WEBVTT - The Halo, Part 1

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, the production of

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<v Speaker 1>My Heart Radio. Hey are welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb, and I'm Joe McCormick.

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<v Speaker 1>In today. I wanted to start off with a kind

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<v Speaker 1>of thought experiment that I think we've actually used on

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<v Speaker 1>the show before, but we'll use it again because I

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<v Speaker 1>think it is useful. It's it's the Martian archaeologist thought experiment. Uh,

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<v Speaker 1>and so h imagine an exo archaeologist from another planet

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<v Speaker 1>is coming to study the physical remains of human civilizations

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<v Speaker 1>long after humanity has gone. Who knows what we did.

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<v Speaker 1>We we screwed up somehow, and there are none of

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<v Speaker 1>us around here anymore, but the physical remains of our

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<v Speaker 1>cities and institutions are still hanging about the Earth. I've

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<v Speaker 1>seen enough episodes of Out Our Limits to to make

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<v Speaker 1>a few guesses as to how it could have happened. Right, Yeah,

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<v Speaker 1>the neutron bombs of the Facebook wars, they did the job.

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<v Speaker 1>Or hey, maybe maybe there's a better option. Though, maybe

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<v Speaker 1>we we warped ourselves into the seventeenth dimension and escaped

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<v Speaker 1>this world. You know, not a bad end. So this

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<v Speaker 1>alien archaeologist is trying to understand lost cultures of humankind

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<v Speaker 1>through the works of art that they created and preserved.

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<v Speaker 1>And at some point she ends up browsing museums. Maybe

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<v Speaker 1>she's walking through the louver and looking at the paintings

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<v Speaker 1>that we're you know, we're once housed and revered here.

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<v Speaker 1>And if she were to look over many of the

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<v Speaker 1>famous paintings of of medieval and Renaissance Europe, she might

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<v Speaker 1>arrive at a question that would be weird to us,

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<v Speaker 1>but I think perfectly reasonable to her, And that would

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<v Speaker 1>be why did so many of the people considered wholly

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<v Speaker 1>by these artists where wide brimmed gold hats or gold

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<v Speaker 1>wires around their heads. Now, of course, with enough cultural context,

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<v Speaker 1>we ourselves know that these are not hats in the

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<v Speaker 1>paintings there, you know, they're not even supposed to represent

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<v Speaker 1>real physical objects. This, of course, is the artistic convention

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<v Speaker 1>known today as the halo. But I think it's interesting

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<v Speaker 1>that in a lot of these paintings there might not

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<v Speaker 1>be anything in the painting that would tell you that

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<v Speaker 1>in isolation, it just looks like people have something that's

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<v Speaker 1>yellow or gold, often circular, sometimes square shaped, or just

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<v Speaker 1>like a cloud or a kind of glow or radiance

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<v Speaker 1>around their head. Yeah, it is well discuss it. It

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<v Speaker 1>ranges from something that is very subtle to to sometimes

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<v Speaker 1>things that are very unavoidable, even where it goes beyond

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<v Speaker 1>the halo and becomes this all encompassing nimbus. But that

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<v Speaker 1>you know, you mentioned earlier how the alien might look

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<v Speaker 1>and say why why are these people considered holy? Why

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<v Speaker 1>do they have the halo? But I think it would

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<v Speaker 1>go even beyond that, like why did these other organisms

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<v Speaker 1>that are represented in these works of art, why do

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<v Speaker 1>they have like they wouldn't know they're they're they're holy.

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<v Speaker 1>Not necessarily you know, they're true, they're the subject of

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<v Speaker 1>a painting. But otherwise, you know, what might even be

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<v Speaker 1>able to piece together what this signifies, what it means?

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<v Speaker 1>Why is it there? You know, why was it that

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<v Speaker 1>some of these humans but not others appear to have bioluminescence?

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<v Speaker 1>Like why does their hair emit light? You know, did

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<v Speaker 1>they have a do they have like chemo luminescence in

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<v Speaker 1>the keratin of their hair cells or something? And then

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<v Speaker 1>I think the exo archaeologists might notice something that a

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<v Speaker 1>lot of us don't tend to notice when we grow

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<v Speaker 1>up looking at images of like Jesus and saints and

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<v Speaker 1>stuff with halos, and that would be the similarity of

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<v Speaker 1>the iconography here the glow or the or the gold

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<v Speaker 1>circle or disk around the heads of saints and and

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<v Speaker 1>God's in a Christian context, the similarity of that to

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<v Speaker 1>depictions of God's from other religions, religions that still exist

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<v Speaker 1>in the world today or the religions of ages past. Absolutely,

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<v Speaker 1>you can easily start looking at these halos and things

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<v Speaker 1>like halos, and you could just go crazy with a

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<v Speaker 1>conspiracy theory connection board, right, um, I mean, it's it's

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<v Speaker 1>easy to do. Even if you're not owned to conspiracy thinking.

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<v Speaker 1>You could think like, oh, well, well, clearly they're all

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<v Speaker 1>describing the same thing, either the same mysterious light source

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<v Speaker 1>that it is forbidden to represent an art that is

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<v Speaker 1>always positioned directly behind a person, or this the same

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<v Speaker 1>like alien disks that we're interacting with ancient people's or

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<v Speaker 1>you know, you could also go and and use it

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<v Speaker 1>to prop up various theories such as say that, you know,

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<v Speaker 1>the bicameral mind hypothesis, things like that, you know, which

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<v Speaker 1>I think actually will probably uh come to people's minds

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<v Speaker 1>a lot as we roll through this episode in particular,

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<v Speaker 1>Oh yeah, there will be some very specific and interesting

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<v Speaker 1>connections there. But anyway, so to come back to the

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<v Speaker 1>idea of you know, what we do know about the Halo,

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<v Speaker 1>the fact that it's an artistic convention. This is one

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<v Speaker 1>of these subjects that I really love because it's something

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<v Speaker 1>that I've seen and just taken for granted my entire

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<v Speaker 1>life without ever stopping to wonder where it comes from,

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<v Speaker 1>what it means, and how it connects to history and

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<v Speaker 1>religion and science. So for the next couple of episodes,

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<v Speaker 1>we wanted to take a look at the Halo from

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<v Speaker 1>a bunch of different angles and see what kind of

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<v Speaker 1>sense we can make of it. Now that opening question

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<v Speaker 1>I asked of imagining an alien archaeologist looking at these

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<v Speaker 1>depictions in art that weren't supposed to be physical golden

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<v Speaker 1>hats but could have been mistaken for such. Uh. This

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<v Speaker 1>actually connects to an episode of the Artifacts that I

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<v Speaker 1>did back in January about ancient Egyptian head cones. If

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<v Speaker 1>you want to get the full story, you can go

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<v Speaker 1>and listen to that episode, But the short and simplified

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<v Speaker 1>version goes like this, A lot of ancient Egyptian art

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<v Speaker 1>shows people with these weird white cones on top of

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<v Speaker 1>their heads. You know, maybe about the size of a

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<v Speaker 1>soft ball, but cone shaped, And there has long been

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<v Speaker 1>a debate about what these cones were supposed to represent.

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<v Speaker 1>One popular theory is that this is a depiction of

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<v Speaker 1>a real thing from ancient Egypt, which would have been

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<v Speaker 1>lumps of unguent or perfumed animal fat which would melt

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<v Speaker 1>into the scalp and then perform a kind of ritual

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<v Speaker 1>purification as as the oils came down over your head.

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<v Speaker 1>It would be somewhat analogous to the to the kind

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<v Speaker 1>of anointing with oil rituals that we see in other

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<v Speaker 1>ancient Near Eastern traditions that you can even find in

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<v Speaker 1>the Bible. But because until recently these cones had only

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<v Speaker 1>been seen in art and never explicitly given physical grounding,

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<v Speaker 1>there was always some reason to wonder, well, were these

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<v Speaker 1>cones maybe not physical objects at all, but symbolic artistic

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<v Speaker 1>conventions like halos. Well, a few years back, some physical

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<v Speaker 1>examples of head cones were actually found in some graves

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<v Speaker 1>in Egypt, so we now know that at least some

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<v Speaker 1>of them were physical objects, though a lot of questions

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<v Speaker 1>still remain about about these head cones, But the analogy

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<v Speaker 1>to Halo's really got the gears turning in my brain

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<v Speaker 1>and got me wondering about halos themselves. Yeah, it's it's

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<v Speaker 1>ultimately a fascinating subject. Again, I'm in the same boat,

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<v Speaker 1>like I grew up seeing all these dages of Halos,

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<v Speaker 1>to the point where Halo's didn't even feel suitably weird

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<v Speaker 1>or even majestic. And I think part of that is

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<v Speaker 1>the part of that comes from uh angel costumes and

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<v Speaker 1>cartoon depictions of angel costumes, where even someone like Tom

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<v Speaker 1>and Jerry will have some sort of a halo above

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<v Speaker 1>their head made out of maybe like foiled cardboard, and

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<v Speaker 1>it is visibly held in place by some sort of

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<v Speaker 1>wire that goes down to the back of their neck.

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<v Speaker 1>You know what I'm talking about, Oh, exactly. Yeah, the

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<v Speaker 1>domestication of this imagery really kind of takes the all

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<v Speaker 1>inspiring element out of it. Yeah, it ends up making

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<v Speaker 1>it look kind of stupid, you know, um and um

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<v Speaker 1>and And I think you also see some of that

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<v Speaker 1>in the actual tradition of the Halo, with a sort

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<v Speaker 1>of eventually falling out of favor, except in places where

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<v Speaker 1>it was really firmly established. Um. But but of course,

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<v Speaker 1>like we said already, you'll see so many different versions

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<v Speaker 1>of the halo, even in um, you know, Western art

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<v Speaker 1>depicting Christian saints an important holy individual rules. Uh. The

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<v Speaker 1>one that I ran across that I really liked was

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<v Speaker 1>Caravaggio's The Madonna di Loretto, or more at least a

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<v Speaker 1>detail from that. Um. And it's such a faint halo

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<v Speaker 1>you could easily you could easily miss it, perhaps, but

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<v Speaker 1>it but it also really stands out at you because

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<v Speaker 1>it that the lines in it run counter to the

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<v Speaker 1>vertical lines behind her. Yeah. And I like that in

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<v Speaker 1>Carvaccio's art because the it suggests that in a way,

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<v Speaker 1>holiness is something that is subtle to the human imagination.

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<v Speaker 1>Maybe it would be obvious to the heavens, but you know,

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<v Speaker 1>here on earth, it's just the faintest glimmer of a circle. Yeah,

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<v Speaker 1>you have to look for it. Yeah. Um. You know

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<v Speaker 1>our Scott Baker and some of his fantasy books that

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<v Speaker 1>they're particularly magical individuals who occasionally developed halos around the

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<v Speaker 1>palms of their hands. And it's not visible all the time,

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<v Speaker 1>but just at certain moments by certain people and I

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<v Speaker 1>feel like that kind of captured some of the energy

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<v Speaker 1>that you see in an illustrations such as this. Um.

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<v Speaker 1>But but other times you see realizations of the halo

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<v Speaker 1>and art that are just they look very much like

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<v Speaker 1>some sort of a physical ring or a physical disc,

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<v Speaker 1>like they have one of the Golden records that we

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<v Speaker 1>sent into space situated either right above their head or

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<v Speaker 1>directly behind it. Yeah. I've read that this, I think

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<v Speaker 1>was especially common among like Florentine artists of the Renaissance,

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<v Speaker 1>who would start depicting the halo almost as if it

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<v Speaker 1>was a disc in three dimensional space that was balanced

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<v Speaker 1>on the back of the head. Yeah. One of my

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<v Speaker 1>favorite saints from art was the subject of some paintings

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<v Speaker 1>that I saw at the Louve. It's this guy named

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<v Speaker 1>Peter of Verona, who is usually shown with the machete

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<v Speaker 1>sticking out of his head. He here is with blood

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<v Speaker 1>and everything. Yeah, blood, And I feel like these paintings

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<v Speaker 1>of Peter of Verona should be the new this is

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<v Speaker 1>Fine meme because he really looks like, you know, we're

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<v Speaker 1>making it work. Um. Peter was a thirteenth century inquisitor.

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<v Speaker 1>I think he was some kind of heresy hunter. Think

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<v Speaker 1>he preached against the Cathars, and the story goes that

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<v Speaker 1>the Cathars hired an assassin to kill him, and then

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<v Speaker 1>he got hit in the head with a blade of

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<v Speaker 1>some kind, like this guy brained him with an axe,

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<v Speaker 1>and then the I think, according to the story, he

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<v Speaker 1>wrote out the Apostles creed or part of the Apostles

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<v Speaker 1>creed in his own blood as he was dying. He also,

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<v Speaker 1>in both of these has the images that you shared

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<v Speaker 1>with me. He also has a blade piercing his heart. Uh,

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<v Speaker 1>it looks like he was front stabbed in one of

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<v Speaker 1>them and backstabbed in the other depiction. Yeah, so he

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<v Speaker 1>I mean, ultimately, the jump between this and full blown

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<v Speaker 1>Clive Barker Cinobyte is not that far, you know. And yes,

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<v Speaker 1>he's very close to a Cinobyte, the machete head, cinobyte,

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<v Speaker 1>serene face and all. I mean the sign between, I mean,

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<v Speaker 1>there's there's probably a direct line to be made between

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<v Speaker 1>his vision of the Cinobytes and the depictions of saints

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<v Speaker 1>suffering but not not suffering on holy tortures. What's medieval

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<v Speaker 1>Latin for savior tears. It's a waste of good suffering.

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<v Speaker 1>I don't know. I don't have that one an easy

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<v Speaker 1>recall for it from me. But the funny thing is

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<v Speaker 1>about with Peter and so in both of these he's

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<v Speaker 1>got like a machete or a butcher knife stuck in

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<v Speaker 1>just in his head, like you know, like the lightning

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<v Speaker 1>bolt or the arrow party gag headset, just sticking out

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<v Speaker 1>at the top of his head. And you're you're so

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<v Speaker 1>fixated on the weapon you don't even notice that he's

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<v Speaker 1>got a faint circle around his head or behind it. Yeah, yeah,

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<v Speaker 1>there it is the halo the and and you know

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<v Speaker 1>it's you think it's helpful too to think about, to

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<v Speaker 1>ask yourself, like what could it be? What is this

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<v Speaker 1>thing behind the head? You know, the physical plate a

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<v Speaker 1>glow an aura, but also you see various interpretations where

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<v Speaker 1>you can think of it as the sun itself or

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<v Speaker 1>the moon, some sort of cosmic entity or perhaps a

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<v Speaker 1>window a portal, uh to another realm like all of

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<v Speaker 1>all of these things. Uh, you see a rise at

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<v Speaker 1>different times and interpretations of the halo and things that

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<v Speaker 1>inspired the halo or seemed to have inspired it, or

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<v Speaker 1>just have some just basic connection to it based similar symbology. Yeah,

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<v Speaker 1>since there's so many variations on the halo and the

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<v Speaker 1>related concept of the aureole. I think that it's best

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<v Speaker 1>to think about the halo not as something that has

0:12:11.600 --> 0:12:14.440
<v Speaker 1>like strict criteria for what counts as a halo, but

0:12:14.520 --> 0:12:17.880
<v Speaker 1>more a a collection of family resemblance. Is kind of

0:12:17.880 --> 0:12:21.800
<v Speaker 1>like the definition of a game in the Wittgensteinian sense. Um.

0:12:21.840 --> 0:12:23.200
<v Speaker 1>You know, it's just like there are a lot of

0:12:23.240 --> 0:12:25.760
<v Speaker 1>things that you can tell they're all related in some way,

0:12:25.760 --> 0:12:28.600
<v Speaker 1>but there's no set of criteria that all of them meet.

0:12:29.520 --> 0:12:31.360
<v Speaker 1>But I think we can at least generally say that

0:12:31.440 --> 0:12:35.520
<v Speaker 1>a halo is something like an area of light or

0:12:35.679 --> 0:12:40.760
<v Speaker 1>golden color, or some kind of radiant cloud, usually circular

0:12:40.880 --> 0:12:44.520
<v Speaker 1>but not always surrounding the head of a holy or

0:12:44.600 --> 0:12:48.959
<v Speaker 1>revered figure. It's also sometimes called a nimbus. I think

0:12:48.960 --> 0:12:52.040
<v Speaker 1>we've mentioned that already, But it is related to, and

0:12:52.080 --> 0:12:55.760
<v Speaker 1>with significant overlap on, the concept of an aureole, which

0:12:55.840 --> 0:12:58.960
<v Speaker 1>is a glow or area of brightness that surrounds a

0:12:59.040 --> 0:13:02.400
<v Speaker 1>person a specially their head. So I think there's some

0:13:02.480 --> 0:13:05.120
<v Speaker 1>looseness with the language here, but as best I can tell,

0:13:05.720 --> 0:13:09.320
<v Speaker 1>halo usually refers to the disc or ring or light

0:13:09.440 --> 0:13:14.240
<v Speaker 1>around the heads specifically, and the oriole would include halos,

0:13:14.280 --> 0:13:17.760
<v Speaker 1>but would would also include something like the full body

0:13:17.880 --> 0:13:21.360
<v Speaker 1>being surrounded by a glow or a golden shine or

0:13:21.520 --> 0:13:25.120
<v Speaker 1>or fire. Yeah, and that's a U R e O

0:13:25.360 --> 0:13:29.559
<v Speaker 1>l e ario, not oreo, though in an artistic depiction,

0:13:29.640 --> 0:13:33.680
<v Speaker 1>you could have an oreo ario. Uh, it's entirely possible.

0:13:33.679 --> 0:13:36.000
<v Speaker 1>It's the right shape. Oh, you certainly could. Oh have

0:13:36.120 --> 0:13:39.400
<v Speaker 1>you ever noticed that sometimes products in uh, in TV

0:13:39.520 --> 0:13:42.680
<v Speaker 1>commercials and in advertisements are given a kind of aureole,

0:13:42.840 --> 0:13:45.480
<v Speaker 1>Like a box of cereal will be lit as if

0:13:45.520 --> 0:13:47.840
<v Speaker 1>there's a light bulb right behind it, so there's a

0:13:47.840 --> 0:13:51.160
<v Speaker 1>glow emanating from all the sides. Yeah, yeah, I mean that.

0:13:51.280 --> 0:13:53.320
<v Speaker 1>That's one of the reasons I started thinking about, you

0:13:53.360 --> 0:13:56.240
<v Speaker 1>know what some of these these these paintings we see

0:13:56.240 --> 0:13:57.679
<v Speaker 1>in these images where it looks like there is a

0:13:57.760 --> 0:14:00.480
<v Speaker 1>light behind the head. You know, you can easily imagine

0:14:00.640 --> 0:14:03.040
<v Speaker 1>panning to one side and there is a tripod back

0:14:03.080 --> 0:14:05.320
<v Speaker 1>there and there's the photographer's light, you know, And then

0:14:05.400 --> 0:14:09.240
<v Speaker 1>ultimately that's what we we do to baccole it things today. Um,

0:14:09.320 --> 0:14:11.760
<v Speaker 1>but yeah, you do see you see things that are

0:14:11.800 --> 0:14:14.800
<v Speaker 1>like halos, and sometimes things that are very much like

0:14:14.920 --> 0:14:17.760
<v Speaker 1>halos in modern photography, and a lot of it is

0:14:17.840 --> 0:14:20.120
<v Speaker 1>just by virtue of that sort of positioning. We're talking

0:14:20.120 --> 0:14:23.320
<v Speaker 1>about either a light position behind the individual just by

0:14:23.320 --> 0:14:26.160
<v Speaker 1>happenstance because the light's got to go somewhere, or it's

0:14:26.200 --> 0:14:30.400
<v Speaker 1>some sort of pre existing symbol or decoration. And I

0:14:30.440 --> 0:14:33.880
<v Speaker 1>want to draw a specific example here that I've I've

0:14:33.920 --> 0:14:36.080
<v Speaker 1>been kind of obsessed with the last couple of months.

0:14:36.520 --> 0:14:42.239
<v Speaker 1>UM in BacT, since the since the most recent presidential election. UM,

0:14:42.320 --> 0:14:46.120
<v Speaker 1>you will see photographs of the U S President or

0:14:46.280 --> 0:14:50.440
<v Speaker 1>presidential Canada is president elect, etcetera, in which the presidential

0:14:50.480 --> 0:14:54.960
<v Speaker 1>seal is positioned directly behind the individual's head, sometimes in

0:14:55.000 --> 0:14:58.000
<v Speaker 1>sharper focus, but other times blurred a bit just by

0:14:58.080 --> 0:15:01.120
<v Speaker 1>virtue of being behind them in a way that looks

0:15:01.160 --> 0:15:04.800
<v Speaker 1>a lot like halo iconography. Oh yeah, so I I

0:15:05.080 --> 0:15:07.120
<v Speaker 1>did not know about this before you brought it up,

0:15:07.160 --> 0:15:09.600
<v Speaker 1>But now that you have mentioned it, or or since

0:15:09.640 --> 0:15:11.280
<v Speaker 1>I read that you were writing about this, I I

0:15:11.760 --> 0:15:13.600
<v Speaker 1>was seeing it all over the place. Yeah. So you

0:15:13.600 --> 0:15:16.440
<v Speaker 1>can see George W. Bush with a halo, Barack Obama

0:15:16.480 --> 0:15:19.960
<v Speaker 1>with a halo. It just seems like there's often enough

0:15:20.080 --> 0:15:23.960
<v Speaker 1>a big circular seal behind their head when they're getting photographed,

0:15:24.200 --> 0:15:27.360
<v Speaker 1>that these things just naturally happen. Yeah, yeah, I mean

0:15:27.400 --> 0:15:29.640
<v Speaker 1>it's because you generally have a backdrop back there and

0:15:29.640 --> 0:15:31.880
<v Speaker 1>then that's where the presidential seal is, and the presidential

0:15:31.880 --> 0:15:35.680
<v Speaker 1>seal is circular um, and yeah, it ends up looking

0:15:35.880 --> 0:15:38.240
<v Speaker 1>like halo. And I was thinking about this, I'm like, well,

0:15:38.240 --> 0:15:41.400
<v Speaker 1>this is interesting, but I'm sure some people do not

0:15:41.520 --> 0:15:45.400
<v Speaker 1>like it. Sure enough, sure enough, I found a wonderful

0:15:45.440 --> 0:15:48.480
<v Speaker 1>Associated Press blog post about it from and this was

0:15:48.520 --> 0:15:52.040
<v Speaker 1>from Paul Coo Ford. The APIs former vice president of

0:15:52.080 --> 0:15:54.920
<v Speaker 1>Media Relations, and he points out that the so called

0:15:54.960 --> 0:15:57.480
<v Speaker 1>halo issue has been around for a while and that

0:15:57.560 --> 0:16:00.280
<v Speaker 1>no matter who happens to be president at a given time,

0:16:00.600 --> 0:16:05.520
<v Speaker 1>people complain about it. You know it because they can

0:16:05.560 --> 0:16:07.320
<v Speaker 1>make the charge like, what are you doing. You're taking

0:16:07.320 --> 0:16:10.040
<v Speaker 1>pictures of this president who I don't like, and you're

0:16:10.080 --> 0:16:13.680
<v Speaker 1>making them look like they are anointed by God, Like,

0:16:13.760 --> 0:16:15.800
<v Speaker 1>clearly you have an agenda here in the way that

0:16:15.880 --> 0:16:18.720
<v Speaker 1>the presidential seal is position behind their skull. Well, I

0:16:19.520 --> 0:16:22.440
<v Speaker 1>would say, whether I like the president or not, if somebody,

0:16:22.480 --> 0:16:25.000
<v Speaker 1>if I thought the photographer was doing that on purpose,

0:16:25.040 --> 0:16:27.640
<v Speaker 1>I wouldn't like it. I mean, you know, right right, Yes,

0:16:27.760 --> 0:16:30.040
<v Speaker 1>But knowing a bit about photography and perspective, I can

0:16:30.040 --> 0:16:34.360
<v Speaker 1>actually see why this might be something that's difficult to avoid. Yeah,

0:16:34.400 --> 0:16:37.960
<v Speaker 1>Go for drives home that it's never the intention of

0:16:38.000 --> 0:16:40.920
<v Speaker 1>a photographer to give the president a holy glow. But

0:16:41.000 --> 0:16:43.720
<v Speaker 1>in according to J. David A. K A P. Washington's

0:16:43.720 --> 0:16:46.960
<v Speaker 1>then assistant chief of the Bureau for Photography quote, the

0:16:47.040 --> 0:16:50.000
<v Speaker 1>out of focus presidential seal is simply a tool to celebrate,

0:16:50.000 --> 0:16:53.080
<v Speaker 1>to separate the subject from the background, so he is

0:16:53.120 --> 0:16:55.640
<v Speaker 1>not speaking in a sea of black. And then he

0:16:55.680 --> 0:16:58.120
<v Speaker 1>adds that they try to make it clear that it's

0:16:58.160 --> 0:17:00.520
<v Speaker 1>the seal and it's not some sort of owing blur.

0:17:00.840 --> 0:17:03.720
<v Speaker 1>And they've tried different things. They've tried shooting a lot closer,

0:17:03.760 --> 0:17:06.720
<v Speaker 1>you know, getting like cropping in tighter to the individual's

0:17:06.760 --> 0:17:09.760
<v Speaker 1>face so nothing is seen around the head. But then

0:17:09.800 --> 0:17:11.399
<v Speaker 1>if you do that, well, first of all, you just

0:17:11.440 --> 0:17:15.280
<v Speaker 1>have like a real close tight shot of somebody's face

0:17:15.280 --> 0:17:18.440
<v Speaker 1>and you can give me the president. But then also

0:17:18.560 --> 0:17:21.080
<v Speaker 1>more to the point, you lose any sense of context

0:17:21.200 --> 0:17:24.000
<v Speaker 1>or sense of location. And that's one of the things

0:17:24.040 --> 0:17:25.840
<v Speaker 1>you're supposed to do as a photographer too, is to

0:17:25.880 --> 0:17:28.719
<v Speaker 1>provide that context and sense of location. And then if

0:17:28.720 --> 0:17:31.240
<v Speaker 1>you do the reverse, like you pan out more, uh

0:17:31.280 --> 0:17:33.040
<v Speaker 1>and you know, try and move that seal around in

0:17:33.040 --> 0:17:35.960
<v Speaker 1>the background, well, then you risk creating a photo that's

0:17:36.000 --> 0:17:38.679
<v Speaker 1>not suitable for many uses such as mobile use. You know,

0:17:38.840 --> 0:17:40.520
<v Speaker 1>you don't want to be you know, pull up your

0:17:40.560 --> 0:17:42.520
<v Speaker 1>news app and you're you're flipping through it and then

0:17:42.520 --> 0:17:44.000
<v Speaker 1>you're like, who's that. I don't I don't know. There's

0:17:44.040 --> 0:17:46.480
<v Speaker 1>some some white haired dude there in the background. Oh,

0:17:46.520 --> 0:17:49.840
<v Speaker 1>it's the president. I had to zoom in to see it.

0:17:50.080 --> 0:17:52.520
<v Speaker 1>I think the real solution is that presidents just should

0:17:52.560 --> 0:17:55.280
<v Speaker 1>not have the presidential seal behind them and instead should

0:17:55.320 --> 0:17:58.760
<v Speaker 1>have like a big, like psychedelic tableau, you know, like

0:17:58.800 --> 0:18:02.080
<v Speaker 1>that like the cover of the of the Jimmy Hendrix

0:18:02.160 --> 0:18:06.960
<v Speaker 1>Axis Boldest Love album. Yeah, yeah, maybe so. I mean basically,

0:18:06.960 --> 0:18:08.760
<v Speaker 1>one of the things that comes down to is this

0:18:08.840 --> 0:18:10.840
<v Speaker 1>is a shot. This is a photograph that gets taken

0:18:10.880 --> 0:18:14.440
<v Speaker 1>a lot every time the president gives an address or

0:18:14.760 --> 0:18:18.000
<v Speaker 1>what have you, and the typical background just doesn't really

0:18:18.000 --> 0:18:21.040
<v Speaker 1>give photographers much to work with, and photographers are constantly

0:18:21.040 --> 0:18:23.119
<v Speaker 1>trying to figure out how to frame things up in

0:18:23.160 --> 0:18:27.000
<v Speaker 1>a way that is visually appealing. So at least for now,

0:18:27.080 --> 0:18:29.120
<v Speaker 1>until they shake things up and get that new mural

0:18:29.160 --> 0:18:33.119
<v Speaker 1>background you're talking about, the presidential halo is largely unavoidable.

0:18:33.320 --> 0:18:35.320
<v Speaker 1>Like you can play around with it yourself, and Matt,

0:18:35.359 --> 0:18:38.360
<v Speaker 1>put yourself in the photographer's shoes and try to imagine

0:18:38.400 --> 0:18:41.760
<v Speaker 1>what your options are there. Like, ultimately, the halo kind

0:18:41.760 --> 0:18:44.200
<v Speaker 1>of the best way to go. Well, maybe we can

0:18:44.240 --> 0:18:46.400
<v Speaker 1>help you out with that today, just by helping you,

0:18:46.480 --> 0:18:49.359
<v Speaker 1>as the viewer reframe you're thinking about the halo so

0:18:49.400 --> 0:18:53.119
<v Speaker 1>that it is not only the projection of a Christian saint,

0:18:53.160 --> 0:18:56.040
<v Speaker 1>but in fact is an older and more widespread tradition

0:18:56.119 --> 0:18:58.680
<v Speaker 1>of showing the radiance around the head or body of

0:18:58.720 --> 0:19:02.960
<v Speaker 1>an interesting or important figure throughout world mythology. Yeah yeah,

0:19:03.119 --> 0:19:05.359
<v Speaker 1>but but I will I will say that once you

0:19:05.400 --> 0:19:07.800
<v Speaker 1>start looking for the halo and identifying the halo, you

0:19:07.840 --> 0:19:10.520
<v Speaker 1>will see it more and more places. So certainly, listeners,

0:19:10.520 --> 0:19:14.520
<v Speaker 1>as you encounter photographs of people with unintended halos or

0:19:14.520 --> 0:19:18.320
<v Speaker 1>even intended halos just by virtue of their environment, send

0:19:18.320 --> 0:19:20.280
<v Speaker 1>those to us. Share those with us. Go go to

0:19:20.320 --> 0:19:23.000
<v Speaker 1>the discussion module the Stuff to Blow your Mind discussion

0:19:23.000 --> 0:19:25.760
<v Speaker 1>module that's the Facebook group. Share them there. I think

0:19:25.760 --> 0:19:27.719
<v Speaker 1>it'll be a lot of fun. Yeah, bring them on,

0:19:32.160 --> 0:19:36.119
<v Speaker 1>Thank thank, thank Now. One thing we've already touched on

0:19:36.200 --> 0:19:40.800
<v Speaker 1>is that not all halos or aureoles are circular in nature,

0:19:40.840 --> 0:19:43.760
<v Speaker 1>but an awful lot of them are. There's a reason

0:19:43.800 --> 0:19:46.720
<v Speaker 1>that you couldn't mistake a lot of halos in paintings

0:19:46.720 --> 0:19:50.760
<v Speaker 1>for being you know, disc shaped gold hats. So so

0:19:50.800 --> 0:19:54.840
<v Speaker 1>maybe we should probe the circular element here for a minute. Yeah. Yeah,

0:19:54.840 --> 0:19:58.240
<v Speaker 1>The halo, and it's it's most traditional form, is of

0:19:58.280 --> 0:20:00.679
<v Speaker 1>course going to be either a pair of concentra circles.

0:20:00.960 --> 0:20:02.679
<v Speaker 1>It's gonna be or it's gonna be a disc, or

0:20:02.720 --> 0:20:04.280
<v Speaker 1>it's just going to be a circle or a hoop

0:20:04.359 --> 0:20:07.320
<v Speaker 1>of some sort um. And you know, part of this

0:20:07.359 --> 0:20:09.800
<v Speaker 1>is we've always been fascinated by circles because the circle

0:20:09.960 --> 0:20:12.080
<v Speaker 1>is the shape of the sun, it's the shape of

0:20:12.080 --> 0:20:14.720
<v Speaker 1>the moon, it's the shape of the pupil and our eyeballs.

0:20:14.840 --> 0:20:18.680
<v Speaker 1>You know, it's just an irresistible It's it's a line

0:20:18.680 --> 0:20:20.520
<v Speaker 1>that goes on forever. I mean, you can, you can

0:20:20.560 --> 0:20:22.639
<v Speaker 1>go on and on, like the circle is fascinating in

0:20:22.640 --> 0:20:25.399
<v Speaker 1>the same way that the triangle in the square are fascinating.

0:20:25.480 --> 0:20:30.600
<v Speaker 1>Will never stop. Um, you know, finding wonder in these shapes. Yeah,

0:20:30.720 --> 0:20:33.800
<v Speaker 1>and the fact that there are no perfect circles in nature,

0:20:33.840 --> 0:20:36.720
<v Speaker 1>but so much of the physical and biological world ends

0:20:36.800 --> 0:20:41.879
<v Speaker 1>up imperfectly approximating circles and spheres. Um. And then and

0:20:41.880 --> 0:20:44.080
<v Speaker 1>then it gets even more mysterious and gets into like

0:20:44.280 --> 0:20:48.840
<v Speaker 1>mathematical mysticism once once you have consciousness of geometry, because

0:20:48.920 --> 0:20:51.680
<v Speaker 1>there you get all kinds of ideas. You know, I think, uh,

0:20:51.760 --> 0:20:55.080
<v Speaker 1>the circle has special mystical allure because of its special

0:20:55.119 --> 0:20:59.040
<v Speaker 1>status among two dimensional shapes like uh, you know, it

0:20:59.119 --> 0:21:02.480
<v Speaker 1>has this relation and ship to the strange mathematical constant

0:21:02.640 --> 0:21:05.360
<v Speaker 1>pie and uh. And the fact that if you try

0:21:05.359 --> 0:21:07.600
<v Speaker 1>to think about it as a polygon, I guess maybe

0:21:07.600 --> 0:21:09.919
<v Speaker 1>it's technically not a polygon, but if you were to

0:21:09.920 --> 0:21:11.440
<v Speaker 1>try to frame it as one, it would have to

0:21:11.440 --> 0:21:14.000
<v Speaker 1>be a polygon with like an infinite number of sides.

0:21:15.240 --> 0:21:17.320
<v Speaker 1>But the sun, I think is is a particular note here,

0:21:17.440 --> 0:21:19.600
<v Speaker 1>not only because of its circular shape and sort of

0:21:19.600 --> 0:21:22.399
<v Speaker 1>it's it's all consuming place and human myth making, but

0:21:22.480 --> 0:21:25.239
<v Speaker 1>also because of of what we call solar halos, And

0:21:25.320 --> 0:21:27.840
<v Speaker 1>that's something we'll get into more in the second episode.

0:21:28.320 --> 0:21:32.160
<v Speaker 1>But they're you know recordings of depictions of solar halos

0:21:32.240 --> 0:21:36.520
<v Speaker 1>dating back to antiquity Uma, in particular, the eruption of

0:21:36.520 --> 0:21:40.080
<v Speaker 1>Mount Etna in one two and forty four b C

0:21:40.520 --> 0:21:44.960
<v Speaker 1>resulted in rainbow like halos that were observed at that time. UM.

0:21:45.119 --> 0:21:49.679
<v Speaker 1>I was reading Ancient Meteorological Optics by Richard Stouther's in

0:21:49.840 --> 0:21:52.440
<v Speaker 1>the Classical Journal from two thousand nine, and he goes

0:21:52.480 --> 0:21:55.159
<v Speaker 1>into this and includes a list of such observations from

0:21:55.240 --> 0:21:57.280
<v Speaker 1>roughly two oh three b C e on up till

0:21:57.359 --> 0:22:01.520
<v Speaker 1>three C in addition to my signs, which is another

0:22:01.560 --> 0:22:04.399
<v Speaker 1>optical phenomenal will discuss in the next episode. UH. And

0:22:04.480 --> 0:22:06.280
<v Speaker 1>and these have been recorded from as far back is

0:22:06.520 --> 0:22:11.320
<v Speaker 1>five b C in Egypt up through Roman observations in

0:22:11.480 --> 0:22:18.400
<v Speaker 1>one So the observation of of light based discs and

0:22:18.640 --> 0:22:22.800
<v Speaker 1>rings in space and in the sky I think could

0:22:22.960 --> 0:22:27.800
<v Speaker 1>naturally UH suggest some associations between those types of shapes

0:22:27.920 --> 0:22:31.800
<v Speaker 1>or figures and holiness because of the long standing religious

0:22:31.800 --> 0:22:36.159
<v Speaker 1>associations with celestial objects, space and the sky. Right and

0:22:36.160 --> 0:22:38.399
<v Speaker 1>then on top of that too, you start thinking about

0:22:38.440 --> 0:22:42.560
<v Speaker 1>just symbol making and UH in the creation of of lines,

0:22:42.640 --> 0:22:45.880
<v Speaker 1>the etching of lines into things. And as you begin

0:22:45.920 --> 0:22:50.200
<v Speaker 1>to juggle different symbols and combining symbols. It's it's inevitable

0:22:50.240 --> 0:22:53.280
<v Speaker 1>that you would combine the human form with the circle,

0:22:53.480 --> 0:22:56.320
<v Speaker 1>with the sun disc, etcetera. All Right, so we've already

0:22:56.320 --> 0:22:59.919
<v Speaker 1>mentioned that the halo is a very common uh piece

0:23:00.119 --> 0:23:03.800
<v Speaker 1>of religious symbolism and Christian art, especially in like the

0:23:04.200 --> 0:23:08.240
<v Speaker 1>Medieval through the Renaissance period. Um. So, so how exactly

0:23:08.280 --> 0:23:11.040
<v Speaker 1>does that happen? How does the halo become a part

0:23:11.240 --> 0:23:15.920
<v Speaker 1>of how Christians depict their their God and their saints.

0:23:15.920 --> 0:23:18.320
<v Speaker 1>So these only pop up in Christian religious art after

0:23:18.359 --> 0:23:21.560
<v Speaker 1>the fifth century see and before that it was used

0:23:21.560 --> 0:23:26.320
<v Speaker 1>to highlight literally highlight right, um, important secular people such

0:23:26.320 --> 0:23:30.360
<v Speaker 1>as kings and emperors. Yeah, there is a long tradition

0:23:30.400 --> 0:23:33.879
<v Speaker 1>going back before Christianity in the Greco Roman world of

0:23:33.920 --> 0:23:37.119
<v Speaker 1>showing like kings and emperors, I think, especially when associated

0:23:37.160 --> 0:23:40.919
<v Speaker 1>with Apollo or Helios, gods that are gods of the

0:23:40.960 --> 0:23:44.360
<v Speaker 1>sun or associated with the sun, to show these figures

0:23:44.400 --> 0:23:47.120
<v Speaker 1>with rays of light emanating from their heads, which are

0:23:47.359 --> 0:23:49.760
<v Speaker 1>very similar to or in some cases basically the same

0:23:49.840 --> 0:23:52.920
<v Speaker 1>as a halo. And so you could get a pagan

0:23:53.040 --> 0:23:57.160
<v Speaker 1>emperor with a halo before any depictions of say Jesus

0:23:57.160 --> 0:24:00.760
<v Speaker 1>with a halo. Yeah, exactly, And as pointed by Derek,

0:24:01.040 --> 0:24:06.399
<v Speaker 1>could see siting um Tavino, Perry, and Romston. I'll discuss

0:24:06.440 --> 0:24:09.000
<v Speaker 1>them in a minute in the impact of the symbolism

0:24:09.000 --> 0:24:12.000
<v Speaker 1>and iconography of the ax Sun disc and wild jet

0:24:12.000 --> 0:24:16.080
<v Speaker 1>Ie on on modern Western society, saints and other religious figures.

0:24:16.080 --> 0:24:19.800
<v Speaker 1>At this time we're just shown as normal humans. Meanwhile, yes,

0:24:19.840 --> 0:24:22.680
<v Speaker 1>the secular rulers, they were the ones with the halos.

0:24:22.720 --> 0:24:25.640
<v Speaker 1>So that's funny. You've got to imagine, like how would

0:24:25.640 --> 0:24:28.439
<v Speaker 1>that be reversed, Like if if Christians and say the

0:24:28.480 --> 0:24:32.360
<v Speaker 1>second century in the Roman Empire, we're seeing depictions of

0:24:32.400 --> 0:24:35.800
<v Speaker 1>the the the perhaps hated Roman Emperor with a halo,

0:24:35.880 --> 0:24:38.040
<v Speaker 1>how would they end up putting that same kind of

0:24:38.080 --> 0:24:43.200
<v Speaker 1>imagery on Jesus. Yeah, exactly. So it's really fascinating to

0:24:43.200 --> 0:24:44.840
<v Speaker 1>turn that on its on its on its head here

0:24:44.880 --> 0:24:48.000
<v Speaker 1>at least for like I say, modern consideration of the past.

0:24:48.600 --> 0:24:54.840
<v Speaker 1>H So that that Tabanor Perry paper, that's j. Tabnaur Perry.

0:24:54.960 --> 0:24:57.600
<v Speaker 1>It was a nineteen oh seven paper titled The Nimbus

0:24:57.600 --> 0:25:00.600
<v Speaker 1>and Eastern Art. And despite being a nineteen o seven publication,

0:25:00.680 --> 0:25:02.280
<v Speaker 1>you can you can pull this up in j store

0:25:02.760 --> 0:25:05.520
<v Speaker 1>and it's a short, very succinct little piece with some

0:25:05.560 --> 0:25:09.760
<v Speaker 1>wonderful illustrations, and you know, this points out and also

0:25:10.000 --> 0:25:12.919
<v Speaker 1>uh cuts the was was commenting on this is that

0:25:12.960 --> 0:25:16.199
<v Speaker 1>while there's certainly an urge to connect halos in the

0:25:16.200 --> 0:25:19.200
<v Speaker 1>Western tradition to the ancient Egyptian use of the sun

0:25:19.240 --> 0:25:23.440
<v Speaker 1>disc um, they conclude that that although the halo came

0:25:23.480 --> 0:25:26.359
<v Speaker 1>from uh, the ancient Near East, it stem seems to

0:25:26.400 --> 0:25:31.000
<v Speaker 1>stem from Mesopotamian and Persian use that had been appropriated

0:25:31.000 --> 0:25:34.600
<v Speaker 1>by the Greeks and then later by the Byzantines. Okay,

0:25:34.600 --> 0:25:37.560
<v Speaker 1>so if if this tracing of the history is correct

0:25:37.600 --> 0:25:41.480
<v Speaker 1>at saying that there are analogies to the halo in

0:25:41.680 --> 0:25:45.360
<v Speaker 1>ancient Egyptian iconography, but it looks like the Christians got

0:25:45.400 --> 0:25:48.240
<v Speaker 1>their use from the Greeks and Romans, who in turn

0:25:48.520 --> 0:25:52.280
<v Speaker 1>got the halo ideas from the ancient cultures that would

0:25:52.320 --> 0:25:55.840
<v Speaker 1>have occupied present day like Iraq and Iran. Right, yeah,

0:25:55.840 --> 0:25:58.919
<v Speaker 1>so the ideas, yeah, the you know, the Roman usage

0:25:58.960 --> 0:26:01.280
<v Speaker 1>of it would have been like, hey, we really like

0:26:01.359 --> 0:26:03.360
<v Speaker 1>this motif, let's use it. Let's use it to signify

0:26:03.359 --> 0:26:06.679
<v Speaker 1>our rulers, and then eventually it passes on to Christian use.

0:26:06.760 --> 0:26:09.439
<v Speaker 1>I mean, it's kind of a story of the of

0:26:09.480 --> 0:26:14.280
<v Speaker 1>just how irresistible a and alarming or or captivating images

0:26:14.359 --> 0:26:16.800
<v Speaker 1>or a combination of symbols happens to be. Now that

0:26:16.840 --> 0:26:20.120
<v Speaker 1>other piece e. H. Ramsden, Uh, this is a much

0:26:20.160 --> 0:26:23.240
<v Speaker 1>longer piece. It's a lengthy notice in the same publication

0:26:23.480 --> 0:26:26.720
<v Speaker 1>Burlington Magazine from nineteen forty one titled the Halo a

0:26:26.800 --> 0:26:30.560
<v Speaker 1>Further Inquiry into its Origin, and this one points to

0:26:30.600 --> 0:26:36.440
<v Speaker 1>the influence of Zoroastrianism on Christianity in general. Which would

0:26:36.760 --> 0:26:40.800
<v Speaker 1>which would bring with it the Cavarna or the Havarna,

0:26:41.480 --> 0:26:45.040
<v Speaker 1>which the author here describes as quote the great Havarn No,

0:26:45.240 --> 0:26:48.920
<v Speaker 1>the main symbol of royal power and age, old motif

0:26:49.000 --> 0:26:52.720
<v Speaker 1>of Iranian art, and so Ramsden draws a connection between

0:26:52.720 --> 0:26:55.280
<v Speaker 1>these artistic motifs and what was to come in both

0:26:55.359 --> 0:27:00.720
<v Speaker 1>Christian and Buddhist traditions. So it's literally a glory or

0:27:00.760 --> 0:27:06.440
<v Speaker 1>splendor indicating a divine force guiding the individual also kind

0:27:06.440 --> 0:27:08.040
<v Speaker 1>of come sometimes seeing a sort of you know, like

0:27:08.119 --> 0:27:12.359
<v Speaker 1>divine goodwill. It's a kind of holy spotlight reserved for

0:27:12.520 --> 0:27:14.879
<v Speaker 1>kings and leaders. And I guess that's something to keep

0:27:14.920 --> 0:27:16.960
<v Speaker 1>in mind too when we're thinking about this, you think

0:27:17.000 --> 0:27:20.440
<v Speaker 1>about the role of the divine king in older traditions,

0:27:20.840 --> 0:27:23.919
<v Speaker 1>you know, it's like that's that's the individual who you know,

0:27:23.960 --> 0:27:27.280
<v Speaker 1>the whole system is describing as being the chosen one

0:27:27.320 --> 0:27:30.240
<v Speaker 1>of God or the Gods, etcetera. Yeah, and so, at

0:27:30.320 --> 0:27:33.720
<v Speaker 1>least for me, it's not hard to see how halo

0:27:33.840 --> 0:27:38.040
<v Speaker 1>imagery would have been more thoroughly integrated into Christian artwork

0:27:38.480 --> 0:27:42.520
<v Speaker 1>in a period after Christianity was made socially acceptable in

0:27:42.520 --> 0:27:45.080
<v Speaker 1>a widespread way in the in the Roman Empires, say

0:27:45.160 --> 0:27:48.800
<v Speaker 1>under Constantine and then eventually became the official religion of

0:27:48.840 --> 0:27:51.840
<v Speaker 1>the Roman Empire. There you would see a unification of

0:27:51.960 --> 0:27:57.639
<v Speaker 1>Christianity with the with the state power in the Roman Empire. Yeah. Um.

0:27:57.720 --> 0:28:02.200
<v Speaker 1>So it's interesting to think about what the halo does,

0:28:02.560 --> 0:28:05.200
<v Speaker 1>and especially in the later art, about how it it

0:28:05.560 --> 0:28:10.080
<v Speaker 1>signifies that the individual you're looking at is indeed holy. Um.

0:28:10.119 --> 0:28:13.800
<v Speaker 1>And it's it's weird when you look at the at

0:28:13.800 --> 0:28:16.000
<v Speaker 1>the quality of the arts, and maybe not the quality

0:28:16.040 --> 0:28:18.320
<v Speaker 1>of the art, but the changing detail of the art,

0:28:18.359 --> 0:28:22.120
<v Speaker 1>the changing lifelike qualities of the art over time, because

0:28:22.440 --> 0:28:24.360
<v Speaker 1>it would it would seem to me as as someone

0:28:24.400 --> 0:28:25.960
<v Speaker 1>who's not an expert in these things that once you

0:28:25.960 --> 0:28:28.800
<v Speaker 1>get into the age of Caravaggio, you know, you don't

0:28:28.800 --> 0:28:32.520
<v Speaker 1>need the halo to show, you know, divine suffering in

0:28:32.560 --> 0:28:35.879
<v Speaker 1>an individual individual. You don't need that halo to realize

0:28:35.920 --> 0:28:38.880
<v Speaker 1>that the individual in the painting is divine. Like they're

0:28:38.920 --> 0:28:41.280
<v Speaker 1>all these other tools, all these other leverage you can pull,

0:28:41.400 --> 0:28:44.800
<v Speaker 1>pull to make it so um and and yet they're

0:28:44.840 --> 0:28:48.200
<v Speaker 1>they're still there. Um that I was reading this, this

0:28:48.240 --> 0:28:52.800
<v Speaker 1>wonderful piece, very well written by Melia Arena's titled Sex,

0:28:52.880 --> 0:28:56.360
<v Speaker 1>Violence and Faith the Art of Caravaggio, and they point

0:28:56.400 --> 0:28:59.560
<v Speaker 1>out that the halo, along with other symbolic inclusions, were

0:28:59.600 --> 0:29:02.800
<v Speaker 1>often the only way to recognize any given individual in

0:29:02.800 --> 0:29:07.760
<v Speaker 1>a painting before car Carravaggio and the traditions before him, uh,

0:29:07.800 --> 0:29:10.320
<v Speaker 1>that this was a particular saint, etcetera. They'd be like, oh, well,

0:29:10.320 --> 0:29:13.280
<v Speaker 1>there's the halo, where there's the you know they're holding, um,

0:29:13.520 --> 0:29:15.360
<v Speaker 1>you know, a particular object or some sort of a

0:29:15.440 --> 0:29:19.080
<v Speaker 1>grizzly uh sign of their passing that sort of thing, right,

0:29:19.160 --> 0:29:21.920
<v Speaker 1>because these saints wouldn't have been somebody, you know, it

0:29:21.960 --> 0:29:24.960
<v Speaker 1>wasn't like they had People magazine where you know what

0:29:25.080 --> 0:29:27.760
<v Speaker 1>the famous figures looked like you know, there were no

0:29:27.800 --> 0:29:31.080
<v Speaker 1>photographs and you probably never would have seen these people,

0:29:31.120 --> 0:29:33.720
<v Speaker 1>so there wasn't like one way that a figure looked.

0:29:33.760 --> 0:29:37.000
<v Speaker 1>You would have to use queues in the painting itself

0:29:37.200 --> 0:29:40.560
<v Speaker 1>to identify who they were or to identify which of

0:29:40.600 --> 0:29:43.600
<v Speaker 1>the figures in the painting was the person right, and

0:29:43.880 --> 0:29:47.080
<v Speaker 1>they ran as rights that in the older tradition. You know,

0:29:47.120 --> 0:29:50.280
<v Speaker 1>a lot of these people with the halos or other symbols,

0:29:50.280 --> 0:29:52.920
<v Speaker 1>they were basically interchangeable looking because they just looked like

0:29:52.960 --> 0:29:55.480
<v Speaker 1>other rich people of the time. And then by the

0:29:55.480 --> 0:29:57.640
<v Speaker 1>time Carravaggio is coming along, he's making them look more

0:29:57.680 --> 0:30:01.040
<v Speaker 1>and more like like actual people. And this is interesting

0:30:01.080 --> 0:30:03.280
<v Speaker 1>too though, because you you know, you you hear about

0:30:03.320 --> 0:30:06.600
<v Speaker 1>the sort of behind the scenes stuff on various famous paintings,

0:30:06.640 --> 0:30:08.760
<v Speaker 1>and you learned that, oh, well, this person that's portraying

0:30:08.840 --> 0:30:11.680
<v Speaker 1>Jesus or whoever, that was just some strapping lad from

0:30:11.720 --> 0:30:15.200
<v Speaker 1>in somewhere around town that came into pose for some paintings.

0:30:15.280 --> 0:30:19.160
<v Speaker 1>Uh So there's still you know, not actual depictions of

0:30:19.160 --> 0:30:21.040
<v Speaker 1>of in order or supposed to you know, be actual

0:30:21.080 --> 0:30:23.080
<v Speaker 1>depictions of the person. You know, it's not a snapshot

0:30:23.480 --> 0:30:27.200
<v Speaker 1>of of an historic Jesus or anything, but it's somebody

0:30:27.200 --> 0:30:29.040
<v Speaker 1>that's put there. And then you add these other things,

0:30:29.040 --> 0:30:33.400
<v Speaker 1>either the symbols that allow you to um to gain

0:30:33.480 --> 0:30:35.800
<v Speaker 1>something from it. And I think that gets too into

0:30:35.840 --> 0:30:38.480
<v Speaker 1>the role the like the long standing role of religious

0:30:38.560 --> 0:30:42.880
<v Speaker 1>art that you see not only in Christianity, but in Hinduism, Buddhism, etcetera.

0:30:43.120 --> 0:30:46.280
<v Speaker 1>And that is the use of the the image to

0:30:46.440 --> 0:30:53.000
<v Speaker 1>convey often complex uh theological ideas that you know that

0:30:53.000 --> 0:30:55.760
<v Speaker 1>that maybe even be difficult to explain with language, things

0:30:55.800 --> 0:30:59.920
<v Speaker 1>such as the transfiguration of Christ and UH, the very

0:31:00.320 --> 0:31:05.440
<v Speaker 1>complex roles and and powers of Hindu deities and UH

0:31:05.520 --> 0:31:10.040
<v Speaker 1>and and also meditative practices in um Tibetan Buddhism. UH.

0:31:10.080 --> 0:31:12.480
<v Speaker 1>You know, these are all things that are often, you know,

0:31:12.840 --> 0:31:17.720
<v Speaker 1>laboriously baked into the the visual image that you're presented with.

0:31:17.800 --> 0:31:20.480
<v Speaker 1>Even if you're an outsider, you don't necessarily pick up

0:31:20.480 --> 0:31:22.720
<v Speaker 1>on all of these things. I think a lot of times,

0:31:22.760 --> 0:31:25.640
<v Speaker 1>one thing that religious painting tends to do is to

0:31:26.320 --> 0:31:30.360
<v Speaker 1>inject a kind of visceral passion into stories that are

0:31:30.400 --> 0:31:34.480
<v Speaker 1>actually told just in pure linguistic terms, in a kind

0:31:34.520 --> 0:31:38.680
<v Speaker 1>of spare way, like reading the text of the Crucifixion

0:31:38.760 --> 0:31:40.880
<v Speaker 1>narrative in the Gospel of Mark is going to ask

0:31:40.920 --> 0:31:42.680
<v Speaker 1>you to sort of do a lot of work of

0:31:42.720 --> 0:31:46.600
<v Speaker 1>like reading, you know, passionate imagery into it. It's actually

0:31:46.600 --> 0:31:49.280
<v Speaker 1>a rather lean narrative, but you can do a painting

0:31:49.360 --> 0:31:53.480
<v Speaker 1>of it that's just full of pathos and anguish and

0:31:53.600 --> 0:31:56.360
<v Speaker 1>uh and and showing the full suffering that the artists

0:31:56.400 --> 0:31:59.960
<v Speaker 1>went to depict. Yeah. Absolutely, Now, I guess it's time

0:32:00.160 --> 0:32:03.880
<v Speaker 1>to get into some interesting examples of other religious and

0:32:03.960 --> 0:32:08.560
<v Speaker 1>artistic traditions around the world that show something that might

0:32:08.600 --> 0:32:12.520
<v Speaker 1>be considered analogous to the Halo or aureole outside of

0:32:12.560 --> 0:32:17.200
<v Speaker 1>the Christian artistic tradition. Um. One of the oldest analogs

0:32:17.200 --> 0:32:19.120
<v Speaker 1>to the image of the Halo, that that I came

0:32:19.160 --> 0:32:25.120
<v Speaker 1>across might be something that is found in ancient Mesopotamian mythology.

0:32:25.160 --> 0:32:27.800
<v Speaker 1>So I want to start off with a specific example

0:32:28.480 --> 0:32:33.280
<v Speaker 1>from the many stories of Gilgamesh. Now, in the Gilgamesh narratives,

0:32:33.720 --> 0:32:38.720
<v Speaker 1>there is a recurring theme where Gilgamesh and his his

0:32:38.800 --> 0:32:42.280
<v Speaker 1>friend or his servant in ky Do have to travel

0:32:42.400 --> 0:32:47.440
<v Speaker 1>to the dreaded Cedar forest to slay a monstrous giant

0:32:47.880 --> 0:32:51.760
<v Speaker 1>called who Wah Wah or Humbaba, who is the terrifying

0:32:51.840 --> 0:32:55.280
<v Speaker 1>guardian of the woods, whose roar is as a flood,

0:32:55.600 --> 0:32:59.600
<v Speaker 1>whose mouth is fire, and whose breath is death itself.

0:33:00.240 --> 0:33:02.560
<v Speaker 1>One version of the story I was looking at included

0:33:02.600 --> 0:33:06.000
<v Speaker 1>a line that was something like Huahwa like a man

0:33:06.080 --> 0:33:09.920
<v Speaker 1>eating lion, he does not wipe the blood from his slaver,

0:33:11.960 --> 0:33:17.320
<v Speaker 1>and some some interpretations this, right, an Keto is kind

0:33:17.320 --> 0:33:19.760
<v Speaker 1>of a beast man himself, right, yes, I think so.

0:33:19.840 --> 0:33:22.080
<v Speaker 1>Now I'm not an expert in this. I think in

0:33:22.120 --> 0:33:24.960
<v Speaker 1>the actual epic of Gilgamesh, which is a later, sort

0:33:25.000 --> 0:33:28.760
<v Speaker 1>of built out version of this recurring motif, he is

0:33:29.160 --> 0:33:30.920
<v Speaker 1>I don't know, wild man at least, if not a

0:33:30.920 --> 0:33:33.880
<v Speaker 1>beast man. Oh yeah, he's on the locusts and honey diet.

0:33:34.800 --> 0:33:37.920
<v Speaker 1>But anyway, there are tons of different versions of this

0:33:38.000 --> 0:33:42.440
<v Speaker 1>story from ancient Mesopotamian poetry and mythology, where Gilgamesh or

0:33:42.480 --> 0:33:45.960
<v Speaker 1>Gilgamesh and ky Do have to go kill this monster

0:33:46.160 --> 0:33:49.120
<v Speaker 1>in the cedar forest, and in many versions of the

0:33:49.160 --> 0:33:53.320
<v Speaker 1>story found in different ancient texts, Huawa or Humbaba is

0:33:53.360 --> 0:34:00.160
<v Speaker 1>said to be surrounded by seven layers of something. Sometimes

0:34:00.200 --> 0:34:05.120
<v Speaker 1>this something is interpreted as more straightforwardly to a type

0:34:05.120 --> 0:34:08.200
<v Speaker 1>of cloak or armor that protects him. So he's got

0:34:08.200 --> 0:34:12.000
<v Speaker 1>seven layers of armor, seven cloaks. Other times it is

0:34:12.040 --> 0:34:17.160
<v Speaker 1>interpreted as whom Baba's seven terrors or even his seven

0:34:17.320 --> 0:34:23.200
<v Speaker 1>auras that inflict a horror supernatural terror on his enemies.

0:34:23.760 --> 0:34:27.080
<v Speaker 1>And in one Sumerian version of the early story Gilgamesh

0:34:27.120 --> 0:34:30.880
<v Speaker 1>and huah Wa, it says that when the warriors neared Huahwa,

0:34:30.960 --> 0:34:35.719
<v Speaker 1>the monsters aura sped towards them like a spear. Oh wow,

0:34:35.760 --> 0:34:38.840
<v Speaker 1>so they're like, it's like he's got seven shield tokens

0:34:38.880 --> 0:34:40.799
<v Speaker 1>that they not only protect him but can be used

0:34:40.880 --> 0:34:44.200
<v Speaker 1>offensively as well. Wait, what are the shield tokens? And

0:34:44.480 --> 0:34:47.160
<v Speaker 1>you know in various board games you would have tokens

0:34:47.160 --> 0:34:49.480
<v Speaker 1>for your shields. He's like seven shields, so like you'd

0:34:49.480 --> 0:34:52.719
<v Speaker 1>have to combat your way through all seven shields before

0:34:52.760 --> 0:34:56.279
<v Speaker 1>you could actually hurt the creature itself. Yes, it's clear

0:34:56.320 --> 0:34:59.600
<v Speaker 1>they have some kind of defensive effect. They also have

0:34:59.800 --> 0:35:04.560
<v Speaker 1>some kind of offensive effect, and it's it's very ambiguous

0:35:04.600 --> 0:35:07.480
<v Speaker 1>exactly what they are. There are a thing that can

0:35:07.520 --> 0:35:11.080
<v Speaker 1>be taken on and off, and they protect him, and

0:35:11.120 --> 0:35:15.080
<v Speaker 1>they are an emanation of supernatural power that is sometimes

0:35:15.120 --> 0:35:19.560
<v Speaker 1>represented as a kind of light or glow. And in

0:35:19.640 --> 0:35:23.759
<v Speaker 1>many versions of the story, what happens is Gilgamesh entices

0:35:23.880 --> 0:35:28.200
<v Speaker 1>Huahwa to take off and hand over his seven terrors

0:35:28.320 --> 0:35:31.640
<v Speaker 1>or his seven auras, one at a time by offering

0:35:31.719 --> 0:35:35.319
<v Speaker 1>gifts and flattery and return. So Gilgamesh will come up

0:35:35.320 --> 0:35:37.960
<v Speaker 1>to him, and he will go to Huahwa and say,

0:35:38.000 --> 0:35:40.640
<v Speaker 1>no one knows where you live in the mountains. I

0:35:40.680 --> 0:35:42.680
<v Speaker 1>want to be like you. I want to be one

0:35:42.719 --> 0:35:45.840
<v Speaker 1>of your kinsmen. Here is a gift of lapis Lazuli.

0:35:46.160 --> 0:35:50.400
<v Speaker 1>Hand over your fifth aura. And so then Huahwa hands

0:35:50.440 --> 0:35:52.600
<v Speaker 1>over his, you know, each of one of his seven

0:35:52.600 --> 0:35:56.200
<v Speaker 1>auras in succession. At some point Gilgamesh offers one of

0:35:56.239 --> 0:35:59.600
<v Speaker 1>his sisters to Huahwa is a concubine. At some point

0:35:59.600 --> 0:36:02.640
<v Speaker 1>he offers him I think, uh, some kind of special

0:36:02.719 --> 0:36:07.040
<v Speaker 1>flower grain. But eventually, once all of the auras or

0:36:07.200 --> 0:36:11.239
<v Speaker 1>terrors are removed, Gilgamesh can suddenly beat the monster up,

0:36:11.320 --> 0:36:14.759
<v Speaker 1>like in some version that says, immediately Gilgamesh punches him

0:36:14.760 --> 0:36:18.279
<v Speaker 1>in the face. And I was reading about there's one

0:36:18.280 --> 0:36:21.960
<v Speaker 1>specific version of this story, uh, that involves a great

0:36:22.000 --> 0:36:25.440
<v Speaker 1>debate about whether to chase after the auras. It seems

0:36:25.480 --> 0:36:28.560
<v Speaker 1>like the auras like fly off on their own. I

0:36:28.640 --> 0:36:31.200
<v Speaker 1>was reading about this in the Epic of Gilgamesh, the

0:36:31.239 --> 0:36:34.640
<v Speaker 1>Babylonian Epic Poem and other texts in Acadian and Sumerian

0:36:34.800 --> 0:36:38.400
<v Speaker 1>by Andrew George from Penguin in two thousand two. And

0:36:38.560 --> 0:36:41.719
<v Speaker 1>this example is in what's known as the East Kali Tablet.

0:36:42.200 --> 0:36:44.760
<v Speaker 1>It's a tablet that contains one version of the story

0:36:44.840 --> 0:36:49.200
<v Speaker 1>supposedly dated to the eighteenth century b c. E. And

0:36:49.520 --> 0:36:52.319
<v Speaker 1>uh So, in this version of the story, in ky

0:36:52.400 --> 0:36:57.880
<v Speaker 1>Do and Gilgamesh, after Huahwa is is defeated, uh inky

0:36:57.920 --> 0:37:01.040
<v Speaker 1>Do says to Gilgamesh, hey, don't or your foe. But

0:37:01.160 --> 0:37:04.959
<v Speaker 1>Gilgamesh wants to go hunt down huawas auras like they've

0:37:04.960 --> 0:37:09.080
<v Speaker 1>they've somehow gotten away. Uh And the text here describes

0:37:09.160 --> 0:37:13.160
<v Speaker 1>them as radiant, numinous powers that Huahwa wears his protection,

0:37:13.840 --> 0:37:16.440
<v Speaker 1>and Gilgamesh is like, no, we gotta go get him,

0:37:16.560 --> 0:37:19.040
<v Speaker 1>and in ky Do suggests that they can easily do

0:37:19.120 --> 0:37:21.600
<v Speaker 1>that later. Instead, we've got to stay here and kill

0:37:21.680 --> 0:37:25.200
<v Speaker 1>hu wah Wah. And then after we kill Huahwa, we

0:37:25.239 --> 0:37:28.040
<v Speaker 1>can go find the auras. And to quote from the

0:37:28.080 --> 0:37:32.319
<v Speaker 1>tablet in translation, said in ky Do to him, to Kilgamesh,

0:37:32.560 --> 0:37:37.120
<v Speaker 1>smite huahwa the ogre, who your God's abhor? Why, my friend,

0:37:37.160 --> 0:37:40.480
<v Speaker 1>do you show him mercy? Said Gilgamesh to him, two

0:37:40.480 --> 0:37:44.040
<v Speaker 1>in ky do, Now, my friend, we must impose our victory.

0:37:44.120 --> 0:37:47.320
<v Speaker 1>The auras slip away in the thicket. The auras slip away,

0:37:47.360 --> 0:37:52.160
<v Speaker 1>their radiance grows, dim said in Kid to him, to Gilgamesh,

0:37:52.200 --> 0:37:55.200
<v Speaker 1>my friend, catch a bird and where go it's chicks.

0:37:55.520 --> 0:37:57.880
<v Speaker 1>Let us look for the aura's later as the chicks

0:37:57.960 --> 0:38:02.239
<v Speaker 1>run here and there in the thicket. Yeah, I love that.

0:38:02.280 --> 0:38:05.360
<v Speaker 1>I mean, it almost takes on a comical um uh

0:38:05.400 --> 0:38:08.560
<v Speaker 1>air for sure, But it also reminds me just thinking

0:38:08.560 --> 0:38:10.600
<v Speaker 1>about I mean, I love the idea of thinking about

0:38:10.640 --> 0:38:13.120
<v Speaker 1>these is sort of is haunted arrows that surround him

0:38:13.120 --> 0:38:16.839
<v Speaker 1>in energy fields, etcetera. But of course, I'm I'm going

0:38:16.880 --> 0:38:19.360
<v Speaker 1>back to our episode. I think it was the horned

0:38:19.400 --> 0:38:22.000
<v Speaker 1>helm episode that we talked about the invention of a

0:38:22.000 --> 0:38:24.640
<v Speaker 1>little bit about the inventions of armor and helmets, and

0:38:24.719 --> 0:38:28.239
<v Speaker 1>we talked about how the cloak uh itself is an

0:38:28.239 --> 0:38:32.040
<v Speaker 1>important piece of armor in many older traditions. You know,

0:38:32.080 --> 0:38:34.680
<v Speaker 1>it was a basic way to protect your body and combat.

0:38:35.200 --> 0:38:38.760
<v Speaker 1>Um So perhaps these are just like many different living,

0:38:38.880 --> 0:38:42.360
<v Speaker 1>animate cloaks that he wore. Uh. And isn't it interesting

0:38:42.400 --> 0:38:46.240
<v Speaker 1>that even today we have imagined beings with animate cloaks

0:38:46.280 --> 0:38:48.440
<v Speaker 1>like I know, for example, I think uh, I think

0:38:48.520 --> 0:38:51.040
<v Speaker 1>Dr Strange has a living cloak that has a mind

0:38:51.040 --> 0:38:53.720
<v Speaker 1>of its own. And I want to say that Spawn

0:38:53.800 --> 0:38:55.759
<v Speaker 1>does as well. I'm not an expert on Spawn, but

0:38:55.800 --> 0:38:57.960
<v Speaker 1>I think there's something about his cloak being alive as well.

0:38:58.239 --> 0:39:01.000
<v Speaker 1>Oh that's great, Yes, Spawn. Spawns got a cape or something.

0:39:01.080 --> 0:39:03.240
<v Speaker 1>It's like a big in the movie. It's this giant

0:39:03.360 --> 0:39:07.279
<v Speaker 1>c g I cape that does magic stuff. But so

0:39:07.360 --> 0:39:10.520
<v Speaker 1>here I guess the idea is that this monster had

0:39:10.600 --> 0:39:14.440
<v Speaker 1>the seven whatever these are the auras, the terrors, the

0:39:14.520 --> 0:39:20.120
<v Speaker 1>seven sort of defensive, magical, glowing, full body halo type things,

0:39:20.640 --> 0:39:22.719
<v Speaker 1>and that he can take them off and put them

0:39:22.719 --> 0:39:25.360
<v Speaker 1>back on. And when he takes them off after he's defeated,

0:39:25.360 --> 0:39:27.400
<v Speaker 1>they all scatter all over the place and you have

0:39:27.440 --> 0:39:30.520
<v Speaker 1>to go catch them if you want to. I don't know,

0:39:30.560 --> 0:39:33.000
<v Speaker 1>if you want to, I guess domesticate his halos and

0:39:33.040 --> 0:39:35.720
<v Speaker 1>put them to your own uses. So I was reading

0:39:35.719 --> 0:39:40.200
<v Speaker 1>further about this concept of these ancient Mesopotamian auras or

0:39:40.840 --> 0:39:44.719
<v Speaker 1>halo type things in a book called God's Demons and

0:39:44.840 --> 0:39:48.960
<v Speaker 1>Symbols by Jeremy Black and Anthony green from the University

0:39:48.960 --> 0:39:53.320
<v Speaker 1>of Texas Press in n and uh and so that

0:39:53.480 --> 0:39:56.359
<v Speaker 1>they're also talking about the story of Huaha or Humbabah,

0:39:56.400 --> 0:40:00.279
<v Speaker 1>and they translate the word for the seven layers as

0:40:00.600 --> 0:40:05.239
<v Speaker 1>terrifying radiance, and they they relate this to a broader entry.

0:40:05.280 --> 0:40:08.560
<v Speaker 1>They've got on a couple of concepts from ancient Mesopotamian

0:40:08.600 --> 0:40:13.360
<v Speaker 1>religion called melam and knee uh. These are both Sumerian words.

0:40:13.560 --> 0:40:18.320
<v Speaker 1>Melam's a caddy and equivalent is milamu, and melam refers

0:40:18.400 --> 0:40:23.080
<v Speaker 1>to a specific type of divine power, while knee seems

0:40:23.120 --> 0:40:27.240
<v Speaker 1>to refer to the effect that melam has upon humans.

0:40:27.280 --> 0:40:29.960
<v Speaker 1>So if you are walking through the cedar forest and

0:40:30.200 --> 0:40:33.640
<v Speaker 1>you hear a rustling in the bushes, and then Huawa

0:40:33.640 --> 0:40:37.680
<v Speaker 1>pops out and you witness his melom, you will probably

0:40:37.800 --> 0:40:40.680
<v Speaker 1>be stricken with knee. And No, I do not know

0:40:40.719 --> 0:40:43.000
<v Speaker 1>if there is any connection to the monty python thing,

0:40:43.080 --> 0:40:48.600
<v Speaker 1>but I can't wonder. Yeah, but Black and Greenwright quote

0:40:48.880 --> 0:40:52.480
<v Speaker 1>the exact connotation of melam is difficult to grasp. It

0:40:52.600 --> 0:40:57.560
<v Speaker 1>is a brilliant visible glamour which is exuded by God's heroes,

0:40:58.000 --> 0:41:01.920
<v Speaker 1>sometimes by kings, and all so by temples of great holiness,

0:41:01.960 --> 0:41:05.319
<v Speaker 1>and by God's symbols and emblems. While it is in

0:41:05.360 --> 0:41:08.440
<v Speaker 1>some ways a phenomenon of light, melom is at the

0:41:08.480 --> 0:41:13.839
<v Speaker 1>same time terrifying, awe inspiring. Knee can be experienced as

0:41:13.880 --> 0:41:17.879
<v Speaker 1>a physical creeping of the flesh. And they say that

0:41:17.920 --> 0:41:20.840
<v Speaker 1>both Sumerian and a Cadian are rich in words to

0:41:20.960 --> 0:41:25.400
<v Speaker 1>describe this phenomenon and its effects. So, in keeping with

0:41:25.440 --> 0:41:27.160
<v Speaker 1>the story we were looking at a minute ago, they

0:41:27.200 --> 0:41:30.399
<v Speaker 1>say that gods are sometimes said to wear their melom

0:41:30.400 --> 0:41:33.600
<v Speaker 1>like a garment or like a crown, And they say

0:41:33.640 --> 0:41:35.640
<v Speaker 1>that like a garment or a crown, the melom can

0:41:35.680 --> 0:41:38.759
<v Speaker 1>be taken off, you can shed it, and if you

0:41:38.920 --> 0:41:42.120
<v Speaker 1>kill a god, it's melom will vanish or run away.

0:41:43.640 --> 0:41:47.560
<v Speaker 1>They also stressed that while the melom is apparently always supernatural,

0:41:48.000 --> 0:41:52.919
<v Speaker 1>it is not inherently good. Both revered gods and monstrous

0:41:52.960 --> 0:41:56.080
<v Speaker 1>demons where the melom alike, it seems to be a

0:41:56.200 --> 0:42:02.000
<v Speaker 1>visual representation of overwhelming supernatur tural power, that is, that

0:42:02.200 --> 0:42:06.760
<v Speaker 1>is imagined as some kind of emanation of light or glow,

0:42:07.400 --> 0:42:11.600
<v Speaker 1>fascinating so holy or unholy aura. Yeah, and this is

0:42:11.640 --> 0:42:13.800
<v Speaker 1>one of those things that I just feel like, oh

0:42:13.840 --> 0:42:16.520
<v Speaker 1>I wish I could know, like where does this concept

0:42:16.600 --> 0:42:19.280
<v Speaker 1>come from? Like does this have some kind of basis

0:42:19.280 --> 0:42:22.360
<v Speaker 1>in the natural world or is this pure imagination or

0:42:22.400 --> 0:42:25.080
<v Speaker 1>does it have some basis in I don't know, quirks

0:42:25.120 --> 0:42:27.640
<v Speaker 1>of human psychology. I mean, I guess we'll get more

0:42:27.760 --> 0:42:31.640
<v Speaker 1>into sort of natural phenomena and psychology in the second episode.

0:42:31.719 --> 0:42:34.799
<v Speaker 1>But but man, yeah, this, this this gets the years going.

0:42:34.920 --> 0:42:38.279
<v Speaker 1>Like I said earlier, Yeah, yeah, absolutely, I mean I

0:42:38.600 --> 0:42:40.600
<v Speaker 1>love that even you know, with I guess the mystery

0:42:40.600 --> 0:42:43.719
<v Speaker 1>even makes the these tales resonate even even more so,

0:42:43.880 --> 0:42:45.680
<v Speaker 1>Like if it were if it were more clear that

0:42:45.760 --> 0:42:48.160
<v Speaker 1>we were just talking about a bunch of cloaks, you know,

0:42:48.520 --> 0:42:52.480
<v Speaker 1>or just basic cloak metaphors, then uh, it wouldn't be

0:42:52.520 --> 0:43:01.640
<v Speaker 1>as magical than now. Uh. Well, from here, let's let's

0:43:01.640 --> 0:43:05.239
<v Speaker 1>travel over to ancient Egypt, because we mentioned earlier the

0:43:05.280 --> 0:43:08.960
<v Speaker 1>idea of sun discs and um. There are several directions

0:43:09.000 --> 0:43:11.720
<v Speaker 1>to go in when considering the sun disc in ancient Egypt,

0:43:11.960 --> 0:43:14.400
<v Speaker 1>but the one that probably comes to mind most readily,

0:43:14.440 --> 0:43:17.520
<v Speaker 1>of course, is the state worship of the Sun Disc

0:43:17.640 --> 0:43:22.840
<v Speaker 1>often under Menno tap the Fourth. This was as basically

0:43:23.320 --> 0:43:26.520
<v Speaker 1>he he was, he decreed that, Okay, we're gonna put

0:43:26.520 --> 0:43:30.160
<v Speaker 1>the pantheon more or less aside. We're gonna we're gonna

0:43:30.200 --> 0:43:32.800
<v Speaker 1>instead of focusing on on the pantheon ors or certain

0:43:32.800 --> 0:43:35.480
<v Speaker 1>individuals in the pantheon of gods, we're just going to

0:43:35.560 --> 0:43:39.719
<v Speaker 1>worship this glorious sun Disc often. And um, we could

0:43:39.719 --> 0:43:41.239
<v Speaker 1>do a whole episode on this because it's such a

0:43:41.239 --> 0:43:45.400
<v Speaker 1>fascinating story. But basically, this was an unpopular move that

0:43:45.520 --> 0:43:49.279
<v Speaker 1>was reversed after his death. You know, it's it's it's

0:43:49.320 --> 0:43:52.400
<v Speaker 1>tough to introduce a new god and a new twist

0:43:52.440 --> 0:43:56.839
<v Speaker 1>on religion and expect everyone else to just stay with

0:43:56.960 --> 0:44:00.000
<v Speaker 1>that change. Uh. Now, I know there are some people

0:44:00.080 --> 0:44:03.640
<v Speaker 1>who claim here that that Amenhotep is in some ways

0:44:03.680 --> 0:44:06.759
<v Speaker 1>like the inventor of monotheism. I think that might be

0:44:06.800 --> 0:44:11.480
<v Speaker 1>a little bit oversimplifying the issue. It seems from what

0:44:11.520 --> 0:44:13.399
<v Speaker 1>I recall, I haven't studied this deeply in a while,

0:44:13.400 --> 0:44:16.040
<v Speaker 1>but it seems like from what I recall, the the

0:44:16.080 --> 0:44:19.279
<v Speaker 1>attend Sun Disc that he was revering was sort of

0:44:19.320 --> 0:44:22.440
<v Speaker 1>like already a figure in Egyptian religion. But now he

0:44:22.480 --> 0:44:24.959
<v Speaker 1>said like, well, this is now just the only god

0:44:25.040 --> 0:44:26.920
<v Speaker 1>that we're going to worship, and the other ones are

0:44:26.920 --> 0:44:30.160
<v Speaker 1>all subordinate to that god. Yeah, yeah, this is this

0:44:30.239 --> 0:44:32.560
<v Speaker 1>is this is basically my understanding as well. Yeah, there's

0:44:32.600 --> 0:44:35.879
<v Speaker 1>there's If you're saying that he converted the Egyptians to monotheism,

0:44:35.960 --> 0:44:39.920
<v Speaker 1>that's yeah, that's that's exaggerating a bit. But certainly the

0:44:40.000 --> 0:44:43.560
<v Speaker 1>sun disc in general pops up in various places throughout

0:44:43.640 --> 0:44:47.319
<v Speaker 1>Egyptian iconography and oftentimes looks similar to what we might

0:44:47.320 --> 0:44:50.520
<v Speaker 1>think of as a halo today. So just to run

0:44:50.560 --> 0:44:53.200
<v Speaker 1>through a few key examples that I think illustrate this. Well,

0:44:53.719 --> 0:44:57.080
<v Speaker 1>first of all, there's there's not the sky goddess, who

0:44:57.239 --> 0:45:01.920
<v Speaker 1>sometimes rendered as a giant nude woman arched above the earth. Um,

0:45:02.080 --> 0:45:03.960
<v Speaker 1>you can look up images of this. It's where you know,

0:45:03.960 --> 0:45:07.680
<v Speaker 1>it's like she has she's kind of in uh cat cow,

0:45:07.880 --> 0:45:11.760
<v Speaker 1>I guess yoga wise, Uh, but she is the vaulted sky.

0:45:12.280 --> 0:45:14.680
<v Speaker 1>But don't I don't know that yoga pose. Tell me, Oh,

0:45:14.719 --> 0:45:16.839
<v Speaker 1>it's you know, you're on all fours and you're kind

0:45:16.880 --> 0:45:18.560
<v Speaker 1>of like you're either like a cat or you like

0:45:18.560 --> 0:45:21.480
<v Speaker 1>a cow. Okay, you should try it. It's great for

0:45:21.480 --> 0:45:24.480
<v Speaker 1>the spun. But but yeah, she's kind of in that

0:45:24.520 --> 0:45:28.400
<v Speaker 1>position and her arched body is the cosmos. Like you,

0:45:28.400 --> 0:45:31.719
<v Speaker 1>you're looking up at her belly when you're looking up

0:45:31.760 --> 0:45:36.440
<v Speaker 1>at the stars. But sometimes she's seen as she's represented

0:45:36.440 --> 0:45:39.919
<v Speaker 1>as a giant cow with star markings and a sun

0:45:40.040 --> 0:45:44.040
<v Speaker 1>disc positioned between the cow's horns. Again, she's associated with

0:45:44.080 --> 0:45:48.200
<v Speaker 1>the sky she uh uh, and this also signify according

0:45:48.200 --> 0:45:52.319
<v Speaker 1>to Geraldine Pinch in Egyptian mythology, this signifies her as

0:45:52.360 --> 0:45:56.799
<v Speaker 1>the sky god lifting up the sun god ray or

0:45:56.960 --> 0:46:00.920
<v Speaker 1>or Um hur Rah, and she mentions that this quote

0:46:00.960 --> 0:46:04.799
<v Speaker 1>becomes the insignia of several goddesses, so Ray or Rob

0:46:04.880 --> 0:46:07.920
<v Speaker 1>the sun god himself is depicted in various ways as well,

0:46:07.960 --> 0:46:10.759
<v Speaker 1>including a sun disk with a scarebon it or in it.

0:46:11.320 --> 0:46:13.680
<v Speaker 1>But you also see him depicted as you know, in

0:46:13.760 --> 0:46:17.000
<v Speaker 1>his hybrid form, with the sun disc above his head

0:46:17.200 --> 0:46:20.400
<v Speaker 1>or on top of his head. Now to be clear,

0:46:20.640 --> 0:46:23.279
<v Speaker 1>you see this with other deities and characters in the

0:46:23.320 --> 0:46:26.799
<v Speaker 1>Egyptian pampion as well. The symbol of their role or

0:46:26.840 --> 0:46:29.680
<v Speaker 1>identity is simply stacked atop their head like a hat

0:46:30.120 --> 0:46:32.080
<v Speaker 1>like they made like a scorpion is up on your

0:46:32.120 --> 0:46:37.719
<v Speaker 1>head to signify, uh, you know that you're scorpion like qualities, etcetera. Um,

0:46:37.880 --> 0:46:41.520
<v Speaker 1>So again, think about the necessity of delivering information through symbols.

0:46:41.520 --> 0:46:44.600
<v Speaker 1>There are only so many ways to present the idea

0:46:44.680 --> 0:46:46.960
<v Speaker 1>of man plus son equal Sun God, right, and it's

0:46:47.000 --> 0:46:49.640
<v Speaker 1>just here's a man, or here's a hybrid of a man,

0:46:49.800 --> 0:46:52.439
<v Speaker 1>and then here's the sun and they are the Sun God.

0:46:53.200 --> 0:46:56.200
<v Speaker 1>When you were talking about the goddess Newt with the

0:46:56.320 --> 0:47:00.480
<v Speaker 1>representation as the cow with the sun disc about the head,

0:47:00.520 --> 0:47:02.799
<v Speaker 1>I was trying to think, is this the same as

0:47:02.840 --> 0:47:05.680
<v Speaker 1>the imagery I've already seen? Or is there another ancient

0:47:05.719 --> 0:47:10.320
<v Speaker 1>Egyptian deity or figure often depicted as a bo vine

0:47:10.440 --> 0:47:12.879
<v Speaker 1>with a with a halo or sun disc over its head.

0:47:13.120 --> 0:47:14.640
<v Speaker 1>And I think the thing I was thinking about was

0:47:14.680 --> 0:47:18.640
<v Speaker 1>the oppicue bull, which is I think somewhat different. So

0:47:18.760 --> 0:47:22.600
<v Speaker 1>there's another one. Apparently ancient Egyptian religion has multiple bulls

0:47:22.600 --> 0:47:24.680
<v Speaker 1>with halos I mean, in the loose sense of halo,

0:47:24.960 --> 0:47:28.120
<v Speaker 1>a bull with the sun disc between its horns. Well, um,

0:47:28.160 --> 0:47:29.920
<v Speaker 1>that I actually have the answer to that, and that

0:47:30.040 --> 0:47:35.160
<v Speaker 1>is because APIs Uh is the offspring of said to

0:47:35.160 --> 0:47:39.000
<v Speaker 1>be the offspring of another Egyptian goddess, and that is Hathor,

0:47:39.280 --> 0:47:42.439
<v Speaker 1>and she's the golden goddess of childbirth um and she's

0:47:42.440 --> 0:47:45.760
<v Speaker 1>often depicted as a beautiful woman with a red solar

0:47:45.840 --> 0:47:49.320
<v Speaker 1>disc positioned above her head between a pair of cow horns,

0:47:49.360 --> 0:47:52.200
<v Speaker 1>and she's associated with raw and ray as well. I

0:47:52.200 --> 0:47:54.600
<v Speaker 1>think it's kind of complex and like it varies, like

0:47:54.640 --> 0:47:57.719
<v Speaker 1>sometimes she's more like the offspring and other times she's

0:47:57.719 --> 0:48:00.840
<v Speaker 1>more like a consort um. It's or it seemed a

0:48:00.880 --> 0:48:03.959
<v Speaker 1>little ambiguous when I was reading about it, but but yeah,

0:48:03.960 --> 0:48:07.080
<v Speaker 1>so the the appiss bowl is the offspring of hath Or.

0:48:07.160 --> 0:48:10.240
<v Speaker 1>Hath Or is tied to the Sun god, so it's

0:48:10.400 --> 0:48:12.880
<v Speaker 1>it's like the sun disc is there to show that

0:48:12.960 --> 0:48:16.640
<v Speaker 1>they are aligned or descended from him. Now, if the

0:48:16.680 --> 0:48:20.560
<v Speaker 1>scholars that you were looking at earlier, if their theory

0:48:20.560 --> 0:48:23.680
<v Speaker 1>about the history of the halo iconography that led to

0:48:23.800 --> 0:48:28.080
<v Speaker 1>Christian religion is true, even though it would sort of

0:48:28.120 --> 0:48:30.080
<v Speaker 1>make sense to look at the Oppice bowl or any

0:48:30.120 --> 0:48:31.960
<v Speaker 1>of these gods you've been talking about with the sun

0:48:32.000 --> 0:48:35.320
<v Speaker 1>disc over their head and say, ah, that inspired the

0:48:35.320 --> 0:48:38.359
<v Speaker 1>the Christian halo symbol, it seems like at least they

0:48:38.360 --> 0:48:41.520
<v Speaker 1>were arguing that's not the case, which if they're correct

0:48:41.560 --> 0:48:43.520
<v Speaker 1>about that, that would just make it seem like almost

0:48:43.520 --> 0:48:47.360
<v Speaker 1>a case of cultural convergent evolution, right, something that just

0:48:47.520 --> 0:48:51.880
<v Speaker 1>so naturally comes to mind, that multiple different cultures have

0:48:52.000 --> 0:48:55.480
<v Speaker 1>produced very similar imagery. Yeah. Now, I mean, part of

0:48:55.480 --> 0:48:57.760
<v Speaker 1>it could be I just haven't come across and read

0:48:58.160 --> 0:49:01.799
<v Speaker 1>an argument to the contrary, But yeah, it seems like

0:49:01.840 --> 0:49:04.719
<v Speaker 1>it's just a situation of different people's playing with some

0:49:04.800 --> 0:49:07.360
<v Speaker 1>of the same symbols and doing the obvious things with

0:49:07.400 --> 0:49:10.680
<v Speaker 1>those symbols. Because while it might seem like this would

0:49:10.680 --> 0:49:12.399
<v Speaker 1>be a great connection, Like it seems like you could

0:49:12.400 --> 0:49:15.680
<v Speaker 1>put Um hath Or on your conspiracy board and then

0:49:15.680 --> 0:49:19.080
<v Speaker 1>put Um the archangel Michael on your on your conspiracy

0:49:19.080 --> 0:49:21.200
<v Speaker 1>board and just draw a line between the two, it

0:49:21.280 --> 0:49:23.799
<v Speaker 1>does not seem as if there's actually a line to

0:49:23.840 --> 0:49:26.520
<v Speaker 1>be drawn there, you know, in the actual spread of

0:49:26.840 --> 0:49:30.600
<v Speaker 1>symbolism and you know, artistic motifs, it might actually go

0:49:30.719 --> 0:49:34.560
<v Speaker 1>back more to Humbaba or HuaHua, right, but the or

0:49:34.640 --> 0:49:38.120
<v Speaker 1>just generally the Mesopotamian concept. But I've got another one,

0:49:38.280 --> 0:49:41.080
<v Speaker 1>another one from the pre Christian ancient world with some

0:49:41.280 --> 0:49:46.440
<v Speaker 1>interesting uh similarities to Halo iconography and this would be

0:49:46.760 --> 0:49:50.320
<v Speaker 1>the Achaian halo. Could you believe that there is something

0:49:50.400 --> 0:49:54.040
<v Speaker 1>like a halo in the Iliad? This this got me

0:49:54.120 --> 0:49:56.640
<v Speaker 1>by surprise as well. Yeah, yeah, I guess a lot

0:49:56.640 --> 0:50:00.000
<v Speaker 1>of people have read this and not necessarily noticed the similarities. Again,

0:50:00.000 --> 0:50:02.040
<v Speaker 1>and you know, they're always going to be some differences,

0:50:02.040 --> 0:50:06.920
<v Speaker 1>but the similarities are interesting. Um. So, there's one passage

0:50:07.000 --> 0:50:10.160
<v Speaker 1>in book eighteen of the Iliad that that strikes me

0:50:10.200 --> 0:50:14.400
<v Speaker 1>as very very pretty darn HALOI ish. So it comes

0:50:14.400 --> 0:50:17.879
<v Speaker 1>in book eighteen of the Iliad. The context is that

0:50:18.000 --> 0:50:22.680
<v Speaker 1>the great Achaian warrior Achilles he learns that his beloved

0:50:22.719 --> 0:50:27.360
<v Speaker 1>companion Patroclus has been killed in battle by the Trojan

0:50:27.440 --> 0:50:32.600
<v Speaker 1>hero Hector, and the exact relationship between Achilles and Patroclus

0:50:32.640 --> 0:50:35.600
<v Speaker 1>has been the subject of enormous debate over the centuries.

0:50:35.920 --> 0:50:38.640
<v Speaker 1>At the very least, they are supposed to be the

0:50:38.760 --> 0:50:43.120
<v Speaker 1>closest of friends, you know, their brothers in arms, their confidants.

0:50:43.160 --> 0:50:46.880
<v Speaker 1>Some scholars also believe there's an implication that their lovers

0:50:47.440 --> 0:50:50.759
<v Speaker 1>that's not stated explicitly, but some really think it's sort

0:50:50.800 --> 0:50:54.000
<v Speaker 1>of there subtly in the text. Whatever the exact nature

0:50:54.000 --> 0:50:57.200
<v Speaker 1>of their relationship, they care very deeply for one another,

0:50:57.840 --> 0:51:01.800
<v Speaker 1>and Patroclus is killed in battle, and when Achilles learns

0:51:01.920 --> 0:51:05.839
<v Speaker 1>that patrick LUs has died, he almost literally goes insane

0:51:05.920 --> 0:51:09.560
<v Speaker 1>with grief, and then that grief turns into rage and

0:51:09.640 --> 0:51:13.480
<v Speaker 1>a thirst for vengeance. And the Trojans and the Achaeans

0:51:13.600 --> 0:51:16.760
<v Speaker 1>are in the middle of fighting to claim patrick Lus's

0:51:16.920 --> 0:51:21.920
<v Speaker 1>body from the battlefield. So the goddess Athena intervenes and

0:51:22.000 --> 0:51:26.839
<v Speaker 1>she pours her godpower into Achilles so that he can

0:51:26.920 --> 0:51:30.760
<v Speaker 1>become so frightening that the Trojans will flee in terror,

0:51:31.280 --> 0:51:33.960
<v Speaker 1>and patrick Lus's body can be brought back behind the

0:51:33.960 --> 0:51:37.920
<v Speaker 1>Achaean lines. And the way this is visually depicted is

0:51:38.040 --> 0:51:40.560
<v Speaker 1>very interesting. So I want to read from actually from

0:51:40.600 --> 0:51:44.399
<v Speaker 1>the recent translation of the Iliad by Caroline Alexander, which

0:51:44.440 --> 0:51:46.799
<v Speaker 1>is very good. Rachel and I started reading this. We

0:51:46.800 --> 0:51:48.400
<v Speaker 1>we haven't made it all the way through yet, but

0:51:48.719 --> 0:51:50.960
<v Speaker 1>we we started reading this and I really like it.

0:51:51.000 --> 0:51:52.680
<v Speaker 1>So if you're looking to read the Iliad for the

0:51:53.280 --> 0:51:56.640
<v Speaker 1>first time or the fiftieth, I recommend this one. Um

0:51:56.760 --> 0:52:00.759
<v Speaker 1>but the passage here goes like this, Achille's beloved of

0:52:00.840 --> 0:52:05.560
<v Speaker 1>Zeus arose and Athena cast the tasseled aegis about his

0:52:05.680 --> 0:52:11.160
<v Speaker 1>mighty shoulders, she shining among goddesses, encircled round his head

0:52:11.200 --> 0:52:15.920
<v Speaker 1>a cloud of gold, and from it blazed bright, shining fire.

0:52:16.560 --> 0:52:19.960
<v Speaker 1>And as when smoke rising from a city reaches the

0:52:20.040 --> 0:52:23.960
<v Speaker 1>clear high air from a distant land which enemy men

0:52:24.239 --> 0:52:27.560
<v Speaker 1>fight round, and they the whole day long are pitted

0:52:27.560 --> 0:52:31.319
<v Speaker 1>in hateful warfare around their city walls. But with the

0:52:31.360 --> 0:52:36.040
<v Speaker 1>sun setting, the beacon fires blaze torch upon torch, and

0:52:36.120 --> 0:52:40.240
<v Speaker 1>flaring upward, the glare becomes visible to those who live around,

0:52:40.719 --> 0:52:43.000
<v Speaker 1>in the hope that they might come with ships as

0:52:43.040 --> 0:52:48.400
<v Speaker 1>allies against destruction. So from achilles head the radiance reached

0:52:48.480 --> 0:52:51.920
<v Speaker 1>the clear high air, and going away from the wall,

0:52:52.040 --> 0:52:54.799
<v Speaker 1>he stood at the ditch. Nor did he mix with

0:52:54.840 --> 0:52:59.080
<v Speaker 1>the Achaeans, for he observed his mother's knowing command, and

0:52:59.200 --> 0:53:03.160
<v Speaker 1>standing there he shouted, and from the distance Pallace Athena

0:53:03.280 --> 0:53:07.319
<v Speaker 1>cried out to unspeakable. Was the uproar he incided in

0:53:07.360 --> 0:53:11.000
<v Speaker 1>the Trojans, as when a clarion voice is heard when

0:53:11.120 --> 0:53:15.359
<v Speaker 1>chries the trumpet of life, destroying enemies who surround a city.

0:53:15.520 --> 0:53:19.439
<v Speaker 1>Such then was the clarion voice of eacities, And when

0:53:19.480 --> 0:53:22.840
<v Speaker 1>they heard the brazen voice of eacities. The spirit in

0:53:22.880 --> 0:53:26.359
<v Speaker 1>each man was thrown in turmoil. The horses, with their

0:53:26.360 --> 0:53:30.040
<v Speaker 1>fine manes, wheeled their chariots back, for in their hearts

0:53:30.080 --> 0:53:34.120
<v Speaker 1>they forebode distress to come. And the charioteers were struck

0:53:34.200 --> 0:53:38.120
<v Speaker 1>from their senses when they saw the weariless, terrible fire

0:53:38.239 --> 0:53:42.799
<v Speaker 1>above the head of Peleus's great hearted son blazing. And

0:53:42.920 --> 0:53:47.680
<v Speaker 1>this the gleaming eyed goddess Athena caused to blaze. That's wonderful.

0:53:47.719 --> 0:53:49.880
<v Speaker 1>I mean, that's the that's the spotlight of the gods

0:53:50.000 --> 0:53:54.759
<v Speaker 1>right there. That's the light of Athena shining through Achilles,

0:53:54.800 --> 0:53:58.080
<v Speaker 1>through Achilles his brain and through his rage. Yeah, it's

0:53:58.200 --> 0:54:01.080
<v Speaker 1>it's it's amazing. So there's some things in common with

0:54:01.120 --> 0:54:04.480
<v Speaker 1>the melam or milamu. Uh, some things in common with

0:54:04.520 --> 0:54:07.879
<v Speaker 1>what could later be seen in Christian halos. You could

0:54:07.880 --> 0:54:10.839
<v Speaker 1>say that the radiance here is a phenomenon of light.

0:54:11.040 --> 0:54:16.000
<v Speaker 1>It's described as blazing like fire, like a beacon of light. Uh.

0:54:16.040 --> 0:54:21.360
<v Speaker 1>It surrounds the head. It is a godpower. It's conferred supernaturally,

0:54:21.760 --> 0:54:24.359
<v Speaker 1>and it strikes terror in the heart of those who

0:54:24.360 --> 0:54:27.560
<v Speaker 1>behold it. Wow. Yeah, I I absolutely love that. And

0:54:27.600 --> 0:54:29.840
<v Speaker 1>of course this this especially is one of those examples

0:54:29.880 --> 0:54:33.440
<v Speaker 1>that you can easily tie into ideas concerning the bicameral mind.

0:54:33.560 --> 0:54:37.239
<v Speaker 1>You know, the idea that especially in this moment, that

0:54:37.280 --> 0:54:41.840
<v Speaker 1>Achilles is you know, completely overcome by this uh you

0:54:41.880 --> 0:54:45.239
<v Speaker 1>know this this inspired rage. Um. But but it's but

0:54:45.320 --> 0:54:48.040
<v Speaker 1>one interesting thing here is you would never, no matter

0:54:48.080 --> 0:54:50.440
<v Speaker 1>how you're looking at Achilles here, you probably would not

0:54:50.520 --> 0:54:53.680
<v Speaker 1>make the argument that Achilles is in an enlightened state,

0:54:54.200 --> 0:54:58.120
<v Speaker 1>that he has no it is experiencing enlightenment. Um. And

0:54:58.200 --> 0:55:02.160
<v Speaker 1>yet that is another way you see halo or halo

0:55:02.280 --> 0:55:07.840
<v Speaker 1>like um symbols used in other artistic traditions, particularly in

0:55:08.000 --> 0:55:12.600
<v Speaker 1>Buddhist traditions. Oh yeah, because there's a whole class of

0:55:12.600 --> 0:55:16.920
<v Speaker 1>of halo or aureole type glows that can be found

0:55:17.320 --> 0:55:20.920
<v Speaker 1>throughout Hindu and Buddhist art. Yeah. And in Tibetan art,

0:55:20.960 --> 0:55:23.719
<v Speaker 1>for example, you're a form of a halo is often

0:55:23.800 --> 0:55:27.600
<v Speaker 1>used to signify enlightenment and or divinity. You'll see it

0:55:27.640 --> 0:55:30.640
<v Speaker 1>on the Buddha himself, but also on important monks. And

0:55:30.680 --> 0:55:34.000
<v Speaker 1>I was reading a description of a twelfth century Buddha

0:55:34.239 --> 0:55:39.040
<v Speaker 1>from Kurt Batterans Tibetan, India. Buddhist traditions and Transformations two

0:55:39.080 --> 0:55:42.080
<v Speaker 1>thousand fourteen. From the mat quote, He's this is just

0:55:42.160 --> 0:55:45.480
<v Speaker 1>his description of this particular work. Quote. He sits on

0:55:45.520 --> 0:55:49.480
<v Speaker 1>a lotus, conveying ideas of purity and perhaps suggesting his

0:55:49.680 --> 0:55:53.000
<v Speaker 1>radiance in a cosmic realm, and his head is encircled

0:55:53.000 --> 0:55:58.200
<v Speaker 1>by a flaming halo. So Burnt also describes a Buddhist

0:55:58.200 --> 0:56:01.000
<v Speaker 1>statue that, in its original form seems to have possessed

0:56:01.000 --> 0:56:04.560
<v Speaker 1>a halo that was surrounded by branches, in reference to

0:56:04.600 --> 0:56:08.200
<v Speaker 1>the Bodhi tree under which the Buddha first attained enlightenment. Yeah,

0:56:08.200 --> 0:56:10.080
<v Speaker 1>and I feel like I'm not certain, but I feel

0:56:10.120 --> 0:56:15.319
<v Speaker 1>like I've seen depictions of the Buddha surrounded by fire. Yeah.

0:56:15.360 --> 0:56:19.239
<v Speaker 1>We see this kind of flaming nimbus in Chinese and

0:56:19.320 --> 0:56:22.279
<v Speaker 1>also in Islamic traditions as well. Uh. There's also a

0:56:22.360 --> 0:56:25.400
<v Speaker 1>really neat when in Japanese traditions that's referred to as

0:56:25.520 --> 0:56:29.920
<v Speaker 1>the Carra flame. Carea is essentially like a Japanese garuda,

0:56:30.000 --> 0:56:34.000
<v Speaker 1>you know, the sub bird like magical holy creature. Um.

0:56:34.080 --> 0:56:38.000
<v Speaker 1>But the Carrera flame here is often represented as a

0:56:38.080 --> 0:56:40.840
<v Speaker 1>kind of traditional halo behind the head, this kind of

0:56:40.880 --> 0:56:44.239
<v Speaker 1>hoop design, but with portions at least portions of it

0:56:44.320 --> 0:56:47.719
<v Speaker 1>on fire. Um and I included an image of you

0:56:47.800 --> 0:56:50.960
<v Speaker 1>here image of it here for you Joe described as

0:56:51.000 --> 0:56:54.400
<v Speaker 1>the carra inco. Yeah, it's almost like it's like a

0:56:54.480 --> 0:56:58.120
<v Speaker 1>hoop with a bonfire at each of the cardinal directions

0:56:58.200 --> 0:57:02.320
<v Speaker 1>on it. Now, if we broaden our definition from halo

0:57:02.440 --> 0:57:04.000
<v Speaker 1>to also things that are more like you know, the

0:57:04.040 --> 0:57:08.279
<v Speaker 1>areolas and even uh mandola, which is a kind of

0:57:08.640 --> 0:57:12.920
<v Speaker 1>halo that emanates from or behind the entire body, you know,

0:57:13.000 --> 0:57:15.080
<v Speaker 1>kind of kind of in keeping with those those various

0:57:15.160 --> 0:57:18.680
<v Speaker 1>auras of of the monster we described earlier, of whom

0:57:18.680 --> 0:57:21.080
<v Speaker 1>baba there. There are plenty more examples as well. We

0:57:21.120 --> 0:57:24.240
<v Speaker 1>certainly see this in Christian traditions, but it's also widespread

0:57:24.240 --> 0:57:29.000
<v Speaker 1>throughout the iconography of India, particularly Buddhist images and in Hinduism.

0:57:29.040 --> 0:57:34.160
<v Speaker 1>Statues are often depicted with a uh prahamandola placed above

0:57:34.200 --> 0:57:38.800
<v Speaker 1>the statue and particularly the head to indicate hallowed status.

0:57:39.040 --> 0:57:42.960
<v Speaker 1>And these are often very ornate with animals and decorative

0:57:42.960 --> 0:57:46.240
<v Speaker 1>designs in them. Uh sometimes you know, they're often crafted

0:57:46.240 --> 0:57:49.920
<v Speaker 1>of shining metal with red paint, and they're signifying the

0:57:50.000 --> 0:57:53.160
<v Speaker 1>object or being here as as something that should be

0:57:53.280 --> 0:57:56.680
<v Speaker 1>venerated now and looking at images of the problem Mandala.

0:57:57.120 --> 0:57:59.840
<v Speaker 1>One thing I really like about the especially compared to

0:58:00.720 --> 0:58:03.600
<v Speaker 1>a lot of the Christian iconography of the halo, which

0:58:03.640 --> 0:58:06.920
<v Speaker 1>is often very smooth it's just kind of a radiance

0:58:07.080 --> 0:58:10.880
<v Speaker 1>or it's a smooth looking almost gold metal type disc.

0:58:11.600 --> 0:58:15.560
<v Speaker 1>The problem mandala is very textured, it's very busy. There's

0:58:15.560 --> 0:58:17.640
<v Speaker 1>a lot of stuff happening in it. You you almost

0:58:17.680 --> 0:58:21.120
<v Speaker 1>get more of the sense of the complexity and the

0:58:21.680 --> 0:58:25.000
<v Speaker 1>almost like uh, I don't know, like teeming ant like

0:58:25.320 --> 0:58:29.400
<v Speaker 1>radiance of of the complexity of the real world. Now.

0:58:29.440 --> 0:58:32.840
<v Speaker 1>Another very I think a pretty famous rendition of the

0:58:32.920 --> 0:58:35.800
<v Speaker 1>Probab Mandala that a lot of you've probably seen is

0:58:36.040 --> 0:58:39.120
<v Speaker 1>when you see statues of the dance of Shiva, there's

0:58:39.160 --> 0:58:42.800
<v Speaker 1>kind of this, uh, this flaming hoop that is around Shiva.

0:58:43.280 --> 0:58:47.120
<v Speaker 1>Uh and it is um it's it's less it's less

0:58:47.160 --> 0:58:49.600
<v Speaker 1>intricate as this, like it's not a big solid thing.

0:58:49.760 --> 0:58:52.800
<v Speaker 1>It is more of a hoop. But that's probably one

0:58:52.840 --> 0:58:55.000
<v Speaker 1>that a lot of you've seen before. And I believe

0:58:55.040 --> 0:58:58.040
<v Speaker 1>this is typically referred to as a as a nataraja. Yeah,

0:58:58.080 --> 0:59:01.040
<v Speaker 1>like a big hoop halo surrounding the entire body with

0:59:01.120 --> 0:59:04.880
<v Speaker 1>the flames all around. It's almost like, I mean, it's

0:59:05.040 --> 0:59:09.160
<v Speaker 1>um coming back in the other sense. So we've talked

0:59:09.160 --> 0:59:11.840
<v Speaker 1>about the way that objects in the natural world like

0:59:11.880 --> 0:59:15.840
<v Speaker 1>the sun might cause you to want to frame an

0:59:15.840 --> 0:59:18.800
<v Speaker 1>image of a god as something that's emanating light or

0:59:18.840 --> 0:59:22.560
<v Speaker 1>has its head surrounded by a glowing or gleaming disk.

0:59:23.600 --> 0:59:26.880
<v Speaker 1>But it just occurred to me also, I mean, I

0:59:26.920 --> 0:59:29.200
<v Speaker 1>wonder in what ways could you could you talk about

0:59:29.240 --> 0:59:33.680
<v Speaker 1>just the practical necessities of framing the subjects of art

0:59:34.800 --> 0:59:38.320
<v Speaker 1>as having an influence on on these various traditions of

0:59:38.480 --> 0:59:42.080
<v Speaker 1>halos and orioles and and problem mandalas and things like that,

0:59:42.120 --> 0:59:45.560
<v Speaker 1>because often these things do serve as a frame there,

0:59:45.600 --> 0:59:50.320
<v Speaker 1>like a visual focusing tool. Yeah, certainly they It tells

0:59:50.320 --> 0:59:53.520
<v Speaker 1>you where to look at, what to focus on. I'm

0:59:53.560 --> 0:59:56.920
<v Speaker 1>looking at a dance of Shiva within the not not

0:59:57.080 --> 1:00:04.040
<v Speaker 1>a raja that uh it's got a bunch of snakes. Yeah. Yeah, Again,

1:00:04.080 --> 1:00:06.320
<v Speaker 1>it's just so interesting to look at how even within

1:00:06.360 --> 1:00:11.280
<v Speaker 1>a particular religion or um or you know, regional tradition,

1:00:11.600 --> 1:00:13.880
<v Speaker 1>over time you'll see so many different takes on it.

1:00:13.920 --> 1:00:17.080
<v Speaker 1>Like artists have just always had to uh, you know,

1:00:17.200 --> 1:00:20.560
<v Speaker 1>sort of reinvent in this case, the halo or something

1:00:20.600 --> 1:00:22.880
<v Speaker 1>like a halo. You know, what can I do that

1:00:22.880 --> 1:00:25.560
<v Speaker 1>that sets it apart, That makes it exciting again, that

1:00:25.640 --> 1:00:29.600
<v Speaker 1>makes it uh uh, you know, convey the power, the majesty,

1:00:29.720 --> 1:00:32.280
<v Speaker 1>the you know, the rage or whatever it is, the

1:00:32.280 --> 1:00:35.720
<v Speaker 1>the the enlightenment, whatever you're trying to convey through the imagery.

1:00:36.160 --> 1:00:42.000
<v Speaker 1>How to keep that present? That's well put um, which

1:00:42.040 --> 1:00:45.480
<v Speaker 1>which leads me to Mortal Kombat. Um, there's a just

1:00:45.520 --> 1:00:48.080
<v Speaker 1>in passing we mentioned fictional characters earlier. There in the

1:00:48.160 --> 1:00:51.840
<v Speaker 1>latest rendition, there is a goddess character named Centrion, and

1:00:51.880 --> 1:00:53.560
<v Speaker 1>you get to change the way your characters look, and

1:00:53.600 --> 1:00:55.280
<v Speaker 1>one of the things you can do is you change

1:00:55.320 --> 1:01:00.200
<v Speaker 1>the various halo like things emanating around her head. Um,

1:01:00.240 --> 1:01:02.120
<v Speaker 1>And uh, yeah, it's it's actually quite interesting, like it

1:01:02.200 --> 1:01:03.800
<v Speaker 1>is it gonna be rocks, Is it gonna be jewels?

1:01:03.880 --> 1:01:06.080
<v Speaker 1>Is it gonna be something you know, nature like stick

1:01:06.160 --> 1:01:08.439
<v Speaker 1>like at all? But uh, you know, ultimately they managed

1:01:08.480 --> 1:01:10.560
<v Speaker 1>to work a lot of a lot of what we're

1:01:10.560 --> 1:01:13.640
<v Speaker 1>talking about into that particular character design. Now, in any

1:01:13.720 --> 1:01:18.560
<v Speaker 1>of those uh like WWE Builder Wrestler games, can you

1:01:18.560 --> 1:01:21.880
<v Speaker 1>build a wrestler with a halo. I bet you could.

1:01:21.960 --> 1:01:24.000
<v Speaker 1>I don't remember it specifically, but I bet there was

1:01:24.040 --> 1:01:25.840
<v Speaker 1>some sort of hokey looking halo that you could put

1:01:25.840 --> 1:01:28.440
<v Speaker 1>on a character. There's probably been somebody who's wrestled in

1:01:28.480 --> 1:01:33.160
<v Speaker 1>a uh, you know, a goofy angel costume. Now I'm

1:01:33.160 --> 1:01:34.920
<v Speaker 1>what you know now that I say that, though, I

1:01:34.920 --> 1:01:37.880
<v Speaker 1>bet there's a luchador that has a halo. There are

1:01:37.880 --> 1:01:41.040
<v Speaker 1>a lot of luchadors that have uh you know, Catholic

1:01:41.440 --> 1:01:44.880
<v Speaker 1>imagery tied up in their masks. Doesn't have a halo,

1:01:45.000 --> 1:01:47.320
<v Speaker 1>does he? Well, not Santo, but there are others, Like

1:01:47.520 --> 1:01:50.720
<v Speaker 1>you know, there are other Catholic themed luchadors, And I

1:01:50.760 --> 1:01:52.880
<v Speaker 1>bet there's one that I'm just not thinking of that

1:01:53.560 --> 1:01:57.320
<v Speaker 1>maybe Mystico or somebody has some sort of halo iconography

1:01:57.360 --> 1:02:01.120
<v Speaker 1>wrapped up in their design. That's homework for next time. Yeah,

1:02:01.320 --> 1:02:05.040
<v Speaker 1>to come back and report. Yeah, so, Luca fans out there,

1:02:05.120 --> 1:02:08.400
<v Speaker 1>let me know who I'm forgetting. Okay, Well, I think

1:02:08.440 --> 1:02:11.640
<v Speaker 1>that's got to wrap it up for part one. Yeah. Yeah, Well,

1:02:11.680 --> 1:02:14.360
<v Speaker 1>this has been fun and it lays the groundwork for

1:02:14.400 --> 1:02:16.919
<v Speaker 1>the next episode, where we'll I think will inevitably touch

1:02:17.200 --> 1:02:19.760
<v Speaker 1>touch on some more you know, cultural examples and cultural

1:02:19.800 --> 1:02:22.440
<v Speaker 1>ideas of halos. But we'll also get into some of

1:02:22.440 --> 1:02:26.400
<v Speaker 1>the optics that we tease briefly in this episode, and

1:02:26.480 --> 1:02:28.920
<v Speaker 1>of course, in the meantime, we'd love to hear from everybody.

1:02:29.080 --> 1:02:31.800
<v Speaker 1>You know, what are your favorite examples of halo likenography

1:02:31.960 --> 1:02:37.320
<v Speaker 1>from art, history, from archaeological fines, etcetera. From fiction you know,

1:02:37.440 --> 1:02:41.880
<v Speaker 1>or they're they're particularly particularly interesting renditions of of halo

1:02:41.920 --> 1:02:44.960
<v Speaker 1>imagery that you like. I was always partial to uh um,

1:02:45.360 --> 1:02:49.400
<v Speaker 1>what's his name, Michael William Kaluda's angel drawings. He would do.

1:02:50.040 --> 1:02:52.480
<v Speaker 1>He had some very bizarre looking angel drawings that he

1:02:52.520 --> 1:02:55.960
<v Speaker 1>created with like flaming halos and halos of eyes and

1:02:56.280 --> 1:02:58.880
<v Speaker 1>the like. So I'm sure there's some other great examples

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<v Speaker 1>out there, so cendem our away in the meantime as well.

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<v Speaker 1>If you would like to listen to other episodes of

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<v Speaker 1>Stuff to Blow your Mind, you can find the Stuff

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<v Speaker 1>to Blow your Mind feed wherever you get your podcasts.

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<v Speaker 1>Uh there you will find core episodes Science and Culture

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<v Speaker 1>on Tuesdays and Thursdays. You'll find listener mails. On Monday's Wednesday,

1:03:17.840 --> 1:03:20.240
<v Speaker 1>that's the that's the day we bust out our short

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<v Speaker 1>form Artifact episodes and Friday It's Weird House Cinema. That's right,

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<v Speaker 1>you gotta catch your mall uh so huge, Thanks as

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<v Speaker 1>always to our excellent audio producer Seth Nicholas Johnson. If

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<v Speaker 1>you would like to get in touch with us with

1:03:32.720 --> 1:03:35.480
<v Speaker 1>feedback on this episode or any other, to suggest a

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<v Speaker 1>topic for the future, just to say hello, you can

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<v Speaker 1>email us at contact at Stuff to Blow Your Mind

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<v Speaker 1>to dot com. Stuff to Blow Your Mind is production

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<v Speaker 1>of I Heart Radio. For more podcasts for my heart Radio,

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<v Speaker 1>visit the iHeart Radio app, Apple Podcasts, or wherever you're

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<v Speaker 1>listening to your favorite shows at four Foo