WEBVTT - Lionel Shriver on Immigration, Identity and Why She Refuses to Stay Quiet

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<v Speaker 1>Bloomberg Audio Studios, podcasts, radio news. The United States is

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<v Speaker 1>in a unique position because it is hoisted on the

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<v Speaker 1>petard of its own rhetoric. We're a nation of immigrants,

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<v Speaker 1>and therefore there's some kind of follow on from that

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<v Speaker 1>which I don't believe is valid. That we therefore have

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<v Speaker 1>no right to keep anybody out.

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<v Speaker 2>Lionel Schreiver, whose latest novel is about immigration, do you

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<v Speaker 2>think that your fiction has been changed by your immersion

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<v Speaker 2>in social and political issues.

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<v Speaker 1>I'm interested in the big issues of my day. If

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<v Speaker 1>I'm going to participate in the world as opposed to

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<v Speaker 1>be an artist and write these rarefied pretty sentences, you know,

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<v Speaker 1>that's a choice, and I've made my choice.

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<v Speaker 2>From Bloomberg Weekend, this is the Michelle Hussein Show. I'm

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<v Speaker 2>Michelle Hussein. More than twenty years ago, Lionel Shreiver made

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<v Speaker 2>her name as a novelist with a book called We

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<v Speaker 2>Need to Talk About Kevin. It was a portrait of

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<v Speaker 2>motherhood and a marriage alongside a school shooting, and that combination.

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<v Speaker 2>That portrait won its author awards and accolades. Since then,

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<v Speaker 2>Shriver has often drawn on contemporary issues in her fiction,

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<v Speaker 2>but perhaps never more so than in her latest a

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<v Speaker 2>book called A Better Life. It's set in New York

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<v Speaker 2>in that period of the Biden administration when there were

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<v Speaker 2>large numbers of immigrants crossing the United States southern border,

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<v Speaker 2>and that's where our conversation begins with the plot of

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<v Speaker 2>her new book, but we also go back in time

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<v Speaker 2>through America's story and her own. She's the daughter of

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<v Speaker 2>a pastor descended from immigrants, who has chosen to be

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<v Speaker 2>one herself. For much of her adult life. For decades,

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<v Speaker 2>the UK was her home. Then she left for Portugal

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<v Speaker 2>for reasons that include immigration. As a companion to this episode,

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<v Speaker 2>I do recommend the written version on Bloomberg dot Com

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<v Speaker 2>because that's where you'll find my notes and added context

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<v Speaker 2>on the topics we discuss. First, though, to the story

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<v Speaker 2>of A Better Life.

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<v Speaker 1>Well, I first got the idea for this book watching

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<v Speaker 1>then New York City Mayor Eric Adams announced on the

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<v Speaker 1>news that the City of New York was planning to

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<v Speaker 1>start a program whereby in order to deal with this

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<v Speaker 1>hundreds of thousands of migrants coming into New York during

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<v Speaker 1>the Biden administration, they would pay New Yorkers to put

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<v Speaker 1>migrants in their spare bedrooms is. It turns out this

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<v Speaker 1>program never happened, but it did in my book. So

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<v Speaker 1>I just thought, that's that's a brilliant setup. After all,

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<v Speaker 1>what could go wrong?

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<v Speaker 2>Yeah, well, as I think you're hinting at, plenty does

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<v Speaker 2>in the book. So there's the woman Gloria whose home

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<v Speaker 2>it is Martin, who is the woman from Honduras who

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<v Speaker 2>she takes in. And then there's Gloria's son Nico, who

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<v Speaker 2>has his own complexities in his life. But is your

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<v Speaker 2>main character really more soon.

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<v Speaker 1>Than the midle? I mean, it's all seen through the

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<v Speaker 1>eyes of this twenty six year old layabout. He has

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<v Speaker 1>an engineering degree but has done absolutely nothing with it.

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<v Speaker 1>He doesn't want to be anything, he doesn't want to

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<v Speaker 1>do anything. He aspires to nothing. His life has a

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<v Speaker 1>kind of purity to it, and ultimately, of course he

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<v Speaker 1>doesn't want to be grown up?

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<v Speaker 2>Right And what are you thinking of real people? Is

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<v Speaker 2>that how you work when it comes to your crafty?

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<v Speaker 1>I'm certainly thinking of real people people, you know, well,

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<v Speaker 1>the many parents who are housing children in their twenties

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<v Speaker 1>and sometimes into their thirties, who don't do anything and

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<v Speaker 1>who don't support themselves and are really into a kind

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<v Speaker 1>of extended adolescence. And there are reasons for that that

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<v Speaker 1>are not exclusively Oh, they're just lazy or have no ambition.

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<v Speaker 1>It's sometimes you know, the cost of housing here for example.

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<v Speaker 2>In the UK, and in the UK absolutely.

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<v Speaker 1>Oh yes, both the likes of London in New York,

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<v Speaker 1>there are a lot of young adults who cannot afford

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<v Speaker 1>to have their own homes, even to rent their own homes.

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<v Speaker 1>It's not a mean portrait, but in this case it's

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<v Speaker 1>it's a young man who simply boycotting adulthood. And what

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<v Speaker 1>was interesting about writing from that perspective is how sympathetic

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<v Speaker 1>I found myself. I mean, it's daunting to face responsibility

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<v Speaker 1>for your wife. It's frightening. It comes with the threat

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<v Speaker 1>of failure. You know, it's a lot easier and cleaner

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<v Speaker 1>to just decide you don't want anything, and that way

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<v Speaker 1>you can't fail to get it.

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<v Speaker 2>But the key dynamic in the book is between Nico

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<v Speaker 2>and other members of his family and the migrants who

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<v Speaker 2>end up living in their house, not just the original one,

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<v Speaker 2>but her brother and others. And I'm going to quote

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<v Speaker 2>from a bit because I think that this is about

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<v Speaker 2>three quarters of the way through the book, when there's

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<v Speaker 2>a whole group who I have now arrived in a

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<v Speaker 2>staying put in the house in Brooklyn, that is Nico's

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<v Speaker 2>mother's home. Following the arrival of the collide Quintet, Nico

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<v Speaker 2>finally appreciated what it meant to feel emasculated. Sure, these

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<v Speaker 2>skinheads would do literate. They had phones which they used

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<v Speaker 2>to stream porn, but which were otherwise he sensed instruments

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<v Speaker 2>for the giving and taking of orders. That is, their

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<v Speaker 2>phones connected them to the material world in which something

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<v Speaker 2>might happen or be made to happen, other than the

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<v Speaker 2>delivery of a corn removal kit from Amazon. Out Here

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<v Speaker 2>in the wild, wacky universe of three dimensions, the pandaeios

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<v Speaker 2>did whatever they wanted. They took what they wanted, including

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<v Speaker 2>a nicely done up five bedroom house in Ditmas Park.

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<v Speaker 2>It is a metaphor, isn't it for America? I think

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<v Speaker 2>you've said that explicitly. It's about immigrants taking over America.

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<v Speaker 1>Yes, uh, Biden let in at least ten million immigrants,

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<v Speaker 1>and we're not sure it could be as much as twenty.

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<v Speaker 1>Because you only keep track of the people who want

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<v Speaker 1>to be kept track up and the United States is

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<v Speaker 1>in a unique position because it is being hoist on

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<v Speaker 1>the pitard of its own rhetoric. That is, we're a

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<v Speaker 1>nation of immigrants, and therefore there's some kind of foul

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<v Speaker 1>on from that which I don't believe is valid. That

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<v Speaker 1>we therefore have no right to keep anybody out, because

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<v Speaker 1>that would be pulling up the drawbridge, as the expression

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<v Speaker 1>has it.

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<v Speaker 2>I mean, that's obviously been part of America's message to

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<v Speaker 2>the world. As I read the book, I was thinking

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<v Speaker 2>about Reagan's farewell speech where he talks about the shining

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<v Speaker 2>city on the Hill and how America is going to

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<v Speaker 2>be a beacon, a magnet for all who must have

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<v Speaker 2>freedom from people from the lost places who are hurtling

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<v Speaker 2>through the darkness towards home. So it's been a sort

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<v Speaker 2>it's been a kind of Rhetorica I'm talking about, and

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<v Speaker 2>it's helped make America rich. Right, it continues to be

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<v Speaker 2>the most powerful, richest country in the world.

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<v Speaker 1>Yes, but don't you don't become rich necessarily. In the

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<v Speaker 1>UK knows this as well, by wetting in a lot

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<v Speaker 1>of people who start out poor, are not well educated,

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<v Speaker 1>have very few skills, and are going to be net

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<v Speaker 1>takers on your social welfare system.

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<v Speaker 2>Although economies need all kinds of jobs, care workers, low

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<v Speaker 2>income workers.

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<v Speaker 1>Yes, both the Danes and the Dutch have both done

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<v Speaker 1>extensive research on particular nationalities and how much on average

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<v Speaker 1>they either contribute or cost, and there is a huge disparity.

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<v Speaker 1>I mean, I would advocate a more discriminating immigration system

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<v Speaker 1>in the best sense of the word, that is, be choosy.

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<v Speaker 1>Let in people who are going to contribute more money

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<v Speaker 1>than they take and who are very likely to assimilate,

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<v Speaker 1>to either speak the language already or learn the language

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<v Speaker 1>and join the national project. And I would like to

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<v Speaker 1>see both the US and the UK be selective about

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<v Speaker 1>who they let in. I'm sometimes mistaken for somebody who's

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<v Speaker 1>just anti immigration, but I'm not at all. I'm an immigrant. Yeah,

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<v Speaker 1>first for many years, and now the Portugal.

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<v Speaker 2>We will talk in more detail about your experience in

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<v Speaker 2>the UK. Lanel, I definitely want to come back to that,

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<v Speaker 2>but I would say right now, the UK's immigration system

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<v Speaker 2>is incredibly choosy. It gives visas to the people it wants.

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<v Speaker 2>But let's just go back to the Okay, let's go

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<v Speaker 2>back to the book. Right first of all, because.

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<v Speaker 1>I'm a sucker for talking about this subject matter, so

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<v Speaker 1>I can be easily distracted into just talking.

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<v Speaker 2>The subject matter is at the heart of the book.

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<v Speaker 2>And I'm struck by how upsetting and enraging the scenes

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<v Speaker 2>that you have in the book are, because there is

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<v Speaker 2>a takeover of the house and more. I'm not going

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<v Speaker 2>to give it all away. And I have to tell

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<v Speaker 2>you that the book featured in my dreams. I dreamt

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<v Speaker 2>that my sons were inviting loads of their friends into

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<v Speaker 2>the house without asking my and I had this image

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<v Speaker 2>in my dream of this long line of boys their

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<v Speaker 2>age walking in who hadn't invited, and I woke up

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<v Speaker 2>feeling quite shocked. And then I thought, this book has

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<v Speaker 2>made it into my dreams or my nightmares. So the

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<v Speaker 2>picture you paint is very evocative. But the situation in

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<v Speaker 2>the US has completely changed. Now we're speaking early in

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<v Speaker 2>twenty twenty six, and the latest figures show a decline

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<v Speaker 2>in international immigration to the US.

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<v Speaker 1>Yes, I should clarify I'm not a big Trump supporter.

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<v Speaker 1>That's another point that a lot of people miss.

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<v Speaker 2>But you didn't vote for me the time.

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<v Speaker 1>I didn't, I didn't vote for anybody.

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<v Speaker 2>You didn't vote for anyone last time. But before that

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<v Speaker 2>you've been done. I voted for Biden and before that

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<v Speaker 2>Hillary Clinton.

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<v Speaker 1>Yeah, I have been a Democrat. I feel a little

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<v Speaker 1>distanced from the party now and I could see myself

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<v Speaker 1>switching to being an independent. I think that's probably more

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<v Speaker 1>accurately reflects my political position. But you know, there were

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<v Speaker 1>a lot of Americans who did not vote for either

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<v Speaker 1>candidate in this last presidential election. It's just like, I

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<v Speaker 1>can't stand either one of them.

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<v Speaker 2>But you approve of the end to it just happening

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<v Speaker 2>at the southern border.

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<v Speaker 1>It was out of control. It has put enormous pressure

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<v Speaker 1>on especially the social care systems of cities, and I

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<v Speaker 1>really concerned myself with New York, which was inundated with

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<v Speaker 1>more people than it could handle. New York has an

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<v Speaker 1>odd and uniquely self destructive policy of promising a right

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<v Speaker 1>to shelter to anyone who arrives, and you almost wonder

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<v Speaker 1>why anyone pays rent there.

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<v Speaker 2>I mean, overall, in terms of welfare and social provision

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<v Speaker 2>in the United States, it is the case as a

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<v Speaker 2>whole that immigrants pay more in taxes than receive in benefits.

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<v Speaker 1>Maybe as a whole, but that's I guess that's what

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<v Speaker 1>I'm talking about.

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<v Speaker 2>They experience locally that the.

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<v Speaker 1>People who were coming across the border illegally are overwhelmingly

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<v Speaker 1>the kind of migrant that is going to cost the

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<v Speaker 1>US taxpayer money over their lifetime.

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<v Speaker 2>And now that situation is over. So now when you

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<v Speaker 2>look at the latest statistics where not only has there

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<v Speaker 2>been a big decline in immigration, but the overall population

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<v Speaker 2>of the US may start to decline this year. Is

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<v Speaker 2>that a good thing or do you have concerns about

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<v Speaker 2>what it means for economic growth and for the sustainability

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<v Speaker 2>of systems into the future.

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<v Speaker 1>I think it's a good thing on a sociological level

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<v Speaker 1>if you look at the history of the United States

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<v Speaker 1>in spite of the fact that you know, we talk

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<v Speaker 1>up the many waves of migrants that we have absorbed,

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<v Speaker 1>and the United States is very proud of us, and

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<v Speaker 1>I think would be migrants. Yes, not my parents, but

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<v Speaker 1>my great grandparents on both sides came from Germany. What

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<v Speaker 1>people seem underaware of is that after absorbing many millions

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<v Speaker 1>of people, almost all of whom were from Europe, so

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<v Speaker 1>there was a certain civilizational continuity there. The US shut

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<v Speaker 1>down immigration in nineteen twenty four, let practically nobody in

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<v Speaker 1>and that lasted until nineteen sixty five. I think that

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<v Speaker 1>period of letting nobody in, not kicking anyone out right,

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<v Speaker 1>was crucial for knitting together a coherent, unified American population.

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<v Speaker 1>That was the kind of successful melding, you know, the

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<v Speaker 1>old a successful melting pot into which I was born,

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<v Speaker 1>and so that when I was born, nobody was hyphenating

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<v Speaker 1>their identity. We were just Americans.

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<v Speaker 2>Yeah, And again that was part of the projection of

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<v Speaker 2>America to the world. Come here and you can be Americans.

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<v Speaker 1>That was historically what you're and I'm just saying so

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<v Speaker 1>we have taken in so many but.

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<v Speaker 2>The big difference is demographically. Demographically is that American women

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<v Speaker 2>were having babies in that time. And that's the implication

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<v Speaker 2>of the current statistics, because nowhere in the world have

0:14:25.840 --> 0:14:30.000
<v Speaker 2>countries really been able to manage a population decline without immigration,

0:14:30.280 --> 0:14:33.080
<v Speaker 2>because you need to replace your workers, You need people

0:14:33.080 --> 0:14:35.960
<v Speaker 2>who are going to consume as well as be part

0:14:36.000 --> 0:14:37.280
<v Speaker 2>of the labor market.

0:14:37.880 --> 0:14:42.880
<v Speaker 1>I think that's probably the strongest argument for a permissive

0:14:43.560 --> 0:14:48.120
<v Speaker 1>kind of open border immigration policy, but I don't think

0:14:48.160 --> 0:14:51.480
<v Speaker 1>it should be the only consideration. First off, the ideal

0:14:52.120 --> 0:14:56.120
<v Speaker 1>solution to this problem is to somehow induce a cultural

0:14:56.400 --> 0:14:59.640
<v Speaker 1>awakening whereby people have more children.

0:15:00.800 --> 0:15:01.960
<v Speaker 2>Uh, no ways achieved that.

0:15:02.680 --> 0:15:07.960
<v Speaker 1>I am skeptical about that, but that's the ideal.

0:15:08.680 --> 0:15:11.040
<v Speaker 2>But that's why I'm wondering if you have any concerns

0:15:11.080 --> 0:15:15.080
<v Speaker 2>about that idea of immigration decline and therefore population decline,

0:15:15.120 --> 0:15:19.960
<v Speaker 2>because it does have serious economic considerations into the future.

0:15:20.320 --> 0:15:24.200
<v Speaker 1>Yes, but there are serious social and political consequences to

0:15:24.640 --> 0:15:29.760
<v Speaker 1>wedding many people in from very different cultures, and I

0:15:29.800 --> 0:15:33.320
<v Speaker 1>think that there should be a middle ground there wet

0:15:33.400 --> 0:15:38.960
<v Speaker 1>in some people, but preferably give some advantages to the

0:15:39.000 --> 0:15:41.600
<v Speaker 1>more culturally compatible.

0:15:42.240 --> 0:15:45.080
<v Speaker 2>Across the southern border, largely Christian. I mean, they're coming

0:15:45.080 --> 0:15:49.680
<v Speaker 2>from culture America's projected its power for so long, the

0:15:49.760 --> 0:15:54.280
<v Speaker 2>Monroe doctrine, now the Donro doctrine, that this is our

0:15:54.360 --> 0:15:55.320
<v Speaker 2>sphere of influence.

0:15:55.680 --> 0:16:01.600
<v Speaker 1>I think that the overwhelmingly Hispanic immigrants coming up through

0:16:01.680 --> 0:16:05.160
<v Speaker 1>the border during the Biden administration, and it actually just

0:16:05.320 --> 0:16:08.760
<v Speaker 1>historically for the last fifty years, I have a higher

0:16:09.040 --> 0:16:14.440
<v Speaker 1>likelihood of ultimately assimilating, especially over multiple generations.

0:16:14.480 --> 0:16:17.640
<v Speaker 2>But you didn't like them, I mean you just said

0:16:17.680 --> 0:16:19.200
<v Speaker 2>you didn't like them coming in those.

0:16:20.440 --> 0:16:27.120
<v Speaker 1>Like massive illegal immigration. I am all for legal immigration, okay,

0:16:27.160 --> 0:16:30.400
<v Speaker 1>and the United States would actually do better to loosen

0:16:30.480 --> 0:16:32.400
<v Speaker 1>up on the legal side. I think we should let

0:16:32.440 --> 0:16:35.360
<v Speaker 1>more people in legally and make it easier and cheaper.

0:16:35.640 --> 0:16:39.960
<v Speaker 2>Okay. You've so often in your books there are observations

0:16:40.000 --> 0:16:45.480
<v Speaker 2>about America which are so striking, you know, so moving,

0:16:45.600 --> 0:16:49.720
<v Speaker 2>And I was thinking more about the mandibles A portrait

0:16:49.960 --> 0:16:54.280
<v Speaker 2>of a family in an America of the future, where

0:16:54.960 --> 0:16:57.640
<v Speaker 2>you have these scenes in that book that are about

0:16:57.840 --> 0:17:02.360
<v Speaker 2>government excess and overreach that souldiers budging into people's homes,

0:17:02.360 --> 0:17:05.639
<v Speaker 2>wanton destruction. It made me wonder what you think of

0:17:05.680 --> 0:17:08.960
<v Speaker 2>the tactics of ice now in early twenty twenty six.

0:17:09.440 --> 0:17:12.480
<v Speaker 1>I don't like the tactics. It doesn't mean that I

0:17:12.560 --> 0:17:15.119
<v Speaker 1>think we shouldn't deport anybody. I don't think that the

0:17:15.160 --> 0:17:20.640
<v Speaker 1>two shootings in Minneapolis look to me to be justifiable.

0:17:21.320 --> 0:17:23.880
<v Speaker 1>I think that the whole look of the operation has

0:17:23.920 --> 0:17:29.160
<v Speaker 1>been overly militarized. They don't look like police, they look

0:17:29.320 --> 0:17:34.280
<v Speaker 1>like the army. I think it's been too aggressive. On

0:17:34.359 --> 0:17:38.760
<v Speaker 1>the other hand, this whole business of having sanctuary cities

0:17:38.760 --> 0:17:43.439
<v Speaker 1>and even sanctuary states means that the authorities are not

0:17:43.520 --> 0:17:50.399
<v Speaker 1>cooperating with the federal law enforcement, and since ICE is

0:17:50.520 --> 0:17:58.280
<v Speaker 1>prioritizing going after criminal aliens of these sanctuary localities have

0:17:58.480 --> 0:17:59.720
<v Speaker 1>made that much harder.

0:18:00.040 --> 0:18:03.119
<v Speaker 2>A lot of the people in ICE detention are not criminals.

0:18:03.400 --> 0:18:06.360
<v Speaker 1>Well, one of the reasons they are ending up arresting

0:18:06.560 --> 0:18:11.080
<v Speaker 1>more what's known as the collateral damage of people who

0:18:11.240 --> 0:18:14.199
<v Speaker 1>don't have criminal records, is because they can't just go

0:18:14.280 --> 0:18:17.040
<v Speaker 1>to the jails when these people are being let out

0:18:17.520 --> 0:18:21.320
<v Speaker 1>and put them into ICE custody. So I think that

0:18:21.359 --> 0:18:27.720
<v Speaker 1>the sanctuary city policy is backfiring in those qualities' own terms,

0:18:28.280 --> 0:18:32.639
<v Speaker 1>because if they wanted to protect people who didn't have

0:18:32.680 --> 0:18:35.920
<v Speaker 1>criminal records from deportation, then they're doing the wrong thing.

0:18:36.080 --> 0:18:38.400
<v Speaker 2>There are other aspects of ICE tactics beyond the use

0:18:38.440 --> 0:18:42.080
<v Speaker 2>of force. There's things like going into a Hyundai car

0:18:42.119 --> 0:18:45.720
<v Speaker 2>plant and rounding up loads of South Koreans from a

0:18:45.800 --> 0:18:49.119
<v Speaker 2>country which is investing hundreds of millions of dollars.

0:18:49.520 --> 0:18:53.520
<v Speaker 1>I mean, I don't defend the way these things are done.

0:18:53.440 --> 0:18:55.760
<v Speaker 2>And by the way the case you like the result

0:18:55.840 --> 0:18:58.080
<v Speaker 2>of it. That that's the complexity I'm interested.

0:18:58.160 --> 0:19:00.880
<v Speaker 1>Well, I don't like the fact that they shot to Pope, but.

0:19:00.800 --> 0:19:02.760
<v Speaker 2>You like the fact that overall these are the tax

0:19:02.800 --> 0:19:06.879
<v Speaker 2>sticks that have resulted in a massive decline in immigration.

0:19:07.440 --> 0:19:13.280
<v Speaker 1>The one thing that I do like is that these deportations,

0:19:13.320 --> 0:19:19.440
<v Speaker 1>which by the way, are still fewer than Obama per

0:19:19.560 --> 0:19:22.560
<v Speaker 1>year deported, and he didn't get any stick at tall.

0:19:23.160 --> 0:19:27.240
<v Speaker 1>These have just been very high profile. What I do

0:19:27.440 --> 0:19:30.920
<v Speaker 1>like is they're getting a lot of press, and therefore

0:19:31.080 --> 0:19:34.760
<v Speaker 1>it's basically sending out an advertisement to the rest of

0:19:34.800 --> 0:19:38.359
<v Speaker 1>the world that no, immigration to the United States is not,

0:19:38.680 --> 0:19:43.359
<v Speaker 1>after all a human right, and do not expect to

0:19:43.600 --> 0:19:47.920
<v Speaker 1>arrive in the US, especially by illegal means, or even

0:19:47.960 --> 0:19:51.200
<v Speaker 1>by overstaying your visa, and think that you can stay

0:19:51.200 --> 0:19:54.639
<v Speaker 1>there forever without our permission. So it's sending a signal

0:19:54.680 --> 0:19:57.159
<v Speaker 1>which is effective, it's working.

0:20:05.640 --> 0:20:10.080
<v Speaker 2>You were born in North Carolina. Yes, Why did you

0:20:10.520 --> 0:20:14.040
<v Speaker 2>leave the US as a young woman back in the

0:20:14.080 --> 0:20:15.080
<v Speaker 2>mid nineteen eighties.

0:20:16.080 --> 0:20:18.879
<v Speaker 1>Yeah, that would have been about right. That's right. I

0:20:18.960 --> 0:20:21.639
<v Speaker 1>spent most of my adulthood outside of the country.

0:20:21.359 --> 0:20:24.520
<v Speaker 2>Fourty years maybe fourty years away. Yeah, what was the cause?

0:20:25.000 --> 0:20:28.119
<v Speaker 1>I just had an appetite for adventure. The United States

0:20:28.240 --> 0:20:31.760
<v Speaker 1>seemed like a known quantity, which is probably ignorant on

0:20:31.800 --> 0:20:35.520
<v Speaker 1>my part. It wasn't, but I just wanted to find

0:20:35.560 --> 0:20:41.199
<v Speaker 1>out about other places, and I also was motivated to

0:20:41.280 --> 0:20:43.960
<v Speaker 1>learn about other places and set books in other places.

0:20:44.000 --> 0:20:49.639
<v Speaker 1>So initially I was thinking I would lead a very

0:20:49.720 --> 0:20:54.240
<v Speaker 1>parapatetic life and I would change countries every time I

0:20:54.280 --> 0:20:57.080
<v Speaker 1>wrote a new book. This was a tall order and

0:20:57.119 --> 0:20:59.840
<v Speaker 1>it was a complete misreading of my own character. Much

0:20:59.880 --> 0:21:03.399
<v Speaker 1>more of a homebody than that. And also even in

0:21:03.480 --> 0:21:08.040
<v Speaker 1>terms of international travel, I discovered that I was far

0:21:08.080 --> 0:21:11.800
<v Speaker 1>more interested in staying in one place for a long

0:21:11.880 --> 0:21:17.800
<v Speaker 1>time and really learning about it and knowing people, making friends.

0:21:18.720 --> 0:21:21.640
<v Speaker 1>I stayed in Belfast long enough to make enemies. That's

0:21:21.680 --> 0:21:25.320
<v Speaker 1>when you've really arrived Belfast. I did wonder about I

0:21:25.400 --> 0:21:28.399
<v Speaker 1>was in nine a dozen years, so Northern Ireland in

0:21:28.440 --> 0:21:32.080
<v Speaker 1>the nineteen eighties was in the midst of the troubles. Yes,

0:21:32.400 --> 0:21:36.240
<v Speaker 1>although you know it was a lot safer than people thought.

0:21:36.680 --> 0:21:39.400
<v Speaker 1>You know, it was not a brave choice.

0:21:39.560 --> 0:21:42.080
<v Speaker 2>But will you attracted to it because it seemed risky

0:21:42.359 --> 0:21:45.320
<v Speaker 2>a contrast to growing up as the daughter of a minister.

0:21:45.720 --> 0:21:48.919
<v Speaker 1>And I think it was the risk exactly that interested me.

0:21:49.040 --> 0:21:51.080
<v Speaker 1>But I had a story that I wanted to sit there.

0:21:51.119 --> 0:21:54.480
<v Speaker 1>I had a character that I wanted to use, who

0:21:54.520 --> 0:22:00.200
<v Speaker 1>belonged in that context, but eventually I became engaged by

0:22:00.640 --> 0:22:06.399
<v Speaker 1>the politics. My twenties were not particularly political. I wanted

0:22:06.400 --> 0:22:09.879
<v Speaker 1>to be a novelist, but I was interested in stories

0:22:10.520 --> 0:22:13.320
<v Speaker 1>in language, and it was only when I arrived in

0:22:13.359 --> 0:22:17.399
<v Speaker 1>Belfast that I started getting much much more political. That

0:22:17.440 --> 0:22:21.520
<v Speaker 1>period of my life was a real PhD in conflict studies.

0:22:21.640 --> 0:22:26.400
<v Speaker 2>Because you have then often drawn on current themes for

0:22:26.880 --> 0:22:29.719
<v Speaker 2>your books. Right, we need to talk about Kevin, your

0:22:29.760 --> 0:22:33.360
<v Speaker 2>most famous book, there's a school shooting at the heart

0:22:33.400 --> 0:22:36.240
<v Speaker 2>of it. These were the years after the Columbine High

0:22:36.240 --> 0:22:40.960
<v Speaker 2>School massacre, so I can see that thread running through

0:22:41.000 --> 0:22:45.520
<v Speaker 2>your books. They're not divorced in any way from issues

0:22:45.560 --> 0:22:49.440
<v Speaker 2>and from current affairs, but the early influences in your

0:22:49.480 --> 0:22:53.080
<v Speaker 2>life that sitting in church listening to your father preach.

0:22:53.960 --> 0:22:57.320
<v Speaker 2>Does some of your skill with language come from that

0:22:57.520 --> 0:22:59.520
<v Speaker 2>seeing how your father used words?

0:23:00.560 --> 0:23:03.680
<v Speaker 1>Yes? Probably. I mean I couldn't stand going to church

0:23:03.720 --> 0:23:07.920
<v Speaker 1>as a kid, and I rebelled against it, and I'm

0:23:08.000 --> 0:23:12.240
<v Speaker 1>still not a practicing Christian of any kind. However, my

0:23:12.320 --> 0:23:16.000
<v Speaker 1>father was a fine orator, and I think that helped me.

0:23:16.680 --> 0:23:20.480
<v Speaker 1>I also grew up in a household, where as you're

0:23:20.520 --> 0:23:24.639
<v Speaker 1>advice to do with children. They used their full, complex,

0:23:25.080 --> 0:23:31.200
<v Speaker 1>educated vocabulary. So I grew up learning fun, long words right,

0:23:31.600 --> 0:23:34.600
<v Speaker 1>and that was a huge favor to me. I've always

0:23:34.600 --> 0:23:39.040
<v Speaker 1>been grateful for having become very fluent in the English

0:23:39.160 --> 0:23:42.439
<v Speaker 1>language as a child. I've been crushed to discover that

0:23:42.520 --> 0:23:45.639
<v Speaker 1>this ability to learn English as a child does not

0:23:45.720 --> 0:23:49.320
<v Speaker 1>transfer to being able to learn any other language. It's

0:23:49.359 --> 0:23:52.920
<v Speaker 1>not the same skill. I've been so disappointed.

0:23:53.280 --> 0:23:58.040
<v Speaker 2>So you rebelled against church, you will say, rebelled against femininity.

0:23:58.040 --> 0:23:59.960
<v Speaker 2>Would that be right? When you decided to change your

0:24:00.160 --> 0:24:04.800
<v Speaker 2>name two Lionel from Margaret.

0:24:04.600 --> 0:24:07.320
<v Speaker 1>Yeah, I think that was part of it. I was

0:24:07.440 --> 0:24:10.640
<v Speaker 1>not a girly girl. I grew up between two brothers,

0:24:11.320 --> 0:24:15.240
<v Speaker 1>and I've always been ambivalent about being female. I'm used

0:24:15.240 --> 0:24:19.399
<v Speaker 1>to it, but I don't know. If I had a

0:24:19.520 --> 0:24:22.600
<v Speaker 1>choice to start with, I'd probably choose to be male.

0:24:23.359 --> 0:24:25.800
<v Speaker 1>That may be simplistic, you know, the men have their

0:24:25.840 --> 0:24:32.639
<v Speaker 1>own problems. The thrust of my approach to feminism as

0:24:32.720 --> 0:24:39.080
<v Speaker 1>opposed to femininity is that I'm interested in minimizing the

0:24:39.119 --> 0:24:42.800
<v Speaker 1>importance of sex. I feel that I have more in

0:24:42.840 --> 0:24:47.399
<v Speaker 1>common with men than I have differences, and I like

0:24:47.480 --> 0:24:50.720
<v Speaker 1>the company of men. I accept that there are differences

0:24:50.720 --> 0:24:56.120
<v Speaker 1>between the sexes, But when I was younger, the thrust

0:24:56.280 --> 0:25:02.600
<v Speaker 1>of feminism was really more interested in erasing the hard

0:25:02.680 --> 0:25:08.240
<v Speaker 1>line between the sexes and recognizing our commonality. And I'm

0:25:08.280 --> 0:25:09.119
<v Speaker 1>still in that place.

0:25:09.359 --> 0:25:11.679
<v Speaker 2>It's interesting to hear you talk about that in the

0:25:11.760 --> 0:25:16.320
<v Speaker 2>knowledge that your next book is around transgender issues.

0:25:16.480 --> 0:25:19.399
<v Speaker 1>That's one of my biggest problems with the transgender movement

0:25:20.000 --> 0:25:24.719
<v Speaker 1>is the emphasis on the importance of sex and that

0:25:24.840 --> 0:25:29.359
<v Speaker 1>being so determinative of identity, and I think that's a

0:25:29.480 --> 0:25:33.879
<v Speaker 1>false version of identity. I don't derive a lot of

0:25:33.920 --> 0:25:36.639
<v Speaker 1>the meaning of my life and who I think I

0:25:36.720 --> 0:25:39.840
<v Speaker 1>am from my sex. It's just not that important to me.

0:25:40.040 --> 0:25:41.600
<v Speaker 1>It's one of the reasons that I haven't been a

0:25:41.600 --> 0:25:45.359
<v Speaker 1>big advocate for feminism. Not that I think there's anything

0:25:45.400 --> 0:25:47.840
<v Speaker 1>wrong with it, but it's not what interests me. And

0:25:48.000 --> 0:25:50.600
<v Speaker 1>just because I was born female in a certain era

0:25:51.080 --> 0:25:54.840
<v Speaker 1>doesn't mean that that's what I wanted, that I'm obliged

0:25:55.000 --> 0:25:57.480
<v Speaker 1>somehow to put all my energies into that.

0:25:58.200 --> 0:26:02.680
<v Speaker 2>But did your engagement in seeing transgender issues play out

0:26:02.880 --> 0:26:06.679
<v Speaker 2>make you feel more female in that? That's kind of

0:26:06.680 --> 0:26:10.720
<v Speaker 2>where the battle lines were drawn that for those who

0:26:10.720 --> 0:26:14.639
<v Speaker 2>have objected to the growth of the transgender movement. It

0:26:14.680 --> 0:26:18.639
<v Speaker 2>was like, no, we are female. We're going to stand

0:26:18.640 --> 0:26:20.280
<v Speaker 2>on that hill. I think you're coming to it from

0:26:20.280 --> 0:26:21.280
<v Speaker 2>a slightly different direction.

0:26:21.480 --> 0:26:23.960
<v Speaker 1>Yes, which is I am coming from a different direction.

0:26:24.080 --> 0:26:26.880
<v Speaker 1>So it's not that I'm defending my sex from people

0:26:26.880 --> 0:26:29.879
<v Speaker 1>who want to invade and know you can't have it.

0:26:29.960 --> 0:26:32.720
<v Speaker 1>I'm saying, there, what's to have? You know, what's so

0:26:32.760 --> 0:26:36.159
<v Speaker 1>great about being female? What's so great about being either sex?

0:26:36.680 --> 0:26:40.880
<v Speaker 1>That's not what I understand to be an identity. When

0:26:40.920 --> 0:26:44.320
<v Speaker 1>I was growing up having an identity, it didn't have

0:26:44.359 --> 0:26:47.399
<v Speaker 1>to do with race, It didn't have to do with sex.

0:26:48.000 --> 0:26:51.240
<v Speaker 1>It had to do with what bands did you listen to,

0:26:51.400 --> 0:26:54.120
<v Speaker 1>What books did you fall in love with? What movies

0:26:54.200 --> 0:26:56.840
<v Speaker 1>knock your socks off? What did you want to do?

0:26:56.920 --> 0:26:59.480
<v Speaker 1>What were you good at, what were your interests? What

0:26:59.560 --> 0:27:02.600
<v Speaker 1>did you have eight you know, whom did you love?

0:27:03.600 --> 0:27:06.720
<v Speaker 1>That's in the mix. But the trans thing doesn't even

0:27:06.720 --> 0:27:10.520
<v Speaker 1>have to do with sex, you know, having sex. It's

0:27:10.560 --> 0:27:14.679
<v Speaker 1>all about really stereotypes of what it means to be

0:27:14.760 --> 0:27:17.480
<v Speaker 1>male and female. And those are the same stereotypes that

0:27:17.560 --> 0:27:20.880
<v Speaker 1>I rejected when I was, you know, fifteen.

0:27:21.240 --> 0:27:24.280
<v Speaker 2>Can I share one observation where my heritage plays into

0:27:24.280 --> 0:27:26.359
<v Speaker 2>how I see your issues. I definitely in the in

0:27:26.400 --> 0:27:28.439
<v Speaker 2>the eighties and the UK, Yeah, no one would have

0:27:28.880 --> 0:27:33.159
<v Speaker 2>asked me where my parents were from. That was just

0:27:33.880 --> 0:27:37.919
<v Speaker 2>it just wasn't part of the conversation. But now that

0:27:38.119 --> 0:27:40.920
<v Speaker 2>people do comment on that and I might talk about

0:27:40.920 --> 0:27:43.480
<v Speaker 2>it a bit, or it's just more recognized as part

0:27:43.520 --> 0:27:46.400
<v Speaker 2>of me. I appreciate that it's not the be all

0:27:46.440 --> 0:27:49.680
<v Speaker 2>and end all. It's not like a more important aspect

0:27:49.680 --> 0:27:52.399
<v Speaker 2>of my identity than something else. But it's kind of

0:27:52.480 --> 0:27:55.399
<v Speaker 2>nice that it's recognized as absolutely nothing wrong with, Like,

0:27:55.440 --> 0:27:57.239
<v Speaker 2>no one's skimming over it.

0:27:57.880 --> 0:27:59.119
<v Speaker 1>What is your backroom?

0:27:59.160 --> 0:28:05.520
<v Speaker 2>My parents came to the UK from Pakistan Muslim, Pakistani Muslim, Okay, yeah.

0:28:05.680 --> 0:28:07.600
<v Speaker 2>But recently through who do you Think You Are? I

0:28:07.640 --> 0:28:11.480
<v Speaker 2>found out that I have American revolutionaries in my ancestry.

0:28:11.560 --> 0:28:12.560
<v Speaker 1>Oh that's fascinating.

0:28:12.680 --> 0:28:16.400
<v Speaker 2>And actually reading your book its title A Better Life,

0:28:16.840 --> 0:28:20.520
<v Speaker 2>the ancestor I thought of was not my father moving

0:28:20.920 --> 0:28:25.280
<v Speaker 2>to the UK as a doctor, but the great grandfather

0:28:25.600 --> 0:28:29.520
<v Speaker 2>for generations back who decided to leave Massachusetts for India

0:28:29.560 --> 0:28:34.200
<v Speaker 2>because that's where the opportunity was. Back in eighteen fifteen,

0:28:34.680 --> 0:28:36.600
<v Speaker 2>rather than the cold winters of Massachusetts.

0:28:36.600 --> 0:28:38.240
<v Speaker 1>Well, that sounds like a fascinating history.

0:28:38.240 --> 0:28:40.239
<v Speaker 2>But there's a long sweep right of the kinds of

0:28:40.280 --> 0:28:43.320
<v Speaker 2>shifts that you're talking about, and they are linked to

0:28:44.440 --> 0:28:49.040
<v Speaker 2>empire and the global economy and nations having interests all

0:28:49.040 --> 0:28:51.000
<v Speaker 2>around the world, powerful nations.

0:28:51.680 --> 0:28:53.640
<v Speaker 1>Well, I mean it sounds to me is if your

0:28:53.680 --> 0:28:57.680
<v Speaker 1>family has a unique and compelling history.

0:28:58.040 --> 0:29:01.240
<v Speaker 2>Not unique, I'm sure, Well, maybe not.

0:29:01.200 --> 0:29:08.000
<v Speaker 1>Perfectly unique, but particular, and there's nothing wrong with finding

0:29:08.040 --> 0:29:12.640
<v Speaker 1>that story rich and identifying with it. But you also

0:29:12.720 --> 0:29:16.239
<v Speaker 1>have a considerable career and I would be surprised if

0:29:16.320 --> 0:29:19.120
<v Speaker 1>that's the only thing that you you know, that that's

0:29:19.400 --> 0:29:20.680
<v Speaker 1>what you reduce yourself to.

0:29:20.760 --> 0:29:25.720
<v Speaker 2>It's maybe, yeah, the UK, the country that you lived

0:29:25.760 --> 0:29:29.440
<v Speaker 2>in for nearly forty years before leaving, I'm curious about

0:29:29.720 --> 0:29:34.040
<v Speaker 2>why you left. What was the cause? You live in Portugal?

0:29:34.080 --> 0:29:37.720
<v Speaker 1>Now, yes, I mean there was a host of positive reasons.

0:29:38.760 --> 0:29:42.800
<v Speaker 1>We have friends that preceded us there, good friends. My

0:29:43.040 --> 0:29:47.480
<v Speaker 1>husband is a jazz drummer and he's played with Portuguese

0:29:47.600 --> 0:29:50.120
<v Speaker 1>musicians for years, so that we had a kind of

0:29:50.200 --> 0:29:56.040
<v Speaker 1>ready made alternative social life, and we were both reaching

0:29:56.080 --> 0:29:58.200
<v Speaker 1>an age that if we were going to ever make

0:29:58.720 --> 0:30:01.680
<v Speaker 1>a major geographical change, we'd better do it soon, because

0:30:01.680 --> 0:30:05.840
<v Speaker 1>otherwise that would pass us by. We'd probably just age

0:30:05.880 --> 0:30:09.320
<v Speaker 1>in place, or even worse, in my view, just withdrawn

0:30:09.640 --> 0:30:12.600
<v Speaker 1>back to the United States. That kind of a future

0:30:12.640 --> 0:30:17.520
<v Speaker 1>I found a little disappointing. And on the negative side,

0:30:17.760 --> 0:30:21.280
<v Speaker 1>I felt things are not going very well in this

0:30:21.400 --> 0:30:25.320
<v Speaker 1>country and I didn't have to be a part of

0:30:25.400 --> 0:30:33.280
<v Speaker 1>that deterioration. And there were little things, I mean, the

0:30:33.360 --> 0:30:37.440
<v Speaker 1>new tax system that they were bringing in for self

0:30:37.440 --> 0:30:38.720
<v Speaker 1>employed people.

0:30:38.840 --> 0:30:39.960
<v Speaker 2>But also immigration.

0:30:41.000 --> 0:30:43.280
<v Speaker 1>No, that was not a major factor.

0:30:43.360 --> 0:30:45.480
<v Speaker 2>Really. I've heard you suggest.

0:30:45.360 --> 0:30:47.760
<v Speaker 1>The profile that misquoted me altogether.

0:30:48.360 --> 0:30:51.160
<v Speaker 2>Well tell me in your own words, because i've heard you.

0:30:52.000 --> 0:30:56.520
<v Speaker 2>I've heard you say things like that the neighborhood you

0:30:56.600 --> 0:31:00.840
<v Speaker 2>were living in London became very changed. It became very Nigerian.

0:31:02.920 --> 0:31:09.320
<v Speaker 1>It was mostly yes, mostly North African, and it had

0:31:09.360 --> 0:31:15.920
<v Speaker 1>been a white working class area. Uh and the original

0:31:15.960 --> 0:31:19.440
<v Speaker 1>population had completely disappeared.

0:31:19.680 --> 0:31:23.600
<v Speaker 2>And that was part of your thinking. Wasn't it that

0:31:24.120 --> 0:31:27.240
<v Speaker 2>you felt you weren't functionally living in England anymore?

0:31:28.280 --> 0:31:32.800
<v Speaker 1>Well, that is correct, I didn't. London is no longer

0:31:33.760 --> 0:31:37.400
<v Speaker 1>an English city, but that was not that was not

0:31:37.520 --> 0:31:39.760
<v Speaker 1>the driving reason that I wept the gun.

0:31:40.080 --> 0:31:43.800
<v Speaker 2>I mean you have again. I've heard you say several

0:31:43.840 --> 0:31:49.800
<v Speaker 2>times on podcasts that the experience of Muslim immigrants, in

0:31:49.840 --> 0:31:53.520
<v Speaker 2>particular to the to the UK and Europe has been catastrophic.

0:31:55.280 --> 0:31:59.800
<v Speaker 1>I am worried that the that we're dealing with this

0:32:00.000 --> 0:32:06.000
<v Speaker 1>certain civilizational incompatibility, and I think that's especially the case

0:32:06.960 --> 0:32:13.600
<v Speaker 1>when we're dealing with mass immigration. And the experience of

0:32:13.840 --> 0:32:16.720
<v Speaker 1>Muslims in the United States has been very different because

0:32:17.360 --> 0:32:24.400
<v Speaker 1>the quantity has been small, and American Muslims are overwhelmingly

0:32:24.480 --> 0:32:27.080
<v Speaker 1>well integrated with the rest of the country. They're usually

0:32:27.920 --> 0:32:34.200
<v Speaker 1>well educated, they earn a lot of money, they're prosperous,

0:32:34.880 --> 0:32:38.240
<v Speaker 1>and they fit in well with U a society. And

0:32:38.280 --> 0:32:43.320
<v Speaker 1>I think that's one of my concerns about mass immigration

0:32:43.880 --> 0:32:50.560
<v Speaker 1>as opposed to immigration, is that when you establish whole

0:32:50.600 --> 0:32:55.440
<v Speaker 1>communities of people from elsewhere, then there's no need to

0:32:55.520 --> 0:32:57.920
<v Speaker 1>fit in with the larger population.

0:32:58.880 --> 0:33:02.800
<v Speaker 2>But what you call mass immigration, and I think specifically

0:33:02.800 --> 0:33:06.600
<v Speaker 2>your issue has been largely with Muslim immigration, right, That's

0:33:06.640 --> 0:33:09.880
<v Speaker 2>what I'd say, No, in the in the UK. In

0:33:09.960 --> 0:33:13.240
<v Speaker 2>the in the UK, that's obviously one of the big issues.

0:33:13.440 --> 0:33:16.280
<v Speaker 2>And what are the problems that you see more broadly

0:33:16.320 --> 0:33:19.760
<v Speaker 2>because you can. These are very broad things you're saying

0:33:19.800 --> 0:33:24.760
<v Speaker 2>about assimilation. But the home sectory in this country is

0:33:24.880 --> 0:33:27.120
<v Speaker 2>a Muslim. The Mayor of London is a Muslim. The

0:33:27.160 --> 0:33:31.040
<v Speaker 2>youngest Nobel laureate in the world is a Muslim who

0:33:31.480 --> 0:33:36.160
<v Speaker 2>lives here. So you're generalizing, aren't you.

0:33:36.320 --> 0:33:39.680
<v Speaker 1>Of course I'm generalizing. We're having a conversation.

0:33:39.760 --> 0:33:42.000
<v Speaker 2>We are, but I mean generalize.

0:33:42.040 --> 0:33:46.640
<v Speaker 1>There is certainly, you know, there's been a a lot

0:33:46.680 --> 0:33:50.600
<v Speaker 1>of integration at the top politically and and and socially,

0:33:51.160 --> 0:33:57.720
<v Speaker 1>but on the ground, you know, there are there is

0:33:57.760 --> 0:34:02.600
<v Speaker 1>a discomfort. I'm okay going to make generalizations and it

0:34:02.600 --> 0:34:06.640
<v Speaker 1>doesn't apply to everyone, but I'd happily make generalizations about Americans.

0:34:06.640 --> 0:34:15.319
<v Speaker 1>So discomfort with freedom of speech, right, pressure, pressure for censorship,

0:34:15.719 --> 0:34:20.840
<v Speaker 1>pressure for the larger society to recognize what our de

0:34:20.960 --> 0:34:27.120
<v Speaker 1>facto blasphemy was. Practices like female genital mutilation coming out

0:34:27.320 --> 0:34:30.360
<v Speaker 1>of North End and East Africa.

0:34:32.239 --> 0:34:34.520
<v Speaker 2>That's something that comes that that that that's something that

0:34:34.840 --> 0:34:37.240
<v Speaker 2>comes is not rooted in Islam.

0:34:37.320 --> 0:34:39.480
<v Speaker 1>It's no, it is, but it does. It comes to

0:34:39.480 --> 0:34:44.560
<v Speaker 1>communities of different not necessarily, not necessarily necessary. We're generalized, Yeah,

0:34:44.600 --> 0:34:44.880
<v Speaker 1>we are.

0:34:44.960 --> 0:34:48.120
<v Speaker 2>I guess I feel like i've I've read your books

0:34:48.120 --> 0:34:52.520
<v Speaker 2>for so many years. There are such deep and beautiful

0:34:52.840 --> 0:34:58.160
<v Speaker 2>portraits of individuals, of relationships of characters within them. And

0:34:58.200 --> 0:35:01.359
<v Speaker 2>then I read your non Fit and I hear you

0:35:01.400 --> 0:35:06.640
<v Speaker 2>on podcasts, and you're very willing to extrapolate massively from

0:35:06.920 --> 0:35:10.320
<v Speaker 2>social problems that definitely exist that perhaps might be better

0:35:10.480 --> 0:35:15.319
<v Speaker 2>tackled without the big generalization, without making people feel you're

0:35:15.360 --> 0:35:18.200
<v Speaker 2>seeing a mass rather than individuals.

0:35:18.719 --> 0:35:23.640
<v Speaker 1>Well, when you write a column, I mean you're Devil's

0:35:23.680 --> 0:35:28.279
<v Speaker 1>advocating because you understand this better than your pretending as

0:35:28.280 --> 0:35:31.120
<v Speaker 1>a journalist, and you're an opinion journalist. You have to

0:35:31.120 --> 0:35:34.880
<v Speaker 1>make generalizations, you have to make a point. That's what

0:35:34.920 --> 0:35:38.400
<v Speaker 1>I do. I have a column and the Spectator, And

0:35:38.520 --> 0:35:42.040
<v Speaker 1>if you're going to make a broad point, you inevitably

0:35:43.280 --> 0:35:47.839
<v Speaker 1>make generalizations that don't necessarily apply to everyone. And if

0:35:47.880 --> 0:35:52.359
<v Speaker 1>you restrict yourself to making assertions that apply to absolutely everybody,

0:35:52.640 --> 0:35:54.560
<v Speaker 1>you basically don't write a column.

0:35:54.719 --> 0:35:56.600
<v Speaker 2>Right, I get that, But I still think there's something

0:35:56.640 --> 0:35:58.560
<v Speaker 2>about evidence, isn't there?

0:35:58.800 --> 0:36:01.600
<v Speaker 1>And I always try to use evidence when I'm backing

0:36:01.680 --> 0:36:05.840
<v Speaker 1>up a position, and in fact I do in a

0:36:05.960 --> 0:36:12.560
<v Speaker 1>novel as well, and a better life is set, I

0:36:12.560 --> 0:36:16.160
<v Speaker 1>would say, profoundly in a time and place, and all

0:36:16.239 --> 0:36:20.120
<v Speaker 1>of the events in the novel that are not to

0:36:20.200 --> 0:36:24.360
<v Speaker 1>do with my particular little story are real life events,

0:36:24.440 --> 0:36:29.960
<v Speaker 1>and therefore that's evidence. I mean that it's and that's

0:36:30.000 --> 0:36:33.120
<v Speaker 1>what happens in nonfiction as well. You assemble a set

0:36:33.160 --> 0:36:36.799
<v Speaker 1>of facts and try to persuade the reader that your

0:36:36.880 --> 0:36:39.880
<v Speaker 1>general view here is valid.

0:36:40.520 --> 0:36:44.399
<v Speaker 2>Do you think that your fiction has been changed by

0:36:44.480 --> 0:36:48.960
<v Speaker 2>your immersion in social and political issues. I'm trying to

0:36:48.960 --> 0:36:52.399
<v Speaker 2>think of another novelist who writes as much nonfiction as

0:36:52.440 --> 0:36:55.120
<v Speaker 2>in as many regular columns as you do, at the

0:36:55.160 --> 0:36:58.720
<v Speaker 2>same time as they're writing numerous novels, and I'm wondering

0:36:58.719 --> 0:37:01.439
<v Speaker 2>what the crossover is between the two.

0:37:01.840 --> 0:37:05.600
<v Speaker 1>I think there's considerable crossover. I'm interested in the world,

0:37:06.000 --> 0:37:09.520
<v Speaker 1>you know, I'm interested in the big issues of my day.

0:37:10.280 --> 0:37:12.960
<v Speaker 1>And I'm getting older and life is short. And if

0:37:13.000 --> 0:37:20.480
<v Speaker 1>I'm going to participate in the world as opposed to

0:37:20.520 --> 0:37:25.080
<v Speaker 1>stay back and be an artist and write these rarefied

0:37:25.320 --> 0:37:29.080
<v Speaker 1>you know, pretty sentences, you know, that's a choice, and

0:37:29.120 --> 0:37:31.640
<v Speaker 1>I've made my choice. I'm going to be part of

0:37:31.640 --> 0:37:36.160
<v Speaker 1>the world. I have made Some would say a sacrifice

0:37:36.320 --> 0:37:43.839
<v Speaker 1>in exposing cheerfully exposing what I think in nonfiction, and

0:37:43.880 --> 0:37:49.880
<v Speaker 1>therefore I have sacrificed any sense of mystery. Right. I

0:37:49.920 --> 0:37:55.120
<v Speaker 1>am horribly accessible and you don't have to spend a

0:37:55.120 --> 0:37:59.280
<v Speaker 1>lot of time wondering what I'm like and what I think, really,

0:38:00.120 --> 0:38:03.760
<v Speaker 1>because you just have to open the newspaper.

0:38:03.440 --> 0:38:05.120
<v Speaker 2>Or listen to podcasts, or when you're in the UK,

0:38:05.200 --> 0:38:08.719
<v Speaker 2>you are frequently on news programs, for example.

0:38:09.120 --> 0:38:12.360
<v Speaker 1>And the other sacrifice is that you know everyone doesn't

0:38:12.360 --> 0:38:17.160
<v Speaker 1>agree with my positions. You don't, and therefore I alienate,

0:38:17.239 --> 0:38:20.720
<v Speaker 1>I potentially alienate part of my audience, and I guess

0:38:20.960 --> 0:38:24.719
<v Speaker 1>I accept that that's what happens when you take positions

0:38:24.760 --> 0:38:27.279
<v Speaker 1>on things. Other people are going to disagree with you,

0:38:27.520 --> 0:38:31.440
<v Speaker 1>which is fine, It's it's a it's a large world totally,

0:38:31.600 --> 0:38:33.480
<v Speaker 1>and that's try to have speech.

0:38:33.239 --> 0:38:38.400
<v Speaker 2>In it, thankfully. But in fairness, I would like to

0:38:38.400 --> 0:38:40.839
<v Speaker 2>clarify that it's not that I'm disagreeing with you. I'm

0:38:40.880 --> 0:38:44.960
<v Speaker 2>curious about your evidence and and I think that you

0:38:45.040 --> 0:38:51.359
<v Speaker 2>do often make very broad assertions that leave do leave

0:38:51.360 --> 0:38:54.080
<v Speaker 2>things out of it, and again that's your prerogative. You'll

0:38:54.120 --> 0:38:57.160
<v Speaker 2>concentrate on an indiviry and social lils are important. Don't

0:38:57.160 --> 0:38:58.520
<v Speaker 2>get me wrong, I think a lot of the issues

0:38:58.560 --> 0:39:02.120
<v Speaker 2>you highlight are really and deserve to have a you know,

0:39:02.160 --> 0:39:06.279
<v Speaker 2>to be properly tackled through conversation and action. I'm just

0:39:06.320 --> 0:39:10.120
<v Speaker 2>wondering if that process is a bit harder when there

0:39:10.160 --> 0:39:12.000
<v Speaker 2>are lots of generalizations.

0:39:13.239 --> 0:39:16.880
<v Speaker 1>I feel that you're really talking about my columns and

0:39:16.960 --> 0:39:18.280
<v Speaker 1>not about the novels.

0:39:18.480 --> 0:39:20.400
<v Speaker 2>Okay, well, actually I did want to talk about the

0:39:20.400 --> 0:39:24.600
<v Speaker 2>novels night because I was reading We Need to Talk

0:39:24.640 --> 0:39:30.120
<v Speaker 2>about Heaven Again, and it made me think about the

0:39:31.160 --> 0:39:34.160
<v Speaker 2>depth of the way you write that. You could easily

0:39:34.200 --> 0:39:36.160
<v Speaker 2>think about this book as being about a school shooting,

0:39:36.160 --> 0:39:39.600
<v Speaker 2>but actually it's about a female protagonist about her attitude

0:39:39.640 --> 0:39:43.239
<v Speaker 2>to motherhood and marriage, and there's so many really deep

0:39:43.360 --> 0:39:49.279
<v Speaker 2>characterizations and in a Better Life, I think you're not

0:39:49.360 --> 0:39:53.440
<v Speaker 2>going quite as deep into the characters. Are you writing

0:39:53.920 --> 0:39:58.640
<v Speaker 2>books perhaps faster than you did in the past.

0:40:00.239 --> 0:40:02.600
<v Speaker 1>No, I don't think I'm writing them faster. I think

0:40:02.600 --> 0:40:08.920
<v Speaker 1>they're a little shorter. Part of that is I'm editing more.

0:40:10.080 --> 0:40:13.520
<v Speaker 1>I think that the that readers in general, insofar as

0:40:13.560 --> 0:40:17.520
<v Speaker 1>there are any of them left, uh prefer shorter books

0:40:17.560 --> 0:40:22.840
<v Speaker 1>now because of the you know, the famous crap attention span,

0:40:23.800 --> 0:40:27.719
<v Speaker 1>and there's a there's a sacrifice there. There are things

0:40:27.719 --> 0:40:32.680
<v Speaker 1>you can accomplish with a much longer book that that

0:40:32.800 --> 0:40:34.640
<v Speaker 1>you can't with a shorter book. I mean there's there's

0:40:34.640 --> 0:40:37.640
<v Speaker 1>only and when you have a certain number of characters,

0:40:37.840 --> 0:40:39.520
<v Speaker 1>there's only so deep you're going to get.

0:40:39.880 --> 0:40:43.640
<v Speaker 2>You've also come back from having a major illness. You've

0:40:43.680 --> 0:40:47.040
<v Speaker 2>had a serious autoimmune disorder that affected you a lot

0:40:47.080 --> 0:40:49.800
<v Speaker 2>in the last few years. And how has that changed

0:40:49.840 --> 0:40:52.799
<v Speaker 2>your routine, what you feel able to do, how you

0:40:52.840 --> 0:40:54.359
<v Speaker 2>want to spend your day.

0:40:54.680 --> 0:40:56.680
<v Speaker 1>Well, nowadays, it hasn't changed anything.

0:40:57.239 --> 0:40:57.840
<v Speaker 2>You're back.

0:40:58.640 --> 0:41:05.520
<v Speaker 1>I have back surgery and it kicked off a g'ambre syndrome,

0:41:05.960 --> 0:41:09.759
<v Speaker 1>which is an automoimmune disease that means your body is

0:41:09.800 --> 0:41:13.960
<v Speaker 1>attacking its own neurological system, and in a weird way.

0:41:14.000 --> 0:41:18.120
<v Speaker 1>This was perfectly designed to fell me, in particular because

0:41:18.200 --> 0:41:23.439
<v Speaker 1>I'm a fitness nut and the effect of dissolving your

0:41:23.640 --> 0:41:28.880
<v Speaker 1>neurological system is to dissolve your musculature. So within weeks,

0:41:29.560 --> 0:41:33.960
<v Speaker 1>my biceps had drooped down into bingo wings. All my

0:41:34.040 --> 0:41:41.160
<v Speaker 1>muscles just disappeared, and I could not stand anymore. I

0:41:41.200 --> 0:41:44.560
<v Speaker 1>could only lift a cup of coffee by using both hands.

0:41:45.640 --> 0:41:49.000
<v Speaker 1>I couldn't open my own hair clip, so I was

0:41:49.040 --> 0:41:55.160
<v Speaker 1>reduced almost to an infant, and little by little, once

0:41:55.320 --> 0:42:01.000
<v Speaker 1>I was given a medication to stop the process, I

0:42:01.080 --> 0:42:03.600
<v Speaker 1>recovered my strength, but it was tedious as hell.

0:42:04.480 --> 0:42:06.560
<v Speaker 2>So You've had to really work hard at getting your

0:42:06.920 --> 0:42:11.240
<v Speaker 2>body back to where it was. And has it changed

0:42:11.320 --> 0:42:14.959
<v Speaker 2>you having such a shock to the system, realizing how

0:42:15.080 --> 0:42:18.080
<v Speaker 2>frail we are when something like that hits us.

0:42:18.239 --> 0:42:24.640
<v Speaker 1>It was humbling. It made me incredibly grateful to particularly

0:42:24.680 --> 0:42:30.280
<v Speaker 1>my husband and my younger brother who helped me through it.

0:42:30.480 --> 0:42:35.480
<v Speaker 1>It certainly gave me a renewed appreciation for the importance

0:42:37.160 --> 0:42:41.480
<v Speaker 1>of marriage and family who really redeemed themselves and did

0:42:41.520 --> 0:42:45.120
<v Speaker 1>more for me that then I would ever have expected

0:42:45.560 --> 0:42:50.000
<v Speaker 1>them to do before this happened. So I came out

0:42:50.200 --> 0:42:55.880
<v Speaker 1>with a sense of gratitude. I certainly was reminded that

0:42:55.960 --> 0:43:00.080
<v Speaker 1>I was mortal, and I would like to say that

0:43:00.160 --> 0:43:05.719
<v Speaker 1>I've carried that gratitude into, you know, my every waking hour.

0:43:05.800 --> 0:43:08.000
<v Speaker 1>I'm so glad to be here. I'm so glad that

0:43:08.080 --> 0:43:11.400
<v Speaker 1>I can now, you know, I can do calisthenex, I

0:43:11.400 --> 0:43:13.600
<v Speaker 1>can jump up and down. I can walk down the street,

0:43:14.000 --> 0:43:16.239
<v Speaker 1>and I would love to be able to tell you

0:43:16.280 --> 0:43:19.920
<v Speaker 1>that I hold that with me all the time, but

0:43:20.000 --> 0:43:22.680
<v Speaker 1>they don't. I'm a normal person. And you know, once

0:43:22.719 --> 0:43:25.880
<v Speaker 1>you can go back to walking around and jumping up

0:43:25.920 --> 0:43:28.719
<v Speaker 1>and down, you take it for granted, like work anybody else.

0:43:29.120 --> 0:43:31.839
<v Speaker 2>Yeah, we forget pretty quickly. Yeah, we move on. That's

0:43:31.840 --> 0:43:35.600
<v Speaker 2>probably part of necessary humanity. Also putting things behind us.

0:43:35.719 --> 0:43:37.320
<v Speaker 1>Yes, well, that was one of the things I learned

0:43:37.360 --> 0:43:38.120
<v Speaker 1>that you never learn.

0:43:38.920 --> 0:43:41.359
<v Speaker 2>Lionel Shreve, good luck with the next book. Thank you

0:43:41.440 --> 0:43:41.839
<v Speaker 2>so much.

0:43:41.880 --> 0:43:43.120
<v Speaker 1>It's been a pleasure to talk to you.

0:43:48.280 --> 0:43:50.640
<v Speaker 2>And that's where we left it. In the written version

0:43:50.680 --> 0:43:54.600
<v Speaker 2>at Bloomberg dot com forward slash Michelle, you'll find some

0:43:54.640 --> 0:43:57.879
<v Speaker 2>of what I use to research and prepare for this conversation,

0:43:58.360 --> 0:44:03.719
<v Speaker 2>including data his historical context and Lionel Schreiver's comments Elsewhere

0:44:04.560 --> 0:44:07.319
<v Speaker 2>and so to the team. The producers are Jessica Beck

0:44:07.360 --> 0:44:10.960
<v Speaker 2>and Chris martlou. The video producer is Andy Haywood. Social

0:44:11.000 --> 0:44:14.760
<v Speaker 2>media is by Alex Morgan, Production assistance by Jennifer Seeley,

0:44:15.200 --> 0:44:19.320
<v Speaker 2>audio mixing by Richard ward Our music is by Bart Walshaw,

0:44:19.800 --> 0:44:24.040
<v Speaker 2>and the executive producer is Louisa Lewis at Bloomberg Weekend.

0:44:24.160 --> 0:44:28.080
<v Speaker 2>The Director of Audio and Special Projects is Brendan Francis Newnham,

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<v Speaker 2>and our executive editor is Catherine Bell. Just to remind you,

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<v Speaker 2>the email is Micheal Show at Bloomberg dot net and

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<v Speaker 2>we do write back until next time. Goodbye,