1 00:00:00,160 --> 00:00:02,360 Speaker 1: I think we think that seeing each other as a 2 00:00:02,400 --> 00:00:05,080 Speaker 1: passive act, But like when you look at someone, it's 3 00:00:05,120 --> 00:00:09,000 Speaker 1: doing something to them. Just just the act of observation 4 00:00:09,240 --> 00:00:11,440 Speaker 1: is doing something to someone. When you look at them, 5 00:00:11,480 --> 00:00:16,200 Speaker 1: you're making judgments or assessments, and that's enough to shape 6 00:00:16,800 --> 00:00:19,880 Speaker 1: part of who that person is. We are helping create 7 00:00:19,920 --> 00:00:23,239 Speaker 1: one another's identities at any given moment, and I think 8 00:00:23,560 --> 00:00:26,200 Speaker 1: that we're not very conscious of that responsibility. I think 9 00:00:26,239 --> 00:00:30,320 Speaker 1: that that we we have this paradoxical relationship with labels 10 00:00:30,320 --> 00:00:34,159 Speaker 1: where we need labels to navigate and make sense of 11 00:00:34,200 --> 00:00:37,960 Speaker 1: the chast in this world. But then these labels become 12 00:00:38,040 --> 00:00:39,760 Speaker 1: the thing that we know each other for, and we 13 00:00:39,800 --> 00:00:42,760 Speaker 1: can't see past them. The labels actually, while they reveal 14 00:00:42,880 --> 00:00:45,680 Speaker 1: one thing, they conceal everything else at the same time. 15 00:00:47,880 --> 00:00:50,360 Speaker 1: Who are you? How do you see yourself? How do 16 00:00:50,440 --> 00:00:53,279 Speaker 1: others see you? Just want to impact the other? These 17 00:00:53,320 --> 00:00:56,840 Speaker 1: are some heavy, tough questions, questions we usually don't want 18 00:00:56,880 --> 00:00:59,840 Speaker 1: to think about. But our guest today is asking you 19 00:00:59,920 --> 00:01:02,640 Speaker 1: to think about it. His one man show turned Hulu 20 00:01:02,720 --> 00:01:05,720 Speaker 1: documentary in and of itself is taking the Internet, and 21 00:01:05,760 --> 00:01:08,840 Speaker 1: I will tell you my life by storm. If you 22 00:01:08,880 --> 00:01:12,520 Speaker 1: have not seen it, hit pause right now, go watch 23 00:01:12,520 --> 00:01:15,640 Speaker 1: it come back, and then you can finish listening. It's 24 00:01:15,640 --> 00:01:19,360 Speaker 1: hard to describe Derek DelGaudio. His whole show is about 25 00:01:19,440 --> 00:01:22,679 Speaker 1: labels and how they're an illusion. But for a little context, 26 00:01:22,920 --> 00:01:26,080 Speaker 1: He's an artist, a writer, a performer, a creator. He's 27 00:01:26,120 --> 00:01:28,280 Speaker 1: the one behind In and of Itself, one of the 28 00:01:28,280 --> 00:01:31,840 Speaker 1: most successful shows in off Broadway history. Is also the 29 00:01:31,840 --> 00:01:35,360 Speaker 1: co founder of Performers Art Collective Abandoned. While the show, 30 00:01:35,400 --> 00:01:39,200 Speaker 1: many people would say is indescribable, I would describe it 31 00:01:39,240 --> 00:01:43,040 Speaker 1: as pure magic. This podcast, the whole idea behind it 32 00:01:43,080 --> 00:01:46,080 Speaker 1: is about thinking outside of our comfort zone, and Derek 33 00:01:46,120 --> 00:01:49,160 Speaker 1: del Gaudio has had me thinking for the last year. 34 00:01:49,800 --> 00:01:53,880 Speaker 1: I'm Stephanie Rule, MSNBC Anchor, NBC News Senior correspondent, and 35 00:01:53,960 --> 00:01:57,160 Speaker 1: this is Modern Rules, a podcast from NBC Think and 36 00:01:57,200 --> 00:02:09,559 Speaker 1: I Heart Radio. A year ago someone showed me this documentary. 37 00:02:09,760 --> 00:02:12,280 Speaker 1: It blew my mind when I saw it. Well, a 38 00:02:12,400 --> 00:02:15,400 Speaker 1: year has passed. In it of Itself is on Hulu. 39 00:02:15,480 --> 00:02:18,280 Speaker 1: People are seeing it and they are more excited than ever, 40 00:02:18,360 --> 00:02:20,760 Speaker 1: and I finally have the opportunity to talk to the 41 00:02:20,800 --> 00:02:23,200 Speaker 1: man behind it all. Derek. Thank you so much for 42 00:02:23,280 --> 00:02:25,400 Speaker 1: joining me. Thank you for having me. I know this 43 00:02:25,480 --> 00:02:28,280 Speaker 1: is hard because many people listening haven't seen it. So 44 00:02:28,919 --> 00:02:32,160 Speaker 1: for people who haven't, how would you describe what this 45 00:02:32,240 --> 00:02:34,840 Speaker 1: production is? I have described it as a as a 46 00:02:34,880 --> 00:02:39,840 Speaker 1: theatrical existential crisis. Um, And that's the closest I think 47 00:02:39,880 --> 00:02:42,280 Speaker 1: I can get without tainting it with some sort of 48 00:02:42,280 --> 00:02:44,560 Speaker 1: description that might ruin it for people in some way, 49 00:02:45,360 --> 00:02:47,480 Speaker 1: or or or set expectations in a way that it 50 00:02:47,919 --> 00:02:52,440 Speaker 1: can't meet. Because if I call it a theater show, uh, 51 00:02:52,480 --> 00:02:55,680 Speaker 1: one man show play, none of these things really set 52 00:02:55,680 --> 00:02:58,840 Speaker 1: people up for it. It's just difficult to describe by design. 53 00:02:58,960 --> 00:03:03,000 Speaker 1: So it so it works theatrically and as a as 54 00:03:03,000 --> 00:03:05,440 Speaker 1: a work of art, but it's horrible for marketing. I 55 00:03:05,480 --> 00:03:08,639 Speaker 1: was gonna say, an existential crisis is tough on a 56 00:03:08,680 --> 00:03:11,440 Speaker 1: bumper sticker. Then how was the show born? What is 57 00:03:11,480 --> 00:03:14,960 Speaker 1: it about? What is it about? It's about you? You 58 00:03:15,080 --> 00:03:16,920 Speaker 1: just don't know it until it's too late. What do 59 00:03:16,919 --> 00:03:18,880 Speaker 1: you mean until it's too late? Well, I mean people 60 00:03:18,919 --> 00:03:23,120 Speaker 1: think it's a show about me because it's autobiographical in 61 00:03:23,160 --> 00:03:27,160 Speaker 1: a sense, and so they think that they're watching a 62 00:03:27,280 --> 00:03:32,720 Speaker 1: story that I'm telling about myself. And I'm struggling to 63 00:03:32,760 --> 00:03:36,800 Speaker 1: find my identity. But it's really just a vehicle to 64 00:03:37,080 --> 00:03:39,440 Speaker 1: you know, have you think about your identity and how 65 00:03:39,480 --> 00:03:41,920 Speaker 1: you see others in yourself? Where did it come from? 66 00:03:42,040 --> 00:03:45,120 Speaker 1: I just felt like this was something I needed to do. 67 00:03:45,320 --> 00:03:48,920 Speaker 1: I've stayed in the background for a long time. I 68 00:03:48,920 --> 00:03:53,280 Speaker 1: haven't really stepped into any real spootline. I've done other shows, 69 00:03:53,320 --> 00:03:56,280 Speaker 1: and i've I've worked on things, and but I've never 70 00:03:56,320 --> 00:03:59,680 Speaker 1: I've never done anything to put myself out there like this, 71 00:04:00,000 --> 00:04:02,440 Speaker 1: where my name was on a poster, you know, by 72 00:04:02,440 --> 00:04:05,200 Speaker 1: itself like that. And so it felt like something I 73 00:04:05,200 --> 00:04:08,360 Speaker 1: had been working towards. And I knew that if I 74 00:04:08,400 --> 00:04:10,440 Speaker 1: was going to do it, I needed to do it 75 00:04:10,480 --> 00:04:12,640 Speaker 1: in a way that I felt comfortable with. I felt 76 00:04:12,640 --> 00:04:16,680 Speaker 1: trapped by others perceptions. So I decided to do a 77 00:04:16,720 --> 00:04:22,400 Speaker 1: show about that and started writing and putting thoughts together, 78 00:04:22,440 --> 00:04:25,280 Speaker 1: and a year later, that's what I came up with. 79 00:04:25,760 --> 00:04:29,240 Speaker 1: When you were creating it, the director Frank Oz asked 80 00:04:29,240 --> 00:04:32,280 Speaker 1: you at one point, are you gonna be okay if 81 00:04:32,320 --> 00:04:35,479 Speaker 1: nobody gets this? Yes, he did, and what's the answer. Yeah, 82 00:04:35,480 --> 00:04:37,200 Speaker 1: I'm fine, I'm doing all right. I had to think 83 00:04:37,240 --> 00:04:39,320 Speaker 1: about it when he asked me that I didn't really 84 00:04:39,320 --> 00:04:41,000 Speaker 1: have an answer for him. This is a show that 85 00:04:41,040 --> 00:04:46,080 Speaker 1: requires others, and it requires an audience to do, and 86 00:04:46,160 --> 00:04:48,240 Speaker 1: I didn't have an audience until the very first night, 87 00:04:48,320 --> 00:04:51,360 Speaker 1: so it was very hard to kind of rehearse this thing. 88 00:04:51,600 --> 00:04:55,279 Speaker 1: We've went for a coffee and he asked me, very seriously, 89 00:04:55,320 --> 00:04:56,960 Speaker 1: are you gonna be okay if no one gets this, 90 00:04:57,040 --> 00:05:00,560 Speaker 1: like if no one likes this? And I was kind 91 00:05:00,560 --> 00:05:02,400 Speaker 1: of surprised by the question. I didn't have an honest 92 00:05:02,440 --> 00:05:05,640 Speaker 1: answer for him. And I thought about it, and I 93 00:05:05,680 --> 00:05:09,760 Speaker 1: thought about the work as it was, and I realized, 94 00:05:09,800 --> 00:05:12,440 Speaker 1: like we had already kind of achieved even privately, We've 95 00:05:12,440 --> 00:05:14,520 Speaker 1: already kind of achieved what I set out to do. 96 00:05:15,400 --> 00:05:19,520 Speaker 1: It challenged everyone involved, including Frank, and he's an amazing artist, 97 00:05:19,640 --> 00:05:22,479 Speaker 1: so the fact that it was challenging him too, it 98 00:05:22,560 --> 00:05:24,880 Speaker 1: was like, yeah, we've we've already kind of made a 99 00:05:24,960 --> 00:05:26,960 Speaker 1: thing here, and so I was. I was proud of 100 00:05:27,000 --> 00:05:29,320 Speaker 1: it even before we showed it to anyone. So yeah, 101 00:05:29,320 --> 00:05:33,159 Speaker 1: I was okay, And I told him so many people 102 00:05:33,279 --> 00:05:37,520 Speaker 1: listening I haven't seen it. But when you think about 103 00:05:37,960 --> 00:05:42,280 Speaker 1: or or as you experience performing it, people do call 104 00:05:42,360 --> 00:05:45,960 Speaker 1: you a magician, an illusionist, a mentalist and you say 105 00:05:46,000 --> 00:05:49,520 Speaker 1: that's not true. That's fine. They can call me that. 106 00:05:49,520 --> 00:05:51,760 Speaker 1: That's I have no problem with that. If people see 107 00:05:51,800 --> 00:05:53,200 Speaker 1: the show and they want to call me a magician, 108 00:05:53,279 --> 00:05:55,000 Speaker 1: if that's what they think I am, there's nothing I 109 00:05:55,040 --> 00:05:56,719 Speaker 1: can do about that, and so that's fine. I have 110 00:05:56,800 --> 00:05:59,800 Speaker 1: no problem with that. I do have a background, you know, 111 00:06:00,120 --> 00:06:03,200 Speaker 1: as as a magician, and I have implemented a lot 112 00:06:03,200 --> 00:06:05,679 Speaker 1: of things that I've learned, you know, with that craft 113 00:06:05,800 --> 00:06:08,960 Speaker 1: into this work. It's totally fair for someone to see 114 00:06:08,960 --> 00:06:11,680 Speaker 1: it and think that that's what it is. I don't 115 00:06:11,720 --> 00:06:16,360 Speaker 1: necessarily think that that's an appropriate term to use for 116 00:06:16,520 --> 00:06:19,679 Speaker 1: this work. In particular, there's very specific imagery that pops 117 00:06:19,680 --> 00:06:23,080 Speaker 1: into people's minds when they hear the word magician or 118 00:06:23,120 --> 00:06:26,800 Speaker 1: think of magic. And even if they hold magic and 119 00:06:26,839 --> 00:06:30,800 Speaker 1: magicians in high regard, which would that would be rare, 120 00:06:30,920 --> 00:06:36,479 Speaker 1: but let's say they did, it's still an inappropriate term 121 00:06:36,640 --> 00:06:39,920 Speaker 1: to go into this with that in mind. My job 122 00:06:40,000 --> 00:06:43,120 Speaker 1: is not to deceive you. That's and it's certainly not 123 00:06:43,200 --> 00:06:46,080 Speaker 1: what this show is aiming that. It's not about you 124 00:06:46,160 --> 00:06:48,680 Speaker 1: coming in and me fooling you and you not knowing 125 00:06:48,680 --> 00:06:51,320 Speaker 1: how things work and having a little bit of wonder. 126 00:06:51,480 --> 00:06:53,560 Speaker 1: That's not what this is about. Is the show a 127 00:06:53,600 --> 00:06:56,440 Speaker 1: true story? Yeah? Every word of every word I say, 128 00:06:56,440 --> 00:06:58,840 Speaker 1: every single word I say, not not some of it, 129 00:06:58,920 --> 00:07:01,400 Speaker 1: all of it, every single word is true. Um. So 130 00:07:02,279 --> 00:07:05,320 Speaker 1: the show begins with the words, we're here because I 131 00:07:05,400 --> 00:07:08,000 Speaker 1: heard a story, and in a nutshell, that story was 132 00:07:08,040 --> 00:07:11,840 Speaker 1: I was in Spain visiting a friend of mine and uh, 133 00:07:12,360 --> 00:07:14,640 Speaker 1: while we're in a bar, he introduced me to a 134 00:07:14,640 --> 00:07:17,960 Speaker 1: man who told me a story. As this stranger told 135 00:07:17,960 --> 00:07:22,000 Speaker 1: me a story about a sailor who, after returning home, 136 00:07:22,680 --> 00:07:25,800 Speaker 1: he didn't have much going for him, so he started 137 00:07:25,800 --> 00:07:30,320 Speaker 1: playing Russian roulette for money, literally literally playing Russian roulette 138 00:07:30,320 --> 00:07:33,280 Speaker 1: for money. And it turns out he was very good 139 00:07:33,320 --> 00:07:35,360 Speaker 1: at it, and people didn't know whether it was luck 140 00:07:35,520 --> 00:07:38,240 Speaker 1: or skill. Somehow he maybe he was cheating the system, 141 00:07:38,240 --> 00:07:42,040 Speaker 1: but he kept playing and he kept winning. And the 142 00:07:42,080 --> 00:07:44,600 Speaker 1: man who told me this story related it to me 143 00:07:44,960 --> 00:07:48,559 Speaker 1: and he said that that I was like that roulette player, 144 00:07:48,720 --> 00:07:52,440 Speaker 1: the ruletista, and I didn't understand what he meant. And 145 00:07:52,600 --> 00:07:56,040 Speaker 1: the show is an exploration of me trying to understand 146 00:07:56,040 --> 00:07:58,480 Speaker 1: why he might have said that. Why why this stranger, 147 00:07:58,600 --> 00:08:00,560 Speaker 1: someone I didn't know, might have compared me to someone 148 00:08:00,560 --> 00:08:02,600 Speaker 1: who puts a gun to his seat every single day. 149 00:08:02,720 --> 00:08:05,240 Speaker 1: And so for you, it was so important for you 150 00:08:05,320 --> 00:08:09,120 Speaker 1: to find out what was it about your character? What 151 00:08:09,160 --> 00:08:11,760 Speaker 1: did you put out in the universe that would make 152 00:08:11,880 --> 00:08:14,280 Speaker 1: someone think that of you? Yeah, I mean I met 153 00:08:14,280 --> 00:08:16,200 Speaker 1: a guy who said you remind me of a guy 154 00:08:16,200 --> 00:08:18,880 Speaker 1: who tries to kill himself every day. That made me 155 00:08:18,960 --> 00:08:22,640 Speaker 1: wonder what he saw in me that made him say 156 00:08:22,680 --> 00:08:28,280 Speaker 1: that that. That's that's worth exploring. You know why he 157 00:08:28,440 --> 00:08:30,560 Speaker 1: said that, Why he may have said that, And what 158 00:08:30,800 --> 00:08:34,560 Speaker 1: is my life intersect with that story? And how many 159 00:08:34,559 --> 00:08:37,400 Speaker 1: different avenues and where does it intersect and why does 160 00:08:37,440 --> 00:08:40,440 Speaker 1: it intersect? And maybe this is what he meant. Maybe 161 00:08:40,480 --> 00:08:43,240 Speaker 1: this is what he meant. That man saw the show, 162 00:08:43,480 --> 00:08:46,600 Speaker 1: he saw the film. I corresponded afterwards and asked him 163 00:08:47,480 --> 00:08:50,520 Speaker 1: if he would watch the film, and he did, and 164 00:08:50,760 --> 00:08:55,400 Speaker 1: it was it was amazing because he absolved me of 165 00:08:55,400 --> 00:08:59,240 Speaker 1: of it. He basically he said, you no longer need 166 00:08:59,280 --> 00:09:03,800 Speaker 1: to carry the bur of being the realtista, which is 167 00:09:03,880 --> 00:09:06,200 Speaker 1: the best thing I think anyone could say to me afterwards. 168 00:09:06,360 --> 00:09:09,480 Speaker 1: But did he tell you why he ever said that 169 00:09:09,520 --> 00:09:13,240 Speaker 1: to begin with? Because I asked, there are all sorts 170 00:09:13,280 --> 00:09:17,800 Speaker 1: of labels and experiences that we have in our lives, 171 00:09:17,880 --> 00:09:21,360 Speaker 1: and some of them may just be accidental, right, some 172 00:09:21,520 --> 00:09:24,200 Speaker 1: of them A girl one day in the fourth grade 173 00:09:24,600 --> 00:09:28,960 Speaker 1: could be told by someone hey, fatty, and that could 174 00:09:29,000 --> 00:09:32,080 Speaker 1: impact the rest of their life. And if you go 175 00:09:32,160 --> 00:09:34,400 Speaker 1: back in time and find that person who said that 176 00:09:34,480 --> 00:09:36,480 Speaker 1: to them, that person may be like, I don't even 177 00:09:36,480 --> 00:09:39,240 Speaker 1: know why I said it. I don't want to know 178 00:09:39,480 --> 00:09:42,480 Speaker 1: why he said it now, especially I don't want to know. 179 00:09:42,640 --> 00:09:47,120 Speaker 1: I just I'm I'm glad he did because the journey 180 00:09:47,120 --> 00:09:50,920 Speaker 1: it send me on was, you know, extraordinary. The relatist 181 00:09:50,880 --> 00:09:54,560 Speaker 1: say is really a metaphor. It's that thing that you 182 00:09:54,559 --> 00:09:57,440 Speaker 1: you you believe people think about you, that you think 183 00:09:57,480 --> 00:10:01,040 Speaker 1: about yourself. Uh, that's he are good or bad. And 184 00:10:01,080 --> 00:10:04,359 Speaker 1: that's because no matter what you say about like I'm 185 00:10:04,400 --> 00:10:06,240 Speaker 1: I'm who I am and I don't care what other 186 00:10:06,280 --> 00:10:09,000 Speaker 1: people think. That's just not how it works. It matters. 187 00:10:09,160 --> 00:10:11,520 Speaker 1: It matters what other people think, and it doesn't matter 188 00:10:11,559 --> 00:10:13,800 Speaker 1: like that you need to change your life or do 189 00:10:13,840 --> 00:10:17,040 Speaker 1: anything differently, but it does matter. I remember I talked 190 00:10:17,080 --> 00:10:20,520 Speaker 1: to a philosopher. I talked to a few philosophers while 191 00:10:20,920 --> 00:10:23,520 Speaker 1: making the show, and so this philosopher. He had another 192 00:10:23,559 --> 00:10:26,040 Speaker 1: thought experiment. If you could divide a person's brain in 193 00:10:26,080 --> 00:10:29,240 Speaker 1: two pieces and take half of their character and put 194 00:10:29,280 --> 00:10:31,800 Speaker 1: it into one body and another and the other half 195 00:10:31,800 --> 00:10:36,280 Speaker 1: and put it into a different body, which one is Bob? 196 00:10:36,400 --> 00:10:39,320 Speaker 1: And so he drew this on a napkin and he said, so, 197 00:10:39,360 --> 00:10:42,800 Speaker 1: which one is is the real Bob? And I pointed 198 00:10:42,840 --> 00:10:45,640 Speaker 1: to one of them and I said that one, And 199 00:10:45,679 --> 00:10:48,160 Speaker 1: he goes, well, how do you know that? And I said, 200 00:10:48,200 --> 00:10:51,360 Speaker 1: because that's the one I'm calling Bob. And he's like, 201 00:10:51,600 --> 00:10:54,840 Speaker 1: that's that's not how this works. I go, sure it is, 202 00:10:55,280 --> 00:10:59,760 Speaker 1: and he's like, not, how how? And I said, okay, Well, 203 00:10:59,840 --> 00:11:03,480 Speaker 1: let let's take you, for example, your professor of philosophy 204 00:11:03,520 --> 00:11:08,280 Speaker 1: at the school, and that's what people know you as. Yeah, Um, 205 00:11:08,280 --> 00:11:10,480 Speaker 1: what if I could convince everyone in this room that 206 00:11:10,520 --> 00:11:12,960 Speaker 1: you're not weird a restaurant? So what if I cooman 207 00:11:13,040 --> 00:11:15,280 Speaker 1: is everyone in this room that you're not you're not 208 00:11:15,320 --> 00:11:18,600 Speaker 1: actually college professor? Um? And then your name isn't even 209 00:11:18,600 --> 00:11:20,719 Speaker 1: what your name is? And then what if I could 210 00:11:20,760 --> 00:11:23,280 Speaker 1: do it with everyone in the city, and then everyone 211 00:11:23,280 --> 00:11:25,920 Speaker 1: in the state, and then everyone in the country, and 212 00:11:25,920 --> 00:11:27,680 Speaker 1: then everyone in the world. But if I could get 213 00:11:27,679 --> 00:11:31,040 Speaker 1: everyone in the world to believe that you're not who 214 00:11:31,120 --> 00:11:35,280 Speaker 1: you claim you are, you know who who are you? Then? 215 00:11:35,720 --> 00:11:37,840 Speaker 1: And he didn't take me up on it, But the 216 00:11:37,880 --> 00:11:40,280 Speaker 1: notion being that, like, it does matter if everyone in 217 00:11:40,320 --> 00:11:43,480 Speaker 1: the world won't acknowledge your existence as you claim to be, 218 00:11:43,640 --> 00:11:45,720 Speaker 1: and they deny you of who you are? What does 219 00:11:45,760 --> 00:11:48,160 Speaker 1: that mean in the context of the world you know 220 00:11:48,200 --> 00:11:51,120 Speaker 1: and others and and identity? Does an existence of acumens 221 00:11:51,160 --> 00:11:56,920 Speaker 1: understanding that connection between others and ourselves that matters, and 222 00:11:57,000 --> 00:12:00,240 Speaker 1: also realizing that we are others to other people. So 223 00:12:00,880 --> 00:12:04,120 Speaker 1: busy fighting to be seen by others, we forget that 224 00:12:04,200 --> 00:12:07,560 Speaker 1: we are others were judging were But also, like, what 225 00:12:07,640 --> 00:12:09,840 Speaker 1: if we stop fighting to be seen and we just 226 00:12:09,920 --> 00:12:13,559 Speaker 1: focused on seeing others? If you just focused on really 227 00:12:13,559 --> 00:12:16,840 Speaker 1: seeing and acknowledging others, what happens. It's a leap of faith. Yeah, 228 00:12:16,880 --> 00:12:19,200 Speaker 1: it's a leap of faith. It's and its vulnerability. I 229 00:12:19,200 --> 00:12:21,600 Speaker 1: don't expect people to be able to accept, you know, 230 00:12:21,640 --> 00:12:24,680 Speaker 1: the multitudes of everyone. I know, that's a lot to ask. 231 00:12:24,760 --> 00:12:28,240 Speaker 1: But what you can do is accept the mystery you 232 00:12:28,280 --> 00:12:31,240 Speaker 1: know and embrace the mystery of others, not putting anything 233 00:12:31,280 --> 00:12:35,320 Speaker 1: on them or any preconceived notions. What what might fill 234 00:12:35,360 --> 00:12:37,679 Speaker 1: that blank space? If you can just let mystery be 235 00:12:37,840 --> 00:12:41,440 Speaker 1: mystery and allowed to live and breathe, who knows what 236 00:12:41,559 --> 00:12:57,040 Speaker 1: we can discover. We'll be back after the break. You 237 00:12:57,200 --> 00:13:01,520 Speaker 1: performing this show every night require there's an enormous amount 238 00:13:01,640 --> 00:13:05,720 Speaker 1: of vulnerability in the audience. You see Deray McKesson, who's 239 00:13:05,720 --> 00:13:08,040 Speaker 1: one of the founders of Black Lives Matter, You see 240 00:13:08,120 --> 00:13:10,720 Speaker 1: Bill Gates. The show was supposed to run for ten weeks. 241 00:13:10,760 --> 00:13:14,280 Speaker 1: It ran for what seventy? Watching it as a film, 242 00:13:14,440 --> 00:13:17,400 Speaker 1: it appears that it's not The room isn't that dark? 243 00:13:17,559 --> 00:13:20,959 Speaker 1: You can see the faces of the audience. Is that true? Everyone? 244 00:13:21,280 --> 00:13:24,040 Speaker 1: Every single person? Yeah? How hard was that? Right? So 245 00:13:24,080 --> 00:13:26,560 Speaker 1: you're sitting there and not even in a good seat. 246 00:13:26,600 --> 00:13:30,000 Speaker 1: By the way, Bill Gates is sitting sort of off 247 00:13:30,040 --> 00:13:33,880 Speaker 1: to the back on top with his arms folded. Hey, 248 00:13:33,960 --> 00:13:35,920 Speaker 1: do you know when those people are there and be 249 00:13:36,160 --> 00:13:38,120 Speaker 1: does it impact you? I mean, I love that he 250 00:13:38,160 --> 00:13:41,720 Speaker 1: had a bad seat. Yes, that one of my favorite 251 00:13:41,720 --> 00:13:44,320 Speaker 1: parts is that he has a bad seat. Yeah, And 252 00:13:44,360 --> 00:13:45,920 Speaker 1: that's part of it is like no one, no one 253 00:13:45,960 --> 00:13:49,920 Speaker 1: can have special treatment because they're as special as anyone else. 254 00:13:49,920 --> 00:13:52,120 Speaker 1: In ever, I try to equalize it in that in 255 00:13:52,160 --> 00:13:56,400 Speaker 1: that sense, but yes, it's it's obviously it changes the 256 00:13:56,440 --> 00:13:58,280 Speaker 1: air in the room a little bit when everyone looks 257 00:13:58,280 --> 00:14:01,040 Speaker 1: over and Bill Gates is standing there. It changes things. 258 00:14:01,080 --> 00:14:04,000 Speaker 1: At the beginning of the performance, people are encouraged to 259 00:14:04,000 --> 00:14:07,559 Speaker 1: to choose how they see themselves. Uh, and at the 260 00:14:07,679 --> 00:14:10,520 Speaker 1: end of the performance, I tie that in and I 261 00:14:10,600 --> 00:14:15,160 Speaker 1: have private affirmations publicly with these people of how they 262 00:14:15,240 --> 00:14:18,120 Speaker 1: might see themselves. What title did he get? Leader? He 263 00:14:18,200 --> 00:14:20,200 Speaker 1: was a leader? But the best ones are the ones 264 00:14:20,200 --> 00:14:22,480 Speaker 1: where people would surprise us. We had a I won't 265 00:14:22,480 --> 00:14:25,680 Speaker 1: say the name, but we had a very very extremely 266 00:14:25,840 --> 00:14:29,600 Speaker 1: notable person and they chose something very vulnerable. It shows 267 00:14:29,600 --> 00:14:32,160 Speaker 1: add it, you know, and they were really struggling with 268 00:14:32,240 --> 00:14:35,880 Speaker 1: that at the time. It was like shocking to everyone 269 00:14:35,880 --> 00:14:38,520 Speaker 1: because they can tell it was genuine. But how liberating 270 00:14:38,560 --> 00:14:40,760 Speaker 1: for that person. Yeah, it must be to be to 271 00:14:40,840 --> 00:14:43,600 Speaker 1: be seen, to live in that moment of being known 272 00:14:43,760 --> 00:14:47,400 Speaker 1: and admitting the thing that they probably conceal. Was it 273 00:14:47,520 --> 00:14:52,000 Speaker 1: hard on you all? I mean every night people are crying, 274 00:14:52,960 --> 00:14:57,480 Speaker 1: having these emotional catharsis, experiencing the show. So what was 275 00:14:57,520 --> 00:14:59,840 Speaker 1: that like for you to go home? Every night after that. 276 00:15:00,080 --> 00:15:02,320 Speaker 1: It felt like I took the S A T S 277 00:15:02,400 --> 00:15:05,080 Speaker 1: And attended a funeral every single day, is what it 278 00:15:05,120 --> 00:15:08,560 Speaker 1: felt like as an artist who devoted this much of 279 00:15:08,800 --> 00:15:13,920 Speaker 1: his time his craft focused on identity. Why is that? 280 00:15:13,960 --> 00:15:15,720 Speaker 1: Where did that come from in your life? Um? I 281 00:15:15,800 --> 00:15:20,160 Speaker 1: think I've been around otherness, you know a lot that 282 00:15:20,280 --> 00:15:23,720 Speaker 1: grew up with a gay mom, of gay single mother 283 00:15:23,880 --> 00:15:27,160 Speaker 1: most of my life, and depending on what someone knew 284 00:15:27,200 --> 00:15:30,560 Speaker 1: about her changed people's perception of her, And so she 285 00:15:30,600 --> 00:15:33,080 Speaker 1: would go from being a normal mother to a freak 286 00:15:33,480 --> 00:15:36,600 Speaker 1: within a single word, which was you know, growing up 287 00:15:36,600 --> 00:15:41,040 Speaker 1: in Colorado in the time when it wasn't really you know, uh, 288 00:15:41,800 --> 00:15:44,480 Speaker 1: there wasn't a lot of acceptance around me in terms 289 00:15:44,560 --> 00:15:47,720 Speaker 1: of neighbors, the city I was in, and things. And 290 00:15:47,760 --> 00:15:50,200 Speaker 1: so I learned the power of a single word and 291 00:15:50,200 --> 00:15:54,680 Speaker 1: how it can change your world depending not on person, 292 00:15:54,800 --> 00:15:58,280 Speaker 1: but on the people's perception of that person. How as 293 00:15:58,280 --> 00:16:01,960 Speaker 1: soon as people knew she was gay, it would absolutely 294 00:16:02,040 --> 00:16:05,880 Speaker 1: change the air around her, um, and how they treated 295 00:16:05,920 --> 00:16:08,680 Speaker 1: her and me based on that. Right, think about your 296 00:16:08,680 --> 00:16:12,040 Speaker 1: your Twitter bio, Right, what does mine say? Probably you 297 00:16:12,040 --> 00:16:16,080 Speaker 1: know mom, wife TV anchor, New Jersey native, Right, it's 298 00:16:16,080 --> 00:16:22,520 Speaker 1: how we categorize ourselves and inadvertently even classify ourselves. Right, So, 299 00:16:22,640 --> 00:16:26,840 Speaker 1: I think this person went to an Ivy League college winner, 300 00:16:27,920 --> 00:16:31,040 Speaker 1: this person only went to high school? Are they a loser? 301 00:16:31,920 --> 00:16:36,920 Speaker 1: As someone who's so acutely aware of the impact of 302 00:16:37,000 --> 00:16:41,400 Speaker 1: labels and identity, how is it for you to exist 303 00:16:41,480 --> 00:16:45,560 Speaker 1: right now at a time when people's political identities, their race, 304 00:16:45,720 --> 00:16:49,160 Speaker 1: they're they're the region. Therefrom in the United States has 305 00:16:49,200 --> 00:16:55,160 Speaker 1: become such a deep identification that categorizes people, maybe more 306 00:16:55,200 --> 00:16:57,560 Speaker 1: than we've ever seen in our lives. I started the 307 00:16:57,560 --> 00:17:04,199 Speaker 1: show and I wrote started in two and so the 308 00:17:04,240 --> 00:17:09,639 Speaker 1: election happened and everything changed and the show became something 309 00:17:09,680 --> 00:17:13,960 Speaker 1: else because people started taking it seriously. Like Charlotte'sville was 310 00:17:14,000 --> 00:17:18,960 Speaker 1: a big moment when after Charlotte's Ville, how people started 311 00:17:19,000 --> 00:17:23,600 Speaker 1: identifying themselves. It was much more sincere and also the 312 00:17:23,840 --> 00:17:26,280 Speaker 1: kind of you could feel it in the room. The 313 00:17:26,359 --> 00:17:28,720 Speaker 1: room became like a microcosm for the world. When you 314 00:17:28,760 --> 00:17:31,760 Speaker 1: say the room, you mean the theater, the one room show, Yeah, correct, 315 00:17:31,800 --> 00:17:35,119 Speaker 1: the theater that I was performing in. You could feel 316 00:17:35,400 --> 00:17:39,040 Speaker 1: the atmosphere and of that conversation it was. It was 317 00:17:39,080 --> 00:17:41,000 Speaker 1: really surreal. Yeah, I don't know. It was like I 318 00:17:41,040 --> 00:17:43,959 Speaker 1: was isolated writing and creating it and then put it 319 00:17:43,960 --> 00:17:46,159 Speaker 1: into the world, and it was it was just a 320 00:17:46,200 --> 00:17:49,600 Speaker 1: conversation that everyone is having or ready to have. Then, 321 00:17:49,760 --> 00:17:53,639 Speaker 1: being someone who is so focused on this had the 322 00:17:53,720 --> 00:17:57,359 Speaker 1: last four years been hard on you. Right even right now, 323 00:17:57,520 --> 00:18:01,080 Speaker 1: when you look at how conspiracy theories have taken hold 324 00:18:01,640 --> 00:18:04,960 Speaker 1: of millions of people, it's hard for you to witness 325 00:18:05,040 --> 00:18:07,080 Speaker 1: this every day. I wrote a book that's coming out 326 00:18:07,119 --> 00:18:10,800 Speaker 1: next month. It's called A Moral Man. But this topic 327 00:18:10,920 --> 00:18:14,080 Speaker 1: is what the book is about. It's about this subjectivity 328 00:18:14,119 --> 00:18:16,600 Speaker 1: of truth that we're having to deal with in our 329 00:18:17,160 --> 00:18:19,600 Speaker 1: day to day lives. That was that was there before, 330 00:18:19,760 --> 00:18:24,639 Speaker 1: but now we've never had people so blatantly exposing the 331 00:18:24,920 --> 00:18:28,240 Speaker 1: mechanics of deception, like in front of our eyes, like 332 00:18:28,280 --> 00:18:32,160 Speaker 1: we use. As a journalist and someone who follows politics, 333 00:18:32,240 --> 00:18:34,600 Speaker 1: you've seen it, but I don't think the general public 334 00:18:34,680 --> 00:18:37,679 Speaker 1: was aware of how blatant it is. And and now 335 00:18:38,240 --> 00:18:41,840 Speaker 1: it's part of the dialogue. As a journalist, it's brutal 336 00:18:41,960 --> 00:18:48,280 Speaker 1: to study every day the mechanics of deception, like at work, 337 00:18:49,200 --> 00:18:52,040 Speaker 1: and then to go out in your personal life and 338 00:18:52,160 --> 00:18:58,480 Speaker 1: watch the reverberations of that work make its way to 339 00:18:58,560 --> 00:19:02,679 Speaker 1: your mom and dad's kitchen table. It's really really hard, 340 00:19:03,119 --> 00:19:05,560 Speaker 1: it is, it's really painful. Also, they don't even know 341 00:19:05,600 --> 00:19:10,080 Speaker 1: they're being deceived. I mean, it's really it's it's more 342 00:19:10,119 --> 00:19:14,320 Speaker 1: of a discussion of truth than it is deception. Like 343 00:19:14,320 --> 00:19:17,399 Speaker 1: the people who march the capital on the sixth, Like, 344 00:19:18,040 --> 00:19:21,240 Speaker 1: as horrible as that is, like I would say, most 345 00:19:21,280 --> 00:19:24,120 Speaker 1: of them believe it. Most of them, it's not. They're 346 00:19:24,160 --> 00:19:28,320 Speaker 1: living fiction as if it's true. They're the marks of 347 00:19:28,359 --> 00:19:31,560 Speaker 1: this you know, scam if you will. But that's what 348 00:19:31,720 --> 00:19:36,440 Speaker 1: makes it terrible. It's so obvious and clunking, but it's happening. 349 00:19:36,480 --> 00:19:39,760 Speaker 1: At the same time. It makes you, being a witness 350 00:19:39,800 --> 00:19:43,080 Speaker 1: to this, feel like you're taking crazy pills. Yeah, it does. 351 00:19:43,280 --> 00:19:46,560 Speaker 1: But being able to see through and have the conversation 352 00:19:46,600 --> 00:19:50,280 Speaker 1: and talk about what you know, what's happening is really important. 353 00:19:50,280 --> 00:19:54,400 Speaker 1: And having the conversation with empathy so that people who 354 00:19:54,400 --> 00:19:58,359 Speaker 1: have been deceived cannot feel like fools, because that's what 355 00:19:58,480 --> 00:20:01,359 Speaker 1: happens is you feel like you've been occurred. So you 356 00:20:01,359 --> 00:20:03,680 Speaker 1: can't leave. You can't leave, and you can't you can't 357 00:20:03,680 --> 00:20:05,680 Speaker 1: admit it, you know, you can't admit. But I think 358 00:20:05,680 --> 00:20:09,680 Speaker 1: that if if even the smartest people admit to their 359 00:20:09,720 --> 00:20:13,359 Speaker 1: own self deception, I mean, then you can start to 360 00:20:13,400 --> 00:20:16,959 Speaker 1: have that conversation, whether it's self deception or being explicitly 361 00:20:17,000 --> 00:20:20,359 Speaker 1: deceived by others. We know what that feels like, and 362 00:20:20,359 --> 00:20:23,000 Speaker 1: it needs to be treated with empathy when we we 363 00:20:23,080 --> 00:20:26,600 Speaker 1: encounter others who have been so blatantly deceived and are 364 00:20:26,640 --> 00:20:30,400 Speaker 1: not living deception. They're living truths, and and it's really 365 00:20:30,440 --> 00:20:32,840 Speaker 1: hard to strip them of those truths and to to 366 00:20:32,960 --> 00:20:35,400 Speaker 1: give them new truths to to live by without them 367 00:20:35,440 --> 00:20:38,680 Speaker 1: feeling foolish. And so we need to figure out how 368 00:20:38,680 --> 00:20:41,280 Speaker 1: to how to do that. When you think generally about 369 00:20:41,320 --> 00:20:44,359 Speaker 1: your audiences and the feedback you get for most people, 370 00:20:44,480 --> 00:20:47,600 Speaker 1: is it a light experience or a dark experience? I 371 00:20:47,640 --> 00:20:49,840 Speaker 1: think there are some lights you can only experience in 372 00:20:49,880 --> 00:20:53,840 Speaker 1: the dark. I think that's what this show is. I 373 00:20:53,840 --> 00:20:57,680 Speaker 1: think that's you know, sometimes some some rays of light 374 00:20:57,760 --> 00:21:00,600 Speaker 1: you know, are so dim, you know, you need to 375 00:21:00,640 --> 00:21:02,800 Speaker 1: go to the darkest cave to see him. And I 376 00:21:02,840 --> 00:21:04,960 Speaker 1: think that's what this is. I think that there is 377 00:21:05,000 --> 00:21:07,680 Speaker 1: a lot of darkness in it. But and and that's 378 00:21:07,680 --> 00:21:09,800 Speaker 1: what that's what any deception that is in the show 379 00:21:09,840 --> 00:21:15,959 Speaker 1: and the illusions, the illusion aspects. They are part of 380 00:21:15,960 --> 00:21:18,959 Speaker 1: that darkness, but they are used to create a space 381 00:21:19,040 --> 00:21:23,960 Speaker 1: that allows the light two to come in and illuminate things. Hopefully, 382 00:21:24,240 --> 00:21:28,800 Speaker 1: that's if you're choosing to listen. What made you continue 383 00:21:28,840 --> 00:21:31,359 Speaker 1: the show instead of ten weeks? It was seventy weeks 384 00:21:31,359 --> 00:21:33,919 Speaker 1: and it's seventy weeks. It was at the height of 385 00:21:33,920 --> 00:21:37,720 Speaker 1: its popularity, and you came in one day and said, 386 00:21:37,760 --> 00:21:40,600 Speaker 1: I'm done. How did all that work? It just felt 387 00:21:40,600 --> 00:21:43,600 Speaker 1: like you you got it and doing it more would be, 388 00:21:44,200 --> 00:21:47,320 Speaker 1: you know, diminishing returns like I don't, I don't I 389 00:21:47,359 --> 00:21:50,600 Speaker 1: think that. It's just like I don't need to repeat 390 00:21:50,640 --> 00:21:54,080 Speaker 1: myself anymore. They've heard it. I repeated myself over and 391 00:21:54,119 --> 00:21:58,560 Speaker 1: over again for you know, for for years, and and 392 00:21:58,600 --> 00:22:01,520 Speaker 1: then as soon as I saw not in okay, they 393 00:22:01,560 --> 00:22:03,800 Speaker 1: heard it. I'm done. Now we're good. I've said it. 394 00:22:04,000 --> 00:22:06,760 Speaker 1: We can go home. And Frank felt that way. He 395 00:22:06,880 --> 00:22:10,360 Speaker 1: was there all the time. Frank Oz, the director, who 396 00:22:10,440 --> 00:22:14,479 Speaker 1: is you know, incredible. Two weeks before we closed, we 397 00:22:14,480 --> 00:22:18,440 Speaker 1: were still making adjustments to the show. Two weeks, two 398 00:22:18,520 --> 00:22:22,159 Speaker 1: weeks before closing night, and our our crew was just 399 00:22:22,240 --> 00:22:25,520 Speaker 1: like what you guys are absolutely insane. It wasn't about 400 00:22:25,520 --> 00:22:28,240 Speaker 1: getting it right. It's like you're trying to say something 401 00:22:28,280 --> 00:22:30,439 Speaker 1: and how much clarity can it be said with and 402 00:22:30,480 --> 00:22:33,840 Speaker 1: communicated with, even if it's non verbally. And I feel 403 00:22:33,840 --> 00:22:36,199 Speaker 1: like there's there's like we all have notes inside of 404 00:22:36,280 --> 00:22:38,160 Speaker 1: us and you try to plug those notes and hope 405 00:22:38,200 --> 00:22:40,919 Speaker 1: that they reverberate in someone else, and and others can 406 00:22:40,960 --> 00:22:43,399 Speaker 1: feel it, and it just it felt like there was 407 00:22:43,480 --> 00:22:46,159 Speaker 1: you could hear the symphony in the room and and 408 00:22:46,200 --> 00:22:49,000 Speaker 1: everything everyone was vibrating at the same frequency, you know, 409 00:22:49,200 --> 00:22:52,400 Speaker 1: and a lot of the craft is hidden. But that's 410 00:22:52,400 --> 00:22:54,640 Speaker 1: one thing Frank and I really related to is that 411 00:22:55,480 --> 00:22:58,399 Speaker 1: people will never really know the lengths that we go 412 00:22:58,560 --> 00:23:03,880 Speaker 1: to to achieve we do, because I mean, you can't 413 00:23:03,920 --> 00:23:06,639 Speaker 1: imagine how hard it was to bring Yoda to life. 414 00:23:06,920 --> 00:23:09,280 Speaker 1: You know. Frank was, you know, the creator. He brought 415 00:23:09,359 --> 00:23:12,680 Speaker 1: Yoda the life, eternal life, eternal life. And doing that 416 00:23:12,720 --> 00:23:15,520 Speaker 1: not just the physicality and the movements of your you know, 417 00:23:15,560 --> 00:23:16,960 Speaker 1: it's not just a guy with a hand of a 418 00:23:17,000 --> 00:23:20,879 Speaker 1: puppet and the voice. It's like everything it took to 419 00:23:20,920 --> 00:23:23,239 Speaker 1: do something like that, or to create the Muppets, you know, 420 00:23:23,280 --> 00:23:25,960 Speaker 1: to to bring Miss Peggy to life to create life 421 00:23:26,040 --> 00:23:28,920 Speaker 1: on this earth. You know, like Miss Piggy is a thing, 422 00:23:29,080 --> 00:23:32,000 Speaker 1: it's a living Hey kidding me? Chose my number one 423 00:23:32,080 --> 00:23:35,239 Speaker 1: childhood icon I love. I know, I mean'st but like 424 00:23:35,440 --> 00:23:36,960 Speaker 1: it's like, yeah, you put your hand up a puppet 425 00:23:36,960 --> 00:23:38,840 Speaker 1: and you just use a funny voice. No, you can't 426 00:23:38,880 --> 00:23:41,400 Speaker 1: comprehend what it takes to do that. There's a reason 427 00:23:41,440 --> 00:23:44,639 Speaker 1: why Miss Piggy is eternal. Excuse me. She was the 428 00:23:44,720 --> 00:23:47,440 Speaker 1: first woman of influence to have it all. There's no 429 00:23:47,480 --> 00:23:50,520 Speaker 1: one like Miss Piggy. Anytime someone thinks of the name 430 00:23:50,560 --> 00:23:54,400 Speaker 1: Frank Case, everyone conjures something different. You know. Some people 431 00:23:54,440 --> 00:23:56,160 Speaker 1: think of Miss Piggy. Some people think of what about 432 00:23:56,200 --> 00:23:59,120 Speaker 1: Bob a Little Shop of Horrors or the guy from 433 00:23:59,119 --> 00:24:02,480 Speaker 1: the Blues Brothers move be like that. Everyone thinks it's 434 00:24:02,480 --> 00:24:05,280 Speaker 1: something different. But I asked him. I asked him in 435 00:24:05,320 --> 00:24:07,600 Speaker 1: an email if he would be willing to direct, how 436 00:24:07,640 --> 00:24:10,240 Speaker 1: did you explain it to him? It's a show about identity, 437 00:24:10,400 --> 00:24:12,920 Speaker 1: and I wanted to break it apart in front of people. 438 00:24:13,000 --> 00:24:15,960 Speaker 1: I wanted to use the show as an identity and 439 00:24:16,040 --> 00:24:20,440 Speaker 1: my identity and explode it right there on stage and 440 00:24:20,840 --> 00:24:23,359 Speaker 1: blow it apart in every different way. And and have 441 00:24:23,520 --> 00:24:28,119 Speaker 1: people recognize, you know, the complexities of it and break it, 442 00:24:28,320 --> 00:24:31,680 Speaker 1: break you know, break it spatially, temporarily, break what they 443 00:24:31,720 --> 00:24:35,720 Speaker 1: think they know you know. And he appreciated all of 444 00:24:35,800 --> 00:24:38,840 Speaker 1: those aspects of it. Then I guess my last question is, 445 00:24:39,640 --> 00:24:42,280 Speaker 1: then does the show have no message or no goal? 446 00:24:42,560 --> 00:24:46,080 Speaker 1: I'm careful to answer that because of I understand how 447 00:24:46,119 --> 00:24:48,879 Speaker 1: the work is resonating with people, and I see the 448 00:24:48,960 --> 00:24:52,600 Speaker 1: reactions that people are having, and I don't want to 449 00:24:52,640 --> 00:24:55,600 Speaker 1: give people the idea that I'm someone who has answers 450 00:24:55,680 --> 00:24:59,520 Speaker 1: I don't have. We are all the unreliable narrators of 451 00:24:59,560 --> 00:25:04,560 Speaker 1: each other stories. And it's just that responsibility of knowing that, 452 00:25:04,640 --> 00:25:07,600 Speaker 1: like when I get off of this call, people are 453 00:25:07,640 --> 00:25:11,159 Speaker 1: gonna call me and ask how it went, How is Stephanie? 454 00:25:11,680 --> 00:25:14,719 Speaker 1: What was she? Like? The point being that responsibility is 455 00:25:14,760 --> 00:25:19,280 Speaker 1: what I'm aware of, is that, like, I'm shaping who 456 00:25:19,359 --> 00:25:22,400 Speaker 1: you are in this world the moment I walk away 457 00:25:22,400 --> 00:25:24,440 Speaker 1: and talk to someone else about you. If I meet 458 00:25:24,480 --> 00:25:26,080 Speaker 1: someone down the road and they asked, me, oh, you've 459 00:25:26,080 --> 00:25:29,040 Speaker 1: met Stephanie, how is she? I'm doing something to you 460 00:25:29,400 --> 00:25:33,240 Speaker 1: even before I opened my mouth. I'm deciding and defining 461 00:25:33,600 --> 00:25:36,480 Speaker 1: who you are as an individual and what you are 462 00:25:36,520 --> 00:25:39,719 Speaker 1: in this world. I just want to bring an awareness 463 00:25:39,760 --> 00:25:43,919 Speaker 1: to that responsibility for for myself, and I believe that 464 00:25:43,960 --> 00:25:46,119 Speaker 1: if others had that awareness, the world would be a 465 00:25:46,119 --> 00:25:59,639 Speaker 1: better place for it. Derek Show is so hard to describe. 466 00:26:00,000 --> 00:26:05,359 Speaker 1: Were so many reasons. It's truly an original artistic endeavor, 467 00:26:05,600 --> 00:26:10,640 Speaker 1: and it turns everything upside down. And while it resonates 468 00:26:10,720 --> 00:26:13,640 Speaker 1: on a very deep level with so many people, at 469 00:26:13,680 --> 00:26:17,280 Speaker 1: the same time, so many people don't actually have the 470 00:26:17,359 --> 00:26:20,760 Speaker 1: words or the comfort level to delve into a lot 471 00:26:20,760 --> 00:26:24,120 Speaker 1: of these really complicated issues. I can tell you I 472 00:26:24,160 --> 00:26:28,000 Speaker 1: was livid when I was praising this film to my 473 00:26:28,080 --> 00:26:30,399 Speaker 1: producer Rachel and she said, oh, I saw it. I 474 00:26:30,440 --> 00:26:32,320 Speaker 1: saw it live in New York about a year ago. 475 00:26:32,600 --> 00:26:34,560 Speaker 1: And I said, why on earth didn't you tell me? 476 00:26:35,160 --> 00:26:38,520 Speaker 1: And she thought about it for a second and she said, Honestly, 477 00:26:38,640 --> 00:26:42,320 Speaker 1: I think maybe it's too hard to describe. Derek's entire 478 00:26:42,440 --> 00:26:46,560 Speaker 1: journey is about identity, how we see ourselves and how 479 00:26:46,600 --> 00:26:49,919 Speaker 1: we see others. For him, it was a chance running 480 00:26:50,040 --> 00:26:54,479 Speaker 1: in Spain that led him to a journey of self discovery. 481 00:26:54,600 --> 00:26:57,160 Speaker 1: What is it for the rest of us? On this podcast, 482 00:26:57,200 --> 00:26:59,879 Speaker 1: we like to leave you sometime to think and something 483 00:27:00,119 --> 00:27:02,200 Speaker 1: Eric left me thinking about, Well, he left me thinking 484 00:27:02,240 --> 00:27:06,040 Speaker 1: about a lot, but specifically, how much of our identity 485 00:27:06,280 --> 00:27:09,000 Speaker 1: is based off what we think we should be, who 486 00:27:09,000 --> 00:27:11,600 Speaker 1: we want to be, instead of just who we are? 487 00:27:12,200 --> 00:27:14,680 Speaker 1: And how much of our identity is based on these 488 00:27:14,760 --> 00:27:18,280 Speaker 1: labels we give ourselves and the labels we imagine other 489 00:27:18,320 --> 00:27:20,840 Speaker 1: people put on us. I know we all have very 490 00:27:20,880 --> 00:27:23,720 Speaker 1: busy lives with a lot of distractions, and it's our 491 00:27:23,800 --> 00:27:27,200 Speaker 1: instinct to identify, to label, to categorize when we meet 492 00:27:27,240 --> 00:27:29,960 Speaker 1: somebody within five seconds. But does that really serve us 493 00:27:30,480 --> 00:27:34,040 Speaker 1: or does it limit us? And can we instead give 494 00:27:34,080 --> 00:27:38,040 Speaker 1: people the opportunity to show us who they are over time. 495 00:27:38,840 --> 00:27:41,560 Speaker 1: I'm Stephanie Rule and you're listening to Modern Rules, a 496 00:27:41,640 --> 00:27:47,680 Speaker 1: podcast from NBC Think, MSNBC and I Heart Radio. This 497 00:27:47,720 --> 00:27:50,680 Speaker 1: podcast is hosted by me Stephanie Rule. Mike Beet and 498 00:27:50,760 --> 00:27:54,639 Speaker 1: Katrina Norvell are executive producers. Meredith Bennett Smith is Senior 499 00:27:54,760 --> 00:27:58,159 Speaker 1: editor for NBC Think and our editorial lead. The podcast 500 00:27:58,200 --> 00:28:02,360 Speaker 1: is engineered and edited by Josher. Additional production support provided 501 00:28:02,359 --> 00:28:05,880 Speaker 1: by Charles Herman, Rachel Rosenbaum, and Lauren Wynn, and special 502 00:28:05,880 --> 00:28:08,840 Speaker 1: thanks to Katherine kim Are Global head and digital news 503 00:28:09,000 --> 00:28:12,200 Speaker 1: right here at NBC News and MSNBC. For more thought 504 00:28:12,200 --> 00:28:15,520 Speaker 1: provoking analysis, visit NBC news dot com slash thing