WEBVTT - 031823 What Does it Mean to Be an Ally? (Part 2)

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<v Speaker 1>And now watching my mic back, you're like that.

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<v Speaker 2>You can strike.

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<v Speaker 1>Waters from head borders behind in the line. All right,

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<v Speaker 1>and uh, if you're just tuning in the civic cipher,

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<v Speaker 1>i'my host Rams'.

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<v Speaker 3>Job, he is joh, I am q ward. You guys

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<v Speaker 3>go back with us once again, or one more again,

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<v Speaker 3>as my brother would say, that checking out another another.

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<v Speaker 3>We call our show an episode. You call it a

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<v Speaker 3>it's a good question, rendition, another installment, you know what

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<v Speaker 3>I'm saying, one of those, any of them.

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<v Speaker 1>I feel like all of it. I feel like it.

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<v Speaker 3>Feels like TV slash movie slash radio slash like. I

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<v Speaker 3>feel like we're in every media span. I think it's

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<v Speaker 3>the way let me shameless plug. Rams has built such

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<v Speaker 3>an incredible studio for us. It feels like we're on television,

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<v Speaker 3>in a movie, doing a podcast for the radio.

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<v Speaker 1>Well, I love that, and uh, in this studio, there's

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<v Speaker 1>a lot for you to stick around for. Of course,

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<v Speaker 1>we're going to keep talking about ally ships, so please

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<v Speaker 1>stick around for that, and then of course for our

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<v Speaker 1>way Black History fact, we'll be talking about Rosewood. But

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<v Speaker 1>first and foremost, let's discuss Baba, how to become a

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<v Speaker 1>better ally All right. For today's Baba Becoming a Better Ally,

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<v Speaker 1>I just know that it is sponsored by Major Threads.

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<v Speaker 1>For the finest in quality men's sportswear, checkmajorthreads dot com.

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<v Speaker 1>And for today's Baba, we are asking you let me

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<v Speaker 1>let me preface this, okay, Q and I are reevaluating

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<v Speaker 1>our relationship with social media, particularly after Elon Musk's takeover

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<v Speaker 1>of Twitter right, and we realize how important social media

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<v Speaker 1>is and how it gets information out, but also we

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<v Speaker 1>realize it can be very overwhelming, and we realize that

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<v Speaker 1>if you're caught in a strange algorithm, you might not

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<v Speaker 1>get information that might be helpful to you. So we're

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<v Speaker 1>gonna shout out a few names, a few accounts that

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<v Speaker 1>we believe are folks you can keep up with during

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<v Speaker 1>the week outside of ramses Jah and IMQ or. These

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<v Speaker 1>folks are like really dialed in, So allow me to

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<v Speaker 1>get a couple of these names off for those of

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<v Speaker 1>you who are on IG. We found a bit of

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<v Speaker 1>a cowboy, kind of an older white man. His name

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<v Speaker 1>is at Paul t X eight nine zero, and that

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<v Speaker 1>guy is of the truth. So once again, Paul t

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<v Speaker 1>X eight nine zero, he's got a bunch of followers.

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<v Speaker 1>He puts out great content and all still have to

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<v Speaker 1>keep you informing and engage on your journey of allyship.

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<v Speaker 1>Another one that we like is at Indigo Underscore Carolina,

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<v Speaker 1>and then we're going to shout out another one as well,

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<v Speaker 1>Garrison h. And then one Accu's favorites is at Joy

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<v Speaker 1>and Reed one of my absolute favorite r E I D.

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<v Speaker 1>And then for those of you who are on TikTok,

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<v Speaker 1>I would love for you to check out Lavert the

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<v Speaker 1>Bit the Baseman. Lavert the Baseman. He's an amazing person.

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<v Speaker 1>He does the credible thing about everything is racist and

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<v Speaker 1>it is. I hope we can be fascinate. Get him

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<v Speaker 1>on the show, and then also be sure to check

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<v Speaker 1>out Spitfire Speaking and Adam Conover. So yeah, a lot

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<v Speaker 1>of times it's really easy to get disheartened. You know,

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<v Speaker 1>I've seen that when we were out on the streets.

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<v Speaker 1>There was the groups of people that were so excited,

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<v Speaker 1>Hey I want to support, Hey I want to support,

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<v Speaker 1>and you know, people would get out of line. People

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<v Speaker 1>would want to be the voice and it's like, listen,

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<v Speaker 1>are you going to be an ally or did you

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<v Speaker 1>come here to be the leader? You know what I'm saying,

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<v Speaker 1>because these black women are capable of telling their own stories.

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<v Speaker 1>So you need to sit down and you need to listen.

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<v Speaker 1>If in fact, that's what you're here to do. If

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<v Speaker 1>you're here because you want to be the savior, then

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<v Speaker 1>this isn't the fight for you. We don't need a savior.

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<v Speaker 1>We can save ourselves. We need to articulate what it is.

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<v Speaker 3>And it doesn't disqualify you from ever leading, right, because

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<v Speaker 3>there's going to be spaces where you need that absolutely.

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<v Speaker 1>But you know a lot of times people would show

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<v Speaker 1>up and they would think, well, I'm here now, so

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<v Speaker 1>let me fix all of their problems, you know what

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<v Speaker 1>I mean. And the thing is they've been taught that

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<v Speaker 1>that's how you can approach everything. Well as with everything, bro,

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<v Speaker 1>there's nuance.

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<v Speaker 3>There are some situations where you very ggulator come in

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<v Speaker 3>with your do that, yeah, because in this space we

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<v Speaker 3>need that. But as it recognized the spaces when that's

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<v Speaker 3>not the case.

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<v Speaker 1>And so here's what I was saying when I say

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<v Speaker 1>that those people that would show up where their whole

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<v Speaker 1>life is taught them you are the savior. You're the

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<v Speaker 1>person that can fix all these poor Africans problems with

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<v Speaker 1>stomachs sticking out and flies. You can spend thirty five

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<v Speaker 1>cents a day and fix it. You know. The people

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<v Speaker 1>that grew up with that that's their reality. They show

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<v Speaker 1>up well intentioned, they show up feeling like they want

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<v Speaker 1>to do what it is that they've been told that

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<v Speaker 1>they are capable of doing, and then they get shut

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<v Speaker 1>down because it's like, no, this isn't the space for

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<v Speaker 1>that type of you know energy. This is a space

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<v Speaker 1>where you can support us. We don't need for you

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<v Speaker 1>to tell us what to do. We need to tell

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<v Speaker 1>the world what it is that we need. It is

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<v Speaker 1>our time to speak, and we need you to listen

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<v Speaker 1>and support us. Right So for people that have the

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<v Speaker 1>right type of their intentions are good, that might knock

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<v Speaker 1>the wind out of their sales, you know, hearing like, oh,

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<v Speaker 1>that's not what we need right now. We just need

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<v Speaker 1>you to kind of fall back, listen, be a fly

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<v Speaker 1>on a well observed and then when we call on you,

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<v Speaker 1>we need you to be a foot soldier. Right yeah.

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<v Speaker 3>I think lastly, just to this point, not that this

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<v Speaker 3>conversation is over, but just so we can get you know,

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<v Speaker 3>what we've written and now what we're thinking out loud,

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<v Speaker 3>you know, back to our fantastic team. There is cost

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<v Speaker 3>to allyship. There are going to be people that you

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<v Speaker 3>love that disagree with you. There are gonna be opportunities

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<v Speaker 3>that are no longer presented to you. There are gonna

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<v Speaker 3>be colleagues at work that no longer talk to you.

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<v Speaker 3>Block them versus The answer is to be liberal with

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<v Speaker 3>the block button. But I mean it's I've lived it right.

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<v Speaker 1>I work.

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<v Speaker 3>I work still like you know, my brother here is

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<v Speaker 3>full time in the creative space. I still work full time,

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<v Speaker 3>day to day, every day, corporate American. I was all

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<v Speaker 3>over the national news behind that trademark. The temperature at

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<v Speaker 3>work is different.

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<v Speaker 1>Now.

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<v Speaker 3>There is a cost to pay. There are people who

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<v Speaker 3>have not said a single word to me since CNN,

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<v Speaker 3>and that's me. When you don't look like me and

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<v Speaker 3>you're fighting on this side of it, it is going

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<v Speaker 3>to cost maybe your parents, maybe your children, maybe your boss,

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<v Speaker 3>maybe your favorite coworker.

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<v Speaker 1>Friends from high school. Yeah.

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<v Speaker 3>So I have learned that people I love and have

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<v Speaker 3>decades of friendship and relationships with are on the opposite

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<v Speaker 3>side of this, and some of those people look just

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<v Speaker 3>like us. So you can only imagine for people who fight.

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<v Speaker 3>This is not for those who are declaring themselves allies.

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<v Speaker 3>You are going to ruffle some feathers for people who

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<v Speaker 3>you've probably got years and years of love relationship, and

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<v Speaker 3>that these people are integral parts of your daily life.

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<v Speaker 3>You will lose some of them if you actually commit

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<v Speaker 3>to this fight. It is important to understand that going

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<v Speaker 3>in and not let that be the reason why you

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<v Speaker 3>give up.

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<v Speaker 1>So let me make that live if I may, and

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<v Speaker 1>then will put a bonus. But there's a woman that

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<v Speaker 1>I know, and then you know. Her name is Maya.

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<v Speaker 1>And I met Maya when she was seventeen years old.

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<v Speaker 1>And Maya has a father who is a doctor and

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<v Speaker 1>a mother who is a doctor. And Maya is probably

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<v Speaker 1>some sort of German white like white white, you know

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<v Speaker 1>what I'm saying. Met her father. Her father wanted to

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<v Speaker 1>meet me because of radio. And it's like, hey, my

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<v Speaker 1>daughter was interested in becoming a radio person in DJ

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<v Speaker 1>Could I introduce the two of you. I'm like, sure,

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<v Speaker 1>no problem, happy to help. Then his daughter drove to

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<v Speaker 1>my house. I didn't know how old she was. It

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<v Speaker 1>was a seventeen year old. I'm a grown girl, super

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<v Speaker 1>girl man at least double her age. At the time

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<v Speaker 1>when I met her, seventeen year old child came into

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<v Speaker 1>my home to meet me, and I'm like, ooh, and

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<v Speaker 1>she said, yeah, I'm getting ready to go to school.

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<v Speaker 1>I'm going to go to an Ivy League university and

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<v Speaker 1>I'm going to school because i want to be a

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<v Speaker 1>civil rights attorney. Sure, oh that's different, Okay, So what

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<v Speaker 1>do you need from me? Right? This is this is

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<v Speaker 1>my energy. Of course, everything that she's ever needed she's

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<v Speaker 1>gotten from me. She came to my little words that morning.

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<v Speaker 1>I did recently. But she firmly believes that the world

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<v Speaker 1>could be a better place for everybody, and the way

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<v Speaker 1>to go about doing that is by starting where there's

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<v Speaker 1>the most the greatest need. Right hence the civil rights attorney. Right,

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<v Speaker 1>if I can help black people, if I can help

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<v Speaker 1>marginalize people, if I can help Hispanic people, I can

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<v Speaker 1>help trans people or whatever. But she met me, that

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<v Speaker 1>was a very black and white conversation. But I know

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<v Speaker 1>that she has one of those hearts now in the

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<v Speaker 1>years since I've known her her father, remember, her father

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<v Speaker 1>was the one that introduced the two of us. Not

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<v Speaker 1>to put her business out there too much, but I

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<v Speaker 1>know that her relationship with her father has been tested,

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<v Speaker 1>and I know that other relationships of hers had been

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<v Speaker 1>tested because she comes from pretty conservative town, you know,

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<v Speaker 1>and she was kind of the person that saw the

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<v Speaker 1>world with a little bit more empathy, a little bit

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<v Speaker 1>more compassion, a little bit more understanding, a little bit

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<v Speaker 1>more hope and optimism, like this could be better. She

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<v Speaker 1>never never once needed to do anything for anybody else.

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<v Speaker 1>She could have just lived and thrived. Remember both parents

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<v Speaker 1>are doctors. She stepped out of her comfort zone. She

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<v Speaker 1>decided to walk a path that might not be fiscally

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<v Speaker 1>as rewarding, might be super rewarding spiritually. That's my belief

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<v Speaker 1>because she seems like one of the happiest people I've

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<v Speaker 1>ever met, constantly, every time I see her, every time

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<v Speaker 1>I talk on the phone. But she's also paid that

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<v Speaker 1>cost that you mentioned, and you know, I mentioned her

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<v Speaker 1>relationship with her dad, but there's other relationships too where

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<v Speaker 1>it's like, listen, here's what it is, here's what it's not.

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<v Speaker 1>And to be fair, she's challenged me too on some things,

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<v Speaker 1>you know, where I'm thinking I'm saying this and this

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<v Speaker 1>is a good thing. She's like, there's a better way

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<v Speaker 1>to say that. There's a better way to go about

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<v Speaker 1>doing that. And you know in Princeville, she knows what

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<v Speaker 1>I mean. But there are some things that you're absolutely right.

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<v Speaker 1>There's some things that allyship will cost that you may

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<v Speaker 1>not be aware of that you should be that. You

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<v Speaker 1>may not know who it is, you may not know

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<v Speaker 1>how it impacts your life, but if you really do

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<v Speaker 1>plan on walking this path, you know there's people that

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<v Speaker 1>pay with their lives. Remember the I forget his name,

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<v Speaker 1>he deserves to be mentioned, but he was in the

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<v Speaker 1>Olympics and he took he shared his gloves with the athletes,

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<v Speaker 1>I want to say, and he took the podium and

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<v Speaker 1>there was we need to figure this out immediately. But

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<v Speaker 1>you know the photograph I'm thinking.

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<v Speaker 3>About, right, yeah, one Carlos and yeah, thank you.

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<v Speaker 1>I'll look that up for you. Sure. But yeah, So

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<v Speaker 1>there's three athletes that are all on the podium and

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<v Speaker 1>the white man that was I believe it was second place.

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<v Speaker 3>What he took, Tommy Smith and John Carlos.

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<v Speaker 1>Okay, so the white man that was there was standing

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<v Speaker 1>in solidarity with him, and I believe, if the story

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<v Speaker 1>is correct in my memory, he's the one that gave

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<v Speaker 1>them the gloves to wear, and he knew that that

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<v Speaker 1>wasn't his moment, but he stood firmly with the athletes,

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<v Speaker 1>the black athletes there, and they ridiculed that man. They

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<v Speaker 1>took everything from that man, and he died very very

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<v Speaker 1>much before his time as a result of that. So

0:13:08.760 --> 0:13:13.840
<v Speaker 1>my point is that allyship can cost more than just relationships.

0:13:14.559 --> 0:13:18.800
<v Speaker 1>It can cost everything up to and including even your life.

0:13:19.040 --> 0:13:21.600
<v Speaker 1>There's lots of our heroes that we celebrate and their

0:13:21.679 --> 0:13:23.080
<v Speaker 1>names will be forever with us.

0:13:23.200 --> 0:13:26.000
<v Speaker 3>That gentleman's name was Peter Norman Peter, and he stood

0:13:26.040 --> 0:13:28.240
<v Speaker 3>in solidarity with them exactly.

0:13:28.400 --> 0:13:32.360
<v Speaker 1>Yes, yes, So that's all that's standing in solidarity with

0:13:32.400 --> 0:13:35.920
<v Speaker 1>people that's not seeking to get the attention. Notice his

0:13:35.920 --> 0:13:40.480
<v Speaker 1>hand wasn't in the air. That wasn't his moment, you know,

0:13:41.400 --> 0:13:44.160
<v Speaker 1>And obviously that's not what you want to see someone

0:13:44.200 --> 0:13:47.320
<v Speaker 1>get ridiculed and pay with their life. Ultimately, I believe that,

0:13:47.480 --> 0:13:50.400
<v Speaker 1>either directly or indirectly, that was the way his story went.

0:13:51.160 --> 0:13:54.880
<v Speaker 1>But we're talking about him now as an ally who

0:13:54.920 --> 0:13:57.880
<v Speaker 1>did write by us. If there is such a thing

0:13:57.920 --> 0:14:00.920
<v Speaker 1>as heaven and I get there and that man isn't there,

0:14:01.280 --> 0:14:04.160
<v Speaker 1>and I've gone to the wrong place, and you know,

0:14:04.200 --> 0:14:10.000
<v Speaker 1>what else is crazy. If I am here, I want

0:14:10.000 --> 0:14:13.559
<v Speaker 1>to point out something else. There's a lot of white

0:14:13.679 --> 0:14:17.640
<v Speaker 1>people throughout history who have been allies to black people,

0:14:18.360 --> 0:14:22.280
<v Speaker 1>and one of the things that is kind of unfortunate

0:14:22.480 --> 0:14:26.200
<v Speaker 1>is that a lot of them aren't known to us,

0:14:28.800 --> 0:14:31.360
<v Speaker 1>and as a result, they're not celebrated for doing the

0:14:31.440 --> 0:14:34.400
<v Speaker 1>right thing. And I'm sure that you know, many of

0:14:34.400 --> 0:14:36.720
<v Speaker 1>them aren't really looking to be celebrated. It's simply a

0:14:36.720 --> 0:14:40.560
<v Speaker 1>matter of following their internal moral compass and just simply

0:14:40.600 --> 0:14:44.920
<v Speaker 1>doing what's right. But when I hear stories like that,

0:14:46.080 --> 0:14:51.840
<v Speaker 1>I feel encouraged that other white people will feel like

0:14:52.800 --> 0:14:56.200
<v Speaker 1>doing the right thing is greater than the sum of

0:14:56.240 --> 0:14:59.360
<v Speaker 1>its parts. Right, there's a bigger impact. They can make

0:14:59.360 --> 0:15:03.280
<v Speaker 1>a change, voice matters, et cetera. And so that's why

0:15:03.360 --> 0:15:06.600
<v Speaker 1>often on this show, when it makes sense, we will

0:15:08.040 --> 0:15:11.120
<v Speaker 1>do a deep dive about someone who's not black, oftentimes

0:15:11.160 --> 0:15:15.320
<v Speaker 1>they're white, who has been a tremendous ally to black

0:15:15.360 --> 0:15:18.560
<v Speaker 1>people and all people from being honest and folks that

0:15:18.680 --> 0:15:21.880
<v Speaker 1>want to see the world just treat everyone a little

0:15:21.880 --> 0:15:27.080
<v Speaker 1>bit more fairly. And so, you know, I hope that

0:15:27.080 --> 0:15:30.600
<v Speaker 1>that story and stories like that aren't just stories, but

0:15:30.640 --> 0:15:37.240
<v Speaker 1>they actually serve as motivation because you got a bear

0:15:37.280 --> 0:15:41.200
<v Speaker 1>in mind. You know, he's on a stage second place

0:15:41.240 --> 0:15:45.600
<v Speaker 1>in the Olympics. The world is watching, and you know,

0:15:45.720 --> 0:15:48.320
<v Speaker 1>it's kind of make it or break it moment and

0:15:48.840 --> 0:15:52.560
<v Speaker 1>we as we know, it costs a lot. But he's

0:15:52.760 --> 0:15:56.680
<v Speaker 1>remembered for rather more than making second place. He's just

0:15:56.760 --> 0:16:00.720
<v Speaker 1>not widely remembered. I think he's more remembered than perhaps

0:16:00.800 --> 0:16:04.160
<v Speaker 1>anyone else from the Olympics that year who was not

0:16:04.200 --> 0:16:08.480
<v Speaker 1>a black activist. But still, you know, there's there's levels

0:16:08.480 --> 0:16:08.800
<v Speaker 1>to this.

0:16:09.000 --> 0:16:12.640
<v Speaker 3>And even if he's not remembered, he's ever present because

0:16:12.680 --> 0:16:15.240
<v Speaker 3>of the photo, you know what I mean. So people

0:16:15.240 --> 0:16:19.200
<v Speaker 3>who never knew his name, people who never knew or

0:16:19.480 --> 0:16:21.600
<v Speaker 3>still don't know his story, you know, people that may

0:16:21.640 --> 0:16:25.040
<v Speaker 3>not be listening to us, they've seen that picture. Yeah,

0:16:25.040 --> 0:16:28.000
<v Speaker 3>and I'm sure some have questioned, yo, who who is

0:16:28.040 --> 0:16:31.080
<v Speaker 3>the guy that came in second? That story has has

0:16:31.160 --> 0:16:35.480
<v Speaker 3>had to be told. Now, I don't know, when we're

0:16:35.520 --> 0:16:40.280
<v Speaker 3>talking about allies white allies throughout history, there's a a

0:16:40.360 --> 0:16:44.360
<v Speaker 3>measure of self awareness that's necessary there because you have

0:16:44.480 --> 0:16:49.760
<v Speaker 3>to say to yourself in that moment, I'm advantage, I'm advantaged,

0:16:50.320 --> 0:16:55.520
<v Speaker 3>like I'm disadvantages is a much more naturally natural inclination,

0:16:55.560 --> 0:16:59.720
<v Speaker 3>if you will, I'm privileged and or advantaged, not so much.

0:17:00.040 --> 0:17:02.160
<v Speaker 3>It's hard to see that. Yeah, So people who are

0:17:02.200 --> 0:17:07.680
<v Speaker 3>self aware enough to see in a way that's not

0:17:07.760 --> 0:17:11.080
<v Speaker 3>paying themselves a compliment that I'm privileged. Yeah, because I'm

0:17:11.119 --> 0:17:13.000
<v Speaker 3>sure there were many people who are very very aware

0:17:13.000 --> 0:17:16.720
<v Speaker 3>of there, of the difference in stature and throughout you know,

0:17:16.760 --> 0:17:19.920
<v Speaker 3>the civilized world. Sure, but in a way that says

0:17:20.320 --> 0:17:24.679
<v Speaker 3>I'm unfairly privileged. You know, this is not something that

0:17:24.800 --> 0:17:27.679
<v Speaker 3>was earned. This is just the way it is. I

0:17:27.760 --> 0:17:32.200
<v Speaker 3>benefit from something. That's something that something's at play here

0:17:32.320 --> 0:17:36.200
<v Speaker 3>that I'm benefiting from, and it's not necessarily a good thing.

0:17:37.400 --> 0:17:41.240
<v Speaker 1>There's there's something about this where, you know, a lot

0:17:41.240 --> 0:17:44.480
<v Speaker 1>of times people who are not black feel like black

0:17:44.520 --> 0:17:47.159
<v Speaker 1>people are kind of picking on them because they're white.

0:17:48.520 --> 0:17:51.000
<v Speaker 1>And I feel like, you know, this is obviously a

0:17:51.080 --> 0:17:54.119
<v Speaker 1>conversation for our would be allies and obviously people that

0:17:55.119 --> 0:17:57.720
<v Speaker 1>experience the world the same way that we do. But

0:17:58.320 --> 0:18:03.240
<v Speaker 1>there's something worth and it's that you know, a lot

0:18:03.240 --> 0:18:06.679
<v Speaker 1>of times these issues aren't with white people because they're white.

0:18:07.920 --> 0:18:11.160
<v Speaker 1>It's the issues are with human beings. Being human beings,

0:18:11.480 --> 0:18:13.679
<v Speaker 1>and they often happen to be white. I'll give you

0:18:13.680 --> 0:18:19.960
<v Speaker 1>an example to your point. Q. I recall a couple

0:18:19.960 --> 0:18:26.280
<v Speaker 1>of times in my life coming across a story about Monopoly,

0:18:26.400 --> 0:18:30.520
<v Speaker 1>the game Monopoly, Right, I've told that story on the show. Yeah, yeah, okay,

0:18:30.600 --> 0:18:34.080
<v Speaker 1>So for our listeners, for our listeners, I want to

0:18:34.119 --> 0:18:38.000
<v Speaker 1>make sure that you are brought up to speed. So basically,

0:18:38.480 --> 0:18:41.160
<v Speaker 1>there's a story, a study that was done, and I'm

0:18:41.160 --> 0:18:43.199
<v Speaker 1>sure you can find this on YouTube and check out

0:18:43.240 --> 0:18:45.280
<v Speaker 1>the results. It's fascinating. And again, this is not about

0:18:45.320 --> 0:18:47.960
<v Speaker 1>white people. This is not about capital, this isn't about

0:18:47.960 --> 0:18:50.960
<v Speaker 1>anything that we tend to pick on here at this show.

0:18:51.040 --> 0:18:57.000
<v Speaker 1>This is about human nature. So what happens is there

0:18:57.040 --> 0:19:00.240
<v Speaker 1>is a study and there's a game of Monopoly, and

0:19:00.920 --> 0:19:07.840
<v Speaker 1>one person gets to roll both dice and gets two

0:19:07.960 --> 0:19:10.400
<v Speaker 1>hundred dollars every time they pass go and they get

0:19:10.400 --> 0:19:13.359
<v Speaker 1>the full They don't get any advantages, so no privileges,

0:19:13.760 --> 0:19:19.000
<v Speaker 1>but they critically they don't have any disadvantages, right, and

0:19:19.040 --> 0:19:23.720
<v Speaker 1>then the other players in the game to varying levels.

0:19:23.720 --> 0:19:27.719
<v Speaker 1>If my memory serves me correct our disadvantage. Maybe they

0:19:27.720 --> 0:19:29.760
<v Speaker 1>can only roll one dice, maybe they can get only

0:19:29.760 --> 0:19:33.560
<v Speaker 1>one hundred dollars when they pass go, maybe every other

0:19:33.600 --> 0:19:37.960
<v Speaker 1>turn is skipped, whatever the case is. Right, So you

0:19:38.119 --> 0:19:44.160
<v Speaker 1>listening to this understands clearly that, well, the person who's

0:19:44.200 --> 0:19:48.080
<v Speaker 1>able to roll both dice and enjoy all of the

0:19:48.119 --> 0:19:51.160
<v Speaker 1>advantages afforded by the game is going to win, right.

0:19:52.119 --> 0:19:54.520
<v Speaker 1>But they weren't studying whether or not the person will win,

0:19:54.560 --> 0:19:57.240
<v Speaker 1>because I think there's no question there. They were studying

0:19:57.640 --> 0:20:02.400
<v Speaker 1>how they reacted to the advantage that they had. And

0:20:02.440 --> 0:20:06.479
<v Speaker 1>funnily enough, the more that the person with the and

0:20:06.520 --> 0:20:08.520
<v Speaker 1>I shouldn't say advantage, but the person who was able

0:20:08.520 --> 0:20:14.320
<v Speaker 1>to play the game fully, it was very difficult for

0:20:14.400 --> 0:20:19.120
<v Speaker 1>them to just to show behavior that suggested that they

0:20:19.160 --> 0:20:23.480
<v Speaker 1>were privileged. It's like they couldn't see it. It was like, oh,

0:20:23.480 --> 0:20:25.359
<v Speaker 1>well back to me, all right, I'm gonna buy that

0:20:25.359 --> 0:20:27.640
<v Speaker 1>from you. Okay, pay up. You know, there was no empathy.

0:20:27.640 --> 0:20:29.480
<v Speaker 1>It wasn't like, hey man, you're about to get bankrupt.

0:20:29.480 --> 0:20:32.159
<v Speaker 1>I realized that I'm playing the game here. I know

0:20:32.400 --> 0:20:34.760
<v Speaker 1>full well. They told me the rules in the beginning

0:20:34.800 --> 0:20:37.160
<v Speaker 1>that I this is deck. They told me that there's

0:20:37.200 --> 0:20:43.679
<v Speaker 1>a catch here, and it's the disadvantage is levied against you.

0:20:44.280 --> 0:20:48.920
<v Speaker 1>Not against me, but they still played the game aggressively,

0:20:49.800 --> 0:20:52.520
<v Speaker 1>and of course they won, and it was celebrated the

0:20:52.600 --> 0:20:55.840
<v Speaker 1>win exactly as though they somehow go ahead, you said,

0:20:57.160 --> 0:21:02.239
<v Speaker 1>as though somehow they had earned it. And so I

0:21:02.280 --> 0:21:03.880
<v Speaker 1>say that to say that a lot of times, it's

0:21:04.000 --> 0:21:08.720
<v Speaker 1>very difficult for people to see their own Again, privilege

0:21:08.760 --> 0:21:10.560
<v Speaker 1>is a word that triggers a lot of folks, but

0:21:12.320 --> 0:21:16.960
<v Speaker 1>the lack of disadvantages in their world. And again, this

0:21:17.000 --> 0:21:19.600
<v Speaker 1>is not a matter of it being a person who's white.

0:21:19.880 --> 0:21:22.679
<v Speaker 1>It's a matter of a human being behaving as a

0:21:22.720 --> 0:21:26.520
<v Speaker 1>human being would, and overwhelmingly in our story at least,

0:21:26.520 --> 0:21:29.000
<v Speaker 1>they happen to be white folks. And so we're not

0:21:29.080 --> 0:21:31.520
<v Speaker 1>mad at white people because they're white. We're not mad

0:21:31.520 --> 0:21:33.879
<v Speaker 1>at white people at all. We recognize their human beings.

0:21:33.920 --> 0:21:38.320
<v Speaker 1>But they need to be educated about their privilege. And

0:21:38.359 --> 0:21:40.640
<v Speaker 1>try as you might, a lot of people will push

0:21:40.640 --> 0:21:43.679
<v Speaker 1>back against it because in their opinion, well, look, I

0:21:43.680 --> 0:21:46.919
<v Speaker 1>wrote the disce same as everyone else. Look I bought it.

0:21:46.960 --> 0:21:49.040
<v Speaker 1>That was the price everybody, if you you could have

0:21:49.080 --> 0:21:53.480
<v Speaker 1>bought it, you know, And these are like realistic things,

0:21:53.560 --> 0:21:55.800
<v Speaker 1>and you can see how easily that translates into the

0:21:55.800 --> 0:22:00.400
<v Speaker 1>world that we all share, right, So allieship or would

0:22:00.440 --> 0:22:05.359
<v Speaker 1>be allyship in this instance is something that also lies

0:22:05.600 --> 0:22:12.080
<v Speaker 1>just beyond the self reflection necessary to see the world

0:22:12.160 --> 0:22:15.880
<v Speaker 1>for what it is. And of course, of course anybody

0:22:15.960 --> 0:22:17.959
<v Speaker 1>can fly around the world and say, listen, look at

0:22:18.000 --> 0:22:20.119
<v Speaker 1>those kids in Africa with the belly sticking out and

0:22:20.119 --> 0:22:22.480
<v Speaker 1>the flies in their eyes. Or look at those kids

0:22:22.520 --> 0:22:25.400
<v Speaker 1>living in the slums in India, or look at how

0:22:25.680 --> 0:22:28.920
<v Speaker 1>the North Koreans are being treated, or look at you know,

0:22:28.960 --> 0:22:31.919
<v Speaker 1>all these places around the world, very distant, far off lands,

0:22:33.920 --> 0:22:39.959
<v Speaker 1>but it's very difficult to see that. Oftentimes circumstances that

0:22:41.320 --> 0:22:47.040
<v Speaker 1>or the invisible forces behind let's say capitalism or political

0:22:47.440 --> 0:22:51.760
<v Speaker 1>agendas or whatever that privilege and benefit people who are

0:22:52.320 --> 0:22:56.280
<v Speaker 1>very much empathetic to all of these, you know, places

0:22:56.320 --> 0:22:59.840
<v Speaker 1>around the world where people are suffering, they often fail

0:22:59.880 --> 0:23:03.399
<v Speaker 1>to connect that suffering to the world that they live in.

0:23:03.520 --> 0:23:06.520
<v Speaker 1>I and I don't want to point fingers because I'm

0:23:06.600 --> 0:23:09.760
<v Speaker 1>Ramsey's job, and I have an iPhone. You know, I

0:23:09.760 --> 0:23:11.440
<v Speaker 1>have tons of shoes. I'm sure they're made in trying

0:23:11.440 --> 0:23:14.080
<v Speaker 1>to you know, this sort of thing. So we all

0:23:14.119 --> 0:23:17.880
<v Speaker 1>are learning how to be better allies to each other,

0:23:18.920 --> 0:23:24.240
<v Speaker 1>but often enough, the you know, the biggest uh and

0:23:24.080 --> 0:23:26.600
<v Speaker 1>the and the and the greatest overreach, I should say,

0:23:27.640 --> 0:23:30.600
<v Speaker 1>appears certainly from this vantage point to often enough be

0:23:30.800 --> 0:23:39.160
<v Speaker 1>from white individuals who have wealth, power, status, uh support

0:23:39.240 --> 0:23:44.359
<v Speaker 1>from all the systems, the political establishment, the criminal justice system,

0:23:44.359 --> 0:23:47.280
<v Speaker 1>the educational system, the medical fields, you know, the uh,

0:23:48.119 --> 0:23:49.640
<v Speaker 1>you know, you name it. That list goes on and.

0:23:49.560 --> 0:23:50.960
<v Speaker 3>I was going to say, that's going to turn into

0:23:50.960 --> 0:23:51.879
<v Speaker 3>an infinite list here.

0:23:52.000 --> 0:23:55.240
<v Speaker 1>So yeah, and again, this is not a matter of

0:23:55.240 --> 0:23:59.440
<v Speaker 1>complaining or anything like that. This is just a conversation,

0:23:59.560 --> 0:24:01.600
<v Speaker 1>the conress on what it means to be an ally

0:24:02.720 --> 0:24:07.680
<v Speaker 1>and why that's important, and you know, how you can

0:24:07.840 --> 0:24:12.240
<v Speaker 1>become a better ally, ways you can challenge yourself. And

0:24:12.280 --> 0:24:15.800
<v Speaker 1>I think that conversations like these are mission critical to

0:24:17.040 --> 0:24:19.880
<v Speaker 1>anybody who's listening to this show. I don't imagine you'd

0:24:19.880 --> 0:24:24.720
<v Speaker 1>be listening to the show for this long without thinking

0:24:24.840 --> 0:24:28.720
<v Speaker 1>that something like that is possible, Like a positive, favorable

0:24:28.720 --> 0:24:31.680
<v Speaker 1>outcome for all folks is possible. A more empathetic world,

0:24:31.720 --> 0:24:34.800
<v Speaker 1>a world where we understand each other, and I think critically,

0:24:34.840 --> 0:24:37.199
<v Speaker 1>a world where people recognize that when I pass go,

0:24:37.400 --> 0:24:39.800
<v Speaker 1>I get two hundred dollars and when you pass go.

0:24:40.480 --> 0:24:45.720
<v Speaker 1>There's varying levels of disadvantages that you might encounter at

0:24:45.720 --> 0:24:49.440
<v Speaker 1>that point or indeed as you play the game of life.

0:24:50.480 --> 0:24:52.480
<v Speaker 1>Forgive the switch in the metaphor, but I think it

0:24:52.520 --> 0:24:53.280
<v Speaker 1>works to me.

0:24:53.440 --> 0:24:55.240
<v Speaker 3>Just be great to have those things acknowledged.

0:24:55.280 --> 0:24:58.879
<v Speaker 1>That's all, yeah, exactly, So, all right now it is

0:24:58.920 --> 0:25:02.480
<v Speaker 1>time for the way Black History effect. And today's way

0:25:02.680 --> 0:25:08.440
<v Speaker 1>Black History fact is about the Rosewood Massacre. I'm reading

0:25:08.440 --> 0:25:11.119
<v Speaker 1>this from history dot Com, and just know that this

0:25:11.200 --> 0:25:15.280
<v Speaker 1>is brought to you by the Black Information Network Daily Podcasts.

0:25:15.880 --> 0:25:17.600
<v Speaker 1>I know a lot of you may have seen the

0:25:18.160 --> 0:25:22.160
<v Speaker 1>movie Rosewood, but this is black history and we got

0:25:22.200 --> 0:25:24.119
<v Speaker 1>to talk about it too. And for those of you

0:25:24.240 --> 0:25:27.399
<v Speaker 1>haven't seen it, I'm sure this will be informative, to

0:25:27.400 --> 0:25:30.520
<v Speaker 1>say the least. So I'll read. The Rosewood Massacre was

0:25:30.560 --> 0:25:33.879
<v Speaker 1>an attack on the predominantly African American town of Rosewood, Florida,

0:25:33.920 --> 0:25:36.920
<v Speaker 1>in nineteen twenty three by large groups of white aggressors.

0:25:37.200 --> 0:25:39.719
<v Speaker 1>The town was entirely destroyed by the end of the violence,

0:25:39.720 --> 0:25:42.560
<v Speaker 1>and the residents were driven out permanently. The story was

0:25:42.600 --> 0:25:45.360
<v Speaker 1>mostly forgotten until the nineteen eighties, when it was revived

0:25:45.359 --> 0:25:49.439
<v Speaker 1>and brought to public attention. Though it was originally settled

0:25:49.440 --> 0:25:52.080
<v Speaker 1>in eighteen forty five by both black and white people,

0:25:52.240 --> 0:25:54.760
<v Speaker 1>Black codes and Jim Crow laws in the years after

0:25:54.800 --> 0:25:57.720
<v Speaker 1>the Civil War fostered segregation in Rosewood and much of

0:25:57.720 --> 0:26:01.919
<v Speaker 1>the South. Employment was provided by pencil factories, but the

0:26:01.960 --> 0:26:05.480
<v Speaker 1>Cedar Tree population soon became decimated, and white families moved

0:26:05.480 --> 0:26:08.080
<v Speaker 1>away in the eighteen nineties and settled in the nearby

0:26:08.240 --> 0:26:12.520
<v Speaker 1>town of Summoner. By the nineteen twenties, Rosewood's population of

0:26:12.520 --> 0:26:15.320
<v Speaker 1>about two hundred was entirely made up of black citizens,

0:26:15.359 --> 0:26:18.440
<v Speaker 1>except for one white family that ran the general store there.

0:26:19.200 --> 0:26:23.879
<v Speaker 1>On January first, nineteen twenty three, in Summer, Florida, or

0:26:23.920 --> 0:26:27.280
<v Speaker 1>Sorry in Sumner, Florida, twenty two year old Fanny Taylor

0:26:27.320 --> 0:26:29.760
<v Speaker 1>was heard screaming by a neighbor. The neighbor found Taylor

0:26:29.800 --> 0:26:32.920
<v Speaker 1>covered in bruises and claiming a black man had entered

0:26:32.920 --> 0:26:35.800
<v Speaker 1>the house and assaulted her. The incident was reported to

0:26:35.880 --> 0:26:40.679
<v Speaker 1>Sheriff Robert Elias Walker, with Taylor's specifying that she had

0:26:40.760 --> 0:26:44.240
<v Speaker 1>not been raped. Fanny Taylor's husband, James Taylor, a foreman

0:26:44.600 --> 0:26:47.600
<v Speaker 1>at the local mill, escalated the situation by gathering an

0:26:47.640 --> 0:26:49.960
<v Speaker 1>angry mob of white citizens to hunt down the culprit.

0:26:50.359 --> 0:26:53.880
<v Speaker 1>He also called for help from white residents in neighboring counties,

0:26:53.960 --> 0:26:56.919
<v Speaker 1>among them a group of about five hundred Ku Klux

0:26:56.960 --> 0:27:00.240
<v Speaker 1>Klan members who were in Gainesville for a rally. White

0:27:00.280 --> 0:27:04.080
<v Speaker 1>mobs prowed the area woods, searching for any black man

0:27:04.119 --> 0:27:07.760
<v Speaker 1>they might find. Law enforcement found out that a black

0:27:07.760 --> 0:27:10.480
<v Speaker 1>prisoner named Jesse Hunter had escaped a chain gang and

0:27:10.520 --> 0:27:14.280
<v Speaker 1>immediately designated him with suspect. The mobs focused their searches

0:27:14.320 --> 0:27:17.000
<v Speaker 1>on a Hunter, convinced that he was being hidden by

0:27:17.040 --> 0:27:20.439
<v Speaker 1>the black residents. Searchers were led by dogs to the

0:27:20.440 --> 0:27:23.639
<v Speaker 1>home of Aaron car Carrier in Rosewood. Carrier was a

0:27:23.680 --> 0:27:26.040
<v Speaker 1>nephew of Sarah Carrier, who did the laundry for Taylor.

0:27:26.359 --> 0:27:29.200
<v Speaker 1>The white men dragged Carrier out of his house, tied

0:27:29.280 --> 0:27:31.920
<v Speaker 1>him to a car, and dragged him to Sumner, where

0:27:32.000 --> 0:27:35.920
<v Speaker 1>he was cut loose and beaten. Sheriff Wagner intervened, putting

0:27:35.920 --> 0:27:38.160
<v Speaker 1>a Carrier in his car and driving him to Gainesville,

0:27:38.359 --> 0:27:41.280
<v Speaker 1>where he was placed under the protective custody of the sheriff. There,

0:27:42.080 --> 0:27:45.720
<v Speaker 1>another mob showed up at the home of blacksmith Sam Carter,

0:27:45.840 --> 0:27:48.720
<v Speaker 1>torturing him until he admitted that he was hiding Hunter

0:27:48.760 --> 0:27:51.200
<v Speaker 1>and agreed to take them to the hiding spot. Carter

0:27:51.320 --> 0:27:54.480
<v Speaker 1>led them to into the woods, but when Hunter failed

0:27:54.520 --> 0:27:57.359
<v Speaker 1>to appear, someone in the mob shot him. His body

0:27:57.359 --> 0:27:59.360
<v Speaker 1>was hung on a tree before the mob moved on,

0:28:00.240 --> 0:28:03.520
<v Speaker 1>meaning he didn't actually know. He just said that he

0:28:03.520 --> 0:28:06.639
<v Speaker 1>couldn't say anything else, all right. The Sheriff's office had

0:28:06.640 --> 0:28:09.439
<v Speaker 1>attempted and failed to break up white mobs and advised

0:28:09.440 --> 0:28:11.919
<v Speaker 1>black workers to stay in their places of employment for safety.

0:28:12.280 --> 0:28:15.080
<v Speaker 1>As many as twenty five people, mostly children, had taken

0:28:15.119 --> 0:28:17.600
<v Speaker 1>refuge in the home of Sarah Carrier when on the

0:28:17.680 --> 0:28:20.560
<v Speaker 1>night of January fourth, armed white men surrounded house in

0:28:20.600 --> 0:28:23.239
<v Speaker 1>the belief that Jesse Hunter was hiding there. Shots were

0:28:23.280 --> 0:28:26.560
<v Speaker 1>fired in the ensuing confrontation. Sarah Carrier was shot in

0:28:26.600 --> 0:28:29.720
<v Speaker 1>the head and died, and her son, Sylvester was also

0:28:30.119 --> 0:28:33.240
<v Speaker 1>killed by a gunwound. Two white attackers were also killed.

0:28:33.560 --> 0:28:36.040
<v Speaker 1>The gun battle and standoff lasted overnight. It ended when

0:28:36.080 --> 0:28:38.160
<v Speaker 1>the door was broken down by white attackers. The children

0:28:38.200 --> 0:28:40.040
<v Speaker 1>inside the house escaped through the back and made their

0:28:40.040 --> 0:28:43.400
<v Speaker 1>way to safety through the woods, where they hid. News

0:28:43.400 --> 0:28:46.000
<v Speaker 1>of the stand off at the Carrier house spread with

0:28:46.120 --> 0:28:49.800
<v Speaker 1>newspapers inflating the number dead and falsely reporting bands of

0:28:49.960 --> 0:28:53.320
<v Speaker 1>armed black citizens going on a rampage. Even more white

0:28:53.320 --> 0:28:55.440
<v Speaker 1>men poured into the area, believing that a race war

0:28:55.440 --> 0:28:59.400
<v Speaker 1>had broken out. Huh. Some of the first targets of

0:28:59.440 --> 0:29:02.640
<v Speaker 1>this influx where the children in Rosewood, which were burned

0:29:03.800 --> 0:29:06.040
<v Speaker 1>sorry the churches in Rosewood, which were burned down. Houses

0:29:06.040 --> 0:29:09.360
<v Speaker 1>were then attacked, first setting fire to them and then

0:29:09.560 --> 0:29:12.760
<v Speaker 1>shooting people as they escape from burning doings. Lexi Gordon

0:29:12.920 --> 0:29:15.440
<v Speaker 1>was one of those murdered, taking a gunshot to her

0:29:15.440 --> 0:29:19.080
<v Speaker 1>face as she hid under her burning house. Gordon had

0:29:19.080 --> 0:29:22.840
<v Speaker 1>sent her children fleeing when white attackers approached, but suffering

0:29:22.960 --> 0:29:27.840
<v Speaker 1>from typhoid fever, she stayed behind. Many Rosewood citizens fled

0:29:27.880 --> 0:29:31.000
<v Speaker 1>to the nearby swamps for safety, spending days hiding in them.

0:29:31.240 --> 0:29:34.320
<v Speaker 1>Some attempted to leave the swamps were turned back by

0:29:34.800 --> 0:29:38.120
<v Speaker 1>men working for the sheriff. James Carrier, brother of Sylvester

0:29:38.240 --> 0:29:39.800
<v Speaker 1>and son of Sarah did manage to get out of

0:29:39.840 --> 0:29:42.280
<v Speaker 1>the swamp and take refuge with the help of a

0:29:42.320 --> 0:29:45.440
<v Speaker 1>local turpentine factory manager. A white mob found him anyhow,

0:29:45.440 --> 0:29:47.400
<v Speaker 1>and forced him to dig a gray for himself before

0:29:47.440 --> 0:29:51.360
<v Speaker 1>murdering him. Others found help from white families willing to

0:29:51.360 --> 0:29:54.760
<v Speaker 1>shelter them. Some black women and children escaped thanks to

0:29:54.920 --> 0:29:58.320
<v Speaker 1>John and William Brice, to wealthy brothers who owned a

0:29:58.440 --> 0:30:02.000
<v Speaker 1>train where the violence and ROAs and familiar with the population,

0:30:02.040 --> 0:30:05.320
<v Speaker 1>the brothers drove their train to the area and invited escapees,

0:30:07.320 --> 0:30:09.959
<v Speaker 1>though refused to take the black men in, afraid of

0:30:10.000 --> 0:30:13.240
<v Speaker 1>being attacked by white moms. Many of those who fled

0:30:13.280 --> 0:30:16.400
<v Speaker 1>by train had been hidden in the home of the

0:30:16.440 --> 0:30:18.920
<v Speaker 1>white general store owner, John Wright, and continued to do

0:30:18.960 --> 0:30:22.320
<v Speaker 1>so throughout the violence. Sheriff Walker helped the terrified residents

0:30:22.320 --> 0:30:25.880
<v Speaker 1>make their way to Wright, who then arranged escape with

0:30:25.960 --> 0:30:27.120
<v Speaker 1>the help of the Brice brothers.

0:30:27.920 --> 0:30:28.239
<v Speaker 3>All Right.

0:30:28.400 --> 0:30:31.720
<v Speaker 1>Florida Governor Carry Hardy offered to send the National Guard

0:30:31.800 --> 0:30:34.640
<v Speaker 1>to help, but Sheriff Walker declined the help, believing that

0:30:34.720 --> 0:30:37.840
<v Speaker 1>he had the situation under control. Mobs began to disperse

0:30:37.880 --> 0:30:40.360
<v Speaker 1>after several days, but on January seventh, many returned to

0:30:40.360 --> 0:30:42.720
<v Speaker 1>finish off the town, burning what little remained of it

0:30:42.800 --> 0:30:45.840
<v Speaker 1>to the ground except for the home of John Wright.

0:30:46.440 --> 0:30:49.080
<v Speaker 1>Special grand Jury and Special Prosecutor were appointed by the

0:30:49.120 --> 0:30:52.240
<v Speaker 1>governor to investigate the violence. The jury heard the testimonies

0:30:52.240 --> 0:30:55.880
<v Speaker 1>of nearly thirty witnesses, mostly white, over several days, but

0:30:56.000 --> 0:30:59.560
<v Speaker 1>claimed not to find enough evidence for prosecution. The surviving

0:30:59.600 --> 0:31:03.120
<v Speaker 1>citizens of Rosewood did not return philforda fearful that the

0:31:03.160 --> 0:31:07.080
<v Speaker 1>horrific bloodshed would recur. The story of Rosewood faded away quickly.

0:31:07.160 --> 0:31:10.480
<v Speaker 1>Most newspapers stopped reporting on it soon after the violence

0:31:10.480 --> 0:31:12.800
<v Speaker 1>had ceased, and many survivors kept quiet about their experience,

0:31:13.200 --> 0:31:16.600
<v Speaker 1>even to subsequent family members. It was in nineteen eighty

0:31:16.600 --> 0:31:19.360
<v Speaker 1>two when Gary Moore, a journalist for the Saint Petersburg Times,

0:31:19.480 --> 0:31:22.480
<v Speaker 1>resurrected the history of Rosewood through a series of articles

0:31:22.520 --> 0:31:26.040
<v Speaker 1>that gained national attention. The living survivors of the massacre

0:31:26.360 --> 0:31:29.040
<v Speaker 1>at that point, all in their eighties and nineties, came forward,

0:31:29.240 --> 0:31:34.000
<v Speaker 1>led by Rosewood descended Arnett Doctor and demanded restitution from Florida.

0:31:34.480 --> 0:31:38.320
<v Speaker 1>The action led to the bill passing sorry. The action

0:31:38.440 --> 0:31:40.320
<v Speaker 1>led to the passing of a bill awarding them two

0:31:40.360 --> 0:31:44.000
<v Speaker 1>million dollars and created an educational fund for descendants. The

0:31:44.000 --> 0:31:46.560
<v Speaker 1>bill also called from an investigation into the matter to

0:31:46.600 --> 0:31:50.160
<v Speaker 1>clarify the events, which Moore took part in. Further awareness

0:31:50.200 --> 0:31:54.120
<v Speaker 1>was created through John Singleton's nineteen ninety seven film Rosewood,

0:31:54.360 --> 0:31:59.040
<v Speaker 1>which dramatized the events and scene.

0:32:00.240 --> 0:32:07.120
<v Speaker 3>So the most shocking thing when we do way black

0:32:07.200 --> 0:32:10.720
<v Speaker 3>history facts and even when we draw stories from our

0:32:10.760 --> 0:32:13.400
<v Speaker 3>past to tie them into things that are happening today,

0:32:14.120 --> 0:32:18.959
<v Speaker 3>is how normal things like earning houses fell of black people,

0:32:19.000 --> 0:32:22.200
<v Speaker 3>and hanging black people and at the stake and shooting

0:32:22.240 --> 0:32:24.240
<v Speaker 3>him in the face and dragging them behind your car.

0:32:25.320 --> 0:32:28.080
<v Speaker 3>It wasn't just normal, it was celebrated. Would they would

0:32:28.360 --> 0:32:33.600
<v Speaker 3>have parties just for these events and bring their children

0:32:33.760 --> 0:32:37.000
<v Speaker 3>and you know what I mean, Like, it's just a

0:32:37.000 --> 0:32:40.880
<v Speaker 3>lot of these people thought or consider themselves decent human

0:32:40.920 --> 0:32:44.360
<v Speaker 3>beings and would and would have been insulted had you

0:32:44.400 --> 0:32:45.480
<v Speaker 3>called them anything different.

0:32:45.840 --> 0:32:47.520
<v Speaker 1>I think that goes back to the point of its

0:32:47.600 --> 0:32:50.240
<v Speaker 1>being very difficult to see privilege. They're just entitled to

0:32:50.400 --> 0:32:53.680
<v Speaker 1>black bodies and can do with us what they wanted,

0:32:53.720 --> 0:32:56.479
<v Speaker 1>And so I'm glad they were having these conversations today.

0:32:57.600 --> 0:33:00.760
<v Speaker 1>So with that said, I think we're gonna wrap it

0:33:00.840 --> 0:33:03.040
<v Speaker 1>up here and then of course follow us on on

0:33:03.080 --> 0:33:06.080
<v Speaker 1>social media at raams joh I am q Ward and

0:33:06.120 --> 0:33:08.240
<v Speaker 1>of course you can follow us at Civic Cipher and

0:33:08.520 --> 0:33:09.400
<v Speaker 1>we'll talk to you next week.

0:33:09.440 --> 0:33:14.400
<v Speaker 2>All right, perect y'all like Yo, we had the label.

0:33:14.680 --> 0:33:17.960
<v Speaker 2>These brothers are fabulous, our ladies showing you where Ron

0:33:18.040 --> 0:33:22.080
<v Speaker 2>traveled this world spik too, from sunlight to move, busting

0:33:22.160 --> 0:33:26.120
<v Speaker 2>on stage like gonna fight supposed roll my mic back.

0:33:26.200 --> 0:33:26.720
<v Speaker 1>You're like that.

0:33:27.000 --> 0:33:30.719
<v Speaker 2>Journalists with journalists too, we can strike back horb borders

0:33:30.720 --> 0:33:33.800
<v Speaker 2>with orders from head, borders behind and the bline side

0:33:33.800 --> 0:33:35.680
<v Speaker 2>setup and the borders with press passing.

0:33:35.880 --> 0:33:37.000
<v Speaker 1>We bring it to you as it.

0:33:37.040 --> 0:33:40.040
<v Speaker 2>Happens, the streets, love popped on from music and rapping,

0:33:40.320 --> 0:33:43.480
<v Speaker 2>the street compland the slash week expander. You're gonna fight

0:33:43.520 --> 0:33:45.320
<v Speaker 2>the slander with the proper propaganda.

0:33:45.480 --> 0:33:46.120
<v Speaker 1>What's happening?

0:33:46.160 --> 0:33:48.680
<v Speaker 2>It's hot. You gotta question to ask if Deduce is

0:33:48.760 --> 0:33:51.560
<v Speaker 2>just a TV show you're passing And this from a

0:33:51.680 --> 0:33:56.880
<v Speaker 2>quiet wartime journalists headlines, wake up, pregis and resist like

0:33:57.000 --> 0:34:00.600
<v Speaker 2>this like this, like this, like it it I so