WEBVTT - Part One: The Black Panthers & Breakfast

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<v Speaker 1>Hello, and welcome to Cool People Who Did Cool Stuff.

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<v Speaker 1>You're a weekly podcast that reminds you that there's people

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<v Speaker 1>who become cool by doing cool stuff. I think that

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<v Speaker 1>people get the direction of it mixed up. It's not

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<v Speaker 1>that people are cool, so then they do cool stuff.

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<v Speaker 1>People become cool by doing cool stuff. That's that sounds

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<v Speaker 1>very dramatic because I have something in the back of

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<v Speaker 1>my throat.

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<v Speaker 2>Are you saying actions matter?

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<v Speaker 1>Yes? Cool? Yeah, it matters less what you believe in

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<v Speaker 1>more what you do cool. But what I have done

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<v Speaker 1>is have Joelle Monique on.

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<v Speaker 3>What's up?

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<v Speaker 1>Ooray?

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<v Speaker 3>Oh man, I am here. I've been trying new things

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<v Speaker 3>and they're going well. I'm probably the most hydrated and

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<v Speaker 3>well rested i've been in my adult life. So you know,

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<v Speaker 3>happy things.

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<v Speaker 2>Yeah. Your water bottle looks awesome. By the way, thank you.

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<v Speaker 3>I got it for free. It is to drink my

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<v Speaker 3>daily recommended amount of water. I call it my emotional

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<v Speaker 3>support water bottle. It is cleaned once a week.

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<v Speaker 2>I mean consistency. Love love to see it.

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<v Speaker 1>Yeah, yeah, well I do. The rest of the intro

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<v Speaker 1>credits the other voice. Oh yeah, Sophie, Sophie.

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<v Speaker 2>That's me. I am not well rested or hydrated.

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<v Speaker 1>But I'm also here. Yes, I got really excited yesterday

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<v Speaker 1>I got these I've been hiking and so I got

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<v Speaker 1>these like fancy electrolyte mixes that are not but I

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<v Speaker 1>tried it while I wasn't hiking yesterday and it's like

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<v Speaker 1>the saltiest, craziest fucking thing. I don't know how I

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<v Speaker 1>feel about it.

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<v Speaker 3>It's like when you drink a gatorade you absolutely don't

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<v Speaker 3>need one. You're like, what is It's like sugary sweet

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<v Speaker 3>but also kind of salty, and your body is like,

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<v Speaker 3>we don't need it. It's too much.

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<v Speaker 1>It's just like, let's get through you as as quickly

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<v Speaker 1>as possible.

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<v Speaker 2>That's one leftover gatory that you had when you were

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<v Speaker 2>like sick, and then you drink it and when you're

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<v Speaker 2>not sick and you're like, this is not it.

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<v Speaker 3>I did not want this.

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<v Speaker 2>Oh I like this intro. Wait, we have to do

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<v Speaker 2>the rest of it.

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<v Speaker 1>Well, okay. So Ian is our audio engineer, and our

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<v Speaker 1>theme music was written for us by someone who is

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<v Speaker 1>actually I was gonna say someone who's not a woman,

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<v Speaker 1>but she actually is a woman, but her name is

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<v Speaker 1>on woman. Yeah, that's who that's who.

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<v Speaker 2>You just confuse this shit out of everybody.

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<v Speaker 1>And that's okay, I know, I know, but I'm going

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<v Speaker 1>to confuse everyone every even more. Joelle, you ever heard

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<v Speaker 1>of breakfast?

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<v Speaker 3>I fucking love breakfast.

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<v Speaker 1>Hell yeah, the day it's best.

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<v Speaker 3>It's like, it's so goddamn good. And I have lots

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<v Speaker 3>of thoughts on breakfast randomly. Oh listen, you don't know

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<v Speaker 3>what you just got yourself.

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<v Speaker 1>Okay, Today we're going to tell a story about breakfast,

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<v Speaker 1>about why it's important, especially to students. Are cool people

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<v Speaker 1>today took a long, hard look at what was standing

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<v Speaker 1>in the way of access to healthy breakfast for their community,

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<v Speaker 1>and they did something about it directly, feeding tens of

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<v Speaker 1>thousands of kids every day. I could see Joelle's face.

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<v Speaker 1>I know it is. And of course what was standing

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<v Speaker 1>in the way of these kids having a healthy breakfast

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<v Speaker 1>were those classic problems capitalism and racism. Because today we're

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<v Speaker 1>going to talk about the Black Panther Party and we're

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<v Speaker 1>going to talk about their survival programs, the most famous

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<v Speaker 1>of which is their free breakfast program and how this

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<v Speaker 1>pressured the US government into forcing into feeding free breakfast

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<v Speaker 1>to kids.

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<v Speaker 3>But a great organization, Yeah, love us some black panthers. Yeah,

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<v Speaker 3>elite radicals.

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<v Speaker 1>They h well, I want to hear somebody. Well, I'm

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<v Speaker 1>going to do I actually wrote up a bunch about

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<v Speaker 1>breakfast so we can talk about Yes, So there's a

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<v Speaker 1>slogan breakfast is the most important meal of the day.

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<v Speaker 1>I was like googling it and I was like, is

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<v Speaker 1>this true, and a not deep dives into the subject

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<v Speaker 1>tells me that it was a marketing slogan developed by

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<v Speaker 1>John Harvey Kellogg in order to move breakfast Cereal, that

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<v Speaker 1>demon that I know, Yeah, fucker, you want to know

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<v Speaker 1>more about him. There's a whole opposite of Cool People

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<v Speaker 1>episode about him from behind the Bastards. So then people

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<v Speaker 1>on the internet were like, see, since that's marketing slogan,

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<v Speaker 1>breakfast doesn't matter, we can all skip it. This is

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<v Speaker 1>not true. There's been a ton of studies and I

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<v Speaker 1>don't know how compares to lunch or dinner. So I'm

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<v Speaker 1>not gonna be like most important meal of the day,

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<v Speaker 1>but it is one of the important meals of the day.

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<v Speaker 3>There are three.

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<v Speaker 1>Yeah, this is It's a pretty classic setup. Not going

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<v Speaker 1>for a long time. Skipping breakfast fucks with your circadian rhythm.

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<v Speaker 1>It increases your risk of heart disease, type tube diabetes,

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<v Speaker 1>and a bunch of other shit. But most important to

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<v Speaker 1>our what used to be anecdotal and is now preliminarily

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<v Speaker 1>proven eating breakfast provides short term cognition and memory benefits.

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<v Speaker 1>So if you eat a healthy breakfast, you do better

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<v Speaker 1>in school. There's noticeable, like trackable changes improvements in math, spelling, reading, attention,

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<v Speaker 1>and memory, as well as reduced frustration, increased attention. Kids

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<v Speaker 1>aren't falling asleep in class as much. So I hate

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<v Speaker 1>to say Kellogg was right, was wrong.

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<v Speaker 3>He was on He knew two things that you need

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<v Speaker 3>breakfast and that masturbation leads to evil. Yeah he was

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<v Speaker 3>right about one.

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<v Speaker 1>Yeah, you take what you can get. No, no, yeah,

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<v Speaker 1>he would be.

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<v Speaker 3>So disappointed with our serial selections. He made to be

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<v Speaker 3>able to be the most bland thing. And then people

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<v Speaker 3>were like, that is not it. What if we just

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<v Speaker 3>made it out of sugar and corn. Sugar and corn,

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<v Speaker 3>everybody go for it, And now the cereal is just

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<v Speaker 3>diabetes waiting to happen. It is a crazy wonderful trip.

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<v Speaker 3>If you have you gone back down the cereal aisle recently,

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<v Speaker 3>do you eat cereal for breakfast.

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<v Speaker 1>I do. I eat cereal for breakfast, and I like,

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<v Speaker 1>I usually pick. I have like a really not impressive

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<v Speaker 1>grocery store available to me in West Virginia, and so

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<v Speaker 1>I pick the like least the like least sugary, but

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<v Speaker 1>still like a major brand thing that I can find,

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<v Speaker 1>you know.

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<v Speaker 3>Okay, okay, are we talking like a great nuts?

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<v Speaker 1>I usually eat like Life or Crispecs.

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<v Speaker 3>Okay, all right, classics.

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<v Speaker 1>Classics, Yeah, what about you.

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<v Speaker 3>I don't eat cereal for breakfast anymore. I was becoming

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<v Speaker 3>in eggs and toast girl when I do the calculations

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<v Speaker 3>on the calories and I said, my god, it's so delicious.

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<v Speaker 3>It's such a classic breakfast. I didn't realize I needed

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<v Speaker 3>to be a farmer working in a field all day

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<v Speaker 3>to eat it. It's really annoying because it's so fucking good.

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<v Speaker 3>So now I do, uh either have like fresh fruit

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<v Speaker 3>or I'll do like a green smoothie.

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<v Speaker 1>Nice.

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<v Speaker 3>But before I became the person I am today, I

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<v Speaker 3>was just a stoner who was poor, and oh my god,

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<v Speaker 3>cereal is so great because you could eat it for

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<v Speaker 3>any meal. It's also like five dollars max, right, Or

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<v Speaker 3>it was when I was buying cereal. I don't know

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<v Speaker 3>what the prices are now, but so if you accidentally

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<v Speaker 3>ate too much, you were like, not a big deal.

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<v Speaker 3>Now I'm gonna go buy no.

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<v Speaker 2>Dollar box c Cereal is actually like a gluten free

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<v Speaker 2>as well, which is good for people who can't eat gluten.

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<v Speaker 1>Yeah, absolutely nice. Love that I think of cereal as

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<v Speaker 1>a dessert.

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<v Speaker 3>So where I was going was, oh, Oreos is my

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<v Speaker 3>supreme cereal.

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<v Speaker 1>I've never heard of this.

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<v Speaker 3>Oh my, Margaret, it is so divine.

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<v Speaker 1>It's like it's just like eating ice cream for breakfast.

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<v Speaker 2>I scared myself healthier.

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<v Speaker 1>One time when I had no money, but I had

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<v Speaker 1>these leftover cakes from a like event that no one

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<v Speaker 1>came to. It was a very not happy period of

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<v Speaker 1>my life. I like didn't have enough money for food,

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<v Speaker 1>but I like through this like anniversary event for this

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<v Speaker 1>publisher I worked with, and like no one came, and

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<v Speaker 1>so I had these two fucking cakes. And I had

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<v Speaker 1>a science experiment called how many consecutive meals can I

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<v Speaker 1>replace with cake? Oh no, Margaret, the answer was five.

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<v Speaker 3>That is you know about that? That feels right? I

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<v Speaker 3>bet at four you were you were like, this fifth

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<v Speaker 3>meal is probably a bad eye. Yeah, yeah, but I

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<v Speaker 3>absolutely must. When I was in a very similar situation,

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<v Speaker 3>I was living in a two bedroom with at one

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<v Speaker 3>point thirteen people. It was a lovely, wild experience in

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<v Speaker 3>the early twenties. Many of them were, you know, like

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<v Speaker 3>sex workers, punks. I worked at a pizza place.

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<v Speaker 1>Yeah, so you bring home the pizza and everyone loves

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<v Speaker 1>you every night.

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<v Speaker 3>And it was the best. It was taken baysic organic,

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<v Speaker 3>taking baked pizza.

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<v Speaker 1>It was like the nicest things together.

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<v Speaker 3>Okay, okay, Marker, Honestly, it was right. It was just

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<v Speaker 3>queer Kans as far as I could see, all of

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<v Speaker 3>us poor. We got one guy's dad who was a

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<v Speaker 3>sweet old farmer who did not understand his gay son

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<v Speaker 3>but loved him regardless. And he was like, yes, I

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<v Speaker 3>will sign this lease with these two kids you met

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<v Speaker 3>from in college six months ago. How did it happen,

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<v Speaker 3>I don't know, but it was magical. It was a

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<v Speaker 3>great apartment while it lasted. But yeah, we would like

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<v Speaker 3>make pizzas at night. Someone would get a handle of

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<v Speaker 3>vodka because it costs nineteen ninety nine and we could

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<v Speaker 3>definitely get that much money together.

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<v Speaker 1>Yeah, and then we would always money for vodka.

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<v Speaker 3>The definitely was always ready for vodka. It's cold in

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<v Speaker 3>the Midwest, and this morning we would eat left over

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<v Speaker 3>cold pizza. And it's also a great breakfast.

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<v Speaker 1>It truly is. I think that the breakfast we're going

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<v Speaker 1>to talk about are going to be healthier than what

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<v Speaker 1>you and I have. Just so glad.

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<v Speaker 3>But you mentioned children needing to be educated, so I'm

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<v Speaker 3>glad that they're brea.

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<v Speaker 1>Yeah. So, if there's one thing that black activists have

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<v Speaker 1>learned over the centuries in the US, it's that learning

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<v Speaker 1>and education can be weapons in the fight against racism

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<v Speaker 1>if they're wielded intentionally and not just part of recuperation

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<v Speaker 1>into the existing system. Right, And we see that again

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<v Speaker 1>and again, which is to say, sometimes people look at

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<v Speaker 1>the survival programs of the Black Panther Party and they

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<v Speaker 1>write them off as like sort of charity or propaganda,

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<v Speaker 1>kind of like a like a side thing to make

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<v Speaker 1>them puzzles popular, compared to the real work of running

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<v Speaker 1>around with guns but providing food for black children, preparing

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<v Speaker 1>them for education that they could wield the better themselves

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<v Speaker 1>in their community, empower people to confront capitalism directly. It

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<v Speaker 1>also took an armed militant movement to set up that infrastructure,

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<v Speaker 1>so I don't want to. I mostly get mad at

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<v Speaker 1>the fake people keep trying to come up with these

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<v Speaker 1>dichotomies where they're like, oh, you're either like down with

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<v Speaker 1>the militant struggle or you're like doing charity or whatever.

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<v Speaker 1>It's like it took one to make the other happen.

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<v Speaker 3>Yes, yeah, they're completely merged you. The last month on

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<v Speaker 3>he recommended such a lovely book that I have cherished

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<v Speaker 3>called this Nonviolent Shit Will Get You Killed, Yeah, which

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<v Speaker 3>is everything to me, and it's been because it's definitely

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<v Speaker 3>you're kind of taught. I mean especially I don't know

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<v Speaker 3>what children are taught in schools now, but growing up

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<v Speaker 3>in like the early aughts, specifically during Black History Months,

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<v Speaker 3>when you got to learn about Martin Luther King Junior

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<v Speaker 3>and what he was doing and Malcolm X and the

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<v Speaker 3>bad shit he was doing. Yeah, they're like that guy

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<v Speaker 3>was dangerous and that's definitely how you don't want to

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<v Speaker 3>do it. This guy literally loved the Lord and that

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<v Speaker 3>is why we like him every and when he died,

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<v Speaker 3>everyone thought he was a Saintan's so great, Like really,

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<v Speaker 3>what this was? The lesson I learned from like zero

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<v Speaker 3>to twenty two. It was crazy how long that narrative

0:11:54.040 --> 0:11:56.439
<v Speaker 3>was dictated to me. And you really, or at least

0:11:56.440 --> 0:11:59.520
<v Speaker 3>I'll speak for myself, I really felt like, Okay, if

0:11:59.559 --> 0:12:03.520
<v Speaker 3>you are non violent for a long enough, attitudes will change.

0:12:03.520 --> 0:12:07.080
<v Speaker 3>And especially you know, in the nineties you've got Bill Clinton,

0:12:07.120 --> 0:12:09.360
<v Speaker 3>who people used to very seriously say it was the

0:12:09.360 --> 0:12:12.880
<v Speaker 3>first black president, a mind blowing time. Yeah, but they

0:12:13.240 --> 0:12:15.600
<v Speaker 3>like the thought was, well, we're doing a lot better

0:12:15.640 --> 0:12:19.440
<v Speaker 3>because of the non violent stuff. But of course that

0:12:19.480 --> 0:12:22.320
<v Speaker 3>completely ignored the drug war that was happening. It ignored

0:12:22.320 --> 0:12:24.440
<v Speaker 3>the censorship that was happening across a lot of black arts,

0:12:24.440 --> 0:12:28.600
<v Speaker 3>but very specifically rap. It was a crazy time where

0:12:28.600 --> 0:12:32.120
<v Speaker 3>people were constantly lying to us. And it's interesting now

0:12:32.280 --> 0:12:36.720
<v Speaker 3>I sort of can't shake knowing what I know. Violence

0:12:36.800 --> 0:12:42.079
<v Speaker 3>is necessary. It's not corded, it's not invited, but it

0:12:42.120 --> 0:12:45.800
<v Speaker 3>is necessary to defend ourselves because you know, if we

0:12:45.840 --> 0:12:48.880
<v Speaker 3>look at the two heroes we started with, both ended

0:12:48.960 --> 0:12:54.760
<v Speaker 3>up dead. Didn't matter how peaceful or you know, prepared

0:12:54.760 --> 0:12:58.320
<v Speaker 3>they were to incite violence if necessary, they were both murdered.

0:12:58.320 --> 0:13:00.840
<v Speaker 3>And so yeah, to your point, you eat both.

0:13:01.880 --> 0:13:03.280
<v Speaker 1>Yeah, and like and there's a lot of and this

0:13:03.320 --> 0:13:05.520
<v Speaker 1>gets into something that I'm a little bit just going

0:13:05.520 --> 0:13:07.280
<v Speaker 1>from what I've heard people talking about. It's not part

0:13:07.280 --> 0:13:09.520
<v Speaker 1>of the script, but like there's a lot of talk

0:13:09.559 --> 0:13:14.520
<v Speaker 1>about how as Martin Luther King became more and more

0:13:14.960 --> 0:13:18.320
<v Speaker 1>like aware and in connection with militant movements, and Malcolm

0:13:18.559 --> 0:13:22.000
<v Speaker 1>X was also moving like more towards in some ways

0:13:22.000 --> 0:13:24.200
<v Speaker 1>a moderate position, not an unarmed position, but a like

0:13:24.440 --> 0:13:26.319
<v Speaker 1>he moved away from the Nation of Islam and towards

0:13:26.320 --> 0:13:29.959
<v Speaker 1>actual Islam, and like you know, and he's he stopped

0:13:30.000 --> 0:13:35.320
<v Speaker 1>being as explicitly whatever anyway. So this is possibly also

0:13:35.360 --> 0:13:38.120
<v Speaker 1>why they like had to die, right, is because this

0:13:38.280 --> 0:13:40.880
<v Speaker 1>stopped being a dichotomy to some degree. This is a

0:13:40.920 --> 0:13:43.040
<v Speaker 1>little bit off the cuff. There's probably people who know

0:13:43.040 --> 0:13:43.839
<v Speaker 1>more about that, but.

0:13:43.960 --> 0:13:46.040
<v Speaker 3>No, no, but you're one hundred percent right. I mean,

0:13:46.160 --> 0:13:48.000
<v Speaker 3>I'm not a scholar in it either. But if you

0:13:48.040 --> 0:13:50.040
<v Speaker 3>look at some of the especially the very late like

0:13:50.320 --> 0:13:54.280
<v Speaker 3>MLK days, Like there's a video where he's walking through

0:13:54.880 --> 0:13:58.520
<v Speaker 3>the streets of Chicago and he's struck as a dude

0:13:58.559 --> 0:14:00.920
<v Speaker 3>from the South about how sag he called Chicago the

0:14:00.960 --> 0:14:04.200
<v Speaker 3>most segregated city in America, and it was and in

0:14:04.240 --> 0:14:07.319
<v Speaker 3>many ways still is. And while he's walking through, a

0:14:07.320 --> 0:14:09.160
<v Speaker 3>bunch of white people come out the start throwing things

0:14:09.200 --> 0:14:13.160
<v Speaker 3>at him, and you can I mean, he's he's like enraged,

0:14:13.240 --> 0:14:15.440
<v Speaker 3>he's so angry. This is like he's been fighting for

0:14:15.480 --> 0:14:18.000
<v Speaker 3>so long, he's been peacefuls for so long, and you

0:14:18.720 --> 0:14:22.560
<v Speaker 3>can't help but understand, like, my god, it's not working.

0:14:22.760 --> 0:14:24.600
<v Speaker 3>It's the vibe you get, you know, like it is

0:14:24.760 --> 0:14:27.880
<v Speaker 3>just peacely marching is not going to change these people's minds.

0:14:27.920 --> 0:14:30.960
<v Speaker 3>And yeah, they didn't let either of them get to

0:14:31.000 --> 0:14:33.960
<v Speaker 3>start vocalizing that very much where they were taken out.

0:14:34.000 --> 0:14:34.720
<v Speaker 3>It's just crazy.

0:14:35.120 --> 0:14:43.040
<v Speaker 1>Yeah, well that that goes well into well, go okay

0:14:43.080 --> 0:14:47.360
<v Speaker 1>to talk about panthers really quick. So you know, the panthers,

0:14:47.440 --> 0:14:49.360
<v Speaker 1>they're about both of these things, right, They're about the

0:14:49.360 --> 0:14:52.400
<v Speaker 1>survival programs and they're about militancy. And it took what

0:14:52.520 --> 0:14:55.680
<v Speaker 1>might have been the largest coordinated effort of law enforcement, federal, state,

0:14:55.760 --> 0:14:58.400
<v Speaker 1>and local in the history of the United States to

0:14:58.440 --> 0:15:01.800
<v Speaker 1>bring them down. It took infiltrators, it took dirty tricks.

0:15:01.800 --> 0:15:04.440
<v Speaker 1>It took rumor mills and slander and libel and drugs

0:15:04.480 --> 0:15:07.520
<v Speaker 1>and frame ups and police violence and outright assassination to

0:15:07.520 --> 0:15:10.480
<v Speaker 1>stop them. There's also, and we're gonna talk about this

0:15:10.560 --> 0:15:12.120
<v Speaker 1>kind of near the end, there's a bit of a

0:15:12.200 --> 0:15:14.320
<v Speaker 1>like they forgot to throw the ring of power into

0:15:14.400 --> 0:15:19.200
<v Speaker 1>the fires of Mount Doom. Stuff going on that plagues them.

0:15:20.040 --> 0:15:22.600
<v Speaker 1>But they got so much done along the way that

0:15:22.680 --> 0:15:28.880
<v Speaker 1>even though they did end up repressed successfully, it was

0:15:28.960 --> 0:15:31.960
<v Speaker 1>cool as shit. They didn't appear whole cloth out of

0:15:31.960 --> 0:15:38.000
<v Speaker 1>nowhere to vitalize the civil rights movement as in my scripts.

0:15:38.000 --> 0:15:39.360
<v Speaker 1>Now we're going to talk about some of the things

0:15:39.360 --> 0:15:42.040
<v Speaker 1>that you were just talking about, but you know, there

0:15:42.040 --> 0:15:44.280
<v Speaker 1>were armed components of the non violence civil rights movement

0:15:44.320 --> 0:15:46.400
<v Speaker 1>in the US South. For anyone who hasn't heard, I

0:15:46.400 --> 0:15:48.840
<v Speaker 1>would recommend listening to me and Joel talking about this

0:15:48.920 --> 0:15:52.280
<v Speaker 1>last fall. But nonviolence is a tactical choice that lots

0:15:52.280 --> 0:15:54.200
<v Speaker 1>of people made in the fifties and early sixties. For

0:15:54.280 --> 0:15:56.360
<v Speaker 1>some people is a moral choice, but not all of them.

0:15:56.840 --> 0:15:59.360
<v Speaker 1>And there was movement after movement that paired voter registration

0:15:59.400 --> 0:16:02.600
<v Speaker 1>and busting a great with armed self and community defense.

0:16:02.960 --> 0:16:05.720
<v Speaker 1>The Deacons for Defense and Justice of Jonesborough, Louisiana a

0:16:05.800 --> 0:16:10.840
<v Speaker 1>particularly prominent example of this. Then, just to lay out

0:16:10.840 --> 0:16:13.920
<v Speaker 1>where the Panthers are coming from. In around nineteen sixty six,

0:16:14.040 --> 0:16:16.040
<v Speaker 1>the era of civil rights moves into the era of

0:16:16.080 --> 0:16:19.560
<v Speaker 1>black power. The clearest turning point might have been on

0:16:19.760 --> 0:16:23.520
<v Speaker 1>June sixteenth, nineteen sixty six, when Stokely Carmichael, who is

0:16:23.560 --> 0:16:26.760
<v Speaker 1>an organizer with SNICK, the Student Non Violent Coordinating Committee,

0:16:27.480 --> 0:16:30.640
<v Speaker 1>he gave a speech that included the following bit, this

0:16:30.680 --> 0:16:32.600
<v Speaker 1>is the twenty seventh time I have been arrested, and

0:16:32.640 --> 0:16:34.880
<v Speaker 1>I ain't going to jail no more. The only way

0:16:34.880 --> 0:16:36.880
<v Speaker 1>we're going to stop them white men from whooping us

0:16:36.920 --> 0:16:39.320
<v Speaker 1>is to take over. What we're going to start saying

0:16:39.400 --> 0:16:43.280
<v Speaker 1>now is black power. And black power is another one

0:16:43.280 --> 0:16:45.640
<v Speaker 1>of those things that like the way it gets talked

0:16:45.640 --> 0:16:50.160
<v Speaker 1>about in mainstream education, at least my education, was not

0:16:50.240 --> 0:16:53.880
<v Speaker 1>a useful way to talk about black power. All black

0:16:53.920 --> 0:16:56.080
<v Speaker 1>power means a lot of different things, depending on who

0:16:56.080 --> 0:16:57.960
<v Speaker 1>says it and what the context they're saying it in,

0:16:58.680 --> 0:17:01.600
<v Speaker 1>but the core of it is self determination for black people.

0:17:02.200 --> 0:17:05.000
<v Speaker 1>At its more extreme end, it's been used to advocate

0:17:05.000 --> 0:17:07.480
<v Speaker 1>for black separatism or black supremacy. I don't want to

0:17:07.600 --> 0:17:10.600
<v Speaker 1>conflate the two. Those are different ideas. Right at its

0:17:10.680 --> 0:17:13.040
<v Speaker 1>least radical end, it's been used to advocate for like

0:17:13.080 --> 0:17:15.600
<v Speaker 1>black control of existing infrastructure, like what if we had

0:17:15.640 --> 0:17:18.080
<v Speaker 1>all black mayors and black cops and stuff like that. Right,

0:17:18.960 --> 0:17:22.240
<v Speaker 1>most people, at least in my reading, didn't mean either

0:17:23.080 --> 0:17:27.000
<v Speaker 1>end of this. The Panthers had a saying all power

0:17:27.040 --> 0:17:31.320
<v Speaker 1>to the people, and they specifically meant that interracially and

0:17:32.000 --> 0:17:34.919
<v Speaker 1>black self determination wasn't going to come at the expense

0:17:34.960 --> 0:17:37.800
<v Speaker 1>of non black people. And that's like the the thing

0:17:37.840 --> 0:17:40.399
<v Speaker 1>that I keep running across, like as I read this

0:17:40.480 --> 0:17:42.960
<v Speaker 1>and then I think back to my own own childhood

0:17:43.000 --> 0:17:45.120
<v Speaker 1>and being told certain things or whatever. Right is that,

0:17:45.200 --> 0:17:51.040
<v Speaker 1>like it wasn't black power means, like, I don't know,

0:17:51.160 --> 0:17:52.440
<v Speaker 1>kill all the white people or whatever.

0:17:52.480 --> 0:17:55.400
<v Speaker 3>Right, it may not the equivalent of the white power

0:17:55.800 --> 0:17:57.240
<v Speaker 3>that the KKK does now.

0:17:57.280 --> 0:18:02.760
<v Speaker 1>Yeah, exactly. And an awful lot of the civil rights

0:18:02.800 --> 0:18:04.800
<v Speaker 1>leaders and organizations that we usually think about is not

0:18:04.840 --> 0:18:08.200
<v Speaker 1>particularly militant, came along with this transition into the black

0:18:08.240 --> 0:18:10.000
<v Speaker 1>power movement. And this is another part that sort of

0:18:10.000 --> 0:18:12.760
<v Speaker 1>gets forget about it. I went to a I went

0:18:12.800 --> 0:18:16.720
<v Speaker 1>to a middle school called Rosa Parks, Okay in this

0:18:17.480 --> 0:18:21.160
<v Speaker 1>and my neighborhood was actually like bust to integrate this

0:18:21.440 --> 0:18:25.040
<v Speaker 1>school because it was a rich, upper middle class white neighborhood.

0:18:25.359 --> 0:18:27.840
<v Speaker 1>And I mean, I'm I'm a white middle class kid.

0:18:27.880 --> 0:18:31.640
<v Speaker 1>I'm not that's how anyway, whatever, I hear you.

0:18:31.640 --> 0:18:32.840
<v Speaker 3>And I'm not surprised.

0:18:33.280 --> 0:18:37.400
<v Speaker 1>Yeah, And what we learned about Rosa Parks, at least

0:18:37.400 --> 0:18:39.840
<v Speaker 1>what I remember learning about Rosa Parks in the middle

0:18:39.840 --> 0:18:42.640
<v Speaker 1>school named after her, was she was a nice lady

0:18:42.640 --> 0:18:44.320
<v Speaker 1>who didn't give up her seat.

0:18:45.080 --> 0:18:48.439
<v Speaker 3>Yes, that's what I learned too, and always old like

0:18:48.600 --> 0:18:54.160
<v Speaker 3>the there's a level of feebleness and a respect that

0:18:54.520 --> 0:18:56.760
<v Speaker 3>white people could understand because you would not do this

0:18:56.880 --> 0:18:59.719
<v Speaker 3>to an old white lady. And a lot of times

0:18:59.760 --> 0:19:03.440
<v Speaker 3>I think when I use white is a very pejorative term.

0:19:03.600 --> 0:19:07.920
<v Speaker 3>But like if we if we look at I think

0:19:07.960 --> 0:19:11.800
<v Speaker 3>when they think about black liberation, right, because that that's

0:19:11.840 --> 0:19:16.080
<v Speaker 3>typically the goal is just liberation, They're like, oh, it

0:19:16.119 --> 0:19:20.760
<v Speaker 3>will it can only be radical, and if it's radical,

0:19:20.880 --> 0:19:25.439
<v Speaker 3>it must be violent to me, because if our powers

0:19:25.440 --> 0:19:28.960
<v Speaker 3>are equal, then the lack of power should also be equal.

0:19:29.000 --> 0:19:31.520
<v Speaker 3>I really think that's the through line for a lot

0:19:31.520 --> 0:19:35.639
<v Speaker 3>of folks. Yeah, And therefore they can only they can

0:19:35.720 --> 0:19:38.080
<v Speaker 3>only give liberation to the folks that they have given

0:19:38.119 --> 0:19:43.080
<v Speaker 3>some form of liberation to right. So Granny's grannies are fine,

0:19:43.119 --> 0:19:43.880
<v Speaker 3>they can ride the bus.

0:19:44.040 --> 0:19:46.520
<v Speaker 2>There was a kindergarten teacher at my elementary school who

0:19:46.600 --> 0:19:49.000
<v Speaker 2>was friends with Rosa Parks and some kid was like.

0:19:49.240 --> 0:19:54.320
<v Speaker 3>She's not dead. What did they say?

0:19:55.359 --> 0:20:00.080
<v Speaker 4>They're like, she's not dead? Because wow, she was like

0:20:00.600 --> 0:20:04.800
<v Speaker 4>she was ancient, ancient. I went to Rosa Parks Middle

0:20:04.800 --> 0:20:07.119
<v Speaker 4>School while Rosa Parks was alive, and I did not

0:20:07.320 --> 0:20:10.240
<v Speaker 4>know that Rosa Parks wasn't a live person exactly.

0:20:10.560 --> 0:20:14.760
<v Speaker 3>That is insane, that's crazy.

0:20:15.080 --> 0:20:19.159
<v Speaker 1>Yeah, what people don't mention is I mean one and

0:20:19.280 --> 0:20:21.560
<v Speaker 1>I kind of maybe one day so I'll actually get

0:20:21.840 --> 0:20:25.560
<v Speaker 1>her own episode because she's really fucking cool, including the

0:20:25.600 --> 0:20:29.080
<v Speaker 1>bus thing. And it was a like conscious strategic thing,

0:20:29.400 --> 0:20:30.920
<v Speaker 1>kind of like how people are like, oh John Brown

0:20:30.960 --> 0:20:32.800
<v Speaker 1>was like a lone wing now to attack things. He's like, No,

0:20:32.840 --> 0:20:36.199
<v Speaker 1>he was part of a major movement to try and

0:20:36.320 --> 0:20:38.320
<v Speaker 1>accomplish a certain thing and he actually succeeded.

0:20:38.560 --> 0:20:40.600
<v Speaker 3>But how blown was your mind when you learned Rosa

0:20:40.640 --> 0:20:43.000
<v Speaker 3>Parks was part of a movement? Yeah, I active part

0:20:43.160 --> 0:20:47.080
<v Speaker 3>and an amazing human being. Yeah, I was like, why,

0:20:47.440 --> 0:20:50.040
<v Speaker 3>well we didn't this story from us? And why?

0:20:50.480 --> 0:20:50.760
<v Speaker 1>Yeah?

0:20:50.880 --> 0:20:54.920
<v Speaker 3>Mine my mind was blown. Oh man, diving into black

0:20:55.000 --> 0:20:58.280
<v Speaker 3>history as well? You're like, whoa I have? I recommend

0:20:58.320 --> 0:21:01.800
<v Speaker 3>them at the end. I have two books on slave rebellions.

0:21:02.000 --> 0:21:02.280
<v Speaker 1>Cool.

0:21:02.760 --> 0:21:05.240
<v Speaker 3>I got things because yeah, you know, people are always like, oh,

0:21:05.280 --> 0:21:08.520
<v Speaker 3>you didn't fight your oh, like our liberation was all peaceful,

0:21:08.520 --> 0:21:09.800
<v Speaker 3>and I was like, we've been fighting the whole time.

0:21:09.800 --> 0:21:11.440
<v Speaker 3>They just keep burying these stories.

0:21:11.760 --> 0:21:14.439
<v Speaker 1>Have you heard a fucking Nat Turner? Like right, I

0:21:14.480 --> 0:21:18.520
<v Speaker 1>mean yeah, And he's the most famous of them. He's like,

0:21:18.520 --> 0:21:20.199
<v Speaker 1>actually the only name I know off the top of

0:21:20.240 --> 0:21:23.400
<v Speaker 1>my head. Right, but there was like so many of them.

0:21:23.440 --> 0:21:25.200
<v Speaker 1>And then I have this book that I haven't read

0:21:25.240 --> 0:21:26.960
<v Speaker 1>yet because I haven't done this episode on yet. But

0:21:26.960 --> 0:21:30.240
<v Speaker 1>there's a whole like book about women leading slaver vaults.

0:21:30.600 --> 0:21:31.680
<v Speaker 3>Yeah wait is it wake?

0:21:32.359 --> 0:21:34.800
<v Speaker 1>I'm not sure. I have a lot of history books

0:21:34.840 --> 0:21:38.280
<v Speaker 1>on my shelf. We'll talk about it, okay.

0:21:38.280 --> 0:21:38.520
<v Speaker 2>Cool.

0:21:38.880 --> 0:21:42.280
<v Speaker 1>So people missed the parts where Rosa Parks saw Malcolm

0:21:42.400 --> 0:21:45.600
<v Speaker 1>X as her personal hero. She critiqued gradualism, like the

0:21:45.800 --> 0:21:49.879
<v Speaker 1>like let's slowly make everything better. She worked alongside organizations

0:21:49.880 --> 0:21:53.440
<v Speaker 1>with names like League of Revolutionary Black Workers, and she

0:21:53.560 --> 0:21:57.040
<v Speaker 1>supported the Black Panthers and Angela Davis, And that's besides

0:21:57.080 --> 0:21:59.679
<v Speaker 1>the point. Rosa Parks was cool. But yeah, by the

0:21:59.800 --> 0:22:02.000
<v Speaker 1>by the mid nineteen sixties, the civil rights movement was

0:22:02.000 --> 0:22:05.160
<v Speaker 1>taking on a new character, a more revolutionary character. All

0:22:05.160 --> 0:22:08.159
<v Speaker 1>the asking politely wasn't working. Frankly, people weren't asking for

0:22:08.320 --> 0:22:10.480
<v Speaker 1>like half what they needed in the first place. And

0:22:10.520 --> 0:22:12.600
<v Speaker 1>basically people were like, what if we just lay out

0:22:12.640 --> 0:22:14.639
<v Speaker 1>our vision for a better world on the table and

0:22:14.680 --> 0:22:18.000
<v Speaker 1>then fight to bring that into being, which is not

0:22:18.080 --> 0:22:21.040
<v Speaker 1>only the only way you can actually make of you

0:22:21.040 --> 0:22:23.879
<v Speaker 1>can actually achieve your true goal. It's also a really

0:22:23.880 --> 0:22:27.040
<v Speaker 1>incredible way to get reforms is to fight for more

0:22:27.080 --> 0:22:29.480
<v Speaker 1>than what they'll in the end give you.

0:22:29.480 --> 0:22:32.760
<v Speaker 3>You know, of course every negotiation you will lead disappointed.

0:22:32.800 --> 0:22:35.000
<v Speaker 3>You can't start it where you want to end. This

0:22:35.119 --> 0:22:37.080
<v Speaker 3>is just a good business tip. It's the best tip

0:22:37.080 --> 0:22:40.919
<v Speaker 3>I ever got. Whatever you think you're owed, asked like,

0:22:41.280 --> 0:22:43.959
<v Speaker 3>you could double it potentially, but just ask for way more.

0:22:44.000 --> 0:22:48.520
<v Speaker 3>You'll be surprised where you end up it all he thought, totally.

0:22:49.760 --> 0:22:52.360
<v Speaker 1>And so the other thing that you know, we talked

0:22:52.400 --> 0:22:54.760
<v Speaker 1>about this with Martin Luther Kinglin. Moment the movement was

0:22:54.800 --> 0:22:57.680
<v Speaker 1>coming from the rural South into cities across the US,

0:22:59.040 --> 0:23:02.879
<v Speaker 1>and you've got what's called them Great Migration, which is

0:23:03.000 --> 0:23:06.120
<v Speaker 1>split into two waves, when black people left the South

0:23:06.119 --> 0:23:09.399
<v Speaker 1>in great numbers. For most of the US's history, about

0:23:09.480 --> 0:23:12.120
<v Speaker 1>ninety percent of all black people lived in the US South,

0:23:12.800 --> 0:23:16.080
<v Speaker 1>with about eighty percent of them living rurally. It wasn't

0:23:16.119 --> 0:23:19.719
<v Speaker 1>until nineteen ten that the Great Migration started, basically as

0:23:19.720 --> 0:23:23.199
<v Speaker 1>a result of Jim Crow laws, right as reconstruction was

0:23:23.240 --> 0:23:28.199
<v Speaker 1>destroyed by racists, and so people who were pissed off

0:23:28.200 --> 0:23:30.399
<v Speaker 1>about Jim Crow laws and lynchings and the general just

0:23:30.400 --> 0:23:32.760
<v Speaker 1>some franchise franchisement were like, all we're gonna get the

0:23:32.760 --> 0:23:35.399
<v Speaker 1>fuck out of here. We're not getting our forty acres

0:23:35.440 --> 0:23:38.920
<v Speaker 1>and two mules that we were promised. And the first

0:23:38.960 --> 0:23:41.280
<v Speaker 1>wave was huge, but it was actually the smaller of

0:23:41.280 --> 0:23:45.119
<v Speaker 1>the two waves. And millions of Black Americans moved to

0:23:45.240 --> 0:23:48.760
<v Speaker 1>mostly the mid Atlantic in the Northeast in this first migration.

0:23:49.320 --> 0:23:53.760
<v Speaker 1>Others actually moved within the South into cities. But if

0:23:53.800 --> 0:23:55.520
<v Speaker 1>you want to move into a city, you should put

0:23:55.560 --> 0:23:59.560
<v Speaker 1>all of your money into gold. Is that what we're advertising.

0:24:01.280 --> 0:24:03.320
<v Speaker 3>The transition? To me? I was like, is this a

0:24:03.359 --> 0:24:05.920
<v Speaker 3>thing that the people to have never heard? Of this.

0:24:06.040 --> 0:24:06.920
<v Speaker 3>It's hilarious.

0:24:07.160 --> 0:24:11.720
<v Speaker 1>Whatever it is we're advertising is clearly individually vetted by

0:24:11.880 --> 0:24:16.720
<v Speaker 1>me and signed off by Joelle and Sophie, and not

0:24:17.200 --> 0:24:21.160
<v Speaker 1>just a system by which we are able to continue

0:24:21.200 --> 0:24:25.200
<v Speaker 1>to eat food and feed our dogs by selling advertising space.

0:24:27.200 --> 0:24:29.320
<v Speaker 1>So you're sad.

0:24:29.240 --> 0:24:32.600
<v Speaker 3>Joy.

0:24:34.320 --> 0:24:37.800
<v Speaker 1>And we're back, okay. So that's the first wave of

0:24:37.800 --> 0:24:40.399
<v Speaker 1>the Great migration. Then you go World War Two, the

0:24:40.400 --> 0:24:43.320
<v Speaker 1>big war that happened when the US was like, we're

0:24:43.320 --> 0:24:45.840
<v Speaker 1>off to go smash racism. Just kidding, We're still segregated,

0:24:46.520 --> 0:24:48.520
<v Speaker 1>and like, you know, you're the segregated arm Anyway. We've

0:24:48.520 --> 0:24:50.040
<v Speaker 1>talked about that a couple times in the show, about

0:24:50.040 --> 0:24:53.679
<v Speaker 1>people being like fucking mad at the blatant hypocrisy. So

0:24:54.720 --> 0:24:56.200
<v Speaker 1>during World War Two you get the start of the

0:24:56.240 --> 0:24:58.960
<v Speaker 1>second wave. Skilled black workers moved to the West coast

0:24:58.960 --> 0:25:03.520
<v Speaker 1>into the north to work in military things, building airplanes

0:25:03.560 --> 0:25:07.240
<v Speaker 1>and shit. Between nineteen forty and nineteen seventy, the US's

0:25:07.280 --> 0:25:09.919
<v Speaker 1>black population went from rural to urban and down to

0:25:09.960 --> 0:25:12.280
<v Speaker 1>only about fifty three percent of folks living in the

0:25:12.400 --> 0:25:16.400
<v Speaker 1>South and forty seven percent now live elsewhere in the country.

0:25:16.920 --> 0:25:19.679
<v Speaker 1>This is a bigger migration of people than all of

0:25:19.720 --> 0:25:22.440
<v Speaker 1>the ones that white people talk about, like the Irish

0:25:22.440 --> 0:25:25.679
<v Speaker 1>and Italian migrations to the States, which were huge. Right now,

0:25:25.760 --> 0:25:27.800
<v Speaker 1>was a big I mean, that's how I ended up here,

0:25:27.880 --> 0:25:32.000
<v Speaker 1>right will part of me whatever. But it's not nearly

0:25:32.359 --> 0:25:35.719
<v Speaker 1>so massive as the Great Migration, and it's not in

0:25:35.720 --> 0:25:37.040
<v Speaker 1>some ways as culturally important.

0:25:38.080 --> 0:25:42.400
<v Speaker 3>It's it's the speed at which it happened and the

0:25:42.440 --> 0:25:45.119
<v Speaker 3>impact that has left on our culture is so interesting.

0:25:45.880 --> 0:25:51.840
<v Speaker 3>I feel like because both my parents' grandparents, yes, both

0:25:51.880 --> 0:25:54.159
<v Speaker 3>my parents' grandparents came up during the Great Migration. My

0:25:54.200 --> 0:25:57.720
<v Speaker 3>mom's family from Texas to Chicago, my dad's family from

0:25:57.760 --> 0:26:03.000
<v Speaker 3>Mississippi and Alabama up to Chicago. But because of that,

0:26:03.240 --> 0:26:07.840
<v Speaker 3>they were all raised by very Southern grandparents. And that's

0:26:07.840 --> 0:26:09.919
<v Speaker 3>back in the day when we have both generational families.

0:26:10.400 --> 0:26:13.879
<v Speaker 3>It's I think a reason that there remains such a

0:26:14.040 --> 0:26:18.959
<v Speaker 3>homogeny to Black culture across because you know, every Black culture,

0:26:18.960 --> 0:26:21.200
<v Speaker 3>if you look at different pockets are crossing, they're different,

0:26:21.520 --> 0:26:25.159
<v Speaker 3>but there's like a lot of homogenized threads through us.

0:26:25.200 --> 0:26:28.880
<v Speaker 3>And I think it's because migration happened so quickly that we,

0:26:29.480 --> 0:26:33.000
<v Speaker 3>you know, certain things just linger. And I think there's

0:26:33.040 --> 0:26:37.000
<v Speaker 3>like a lot of quote the traditional Southern ethics, styles

0:26:37.000 --> 0:26:40.520
<v Speaker 3>of living, ways of rearing children that remain within black

0:26:40.560 --> 0:26:42.920
<v Speaker 3>culture no matter where you live in the United States.

0:26:43.760 --> 0:26:49.000
<v Speaker 1>That makes sense. Yeah, okay, So there's a weird coincidence

0:26:49.040 --> 0:26:51.480
<v Speaker 1>that happened at the same time as black people were

0:26:51.480 --> 0:26:56.440
<v Speaker 1>moving into cities, just purely by happenstance, all the white

0:26:56.480 --> 0:26:58.240
<v Speaker 1>people moved out to the suburbs.

0:26:58.880 --> 0:27:01.479
<v Speaker 3>Oh, just because they were just you know.

0:27:01.720 --> 0:27:06.080
<v Speaker 1>Yeah, it happened in what's called white flight and is

0:27:07.040 --> 0:27:09.680
<v Speaker 1>I don't know if there's lots of bad stuff there.

0:27:09.720 --> 0:27:11.960
<v Speaker 1>I don't know enough heroes to do an episode about that,

0:27:12.240 --> 0:27:14.520
<v Speaker 1>and like redlining and all that shit. I'm sure those

0:27:14.560 --> 0:27:16.520
<v Speaker 1>people fought against it. Maybe one day we'll cover it.

0:27:17.200 --> 0:27:22.160
<v Speaker 1>But anyway, so it turns out not just white people

0:27:22.240 --> 0:27:24.320
<v Speaker 1>in the South were racist, but white people all over

0:27:24.359 --> 0:27:27.760
<v Speaker 1>the country were racist. It is shocking to everyone who's listening.

0:27:27.840 --> 0:27:28.560
<v Speaker 1>I'm sure.

0:27:30.119 --> 0:27:30.239
<v Speaker 2>So.

0:27:31.200 --> 0:27:33.640
<v Speaker 1>And it's the migrants and their children from the Great

0:27:33.680 --> 0:27:37.959
<v Speaker 1>Migration who bring us the black panthers starting in Oakland, California.

0:27:38.320 --> 0:27:41.640
<v Speaker 1>And that's why the Great Migration matters this story. And

0:27:42.920 --> 0:27:47.560
<v Speaker 1>they brought with them some rural values like armed self defense.

0:27:49.600 --> 0:27:52.320
<v Speaker 1>There's another place that a lot of the Panthers came from.

0:27:52.600 --> 0:27:56.320
<v Speaker 1>And that's the US military. Take for example I want

0:27:56.320 --> 0:28:00.360
<v Speaker 1>to use. I've been reading a bunch of books this week,

0:28:00.400 --> 0:28:03.320
<v Speaker 1>and one of my favorite people is a man named

0:28:03.600 --> 0:28:07.160
<v Speaker 1>Quasi Ballagoon, who is cool as shit, and I want

0:28:07.160 --> 0:28:08.760
<v Speaker 1>to talk about him for a minute because he's so cool.

0:28:08.800 --> 0:28:11.120
<v Speaker 3>Please do what a name a classic?

0:28:11.520 --> 0:28:15.320
<v Speaker 1>I know, I think Balagoon is Yoruba, and I can't remember.

0:28:15.840 --> 0:28:18.080
<v Speaker 1>I didn't. I didn't write down the origin or the

0:28:18.119 --> 0:28:22.400
<v Speaker 1>other of quasi Quasy. So Ballagoon grew up in Maryland,

0:28:23.119 --> 0:28:26.440
<v Speaker 1>where the civil rights movement wasn't so entirely committed to nonviolence.

0:28:26.640 --> 0:28:28.960
<v Speaker 1>It's actually a thing that I didn't know about by

0:28:28.960 --> 0:28:31.000
<v Speaker 1>that when we did the last episode on this. But

0:28:31.080 --> 0:28:34.480
<v Speaker 1>the Cambridge Riot of nineteen sixty three was where people

0:28:34.720 --> 0:28:39.560
<v Speaker 1>protesting segregation were routinely arrested and mistreated racists. The riot

0:28:39.600 --> 0:28:42.440
<v Speaker 1>here is white people being awful. They were setting black

0:28:42.480 --> 0:28:44.800
<v Speaker 1>businesses on fire and trying to like at one point,

0:28:44.840 --> 0:28:46.560
<v Speaker 1>they like drove a car into a black neighborhood and

0:28:46.600 --> 0:28:48.120
<v Speaker 1>so start shooting, but then they all had to flee

0:28:48.120 --> 0:28:50.280
<v Speaker 1>because of the black neighborhood starts shooting the fuck back.

0:28:50.960 --> 0:28:55.400
<v Speaker 1>I love it and here Cambridge, Maryland was under Marshall

0:28:55.440 --> 0:28:58.120
<v Speaker 1>Law for a year as a result of these riots.

0:28:59.160 --> 0:29:01.560
<v Speaker 1>The major civil rights leader on the East shore of

0:29:01.600 --> 0:29:04.280
<v Speaker 1>Maryland was a woman named Gloria Richardson, and she believed

0:29:04.280 --> 0:29:07.080
<v Speaker 1>in non violence as a strategy, but just a strategy.

0:29:07.720 --> 0:29:12.320
<v Speaker 1>And black snipers walked on rooftops, waited on rooftops to protest,

0:29:12.400 --> 0:29:17.120
<v Speaker 1>to protect nonviolent protesters from white supremacists. That's the Maryland

0:29:17.240 --> 0:29:21.080
<v Speaker 1>that Quasi grew up in. So he joins the army

0:29:21.240 --> 0:29:23.920
<v Speaker 1>because he grows up and it's his option, and he

0:29:23.960 --> 0:29:27.160
<v Speaker 1>deploys to Germany. And this is the mid sixties, and

0:29:27.280 --> 0:29:30.560
<v Speaker 1>racist soldiers keep fucking with black soldiers. So he and

0:29:30.600 --> 0:29:34.920
<v Speaker 1>other folks form a group called de Legislators, and the

0:29:35.040 --> 0:29:38.120
<v Speaker 1>legislators just beat the shit out of the racists.

0:29:38.720 --> 0:29:40.960
<v Speaker 3>Come through, Come through, legislators.

0:29:41.040 --> 0:29:46.440
<v Speaker 1>Yes, yeah, I want to quote him directly. We blacks

0:29:46.640 --> 0:29:49.200
<v Speaker 1>who felt we were marked men, we had a secret

0:29:49.200 --> 0:29:52.440
<v Speaker 1>meeting and formed an organization based on fucking up racists.

0:29:52.960 --> 0:29:56.320
<v Speaker 1>We called ourselves de Legislators because we were going to

0:29:56.360 --> 0:29:59.520
<v Speaker 1>make and enforce new laws that were fair. From then on,

0:29:59.640 --> 0:30:02.680
<v Speaker 1>every time time a racial situation appeared, we did two

0:30:03.480 --> 0:30:05.959
<v Speaker 1>every time white gis ganged up on a black GI

0:30:06.280 --> 0:30:09.200
<v Speaker 1>we moved to more than even the score. One at

0:30:09.200 --> 0:30:11.280
<v Speaker 1>a time. We would catch up with them and beat

0:30:11.440 --> 0:30:14.160
<v Speaker 1>and stomp them so bad that helicopters would have to

0:30:14.160 --> 0:30:16.200
<v Speaker 1>be used to take them to better hospitals than the

0:30:16.200 --> 0:30:21.760
<v Speaker 1>ones in the area. We were not. Yeah, yeah, a bar?

0:30:21.960 --> 0:30:23.400
<v Speaker 3>What a bar is that? For the group?

0:30:23.720 --> 0:30:24.000
<v Speaker 2>I know?

0:30:24.200 --> 0:30:28.040
<v Speaker 1>Well, afterwards we would have critiques, just like at the

0:30:28.080 --> 0:30:30.840
<v Speaker 1>end of war games, get our alibis together and keep

0:30:30.880 --> 0:30:32.160
<v Speaker 1>the whole thing under our hats.

0:30:33.720 --> 0:30:34.760
<v Speaker 3>I'm inspired.

0:30:35.200 --> 0:30:38.760
<v Speaker 1>I know they got away with it too, because they

0:30:38.960 --> 0:30:42.840
<v Speaker 1>because no one talks, everyone walks because and they like

0:30:43.640 --> 0:30:45.880
<v Speaker 1>they performed it like military missions. They were like, how

0:30:45.880 --> 0:30:47.959
<v Speaker 1>do we fuck up this racist? You know?

0:30:49.000 --> 0:30:50.920
<v Speaker 3>Yeah? And also there's not much you could do if

0:30:50.960 --> 0:30:53.840
<v Speaker 3>you're constantly getting your ass founded, you know what I'm saying, Like, Yeah,

0:30:54.000 --> 0:30:57.280
<v Speaker 3>y'all could be mad, but you kind of need us

0:30:57.280 --> 0:30:59.520
<v Speaker 3>here to fight your war. That's actually what you've designed

0:30:59.600 --> 0:31:01.600
<v Speaker 3>us to you a little bit. And now we're really

0:31:01.600 --> 0:31:05.080
<v Speaker 3>good at it. And you don't want to get stop?

0:31:05.160 --> 0:31:07.280
<v Speaker 3>Do you just stop saying? Also, the bar are so

0:31:07.360 --> 0:31:09.920
<v Speaker 3>low for hot to stop getting your ass beat. Just

0:31:10.040 --> 0:31:12.120
<v Speaker 3>keep your stop running your mouth and then it's over

0:31:13.280 --> 0:31:15.000
<v Speaker 3>a beautiful strategy. Brilliant.

0:31:15.080 --> 0:31:18.480
<v Speaker 1>Yeah. So he spends three years in the military and

0:31:18.480 --> 0:31:21.400
<v Speaker 1>then he gets out. He's honorably discharged in nineteen sixty seven,

0:31:22.600 --> 0:31:24.280
<v Speaker 1>and now he knows how to fight, he knows how

0:31:24.320 --> 0:31:26.920
<v Speaker 1>to shoot, and he knows how to organize against racists.

0:31:27.480 --> 0:31:30.360
<v Speaker 1>And there's a long history of black men in the

0:31:30.440 --> 0:31:32.960
<v Speaker 1>US leaving the military and being like, oh, the real

0:31:33.080 --> 0:31:36.720
<v Speaker 1>enemy is here in the US, and suddenly happy sucks when.

0:31:36.640 --> 0:31:39.200
<v Speaker 3>Your enemy treats you better than your home country. That's

0:31:39.240 --> 0:31:41.719
<v Speaker 3>just got to be a total mindfuck to be like, Okay,

0:31:42.680 --> 0:31:45.240
<v Speaker 3>how are we better off in Nazi territory? Yeah, doesn't

0:31:45.240 --> 0:31:45.680
<v Speaker 3>make sense?

0:31:45.920 --> 0:31:51.720
<v Speaker 1>Yeah yeah. Fuck. So soon enough he moves to New

0:31:51.800 --> 0:31:55.520
<v Speaker 1>York City. He's organizing rent strikes and volunteering with the

0:31:55.600 --> 0:31:59.080
<v Speaker 1>Central Harlem Committee for Self Defense. At one point, as

0:31:59.120 --> 0:32:03.200
<v Speaker 1>a housing protest, he shows up at US Congress at

0:32:03.280 --> 0:32:06.080
<v Speaker 1>hearing about housing problems and he brings a cage full

0:32:06.120 --> 0:32:09.240
<v Speaker 1>of rats as a visual aid for how black people

0:32:09.240 --> 0:32:12.239
<v Speaker 1>were housed in New York. He gets arrested for this.

0:32:12.720 --> 0:32:14.120
<v Speaker 1>He doesn't even release the rats.

0:32:15.640 --> 0:32:19.480
<v Speaker 3>They said, we don't care if what your visual is true. Yeah,

0:32:19.560 --> 0:32:21.960
<v Speaker 3>you brought. I have to look at a rat. Send

0:32:22.040 --> 0:32:25.719
<v Speaker 3>him to prison where there are definitely more rats. Solving

0:32:25.720 --> 0:32:28.680
<v Speaker 3>the problem. Oh my god, exhausting.

0:32:29.800 --> 0:32:31.320
<v Speaker 1>He gets out. I don't think he spent too long

0:32:31.320 --> 0:32:33.440
<v Speaker 1>for that one. He goes. He spends a lot of

0:32:33.440 --> 0:32:36.600
<v Speaker 1>time in jail, but he gets into Black nationalism. His

0:32:36.720 --> 0:32:39.640
<v Speaker 1>time overseas had put him in contact with Africans and

0:32:39.680 --> 0:32:42.880
<v Speaker 1>he started wearing his hair natural. In New York City,

0:32:43.000 --> 0:32:47.600
<v Speaker 1>he started attending the Yoruba Temple, Yoruba being the religion

0:32:47.600 --> 0:32:50.880
<v Speaker 1>of the Yoruba people from mostly what is present day Nigeria.

0:32:51.800 --> 0:32:54.920
<v Speaker 1>And at this point he changed his name to Quasi Ballagoon.

0:32:56.640 --> 0:32:59.000
<v Speaker 1>And eventually the Panthers come to New York and he

0:32:59.080 --> 0:33:01.000
<v Speaker 1>joins and will pick up the rest of his story later.

0:33:01.080 --> 0:33:03.840
<v Speaker 1>I just wanted to do a little aside about panthers

0:33:03.840 --> 0:33:04.520
<v Speaker 1>in the military.

0:33:05.000 --> 0:33:05.440
<v Speaker 3>Riveting.

0:33:05.720 --> 0:33:10.120
<v Speaker 1>Yeah, i'd. In October nineteen sixty six, the Black Panther

0:33:10.200 --> 0:33:13.040
<v Speaker 1>Party for Self Defense formed in Oakland, California. It was

0:33:13.080 --> 0:33:15.640
<v Speaker 1>started by two friends, Bobby Seal and Huey P.

0:33:15.800 --> 0:33:16.080
<v Speaker 2>Newton.

0:33:16.680 --> 0:33:19.200
<v Speaker 1>Bobby Seeal was born in Texas moved with his family

0:33:19.240 --> 0:33:20.960
<v Speaker 1>to the Bay when he was eight. He joined the

0:33:21.000 --> 0:33:23.280
<v Speaker 1>Air Force he got kicked out for fighting an officer.

0:33:24.000 --> 0:33:26.400
<v Speaker 1>Then he went to Merit Community College with the goal

0:33:26.400 --> 0:33:29.920
<v Speaker 1>of becoming an engineer. Huey P. Newton was born in

0:33:29.920 --> 0:33:33.480
<v Speaker 1>Louisiana and his family fled the racist violence to the Bay.

0:33:34.240 --> 0:33:36.920
<v Speaker 1>He wounded up also at Merrit community colleges, where they

0:33:37.040 --> 0:33:39.240
<v Speaker 1>meet and become friends. It's not actually where the panthers start,

0:33:39.280 --> 0:33:41.640
<v Speaker 1>but and then there's this whole narrative I know a

0:33:41.720 --> 0:33:44.960
<v Speaker 1>little bit less about where over at the bigger schools,

0:33:45.200 --> 0:33:48.200
<v Speaker 1>African students brought the Marxism that had just sent their

0:33:48.240 --> 0:33:51.400
<v Speaker 1>countries free from colonization. So they started talking with folks

0:33:51.400 --> 0:33:53.280
<v Speaker 1>who went to the community colleges in the area and

0:33:53.280 --> 0:33:58.200
<v Speaker 1>setting up African study groups. And that when I like

0:33:58.800 --> 0:34:00.560
<v Speaker 1>that one I didn't read a book. I heard someone say,

0:34:00.720 --> 0:34:02.880
<v Speaker 1>so that is so fast.

0:34:02.960 --> 0:34:05.280
<v Speaker 3>I've never heard that before. But it makes a lot

0:34:05.280 --> 0:34:06.680
<v Speaker 3>of sense. That's fascinating, I.

0:34:06.600 --> 0:34:10.080
<v Speaker 1>Know, And so that's why I like even though I yeah,

0:34:10.360 --> 0:34:14.040
<v Speaker 1>and Hughie and Bobby, both of them are like Malcolm

0:34:14.160 --> 0:34:17.919
<v Speaker 1>X is fucking right. Also, Robert F. Williams, the guy

0:34:17.920 --> 0:34:20.319
<v Speaker 1>from North Carolina who turned the NAACP in his town

0:34:20.360 --> 0:34:24.240
<v Speaker 1>into a community defense organization that guy was right too,

0:34:24.680 --> 0:34:29.080
<v Speaker 1>we should do something about all the fucking racism. Specifically

0:34:29.080 --> 0:34:30.600
<v Speaker 1>in this case, they wanted to do something about the

0:34:30.719 --> 0:34:33.880
<v Speaker 1>racist police, so they started the Black Panther Party for

0:34:33.880 --> 0:34:36.000
<v Speaker 1>Self Defense. A couple years later, it drops the for

0:34:36.120 --> 0:34:39.000
<v Speaker 1>Self Defense and it's just the Black Panther Party. Bobby

0:34:39.080 --> 0:34:42.680
<v Speaker 1>is the chairman, Hue is the Minister of Defense. Their

0:34:42.719 --> 0:34:46.120
<v Speaker 1>first recruit is actually yet another Bobby, Bobby Hutton, who

0:34:46.200 --> 0:34:48.640
<v Speaker 1>was sixteen at the time, and he becomes the treasurer

0:34:49.360 --> 0:34:51.160
<v Speaker 1>and the first thing they there's kind of this thing

0:34:51.200 --> 0:34:52.400
<v Speaker 1>I don't know if you haven't the same way that

0:34:52.440 --> 0:34:54.640
<v Speaker 1>like Rosa Parks is like old in my head. Sometimes

0:34:54.640 --> 0:34:57.320
<v Speaker 1>when people do things in the sixties, they're inherently old,

0:34:57.920 --> 0:35:02.040
<v Speaker 1>right because they m and before I was born, you know.

0:35:02.480 --> 0:35:05.680
<v Speaker 3>Yes, I don't know, but my parents were born in

0:35:05.719 --> 0:35:10.560
<v Speaker 3>the late fifties, early sixties, and I envisioned anyone who

0:35:10.600 --> 0:35:12.560
<v Speaker 3>was an adult at the time of their birth to

0:35:12.719 --> 0:35:15.640
<v Speaker 3>be old. Yeah, no matter what they were doing or

0:35:15.680 --> 0:35:16.280
<v Speaker 3>what time period.

0:35:16.400 --> 0:35:20.680
<v Speaker 1>Yeah, exactly. Yeah. But I think it's like really important

0:35:21.160 --> 0:35:23.480
<v Speaker 1>not to like put them down, but to raise them

0:35:23.560 --> 0:35:26.000
<v Speaker 1>up to be Like the Black Panthers is just some

0:35:26.040 --> 0:35:27.520
<v Speaker 1>people who are like we have a problem. What can

0:35:27.560 --> 0:35:28.640
<v Speaker 1>we do about it?

0:35:28.760 --> 0:35:33.080
<v Speaker 3>Most of them babies, Yeah, most of them so very

0:35:33.239 --> 0:35:37.279
<v Speaker 3>very very young, or you're like how, not even how,

0:35:37.400 --> 0:35:41.680
<v Speaker 3>but you're it lends so much space and credit to

0:35:41.920 --> 0:35:46.440
<v Speaker 3>what is accomplishable if you have a unified goal. And

0:35:46.520 --> 0:35:51.640
<v Speaker 3>their goals were simple and concrete, and therefore their plans

0:35:51.920 --> 0:35:56.160
<v Speaker 3>were effective, and they lived by the manter you gave earlier,

0:35:56.200 --> 0:35:59.160
<v Speaker 3>which is power to the people. Was the truxt of

0:35:59.480 --> 0:36:02.240
<v Speaker 3>everything they did. Was like, what if we just educated

0:36:02.239 --> 0:36:04.800
<v Speaker 3>and gave power the people, the power to make the

0:36:04.920 --> 0:36:09.080
<v Speaker 3>change you know that they want? Yeah, yeah, yeah.

0:36:09.000 --> 0:36:13.280
<v Speaker 1>No, they yeah, And I think it's like really telling

0:36:13.320 --> 0:36:17.080
<v Speaker 1>that they're inspiring across ideological lines and like always have been,

0:36:17.480 --> 0:36:22.080
<v Speaker 1>you know, yes, well not always, like some people hated them, right,

0:36:22.320 --> 0:36:25.879
<v Speaker 1>but like you know, so the first thing they did

0:36:26.239 --> 0:36:29.480
<v Speaker 1>was community patrols. It was an armed cop watch basically,

0:36:29.480 --> 0:36:31.319
<v Speaker 1>and this is before cop watch was like a thing.

0:36:32.800 --> 0:36:36.160
<v Speaker 1>And they were like, well, it's legal to carry loaded

0:36:36.200 --> 0:36:38.960
<v Speaker 1>long long guns in this city, so we're gonna get

0:36:39.000 --> 0:36:41.279
<v Speaker 1>some shotguns and we're going to follow cops around and

0:36:41.360 --> 0:36:44.759
<v Speaker 1>tell everyone they're hassling what their rights are. Fuck.

0:36:44.840 --> 0:36:48.800
<v Speaker 3>That takes some courage, like yes, and again a brilliant

0:36:48.840 --> 0:36:51.840
<v Speaker 3>strategy that lends because if you know your rights, you

0:36:51.880 --> 0:36:54.279
<v Speaker 3>know them when you're arrested. You know, then when you're

0:36:54.320 --> 0:36:57.240
<v Speaker 3>sitting in a prison cell, you know them when you're

0:36:57.480 --> 0:37:01.719
<v Speaker 3>being coursed into giving a statement. Yeah, you know, it's

0:37:01.760 --> 0:37:04.000
<v Speaker 3>just such a it's a as far as like act.

0:37:04.040 --> 0:37:06.560
<v Speaker 3>When I think about activism now, and I think especially

0:37:06.640 --> 0:37:10.000
<v Speaker 3>coming out of the era of activism we've come through,

0:37:10.040 --> 0:37:14.040
<v Speaker 3>where it was the visible activism to people outside of

0:37:14.080 --> 0:37:17.120
<v Speaker 3>the community was often led by quote an influencer, often

0:37:17.480 --> 0:37:21.280
<v Speaker 3>not actively engaged in the activism. And it's a problem.

0:37:21.280 --> 0:37:24.040
<v Speaker 3>And there's been great people on the ground making community

0:37:24.080 --> 0:37:27.120
<v Speaker 3>moments happen and making for a lot of change, but

0:37:27.239 --> 0:37:29.560
<v Speaker 3>it wasn't seen, I think, to the great majority of people,

0:37:29.640 --> 0:37:33.279
<v Speaker 3>just by design of the action. And I just it's

0:37:33.280 --> 0:37:36.480
<v Speaker 3>incredible to think about what these guys were doing early

0:37:36.560 --> 0:37:38.600
<v Speaker 3>and to think about how dangerous it was.

0:37:38.800 --> 0:37:42.400
<v Speaker 1>Yeah, totally, and like I mean, it'll come up. A

0:37:42.440 --> 0:37:46.160
<v Speaker 1>lot of them don't survive, you know. Yeah, but first

0:37:46.400 --> 0:37:48.359
<v Speaker 1>they have to get some shotguns. They don't start out

0:37:48.360 --> 0:37:52.440
<v Speaker 1>with shotguns. They don't. They need some money, but you

0:37:52.480 --> 0:37:56.480
<v Speaker 1>know who has money. This isn't an ad transition. I

0:37:56.480 --> 0:38:00.359
<v Speaker 1>thought it was I know you do, dear listen, No, uh,

0:38:01.000 --> 0:38:04.279
<v Speaker 1>rich white liberals have money and what yourselves well to

0:38:04.400 --> 0:38:07.880
<v Speaker 1>rich white liberals the sort of authenticity of struggle by

0:38:07.880 --> 0:38:11.719
<v Speaker 1>people of color. So they bought Mao's Little Red Book

0:38:11.760 --> 0:38:14.640
<v Speaker 1>in bulk and sold it on college campuses at three

0:38:14.640 --> 0:38:18.360
<v Speaker 1>times markup to all the like young white communists around.

0:38:19.280 --> 0:38:19.880
<v Speaker 3>Amazing.

0:38:20.160 --> 0:38:24.399
<v Speaker 1>Yeah uh, and they use it to buy shotguns. And

0:38:25.440 --> 0:38:28.480
<v Speaker 1>they got their logo and therefore their name from the

0:38:28.480 --> 0:38:31.640
<v Speaker 1>the Lone Discounty Freedom Organization, which was an Alabama black

0:38:31.680 --> 0:38:35.080
<v Speaker 1>power group that was using a black panther as its logo.

0:38:35.239 --> 0:38:38.120
<v Speaker 1>And I'm like, all right, they didn't come up with

0:38:38.160 --> 0:38:41.200
<v Speaker 1>a black panther. I don't care. They're like some people

0:38:41.239 --> 0:38:42.239
<v Speaker 1>who anyway.

0:38:42.800 --> 0:38:44.719
<v Speaker 3>They I mean, listen, this is what happens. You see

0:38:44.719 --> 0:38:46.840
<v Speaker 3>a symbol, you're like, hey, that feel like that represents me,

0:38:46.880 --> 0:38:48.960
<v Speaker 3>and they do adapt it and add it to your

0:38:49.120 --> 0:38:51.520
<v Speaker 3>That totally makes use up. The black Panthers sympoo looks

0:38:51.520 --> 0:38:53.120
<v Speaker 3>cold as fuck. That's why you still see so many

0:38:53.160 --> 0:38:56.560
<v Speaker 3>people in the free food program shirts. Yeah look amazing.

0:38:57.080 --> 0:39:00.840
<v Speaker 1>Yeah. They got themselves a storefront all and they started

0:39:00.880 --> 0:39:03.959
<v Speaker 1>a newspaper. It was a small group at first. When

0:39:04.040 --> 0:39:06.840
<v Speaker 1>an unarmed black man was killed by cops in Richmond, California,

0:39:06.920 --> 0:39:09.840
<v Speaker 1>the Panthers, who are invited by the man's family, started

0:39:09.840 --> 0:39:13.240
<v Speaker 1>holding armed rallies to bring attention to that police murder.

0:39:13.880 --> 0:39:17.520
<v Speaker 1>People started trickling into the party because here people like

0:39:17.960 --> 0:39:23.719
<v Speaker 1>fucking doing something. And frankly, I read accounts of why

0:39:23.719 --> 0:39:26.839
<v Speaker 1>people joined the Panthers and a lot of people say, like, look,

0:39:26.880 --> 0:39:28.760
<v Speaker 1>the non violence shit was fine, but it just doesn't

0:39:28.800 --> 0:39:32.759
<v Speaker 1>speak to me, you know, but people like standing up,

0:39:34.080 --> 0:39:35.959
<v Speaker 1>so is non violence. I'm not trying to talk shit

0:39:35.960 --> 0:39:38.560
<v Speaker 1>on nonviolence, right, It's going to reach different people.

0:39:39.200 --> 0:39:42.400
<v Speaker 3>And yeah, you have to be somebody who can be

0:39:42.480 --> 0:39:45.360
<v Speaker 3>at peace in a chaotic situation to you embrace actual

0:39:45.400 --> 0:39:48.680
<v Speaker 3>nonviolent activism, because the very first thing that happens is

0:39:48.680 --> 0:39:50.600
<v Speaker 3>they're going to try to incite you into violence. And

0:39:50.640 --> 0:39:54.200
<v Speaker 3>if that is not you know, you can get spit on,

0:39:54.360 --> 0:39:58.279
<v Speaker 3>you might get hit. Like, it's so much zen to

0:39:58.320 --> 0:40:01.719
<v Speaker 3>be consistent in that kind of move me as opposed

0:40:01.719 --> 0:40:04.239
<v Speaker 3>to you know, if you hit me, I'm hit you back.

0:40:04.440 --> 0:40:05.839
<v Speaker 3>That makes a lot of sense to me, I get

0:40:06.360 --> 0:40:08.000
<v Speaker 3>I'll be attracted to this approach.

0:40:08.200 --> 0:40:11.759
<v Speaker 1>Yeah, and there's one anecdote I ran across that want

0:40:11.760 --> 0:40:13.520
<v Speaker 1>to share. It's from the forward to a book whose

0:40:13.520 --> 0:40:16.759
<v Speaker 1>title I literally cannot say. I'm just going to call

0:40:16.760 --> 0:40:19.440
<v Speaker 1>the book just another dot dot dot. It is an

0:40:19.480 --> 0:40:24.840
<v Speaker 1>autobiography by the panthers Field Marshall Don Cox. It's a

0:40:24.840 --> 0:40:26.880
<v Speaker 1>brilliant book design. Cover too right, because this is just

0:40:27.000 --> 0:40:29.080
<v Speaker 1>another in white and then the other words in black.

0:40:29.640 --> 0:40:31.359
<v Speaker 1>It's like black on black and hard to read.

0:40:31.880 --> 0:40:32.360
<v Speaker 2>I love it.

0:40:33.520 --> 0:40:35.920
<v Speaker 1>His daughter was like clearly like mad that she had

0:40:35.960 --> 0:40:38.080
<v Speaker 1>to publish it under that name, but that was like

0:40:38.120 --> 0:40:40.520
<v Speaker 1>what he insisted on, and he had died right anyway.

0:40:41.520 --> 0:40:43.440
<v Speaker 1>This is his daughter writing from the introduction of that

0:40:43.480 --> 0:40:48.120
<v Speaker 1>book is Don Cox. Is Don Cox's daughter quote. When

0:40:48.120 --> 0:40:50.480
<v Speaker 1>I was going to a Lutheran school, I wore my

0:40:50.520 --> 0:40:52.920
<v Speaker 1>hair in a curly afro one day. How proud I

0:40:53.080 --> 0:40:55.960
<v Speaker 1>was until I got to school. The principle told me

0:40:55.960 --> 0:40:58.640
<v Speaker 1>that my hair looked a mess. I promptly called Daddy,

0:40:58.680 --> 0:41:00.040
<v Speaker 1>and I don't remember what I told him, but the

0:41:00.120 --> 0:41:02.120
<v Speaker 1>next thing I knew, here comes Daddy in about four

0:41:02.200 --> 0:41:05.600
<v Speaker 1>or five panthers, looking fine and sharp and all black turtlenecks, pants,

0:41:05.719 --> 0:41:08.960
<v Speaker 1>leather coats and berets. I never heard my daddy raise

0:41:09.000 --> 0:41:11.160
<v Speaker 1>his voice. I think I would have crapped my pants

0:41:11.200 --> 0:41:13.520
<v Speaker 1>if I did. And when he spoke, he always spoke

0:41:13.560 --> 0:41:16.360
<v Speaker 1>eloquently and softly and looked you directly in the eyes.

0:41:16.800 --> 0:41:19.480
<v Speaker 1>For people who didn't know him, that alone could make

0:41:19.520 --> 0:41:22.040
<v Speaker 1>them crap their pants. I didn't hear what he said

0:41:22.040 --> 0:41:24.080
<v Speaker 1>to the principal that day, but at the end of

0:41:24.120 --> 0:41:25.600
<v Speaker 1>the year I left that school for good.

0:41:26.600 --> 0:41:28.560
<v Speaker 3>M amazing.

0:41:28.920 --> 0:41:32.759
<v Speaker 1>Yeah, I think that that's like just the like a

0:41:34.040 --> 0:41:36.799
<v Speaker 1>I don't know, that moment of like being like, yeah,

0:41:36.800 --> 0:41:39.440
<v Speaker 1>there's like people are gonna have some words if you're

0:41:39.760 --> 0:41:43.040
<v Speaker 1>you know, like, here come actual heroes.

0:41:43.080 --> 0:41:45.160
<v Speaker 3>I think it's interesting, like, yeah, here come a group

0:41:45.200 --> 0:41:48.640
<v Speaker 3>of people to defend your right to just exist. And

0:41:48.880 --> 0:41:51.920
<v Speaker 3>I think frequently if that has been nigh to you,

0:41:52.640 --> 0:41:55.400
<v Speaker 3>especially as a child, my guy, like, it's really beautiful

0:41:55.480 --> 0:41:57.680
<v Speaker 3>that a whole bunch of people came together to make

0:41:57.719 --> 0:42:00.160
<v Speaker 3>sure that at the very least nobody was gonna up

0:42:00.160 --> 0:42:02.480
<v Speaker 3>with you anymore. I mean, they can probably change the

0:42:02.520 --> 0:42:04.959
<v Speaker 3>rules at the school or whatever, and I'm sure people

0:42:04.960 --> 0:42:07.000
<v Speaker 3>are still assholes, but at least she neither are people

0:42:07.000 --> 0:42:07.520
<v Speaker 3>who had.

0:42:07.360 --> 0:42:11.920
<v Speaker 1>Her back totally totally. But you know, who else has

0:42:12.000 --> 0:42:12.560
<v Speaker 1>your back?

0:42:13.320 --> 0:42:13.640
<v Speaker 2>Joelle?

0:42:15.239 --> 0:42:16.040
<v Speaker 3>Who has my back?

0:42:16.280 --> 0:42:18.399
<v Speaker 1>The products and services that support this show.

0:42:19.200 --> 0:42:21.560
<v Speaker 3>I feel so SUPPORTID. That's wonderful.

0:42:25.239 --> 0:42:30.239
<v Speaker 1>And we're back so well. You were not the most

0:42:30.239 --> 0:42:34.280
<v Speaker 1>effective way to get gun laws past us, Oh do tell?

0:42:36.120 --> 0:42:39.920
<v Speaker 1>The answer is once left us, especially immigrants and people

0:42:39.920 --> 0:42:44.120
<v Speaker 1>of color, especially black men, start carrying, Oh, right is in.

0:42:44.120 --> 0:42:45.560
<v Speaker 3>Then you feel the need to carry, and then the

0:42:45.560 --> 0:42:47.360
<v Speaker 3>gun laws of God to get more like I see.

0:42:47.200 --> 0:42:49.640
<v Speaker 1>The vision, Yeah, I see the vision. The very first

0:42:49.680 --> 0:42:53.920
<v Speaker 1>episode of this podcast was about German anarchist immigrants in

0:42:54.000 --> 0:42:57.520
<v Speaker 1>Chicago and the first gun laws in that area were

0:42:57.560 --> 0:43:00.400
<v Speaker 1>passed because German immigrants were using the gun law to

0:43:01.880 --> 0:43:05.760
<v Speaker 1>have open carry parades, right for defend themselves as workers.

0:43:06.239 --> 0:43:09.000
<v Speaker 1>And so Chicago was like, never mind about the guns,

0:43:09.000 --> 0:43:11.640
<v Speaker 1>no more guns. It took California a little. Oh, and

0:43:11.719 --> 0:43:14.600
<v Speaker 1>then New York goes way back before the US was

0:43:14.640 --> 0:43:17.400
<v Speaker 1>even a thing. There were specific gun laws that they

0:43:17.440 --> 0:43:21.200
<v Speaker 1>wrote that were like no indigenous people and no Catholics

0:43:21.280 --> 0:43:22.400
<v Speaker 1>can own firearms.

0:43:23.239 --> 0:43:25.440
<v Speaker 3>They really hated the Catholics in New York for a while.

0:43:25.640 --> 0:43:26.840
<v Speaker 3>What a strange time that was.

0:43:26.960 --> 0:43:33.760
<v Speaker 1>Yeah, So the Panther started open carrying loaded long guns

0:43:33.760 --> 0:43:37.319
<v Speaker 1>in California, and the government freaked the fuck out. Republicans,

0:43:37.320 --> 0:43:41.319
<v Speaker 1>including Ronald fucking Reagan, scrambled to outlaw open carry. This

0:43:41.480 --> 0:43:44.960
<v Speaker 1>was called the Mulford Act. Republicans, Democrats, and the National

0:43:45.040 --> 0:43:49.560
<v Speaker 1>Rifle Association all agreed, if black people are carrying guns,

0:43:49.760 --> 0:43:52.759
<v Speaker 1>guns should be illegal. And this isn't even like my

0:43:52.840 --> 0:43:57.840
<v Speaker 1>propagandist spin on this that I've never read any history

0:43:57.920 --> 0:44:02.840
<v Speaker 1>that disputes that this is what happened. So on May second,

0:44:03.200 --> 0:44:06.960
<v Speaker 1>nineteen sixty seven, the Black Panthers entered the national spotlight.

0:44:07.640 --> 0:44:10.920
<v Speaker 1>Twenty six armed Panthers showed up at the California State Capitol, like,

0:44:11.000 --> 0:44:13.840
<v Speaker 1>walked into the Capitol building with their guns. This is

0:44:13.880 --> 0:44:15.680
<v Speaker 1>before the law has passed, so it was legal for

0:44:15.719 --> 0:44:19.360
<v Speaker 1>them to do so. Six of them, including Bobby Seal,

0:44:19.480 --> 0:44:26.200
<v Speaker 1>were arrested. And this was incredibly good pr for the Panthers.

0:44:26.440 --> 0:44:28.880
<v Speaker 1>I mean, it probably also made people even more like

0:44:28.920 --> 0:44:30.279
<v Speaker 1>to see, this is why we have to ban guns

0:44:30.360 --> 0:44:34.640
<v Speaker 1>or whatever. But like all over the country people were like, oh,

0:44:34.840 --> 0:44:37.760
<v Speaker 1>now we've heard of the Black Panthers and they're fucking cool.

0:44:39.080 --> 0:44:44.080
<v Speaker 1>Hell yeah. So they released their ten point platform. The

0:44:44.200 --> 0:44:47.719
<v Speaker 1>very first point is quote, we want freedom, we want

0:44:47.800 --> 0:44:51.799
<v Speaker 1>power to determine the destiny of our black community. And

0:44:51.840 --> 0:44:54.200
<v Speaker 1>then the rest of the points, it's things like, we

0:44:54.239 --> 0:44:56.719
<v Speaker 1>want full employment, we want to get the capitalists out,

0:44:56.760 --> 0:44:59.479
<v Speaker 1>we want housing, we want education that actually teaches people

0:44:59.520 --> 0:45:01.839
<v Speaker 1>the truth. We want black men to be exempted from

0:45:01.880 --> 0:45:05.520
<v Speaker 1>military service. We want the end of police brutality, we

0:45:05.560 --> 0:45:08.279
<v Speaker 1>want black men released from prison, we want trial by

0:45:08.360 --> 0:45:12.160
<v Speaker 1>actual juries of our actual peers. And the last one

0:45:12.200 --> 0:45:16.400
<v Speaker 1>was quote, we want land bred, housing, education, clothing, justice,

0:45:16.440 --> 0:45:16.880
<v Speaker 1>and peace.

0:45:18.440 --> 0:45:21.640
<v Speaker 3>It's so sad that we have gotten none of those.

0:45:22.440 --> 0:45:22.720
<v Speaker 2>Fuck.

0:45:23.440 --> 0:45:27.759
<v Speaker 1>Yep, fuck, that's really devastating.

0:45:28.000 --> 0:45:32.880
<v Speaker 3>Yeah, but a beautiful list, a lovely thing to aspire to.

0:45:33.400 --> 0:45:38.439
<v Speaker 1>Yeah. They also very shortly after, got their first living martyr,

0:45:38.560 --> 0:45:42.000
<v Speaker 1>not so many dies. They got a political prisoner, Huey P. Newton,

0:45:42.600 --> 0:45:46.239
<v Speaker 1>one of the founders. He gets We actually don't know

0:45:46.280 --> 0:45:49.600
<v Speaker 1>what happened here. He was pulled over and arrested, and

0:45:49.640 --> 0:45:54.600
<v Speaker 1>then two cops ended up shot and Huey P. Newton

0:45:54.719 --> 0:45:57.360
<v Speaker 1>was also shot. One of the cops ended up shot

0:45:57.400 --> 0:46:00.800
<v Speaker 1>to death. This was our after Hughie was our already arrested.

0:46:01.200 --> 0:46:04.000
<v Speaker 1>The police's story is that Huey wrestled one of the

0:46:04.000 --> 0:46:06.760
<v Speaker 1>cops guns away from him and shot the cop to death.

0:46:07.160 --> 0:46:10.359
<v Speaker 1>The surviving cop story. Huey's story is that the two

0:46:10.400 --> 0:46:13.200
<v Speaker 1>cops were shooting at him, but they were standing on

0:46:13.200 --> 0:46:17.360
<v Speaker 1>opposite sides of him and shot each other friendly fire.

0:46:17.480 --> 0:46:22.320
<v Speaker 3>Sounds so fucking believable, So just appsite, I know, lutely.

0:46:22.840 --> 0:46:29.200
<v Speaker 1>Probable, I know, and like I also, like one panther later,

0:46:29.520 --> 0:46:32.440
<v Speaker 1>there's a lot of panther expose's that come out afterwards.

0:46:32.480 --> 0:46:34.080
<v Speaker 1>Some of them are like people who still like the panthers,

0:46:34.080 --> 0:46:35.840
<v Speaker 1>some of people who don't like the panthers anymore, and

0:46:35.880 --> 0:46:38.640
<v Speaker 1>all this stuff right. One panther later claims hue would

0:46:38.680 --> 0:46:42.480
<v Speaker 1>drunkenly brag about killing the cop, But honestly, either way

0:46:42.560 --> 0:46:46.160
<v Speaker 1>is believable, and I kind of don't care, Like hmm,

0:46:46.800 --> 0:46:50.719
<v Speaker 1>I'm like, yep, you're getting arrested by people who are

0:46:50.760 --> 0:46:52.880
<v Speaker 1>screaming and just as likely to kill you as not,

0:46:53.120 --> 0:46:55.239
<v Speaker 1>and you defend yourself and you managed to do it

0:46:55.280 --> 0:47:01.000
<v Speaker 1>while you're handcuffed. That's fucking powerful. Or cops are so

0:47:01.200 --> 0:47:05.040
<v Speaker 1>fucking because cops crossfire, shoot each other all the fucking time,

0:47:05.239 --> 0:47:05.480
<v Speaker 1>all the.

0:47:05.480 --> 0:47:09.080
<v Speaker 3>Goddamn time, shoot themselves in the foot, in the groin. Yeah,

0:47:09.520 --> 0:47:11.400
<v Speaker 3>it's just hit their partners.

0:47:11.480 --> 0:47:15.760
<v Speaker 1>Just yeah, So he was a Huey Panu was arrested

0:47:15.760 --> 0:47:17.920
<v Speaker 1>and he was convicted of murder in nineteen sixty eight,

0:47:17.920 --> 0:47:20.440
<v Speaker 1>but his conviction was overturned in nineteen seventy. Not that

0:47:20.480 --> 0:47:23.080
<v Speaker 1>he was specifically I think it wasn't that he was

0:47:23.120 --> 0:47:26.280
<v Speaker 1>specifically found innocent. I think is that they like found

0:47:26.320 --> 0:47:29.719
<v Speaker 1>that the trial was all fucked up and everything was

0:47:29.760 --> 0:47:31.439
<v Speaker 1>fucked up about it, and it was clearly all set

0:47:31.520 --> 0:47:34.120
<v Speaker 1>up and all this shit. But along the way, while

0:47:34.160 --> 0:47:37.040
<v Speaker 1>he's in jail, the free Hueye campaign spreads across the

0:47:37.080 --> 0:47:39.600
<v Speaker 1>country and the Panthers are off to the races. One

0:47:39.600 --> 0:47:41.640
<v Speaker 1>of the things I read about it is that like

0:47:41.880 --> 0:47:44.200
<v Speaker 1>the white radicals would wear our honkeys for Huey Pin.

0:47:45.080 --> 0:47:47.759
<v Speaker 3>Okay, yeah, it's a solidarity, I.

0:47:47.719 --> 0:47:52.080
<v Speaker 1>Guess, yes. Especially in April nineteen sixty eight, when the

0:47:52.120 --> 0:47:55.080
<v Speaker 1>polite voice of civil rights doctor Martin Luther King Junior

0:47:55.320 --> 0:48:00.040
<v Speaker 1>was murdered, the polite conversation was over, and so the

0:48:00.080 --> 0:48:04.640
<v Speaker 1>Panthers are now like at the forefront. Two days later,

0:48:05.080 --> 0:48:07.879
<v Speaker 1>during the riots that spread across the country after Martin

0:48:07.920 --> 0:48:10.600
<v Speaker 1>Luther King Junior was killed, some of the Panthers and

0:48:10.640 --> 0:48:14.239
<v Speaker 1>some cops ended up in a ninety minute shootout. There's

0:48:14.280 --> 0:48:17.880
<v Speaker 1>different versions of who started it. I don't fucking know,

0:48:18.520 --> 0:48:21.440
<v Speaker 1>kind of don't care, or rather I support the Panthers

0:48:21.480 --> 0:48:26.239
<v Speaker 1>either way. Is where I'm at. Bobby Hutton, who is

0:48:26.280 --> 0:48:28.440
<v Speaker 1>seventeen at the time, he was the first recruit. He

0:48:28.480 --> 0:48:33.879
<v Speaker 1>was the treasurer. He tried to surrender, He stripped down

0:48:34.000 --> 0:48:37.359
<v Speaker 1>before going outside to show that he was unarmed, and

0:48:37.400 --> 0:48:39.799
<v Speaker 1>the cops murdered him as he was trying to give

0:48:39.880 --> 0:48:42.960
<v Speaker 1>himself up. Yeah, and.

0:48:44.880 --> 0:48:45.239
<v Speaker 2>I don't know.

0:48:45.280 --> 0:48:46.759
<v Speaker 1>I'd just sit with that for a minute. It makes

0:48:46.800 --> 0:48:51.560
<v Speaker 1>me really fucking sad. Also in nineteen sixty eight, two

0:48:51.600 --> 0:48:55.440
<v Speaker 1>important things happen. First, the Panthers spread across the country,

0:48:55.640 --> 0:48:58.400
<v Speaker 1>like the more City Star chapters than I feel like

0:48:58.440 --> 0:49:02.040
<v Speaker 1>recitings like thirty six or something. Their newspaper has a

0:49:02.080 --> 0:49:05.800
<v Speaker 1>circulation of a quarter of a million copies at this point.

0:49:07.360 --> 0:49:09.640
<v Speaker 1>And the other main thing that starts in nineteen sixty eight,

0:49:10.280 --> 0:49:14.760
<v Speaker 1>which I'm really excited to talk about, are the survival programs,

0:49:15.360 --> 0:49:20.000
<v Speaker 1>most famously the free breakfast program, which we'll talk about

0:49:20.560 --> 0:49:25.480
<v Speaker 1>on Wednesday. That's my cliffhanger about breakfast.

0:49:25.480 --> 0:49:27.239
<v Speaker 3>It's a good one. Thanks that's a good one. You

0:49:27.239 --> 0:49:29.120
<v Speaker 3>want to come back because you have to learn about

0:49:29.120 --> 0:49:32.000
<v Speaker 3>why we spent all that time talking about breakfast. Top

0:49:32.000 --> 0:49:32.680
<v Speaker 3>of the show.

0:49:33.200 --> 0:49:35.960
<v Speaker 1>They do so much cool shit the second half of this.

0:49:37.120 --> 0:49:38.520
<v Speaker 3>I'm so excited.

0:49:39.719 --> 0:49:44.560
<v Speaker 1>Yeah, also cool are the things that you want to

0:49:44.560 --> 0:49:46.800
<v Speaker 1>talk about here at the end of the episode.

0:49:48.320 --> 0:49:51.080
<v Speaker 3>If you listen to the show, you probably like really

0:49:51.360 --> 0:49:55.840
<v Speaker 3>radical acts. My current radical act is to help a

0:49:55.880 --> 0:50:00.160
<v Speaker 3>friend launch a production company that seeks to rewrite the

0:50:00.200 --> 0:50:02.680
<v Speaker 3>codes by which we make film. Doing this in a

0:50:02.719 --> 0:50:05.759
<v Speaker 3>number of ways. We are studying and learning a lot

0:50:05.840 --> 0:50:09.480
<v Speaker 3>about New Zealand and the UK's film laws, which have

0:50:09.560 --> 0:50:12.399
<v Speaker 3>really strict laws about how long you can be on set,

0:50:12.640 --> 0:50:15.920
<v Speaker 3>what a break looks like, how people get paid. And

0:50:15.960 --> 0:50:19.560
<v Speaker 3>we're launching this by crafting a film. It's called Dinner.

0:50:19.760 --> 0:50:24.040
<v Speaker 3>It is a satirical horror film about the way toxic

0:50:24.080 --> 0:50:30.040
<v Speaker 3>work environments follow you home. It's very funny, it's super

0:50:30.600 --> 0:50:35.200
<v Speaker 3>dark and twisty. I'm elated to be making this film.

0:50:35.360 --> 0:50:38.000
<v Speaker 3>I'm it with friends from college. I went to film school.

0:50:38.880 --> 0:50:42.640
<v Speaker 3>They went on to graduate from AFI and work for

0:50:42.640 --> 0:50:45.319
<v Speaker 3>a bunch of different production companies around town. And they all,

0:50:45.400 --> 0:50:47.480
<v Speaker 3>you know, all of us have been like, we want

0:50:47.480 --> 0:50:49.120
<v Speaker 3>to get back to our art, so this is our

0:50:49.600 --> 0:50:52.279
<v Speaker 3>chance to do that and hopefully create some change. So

0:50:52.320 --> 0:50:55.160
<v Speaker 3>we are raising money on a website. It's called Seed

0:50:55.280 --> 0:51:00.400
<v Speaker 3>and Spark Seed and Spark spa r K. If you

0:51:00.640 --> 0:51:03.080
<v Speaker 3>head over there, you can just type in dinner in

0:51:03.120 --> 0:51:05.239
<v Speaker 3>the search bark, type in my name Joel Monique It's

0:51:05.280 --> 0:51:08.439
<v Speaker 3>j O E l E m oen iq u E

0:51:09.719 --> 0:51:11.239
<v Speaker 3>and you can do a couple of things. So if

0:51:11.239 --> 0:51:14.759
<v Speaker 3>you want to donate, that's so lovely and we appreciate it.

0:51:14.840 --> 0:51:18.480
<v Speaker 3>We are about thirty percent funded. We have the time

0:51:18.520 --> 0:51:22.759
<v Speaker 3>of this drops maybe thirty five days ish left to

0:51:22.840 --> 0:51:26.360
<v Speaker 3>raise the money we have I think about eight thousand

0:51:26.400 --> 0:51:29.520
<v Speaker 3>dollars left to go comewhere in there, so we're trucking along.

0:51:29.560 --> 0:51:32.440
<v Speaker 3>We just got a grant for fifteen hundred. You can

0:51:32.680 --> 0:51:35.120
<v Speaker 3>also just follow it. If you follow it, that helps

0:51:35.200 --> 0:51:38.080
<v Speaker 3>us become eligible for more grants. It's a huge help

0:51:38.120 --> 0:51:41.120
<v Speaker 3>and we love a follow. Or you can just share

0:51:41.120 --> 0:51:43.000
<v Speaker 3>the link with your buddies and be like, hey, this

0:51:43.120 --> 0:51:45.560
<v Speaker 3>cool person is making a film. Maybe support them. You

0:51:45.680 --> 0:51:48.319
<v Speaker 3>learn about our cast and crew and our goals on

0:51:48.360 --> 0:51:51.240
<v Speaker 3>the website, so it's just seen in spark dot com.

0:51:51.320 --> 0:51:52.799
<v Speaker 3>There's also a lot of other films if you want

0:51:52.800 --> 0:51:55.600
<v Speaker 3>to support indie filmmakers on there. In a time when

0:51:55.600 --> 0:51:57.879
<v Speaker 3>our industry is going through quite a lot of uphea will,

0:51:57.920 --> 0:52:01.240
<v Speaker 3>here's an opportunity for folks to really launch and hopefully

0:52:01.280 --> 0:52:03.680
<v Speaker 3>support long term careers in independent filmmaking.

0:52:03.840 --> 0:52:07.400
<v Speaker 1>Yeah, that's my spiel. Okay, that is a good spiel

0:52:07.760 --> 0:52:12.239
<v Speaker 1>and gonna be way too necessary in the very very

0:52:12.280 --> 0:52:12.880
<v Speaker 1>new future.

0:52:14.239 --> 0:52:16.000
<v Speaker 3>Maybe the studio system will collapse.

0:52:18.080 --> 0:52:22.920
<v Speaker 1>Oh no, where would I get's corporate entity? Yeah?

0:52:22.960 --> 0:52:26.000
<v Speaker 3>Gone, there's no Internet where we could just launch films

0:52:26.040 --> 0:52:28.319
<v Speaker 3>of dope independent people. And there's a lot of little

0:52:28.360 --> 0:52:30.520
<v Speaker 3>indie cinema houses that could screen them. And what if

0:52:30.560 --> 0:52:34.359
<v Speaker 3>we had regional cinema. Look at what Bollywood's doing, It's

0:52:34.440 --> 0:52:40.800
<v Speaker 3>pretty cool. I have a lot of Yeah, if.

0:52:40.640 --> 0:52:43.400
<v Speaker 1>You want to follow me, I quit Twitter, so you

0:52:43.440 --> 0:52:45.040
<v Speaker 1>can't follow me there, I mean you still can. I

0:52:45.080 --> 0:52:48.600
<v Speaker 1>didn't delete it. Well, actually Twitter went away. I didn't

0:52:48.680 --> 0:52:52.239
<v Speaker 1>quit Twitter. Twitter just gave stopped existing. But I will

0:52:52.239 --> 0:52:54.880
<v Speaker 1>not continue on X because my quality of life has

0:52:54.920 --> 0:52:59.160
<v Speaker 1>improved already in the week that I am not constantly

0:52:59.400 --> 0:53:05.240
<v Speaker 1>shown transphobes. And you can find me on Instagram, which

0:53:05.400 --> 0:53:07.560
<v Speaker 1>is Margaret Kiljoy and then you can also find me

0:53:07.600 --> 0:53:09.440
<v Speaker 1>on substack. Now it's like the main way I'm doing

0:53:09.480 --> 0:53:10.880
<v Speaker 1>a lot of my writing. And if you want to

0:53:10.960 --> 0:53:12.279
<v Speaker 1>keep up with the kinds of things I used to

0:53:12.280 --> 0:53:17.320
<v Speaker 1>talk about on Twitter, like community preparedness or little history

0:53:17.360 --> 0:53:20.520
<v Speaker 1>bits that didn't fit into here, it's Margaret Kiljoy dot

0:53:20.520 --> 0:53:23.840
<v Speaker 1>substack dot com. And twice a month I do a

0:53:23.840 --> 0:53:27.040
<v Speaker 1>free post that like is like more Maddy matters to

0:53:27.080 --> 0:53:29.720
<v Speaker 1>the larger audience, and then twice a month I also

0:53:29.760 --> 0:53:32.080
<v Speaker 1>do a like more personal post. Right now, I'm writing

0:53:32.080 --> 0:53:33.680
<v Speaker 1>a bunch of memoirs, So if you want to hear

0:53:33.719 --> 0:53:37.240
<v Speaker 1>about me dropping out of college to be a street

0:53:37.320 --> 0:53:40.879
<v Speaker 1>kid and try and fight capitalism, you can read about

0:53:40.920 --> 0:53:44.880
<v Speaker 1>it on my substack. Sophie, what do you get?

0:53:46.520 --> 0:53:49.360
<v Speaker 2>Uh, just follow at cool Zone Media on all the

0:53:49.360 --> 0:53:53.480
<v Speaker 2>platforms we still exist on, and we do have our

0:53:53.520 --> 0:53:56.520
<v Speaker 2>adverse subscription channel that is currently on Apple and I

0:53:56.560 --> 0:53:58.759
<v Speaker 2>think in just a couple of weeks will be available

0:53:59.200 --> 0:54:02.520
<v Speaker 2>for a droid and non Apple users. YEA more on

0:54:02.600 --> 0:54:06.960
<v Speaker 2>that soon, So just look up cooler Zone Media and uh, yeah,

0:54:07.000 --> 0:54:09.279
<v Speaker 2>and you know, pet a dog if they want you.

0:54:09.280 --> 0:54:12.879
<v Speaker 1>To, yeah, and don't if it's a stranger dog. Don't

0:54:12.920 --> 0:54:15.760
<v Speaker 1>start by sticking your hand directly at the dog's face.

0:54:16.560 --> 0:54:17.480
<v Speaker 3>Please, don't do it.

0:54:17.560 --> 0:54:19.160
<v Speaker 1>Yeah, well, don't.

0:54:19.440 --> 0:54:22.359
<v Speaker 2>Don't run up to dogs on the street unless they've

0:54:22.560 --> 0:54:23.480
<v Speaker 2>you've been told you can.

0:54:23.719 --> 0:54:27.359
<v Speaker 1>Yeah, all right, we'll see you on Wednesday.

0:54:28.320 --> 0:54:33.280
<v Speaker 2>They Cool People Who Did Cool Stuff is a production

0:54:33.360 --> 0:54:36.600
<v Speaker 2>of cool Zone Media. For more podcasts and cool Zone Media,

0:54:36.760 --> 0:54:40.000
<v Speaker 2>visit our website Coolzonemedia dot com, or check us out

0:54:40.080 --> 0:54:43.480
<v Speaker 2>on the iHeartRadio app, Apple Podcasts, or wherever you get

0:54:43.520 --> 0:54:44.359
<v Speaker 2>your podcasts.