 1>personality test, a dose of skepticism is a good thing.

0:39:22.160 --> 0:39:24.920
<v Speaker 1>And this is from Psychology Today, and she presents first

0:39:24.960 --> 0:39:27.719
<v Speaker 1>of all, the dark side of the for effect um

0:39:28.080 --> 0:39:31.440
<v Speaker 1>as as really coming down the key three key at things. One,

0:39:31.520 --> 0:39:33.680
<v Speaker 1>it allows others to scam you out of money, right

0:39:33.760 --> 0:39:36.719
<v Speaker 1>because because of that thing for mentioned where if if

0:39:36.760 --> 0:39:39.400
<v Speaker 1>it works on you once, now you have logged in

0:39:39.440 --> 0:39:43.080
<v Speaker 1>your brain. Okay, this device is worth trusting. And that

0:39:43.200 --> 0:39:46.759
<v Speaker 1>device could be a particular test, could be the apology,

0:39:47.120 --> 0:39:50.320
<v Speaker 1>could be a psychic on TV, could be an advertising

0:39:50.840 --> 0:39:53.799
<v Speaker 1>um slogan, you know, like, oh, they really kind of

0:39:53.800 --> 0:39:55.600
<v Speaker 1>got into who I am. They know who I am,

0:39:55.880 --> 0:39:59.520
<v Speaker 1>I should buy this champoo. Um. Number two, it makes

0:39:59.520 --> 0:40:02.200
<v Speaker 1>you more susceptible to bad advice. You kind of touched

0:40:02.200 --> 0:40:04.799
<v Speaker 1>them that already, but yeah, they're they're they're in your head.

0:40:05.120 --> 0:40:07.800
<v Speaker 1>You're you're trusting them, and now they can start telling

0:40:07.840 --> 0:40:10.759
<v Speaker 1>you all sorts of horrible things. And then the number three,

0:40:10.960 --> 0:40:13.879
<v Speaker 1>it makes you less susceptible to good advice that isn't

0:40:13.880 --> 0:40:17.200
<v Speaker 1>as lubricated. Oh man, So if somebody so, let's say

0:40:17.239 --> 0:40:21.520
<v Speaker 1>you take a very well designed psychology test that gives

0:40:21.520 --> 0:40:24.799
<v Speaker 1>you a good profile of your personality that has all

0:40:24.880 --> 0:40:27.640
<v Speaker 1>kinds of specifics that aren't as well packaged as these

0:40:27.719 --> 0:40:30.520
<v Speaker 1>vague generalities you would get in another test, you might

0:40:30.560 --> 0:40:33.920
<v Speaker 1>actually not trust the good feedback. Yeah, or imagine the

0:40:33.960 --> 0:40:36.719
<v Speaker 1>pyramid scheme guy. You know, like he's coming up, he's

0:40:36.719 --> 0:40:39.000
<v Speaker 1>buying your drinks. He's really laying it on thick. You're

0:40:39.000 --> 0:40:40.880
<v Speaker 1>really buying into what he's selling because he's selling it

0:40:40.920 --> 0:40:45.320
<v Speaker 1>so well, and he's he's already gained your trust. Meanwhile,

0:40:45.400 --> 0:40:47.719
<v Speaker 1>your actual accountant is saying, hey, you really need to

0:40:47.840 --> 0:40:50.600
<v Speaker 1>be careful about these investments. But your actual accountants kind

0:40:50.600 --> 0:40:53.680
<v Speaker 1>of boring and you can make yourself and he doesn't.

0:40:54.120 --> 0:40:57.480
<v Speaker 1>His information isn't as well lubricated as that of the charlatan.

0:40:58.719 --> 0:41:03.360
<v Speaker 1>So she has for key recommendations to avoid the pitfalls,

0:41:03.400 --> 0:41:04.719
<v Speaker 1>just to you know, just to keep it in your

0:41:04.719 --> 0:41:08.040
<v Speaker 1>mind as you're moving through life. Number one, No a

0:41:08.080 --> 0:41:11.120
<v Speaker 1>fortune cookie when you see one. Obviously that's that's my

0:41:11.719 --> 0:41:14.719
<v Speaker 1>summation of this particular one. But yeah, like you know

0:41:14.840 --> 0:41:17.720
<v Speaker 1>what you're dealing with. Yeah, beyond the lookout for statements

0:41:17.800 --> 0:41:21.160
<v Speaker 1>they're universally valid and recognize them as such. Right, Yeah,

0:41:21.200 --> 0:41:23.600
<v Speaker 1>that's the second way you look for evidence of validity.

0:41:23.760 --> 0:41:26.279
<v Speaker 1>Read between the lines, look for that ambiguity we've been

0:41:26.320 --> 0:41:29.080
<v Speaker 1>talking about. Is this a statement that could apply to anyone?

0:41:29.160 --> 0:41:32.400
<v Speaker 1>And I'm just grabbing onto the bait. And then finally

0:41:32.480 --> 0:41:40.080
<v Speaker 1>trust actual professionals as opposed to advertisements and TV psychics? No, no, no,

0:41:40.120 --> 0:41:44.680
<v Speaker 1>wait no, maybe you haven't encountered my favorite TV psychic. Uh,

0:41:45.000 --> 0:41:48.879
<v Speaker 1>doctor you're so great? Now, Doctor you're so great, has

0:41:48.960 --> 0:41:52.719
<v Speaker 1>some really interesting things to say about how smart I am. Yeah, yeah,

0:41:52.880 --> 0:41:56.640
<v Speaker 1>doctor you're so Yeah. Well they can they can be

0:41:56.719 --> 0:41:58.279
<v Speaker 1>very convincing. I you know, I don't watch as much

0:41:58.280 --> 0:42:01.120
<v Speaker 1>TV these days, and out, like you know, the old days,

0:42:01.120 --> 0:42:02.600
<v Speaker 1>you turn on the TV and you just had to

0:42:02.640 --> 0:42:04.839
<v Speaker 1>absorb what it gave you. So I don't even know

0:42:04.920 --> 0:42:07.440
<v Speaker 1>what's out there. Are there other YouTube psychics the way

0:42:07.480 --> 0:42:09.560
<v Speaker 1>there used to be TV psychics? I would hope so.

0:42:09.840 --> 0:42:12.080
<v Speaker 1>But like, there was the guy with the gray plastic hair.

0:42:12.120 --> 0:42:15.080
<v Speaker 1>Do you remember him? No? What is that? Oh goodness,

0:42:15.120 --> 0:42:17.120
<v Speaker 1>I should have. I should have thought to look him

0:42:17.200 --> 0:42:19.800
<v Speaker 1>up before the podcast episode. But he had it was

0:42:19.880 --> 0:42:23.000
<v Speaker 1>like this just normal looking, kind of doughey dude, and

0:42:23.040 --> 0:42:25.440
<v Speaker 1>he had hair that was singingly made out of plastic.

0:42:25.600 --> 0:42:28.319
<v Speaker 1>I just googled psychic gray plastic hair and the first

0:42:28.400 --> 0:42:33.080
<v Speaker 1>result is Dorian gray syndrome. M Well, now I'm even

0:42:33.120 --> 0:42:36.040
<v Speaker 1>more intrigued as that he may have This man may

0:42:36.080 --> 0:42:38.840
<v Speaker 1>have suffered from some sort of disorder than involved in

0:42:38.960 --> 0:42:41.759
<v Speaker 1>aging painting. But but certainly there was just a whole

0:42:41.760 --> 0:42:44.760
<v Speaker 1>world's gallery of TV psychics back in the day. Certainly,

0:42:45.160 --> 0:42:49.160
<v Speaker 1>but you know they're each unique one and all. Yeah. Um,

0:42:49.200 --> 0:42:52.560
<v Speaker 1>but again there's still the other positive side to this

0:42:52.640 --> 0:42:54.960
<v Speaker 1>is that allows us to really get into our music, right.

0:42:55.160 --> 0:42:57.080
<v Speaker 1>Oh yeah, of course. We were talking about this the

0:42:57.160 --> 0:43:02.400
<v Speaker 1>other day with the the general miracle themes of pop music,

0:43:02.440 --> 0:43:05.799
<v Speaker 1>and I was thinking about this in contrast to the

0:43:05.840 --> 0:43:10.160
<v Speaker 1>way you handle specificity versus generality and fiction. If you're

0:43:10.160 --> 0:43:12.600
<v Speaker 1>writing a short story or novel or something like that,

0:43:12.800 --> 0:43:15.319
<v Speaker 1>you don't want to sketch characters in a general way.

0:43:15.400 --> 0:43:17.279
<v Speaker 1>You want to sketch them in a specific way, to

0:43:17.320 --> 0:43:20.000
<v Speaker 1>have interesting, unique details that make them who they are.

0:43:20.400 --> 0:43:23.799
<v Speaker 1>For some reason, in fiction we connect better with specifically

0:43:23.880 --> 0:43:27.480
<v Speaker 1>drawn characters. But in pop music, very often, if you

0:43:27.480 --> 0:43:31.279
<v Speaker 1>look at the lyrics, they are utterly devoid of specifics.

0:43:31.360 --> 0:43:35.120
<v Speaker 1>They are they're they're doing this game where you paint

0:43:35.200 --> 0:43:39.240
<v Speaker 1>in extremely vague generalities that could apply to almost any

0:43:39.280 --> 0:43:42.640
<v Speaker 1>person at any time, and people do seem to respond

0:43:42.680 --> 0:43:45.000
<v Speaker 1>to that. Yeah, because often the generalities are you know,

0:43:45.080 --> 0:43:47.600
<v Speaker 1>kind of mantras that you can get behind, Uh, you know,

0:43:47.719 --> 0:43:51.320
<v Speaker 1>statements of power like like I remember, like when I

0:43:51.320 --> 0:43:53.840
<v Speaker 1>would listen to like Nine Nails in high school, there

0:43:53.880 --> 0:43:55.799
<v Speaker 1>would be you know, it seems like in more than

0:43:55.840 --> 0:43:57.839
<v Speaker 1>one song you would throw in that line nothing could

0:43:57.840 --> 0:44:00.319
<v Speaker 1>stopped me now, you know, and kind of a you know,

0:44:00.440 --> 0:44:02.879
<v Speaker 1>dark Gothy Nine Nails la. But you listen to me like, yeah,

0:44:02.960 --> 0:44:04.600
<v Speaker 1>nothing can stop me now you kind of pumping yourself

0:44:04.640 --> 0:44:07.280
<v Speaker 1>up with it. This is about my life, yeah, because

0:44:07.400 --> 0:44:09.960
<v Speaker 1>I am facing a challenge that I should not be

0:44:10.040 --> 0:44:12.680
<v Speaker 1>stopped from. How did he know so much about me?

0:44:12.880 --> 0:44:17.120
<v Speaker 1>Trent just knows. Trent Trent is a man of insight. Um. Likewise,

0:44:17.239 --> 0:44:20.960
<v Speaker 1>another one for me several years back, like a definite

0:44:21.040 --> 0:44:25.359
<v Speaker 1>pop example, the band LaRue had a track Bulletproof, where

0:44:25.920 --> 0:44:28.360
<v Speaker 1>the chorus was next time baby, I'll be bulletproof. And

0:44:28.360 --> 0:44:32.279
<v Speaker 1>I don't know what's even possibly specifically about, but even

0:44:32.320 --> 0:44:33.360
<v Speaker 1>you know, I would listen to and it was a

0:44:33.400 --> 0:44:36.400
<v Speaker 1>catchy tune and I would think, Yeah, I'm gonna be bulletproof.

0:44:36.440 --> 0:44:38.480
<v Speaker 1>You can't stop me? Yeah, the same kind of it's

0:44:38.480 --> 0:44:41.400
<v Speaker 1>the same. Yeah, it's the Trent principle, the tread principle.

0:44:41.760 --> 0:44:46.799
<v Speaker 1>How about yourself? Any pop songs that resonate with you. Yeah,

0:44:46.920 --> 0:44:49.640
<v Speaker 1>just looking back in my history in my music player app.

0:44:49.680 --> 0:44:52.320
<v Speaker 1>I think it's funny looking at the contrast between different

0:44:52.320 --> 0:44:54.240
<v Speaker 1>types of lyrics. Like one of the things I see

0:44:54.840 --> 0:44:58.240
<v Speaker 1>is Lauretta Lens don't come home a drinking with Loving

0:44:58.320 --> 0:45:01.959
<v Speaker 1>on your mind, which I mean that's a pretty specific song,

0:45:02.239 --> 0:45:04.879
<v Speaker 1>like that tells a specific story. On the other hand,

0:45:04.920 --> 0:45:08.600
<v Speaker 1>you've got don't stop thinking about Tomorrow. Yeah, I mean

0:45:08.760 --> 0:45:11.359
<v Speaker 1>that's how much more general could it be? You could

0:45:11.360 --> 0:45:14.480
<v Speaker 1>be like, wow, they really, they really got me because

0:45:14.560 --> 0:45:17.200
<v Speaker 1>I'm thinking about the weekend or that you know, I'm

0:45:17.200 --> 0:45:19.520
<v Speaker 1>going to get something done tomorrow. The mac knows, the

0:45:19.600 --> 0:45:22.440
<v Speaker 1>mac knows how we think, right, and of course that

0:45:22.440 --> 0:45:24.840
<v Speaker 1>that that does underlign like the two big trends in

0:45:24.920 --> 0:45:27.279
<v Speaker 1>song like you have those those ultra specific songs or

0:45:27.320 --> 0:45:30.160
<v Speaker 1>even narrative songs. Yeah, Like I'm thinking like Gordon Lightfoot

0:45:30.360 --> 0:45:33.200
<v Speaker 1>type of vibe where you're telling a very definite story

0:45:33.320 --> 0:45:36.480
<v Speaker 1>about a particular scenario and with its own ups and downs.

0:45:36.680 --> 0:45:39.680
<v Speaker 1>And then on the other side, don't stop thinking about tomorrow.

0:45:39.840 --> 0:45:43.840
<v Speaker 1>The generic anthems that you can just copy and paste

0:45:43.880 --> 0:45:49.680
<v Speaker 1>your life onto. Indeed, the classification of anthems is key alright, Sody,

0:45:49.760 --> 0:45:53.520
<v Speaker 1>you have it, the for effect, the Barnum effect, whatever

0:45:53.560 --> 0:45:56.080
<v Speaker 1>you want to call it, it's all around us. It's

0:45:56.360 --> 0:45:58.799
<v Speaker 1>it's in our it's in our religious lives, it's in

0:45:58.840 --> 0:46:01.719
<v Speaker 1>our secular lives. It's in our advertising, it's in uh,

0:46:02.000 --> 0:46:05.160
<v Speaker 1>it's in our our culinary taste. So we know that

0:46:05.200 --> 0:46:08.960
<v Speaker 1>everyone has has something to share on this particular topic.

0:46:09.040 --> 0:46:11.040
<v Speaker 1>So we'd love to hear from you. In the meantime,

0:46:11.200 --> 0:46:12.799
<v Speaker 1>check out stuff to Blow your Mind dot com. That

0:46:12.960 --> 0:46:15.279
<v Speaker 1>is the mothership. That's where you'll find all the episodes.

0:46:15.360 --> 0:46:18.520
<v Speaker 1>You'll find blog post videos, you'll find links out to

0:46:18.520 --> 0:46:21.640
<v Speaker 1>our social media account. We're on Facebook, Twitter, and Tumblr.

0:46:21.800 --> 0:46:23.239
<v Speaker 1>And if you want to let us know how you

0:46:23.320 --> 0:46:26.520
<v Speaker 1>reacted initially to our story about the audience survey, or

0:46:26.560 --> 0:46:28.040
<v Speaker 1>if you want to tell us a story you have

0:46:28.160 --> 0:46:31.720
<v Speaker 1>about somebody falling for the horror effect or the Barnum effect,

0:46:31.960 --> 0:46:34.000
<v Speaker 1>you can let us know at blow the Mind at

0:46:34.000 --> 0:46:40.680
<v Speaker 1>how stuff works dot com. For more on this and

0:46:40.760 --> 0:46:49.480
<v Speaker 1>thousands of other topics, visit how stuff works dot com