WEBVTT -   This 'indescribable' one-man show has millions rethinking who they are

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<v Speaker 1>I think we think that seeing each other as a

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<v Speaker 1>passive act, But like when you look at someone, it's

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<v Speaker 1>doing something to them. Just just the act of observation

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<v Speaker 1>is doing something to someone. When you look at them,

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<v Speaker 1>you're making judgments or assessments, and that's enough to shape

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<v Speaker 1>part of who that person is. We are helping create

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<v Speaker 1>one another's identities at any given moment, and I think

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<v Speaker 1>that we're not very conscious of that responsibility. I think

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<v Speaker 1>that that we we have this paradoxical relationship with labels

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<v Speaker 1>where we need labels to navigate and make sense of

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<v Speaker 1>the chast in this world. But then these labels become

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<v Speaker 1>the thing that we know each other for, and we

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<v Speaker 1>can't see past them. The labels actually, while they reveal

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<v Speaker 1>one thing, they conceal everything else at the same time.

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<v Speaker 1>Who are you? How do you see yourself? How do

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<v Speaker 1>others see you? Just want to impact the other? These

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<v Speaker 1>are some heavy, tough questions, questions we usually don't want

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<v Speaker 1>to think about. But our guest today is asking you

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<v Speaker 1>to think about it. His one man show turned Hulu

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<v Speaker 1>documentary in and of itself is taking the Internet, and

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<v Speaker 1>I will tell you my life by storm. If you

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<v Speaker 1>have not seen it, hit pause right now, go watch

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<v Speaker 1>it come back, and then you can finish listening. It's

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<v Speaker 1>hard to describe Derek DelGaudio. His whole show is about

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<v Speaker 1>labels and how they're an illusion. But for a little context,

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<v Speaker 1>He's an artist, a writer, a performer, a creator. He's

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<v Speaker 1>the one behind In and of Itself, one of the

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<v Speaker 1>most successful shows in off Broadway history. Is also the

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<v Speaker 1>co founder of Performers Art Collective Abandoned. While the show,

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<v Speaker 1>many people would say is indescribable, I would describe it

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<v Speaker 1>as pure magic. This podcast, the whole idea behind it

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<v Speaker 1>is about thinking outside of our comfort zone, and Derek

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<v Speaker 1>del Gaudio has had me thinking for the last year.

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<v Speaker 1>I'm Stephanie Rule, MSNBC Anchor, NBC News Senior correspondent, and

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<v Speaker 1>this is Modern Rules, a podcast from NBC Think and

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<v Speaker 1>I Heart Radio. A year ago someone showed me this documentary.

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<v Speaker 1>It blew my mind when I saw it. Well, a

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<v Speaker 1>year has passed. In it of Itself is on Hulu.

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<v Speaker 1>People are seeing it and they are more excited than ever,

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<v Speaker 1>and I finally have the opportunity to talk to the

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<v Speaker 1>man behind it all. Derek. Thank you so much for

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<v Speaker 1>joining me. Thank you for having me. I know this

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<v Speaker 1>is hard because many people listening haven't seen it. So

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<v Speaker 1>for people who haven't, how would you describe what this

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<v Speaker 1>production is? I have described it as a as a

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<v Speaker 1>theatrical existential crisis. Um, And that's the closest I think

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<v Speaker 1>I can get without tainting it with some sort of

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<v Speaker 1>description that might ruin it for people in some way,

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<v Speaker 1>or or or set expectations in a way that it

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<v Speaker 1>can't meet. Because if I call it a theater show, uh,

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<v Speaker 1>one man show play, none of these things really set

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<v Speaker 1>people up for it. It's just difficult to describe by design.

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<v Speaker 1>So it so it works theatrically and as a as

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<v Speaker 1>a work of art, but it's horrible for marketing. I

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<v Speaker 1>was gonna say, an existential crisis is tough on a

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<v Speaker 1>bumper sticker. Then how was the show born? What is

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<v Speaker 1>it about? What is it about? It's about you? You

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<v Speaker 1>just don't know it until it's too late. What do

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<v Speaker 1>you mean until it's too late? Well, I mean people

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<v Speaker 1>think it's a show about me because it's autobiographical in

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<v Speaker 1>a sense, and so they think that they're watching a

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<v Speaker 1>story that I'm telling about myself. And I'm struggling to

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<v Speaker 1>find my identity. But it's really just a vehicle to

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<v Speaker 1>you know, have you think about your identity and how

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<v Speaker 1>you see others in yourself? Where did it come from?

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<v Speaker 1>I just felt like this was something I needed to do.

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<v Speaker 1>I've stayed in the background for a long time. I

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<v Speaker 1>haven't really stepped into any real spootline. I've done other shows,

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<v Speaker 1>and i've I've worked on things, and but I've never

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<v Speaker 1>I've never done anything to put myself out there like this,

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<v Speaker 1>where my name was on a poster, you know, by

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<v Speaker 1>itself like that. And so it felt like something I

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<v Speaker 1>had been working towards. And I knew that if I

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<v Speaker 1>was going to do it, I needed to do it

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<v Speaker 1>in a way that I felt comfortable with. I felt

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<v Speaker 1>trapped by others perceptions. So I decided to do a

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<v Speaker 1>show about that and started writing and putting thoughts together,

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<v Speaker 1>and a year later, that's what I came up with.

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<v Speaker 1>When you were creating it, the director Frank Oz asked

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<v Speaker 1>you at one point, are you gonna be okay if

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<v Speaker 1>nobody gets this? Yes, he did, and what's the answer. Yeah,

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<v Speaker 1>I'm fine, I'm doing all right. I had to think

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<v Speaker 1>about it when he asked me that I didn't really

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<v Speaker 1>have an answer for him. This is a show that

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<v Speaker 1>requires others, and it requires an audience to do, and

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<v Speaker 1>I didn't have an audience until the very first night,

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<v Speaker 1>so it was very hard to kind of rehearse this thing.

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<v Speaker 1>We've went for a coffee and he asked me, very seriously,

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<v Speaker 1>are you gonna be okay if no one gets this,

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<v Speaker 1>like if no one likes this? And I was kind

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<v Speaker 1>of surprised by the question. I didn't have an honest

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<v Speaker 1>answer for him. And I thought about it, and I

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<v Speaker 1>thought about the work as it was, and I realized,

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<v Speaker 1>like we had already kind of achieved even privately, We've

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<v Speaker 1>already kind of achieved what I set out to do.

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<v Speaker 1>It challenged everyone involved, including Frank, and he's an amazing artist,

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<v Speaker 1>so the fact that it was challenging him too, it

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<v Speaker 1>was like, yeah, we've we've already kind of made a

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<v Speaker 1>thing here, and so I was. I was proud of

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<v Speaker 1>it even before we showed it to anyone. So yeah,

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<v Speaker 1>I was okay, And I told him so many people

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<v Speaker 1>listening I haven't seen it. But when you think about

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<v Speaker 1>or or as you experience performing it, people do call

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<v Speaker 1>you a magician, an illusionist, a mentalist and you say

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<v Speaker 1>that's not true. That's fine. They can call me that.

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<v Speaker 1>That's I have no problem with that. If people see

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<v Speaker 1>the show and they want to call me a magician,

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<v Speaker 1>if that's what they think I am, there's nothing I

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<v Speaker 1>can do about that, and so that's fine. I have

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<v Speaker 1>no problem with that. I do have a background, you know,

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<v Speaker 1>as as a magician, and I have implemented a lot

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<v Speaker 1>of things that I've learned, you know, with that craft

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<v Speaker 1>into this work. It's totally fair for someone to see

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<v Speaker 1>it and think that that's what it is. I don't

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<v Speaker 1>necessarily think that that's an appropriate term to use for

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<v Speaker 1>this work. In particular, there's very specific imagery that pops

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<v Speaker 1>into people's minds when they hear the word magician or

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<v Speaker 1>think of magic. And even if they hold magic and

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<v Speaker 1>magicians in high regard, which would that would be rare,

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<v Speaker 1>but let's say they did, it's still an inappropriate term

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<v Speaker 1>to go into this with that in mind. My job

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<v Speaker 1>is not to deceive you. That's and it's certainly not

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<v Speaker 1>what this show is aiming that. It's not about you

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<v Speaker 1>coming in and me fooling you and you not knowing

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<v Speaker 1>how things work and having a little bit of wonder.

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<v Speaker 1>That's not what this is about. Is the show a

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<v Speaker 1>true story? Yeah? Every word of every word I say,

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<v Speaker 1>every single word I say, not not some of it,

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<v Speaker 1>all of it, every single word is true. Um. So

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<v Speaker 1>the show begins with the words, we're here because I

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<v Speaker 1>heard a story, and in a nutshell, that story was

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<v Speaker 1>I was in Spain visiting a friend of mine and uh,

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<v Speaker 1>while we're in a bar, he introduced me to a

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<v Speaker 1>man who told me a story. As this stranger told

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<v Speaker 1>me a story about a sailor who, after returning home,

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<v Speaker 1>he didn't have much going for him, so he started

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<v Speaker 1>playing Russian roulette for money, literally literally playing Russian roulette

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<v Speaker 1>for money. And it turns out he was very good

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<v Speaker 1>at it, and people didn't know whether it was luck

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<v Speaker 1>or skill. Somehow he maybe he was cheating the system,

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<v Speaker 1>but he kept playing and he kept winning. And the

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<v Speaker 1>man who told me this story related it to me

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<v Speaker 1>and he said that that I was like that roulette player,

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<v Speaker 1>the ruletista, and I didn't understand what he meant. And

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<v Speaker 1>the show is an exploration of me trying to understand

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<v Speaker 1>why he might have said that. Why why this stranger,

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<v Speaker 1>someone I didn't know, might have compared me to someone

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<v Speaker 1>who puts a gun to his seat every single day.

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<v Speaker 1>And so for you, it was so important for you

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<v Speaker 1>to find out what was it about your character? What

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<v Speaker 1>did you put out in the universe that would make

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<v Speaker 1>someone think that of you? Yeah, I mean I met

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<v Speaker 1>a guy who said you remind me of a guy

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<v Speaker 1>who tries to kill himself every day. That made me

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<v Speaker 1>wonder what he saw in me that made him say

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<v Speaker 1>that that. That's that's worth exploring. You know why he

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<v Speaker 1>said that, Why he may have said that, And what

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<v Speaker 1>is my life intersect with that story? And how many

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<v Speaker 1>different avenues and where does it intersect and why does

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<v Speaker 1>it intersect? And maybe this is what he meant. Maybe

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<v Speaker 1>this is what he meant. That man saw the show,

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<v Speaker 1>he saw the film. I corresponded afterwards and asked him

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<v Speaker 1>if he would watch the film, and he did, and

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<v Speaker 1>it was it was amazing because he absolved me of

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<v Speaker 1>of it. He basically he said, you no longer need

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<v Speaker 1>to carry the bur of being the realtista, which is

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<v Speaker 1>the best thing I think anyone could say to me afterwards.

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<v Speaker 1>But did he tell you why he ever said that

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<v Speaker 1>to begin with? Because I asked, there are all sorts

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<v Speaker 1>of labels and experiences that we have in our lives,

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<v Speaker 1>and some of them may just be accidental, right, some

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<v Speaker 1>of them A girl one day in the fourth grade

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<v Speaker 1>could be told by someone hey, fatty, and that could

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<v Speaker 1>impact the rest of their life. And if you go

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<v Speaker 1>back in time and find that person who said that

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<v Speaker 1>to them, that person may be like, I don't even

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<v Speaker 1>know why I said it. I don't want to know

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<v Speaker 1>why he said it now, especially I don't want to know.

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<v Speaker 1>I just I'm I'm glad he did because the journey

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<v Speaker 1>it send me on was, you know, extraordinary. The relatist

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<v Speaker 1>say is really a metaphor. It's that thing that you

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<v Speaker 1>you you believe people think about you, that you think

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<v Speaker 1>about yourself. Uh, that's he are good or bad. And

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<v Speaker 1>that's because no matter what you say about like I'm

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<v Speaker 1>I'm who I am and I don't care what other

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<v Speaker 1>people think. That's just not how it works. It matters.

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<v Speaker 1>It matters what other people think, and it doesn't matter

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<v Speaker 1>like that you need to change your life or do

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<v Speaker 1>anything differently, but it does matter. I remember I talked

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<v Speaker 1>to a philosopher. I talked to a few philosophers while

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<v Speaker 1>making the show, and so this philosopher. He had another

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<v Speaker 1>thought experiment. If you could divide a person's brain in

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<v Speaker 1>two pieces and take half of their character and put

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<v Speaker 1>it into one body and another and the other half

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<v Speaker 1>and put it into a different body, which one is Bob?

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<v Speaker 1>And so he drew this on a napkin and he said, so,

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<v Speaker 1>which one is is the real Bob? And I pointed

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<v Speaker 1>to one of them and I said that one, And

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<v Speaker 1>he goes, well, how do you know that? And I said,

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<v Speaker 1>because that's the one I'm calling Bob. And he's like,

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<v Speaker 1>that's that's not how this works. I go, sure it is,

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<v Speaker 1>and he's like, not, how how? And I said, okay, Well,

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<v Speaker 1>let let's take you, for example, your professor of philosophy

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<v Speaker 1>at the school, and that's what people know you as. Yeah, Um,

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<v Speaker 1>what if I could convince everyone in this room that

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<v Speaker 1>you're not weird a restaurant? So what if I cooman

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<v Speaker 1>is everyone in this room that you're not you're not

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<v Speaker 1>actually college professor? Um? And then your name isn't even

0:11:18.600 --> 0:11:20.719
<v Speaker 1>what your name is? And then what if I could

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<v Speaker 1>do it with everyone in the city, and then everyone

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<v Speaker 1>in the state, and then everyone in the country, and

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<v Speaker 1>then everyone in the world. But if I could get

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<v Speaker 1>everyone in the world to believe that you're not who

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<v Speaker 1>you claim you are, you know who who are you? Then?

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<v Speaker 1>And he didn't take me up on it, But the

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<v Speaker 1>notion being that, like, it does matter if everyone in

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<v Speaker 1>the world won't acknowledge your existence as you claim to be,

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<v Speaker 1>and they deny you of who you are? What does

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<v Speaker 1>that mean in the context of the world you know

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<v Speaker 1>and others and and identity? Does an existence of acumens

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<v Speaker 1>understanding that connection between others and ourselves that matters, and

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<v Speaker 1>also realizing that we are others to other people. So

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<v Speaker 1>busy fighting to be seen by others, we forget that

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<v Speaker 1>we are others were judging were But also, like, what

0:12:07.640 --> 0:12:09.840
<v Speaker 1>if we stop fighting to be seen and we just

0:12:09.920 --> 0:12:13.559
<v Speaker 1>focused on seeing others? If you just focused on really

0:12:13.559 --> 0:12:16.840
<v Speaker 1>seeing and acknowledging others, what happens. It's a leap of faith. Yeah,

0:12:16.880 --> 0:12:19.200
<v Speaker 1>it's a leap of faith. It's and its vulnerability. I

0:12:19.200 --> 0:12:21.600
<v Speaker 1>don't expect people to be able to accept, you know,

0:12:21.640 --> 0:12:24.680
<v Speaker 1>the multitudes of everyone. I know, that's a lot to ask.

0:12:24.760 --> 0:12:28.240
<v Speaker 1>But what you can do is accept the mystery you

0:12:28.280 --> 0:12:31.240
<v Speaker 1>know and embrace the mystery of others, not putting anything

0:12:31.280 --> 0:12:35.320
<v Speaker 1>on them or any preconceived notions. What what might fill

0:12:35.360 --> 0:12:37.679
<v Speaker 1>that blank space? If you can just let mystery be

0:12:37.840 --> 0:12:41.440
<v Speaker 1>mystery and allowed to live and breathe, who knows what

0:12:41.559 --> 0:12:57.040
<v Speaker 1>we can discover. We'll be back after the break. You

0:12:57.200 --> 0:13:01.520
<v Speaker 1>performing this show every night require there's an enormous amount

0:13:01.640 --> 0:13:05.720
<v Speaker 1>of vulnerability in the audience. You see Deray McKesson, who's

0:13:05.720 --> 0:13:08.040
<v Speaker 1>one of the founders of Black Lives Matter, You see

0:13:08.120 --> 0:13:10.720
<v Speaker 1>Bill Gates. The show was supposed to run for ten weeks.

0:13:10.760 --> 0:13:14.280
<v Speaker 1>It ran for what seventy? Watching it as a film,

0:13:14.440 --> 0:13:17.400
<v Speaker 1>it appears that it's not The room isn't that dark?

0:13:17.559 --> 0:13:20.959
<v Speaker 1>You can see the faces of the audience. Is that true? Everyone?

0:13:21.280 --> 0:13:24.040
<v Speaker 1>Every single person? Yeah? How hard was that? Right? So

0:13:24.080 --> 0:13:26.560
<v Speaker 1>you're sitting there and not even in a good seat.

0:13:26.600 --> 0:13:30.000
<v Speaker 1>By the way, Bill Gates is sitting sort of off

0:13:30.040 --> 0:13:33.880
<v Speaker 1>to the back on top with his arms folded. Hey,

0:13:33.960 --> 0:13:35.920
<v Speaker 1>do you know when those people are there and be

0:13:36.160 --> 0:13:38.120
<v Speaker 1>does it impact you? I mean, I love that he

0:13:38.160 --> 0:13:41.720
<v Speaker 1>had a bad seat. Yes, that one of my favorite

0:13:41.720 --> 0:13:44.320
<v Speaker 1>parts is that he has a bad seat. Yeah, And

0:13:44.360 --> 0:13:45.920
<v Speaker 1>that's part of it is like no one, no one

0:13:45.960 --> 0:13:49.920
<v Speaker 1>can have special treatment because they're as special as anyone else.

0:13:49.920 --> 0:13:52.120
<v Speaker 1>In ever, I try to equalize it in that in

0:13:52.160 --> 0:13:56.400
<v Speaker 1>that sense, but yes, it's it's obviously it changes the

0:13:56.440 --> 0:13:58.280
<v Speaker 1>air in the room a little bit when everyone looks

0:13:58.280 --> 0:14:01.040
<v Speaker 1>over and Bill Gates is standing there. It changes things.

0:14:01.080 --> 0:14:04.000
<v Speaker 1>At the beginning of the performance, people are encouraged to

0:14:04.000 --> 0:14:07.559
<v Speaker 1>to choose how they see themselves. Uh, and at the

0:14:07.679 --> 0:14:10.520
<v Speaker 1>end of the performance, I tie that in and I

0:14:10.600 --> 0:14:15.160
<v Speaker 1>have private affirmations publicly with these people of how they

0:14:15.240 --> 0:14:18.120
<v Speaker 1>might see themselves. What title did he get? Leader? He

0:14:18.200 --> 0:14:20.200
<v Speaker 1>was a leader? But the best ones are the ones

0:14:20.200 --> 0:14:22.480
<v Speaker 1>where people would surprise us. We had a I won't

0:14:22.480 --> 0:14:25.680
<v Speaker 1>say the name, but we had a very very extremely

0:14:25.840 --> 0:14:29.600
<v Speaker 1>notable person and they chose something very vulnerable. It shows

0:14:29.600 --> 0:14:32.160
<v Speaker 1>add it, you know, and they were really struggling with

0:14:32.240 --> 0:14:35.880
<v Speaker 1>that at the time. It was like shocking to everyone

0:14:35.880 --> 0:14:38.520
<v Speaker 1>because they can tell it was genuine. But how liberating

0:14:38.560 --> 0:14:40.760
<v Speaker 1>for that person. Yeah, it must be to be to

0:14:40.840 --> 0:14:43.600
<v Speaker 1>be seen, to live in that moment of being known

0:14:43.760 --> 0:14:47.400
<v Speaker 1>and admitting the thing that they probably conceal. Was it

0:14:47.520 --> 0:14:52.000
<v Speaker 1>hard on you all? I mean every night people are crying,

0:14:52.960 --> 0:14:57.480
<v Speaker 1>having these emotional catharsis, experiencing the show. So what was

0:14:57.520 --> 0:14:59.840
<v Speaker 1>that like for you to go home? Every night after that.

0:15:00.080 --> 0:15:02.320
<v Speaker 1>It felt like I took the S A T S

0:15:02.400 --> 0:15:05.080
<v Speaker 1>And attended a funeral every single day, is what it

0:15:05.120 --> 0:15:08.560
<v Speaker 1>felt like as an artist who devoted this much of

0:15:08.800 --> 0:15:13.920
<v Speaker 1>his time his craft focused on identity. Why is that?

0:15:13.960 --> 0:15:15.720
<v Speaker 1>Where did that come from in your life? Um? I

0:15:15.800 --> 0:15:20.160
<v Speaker 1>think I've been around otherness, you know a lot that

0:15:20.280 --> 0:15:23.720
<v Speaker 1>grew up with a gay mom, of gay single mother

0:15:23.880 --> 0:15:27.160
<v Speaker 1>most of my life, and depending on what someone knew

0:15:27.200 --> 0:15:30.560
<v Speaker 1>about her changed people's perception of her, And so she

0:15:30.600 --> 0:15:33.080
<v Speaker 1>would go from being a normal mother to a freak

0:15:33.480 --> 0:15:36.600
<v Speaker 1>within a single word, which was you know, growing up

0:15:36.600 --> 0:15:41.040
<v Speaker 1>in Colorado in the time when it wasn't really you know, uh,

0:15:41.800 --> 0:15:44.480
<v Speaker 1>there wasn't a lot of acceptance around me in terms

0:15:44.560 --> 0:15:47.720
<v Speaker 1>of neighbors, the city I was in, and things. And

0:15:47.760 --> 0:15:50.200
<v Speaker 1>so I learned the power of a single word and

0:15:50.200 --> 0:15:54.680
<v Speaker 1>how it can change your world depending not on person,

0:15:54.800 --> 0:15:58.280
<v Speaker 1>but on the people's perception of that person. How as

0:15:58.280 --> 0:16:01.960
<v Speaker 1>soon as people knew she was gay, it would absolutely

0:16:02.040 --> 0:16:05.880
<v Speaker 1>change the air around her, um, and how they treated

0:16:05.920 --> 0:16:08.680
<v Speaker 1>her and me based on that. Right, think about your

0:16:08.680 --> 0:16:12.040
<v Speaker 1>your Twitter bio, Right, what does mine say? Probably you

0:16:12.040 --> 0:16:16.080
<v Speaker 1>know mom, wife TV anchor, New Jersey native, Right, it's

0:16:16.080 --> 0:16:22.520
<v Speaker 1>how we categorize ourselves and inadvertently even classify ourselves. Right, So,

0:16:22.640 --> 0:16:26.840
<v Speaker 1>I think this person went to an Ivy League college winner,

0:16:27.920 --> 0:16:31.040
<v Speaker 1>this person only went to high school? Are they a loser?

0:16:31.920 --> 0:16:36.920
<v Speaker 1>As someone who's so acutely aware of the impact of

0:16:37.000 --> 0:16:41.400
<v Speaker 1>labels and identity, how is it for you to exist

0:16:41.480 --> 0:16:45.560
<v Speaker 1>right now at a time when people's political identities, their race,

0:16:45.720 --> 0:16:49.160
<v Speaker 1>they're they're the region. Therefrom in the United States has

0:16:49.200 --> 0:16:55.160
<v Speaker 1>become such a deep identification that categorizes people, maybe more

0:16:55.200 --> 0:16:57.560
<v Speaker 1>than we've ever seen in our lives. I started the

0:16:57.560 --> 0:17:04.199
<v Speaker 1>show and I wrote started in two and so the

0:17:04.240 --> 0:17:09.639
<v Speaker 1>election happened and everything changed and the show became something

0:17:09.680 --> 0:17:13.960
<v Speaker 1>else because people started taking it seriously. Like Charlotte'sville was

0:17:14.000 --> 0:17:18.960
<v Speaker 1>a big moment when after Charlotte's Ville, how people started

0:17:19.000 --> 0:17:23.600
<v Speaker 1>identifying themselves. It was much more sincere and also the

0:17:23.840 --> 0:17:26.280
<v Speaker 1>kind of you could feel it in the room. The

0:17:26.359 --> 0:17:28.720
<v Speaker 1>room became like a microcosm for the world. When you

0:17:28.760 --> 0:17:31.760
<v Speaker 1>say the room, you mean the theater, the one room show, Yeah, correct,

0:17:31.800 --> 0:17:35.119
<v Speaker 1>the theater that I was performing in. You could feel

0:17:35.400 --> 0:17:39.040
<v Speaker 1>the atmosphere and of that conversation it was. It was

0:17:39.080 --> 0:17:41.000
<v Speaker 1>really surreal. Yeah, I don't know. It was like I

0:17:41.040 --> 0:17:43.959
<v Speaker 1>was isolated writing and creating it and then put it

0:17:43.960 --> 0:17:46.159
<v Speaker 1>into the world, and it was it was just a

0:17:46.200 --> 0:17:49.600
<v Speaker 1>conversation that everyone is having or ready to have. Then,

0:17:49.760 --> 0:17:53.639
<v Speaker 1>being someone who is so focused on this had the

0:17:53.720 --> 0:17:57.359
<v Speaker 1>last four years been hard on you. Right even right now,

0:17:57.520 --> 0:18:01.080
<v Speaker 1>when you look at how conspiracy theories have taken hold

0:18:01.640 --> 0:18:04.960
<v Speaker 1>of millions of people, it's hard for you to witness

0:18:05.040 --> 0:18:07.080
<v Speaker 1>this every day. I wrote a book that's coming out

0:18:07.119 --> 0:18:10.800
<v Speaker 1>next month. It's called A Moral Man. But this topic

0:18:10.920 --> 0:18:14.080
<v Speaker 1>is what the book is about. It's about this subjectivity

0:18:14.119 --> 0:18:16.600
<v Speaker 1>of truth that we're having to deal with in our

0:18:17.160 --> 0:18:19.600
<v Speaker 1>day to day lives. That was that was there before,

0:18:19.760 --> 0:18:24.639
<v Speaker 1>but now we've never had people so blatantly exposing the

0:18:24.920 --> 0:18:28.240
<v Speaker 1>mechanics of deception, like in front of our eyes, like

0:18:28.280 --> 0:18:32.160
<v Speaker 1>we use. As a journalist and someone who follows politics,

0:18:32.240 --> 0:18:34.600
<v Speaker 1>you've seen it, but I don't think the general public

0:18:34.680 --> 0:18:37.679
<v Speaker 1>was aware of how blatant it is. And and now

0:18:38.240 --> 0:18:41.840
<v Speaker 1>it's part of the dialogue. As a journalist, it's brutal

0:18:41.960 --> 0:18:48.280
<v Speaker 1>to study every day the mechanics of deception, like at work,

0:18:49.200 --> 0:18:52.040
<v Speaker 1>and then to go out in your personal life and

0:18:52.160 --> 0:18:58.480
<v Speaker 1>watch the reverberations of that work make its way to

0:18:58.560 --> 0:19:02.679
<v Speaker 1>your mom and dad's kitchen table. It's really really hard,

0:19:03.119 --> 0:19:05.560
<v Speaker 1>it is, it's really painful. Also, they don't even know

0:19:05.600 --> 0:19:10.080
<v Speaker 1>they're being deceived. I mean, it's really it's it's more

0:19:10.119 --> 0:19:14.320
<v Speaker 1>of a discussion of truth than it is deception. Like

0:19:14.320 --> 0:19:17.399
<v Speaker 1>the people who march the capital on the sixth, Like,

0:19:18.040 --> 0:19:21.240
<v Speaker 1>as horrible as that is, like I would say, most

0:19:21.280 --> 0:19:24.120
<v Speaker 1>of them believe it. Most of them, it's not. They're

0:19:24.160 --> 0:19:28.320
<v Speaker 1>living fiction as if it's true. They're the marks of

0:19:28.359 --> 0:19:31.560
<v Speaker 1>this you know, scam if you will. But that's what

0:19:31.720 --> 0:19:36.440
<v Speaker 1>makes it terrible. It's so obvious and clunking, but it's happening.

0:19:36.480 --> 0:19:39.760
<v Speaker 1>At the same time. It makes you, being a witness

0:19:39.800 --> 0:19:43.080
<v Speaker 1>to this, feel like you're taking crazy pills. Yeah, it does.

0:19:43.280 --> 0:19:46.560
<v Speaker 1>But being able to see through and have the conversation

0:19:46.600 --> 0:19:50.280
<v Speaker 1>and talk about what you know, what's happening is really important.

0:19:50.280 --> 0:19:54.400
<v Speaker 1>And having the conversation with empathy so that people who

0:19:54.400 --> 0:19:58.359
<v Speaker 1>have been deceived cannot feel like fools, because that's what

0:19:58.480 --> 0:20:01.359
<v Speaker 1>happens is you feel like you've been occurred. So you

0:20:01.359 --> 0:20:03.680
<v Speaker 1>can't leave. You can't leave, and you can't you can't

0:20:03.680 --> 0:20:05.680
<v Speaker 1>admit it, you know, you can't admit. But I think

0:20:05.680 --> 0:20:09.680
<v Speaker 1>that if if even the smartest people admit to their

0:20:09.720 --> 0:20:13.359
<v Speaker 1>own self deception, I mean, then you can start to

0:20:13.400 --> 0:20:16.959
<v Speaker 1>have that conversation, whether it's self deception or being explicitly

0:20:17.000 --> 0:20:20.359
<v Speaker 1>deceived by others. We know what that feels like, and

0:20:20.359 --> 0:20:23.000
<v Speaker 1>it needs to be treated with empathy when we we

0:20:23.080 --> 0:20:26.600
<v Speaker 1>encounter others who have been so blatantly deceived and are

0:20:26.640 --> 0:20:30.400
<v Speaker 1>not living deception. They're living truths, and and it's really

0:20:30.440 --> 0:20:32.840
<v Speaker 1>hard to strip them of those truths and to to

0:20:32.960 --> 0:20:35.400
<v Speaker 1>give them new truths to to live by without them

0:20:35.440 --> 0:20:38.680
<v Speaker 1>feeling foolish. And so we need to figure out how

0:20:38.680 --> 0:20:41.280
<v Speaker 1>to how to do that. When you think generally about

0:20:41.320 --> 0:20:44.359
<v Speaker 1>your audiences and the feedback you get for most people,

0:20:44.480 --> 0:20:47.600
<v Speaker 1>is it a light experience or a dark experience? I

0:20:47.640 --> 0:20:49.840
<v Speaker 1>think there are some lights you can only experience in

0:20:49.880 --> 0:20:53.840
<v Speaker 1>the dark. I think that's what this show is. I

0:20:53.840 --> 0:20:57.680
<v Speaker 1>think that's you know, sometimes some some rays of light

0:20:57.760 --> 0:21:00.600
<v Speaker 1>you know, are so dim, you know, you need to

0:21:00.640 --> 0:21:02.800
<v Speaker 1>go to the darkest cave to see him. And I

0:21:02.840 --> 0:21:04.960
<v Speaker 1>think that's what this is. I think that there is

0:21:05.000 --> 0:21:07.680
<v Speaker 1>a lot of darkness in it. But and and that's

0:21:07.680 --> 0:21:09.800
<v Speaker 1>what that's what any deception that is in the show

0:21:09.840 --> 0:21:15.959
<v Speaker 1>and the illusions, the illusion aspects. They are part of

0:21:15.960 --> 0:21:18.959
<v Speaker 1>that darkness, but they are used to create a space

0:21:19.040 --> 0:21:23.960
<v Speaker 1>that allows the light two to come in and illuminate things. Hopefully,

0:21:24.240 --> 0:21:28.800
<v Speaker 1>that's if you're choosing to listen. What made you continue

0:21:28.840 --> 0:21:31.359
<v Speaker 1>the show instead of ten weeks? It was seventy weeks

0:21:31.359 --> 0:21:33.919
<v Speaker 1>and it's seventy weeks. It was at the height of

0:21:33.920 --> 0:21:37.720
<v Speaker 1>its popularity, and you came in one day and said,

0:21:37.760 --> 0:21:40.600
<v Speaker 1>I'm done. How did all that work? It just felt

0:21:40.600 --> 0:21:43.600
<v Speaker 1>like you you got it and doing it more would be,

0:21:44.200 --> 0:21:47.320
<v Speaker 1>you know, diminishing returns like I don't, I don't I

0:21:47.359 --> 0:21:50.600
<v Speaker 1>think that. It's just like I don't need to repeat

0:21:50.640 --> 0:21:54.080
<v Speaker 1>myself anymore. They've heard it. I repeated myself over and

0:21:54.119 --> 0:21:58.560
<v Speaker 1>over again for you know, for for years, and and

0:21:58.600 --> 0:22:01.520
<v Speaker 1>then as soon as I saw not in okay, they

0:22:01.560 --> 0:22:03.800
<v Speaker 1>heard it. I'm done. Now we're good. I've said it.

0:22:04.000 --> 0:22:06.760
<v Speaker 1>We can go home. And Frank felt that way. He

0:22:06.880 --> 0:22:10.360
<v Speaker 1>was there all the time. Frank Oz, the director, who

0:22:10.440 --> 0:22:14.479
<v Speaker 1>is you know, incredible. Two weeks before we closed, we

0:22:14.480 --> 0:22:18.440
<v Speaker 1>were still making adjustments to the show. Two weeks, two

0:22:18.520 --> 0:22:22.159
<v Speaker 1>weeks before closing night, and our our crew was just

0:22:22.240 --> 0:22:25.520
<v Speaker 1>like what you guys are absolutely insane. It wasn't about

0:22:25.520 --> 0:22:28.240
<v Speaker 1>getting it right. It's like you're trying to say something

0:22:28.280 --> 0:22:30.439
<v Speaker 1>and how much clarity can it be said with and

0:22:30.480 --> 0:22:33.840
<v Speaker 1>communicated with, even if it's non verbally. And I feel

0:22:33.840 --> 0:22:36.199
<v Speaker 1>like there's there's like we all have notes inside of

0:22:36.280 --> 0:22:38.160
<v Speaker 1>us and you try to plug those notes and hope

0:22:38.200 --> 0:22:40.919
<v Speaker 1>that they reverberate in someone else, and and others can

0:22:40.960 --> 0:22:43.399
<v Speaker 1>feel it, and it just it felt like there was

0:22:43.480 --> 0:22:46.159
<v Speaker 1>you could hear the symphony in the room and and

0:22:46.200 --> 0:22:49.000
<v Speaker 1>everything everyone was vibrating at the same frequency, you know,

0:22:49.200 --> 0:22:52.400
<v Speaker 1>and a lot of the craft is hidden. But that's

0:22:52.400 --> 0:22:54.640
<v Speaker 1>one thing Frank and I really related to is that

0:22:55.480 --> 0:22:58.399
<v Speaker 1>people will never really know the lengths that we go

0:22:58.560 --> 0:23:03.880
<v Speaker 1>to to achieve we do, because I mean, you can't

0:23:03.920 --> 0:23:06.639
<v Speaker 1>imagine how hard it was to bring Yoda to life.

0:23:06.920 --> 0:23:09.280
<v Speaker 1>You know. Frank was, you know, the creator. He brought

0:23:09.359 --> 0:23:12.680
<v Speaker 1>Yoda the life, eternal life, eternal life. And doing that

0:23:12.720 --> 0:23:15.520
<v Speaker 1>not just the physicality and the movements of your you know,

0:23:15.560 --> 0:23:16.960
<v Speaker 1>it's not just a guy with a hand of a

0:23:17.000 --> 0:23:20.879
<v Speaker 1>puppet and the voice. It's like everything it took to

0:23:20.920 --> 0:23:23.239
<v Speaker 1>do something like that, or to create the Muppets, you know,

0:23:23.280 --> 0:23:25.960
<v Speaker 1>to to bring Miss Peggy to life to create life

0:23:26.040 --> 0:23:28.920
<v Speaker 1>on this earth. You know, like Miss Piggy is a thing,

0:23:29.080 --> 0:23:32.000
<v Speaker 1>it's a living Hey kidding me? Chose my number one

0:23:32.080 --> 0:23:35.239
<v Speaker 1>childhood icon I love. I know, I mean'st but like

0:23:35.440 --> 0:23:36.960
<v Speaker 1>it's like, yeah, you put your hand up a puppet

0:23:36.960 --> 0:23:38.840
<v Speaker 1>and you just use a funny voice. No, you can't

0:23:38.880 --> 0:23:41.400
<v Speaker 1>comprehend what it takes to do that. There's a reason

0:23:41.440 --> 0:23:44.639
<v Speaker 1>why Miss Piggy is eternal. Excuse me. She was the

0:23:44.720 --> 0:23:47.440
<v Speaker 1>first woman of influence to have it all. There's no

0:23:47.480 --> 0:23:50.520
<v Speaker 1>one like Miss Piggy. Anytime someone thinks of the name

0:23:50.560 --> 0:23:54.400
<v Speaker 1>Frank Case, everyone conjures something different. You know. Some people

0:23:54.440 --> 0:23:56.160
<v Speaker 1>think of Miss Piggy. Some people think of what about

0:23:56.200 --> 0:23:59.120
<v Speaker 1>Bob a Little Shop of Horrors or the guy from

0:23:59.119 --> 0:24:02.480
<v Speaker 1>the Blues Brothers move be like that. Everyone thinks it's

0:24:02.480 --> 0:24:05.280
<v Speaker 1>something different. But I asked him. I asked him in

0:24:05.320 --> 0:24:07.600
<v Speaker 1>an email if he would be willing to direct, how

0:24:07.640 --> 0:24:10.240
<v Speaker 1>did you explain it to him? It's a show about identity,

0:24:10.400 --> 0:24:12.920
<v Speaker 1>and I wanted to break it apart in front of people.

0:24:13.000 --> 0:24:15.960
<v Speaker 1>I wanted to use the show as an identity and

0:24:16.040 --> 0:24:20.440
<v Speaker 1>my identity and explode it right there on stage and

0:24:20.840 --> 0:24:23.359
<v Speaker 1>blow it apart in every different way. And and have

0:24:23.520 --> 0:24:28.119
<v Speaker 1>people recognize, you know, the complexities of it and break it,

0:24:28.320 --> 0:24:31.680
<v Speaker 1>break you know, break it spatially, temporarily, break what they

0:24:31.720 --> 0:24:35.720
<v Speaker 1>think they know you know. And he appreciated all of

0:24:35.800 --> 0:24:38.840
<v Speaker 1>those aspects of it. Then I guess my last question is,

0:24:39.640 --> 0:24:42.280
<v Speaker 1>then does the show have no message or no goal?

0:24:42.560 --> 0:24:46.080
<v Speaker 1>I'm careful to answer that because of I understand how

0:24:46.119 --> 0:24:48.879
<v Speaker 1>the work is resonating with people, and I see the

0:24:48.960 --> 0:24:52.600
<v Speaker 1>reactions that people are having, and I don't want to

0:24:52.640 --> 0:24:55.600
<v Speaker 1>give people the idea that I'm someone who has answers

0:24:55.680 --> 0:24:59.520
<v Speaker 1>I don't have. We are all the unreliable narrators of

0:24:59.560 --> 0:25:04.560
<v Speaker 1>each other stories. And it's just that responsibility of knowing that,

0:25:04.640 --> 0:25:07.600
<v Speaker 1>like when I get off of this call, people are

0:25:07.640 --> 0:25:11.159
<v Speaker 1>gonna call me and ask how it went, How is Stephanie?

0:25:11.680 --> 0:25:14.719
<v Speaker 1>What was she? Like? The point being that responsibility is

0:25:14.760 --> 0:25:19.280
<v Speaker 1>what I'm aware of, is that, like, I'm shaping who

0:25:19.359 --> 0:25:22.400
<v Speaker 1>you are in this world the moment I walk away

0:25:22.400 --> 0:25:24.440
<v Speaker 1>and talk to someone else about you. If I meet

0:25:24.480 --> 0:25:26.080
<v Speaker 1>someone down the road and they asked, me, oh, you've

0:25:26.080 --> 0:25:29.040
<v Speaker 1>met Stephanie, how is she? I'm doing something to you

0:25:29.400 --> 0:25:33.240
<v Speaker 1>even before I opened my mouth. I'm deciding and defining

0:25:33.600 --> 0:25:36.480
<v Speaker 1>who you are as an individual and what you are

0:25:36.520 --> 0:25:39.719
<v Speaker 1>in this world. I just want to bring an awareness

0:25:39.760 --> 0:25:43.919
<v Speaker 1>to that responsibility for for myself, and I believe that

0:25:43.960 --> 0:25:46.119
<v Speaker 1>if others had that awareness, the world would be a

0:25:46.119 --> 0:25:59.639
<v Speaker 1>better place for it. Derek Show is so hard to describe.

0:26:00.000 --> 0:26:05.359
<v Speaker 1>Were so many reasons. It's truly an original artistic endeavor,

0:26:05.600 --> 0:26:10.640
<v Speaker 1>and it turns everything upside down. And while it resonates

0:26:10.720 --> 0:26:13.640
<v Speaker 1>on a very deep level with so many people, at

0:26:13.680 --> 0:26:17.280
<v Speaker 1>the same time, so many people don't actually have the

0:26:17.359 --> 0:26:20.760
<v Speaker 1>words or the comfort level to delve into a lot

0:26:20.760 --> 0:26:24.120
<v Speaker 1>of these really complicated issues. I can tell you I

0:26:24.160 --> 0:26:28.000
<v Speaker 1>was livid when I was praising this film to my

0:26:28.080 --> 0:26:30.399
<v Speaker 1>producer Rachel and she said, oh, I saw it. I

0:26:30.440 --> 0:26:32.320
<v Speaker 1>saw it live in New York about a year ago.

0:26:32.600 --> 0:26:34.560
<v Speaker 1>And I said, why on earth didn't you tell me?

0:26:35.160 --> 0:26:38.520
<v Speaker 1>And she thought about it for a second and she said, Honestly,

0:26:38.640 --> 0:26:42.320
<v Speaker 1>I think maybe it's too hard to describe. Derek's entire

0:26:42.440 --> 0:26:46.560
<v Speaker 1>journey is about identity, how we see ourselves and how

0:26:46.600 --> 0:26:49.919
<v Speaker 1>we see others. For him, it was a chance running

0:26:50.040 --> 0:26:54.479
<v Speaker 1>in Spain that led him to a journey of self discovery.

0:26:54.600 --> 0:26:57.160
<v Speaker 1>What is it for the rest of us? On this podcast,

0:26:57.200 --> 0:26:59.879
<v Speaker 1>we like to leave you sometime to think and something

0:27:00.119 --> 0:27:02.200
<v Speaker 1>Eric left me thinking about, Well, he left me thinking

0:27:02.240 --> 0:27:06.040
<v Speaker 1>about a lot, but specifically, how much of our identity

0:27:06.280 --> 0:27:09.000
<v Speaker 1>is based off what we think we should be, who

0:27:09.000 --> 0:27:11.600
<v Speaker 1>we want to be, instead of just who we are?

0:27:12.200 --> 0:27:14.680
<v Speaker 1>And how much of our identity is based on these

0:27:14.760 --> 0:27:18.280
<v Speaker 1>labels we give ourselves and the labels we imagine other

0:27:18.320 --> 0:27:20.840
<v Speaker 1>people put on us. I know we all have very

0:27:20.880 --> 0:27:23.720
<v Speaker 1>busy lives with a lot of distractions, and it's our

0:27:23.800 --> 0:27:27.200
<v Speaker 1>instinct to identify, to label, to categorize when we meet

0:27:27.240 --> 0:27:29.960
<v Speaker 1>somebody within five seconds. But does that really serve us

0:27:30.480 --> 0:27:34.040
<v Speaker 1>or does it limit us? And can we instead give

0:27:34.080 --> 0:27:38.040
<v Speaker 1>people the opportunity to show us who they are over time.

0:27:38.840 --> 0:27:41.560
<v Speaker 1>I'm Stephanie Rule and you're listening to Modern Rules, a

0:27:41.640 --> 0:27:47.680
<v Speaker 1>podcast from NBC Think, MSNBC and I Heart Radio. This

0:27:47.720 --> 0:27:50.680
<v Speaker 1>podcast is hosted by me Stephanie Rule. Mike Beet and

0:27:50.760 --> 0:27:54.639
<v Speaker 1>Katrina Norvell are executive producers. Meredith Bennett Smith is Senior

0:27:54.760 --> 0:27:58.159
<v Speaker 1>editor for NBC Think and our editorial lead. The podcast

0:27:58.200 --> 0:28:02.360
<v Speaker 1>is engineered and edited by Josher. Additional production support provided

0:28:02.359 --> 0:28:05.880
<v Speaker 1>by Charles Herman, Rachel Rosenbaum, and Lauren Wynn, and special

0:28:05.880 --> 0:28:08.840
<v Speaker 1>thanks to Katherine kim Are Global head and digital news

0:28:09.000 --> 0:28:12.200
<v Speaker 1>right here at NBC News and MSNBC. For more thought

0:28:12.200 --> 0:28:15.520
<v Speaker 1>provoking analysis, visit NBC news dot com slash thing