WEBVTT - How Conversion Therapy Doesn't Work

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<v Speaker 1>Do do Do Do Do do do Well. You know

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<v Speaker 1>see you guys there. Welcome to Stuff you should know,

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<v Speaker 1>a production of My Heart Radios How Stuff Works. Hey,

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<v Speaker 1>I'm welcome to the podcast. I'm Josh Clark. There's Charles W. Chuck. Bryant.

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<v Speaker 1>There's guest producer Josh over there. Don't be confused, everybody,

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<v Speaker 1>there are more than one Josh in the world. It's

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<v Speaker 1>nice to hear you finally admit that it's taking a

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<v Speaker 1>long time, a lot of therapy. Hey, nice segue. It's

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<v Speaker 1>like a short stuff. I'm like, let's get to it.

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<v Speaker 1>Let's get going. Well, I have a c A to issue.

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<v Speaker 1>You know what cracks me up as people who are

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<v Speaker 1>still like, what does that mean? You figure it out?

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<v Speaker 1>You can email eventually some people will uh yeah, So

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<v Speaker 1>my c A is just a personal c A that

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<v Speaker 1>I'm going to try and just disguise my disdain for

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<v Speaker 1>this entire topic. But I might not do a great

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<v Speaker 1>job about it. Well you've already shown your hands, all right, good,

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<v Speaker 1>that's my c o A. Yeah, yeah, I don't think

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<v Speaker 1>there's too many stuff. You should know listeners who are

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<v Speaker 1>probably into this, yeah what. But part of the problem is,

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<v Speaker 1>we'll see later in this episode. It's part of the

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<v Speaker 1>problem with conversion therapies coverage in the media is that

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<v Speaker 1>it has largely been fairly even handed and described as

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<v Speaker 1>like this controversial therapy and not said, uh, this scam

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<v Speaker 1>and this junk science fraud perpetrated by zealots super harmful. Yeah, yeah,

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<v Speaker 1>so that's where that's where I am. You know. That

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<v Speaker 1>stuck out to me too, that in the late nineties

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<v Speaker 1>we'll talk about it, especially when it was treated even handedly,

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<v Speaker 1>and it made me think like we should do an

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<v Speaker 1>episode on that, like the like, should the media treat

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<v Speaker 1>all sides of an issue equally? And if it does,

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<v Speaker 1>does that just like perpetuate ignorance or if it doesn't,

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<v Speaker 1>does that like support fascism? Like that's a hornessness. I

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<v Speaker 1>really think we should do it sometimes it is. That's

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<v Speaker 1>a good good call, Thank you, Charles. I don't know

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<v Speaker 1>how we I mean, I guess I could be researched. Yeah,

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<v Speaker 1>surely somebody's done a think piece on it and we

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<v Speaker 1>can springboard off of you know, I think piece. That's right,

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<v Speaker 1>that's what we do most of our research. Uh. This

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<v Speaker 1>is from one of our great writers, Julia Layton, and

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<v Speaker 1>she put this a lot of this stuff together for us. Yeah,

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<v Speaker 1>she did a good job on this. So like the

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<v Speaker 1>additional histories you found out though, Yeah, because this this

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<v Speaker 1>so we will define it first and then we'll talk

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<v Speaker 1>about some histories. But this stuff, um, goes back way

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<v Speaker 1>further than you would think. But that what we're talking

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<v Speaker 1>about today is called conversion therapy reperative therapy ex gay therapy,

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<v Speaker 1>where um, reperative therapy is trademarked by the way we

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<v Speaker 1>should say, well, you couldn't hear it, but under my

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<v Speaker 1>breath and said more like t s it was. Yeah,

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<v Speaker 1>it was trademarked by a psychologist named Joseph Gelosi. Yes

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<v Speaker 1>sor um. So uh what conversion therapy is probably what

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<v Speaker 1>we're gonna mostly call it though what it's what it

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<v Speaker 1>is is it's an alleged psychological theory and practice that

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<v Speaker 1>is based on the idea that all people are born

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<v Speaker 1>heterosexual and because of certain um, certain events past traumas

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<v Speaker 1>usually traumas typically but also um the family dynamics play

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<v Speaker 1>a huge role. Um, people who would otherwise are meant

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<v Speaker 1>to be heterosexual can be accidentally steered into homosexuality and

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<v Speaker 1>therefore can be ex or purposefully steered back cured, yes,

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<v Speaker 1>cured being gay, right back to the righteous land of heterosexuality.

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<v Speaker 1>And as you can imagine that this is a very

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<v Speaker 1>popular with the fundamentalist Christian and um, I mean like

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<v Speaker 1>that's not even like a guess like it overtly is

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<v Speaker 1>they've adopted and taken on X gay, the X gay

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<v Speaker 1>movement as UM as basically one of the the what's

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<v Speaker 1>it called in a temp pole A temp post, sure

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<v Speaker 1>one of the planks and there in the Christian Rights

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<v Speaker 1>Platform for Social Change. Oh, it is a and it

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<v Speaker 1>was officially part of the two thousand sixteen Republican Party platform.

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<v Speaker 1>Even what that's right, Well, the whole RNC, yeah, which

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<v Speaker 1>has been called the platform has been called by far

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<v Speaker 1>the most anti l g t b Q platform in

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<v Speaker 1>the nation's history. I mean, yeah, that's a plank in

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<v Speaker 1>the party's platform. That's pretty significant. Like they don't throw

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<v Speaker 1>just anything in there. So um with the with with

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<v Speaker 1>um the X gay movement and conversion therapy um. I

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<v Speaker 1>saw it described at least back in the late nineties

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<v Speaker 1>as a front in the culture war that's as strong

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<v Speaker 1>and as significant as abortion. Like the the the Christian

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<v Speaker 1>right in particular is has basically dedicated itself to stamping

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<v Speaker 1>out gayness and by do by converting gay people to

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<v Speaker 1>to straighten us. The problem is is there is no

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<v Speaker 1>scientific evidence whatsoever that that is even possible, right, And

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<v Speaker 1>the problem is when you try and stamp out gayness.

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<v Speaker 1>That creates a good beat that you can dance to.

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<v Speaker 1>It makes that sound, and they're like, no, no, no, no, no,

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<v Speaker 1>stop stamping. I had actually I went to well should

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<v Speaker 1>I say this? I don't sure? Why not? Because this

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<v Speaker 1>is the truth. I went to a church camp once

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<v Speaker 1>when I was a youth. Well I figured a story

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<v Speaker 1>or two like that. They talked about, uh, stomping your

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<v Speaker 1>feet to the music or whatever they're playing, and they

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<v Speaker 1>literally said, don't alternate feet because that's too close to dancing.

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<v Speaker 1>Wow right, Yeah, And these weren't like, uh, I mean,

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<v Speaker 1>these are pretty mainstream Baptist church camps. It wasn't like

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<v Speaker 1>I went to some snake handling thing. No, but I

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<v Speaker 1>had a really good episode on that. Yeah, that was

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<v Speaker 1>a good one. Said anyway, stomp your feet, everybody, just

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<v Speaker 1>don't alternate so you stomp them both at once, because

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<v Speaker 1>that's not just stomp one foot, just on your right foot.

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<v Speaker 1>I was gonna say, that's just jumping lightly. Okay, So

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<v Speaker 1>that's what we're talking about. Conversion therapy. And like I

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<v Speaker 1>said it, um became part of the Christian rights kind

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<v Speaker 1>of philosophy and part of their their culture war, their

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<v Speaker 1>culture war they're fighting. Um. But it goes back way

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<v Speaker 1>further than that then. I think it was the late

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<v Speaker 1>nineties when the right kind of adopted it um. As

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<v Speaker 1>a matter of fact, like into the nineteenth century, there

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<v Speaker 1>were people who subscribed to this, but they were all psychologists.

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<v Speaker 1>This is back of the time when you could be

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<v Speaker 1>a ghost investigator and say I'm a psychologist. This is

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<v Speaker 1>the times when you could say, you know, this cigar

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<v Speaker 1>reminds you of your mother, you know what I'm saying. Uh,

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<v Speaker 1>And you could be a psychologist. You could be a

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<v Speaker 1>father of psychology at that point. Yeah, you dug up

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<v Speaker 1>a great article from history dot com called k Conversion

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<v Speaker 1>Therapy is Disturbing nineteenth century Origins by Aaron Blakemore and

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<v Speaker 1>uh attribution check. Yeah, Well, Aaron wrote a great article

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<v Speaker 1>and in it, um she talks about in eighteen nine

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<v Speaker 1>this hypnosis. Well again in the days where you could

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<v Speaker 1>be a hypnotist and be a legitimate scientist at the

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<v Speaker 1>same time getting a stage shows or psychology. That's right,

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<v Speaker 1>where's the money. But he was German, of course, and

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<v Speaker 1>he claimed to have turned a gay man straight after

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<v Speaker 1>forty five hypnosis sessions and some other therapies, and that's

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<v Speaker 1>sort of the first evidence of what we would later

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<v Speaker 1>call conversion therapy starting up, although I'm sure even before

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<v Speaker 1>that people they probably didn't call it conversion therapy. But

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<v Speaker 1>if you were an effeminate man, you are no doubt

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<v Speaker 1>probably beaten by your parents and shunned by your community. Right. Um.

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<v Speaker 1>I think one of the other things it's kind of

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<v Speaker 1>a hallmark of this long tradition of converting people in

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<v Speaker 1>from being gay to straight or trying to, is this

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<v Speaker 1>idea that there's something wrong with you if you're gay,

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<v Speaker 1>and that that idea can actually become hung up on

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<v Speaker 1>the individual, the gay person, so that they actually do

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<v Speaker 1>seek out help in becoming straight. But the problem is

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<v Speaker 1>in seeking that help, they're going to be frustrated and

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<v Speaker 1>they're ultimately probably going to be um, they're gonna have

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<v Speaker 1>feelings of shame, guilt, inadequacy, that they're not capable of

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<v Speaker 1>helping themselves, or something wrong with them why can't they

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<v Speaker 1>just be straight? Kind of thing. And then if you're

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<v Speaker 1>a minor and your parents are forcing this on you,

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<v Speaker 1>that then that raises it a whole other um can

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<v Speaker 1>of worm of ethical dilemmas. But even from the outset,

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<v Speaker 1>there were probably people who sought out hypnotists and other

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<v Speaker 1>psychologists for help. It wasn't just people walking around kidnapping

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<v Speaker 1>gay people and taking him off the street and trying

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<v Speaker 1>to convert them, right, It could have very well been

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<v Speaker 1>some man that's like, wait a minute, I don't feel

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<v Speaker 1>normal feelings because I'm looking at Joe out there in

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<v Speaker 1>the field and things are happening, if you know what

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<v Speaker 1>I mean. Doc, And they're like, well, come on in

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<v Speaker 1>watching him swing that scythe take his sweaty shirt off,

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<v Speaker 1>ring it over his face, that kind of thing, right,

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<v Speaker 1>So just sit down and follow the wrist watch with

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<v Speaker 1>your eyes or I guess the pocket watch would be

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<v Speaker 1>a weird uh technique. But from that same history dot

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<v Speaker 1>com article there uh she she talks about some of

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<v Speaker 1>the early attempts, like with electro convulsive therapy Lobotomyes, I

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<v Speaker 1>think we even talked about some of the lobotomy's episode

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<v Speaker 1>and they would give you a lobotomy for anything. Oh sure,

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<v Speaker 1>what about testicular transplantation, right, because that was a theory

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<v Speaker 1>from a doctor, an interochronologist name Eugene Steinach who thought

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<v Speaker 1>that your testicles were the root of the problem, Well

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<v Speaker 1>a lot of people did. There was like you could

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<v Speaker 1>have gay testicles literally and they would swap them out

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<v Speaker 1>for straight ones, right, And there's no I could not

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<v Speaker 1>find any evidence one way or the other that any

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<v Speaker 1>of these testicular transplants worked or were successful. I don't

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<v Speaker 1>think they were. But I didn't see anything that said

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<v Speaker 1>like all failed or whatever. But like what happened and

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<v Speaker 1>they just shrivel up and fall off or something? So

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<v Speaker 1>what do you mean if it actually like medically took

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<v Speaker 1>to the body or Yeah, that's what I mean. Okay,

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<v Speaker 1>saying like did it convert them? Did it work? Yeah,

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<v Speaker 1>that's the answer. But yeah, I didn't know that you

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<v Speaker 1>could in the nineteen twenties testical transplant successfully. That's what

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<v Speaker 1>I'm saying, Like, I surely, I mean at some point

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<v Speaker 1>and we must have talked about this in the Michael

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<v Speaker 1>Um Dylan episode. Um we talked about the I don't

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<v Speaker 1>think it was but it wasn't a transplant. It was

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<v Speaker 1>just a straight up removal an orchiact to me, I

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<v Speaker 1>believe castration. So but at some point testicles have been

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<v Speaker 1>transplanted onto a person successfully. When did that happens? My question?

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<v Speaker 1>He probably did to a dog first. But I mean

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<v Speaker 1>think about it, like, if it didn't work, well, sorry

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<v Speaker 1>you're castrated now. Yeah. They probably didn't say sorry though,

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<v Speaker 1>but we took your gay testicles. The heterosexual testicles just

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<v Speaker 1>didn't pan out. But now you don't have any testicles,

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<v Speaker 1>gay or otherwise. That's right. Some of the other awful

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<v Speaker 1>techniques that they would use back in the day, um

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<v Speaker 1>were chemicals that they might have to make you wretch

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<v Speaker 1>and vomit when you look at, you know, pictures of

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<v Speaker 1>people of the same sex. It's called covert sensitization. Yeah,

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<v Speaker 1>or if you're cross dressing, maybe same thing, or look

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<v Speaker 1>in a mirror and be discussed it with yourself and

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<v Speaker 1>wretch and vomit. Yeah, I'm very sadly. If you have,

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<v Speaker 1>say like a UM as someone you're in a relationship

0:13:05.760 --> 0:13:08.079
<v Speaker 1>with that you love, they might show you a picture

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<v Speaker 1>of that person and um carry out aversive therapy or

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<v Speaker 1>aversive conditioning. Um, what's weird, As you said, these are

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<v Speaker 1>these are things they used to carry out. From what

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<v Speaker 1>I've seen, this stuff still goes on today, some of it.

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<v Speaker 1>So what we're talking about though, back in the nineteenth

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<v Speaker 1>and most of the first half or so of the

0:13:30.320 --> 0:13:34.880
<v Speaker 1>twentieth century this was all like the domain of psychology.

0:13:35.000 --> 0:13:40.320
<v Speaker 1>And then eventually gay psychologists and and other straight psychologists too.

0:13:40.400 --> 0:13:43.719
<v Speaker 1>We're basically like, this is wrong, Like the science is

0:13:43.760 --> 0:13:48.800
<v Speaker 1>not adding up. Um, this is just this is just incorrect. Yeah,

0:13:48.840 --> 0:13:53.280
<v Speaker 1>there were medical doctors too though, wasn't just psychologists. So eventually,

0:13:53.760 --> 0:13:58.240
<v Speaker 1>in nineteen seventy three, the American Psychological Association said, hey,

0:13:58.280 --> 0:14:02.840
<v Speaker 1>big news, We're no longer going to classify homosexuality as

0:14:02.600 --> 0:14:06.120
<v Speaker 1>a mental disorder. Right, And a certain part of the

0:14:06.160 --> 0:14:09.240
<v Speaker 1>population went, yeah, it's nineteen seventy two. Why did it

0:14:09.280 --> 0:14:12.080
<v Speaker 1>take this long? Right? Exactly? But that was a big deal,

0:14:12.120 --> 0:14:17.760
<v Speaker 1>and at that point a psychology mostly abandoned the idea

0:14:18.320 --> 0:14:22.680
<v Speaker 1>that being gay was a disorder of any kind, and

0:14:22.720 --> 0:14:25.480
<v Speaker 1>therefore there was no point in researching how to cure

0:14:25.520 --> 0:14:27.960
<v Speaker 1>someone of being gay, and so it turned its back

0:14:28.000 --> 0:14:34.520
<v Speaker 1>on this whole history of um conversion conversion. But it

0:14:34.560 --> 0:14:37.720
<v Speaker 1>didn't fully die away, and I believe starting in like

0:14:37.760 --> 0:14:41.000
<v Speaker 1>the eighties, the Christian rights started to kind of pick

0:14:41.080 --> 0:14:44.160
<v Speaker 1>up on it and kind of breathe new life into

0:14:44.200 --> 0:14:48.480
<v Speaker 1>it again. That's right, I think we should take a break. Yeah,

0:14:48.800 --> 0:14:51.520
<v Speaker 1>that's a robust and a half set up? Is that?

0:14:51.560 --> 0:14:53.560
<v Speaker 1>Oh I thought we were already into it. Oh my gosh,

0:14:54.160 --> 0:14:57.520
<v Speaker 1>it wasn't just a setup. You're right, we'll be right

0:14:57.560 --> 0:15:26.120
<v Speaker 1>back shock alright. So let's talk a little bit about

0:15:26.640 --> 0:15:30.320
<v Speaker 1>because there's a couple of a couple of schools of

0:15:30.360 --> 0:15:33.760
<v Speaker 1>thought here, um, and I hesitate to one to call

0:15:34.240 --> 0:15:39.120
<v Speaker 1>the one more bona fide. But you know, there's conversion

0:15:39.120 --> 0:15:42.200
<v Speaker 1>therapy that can happen at a licensed therapist office. And

0:15:42.240 --> 0:15:46.040
<v Speaker 1>there's conversion therapy that can happen in you know, somebody's

0:15:46.040 --> 0:15:48.600
<v Speaker 1>basement or the basement of a church. I was going

0:15:48.640 --> 0:15:51.240
<v Speaker 1>to see basement to yeah, or a room. Couldn't have

0:15:51.280 --> 0:15:53.000
<v Speaker 1>to be a base, I know, but a basement makes

0:15:53.040 --> 0:15:57.240
<v Speaker 1>it seem surely sinister. That's probably why I said it. Uh.

0:15:57.480 --> 0:15:59.640
<v Speaker 1>So there are two sort of ways that can happen.

0:16:00.440 --> 0:16:03.360
<v Speaker 1>We're gonna talk a little bit about the first way.

0:16:03.480 --> 0:16:11.520
<v Speaker 1>Uh the patented way Reparative Therapy trademark by Joseph Nicolosi SR.

0:16:11.840 --> 0:16:14.080
<v Speaker 1>That guy doesn't even get the Italian accent, man, And

0:16:14.120 --> 0:16:16.920
<v Speaker 1>I don't blame me, he doesn't, which we should say,

0:16:16.920 --> 0:16:19.840
<v Speaker 1>by the way. In July this year, Amazon stopped carrying

0:16:20.480 --> 0:16:26.400
<v Speaker 1>his works on their website. Yeah, because they they considered them,

0:16:26.520 --> 0:16:31.400
<v Speaker 1>um that they promoted fraud, that's right, which we'll get to. Yeah,

0:16:31.440 --> 0:16:34.760
<v Speaker 1>which is interesting. But this guy is like a psychologist. Yeah,

0:16:35.000 --> 0:16:38.160
<v Speaker 1>he's He's a trained psychologist who basically said I'm gonna

0:16:38.160 --> 0:16:41.160
<v Speaker 1>take everything I learned and directed towards curing gay people

0:16:41.200 --> 0:16:43.600
<v Speaker 1>of being gay. Yeah. I don't know much about do

0:16:43.600 --> 0:16:47.280
<v Speaker 1>you know much about his religiosity or I think he

0:16:47.400 --> 0:16:50.440
<v Speaker 1>was Jewish okay and born in Brooklyn from what I understand.

0:16:50.480 --> 0:16:53.400
<v Speaker 1>I wrote a really really great um article, not a

0:16:53.440 --> 0:16:58.400
<v Speaker 1>think piece, but a memoir in the American prospect Um

0:16:58.400 --> 0:17:03.800
<v Speaker 1>from the American Prospector two twelve. Yeah, it's different by

0:17:03.880 --> 0:17:07.560
<v Speaker 1>Gabriel Urana. Okay. Um, it's called my so called ex

0:17:07.640 --> 0:17:10.760
<v Speaker 1>gay Life. It's definitely worth reading, but it's it's a

0:17:10.800 --> 0:17:15.560
<v Speaker 1>great look at um conversion therapy, but also is like

0:17:15.680 --> 0:17:19.720
<v Speaker 1>overlaid with his like personal experience with it. Okay. At

0:17:19.720 --> 0:17:23.840
<v Speaker 1>any rate, his contention was that, like we said, um,

0:17:23.920 --> 0:17:28.440
<v Speaker 1>you develop homosexuality or homosexual feelings at least because of

0:17:28.480 --> 0:17:32.640
<v Speaker 1>a result of environmental conditions childhood traumash and they call

0:17:32.680 --> 0:17:35.400
<v Speaker 1>it same sex attraction s s A, and that could

0:17:35.400 --> 0:17:38.800
<v Speaker 1>stem in his opinion from a few different things. Desire

0:17:38.840 --> 0:17:43.520
<v Speaker 1>for adventure, pure acceptance, uh, loneliness or boredom or curiosity,

0:17:44.359 --> 0:17:47.359
<v Speaker 1>um approval or affection from males. And a lot of

0:17:47.359 --> 0:17:50.240
<v Speaker 1>this is centered on men, although it's certainly women are

0:17:50.240 --> 0:17:53.600
<v Speaker 1>have been involved in this as well. Yeah, we'll get

0:17:53.600 --> 0:17:55.000
<v Speaker 1>to that. Yeah, but a lot of them are a

0:17:55.000 --> 0:17:59.440
<v Speaker 1>lot of this over the years is making gay men straight. Oh, yeah,

0:17:59.480 --> 0:18:01.159
<v Speaker 1>I see what you mean. Yeah, it's but it's not

0:18:01.200 --> 0:18:06.680
<v Speaker 1>exclusive to that. Uh, general rebellion, which is pretty funny.

0:18:06.920 --> 0:18:11.159
<v Speaker 1>And then uh, sexual molestation by another male, And I

0:18:11.240 --> 0:18:14.800
<v Speaker 1>think that is a very like I think that the

0:18:14.920 --> 0:18:19.440
<v Speaker 1>idea that that leads to being gay is very widespread

0:18:19.640 --> 0:18:23.359
<v Speaker 1>in culture, well beyond the Christian rioter people who believe

0:18:23.359 --> 0:18:26.160
<v Speaker 1>in conversion therapy, the idea that if you're sexually abused

0:18:26.160 --> 0:18:28.679
<v Speaker 1>by a man or somebody of your same sex, you

0:18:28.800 --> 0:18:32.560
<v Speaker 1>become gay, which is just wrong, but I think a

0:18:32.640 --> 0:18:34.480
<v Speaker 1>lot of people still believe that. I know, that's what

0:18:34.560 --> 0:18:36.480
<v Speaker 1>I thought when I was a kid. Yeah, that's right.

0:18:37.200 --> 0:18:40.760
<v Speaker 1>I mean, it's not real, it's utterly wrong, but yeah, uh.

0:18:40.800 --> 0:18:44.320
<v Speaker 1>And the whole basis of Nicolosi's theory, he takes back

0:18:44.359 --> 0:18:48.359
<v Speaker 1>to a study from n called Demography of Sexual Orientation

0:18:48.400 --> 0:18:51.200
<v Speaker 1>and Adolescence. And this was an actual study from the

0:18:51.240 --> 0:18:54.960
<v Speaker 1>Journal Pediatrics that looked at patterns of sexual orientation high

0:18:54.960 --> 0:18:58.119
<v Speaker 1>school students in Minnesota. And what they found out was

0:18:58.760 --> 0:19:02.480
<v Speaker 1>that younger teens and Minnesota in this study, uh, we're

0:19:03.080 --> 0:19:08.120
<v Speaker 1>more likely to express sexual confusion about their orientation when

0:19:08.119 --> 0:19:11.879
<v Speaker 1>they were younger, and as they grew older, they were

0:19:11.960 --> 0:19:16.119
<v Speaker 1>less confused about their sexual identity and orientation. Right. And

0:19:16.119 --> 0:19:19.320
<v Speaker 1>that's a legit study. And I think that probably anyone

0:19:19.320 --> 0:19:22.400
<v Speaker 1>who's ever been an early teenager in a late teenager

0:19:22.520 --> 0:19:25.760
<v Speaker 1>can be like, that sounds about right, exactly you. But

0:19:25.880 --> 0:19:30.240
<v Speaker 1>the extrapolation that Nicolosi did was what the problem is, right,

0:19:30.400 --> 0:19:33.960
<v Speaker 1>So Nicolosi was saying, like, yes, that shows that like

0:19:34.080 --> 0:19:39.320
<v Speaker 1>you're you're, you're in a dangerous place earlier on, and

0:19:39.359 --> 0:19:41.840
<v Speaker 1>that if a couple of things happen in a certain way,

0:19:42.160 --> 0:19:44.720
<v Speaker 1>you can be veered off of this natural path towards

0:19:44.760 --> 0:19:50.200
<v Speaker 1>heterosexuality into homosexuality, right and also more dangerously that means

0:19:50.320 --> 0:19:52.720
<v Speaker 1>we gotta get them while they're young. Right. So um.

0:19:52.840 --> 0:19:55.760
<v Speaker 1>One of the other things that he's he really based

0:19:55.840 --> 0:20:01.800
<v Speaker 1>his practice on was this family tria of a domineering

0:20:02.560 --> 0:20:08.760
<v Speaker 1>over attendant mother, a passive detached father, and a sensitive

0:20:08.840 --> 0:20:15.040
<v Speaker 1>child in kind of in um, that's a good one

0:20:15.480 --> 0:20:20.679
<v Speaker 1>in that that um that triangle, like you would like

0:20:20.800 --> 0:20:24.000
<v Speaker 1>almost certainly have a gay kid if somebody didn't intervene.

0:20:24.119 --> 0:20:27.720
<v Speaker 1>So he decided like this was his career was intervening

0:20:27.720 --> 0:20:30.159
<v Speaker 1>in that kind of stuff. But that in and of

0:20:30.200 --> 0:20:34.880
<v Speaker 1>itself has never been proven to um create gay kids

0:20:34.880 --> 0:20:37.639
<v Speaker 1>like that, Like whether you believe in conversion therapy or not,

0:20:38.000 --> 0:20:40.160
<v Speaker 1>if you have a domineering mother and have some father

0:20:40.240 --> 0:20:43.160
<v Speaker 1>and you're like a sensitive type who likes dolls, even

0:20:43.320 --> 0:20:46.440
<v Speaker 1>doesn't mean you're gonna turn gay. This is the basis

0:20:46.440 --> 0:20:48.520
<v Speaker 1>of that though, is that yes you will turn gay.

0:20:49.119 --> 0:20:52.520
<v Speaker 1>And um still to this day this idea is allowed

0:20:52.560 --> 0:20:55.920
<v Speaker 1>to live because science is never fully satisfied the question

0:20:56.280 --> 0:20:59.520
<v Speaker 1>like are we born gay? Do we develop being gay?

0:20:59.800 --> 0:21:03.080
<v Speaker 1>And it looks like it's on a pretty strong track

0:21:03.160 --> 0:21:08.440
<v Speaker 1>towards a genetic basis of homosexuality, but it's still nothing's definitive,

0:21:08.480 --> 0:21:10.680
<v Speaker 1>and so people can say, well, maybe we do develop

0:21:11.040 --> 0:21:14.879
<v Speaker 1>you know, an adolescence you know, being gay or whatever,

0:21:15.080 --> 0:21:19.080
<v Speaker 1>because science is not filled this void credet. Yeah, and

0:21:19.200 --> 0:21:22.879
<v Speaker 1>the way Nicolosi. Will would write about this stuff and

0:21:22.920 --> 0:21:26.040
<v Speaker 1>describe it as in a very sort of professional inaciost

0:21:26.040 --> 0:21:30.000
<v Speaker 1>type way, where a casual reader, uh might say, well,

0:21:30.000 --> 0:21:33.680
<v Speaker 1>this seems totally valid and above board. Yeah, Newsweek reader, yeah,

0:21:33.760 --> 0:21:37.480
<v Speaker 1>or an OPRAH viewer, that's right. Um, this is uh,

0:21:37.520 --> 0:21:39.159
<v Speaker 1>this is one of the things that I think. This

0:21:39.200 --> 0:21:41.399
<v Speaker 1>is from one of his books. Um. And this is

0:21:41.400 --> 0:21:44.480
<v Speaker 1>how he describes a relationship to from patient to therapists.

0:21:44.960 --> 0:21:47.800
<v Speaker 1>The client has come to the therapist seeking assistance to

0:21:47.880 --> 0:21:52.840
<v Speaker 1>reduce something distressing to him, and the RT psychotherapist agrees

0:21:52.880 --> 0:21:55.800
<v Speaker 1>to share his professional experience and education to help the

0:21:55.800 --> 0:21:59.040
<v Speaker 1>client meet his own goal. His own goal. The therapist

0:21:59.119 --> 0:22:01.480
<v Speaker 1>enters into a collaborate relationship, agreeing to work with the

0:22:01.560 --> 0:22:06.160
<v Speaker 1>client to reduce his unwanted attractions and explore his heterosexual potential,

0:22:06.840 --> 0:22:09.960
<v Speaker 1>which again, it seems very innocuous. Uh. And and and

0:22:09.960 --> 0:22:12.280
<v Speaker 1>there are plenty of cases where a grown man of

0:22:12.320 --> 0:22:16.280
<v Speaker 1>his or woman of their own um volition goes and

0:22:16.320 --> 0:22:19.679
<v Speaker 1>seeks this out. But what they don't say is what

0:22:19.800 --> 0:22:23.919
<v Speaker 1>happens many times is apparent forces their young child to

0:22:23.960 --> 0:22:26.520
<v Speaker 1>do this. So that's a big one. Yeah, that's a

0:22:26.520 --> 0:22:30.359
<v Speaker 1>big one. In this Um, that American Prospect magazine. Uh,

0:22:30.400 --> 0:22:33.639
<v Speaker 1>the author was like in his early teens when he

0:22:33.680 --> 0:22:37.320
<v Speaker 1>went to Nicoloson's therapy. Um, but he said everybody else

0:22:37.320 --> 0:22:39.360
<v Speaker 1>in the group was in there, like forties or fifties.

0:22:39.720 --> 0:22:43.240
<v Speaker 1>So it's definitely both. But there's something here that's really

0:22:43.240 --> 0:22:45.640
<v Speaker 1>important because, like you said, if you just read this stuff,

0:22:46.000 --> 0:22:48.800
<v Speaker 1>it does sound innocuous. It's all very much based on

0:22:48.840 --> 0:22:52.800
<v Speaker 1>things like cognitive behavioral therapy like stuff that works, which

0:22:52.840 --> 0:22:55.760
<v Speaker 1>means that this works in a weird, twisted way, which

0:22:55.800 --> 0:22:58.280
<v Speaker 1>we'll talk about, but not in the way it's ultimately

0:22:58.680 --> 0:23:03.440
<v Speaker 1>meant to it. It's in a bent way. Yeah, I mean,

0:23:03.560 --> 0:23:05.760
<v Speaker 1>do you want me to explain now? I feel like

0:23:05.800 --> 0:23:09.040
<v Speaker 1>I should. I take issue with the word works at all.

0:23:10.600 --> 0:23:13.159
<v Speaker 1>There are situations where it might prevent someone from acting

0:23:13.200 --> 0:23:15.720
<v Speaker 1>on a homosexual impulse, That's what I mean. Yeah, but

0:23:15.840 --> 0:23:20.240
<v Speaker 1>that doesn't change the nature of their sexuality. No, no, right,

0:23:20.400 --> 0:23:25.280
<v Speaker 1>And ultimately preventing someone or training someone to not act

0:23:25.359 --> 0:23:29.000
<v Speaker 1>on their sexuality is damaging in and of itself and

0:23:29.240 --> 0:23:32.000
<v Speaker 1>causes all sorts of other problems. But maybe good enough

0:23:32.200 --> 0:23:36.320
<v Speaker 1>for a really religious family, right you know. Yeah, Well

0:23:36.320 --> 0:23:38.720
<v Speaker 1>that's what I read is that over time, as the

0:23:38.840 --> 0:23:42.439
<v Speaker 1>Christian right adopted the idea of, you know, championing the

0:23:42.520 --> 0:23:46.440
<v Speaker 1>ex gay movement, that part of that was accepting gay

0:23:46.480 --> 0:23:51.280
<v Speaker 1>people who refrained from gay sex. So if you were like,

0:23:51.520 --> 0:23:53.679
<v Speaker 1>I'm gay, I'm never going to be straight. I tried,

0:23:54.359 --> 0:23:56.359
<v Speaker 1>but I don't have sex with men, but I won't

0:23:56.880 --> 0:24:00.680
<v Speaker 1>being welcomed in church. Yeah. So I was saying, though,

0:24:00.720 --> 0:24:04.800
<v Speaker 1>is with with Nicholoson's thing, that there's something fundamentally wrong

0:24:04.840 --> 0:24:07.440
<v Speaker 1>with it, and that if somebody came to you and said,

0:24:07.800 --> 0:24:12.760
<v Speaker 1>I'm tired of being white or black or Hispanic, I

0:24:12.800 --> 0:24:16.240
<v Speaker 1>can't stand it. You wouldn't say, oh, well, let's figure

0:24:16.240 --> 0:24:18.520
<v Speaker 1>out how to make you not black or white or

0:24:18.560 --> 0:24:21.560
<v Speaker 1>hispanic or straight. Let's figure out how to change you.

0:24:22.200 --> 0:24:26.199
<v Speaker 1>They would say. Any therapists worth their salt would say, well, no,

0:24:26.359 --> 0:24:28.879
<v Speaker 1>there's a lot of great things about being white or black,

0:24:28.960 --> 0:24:31.479
<v Speaker 1>or Hispanic or straight, and let's focus on that so

0:24:31.520 --> 0:24:35.800
<v Speaker 1>that you can own your identity, the like conversion therapy does.

0:24:35.840 --> 0:24:38.240
<v Speaker 1>The opposite says, yes, let's figure out how to get

0:24:38.240 --> 0:24:42.000
<v Speaker 1>the gay out of you. Let's change your identity because

0:24:42.880 --> 0:24:46.840
<v Speaker 1>this group of society has said that it's unacceptable and

0:24:46.920 --> 0:24:50.280
<v Speaker 1>that is an extraordinarily damaging position to come from, and

0:24:50.320 --> 0:24:53.720
<v Speaker 1>that is the basis of conversion therapy. Yeah, and as

0:24:53.720 --> 0:24:56.280
<v Speaker 1>we'll see later on the a m a's official stance

0:24:56.440 --> 0:24:58.840
<v Speaker 1>is that it is and we'll read the quote later,

0:24:59.000 --> 0:25:02.320
<v Speaker 1>that it is a damage ng prospect right and and

0:25:02.400 --> 0:25:08.240
<v Speaker 1>creates real harm an American prospector. So this approach by

0:25:08.320 --> 0:25:13.480
<v Speaker 1>Nicolosi um has four steps to it. The first one

0:25:13.760 --> 0:25:17.960
<v Speaker 1>is interesting because it's the disclosure of the therapist personal, professional,

0:25:18.000 --> 0:25:25.040
<v Speaker 1>philosophical and religious views on homosexuality, which includes Nicolosi says, uh,

0:25:25.119 --> 0:25:29.840
<v Speaker 1>the gay affirmative therapist also discloses his philosophical views to

0:25:29.880 --> 0:25:33.960
<v Speaker 1>the client. But from a gay affirmative perspective, does he

0:25:34.040 --> 0:25:36.360
<v Speaker 1>just put that in there to like cover his baces. No,

0:25:36.520 --> 0:25:40.680
<v Speaker 1>it's true though, because you wouldn't send your your son

0:25:40.800 --> 0:25:46.159
<v Speaker 1>or daughter to a gay affirmative therapist to convert them

0:25:46.200 --> 0:25:49.400
<v Speaker 1>into right. And I think this is what he's saying.

0:25:49.400 --> 0:25:51.760
<v Speaker 1>You've been to therapy before, right, Sure? Have you ever

0:25:51.800 --> 0:25:55.000
<v Speaker 1>noticed that when you first your first session, the therapist

0:25:55.040 --> 0:25:56.880
<v Speaker 1>tells you a lot about themselves and what they think

0:25:56.920 --> 0:25:59.320
<v Speaker 1>about mental health or life or whatever. Yeah, And I'm

0:25:59.320 --> 0:26:01.239
<v Speaker 1>always like, wait to what about my problems. So we

0:26:01.240 --> 0:26:04.200
<v Speaker 1>were talking about me, I'm getting charge for this. I

0:26:04.240 --> 0:26:09.199
<v Speaker 1>don't care about your family. Um right, Uh, that's what

0:26:09.320 --> 0:26:12.480
<v Speaker 1>he's saying that they do. But because this is about

0:26:13.040 --> 0:26:15.520
<v Speaker 1>being gay, that's what they're going to talk about, their

0:26:15.600 --> 0:26:19.040
<v Speaker 1>views or whatever. Interesting They're going to share their opinions

0:26:19.080 --> 0:26:21.640
<v Speaker 1>of it, and that they think that there's problems with it.

0:26:21.800 --> 0:26:23.399
<v Speaker 1>You know what my line is at the therapist when

0:26:23.440 --> 0:26:25.840
<v Speaker 1>they do all that stuff. My great, that's really interesting

0:26:25.840 --> 0:26:27.359
<v Speaker 1>at the end, and like you want to start the

0:26:27.359 --> 0:26:34.440
<v Speaker 1>clock now right? Nice? Either that or I can pro rate. Uh.

0:26:34.560 --> 0:26:37.560
<v Speaker 1>Number two of the four steps is encouragement of the

0:26:37.600 --> 0:26:44.400
<v Speaker 1>client's inquiry, so basically asking the client the questions, examining

0:26:44.440 --> 0:26:49.200
<v Speaker 1>their feelings um to try and discover like what lies

0:26:49.240 --> 0:26:54.280
<v Speaker 1>beneath Number three, resolution of past trauma if it is,

0:26:54.320 --> 0:26:57.800
<v Speaker 1>in fact one of the reasons they suspect this person

0:26:57.960 --> 0:27:02.320
<v Speaker 1>has has gone down the road to homosexuality. And then

0:27:02.800 --> 0:27:08.600
<v Speaker 1>UM education regarding features of homosexuality, which includes everything from

0:27:08.680 --> 0:27:12.080
<v Speaker 1>what motivates you to do this? Two? You know that

0:27:12.960 --> 0:27:16.040
<v Speaker 1>if you are gay, then this lifestyle ends in a

0:27:16.160 --> 0:27:18.679
<v Speaker 1>very bad way for you, right that there's a lot

0:27:18.720 --> 0:27:23.480
<v Speaker 1>of physical harm, social harm, emotional harm, yeah. So what's

0:27:23.520 --> 0:27:26.159
<v Speaker 1>weird though, is like I can't Nicholas. He is like

0:27:26.200 --> 0:27:30.440
<v Speaker 1>a tough person to paint with just one brush. Even

0:27:30.440 --> 0:27:33.000
<v Speaker 1>though I totally disagree with what he did, A created

0:27:33.160 --> 0:27:37.000
<v Speaker 1>dedicated his career too. He doesn't seem, at least from

0:27:37.000 --> 0:27:40.480
<v Speaker 1>what I've read in including that American Prospect article from

0:27:40.520 --> 0:27:43.280
<v Speaker 1>somebody who was a patient of his for years, he

0:27:43.320 --> 0:27:45.639
<v Speaker 1>doesn't seem to have been like any sort of evil

0:27:45.720 --> 0:27:49.320
<v Speaker 1>man or anything like that. Um. I I don't know

0:27:49.359 --> 0:27:51.480
<v Speaker 1>if he just thought like this was a real thing

0:27:51.480 --> 0:27:54.360
<v Speaker 1>and he was really helping what But for example, there's

0:27:54.400 --> 0:27:59.320
<v Speaker 1>this one quote from from Gabriel Arianna who said that um,

0:27:59.840 --> 0:28:03.280
<v Speaker 1>he had been like experimenting with um sexual encounters with

0:28:03.280 --> 0:28:06.360
<v Speaker 1>other men as a teenager. And he said that he'd

0:28:06.359 --> 0:28:09.120
<v Speaker 1>been meeting men off of the internet and he told

0:28:09.160 --> 0:28:11.439
<v Speaker 1>Nicolosi like he's like, I trusted the guy enough to

0:28:11.440 --> 0:28:14.680
<v Speaker 1>share this in therapy, and he said that Nicolosi told

0:28:14.840 --> 0:28:17.400
<v Speaker 1>he said, he told me to be careful meeting men

0:28:17.440 --> 0:28:19.520
<v Speaker 1>off the internet, but that I shouldn't dwell on it

0:28:19.600 --> 0:28:22.040
<v Speaker 1>or feel guilty. He said my sexual behavior was of

0:28:22.119 --> 0:28:25.080
<v Speaker 1>secondary importance if I understood myself and worked on my

0:28:25.160 --> 0:28:28.200
<v Speaker 1>relationships with men, the attractions would take care of themselves.

0:28:28.200 --> 0:28:30.680
<v Speaker 1>I just had to be patient, which is I mean,

0:28:30.680 --> 0:28:33.680
<v Speaker 1>that's a pretty great thing for a therapist to tell

0:28:33.720 --> 0:28:37.120
<v Speaker 1>a patient. Don't dwell on it, you know, don't feel guilty,

0:28:37.200 --> 0:28:39.120
<v Speaker 1>just you know, except it, move on and learn from

0:28:39.120 --> 0:28:42.760
<v Speaker 1>it or whatever. But then the second part, that's why,

0:28:43.240 --> 0:28:46.440
<v Speaker 1>And so the thing is with conversion therapy in most cases,

0:28:46.680 --> 0:28:52.160
<v Speaker 1>Nicolosi is like he's almost a shining example in a

0:28:52.160 --> 0:28:55.720
<v Speaker 1>weird way, whereas other people associated with it are It's

0:28:55.800 --> 0:28:58.160
<v Speaker 1>very easy to paint them with just one brush, you know.

0:28:58.960 --> 0:29:02.520
<v Speaker 1>So we should talk a little bit about the argument against,

0:29:02.960 --> 0:29:05.800
<v Speaker 1>a little bit more about the argument against, which includes

0:29:05.840 --> 0:29:08.200
<v Speaker 1>a little bit more history. Um. You know, we talked

0:29:08.200 --> 0:29:11.280
<v Speaker 1>about the earliest stages of conversion therapy in the late

0:29:11.320 --> 0:29:14.959
<v Speaker 1>eighteen hundreds, but uh, it really kind of picked up

0:29:14.960 --> 0:29:18.840
<v Speaker 1>steam in the United States in the nineteen sixties. Uh,

0:29:19.000 --> 0:29:21.560
<v Speaker 1>when the Civil rights movement, you know, when gay people

0:29:21.600 --> 0:29:24.600
<v Speaker 1>started coming out of the closet more, presenting themselves more

0:29:24.640 --> 0:29:28.080
<v Speaker 1>in public, um, gay bars, popping up, things like that

0:29:28.560 --> 0:29:33.600
<v Speaker 1>Stonewall stonewall of course, Uh, which you know, anytime something

0:29:33.640 --> 0:29:36.080
<v Speaker 1>like that is becoming a little more accepted in the mainstream,

0:29:36.120 --> 0:29:39.120
<v Speaker 1>there's gonna be another side that really roots down and

0:29:39.160 --> 0:29:42.200
<v Speaker 1>digs in. And that's sort of how the modern gay

0:29:42.200 --> 0:29:46.360
<v Speaker 1>conversion therapy movement was born, was out of homosexuality becoming

0:29:46.360 --> 0:29:49.920
<v Speaker 1>more accepted. Yeah. I read a really interesting journal article,

0:29:50.280 --> 0:29:54.840
<v Speaker 1>UM from two thousand and seven by Robinson and Spivey.

0:29:54.960 --> 0:29:59.320
<v Speaker 1>It was in Gender and Society the journal, and UM

0:29:59.440 --> 0:30:03.800
<v Speaker 1>they based really they they looked into the ex gay movement,

0:30:03.920 --> 0:30:07.680
<v Speaker 1>not necessarily the psycho the psychology communities basis of it,

0:30:08.000 --> 0:30:09.960
<v Speaker 1>but the later on the adoption of it by the

0:30:10.040 --> 0:30:13.320
<v Speaker 1>Christian right. And they explained why the Christian right would

0:30:13.320 --> 0:30:16.320
<v Speaker 1>be interested in that, and they were interested in it

0:30:16.360 --> 0:30:21.280
<v Speaker 1>and dug in, like you said, because they saw homosexuality

0:30:21.320 --> 0:30:26.240
<v Speaker 1>and feminism in particular as signs of a decadent society

0:30:26.320 --> 0:30:29.880
<v Speaker 1>that would eventually cause us to crumble and collapse. And

0:30:29.920 --> 0:30:33.920
<v Speaker 1>that the the And this is according to Um Robinson inspired.

0:30:34.000 --> 0:30:36.600
<v Speaker 1>I haven't actually interviewed anyone on the Christian right who

0:30:36.600 --> 0:30:39.320
<v Speaker 1>believes this, but they are academics and this was a

0:30:39.320 --> 0:30:44.760
<v Speaker 1>pure view journal UM that the that masculinity is the

0:30:44.800 --> 0:30:48.200
<v Speaker 1>antidote to that, it's the antidote to homosexuality. It's the

0:30:48.240 --> 0:30:51.120
<v Speaker 1>antidote to feminism, and that it was up to each

0:30:51.160 --> 0:30:54.760
<v Speaker 1>man to be a strong leader among women and children

0:30:55.240 --> 0:30:57.440
<v Speaker 1>and to be as masculine as possible. That's how you

0:30:57.600 --> 0:31:00.320
<v Speaker 1>how you did that? Yeah, I mean I I went.

0:31:00.640 --> 0:31:04.560
<v Speaker 1>I heard sermons every Sunday, well not every Sunday, but

0:31:04.600 --> 0:31:07.760
<v Speaker 1>I heard sermons on many Sundays where uh they were

0:31:07.800 --> 0:31:11.440
<v Speaker 1>still saying wives submit to your husband's um straight out

0:31:11.440 --> 0:31:15.040
<v Speaker 1>of the Bible, um, you know. Yeah. And and like

0:31:15.120 --> 0:31:19.640
<v Speaker 1>most of the antidote is dad's you're being way too passive.

0:31:19.720 --> 0:31:21.440
<v Speaker 1>You need to step up and be the leader of

0:31:21.440 --> 0:31:24.920
<v Speaker 1>your family. But also moms you can help by saying, oh,

0:31:24.960 --> 0:31:27.560
<v Speaker 1>you have a question, ask your father. I defer to

0:31:27.600 --> 0:31:31.640
<v Speaker 1>your father. Go ask your father. And just yeah, being passive. Well,

0:31:31.680 --> 0:31:34.120
<v Speaker 1>which goes back to the that triad you mentioned earlier

0:31:34.120 --> 0:31:37.640
<v Speaker 1>about the domineering mother, the passive father equals gaps. That's

0:31:37.680 --> 0:31:39.640
<v Speaker 1>basically the basis of the whole thing. From what I

0:31:39.640 --> 0:31:42.920
<v Speaker 1>could tell is that at least among the Christian right,

0:31:43.360 --> 0:31:49.280
<v Speaker 1>that that if if the father is not the dominant,

0:31:49.440 --> 0:31:52.720
<v Speaker 1>in in leading figure in the family, that's where the

0:31:52.720 --> 0:31:57.520
<v Speaker 1>trouble comes from, and that can produce homosexual children. Interesting, Yes,

0:31:59.080 --> 0:32:03.080
<v Speaker 1>so something we we failed to mention as part of

0:32:03.120 --> 0:32:08.080
<v Speaker 1>the A M A s uh change in ninety two,

0:32:08.160 --> 0:32:10.840
<v Speaker 1>or was that the A p A A p A

0:32:11.520 --> 0:32:14.280
<v Speaker 1>um was they said, And this is an important distinction,

0:32:14.960 --> 0:32:19.840
<v Speaker 1>is that homosexuality they deemed a normal variation, not deviation,

0:32:20.240 --> 0:32:23.800
<v Speaker 1>but a variation in human sexual orientation, and like other

0:32:24.080 --> 0:32:28.440
<v Speaker 1>normal sexual orientations, can't be changed. In other words, you

0:32:28.480 --> 0:32:30.880
<v Speaker 1>can't make a straight person gay anymore than you can

0:32:30.920 --> 0:32:34.080
<v Speaker 1>make a gay person straight, is what that equals. And

0:32:34.120 --> 0:32:35.840
<v Speaker 1>because of that, as we'll see you later on, that

0:32:35.920 --> 0:32:39.200
<v Speaker 1>became the basis for this idea that conversion therapy is

0:32:39.640 --> 0:32:43.680
<v Speaker 1>um in essence of fraud, right, because it purports to

0:32:43.920 --> 0:32:47.800
<v Speaker 1>do something that can't be done. That's right. Should we

0:32:47.800 --> 0:32:50.360
<v Speaker 1>take another break? Oh? Man, really, they're coming hard and

0:32:50.400 --> 0:32:55.200
<v Speaker 1>fast like men's swinging sides and sweaty shirts on the field.

0:32:55.640 --> 0:32:57.560
<v Speaker 1>Uh yeah, let's take another break and we'll talk about

0:32:57.640 --> 0:33:16.920
<v Speaker 1>what might happen in conversion therapy right after that. Soosh

0:33:17.040 --> 0:33:29.360
<v Speaker 1>and shock. Alright, Chuck, I'm excited about this part. You're

0:33:29.360 --> 0:33:32.800
<v Speaker 1>excited about the horror show of Persian therapy. It's not

0:33:32.840 --> 0:33:35.920
<v Speaker 1>all horror shows. Some of it is just alright laughable. Yeah,

0:33:36.080 --> 0:33:40.920
<v Speaker 1>so uh statistically. Also also, I'm sorry everybody. I want

0:33:40.960 --> 0:33:44.920
<v Speaker 1>to say something too. We typically try to be super objective.

0:33:46.600 --> 0:33:48.680
<v Speaker 1>This one is very tough. We have science on our

0:33:48.680 --> 0:33:51.480
<v Speaker 1>side too. This was really hard for me to research.

0:33:52.440 --> 0:33:54.960
<v Speaker 1>Nothing is ever hard for me to research. This one was.

0:33:55.040 --> 0:33:57.640
<v Speaker 1>It was like turning over a log and finding it

0:33:57.960 --> 0:34:00.920
<v Speaker 1>like Maggot's writhing underneath. That was what researching When this

0:34:00.920 --> 0:34:02.920
<v Speaker 1>one was like, I just kept putting it off and

0:34:03.160 --> 0:34:05.400
<v Speaker 1>just keep leaving it and just going and watching like

0:34:05.440 --> 0:34:08.440
<v Speaker 1>the Office or something like that. Just anything but researching

0:34:08.480 --> 0:34:12.239
<v Speaker 1>this because it's super sad. It is it's that that

0:34:12.440 --> 0:34:16.200
<v Speaker 1>children are taking at their most vulnerable time and adolescence,

0:34:16.360 --> 0:34:18.760
<v Speaker 1>when they don't know what's going on, and they're told

0:34:18.760 --> 0:34:23.000
<v Speaker 1>that there wrong and they're sinning and their dirty that

0:34:23.160 --> 0:34:25.840
<v Speaker 1>is That is a part of why it's sad. Another

0:34:25.920 --> 0:34:29.120
<v Speaker 1>part to me of why it's sad is that the

0:34:29.200 --> 0:34:34.680
<v Speaker 1>idea that grown ups would direct this much thought and

0:34:34.760 --> 0:34:39.720
<v Speaker 1>attention and effort into well slamming their head up against

0:34:39.760 --> 0:34:42.719
<v Speaker 1>a wall to try to change someone else to a

0:34:42.760 --> 0:34:45.680
<v Speaker 1>way they think they should be. That that, I think

0:34:45.760 --> 0:34:48.719
<v Speaker 1>is um that that's that's at least as sad to

0:34:48.800 --> 0:34:51.880
<v Speaker 1>me is your children being misdirected like this, because the

0:34:51.960 --> 0:34:54.400
<v Speaker 1>kid can go on and grow up and be like, jeez,

0:34:54.920 --> 0:34:57.600
<v Speaker 1>my family was super messed up. I'm really glad I

0:34:57.600 --> 0:35:01.640
<v Speaker 1>don't speak to them anymore because I'm much happier over year. Right. Um, Well,

0:35:01.680 --> 0:35:04.960
<v Speaker 1>that can happen in the ideal circumstances or the ideal

0:35:05.000 --> 0:35:08.080
<v Speaker 1>circumstances that the family is just like, hey, we're really

0:35:08.120 --> 0:35:11.000
<v Speaker 1>screwed up, We're really sorry. We love you no matter

0:35:11.040 --> 0:35:13.760
<v Speaker 1>who you are. But the idea that there's a group,

0:35:14.280 --> 0:35:20.000
<v Speaker 1>a social movement dedicated to just eradicating another group of people,

0:35:21.040 --> 0:35:24.640
<v Speaker 1>that I find that very hard to swallow. Yeah, agreed.

0:35:25.239 --> 0:35:30.320
<v Speaker 1>So apparently statistically about or close to seven hundred thousand

0:35:30.320 --> 0:35:34.239
<v Speaker 1>people in the United States have undergone conversion therapy, and

0:35:34.280 --> 0:35:37.840
<v Speaker 1>we should mention that, Uh, it's a real problem in

0:35:37.880 --> 0:35:41.200
<v Speaker 1>places like Africa and Asia and South America where you

0:35:41.239 --> 0:35:44.200
<v Speaker 1>can still be imprisoned for being gay, like Uganda is

0:35:44.239 --> 0:35:46.840
<v Speaker 1>a big, a big place for that. Conversion therapy is

0:35:46.960 --> 0:35:49.800
<v Speaker 1>like on the rise in those places and other places.

0:35:50.360 --> 0:35:52.040
<v Speaker 1>But we're talking about the United States in this case

0:35:52.080 --> 0:35:56.560
<v Speaker 1>seven hundred thousand people. Um, And like we said, sometimes

0:35:56.640 --> 0:36:00.800
<v Speaker 1>it is in the with a license therapists sometimes it's

0:36:00.920 --> 0:36:05.880
<v Speaker 1>uh done by a religious advisor, uh in a basement

0:36:06.040 --> 0:36:08.480
<v Speaker 1>or at a church that you know what that reminded

0:36:08.520 --> 0:36:10.120
<v Speaker 1>me of is another thing we need to talk about.

0:36:10.160 --> 0:36:14.920
<v Speaker 1>Sometimes exorcisms, like church exercisms. We've done exorcism. We did

0:36:14.960 --> 0:36:18.200
<v Speaker 1>like straight up Roman Catholic exorcism. Okay, I'm talking like

0:36:18.520 --> 0:36:20.799
<v Speaker 1>the kind that somebody does in the basement of their

0:36:20.800 --> 0:36:24.319
<v Speaker 1>house because they're supposedly an exorcist or something like that.

0:36:24.760 --> 0:36:29.680
<v Speaker 1>Sure back door exorcism, basically black market. You'll see, you'll

0:36:29.680 --> 0:36:31.440
<v Speaker 1>be like, oh man, we should be talking about this,

0:36:31.600 --> 0:36:35.000
<v Speaker 1>all right. Well I agree already, I trust you so. Uh.

0:36:35.520 --> 0:36:39.000
<v Speaker 1>The A m A says that conversion therapy programs may

0:36:39.080 --> 0:36:44.399
<v Speaker 1>utilize harmful psychological techniques. Um. We were talking earlier about

0:36:44.400 --> 0:36:48.719
<v Speaker 1>aversion therapy. Uh. And given chemicals, they can still be

0:36:48.760 --> 0:36:52.880
<v Speaker 1>given um noxious stimulus. And I didn't see exactly what

0:36:52.960 --> 0:36:56.359
<v Speaker 1>that entailed or could entail. There was a guy named

0:36:56.440 --> 0:37:01.480
<v Speaker 1>Robert Gilbraith Heath who was the father of implanting electrodes

0:37:01.560 --> 0:37:04.799
<v Speaker 1>into the brain to deliver shocks, and one of the

0:37:04.800 --> 0:37:09.000
<v Speaker 1>things he directed that towards was curing gay people. I

0:37:09.040 --> 0:37:12.520
<v Speaker 1>don't think anyone in their basement is implanning electrodes or whatever.

0:37:13.040 --> 0:37:17.480
<v Speaker 1>But there are things like um uh, giving people like

0:37:17.600 --> 0:37:22.239
<v Speaker 1>nauseamit nausea inducing medications is one showing them pictures that

0:37:22.320 --> 0:37:25.080
<v Speaker 1>might nauseate them and then figure out how to associate

0:37:25.120 --> 0:37:29.000
<v Speaker 1>that with masturbating the thoughts of other men or something

0:37:29.040 --> 0:37:30.759
<v Speaker 1>like that. Yeah, I mean we should talk about a

0:37:30.800 --> 0:37:32.480
<v Speaker 1>few of these specifically. I mean all you have to

0:37:32.520 --> 0:37:35.759
<v Speaker 1>do is, uh, look up on a search engine conversion

0:37:35.760 --> 0:37:38.239
<v Speaker 1>therapy horror stories, and there are plenty of people out

0:37:38.280 --> 0:37:40.759
<v Speaker 1>there saying what happened to them. Yeah, look up also

0:37:40.880 --> 0:37:45.200
<v Speaker 1>conversion therapy, super happy fun stories, and you're going to

0:37:45.200 --> 0:37:49.960
<v Speaker 1>come back with almost nothing Google zero results. Uh. There

0:37:50.040 --> 0:37:52.040
<v Speaker 1>was one teenager who said that he was forced to

0:37:52.040 --> 0:37:56.319
<v Speaker 1>wear a backpack with forty pounds of rocks eighteen hours

0:37:56.360 --> 0:37:59.879
<v Speaker 1>a day to just signify the physical burden of being

0:38:00.040 --> 0:38:05.400
<v Speaker 1>at One person's family gave them a fake funeral, close

0:38:05.480 --> 0:38:08.200
<v Speaker 1>casket funeral in front of him, where they said that

0:38:08.239 --> 0:38:10.480
<v Speaker 1>he died of aids and they said their final goodbyes

0:38:10.960 --> 0:38:13.759
<v Speaker 1>because he went down the sinful path, pretending he wasn't there,

0:38:13.880 --> 0:38:15.960
<v Speaker 1>like that he was dead and in the casket, Yes,

0:38:16.000 --> 0:38:19.760
<v Speaker 1>talking about him in third person. That's right, um, his family.

0:38:20.520 --> 0:38:22.960
<v Speaker 1>One reporter being told to strip naked in front of

0:38:23.000 --> 0:38:27.200
<v Speaker 1>a mirror, uh and say disparaging things about themselves. I

0:38:27.320 --> 0:38:30.480
<v Speaker 1>just do that normally, though. Well. I did read one

0:38:30.480 --> 0:38:32.880
<v Speaker 1>account where they basically said the whole idea is to

0:38:32.880 --> 0:38:36.360
<v Speaker 1>break you down to nothing in the worst way possible

0:38:36.400 --> 0:38:38.880
<v Speaker 1>and then build you back up again and in the

0:38:38.920 --> 0:38:41.279
<v Speaker 1>image that they want. So I get the impression that

0:38:41.280 --> 0:38:44.200
<v Speaker 1>that is one route, but that is not necessarily what

0:38:44.320 --> 0:38:46.279
<v Speaker 1>you're going to get at any place you go for

0:38:46.440 --> 0:38:48.920
<v Speaker 1>conversion therapy. There are other ones that say that's the

0:38:48.960 --> 0:38:51.279
<v Speaker 1>problem is we don't know because so many people don't

0:38:51.320 --> 0:38:54.759
<v Speaker 1>talk about it. Um. There's some that that like you

0:38:54.760 --> 0:38:57.720
<v Speaker 1>would go to that say okay, we're not gonna abuse

0:38:57.760 --> 0:39:00.680
<v Speaker 1>you or anything like that. But the base of our

0:39:00.719 --> 0:39:06.240
<v Speaker 1>beliefs in this is that you you are gay because

0:39:06.360 --> 0:39:10.080
<v Speaker 1>either you had an absent father, a dominating mother, some

0:39:10.120 --> 0:39:13.480
<v Speaker 1>combination of the two, or you always like wanted to

0:39:13.520 --> 0:39:18.600
<v Speaker 1>be like loved and you know, popular among your male peers,

0:39:18.880 --> 0:39:22.800
<v Speaker 1>and you didn't get that. So now you are misdirecting

0:39:22.880 --> 0:39:27.560
<v Speaker 1>this need, this unmet need, toward having anonymous gay sex

0:39:27.560 --> 0:39:32.040
<v Speaker 1>on the dance floor with some dude in Miami or whatever. Um,

0:39:32.200 --> 0:39:35.000
<v Speaker 1>so we need to figure out how to meet that

0:39:35.080 --> 0:39:38.359
<v Speaker 1>need and have you hang out with guys who will

0:39:38.400 --> 0:39:40.960
<v Speaker 1>tell you how cool you are and how popular you are,

0:39:41.320 --> 0:39:44.879
<v Speaker 1>like tailgating or something kind of. And while we're at it,

0:39:45.239 --> 0:39:49.160
<v Speaker 1>we're gonna do that by by excending the masculinity. We're

0:39:49.160 --> 0:39:51.080
<v Speaker 1>gonna teach you how to be masculine so that you

0:39:51.120 --> 0:39:53.239
<v Speaker 1>can't hang out with dudes in the real world and

0:39:53.280 --> 0:39:56.480
<v Speaker 1>they will think you're cool. So things like, um, we're

0:39:56.480 --> 0:39:58.399
<v Speaker 1>gonna teach you how to change the oil in your car.

0:39:58.840 --> 0:40:01.760
<v Speaker 1>We're gonna teach you to sit without crossing your legs,

0:40:01.800 --> 0:40:05.759
<v Speaker 1>no joke. Um, there was a guy who teach a

0:40:05.760 --> 0:40:08.759
<v Speaker 1>man spread on the subway. There's a guy who's kind

0:40:08.800 --> 0:40:12.480
<v Speaker 1>of a prominent thinker. Uh, I think he was. I

0:40:12.520 --> 0:40:16.400
<v Speaker 1>saw him as a sexologist, maybe a Christian sexologist. Gerhardt

0:40:16.880 --> 0:40:20.960
<v Speaker 1>van den Ardluig. It's pretty great. I think I nailed it.

0:40:21.680 --> 0:40:25.880
<v Speaker 1>He said that, um, homosexual men need to unlearn avoidance

0:40:25.920 --> 0:40:29.400
<v Speaker 1>of getting their hands dirty doing man manual work like

0:40:29.520 --> 0:40:32.600
<v Speaker 1>chopping wood, painting a house using a shovel, and that

0:40:32.840 --> 0:40:34.839
<v Speaker 1>I say no thanks to all three chopped wood. That's

0:40:34.880 --> 0:40:37.480
<v Speaker 1>kind of fun. It is fun, and that not necessarily

0:40:37.520 --> 0:40:39.960
<v Speaker 1>just here's an axe, start chopping wood. You're gonna just

0:40:40.000 --> 0:40:42.920
<v Speaker 1>suddenly become cured. But that that is part of it.

0:40:43.560 --> 0:40:46.640
<v Speaker 1>And in this thought, this tech where they're not abusing you,

0:40:46.719 --> 0:40:49.920
<v Speaker 1>they're not degrading you or anything like that, they're teaching

0:40:49.920 --> 0:40:55.560
<v Speaker 1>you masculinity and manliness. That the ultimate aim and goal

0:40:55.640 --> 0:40:57.560
<v Speaker 1>of that is to go get married and have a

0:40:57.640 --> 0:41:02.000
<v Speaker 1>kid or kids, right, And that that is a a

0:41:02.080 --> 0:41:04.680
<v Speaker 1>big part of conversion therapy. It was for a very

0:41:04.680 --> 0:41:09.000
<v Speaker 1>long time, was saying you might still be gay or whatever,

0:41:09.080 --> 0:41:12.440
<v Speaker 1>but you're not really gay. You're now married and you

0:41:12.520 --> 0:41:15.000
<v Speaker 1>have a kid, and that is what you're dedicating yourself.

0:41:15.040 --> 0:41:20.000
<v Speaker 1>That's right. You're a wood chopping, football throwing dude with

0:41:20.080 --> 0:41:23.719
<v Speaker 1>a pencil than mustache. Oh no, no, not that. So

0:41:24.360 --> 0:41:27.080
<v Speaker 1>in nineteen seventy four, we should talk about George Wreckers.

0:41:27.120 --> 0:41:32.319
<v Speaker 1>He was a psychologist who uh, who tested um whether

0:41:32.440 --> 0:41:35.960
<v Speaker 1>or not this was an effective treatment, and uh, he

0:41:36.000 --> 0:41:38.239
<v Speaker 1>had a four He this wasn't his boy, but this

0:41:38.320 --> 0:41:41.680
<v Speaker 1>was his His client was a foreigner, I guess clients

0:41:41.719 --> 0:41:44.560
<v Speaker 1>a weird way to put it. This child was forced

0:41:44.600 --> 0:41:46.399
<v Speaker 1>to go to this person at four and a half

0:41:46.480 --> 0:41:49.800
<v Speaker 1>years old, and this is a boy manifesting quote childhood

0:41:49.840 --> 0:41:53.440
<v Speaker 1>a cross ginger identity. And they said this is based

0:41:53.480 --> 0:41:57.879
<v Speaker 1>on the clothes, uh, that this boy wears. UM. And now,

0:41:57.920 --> 0:42:00.880
<v Speaker 1>of course looking at this, it was probably a transgender

0:42:01.239 --> 0:42:04.080
<v Speaker 1>child yeah, or gender fluid. Yeah. I mean it's hard

0:42:04.080 --> 0:42:07.200
<v Speaker 1>to tell because this and the way they wrote about it,

0:42:07.200 --> 0:42:08.840
<v Speaker 1>it's hard to kind of piece it together. Yeah. And

0:42:08.840 --> 0:42:12.200
<v Speaker 1>it's also like, just how much of this behavior did

0:42:12.239 --> 0:42:14.600
<v Speaker 1>this child exhibit? Like it makes it makes it seem

0:42:14.680 --> 0:42:16.799
<v Speaker 1>like this is all the kid did was act like

0:42:16.840 --> 0:42:19.160
<v Speaker 1>a girl when he was a boy. What else was

0:42:19.200 --> 0:42:21.520
<v Speaker 1>he into? What else? You know, It's just such a

0:42:21.640 --> 0:42:24.600
<v Speaker 1>narrow picture of the subject. Of course. So in the end,

0:42:24.920 --> 0:42:29.840
<v Speaker 1>records Um did something super damaging. He trained the boy's

0:42:29.920 --> 0:42:32.239
<v Speaker 1>mother to be the therapist, Like, here's what you need

0:42:32.280 --> 0:42:35.640
<v Speaker 1>to do so this kid can get therapy from you,

0:42:36.200 --> 0:42:42.359
<v Speaker 1>and basically punished feminine behaviors reinforce masculine behaviors, uh at

0:42:42.400 --> 0:42:45.760
<v Speaker 1>all times. And they said that, hey, this is working

0:42:46.400 --> 0:42:49.360
<v Speaker 1>because every time this boy gets punished for doing something feminine,

0:42:49.400 --> 0:42:52.600
<v Speaker 1>he stops and like chops wood or throws the football

0:42:53.000 --> 0:42:55.719
<v Speaker 1>and gets a reward. So because he's four and a

0:42:55.719 --> 0:42:58.720
<v Speaker 1>half years old. He's doing the things that their parents

0:42:59.520 --> 0:43:02.680
<v Speaker 1>congrat elate him for and reward him for, and not

0:43:02.800 --> 0:43:05.200
<v Speaker 1>doing the things that he's getting punished for. And exactly

0:43:05.320 --> 0:43:07.359
<v Speaker 1>punishment is what stood out to me. It's just so

0:43:07.400 --> 0:43:10.600
<v Speaker 1>sad that the mother was instructed to reject him, to

0:43:10.840 --> 0:43:13.319
<v Speaker 1>basically ignore him when he acted like a girl, but

0:43:13.400 --> 0:43:15.440
<v Speaker 1>not ignore him like pretend it's not going on, like

0:43:15.760 --> 0:43:18.280
<v Speaker 1>let him know that she is giving him the cold

0:43:18.320 --> 0:43:22.239
<v Speaker 1>shoulder and that that's how he learned um. And it's

0:43:22.320 --> 0:43:26.040
<v Speaker 1>just devastated. It's heartbreaking. And what's heartbreaking is this is used,

0:43:26.200 --> 0:43:29.160
<v Speaker 1>was was used as an example like see this works.

0:43:29.560 --> 0:43:31.200
<v Speaker 1>This four and a half year old is now acting

0:43:31.200 --> 0:43:33.640
<v Speaker 1>more masculine and is not going to grow up to

0:43:33.680 --> 0:43:38.360
<v Speaker 1>be gay. And uh this this child died by suicide

0:43:38.600 --> 0:43:41.600
<v Speaker 1>at the age of thirty. Like that's the end result

0:43:41.680 --> 0:43:43.520
<v Speaker 1>of this road. That's where it ends up. And that's

0:43:43.560 --> 0:43:45.520
<v Speaker 1>what I meant earlier when I said, like it does

0:43:45.640 --> 0:43:49.840
<v Speaker 1>kind of work because it follows psychological techniques that actually work,

0:43:50.400 --> 0:43:52.359
<v Speaker 1>but it works in like kind of a bent way

0:43:52.440 --> 0:43:55.360
<v Speaker 1>where yes, you can train somebody, You can mold a

0:43:55.440 --> 0:43:58.319
<v Speaker 1>four year old to behave in a certain way by

0:43:58.360 --> 0:44:01.319
<v Speaker 1>conditioning them it's posable. You can get somebody to do

0:44:01.400 --> 0:44:05.560
<v Speaker 1>just about anything like that. But the ramifications, the results,

0:44:05.640 --> 0:44:09.680
<v Speaker 1>the damage to the individual's identity that will eventually come

0:44:09.719 --> 0:44:14.760
<v Speaker 1>out later are widespread and sweeping. And that's the point.

0:44:15.320 --> 0:44:19.440
<v Speaker 1>That's why you shouldn't monkey around with somebody's identity using

0:44:19.600 --> 0:44:23.680
<v Speaker 1>proven psychological techniques. That's what's so evil about the whole thing. Yeah,

0:44:23.760 --> 0:44:25.319
<v Speaker 1>I mean, my daughter's forn to have had a hard

0:44:25.320 --> 0:44:28.839
<v Speaker 1>time even getting through this stuff. And then also if

0:44:28.880 --> 0:44:30.880
<v Speaker 1>somebody this is the other thing too, if you're a

0:44:30.880 --> 0:44:35.120
<v Speaker 1>conversion therapy advocate or activist or practitioner, and that you say, no,

0:44:35.360 --> 0:44:38.920
<v Speaker 1>there are people out there who are distressed, who are

0:44:38.920 --> 0:44:43.880
<v Speaker 1>experiencing psychological distress for being gay. Yes, that's true. I

0:44:43.960 --> 0:44:46.080
<v Speaker 1>guarantee that there are people like that out there, But

0:44:46.160 --> 0:44:49.640
<v Speaker 1>directing them towards working on not being gay is not

0:44:49.760 --> 0:44:53.080
<v Speaker 1>the answer. Go to regular therapy and learn to love

0:44:53.160 --> 0:44:55.920
<v Speaker 1>that you're gay, and go find a church that accepts

0:44:55.960 --> 0:44:59.319
<v Speaker 1>gay people. Their step two, because they're out there. Um,

0:44:59.440 --> 0:45:02.920
<v Speaker 1>let's talk about the science of it, because to a

0:45:03.000 --> 0:45:06.480
<v Speaker 1>decadent society. In two thousand nine, there was a report

0:45:06.520 --> 0:45:10.320
<v Speaker 1>from the a p A Task Force on Appropriate therapeutic

0:45:10.400 --> 0:45:15.040
<v Speaker 1>responses to sexual orientation. Quite a read, and um, this

0:45:15.160 --> 0:45:19.680
<v Speaker 1>was the actual final stance was sexual orientation change efforts

0:45:20.040 --> 0:45:24.560
<v Speaker 1>can pose critical health risks to lesbian, gay, and bisexual people.

0:45:25.000 --> 0:45:29.600
<v Speaker 1>Critical health risks, not emotional not I mean it's part

0:45:29.600 --> 0:45:33.759
<v Speaker 1>of emotional health too, but critical health health risks. And

0:45:33.800 --> 0:45:38.000
<v Speaker 1>if you read the the review of research and peer

0:45:38.000 --> 0:45:41.799
<v Speaker 1>reviewed literature and the findings of what it can result in,

0:45:41.840 --> 0:45:48.879
<v Speaker 1>it reads like the worst pharma ad disclaiming you've ever heard. Uh. Depression, guilt, helplessness, hopelessness, shame,

0:45:49.400 --> 0:45:55.040
<v Speaker 1>self hatred, hostility, dehumanization, betrayal, uh, social withdrawal, substance abuse, stress,

0:45:55.360 --> 0:46:00.120
<v Speaker 1>sexual dysfunction, loss of faith, and suicidality. Uh. And on

0:46:00.160 --> 0:46:04.239
<v Speaker 1>that last note, homosexual teens attempts suicide more often than

0:46:04.400 --> 0:46:09.040
<v Speaker 1>heterosexual teens. And then among those homosexual teens, you're twice

0:46:09.040 --> 0:46:12.879
<v Speaker 1>as likely to try that if your parents have rejected you,

0:46:13.239 --> 0:46:16.840
<v Speaker 1>and three times as likely if you have undergone conversion therapy.

0:46:17.040 --> 0:46:21.839
<v Speaker 1>Three times as likely, yes, compared to a heterosexual team.

0:46:21.920 --> 0:46:26.880
<v Speaker 1>That's right, Well, you have it. That was just the

0:46:26.920 --> 0:46:30.200
<v Speaker 1>A P A. That a bunch of different associations like

0:46:30.320 --> 0:46:35.160
<v Speaker 1>legit medical and psychological associations have come out and condemned

0:46:35.160 --> 0:46:38.600
<v Speaker 1>in no uncertain terms conversion therapy and all of their

0:46:39.120 --> 0:46:43.560
<v Speaker 1>These condemnations basically follow two different texts. One, there is

0:46:43.680 --> 0:46:47.040
<v Speaker 1>no science backing up the idea that you can change

0:46:47.080 --> 0:46:53.440
<v Speaker 1>somebody from homosexuality to heterosexuality. And number two, there is

0:46:53.560 --> 0:46:57.080
<v Speaker 1>science backing up the idea that trying to do that

0:46:57.440 --> 0:47:01.560
<v Speaker 1>causes damage to the individual, So don't do that. And

0:47:01.600 --> 0:47:05.080
<v Speaker 1>as a matter of fact, some some countries and um

0:47:05.360 --> 0:47:10.200
<v Speaker 1>states in the United States have said, we're this is outlawed.

0:47:10.239 --> 0:47:13.080
<v Speaker 1>You can't do this anymore everybody, which is really touchy

0:47:13.120 --> 0:47:16.399
<v Speaker 1>stuff because again, the Christian right kind of adopted it,

0:47:16.719 --> 0:47:20.759
<v Speaker 1>and um and we don't we don't really infringe on

0:47:20.880 --> 0:47:24.399
<v Speaker 1>religious beliefs. But that's how strong these condemnations have been

0:47:24.440 --> 0:47:27.240
<v Speaker 1>that they're saying, we'll kind of start to wade into

0:47:27.280 --> 0:47:30.360
<v Speaker 1>that with this one. Yeah, and we'll we'll talk about

0:47:30.400 --> 0:47:34.719
<v Speaker 1>the legalities of recent years in a sect. But before that,

0:47:34.800 --> 0:47:39.720
<v Speaker 1>between the seventies and the A p a S stance

0:47:40.440 --> 0:47:43.520
<v Speaker 1>changing things a little bit. Then through the eighties and nineties,

0:47:43.520 --> 0:47:46.560
<v Speaker 1>where conversion therapy was really sort of hitting its peak,

0:47:46.600 --> 0:47:48.759
<v Speaker 1>I think in America, there were a lot of there

0:47:48.760 --> 0:47:52.480
<v Speaker 1>were a few high profile cases that were exposed that

0:47:52.560 --> 0:47:56.560
<v Speaker 1>have helped sway things a little bit back to sanity.

0:47:56.880 --> 0:47:59.560
<v Speaker 1>So first they were more recent years. Yeah, so before

0:47:59.560 --> 0:48:02.560
<v Speaker 1>those high profile cases, and I mean right before him,

0:48:02.920 --> 0:48:08.560
<v Speaker 1>I think, in a coalition of church groups got together

0:48:08.600 --> 0:48:11.480
<v Speaker 1>and sponsored uh an ad campaign, something like a six

0:48:11.920 --> 0:48:14.719
<v Speaker 1>thousand dollar ad campaign, and things like the New York Times,

0:48:14.840 --> 0:48:18.560
<v Speaker 1>Los Angeles Times all this and these. This ad featured

0:48:19.040 --> 0:48:23.479
<v Speaker 1>John and and I believe Anne Paulk, both of whom

0:48:23.520 --> 0:48:27.359
<v Speaker 1>were formerly gay but were now ex gay. And Mary

0:48:27.360 --> 0:48:30.640
<v Speaker 1>did and had a kid and said gay conversion helps.

0:48:31.080 --> 0:48:32.919
<v Speaker 1>And at the time, there wasn't a lot of inc

0:48:33.360 --> 0:48:36.600
<v Speaker 1>on the other side saying actually this is totally discredited.

0:48:37.360 --> 0:48:40.480
<v Speaker 1>And it captured everybody's attention. And this was when the

0:48:40.560 --> 0:48:42.880
<v Speaker 1>Christian wright came in and said we're gonna make this

0:48:42.960 --> 0:48:45.440
<v Speaker 1>huge push in the culture war, and it really worked.

0:48:45.480 --> 0:48:47.640
<v Speaker 1>That's when that Newsweek story came out. Yeah, they were

0:48:47.640 --> 0:48:51.480
<v Speaker 1>on the cover of Newsweek. He was the he was

0:48:51.480 --> 0:48:54.560
<v Speaker 1>a leader of an ex gay organization called Exodus International.

0:48:54.640 --> 0:48:57.120
<v Speaker 1>John Pauk was right, and it brought a lot of

0:48:57.880 --> 0:49:01.000
<v Speaker 1>poster boy yes and in x that this international in

0:49:01.320 --> 0:49:05.759
<v Speaker 1>particular became one of two main umbrella organizations. They were

0:49:05.840 --> 0:49:08.719
<v Speaker 1>kind of like the this I saw it put um

0:49:08.760 --> 0:49:13.319
<v Speaker 1>the spiritual version of this, the ex Gay movement, and

0:49:13.360 --> 0:49:16.840
<v Speaker 1>then something called NARTH the National Association for Research and

0:49:16.920 --> 0:49:20.520
<v Speaker 1>Therapy of Homosexuality, was like the scientific branch of the

0:49:20.600 --> 0:49:26.040
<v Speaker 1>ex gay movement and um so Exodus International became a

0:49:26.160 --> 0:49:30.319
<v Speaker 1>very well known prominent organization in the late nineties, but

0:49:30.400 --> 0:49:35.680
<v Speaker 1>within two three years it would be it would basically

0:49:35.719 --> 0:49:39.799
<v Speaker 1>be the poster child for how conversion therapy doesn't work

0:49:40.080 --> 0:49:44.279
<v Speaker 1>right because John Paulk is gay. In two thousand, just

0:49:44.320 --> 0:49:47.759
<v Speaker 1>two years later, he was uh photographed coming out of

0:49:47.760 --> 0:49:51.040
<v Speaker 1>a gay bar in Washington, d C. At the time,

0:49:51.160 --> 0:49:53.160
<v Speaker 1>he refuted that he didn't refute to do was there?

0:49:53.400 --> 0:49:55.960
<v Speaker 1>He said, what you always say, I didn't know it

0:49:56.000 --> 0:49:58.360
<v Speaker 1>was a gay bar. I went in there asking for directions.

0:49:58.719 --> 0:50:01.200
<v Speaker 1>I saw he went into use the bath room, So

0:50:01.560 --> 0:50:03.880
<v Speaker 1>either way, I just read the article. And then they

0:50:03.880 --> 0:50:06.360
<v Speaker 1>were like, but you're in there for a couple of hours.

0:50:08.000 --> 0:50:10.000
<v Speaker 1>Did you get the directions and use the bathroom? He

0:50:10.120 --> 0:50:14.080
<v Speaker 1>clearly says blue Oyster in neon. Have you not seen

0:50:14.120 --> 0:50:17.680
<v Speaker 1>the Police Academy movies? That was the name of it.

0:50:17.719 --> 0:50:23.799
<v Speaker 1>In the Police Academy, right the Blue Oyster bar uh

0:50:23.840 --> 0:50:26.720
<v Speaker 1>and John Pauk we we should say, now lives life

0:50:26.760 --> 0:50:29.759
<v Speaker 1>as a gay man and is a chef. He's been

0:50:29.800 --> 0:50:34.280
<v Speaker 1>on like some celebrity chef shows and he is, uh

0:50:34.520 --> 0:50:36.919
<v Speaker 1>living his best life. He's living his best life from

0:50:37.000 --> 0:50:39.040
<v Speaker 1>from what it looks like. So he's no longer married

0:50:39.080 --> 0:50:43.240
<v Speaker 1>any longer to Anne. Actually that I don't know, because

0:50:43.280 --> 0:50:47.000
<v Speaker 1>there are some well we'll keep going. I don't think

0:50:47.040 --> 0:50:49.640
<v Speaker 1>he is, but um, there are a couple of people

0:50:49.680 --> 0:50:53.439
<v Speaker 1>that are. There was in two thousand three Michael Johnston. Uh.

0:50:53.480 --> 0:50:56.400
<v Speaker 1>He was another person touted as an ex gay success story,

0:50:56.960 --> 0:51:01.440
<v Speaker 1>founder of National Coming Out of Homosexuality A. Uh, he

0:51:01.640 --> 0:51:05.720
<v Speaker 1>actually was. He was found out to be having sex

0:51:05.760 --> 0:51:09.000
<v Speaker 1>with men that he met online and uh infected them

0:51:09.040 --> 0:51:12.960
<v Speaker 1>with HIV. Very big deal. And then there's Ted Haggard

0:51:12.960 --> 0:51:15.799
<v Speaker 1>of course in two thousand six. Yeah, he was a

0:51:15.800 --> 0:51:20.400
<v Speaker 1>preacher um and president of the National Association of Evangelicals,

0:51:20.680 --> 0:51:22.920
<v Speaker 1>or was at the time, I guess very much an

0:51:22.960 --> 0:51:28.080
<v Speaker 1>anti gay leader in in the religious circles. And this

0:51:28.160 --> 0:51:32.480
<v Speaker 1>one sort of unfolded little by little, like m Hey,

0:51:32.680 --> 0:51:34.640
<v Speaker 1>this guy came out and said this guy had a

0:51:34.680 --> 0:51:37.440
<v Speaker 1>relationship with me for like three years. We did crystal

0:51:37.520 --> 0:51:41.719
<v Speaker 1>meth together. And then Haggard came out and said, you

0:51:41.760 --> 0:51:43.879
<v Speaker 1>know what I have to admit. I said, I bought

0:51:43.920 --> 0:51:46.080
<v Speaker 1>crystal meth, but I didn't use it. I threw it

0:51:46.120 --> 0:51:48.879
<v Speaker 1>in the trash because I wouldn't succumb to the sin.

0:51:49.719 --> 0:51:52.680
<v Speaker 1>Did everybody said, yeah, he says he did buy crystal meth,

0:51:53.400 --> 0:51:56.879
<v Speaker 1>and because I assumed there was proof and he said

0:51:56.920 --> 0:51:58.400
<v Speaker 1>that he didn't use it at all. He threw it

0:51:58.400 --> 0:51:59.839
<v Speaker 1>in the trash before he used it. Were the other

0:51:59.840 --> 0:52:01.759
<v Speaker 1>guy was like, no, we did tons of meth and

0:52:01.800 --> 0:52:03.879
<v Speaker 1>head gay sex a lot. He said, I know he's

0:52:03.880 --> 0:52:06.200
<v Speaker 1>talking about. I'm like day four of us staying up.

0:52:06.680 --> 0:52:08.800
<v Speaker 1>He like freaked out and threw it in the trash,

0:52:08.880 --> 0:52:12.080
<v Speaker 1>but then he went back and got it. Uh. And

0:52:12.120 --> 0:52:14.040
<v Speaker 1>the proof was that he paid for it by check.

0:52:15.680 --> 0:52:18.680
<v Speaker 1>Maybe no, no, probably not. I don't think meth dealers

0:52:18.719 --> 0:52:22.400
<v Speaker 1>take checks anymore anything. Uh. And then that was he

0:52:22.480 --> 0:52:25.919
<v Speaker 1>was outed by a having a relationship with an underage boy,

0:52:26.320 --> 0:52:29.480
<v Speaker 1>a sexual relationship. This is Ted Haggard again. Yeah, and

0:52:29.880 --> 0:52:33.720
<v Speaker 1>the boy sued and it was settled by the church

0:52:33.840 --> 0:52:35.880
<v Speaker 1>with a dollar figure. I think it's like a hundred

0:52:35.880 --> 0:52:39.040
<v Speaker 1>and eighty grand and then finally in two thousand eleven,

0:52:39.480 --> 0:52:41.920
<v Speaker 1>Ted Haggard comes out and it's like, all right, so

0:52:41.960 --> 0:52:43.600
<v Speaker 1>I did have a relationship with a boy, but we

0:52:43.680 --> 0:52:47.719
<v Speaker 1>never touched each other. I just masturbated in front of him.

0:52:47.239 --> 0:52:52.759
<v Speaker 1>And in thousand eleven he said, you know what, I'm bisexual.

0:52:53.239 --> 0:52:56.160
<v Speaker 1>I'm gonna admit it. I am bisexual, but I am

0:52:56.160 --> 0:52:59.320
<v Speaker 1>going to choose to live my life as a faithful

0:53:00.000 --> 0:53:03.719
<v Speaker 1>heterosexual husband to my wife. I wonder if after he

0:53:03.800 --> 0:53:08.680
<v Speaker 1>admitted that, um it came out as bisexual, what that

0:53:08.760 --> 0:53:12.080
<v Speaker 1>felt like, if he felt like a weight was lifted,

0:53:12.200 --> 0:53:15.040
<v Speaker 1>or if the anxiety associated with it was just so much,

0:53:15.760 --> 0:53:18.759
<v Speaker 1>or you know what his wife knew or didn't know

0:53:18.880 --> 0:53:20.880
<v Speaker 1>or thought about it. It would be very curious to

0:53:20.880 --> 0:53:22.799
<v Speaker 1>know what that. You know, what life has been like

0:53:22.920 --> 0:53:25.200
<v Speaker 1>for him after that. I mean, he's a preacher again,

0:53:25.680 --> 0:53:27.520
<v Speaker 1>because I mean, more power to him. If he's like,

0:53:27.560 --> 0:53:29.799
<v Speaker 1>I'm a Christian and I'm just not going to have

0:53:29.880 --> 0:53:32.200
<v Speaker 1>gay sex, that that's as much a personal choice as

0:53:32.280 --> 0:53:35.959
<v Speaker 1>having gay sex, you know. I mean, the whole underage

0:53:36.000 --> 0:53:40.000
<v Speaker 1>boy thing, that's a huge problem that I think I'm

0:53:40.040 --> 0:53:43.640
<v Speaker 1>hoping was addressed. But I wonder what his what his

0:53:43.719 --> 0:53:46.719
<v Speaker 1>life is like now? Oh, I mean he's like I said,

0:53:46.760 --> 0:53:50.200
<v Speaker 1>he's preaching again. I think in Colorado. He's probably a

0:53:50.200 --> 0:53:54.040
<v Speaker 1>stuff you should know. Listener Haggard right in, we'd like

0:53:54.080 --> 0:53:56.600
<v Speaker 1>to hear from me, sir, Uh, you want to talk

0:53:56.600 --> 0:54:00.920
<v Speaker 1>about the law, because right now there was one more chuck,

0:54:00.960 --> 0:54:05.279
<v Speaker 1>there's a big one, Alan Chambers. Yes. So John Pulk

0:54:05.360 --> 0:54:07.480
<v Speaker 1>when he was out at cruising the Blue Oyster in

0:54:07.560 --> 0:54:12.680
<v Speaker 1>DC back in two thousand, he was running Exodus International. Uh.

0:54:12.719 --> 0:54:15.160
<v Speaker 1>He was replaced a couple of years later by Alan Chambers,

0:54:16.120 --> 0:54:20.000
<v Speaker 1>And about a decade after Chambers took over Exodus International,

0:54:20.560 --> 0:54:25.200
<v Speaker 1>he said, I'm gay, I've been gay. Conversion therapy doesn't work.

0:54:25.560 --> 0:54:29.320
<v Speaker 1>We're shutting down Exodus International, and I apologize to the

0:54:29.440 --> 0:54:33.040
<v Speaker 1>l g tb Q community. Yes. So, within about a

0:54:33.120 --> 0:54:36.400
<v Speaker 1>decade or so of the Christian Right adopting the ex

0:54:36.440 --> 0:54:40.200
<v Speaker 1>gay and conversion therapy pillar post as part of the

0:54:40.200 --> 0:54:45.399
<v Speaker 1>platform for their Culture War, UM, the biggest organization, one

0:54:45.400 --> 0:54:49.120
<v Speaker 1>of two biggest organizations dedicated to conversion therapy said it

0:54:49.160 --> 0:54:51.880
<v Speaker 1>doesn't work. We're sorry gay people for all the damage

0:54:51.880 --> 0:54:56.120
<v Speaker 1>we've done. That's a pretty big turn of events. So, yes,

0:54:56.200 --> 0:54:58.520
<v Speaker 1>it's still continues. So that led to Yeah, so that

0:54:58.600 --> 0:55:00.560
<v Speaker 1>led to a bunch of laws that trying to keep

0:55:00.560 --> 0:55:04.800
<v Speaker 1>it from continuing. Yeah, And the laws are basically usually

0:55:05.239 --> 0:55:09.960
<v Speaker 1>around miners, saying you cannot force a minor to do

0:55:10.080 --> 0:55:13.239
<v Speaker 1>something like this, not Hey, the whole thing is outlawed.

0:55:13.400 --> 0:55:15.799
<v Speaker 1>If you're an adult and you want to go do this,

0:55:16.000 --> 0:55:19.000
<v Speaker 1>then that's up to you. As of two thousand nineteen,

0:55:19.080 --> 0:55:23.240
<v Speaker 1>this year, eighteen states in Washington, d C. And Puerto

0:55:23.360 --> 0:55:29.000
<v Speaker 1>Rico have similar bands enacted. UM. And also it's important

0:55:29.040 --> 0:55:32.160
<v Speaker 1>to point out that those bands are about the legitimate

0:55:33.239 --> 0:55:36.080
<v Speaker 1>scientific community, Like you will have your licensere vote doesn't

0:55:36.080 --> 0:55:39.160
<v Speaker 1>say anything about a preacher that you go to, or

0:55:39.200 --> 0:55:42.279
<v Speaker 1>a youth counselor or any you know, sort of non

0:55:42.320 --> 0:55:47.600
<v Speaker 1>licensed church there. It's only scientists or licensed count counselors

0:55:47.680 --> 0:55:51.399
<v Speaker 1>or psychologists or psychiatrists or doctors. I'm sure who can

0:55:51.480 --> 0:55:54.000
<v Speaker 1>lose their license if they practice, that's right. But yeah,

0:55:54.040 --> 0:55:58.360
<v Speaker 1>that's that's because there's religious freedom. It's UM. I guess

0:55:58.360 --> 0:56:00.960
<v Speaker 1>if you can still do that to miners though, if

0:56:01.000 --> 0:56:04.560
<v Speaker 1>if it's a religious group doing it, that is what

0:56:04.600 --> 0:56:08.400
<v Speaker 1>I'm not sure about. So for them, it depends on

0:56:08.440 --> 0:56:11.880
<v Speaker 1>the state. So there was a group or there was

0:56:12.120 --> 0:56:20.640
<v Speaker 1>a counseling UM organization called Jonah and Jonah Goldberd and Burke. Yes,

0:56:20.920 --> 0:56:24.000
<v Speaker 1>they ran JONAH, which stood for I can't find it anywhere,

0:56:24.000 --> 0:56:26.880
<v Speaker 1>I gotta hear Jews offering a new alternative for healing.

0:56:27.040 --> 0:56:32.319
<v Speaker 1>Okay UM. They were not only found practicing in New

0:56:32.400 --> 0:56:36.440
<v Speaker 1>Jersey UM conversion therapy, so they both lost their licenses.

0:56:37.040 --> 0:56:39.720
<v Speaker 1>They were also sued in a civil suit by former

0:56:39.760 --> 0:56:43.080
<v Speaker 1>patients for fraud and lost. It's interesting if you think

0:56:43.080 --> 0:56:45.600
<v Speaker 1>about it, Wait a minute, if this is not possible,

0:56:46.000 --> 0:56:49.160
<v Speaker 1>you're charging people for it. So they had like a

0:56:49.200 --> 0:56:51.600
<v Speaker 1>three and a half million dollar settlement levity against them,

0:56:51.600 --> 0:56:53.919
<v Speaker 1>but and lost their licenses. But then they just set

0:56:53.960 --> 0:56:57.000
<v Speaker 1>up shop under another name, apparently the same year of

0:56:57.120 --> 0:57:00.319
<v Speaker 1>the verdict in the civil suit. But for the most part,

0:57:00.760 --> 0:57:03.600
<v Speaker 1>if you're a state and you pass a law banning

0:57:04.239 --> 0:57:10.920
<v Speaker 1>conversion therapy to minors among medical practitioners or counselors UM,

0:57:11.200 --> 0:57:13.960
<v Speaker 1>the courts are going to uphold that law. Yeah, it's

0:57:14.000 --> 0:57:17.880
<v Speaker 1>been upheld in California, New Jersey. Most of the challenges

0:57:17.960 --> 0:57:21.920
<v Speaker 1>are on the grounds of free speech UM and the

0:57:21.920 --> 0:57:24.760
<v Speaker 1>New Jersey UH when they upheld the New Jersey or

0:57:24.800 --> 0:57:29.000
<v Speaker 1>maybe it was Maryland. The judge said, uh, we're not

0:57:29.040 --> 0:57:31.439
<v Speaker 1>infringing on your free speech. You can say whatever you want,

0:57:32.000 --> 0:57:35.720
<v Speaker 1>but you can't practice this therapy. That's different than free speech.

0:57:36.040 --> 0:57:37.640
<v Speaker 1>You can believe what you want, to say what you want,

0:57:38.120 --> 0:57:41.360
<v Speaker 1>but you can't do this as part of your licensed therapy.

0:57:41.520 --> 0:57:45.240
<v Speaker 1>It's the same thing as like if you UM, if

0:57:45.280 --> 0:57:51.920
<v Speaker 1>you carry out quack cancer treatments that is harmful, like

0:57:51.960 --> 0:57:55.680
<v Speaker 1>you're poisoning your patients or whatever, and like they become

0:57:56.040 --> 0:57:59.000
<v Speaker 1>UM they lose the use of their arms and legs

0:57:59.080 --> 0:58:02.160
<v Speaker 1>because of a treatment that you gave them for cancer

0:58:02.640 --> 0:58:07.640
<v Speaker 1>that the American Medical Association has specifically said is damaging

0:58:07.680 --> 0:58:11.680
<v Speaker 1>and harmful. You're totally going to get held accountable for that.

0:58:11.720 --> 0:58:14.120
<v Speaker 1>You're lucky to just lose your license in that case.

0:58:14.280 --> 0:58:19.480
<v Speaker 1>This is the exact same principle. So UM in because

0:58:19.560 --> 0:58:22.960
<v Speaker 1>it deals mostly with miners, are exclusively with miners. The

0:58:22.960 --> 0:58:26.440
<v Speaker 1>course of upheld it. But New York City actually is

0:58:26.480 --> 0:58:30.120
<v Speaker 1>widely considered to have overstepped its bounds and actually misstepped

0:58:30.520 --> 0:58:35.000
<v Speaker 1>in this kind of culture war about conversion therapy in

0:58:35.160 --> 0:58:38.840
<v Speaker 1>banning the practice among miners and adults, and that got

0:58:38.880 --> 0:58:42.440
<v Speaker 1>New York City sued, and New York City was like, well,

0:58:42.560 --> 0:58:46.280
<v Speaker 1>the Supreme Court has actually gotten pretty conservative lately. I

0:58:46.280 --> 0:58:48.040
<v Speaker 1>don't know if we should test this. And they repealed

0:58:48.080 --> 0:58:52.320
<v Speaker 1>the band as a as a strategy right to keep

0:58:52.360 --> 0:58:54.440
<v Speaker 1>it from getting tested in the Supreme Court. But the

0:58:54.440 --> 0:58:57.960
<v Speaker 1>Supreme Court could say, no, all laws against conversion therapy

0:58:58.280 --> 0:59:02.040
<v Speaker 1>are unconstitutional. You can outlawed or bandon in any form. Yeah,

0:59:02.040 --> 0:59:04.320
<v Speaker 1>and I think the Supreme Court already refused to hear

0:59:04.360 --> 0:59:08.960
<v Speaker 1>one case which actually upheld the state's outlaw of right

0:59:09.360 --> 0:59:13.200
<v Speaker 1>conversion therapy. Yeah. Very interesting. There's a movie I haven't

0:59:13.200 --> 0:59:17.320
<v Speaker 1>seen yet called The Miseducation of Camera and Post. It's

0:59:17.320 --> 0:59:19.400
<v Speaker 1>a two thousand eighteen film from the two thousand and

0:59:19.400 --> 0:59:22.960
<v Speaker 1>twelve novel by Emily dan F. Haven't seen it yet,

0:59:23.000 --> 0:59:26.680
<v Speaker 1>but it's about a girl who undergoes conversion therapy. And

0:59:26.720 --> 0:59:31.840
<v Speaker 1>it's uh, Chloe Grace Mortz Moritz. I you know her,

0:59:32.280 --> 0:59:34.960
<v Speaker 1>I do. I can't put the face with the name,

0:59:35.000 --> 0:59:37.080
<v Speaker 1>but I know both. Yeah, you've seen her for sure.

0:59:37.640 --> 0:59:41.400
<v Speaker 1>If you want to know more about arrested development, conversion therapy,

0:59:41.920 --> 0:59:45.800
<v Speaker 1>all that stuff, you can, well, I guess start researching online.

0:59:45.800 --> 0:59:48.320
<v Speaker 1>See what you think. And since I said, see what

0:59:48.360 --> 0:59:53.120
<v Speaker 1>you think, it's time for listening to mail. I'm gonna

0:59:53.120 --> 0:59:58.200
<v Speaker 1>call this complaint pedantic complaint. I right to complain. Josh

0:59:58.640 --> 1:00:02.000
<v Speaker 1>the episode on historic districts, you kept referring to them

1:00:02.000 --> 1:00:05.880
<v Speaker 1>repeatedly with the indefinite article and rather than A and

1:00:06.080 --> 1:00:09.840
<v Speaker 1>historic district. I said, And that's what he says. That

1:00:09.960 --> 1:00:12.600
<v Speaker 1>sounds unusual. I don't usually do that. Really, I guess

1:00:12.600 --> 1:00:16.720
<v Speaker 1>I was just being unconsciously correct. So is that correct? Yeah?

1:00:17.280 --> 1:00:20.560
<v Speaker 1>So what's the rule? I don't even know. Huh what

1:00:20.600 --> 1:00:24.240
<v Speaker 1>I just said. That's the rule. That's the rule. What

1:00:24.360 --> 1:00:28.120
<v Speaker 1>I say, Okay, I'm trying not to exercise it too

1:00:28.160 --> 1:00:31.960
<v Speaker 1>much only when I'm right. Joe says this. I realized

1:00:31.960 --> 1:00:34.720
<v Speaker 1>this infuriating practice has become popular in recent years in

1:00:34.720 --> 1:00:37.880
<v Speaker 1>the US. I feel passionately that it must be discontinued,

1:00:37.960 --> 1:00:41.320
<v Speaker 1>especially primarily by those voices are attended by large audiences

1:00:41.360 --> 1:00:43.440
<v Speaker 1>like you. You know, are no doubt a where the

1:00:43.520 --> 1:00:48.240
<v Speaker 1>letter H as a consonant necessitate, necessity necessitating geez, the

1:00:48.360 --> 1:00:51.520
<v Speaker 1>use of the indefinite article A rather than an citation.

1:00:51.640 --> 1:00:54.320
<v Speaker 1>All grammar books, ever, I should limit the scope of

1:00:54.360 --> 1:00:57.520
<v Speaker 1>my gripe with an important caveat Cockney's. They should probably

1:00:57.520 --> 1:01:00.720
<v Speaker 1>continue to say, and because they pronounced it historic. This

1:01:00.760 --> 1:01:03.280
<v Speaker 1>guy doesn't even know that the rhyming slanging episode is

1:01:03.320 --> 1:01:06.240
<v Speaker 1>coming out. How weird. But guys, that's not really right

1:01:06.280 --> 1:01:07.960
<v Speaker 1>right today, I love the show. I wanted to tell you.

1:01:08.280 --> 1:01:10.440
<v Speaker 1>I wanted to wait for a halfway plausible pretense to

1:01:10.440 --> 1:01:12.560
<v Speaker 1>make the email a little more fun, which I hope

1:01:12.560 --> 1:01:15.120
<v Speaker 1>this has been any chance on an episode of How

1:01:15.160 --> 1:01:19.479
<v Speaker 1>Pedantry Works. Keep up the good work, Joe, He's spoken fun.

1:01:19.600 --> 1:01:21.960
<v Speaker 1>It turns out he's good peeps after all. Yes, is

1:01:22.040 --> 1:01:24.400
<v Speaker 1>the end before an age? Is that a thing? Oh?

1:01:24.520 --> 1:01:26.920
<v Speaker 1>You know? That? Is it? Yeah? I think? Um. I

1:01:26.920 --> 1:01:29.680
<v Speaker 1>don't know if it's proper or not, but I understand

1:01:29.680 --> 1:01:33.840
<v Speaker 1>where it comes from because the vowel that comes right

1:01:33.880 --> 1:01:38.760
<v Speaker 1>after the age is usually so heavily pronounced in relation

1:01:38.840 --> 1:01:41.720
<v Speaker 1>to how it's pronounced when it comes after other consonants

1:01:42.440 --> 1:01:47.640
<v Speaker 1>like an historic and historic district sounds and honor and

1:01:47.800 --> 1:01:50.560
<v Speaker 1>honor a honor which one sounds better like I was

1:01:50.880 --> 1:01:54.200
<v Speaker 1>bestowed in honor the other way? But you wouldn't say.

1:01:55.400 --> 1:01:58.120
<v Speaker 1>In high school I had a history teacher that was great.

1:02:00.440 --> 1:02:04.000
<v Speaker 1>It's really weird. Did Joe tell you to say that? No,

1:02:04.160 --> 1:02:07.800
<v Speaker 1>I just thought of it because historic history teacher. I

1:02:07.840 --> 1:02:11.160
<v Speaker 1>had a historic Yeah, both work, how about this? We're

1:02:11.200 --> 1:02:15.600
<v Speaker 1>both right, Joe trying not to focus on such stupid stuff.

1:02:15.640 --> 1:02:19.360
<v Speaker 1>I'm curious if there is I really want another rule

1:02:19.400 --> 1:02:22.000
<v Speaker 1>now because I know it's a consonant. But if people

1:02:22.000 --> 1:02:24.160
<v Speaker 1>are saying it these days, is that just some sort

1:02:24.200 --> 1:02:28.200
<v Speaker 1>of a fighting the system. That's the descriptivist way. The

1:02:28.240 --> 1:02:31.960
<v Speaker 1>prescriptivist is like, no, it's this way. Joe is the

1:02:31.960 --> 1:02:35.160
<v Speaker 1>prescriptivist here, or descriptivists? All right. I think we've proven

1:02:35.160 --> 1:02:37.600
<v Speaker 1>ourselves that maybe we should launch a side podcast called

1:02:37.640 --> 1:02:41.800
<v Speaker 1>the Descriptivists. That's a good one, almost as like a

1:02:41.880 --> 1:02:46.000
<v Speaker 1>Civil War era folk band field to it. We'd have

1:02:46.040 --> 1:02:48.040
<v Speaker 1>the curly cues that one. That's fine, We're not going

1:02:48.080 --> 1:02:49.880
<v Speaker 1>to do that. We could get fake ones that we

1:02:50.000 --> 1:02:52.959
<v Speaker 1>just took on and offer publicity fils, right, scout mob

1:02:53.400 --> 1:02:57.520
<v Speaker 1>all right. If you want to get in touch of this,

1:02:57.640 --> 1:02:59.880
<v Speaker 1>like Joe did, have a little quibble, a little gripe

1:03:00.080 --> 1:03:02.160
<v Speaker 1>or praise or whatever, you can go on to stuff

1:03:02.200 --> 1:03:05.120
<v Speaker 1>you should Know dot com and check us out. Our

1:03:05.240 --> 1:03:07.560
<v Speaker 1>social links are all up there. You can also send

1:03:07.680 --> 1:03:10.680
<v Speaker 1>us an email to stuff podcast at i heart radio

1:03:10.760 --> 1:03:16.000
<v Speaker 1>dot com. Stuff you Should Know is a production of

1:03:16.040 --> 1:03:18.800
<v Speaker 1>iHeart Radios How Stuff Works. For more podcasts for my

1:03:18.840 --> 1:03:21.640
<v Speaker 1>heart Radio, visit the iHeart Radio app, Apple Podcasts, or

1:03:21.640 --> 1:03:26.440
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