WEBVTT - The People-Pleaser’s Recovery Guide

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<v Speaker 1>Pushkin. Hey there, it's Maya. If you listen to the show,

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<v Speaker 1>you know that I'm fascinated by how people respond when

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<v Speaker 1>life doesn't go according to plan. My new book with

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<v Speaker 1>Penguin Random House, The Other Side of Change, comes out

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<v Speaker 1>January thirteenth, and it grew out of the same questions

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<v Speaker 1>we explore on this podcast. What do we hold on

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<v Speaker 1>to when life shifts, what do we let go of?

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<v Speaker 1>And how do we find meaning on the other side.

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<v Speaker 1>The Other Side of Change blends all new stories you

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<v Speaker 1>haven't heard on the podcast with new scientific insights on resilience.

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<v Speaker 1>My hope is that it gives you the tools you

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<v Speaker 1>need to navigate your own moments of disruption with a

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<v Speaker 1>great ter sense of possibility about who you can become

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<v Speaker 1>on the Other Side of Change. You can learn more

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<v Speaker 1>and pre order now at the link in the show

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<v Speaker 1>notes or at Changewithmaya dot com slash book. That's changed

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<v Speaker 1>with Maya dot com slash book And if you'd like

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<v Speaker 1>to get more involved, I just launch an Ambassador's program,

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<v Speaker 1>which will give you exclusive content, free perks, and invitation

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<v Speaker 1>to a conversation with me and behind the scenes updates.

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<v Speaker 1>You can join this new community at changewithmaya dot com

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<v Speaker 1>slash join. I can't wait to share this book with you.

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<v Speaker 1>Okay now, onto Meg Josephson.

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<v Speaker 2>If you're upset with me, I can't feel okay until

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<v Speaker 2>we're good again, Like I need to know that you're

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<v Speaker 2>not upset with me before I can breathe again, because

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<v Speaker 2>it's just so all consuming.

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<v Speaker 1>That's Meg Josephson. She's a therapist and author of the

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<v Speaker 1>New York Times bestseller Are You Mad at Me? How

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<v Speaker 1>to stop focusing on what others think and start living

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<v Speaker 1>for you. Meg says that when we're constantly focused on

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<v Speaker 1>how others feel, we can abandon ourselves.

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<v Speaker 2>It leads us to feeling like I don't know who

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<v Speaker 2>I am. I don't know what my preferences are. I

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<v Speaker 2>don't know what my interests are. What do I even

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<v Speaker 2>think of this? What do I feel? Because we've been

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<v Speaker 2>trained to be hypertuned to what everyone else wants and

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<v Speaker 2>thinks and feels and needs.

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<v Speaker 1>On today's show, who are We when we're not trying

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<v Speaker 1>to please other people? I'm Maya Shunker, a scientist who

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<v Speaker 1>studies human behavior, and this is a slight change of plans,

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<v Speaker 1>A show about who we are and who we become

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<v Speaker 1>in the face of a big change. How often do

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<v Speaker 1>you wonder if someone's mad at you? I do it

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<v Speaker 1>all the time. I'm just this constant, low level worry

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<v Speaker 1>that I may have upset someone without realizing it. So

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<v Speaker 1>when I saw Meg's book, Are You Mad At Me?

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<v Speaker 1>I felt like it was written for me. I used

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<v Speaker 1>to think of people pleasing as pretty harmless. I mean,

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<v Speaker 1>what's the worst thing that can happen? I'm overly nice

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<v Speaker 1>and accommodating to someone. The Meg helped me see how,

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<v Speaker 1>over time, constantly trying to please others can really erode

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<v Speaker 1>our sense of self and even threaten the very relationships

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<v Speaker 1>we're trying to protect. The good news, since we learned

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<v Speaker 1>some of these patterns over time, we can also unlearn them.

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<v Speaker 1>For Meg, people pleasing began in childhood. It was a

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<v Speaker 1>way for her to stay safe in a home that

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<v Speaker 1>didn't feel emotionally stable.

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<v Speaker 2>I think as children, we grow up kind of wanting

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<v Speaker 2>it to be black or white. It was all good

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<v Speaker 2>or it was all bad, or it was loving or

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<v Speaker 2>it wasn't loving. And there were loving moments, but they're

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<v Speaker 2>also really painful ones as well, And so I think

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<v Speaker 2>Honoring that complexity has been really important to me, just

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<v Speaker 2>allowing there to be both. My dad struggled with addiction

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<v Speaker 2>in my childhood and with that had a lot of rage.

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<v Speaker 2>Things could just change very quickly. It kind of felt

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<v Speaker 2>like a held breath in my home. The smallest things

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<v Speaker 2>could set him off, if, like we're driving, I'm in

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<v Speaker 2>the front seat with him, someone cuts him off like

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<v Speaker 2>that would send him into a blind rage. But also

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<v Speaker 2>just small things at home, like I would spill something

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<v Speaker 2>by accident, or my mom would make a mistake or

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<v Speaker 2>forget where her keys were, and just these tiny things

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<v Speaker 2>that didn't feel like a big deal, but they became

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<v Speaker 2>a really big deal.

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<v Speaker 1>I loved the complexity and nuance that you capture around

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<v Speaker 1>your relationship with your dad. You write in your book

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<v Speaker 1>that you had lots of loving, tender moments with your dad,

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<v Speaker 1>and you share it a lot in common, right, You

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<v Speaker 1>saw many parts of yourself on him, like your creative

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<v Speaker 1>side and what have you. And so tell me a

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<v Speaker 1>bit more about that part of the relationship with your dad.

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<v Speaker 2>Absolutely, he was my best friend growing up. He was

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<v Speaker 2>so creative and very entrepreneurial in spirit, really silly. We

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<v Speaker 2>would just make each other laugh like such a quirky,

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<v Speaker 2>funny personality. Everyone would always tell us, Oh, you guys

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<v Speaker 2>are so similar. You guys are so similar in terms

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<v Speaker 2>of personality, And so we had a lot of fun moments.

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<v Speaker 2>But even as a child, I remember wishing that he

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<v Speaker 2>was all mean and all scary, because I remember thinking,

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<v Speaker 2>even that young, he's two people. He's my best friend,

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<v Speaker 2>and then he's the person who scares me more than anyone.

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<v Speaker 2>And I just wanted to kind of a side how

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<v Speaker 2>I felt it would just be easier. But life is

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<v Speaker 2>never so easy and simple. Yeah, but you're so.

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<v Speaker 1>Right, and I so resonate with especially as a young kid,

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<v Speaker 1>wanting to carve the world into the black and white

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<v Speaker 1>spaces and to make clear delineations between good and bad.

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<v Speaker 1>As you were navigating this very complex environment where there

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<v Speaker 1>was a lot of emotional volatility, how did you find

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<v Speaker 1>yourself responding to that.

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<v Speaker 2>I was just always watching him. I was always eyes

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<v Speaker 2>were always on him. Let him set the tone, let

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<v Speaker 2>him decide what this moment's going to be like. He

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<v Speaker 2>had the power and control to dictate how the room felt.

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<v Speaker 2>And if he's happy, then I can exhale and be

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<v Speaker 2>happy too, And if he's in a bad mood, I

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<v Speaker 2>will just course correct and act accordingly. But I blamed

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<v Speaker 2>myself for it, or I thought that it was my fault.

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<v Speaker 2>And for a child, it's like, what's the one thing

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<v Speaker 2>in my control? I'll never mess up, I'll never make

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<v Speaker 2>mistakes because if I'm perfect, there's nothing to criticize. It's

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<v Speaker 2>a preventative measure to take. I think my coping was

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<v Speaker 2>immediately correcting of like, are you mad at me? Am

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<v Speaker 2>I in trouble? Did I do something wrong? What can

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<v Speaker 2>I do? How can my actions appease you and soothe you?

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<v Speaker 2>And obviously this isn't a conscious thing that I'm thinking

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<v Speaker 2>about as a child, but it was just I think,

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<v Speaker 2>immediately course correcting so that I would be approved of

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<v Speaker 2>once again.

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<v Speaker 1>FIRSTP I so relate to this question are you mad

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<v Speaker 1>at me? I mean, I think maybe I've asked myself

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<v Speaker 1>that an infinite number of times Meg in my life.

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<v Speaker 2>You're not alone.

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<v Speaker 1>What was it about someone being mad at you that

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<v Speaker 1>carried so much power in young Meg's mind? Why was

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<v Speaker 1>it so significant to you?

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<v Speaker 2>I felt this my whole life, with friends, with teachers,

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<v Speaker 2>with my dad. If you're upset with me, I can't

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<v Speaker 2>feel okay until we're good again, Like I need to

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<v Speaker 2>know that you're not upset with me before I can

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<v Speaker 2>breathe again, because it's just so all consuming. He would yell,

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<v Speaker 2>or he would say really hurtful things or call me

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<v Speaker 2>something that was really hurtful, and there was no repair

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<v Speaker 2>after the fact. There was no hey, I'm so sorry

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<v Speaker 2>that that happened, and let's talk about it. It was

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<v Speaker 2>just I'd go downstairs and it's like, so, what about

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<v Speaker 2>for dinner? Or it's just awkward, and no one's acknowledging

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<v Speaker 2>what just happened. What ends up happening When we don't

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<v Speaker 2>receive that acknowledgment accountability repair, well, two things happened, we

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<v Speaker 2>start to blame ourselves. It goes from I did something

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<v Speaker 2>bad to make dad upset, and when that happens every

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<v Speaker 2>day or weekly or just frequently, I did something bad

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<v Speaker 2>to I am bad, and it cultivates this feeling of

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<v Speaker 2>something's wrong with me, I'm always in trouble, I'm secretly bad,

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<v Speaker 2>and it's just a matter of time before everyone finds out.

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<v Speaker 2>But then, also as adults, because we didn't witness that

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<v Speaker 2>coming back together after a conflict, we end up believing

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<v Speaker 2>when there's conflict, i e. When someone's mad at me,

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<v Speaker 2>the relationship's over, it's ruined. I will be abandoned. It's

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<v Speaker 2>so personal, it's a rejection of who I am. And

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<v Speaker 2>if being perfect and being good or being funny is

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<v Speaker 2>like a way to prevent that from happening, why wouldn't

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<v Speaker 2>we do that? And that's why I talk about people

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<v Speaker 2>pleasing as such a brilliant safety mechanism, because it's how

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<v Speaker 2>brilliant that as children we know how to do that,

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<v Speaker 2>and that we know to do it in the first place.

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<v Speaker 1>You talk in the book about how people pleasing can

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<v Speaker 1>be called a fond response for listeners who are not familiar.

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<v Speaker 1>Tell me more about what a fawn response is.

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<v Speaker 2>Yes, our body has what we know for responses to

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<v Speaker 2>a threat, fight or flight, which I think a lot

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<v Speaker 2>of us know freeze, and the fourth one is the

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<v Speaker 2>fawn response. What it means is when there is a threat,

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<v Speaker 2>whether that threat is real or perceived. So there's a

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<v Speaker 2>line in front of us, or our boss is being

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<v Speaker 2>a little cold or stand offish, and we're like, are

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<v Speaker 2>you madam, don't just me wrong? We appease the threat.

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<v Speaker 2>We try to be liked by it, we try to

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<v Speaker 2>impress it, satisfy it, diffuse conflict so that we can

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<v Speaker 2>go back to feeling safe. Sometimes we need to do this,

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<v Speaker 2>whether it's in childhood, whether it's to survive in the

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<v Speaker 2>oppressive systems that we're living within, whether it's to get

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<v Speaker 2>a paycheck. Sometimes we need to. It's not to say

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<v Speaker 2>we don't ever need this, but, like I was speaking

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<v Speaker 2>too earlier, if we're doing it all the time, if

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<v Speaker 2>we're doing it with our best friend when we don't

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<v Speaker 2>need to be, if we're doing it with a loving partner,

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<v Speaker 2>that's when it takes a toll body and becomes exhausting

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<v Speaker 2>and leads to burnout and resentment in our relationships, anxiety,

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<v Speaker 2>overthinking overall.

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<v Speaker 1>Can people think of it as just trying to do

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<v Speaker 1>or say whatever you feel will appease the other person?

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<v Speaker 1>How should I think about that?

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<v Speaker 3>Yeah?

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<v Speaker 2>I think if it as an external piece and an

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<v Speaker 2>internal piece, the external being not setting boundaries, avoiding conflict

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<v Speaker 2>at all costs, saying yes when you want to say no,

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<v Speaker 2>contorting your opinions to match whoever you're with because you

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<v Speaker 2>just want to be liked by them or you don't

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<v Speaker 2>want them thinking you disagree silencing your needs, shoving your

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<v Speaker 2>feelings down. But then I also think there is an

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<v Speaker 2>internal element that's more secret and more private, which is

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<v Speaker 2>I find safety in pleasing you, and I find safety

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<v Speaker 2>in doing more and being liked. And in order to

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<v Speaker 2>do that, we have to abandon ourselves. In order for

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<v Speaker 2>us to be hypertuned to the person's facial reactions and

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<v Speaker 2>body language, we have to leave ourselves to successfully do that.

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<v Speaker 2>And so internally what ends up happening a lot. And

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<v Speaker 2>this is more something that I always felt kind of

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<v Speaker 2>weird in, but then when I became a therapist, I'm like,

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<v Speaker 2>oh my gosh, other people feel this too, and so

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<v Speaker 2>that was a really illuminating experience for me. This overthinking

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<v Speaker 2>social reactions. Did I say the wrong thing? I can't

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<v Speaker 2>believe I did my joke not land, What did they

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<v Speaker 2>think of this? Should I apologize for this? Feeling like

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<v Speaker 2>we're always about to get in trouble, like we're bad,

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<v Speaker 2>wondering how are you mad at me? In our relationships,

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<v Speaker 2>replaying things again and again with the fun response, we

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<v Speaker 2>often feel like we can only show people the best,

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<v Speaker 2>most perfect version of ourselves, and so we feel like

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<v Speaker 2>we're often performing in our relationships, and that can feel

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<v Speaker 2>quite lonely. It can feel like am I fake?

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<v Speaker 1>Am I?

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<v Speaker 2>People don't really know me? I'm always keeping people at

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<v Speaker 2>a day stints, And it also leads us to feeling

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<v Speaker 2>like I don't know who I am. I don't know

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<v Speaker 2>what my preferences are. I don't know what my interests are.

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<v Speaker 2>What do I even think of this? What do I feel?

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<v Speaker 2>Because we've been trained to be hyper attuned to what

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<v Speaker 2>everyone else wants and thinks and feels and needs.

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<v Speaker 1>Yeah, I'm reflecting in this moment about how when I

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<v Speaker 1>was a little kid, I was bullied a lot, and

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<v Speaker 1>I absolutely engage in those interactions with a fund response.

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<v Speaker 1>I internalized the cruelty as evidence that I was broken

0:13:42.396 --> 0:13:46.116
<v Speaker 1>in some really deep way, and I remember thinking, well,

0:13:46.116 --> 0:13:47.836
<v Speaker 1>I'm just going to kill them with kindness, Like if

0:13:47.836 --> 0:13:51.036
<v Speaker 1>I'm just like extra nice to the mean girls, maybe

0:13:51.236 --> 0:13:53.596
<v Speaker 1>one day they'll like me. And I think you were

0:13:53.636 --> 0:13:59.036
<v Speaker 1>talking about losing yourself. I mean I when I reflect

0:13:59.156 --> 0:14:00.876
<v Speaker 1>back on the way I would interact with some of

0:14:00.916 --> 0:14:04.076
<v Speaker 1>my classmates, some of these girls in my neighborhood, there's

0:14:04.116 --> 0:14:08.036
<v Speaker 1>such a loss of self respect and dignity. Yeah, but

0:14:08.196 --> 0:14:13.596
<v Speaker 1>I didn't even care in those moments about any kind

0:14:13.676 --> 0:14:17.836
<v Speaker 1>of pride or self respect. I was like, I will

0:14:17.916 --> 0:14:22.636
<v Speaker 1>do anything just to get these kids to like me back,

0:14:22.756 --> 0:14:27.116
<v Speaker 1>or to just stop being mean. And the last thought

0:14:27.156 --> 0:14:30.356
<v Speaker 1>on my mind was what does this do to my

0:14:31.156 --> 0:14:31.836
<v Speaker 1>sense of self?

0:14:32.116 --> 0:14:34.516
<v Speaker 2>Well, of course, and that makes so much sense. And

0:14:34.676 --> 0:14:38.516
<v Speaker 2>the fawn response is really common with bullying, it's really

0:14:38.556 --> 0:14:41.716
<v Speaker 2>common with abuse. And of course you're not, especially as

0:14:41.716 --> 0:14:44.956
<v Speaker 2>a child, you're not thinking about, well, what do I deserve?

0:14:45.276 --> 0:14:47.556
<v Speaker 2>Do I even like them? Of course you're not thinking

0:14:47.596 --> 0:14:50.436
<v Speaker 2>about that A because you're detecting a threat. Yes, And

0:14:50.516 --> 0:14:54.156
<v Speaker 2>there's no time to pause. When we are feeling in danger.

0:14:54.996 --> 0:14:57.756
<v Speaker 2>You're just going to appease. And if you were to fight,

0:14:58.716 --> 0:15:02.436
<v Speaker 2>flight or freeze at school, you'd probably get in trouble. Right.

0:15:02.556 --> 0:15:04.716
<v Speaker 2>It's the only threat response that we're not punished for,

0:15:05.556 --> 0:15:09.076
<v Speaker 2>which definitely reinforces the need to fawn in the first place.

0:15:09.356 --> 0:15:12.956
<v Speaker 2>But also, as children, our sense of belonging and safety

0:15:14.076 --> 0:15:16.316
<v Speaker 2>at school and at home is our entire world.

0:15:16.716 --> 0:15:22.516
<v Speaker 1>Yeah, you've written about different fond types. Can you walk

0:15:22.596 --> 0:15:23.716
<v Speaker 1>us through some of those?

0:15:24.716 --> 0:15:28.596
<v Speaker 2>Yeah, I have six archetypes, and so you might resonate

0:15:28.716 --> 0:15:30.636
<v Speaker 2>with all of them. You might see yourself more in

0:15:30.796 --> 0:15:33.476
<v Speaker 2>a few of them, but it's really just to illuminate, Oh,

0:15:33.596 --> 0:15:36.756
<v Speaker 2>this is how I have protected myself so that we

0:15:36.796 --> 0:15:40.356
<v Speaker 2>can understand it and begin to shed that identity in

0:15:40.476 --> 0:15:45.076
<v Speaker 2>many ways. So I have the peacekeeper, which definitely finds

0:15:45.116 --> 0:15:50.276
<v Speaker 2>the most safety in creating a harmonious environment and harmonious relationships,

0:15:50.916 --> 0:15:54.516
<v Speaker 2>whether that's being super hyper vigilant of what people are

0:15:54.636 --> 0:15:57.036
<v Speaker 2>feeling and needing, maybe it's killing them with kindness and

0:15:57.276 --> 0:16:00.836
<v Speaker 2>just harmony is the most important thing to a peacekeeper,

0:16:00.916 --> 0:16:05.996
<v Speaker 2>and those beliefs sort of manifest as other people's happiness

0:16:06.076 --> 0:16:09.036
<v Speaker 2>is my responsibility. I'm in charge of managing people's moods.

0:16:09.476 --> 0:16:11.556
<v Speaker 2>When someone's in a bad mood, it's my fault and

0:16:11.636 --> 0:16:16.676
<v Speaker 2>it's my responsibility to fix it. The performer is I

0:16:16.836 --> 0:16:20.516
<v Speaker 2>have this vignette of little boy who grew up with

0:16:20.676 --> 0:16:24.556
<v Speaker 2>really depressed parents, and he would find safety in just

0:16:24.676 --> 0:16:31.036
<v Speaker 2>being the really funny clown performing type and his job

0:16:31.356 --> 0:16:35.396
<v Speaker 2>was to make sure that everyone was happy. And so

0:16:35.556 --> 0:16:38.396
<v Speaker 2>as an adult, what that manifests as is I need

0:16:38.596 --> 0:16:42.796
<v Speaker 2>to always kind of be on I can't slip, but

0:16:42.956 --> 0:16:45.156
<v Speaker 2>also feeling like, oh my gosh, no one really knows

0:16:45.276 --> 0:16:49.196
<v Speaker 2>me because I'm only showing them this on version, I'm

0:16:49.236 --> 0:16:54.196
<v Speaker 2>only showing them this masking that happens. And then the caretaker,

0:16:54.916 --> 0:16:58.756
<v Speaker 2>which is fulfilling the parent role in some way, whether

0:16:58.876 --> 0:17:02.476
<v Speaker 2>that was you had a sibling who had a disability

0:17:02.596 --> 0:17:05.156
<v Speaker 2>or mental health issues or a parent who had those

0:17:05.196 --> 0:17:08.356
<v Speaker 2>struggles and you had to fulfill the parent role, whether

0:17:08.396 --> 0:17:13.076
<v Speaker 2>it was emotional, whether it was physically caretaking in some way,

0:17:13.876 --> 0:17:18.556
<v Speaker 2>whether your first generation of immigrant parents and you're going

0:17:18.756 --> 0:17:21.916
<v Speaker 2>with them to appointments as a child to help them translate.

0:17:21.956 --> 0:17:25.636
<v Speaker 2>You're taking on this parental role. The caretaker might be

0:17:25.756 --> 0:17:29.396
<v Speaker 2>drawn to people as adults who they kind of need

0:17:29.476 --> 0:17:33.316
<v Speaker 2>to mother or parent their partner in some way. Their

0:17:33.436 --> 0:17:37.836
<v Speaker 2>value is in being helpful and fixing and saving people.

0:17:38.556 --> 0:17:44.116
<v Speaker 1>So you just describe Meg peacekeeper, performer, and caretaker. Yeah,

0:17:44.196 --> 0:17:48.196
<v Speaker 1>I think I resonate most closely with peacekeeper. I will

0:17:48.276 --> 0:17:51.956
<v Speaker 1>insert myself into conversations that don't even involve me to

0:17:52.076 --> 0:17:54.436
<v Speaker 1>try to facilitate peace. If there is a lack of

0:17:54.476 --> 0:17:56.476
<v Speaker 1>peace between me and someone else, that's the sort of

0:17:56.516 --> 0:17:57.996
<v Speaker 1>thing that will keep me up at night and prevent

0:17:58.076 --> 0:18:01.276
<v Speaker 1>me from sleeping. Well, there's this urgency in my mind

0:18:01.316 --> 0:18:04.636
<v Speaker 1>that has to be resolved as quickly as possible. Which

0:18:04.676 --> 0:18:07.716
<v Speaker 1>ones of those three do you most identify with.

0:18:08.596 --> 0:18:11.396
<v Speaker 2>Everything you just said, every single piece I resonate with

0:18:11.596 --> 0:18:14.316
<v Speaker 2>so much. And what's so important to know and to

0:18:14.436 --> 0:18:17.236
<v Speaker 2>understand is number one. As an adult, when that's happening,

0:18:18.636 --> 0:18:21.036
<v Speaker 2>your body's remembering when you needed to do that, Like

0:18:21.116 --> 0:18:23.636
<v Speaker 2>your body is returning to that time in life when

0:18:23.716 --> 0:18:27.636
<v Speaker 2>there were major consequences if there wasn't peace, if you

0:18:27.756 --> 0:18:30.596
<v Speaker 2>weren't playing that role. So that younger version of you

0:18:30.876 --> 0:18:32.836
<v Speaker 2>that's trying to protect you and keep you safe is

0:18:32.916 --> 0:18:36.356
<v Speaker 2>still within you. Is Oh, time to wake up, time

0:18:36.436 --> 0:18:41.876
<v Speaker 2>to work hard and fix this situation. And when we

0:18:42.116 --> 0:18:45.956
<v Speaker 2>are in this state of survival mode in the fun response,

0:18:47.516 --> 0:18:52.356
<v Speaker 2>it is urgent, like if we were in danger, Urgency

0:18:52.636 --> 0:18:56.556
<v Speaker 2>is survival mode and slowness is safety. And so if

0:18:56.636 --> 0:19:00.996
<v Speaker 2>we are detecting some sort of threat and we're reacting

0:19:01.156 --> 0:19:04.196
<v Speaker 2>very urgently, this has to be addressed immediately. It's such

0:19:04.276 --> 0:19:07.676
<v Speaker 2>a sign that there is some dysregulation happening. Our body

0:19:07.756 --> 0:19:10.596
<v Speaker 2>is entering into a state of sval mode. That's why

0:19:10.636 --> 0:19:14.476
<v Speaker 2>it's so incredible our awareness when we can be aware

0:19:14.636 --> 0:19:18.116
<v Speaker 2>of this as it's happening and slow ourselves down with

0:19:18.236 --> 0:19:23.036
<v Speaker 2>our breath, with any grounding technique that feels soothing to ourselves.

0:19:23.516 --> 0:19:26.396
<v Speaker 2>We're communicating to our bodies that we're safe, because if

0:19:26.396 --> 0:19:29.116
<v Speaker 2>we were actually in danger, there wouldn't be time to

0:19:29.276 --> 0:19:31.796
<v Speaker 2>take three breaths before responding to the text.

0:19:32.796 --> 0:19:38.916
<v Speaker 1>Isn't it crazy how all consuming the are you mad

0:19:38.956 --> 0:19:42.756
<v Speaker 1>at me? Refrain can be for people that really don't

0:19:42.836 --> 0:19:44.956
<v Speaker 1>matter to us. I mean, I just have to put

0:19:44.996 --> 0:19:49.116
<v Speaker 1>that out there. It drives me crazy, Meg, because the

0:19:49.276 --> 0:19:52.836
<v Speaker 1>concern that someone's mad at me will completely hijack my brain.

0:19:53.316 --> 0:19:54.996
<v Speaker 1>I will come to feel that that person is the

0:19:55.076 --> 0:19:58.396
<v Speaker 1>most important person in the world, and then I'll reflect

0:19:58.476 --> 0:20:00.916
<v Speaker 1>on it for a moment and be like, what are

0:20:00.996 --> 0:20:06.876
<v Speaker 1>you doing? Get a grip. It's misallocating importance to relationships

0:20:06.916 --> 0:20:10.196
<v Speaker 1>that truly should not matter. Because the fear of not

0:20:10.436 --> 0:20:13.476
<v Speaker 1>being liked or approved of is such a threat.

0:20:13.476 --> 0:20:17.436
<v Speaker 2>You're speaking to it perfectly. Because threats are black or white.

0:20:18.156 --> 0:20:21.236
<v Speaker 2>When we're in survival mode, we're safe or we're not.

0:20:22.476 --> 0:20:25.316
<v Speaker 2>It's good or it's bad. We're in danger or we're not.

0:20:25.596 --> 0:20:27.756
<v Speaker 2>It is all or nothing, and so when we're in

0:20:27.836 --> 0:20:30.676
<v Speaker 2>survival mode, there's no room for nuance. There's no room

0:20:30.796 --> 0:20:33.356
<v Speaker 2>for how much do I value this relationship? Is it

0:20:33.436 --> 0:20:36.436
<v Speaker 2>actually okay if this person perceives me in a way

0:20:36.476 --> 0:20:39.956
<v Speaker 2>that I don't agree with, knowing that we cannot take

0:20:40.076 --> 0:20:43.276
<v Speaker 2>in that much information, If we were taking in everyone's

0:20:43.316 --> 0:20:46.556
<v Speaker 2>feedback to us, we would be a million people because

0:20:46.596 --> 0:20:50.236
<v Speaker 2>everyone's going to have a different take. But actually, reflecting

0:20:50.276 --> 0:20:53.996
<v Speaker 2>on I'm working so hard to gain this person's approval.

0:20:54.076 --> 0:20:55.916
<v Speaker 2>Is this someone I look up to? Is this someone

0:20:56.036 --> 0:21:00.076
<v Speaker 2>that I really want to embody the qualities that they have?

0:21:00.916 --> 0:21:03.836
<v Speaker 1>And is this person someone who's even treated me well?

0:21:03.956 --> 0:21:06.276
<v Speaker 1>I mean, I think that's been the most devastating part.

0:21:06.396 --> 0:21:08.596
<v Speaker 1>I'm just reflecting on an incident earlier this year where

0:21:08.596 --> 0:21:11.796
<v Speaker 1>I was just viving sort of the contours of this

0:21:12.116 --> 0:21:14.596
<v Speaker 1>relationship that again shouldn't matter. I was talking about it

0:21:14.636 --> 0:21:17.236
<v Speaker 1>with my husband, and my husband was like, Maya, this

0:21:17.436 --> 0:21:22.236
<v Speaker 1>person has not treated you well. Yeah, like he could

0:21:22.276 --> 0:21:26.676
<v Speaker 1>see it so clearly. This person was actually out of

0:21:26.836 --> 0:21:29.876
<v Speaker 1>line in terms of the way they engage with you

0:21:30.356 --> 0:21:33.156
<v Speaker 1>and the lack of respect they showed you. And yet

0:21:33.196 --> 0:21:35.316
<v Speaker 1>you're willing to throw your self respect out the door

0:21:35.916 --> 0:21:38.756
<v Speaker 1>just to get them to like you back. And it

0:21:38.876 --> 0:21:40.836
<v Speaker 1>was a meaningful moment for me because I just hadn't

0:21:40.876 --> 0:21:44.716
<v Speaker 1>heard someone say so clearly to me, you should respect

0:21:44.716 --> 0:21:45.556
<v Speaker 1>yourself more than this.

0:21:46.076 --> 0:21:48.836
<v Speaker 2>You're really speaking to the heart of the faun response,

0:21:49.476 --> 0:21:54.556
<v Speaker 2>which is kind of like befriending our bullies and leaning

0:21:54.756 --> 0:22:01.316
<v Speaker 2>into people that feel threatening. That's really what the faun

0:22:01.396 --> 0:22:05.916
<v Speaker 2>response is. It's going further into people that are unavailable

0:22:06.116 --> 0:22:10.556
<v Speaker 2>or critical. That feels, first of ball, like home in

0:22:10.676 --> 0:22:13.316
<v Speaker 2>some way. Okay, I need to work hard for me

0:22:13.436 --> 0:22:17.556
<v Speaker 2>to be loved. Yes, familiar feel safe to us. And

0:22:17.716 --> 0:22:20.196
<v Speaker 2>so even if it's a relationship, if you're like trying

0:22:20.236 --> 0:22:24.636
<v Speaker 2>to befriend someone who's not nice to you, that familiarity

0:22:24.716 --> 0:22:28.396
<v Speaker 2>feels comforting. Even if intellectually we know it's not a

0:22:28.436 --> 0:22:31.076
<v Speaker 2>good relationship for us, if it's what we've known in

0:22:31.196 --> 0:22:36.356
<v Speaker 2>our parental relationships or a past romantic relationship, there's some

0:22:36.676 --> 0:22:39.756
<v Speaker 2>piece that feel safe because it's what we know, and

0:22:39.876 --> 0:22:42.876
<v Speaker 2>so it reminds us of this original hurtful relationship, and

0:22:42.916 --> 0:22:45.676
<v Speaker 2>there's a part of us that believes, if I can

0:22:45.916 --> 0:22:47.996
<v Speaker 2>just fix this, if I can be enough for this

0:22:48.236 --> 0:22:52.196
<v Speaker 2>person that's not nice to me, then it'll fix and

0:22:52.356 --> 0:22:56.596
<v Speaker 2>heal this core hurtful relationship we were re enacting the

0:22:56.676 --> 0:22:59.596
<v Speaker 2>wound so that we can finally fix it. And of

0:22:59.676 --> 0:23:01.516
<v Speaker 2>course we're never going to be good enough for the

0:23:01.596 --> 0:23:04.996
<v Speaker 2>people that aren't right for us. Yeah, yeah, exactly, But

0:23:05.596 --> 0:23:08.276
<v Speaker 2>that's the faun response, is leaning in to a threat.

0:23:08.436 --> 0:23:11.396
<v Speaker 1>Yeah, I love what you just said, and I love

0:23:11.476 --> 0:23:14.356
<v Speaker 1>to hear about the three other types of fun responses. Yes,

0:23:14.436 --> 0:23:19.036
<v Speaker 1>so we've got perfectionist, chameleon and lone wolf, and I

0:23:19.116 --> 0:23:24.316
<v Speaker 1>can already say chameleon is my jam Oh? Yeah, do

0:23:24.436 --> 0:23:26.596
<v Speaker 1>I have a personality or do I just be no

0:23:27.116 --> 0:23:28.196
<v Speaker 1>what other people want me to be?

0:23:28.276 --> 0:23:31.876
<v Speaker 2>In that moment, you are not alone. The chameleon really

0:23:32.276 --> 0:23:37.676
<v Speaker 2>morphs themselves to fit in with whoever they're with, And

0:23:37.756 --> 0:23:40.436
<v Speaker 2>I think that's really we have to in many ways,

0:23:40.476 --> 0:23:43.076
<v Speaker 2>like how you are with your boss will be different

0:23:43.156 --> 0:23:45.876
<v Speaker 2>from with your best friend. But the chameleon is doing

0:23:45.956 --> 0:23:48.476
<v Speaker 2>this in all of their relationships, feeling like I don't

0:23:48.516 --> 0:23:51.796
<v Speaker 2>know who I am? And I write about this myself personally,

0:23:51.876 --> 0:23:54.756
<v Speaker 2>of like graduating college and I remember wondering, am I

0:23:54.836 --> 0:23:57.196
<v Speaker 2>just a medley of other people's personalities?

0:23:57.276 --> 0:23:57.316
<v Speaker 1>Like?

0:23:57.956 --> 0:24:00.316
<v Speaker 2>Am I just? Who am I? Who am I? When

0:24:00.316 --> 0:24:04.356
<v Speaker 2>I'm not trying to please other people? Perfectionist I find

0:24:04.396 --> 0:24:06.596
<v Speaker 2>safety in being perfect. I need to be perfect in

0:24:06.716 --> 0:24:09.236
<v Speaker 2>order to be loved, and the perfectionist often fine and

0:24:09.876 --> 0:24:14.996
<v Speaker 2>safety through achievement through external validation. People viewing you as

0:24:15.156 --> 0:24:18.316
<v Speaker 2>perfect doesn't matter if you know you're not. As long

0:24:18.356 --> 0:24:21.036
<v Speaker 2>as other people think you're perfect, we're good. That's really

0:24:21.356 --> 0:24:24.516
<v Speaker 2>the heart of the perfectionist. And then the lone wolf

0:24:25.036 --> 0:24:27.996
<v Speaker 2>is the last archetype. The lone wolf silences their needs

0:24:28.116 --> 0:24:34.636
<v Speaker 2>by disappearing and isolating and pulling away because my needs

0:24:34.636 --> 0:24:37.756
<v Speaker 2>are so meaningless that I'm just going to be so

0:24:38.116 --> 0:24:42.636
<v Speaker 2>easy and not inconvenient to you, So that lone wolf

0:24:42.756 --> 0:24:45.796
<v Speaker 2>craves deep connection but would rather be alone than be

0:24:45.916 --> 0:24:47.236
<v Speaker 2>disappointed or let down.

0:24:47.796 --> 0:24:51.476
<v Speaker 1>I'm so glad we talked about lone wolf, because I

0:24:51.636 --> 0:24:56.356
<v Speaker 1>think I have misperceived the internal state of someone who's

0:24:56.396 --> 0:24:59.956
<v Speaker 1>expressed this sort of lone wolf fawn response, and I've

0:24:59.996 --> 0:25:04.556
<v Speaker 1>mistaken it for apathy for not caring about the relationship

0:25:04.596 --> 0:25:07.036
<v Speaker 1>with me. I think you're helping to build my empathy,

0:25:07.036 --> 0:25:10.836
<v Speaker 1>which is sometimes when someone retreats or doesn't want to engage,

0:25:10.876 --> 0:25:14.756
<v Speaker 1>it's actually not because they don't care. They just don't

0:25:14.756 --> 0:25:21.036
<v Speaker 1>think they're worthy enough to actively engage with the repair required, Yes, yes.

0:25:21.036 --> 0:25:23.556
<v Speaker 2>And maybe that lone wolf feels a little bit of

0:25:23.636 --> 0:25:27.756
<v Speaker 2>those perfectionistic tendencies of I can't be seen in my messiness,

0:25:27.956 --> 0:25:32.316
<v Speaker 2>I can't be seen needing help, And so often that

0:25:32.476 --> 0:25:35.036
<v Speaker 2>lone wolf has asked for help and has been let down,

0:25:35.676 --> 0:25:37.836
<v Speaker 2>And so it's so much safer than to have no

0:25:38.036 --> 0:25:40.556
<v Speaker 2>needs than to be let down again. Yeah.

0:25:41.316 --> 0:25:45.516
<v Speaker 1>As you've mentioned, fawning is an adaptive human trait. There

0:25:45.636 --> 0:25:48.636
<v Speaker 1>are environments in which it is actually necessary to engage

0:25:48.676 --> 0:25:51.756
<v Speaker 1>in a fawn response in order to survive, or to

0:25:52.436 --> 0:25:56.196
<v Speaker 1>maintain your job, or to help make peace with a relative.

0:25:56.716 --> 0:26:00.556
<v Speaker 1>But what are the harmful effects when fawning has gone

0:26:00.596 --> 0:26:04.156
<v Speaker 1>too far? When it becomes to define our response in

0:26:04.276 --> 0:26:06.676
<v Speaker 1>terms of both our individual well being and then the

0:26:06.756 --> 0:26:08.076
<v Speaker 1>impact on our relationships.

0:26:08.676 --> 0:26:12.676
<v Speaker 2>For our our relationships, when we are constantly avoiding conflict,

0:26:13.156 --> 0:26:18.156
<v Speaker 2>when we are constantly avoiding uncomfortable conversations or disappearing in

0:26:18.236 --> 0:26:21.156
<v Speaker 2>the other persons we don't disagree with them, or so

0:26:21.236 --> 0:26:24.356
<v Speaker 2>they don't think we disagree with them, it can keep

0:26:24.476 --> 0:26:26.436
<v Speaker 2>our relationships at quite a distance.

0:26:26.916 --> 0:26:29.756
<v Speaker 1>Or, by the way, Meg, when we're smothering them, oh,

0:26:29.916 --> 0:26:34.236
<v Speaker 1>because we're desperate for resolution. Both I'm speaking on behalf

0:26:34.276 --> 0:26:35.436
<v Speaker 1>of a friend here, don't mind me.

0:26:35.516 --> 0:26:38.836
<v Speaker 2>Yeah hypothetically, of course, this is super hypothetical. So there's

0:26:38.876 --> 0:26:42.356
<v Speaker 2>two extreme sort of reassurance seeking. Constantly are you mad

0:26:42.436 --> 0:26:45.676
<v Speaker 2>at me? We're scraping over kind of the content of

0:26:45.836 --> 0:26:50.716
<v Speaker 2>life and we're not really getting to the emotion beneath it.

0:26:51.356 --> 0:26:53.956
<v Speaker 2>It can put quite a strain on our relationships to

0:26:54.076 --> 0:26:56.996
<v Speaker 2>be on the receiving end of that, because reassurance seeking

0:26:57.116 --> 0:27:01.516
<v Speaker 2>is quite addictive. It's like, no, I'm not mad at you. Oh, few, okay,

0:27:01.556 --> 0:27:05.476
<v Speaker 2>we're good, And then because that emotion wasn't addressed, it

0:27:05.716 --> 0:27:08.636
<v Speaker 2>slowly comes back and then we maybe we ask for

0:27:08.716 --> 0:27:13.236
<v Speaker 2>rasure again because it feels good to be told no,

0:27:13.396 --> 0:27:15.276
<v Speaker 2>I'm not. But when the other person starts to get

0:27:15.316 --> 0:27:18.036
<v Speaker 2>annoyed at that, then maybe they start getting irritable, and

0:27:18.076 --> 0:27:20.876
<v Speaker 2>then it triggers that part even more. Oh gosh, they're

0:27:20.916 --> 0:27:21.316
<v Speaker 2>mad at me.

0:27:21.516 --> 0:27:24.476
<v Speaker 1>Yeah, ironically, you might actually make them mad with all

0:27:24.516 --> 0:27:27.476
<v Speaker 1>the pestering about whether they're mad at you exactly.

0:27:27.596 --> 0:27:30.436
<v Speaker 2>So it can push people away, which triggers us to

0:27:30.676 --> 0:27:33.796
<v Speaker 2>lean in more, and it becomes this cycle of that.

0:27:34.396 --> 0:27:36.516
<v Speaker 2>And then the other cycle that happens is if we

0:27:36.636 --> 0:27:42.036
<v Speaker 2>are avoiding conflict. So maybe someone is saying there's some

0:27:42.156 --> 0:27:45.556
<v Speaker 2>resentment in the relationship. You've been silencing your needs. Maybe

0:27:45.556 --> 0:27:48.116
<v Speaker 2>you've just been giving a lot in a friendship and

0:27:48.196 --> 0:27:52.236
<v Speaker 2>it hasn't been feeling reciprocal, and so you're starting to

0:27:52.276 --> 0:27:54.796
<v Speaker 2>feel resentful. You're feeling like your needs aren't being met,

0:27:54.876 --> 0:27:56.476
<v Speaker 2>but you don't want to bring it up because then

0:27:56.556 --> 0:27:59.356
<v Speaker 2>you have a conversation about it and that feels way

0:27:59.436 --> 0:28:03.796
<v Speaker 2>too scary. What ends up happening is, ironically, to keep

0:28:03.836 --> 0:28:09.316
<v Speaker 2>the peace, we end up creating war within ourselves and

0:28:09.516 --> 0:28:12.316
<v Speaker 2>keeping people at a distance because we're not letting people

0:28:12.436 --> 0:28:15.516
<v Speaker 2>in on what we need, and so in order to

0:28:15.596 --> 0:28:20.916
<v Speaker 2>keep the p short term, we prioritize avoiding discomfort. What

0:28:21.076 --> 0:28:24.316
<v Speaker 2>ends up happening is that resentment festers and it builds,

0:28:25.196 --> 0:28:28.636
<v Speaker 2>and so we end up long term, actually creating a

0:28:28.676 --> 0:28:31.796
<v Speaker 2>lot more suffering in that relationship because we're so resentful

0:28:31.836 --> 0:28:34.476
<v Speaker 2>and we're so annoyed, and we're fake having fake arguments

0:28:34.556 --> 0:28:37.876
<v Speaker 2>in the shower with this person because we just won't

0:28:38.036 --> 0:28:41.356
<v Speaker 2>tell them how we're feeling. On the flip side, when

0:28:41.356 --> 0:28:46.316
<v Speaker 2>we're able to have honest conversations with safe, healthy relationships

0:28:46.356 --> 0:28:49.036
<v Speaker 2>in our lives, we actually are showing them. This is

0:28:49.076 --> 0:28:51.156
<v Speaker 2>how I can be in relationship to you long term.

0:28:52.116 --> 0:28:54.316
<v Speaker 2>I'm letting you in on what I need and what

0:28:54.396 --> 0:28:56.476
<v Speaker 2>I'm feeling. And that is such a form of emotional

0:28:56.516 --> 0:28:59.596
<v Speaker 2>intimacy because it means that I trust you. It means

0:28:59.636 --> 0:29:02.436
<v Speaker 2>that I'm showing you the messy parts of me so

0:29:02.716 --> 0:29:06.996
<v Speaker 2>that we can be in a relationship forever. An emphasis

0:29:07.076 --> 0:29:10.316
<v Speaker 2>on safe, healthy relationships because you might be the thinking, well, hello,

0:29:10.676 --> 0:29:13.956
<v Speaker 2>I cannot have an honest conversation with my volatile parent

0:29:14.636 --> 0:29:18.036
<v Speaker 2>or this friend that I'm thinking of. And so that's

0:29:18.076 --> 0:29:21.396
<v Speaker 2>why I always like to say with being honest, with

0:29:21.596 --> 0:29:25.076
<v Speaker 2>letting people in on healing the fun response in our relationships,

0:29:25.436 --> 0:29:28.516
<v Speaker 2>we're either going to have more closeness or we're going

0:29:28.556 --> 0:29:30.876
<v Speaker 2>to have more clarity. If we can't have closeness with

0:29:30.956 --> 0:29:33.436
<v Speaker 2>the other person because they're defensive, they don't want to

0:29:33.676 --> 0:29:36.436
<v Speaker 2>listen to you, you're going to have clarity about what

0:29:36.516 --> 0:29:38.516
<v Speaker 2>you can expect from them. You're going to have clarity

0:29:38.556 --> 0:29:40.116
<v Speaker 2>and maybe on what you need to grieve in the

0:29:40.236 --> 0:29:44.476
<v Speaker 2>relationship in order to move forward. And either way there's

0:29:44.516 --> 0:29:45.396
<v Speaker 2>something to gain there.

0:29:45.556 --> 0:29:49.956
<v Speaker 1>Yeah, yeah, And I mean another downside, irrespective of what

0:29:50.196 --> 0:29:52.756
<v Speaker 1>kind of fun response you have is that in all cases,

0:29:53.956 --> 0:29:57.996
<v Speaker 1>some significant fraction of your perception of your self worth

0:29:58.116 --> 0:30:01.796
<v Speaker 1>and your value in that moment hinges upon another person

0:30:02.316 --> 0:30:05.756
<v Speaker 1>and their approval of you. And that's a very precarious

0:30:05.876 --> 0:30:07.996
<v Speaker 1>position to put ourselves in routinely.

0:30:08.396 --> 0:30:11.636
<v Speaker 2>Yeah, we spend so much energy trying to control what

0:30:11.756 --> 0:30:14.116
<v Speaker 2>people are thinking about us, but it was never in

0:30:14.196 --> 0:30:17.916
<v Speaker 2>our control in the first place. But recognizing we're all

0:30:17.996 --> 0:30:21.116
<v Speaker 2>seeing the world through the lens of our own inner world,

0:30:21.316 --> 0:30:24.516
<v Speaker 2>which is made up of our fears and beliefs and insecurities,

0:30:24.636 --> 0:30:27.316
<v Speaker 2>and no matter how perfect we are, we're still going

0:30:27.356 --> 0:30:30.556
<v Speaker 2>to be perceived through the lens of their inner world,

0:30:30.596 --> 0:30:33.756
<v Speaker 2>which is not in our control. And that's super uncomfortable

0:30:34.636 --> 0:30:37.276
<v Speaker 2>truth to grapple with and is much easier talked about

0:30:37.356 --> 0:30:38.316
<v Speaker 2>than integrate it.

0:30:40.716 --> 0:30:43.436
<v Speaker 1>After the break, Meg and I discuss how to tame

0:30:43.556 --> 0:30:46.516
<v Speaker 1>our inner people. Pleaser, We'll be back in a moment

0:30:46.756 --> 0:31:07.276
<v Speaker 1>with a slight change of plans. You know you had

0:31:07.316 --> 0:31:09.516
<v Speaker 1>spent so much of your life in gaging in the

0:31:09.556 --> 0:31:13.676
<v Speaker 1>fond response. When did you realize that you needed to

0:31:14.596 --> 0:31:18.156
<v Speaker 1>revisit this part of yourself because it was bad for you?

0:31:19.156 --> 0:31:22.436
<v Speaker 2>Hm? While I was in college. I think that was

0:31:22.516 --> 0:31:26.596
<v Speaker 2>a turning point in recognizing, Okay, I'm no longer living

0:31:26.636 --> 0:31:30.996
<v Speaker 2>in this environment where being so hypervigilant is necessary. Of course,

0:31:31.036 --> 0:31:34.356
<v Speaker 2>I was still in relationship to my parents, but my

0:31:34.556 --> 0:31:37.476
<v Speaker 2>environment was different. It was in this time of my

0:31:37.596 --> 0:31:40.116
<v Speaker 2>life where I feel like I started to see that

0:31:40.516 --> 0:31:44.756
<v Speaker 2>voice in my head that was so rooted in anxiety

0:31:44.996 --> 0:31:50.196
<v Speaker 2>and fearful, catastrophic thinking, blaming myself and being self critical.

0:31:50.476 --> 0:31:53.036
<v Speaker 2>And once I was no longer in the environment where

0:31:53.076 --> 0:31:57.196
<v Speaker 2>it was so necessary, my baseline was just so unlivable

0:31:57.876 --> 0:32:01.676
<v Speaker 2>that that for me was the turning point. It's interesting

0:32:01.756 --> 0:32:05.396
<v Speaker 2>because I met my husband young. We were nineteen when

0:32:05.436 --> 0:32:07.196
<v Speaker 2>we met, we were in college, and we've been together

0:32:07.276 --> 0:32:11.316
<v Speaker 2>ever since. He's a good example of him challenging that

0:32:11.476 --> 0:32:16.116
<v Speaker 2>belief where he is so steady, he is unconditional on

0:32:16.196 --> 0:32:19.476
<v Speaker 2>his love. He feels so safe, like just true safety

0:32:19.556 --> 0:32:24.956
<v Speaker 2>as a person, and meeting him so young confused me.

0:32:24.996 --> 0:32:27.276
<v Speaker 2>I'm like, I don't deserve this. I need to fix

0:32:27.396 --> 0:32:29.356
<v Speaker 2>myself first in order to be worthy of this.

0:32:30.396 --> 0:32:30.796
<v Speaker 3>But I.

0:32:32.516 --> 0:32:36.156
<v Speaker 2>Felt sort of split in two, like my intuitive voice

0:32:36.436 --> 0:32:38.756
<v Speaker 2>was saying, yes, this is right, this feels safe, but

0:32:38.836 --> 0:32:43.116
<v Speaker 2>then my wounded voice was like, this isn't what I know.

0:32:43.516 --> 0:32:45.756
<v Speaker 2>Like I remember having these thoughts of like, just wait,

0:32:46.036 --> 0:32:48.316
<v Speaker 2>he's going to flip. He's going to be someone that

0:32:48.836 --> 0:32:51.196
<v Speaker 2>you can't expect. Or he'll come home drunk one night

0:32:51.276 --> 0:32:53.116
<v Speaker 2>and something horrible will happen and the.

0:32:53.116 --> 0:32:53.836
<v Speaker 1>Shoe will drop.

0:32:54.276 --> 0:32:56.836
<v Speaker 2>The shoe will drop exactly. And so I think that's

0:32:56.916 --> 0:33:00.396
<v Speaker 2>kind of a flipped example of like someone who felt

0:33:00.436 --> 0:33:04.996
<v Speaker 2>really safe and that felt really confusing to me. And

0:33:05.116 --> 0:33:10.836
<v Speaker 2>even still, I sometimes get pulled into friendships where they're

0:33:11.396 --> 0:33:14.196
<v Speaker 2>pulling back or they're hard to please, and so I

0:33:14.316 --> 0:33:17.716
<v Speaker 2>find myself having this pull toward them. I'll catch it,

0:33:18.316 --> 0:33:20.636
<v Speaker 2>and the prompt I usually like to guide myself there

0:33:20.756 --> 0:33:22.716
<v Speaker 2>is like what draws me to this person? Do I

0:33:22.836 --> 0:33:26.436
<v Speaker 2>lean in more the more they pull back? Yeah, okay,

0:33:26.556 --> 0:33:30.156
<v Speaker 2>that's probably a sign I'm reacting from a past, wounded place.

0:33:31.156 --> 0:33:34.116
<v Speaker 2>Having awareness of these patterns is everything. We're still going

0:33:34.196 --> 0:33:36.756
<v Speaker 2>to have these reactions, yeah, but when we can be

0:33:36.876 --> 0:33:39.996
<v Speaker 2>aware of them and insert a pause and be curious

0:33:40.076 --> 0:33:43.156
<v Speaker 2>about it, what's happening here, that's the healing. So we're

0:33:43.196 --> 0:33:47.236
<v Speaker 2>not expecting ourselves to never be drawn to these relationships again,

0:33:47.516 --> 0:33:49.236
<v Speaker 2>but to be conscious of when we are.

0:33:49.636 --> 0:33:52.076
<v Speaker 1>Yeah. I find that this plays out a lot in

0:33:52.196 --> 0:33:54.796
<v Speaker 1>my professional life. When it comes to you and a

0:33:54.916 --> 0:33:58.516
<v Speaker 1>manager or some leader, there is an inbuilt power dynamic

0:33:58.636 --> 0:34:01.916
<v Speaker 1>and it is their job actually to be critical and

0:34:02.156 --> 0:34:06.036
<v Speaker 1>to have tough conversations with you, and to maybe be

0:34:06.156 --> 0:34:08.076
<v Speaker 1>a bit unavailable because you don't have that kind of

0:34:08.156 --> 0:34:10.396
<v Speaker 1>emotional closeness that you might with a friend or a

0:34:10.476 --> 0:34:14.676
<v Speaker 1>family member. So there's one story from your book that

0:34:14.836 --> 0:34:17.756
<v Speaker 1>I was just like cheering out loud because I was like, yes, nag, preach.

0:34:18.236 --> 0:34:21.476
<v Speaker 1>Were you talked about an interaction that you'd had with

0:34:21.556 --> 0:34:24.476
<v Speaker 1>your boss over slack and it was so relatable.

0:34:24.876 --> 0:34:27.196
<v Speaker 2>Oh my gosh, I could have written an entire chapter

0:34:27.276 --> 0:34:34.076
<v Speaker 2>about this topic of boss mirroring caregiver attachment. But I

0:34:34.156 --> 0:34:36.516
<v Speaker 2>remember it was my first job out of college, and

0:34:37.396 --> 0:34:40.356
<v Speaker 2>I mean, I'm terrified of authority. I'm so scared of

0:34:40.436 --> 0:34:43.916
<v Speaker 2>getting in trouble and getting a message from my boss

0:34:44.116 --> 0:34:46.516
<v Speaker 2>saying can we chat or do you have a second

0:34:46.556 --> 0:34:49.676
<v Speaker 2>whatever they said, and just this immediate sinking feeling in

0:34:49.756 --> 0:34:52.916
<v Speaker 2>my stomach of I'm about to get fired, I'm in trouble.

0:34:53.476 --> 0:34:56.396
<v Speaker 2>Oh my gosh, who knows what's about to happen? And

0:34:56.516 --> 0:34:58.956
<v Speaker 2>of course, I probably walk in and it's like, oh,

0:34:59.076 --> 0:35:01.596
<v Speaker 2>so are you able to take on this? It's like

0:35:01.836 --> 0:35:06.956
<v Speaker 2>just a mundane ask, absolutely, but just this sinking feeling

0:35:08.156 --> 0:35:10.276
<v Speaker 2>of it's just it's a matter of time before I

0:35:10.356 --> 0:35:14.156
<v Speaker 2>get in big trouble. And obviously, okay, we don't have

0:35:14.236 --> 0:35:16.116
<v Speaker 2>to reach too far for like where that comes from.

0:35:16.476 --> 0:35:19.796
<v Speaker 2>But I think this parallel of boss and caregiver is

0:35:19.836 --> 0:35:24.396
<v Speaker 2>so important because there are some similarities. Number One, there's

0:35:24.396 --> 0:35:28.596
<v Speaker 2>an authoritative figure. Okay, both are authoritative. Number Two, they

0:35:28.716 --> 0:35:33.156
<v Speaker 2>both are providing a sense of security and steadiness in

0:35:33.196 --> 0:35:37.916
<v Speaker 2>our lives. We need a paycheck to feed ourselves into

0:35:37.996 --> 0:35:40.516
<v Speaker 2>pay rent. And in the same way, we need a

0:35:40.556 --> 0:35:44.796
<v Speaker 2>caregiver to be fed and to be taken care of

0:35:45.236 --> 0:35:47.636
<v Speaker 2>and to have a roof over our heads. And so

0:35:48.676 --> 0:35:51.516
<v Speaker 2>when we are having anxiety with a boss and getting

0:35:51.516 --> 0:35:54.436
<v Speaker 2>in trouble, I think in many ways, this younger version

0:35:54.516 --> 0:35:57.436
<v Speaker 2>is remembering how did I have to appease and act

0:35:57.556 --> 0:36:02.116
<v Speaker 2>in order to satisfy my parent so that I could

0:36:02.156 --> 0:36:05.956
<v Speaker 2>be safe. Because it's a very similar power dynamic at play,

0:36:06.996 --> 0:36:09.756
<v Speaker 2>And it's a great example of yeah, yeah, sometimes we

0:36:09.876 --> 0:36:13.276
<v Speaker 2>need to because again, like we live, we live in capitalism,

0:36:13.356 --> 0:36:16.916
<v Speaker 2>we have to survive. Yeah, but managing that anxiety, I

0:36:16.956 --> 0:36:18.116
<v Speaker 2>think is what's in our control.

0:36:18.316 --> 0:36:21.556
<v Speaker 1>I think the most vicious message a boss can send

0:36:21.876 --> 0:36:26.276
<v Speaker 1>is capital Hey, period, horrible, the meanest thing. I mean,

0:36:26.516 --> 0:36:27.756
<v Speaker 1>would you just like to put me down?

0:36:28.676 --> 0:36:29.596
<v Speaker 2>Two week notice, I'll do it.

0:36:29.676 --> 0:36:32.156
<v Speaker 1>There's nothing after that's just hate. Period. And then right

0:36:32.196 --> 0:36:34.716
<v Speaker 1>back you're like, hey, I'm available two minutes. You not

0:36:34.836 --> 0:36:36.836
<v Speaker 1>to have this conversation, and then they don't respond for

0:36:36.876 --> 0:36:39.316
<v Speaker 1>a while, and then later they're like, you know what, yeah, Maya,

0:36:39.316 --> 0:36:41.556
<v Speaker 1>I'm actually signing off for the weekend. Why don't we

0:36:41.716 --> 0:36:42.476
<v Speaker 1>chat Monday?

0:36:42.756 --> 0:36:46.356
<v Speaker 2>And I'm like, oh, oh my god, my palms are sweating.

0:36:46.396 --> 0:36:48.796
<v Speaker 1>Yeah, you ruined my life and I will not be

0:36:48.916 --> 0:36:51.596
<v Speaker 1>having a week end, thank you very much. I will

0:36:51.636 --> 0:36:53.396
<v Speaker 1>be thinking about this forever.

0:36:54.236 --> 0:36:56.476
<v Speaker 2>And there's that urgency like we got to talk about

0:36:56.516 --> 0:36:59.156
<v Speaker 2>it now because I will not be okay until we're

0:36:59.276 --> 0:37:01.436
<v Speaker 2>okay exactly okay.

0:37:01.636 --> 0:37:05.556
<v Speaker 1>So Meg, for those of us who instinctively meet moments

0:37:05.676 --> 0:37:08.476
<v Speaker 1>like this one with a fawn response, what does it

0:37:08.596 --> 0:37:11.956
<v Speaker 1>look like to actually shift this pattern within ourselves?

0:37:12.836 --> 0:37:16.036
<v Speaker 2>Healing really starts with awareness and that these are unconscious

0:37:16.076 --> 0:37:18.956
<v Speaker 2>patterns that are happening. We've been doing this for decades.

0:37:19.156 --> 0:37:24.796
<v Speaker 2>Probably it's happening unconsciously reactively, so by being aware of it,

0:37:24.956 --> 0:37:28.796
<v Speaker 2>by pausing, by slowing down, we're bringing this unconscious pattern

0:37:28.916 --> 0:37:32.756
<v Speaker 2>into the conscious mind. We can't change anything until that's happened,

0:37:33.276 --> 0:37:37.236
<v Speaker 2>until we are inserting a pause before we react and

0:37:37.396 --> 0:37:41.276
<v Speaker 2>maybe trying something new, and maybe we're still fawning and reacting,

0:37:41.596 --> 0:37:44.596
<v Speaker 2>but even pausing afterward and looking back at like why

0:37:44.676 --> 0:37:47.596
<v Speaker 2>did I apologize or why did I say yes when

0:37:47.636 --> 0:37:49.396
<v Speaker 2>I really didn't want to do that, Even if it's

0:37:49.436 --> 0:37:53.076
<v Speaker 2>after the fact, that's still awareness. I also view another

0:37:53.196 --> 0:37:57.716
<v Speaker 2>really important pillar of healing the fun response is slowly

0:37:57.836 --> 0:38:03.116
<v Speaker 2>and safely increasing our tolerance for discomfort, discomfort within ourselves,

0:38:03.716 --> 0:38:08.196
<v Speaker 2>being with our anxiety, being with our anger, being with

0:38:08.316 --> 0:38:13.436
<v Speaker 2>our resentment, and also being with discomfort in our relationships,

0:38:14.356 --> 0:38:18.556
<v Speaker 2>Practicing being more honest and direct in our relationships, practicing

0:38:18.796 --> 0:38:25.276
<v Speaker 2>saying no, and I say slowly and safely with such intentionality,

0:38:25.356 --> 0:38:27.556
<v Speaker 2>Because if you were to try to set a boundary

0:38:27.596 --> 0:38:29.236
<v Speaker 2>and the first one you've ever said in your life

0:38:29.356 --> 0:38:33.636
<v Speaker 2>is with your volatile parent, that's not going to go well, right,

0:38:34.076 --> 0:38:37.716
<v Speaker 2>and that's going to feel like a shock to the body.

0:38:37.796 --> 0:38:40.716
<v Speaker 2>The body's going to be like, what was that? This

0:38:40.916 --> 0:38:43.076
<v Speaker 2>is why I fond? What are we doing? Take me

0:38:43.196 --> 0:38:46.436
<v Speaker 2>back to what I know? And so let's not do that.

0:38:46.996 --> 0:38:50.076
<v Speaker 2>It's more slowly increasing our tolerance so that we can

0:38:50.676 --> 0:38:53.436
<v Speaker 2>be uncomfortable but still safe at the same time.

0:38:53.636 --> 0:38:58.036
<v Speaker 1>Yeah, what does it look like to slowly build tolerance

0:38:58.116 --> 0:38:58.796
<v Speaker 1>for discomfort?

0:38:59.196 --> 0:39:02.316
<v Speaker 2>So let's say this friend isn't texting you back, and

0:39:02.436 --> 0:39:05.676
<v Speaker 2>then this starts triggering some are you mad at me?

0:39:05.796 --> 0:39:08.316
<v Speaker 2>Thinking did I do something wrong? They must hate me?

0:39:09.276 --> 0:39:13.476
<v Speaker 2>And maybe your familiar instinct is to send them a

0:39:13.556 --> 0:39:18.556
<v Speaker 2>funny video to break the ice, or to compliment them,

0:39:18.676 --> 0:39:22.556
<v Speaker 2>or to like just diffuse this perceived tension in some way.

0:39:23.116 --> 0:39:26.916
<v Speaker 2>Sitting with discomfort in this example would probably look like pause,

0:39:27.236 --> 0:39:32.116
<v Speaker 2>put the phone down, take a second. What's going on here?

0:39:32.676 --> 0:39:34.796
<v Speaker 2>And in my book, I have an acronym called nicser,

0:39:35.116 --> 0:39:38.836
<v Speaker 2>So maybe that's first. Okay, noticing notice that something has

0:39:38.956 --> 0:39:42.156
<v Speaker 2>changed for you, Notice that some anxiety was triggered, Notice

0:39:42.196 --> 0:39:45.436
<v Speaker 2>that you're thinking about these worst case scenarios. Just acknowledge it,

0:39:45.956 --> 0:39:49.596
<v Speaker 2>notice it. It's then I invite it to stay. This

0:39:49.756 --> 0:39:52.436
<v Speaker 2>is allowed to be here. I think our first instinct

0:39:52.836 --> 0:39:54.796
<v Speaker 2>is to shove our emotions down. I shouldn't be upset,

0:39:54.796 --> 0:39:57.556
<v Speaker 2>I shouldn't be anxious. It's okay, this is allowed to

0:39:57.636 --> 0:40:01.636
<v Speaker 2>be here. I'm allowed to feel this, having some sea curiosity.

0:40:02.036 --> 0:40:05.316
<v Speaker 2>What triggered this? Okay, well, she didn't text me back

0:40:05.596 --> 0:40:09.356
<v Speaker 2>for three hours, and then this triggered this fear that

0:40:09.436 --> 0:40:11.476
<v Speaker 2>she hates me, or that I said a stupid joke

0:40:11.596 --> 0:40:15.676
<v Speaker 2>last night and now she's ghosting me or whatever. Curiosity okay,

0:40:16.036 --> 0:40:17.556
<v Speaker 2>and then what does that feel like in my body?

0:40:17.916 --> 0:40:21.916
<v Speaker 2>My heart's racing, my palms are sweating. Curiosity and then

0:40:22.116 --> 0:40:26.356
<v Speaker 2>e embracing this emotion. This is the most uncomfortable step

0:40:26.396 --> 0:40:28.556
<v Speaker 2>for many people, which is as if we're kind of

0:40:28.596 --> 0:40:31.276
<v Speaker 2>wrapping that emotion and anxiety in a blanket.

0:40:31.036 --> 0:40:32.596
<v Speaker 1>When I want to hit it with a baseball.

0:40:32.676 --> 0:40:36.636
<v Speaker 2>Mats maas, Yeah, you're like, I hate I don't feeling this.

0:40:37.116 --> 0:40:39.716
<v Speaker 2>We're not shoving this away. This is allowed to be here.

0:40:40.436 --> 0:40:44.156
<v Speaker 2>This is just some feeling of dysregulation, and I'm safe

0:40:44.436 --> 0:40:49.596
<v Speaker 2>and having some gentleness and softness with this emotion. And then,

0:40:50.316 --> 0:40:53.796
<v Speaker 2>lastly is our return to what's real and true right now? Okay,

0:40:53.916 --> 0:40:57.516
<v Speaker 2>so we just went through this scenario. What's actually happening

0:40:58.276 --> 0:41:00.956
<v Speaker 2>I'm breathing in my body, my feet are on the ground,

0:41:01.156 --> 0:41:03.916
<v Speaker 2>there are sounds in the room. And this our step

0:41:04.036 --> 0:41:07.756
<v Speaker 2>is so important because we're bringing ourselves through this hypothetical scenario.

0:41:07.916 --> 0:41:10.156
<v Speaker 2>We don't even know if she's you. We don't know

0:41:10.676 --> 0:41:14.076
<v Speaker 2>maybe she is, and that's its own discomfort. But in

0:41:14.196 --> 0:41:17.356
<v Speaker 2>this moment, we don't know anything. And so by finishing

0:41:17.476 --> 0:41:21.036
<v Speaker 2>this process, by returning to what's actually true, we're signaling

0:41:21.076 --> 0:41:25.076
<v Speaker 2>to our body, this is what's actually real. This scenario

0:41:25.236 --> 0:41:28.596
<v Speaker 2>feels real because physiologically I'm imagining it and I'm living it.

0:41:29.396 --> 0:41:33.196
<v Speaker 2>But here's what's actually true right now. Just the process

0:41:33.316 --> 0:41:36.916
<v Speaker 2>of pausing and looking inward. That's the win. That's the

0:41:37.036 --> 0:41:40.196
<v Speaker 2>slowly increasing our tolerance, because in those three minutes that

0:41:40.316 --> 0:41:43.876
<v Speaker 2>we were having some curiosity about what was happening, there

0:41:43.956 --> 0:41:47.236
<v Speaker 2>is maybe some agitation, there was maybe some restlessness, and

0:41:48.716 --> 0:41:51.356
<v Speaker 2>that's the discomfort that we're talking about. And so then

0:41:51.396 --> 0:41:53.716
<v Speaker 2>there might be some clarity of I'm going to let

0:41:53.836 --> 0:41:56.316
<v Speaker 2>this breathe. I'm not going to text her again, I'm

0:41:56.316 --> 0:41:58.636
<v Speaker 2>not going to double text her. I'm just going to

0:41:58.676 --> 0:42:00.436
<v Speaker 2>put the phone down and move on with my day.

0:42:00.716 --> 0:42:02.916
<v Speaker 2>Or maybe you have clarity of no I think I

0:42:02.996 --> 0:42:04.876
<v Speaker 2>want to talk about this with her, like whatever, the

0:42:05.236 --> 0:42:08.916
<v Speaker 2>clarity comes through, but to look inward first before immediately

0:42:08.916 --> 0:42:13.516
<v Speaker 2>trying to dissolve art discomfort through external validation. Yes, that's

0:42:13.636 --> 0:42:14.236
<v Speaker 2>the practice.

0:42:14.516 --> 0:42:17.636
<v Speaker 1>Okay, I mean double texting. Who would ever do that? Meg,

0:42:17.916 --> 0:42:23.476
<v Speaker 1>I've never hypothetical quable texted someone. I'm curious to know

0:42:23.796 --> 0:42:26.956
<v Speaker 1>a story in your recent life where you were finding

0:42:26.996 --> 0:42:29.996
<v Speaker 1>yourself reverting back to your old fawning ways, and you

0:42:30.196 --> 0:42:34.396
<v Speaker 1>utilized some of these insights. You utilized the nicer framework,

0:42:34.436 --> 0:42:37.876
<v Speaker 1>for example, to break out of those old patterns of behavior,

0:42:38.196 --> 0:42:39.396
<v Speaker 1>those old patterns of mine.

0:42:40.116 --> 0:42:44.796
<v Speaker 2>Actually writing the book about the faun responds helped heal

0:42:44.836 --> 0:42:47.996
<v Speaker 2>the fun responds the most in me, and that I

0:42:48.236 --> 0:42:52.516
<v Speaker 2>wrote it thinking my dad would read it, but just

0:42:52.636 --> 0:42:55.596
<v Speaker 2>thinking that here comes the faun responds, thinking of what

0:42:55.716 --> 0:42:57.476
<v Speaker 2>will he think of this? And will he be mad

0:42:57.516 --> 0:43:02.116
<v Speaker 2>at me? And will he get really upset about this line?

0:43:02.276 --> 0:43:06.116
<v Speaker 2>And seeing it through his eyes instead of my own?

0:43:06.596 --> 0:43:09.676
<v Speaker 2>And as I was writing it, I noticed that fear

0:43:09.716 --> 0:43:13.796
<v Speaker 2>and I would it would come up. But the difference

0:43:13.876 --> 0:43:16.276
<v Speaker 2>is I would notice it and I would soothe it

0:43:16.396 --> 0:43:19.556
<v Speaker 2>and work through it. And so we're not getting rid

0:43:19.596 --> 0:43:22.196
<v Speaker 2>of it because let's imagine this faun response part of

0:43:22.276 --> 0:43:25.516
<v Speaker 2>ourselves as a younger version of us. I don't want

0:43:25.516 --> 0:43:27.996
<v Speaker 2>to get rid of my younger version of me. I

0:43:28.116 --> 0:43:30.116
<v Speaker 2>want her around. And if I were to look at

0:43:30.156 --> 0:43:32.036
<v Speaker 2>that younger version of me and say, what's wrong with you?

0:43:32.156 --> 0:43:34.436
<v Speaker 2>Get out of here, I don't want you here. I'm

0:43:34.476 --> 0:43:36.596
<v Speaker 2>actually talking to her in the same way I was

0:43:36.636 --> 0:43:39.316
<v Speaker 2>told growing up, which is something's wrong with you, and

0:43:39.476 --> 0:43:41.716
<v Speaker 2>I want to have a new relationship with her. And

0:43:41.836 --> 0:43:45.236
<v Speaker 2>so for me, when the faun response gets triggered, which

0:43:45.356 --> 0:43:49.116
<v Speaker 2>it does quite frequently, because that younger version still exists,

0:43:50.116 --> 0:43:54.396
<v Speaker 2>it's not about erasing that but moving through it, moving

0:43:54.516 --> 0:43:55.716
<v Speaker 2>through the discomfort of it.

0:43:56.716 --> 0:44:01.076
<v Speaker 1>You mentioned that when we fawn excessively anyway, we are

0:44:01.196 --> 0:44:05.116
<v Speaker 1>abandoning a core part of who we are. Yeah, who

0:44:05.356 --> 0:44:08.436
<v Speaker 1>are you, Meg? Now that you're less of a fauner?

0:44:08.636 --> 0:44:11.676
<v Speaker 1>What parts of yourself have you uncovered or discovered that

0:44:11.796 --> 0:44:13.596
<v Speaker 1>you simply didn't know were there before?

0:44:14.796 --> 0:44:18.396
<v Speaker 2>I really thanks for that question. That's really thoughtful. First

0:44:18.436 --> 0:44:21.156
<v Speaker 2>of all, I think this returning to the self is

0:44:21.276 --> 0:44:25.396
<v Speaker 2>also not fixed. I think it's a constant getting to

0:44:25.476 --> 0:44:28.156
<v Speaker 2>know ourselves, knowing that we are always changing and we

0:44:28.276 --> 0:44:31.996
<v Speaker 2>are always evolving, so I almost feel like coming closer

0:44:32.076 --> 0:44:36.396
<v Speaker 2>to myself has meant not gripping so hard on who

0:44:36.476 --> 0:44:39.596
<v Speaker 2>that person is. But I've also found that when I

0:44:39.676 --> 0:44:42.916
<v Speaker 2>feel closest to myself, I'm kind of returning to who

0:44:42.996 --> 0:44:46.916
<v Speaker 2>I was as a kid, Like before people pleasing got

0:44:46.956 --> 0:44:50.436
<v Speaker 2>a huge hold on me. I love to be creative.

0:44:50.476 --> 0:44:51.996
<v Speaker 2>I love to spend time in nature. I love to

0:44:52.036 --> 0:44:55.396
<v Speaker 2>be outside, I love to be cooking. Like I feel

0:44:55.436 --> 0:44:57.436
<v Speaker 2>more clear on how I enjoyed to spend my time.

0:44:57.516 --> 0:44:59.956
<v Speaker 2>I feel more clear on who I want to spend

0:44:59.996 --> 0:45:03.036
<v Speaker 2>my time with. And I also feel that there's less

0:45:03.116 --> 0:45:06.436
<v Speaker 2>thinking about who I am. I don't feel myself self

0:45:06.556 --> 0:45:09.356
<v Speaker 2>analyzing am I this person? Or am I this person?

0:45:09.436 --> 0:45:10.156
<v Speaker 1>Am I this? Yeah?

0:45:10.236 --> 0:45:13.476
<v Speaker 2>I feel just more of it just is and that

0:45:13.876 --> 0:45:16.916
<v Speaker 2>person comes through, and we all have different parts of ourselves,

0:45:17.036 --> 0:45:21.556
<v Speaker 2>and I just feel a more easeful allowing of those parts.

0:45:21.836 --> 0:45:24.276
<v Speaker 2>Granted I'm check in with me in thirty years. I'm

0:45:24.276 --> 0:45:26.076
<v Speaker 2>sure I'll look back on myself now and be like,

0:45:26.236 --> 0:45:28.996
<v Speaker 2>she had no idea who she was, but no, this

0:45:29.196 --> 0:45:30.316
<v Speaker 2>is who I feel I am now.

0:45:30.996 --> 0:45:33.316
<v Speaker 1>I love that so much. Think about all of the

0:45:33.516 --> 0:45:38.036
<v Speaker 1>energy we pour into trying to figure out quote who

0:45:38.436 --> 0:45:41.076
<v Speaker 1>we ought to be when actually just being is so

0:45:41.276 --> 0:45:43.196
<v Speaker 1>easeful because you don't have to think about it.

0:45:44.036 --> 0:45:46.876
<v Speaker 2>Yes, oh my gosh, and how perfect because the faun

0:45:46.956 --> 0:45:50.396
<v Speaker 2>response is so rooted and doing more. I need to

0:45:50.556 --> 0:45:52.596
<v Speaker 2>do more to be liked. I need to do more

0:45:52.676 --> 0:45:55.356
<v Speaker 2>to be approved of and to shift the focus to being,

0:45:55.916 --> 0:45:59.196
<v Speaker 2>and that it can be easy and more effortless to

0:45:59.316 --> 0:46:01.396
<v Speaker 2>come back to ourselves. We don't have to try so

0:46:01.516 --> 0:46:03.876
<v Speaker 2>hard to return. What a relief.

0:46:25.356 --> 0:46:27.796
<v Speaker 1>Hey, thanks so much for listening. If you like what

0:46:27.876 --> 0:46:29.956
<v Speaker 1>you heard, make sure to follow a slight Change of

0:46:30.036 --> 0:46:32.596
<v Speaker 1>plans wherever you listen to podcasts, and be sure to

0:46:32.676 --> 0:46:35.676
<v Speaker 1>pre order a copy of my book, The Other Side

0:46:35.676 --> 0:46:38.636
<v Speaker 1>of Change wherever you buy books. You can also find

0:46:38.676 --> 0:46:41.716
<v Speaker 1>a link in the show notes. It's hard to believe,

0:46:41.956 --> 0:46:44.396
<v Speaker 1>but we're just a few weeks away from our final

0:46:44.516 --> 0:46:47.716
<v Speaker 1>episode of the year. That means we're also gearing up

0:46:47.796 --> 0:46:50.436
<v Speaker 1>for our twenty twenty sixth season. If there's someone that

0:46:50.516 --> 0:46:52.516
<v Speaker 1>you think we should talk to or a topic you'd

0:46:52.556 --> 0:46:54.796
<v Speaker 1>like to hear about, we'd love to hear from you.

0:46:55.196 --> 0:46:57.756
<v Speaker 1>You can send us an email at slight Change at

0:46:57.836 --> 0:47:01.276
<v Speaker 1>pushkin dot fm and join me soon for our final

0:47:01.396 --> 0:47:04.916
<v Speaker 1>episode of the year, when comedian Zarnagar gives us a

0:47:05.076 --> 0:47:07.876
<v Speaker 1>masterclass embedding on yourself.

0:47:09.116 --> 0:47:12.916
<v Speaker 3>And Andrews would not matter in the end. In the end,

0:47:13.556 --> 0:47:16.716
<v Speaker 3>all the failures are like the tasting spoons of life.

0:47:17.076 --> 0:47:18.876
<v Speaker 3>You know, when you're making a soup, you taste it

0:47:18.996 --> 0:47:22.236
<v Speaker 3>twenty dives. You just have to get it perfect by

0:47:22.316 --> 0:47:25.476
<v Speaker 3>the end, and it will happen if you keep tasting enough.

0:47:26.436 --> 0:47:29.436
<v Speaker 1>That's coming up on A Slight Change of Plans. See

0:47:29.476 --> 0:47:34.276
<v Speaker 1>you then. A Slight Change of Plans is created, written

0:47:34.396 --> 0:47:37.876
<v Speaker 1>and executive produced by me Maya Shunker. The Slight Changed

0:47:37.956 --> 0:47:41.996
<v Speaker 1>family includes our showrunner Tyler Green, our senior editor Kate

0:47:42.076 --> 0:47:46.596
<v Speaker 1>Parkinson Morgan, our producers Britney Cronin and Megan Lubn, and

0:47:46.716 --> 0:47:50.956
<v Speaker 1>our sound engineer Erica Huang. Louis Scara wrote our delightful

0:47:51.036 --> 0:47:54.316
<v Speaker 1>theme song, and Ginger Smith helped arrange the vocals. A

0:47:54.396 --> 0:47:57.516
<v Speaker 1>Slight Change of Plans is a production of Pushkin Industries,

0:47:57.716 --> 0:48:00.676
<v Speaker 1>so big thanks to everyone there, and of course a

0:48:00.876 --> 0:48:03.956
<v Speaker 1>very special thanks to Jimmy Lee. You can follow A

0:48:04.036 --> 0:48:07.196
<v Speaker 1>Slight Change of Plans on Instagram at doctor Maya Shunker.

0:48:07.516 --> 0:48:08.236
<v Speaker 1>See you next week.

0:48:12.356 --> 0:48:23.276
<v Speaker 3>The do