WEBVTT - I Left That Out (Jonathan Josephs)

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

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<v Speaker 2>Be sure to subscribe so we can get you these

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<v Speaker 2>new sermons every week. I hope you're blessed today.

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<v Speaker 3>So good to be with you guys today. My name

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<v Speaker 3>is Jonathan. Everyone calls me JJ. I get to serve

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<v Speaker 3>here as our Valentine campus pastor, and I'm grateful to

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<v Speaker 3>be able to share God's word with you today.

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<v Speaker 1>You know, I'm so we're just sinking God.

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<v Speaker 3>I'm just grateful for you, and I feel so grateful

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<v Speaker 3>this week, not only grateful for the opportunity to share

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<v Speaker 3>God's word.

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<v Speaker 1>But I was just thinking too.

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<v Speaker 3>In just a couple of weeks, we'll celebrate ten years

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<v Speaker 3>since this Valentine location opened.

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<v Speaker 1>Isn't that crazy? Ten years already?

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<v Speaker 3>And even as I look around this room, I'm so grateful.

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<v Speaker 3>I see people who have, you know, come at different

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<v Speaker 3>points along the journey, but so many OG's in the room.

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<v Speaker 3>Katrina and Antonio all ten years you've been serving with

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<v Speaker 3>us here. Yeah, and whoel Tom and Lisa are on

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<v Speaker 3>the floor and Craig name you've been here all ten too? Yeah, Yeah,

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<v Speaker 3>it's amazing.

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<v Speaker 1>Thank you.

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<v Speaker 3>And Anna said in the car, She's like, can you

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<v Speaker 3>believe that you were just twenty nine years old when

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<v Speaker 3>Pastor Steven asked you to come help launch this Valentine campus.

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<v Speaker 3>And I don't know what he was thinking, but I'm

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<v Speaker 3>so glad that he saw something in me and believed.

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<v Speaker 3>I'm so grateful for a pastor who would let me

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<v Speaker 3>grow with the ministry, and these last ten years, being

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<v Speaker 3>able to be a part of so many of your

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<v Speaker 3>lives has been such a privilege, and I want to

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<v Speaker 3>thank Pastor Stephen for the opportunity to preach today. And

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<v Speaker 3>even as I look back over the ten years, I've

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<v Speaker 3>been a part of the church longer than that, but

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<v Speaker 3>so many moments where the messages that God gave him

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<v Speaker 3>hit me exactly in the place that I needed the most.

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<v Speaker 3>Even on this Father's Day weekend, I was getting teary

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<v Speaker 3>thinking about how my firstborn, when I first became a dad.

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<v Speaker 3>Just a week later, we ended up back in the

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<v Speaker 3>hospital with him. Remember turning on ugh, oh man, excuse me,

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<v Speaker 3>but turn it on the stream in that hospital room,

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<v Speaker 3>watching Pastor preach in the series called How to Be Brave,

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<v Speaker 3>And at a moment where I needed courage. How his

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<v Speaker 3>words gave me courage and so many other moments along

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<v Speaker 3>the way when I wanted to give up and he

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<v Speaker 3>preached moments sermons like staying power, or where I felt

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<v Speaker 3>lonely and he preached lonely places.

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<v Speaker 1>All these amazing messages that.

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<v Speaker 3>Have just carried me through season to season, glory to glory,

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<v Speaker 3>strength to strength.

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<v Speaker 1>Or He's so grateful for our pastors.

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<v Speaker 3>Can we thank the Lord for them? And this whole

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<v Speaker 3>summer has been amazing so far. I mean, we've had

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<v Speaker 3>so many great people bringing the Word of God to us.

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<v Speaker 3>Pastor Jabon preached a powerful word for us last week,

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<v Speaker 3>and Pastor Robert mcdou what was that mess?

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<v Speaker 1>Unbelievable?

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<v Speaker 3>And who else I'll be preached one weekend. I'll be

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<v Speaker 3>at a great word for us and Forriscilla Shire, like

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<v Speaker 3>what was Oh my.

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<v Speaker 1>Goodness, Oh my goodness.

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<v Speaker 3>So but I have a scripture I'm excited to share

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<v Speaker 3>with you today. I've never preached on a psalm, and

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<v Speaker 3>I just came across the Psalm in my daily reading

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<v Speaker 3>and administered to me so much that I thought I

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<v Speaker 3>want to preach that. And as I begin to study

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<v Speaker 3>this passage, the Lord begin to reveal more and more

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<v Speaker 3>to me through it, and really challenged me in a

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<v Speaker 3>way that was pretty profound and personal. It's a long

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<v Speaker 3>passage of scripture. You good to stand for a little

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<v Speaker 3>bit while we read this together. I want to read

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<v Speaker 3>Psalm one thirty nine, and it's so rich. I don't

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<v Speaker 3>know what the sermon will bless you today, but I

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<v Speaker 3>know this passage of scripture will bless you today. Let's

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<v Speaker 3>read this together. The Psalmist said, you have searched me, Lord,

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<v Speaker 3>and you know me. You know when I sit and

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<v Speaker 3>when I rise. You perceive my thoughts from afar. You

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<v Speaker 3>discern my going out and.

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<v Speaker 1>My laying down.

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<v Speaker 3>You are familiar with all my ways. Before a word

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<v Speaker 3>is on my tongue, you Lord know it completely. You

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<v Speaker 3>hem me in behind, and before you lay your hand

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<v Speaker 3>upon me. Such knowledge is too wonderful for me, too

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<v Speaker 3>lofty for me to obtain. Where can I go from

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<v Speaker 3>your spirit? Where can I flee from your presence? When

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<v Speaker 3>I go up to the heavens, you are there. If

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<v Speaker 3>I make my bed in the depths, you are there.

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<v Speaker 3>If I rise on the wings of the dawn, if

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<v Speaker 3>I settle on the far side of the sea, even there,

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<v Speaker 3>Your hand will guide me. Your right hand will hold

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<v Speaker 3>me fast. If I say surely, the darkness will hide me,

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<v Speaker 3>and the light become night around me. Even the darkness

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<v Speaker 3>will not be dark to you. The night will shine

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<v Speaker 3>like the day, For darkness is as light to you.

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<v Speaker 3>For you created my inmost being. You knit me together

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<v Speaker 3>in my mother's womb. I praise you because I am

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<v Speaker 3>fearfully and wonderfully made.

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<v Speaker 1>Your works are wonderful. I know that full well. My

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<v Speaker 1>frame was not hidden from you when I was made

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<v Speaker 1>in the secret place.

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<v Speaker 3>When I was woven together in the depths of the earth,

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<v Speaker 3>your eyes saw my unformed body. All the days ordained

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<v Speaker 3>for me were written in your book before one of

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<v Speaker 3>them came to be. How precious to me are your thoughts? God,

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<v Speaker 3>How vast is the sum of them. Where I had

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<v Speaker 3>to count them, they would outnumber the grains of sand.

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<v Speaker 3>When I awake still I am with you. Search me, God,

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<v Speaker 3>and know my heart. Test me and know my anxious thoughts.

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<v Speaker 3>See if there is any offensive way in me, and

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<v Speaker 3>lead me in the way everlasting. Before I give you

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<v Speaker 3>my title, would you just make David's words your prayer

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<v Speaker 3>this morning? Would you just say search me God. Now

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<v Speaker 3>say it to your father in heaven, say search me God.

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<v Speaker 3>The title of my message today is I left that out.

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<v Speaker 1>I left that out. You may be seated.

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<v Speaker 3>This is always a big week in our household. Two

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<v Speaker 3>of my kids had birthdays this week and of course

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<v Speaker 3>Father's Day, and then just a week ago, me and

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<v Speaker 3>Anna celebrated sixteen years of marriage. Praise the Lord. They

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<v Speaker 3>said we wouldn't make it look at us. One of

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<v Speaker 3>the things we've really made a priority in our marriage

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<v Speaker 3>and our life over the last several years now is

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<v Speaker 3>doing a marriage counseling together.

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<v Speaker 1>So helpful. Every time I say that, people go like, oh, no,

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<v Speaker 1>what's wrong, But for.

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<v Speaker 3>Us, it was, you know, we just saw, wouldn't it

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<v Speaker 3>be good to talk with someone regularly, get perspective, get

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<v Speaker 3>healthy before something goes wrong, you know, especially as life

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<v Speaker 3>becomes more complex, is we're trying to raise kids and

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<v Speaker 3>all that, and so we've been doing this for a

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<v Speaker 3>few years now and it's been so helpful for us.

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<v Speaker 3>Ninety nine percent of our time with the counselor is

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<v Speaker 3>Anna working through things. But now and then there's something

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<v Speaker 3>that comes up that pertains to me and anyone who

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<v Speaker 3>knows this knows that's very far from the truth, okay.

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<v Speaker 3>But one of the things that the counselor's been really

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<v Speaker 3>trying to work with me on that I can tell

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<v Speaker 3>she keeps nudging and it's taken me a while to

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<v Speaker 3>get the hint, is just being more open and being

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<v Speaker 3>a little bit more vulnerable. I can be a pretty

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<v Speaker 3>guarded person. I'm a nice person, but I can be

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<v Speaker 3>a pretty guarded person. And I can tell the counselor's

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<v Speaker 3>been working with me, trying to work with me on that,

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<v Speaker 3>because even in mine and Anna's relationship, it's like I'll

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<v Speaker 3>come home from work and I'm so interested in her

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<v Speaker 3>day and what the kids are up to, and we'll

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<v Speaker 3>listen to her stories from throughout the day, and when

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<v Speaker 3>she asked me, how was your day, I normally give

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<v Speaker 3>her this answer it was good, it was good, and

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<v Speaker 3>it's not a lie, it's just limited. That's kind of

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<v Speaker 3>all I give her. And then I'm realizing something's wrong

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<v Speaker 3>with me when I see her using little tricks on

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<v Speaker 3>me that she uses on our boys, Like she'll ask

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<v Speaker 3>them around the dinner table, what were your.

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<v Speaker 1>Highs and lows?

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<v Speaker 3>And they seemed to talk a little bit more so

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<v Speaker 3>when she started asking me what was your highs and lows?

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<v Speaker 3>I go, oh, my goodness, I need to grow. God

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<v Speaker 3>help me. And so the counselor's been she's been trying

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<v Speaker 3>to help me in this. And I had a friend

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<v Speaker 3>this week he said it this way. He said, full

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<v Speaker 3>intimacy requires full access. Full intimacy requires full access.

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<v Speaker 1>And even as I.

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<v Speaker 3>Think about it in my relationship with Anna and other

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<v Speaker 3>relationships in my life, I'm realizing more and more that

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<v Speaker 3>even when it comes to my relationship with God, there's

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<v Speaker 3>a lot of things that I leave out when it

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<v Speaker 3>comes to my prime.

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<v Speaker 1>And prayer with Him, my walk with him.

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<v Speaker 3>Thing is that I think, oh, that's just too small

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<v Speaker 3>for God to care about. Other people are going through

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<v Speaker 3>way harder things than that. Why would God care about this?

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<v Speaker 3>I'll just leave that out. Or things that I feel

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<v Speaker 3>are too messy, too shameful to bring to God, so

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<v Speaker 3>I just leave that out. But more and more I'm

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<v Speaker 3>realizing that to have an intimate relationship with God, to

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<v Speaker 3>really know him, it requires that I give him full

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<v Speaker 3>access to my life. This time last year, I'm father's

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<v Speaker 3>dad preached a message called All I Know. It was

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<v Speaker 3>about personally experiencing the power of God, the testimonies we

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<v Speaker 3>build through. That really is such a theme of my

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<v Speaker 3>life because I think that deep down I have such

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<v Speaker 3>a desire to know the Lord. One of my favorite

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<v Speaker 3>scriptures my life Versus Philippians three ten, where Paul says,

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<v Speaker 3>my one purpose is that I would know Christ.

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<v Speaker 1>It resonates with me. That really resonates with me.

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<v Speaker 3>And yet I think, as deeply as I desire to

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<v Speaker 3>know the Lord, there's a part of me that really

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<v Speaker 3>hesitates to let the Lord know me. But full intimacy

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<v Speaker 3>requires full access. This psalm is so beautiful because David

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<v Speaker 3>is laying forth a theology that tells us so much

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<v Speaker 3>about God. There's a simple structure to this. It goes

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<v Speaker 3>six verses, six verses, six verses. For the first six verses,

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<v Speaker 3>he's talking about this simple idea that God knows everything.

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<v Speaker 3>The theological term for that is God is omniscient. It

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<v Speaker 3>means there's nothing that he doesn't know. David says, you know,

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<v Speaker 3>you know when I lie, You know the words I

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<v Speaker 3>speak before they even come out of my mouth. Let

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<v Speaker 3>your neighbors say, God knows everything. God knows everything. So

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<v Speaker 3>he spends six verses talking about how God knows every

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<v Speaker 3>single detail of your life. And then the next six

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<v Speaker 3>verses he talks about the how God is everywhere. The

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<v Speaker 3>word for that is He's omnipresent. Everyone say, God is everywhere.

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<v Speaker 3>He says, Even if I go to the darkness, you're there.

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<v Speaker 1>God. It becomes light to you. If I go to

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<v Speaker 1>the heavens, You're there.

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<v Speaker 3>If I go to that, there's nowhere I can go

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<v Speaker 3>that your presence doesn't go with me.

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<v Speaker 1>And then for the next six.

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<v Speaker 3>Verses, David begins to talk about the power of God.

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<v Speaker 3>He's omnipotent. He says, God, you're the one who made

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<v Speaker 3>me in the depths. Only you can for me and

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<v Speaker 3>declare over me that I am fearfully and wonderfully made.

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<v Speaker 3>David gives this beautiful structure. God knows everything. God's the

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<v Speaker 3>one who created me. God is everywhere. And yet so

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<v Speaker 3>I read through this psalm as beautiful as it was.

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<v Speaker 3>You know, every single one of these lines you could

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<v Speaker 3>put on a T shirt and sell them, and sell

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<v Speaker 3>them and sell a coffee mug, sell a T shirt.

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<v Speaker 3>It's filled with so many amazing verses. And yet as

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<v Speaker 3>I was reading this Psalm, I don't know if you notice,

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<v Speaker 3>But there is a part that I left out when

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<v Speaker 3>I read it to you. I left it out because

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<v Speaker 3>it was dark. I left it out because it gets messy.

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<v Speaker 1>I left it out.

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<v Speaker 3>Because, honestly, as I read through this psalm, I thought,

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<v Speaker 3>I don't know how that'll work on a Sunday morning.

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<v Speaker 3>I left it out because it almost feels so random,

0:10:43.559 --> 0:10:46.840
<v Speaker 3>like David goes just right off track in the midst

0:10:46.840 --> 0:10:49.440
<v Speaker 3>of all these beautiful words that David is saying, you know,

0:10:49.480 --> 0:10:51.760
<v Speaker 3>he ends in verse eighteen, where where I had to

0:10:51.800 --> 0:10:54.160
<v Speaker 3>count them, they would outnumber the grains of the sand.

0:10:54.200 --> 0:10:56.160
<v Speaker 3>When I awake, I am still with you. And then

0:10:56.200 --> 0:10:58.920
<v Speaker 3>here's what I left out. If only you God would

0:10:58.960 --> 0:11:02.240
<v Speaker 3>slay the wicked away from me, You who are blood thirsty.

0:11:02.320 --> 0:11:05.520
<v Speaker 3>They speak of you with evil intent, Your adversaries misuse

0:11:05.559 --> 0:11:05.920
<v Speaker 3>your name.

0:11:06.120 --> 0:11:08.160
<v Speaker 1>Do I not hate those who hate you, Lord?

0:11:08.440 --> 0:11:11.560
<v Speaker 3>And abhor those who are in rebellion against you?

0:11:11.960 --> 0:11:14.719
<v Speaker 1>I have nothing but hatred for them. I count them

0:11:14.720 --> 0:11:15.360
<v Speaker 1>my enemies.

0:11:15.400 --> 0:11:18.680
<v Speaker 3>Search me, Oh God, and know my heart, Test me

0:11:18.720 --> 0:11:22.120
<v Speaker 3>and see you're like whoa David once gets aphrendic them, David,

0:11:22.120 --> 0:11:22.679
<v Speaker 3>where did that?

0:11:23.800 --> 0:11:25.520
<v Speaker 1>Where did that come from?

0:11:26.000 --> 0:11:28.880
<v Speaker 3>All this amazing scripture telling us about who God is,

0:11:28.920 --> 0:11:31.640
<v Speaker 3>how God knows everything, the intricate details of my life.

0:11:31.960 --> 0:11:33.880
<v Speaker 3>There's nowhere I can go, know where I can run

0:11:33.920 --> 0:11:35.680
<v Speaker 3>that God isn't with me. And then you're going into

0:11:35.920 --> 0:11:38.720
<v Speaker 3>I hate my enemies. I wish you would kill them, David,

0:11:38.720 --> 0:11:41.880
<v Speaker 3>Where did that come from? And yet I'm so thankful

0:11:42.280 --> 0:11:42.880
<v Speaker 3>that God.

0:11:42.720 --> 0:11:43.840
<v Speaker 1>Didn't leave that part out.

0:11:44.880 --> 0:11:46.720
<v Speaker 3>So I was thinking through, how do I preach this message.

0:11:46.720 --> 0:11:48.960
<v Speaker 3>I'll just have to leave that part out. God began

0:11:49.080 --> 0:11:50.920
<v Speaker 3>to speak to me more and more he goes, no, no, no, no.

0:11:51.320 --> 0:11:54.840
<v Speaker 3>I left that in for a reason. I'm so glad

0:11:54.920 --> 0:11:57.360
<v Speaker 3>he left that part in because it teaches me something

0:11:57.360 --> 0:11:59.679
<v Speaker 3>about how I relate to God. I wonder if, when

0:11:59.720 --> 0:12:02.640
<v Speaker 3>God was putting together the scriptures through the inspiration of

0:12:02.640 --> 0:12:04.839
<v Speaker 3>his spirit, whether they were the ones writing it or

0:12:04.840 --> 0:12:07.640
<v Speaker 3>whether someone was writing it. How many times some of

0:12:07.679 --> 0:12:10.640
<v Speaker 3>these Bible characters are like, hey, God, can you leave

0:12:10.640 --> 0:12:13.360
<v Speaker 3>that part out? Like I wonder if Moses was like cool,

0:12:13.360 --> 0:12:14.280
<v Speaker 3>tell them about how I.

0:12:14.240 --> 0:12:15.560
<v Speaker 1>Was rescued out of the basket.

0:12:15.600 --> 0:12:18.040
<v Speaker 3>That's pretty cool, and how I split the Red Sea,

0:12:18.120 --> 0:12:18.880
<v Speaker 3>that's pretty cool.

0:12:18.880 --> 0:12:21.120
<v Speaker 1>But the part where I got angry and just killed

0:12:21.120 --> 0:12:23.600
<v Speaker 1>the guy. Do you think we could leave that out?

0:12:24.920 --> 0:12:27.319
<v Speaker 3>Or Abraham, the father of our faith, do you think

0:12:27.320 --> 0:12:28.959
<v Speaker 3>he was ever like, hey, do you think you could

0:12:29.040 --> 0:12:32.040
<v Speaker 3>leave the part out where I've mistreated Hagar and or

0:12:32.240 --> 0:12:34.679
<v Speaker 3>when I conceived I was too impatient to wait with Sarah,

0:12:34.720 --> 0:12:37.360
<v Speaker 3>so I conceived the child with Hagar, Or how I

0:12:37.440 --> 0:12:39.200
<v Speaker 3>lied about who my wife was a couple of times.

0:12:39.200 --> 0:12:40.920
<v Speaker 1>Tell them the good things about how you know I.

0:12:40.920 --> 0:12:43.320
<v Speaker 3>Left the city I knew in faith believing God for

0:12:43.360 --> 0:12:46.280
<v Speaker 3>some tell him that part, but the parts about my mistakes?

0:12:46.320 --> 0:12:49.840
<v Speaker 3>Could you leave that out? Or if Rehab was like, yeah, yeah,

0:12:49.880 --> 0:12:51.960
<v Speaker 3>tell them about how I helped rescue the spies, how

0:12:52.000 --> 0:12:57.360
<v Speaker 3>I helped save them, but about my career choices, do

0:12:57.400 --> 0:12:59.920
<v Speaker 3>you think you could leave that out? Or even saw,

0:13:00.000 --> 0:13:03.160
<v Speaker 3>Oh Paul, the guy who planted so many churches and

0:13:03.400 --> 0:13:05.600
<v Speaker 3>reached the gentile world with the gospel, do you think

0:13:05.640 --> 0:13:07.520
<v Speaker 3>he was like, hey, yeah, tell them about the leaders

0:13:07.559 --> 0:13:10.160
<v Speaker 3>I raised up and the churches I planted, But God,

0:13:10.200 --> 0:13:12.080
<v Speaker 3>maybe don't tell them about how I was the one

0:13:12.160 --> 0:13:15.640
<v Speaker 3>standing there when they stone Stephen. All these moments in

0:13:15.679 --> 0:13:18.640
<v Speaker 3>the scripture that people we read about. I'm so grateful

0:13:19.080 --> 0:13:21.600
<v Speaker 3>that God left those details in because it tells me

0:13:21.640 --> 0:13:25.120
<v Speaker 3>about tells me something about the way God wants to

0:13:25.160 --> 0:13:28.120
<v Speaker 3>relate to us. I'm so glad that David left this

0:13:28.240 --> 0:13:31.480
<v Speaker 3>part of the Psalmen in the midst of all his

0:13:31.640 --> 0:13:35.040
<v Speaker 3>language about who God is and the characteristics of God.

0:13:35.080 --> 0:13:37.080
<v Speaker 3>I'm so grateful that he got to a moment of

0:13:37.160 --> 0:13:39.880
<v Speaker 3>vulnerability and honesty where he said, God, I want to

0:13:39.920 --> 0:13:42.920
<v Speaker 3>tell you where I really am right now. It's so

0:13:43.040 --> 0:13:46.800
<v Speaker 3>deeply personal that it almost feels like uncomfortable for us

0:13:46.920 --> 0:13:50.480
<v Speaker 3>on a Sunday morning. I hate the bloodthirsty people. I

0:13:50.480 --> 0:13:52.800
<v Speaker 3>wish you would kill them. God, You're like, what What

0:13:52.840 --> 0:13:55.760
<v Speaker 3>you have to remember is this is David's personal diaries

0:13:56.080 --> 0:13:58.760
<v Speaker 3>that they turned into songs that the whole nation would sing.

0:13:59.040 --> 0:14:00.000
<v Speaker 1>That's wild, y'all.

0:14:00.600 --> 0:14:02.880
<v Speaker 3>Imagine coming to church on a Sunday morning and tif

0:14:02.920 --> 0:14:05.200
<v Speaker 3>gets done singing, God, You've been so so good to me,

0:14:05.600 --> 0:14:06.280
<v Speaker 3>and then we go.

0:14:06.240 --> 0:14:08.480
<v Speaker 1>Next song and I grab Eric.

0:14:08.720 --> 0:14:12.000
<v Speaker 3>Eric's journal would be too messing, Okay, I grab Deanna's journal.

0:14:12.040 --> 0:14:13.720
<v Speaker 3>I say, all right, I throw these up on the screens.

0:14:13.720 --> 0:14:16.400
<v Speaker 3>We're all gonna sing it together, y'all. The whole nation

0:14:16.559 --> 0:14:19.920
<v Speaker 3>would sing this psalm And I'm so glad that David

0:14:20.320 --> 0:14:23.080
<v Speaker 3>left it in He left in the parts that we

0:14:23.120 --> 0:14:25.920
<v Speaker 3>want to leave out. And I wonder sometimes if the

0:14:25.960 --> 0:14:28.480
<v Speaker 3>reason we come into God's presence, the reason we come

0:14:28.520 --> 0:14:32.040
<v Speaker 3>to church sometimes and hear a powerful word and leave unchanged.

0:14:32.080 --> 0:14:34.360
<v Speaker 3>I wonder if the reason we leave unchanged is because

0:14:34.360 --> 0:14:36.880
<v Speaker 3>we're leaving out some of the things that we're meant

0:14:36.880 --> 0:14:40.320
<v Speaker 3>to bring to God. There's things that we left in

0:14:40.360 --> 0:14:43.360
<v Speaker 3>the car this morning. There's issues you're going through that

0:14:43.400 --> 0:14:45.920
<v Speaker 3>you left at home. And I wonder what it would

0:14:45.920 --> 0:14:48.480
<v Speaker 3>look like for us to bring those things into God's

0:14:48.520 --> 0:14:51.720
<v Speaker 3>presence in prayer and submission and worship. What would it

0:14:51.760 --> 0:14:53.920
<v Speaker 3>look like to bring the parts to God that were

0:14:53.960 --> 0:14:56.800
<v Speaker 3>so tempted to leave out time and time again because

0:14:56.800 --> 0:14:59.200
<v Speaker 3>we think they don't belong, because we think God can't

0:14:59.240 --> 0:15:01.680
<v Speaker 3>handle it, because we think they're too messy, too dark,

0:15:01.880 --> 0:15:04.200
<v Speaker 3>too ugly. What would it look like to bring those

0:15:04.400 --> 0:15:07.040
<v Speaker 3>very things into the presence of God and lay them

0:15:07.080 --> 0:15:09.080
<v Speaker 3>down at the altar and say, God, would you meet

0:15:09.120 --> 0:15:11.600
<v Speaker 3>me in this place where I need a touch of

0:15:11.640 --> 0:15:14.280
<v Speaker 3>your presence right now, where I need your healing power,

0:15:14.360 --> 0:15:18.840
<v Speaker 3>where I need your hand to deliver me. And yet

0:15:18.880 --> 0:15:21.640
<v Speaker 3>the enemy will fight so hard to keep us stuck,

0:15:22.160 --> 0:15:24.680
<v Speaker 3>running and running and running and hiding, and hiding and hiding,

0:15:24.760 --> 0:15:27.640
<v Speaker 3>so we never bring those things into the presence of God.

0:15:28.080 --> 0:15:31.200
<v Speaker 3>And like I said earlier, though, but full intimacy requires

0:15:31.240 --> 0:15:32.040
<v Speaker 3>full access.

0:15:32.280 --> 0:15:34.240
<v Speaker 1>What does it look like to say, God, here, I

0:15:34.280 --> 0:15:35.760
<v Speaker 1>am have everything.

0:15:36.680 --> 0:15:39.040
<v Speaker 3>I want to relook at this scripture together through that

0:15:39.160 --> 0:15:41.000
<v Speaker 3>lens of some of the things that we do, because

0:15:41.040 --> 0:15:44.960
<v Speaker 3>one by one David is giving us a theology that

0:15:45.120 --> 0:15:46.680
<v Speaker 3>leads us to a place of honesty.

0:15:46.720 --> 0:15:46.960
<v Speaker 1>See.

0:15:46.960 --> 0:15:49.440
<v Speaker 3>I read those verses and I thought those are too random,

0:15:49.480 --> 0:15:52.680
<v Speaker 3>And yet I realize everything David is laying out from

0:15:52.800 --> 0:15:56.280
<v Speaker 3>verses one through eighteen, He is laying a belief about

0:15:56.320 --> 0:15:58.840
<v Speaker 3>God that actually leads him to the place where he

0:15:58.960 --> 0:16:00.800
<v Speaker 3>can say those things.

0:16:01.400 --> 0:16:02.520
<v Speaker 1>Do you understand what I'm saying?

0:16:02.560 --> 0:16:05.480
<v Speaker 3>His theology, his view of who God was, let him

0:16:05.480 --> 0:16:07.840
<v Speaker 3>to the place where he says, God, I can trust

0:16:07.880 --> 0:16:09.920
<v Speaker 3>you with all this. I can tell you how I

0:16:10.040 --> 0:16:12.320
<v Speaker 3>really feel, I can tell you what I'm going through

0:16:12.400 --> 0:16:15.040
<v Speaker 3>right now. And so one by one he dismantles it.

0:16:15.080 --> 0:16:16.840
<v Speaker 3>And the first point that I want to talk to

0:16:16.880 --> 0:16:17.880
<v Speaker 3>you about from those.

0:16:17.680 --> 0:16:19.520
<v Speaker 1>First six verses is this.

0:16:20.320 --> 0:16:24.640
<v Speaker 3>He says, Essentially, what's the point in hiding? If God

0:16:24.720 --> 0:16:30.320
<v Speaker 3>knows everything? What's the point of hiding. If God knows everything,

0:16:32.640 --> 0:16:35.520
<v Speaker 3>One of our tendencies in our relationship with God is

0:16:35.560 --> 0:16:40.200
<v Speaker 3>to hide, And David keeps going, why would you hide

0:16:40.200 --> 0:16:40.600
<v Speaker 3>from God?

0:16:40.640 --> 0:16:43.360
<v Speaker 1>If he knows when you sit, he knows when you stand,

0:16:43.720 --> 0:16:44.080
<v Speaker 1>If he.

0:16:44.080 --> 0:16:46.200
<v Speaker 3>Knows every word that comes out of your mouth before

0:16:46.200 --> 0:16:48.600
<v Speaker 3>you even speak it, what's the point in hiding? If

0:16:48.640 --> 0:16:51.600
<v Speaker 3>God knows everything? When I read these verses to my

0:16:51.760 --> 0:16:54.000
<v Speaker 3>oldest son on the porchrain day, I read those verses, said,

0:16:54.000 --> 0:16:56.120
<v Speaker 3>and what do you think this means? He goes, God

0:16:56.160 --> 0:16:59.400
<v Speaker 3>sees everything I do. And he said it like that,

0:16:59.600 --> 0:17:00.680
<v Speaker 3>and he said, I don't know a way that I

0:17:00.680 --> 0:17:02.440
<v Speaker 3>think a lot of us feel. When we think about

0:17:02.640 --> 0:17:05.400
<v Speaker 3>the omniscience of God, how he knows everything, we still

0:17:05.440 --> 0:17:08.879
<v Speaker 3>think that God is like the Nessay, just surveilling us,

0:17:08.920 --> 0:17:11.680
<v Speaker 3>waiting for us to mess up. Where he's Santa Claus.

0:17:11.720 --> 0:17:13.960
<v Speaker 3>He knows when you're sleeping, he knows when you're away,

0:17:14.040 --> 0:17:15.600
<v Speaker 3>he knows if you've been bad or good. And we

0:17:15.720 --> 0:17:18.119
<v Speaker 3>think God is out to catch us, and so we

0:17:18.240 --> 0:17:20.439
<v Speaker 3>keep trying to hide, hide, hide from God because we

0:17:20.520 --> 0:17:22.959
<v Speaker 3>think he's a father waiting for us to mess up

0:17:23.000 --> 0:17:24.000
<v Speaker 3>so he can strike us.

0:17:24.040 --> 0:17:25.879
<v Speaker 1>But that's not what David is saying.

0:17:26.200 --> 0:17:29.480
<v Speaker 3>He's saying God knows every God is so intimately connected

0:17:29.520 --> 0:17:31.639
<v Speaker 3>to our lives. When it says that you hen me

0:17:31.720 --> 0:17:34.159
<v Speaker 3>in before and behind, some of us view that like

0:17:34.200 --> 0:17:36.040
<v Speaker 3>a prison, But David wants you to see this as

0:17:36.080 --> 0:17:39.560
<v Speaker 3>an embrace. He's saying, God's right there with you. Whatever

0:17:39.600 --> 0:17:42.399
<v Speaker 3>you're walking through, whatever you're going through, He's right in

0:17:42.480 --> 0:17:45.159
<v Speaker 3>it with you. He knows everything already, So what's the

0:17:45.240 --> 0:17:49.040
<v Speaker 3>point in hiding. If God knows everything, you can tell

0:17:49.119 --> 0:17:52.080
<v Speaker 3>him the truth. He already knows everything you've been through,

0:17:52.119 --> 0:17:55.040
<v Speaker 3>everything you're going through, everything you're feeling. You can bring

0:17:55.080 --> 0:17:58.400
<v Speaker 3>it to God. There's a story in John chapter four

0:17:59.040 --> 0:18:01.119
<v Speaker 3>where Jesus goes. He sits down at a well in

0:18:01.160 --> 0:18:04.320
<v Speaker 3>an area called Samaria, and at noon, in the heat

0:18:04.359 --> 0:18:06.280
<v Speaker 3>of the sun, a woman comes up to catch walk

0:18:06.359 --> 0:18:09.320
<v Speaker 3>kid to get some water. She's coming at noon because

0:18:09.359 --> 0:18:12.760
<v Speaker 3>she's hiding. She's hiding from people. She doesn't want to

0:18:12.760 --> 0:18:14.679
<v Speaker 3>be seen by anybody else, so she goes to the

0:18:14.680 --> 0:18:16.760
<v Speaker 3>well at a time when she knows nobody else will

0:18:16.800 --> 0:18:19.800
<v Speaker 3>be there. She's hiding from her mistakes, she's hiding from

0:18:19.800 --> 0:18:22.280
<v Speaker 3>her past. And yet when she gets to this well,

0:18:22.400 --> 0:18:25.560
<v Speaker 3>Jesus is there waiting for her, and Jesus asks her

0:18:25.560 --> 0:18:28.280
<v Speaker 3>a simple question, he says, as they're interacting, he says,

0:18:28.280 --> 0:18:29.520
<v Speaker 3>where's your husband?

0:18:29.920 --> 0:18:30.880
<v Speaker 1>And she says, ah.

0:18:30.920 --> 0:18:33.399
<v Speaker 3>He doesn't ask her that question because he needs information.

0:18:34.280 --> 0:18:37.200
<v Speaker 3>He's asking her that question because he wants access.

0:18:37.760 --> 0:18:38.280
<v Speaker 1>Access.

0:18:38.960 --> 0:18:42.960
<v Speaker 3>Full intimacy requires full access. Where's your husband? She says, Oh,

0:18:43.000 --> 0:18:45.240
<v Speaker 3>I don't have a husband. He says, you're right, You've

0:18:45.280 --> 0:18:48.360
<v Speaker 3>had five and the man you're living with isn't your husband.

0:18:49.040 --> 0:18:50.960
<v Speaker 3>He didn't bring all this up to condemn her, but

0:18:51.000 --> 0:18:53.200
<v Speaker 3>he brought it up so he could offer her something better.

0:18:53.800 --> 0:18:56.040
<v Speaker 3>He offers her living water so that she wouldn't have

0:18:56.080 --> 0:18:58.560
<v Speaker 3>to keep running to other people to find satisfaction.

0:18:58.800 --> 0:19:02.080
<v Speaker 1>He brings it up to say, already know everything you've done.

0:19:02.240 --> 0:19:04.640
<v Speaker 3>I already know everything you're going through, so why don't

0:19:04.640 --> 0:19:06.520
<v Speaker 3>you just be honest about it so I can give

0:19:06.560 --> 0:19:09.280
<v Speaker 3>you the solution to what you've been going through. And

0:19:09.320 --> 0:19:13.120
<v Speaker 3>something so powerful happens in this story because after Jesus

0:19:13.160 --> 0:19:15.880
<v Speaker 3>brings up everything she's done, it says in John chapter four,

0:19:16.000 --> 0:19:18.920
<v Speaker 3>verse twenty eight. Then leaving the water jar, the woman

0:19:19.000 --> 0:19:21.000
<v Speaker 3>went back to the town and said to the people, well,

0:19:21.040 --> 0:19:24.520
<v Speaker 3>what people, the very people she was hiding from.

0:19:24.840 --> 0:19:26.920
<v Speaker 1>She's now running too, and she.

0:19:26.920 --> 0:19:29.320
<v Speaker 3>Says, come, come and see a man who told me

0:19:29.480 --> 0:19:32.440
<v Speaker 3>everything I ever did, the very things.

0:19:32.160 --> 0:19:33.600
<v Speaker 1>That she was trying to hide.

0:19:33.680 --> 0:19:35.960
<v Speaker 3>She says, come see a man who told me all

0:19:36.000 --> 0:19:38.240
<v Speaker 3>about the things I was trying to keep hidden. He

0:19:38.280 --> 0:19:42.080
<v Speaker 3>already knew at all, She said, Could this be the Messiah?

0:19:42.119 --> 0:19:45.040
<v Speaker 3>And this woman who was hiding in shame became an

0:19:45.080 --> 0:19:49.800
<v Speaker 3>evangelist for the goodness of God? Is it possible today

0:19:50.200 --> 0:19:52.520
<v Speaker 3>that the things that we're trying to leave out are

0:19:52.600 --> 0:19:55.240
<v Speaker 3>actually the places that not only does God want to heal,

0:19:55.480 --> 0:19:57.600
<v Speaker 3>but that God wants to use in our lives to

0:19:57.720 --> 0:20:00.960
<v Speaker 3>impact and reach other people. What does it look like

0:20:01.000 --> 0:20:03.760
<v Speaker 3>to bring the things that we've been hiding to God

0:20:03.800 --> 0:20:06.359
<v Speaker 3>and lay them out at his feet? But the enemy

0:20:06.359 --> 0:20:09.199
<v Speaker 3>will tempt us to view God the wrong way, so

0:20:09.240 --> 0:20:11.879
<v Speaker 3>that we keep things hidden because he knows that what

0:20:12.080 --> 0:20:16.119
<v Speaker 3>goes in the dark grows in the dark. And God

0:20:16.240 --> 0:20:19.719
<v Speaker 3>cannot heal what you keep hidden. So what does it

0:20:19.760 --> 0:20:23.879
<v Speaker 3>look like to bring everything to God? Because David says,

0:20:24.240 --> 0:20:27.800
<v Speaker 3>he already knows. He knows everything. Before a word ever

0:20:27.840 --> 0:20:30.119
<v Speaker 3>came out of your mouth, he knew about it. The

0:20:30.160 --> 0:20:34.200
<v Speaker 3>next thing David wants to confront is our tendency to run,

0:20:35.040 --> 0:20:38.280
<v Speaker 3>and for six verses he talks about how God is everywhere,

0:20:38.320 --> 0:20:43.040
<v Speaker 3>Touch your neighbor against say, God is everywhere, and what's

0:20:43.080 --> 0:20:44.000
<v Speaker 3>the point in running?

0:20:44.600 --> 0:20:45.720
<v Speaker 1>If God is everywhere?

0:20:47.800 --> 0:20:49.760
<v Speaker 3>All of us have a tendency to run, whether that's

0:20:49.800 --> 0:20:52.200
<v Speaker 3>from God, whether that's from our reality, whether that's from

0:20:52.200 --> 0:20:55.760
<v Speaker 3>our emotions or situations in our lives that get heavy.

0:20:55.800 --> 0:20:58.880
<v Speaker 3>But what's the point in running if God is everywhere?

0:20:58.880 --> 0:21:00.960
<v Speaker 3>You know, running only where if there's a place that

0:21:01.040 --> 0:21:05.160
<v Speaker 3>God can't go, And the Psalma says there isn't even

0:21:05.200 --> 0:21:08.040
<v Speaker 3>if I go into the depths, You're there, even darkness.

0:21:08.040 --> 0:21:09.720
<v Speaker 1>If you show up, it just becomes light.

0:21:10.440 --> 0:21:13.720
<v Speaker 3>There's nowhere I can't go that His presence hasn't already gone.

0:21:13.800 --> 0:21:16.600
<v Speaker 3>So what's the point in trying to run if His

0:21:16.680 --> 0:21:18.879
<v Speaker 3>presence goes with me?

0:21:19.440 --> 0:21:21.440
<v Speaker 1>As I was reading this passage, I don't know why.

0:21:21.640 --> 0:21:23.560
<v Speaker 3>I think it was the Holy Spirit, but it brought

0:21:23.560 --> 0:21:25.840
<v Speaker 3>to mind a memory of a woman I already mentioned,

0:21:25.840 --> 0:21:29.760
<v Speaker 3>a woman named Hagar. Her story in Genesis is so powerful.

0:21:30.040 --> 0:21:32.280
<v Speaker 3>Hagar was Abraham's Egyptian slave.

0:21:32.400 --> 0:21:33.440
<v Speaker 1>She's an Egyptian.

0:21:33.480 --> 0:21:37.840
<v Speaker 3>She's outside of the Covenant, and Abraham and his wife

0:21:37.920 --> 0:21:40.280
<v Speaker 3>Sarah really mistreated her. And there's a moment in the

0:21:40.320 --> 0:21:43.080
<v Speaker 3>scriptures where she starts running to escape her situation. See,

0:21:43.119 --> 0:21:45.760
<v Speaker 3>sometimes we're hiding from the things that we've done. Other

0:21:45.840 --> 0:21:47.639
<v Speaker 3>times we're running because of the things that have been

0:21:47.680 --> 0:21:51.119
<v Speaker 3>done to us. She's running from the mistreatment, the betrayal,

0:21:51.200 --> 0:21:53.880
<v Speaker 3>the abuse, and she's on the run in the wilderness.

0:21:53.920 --> 0:21:57.119
<v Speaker 3>And even in her running it's so beautiful. God meets

0:21:57.119 --> 0:22:00.080
<v Speaker 3>her there and he calls her in the wilderness and

0:22:00.080 --> 0:22:01.919
<v Speaker 3>he says, Hagar, where are you coming from?

0:22:02.280 --> 0:22:03.920
<v Speaker 1>And where are you going again.

0:22:03.960 --> 0:22:07.119
<v Speaker 3>He's not asking because he needs the information. He's asking

0:22:07.160 --> 0:22:10.959
<v Speaker 3>because he wants access, and he encounters her in her running.

0:22:11.240 --> 0:22:13.679
<v Speaker 3>He encounters her in the wilderness, her trying to escape

0:22:13.720 --> 0:22:16.320
<v Speaker 3>everything that she's going through. God meets her there and

0:22:16.400 --> 0:22:19.480
<v Speaker 3>calls her by name, and she becomes the first person

0:22:19.960 --> 0:22:23.080
<v Speaker 3>in all of Scripture to give God a personal name.

0:22:23.800 --> 0:22:27.159
<v Speaker 3>She calls him el Roy, the God who sees me.

0:22:28.400 --> 0:22:31.720
<v Speaker 3>Not a priest, not a patriarch, not someone not a Hebrew.

0:22:31.960 --> 0:22:34.360
<v Speaker 3>The first person in all of Scripture to give God

0:22:34.400 --> 0:22:37.359
<v Speaker 3>a personal name is an Egyptian slave who on the

0:22:37.440 --> 0:22:40.400
<v Speaker 3>run encounters the Lord and says, I found the God.

0:22:40.359 --> 0:22:42.040
<v Speaker 1>Who sees me. How beautiful is that?

0:22:43.000 --> 0:22:45.920
<v Speaker 3>And later she ends up going back to Abraham's household,

0:22:45.960 --> 0:22:48.000
<v Speaker 3>and fast forward a little bit. She has a son

0:22:48.080 --> 0:22:50.640
<v Speaker 3>with Abraham and they're on the run. Abraham and Sarah

0:22:50.680 --> 0:22:53.320
<v Speaker 3>eventually kick her out of the house. And this ministered

0:22:53.359 --> 0:22:55.040
<v Speaker 3>to me so much when I saw it, because she's

0:22:55.080 --> 0:22:58.560
<v Speaker 3>back in the wilderness again, running, running, not because it

0:22:58.640 --> 0:23:00.480
<v Speaker 3>was her own fault, but just the realcy of her

0:23:00.520 --> 0:23:03.280
<v Speaker 3>life caused her to run, and she's running out of water,

0:23:03.640 --> 0:23:06.399
<v Speaker 3>and she realizes her son is about to die, and

0:23:06.440 --> 0:23:09.280
<v Speaker 3>so she places him under a bush and walks away.

0:23:09.520 --> 0:23:11.600
<v Speaker 3>She wants to be at a distance because she doesn't

0:23:11.600 --> 0:23:14.639
<v Speaker 3>want to watch her son take his last breath. And

0:23:14.720 --> 0:23:17.159
<v Speaker 3>once again, the Lord shows up for her in the

0:23:17.200 --> 0:23:20.439
<v Speaker 3>middle of the wilderness, because remember, friends, there's nowhere you

0:23:20.480 --> 0:23:22.560
<v Speaker 3>can go that his presence can't find you.

0:23:23.240 --> 0:23:24.359
<v Speaker 1>And she says that look at this.

0:23:24.440 --> 0:23:27.720
<v Speaker 3>In Genesis twenty one seventeen, it says, and God heard

0:23:27.760 --> 0:23:30.240
<v Speaker 3>the voice of the boy, and the Angel of the

0:23:30.280 --> 0:23:32.479
<v Speaker 3>Lord called the hagar from heaven and said to her,

0:23:32.520 --> 0:23:33.600
<v Speaker 3>what troubles you, hagar?

0:23:34.200 --> 0:23:35.440
<v Speaker 1>Fear not look at this?

0:23:35.960 --> 0:23:40.800
<v Speaker 3>For God has heard the boy's cry from where he is,

0:23:42.160 --> 0:23:45.600
<v Speaker 3>from where he is. That blessed me to know that

0:23:45.720 --> 0:23:48.560
<v Speaker 3>God will hear you from where you are, not where

0:23:48.560 --> 0:23:51.280
<v Speaker 3>you pretend to be, not where you think you should be,

0:23:51.960 --> 0:23:54.080
<v Speaker 3>not with all your polished words that you clean up

0:23:54.080 --> 0:23:57.160
<v Speaker 3>for church. God will hear you from where you are.

0:23:57.680 --> 0:23:59.360
<v Speaker 3>Henry now, and he said it this way, I hope

0:23:59.400 --> 0:24:01.280
<v Speaker 3>I can find it in. He says, crying out to

0:24:01.320 --> 0:24:04.400
<v Speaker 3>God is not a sign of weakness, It's a sign

0:24:04.440 --> 0:24:07.480
<v Speaker 3>of faith. Cries out to God. I have heard the

0:24:07.480 --> 0:24:11.000
<v Speaker 3>boys cry from where he is. Just the other day,

0:24:11.040 --> 0:24:13.520
<v Speaker 3>it was such a God moment. I'd been reading this

0:24:13.600 --> 0:24:16.320
<v Speaker 3>psalm just personally, not knowing if I was going to

0:24:16.400 --> 0:24:19.080
<v Speaker 3>preach it, and I decided to reach out to a

0:24:19.119 --> 0:24:20.959
<v Speaker 3>friend of mine who lives in the UK. She used

0:24:21.000 --> 0:24:22.920
<v Speaker 3>to work for us here at the church. A few

0:24:22.960 --> 0:24:25.080
<v Speaker 3>years ago, while she was still here, her mom had

0:24:25.080 --> 0:24:30.160
<v Speaker 3>a brain aneurism and passed pretty quickly, so tragic. And

0:24:30.240 --> 0:24:31.960
<v Speaker 3>I texted her the other day just to check in,

0:24:32.000 --> 0:24:33.480
<v Speaker 3>and she said, I'm so glad you've reached out.

0:24:33.480 --> 0:24:34.560
<v Speaker 1>I've been meaning to text you.

0:24:34.640 --> 0:24:37.639
<v Speaker 3>She said, my dad just got diagnosed with brain cancer

0:24:37.680 --> 0:24:39.040
<v Speaker 3>and had surgery on Wednesday.

0:24:39.080 --> 0:24:40.600
<v Speaker 1>He just got out of the hospital today.

0:24:41.240 --> 0:24:43.280
<v Speaker 3>She said, they're giving them twelve months to live. So

0:24:43.800 --> 0:24:46.000
<v Speaker 3>I pick up the phone, I call her. Parents were amazing,

0:24:46.080 --> 0:24:48.080
<v Speaker 3>They've served their life, served God their whole life.

0:24:48.119 --> 0:24:50.960
<v Speaker 1>Their pastors over there, and I pick up the phone

0:24:50.960 --> 0:24:51.879
<v Speaker 1>and I call her, and she's.

0:24:51.760 --> 0:24:53.800
<v Speaker 3>Just talking me through all the details, and she said,

0:24:53.800 --> 0:24:55.840
<v Speaker 3>you know, my dad's so amazing. He's so full of

0:24:55.840 --> 0:24:58.000
<v Speaker 3>faith right now, believing that God is fully going to

0:24:58.080 --> 0:25:01.480
<v Speaker 3>heal him. And she said, but I'm really struggling, she said,

0:25:01.880 --> 0:25:03.640
<v Speaker 3>I don't feel like I have the faith he does.

0:25:04.720 --> 0:25:07.600
<v Speaker 3>She said, because when my mom got sick, I prayed

0:25:07.640 --> 0:25:10.560
<v Speaker 3>and believed for her healing and God didn't heal her.

0:25:11.280 --> 0:25:13.359
<v Speaker 3>So she said, So, if I'm being honest right now,

0:25:13.720 --> 0:25:16.960
<v Speaker 3>I don't know if I believe God can heal my dad.

0:25:18.440 --> 0:25:22.119
<v Speaker 3>And I said, Dear, she said that I know that

0:25:22.200 --> 0:25:24.600
<v Speaker 3>kind of sounds like weak faith at faith. I said, Gabby,

0:25:24.680 --> 0:25:29.679
<v Speaker 3>that's not weak faith, that's honest faith. And it blessed

0:25:29.680 --> 0:25:31.840
<v Speaker 3>me to know that God will hear you from where

0:25:31.880 --> 0:25:33.920
<v Speaker 3>you are, not where you think you should be. See,

0:25:33.920 --> 0:25:35.679
<v Speaker 3>sometimes when we come to God, we think we have

0:25:35.760 --> 0:25:38.400
<v Speaker 3>to have it all cleaned up. But God will hear

0:25:38.480 --> 0:25:41.239
<v Speaker 3>your cry from the realest place. God will hear your

0:25:41.240 --> 0:25:43.119
<v Speaker 3>cry when you say, God, I don't know how to

0:25:43.160 --> 0:25:45.720
<v Speaker 3>believe you for this right now because last time you

0:25:45.840 --> 0:25:49.320
<v Speaker 3>left me disappointed. How powerful is that to think that

0:25:49.680 --> 0:25:52.600
<v Speaker 3>faith isn't just certainty and his promises, It can be both.

0:25:52.640 --> 0:25:54.760
<v Speaker 3>You can say, God, I believe you have the power

0:25:54.800 --> 0:25:57.159
<v Speaker 3>to heal. God, I believe you have the power to deliver.

0:25:57.560 --> 0:26:00.359
<v Speaker 3>But if God is big enough to do all those things,

0:26:00.920 --> 0:26:03.080
<v Speaker 3>what does it look like to trust his character and

0:26:03.160 --> 0:26:06.439
<v Speaker 3>believe that he's big enough to handle our doubts, handle

0:26:06.480 --> 0:26:10.600
<v Speaker 3>our fears, handle our questions, handle our concerns. Do you

0:26:10.640 --> 0:26:12.679
<v Speaker 3>think God is big enough to handle all that?

0:26:13.440 --> 0:26:14.400
<v Speaker 1>And so I loved her.

0:26:14.320 --> 0:26:17.000
<v Speaker 3>Honesty because she says, God, last time I believed you

0:26:17.080 --> 0:26:19.200
<v Speaker 3>for it, and you didn't do it. So I'm struggling

0:26:19.200 --> 0:26:21.359
<v Speaker 3>to trust you right now. That's the type of faith

0:26:21.400 --> 0:26:24.520
<v Speaker 3>that God responds to. She gave him access. And God

0:26:24.560 --> 0:26:28.159
<v Speaker 3>will always hear your honest prayer. God will hear you

0:26:28.320 --> 0:26:30.600
<v Speaker 3>church from where you are. And David says, you don't

0:26:30.640 --> 0:26:33.359
<v Speaker 3>have to keep running. You don't have to keep running

0:26:33.359 --> 0:26:36.040
<v Speaker 3>away from everything that you're facing. Just bring it to

0:26:36.119 --> 0:26:38.840
<v Speaker 3>God and he will meet you in that place.

0:26:39.640 --> 0:26:41.240
<v Speaker 1>Amen. Amen.

0:26:44.080 --> 0:26:47.600
<v Speaker 3>That really ministered to me because I think sometimes in

0:26:47.720 --> 0:26:50.720
<v Speaker 3>church we can be come so conditioned to always bring

0:26:50.760 --> 0:26:51.800
<v Speaker 3>God the right answer.

0:26:51.880 --> 0:26:52.080
<v Speaker 1>You know.

0:26:53.240 --> 0:26:56.000
<v Speaker 3>It's like maybe there's someone in this room who time

0:26:56.040 --> 0:26:57.919
<v Speaker 3>and time again, it's been your fourth time going to

0:26:57.960 --> 0:27:00.640
<v Speaker 3>the fertility doctor and they said not this time, and

0:27:00.680 --> 0:27:03.040
<v Speaker 3>your tendency is just to go God, I trust your timing,

0:27:03.640 --> 0:27:06.520
<v Speaker 3>And it's okay to say, God, I do trust your timing,

0:27:07.000 --> 0:27:09.040
<v Speaker 3>but I'm also really disappointed right now.

0:27:09.880 --> 0:27:11.600
<v Speaker 1>It's okay to say, and God.

0:27:11.440 --> 0:27:13.480
<v Speaker 3>It's really hard for me to be happy for other

0:27:13.520 --> 0:27:15.600
<v Speaker 3>people while we're going through this ourselves.

0:27:15.840 --> 0:27:17.000
<v Speaker 1>God can handle all that.

0:27:17.600 --> 0:27:19.240
<v Speaker 3>Some of us come to church and we can't even

0:27:19.280 --> 0:27:21.360
<v Speaker 3>lift our hands because we're white knuckling our way through

0:27:21.359 --> 0:27:23.560
<v Speaker 3>in an addiction. And God is saying, you don't have

0:27:23.640 --> 0:27:25.320
<v Speaker 3>to hide all that. You can say it over and

0:27:25.320 --> 0:27:27.720
<v Speaker 3>over again. God, I believe you for deliverance and it

0:27:27.720 --> 0:27:30.440
<v Speaker 3>didn't happen and I relapsed again. You can bring all

0:27:30.440 --> 0:27:31.840
<v Speaker 3>that to God, and I want you to know that

0:27:31.920 --> 0:27:35.040
<v Speaker 3>He will hear you from where you are. David says,

0:27:35.040 --> 0:27:38.320
<v Speaker 3>there's nowhere I can go that God isn't with me,

0:27:38.920 --> 0:27:43.480
<v Speaker 3>And then perhaps most powerfully David. In the next few verses,

0:27:43.920 --> 0:27:46.600
<v Speaker 3>he addresses our tendency to pretend, and he says, what's

0:27:46.640 --> 0:27:48.200
<v Speaker 3>the point in pretending?

0:27:48.720 --> 0:27:50.719
<v Speaker 1>If God's the one who made me?

0:27:51.440 --> 0:27:54.800
<v Speaker 3>You created my inmost being, You knit me together in

0:27:54.880 --> 0:27:58.280
<v Speaker 3>my mother's womb. Every day of my life was ordained

0:27:58.280 --> 0:28:00.320
<v Speaker 3>and written in your book of life. He's saying, God

0:28:00.359 --> 0:28:03.800
<v Speaker 3>already knows everything about you. He's the one who made you,

0:28:04.760 --> 0:28:08.639
<v Speaker 3>So what's the point in pretending? You know, pretending is

0:28:08.720 --> 0:28:11.359
<v Speaker 3>some in some ways one of the most sophisticated ways

0:28:11.359 --> 0:28:14.119
<v Speaker 3>that we leave things out from God's presence. You know,

0:28:14.240 --> 0:28:19.280
<v Speaker 3>running running can be exhausting. The thing about running is

0:28:19.320 --> 0:28:21.639
<v Speaker 3>that we end up circling the same issues and running

0:28:21.640 --> 0:28:23.200
<v Speaker 3>away from the very person who can heal.

0:28:23.240 --> 0:28:24.480
<v Speaker 1>See. I don't know a lot about running.

0:28:24.520 --> 0:28:26.240
<v Speaker 3>The one thing I know is and the most important

0:28:26.240 --> 0:28:27.440
<v Speaker 3>thing is that it's exhausting.

0:28:28.920 --> 0:28:29.720
<v Speaker 2>We run.

0:28:29.800 --> 0:28:30.200
<v Speaker 1>We run.

0:28:30.600 --> 0:28:36.520
<v Speaker 3>Someone just testified over there, Okay, can run, we can run.

0:28:36.640 --> 0:28:38.960
<v Speaker 3>We can try to hide. But maybe one of the

0:28:38.960 --> 0:28:41.440
<v Speaker 3>most sophisticated things we do is we try to pretend.

0:28:41.440 --> 0:28:44.240
<v Speaker 3>And I think we do it to preemptively avoid rejection.

0:28:44.440 --> 0:28:47.120
<v Speaker 3>Sometime there's a belief that if people really knew who

0:28:47.160 --> 0:28:49.720
<v Speaker 3>we were, they would reject us. And maybe we built

0:28:49.720 --> 0:28:52.800
<v Speaker 3>that defense mechanism because it's true, maybe people have rejected you.

0:28:52.880 --> 0:28:54.600
<v Speaker 3>But what David wants you to know is God will

0:28:54.600 --> 0:28:57.680
<v Speaker 3>never reject you. He's the one who made you, and

0:28:57.720 --> 0:29:00.680
<v Speaker 3>when He created you with all your quirks, he declared

0:29:00.720 --> 0:29:04.320
<v Speaker 3>over you that you are fearfully and wonderfully made. So

0:29:04.400 --> 0:29:06.440
<v Speaker 3>when it comes to God, you don't need to pretend.

0:29:07.320 --> 0:29:09.320
<v Speaker 3>You don't need to act like you have it all together.

0:29:09.880 --> 0:29:11.960
<v Speaker 3>You don't need to act like you don't have hang ups,

0:29:12.160 --> 0:29:13.880
<v Speaker 3>you don't need to act like there's things that you're

0:29:13.880 --> 0:29:15.720
<v Speaker 3>not ashamed of. You can bring it all to him

0:29:15.760 --> 0:29:19.080
<v Speaker 3>because he created you. He kniche you together by his

0:29:19.200 --> 0:29:21.959
<v Speaker 3>power and by his will. He designed you, He placed

0:29:22.000 --> 0:29:24.760
<v Speaker 3>you here and every single thing you've gone through and

0:29:24.840 --> 0:29:26.760
<v Speaker 3>every single day of your life, he says it was

0:29:26.800 --> 0:29:29.920
<v Speaker 3>written in his book. His sovereign hand has been guiding

0:29:29.960 --> 0:29:32.120
<v Speaker 3>you the whole time. And so David's saying, you don't

0:29:32.160 --> 0:29:34.800
<v Speaker 3>have to pretend. This is the God who created you.

0:29:34.840 --> 0:29:37.320
<v Speaker 3>And yet I think so often, and maybe I'm just

0:29:37.360 --> 0:29:40.120
<v Speaker 3>speaking for myself, I come into church and I feel

0:29:40.120 --> 0:29:42.400
<v Speaker 3>like I need to pretend with God.

0:29:42.440 --> 0:29:44.840
<v Speaker 1>Anybody else that I need to act like I have

0:29:44.920 --> 0:29:45.560
<v Speaker 1>it all together.

0:29:46.160 --> 0:29:49.440
<v Speaker 3>There's a parable that Jesus gives in Luke chapter eighteen.

0:29:50.080 --> 0:29:52.560
<v Speaker 3>He says two men went up onto the temple to pray,

0:29:52.760 --> 0:29:55.520
<v Speaker 3>one a pharisee and the other the tax collector. He's

0:29:55.520 --> 0:29:57.480
<v Speaker 3>talking about the best and the worst. Right here, he's

0:29:57.480 --> 0:30:00.960
<v Speaker 3>given a contrast, and the pharisee good by himself and

0:30:01.000 --> 0:30:03.840
<v Speaker 3>prayed God. I thank you that I'm not like other

0:30:03.880 --> 0:30:10.240
<v Speaker 3>people robbers, evildoers, adulterers, or even like this tax collector.

0:30:10.280 --> 0:30:11.200
<v Speaker 1>How awkward is this?

0:30:11.320 --> 0:30:15.280
<v Speaker 3>The guy can probably hear him. God, I thank you

0:30:15.320 --> 0:30:17.720
<v Speaker 3>so much that I'm not an adulterer. I thank you

0:30:17.760 --> 0:30:19.680
<v Speaker 3>that I'm not a tax collector. I thank you that

0:30:19.720 --> 0:30:21.400
<v Speaker 3>I'm not a pharisee. God, I thank you so much

0:30:21.440 --> 0:30:23.360
<v Speaker 3>that I'm not like Chris sitting over there. God, I

0:30:23.440 --> 0:30:24.880
<v Speaker 3>just I don't know if I have a lot to

0:30:24.920 --> 0:30:26.560
<v Speaker 3>praise you for, but I'm just glad I'm not like

0:30:26.640 --> 0:30:27.080
<v Speaker 3>that guy.

0:30:27.360 --> 0:30:30.720
<v Speaker 1>That's what he's doing. It's so arrogant, it's crazy. He says.

0:30:30.760 --> 0:30:32.840
<v Speaker 3>I'm thank you that I'm not like this tax collector.

0:30:33.200 --> 0:30:34.280
<v Speaker 1>I fast twice a.

0:30:34.240 --> 0:30:37.360
<v Speaker 3>Week, and I give a tenth of all I get y'all.

0:30:37.360 --> 0:30:43.400
<v Speaker 3>He's treating his prayer time like a performance review. He's

0:30:43.400 --> 0:30:45.200
<v Speaker 3>coming to God and he's listing all the things. Do

0:30:45.280 --> 0:30:48.880
<v Speaker 3>you ever do that? Sometimes negotiating with God. Hey, God, Hey,

0:30:49.040 --> 0:30:50.960
<v Speaker 3>I'm here, just checking in. I want to let you

0:30:51.000 --> 0:30:52.840
<v Speaker 3>know I've been doing I've been doing really good lately.

0:30:54.240 --> 0:30:56.960
<v Speaker 3>And God, I've been going to church a lot more regularly.

0:30:57.040 --> 0:30:59.160
<v Speaker 3>I even started tyed. I signed up for an e team.

0:30:59.200 --> 0:31:01.360
<v Speaker 3>I'm going to start serving at the church. And God

0:31:01.440 --> 0:31:03.400
<v Speaker 3>just want to let you know. See what the pharisees

0:31:03.440 --> 0:31:03.920
<v Speaker 3>say is.

0:31:03.840 --> 0:31:05.800
<v Speaker 1>Not a lie. It's just limited.

0:31:06.720 --> 0:31:10.840
<v Speaker 3>He probably did fast, he probably did tithe. The question

0:31:10.960 --> 0:31:12.560
<v Speaker 3>is not what he did. The question is what is

0:31:12.560 --> 0:31:15.520
<v Speaker 3>he leaving out? What were the secret things that he

0:31:15.600 --> 0:31:18.400
<v Speaker 3>was struggling with that he didn't bring before God? What

0:31:18.480 --> 0:31:21.160
<v Speaker 3>about the pride he was carrying? You notice he left

0:31:21.200 --> 0:31:23.000
<v Speaker 3>that out? He says, God, I just think you that

0:31:23.040 --> 0:31:24.800
<v Speaker 3>I'm not like these other people. Look at all the

0:31:24.800 --> 0:31:27.760
<v Speaker 3>things I do. And then Jesus, by contrast, shows us

0:31:27.800 --> 0:31:30.880
<v Speaker 3>the tax collector says he wouldn't even look up to heaven,

0:31:30.920 --> 0:31:33.880
<v Speaker 3>but beat his breast and said, God, have mercy on me.

0:31:33.960 --> 0:31:36.200
<v Speaker 3>A sinner. Jesus says, I tell you that this is

0:31:36.240 --> 0:31:39.280
<v Speaker 3>the man who will walk away justified? Why because he

0:31:39.400 --> 0:31:44.080
<v Speaker 3>was honest. One man came before God saying, Hey, God,

0:31:44.120 --> 0:31:44.920
<v Speaker 3>this is what I've done.

0:31:44.960 --> 0:31:46.320
<v Speaker 1>Look at me. But he left the lot out.

0:31:46.400 --> 0:31:48.720
<v Speaker 3>The other came before God and said, God, I just

0:31:48.760 --> 0:31:51.080
<v Speaker 3>got to be real with you. I need your mercy.

0:31:51.880 --> 0:31:55.240
<v Speaker 3>I need you God. I'm a sinner. I don't deserve this,

0:31:55.520 --> 0:31:56.680
<v Speaker 3>but this is who I am, and.

0:31:56.640 --> 0:31:56.960
<v Speaker 1>You know me.

0:31:57.040 --> 0:32:00.480
<v Speaker 3>Would you meet me in this place just as I am?

0:32:00.600 --> 0:32:02.680
<v Speaker 1>One man walked away justified?

0:32:03.320 --> 0:32:05.320
<v Speaker 3>And I think sometimes in our walk with God, we

0:32:05.480 --> 0:32:07.640
<v Speaker 3>do the same thing where we come before him and

0:32:07.680 --> 0:32:10.560
<v Speaker 3>we feel like we need to pretend to earn his love.

0:32:10.720 --> 0:32:13.200
<v Speaker 3>We feel like we need to pretend to convince them

0:32:13.280 --> 0:32:15.320
<v Speaker 3>that we're worth blessing. We feel like we need to

0:32:15.360 --> 0:32:17.920
<v Speaker 3>pretend to convince them that we have it all together.

0:32:17.960 --> 0:32:20.680
<v Speaker 3>And David saying, are you joking me? He knitch you

0:32:20.720 --> 0:32:23.640
<v Speaker 3>together in your mother's womb. He knows everything about you.

0:32:23.920 --> 0:32:25.920
<v Speaker 3>He saw when you stood up, he saw when you

0:32:26.000 --> 0:32:28.280
<v Speaker 3>laid down. He knows everything already. So what are we

0:32:28.360 --> 0:32:32.120
<v Speaker 3>pretending for? And I wonder what encounter would look like?

0:32:32.480 --> 0:32:34.720
<v Speaker 3>What kind of encounters with God we would have? What

0:32:34.840 --> 0:32:38.400
<v Speaker 3>kind of intimacy with the Father we would experience if

0:32:38.400 --> 0:32:41.760
<v Speaker 3>we came to God and refuse to pretend. It's wild.

0:32:41.880 --> 0:32:45.400
<v Speaker 3>It's wild. There's a story back to Genesis. You know

0:32:45.440 --> 0:32:48.440
<v Speaker 3>I've mentioned Abraham. Abraham had a son named Isaac. Isaac

0:32:48.480 --> 0:32:52.000
<v Speaker 3>had a son named Jacob. Tracking with me. Jacob was

0:32:52.040 --> 0:32:55.600
<v Speaker 3>the second born, but he wanted the firstborn blessing, and

0:32:55.640 --> 0:32:59.640
<v Speaker 3>there's a story in Genesis thirty two where he goes

0:32:59.680 --> 0:33:02.400
<v Speaker 3>to his father, or sorry in Genesis twenty seven, where

0:33:02.440 --> 0:33:05.760
<v Speaker 3>he goes to his father and he wants the firstborn blessing,

0:33:05.760 --> 0:33:07.480
<v Speaker 3>and to get that he has to pretend to be

0:33:07.560 --> 0:33:11.480
<v Speaker 3>his older brother, Esau. So he puts fur on his

0:33:11.520 --> 0:33:12.200
<v Speaker 3>back because his.

0:33:12.200 --> 0:33:13.000
<v Speaker 1>Brother was Harry.

0:33:13.280 --> 0:33:15.520
<v Speaker 3>Abraham's gone blind at this point, but he goes, if

0:33:15.560 --> 0:33:17.440
<v Speaker 3>my dad touches me out, he'll feel the fur, He'll

0:33:17.440 --> 0:33:20.080
<v Speaker 3>think I'm Esau. And he changes his voice, and so

0:33:20.120 --> 0:33:23.920
<v Speaker 3>he goes to his father and he asks, and Jacob

0:33:23.960 --> 0:33:27.720
<v Speaker 3>asks his father Isaac for the blessing, and Isaac.

0:33:27.480 --> 0:33:30.040
<v Speaker 1>Go, what's your name? Who are you?

0:33:30.120 --> 0:33:33.880
<v Speaker 3>That's the question he asked, and he answered, I'm Esau.

0:33:34.560 --> 0:33:37.360
<v Speaker 3>He was pretending to be someone else, and in his

0:33:37.480 --> 0:33:41.040
<v Speaker 3>pretending he's got his blind father's blessing. But the rest

0:33:41.040 --> 0:33:42.720
<v Speaker 3>of it, I don't know if it was really a blessing,

0:33:42.760 --> 0:33:45.920
<v Speaker 3>because he would spend from that four point forward having

0:33:45.960 --> 0:33:48.640
<v Speaker 3>to outrun and live in the consequences of his deceit,

0:33:49.080 --> 0:33:50.160
<v Speaker 3>living in the consequence.

0:33:50.200 --> 0:33:51.720
<v Speaker 1>See the thing about pretending.

0:33:51.400 --> 0:33:53.440
<v Speaker 3>Is you got to keep up that image time and

0:33:53.480 --> 0:33:55.480
<v Speaker 3>time of goet day after day. He had to keep

0:33:55.480 --> 0:33:57.440
<v Speaker 3>it up. He spends his life on the run. But

0:33:57.480 --> 0:34:01.240
<v Speaker 3>there's this beautiful moment of redemption that happens in Genesis

0:34:01.280 --> 0:34:04.240
<v Speaker 3>thirty two, because remember when he went to his father

0:34:04.320 --> 0:34:07.160
<v Speaker 3>with fur on his back, with his voice change, pretending

0:34:07.240 --> 0:34:09.680
<v Speaker 3>to be something else. His father asked him a simple question,

0:34:10.120 --> 0:34:10.680
<v Speaker 3>who are you?

0:34:11.239 --> 0:34:13.680
<v Speaker 1>And he said, my name is Esau. But later in.

0:34:13.680 --> 0:34:16.600
<v Speaker 3>Genesis thirty two, God shows up with him and is

0:34:16.680 --> 0:34:19.200
<v Speaker 3>running and meets with him and they begin to wrestle

0:34:19.520 --> 0:34:22.840
<v Speaker 3>in the wilderness. And as they wrestle, as an angel

0:34:22.840 --> 0:34:26.000
<v Speaker 3>of the Lord wrestles with Jacob, he asks them the

0:34:26.040 --> 0:34:29.640
<v Speaker 3>same question that his father asked him. He says, what's

0:34:29.640 --> 0:34:34.200
<v Speaker 3>your name? And this time Jacob. This time he answers Jacob.

0:34:35.360 --> 0:34:38.399
<v Speaker 3>The last time he was asked this question, he said Esau.

0:34:39.200 --> 0:34:43.600
<v Speaker 3>This time he's done pretending. He says, my name is Jacob,

0:34:44.280 --> 0:34:47.080
<v Speaker 3>and the scripture says that God blessed him there. Because

0:34:47.120 --> 0:34:49.799
<v Speaker 3>there is a blessing that you can only receive through

0:34:49.840 --> 0:34:52.920
<v Speaker 3>being honest. There's a blessing that you can only receive

0:34:53.320 --> 0:34:55.520
<v Speaker 3>when you decide to be who God really created you

0:34:55.560 --> 0:34:57.000
<v Speaker 3>to be. Sae, I want you to know today that

0:34:57.080 --> 0:35:00.480
<v Speaker 3>God does not love the version of you that you created.

0:35:01.160 --> 0:35:04.719
<v Speaker 3>He loves the version he created. That's the version God

0:35:04.760 --> 0:35:11.440
<v Speaker 3>wants to counter. And Jacob says, my name is Jacob,

0:35:11.800 --> 0:35:14.360
<v Speaker 3>and the Lord bless them there. What a beautiful moment

0:35:14.360 --> 0:35:17.000
<v Speaker 3>of redemption to know that at any moment we can

0:35:17.000 --> 0:35:19.960
<v Speaker 3>come before God and be completely honest. God, I've been pretending.

0:35:20.400 --> 0:35:22.640
<v Speaker 3>I've been trying to have it all together. I've I've

0:35:22.640 --> 0:35:24.600
<v Speaker 3>been wearing a mask. I've been showing up time and

0:35:24.640 --> 0:35:26.319
<v Speaker 3>time again, trying to be something I'm not.

0:35:26.400 --> 0:35:27.640
<v Speaker 1>But God, you created me.

0:35:27.800 --> 0:35:30.600
<v Speaker 3>You know me, You know exactly who I am, and

0:35:30.640 --> 0:35:33.560
<v Speaker 3>you love that version of me. So God, when you

0:35:33.640 --> 0:35:36.200
<v Speaker 3>ask me you're my name, I'm gonna tell you my name. See,

0:35:36.239 --> 0:35:38.440
<v Speaker 3>you might be able to fool your kids, you might

0:35:38.480 --> 0:35:41.560
<v Speaker 3>be able to fool your spouse, You might be able

0:35:41.640 --> 0:35:44.840
<v Speaker 3>to fool your blind father, but you can't fool the

0:35:44.920 --> 0:35:48.279
<v Speaker 3>father who created your eyes. He knows exactly who you are.

0:35:49.800 --> 0:35:51.759
<v Speaker 3>And David says, if he knows you, what's the point

0:35:51.760 --> 0:35:52.240
<v Speaker 3>of pretending?

0:35:52.280 --> 0:35:52.560
<v Speaker 1>You see?

0:35:52.600 --> 0:35:55.080
<v Speaker 3>I think Dad's and maybe I'm stereotyping, but I think

0:35:55.120 --> 0:35:55.880
<v Speaker 3>sometimes as.

0:35:55.800 --> 0:35:57.960
<v Speaker 1>Men, we have a tendency to do this more.

0:35:58.400 --> 0:36:00.240
<v Speaker 3>And I want you to know, even on this Fire's

0:36:00.320 --> 0:36:02.800
<v Speaker 3>Day weekend, that your kids don't need you to pretend.

0:36:02.800 --> 0:36:06.000
<v Speaker 3>We're so wired to pretend to be strong, to pretend

0:36:06.000 --> 0:36:07.839
<v Speaker 3>we have it all together, to pretend.

0:36:07.520 --> 0:36:09.600
<v Speaker 1>Like we have all the answers, and then.

0:36:09.520 --> 0:36:11.200
<v Speaker 3>Our kids start to grow up and they start to

0:36:11.200 --> 0:36:14.120
<v Speaker 3>see through all those cracks, don't they They see it anyway.

0:36:14.560 --> 0:36:16.719
<v Speaker 3>And I've been really challenged because my kids don't need

0:36:16.760 --> 0:36:18.480
<v Speaker 3>to see my strength. Why am I trying to build

0:36:18.480 --> 0:36:23.000
<v Speaker 3>their confidence around my strength, my perfection, my ability. I

0:36:23.040 --> 0:36:25.040
<v Speaker 3>want to be honest and show them my doubts, and

0:36:25.080 --> 0:36:27.200
<v Speaker 3>show them my fears and show them my struggles, so

0:36:27.239 --> 0:36:28.520
<v Speaker 3>that their confidence isn't in.

0:36:28.520 --> 0:36:30.080
<v Speaker 1>My strength, but in God's strength.

0:36:31.320 --> 0:36:34.200
<v Speaker 3>That's what it means to stop pretending and to just

0:36:34.239 --> 0:36:38.560
<v Speaker 3>be honest and allow them to experience the blessing of

0:36:38.560 --> 0:36:41.200
<v Speaker 3>the Lord that comes from only from his hand. When

0:36:41.200 --> 0:36:44.680
<v Speaker 3>we get real with him, David says, you search me,

0:36:44.719 --> 0:36:46.440
<v Speaker 3>you know me, you know my heart, you know when

0:36:46.440 --> 0:36:47.919
<v Speaker 3>I sit, you know when I lie down.

0:36:48.640 --> 0:36:50.279
<v Speaker 1>Says, if I go to the heavens, you're there. If

0:36:50.280 --> 0:36:51.640
<v Speaker 1>I go to the depths, you're there. If I go

0:36:51.640 --> 0:36:52.919
<v Speaker 1>to the edge of the sea, you're there.

0:36:53.280 --> 0:36:55.400
<v Speaker 3>You created me in the depths, you knit me together

0:36:55.440 --> 0:36:56.359
<v Speaker 3>in the secret place.

0:36:56.440 --> 0:36:58.960
<v Speaker 1>God. That was all you, That was all you. And

0:36:59.000 --> 0:37:00.680
<v Speaker 1>then he gets to the point where he says, and so.

0:37:00.600 --> 0:37:03.960
<v Speaker 3>If all that's true, if all that's true about you, God,

0:37:04.280 --> 0:37:06.040
<v Speaker 3>I might as well be honest. And he says, can

0:37:06.040 --> 0:37:08.879
<v Speaker 3>I tell you where I am right now? Because it's

0:37:08.960 --> 0:37:11.040
<v Speaker 3>likely that David is writing the Psalm while he was

0:37:11.120 --> 0:37:12.960
<v Speaker 3>hiding in a cave from people who are trying to

0:37:13.000 --> 0:37:14.920
<v Speaker 3>kill him. But even though he was hiding from people,

0:37:14.960 --> 0:37:18.759
<v Speaker 3>I love that he refused to hide from God. And

0:37:18.840 --> 0:37:21.759
<v Speaker 3>David begins to say, I hate these people who hate you, Lord.

0:37:22.200 --> 0:37:24.799
<v Speaker 3>He starts processing what he's going through with the Lord.

0:37:24.840 --> 0:37:27.000
<v Speaker 3>You see, David's trying to say, I don't want the

0:37:27.120 --> 0:37:30.080
<v Speaker 3>evil that's happening to me to become evil within me,

0:37:30.600 --> 0:37:33.319
<v Speaker 3>So I need to bring this to you Lord, and

0:37:33.360 --> 0:37:35.480
<v Speaker 3>he starts laying it all out there. He's being honesty.

0:37:35.600 --> 0:37:37.920
<v Speaker 3>I love that the Bible says that David was a

0:37:37.920 --> 0:37:40.239
<v Speaker 3>man after God's own heart. I always wrestled with what

0:37:40.280 --> 0:37:42.960
<v Speaker 3>that meant, because David had a lot of mistakes in

0:37:43.000 --> 0:37:45.759
<v Speaker 3>his life, the infidelity, a lot of poor decisions that

0:37:45.840 --> 0:37:48.239
<v Speaker 3>David made in his life, and yet Scripture says he

0:37:48.280 --> 0:37:49.759
<v Speaker 3>was a man after God's own heart.

0:37:50.760 --> 0:37:52.560
<v Speaker 1>And I think, as I read this passage, I'm.

0:37:52.480 --> 0:37:55.360
<v Speaker 3>Starting to realize more and more that what made David

0:37:55.360 --> 0:37:57.960
<v Speaker 3>a man after God's own heart is that he was

0:37:58.000 --> 0:38:00.080
<v Speaker 3>a man who is willing to let God into his.

0:38:00.920 --> 0:38:01.920
<v Speaker 1>And I want to be like that.

0:38:02.880 --> 0:38:04.799
<v Speaker 3>I want to be the type of person who says, God,

0:38:05.080 --> 0:38:07.120
<v Speaker 3>come on in and have all of me. So David

0:38:07.200 --> 0:38:09.600
<v Speaker 3>starts saying, God, I'm just gonna be honest.

0:38:09.640 --> 0:38:13.399
<v Speaker 1>I hate them. I wish you would kill them. That's

0:38:13.440 --> 0:38:14.480
<v Speaker 1>where I am right now.

0:38:14.840 --> 0:38:17.760
<v Speaker 3>But this is not a message about authenticity because David

0:38:17.800 --> 0:38:20.640
<v Speaker 3>doesn't say all that to stay there. He brings it

0:38:20.680 --> 0:38:23.799
<v Speaker 3>to God so God can lead him somewhere else. And

0:38:23.840 --> 0:38:26.600
<v Speaker 3>he moves on from that place and he ends with

0:38:26.680 --> 0:38:31.359
<v Speaker 3>search me, God, and know my heart, Test me and know.

0:38:31.360 --> 0:38:32.400
<v Speaker 1>My anxious thoughts.

0:38:32.800 --> 0:38:35.759
<v Speaker 3>See if there's any offensive way in me, and lead

0:38:35.840 --> 0:38:39.359
<v Speaker 3>me in the way everlasting God, in my running? Would

0:38:39.400 --> 0:38:43.279
<v Speaker 3>you find me in my search, in my pretending God?

0:38:43.320 --> 0:38:45.440
<v Speaker 3>Would you see me in my hiding?

0:38:45.480 --> 0:38:49.160
<v Speaker 1>God? Would you know me? And God, would you lead me?

0:38:49.239 --> 0:38:53.160
<v Speaker 3>It's interesting this psalm ends similar to the way it begins.

0:38:53.239 --> 0:38:55.600
<v Speaker 3>At the beginning of the psalm, David says, you have

0:38:55.760 --> 0:38:58.640
<v Speaker 3>searched me, and you know me. Now he ends the

0:38:58.640 --> 0:39:02.239
<v Speaker 3>psalm with saying, so search me, God, and know my heart.

0:39:03.160 --> 0:39:03.799
<v Speaker 1>I wondered if.

0:39:03.760 --> 0:39:05.799
<v Speaker 3>David was saying it that way, because really, when it

0:39:05.800 --> 0:39:08.319
<v Speaker 3>comes to being honest with God, is not a one

0:39:08.360 --> 0:39:08.879
<v Speaker 3>time thing.

0:39:09.680 --> 0:39:10.400
<v Speaker 1>It's a cycle.

0:39:11.080 --> 0:39:14.160
<v Speaker 3>You search me once before, God, you knew me once before.

0:39:14.160 --> 0:39:16.359
<v Speaker 3>I need you to seach me once, search me once again,

0:39:16.480 --> 0:39:19.520
<v Speaker 3>know me once again. I wonder if that's the reason

0:39:19.680 --> 0:39:21.839
<v Speaker 3>he ended the psalm the same way he started it,

0:39:21.960 --> 0:39:26.239
<v Speaker 3>or or isn't it interesting that what he first declared

0:39:26.480 --> 0:39:30.239
<v Speaker 3>as a fact about God, you have searched me, you

0:39:30.360 --> 0:39:35.279
<v Speaker 3>know me God, he now turns into an invitation. So

0:39:35.280 --> 0:39:39.520
<v Speaker 3>search me, God, So search me God and know my heart.

0:39:39.880 --> 0:39:43.520
<v Speaker 1>Test me, see lead me God, he says, God, I

0:39:43.560 --> 0:39:44.640
<v Speaker 1>want to invite you in.

0:39:45.280 --> 0:39:47.520
<v Speaker 3>I want to give you full access because I want

0:39:47.560 --> 0:39:54.560
<v Speaker 3>to experience full intimacy with you. What does that look

0:39:54.600 --> 0:39:58.120
<v Speaker 3>like for us to approach God differently, not out of

0:39:58.120 --> 0:39:59.840
<v Speaker 3>fear of what He might do when he sees us,

0:40:00.120 --> 0:40:02.200
<v Speaker 3>catches us, not trying to run, not trying to hide,

0:40:02.239 --> 0:40:05.080
<v Speaker 3>not trying to pretend, but to come before God and say, God,

0:40:05.120 --> 0:40:08.480
<v Speaker 3>you already know, you, already see, You're already with me.

0:40:09.000 --> 0:40:12.440
<v Speaker 3>So here I am, and lay those things down at

0:40:12.440 --> 0:40:14.560
<v Speaker 3>the altar. Would you stand to your feet as I close?

0:40:20.000 --> 0:40:21.920
<v Speaker 3>And I know we started this way, but one more time?

0:40:21.960 --> 0:40:23.640
<v Speaker 3>Would you make it a prayer? Would you say, search

0:40:23.719 --> 0:40:26.240
<v Speaker 3>me God, Search me God?

0:40:30.520 --> 0:40:32.600
<v Speaker 1>Tim Keller. He said, to be loved.

0:40:32.400 --> 0:40:36.360
<v Speaker 3>But not known, it's comforting, but superficial.

0:40:36.880 --> 0:40:37.400
<v Speaker 1>You catch up.

0:40:37.400 --> 0:40:40.600
<v Speaker 3>To be loved but not known, it's comforting but superficial.

0:40:41.400 --> 0:40:44.560
<v Speaker 3>To be known and not loved is our greatest fear.

0:40:45.520 --> 0:40:49.520
<v Speaker 3>But to be fully known and truly love, well, that's

0:40:49.520 --> 0:40:53.759
<v Speaker 3>a lot like being loved by God. What do you

0:40:53.800 --> 0:40:55.520
<v Speaker 3>need to bring to the Lord today? What have you

0:40:55.600 --> 0:40:58.480
<v Speaker 3>been leaving out that you need to surrender in His

0:40:58.560 --> 0:41:01.440
<v Speaker 3>presence today? What have you been trying to keep out

0:41:01.440 --> 0:41:03.640
<v Speaker 3>of the story because it was too dark? Too messy,

0:41:03.719 --> 0:41:06.160
<v Speaker 3>too shameful. Maybe it felt too small, Maybe it's too

0:41:06.160 --> 0:41:08.000
<v Speaker 3>hard to pray. What were the things that you've been

0:41:08.080 --> 0:41:10.760
<v Speaker 3>leaving out that you need to bring into God's prices

0:41:10.800 --> 0:41:12.480
<v Speaker 3>today so that he can touch it, so that he

0:41:12.520 --> 0:41:14.719
<v Speaker 3>can heal it, so that he can redeem it, so

0:41:14.760 --> 0:41:17.160
<v Speaker 3>that he can set you free. Just with your hands

0:41:17.200 --> 0:41:19.920
<v Speaker 3>out where you are right now, just bring that thing

0:41:19.960 --> 0:41:23.560
<v Speaker 3>to mine. Not going to make you tell your neighbor

0:41:23.680 --> 0:41:25.319
<v Speaker 3>right now, it's not for them to know. But you

0:41:25.360 --> 0:41:28.480
<v Speaker 3>can let your father know. Can't you Just lay that

0:41:28.520 --> 0:41:32.600
<v Speaker 3>thing before him and say, God, I trust you, I

0:41:32.680 --> 0:41:36.000
<v Speaker 3>trust your character. The things I believe about you lead

0:41:36.040 --> 0:41:38.080
<v Speaker 3>me to the place where I can be confident God

0:41:38.080 --> 0:41:40.920
<v Speaker 3>that you are compassionate enough and big enough and merciful

0:41:41.000 --> 0:41:43.240
<v Speaker 3>enough that I can be real with you and bring

0:41:43.280 --> 0:41:45.960
<v Speaker 3>these things to you. There's someone in the room it's

0:41:46.000 --> 0:41:47.800
<v Speaker 3>so hard to show up to your married e group

0:41:47.880 --> 0:41:50.520
<v Speaker 3>and have conversations because you and your spouse haven't talked

0:41:50.520 --> 0:41:54.120
<v Speaker 3>for three weeks. There's someone in the room who feels

0:41:54.120 --> 0:41:56.160
<v Speaker 3>like they can't be used by God because you keep

0:41:56.200 --> 0:41:58.680
<v Speaker 3>going back to the same thing over and over again.

0:41:58.719 --> 0:42:00.960
<v Speaker 3>What's that thing that you've been trying to leave out.

0:42:01.000 --> 0:42:05.440
<v Speaker 3>Would you bring it to the Father today? So, Father,

0:42:05.480 --> 0:42:07.560
<v Speaker 3>we want to give you full access to our lives,

0:42:07.600 --> 0:42:08.719
<v Speaker 3>full access to our hearts.

0:42:08.760 --> 0:42:10.440
<v Speaker 1>You're the one who made us. You're the one who.

0:42:10.280 --> 0:42:12.520
<v Speaker 3>Knows us, and you declared over us that we're fearfully

0:42:12.520 --> 0:42:16.360
<v Speaker 3>and wonderfully made. You love us, Lord, You love us, Lord,

0:42:16.760 --> 0:42:18.279
<v Speaker 3>So we don't have to hide, and we don't have

0:42:18.360 --> 0:42:19.120
<v Speaker 3>to be ashamed.

0:42:20.120 --> 0:42:22.120
<v Speaker 1>We don't have to keep pretending to be something that

0:42:22.160 --> 0:42:22.879
<v Speaker 1>we're not. God.

0:42:23.560 --> 0:42:25.480
<v Speaker 3>But Lord, we know that you bless us when we

0:42:25.520 --> 0:42:27.439
<v Speaker 3>come before you just as we are.

0:42:28.200 --> 0:42:30.399
<v Speaker 1>God. I want to know your heart, and.

0:42:30.400 --> 0:42:35.160
<v Speaker 3>So today I invite you to know mine. Hmmm, bring

0:42:35.200 --> 0:42:37.440
<v Speaker 3>these things before you God. I refuse to keep putting

0:42:37.520 --> 0:42:40.480
<v Speaker 3>fur on my back. I refuse to keep trying to

0:42:40.520 --> 0:42:42.799
<v Speaker 3>trick other people. God, Lord, I want to come to

0:42:42.880 --> 0:42:44.759
<v Speaker 3>you just as I am and ask that you would

0:42:44.840 --> 0:42:46.920
<v Speaker 3>meet the real me, the version of me that you

0:42:47.040 --> 0:42:50.439
<v Speaker 3>made in this place today. I don't know what's coming

0:42:50.480 --> 0:42:52.480
<v Speaker 3>to mind for people in this room, God, but with

0:42:52.520 --> 0:42:55.040
<v Speaker 3>our hands out, we just lay them at the altar

0:42:55.120 --> 0:42:57.840
<v Speaker 3>before you, and we ask God that these would be

0:42:57.880 --> 0:43:00.560
<v Speaker 3>the places that you would touch, that you heal, that

0:43:00.600 --> 0:43:03.440
<v Speaker 3>you administer to in your perfect presence today.

0:43:04.280 --> 0:43:05.000
<v Speaker 1>Thank you Lord.

0:43:07.760 --> 0:43:09.640
<v Speaker 3>Right now, I want to give an invitation to someone

0:43:09.680 --> 0:43:12.040
<v Speaker 3>who's been running from God. You've never made a decision

0:43:12.080 --> 0:43:15.520
<v Speaker 3>to place your faith in Him, And maybe the message

0:43:15.560 --> 0:43:17.759
<v Speaker 3>today was simply to let you know that you have

0:43:17.800 --> 0:43:20.959
<v Speaker 3>a father in heaven who's never left your side. Maybe

0:43:20.960 --> 0:43:23.680
<v Speaker 3>you thought you were too far gone. Maybe you thought

0:43:23.719 --> 0:43:25.959
<v Speaker 3>the things that you've been through, the mistakes that you've made,

0:43:26.000 --> 0:43:28.359
<v Speaker 3>made you unlovable, and that God couldn't find you there.

0:43:28.360 --> 0:43:30.840
<v Speaker 3>But the word of the Lord for you today is

0:43:30.880 --> 0:43:34.239
<v Speaker 3>that God's been there the whole time. And I want

0:43:34.239 --> 0:43:36.160
<v Speaker 3>to give you an invitation to make a decision to

0:43:36.280 --> 0:43:39.919
<v Speaker 3>surrender your life to Him. When you give your life

0:43:39.960 --> 0:43:42.319
<v Speaker 3>to Jesus because of what He did for us on

0:43:42.360 --> 0:43:45.040
<v Speaker 3>the cross, when he died for the forgiveness of our sin,

0:43:45.600 --> 0:43:49.960
<v Speaker 3>It wiped the slate clean his His death on the

0:43:50.000 --> 0:43:52.879
<v Speaker 3>cross is what makes you righteous because of what he did.

0:43:53.360 --> 0:43:54.319
<v Speaker 1>And the Bible says that.

0:43:54.320 --> 0:43:55.920
<v Speaker 3>If you are in Christ, one day, you're going to

0:43:56.000 --> 0:43:59.080
<v Speaker 3>get the heaven up and you're going to stand before God,

0:43:59.440 --> 0:44:01.320
<v Speaker 3>and God's not going to bring up all the mistakes

0:44:01.320 --> 0:44:03.680
<v Speaker 3>you made. He's gonna look at you and say, well done,

0:44:03.840 --> 0:44:04.960
<v Speaker 3>good and faithful servant.

0:44:04.960 --> 0:44:05.680
<v Speaker 1>You're gonna be like God.

0:44:05.719 --> 0:44:07.759
<v Speaker 3>You left some things out and he said no, no, no, no, no.

0:44:08.800 --> 0:44:12.720
<v Speaker 3>Well done, good and faithful servant. Not because of anything

0:44:12.719 --> 0:44:15.680
<v Speaker 3>we've done, but because of His grace, his mercy, and

0:44:15.719 --> 0:44:18.120
<v Speaker 3>the work of Jesus on the cross. If you've been

0:44:18.160 --> 0:44:20.319
<v Speaker 3>far from God, you've been running, you've been hiding, you've

0:44:20.360 --> 0:44:22.879
<v Speaker 3>been pretending. But today is your day to come into

0:44:22.960 --> 0:44:26.759
<v Speaker 3>a relationship with your heavenly Father, who knows you, created you,

0:44:27.120 --> 0:44:27.680
<v Speaker 3>and loved you.

0:44:27.760 --> 0:44:28.319
<v Speaker 1>I want to give you.

0:44:28.360 --> 0:44:31.720
<v Speaker 3>An invitation to receive the gift of His grace and mercy.

0:44:31.920 --> 0:44:34.800
<v Speaker 3>We're gonna pray out loud together as a church family

0:44:34.800 --> 0:44:37.200
<v Speaker 3>today for the benefit of those who are making the

0:44:37.280 --> 0:44:39.279
<v Speaker 3>decision to come to Christ. Can we pray together with

0:44:39.360 --> 0:44:42.160
<v Speaker 3>heads bowed and eyes closed, repeat out there me say,

0:44:42.239 --> 0:44:46.600
<v Speaker 3>I believe that Jesus Christ is the Son of God

0:44:47.440 --> 0:44:48.600
<v Speaker 3>and the savior of the world.

0:44:49.560 --> 0:44:53.840
<v Speaker 1>I believe he died and rose again to forgive my.

0:44:53.960 --> 0:44:59.880
<v Speaker 3>Sin and give me life. I receive your grace by faith,

0:45:00.600 --> 0:45:03.200
<v Speaker 3>Come into my life and make me new.

0:45:04.280 --> 0:45:05.680
<v Speaker 1>Head still bowed, eyes still close.

0:45:05.760 --> 0:45:07.840
<v Speaker 3>If you just made that decision today, when I count

0:45:07.840 --> 0:45:09.880
<v Speaker 3>the three, would you throw your hand up in the air.

0:45:09.920 --> 0:45:12.080
<v Speaker 3>I want to celebrate the work the Lord has done

0:45:12.080 --> 0:45:12.880
<v Speaker 3>in your life today.

0:45:12.960 --> 0:45:14.400
<v Speaker 1>Don't hesitate even online.

0:45:14.440 --> 0:45:16.840
<v Speaker 3>Let us know in the chat at other campuses. Shoot

0:45:16.840 --> 0:45:20.080
<v Speaker 3>your hand up in the air there too, one, two, three.

0:45:20.080 --> 0:45:24.080
<v Speaker 3>If that was for you today, hands up in the air, Yeah, yeah, yeah.

0:45:23.920 --> 0:45:24.640
<v Speaker 1>Praise the Lord.

0:45:24.640 --> 0:45:28.719
<v Speaker 3>God bless you, God bless you. Yeah, keep your hand up,

0:45:28.760 --> 0:45:30.759
<v Speaker 3>God bless you. Us are awesome coming around with the

0:45:30.840 --> 0:45:31.759
<v Speaker 3>gifts for you.

0:45:34.760 --> 0:45:37.319
<v Speaker 2>Hey, I hope you enjoyed the podcast, and if you did,

0:45:37.880 --> 0:45:40.480
<v Speaker 2>make sure to share it and subscribe so we can

0:45:40.520 --> 0:45:43.120
<v Speaker 2>get you all of these new messages as soon as

0:45:43.120 --> 0:45:45.920
<v Speaker 2>they're available. I also want to take a moment and

0:45:46.000 --> 0:45:47.800
<v Speaker 2>thank all of you who are a part of Elevation.

0:45:48.280 --> 0:45:51.600
<v Speaker 2>Whether you support us financially, or serve with us, or

0:45:52.040 --> 0:45:54.719
<v Speaker 2>just share these messages, it's because of you that we're

0:45:54.760 --> 0:45:57.719
<v Speaker 2>able to reach people all around the world. And if

0:45:57.719 --> 0:46:00.239
<v Speaker 2>you want more information on how to be a part

0:46:00.239 --> 0:46:04.160
<v Speaker 2>of Elevation, click the link in the description. Thanks again

0:46:04.200 --> 0:46:07.160
<v Speaker 2>for listening. Make sure to leave a review, share the message,

0:46:07.200 --> 0:46:17.640
<v Speaker 2>and subscribe. God bless you.