WEBVTT - Civic Cipher 061921 Ramses Ja and Q Ward

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<v Speaker 1>Welcome to another episode of Civic Cipher. I am your host,

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<v Speaker 1>Rams's Jah. They call me q Ward and that just

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<v Speaker 1>so happens to be a variation of my actual name.

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<v Speaker 2>Yes, indeed, back up in you one more in to

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<v Speaker 2>do what we do best, that is to inform, to discuss,

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<v Speaker 2>to provide a lens into Black America, the experience of

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<v Speaker 2>being black in America, and to hopefully create more empowered

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<v Speaker 2>allies and uh empowered black folks, inform, etc.

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<v Speaker 1>Have you said that like that before? Maybe we're here

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<v Speaker 1>to inform because I like that. Yeah, We're not here

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<v Speaker 1>to give you an opinion, We're not here to make

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<v Speaker 1>you share ours. Just here to give you information and

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<v Speaker 1>you can do with that what you please, hopefully is

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<v Speaker 1>the right thing. Right on and a great show for

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<v Speaker 1>you today we have lined up great take that grain

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<v Speaker 1>of salt. But but we do have some things to

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<v Speaker 1>talk about. Informative, Yes, informative show.

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<v Speaker 2>We definitely want to spend some time talking about critical

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<v Speaker 2>race theory that's been in the news a lot lately

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<v Speaker 2>and it took me a while to become informed on

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<v Speaker 2>what it is and the implications of it. And hopefully

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<v Speaker 2>we'll be able to share some of what we know today.

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<v Speaker 1>We all learn something today, yes indeed.

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<v Speaker 2>And then we also want to talk about a little

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<v Speaker 2>bit more about the way policing is gone to black

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<v Speaker 2>and brown bodies, which is a staple on this show.

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<v Speaker 2>Here this time, we're going to spend some time discussing

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<v Speaker 2>some events that took place in Maryland. We also are

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<v Speaker 2>going to talk about our ebony excellence. We're going to

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<v Speaker 2>throw to Motown twenty five and then our way Black

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<v Speaker 2>History fact has to do with June teenth, because this

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<v Speaker 2>is that weekend.

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<v Speaker 1>So strap in, we got a great show for you,

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<v Speaker 1>and I think that we should probably start off Q

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<v Speaker 1>with some ebony excellent. That's how you build about that.

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<v Speaker 1>We're going to start there, we word place to start.

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<v Speaker 1>All I do is win, win, wind, no matter what. Okay.

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<v Speaker 1>So my origins as a DJ are rooted in two separate,

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<v Speaker 1>I guess moments in my life, and those those moments

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<v Speaker 1>are a long ways away from each other. One of

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<v Speaker 1>those I was two years old. My grandmother's first gift

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<v Speaker 1>to me was a vinyl pressed copy of Michael Jackson's

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<v Speaker 1>Off the Wall Nice. That was the start of my

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<v Speaker 1>love for music, long before being a DJ was even

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<v Speaker 1>something I'd ever even considered. And then you know, fast

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<v Speaker 1>forward twenty something years. I met this really handsome dude

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<v Speaker 1>with an afro in Phoenix, and this guy was brilliant

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<v Speaker 1>in and eventually became my brother now co host of

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<v Speaker 1>the One and Only Civic Cipher. Yes, indeed, I gener

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<v Speaker 1>mean by the name of Ramses jobs. Me thought that

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<v Speaker 1>djang might be something I should try, so he introduced

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<v Speaker 1>me to it. But I go back to that off

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<v Speaker 1>the Wall album my grandmother gave me because the first

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<v Speaker 1>memory of my life was a celebratory evening in music,

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<v Speaker 1>and being from Detroit, it just made me so proud.

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<v Speaker 1>Motown twenty five produced by Susan DePass about Barry Gordy's

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<v Speaker 1>hit Factory based out of Detroit, Michigan, and it had

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<v Speaker 1>a legendary, unforgettable performance by a gentleman you may have

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<v Speaker 1>heard of. His name is Michael Jackson. Indeed, he returned

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<v Speaker 1>for the first time since becoming a solo artist to

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<v Speaker 1>perform with his brothers. But then after he did what

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<v Speaker 1>he called the old songs, he got into what he

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<v Speaker 1>simply referred to as one of his new songs, and

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<v Speaker 1>he performed Billy Jean live and moonwalked and blew the

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<v Speaker 1>entire world's mind. So Michael Jackson probably did not invent

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<v Speaker 1>the moonwalk, but he made it what. It was, an

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<v Speaker 1>excessively popular and hypnotizing dance move that my uncle almost

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<v Speaker 1>ruined for me. Rams. He told me that Michael had

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<v Speaker 1>on motorized shoes listen, man, and tried to ruin my

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<v Speaker 1>whole mind blown experience watching Motown twenty five as a

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<v Speaker 1>young lad. So shouts to Motown, Barry Gordy, Detroit, Michigan,

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<v Speaker 1>and the incomparable Michael Jackson. Yes, indeed, I like that

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<v Speaker 1>some good ebony excellence for you, right, yeah, yeah, yeah,

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<v Speaker 1>shout to Rams's jah Tu yeah man.

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<v Speaker 2>Even though I don't have my AFRO today, it'll be

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<v Speaker 2>back soon.

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<v Speaker 1>Stay tuned. But let's let's jump over because there's some

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<v Speaker 1>stuff that I really want to get into that I

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<v Speaker 1>think is really important.

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<v Speaker 2>I was really excited to actually peel back the layers

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<v Speaker 2>of this critical race theory, likewise discussion and so for

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<v Speaker 2>the uninitiated, there are two schools of thought, right.

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<v Speaker 1>One is that.

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<v Speaker 2>Our history is necessary for us to know and to

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<v Speaker 2>teach so that we learn from it, so that we

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<v Speaker 2>don't repeat the mistakes of the past, so that we

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<v Speaker 2>understand where we are and who we are relative to

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<v Speaker 2>each other, and it informs our path forward. And you know,

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<v Speaker 2>as we all know, a more educated population is a

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<v Speaker 2>more successful population by any measurable you know, facet of

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<v Speaker 2>you know, livelihood, happiness, whatever. So you know, there are

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<v Speaker 2>people who really believe that educating fully the good and

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<v Speaker 2>the bad. And I use those terms loosely because you know,

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<v Speaker 2>it's a matter of perspective. But there's many people, myself included,

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<v Speaker 2>who thinks, yes, we should tell folks what happened. And

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<v Speaker 2>there is in this country at present an opposing faction,

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<v Speaker 2>and we're going to talk about this opposing faction in

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<v Speaker 2>Florida that says that that may not be the best approach.

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<v Speaker 2>I'm putting it kindly right, these so much. Yeah, this

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<v Speaker 2>opposing faction, they believe that if you teach the children

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<v Speaker 2>about the sins, like the good and the bad, that

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<v Speaker 2>what you do is you teach them that this country

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<v Speaker 2>is inherently racist and has always been, that they have

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<v Speaker 2>a racist heritage, you know, and that they should be

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<v Speaker 2>ashamed of their history. And this is how they framed

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<v Speaker 2>their argument, which of course we know has no substance.

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<v Speaker 1>The truth is what there is.

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<v Speaker 2>I'm getting ahead of myself here, but we recognize from

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<v Speaker 2>way over on this side that what it is is

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<v Speaker 2>essentially these the Republic's say, a Republican or a right

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<v Speaker 2>wing response to the fact that educated people tend to

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<v Speaker 2>vote more aligned with liberal ideas and philosophies the more

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<v Speaker 2>educated you are, you know, and so forth, and so

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<v Speaker 2>it's just a response they're trying to weed out any

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<v Speaker 2>hint of racist racism teaching education. You know, they think

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<v Speaker 2>it's all kumbaya and that everyone is who they are

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<v Speaker 2>and where they are because of their own decisions and

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<v Speaker 2>not the invisible forces of racism and this invisible constructs

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<v Speaker 2>built into the framework of this country.

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<v Speaker 1>By and all of the advantages that come with exactly,

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<v Speaker 1>and that you know, there's there's no way to make

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<v Speaker 1>a connection to white privilege if you know, you don't

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<v Speaker 1>teach that black people came over as slaves. And in fact,

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<v Speaker 1>before we even talk about what happened in Florida, I

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<v Speaker 1>remember reading months ago that in Texas. I'm not sure

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<v Speaker 1>if you knew this, but in Texas.

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<v Speaker 2>They changed some of the textbooks, some of the history

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<v Speaker 2>textbooks and social studies textbooks to take out the word slaves,

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<v Speaker 2>so now it reads, you know, workers came from Africa

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<v Speaker 2>to help, you know, pick cotton and do these things, right,

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<v Speaker 2>because it's a kinder word and that you know, we

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<v Speaker 2>look at it as whitewashing history. You know, that's that

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<v Speaker 2>word is used deliberately and intentionally there. But that's that's

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<v Speaker 2>what it is.

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<v Speaker 1>You know, it's it's and and you know what before

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<v Speaker 1>we get I know, I'm getting ahead of myself, but

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<v Speaker 1>I really wanted to talk about this because this is

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<v Speaker 1>such a hurtful thing to have to live through. You know,

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<v Speaker 1>you live a whole life, right, and you recognize because

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<v Speaker 1>you're educated, because you're informed, but also because you can

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<v Speaker 1>see it. I've seen it. You've seen it. Our show

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<v Speaker 1>producer has seen it. You know, everyone in the studio

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<v Speaker 1>here has seen it. You know that that has melanin

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<v Speaker 1>in their bodies, even those that don't have seen it. Yeah, exactly,

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<v Speaker 1>allies and so on and and and and reckon. Even

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<v Speaker 1>if you haven't seen it, you can understand that it

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<v Speaker 1>does exist. Right. There's people who stand on this well.

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<v Speaker 1>You know, I was born poor and I work for

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<v Speaker 1>everything I have. There's no such thing as white privilege. Right,

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<v Speaker 1>And you know I've said this before, but you know,

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<v Speaker 1>a great way of examining white privilege is getting to

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<v Speaker 1>start from zero, as opposed to starting at negative four

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<v Speaker 1>with a with a ball and chain around your ankle

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<v Speaker 1>and a bunch of obstacles in front of you literally

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<v Speaker 1>though you know what I mean, I don't want that

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<v Speaker 1>to sound metaphor, so starting literally with ball and chain.

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<v Speaker 2>Yeah, So so you know that white privilege starting at

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<v Speaker 2>zero is something that really.

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<v Speaker 1>Needs to be examined and in that way. And so

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<v Speaker 1>with that said, I feel like there's.

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<v Speaker 2>A a disconnect between what we're trying to do in

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<v Speaker 2>terms of empowering ourselves, in forming ourselves, understanding that, you know,

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<v Speaker 2>because it's really easy to think, Okay, we're just inherently bad.

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<v Speaker 2>You know, all bad things happen to black people, and

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<v Speaker 2>so it's just it's our own fault. But that's because

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<v Speaker 2>we're trapped in a world with a limited view vantage point,

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<v Speaker 2>you know what I mean. We don't have access to

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<v Speaker 2>our full history. We don't understand, like you got to

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<v Speaker 2>think the first human beings to build anything, to play

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<v Speaker 2>any instrument, to do anything. We're black people because the

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<v Speaker 2>first human beings were black people, and obviously the first

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<v Speaker 2>civilizations or black civilizations, the first you know, complex societies

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<v Speaker 2>and on and on and on. And I'm not talking

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<v Speaker 2>about like ancient just only ancient stuff. I'm talking about

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<v Speaker 2>if you go to Africa now you can see thriving cities,

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<v Speaker 2>you know, and so forth, and Africa is not necessarily

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<v Speaker 2>known for it's you know, uh, thriving economies and things

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<v Speaker 2>like that. But you have to also bear in mind

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<v Speaker 2>that economies and things of that nature are really more

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<v Speaker 2>Western constructs. You know, an economy is a very solid metric,

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<v Speaker 2>you know, to gauge the health of a society. But

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<v Speaker 2>you know, there are cultures around the world who gauge

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<v Speaker 2>it based on happiness, and I would argue that that's

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<v Speaker 2>a much better indicator of how healthy a society is.

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<v Speaker 1>You know. And so some things are not wrong, they're

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<v Speaker 1>just different. But in this country, because there's such a

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<v Speaker 1>westernized view of it, when you boil it down to okay, well,

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<v Speaker 1>black folks have a lot of issues to deal with,

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<v Speaker 1>and you don't give a framework for where did these

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<v Speaker 1>things come from? How did these things come about? Then

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<v Speaker 1>it's you know it I think it's the black people

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<v Speaker 1>that suffer and the people that love and care about

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<v Speaker 1>black people that suffer because you're taking the education, take

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<v Speaker 1>the context away, and then when you take away the context,

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<v Speaker 1>you take away the empathy, take away the understanding, take

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<v Speaker 1>away the connection, you take away the idea that, hey,

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<v Speaker 1>if the tables were turned, I might be in that

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<v Speaker 1>same situation. So let me do what I can to

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<v Speaker 1>bring a little bit of balance to the universe. You know,

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<v Speaker 1>I have to have a I don't know if I

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<v Speaker 1>want to call it a reckoning or I guess I'll

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<v Speaker 1>just say it and you guys can help me understand

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<v Speaker 1>what the moment means. Undertaking this show was something that

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<v Speaker 1>we had to be very very sure about before we

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<v Speaker 1>did it because just like we never wanted the show

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<v Speaker 1>to become an echo chamber, we also recognize that there

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<v Speaker 1>are people who violently disagree with us. Yeah, so we're

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<v Speaker 1>on airwaves every week pointing out some truths that there

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<v Speaker 1>are sectors of our population that will deny that it

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<v Speaker 1>even exists at a point of wanting to harm us.

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<v Speaker 1>I got death threats and knowing that you know, police

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<v Speaker 1>cars have radios too. You know, there are moments and

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<v Speaker 1>I've told you this on the show before, where I'm

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<v Speaker 1>preparing to come to this show and i have to

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<v Speaker 1>really purposefully pray that I make it back home to

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<v Speaker 1>my kids, and I'm not leaving home to do some

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<v Speaker 1>incredible undertaking or take some long trip or going to

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<v Speaker 1>war or any of that. I'm driving to the studio

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<v Speaker 1>to record the show, and you know, having to reconcile

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<v Speaker 1>with the idea that for no reason at all, I

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<v Speaker 1>might get pulled over. And then I say my name

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<v Speaker 1>on this show every show. You take a good amount

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<v Speaker 1>of time to do so. I iver's license to someone

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<v Speaker 1>who reads that name and recognizes it and is very

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<v Speaker 1>troubled by the point of view that I carry. And

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<v Speaker 1>when we first started the show, Rams, I don't know

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<v Speaker 1>if I've ever confessed this to you or to our listeners,

0:15:17.840 --> 0:15:19.880
<v Speaker 1>I'm like, man, we're gonna make some people that we

0:15:20.080 --> 0:15:23.840
<v Speaker 1>like uncomfortable. Every week. There's gonna be some people that

0:15:23.960 --> 0:15:26.160
<v Speaker 1>hear this, and there's gonna be guilt, and there's gonna

0:15:26.160 --> 0:15:29.080
<v Speaker 1>be a lack of empathy because no one wants to

0:15:29.080 --> 0:15:31.480
<v Speaker 1>be told, hey, you're a bad person, or you're the

0:15:31.520 --> 0:15:34.720
<v Speaker 1>bad guy, or you're the perpetrator of this system that

0:15:34.840 --> 0:15:40.560
<v Speaker 1>stands on our necks and I almost bite my tongue

0:15:40.680 --> 0:15:45.520
<v Speaker 1>every show to keep from making someone uncomfortable. And that

0:15:45.600 --> 0:15:49.760
<v Speaker 1>came up right now because you pointed out empathy, and

0:15:49.840 --> 0:15:54.000
<v Speaker 1>the empathy is what makes me let it go. That's

0:15:54.040 --> 0:15:57.280
<v Speaker 1>what makes me say, go ahead, express yourself and tell

0:15:57.320 --> 0:16:01.160
<v Speaker 1>people your actual point of you, what life is really

0:16:01.280 --> 0:16:03.600
<v Speaker 1>like through your lens. And the people with empathy, not

0:16:03.720 --> 0:16:06.880
<v Speaker 1>just those that are informed and educated, because there's some informed,

0:16:06.960 --> 0:16:09.880
<v Speaker 1>educated people that are still evil, but those who are

0:16:10.000 --> 0:16:13.720
<v Speaker 1>kind and genuinely good people, and some that are even

0:16:13.800 --> 0:16:17.480
<v Speaker 1>ignorant to some of these truths, their empathy kicks in

0:16:17.520 --> 0:16:22.080
<v Speaker 1>and it allows them to at least stop and think like, wow,

0:16:22.200 --> 0:16:26.320
<v Speaker 1>is it really like that? And is it always been

0:16:26.400 --> 0:16:31.000
<v Speaker 1>that way? Is it always still that way? Crazy? Right?

0:16:31.080 --> 0:16:33.320
<v Speaker 1>So every week, bro, I'm really like, man, I don't

0:16:33.360 --> 0:16:38.320
<v Speaker 1>want to our show has to make someone uncomfortable every

0:16:38.480 --> 0:16:43.160
<v Speaker 1>time we turn the MIC's on, and I've pressed pause

0:16:43.200 --> 0:16:46.200
<v Speaker 1>on myself before to try not to make people uncomfortable.

0:16:46.400 --> 0:16:49.320
<v Speaker 1>And that's what this is about. Yeah, this is they

0:16:49.320 --> 0:16:52.800
<v Speaker 1>don't want to make people feel bad or guilty or

0:16:54.760 --> 0:17:00.440
<v Speaker 1>uncomfortable about the truth of this country's foundation. I'm glad

0:17:00.520 --> 0:17:07.080
<v Speaker 1>you said that. So here's the thing. So I can't

0:17:07.119 --> 0:17:09.879
<v Speaker 1>speak for all black people, because who would do that?

0:17:10.200 --> 0:17:13.840
<v Speaker 1>You know, some people try. Unfortunately, well we're not those people.

0:17:13.840 --> 0:17:14.679
<v Speaker 1>I'm not that person.

0:17:15.320 --> 0:17:19.600
<v Speaker 2>But I do live a black life, you know, I'm

0:17:19.640 --> 0:17:24.040
<v Speaker 2>around black people largely. My family is full of black people.

0:17:25.280 --> 0:17:29.680
<v Speaker 2>Many of my friends are black, of course. And maybe

0:17:29.680 --> 0:17:33.480
<v Speaker 2>it's just me personally, or maybe this is just an

0:17:33.520 --> 0:17:37.280
<v Speaker 2>acceptable sampling of the population. Granted I live in Arizona,

0:17:37.400 --> 0:17:40.600
<v Speaker 2>so you know, I think this is a pretty good sample.

0:17:43.960 --> 0:17:47.120
<v Speaker 2>I don't get a lot of anger. I mean, there

0:17:47.119 --> 0:17:49.359
<v Speaker 2>are people who are very angry, make no mistake. There

0:17:49.359 --> 0:17:52.800
<v Speaker 2>are people who are bitter, people who.

0:17:52.600 --> 0:17:58.400
<v Speaker 1>Really you know, they draw hard lines, you know Black

0:17:58.440 --> 0:18:00.920
<v Speaker 1>people that do that, you know. But for the most part,

0:18:02.200 --> 0:18:05.199
<v Speaker 1>everybody kind of gets it, you know, we kind of

0:18:05.280 --> 0:18:12.639
<v Speaker 1>understand and everybody recognizes that at our our in our

0:18:12.680 --> 0:18:15.400
<v Speaker 1>heart of hearts, our impulse and our and our desire

0:18:15.480 --> 0:18:19.720
<v Speaker 1>is to love each other. We don't want anyone to

0:18:19.760 --> 0:18:21.600
<v Speaker 1>be punished for anything, and that we all want to

0:18:21.640 --> 0:18:25.159
<v Speaker 1>look forward. We want to have a more fair, you know,

0:18:25.800 --> 0:18:30.800
<v Speaker 1>balanced world equitable experience with our lives in this country.

0:18:31.119 --> 0:18:35.240
<v Speaker 1>But no one's looking for revenge. You know, I don't

0:18:35.280 --> 0:18:37.520
<v Speaker 1>get I don't gather that. I certainly am not this.

0:18:37.520 --> 0:18:40.200
<v Speaker 1>This show exists because love exists in my heart and

0:18:40.240 --> 0:18:42.439
<v Speaker 1>your heart, and I believe that love exists in the world,

0:18:43.640 --> 0:18:45.639
<v Speaker 1>and I want there to be more of that. But

0:18:45.680 --> 0:18:48.080
<v Speaker 1>in order for that love to really be impactful and

0:18:48.160 --> 0:18:50.240
<v Speaker 1>be meaningful, we need to have some understanding, and so

0:18:50.480 --> 0:18:54.080
<v Speaker 1>topics like this need to be discussed at length, and

0:18:54.200 --> 0:18:58.960
<v Speaker 1>unfortunately that does make some people uncomfortable. Now, I do

0:18:59.000 --> 0:18:59.360
<v Speaker 1>want to.

0:18:59.280 --> 0:19:06.520
<v Speaker 2>Talk about the Florida State Board of Education because what

0:19:06.720 --> 0:19:08.720
<v Speaker 2>happened there and what brought this to our attention is

0:19:08.720 --> 0:19:13.280
<v Speaker 2>that they voted against teaching critical race theory, so that

0:19:13.440 --> 0:19:17.880
<v Speaker 2>is effectively banned in classrooms in Florida. Now, people were

0:19:18.240 --> 0:19:21.439
<v Speaker 2>in the meetings at the school board, passionate people, educated

0:19:21.440 --> 0:19:23.159
<v Speaker 2>people that have a lot more to say about it

0:19:23.200 --> 0:19:28.480
<v Speaker 2>than both you and I, and this board held the line, no,

0:19:28.920 --> 0:19:32.399
<v Speaker 2>we don't and the thinnest of arguments, which is the

0:19:32.400 --> 0:19:35.760
<v Speaker 2>one that I presented when first introducing this topic, here

0:19:36.520 --> 0:19:38.080
<v Speaker 2>is the one that they hold to. You know, we

0:19:38.119 --> 0:19:41.159
<v Speaker 2>don't want kids to grow up and feel as though

0:19:41.800 --> 0:19:44.800
<v Speaker 2>they should be ashamed of their heritage. We want our

0:19:44.880 --> 0:19:48.520
<v Speaker 2>children to be proud to be American, you know, and

0:19:49.760 --> 0:19:52.919
<v Speaker 2>critical race theory doesn't teach you not to be proud.

0:19:53.520 --> 0:19:55.560
<v Speaker 2>If anything, you know, you can be proud of where

0:19:55.600 --> 0:19:58.160
<v Speaker 2>you come from. You know, that's a story of true

0:19:58.160 --> 0:19:59.080
<v Speaker 2>in individual lives.

0:19:59.119 --> 0:20:02.720
<v Speaker 1>And and it's such an insult to our children that

0:20:03.280 --> 0:20:05.240
<v Speaker 1>we have to lie to them for them to be

0:20:05.320 --> 0:20:08.080
<v Speaker 1>proud or omit the truth in this case. Yeah, So

0:20:10.640 --> 0:20:15.640
<v Speaker 1>the governor of Florida, who's a Republican governor, his name

0:20:15.680 --> 0:20:20.200
<v Speaker 1>is Ron Descentis, I want to say, so, he says

0:20:20.320 --> 0:20:25.480
<v Speaker 1>that basically, critical race theory is trying to indoctrinate children

0:20:25.640 --> 0:20:28.800
<v Speaker 1>with ideology.

0:20:28.840 --> 0:20:31.520
<v Speaker 2>It's so basically what it is. I have a quote

0:20:31.560 --> 0:20:35.760
<v Speaker 2>from doctor Jonathan Cox. Critical race theory is a theoretical

0:20:35.800 --> 0:20:39.080
<v Speaker 2>perspective and practice for examining the role of race and

0:20:39.160 --> 0:20:40.400
<v Speaker 2>racism in society.

0:20:40.440 --> 0:20:42.080
<v Speaker 1>So that's what critical race theory is.

0:20:43.280 --> 0:20:46.040
<v Speaker 2>And the Republican governor Ron Santas says that what it

0:20:46.119 --> 0:20:49.120
<v Speaker 2>is is it trying to indoctrinate them with an ideology.

0:20:49.200 --> 0:20:54.240
<v Speaker 1>And so he's reachings to pretend that race has no

0:20:54.320 --> 0:20:56.480
<v Speaker 1>impact on our society.

0:20:56.600 --> 0:21:01.680
<v Speaker 2>Yeah, and that is simply not true anywhere you look

0:21:01.720 --> 0:21:04.399
<v Speaker 2>at at it. You know, or at least anywhere of

0:21:04.440 --> 0:21:07.760
<v Speaker 2>the hot button topics that are you know, if you're

0:21:07.800 --> 0:21:10.679
<v Speaker 2>talking about do you get service at McDonald's or can

0:21:10.720 --> 0:21:13.080
<v Speaker 2>you pump gas? Yeah, pretty much everyone has a more

0:21:13.200 --> 0:21:14.800
<v Speaker 2>or less fair share of go at that. Unless you're

0:21:14.800 --> 0:21:19.160
<v Speaker 2>in some place like Bucksaw, Mississippi, or you know, Backwood,

0:21:19.200 --> 0:21:21.239
<v Speaker 2>Alabama or something like that, you can stop and get

0:21:21.280 --> 0:21:22.880
<v Speaker 2>gas from your car and gone about your business.

0:21:22.880 --> 0:21:27.560
<v Speaker 1>But in terms of you know, and then it's in theory.

0:21:27.760 --> 0:21:31.960
<v Speaker 1>In theory, yes, I've had some uncomfortable situations in Chandler, Arizona. Yeah,

0:21:31.960 --> 0:21:33.760
<v Speaker 1>of course. And you know, the thing is, the odds

0:21:33.800 --> 0:21:36.680
<v Speaker 1>are against you once something happens. What I'm talking about

0:21:36.720 --> 0:21:38.520
<v Speaker 1>is just living your day to day life. If he

0:21:38.600 --> 0:21:40.760
<v Speaker 1>wants to say that everyone is the same for the

0:21:40.760 --> 0:21:44.560
<v Speaker 1>most part, we've made it to that place, you know.

0:21:44.640 --> 0:21:47.720
<v Speaker 1>But there are these systems that exist, these invisible systems,

0:21:47.720 --> 0:21:50.040
<v Speaker 1>these structures that are built into the framework of society

0:21:50.440 --> 0:21:57.400
<v Speaker 1>that provide opportunities or to provide opportunities to non milanated individuals,

0:21:57.520 --> 0:22:01.520
<v Speaker 1>or they are hard disadvantages to melanated individuals. That's the

0:22:01.560 --> 0:22:02.199
<v Speaker 1>way I'll say it.

0:22:03.960 --> 0:22:07.959
<v Speaker 2>With respect to housing, with respect to political representation, with

0:22:08.040 --> 0:22:12.320
<v Speaker 2>respect to economic opportunities, with respect to criminal justice, with

0:22:12.359 --> 0:22:15.800
<v Speaker 2>respect to I mean, the list goes on healthcare.

0:22:15.920 --> 0:22:17.720
<v Speaker 1>You know, well, what do you mean, Rams is we

0:22:17.760 --> 0:22:19.680
<v Speaker 1>can drink out of the same water fountain us. You

0:22:19.720 --> 0:22:21.600
<v Speaker 1>know what I'm saying, Like, that's such a limited view

0:22:21.680 --> 0:22:23.359
<v Speaker 1>of what the life is sit in the back of

0:22:23.400 --> 0:22:28.200
<v Speaker 1>the bus anymore. Again, such a limited view. And at

0:22:28.200 --> 0:22:30.960
<v Speaker 1>the Black Lives Matter protests last year, I didn't see

0:22:31.080 --> 0:22:34.960
<v Speaker 1>dogs or water hoses turned on any of the protesters.

0:22:35.080 --> 0:22:36.760
<v Speaker 1>And this is what this is a position a lot

0:22:36.760 --> 0:22:40.240
<v Speaker 1>of people hold. But again I maintain that it's a

0:22:40.920 --> 0:22:45.600
<v Speaker 1>deliberately limited view because it allows their argument to exist

0:22:45.600 --> 0:22:49.240
<v Speaker 1>in a space with other people who really need that

0:22:49.320 --> 0:22:51.760
<v Speaker 1>to be true, because they're scared of coming to terms

0:22:51.760 --> 0:22:54.200
<v Speaker 1>with the fact that this country does have racist roots

0:22:55.440 --> 0:22:57.840
<v Speaker 1>and they want to feel as they don't want to

0:22:57.840 --> 0:23:00.800
<v Speaker 1>feel guilty about their position life. Or maybe they're just

0:23:00.840 --> 0:23:03.440
<v Speaker 1>bad people. Maybe I can't pretend like those people don't

0:23:03.440 --> 0:23:06.000
<v Speaker 1>exhist for bad people, and they don't want to they're

0:23:06.040 --> 0:23:08.360
<v Speaker 1>bad people. They know they're bad, but they don't want

0:23:08.480 --> 0:23:10.320
<v Speaker 1>everyone else to know that they're bad, and they harbor

0:23:10.359 --> 0:23:14.199
<v Speaker 1>these horrible views and so they need a narrative like

0:23:14.240 --> 0:23:17.639
<v Speaker 1>this that ignores ninety percent of the reality and just

0:23:17.680 --> 0:23:19.399
<v Speaker 1>focuses on the fact that we can drink out of

0:23:19.400 --> 0:23:22.200
<v Speaker 1>the same water fountain in order for the progress they're

0:23:22.320 --> 0:23:27.040
<v Speaker 1>construct of the world, their worldview to be true, for

0:23:27.080 --> 0:23:30.719
<v Speaker 1>them to feel comfortable in their own skin. And I,

0:23:31.240 --> 0:23:32.680
<v Speaker 1>you know, I don't know what it's like to live

0:23:32.720 --> 0:23:35.120
<v Speaker 1>that life, but I gotta imagine that's a tough tough

0:23:35.160 --> 0:23:36.639
<v Speaker 1>thing to wake up to and go to sleep to

0:23:36.720 --> 0:23:42.359
<v Speaker 1>every night. You know, Ignoring something is that's that's a

0:23:42.400 --> 0:23:43.520
<v Speaker 1>play a lot of people make.

0:23:43.560 --> 0:23:46.120
<v Speaker 2>But pretending that the whole world is different, that's got

0:23:46.119 --> 0:23:47.280
<v Speaker 2>to take a lot more upkeep.

0:23:47.440 --> 0:23:50.440
<v Speaker 1>I hope it's tough, right because you know, we think about,

0:23:51.359 --> 0:23:53.800
<v Speaker 1>you know, things like karma and that people that are

0:23:53.840 --> 0:23:56.959
<v Speaker 1>bad people have their just do coming to them, and

0:23:57.000 --> 0:23:59.119
<v Speaker 1>we know that that's not always true. You know, there

0:23:59.160 --> 0:24:01.320
<v Speaker 1>are some bad people that are bad their whole lives

0:24:02.000 --> 0:24:06.520
<v Speaker 1>and in their own space live a fantastic, bountiful life,

0:24:06.880 --> 0:24:10.280
<v Speaker 1>even if it meant stepping on other people to do so. Yeah,

0:24:11.040 --> 0:24:18.600
<v Speaker 1>so who knows. But the truth is that.

0:24:20.160 --> 0:24:22.440
<v Speaker 2>You know, as far as critical race theories and certain

0:24:22.480 --> 0:24:27.200
<v Speaker 2>matter of fact, let me read this too, the same

0:24:27.280 --> 0:24:31.159
<v Speaker 2>people say that, so it says school children should not

0:24:31.240 --> 0:24:37.159
<v Speaker 2>be taught that America is fundamentally racist, right, which again,

0:24:37.320 --> 0:24:39.920
<v Speaker 2>I wouldn't go into a room of third graders and say, hey, guys,

0:24:39.920 --> 0:24:42.560
<v Speaker 2>America is fundamentally racist anymore than I would go into

0:24:42.600 --> 0:24:44.520
<v Speaker 2>a room full of high school students and say that.

0:24:44.600 --> 0:24:46.440
<v Speaker 2>If I were to high school students would be where

0:24:46.480 --> 0:24:48.920
<v Speaker 2>I would do that. But the truth is, you don't

0:24:48.960 --> 0:24:52.480
<v Speaker 2>have to say America is fundamentally racist. You can just

0:24:52.640 --> 0:24:57.960
<v Speaker 2>teach the facts. You know, we looked at these human

0:24:58.000 --> 0:25:00.760
<v Speaker 2>beings like, oh, they can do the late for us.

0:25:00.920 --> 0:25:06.080
<v Speaker 2>We purchased them or otherwise created a system in Africa that,

0:25:06.480 --> 0:25:10.360
<v Speaker 2>you know, manipulated their economy, their local economies. We introduced

0:25:10.400 --> 0:25:14.040
<v Speaker 2>a new form of slavery that did not exist in Africa, where.

0:25:13.840 --> 0:25:16.040
<v Speaker 1>You lose your name, you lose your language, that doesn't

0:25:16.200 --> 0:25:21.000
<v Speaker 1>exist anywhere else in the world in the world, and

0:25:21.000 --> 0:25:23.080
<v Speaker 1>and uh, we thrive.

0:25:23.440 --> 0:25:29.640
<v Speaker 2>This country was built on that, and we thrived as

0:25:29.680 --> 0:25:32.280
<v Speaker 2>a result of that. And we never came to terms

0:25:32.280 --> 0:25:34.560
<v Speaker 2>with the fact that these black people that share this

0:25:34.560 --> 0:25:36.400
<v Speaker 2>this land, in this space and this time with us

0:25:38.280 --> 0:25:40.440
<v Speaker 2>started off way behind the start line.

0:25:40.520 --> 0:25:44.800
<v Speaker 1>And so that's a little bit about critical race theory,

0:25:45.320 --> 0:25:46.960
<v Speaker 1>just thought we would share and.

0:25:47.000 --> 0:26:00.000
<v Speaker 3>Now strikes from headquarters behind in the the Border.

0:26:02.240 --> 0:26:04.720
<v Speaker 1>If you're just tuning into Civic Cipher, I am your

0:26:04.720 --> 0:26:09.119
<v Speaker 1>host Rams's job. They call me q Ward And we

0:26:09.280 --> 0:26:12.920
<v Speaker 1>still got a lot more in store for the show.

0:26:13.240 --> 0:26:14.840
<v Speaker 1>We definitely want to spend a little bit of time

0:26:14.880 --> 0:26:19.840
<v Speaker 1>talking about some events that took place in Maryland and

0:26:19.880 --> 0:26:24.080
<v Speaker 1>in Ocean City and some other places too with respect to.

0:26:25.800 --> 0:26:31.040
<v Speaker 2>The no vaping laws. We're going to spend a little

0:26:31.040 --> 0:26:34.880
<v Speaker 2>bit of time talking about June teenth, because that's where

0:26:34.920 --> 0:26:36.879
<v Speaker 2>we are right now, and so that's going to be

0:26:36.920 --> 0:26:39.919
<v Speaker 2>our way Black History fact and right now we're going

0:26:40.000 --> 0:26:44.280
<v Speaker 2>to spend some time discussing how to become a better

0:26:44.400 --> 0:26:50.800
<v Speaker 2>ally our bah Bah segment. So yeah, for those of

0:26:50.800 --> 0:26:54.200
<v Speaker 2>you that don't know about June tenth, of course we're

0:26:54.200 --> 0:26:55.959
<v Speaker 2>going to talk about it a little bit later on

0:26:56.000 --> 0:27:01.679
<v Speaker 2>in the show, but this weekend is June Team and

0:27:01.880 --> 0:27:03.840
<v Speaker 2>one thing that you can do to become a better

0:27:03.880 --> 0:27:10.160
<v Speaker 2>ally is get involved google you know Juneteenth festivals in

0:27:10.440 --> 0:27:13.520
<v Speaker 2>you know, your vicinity, in the city that you live in,

0:27:14.960 --> 0:27:19.200
<v Speaker 2>and go out and participate. Typically, June teenth festivals are

0:27:19.240 --> 0:27:20.880
<v Speaker 2>a celebration of blackness.

0:27:21.800 --> 0:27:23.600
<v Speaker 1>Think along the lines of and.

0:27:25.359 --> 0:27:30.480
<v Speaker 2>Uh Saint Patrick's Day or or you know a single

0:27:30.520 --> 0:27:31.240
<v Speaker 2>de Mayo or.

0:27:31.240 --> 0:27:33.560
<v Speaker 1>Something, or even a fourth of July. Sure, you know,

0:27:33.720 --> 0:27:37.560
<v Speaker 1>just a celebration of culture. But you know there's going

0:27:37.640 --> 0:27:40.960
<v Speaker 1>to be a lot of institutions on site, a lot

0:27:41.000 --> 0:27:43.240
<v Speaker 1>of do gooders, a lot of activists, a lot of

0:27:43.280 --> 0:27:45.160
<v Speaker 1>you know, on and on and on where you can

0:27:45.160 --> 0:27:47.800
<v Speaker 1>get out there and network, find out how you can

0:27:47.840 --> 0:27:50.000
<v Speaker 1>be more useful, how you can become a better ally,

0:27:50.280 --> 0:27:52.920
<v Speaker 1>and of course become a little bit more educated. So

0:27:53.480 --> 0:27:57.080
<v Speaker 1>that is going to serve as our bah bah tip

0:27:57.160 --> 0:27:59.359
<v Speaker 1>for today, and that is how you're going to become

0:27:59.480 --> 0:28:01.840
<v Speaker 1>a better ally. But stay tuned because we do want

0:28:01.840 --> 0:28:05.920
<v Speaker 1>to get into the history of June teenth and why

0:28:05.960 --> 0:28:09.159
<v Speaker 1>it's important. And we're actually doing a little bit of

0:28:09.160 --> 0:28:13.639
<v Speaker 1>a celebration because it just became a federal holiday, which

0:28:13.680 --> 0:28:19.200
<v Speaker 1>is quite a milestone after how many years ago with slavery.

0:28:21.320 --> 0:28:24.000
<v Speaker 1>I'm not being critical, but I want us to think

0:28:24.000 --> 0:28:26.879
<v Speaker 1>it was ninety two hundred years ago. That's how they

0:28:26.960 --> 0:28:31.080
<v Speaker 1>want us to feel way more recent again. Woogoole is free.

0:28:31.080 --> 0:28:35.040
<v Speaker 1>I don't want to say a date that's wrong, but yeah,

0:28:35.119 --> 0:28:38.760
<v Speaker 1>it was far more recent than you might believe. Your grandmother.

0:28:39.640 --> 0:28:42.080
<v Speaker 1>If you're my age, I'm forty years old, your grandmother

0:28:42.200 --> 0:28:45.680
<v Speaker 1>lived through it. If you're younger than me, your grandmother's

0:28:45.760 --> 0:28:48.440
<v Speaker 1>parents lived through it. So it's not as far removed

0:28:48.480 --> 0:28:50.600
<v Speaker 1>as you might think. And if you're out and about

0:28:50.640 --> 0:28:54.360
<v Speaker 1>in Arizona, you know during the June teenth festivities, look

0:28:54.360 --> 0:28:56.080
<v Speaker 1>for me and Ramses, we're going to be out there.

0:28:56.160 --> 0:29:01.240
<v Speaker 1>We're moving around in Arizona for Junet, Yes, sir, and

0:29:01.480 --> 0:29:07.360
<v Speaker 1>uh yeah, so that'll do that, all right? No vaping

0:29:07.440 --> 0:29:15.360
<v Speaker 1>law talk to me. Q you ever jalke Ramses all

0:29:15.400 --> 0:29:19.920
<v Speaker 1>the time? You ever been ticketed for it? No, in

0:29:19.960 --> 0:29:22.360
<v Speaker 1>the event that you were, do you think that you

0:29:22.440 --> 0:29:26.240
<v Speaker 1>be jumped, beaten, handcuffed, taken to jail or you think

0:29:26.280 --> 0:29:27.640
<v Speaker 1>you'd just be sighted for it?

0:29:28.440 --> 0:29:30.360
<v Speaker 2>The answer I want to give so that we can

0:29:30.440 --> 0:29:32.200
<v Speaker 2>have this conversation is, of course not.

0:29:34.240 --> 0:29:37.800
<v Speaker 1>And I realized while asking this question that everything I

0:29:37.960 --> 0:29:41.080
<v Speaker 1>just said might happen to someone that looks like Ramses

0:29:41.440 --> 0:29:48.280
<v Speaker 1>for jaywalking or vaping. Right, so, smoking has been prohibited

0:29:48.360 --> 0:29:51.760
<v Speaker 1>or banned or made you know, illegal, and a lot

0:29:51.800 --> 0:29:55.520
<v Speaker 1>of places around the country. But this is in recent

0:29:55.600 --> 0:29:59.200
<v Speaker 1>years though when I was a kid, you could smoke everywhere, restaurants, airplanes,

0:29:59.240 --> 0:30:03.920
<v Speaker 1>like literally everywhere. Because it's a great danger to public health,

0:30:05.520 --> 0:30:08.200
<v Speaker 1>and because well, let me start over, because people made

0:30:08.240 --> 0:30:10.280
<v Speaker 1>a very very big deal about the fact that it

0:30:10.360 --> 0:30:12.680
<v Speaker 1>was a great danger to public health. It's been banned

0:30:12.680 --> 0:30:15.120
<v Speaker 1>in a lot of places. Okay, not just because it

0:30:15.160 --> 0:30:18.760
<v Speaker 1>was bad for our health, because it's an extremely profitable industry.

0:30:18.760 --> 0:30:21.000
<v Speaker 1>I'm sure less so now because they've been kind of

0:30:21.040 --> 0:30:25.600
<v Speaker 1>shamed into, you know, until not being so liberal about

0:30:26.200 --> 0:30:30.680
<v Speaker 1>nicotine and smoking. But once upon a time you could

0:30:30.720 --> 0:30:35.400
<v Speaker 1>smoke everywhere. In recent years, some alternatives to smoking cigarettes

0:30:35.480 --> 0:30:39.440
<v Speaker 1>and even smoking other things has been introduced in the

0:30:39.440 --> 0:30:43.680
<v Speaker 1>form of vaping and e cigarettes. Okay, and that was

0:30:43.800 --> 0:30:47.840
<v Speaker 1>never made that was never something that you could do

0:30:47.920 --> 0:30:49.880
<v Speaker 1>on airplanes or things like that. But there are a

0:30:49.880 --> 0:30:53.000
<v Speaker 1>lot of places where you can't smoke, where you could vape.

0:30:53.400 --> 0:30:56.120
<v Speaker 1>Because it was so new, there weren't any laws or

0:30:56.160 --> 0:31:01.040
<v Speaker 1>rules against it yet. Okay, several places around the country,

0:31:01.080 --> 0:31:04.680
<v Speaker 1>several industries and businesses have now started to ban vaping.

0:31:06.360 --> 0:31:10.800
<v Speaker 1>Not everyone gets a text update on their phone when

0:31:10.880 --> 0:31:17.120
<v Speaker 1>new policies, laws and rules happen, especially young people who

0:31:18.080 --> 0:31:19.800
<v Speaker 1>for lack of better want to be kids and not

0:31:20.000 --> 0:31:23.600
<v Speaker 1>be so involved in government and politics and policy. Yet

0:31:23.680 --> 0:31:29.600
<v Speaker 1>they'll want to be your kids. So Ramses and I

0:31:29.320 --> 0:31:34.360
<v Speaker 1>have told you guys about our system of watching these

0:31:34.400 --> 0:31:40.040
<v Speaker 1>traumatic videos, and this week it was Q's turn. And

0:31:43.080 --> 0:31:48.400
<v Speaker 1>people would like for us and friends of theirs to

0:31:48.560 --> 0:31:56.520
<v Speaker 1>believe that we are greatly exaggerating these occurrences. They'll even

0:31:56.520 --> 0:32:02.160
<v Speaker 1>try to make you think it's your imagination. Google Ocean City,

0:32:02.280 --> 0:32:07.920
<v Speaker 1>Maryland vape. I'm sure multiple videos will pop up because

0:32:07.920 --> 0:32:12.000
<v Speaker 1>there were multiple instances in Maryland, but the results are

0:32:12.040 --> 0:32:18.760
<v Speaker 1>the exact same, nonviolent, compliant young black men being tased

0:32:18.920 --> 0:32:22.880
<v Speaker 1>and beaten by police officers just because they felt like

0:32:22.920 --> 0:32:28.040
<v Speaker 1>it and just because they could. The presence of cameras

0:32:28.600 --> 0:32:32.959
<v Speaker 1>onlookers and even people trying to intervene did not discourage

0:32:34.520 --> 0:32:39.160
<v Speaker 1>or bring to a cease the activities of these officers.

0:32:40.120 --> 0:32:43.520
<v Speaker 1>I read that one of the young men has broken ribs.

0:32:45.200 --> 0:32:51.840
<v Speaker 1>Several of the men were beaten and tased, not because

0:32:51.880 --> 0:32:54.360
<v Speaker 1>the police said, hey, you can't vape here, and these

0:32:54.400 --> 0:32:58.880
<v Speaker 1>guys said, I'm gonna do what I want. You can't

0:32:58.960 --> 0:33:02.840
<v Speaker 1>vape here, yes, sir. One of the gentlemen hands up

0:33:02.960 --> 0:33:07.240
<v Speaker 1>while being taste and was only approached in the first

0:33:07.240 --> 0:33:09.720
<v Speaker 1>place because he was vaping in a place where you're

0:33:09.800 --> 0:33:12.840
<v Speaker 1>now not supposed to where I'm guessing once upon a

0:33:12.880 --> 0:33:19.000
<v Speaker 1>time you could. And the answer to black people doing

0:33:19.120 --> 0:33:24.600
<v Speaker 1>anything that white police officers deem not appropriate, Oh god,

0:33:24.640 --> 0:33:30.560
<v Speaker 1>I know what you're gonna say is to put them

0:33:30.560 --> 0:33:37.320
<v Speaker 1>in their place physically and violently. It's not about compliance,

0:33:38.080 --> 0:33:42.160
<v Speaker 1>it's not about being the law abiding citizen. It's about

0:33:42.240 --> 0:33:46.400
<v Speaker 1>being the type of person that the only reason you're

0:33:46.400 --> 0:33:49.840
<v Speaker 1>a police officer is so that you can treat people

0:33:49.920 --> 0:33:52.480
<v Speaker 1>that way, so you can hurt people. He's routed out

0:33:52.600 --> 0:33:55.240
<v Speaker 1>cops that can't wait for a fight to pop off,

0:33:55.240 --> 0:33:56.280
<v Speaker 1>and I don't even want to make it. I don't

0:33:56.280 --> 0:33:59.080
<v Speaker 1>even want to single them out, because that would be

0:33:59.120 --> 0:34:01.720
<v Speaker 1>great if we could just point to the rooted out,

0:34:01.880 --> 0:34:05.400
<v Speaker 1>angry cop as the bad apple. As they would say,

0:34:05.520 --> 0:34:08.000
<v Speaker 1>it's just bad system. But we have too many examples

0:34:08.080 --> 0:34:11.920
<v Speaker 1>for that to be the case. And with enhanced scrutiny

0:34:12.239 --> 0:34:16.640
<v Speaker 1>and enhanced attention, these cases are not becoming less. They

0:34:16.680 --> 0:34:20.520
<v Speaker 1>are increasing, as if to say, yes, we know you're looking,

0:34:20.800 --> 0:34:24.200
<v Speaker 1>and we don't care. This is who we are, and

0:34:24.239 --> 0:34:26.520
<v Speaker 1>there's nothing you can do about it. Let me ask

0:34:26.520 --> 0:34:33.080
<v Speaker 1>you a question, Q. Please, was there any point on

0:34:33.480 --> 0:34:36.160
<v Speaker 1>any of the videos that you saw of the police

0:34:36.840 --> 0:34:43.120
<v Speaker 1>jumping these children where the police said stop resisting? Of course?

0:34:43.160 --> 0:34:45.560
<v Speaker 2>Okay, So let me ask you another question before you

0:34:45.640 --> 0:34:49.600
<v Speaker 2>go into detail. Were you able to see from the video,

0:34:50.920 --> 0:34:53.680
<v Speaker 2>because the way you described some of the videos before

0:34:53.680 --> 0:34:59.560
<v Speaker 2>we started recording was that it was like a group

0:34:59.600 --> 0:35:03.839
<v Speaker 2>of police, at least in one of the videos. They

0:35:03.840 --> 0:35:05.440
<v Speaker 2>were jumping group.

0:35:05.280 --> 0:35:08.719
<v Speaker 1>Of police in every video that I've seen. Okay, And

0:35:09.320 --> 0:35:14.560
<v Speaker 1>so there's I'm guessing three. That sounds like geja. I mean,

0:35:14.560 --> 0:35:16.040
<v Speaker 1>you can get a jumped by two people, but three,

0:35:16.120 --> 0:35:19.719
<v Speaker 1>we'll call it three police officers. Just definitely more than three. Okay,

0:35:19.800 --> 0:35:22.680
<v Speaker 1>we'll start with three. There's three police officers on a

0:35:23.000 --> 0:35:26.320
<v Speaker 1>child or a young very young man, let's say teenager.

0:35:26.360 --> 0:35:28.319
<v Speaker 1>Let's let's call give them the benefit of the doubt.

0:35:28.360 --> 0:35:30.399
<v Speaker 1>I call them children. I have a fifteen year old

0:35:30.440 --> 0:35:32.160
<v Speaker 1>that is my child. Yes, but I don't want to

0:35:32.160 --> 0:35:34.239
<v Speaker 1>see and this is why I'm trying to make sure

0:35:34.239 --> 0:35:36.239
<v Speaker 1>we don't do what they do. Right. I don't want

0:35:36.280 --> 0:35:39.480
<v Speaker 1>to pay the picture of Grayson right, because that's insane

0:35:39.520 --> 0:35:41.760
<v Speaker 1>and that's ridiculous. We're not going to make the context

0:35:41.880 --> 0:35:45.240
<v Speaker 1>so skewed. I'll say teenagers. So you can picture somebody

0:35:45.320 --> 0:35:51.000
<v Speaker 1>even my height, Okay, right, that's fair, a teenager.

0:35:53.520 --> 0:36:02.560
<v Speaker 2>With three I'm assuming non teenager police officers, correct, and

0:36:02.760 --> 0:36:06.239
<v Speaker 2>they're yelling to this person's stop resisting.

0:36:07.480 --> 0:36:10.200
<v Speaker 1>Or some colloquialism of that. Yeah, right, tave that those

0:36:10.239 --> 0:36:15.400
<v Speaker 1>exact words. But and do you see that this teenager

0:36:16.600 --> 0:36:24.960
<v Speaker 1>is actively resisting. So in both cases the teenagers being tased, right,

0:36:25.000 --> 0:36:28.759
<v Speaker 1>you see this person standing, you see them shot with

0:36:28.840 --> 0:36:30.799
<v Speaker 1>the taser, and then you see their body kind of

0:36:30.800 --> 0:36:34.040
<v Speaker 1>go limp, fall to the ground and convulse because they're

0:36:34.080 --> 0:36:40.080
<v Speaker 1>being electrocuted. So, yeah, that's happening, except one person's tasing them,

0:36:40.840 --> 0:36:44.600
<v Speaker 1>multiple people are holding them down, and in one video,

0:36:45.120 --> 0:36:49.680
<v Speaker 1>three people holding one person tasing and another officer violently

0:36:49.840 --> 0:36:55.040
<v Speaker 1>driving his knee into this young man's ribs over and

0:36:55.239 --> 0:37:00.319
<v Speaker 1>over and over. And this gentleman, gentleman, and as a

0:37:00.400 --> 0:37:04.239
<v Speaker 1>heck of a word to use, is huge. He then

0:37:04.360 --> 0:37:07.839
<v Speaker 1>proceeds to get up and start fights with people who

0:37:07.880 --> 0:37:11.759
<v Speaker 1>are around and recording what's going on because they are

0:37:12.000 --> 0:37:19.319
<v Speaker 1>justifiably and understandably very upset at what they're seeing, this

0:37:19.520 --> 0:37:25.080
<v Speaker 1>unjustified beating of a man because he violated that don't

0:37:25.200 --> 0:37:37.120
<v Speaker 1>vape here rule. So in my mind's eye, it looks

0:37:37.280 --> 0:37:42.160
<v Speaker 1>exactly like how I imagined it would look. You know.

0:37:42.640 --> 0:37:44.080
<v Speaker 1>I know we talk about it a lot, but not

0:37:44.120 --> 0:37:47.319
<v Speaker 1>everybody catches every show. You mentioned. Our system that we

0:37:47.400 --> 0:37:50.280
<v Speaker 1>have for watching the videos so that we can process

0:37:50.320 --> 0:37:57.719
<v Speaker 1>these things and discuss them on the radio, is that

0:37:59.200 --> 0:38:03.680
<v Speaker 1>one week I'll take a video or two and I'll

0:38:03.719 --> 0:38:06.359
<v Speaker 1>watch them, and then the following week Q will take them.

0:38:06.520 --> 0:38:08.359
<v Speaker 1>Or if you know, if it makes sense for one

0:38:08.400 --> 0:38:11.240
<v Speaker 1>over so or the other one to dig a little deeper.

0:38:11.560 --> 0:38:16.000
<v Speaker 1>If we have to watch the videos of violence and

0:38:16.040 --> 0:38:19.560
<v Speaker 1>death and you know that sort of stuff, it's very

0:38:19.600 --> 0:38:23.160
<v Speaker 1>extremely taxing. It does not agree with my spirit. God.

0:38:23.520 --> 0:38:25.440
<v Speaker 1>If you believe in God or whatever you believe in

0:38:25.480 --> 0:38:29.000
<v Speaker 1>that created both me and you, whatever that sources, did

0:38:29.040 --> 0:38:34.280
<v Speaker 1>not create me to spend my time wallowing through death

0:38:34.320 --> 0:38:37.319
<v Speaker 1>and pain and harm. I'm not that person, but I

0:38:37.400 --> 0:38:39.280
<v Speaker 1>have to do it so that I can talk about

0:38:39.320 --> 0:38:42.760
<v Speaker 1>it because it's important because we have to live together,

0:38:42.880 --> 0:38:45.240
<v Speaker 1>we have to love each other. And so I signed

0:38:45.320 --> 0:38:49.960
<v Speaker 1>up for it, you know, And this time it was

0:38:50.040 --> 0:38:52.000
<v Speaker 1>Q's turn, as he mentioned. And so I didn't watch

0:38:52.080 --> 0:38:56.520
<v Speaker 1>these videos because, to me, as I stated, a person

0:38:56.640 --> 0:38:59.440
<v Speaker 1>with a fifteen year old Q does not have a

0:38:59.440 --> 0:39:02.000
<v Speaker 1>fifteen years I have a fifteen year old and a

0:39:02.000 --> 0:39:07.680
<v Speaker 1>seven year old right behind him. That hits very close

0:39:07.719 --> 0:39:16.080
<v Speaker 1>to home, you know, and it'd be very difficult for

0:39:16.120 --> 0:39:20.320
<v Speaker 1>me to watch that and still be the optimistic, positive

0:39:20.360 --> 0:39:22.439
<v Speaker 1>person that I have to be.

0:39:23.520 --> 0:39:25.319
<v Speaker 2>You know, I'm not saying I would lose that. I

0:39:25.360 --> 0:39:28.200
<v Speaker 2>think that's fundamentally who I am. But it's difficult when

0:39:28.239 --> 0:39:31.840
<v Speaker 2>the world looks like everybody's okay with this guy just

0:39:32.000 --> 0:39:35.880
<v Speaker 2>kicking this kid. And again, I'm not trying to establish

0:39:35.880 --> 0:39:40.399
<v Speaker 2>a false narrative, but the way that the article came

0:39:40.440 --> 0:39:43.920
<v Speaker 2>into our group, Chad was teenagers or whatever. And again,

0:39:44.200 --> 0:39:47.960
<v Speaker 2>I changed my son's diapers. You know, that's that's a

0:39:48.640 --> 0:39:51.560
<v Speaker 2>I'm almost forty years old. You know, to me, that's

0:39:51.880 --> 0:39:54.000
<v Speaker 2>a kid. And to have a bunch of adult men

0:39:54.520 --> 0:40:00.279
<v Speaker 2>with adult man's strength kneeing a teenager in the ribs.

0:40:00.200 --> 0:40:02.719
<v Speaker 1>You know the scary thing. Rams this is because you

0:40:02.840 --> 0:40:04.520
<v Speaker 1>just brought this up and made me think about it.

0:40:04.560 --> 0:40:07.319
<v Speaker 1>A year ago, I adopted a teenager. Yeah, I guess

0:40:07.400 --> 0:40:14.120
<v Speaker 1>a sixteen year old, and he unfortunately has that I

0:40:14.200 --> 0:40:20.160
<v Speaker 1>will not be marginalized spirit, even if it, even if

0:40:20.160 --> 0:40:24.160
<v Speaker 1>it means saving my own life, I will not have

0:40:24.239 --> 0:40:28.040
<v Speaker 1>my dignity taken from me. And I'd rather die than

0:40:28.080 --> 0:40:32.960
<v Speaker 1>to Hey it is, and the conversations that I try

0:40:33.000 --> 0:40:35.960
<v Speaker 1>to have with him have no effect on that spirit

0:40:36.000 --> 0:40:39.000
<v Speaker 1>in him, so that makes it more scary. Rights. He's

0:40:39.160 --> 0:40:43.560
<v Speaker 1>most likely to stand his ground when he's being wronged,

0:40:45.480 --> 0:40:49.880
<v Speaker 1>which sounds like what he should do, right except no, Yeah,

0:40:50.160 --> 0:40:52.879
<v Speaker 1>they actually will execute you on the side. It will

0:40:53.040 --> 0:40:57.680
<v Speaker 1>kill you in public, in front of everyone, just for

0:40:57.680 --> 0:41:02.400
<v Speaker 1>giving them a bad attitude. You know, I saw.

0:41:03.719 --> 0:41:07.479
<v Speaker 2>I didn't see the video, but I saw it come

0:41:07.640 --> 0:41:10.480
<v Speaker 2>come our way, and unfortunately, because of the nature of

0:41:10.480 --> 0:41:11.920
<v Speaker 2>the show, we didn't get to talk about it. But

0:41:13.160 --> 0:41:16.400
<v Speaker 2>you know, I saw that there was a an incident

0:41:16.600 --> 0:41:23.479
<v Speaker 2>in uh Minnesota, I want to say, where a man

0:41:23.560 --> 0:41:27.200
<v Speaker 2>drove his car through a bunch of protesters in Minnesota, Minnesota. Yeah,

0:41:27.200 --> 0:41:30.960
<v Speaker 2>and he and he killed a woman, white woman. Ally

0:41:32.160 --> 0:41:36.560
<v Speaker 2>was out there protesting with her black brothers and sisters,

0:41:36.719 --> 0:41:39.719
<v Speaker 2>and her white brothers and everybody humanity was out there protesting.

0:41:39.920 --> 0:41:42.400
<v Speaker 1>All this while our lawmakers are trying to make it

0:41:42.440 --> 0:41:43.800
<v Speaker 1>where that's not even a crime.

0:41:43.960 --> 0:41:45.879
<v Speaker 2>Yeah, And then you see the front of his car,

0:41:45.880 --> 0:41:48.200
<v Speaker 2>it's all smashed up and din it in and dinged up.

0:41:48.920 --> 0:41:54.040
<v Speaker 2>And you know, then they held him there. They didn't

0:41:54.040 --> 0:41:55.600
<v Speaker 2>they didn't jump him, they didn't beat him.

0:41:55.680 --> 0:41:57.360
<v Speaker 1>You know, maybe they did. It looked like he just

0:41:57.360 --> 0:41:59.719
<v Speaker 1>got in the car. Cars. But they held him until

0:41:59.719 --> 0:42:02.920
<v Speaker 1>the pol least came, the proper authorities came, and then

0:42:02.960 --> 0:42:05.239
<v Speaker 1>they took him away to have his day in court,

0:42:05.360 --> 0:42:09.440
<v Speaker 1>you know. And you know, I don't know what I

0:42:09.480 --> 0:42:13.279
<v Speaker 1>don't know about that incident, right, but I do know

0:42:13.400 --> 0:42:21.279
<v Speaker 1>that that is certainly more telling of the two Americas

0:42:21.320 --> 0:42:24.239
<v Speaker 1>than anything else. You know, that's or at least it's

0:42:24.400 --> 0:42:26.279
<v Speaker 1>just as telling that we live in two we live

0:42:26.320 --> 0:42:30.080
<v Speaker 1>two different lives in this on the same land. You know,

0:42:31.800 --> 0:42:35.960
<v Speaker 1>for a person to literally commit murder in front of

0:42:36.680 --> 0:42:40.960
<v Speaker 1>millions of onlookers with his vehicle, gets pulled out by

0:42:41.000 --> 0:42:43.400
<v Speaker 1>a crowd, you know, of people that are not trained

0:42:43.719 --> 0:42:46.920
<v Speaker 1>to do anything, you know, and they hold him, you know,

0:42:47.080 --> 0:42:50.320
<v Speaker 1>and he's very much alive and well when he's taken

0:42:50.360 --> 0:42:55.160
<v Speaker 1>into custody. Have you seen his mugshot?

0:42:55.560 --> 0:42:55.600
<v Speaker 4>No?

0:42:55.719 --> 0:42:57.640
<v Speaker 1>I haven't. I did see him on the street, though

0:42:57.640 --> 0:43:02.000
<v Speaker 1>he was a big smile on his face. Really, that's sad, Engross,

0:43:02.800 --> 0:43:06.320
<v Speaker 1>I wish I didn't hear that mission accomplished, big smile

0:43:06.360 --> 0:43:12.600
<v Speaker 1>on his face. Absolutely, yeah, well again, while our elected

0:43:12.640 --> 0:43:15.759
<v Speaker 1>officials are trying to make it so that what he

0:43:15.800 --> 0:43:20.920
<v Speaker 1>did isn't even a crime, and that's for very specific reasons.

0:43:20.960 --> 0:43:25.200
<v Speaker 1>It's not just happenstance that after the biggest civil rights

0:43:25.239 --> 0:43:28.960
<v Speaker 1>movement in forty to fifty years, where protesters hit the

0:43:29.000 --> 0:43:33.239
<v Speaker 1>streets in record numbers, that lawmakers immediately, you know, in

0:43:33.320 --> 0:43:38.239
<v Speaker 1>the wake of trying to suppress our vote, make it

0:43:38.280 --> 0:43:42.239
<v Speaker 1>so that protesters could be run down with cars and

0:43:42.280 --> 0:43:47.040
<v Speaker 1>the perpetrator not be charged with a crime. This is America.

0:43:56.000 --> 0:44:01.319
<v Speaker 1>You're not wrong. Sad moment. I really wish that I

0:44:01.320 --> 0:44:05.000
<v Speaker 1>didn't hear about this man's mugshot. I was trying to

0:44:05.000 --> 0:44:08.720
<v Speaker 1>make a point about, you know, police being trained, especially

0:44:08.719 --> 0:44:10.960
<v Speaker 1>when they're in numbers like that, if they need to

0:44:10.960 --> 0:44:13.400
<v Speaker 1>apprehend someone, they can do it without kneeing someone in

0:44:13.440 --> 0:44:16.400
<v Speaker 1>the ribs, especially someone who doesn't have a full compliment

0:44:16.400 --> 0:44:18.880
<v Speaker 1>of testosterone in their body because they haven't reached that

0:44:19.000 --> 0:44:22.120
<v Speaker 1>age and are not trying to flex on you anyway,

0:44:22.400 --> 0:44:26.239
<v Speaker 1>even if they did, and then there's three folks with

0:44:26.400 --> 0:44:29.359
<v Speaker 1>full compliments of testosterone holding you down while one knees

0:44:29.440 --> 0:44:32.040
<v Speaker 1>you in the ribs and Ramses is using three just

0:44:32.080 --> 0:44:36.319
<v Speaker 1>as a baseline number, more than three officers in each

0:44:36.440 --> 0:44:38.759
<v Speaker 1>video that I saw. Okay, well, I haven't seen the video,

0:44:38.920 --> 0:44:43.400
<v Speaker 1>so that's where that comes from. But you know what, Q,

0:44:44.680 --> 0:44:46.880
<v Speaker 1>let's make sure that we I want to make sure

0:44:46.880 --> 0:44:48.719
<v Speaker 1>at least that I approached this the right way. That

0:44:48.880 --> 0:44:50.960
<v Speaker 1>was really heavy to hear that he was happy about that.

0:44:54.120 --> 0:44:59.200
<v Speaker 1>It makes me think that he got into cut police

0:44:59.200 --> 0:45:03.000
<v Speaker 1>custody and maybe people like patted him on the back

0:45:03.120 --> 0:45:04.719
<v Speaker 1>or they did the Dylan Roof thing where they bought

0:45:04.760 --> 0:45:07.880
<v Speaker 1>him burger king before they took him into you know,

0:45:08.040 --> 0:45:10.600
<v Speaker 1>it's sure. That just makes me think that I don't know,

0:45:10.719 --> 0:45:13.080
<v Speaker 1>it's not beyond scope. Yeah, that's that. I don't know

0:45:13.080 --> 0:45:14.320
<v Speaker 1>that that happens. So I don't want to put that

0:45:14.400 --> 0:45:17.280
<v Speaker 1>on it and then imagine it wasn't a photo taken

0:45:17.320 --> 0:45:19.200
<v Speaker 1>at the scene. This is after he's had some time

0:45:19.200 --> 0:45:21.600
<v Speaker 1>to sit with it, think about it. He's been with

0:45:21.640 --> 0:45:23.880
<v Speaker 1>the police, I'm sure. So that's why that feels a

0:45:23.920 --> 0:45:31.719
<v Speaker 1>little bit like ugh. But in any event, I do

0:45:31.880 --> 0:45:40.920
<v Speaker 1>know or I do feel like these are part of

0:45:40.960 --> 0:45:44.560
<v Speaker 1>the growing pains. We're the latest generation to pick up

0:45:44.560 --> 0:45:47.360
<v Speaker 1>this fight. We might not make it to the finish line,

0:45:47.400 --> 0:45:50.520
<v Speaker 1>but this is our job, not me and u Q,

0:45:50.800 --> 0:45:53.840
<v Speaker 1>but everyone listening to our voice and everyone whose voice,

0:45:55.040 --> 0:45:57.840
<v Speaker 1>who your voice reaches. If you're listening to our voices,

0:45:59.440 --> 0:46:01.319
<v Speaker 1>you know, it's our job to take it from where

0:46:01.360 --> 0:46:04.000
<v Speaker 1>it is now and take it forward, you know.

0:46:04.200 --> 0:46:07.120
<v Speaker 2>Because the truth is, if we do look back. You know,

0:46:07.280 --> 0:46:09.200
<v Speaker 2>there's a there's a joke that comes up quite a

0:46:09.239 --> 0:46:12.480
<v Speaker 2>bit and with different comedians, you know, and it comes

0:46:12.560 --> 0:46:16.200
<v Speaker 2>up in different contexts, in different scenarios or whatever. But

0:46:16.239 --> 0:46:20.480
<v Speaker 2>basically the joke is that if you're white, you can

0:46:20.520 --> 0:46:22.799
<v Speaker 2>go back to any point in time and it's all good.

0:46:22.880 --> 0:46:25.240
<v Speaker 2>But if you're black, you never want to go even

0:46:25.280 --> 0:46:27.759
<v Speaker 2>to yesterday, because today is better than yesterday. And I

0:46:27.760 --> 0:46:30.960
<v Speaker 2>think that that illuminates something that we really need to

0:46:31.000 --> 0:46:31.680
<v Speaker 2>come to terms with.

0:46:31.719 --> 0:46:33.719
<v Speaker 1>And that's the fact that hold on. Let me say it,

0:46:34.080 --> 0:46:37.200
<v Speaker 1>the fact that today is a little bit better than yesterday,

0:46:37.280 --> 0:46:39.040
<v Speaker 1>even with all the death and the beatings and the

0:46:39.120 --> 0:46:41.080
<v Speaker 1>you know this and that and the third you know,

0:46:41.120 --> 0:46:46.239
<v Speaker 1>we have we there's a little bit more and so

0:46:46.280 --> 0:46:48.279
<v Speaker 1>we're a little bit further along. And I think that

0:46:48.280 --> 0:46:51.040
<v Speaker 1>that needs to stay in the middle of where we are.

0:46:51.080 --> 0:46:52.959
<v Speaker 1>We need to know that we're working towards something because

0:46:53.000 --> 0:46:55.760
<v Speaker 1>we are. We need to know we're accomplishing something because

0:46:55.760 --> 0:46:58.759
<v Speaker 1>we are. And that doesn't mean that we're not going

0:46:58.800 --> 0:47:01.200
<v Speaker 1>to have to live through these That woman that lost

0:47:01.239 --> 0:47:03.960
<v Speaker 1>her life because that man ran into that crowd, she

0:47:04.160 --> 0:47:05.799
<v Speaker 1>was there to be an ally, she was there to

0:47:05.800 --> 0:47:09.640
<v Speaker 1>be a human and it's very sad to know that

0:47:09.719 --> 0:47:11.719
<v Speaker 1>she lost her life. But you know, that's not the

0:47:11.760 --> 0:47:14.520
<v Speaker 1>first person that we've seen lose their life, you know,

0:47:15.239 --> 0:47:17.720
<v Speaker 1>and unfortunately I don't think it will be the last.

0:47:17.760 --> 0:47:21.080
<v Speaker 1>And that hurts to say that, but we have to.

0:47:21.800 --> 0:47:25.200
<v Speaker 1>I refuse to feel like she lost her life for

0:47:25.280 --> 0:47:28.920
<v Speaker 1>no reason, you know, and everyone else that lost her

0:47:28.960 --> 0:47:31.680
<v Speaker 1>I remember the tiki torch thing and the guy that

0:47:31.760 --> 0:47:34.240
<v Speaker 1>drove his dodge into the crowd and killed that woman.

0:47:34.840 --> 0:47:39.480
<v Speaker 1>She was another white woman at Virginia Charlottesville. Charlottesville, Virginia.

0:47:40.560 --> 0:47:44.160
<v Speaker 1>I actually went to that college and I stood in

0:47:44.200 --> 0:47:47.160
<v Speaker 1>that square where they had that protest where she lost

0:47:47.160 --> 0:47:51.239
<v Speaker 1>her life, and I thought that that was important to

0:47:51.400 --> 0:47:54.040
<v Speaker 1>honor the fact that this woman who lives on the

0:47:54.080 --> 0:47:58.640
<v Speaker 1>other side of the country, her life ended there, so

0:47:58.680 --> 0:48:00.680
<v Speaker 1>that maybe my sons can grow in a world that's

0:48:00.680 --> 0:48:02.880
<v Speaker 1>a little bit better. So this is how I'm choosing

0:48:02.920 --> 0:48:08.359
<v Speaker 1>to frame these things, and I hope that there are

0:48:08.440 --> 0:48:11.520
<v Speaker 1>some folks that share that sentiment with me. So you

0:48:11.560 --> 0:48:13.759
<v Speaker 1>guys heard Rams just say, let me say it, and

0:48:13.800 --> 0:48:16.440
<v Speaker 1>you can't see me, so you might not know why

0:48:16.440 --> 0:48:24.080
<v Speaker 1>he said that. And so our show producer DJ Swirl

0:48:24.160 --> 0:48:28.400
<v Speaker 1>and my co host Rams do the monumental job of

0:48:28.480 --> 0:48:31.719
<v Speaker 1>trying to keep me encouraged on the progress that we're

0:48:31.719 --> 0:48:37.080
<v Speaker 1>making as a people. Except the people do as sound

0:48:37.120 --> 0:48:42.040
<v Speaker 1>a job to the opposite, going the other direction. The

0:48:42.040 --> 0:48:44.640
<v Speaker 1>fact that we have so much content like this for

0:48:44.840 --> 0:48:49.680
<v Speaker 1>our show every week is very discouraging in that way.

0:48:49.719 --> 0:48:52.600
<v Speaker 1>But I will say this because I'm not an unfair person.

0:48:53.320 --> 0:48:55.759
<v Speaker 1>There are more people that feel the way that we

0:48:55.800 --> 0:49:00.160
<v Speaker 1>feel today than at any point in history. The problem

0:49:00.360 --> 0:49:04.600
<v Speaker 1>is that there are people in power, policymakers and law

0:49:04.680 --> 0:49:08.560
<v Speaker 1>enforcement that feel the same way they felt sixty seventy

0:49:08.880 --> 0:49:13.279
<v Speaker 1>one hundred years ago. So vote please and don't let

0:49:13.280 --> 0:49:17.960
<v Speaker 1>them take away your vote. And they're trying actively. You

0:49:18.000 --> 0:49:21.960
<v Speaker 1>can still get onto the NAACP's website and contribute. There's

0:49:22.000 --> 0:49:24.719
<v Speaker 1>another become a better ally tip for you.

0:49:26.400 --> 0:49:31.360
<v Speaker 2>But yeah, so, right now we're gonna move on to.

0:49:33.239 --> 0:49:51.560
<v Speaker 1>Our way Black History Facts DJ swirl where you at?

0:49:52.480 --> 0:49:55.040
<v Speaker 4>So the way the way Black History fact we have

0:49:55.080 --> 0:49:57.839
<v Speaker 4>two now because you brought up the moonwalk from our

0:49:57.960 --> 0:50:02.200
<v Speaker 4>first segment and according to the in nineteen forty three,

0:50:02.239 --> 0:50:06.520
<v Speaker 4>Bill Bailey performed the first backslide on screen in the

0:50:06.560 --> 0:50:09.040
<v Speaker 4>movie The Cabin in the Sky and talked to him.

0:50:09.400 --> 0:50:12.200
<v Speaker 4>It is the dance that most closely resembles what was

0:50:12.200 --> 0:50:15.759
<v Speaker 4>renamed the moonwalk, and Jeffrey Daniel is credited as the

0:50:15.800 --> 0:50:19.080
<v Speaker 4>teacher of the backslide to Michael Jackson where it settled

0:50:19.080 --> 0:50:22.279
<v Speaker 4>where we commonly referred to it, affectionately referred to it

0:50:22.320 --> 0:50:24.200
<v Speaker 4>as the moonwalkwah.

0:50:23.680 --> 0:50:30.120
<v Speaker 1>And google Jeffrey Daniel excessively talented brother. Yeah so juneteenth So.

0:50:30.160 --> 0:50:34.360
<v Speaker 4>On June nineteenth, eighteen sixty five, about two months after

0:50:34.800 --> 0:50:41.280
<v Speaker 4>Robert E. Lee surrendered, General Gordon Granger arrived in Galveston, Texas,

0:50:41.320 --> 0:50:44.320
<v Speaker 4>and he informed the enslaved African Americans of their freedom

0:50:44.320 --> 0:50:49.160
<v Speaker 4>and that the Civil War had ended. His announcement officially

0:50:49.160 --> 0:50:53.960
<v Speaker 4>put it into effect, which was the Emancipation Proclamation, although

0:50:54.040 --> 0:50:55.680
<v Speaker 4>it had been issued more than two and a half

0:50:55.719 --> 0:51:00.840
<v Speaker 4>years earlier President Abraham Lincoln. How about that the site

0:51:01.480 --> 0:51:04.160
<v Speaker 4>Galveston has remained a busy site for Juneteenth events over

0:51:04.239 --> 0:51:08.440
<v Speaker 4>the years, said Douglas Matthews, who has helped coordinate them

0:51:08.480 --> 0:51:11.440
<v Speaker 4>for more than two decades. This year, the city will

0:51:11.480 --> 0:51:15.839
<v Speaker 4>dedicate a five thousand square foot mural entitled Absolute Equality,

0:51:16.160 --> 0:51:19.520
<v Speaker 4>on the spot where General Granger informed the enslaved African

0:51:19.560 --> 0:51:22.680
<v Speaker 4>Americans of their freedom. The city will also mark the

0:51:22.680 --> 0:51:25.760
<v Speaker 4>holiday with a parade and a picnic. As you stated before,

0:51:26.239 --> 0:51:29.719
<v Speaker 4>events and activities are going on around the country. In Atlanta,

0:51:30.320 --> 0:51:33.840
<v Speaker 4>they've been scaled back because of the pandemic and because

0:51:33.840 --> 0:51:38.000
<v Speaker 4>people getting used to getting back from the pandemic, But

0:51:38.160 --> 0:51:40.960
<v Speaker 4>organizers have made plans for a parade and music festivals

0:51:41.040 --> 0:51:44.560
<v Speaker 4>at Centennial Olympic Park, and similar events will go down

0:51:44.680 --> 0:51:48.800
<v Speaker 4>in Annapolis, Maryland, Chicago, Detroit, and Lawn.

0:51:49.000 --> 0:51:55.320
<v Speaker 1>And I happen to know that in San Diego there's

0:51:55.960 --> 0:52:00.759
<v Speaker 1>plenty of Juneteenth events. Phoenix, of course, which is where

0:52:00.800 --> 0:52:04.200
<v Speaker 1>we're going to be, there's plenty. There's a ton in Tucson,

0:52:06.800 --> 0:52:13.839
<v Speaker 1>and Vegas, as well as Albuquerque and Opaso. So if

0:52:13.880 --> 0:52:17.640
<v Speaker 1>you're listening to the show, there is definitely something near

0:52:17.719 --> 0:52:20.560
<v Speaker 1>you that you can get involved with. But I think

0:52:20.600 --> 0:52:22.800
<v Speaker 1>it's important for us to take a moment to really

0:52:23.320 --> 0:52:30.720
<v Speaker 1>discuss June teenth, because it's always been sort of treated

0:52:30.800 --> 0:52:34.680
<v Speaker 1>like the redheaded stepchild of holidays. So the fact that

0:52:34.719 --> 0:52:37.319
<v Speaker 1>it's now a national holiday in the US is a

0:52:37.320 --> 0:52:39.600
<v Speaker 1>big deal. How are they going to get around teaching

0:52:39.640 --> 0:52:41.400
<v Speaker 1>that now that it's a national holiday.

0:52:41.880 --> 0:52:46.560
<v Speaker 4>Imagine not teaching critical race theory, but then not going

0:52:46.560 --> 0:52:48.480
<v Speaker 4>to school because they're off for Juneteenth.

0:52:49.320 --> 0:52:51.920
<v Speaker 2>That's going to be very interesting, how about that? And

0:52:51.960 --> 0:52:58.000
<v Speaker 2>it's federal so but anyway, so again, you know, I

0:52:58.040 --> 0:53:01.720
<v Speaker 2>mentioned earlier that there's St. Patrick's Day, you know, which

0:53:01.760 --> 0:53:04.840
<v Speaker 2>is you know, for the most part, it's a national holiday.

0:53:04.920 --> 0:53:08.440
<v Speaker 2>We all celebrate with our Irish brothers and sisters on

0:53:08.480 --> 0:53:10.440
<v Speaker 2>that day. You wear a little green, you don't get pinched.

0:53:10.440 --> 0:53:13.040
<v Speaker 2>Everyone kind of participates to wonder, grear or another. We

0:53:13.160 --> 0:53:14.799
<v Speaker 2>have a good time, and that is what it is.

0:53:16.000 --> 0:53:18.719
<v Speaker 2>Our Hispanic brothers and sisters. You know, we live in

0:53:18.760 --> 0:53:24.040
<v Speaker 2>the Southwest, and uh, you know, so this where we

0:53:24.120 --> 0:53:27.920
<v Speaker 2>live used to be Mexico, So our whole lives, we're

0:53:27.960 --> 0:53:31.360
<v Speaker 2>surrounded by Mexican culture and it's enriched by Mexican people.

0:53:32.800 --> 0:53:35.000
<v Speaker 2>Everyone's to wonder gear or another, even if it's just

0:53:35.040 --> 0:53:39.000
<v Speaker 2>reading the street names. You know, California is a Spanish

0:53:39.000 --> 0:53:39.960
<v Speaker 2>word Arizona, you know.

0:53:40.440 --> 0:53:45.960
<v Speaker 1>So single Demayo is a massive undertaking, especially where we live.

0:53:46.600 --> 0:53:47.040
<v Speaker 1>And so.

0:53:48.680 --> 0:53:54.080
<v Speaker 2>Similar to single de Mayo, I know that single Demyeo

0:53:54.200 --> 0:53:58.360
<v Speaker 2>is not the actual Mexican independence, liberation whatever. There's a

0:53:58.360 --> 0:54:01.200
<v Speaker 2>different holiday in Mexico, but in this country, that's how

0:54:01.200 --> 0:54:04.560
<v Speaker 2>we celebrated. That's our time for reflection or it's just

0:54:04.640 --> 0:54:08.239
<v Speaker 2>a time to celebrate Mexican heritage. That's really what it's

0:54:08.280 --> 0:54:09.480
<v Speaker 2>evolved into.

0:54:09.800 --> 0:54:13.759
<v Speaker 1>Right. So similarly, June, I think Mexican independence is in

0:54:13.760 --> 0:54:16.520
<v Speaker 1>September something like that, right, Okay, you would know better

0:54:16.560 --> 0:54:22.160
<v Speaker 1>than me. But similarly, June teenth is a time to

0:54:22.400 --> 0:54:26.440
<v Speaker 1>celebrate you know, black it's just an excuse to have

0:54:26.480 --> 0:54:29.239
<v Speaker 1>a party. You know, it's not Black History Month, it's

0:54:29.239 --> 0:54:31.759
<v Speaker 1>not Mlkday, it's not any of those things. It's just

0:54:32.840 --> 0:54:35.600
<v Speaker 1>time for us. And the reason is because of what

0:54:35.680 --> 0:54:40.880
<v Speaker 1>Swirl mentioned, where this is the independence of black people

0:54:40.920 --> 0:54:43.560
<v Speaker 1>from the binds of slavery. Do you remember the first

0:54:43.560 --> 0:54:47.080
<v Speaker 1>time you heard the word June teenth? I've heard it

0:54:47.280 --> 0:54:49.160
<v Speaker 1>for a long time. I can't remember the first time,

0:54:49.160 --> 0:54:50.960
<v Speaker 1>but go ahead. I don't remember the first time either,

0:54:51.000 --> 0:54:52.960
<v Speaker 1>But I was an adult, that's what. That's why I

0:54:53.000 --> 0:54:54.799
<v Speaker 1>brought that up. Okay, it was I don't remember it

0:54:54.840 --> 0:54:56.520
<v Speaker 1>being like when I was little.

0:54:56.680 --> 0:55:00.000
<v Speaker 2>Yeah, but that I believe that's because, as I mentioned,

0:55:00.040 --> 0:55:02.440
<v Speaker 2>and it's always been sort of the redheaded stepchild of

0:55:02.480 --> 0:55:05.400
<v Speaker 2>holidays as which is further illustrated by the fact that

0:55:05.440 --> 0:55:12.800
<v Speaker 2>it only recently has become a national federal holiday.

0:55:13.040 --> 0:55:14.960
<v Speaker 1>And by recently, you mean like now, like it was

0:55:14.960 --> 0:55:20.040
<v Speaker 1>two days ago, earlier, yesterday, to day, last night, something

0:55:20.120 --> 0:55:22.319
<v Speaker 1>like that. So but it's good, and you know what,

0:55:22.400 --> 0:55:24.640
<v Speaker 1>to be fair, credit where it's due. The vote to

0:55:25.120 --> 0:55:27.880
<v Speaker 1>ratify that was unanimous. No one voted against it. I

0:55:27.880 --> 0:55:29.640
<v Speaker 1>don't think they would. You know, he wants to go

0:55:29.680 --> 0:55:34.640
<v Speaker 1>on records, and you know, at minimum by bipartisan, right, Actually, oh,

0:55:34.680 --> 0:55:37.040
<v Speaker 1>you know something I don't. It was unanimous.

0:55:37.120 --> 0:55:41.600
<v Speaker 4>Okay, However, this isn't the first time it's gotten to

0:55:41.640 --> 0:55:48.480
<v Speaker 4>the stage. Oh and one gentleman, unsurprisably on the Republican

0:55:48.560 --> 0:55:52.640
<v Speaker 4>side eventually changed his vote to allow it to be

0:55:52.760 --> 0:55:56.880
<v Speaker 4>unanimous because it's a federal holiday and he didn't do

0:55:57.000 --> 0:56:01.600
<v Speaker 4>it under the basis that it is going to become

0:56:01.640 --> 0:56:05.839
<v Speaker 4>a paid holiday. He looked at it from the business perspective,

0:56:06.160 --> 0:56:09.479
<v Speaker 4>saying that businesses are going to suffer because people won't

0:56:09.480 --> 0:56:16.480
<v Speaker 4>be working. Yes, asterisk to every good positive I think

0:56:16.520 --> 0:56:17.359
<v Speaker 4>that happens.

0:56:17.400 --> 0:56:20.320
<v Speaker 1>Just be shamed for being the singular.

0:56:20.600 --> 0:56:22.879
<v Speaker 2>On the other side, and that's a bad thing to get,

0:56:23.120 --> 0:56:24.680
<v Speaker 2>you know, go down in history for.

0:56:24.840 --> 0:56:28.200
<v Speaker 1>But anyway, you know, we we land where we land,

0:56:28.239 --> 0:56:31.839
<v Speaker 1>and so thank you very much well for our way

0:56:31.880 --> 0:56:40.600
<v Speaker 1>Black history fact and uh you know I I want

0:56:40.600 --> 0:56:43.080
<v Speaker 1>to say thank you to you for listening every week,

0:56:44.320 --> 0:56:46.520
<v Speaker 1>you know Q and I n sworld too. We we have,

0:56:47.880 --> 0:56:48.560
<v Speaker 1>you know, a lot.

0:56:48.400 --> 0:56:51.200
<v Speaker 2>To get through every week, and you know, the show

0:56:51.320 --> 0:56:55.000
<v Speaker 2>has been growing. We have been taking on new partners,

0:56:55.080 --> 0:56:58.200
<v Speaker 2>the folks that really log on and support and make

0:56:58.200 --> 0:57:01.799
<v Speaker 2>a donation that really really really helps. To be in

0:57:01.840 --> 0:57:05.480
<v Speaker 2>this many cities, to be doing this many you know

0:57:06.320 --> 0:57:10.360
<v Speaker 2>things with this idea that we had is really incredible

0:57:10.400 --> 0:57:15.520
<v Speaker 2>and so your spirit and your energy is well received.

0:57:16.600 --> 0:57:19.840
<v Speaker 1>You can keep up with us during the week on

0:57:19.960 --> 0:57:22.600
<v Speaker 1>all of our social media, you can find us at

0:57:22.800 --> 0:57:26.680
<v Speaker 1>Civic Cipher. A lot of times we'll post things that

0:57:27.120 --> 0:57:31.800
<v Speaker 1>really make sense for the show. Sometimes we'll post things

0:57:31.800 --> 0:57:35.760
<v Speaker 1>that we'll actually discuss on the show. And if you

0:57:36.320 --> 0:57:42.640
<v Speaker 1>are on social media any platform, Facebook, Instagram, Twitter, we

0:57:42.680 --> 0:57:45.120
<v Speaker 1>employ you to plug in with us, send stuff to us,

0:57:45.320 --> 0:57:48.440
<v Speaker 1>send show topics to us. It helps us to tailor

0:57:48.520 --> 0:57:52.840
<v Speaker 1>the show to the needs of you the listener. And

0:57:52.880 --> 0:57:56.440
<v Speaker 1>if you're just tuning in, you know, once again, you

0:57:56.440 --> 0:57:58.200
<v Speaker 1>can start here and we can go from here and

0:57:58.200 --> 0:58:00.320
<v Speaker 1>we can grow together and I'd really much better, very

0:58:00.400 --> 0:58:03.000
<v Speaker 1>much like that. So yeah, and before we get out

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<v Speaker 1>of here, I just want to say thank you for listening.

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<v Speaker 1>I'm your host Ramses. Yeah they called me q Ward.

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<v Speaker 1>Be sure to hit the website Civic Cipher dot com

0:58:09.680 --> 0:58:13.040
<v Speaker 1>to download this in all previous episodes and then, uh,

0:58:13.200 --> 0:58:16.720
<v Speaker 1>you know you can't make a donation. We'd love to

0:58:16.760 --> 0:58:34.840
<v Speaker 1>get your support until next week on Peak. Yeah.

0:58:35.080 --> 0:58:37.840
<v Speaker 3>Like yo, we had the lab, these brothers, the Fabulous

0:58:38.360 --> 0:58:41.600
<v Speaker 3>our Lady showing you where bomb traveled. This speak to

0:58:41.720 --> 0:58:44.360
<v Speaker 3>you from sunlight to who busting.

0:58:44.120 --> 0:58:48.520
<v Speaker 1>On stage like the fight, move my mic back like

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<v Speaker 1>that Jo.

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<v Speaker 3>Strike back borders with orders from head borders behind and

0:58:54.840 --> 0:58:57.640
<v Speaker 3>the Beline side stepping the borders with press passes.

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<v Speaker 1>Bring it to you asn't habits look