WEBVTT - Fr. Gerald Murray & Robert Royal: The Next Pope - A Deep Dive into the Conclave

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<v Speaker 1>The Conclave, who are the major candidates for pope and

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<v Speaker 1>how will the last pope determine his successor? The Conclave

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<v Speaker 1>Crew has answers on this edition of The Arroyo Grande

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<v Speaker 1>Show with Raymond Arroyo from Rome. Thanks, I'm Raymond Royal.

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<v Speaker 1>Welcome to Royal Grande, coming to you from Rome. Go

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<v Speaker 1>subscribe to the show now and turn the notifications on

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<v Speaker 1>so you know what's coming. This episode is brought to

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<v Speaker 1>you by our friends at Taylor Frigone Capital Management, Faith,

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<v Speaker 1>Family and Finances. Visit Taylorfregone dot com. Let's convene the

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<v Speaker 1>Conclave Crew, Father Gerald Murray Cannon, lawyer from the Archdiocese

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<v Speaker 1>of New York, and Robert Royal, editor in chief of

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<v Speaker 1>The Catholic Thing dot Org. I'm Raymond Royo. We're going

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<v Speaker 1>to explore the major candidates for the papacy, at least

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<v Speaker 1>those we're hearing about most frequently as we travel about Rome,

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<v Speaker 1>as we go to dinners and talk with cardinals, and

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<v Speaker 1>later we'll explore the factors that will determine this papal

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<v Speaker 1>election that you might not be aware of. Watch Bob,

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<v Speaker 1>I'm going to start with you about the history of

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<v Speaker 1>this process of selecting a pope. I know in twelve

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<v Speaker 1>seventy four they instituted this idea of locking the cardinals

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<v Speaker 1>into the Cistine chapel kunkab with the key. And the

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<v Speaker 1>reason was, I think the conflict was just going too long.

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<v Speaker 1>It was over several years, and they felt they couldn't

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<v Speaker 1>put up with this anymore, so they locked them in

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<v Speaker 1>and denied them food. Tell me about the current version

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<v Speaker 1>of this. Why have these traditions endured? Why continue to

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<v Speaker 1>do that when they could meet in the Paul the

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<v Speaker 1>sixth Senate Hall where they've been meeting and pick a

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<v Speaker 1>pope there.

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<v Speaker 2>Well, besides the beauty and the tradition of the Cystine chapel,

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<v Speaker 2>I think that it's important and people have realized this

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<v Speaker 2>more and more, particularly with all the electronic surveillance capabilities

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<v Speaker 2>that exist, that these people when they go into vote

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<v Speaker 2>are really insulated from any pressure.

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<v Speaker 3>There's plenty of pressure from.

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<v Speaker 2>The outside right now, all kinds of groups talking to

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<v Speaker 2>people and trying to get their you know, their channel

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<v Speaker 2>moving along. But you've got a certain pascheantry to this

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<v Speaker 2>that I think is kind of important to preserve because

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<v Speaker 2>otherwise this just becomes a democratic process, and it's not that.

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<v Speaker 2>It really is reaching back into a long history of

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<v Speaker 2>two thousand year history of the successors to Peter. And

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<v Speaker 2>what better place to kind of convey that than in

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<v Speaker 2>the splendor that Michaelangelo painted that gives us not only

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<v Speaker 2>the moment of creation, but the prophets and so much

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<v Speaker 2>more in the Sistine Chapel and.

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<v Speaker 1>Father, I imagine there's a little fear and trembling when you

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<v Speaker 1>approach that Michelangelo masterpiece of the Last Judgment, and he's

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<v Speaker 1>got popes and bishops, you know, in the mire of

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<v Speaker 1>hell there. So I guess it's a reminder as they

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<v Speaker 1>make their power to God and cast their vote.

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<v Speaker 4>Surely that's exactly what's going on. In fact, yes, this

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<v Speaker 4>is a sacred activity that they're engaged in selecting the

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<v Speaker 4>next Bishop of Rome, the next Vicar of Christ, the

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<v Speaker 4>next Supreme Ponta. So to contemplate the eternal judgment that

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<v Speaker 4>God renders on us. That's that's the best way to

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<v Speaker 4>make a good vote, I think, Yeah.

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<v Speaker 1>Okay, I want to talk for a moment everybody. For

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<v Speaker 1>those who are new to this, they see these men

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<v Speaker 1>wearing red, which is a way of signifying their willingness

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<v Speaker 1>to spill their blood for Christ. Talk a bit about

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<v Speaker 1>how they're selected, why a cardinal is different from a bishop, Bob,

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<v Speaker 1>I'll let you start there.

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<v Speaker 2>Well, I'll defers to a certain extent to our canonist here,

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<v Speaker 2>of course. But cardinals obviously have a special status. They're bishops,

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<v Speaker 2>like all other bishops in the church. They normally are

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<v Speaker 2>selected because they are presiding over a large sea. It

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<v Speaker 2>could be a place like Paris, although Paris doesn't have

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<v Speaker 2>one because but Francis chose not.

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<v Speaker 3>To do that.

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<v Speaker 2>It could be a place like Milan. Milan does not

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<v Speaker 2>have one this time because of the previous pope selections.

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<v Speaker 2>But as we know from the United States and elsewhere,

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<v Speaker 2>in a place like New York, Chicago, can of Los

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<v Speaker 2>Angeles has not been chosing this Timerald. They're the places

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<v Speaker 2>they typically you select a bishop from because he has

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<v Speaker 2>a wide experience, he has a large responsibility already. And

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<v Speaker 2>these are the men that come together periodically, very often.

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<v Speaker 2>They've been appointed to these dead castories that they've run,

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<v Speaker 2>the various offices in the Roman courtier. They get to

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<v Speaker 2>know one another, they learned about the business of the church.

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<v Speaker 2>They advise the Holy Father and it's a good way

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<v Speaker 2>to have a kind of a collegiality at a very

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<v Speaker 2>high level, but without reducing it to simply kind of

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<v Speaker 2>a representation by regions or a kind of a democratic process.

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<v Speaker 2>It's a kind of a spirituality linked with the practicalities

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<v Speaker 2>of a global church.

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<v Speaker 1>In the last few days, some candidates seem to be

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<v Speaker 1>moving to the fore and I've been getting a lot

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<v Speaker 1>of emails over the weekend and today tell us who

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<v Speaker 1>the candidates are. Now, I say these aim to be

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<v Speaker 1>on the roster because this process feels more vague than

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<v Speaker 1>the last two conclaves, mostly because these men don't know

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<v Speaker 1>each other and they are not aligned in their vision

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<v Speaker 1>of the church or perspective on the world. So I

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<v Speaker 1>want to start. I'm going to break this up into groups.

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<v Speaker 1>We'll start with the progressive candidates, who were hearing the

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<v Speaker 1>most about while we're in Rome, then move on to

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<v Speaker 1>the traditional conservative candidates, and then those who might be

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<v Speaker 1>considered compromised, starting with Cardinal Pietro Paoline father than Bob.

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<v Speaker 1>The oddsmakers have him at the top of their list.

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<v Speaker 1>He's seventy years old, the second most powerful man in

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<v Speaker 1>the Vatican after Pope Francis. He was a lifelong diplomat.

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<v Speaker 1>He worked in Nigeria, in Mexico. Father his great protege

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<v Speaker 1>was Cardinal Silver Screening, who was part of that Saint

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<v Speaker 1>Gallen group that we have to say it engineered Pope

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<v Speaker 1>Francis's election. Why might cardinals choose him and why not?

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<v Speaker 4>Cardinal Paroline would represent continuity to a large extent with

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<v Speaker 4>the vision and actions of Poe France. He worked with

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<v Speaker 4>Pout Francis for twelve years. As the Secretary of State.

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<v Speaker 4>He was implementing most of post Francis's important decisions in

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<v Speaker 4>the international field, such as the China Deal, such as

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<v Speaker 4>his concern for ecology and immigration. Cardinal Paroline is well

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<v Speaker 4>known because most of the cardinals, all of them would

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<v Speaker 4>have met him when they came to Rome in order

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<v Speaker 4>to receive their red hat. So other cardinals don't know

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<v Speaker 4>each other often cases because there were no very few

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<v Speaker 4>general meetings of the cardinals under Pot Francis, they all

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<v Speaker 4>know who Cardinal Paroline is, so yeah, he would represent continuity.

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<v Speaker 4>His style is less abrasive than post Francis, For Francis

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<v Speaker 4>did have an abrasive style with people that he disagreed with.

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<v Speaker 4>And a few people found out to their regret that

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<v Speaker 4>if you crossed Po Francis disagreed, you might not continue

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<v Speaker 4>to be living where you are, such as Archbishop Gensfeind

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<v Speaker 4>was told to leave Rome and Cardinal berg was told

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<v Speaker 4>to leave his residence. I would expect Paralleline to get

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<v Speaker 4>a lot of votes on the first day.

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<v Speaker 1>Really, Okay, Bob, tell me about that China deal with

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<v Speaker 1>father reference. That obviously a major dark mark on Pope

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<v Speaker 1>Francis's pontificate. But Cardinal Parlene was at the center of that.

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<v Speaker 1>He was the man moving it. Really, he was moving

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<v Speaker 1>it from the early you know, the earliest moments of

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<v Speaker 1>this pontificate and the Vatican finances with which he bears

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<v Speaker 1>some culpability. Talk to me about that. A story just

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<v Speaker 1>emerged that his signature showed up on that London real

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<v Speaker 1>estate deal that went belly up.

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<v Speaker 2>Yeah, these are two things that I think are probably

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<v Speaker 2>already limiting the number of people who are willing to

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<v Speaker 2>support him, because we know from people like our friend

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<v Speaker 2>Cardinal Zen, who has been a very courageous, clear voice

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<v Speaker 2>for the Catholics and others just human rights defense in

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<v Speaker 2>that awful communist Chinese regime. We know that he's that

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<v Speaker 2>this agreement is basically abandoned Chinese Catholics. Just during this interregnum,

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<v Speaker 2>we have seen that these Chinese have appointed two bishops.

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<v Speaker 2>They are in theory, we don't know what the accord was,

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<v Speaker 2>but in theory they're supposed to propose some candidates and

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<v Speaker 2>Rome is either supposed to say yes or no. There's

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<v Speaker 2>no one in Rome right now to approve or disapprove,

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<v Speaker 2>and they just appointed two bishops, knowing full well that

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<v Speaker 2>there's no partner that they're in conversation with. So I

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<v Speaker 2>think anybody who's paying attention knows that Cardinal Potterlin has

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<v Speaker 2>just blown it with the Chinese. The Church is under

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<v Speaker 2>the thumb of a totalitarian regime and there doesn't seem

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<v Speaker 2>to be any way to roll this back.

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<v Speaker 3>Now.

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<v Speaker 2>Similarly, the thing that you just mentioned on Sloan Street

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<v Speaker 2>in London where the church lost probably just short of

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<v Speaker 2>two hundred million euros, maybe even more of We don't

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<v Speaker 2>really know how that shaked out in the end, and

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<v Speaker 2>he was closely responsible for that. Now, you know, you

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<v Speaker 2>try to track these money matters down in the Vatican

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<v Speaker 2>etiquets extremely complicated. People are pointing fingers at one another.

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<v Speaker 2>The Pope signed off on this. He signed off. But

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<v Speaker 2>however you want to want to ultimately decide about this,

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<v Speaker 2>Cardinal Paroline is responsible for losing more money than probably

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<v Speaker 2>the entire Vatican has as his budget for a given year.

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<v Speaker 2>So that too, at a time when we know that

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<v Speaker 2>there's a tremendous deficit for the Vatican employees in their

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<v Speaker 2>retirement funds. The yearly operations of the Vatican are very

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<v Speaker 2>very poor shape. They're selling off assets to kind of

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<v Speaker 2>meet their expenses here after year. These are two tough things,

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<v Speaker 2>and I think people who are looking for a kind

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<v Speaker 2>of reformer who is going to take a slightly different

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<v Speaker 2>direction are going.

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<v Speaker 3>To have some doubts about capowerline.

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<v Speaker 1>Father. Before we leave this topic, there was a health

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<v Speaker 1>scare Cardinal Parolini, it was reported, had a panic attack.

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<v Speaker 1>They brought medical personnel in that attended to them for

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<v Speaker 1>an hour. The Vatican then came out and denied that story.

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<v Speaker 1>But I've spoken to a couple of cardinals who claimed

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<v Speaker 1>they were there and saw it. How would that impact

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<v Speaker 1>his candidacy.

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<v Speaker 4>Do you think, yes, well, you know, a healthscare based

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<v Speaker 4>on some incident involving fluctuating blood pressure well, that could

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<v Speaker 4>indicate that the cardinal has a problem that needs to

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<v Speaker 4>be attended to. There certainly wouldn't give confidence that you know,

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<v Speaker 4>he's going to be a candidate who will not encounter

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<v Speaker 4>some medical difficulties. Hard to read without further knowledge, but yeah,

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<v Speaker 4>I mean the fact that Vatican denies that other people

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<v Speaker 4>say it happened, their right witnesses, etc. A little bit

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<v Speaker 4>of intrigue that I'm sure Cardinal Paralley would prefer not

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<v Speaker 4>to have.

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<v Speaker 1>Yeah, let's talk about Cardinal Lewis Antonio Toadgley sixty seven

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<v Speaker 1>years old, the kind of a brilliant Asian cardinal from

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<v Speaker 1>the Philippines, warm experior known as the Asian Francis. He

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<v Speaker 1>was close to that Polonia school and continues to be

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<v Speaker 1>a proponent starting with Bob, what is that Bob? And

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<v Speaker 1>what do you make of Togli as a candidate?

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<v Speaker 2>Well, in a nutshell, the Bologna school put this a

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<v Speaker 2>little bit simply is a proponent of what is called

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<v Speaker 2>a hermineutic of rupture, in other words, an understanding of

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<v Speaker 2>Vatican two that claims that Vatican who broke with the

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<v Speaker 2>previous Church. Now contrary to that, of course, we had

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<v Speaker 2>Pope Benedict who talked about a hermautic of continuity, because

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<v Speaker 2>in Catholicism there really can't be a radical contradiction between

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<v Speaker 2>one period of the Church and another. I mean, we

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<v Speaker 2>are always throughout history we're in the same church as

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<v Speaker 2>Jesus Christ established.

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<v Speaker 3>But Toadley was very.

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<v Speaker 2>Close to that so called school of Bologna. I mean

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<v Speaker 2>for something like fifteen years he was involved with their

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<v Speaker 2>conferences and whatnot, and they've been a very powerful voice

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<v Speaker 2>here in Italy for promoting that idea of rupture. And

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<v Speaker 2>other's changed. There's always change when you have a conference

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<v Speaker 2>or a senate or whatever, but rupture is something quite different,

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<v Speaker 2>and for him to have been that deeply into it,

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<v Speaker 2>for me, it raises some profound and even kind of

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<v Speaker 2>fundamental questions about who he is. The other thing about

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<v Speaker 2>him is I don't think of him as a mature

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<v Speaker 2>and stable candidate, if I can put that way. You know,

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<v Speaker 2>he's outgoing and he said bulliant, but I think we

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<v Speaker 2>want to Pupe with a little bit of gravitas this time.

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<v Speaker 1>Father Toddley was brought to Rome by Pope Francis after

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<v Speaker 1>Dnity made march Bishop of Manila in twenty nineteen, he

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<v Speaker 1>was prefected the Congregation for the Evangelization of Peoples. Then

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<v Speaker 1>they restructured it he became pro prefect. He was also

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<v Speaker 1>president of Caratas International, which is a huge international charity.

0:12:35.000 --> 0:12:38.080
<v Speaker 1>The Pope fired him and the entire leadership team in

0:12:38.120 --> 0:12:41.120
<v Speaker 1>twenty twenty two. Will that affect his chances here?

0:12:41.800 --> 0:12:44.839
<v Speaker 4>Well, it'll certainly cause questions among people. Is he a

0:12:45.000 --> 0:12:48.080
<v Speaker 4>competent manager? What was the reason the Pope fired him?

0:12:49.240 --> 0:12:52.920
<v Speaker 4>We never got a full explanation on it, but yeah,

0:12:52.960 --> 0:12:57.840
<v Speaker 4>I mean, as with any management position, if your immediate

0:12:57.880 --> 0:13:02.040
<v Speaker 4>superior loses confidence in you, you're either a victim or

0:13:02.400 --> 0:13:05.199
<v Speaker 4>somebody who failed, and I would say he could be

0:13:05.240 --> 0:13:06.439
<v Speaker 4>a combination of both.

0:13:07.120 --> 0:13:10.000
<v Speaker 1>He also has a spotty sex abuse record, according to

0:13:10.040 --> 0:13:13.440
<v Speaker 1>some of the reportage, and by that there was I

0:13:13.440 --> 0:13:16.600
<v Speaker 1>mean there was a convicted pedophile whom he allowed to

0:13:16.640 --> 0:13:20.520
<v Speaker 1>stay on the job at Caratas, which could be an

0:13:20.520 --> 0:13:23.160
<v Speaker 1>explanation for why he and the leadership team were cleaned out.

0:13:23.320 --> 0:13:27.160
<v Speaker 1>But I want to move on. Cardinal Anders Arborelis of

0:13:27.280 --> 0:13:30.640
<v Speaker 1>Sweden seventy five year old. He was Pope Francis's pick.

0:13:30.720 --> 0:13:34.480
<v Speaker 1>This is interesting. He was Pope Francis's pick as his

0:13:34.520 --> 0:13:38.880
<v Speaker 1>own successor. He entered the Carmelite monastery was elevated by

0:13:38.960 --> 0:13:42.559
<v Speaker 1>John Paul the Second. He said, I didn't really understand

0:13:42.600 --> 0:13:45.280
<v Speaker 1>that I had to decide things. I was not used

0:13:45.280 --> 0:13:47.480
<v Speaker 1>to it. I had never held an eleading position in

0:13:47.520 --> 0:13:52.319
<v Speaker 1>a monastery either, and rather withdrawn by nature. Father. He

0:13:52.360 --> 0:13:54.560
<v Speaker 1>has a great devotion to the Euchrist, the Virgin Mary.

0:13:54.840 --> 0:13:57.200
<v Speaker 1>He's opposed to the German sonon a way. Your thoughts

0:13:57.200 --> 0:13:58.839
<v Speaker 1>on his candidacy.

0:13:58.240 --> 0:14:01.360
<v Speaker 4>Now, I think he's an excellent Candiday. He is a

0:14:01.480 --> 0:14:04.720
<v Speaker 4>convert to the faith. He's the first native Swiss, native

0:14:04.760 --> 0:14:09.840
<v Speaker 4>Swedish bishop since the Reformation, and he's done an outstanding job.

0:14:09.920 --> 0:14:10.800
<v Speaker 3>In my opinion.

0:14:11.480 --> 0:14:13.679
<v Speaker 4>The Nordic Bishop's conference is one of the best in

0:14:13.720 --> 0:14:17.559
<v Speaker 4>the world. They have some excellent bishops in the Scandinavian countries.

0:14:18.360 --> 0:14:21.920
<v Speaker 4>The man is very educated, a linguist, so I think

0:14:21.960 --> 0:14:25.960
<v Speaker 4>he would be a very good candidate for the papacy

0:14:26.000 --> 0:14:29.880
<v Speaker 4>and someone that will get a serious consideration during the voting.

0:14:30.280 --> 0:14:34.640
<v Speaker 1>Bob Wire progressives advancing that candidacy, do you think.

0:14:35.560 --> 0:14:38.640
<v Speaker 2>Well, there are certain issues in which he follows along

0:14:38.680 --> 0:14:41.800
<v Speaker 2>with Francis. I think he's a strong proponent of further immigration.

0:14:41.960 --> 0:14:45.160
<v Speaker 2>I don't see why, because Sweden is actually very disturbed

0:14:45.160 --> 0:14:49.240
<v Speaker 2>because of kind of unremulated Muslim immigration. It seems that

0:14:49.400 --> 0:14:52.200
<v Speaker 2>some of the immigration has added to the numbers of

0:14:52.200 --> 0:14:54.920
<v Speaker 2>Catholics up in Sweden. So maybe there's a kind of

0:14:55.280 --> 0:14:57.920
<v Speaker 2>a nuance that he has about what that is. Father

0:14:58.000 --> 0:15:00.440
<v Speaker 2>mentioned that he's a linguist. I looked into the because

0:15:00.600 --> 0:15:03.520
<v Speaker 2>I studied multiple languages when I was younger, and I'm

0:15:03.520 --> 0:15:04.920
<v Speaker 2>not sure he speaks Italian.

0:15:05.200 --> 0:15:06.640
<v Speaker 3>This would be quite interesting.

0:15:06.680 --> 0:15:09.560
<v Speaker 2>If he doesn't, how is he going to conduct his

0:15:09.640 --> 0:15:12.680
<v Speaker 2>babacy in English? Or he may be a quick study

0:15:12.720 --> 0:15:16.880
<v Speaker 2>and maybe he'll learn learn Italian. And also I think

0:15:16.880 --> 0:15:20.160
<v Speaker 2>this would be an interesting twist. He started life as

0:15:20.160 --> 0:15:23.480
<v Speaker 2>a Lutheran, so we would probably be getting a Lutheran

0:15:23.520 --> 0:15:26.280
<v Speaker 2>Protestant in the back door to come in as a pope.

0:15:26.320 --> 0:15:28.200
<v Speaker 2>But he seems to be a very fine man, a

0:15:28.360 --> 0:15:33.720
<v Speaker 2>very serious, thoughtful, spiritual man. I also hope that he's

0:15:33.760 --> 0:15:36.320
<v Speaker 2>a good administrator, because the next pound is going to

0:15:36.360 --> 0:15:36.960
<v Speaker 2>have to be one.

0:15:38.320 --> 0:15:41.160
<v Speaker 1>We're hearing a lot of chatter also about Cardinal Jean

0:15:41.240 --> 0:15:45.120
<v Speaker 1>Marc Aveline. He's sixty six years old, Archbishop of Marseille

0:15:45.440 --> 0:15:49.680
<v Speaker 1>doctorate in theology, an intimate friend of Pope Francis. Every

0:15:49.680 --> 0:15:51.840
<v Speaker 1>time he was here, they'd enjoy time together and spend

0:15:51.840 --> 0:15:56.960
<v Speaker 1>time together. He's claims that all the reporters claims that

0:15:57.040 --> 0:16:01.960
<v Speaker 1>he reflects Francis's love for immigrants, religious dialogue without an

0:16:01.960 --> 0:16:06.960
<v Speaker 1>emphasis on conversion. Father, your reaction to this candidacy, Yeah,

0:16:06.960 --> 0:16:10.920
<v Speaker 1>he just shares many traits that Pot Francis brought forth

0:16:10.960 --> 0:16:15.160
<v Speaker 1>during his twelve years of the pontificate. He is a

0:16:15.240 --> 0:16:21.000
<v Speaker 1>French cardinal and an important diasis in Marseille. But you know,

0:16:21.160 --> 0:16:25.480
<v Speaker 1>it's something the cardinals will think about him.

0:16:25.480 --> 0:16:28.240
<v Speaker 4>I'll say that much if they want a continuity, in

0:16:28.280 --> 0:16:33.840
<v Speaker 4>other words, continue Francis's different emphasis, you know, economic, political, social,

0:16:33.960 --> 0:16:37.320
<v Speaker 4>and doctrinal. I think Abilene would fit the bill, Bob.

0:16:37.360 --> 0:16:40.040
<v Speaker 1>He's a big advocate for decentralizing the church and the

0:16:40.120 --> 0:16:43.440
<v Speaker 1>Sonatyl model, which he is a big advocate of. Is

0:16:43.480 --> 0:16:45.280
<v Speaker 1>that what these electors are looking for? Is that what

0:16:45.320 --> 0:16:46.040
<v Speaker 1>you're hearing here?

0:16:47.760 --> 0:16:50.600
<v Speaker 2>Well, you know, I think that he raises a question,

0:16:50.680 --> 0:16:53.160
<v Speaker 2>because we've talked about this before in other context, that

0:16:53.680 --> 0:16:56.680
<v Speaker 2>do you put your emphasis mostly on going along to

0:16:56.680 --> 0:16:58.000
<v Speaker 2>get along with people around you?

0:16:58.160 --> 0:16:59.040
<v Speaker 3>Or do you are you a.

0:16:59.000 --> 0:17:03.400
<v Speaker 2>More forceful evangelizer? And he was born in Algeria when

0:17:03.400 --> 0:17:06.679
<v Speaker 2>Algeria was still a department of France, so it was

0:17:06.760 --> 0:17:09.359
<v Speaker 2>technically part of France, and so he's a little bit

0:17:09.359 --> 0:17:12.879
<v Speaker 2>sympathetic for the North Africans who were moving into Europe.

0:17:12.960 --> 0:17:15.560
<v Speaker 2>And of course Marseille is a very mixed city, and

0:17:15.640 --> 0:17:18.320
<v Speaker 2>you have to be able to manage the situations that

0:17:18.359 --> 0:17:21.760
<v Speaker 2>you're in. But you know, here comes the question do

0:17:21.840 --> 0:17:25.040
<v Speaker 2>we really want to have well, Europeans really want to

0:17:25.040 --> 0:17:30.240
<v Speaker 2>see more Muslim immigration. The Muslims who already exist in

0:17:30.280 --> 0:17:32.800
<v Speaker 2>most of the large European countries are going to have

0:17:32.880 --> 0:17:37.080
<v Speaker 2>to be managed in some fashion. They can't be quite integrated.

0:17:37.080 --> 0:17:41.320
<v Speaker 2>They seem to be resistance to integration. Is the church

0:17:41.400 --> 0:17:44.960
<v Speaker 2>that he would lead going to be one that consistently

0:17:45.440 --> 0:17:50.600
<v Speaker 2>emphasizes listening and welcoming rather than evangelizing. It seems to

0:17:50.600 --> 0:17:53.320
<v Speaker 2>me that that's a question not only about him, but

0:17:53.359 --> 0:17:55.400
<v Speaker 2>it's going to be for others that you of course,

0:17:55.440 --> 0:17:57.080
<v Speaker 2>you want to have peace in the world, to try

0:17:57.119 --> 0:18:00.199
<v Speaker 2>to have to reduce conflict, but the church is in

0:18:00.200 --> 0:18:02.480
<v Speaker 2>business to evangelize. Christ told us to go out and

0:18:02.520 --> 0:18:04.200
<v Speaker 2>preach the Gospel to all nations.

0:18:04.480 --> 0:18:07.040
<v Speaker 1>Okay, I want to move to the more traditional candidates. First,

0:18:07.320 --> 0:18:11.320
<v Speaker 1>Cardinal Peter Erdo, seventy two year old Archbishop of Budapest

0:18:11.400 --> 0:18:15.119
<v Speaker 1>in Hungary. Degrees in theology, in canon law. In fact,

0:18:15.240 --> 0:18:18.600
<v Speaker 1>he was a professor to our confre Father Murray. He's

0:18:18.640 --> 0:18:21.639
<v Speaker 1>regarded as a holy man devoted to the liturgy. But

0:18:22.280 --> 0:18:25.560
<v Speaker 1>you even hear it this week in discussions, a timid man,

0:18:25.680 --> 0:18:28.480
<v Speaker 1>even a shy man. What do we know of Father Murray?

0:18:29.440 --> 0:18:30.720
<v Speaker 1>A very accurate description.

0:18:30.880 --> 0:18:36.919
<v Speaker 4>Brilliant scholar, a long time of Archbishop of Budapest. He

0:18:37.000 --> 0:18:40.600
<v Speaker 4>has force of conviction. He's definitely someone who knows the

0:18:40.640 --> 0:18:41.760
<v Speaker 4>difference between.

0:18:41.560 --> 0:18:42.280
<v Speaker 3>Right and wrong.

0:18:42.680 --> 0:18:45.560
<v Speaker 4>He's able to analyze the Sonadel Way, for instance. He's

0:18:45.600 --> 0:18:49.439
<v Speaker 4>able to analyze Marris Lititzi and the whole question of

0:18:49.480 --> 0:18:52.840
<v Speaker 4>what do we do regarding community for divorce and remarried.

0:18:53.280 --> 0:18:56.520
<v Speaker 4>He is soft spoken, but he also speaks I think

0:18:56.560 --> 0:18:58.520
<v Speaker 4>five languages, so he speaks Italian.

0:18:58.560 --> 0:19:00.040
<v Speaker 3>He would have perfect ease at that.

0:19:01.400 --> 0:19:05.520
<v Speaker 4>Yeah, he represents, in my opinion, someone who's eminently qualified

0:19:06.040 --> 0:19:08.440
<v Speaker 4>to continue the heritage of John Paul the second in

0:19:08.520 --> 0:19:12.440
<v Speaker 4>Pope Benedict, and then to modify those elements of Pope Francis,

0:19:12.480 --> 0:19:16.000
<v Speaker 4>this pontificate, which, in my opinion, the opinion I think

0:19:16.040 --> 0:19:19.080
<v Speaker 4>of many cardinals need to be revised because they were,

0:19:19.359 --> 0:19:21.840
<v Speaker 4>you know, in conflict with what was taught previously.

0:19:22.560 --> 0:19:25.600
<v Speaker 1>Bob, Cardinal George pell a friend of ours here of

0:19:25.640 --> 0:19:29.000
<v Speaker 1>happy memory, he thought Erdol would be the perfect successor

0:19:29.280 --> 0:19:32.840
<v Speaker 1>to Pope Francis, because I remember him saying he could

0:19:32.880 --> 0:19:36.960
<v Speaker 1>restore the rule of law to the Holy see your thoughts.

0:19:37.880 --> 0:19:39.840
<v Speaker 2>Yeah, you know, when I hear this talk about him

0:19:39.840 --> 0:19:43.960
<v Speaker 2>being timid, I was actually in the room. I think

0:19:44.000 --> 0:19:46.919
<v Speaker 2>Father Murray was as well. In the first Senate on

0:19:46.960 --> 0:19:49.880
<v Speaker 2>the Family, there was an interim report that came out

0:19:49.920 --> 0:19:53.600
<v Speaker 2>and in the Sala Stampa it was noted in the

0:19:53.640 --> 0:19:57.240
<v Speaker 2>summary that there was a paragraph asking people to value

0:19:57.920 --> 0:20:01.720
<v Speaker 2>what was good in homosexual relationship. And you know, people

0:20:01.760 --> 0:20:04.840
<v Speaker 2>were utterly stunned that this was coming in a Vatican document.

0:20:04.880 --> 0:20:07.080
<v Speaker 2>It was the first time that it had happened. And

0:20:07.200 --> 0:20:10.239
<v Speaker 2>Airdu was the chairman of that session when they were

0:20:10.240 --> 0:20:14.159
<v Speaker 2>presenting the intermediate report, and he pointed to Archbishop Bruno

0:20:14.280 --> 0:20:16.679
<v Speaker 2>Forte and he said to yes, people wanted to know,

0:20:16.920 --> 0:20:18.280
<v Speaker 2>how is this there, what does this mean? And he

0:20:18.320 --> 0:20:21.320
<v Speaker 2>pointed out him and he said, look, you wrote that paragraft.

0:20:21.560 --> 0:20:23.240
<v Speaker 2>Why don't you explain it to the people.

0:20:23.320 --> 0:20:25.600
<v Speaker 3>So he may be quiet, he may.

0:20:25.520 --> 0:20:27.959
<v Speaker 2>Be soft spoken, but he's also willing to put somebody

0:20:27.960 --> 0:20:30.200
<v Speaker 2>on the spot when there's a reason to do that,

0:20:31.080 --> 0:20:35.159
<v Speaker 2>for a reason of doctrinal clarity. I think also because

0:20:35.200 --> 0:20:38.240
<v Speaker 2>he's a European, and a European not from one of

0:20:38.280 --> 0:20:40.639
<v Speaker 2>the major European countries but a little bit outside I

0:20:40.720 --> 0:20:43.800
<v Speaker 2>like Hungary and Slovakian and Portugal, some of these sort

0:20:43.800 --> 0:20:45.640
<v Speaker 2>of marginal European I think.

0:20:45.440 --> 0:20:46.199
<v Speaker 3>He brings a.

0:20:48.080 --> 0:20:51.560
<v Speaker 2>More steadying European influence to a europe that is in

0:20:51.840 --> 0:20:56.000
<v Speaker 2>a lot of turmoil in France, in Italy and England, Germany,

0:20:56.040 --> 0:20:58.680
<v Speaker 2>of course, and it would be very interesting to see

0:20:58.680 --> 0:20:59.879
<v Speaker 2>what kind of influence he would have.

0:21:00.520 --> 0:21:03.160
<v Speaker 1>I want to now talk about Cardinal Robert Sarah, someone

0:21:03.160 --> 0:21:06.600
<v Speaker 1>who we've encountered in different ways. The seventy nine year

0:21:06.640 --> 0:21:09.760
<v Speaker 1>old former head of the Discipline of the Sacraments, clashed

0:21:09.760 --> 0:21:14.080
<v Speaker 1>with Pope Francis on the direction of the liturgy and

0:21:14.200 --> 0:21:19.320
<v Speaker 1>other matters. An Orthodox man son of converts from Animism

0:21:19.440 --> 0:21:23.879
<v Speaker 1>in Guinea, and he resisted a Marxist dictatorship as a

0:21:24.040 --> 0:21:27.880
<v Speaker 1>thirty four year old bishop, earning him the title Baby Bishop.

0:21:28.600 --> 0:21:32.720
<v Speaker 1>Tell me about his Orthodoxy father, particularly his love of

0:21:32.760 --> 0:21:35.960
<v Speaker 1>sacred worship as the head of the Vatican Liturgy Office

0:21:36.000 --> 0:21:37.520
<v Speaker 1>until Pope Francis removed him.

0:21:38.280 --> 0:21:41.200
<v Speaker 4>Yes, Cardinal Sayah is a remarkable man. He's written a

0:21:41.280 --> 0:21:44.399
<v Speaker 4>number of books, question and answer books in which he

0:21:44.440 --> 0:21:48.399
<v Speaker 4>reveals his life history, his convictions, his analysis of the

0:21:48.480 --> 0:21:52.359
<v Speaker 4>situation of the church. Now, he has been very forceful.

0:21:52.480 --> 0:21:55.600
<v Speaker 4>He wrote a book called God or Nothing, and he said,

0:21:55.800 --> 0:21:59.600
<v Speaker 4>that's the question all mankind faces today. Do we follow

0:21:59.680 --> 0:22:02.600
<v Speaker 4>God or do we opt for the nothingness, which is

0:22:02.880 --> 0:22:06.480
<v Speaker 4>what humanity without God is. He's seventy nine years old

0:22:06.520 --> 0:22:09.399
<v Speaker 4>to turn eighty in the month of June. He's still

0:22:09.440 --> 0:22:14.440
<v Speaker 4>in good health. He's a vigorous man of prayer, very

0:22:14.520 --> 0:22:18.800
<v Speaker 4>serious about spiritual life as being the center of his life.

0:22:18.840 --> 0:22:23.160
<v Speaker 4>So this is one of my favorite cardinals, let alone

0:22:23.200 --> 0:22:26.400
<v Speaker 4>human beings on the planet. So I hope and pray

0:22:26.520 --> 0:22:28.240
<v Speaker 4>that he will get consideration.

0:22:28.640 --> 0:22:31.199
<v Speaker 1>Bob. He's a very fearless and faithful man. I mean,

0:22:31.240 --> 0:22:34.040
<v Speaker 1>he spoke out against the suppression of the Latin Liturgy,

0:22:34.280 --> 0:22:37.719
<v Speaker 1>the dangers of the Sonatal way and the synod on Cinnadale.

0:22:38.359 --> 0:22:40.560
<v Speaker 1>And tell me about the book he released with Pope

0:22:40.560 --> 0:22:44.480
<v Speaker 1>Benedict quickly on celibacy that caused an enormous stir and

0:22:44.520 --> 0:22:49.280
<v Speaker 1>will that hurt his chances? Do you think or lift them?

0:22:49.480 --> 0:22:49.680
<v Speaker 3>Yeah?

0:22:49.960 --> 0:22:52.600
<v Speaker 2>I think that although that book was kind of a

0:22:52.640 --> 0:22:55.440
<v Speaker 2>scandal at the time, and because of the relationships of

0:22:55.600 --> 0:23:00.800
<v Speaker 2>Benedict with a Pope Francis, it might be really it

0:23:00.840 --> 0:23:03.400
<v Speaker 2>might be overinterpreted now for us to think look back

0:23:03.400 --> 0:23:05.320
<v Speaker 2>and think that that might harm it. Look, he's a

0:23:05.400 --> 0:23:08.679
<v Speaker 2>terrific man. There's no question that if we want a

0:23:08.720 --> 0:23:13.119
<v Speaker 2>pope that's going to radiate holiness and radiate what Jesus

0:23:13.240 --> 0:23:16.640
<v Speaker 2>Christ is in his church, there could be no better

0:23:16.720 --> 0:23:20.600
<v Speaker 2>candidate than him. Now, as a somewhat historian of the church,

0:23:20.600 --> 0:23:22.600
<v Speaker 2>I have to point out that Celestian the fifth, it

0:23:22.720 --> 0:23:26.320
<v Speaker 2>was very saintly in his way to think it was

0:23:26.320 --> 0:23:29.959
<v Speaker 2>the previous pope who resigned, previous Ratzinger to bene at

0:23:29.960 --> 0:23:34.040
<v Speaker 2>the sixteen was a monk and came in because there

0:23:34.160 --> 0:23:36.960
<v Speaker 2>was a two year hiatus in the papacy and the

0:23:37.000 --> 0:23:39.280
<v Speaker 2>electors were told, you know, you got to make a decision.

0:23:39.320 --> 0:23:41.600
<v Speaker 2>They brought him in and he was a disaster. So

0:23:41.680 --> 0:23:44.760
<v Speaker 2>we know that a saintly man may not be the

0:23:44.800 --> 0:23:48.360
<v Speaker 2>best leader of the church. But if it's clear that

0:23:48.400 --> 0:23:52.720
<v Speaker 2>he comes in as the leader but gets around him

0:23:52.760 --> 0:23:56.159
<v Speaker 2>a team of administrators and people who are familiar with

0:23:56.200 --> 0:24:00.760
<v Speaker 2>the way that the internal machinations of the church play out,

0:24:01.359 --> 0:24:01.840
<v Speaker 2>I think he.

0:24:01.800 --> 0:24:03.280
<v Speaker 3>Could be a formidable pope.

0:24:03.400 --> 0:24:04.919
<v Speaker 2>And it's not the case that the pope has to

0:24:05.000 --> 0:24:07.920
<v Speaker 2>run everything he could. If he's wise, and he certainly is,

0:24:08.240 --> 0:24:09.720
<v Speaker 2>he will find people who will help him.

0:24:09.960 --> 0:24:13.879
<v Speaker 1>Father Jerry, are you hearing him talked about in town?

0:24:14.040 --> 0:24:16.560
<v Speaker 1>People they love him, they think he was a great

0:24:16.840 --> 0:24:18.840
<v Speaker 1>is a great man, and a great witness to the faith.

0:24:19.040 --> 0:24:21.680
<v Speaker 1>But I haven't heard him talked about as a candidate. No.

0:24:22.000 --> 0:24:25.800
<v Speaker 4>And he's an internet phenomenon because he's so well known.

0:24:25.920 --> 0:24:31.280
<v Speaker 4>But he is seventy nine years old, and yeah, that's

0:24:31.440 --> 0:24:32.680
<v Speaker 4>taken into consideration.

0:24:32.920 --> 0:24:35.399
<v Speaker 1>Yeah, all right, let's move on to Cardinal William Ike.

0:24:36.240 --> 0:24:40.680
<v Speaker 1>He's the Archbishop of Utrech in the Netherlands, seventy one

0:24:40.760 --> 0:24:44.520
<v Speaker 1>year old medical doctor with a moral theology and philosophy

0:24:44.560 --> 0:24:47.880
<v Speaker 1>degree from the Angelicum here in Rome. Bob, He's fought

0:24:47.920 --> 0:24:51.560
<v Speaker 1>the secularism in the Netherlands. He's regarded as fiercely pro life.

0:24:51.880 --> 0:24:57.840
<v Speaker 1>Orthodox talk about his defensive marriage and the opposition to

0:24:57.960 --> 0:24:59.920
<v Speaker 1>same sex blessings. Whoever wants to.

0:24:59.840 --> 0:25:03.200
<v Speaker 2>Take that, Yeah, well, I mean you put your finger

0:25:03.240 --> 0:25:05.080
<v Speaker 2>on the important thing about him. I mean, he's a

0:25:05.119 --> 0:25:07.639
<v Speaker 2>man who is a doctor before he had got his

0:25:07.720 --> 0:25:12.600
<v Speaker 2>religious vocation, and he's not going to be hoodwinked by

0:25:12.640 --> 0:25:14.879
<v Speaker 2>a lot of things that are said in public that

0:25:15.000 --> 0:25:17.600
<v Speaker 2>seem to be progressive but in fact are very anti live,

0:25:17.640 --> 0:25:18.640
<v Speaker 2>anti human.

0:25:18.400 --> 0:25:20.600
<v Speaker 3>Even the way that I would put it.

0:25:20.960 --> 0:25:23.640
<v Speaker 2>And to come out of the country that he does

0:25:24.080 --> 0:25:27.320
<v Speaker 2>in New attracting and to be a strong advocate for

0:25:27.480 --> 0:25:30.159
<v Speaker 2>marriage and the family. I think this is something that

0:25:30.160 --> 0:25:33.920
<v Speaker 2>Europe really really needs to hear, because it's not only

0:25:33.960 --> 0:25:37.000
<v Speaker 2>that Europe has this immigration problem the way we do

0:25:37.160 --> 0:25:40.040
<v Speaker 2>to a certain extent in North America. It also is

0:25:40.440 --> 0:25:43.920
<v Speaker 2>falling off the demographic cliff and if there aren't children

0:25:43.960 --> 0:25:48.560
<v Speaker 2>born in Europe, Europe will simply will It'll disappear, It'll

0:25:48.560 --> 0:25:51.600
<v Speaker 2>float away. So he's a guy that will come at

0:25:51.600 --> 0:25:54.479
<v Speaker 2>this with both the credibility of knowing some science, probably

0:25:54.520 --> 0:25:57.560
<v Speaker 2>knowing some social science, but also having a very very

0:25:58.000 --> 0:26:00.440
<v Speaker 2>moral and theological formation father.

0:26:00.720 --> 0:26:02.400
<v Speaker 1>There was a quote I read of his and he said,

0:26:02.440 --> 0:26:04.600
<v Speaker 1>the first secret about Hell. It made me think of you.

0:26:04.880 --> 0:26:07.480
<v Speaker 1>He said, the first secret about Hell. Well, I think

0:26:07.520 --> 0:26:10.600
<v Speaker 1>it's really a secret that remains highly relevant for our time.

0:26:10.960 --> 0:26:14.400
<v Speaker 1>That's our duty to make sure that we are in

0:26:14.520 --> 0:26:17.359
<v Speaker 1>charge of announcing the Catholic faith, that people don't end

0:26:17.440 --> 0:26:19.800
<v Speaker 1>up in Hell, and to warn them about it. And

0:26:19.920 --> 0:26:23.000
<v Speaker 1>he goes on and on. He also did a total

0:26:23.040 --> 0:26:26.000
<v Speaker 1>financial overhaul in his troubled diocese when he came in.

0:26:26.280 --> 0:26:28.959
<v Speaker 1>Does that help his candidacy? Father? Though he did have

0:26:29.000 --> 0:26:30.760
<v Speaker 1>to close two thirds of the churches there. I mean

0:26:30.760 --> 0:26:32.360
<v Speaker 1>there was low attendance and no priests.

0:26:33.320 --> 0:26:35.439
<v Speaker 4>Well, well help his candidacy if people know about it.

0:26:35.520 --> 0:26:37.320
<v Speaker 4>And this is one of the big issues. You know,

0:26:37.440 --> 0:26:42.000
<v Speaker 4>how each cardinal has run their own diocese is largely unknown,

0:26:42.040 --> 0:26:44.320
<v Speaker 4>I think to many of the cardinals because they don't meet,

0:26:44.359 --> 0:26:47.119
<v Speaker 4>they don't talk. And then you have newcomers from small

0:26:47.200 --> 0:26:50.720
<v Speaker 4>dioceses in far away places that you know, probably never

0:26:50.760 --> 0:26:54.240
<v Speaker 4>heard of the Diocese of Uhtrek to the extent of

0:26:54.280 --> 0:26:55.480
<v Speaker 4>knowing what's going on there.

0:26:55.560 --> 0:26:56.880
<v Speaker 1>They know it's a city and an.

0:26:56.760 --> 0:27:01.160
<v Speaker 4>Important historical place. But this is part of what's going

0:27:01.200 --> 0:27:03.879
<v Speaker 4>on right now? All these meetings get to know, and

0:27:03.880 --> 0:27:06.120
<v Speaker 4>then you have to trust cardinals who do know. So

0:27:06.160 --> 0:27:09.800
<v Speaker 4>it's sort of like, you know, the new students come

0:27:09.840 --> 0:27:12.199
<v Speaker 4>into the university and the professor takes him under the

0:27:12.200 --> 0:27:14.199
<v Speaker 4>wings and says, okay, you know, this is what you

0:27:14.280 --> 0:27:16.040
<v Speaker 4>need to know to be a successful student.

0:27:16.080 --> 0:27:16.320
<v Speaker 3>Here.

0:27:16.440 --> 0:27:18.760
<v Speaker 1>Yeah, I want to move on to a cardinal, Malcolm

0:27:19.000 --> 0:27:24.040
<v Speaker 1>Ranjith of Sri Lanka. I've been hearing his name whispered

0:27:24.080 --> 0:27:29.200
<v Speaker 1>here and there. He's a seventy seven year old studied

0:27:29.240 --> 0:27:32.280
<v Speaker 1>in Rome and Jerusalem. Served as Secretary of the Congregation

0:27:32.359 --> 0:27:35.520
<v Speaker 1>for the Evangelization of Peoples under John Paul the second

0:27:35.800 --> 0:27:39.480
<v Speaker 1>that he was a papal nuncio, a diplomat. He was

0:27:39.560 --> 0:27:42.720
<v Speaker 1>secretary at the Congregation for Divine Worship. I was kind

0:27:42.760 --> 0:27:45.520
<v Speaker 1>of impressed by the breadth of his experience. It's kind

0:27:45.520 --> 0:27:47.639
<v Speaker 1>of remarkable, you know, because then he went back, you know,

0:27:47.680 --> 0:27:50.280
<v Speaker 1>he goes back to his neighbor, Sri Lanka. He also

0:27:50.320 --> 0:27:55.840
<v Speaker 1>speaks ten languages. Father, could Ranja be a surprise candidate?

0:27:56.119 --> 0:27:59.080
<v Speaker 4>He certainly could. He's a very qualified manners you've just

0:27:59.440 --> 0:28:01.920
<v Speaker 4>laid out, and he's served both in the Roman Curia,

0:28:02.040 --> 0:28:05.679
<v Speaker 4>and as a diocesan bishop, he's had experience dealing with

0:28:05.720 --> 0:28:08.760
<v Speaker 4>the government there. As you may remember, it's a terrorist

0:28:08.800 --> 0:28:12.480
<v Speaker 4>attack at Easter time about six years ago, killed people

0:28:12.520 --> 0:28:17.280
<v Speaker 4>at different places and churches. So yeah, I know my

0:28:17.359 --> 0:28:19.960
<v Speaker 4>friends of mine are very impressed with him. I've never

0:28:19.960 --> 0:28:24.000
<v Speaker 4>had the pleasure of meeting him, but I certainly from

0:28:24.040 --> 0:28:26.080
<v Speaker 4>what I know, he's a good man and he would

0:28:26.080 --> 0:28:27.040
<v Speaker 4>make a good pope.

0:28:27.200 --> 0:28:29.800
<v Speaker 1>Bob. He has said the Eucharist makes the church. He

0:28:29.880 --> 0:28:33.760
<v Speaker 1>brought back altar rails just last year, he forbid altar

0:28:33.840 --> 0:28:37.560
<v Speaker 1>girls in his in the parishes of his diocese. He

0:28:37.720 --> 0:28:39.960
<v Speaker 1>is all in on the reform of the reform. Does

0:28:40.000 --> 0:28:45.120
<v Speaker 1>that endear him to this college or alienate him?

0:28:45.360 --> 0:28:48.040
<v Speaker 2>Well, I think we'll see in the voting Raymond, where

0:28:48.040 --> 0:28:50.640
<v Speaker 2>you know, we're all kind of trying to predict their

0:28:50.680 --> 0:28:53.120
<v Speaker 2>future here. One of the things that struck me about him,

0:28:53.120 --> 0:28:55.560
<v Speaker 2>and I've been hearing this from different people, is that

0:28:57.120 --> 0:29:00.200
<v Speaker 2>we've been saying that Paroline is the one who has

0:29:00.320 --> 0:29:03.200
<v Speaker 2>most been in contact with the various cardinals around the world,

0:29:03.200 --> 0:29:05.600
<v Speaker 2>And of course that's true, but if there is a

0:29:05.640 --> 0:29:08.040
<v Speaker 2>second figure who's had a lot of contact for the

0:29:08.040 --> 0:29:11.040
<v Speaker 2>reasons that father just mentioned that he's occupied so many

0:29:11.040 --> 0:29:14.200
<v Speaker 2>different offices, He's done so many different things. He speaks

0:29:14.240 --> 0:29:16.920
<v Speaker 2>ten different languages, including Hebrew, which I think is an

0:29:16.920 --> 0:29:19.440
<v Speaker 2>amazing thing, and then of course several a couple at

0:29:19.520 --> 0:29:22.560
<v Speaker 2>least a couple of East Asian languages as well. If

0:29:22.560 --> 0:29:25.920
<v Speaker 2>you're looking for a global pope, for somebody who can

0:29:25.960 --> 0:29:28.560
<v Speaker 2>really reach out to the peripheries, I think he fits

0:29:28.560 --> 0:29:32.240
<v Speaker 2>the bill much better even than Parolin. He embodies it

0:29:32.280 --> 0:29:34.440
<v Speaker 2>and at the same time he seems to embody a

0:29:34.480 --> 0:29:37.960
<v Speaker 2>deep Orthodoxy in his understanding of the faith.

0:29:38.200 --> 0:29:42.480
<v Speaker 1>All right, let's talk about Cardinal Pierre Baptista Pizza Bala,

0:29:42.720 --> 0:29:46.200
<v Speaker 1>the Latin Patriarch of Jerusalem. He's just sixty years old,

0:29:46.200 --> 0:29:49.600
<v Speaker 1>which could hurt his candidacy. Twelve years he was the

0:29:49.720 --> 0:29:52.920
<v Speaker 1>custus of the Holy Land, that's the Franciscans who sort

0:29:52.960 --> 0:29:56.320
<v Speaker 1>of have custody of all of those shrines the Holy Site.

0:29:56.480 --> 0:29:59.960
<v Speaker 1>He offered his life recently for the Israeli hostages take

0:30:00.120 --> 0:30:04.400
<v Speaker 1>and prisoner by Hamas. How he has very close relations,

0:30:04.400 --> 0:30:08.120
<v Speaker 1>which is a tough order, with both the Israelis and

0:30:08.320 --> 0:30:11.920
<v Speaker 1>the Palestinians. Born in northern Italy, however, and he's a

0:30:11.920 --> 0:30:15.040
<v Speaker 1>biblical scholar. He's got He's very fastidious. I know this

0:30:15.200 --> 0:30:20.840
<v Speaker 1>personally about catechists actually practicing and believing the faith that

0:30:20.880 --> 0:30:23.600
<v Speaker 1>they're passing on to the young people in his diocese.

0:30:24.120 --> 0:30:28.000
<v Speaker 1>What are his chances, especially as an Italian cardinal and

0:30:28.080 --> 0:30:30.280
<v Speaker 1>offering his life for those hostages.

0:30:29.800 --> 0:30:32.680
<v Speaker 4>Father, I think he's an excellent chance of being elected.

0:30:32.760 --> 0:30:35.520
<v Speaker 4>I think he's an attractive candidate for the reasons that

0:30:35.600 --> 0:30:36.120
<v Speaker 4>you said.

0:30:37.600 --> 0:30:38.800
<v Speaker 3>The fact is that we would.

0:30:38.920 --> 0:30:41.720
<v Speaker 4>His first name is Pierre, which is an abbreviation of

0:30:41.760 --> 0:30:46.720
<v Speaker 4>Pietro so Peter Peter baptisto John the Baptist Peter Peter

0:30:46.800 --> 0:30:50.600
<v Speaker 4>from Jerusalem becoming the successor Peter in Rome. It has

0:30:50.640 --> 0:30:53.760
<v Speaker 4>a good ring to it, and no, I think he's

0:30:53.760 --> 0:30:57.440
<v Speaker 4>got it. He carries himself with the dignity and the uh,

0:30:57.840 --> 0:31:01.440
<v Speaker 4>you know, self assertiveness that's required hired to be a

0:31:01.480 --> 0:31:04.280
<v Speaker 4>Catholic bishop and a very troubled region. So I think

0:31:04.280 --> 0:31:07.400
<v Speaker 4>he would be a good match for the challenges that

0:31:07.440 --> 0:31:09.320
<v Speaker 4>the Roman Curia faces.

0:31:09.360 --> 0:31:10.760
<v Speaker 1>I mean the running out of money.

0:31:11.560 --> 0:31:14.160
<v Speaker 4>They've had, you know, kind of a reorganization which has

0:31:14.240 --> 0:31:17.040
<v Speaker 4>really caused some disorganizations. So there are a lot of

0:31:17.080 --> 0:31:19.720
<v Speaker 4>things needing to be done. I think he'd be a

0:31:19.760 --> 0:31:22.400
<v Speaker 4>man at age sixty with the energy and the knowledge

0:31:22.400 --> 0:31:22.880
<v Speaker 4>to do it.

0:31:23.000 --> 0:31:25.959
<v Speaker 1>Now. I heard his name being whispered about by different

0:31:25.960 --> 0:31:29.000
<v Speaker 1>groups of people, not only you know, traditional cardinals, but

0:31:29.320 --> 0:31:33.480
<v Speaker 1>those who are new to this game and just arrived. Bob,

0:31:33.520 --> 0:31:36.520
<v Speaker 1>I see Pitzebola as a compromise candidate. I mean, he's

0:31:36.600 --> 0:31:40.320
<v Speaker 1>dealt with eighteen different religious congregations in the Holy Land

0:31:40.440 --> 0:31:42.960
<v Speaker 1>who are very vocal. But the most interesting thing that

0:31:43.000 --> 0:31:45.120
<v Speaker 1>I don't think gets enough attention. And I know that

0:31:45.480 --> 0:31:47.080
<v Speaker 1>he and I served on a board for twenty five

0:31:47.120 --> 0:31:49.200
<v Speaker 1>years together, so I've known him a long time. He

0:31:49.320 --> 0:31:52.920
<v Speaker 1>brought financial solvency to a university in the Holy Land

0:31:52.960 --> 0:31:55.560
<v Speaker 1>that had been bleeding money, and he's been in the

0:31:55.600 --> 0:31:58.280
<v Speaker 1>Holy Land for thirty five years. I'm also told the

0:31:58.320 --> 0:32:01.760
<v Speaker 1>Gaza experience changed him a great deal deep into his faith.

0:32:02.000 --> 0:32:04.680
<v Speaker 1>But he's very rooted in the Gospel and a man

0:32:04.720 --> 0:32:05.160
<v Speaker 1>of prayer.

0:32:05.400 --> 0:32:09.560
<v Speaker 2>Your thoughts, You know, I just wrote a book about

0:32:09.600 --> 0:32:13.080
<v Speaker 2>the twenty first century martyrs, and I have a couple

0:32:13.080 --> 0:32:15.040
<v Speaker 2>of stories about him in that book.

0:32:15.920 --> 0:32:16.360
<v Speaker 3>One of the.

0:32:16.320 --> 0:32:18.800
<v Speaker 2>Things that he said when he first got to the

0:32:18.840 --> 0:32:20.479
<v Speaker 2>Holy Land, and I think when he took over as

0:32:20.520 --> 0:32:24.560
<v Speaker 2>custos for the Franciscans. He was told by the Israelis

0:32:24.560 --> 0:32:26.440
<v Speaker 2>that people would spit on him if he wore a

0:32:26.520 --> 0:32:31.160
<v Speaker 2>cassock as he walked around Jerusalem, and instead of saying, oh, okay,

0:32:31.760 --> 0:32:33.800
<v Speaker 2>I won't wear a Kazakh, he said, no, you know,

0:32:33.880 --> 0:32:36.960
<v Speaker 2>we're not going to accept that. And when sort of

0:32:37.000 --> 0:32:41.920
<v Speaker 2>extreme Zionists have actually attacked Catholic monasteries and whatnot in

0:32:41.920 --> 0:32:44.480
<v Speaker 2>the Holy Land, he's been forceful in protecting our people

0:32:44.800 --> 0:32:48.000
<v Speaker 2>as much as he's been an advocate for the Palestinians

0:32:48.000 --> 0:32:51.280
<v Speaker 2>in Gaza. So look, he's a It would be a

0:32:51.320 --> 0:32:56.040
<v Speaker 2>surprise candidacy for an Italian coming from Jerusalem to kind

0:32:56.080 --> 0:32:59.440
<v Speaker 2>of catch fire. But at this moment, when we don't

0:32:59.480 --> 0:33:02.760
<v Speaker 2>really have I think we can say that, especially if

0:33:02.760 --> 0:33:05.320
<v Speaker 2>things go beyond the first day or two in the voting,

0:33:05.800 --> 0:33:08.080
<v Speaker 2>I think that all bets are off, and he's come

0:33:08.120 --> 0:33:11.920
<v Speaker 2>off so beautifully in that situation in the Middle East,

0:33:12.120 --> 0:33:15.840
<v Speaker 2>in Israel and Palestine. I think everyone globally looks at

0:33:15.920 --> 0:33:18.360
<v Speaker 2>him as a man of courage who offered his own

0:33:18.400 --> 0:33:20.600
<v Speaker 2>body to for those children who were being.

0:33:20.440 --> 0:33:21.800
<v Speaker 3>Held by Hamas.

0:33:22.800 --> 0:33:25.400
<v Speaker 2>You don't often hear of a thing like that. Happening,

0:33:25.560 --> 0:33:27.200
<v Speaker 2>and I think that's made him a global figure.

0:33:27.400 --> 0:33:30.480
<v Speaker 1>He also has a reverence for Pope Urban, who established

0:33:30.520 --> 0:33:33.000
<v Speaker 1>the feast of Corpus CHRISTI and Father Jerry and I

0:33:33.000 --> 0:33:36.040
<v Speaker 1>were with Father Roger Landry, and he reminded us the

0:33:36.120 --> 0:33:39.640
<v Speaker 1>last patriarch of Jerusalem who was made pope in twelve

0:33:39.720 --> 0:33:43.280
<v Speaker 1>sixty one was Pope Urban the fourth. So it's very

0:33:43.280 --> 0:33:46.120
<v Speaker 1>interesting that you know this that connection, So we'll see.

0:33:46.240 --> 0:33:50.400
<v Speaker 1>He also he offers the Mass in Hebrew, and I'm

0:33:50.400 --> 0:33:53.360
<v Speaker 1>told by some of the friars there are Jewish rabbis

0:33:53.360 --> 0:33:54.920
<v Speaker 1>who come and sit in the back and listen to

0:33:55.000 --> 0:33:57.440
<v Speaker 1>him because his Hebrew is so great. So we'll see

0:33:57.480 --> 0:33:59.760
<v Speaker 1>if that has any linkage. He believes Jerusalem is the

0:33:59.800 --> 0:34:02.320
<v Speaker 1>same the Church. It would be interesting if he sat

0:34:02.360 --> 0:34:04.000
<v Speaker 1>at the center of the church in Rome as well.

0:34:04.160 --> 0:34:06.600
<v Speaker 1>What about an American As we wrap up, we keep

0:34:06.600 --> 0:34:10.880
<v Speaker 1>hearing rumblings of Dolan. Robert Prevost, who's a sixty nine

0:34:10.960 --> 0:34:14.040
<v Speaker 1>year old Chicago native, served as an Augustinian in Peru

0:34:14.120 --> 0:34:18.080
<v Speaker 1>and then Chicago and back again. In twenty twenty two,

0:34:18.080 --> 0:34:20.680
<v Speaker 1>there was a case of two priest molesting girls there

0:34:20.680 --> 0:34:24.200
<v Speaker 1>in Peru. Critics say he failed to properly investigate those cases,

0:34:24.360 --> 0:34:26.800
<v Speaker 1>and the diocese paid the girls off. Follow your thoughts

0:34:26.840 --> 0:34:28.680
<v Speaker 1>on his candidacy, Robert Prevost.

0:34:29.719 --> 0:34:33.840
<v Speaker 4>Yeah, he's now the prefect of the Dicastery for naming Bishops,

0:34:34.000 --> 0:34:37.719
<v Speaker 4>so he hasn't give an important role by Pope Francis. Obviously,

0:34:38.400 --> 0:34:40.320
<v Speaker 4>Poe Francis had a lot of confidence in him. I

0:34:40.360 --> 0:34:43.839
<v Speaker 4>think he would represent a continuity candidate with Pope Francis,

0:34:44.480 --> 0:34:48.000
<v Speaker 4>so it's possible. But I'm as even though I love

0:34:48.040 --> 0:34:50.560
<v Speaker 4>my own country in the United States, citizen and American

0:34:50.600 --> 0:34:53.760
<v Speaker 4>one hundred percent, I'm doubtful that in our day and age,

0:34:54.040 --> 0:34:55.840
<v Speaker 4>an American who good elected pope.

0:34:56.880 --> 0:34:57.960
<v Speaker 3>You know, I just don't think.

0:34:57.840 --> 0:35:02.400
<v Speaker 4>People are ready for us to be the top of

0:35:02.440 --> 0:35:04.239
<v Speaker 4>the list on the church, Bob.

0:35:04.280 --> 0:35:06.680
<v Speaker 1>He also appointed a lot of that dicaster of bishops

0:35:06.719 --> 0:35:09.239
<v Speaker 1>he was in charge of, appointed a lot of progressive

0:35:09.360 --> 0:35:12.359
<v Speaker 1>bishops and promoted them over the last few years.

0:35:12.360 --> 0:35:16.239
<v Speaker 2>Does that hurt him, Well, it will hurt him a

0:35:16.239 --> 0:35:18.920
<v Speaker 2>lot with people who didn't like that sort of thing,

0:35:18.960 --> 0:35:21.960
<v Speaker 2>of course. But the wild card in this is that

0:35:22.120 --> 0:35:26.000
<v Speaker 2>in the position that he was as the head of

0:35:26.040 --> 0:35:29.319
<v Speaker 2>that Dicastria for naming Bishops, he has a lot of

0:35:29.360 --> 0:35:34.360
<v Speaker 2>contact with people who are naming future leaders in the church.

0:35:34.480 --> 0:35:38.239
<v Speaker 2>So how that will play out, I don't know, But

0:35:38.440 --> 0:35:39.920
<v Speaker 2>he doesn't seem to me to be.

0:35:39.840 --> 0:35:40.880
<v Speaker 3>A strong candidate.

0:35:41.360 --> 0:35:46.040
<v Speaker 2>And that scandal that you talked about, it's about the

0:35:46.040 --> 0:35:48.600
<v Speaker 2>only thing that I think people generally have heard about him,

0:35:48.680 --> 0:35:51.400
<v Speaker 2>and for me, I think that that will probably sink him.

0:35:52.239 --> 0:35:55.080
<v Speaker 1>Father, Jerry, the most surprising thing you've heard today? And

0:35:55.080 --> 0:35:55.839
<v Speaker 1>then I'll go to Bob.

0:35:56.920 --> 0:35:59.480
<v Speaker 4>Well, I guess you know, I've heard more good things

0:35:59.480 --> 0:36:02.600
<v Speaker 4>about Carl Pitzavalla that I didn't know, and that's really

0:36:02.640 --> 0:36:05.439
<v Speaker 4>inspiring because I kind of think he might walk out

0:36:05.440 --> 0:36:07.080
<v Speaker 4>on that loajo as our new pope.

0:36:08.320 --> 0:36:11.920
<v Speaker 1>Bob, the most surprising thing you've heard over the last

0:36:11.920 --> 0:36:12.520
<v Speaker 1>few days.

0:36:13.760 --> 0:36:15.400
<v Speaker 2>Well, you know, we've talked a lot about how the

0:36:15.480 --> 0:36:17.000
<v Speaker 2>cardinals don't know one another.

0:36:17.280 --> 0:36:18.480
<v Speaker 3>But the more and.

0:36:18.520 --> 0:36:22.320
<v Speaker 2>More we dig into these people, they're remarkable. Many of

0:36:22.640 --> 0:36:27.160
<v Speaker 2>them have had amazing achievements. It's a church spread all

0:36:27.200 --> 0:36:31.240
<v Speaker 2>over the world, and maybe it isn't quite the cardinal

0:36:31.640 --> 0:36:33.960
<v Speaker 2>the college of Cardinals that we've had in the past.

0:36:34.120 --> 0:36:35.680
<v Speaker 3>But I'm impressed by these guys.

0:36:35.960 --> 0:36:38.319
<v Speaker 2>And so there are a number of different people, some

0:36:38.920 --> 0:36:42.000
<v Speaker 2>obviously I prefer over others, but we could get a

0:36:42.200 --> 0:36:44.239
<v Speaker 2>very very interesting new pope out of this group.

0:36:44.880 --> 0:36:48.360
<v Speaker 1>Yeah, let us pray. Are you looking for financial management

0:36:48.360 --> 0:36:52.560
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0:37:07.239 --> 0:37:11.520
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0:37:11.560 --> 0:37:16.360
<v Speaker 1>There at Taylorfogne dot com. As the cardinals set about

0:37:16.360 --> 0:37:19.040
<v Speaker 1>the business of selecting the new pope, where is the

0:37:19.160 --> 0:37:22.719
<v Speaker 1>church now? Every pope leaves unfinished business. Let's talk for

0:37:22.760 --> 0:37:26.400
<v Speaker 1>a moment, Jens, I mean John Paul was an apostle

0:37:26.400 --> 0:37:29.640
<v Speaker 1>who traveled the whole world. He wasn't much of an administrator.

0:37:30.160 --> 0:37:35.719
<v Speaker 1>How will Francis's papacy, his record shape the man we're

0:37:35.760 --> 0:37:38.719
<v Speaker 1>about to watch be elected Pope? Bob will start with you.

0:37:39.200 --> 0:37:41.719
<v Speaker 2>Well, I hope it would, at least at the beginning,

0:37:42.600 --> 0:37:44.879
<v Speaker 2>cause the cardinals who are about to elect this man

0:37:44.960 --> 0:37:49.080
<v Speaker 2>to reflect very carefully about their most recent choice. Because

0:37:49.080 --> 0:37:51.680
<v Speaker 2>we obviously, with the Pope Benedict, we got a theologian,

0:37:51.760 --> 0:37:54.200
<v Speaker 2>I mean a world class theologian.

0:37:53.680 --> 0:37:55.120
<v Speaker 3>Who will be read for centuries.

0:37:55.719 --> 0:37:59.200
<v Speaker 2>With Francis, what the cardinals thought they were getting was

0:37:59.200 --> 0:38:01.480
<v Speaker 2>a reformer. That was the term that was often used

0:38:01.520 --> 0:38:05.000
<v Speaker 2>about it, and in fact, the first biography by Austin

0:38:05.080 --> 0:38:08.320
<v Speaker 2>Ivory was called The Great Reformer. Yeah, well, we still

0:38:08.320 --> 0:38:12.680
<v Speaker 2>have with us a lot of unfinished business and financial matters,

0:38:13.760 --> 0:38:16.720
<v Speaker 2>the matters of sexual abuse and order within the church.

0:38:16.840 --> 0:38:21.880
<v Speaker 2>So if you think about what the next leader of

0:38:21.920 --> 0:38:23.680
<v Speaker 2>the church ought to be, of course he ought to

0:38:23.719 --> 0:38:27.319
<v Speaker 2>be a spiritual man, a follower, a close follower of

0:38:27.400 --> 0:38:31.239
<v Speaker 2>Jesus Christ, but somebody who can carry out those other

0:38:31.360 --> 0:38:34.400
<v Speaker 2>functions that are sort of governing functions. They're not just

0:38:34.480 --> 0:38:38.719
<v Speaker 2>theological and spiritual matters. The church is badly in need

0:38:38.760 --> 0:38:41.000
<v Speaker 2>of a rudder right now, and it needs one that

0:38:41.239 --> 0:38:44.080
<v Speaker 2>is conceptual, but I think it's one that's also practical.

0:38:44.640 --> 0:38:48.080
<v Speaker 1>Father Bob touched on it. I remember those years ago

0:38:48.160 --> 0:38:51.840
<v Speaker 1>when twelve years ago, when Pope Francis was elected, and

0:38:51.960 --> 0:38:55.319
<v Speaker 1>even Cardinal George pell and others said, this is going

0:38:55.360 --> 0:38:58.200
<v Speaker 1>to be a financial reformer. He'll bring an end to

0:38:58.239 --> 0:39:01.120
<v Speaker 1>the sexual abuse in the church, to reform the couria,

0:39:01.200 --> 0:39:05.800
<v Speaker 1>the bureaucracy of the government. Here has he achieved those things?

0:39:05.880 --> 0:39:06.680
<v Speaker 1>Let's start there.

0:39:08.040 --> 0:39:11.360
<v Speaker 4>He did some things to effect change, but in the

0:39:11.480 --> 0:39:14.560
<v Speaker 4>end nothing really happened in terms of change and improvement.

0:39:14.640 --> 0:39:18.160
<v Speaker 4>He appointed Cardinal Pell to be in charge of the

0:39:18.200 --> 0:39:21.719
<v Speaker 4>Secretariat of the Economy as it's called. It's a new

0:39:21.760 --> 0:39:25.880
<v Speaker 4>department in the Vatican, and they on earthed and found

0:39:25.920 --> 0:39:29.239
<v Speaker 4>many assets money that was being held by individual departments

0:39:29.280 --> 0:39:30.920
<v Speaker 4>in the Vatican, which is the way they used to

0:39:30.920 --> 0:39:34.560
<v Speaker 4>do it. Cardinal Pell wanted to centralize everything. He wanted

0:39:34.600 --> 0:39:38.239
<v Speaker 4>to centralize investments so that they could make money on this.

0:39:38.280 --> 0:39:41.400
<v Speaker 4>He also wanted to reform how Vatican assets such as

0:39:41.480 --> 0:39:44.680
<v Speaker 4>rental properties were dealt with, and stepped on a lot

0:39:44.680 --> 0:39:48.040
<v Speaker 4>of toes and the Pope didn't back Pell, so that

0:39:48.160 --> 0:39:51.719
<v Speaker 4>all went to the wayside. Sex abuse. The Pope said

0:39:51.840 --> 0:39:57.200
<v Speaker 4>zero tolerance, but then notoriously tolerated Bishops Anketta, who was

0:39:57.280 --> 0:40:01.840
<v Speaker 4>convicted by an Argentine court of abusing seminary. He's protected

0:40:01.880 --> 0:40:05.279
<v Speaker 4>Father Rupnik, who was thrown out of the Jesuits, and

0:40:05.320 --> 0:40:08.640
<v Speaker 4>he's been accused by many many nuns of having committed

0:40:08.680 --> 0:40:12.560
<v Speaker 4>sex abuse in his capacity as their spiritual director. So

0:40:12.600 --> 0:40:15.680
<v Speaker 4>there are lots of contradictions. He did issue a reform

0:40:15.760 --> 0:40:19.480
<v Speaker 4>of the Roman curia, but in my opinion, made it

0:40:19.520 --> 0:40:24.560
<v Speaker 4>more bureaucratic and less gospel or reflective. So I think

0:40:24.600 --> 0:40:27.319
<v Speaker 4>it's an unfinished agenda, but it remains very much an

0:40:27.360 --> 0:40:28.960
<v Speaker 4>agenda needing to be done.

0:40:29.280 --> 0:40:31.600
<v Speaker 1>One of the things that again this episode sort of

0:40:31.640 --> 0:40:35.000
<v Speaker 1>focused on the factors that will shape the choice of

0:40:35.040 --> 0:40:37.919
<v Speaker 1>the next pope. How much of that do you think

0:40:37.960 --> 0:40:42.720
<v Speaker 1>will factor in the finances, the sex abuse, and the bureaucracy.

0:40:42.760 --> 0:40:45.719
<v Speaker 1>That is really well, our colleague get pent and told

0:40:45.760 --> 0:40:49.319
<v Speaker 1>us today he ran into somebody's Vatican employee. He said,

0:40:49.360 --> 0:40:51.799
<v Speaker 1>how do you feel with Pope France has gone? And

0:40:51.960 --> 0:40:55.840
<v Speaker 1>the man told him free, I feel free. That tells

0:40:55.920 --> 0:40:57.879
<v Speaker 1>us a lot, Bob. How much will all that play

0:40:57.880 --> 0:40:59.600
<v Speaker 1>in the minds of these electors.

0:41:00.400 --> 0:41:02.280
<v Speaker 2>Well, we could hope that it will play a lot

0:41:02.360 --> 0:41:06.320
<v Speaker 2>in their minds, But as we've said in other places

0:41:06.600 --> 0:41:09.960
<v Speaker 2>during the course of covering this papacy, it's not clear

0:41:10.000 --> 0:41:11.520
<v Speaker 2>that the cardinals who are going to have to make

0:41:11.560 --> 0:41:14.880
<v Speaker 2>the decision or as aware of the challenges facing the

0:41:14.960 --> 0:41:17.759
<v Speaker 2>church as say people like us are follow it on

0:41:17.760 --> 0:41:20.600
<v Speaker 2>a regular basis. Now, they can't help but be aware

0:41:20.600 --> 0:41:23.960
<v Speaker 2>of the financial problem because that's been announced that you know,

0:41:24.000 --> 0:41:27.319
<v Speaker 2>it has a huge, huge deficit in terms of the

0:41:27.360 --> 0:41:32.080
<v Speaker 2>retirement funds for the Vatican employees. The Peters pencils is

0:41:32.160 --> 0:41:34.799
<v Speaker 2>very much down. You can see that they're trying to

0:41:35.520 --> 0:41:40.399
<v Speaker 2>use every possibility during this jubilee year of collecting six

0:41:40.480 --> 0:41:44.400
<v Speaker 2>zeros here, seven euros there, because it's just the operating

0:41:44.480 --> 0:41:47.040
<v Speaker 2>fund is also very far down.

0:41:46.920 --> 0:41:48.640
<v Speaker 1>And they were all briefed on this the other day

0:41:48.640 --> 0:41:50.719
<v Speaker 1>in their private meeting. We should tell people.

0:41:50.880 --> 0:41:54.279
<v Speaker 2>Now, you know, I think that you know, a reasonably

0:41:54.600 --> 0:41:57.360
<v Speaker 2>responsible human being is going to take that very seriously.

0:41:57.400 --> 0:42:00.799
<v Speaker 2>Because that the Vatican is not able to operate, all

0:42:00.840 --> 0:42:03.520
<v Speaker 2>the other things start to be put in jeopardy.

0:42:04.040 --> 0:42:07.279
<v Speaker 3>The business with the cleaning.

0:42:07.000 --> 0:42:09.000
<v Speaker 2>Up of the sexual matters.

0:42:09.560 --> 0:42:11.160
<v Speaker 3>I don't know how much they know about that.

0:42:11.239 --> 0:42:14.040
<v Speaker 2>Maybe they think that the documents themselves have resolved this,

0:42:14.160 --> 0:42:16.719
<v Speaker 2>but there's a lot to be done on a practical nature.

0:42:16.760 --> 0:42:20.560
<v Speaker 2>As I said earlier, that the next pope is really

0:42:20.640 --> 0:42:24.040
<v Speaker 2>going to have to implement a zero tolerance. We heard

0:42:24.080 --> 0:42:26.600
<v Speaker 2>a lot about zero tolerance, but in fact there are

0:42:26.640 --> 0:42:28.840
<v Speaker 2>special deals. There's kind of what people call in the

0:42:28.840 --> 0:42:32.680
<v Speaker 2>secular world two tiered policing. People at the lower level

0:42:32.800 --> 0:42:38.440
<v Speaker 2>are slapped with fines and with penalties, and then people

0:42:38.440 --> 0:42:42.960
<v Speaker 2>like Rupnik, who's a famous artist, Father Marco Rupnik goes

0:42:43.000 --> 0:42:45.520
<v Speaker 2>on as merry way. So look, there's much to be

0:42:45.600 --> 0:42:47.640
<v Speaker 2>done here, and let's hope that these people look very

0:42:47.719 --> 0:42:49.480
<v Speaker 2>very closely at those questions.

0:42:49.680 --> 0:42:53.960
<v Speaker 1>Father, your thoughts on this? How large will these issues

0:42:54.000 --> 0:42:56.360
<v Speaker 1>loom in the minds of these cardinals? What we're hearing

0:42:56.400 --> 0:42:59.959
<v Speaker 1>this week? You know, we spoke to cardinal, we spoke

0:43:00.160 --> 0:43:04.640
<v Speaker 1>to others. There seems to be a sentimentality almost in

0:43:04.280 --> 0:43:07.200
<v Speaker 1>these in these meetings where they keep harkening back to

0:43:07.239 --> 0:43:12.560
<v Speaker 1>some imagined, synotal fantasy land that Pope Frances envisioned or

0:43:12.600 --> 0:43:15.319
<v Speaker 1>was about to implement. Speak to all of that.

0:43:15.880 --> 0:43:18.560
<v Speaker 4>Yeah, no, I think the Bob is right. These things

0:43:18.640 --> 0:43:21.640
<v Speaker 4>are important, and they would seem to indicate we need

0:43:21.680 --> 0:43:25.440
<v Speaker 4>a pope who has some managerial experience, but even more

0:43:25.480 --> 0:43:27.880
<v Speaker 4>than that, who has a backbone and is able to

0:43:27.920 --> 0:43:30.360
<v Speaker 4>make decisions. We know, I know a lot of smart

0:43:30.400 --> 0:43:32.600
<v Speaker 4>people who can analyze a problem, but if you told

0:43:32.640 --> 0:43:34.640
<v Speaker 4>them time to solve it, they would you run out

0:43:34.680 --> 0:43:37.000
<v Speaker 4>of the room and they say, that's not my job.

0:43:37.080 --> 0:43:39.359
<v Speaker 4>I'm here just to observe. Now we need somebody who's

0:43:39.400 --> 0:43:41.840
<v Speaker 4>not an observer on what's happening in the Vatican. In

0:43:41.880 --> 0:43:44.440
<v Speaker 4>the Church and the other hand, the job description of

0:43:44.480 --> 0:43:48.080
<v Speaker 4>the pope is not primarily management. It's primarily preaching the

0:43:48.120 --> 0:43:51.920
<v Speaker 4>Gospel and guiding the flock. So you know, guiding the

0:43:51.920 --> 0:43:55.800
<v Speaker 4>flock means governing. It means using the pastoral staff to

0:43:55.880 --> 0:43:58.320
<v Speaker 4>guide the flock to go to this pasture and avoid

0:43:58.400 --> 0:44:03.000
<v Speaker 4>that rocky ground. So that means teaching the truth and

0:44:03.120 --> 0:44:06.919
<v Speaker 4>enforcing the doctrinal limitations in the church. You know, part

0:44:06.960 --> 0:44:09.600
<v Speaker 4>of the problem and this pontificate is that people who

0:44:09.640 --> 0:44:12.840
<v Speaker 4>contradicted the teaching of the Church were put forward. The

0:44:12.880 --> 0:44:16.680
<v Speaker 4>way you destroy, for instance, a naval ship has not

0:44:16.719 --> 0:44:19.080
<v Speaker 4>simply just put an exo set missile through the side

0:44:19.080 --> 0:44:21.560
<v Speaker 4>of it. It's to have the crew abandon ship by

0:44:21.600 --> 0:44:23.680
<v Speaker 4>not knowing what their jobs are, not wanting to do them.

0:44:23.719 --> 0:44:25.359
<v Speaker 4>And I think the same thing applies in the church.

0:44:25.400 --> 0:44:28.560
<v Speaker 4>We have to reinstall confidence in the Church's mission.

0:44:29.120 --> 0:44:31.200
<v Speaker 1>Well look in the coming days. And part of the

0:44:31.239 --> 0:44:33.680
<v Speaker 1>reason I wanted to do this series is because I

0:44:33.719 --> 0:44:37.080
<v Speaker 1>want people to have a realistic vision of what's actually

0:44:37.120 --> 0:44:40.799
<v Speaker 1>happening here in Rome and many people think, well, it's

0:44:40.840 --> 0:44:43.000
<v Speaker 1>the conclave, that's when everything happens. They go into the

0:44:43.120 --> 0:44:46.480
<v Speaker 1>Cystine Chapel, they're locked away, and there'll be time for that.

0:44:46.640 --> 0:44:51.320
<v Speaker 1>But we know the real business of this conclave choosing

0:44:51.320 --> 0:44:55.000
<v Speaker 1>a pope, has already begun, and that's during these general

0:44:55.040 --> 0:44:59.480
<v Speaker 1>Congregation meetings, when these cardinals come together one hundred and

0:44:59.520 --> 0:45:04.799
<v Speaker 1>thirty three the electors gathered here. Bob speak to how

0:45:04.880 --> 0:45:09.360
<v Speaker 1>well these men know each other, and how their ignorance

0:45:09.400 --> 0:45:11.759
<v Speaker 1>of one another, as well as their ignorance of the

0:45:11.800 --> 0:45:15.239
<v Speaker 1>dioceses that these men have control over or dominion over,

0:45:15.719 --> 0:45:19.000
<v Speaker 1>how that will influence the ultimate selection here.

0:45:19.320 --> 0:45:22.600
<v Speaker 2>You know a lot of people are worried that because

0:45:22.880 --> 0:45:26.200
<v Speaker 2>Pope Francis appointed so many of the electors, that it's

0:45:26.280 --> 0:45:28.640
<v Speaker 2>going to be following directly in his line. And of

0:45:28.680 --> 0:45:31.960
<v Speaker 2>course some other people that he appointed are very very

0:45:32.000 --> 0:45:34.360
<v Speaker 2>close to what he tried to do with his papacy.

0:45:34.800 --> 0:45:36.640
<v Speaker 2>The other is the ones that we talk about coming

0:45:36.640 --> 0:45:40.280
<v Speaker 2>from the peripheries. They're much more of a wild card.

0:45:40.520 --> 0:45:43.279
<v Speaker 2>If you're from you're a cardinal in Mongolia, where there

0:45:43.280 --> 0:45:46.759
<v Speaker 2>are five thousand Catholics, and you just got appointed because

0:45:46.760 --> 0:45:48.560
<v Speaker 2>the Holy Father happened to see you last week and

0:45:48.600 --> 0:45:50.920
<v Speaker 2>he liked here, or you're from Tongar, you're from one

0:45:50.920 --> 0:45:54.239
<v Speaker 2>of these other small countries. That really changes things in

0:45:54.280 --> 0:45:56.360
<v Speaker 2>the way that you don't really know the other people.

0:45:56.640 --> 0:45:58.920
<v Speaker 2>You haven't been involved in working at the level with

0:45:59.000 --> 0:46:03.160
<v Speaker 2>other cardinals on stuff within the church or maybe international

0:46:03.200 --> 0:46:06.279
<v Speaker 2>affairs or political matters. So they've got to get to

0:46:06.280 --> 0:46:10.359
<v Speaker 2>know one another in these basically seven days, ten days,

0:46:10.400 --> 0:46:12.840
<v Speaker 2>twig whatever it is between now and the time they

0:46:12.880 --> 0:46:15.240
<v Speaker 2>have to start voting. And that's really not the best

0:46:15.440 --> 0:46:18.640
<v Speaker 2>circumstances in which to get to know somebody, because everybody

0:46:18.719 --> 0:46:22.440
<v Speaker 2>is sort of eyeing one another. It's like a pressure cooker.

0:46:23.120 --> 0:46:27.440
<v Speaker 2>I mean, the spirit involves itself in these decisions, but

0:46:27.480 --> 0:46:30.200
<v Speaker 2>you really very quickly have to kind of get a

0:46:30.360 --> 0:46:33.360
<v Speaker 2>sense of who it is around me, who looks popular,

0:46:33.520 --> 0:46:35.680
<v Speaker 2>and you know what kind of things are they pushing?

0:46:36.320 --> 0:46:38.440
<v Speaker 2>You know, can I rely on them to deliver on

0:46:38.480 --> 0:46:40.080
<v Speaker 2>the things that they're saying that they're going to do.

0:46:41.160 --> 0:46:42.759
<v Speaker 2>To do this in just a matter of a few

0:46:42.840 --> 0:46:45.520
<v Speaker 2>days or even a week or so, it's not the

0:46:45.560 --> 0:46:49.200
<v Speaker 2>best circumstances, but let's just hope that the process goes

0:46:49.239 --> 0:46:52.000
<v Speaker 2>as well as it possibly can, given what it's been

0:46:52.000 --> 0:46:53.840
<v Speaker 2>built up to over the last dozen years.

0:46:54.080 --> 0:46:56.640
<v Speaker 1>And father, I'll ask you to expand on that. And

0:46:56.760 --> 0:47:01.080
<v Speaker 1>over the last few years, really decades, we've seen these conclicts.

0:47:01.120 --> 0:47:05.719
<v Speaker 1>The business really happens in small dinners, gatherings in all

0:47:05.760 --> 0:47:08.879
<v Speaker 1>the little borgos around the Vatican and all over Rome,

0:47:09.160 --> 0:47:11.799
<v Speaker 1>where these cardinals meet each other around the table or

0:47:11.800 --> 0:47:14.399
<v Speaker 1>in an intimate setting, and we're talking five or six

0:47:14.440 --> 0:47:17.000
<v Speaker 1>of them, and that's where you really get an exchange

0:47:17.000 --> 0:47:20.680
<v Speaker 1>of ideas and alliances start to shift. Speak to that.

0:47:21.600 --> 0:47:24.920
<v Speaker 4>Yeah, I mean, everybody in life knows work is important,

0:47:24.920 --> 0:47:27.839
<v Speaker 4>but socializing is very important, you know what I mean?

0:47:28.320 --> 0:47:30.200
<v Speaker 4>And noother it's one thing that's going to the boss's

0:47:30.239 --> 0:47:32.240
<v Speaker 4>office and the boss that here your task, go away,

0:47:32.719 --> 0:47:34.560
<v Speaker 4>and then go to the lunch room or the water

0:47:34.640 --> 0:47:37.120
<v Speaker 4>cool and say, well, how does this place operate? And

0:47:37.160 --> 0:47:39.279
<v Speaker 4>what am I supposed to do? And I think a

0:47:39.280 --> 0:47:42.000
<v Speaker 4>lot of the college of cardinals, you know, Number one,

0:47:42.040 --> 0:47:44.960
<v Speaker 4>they saw the Pope rarely because they were rarely called

0:47:44.960 --> 0:47:47.000
<v Speaker 4>to Rome. And then secondly they then don't know each

0:47:47.000 --> 0:47:49.720
<v Speaker 4>other because the Pope did not like having these general

0:47:49.800 --> 0:47:54.360
<v Speaker 4>meetings of cardinals. And why not, Well, the reason was

0:47:54.440 --> 0:47:56.759
<v Speaker 4>that they had one at the beginning of the pontific

0:47:56.800 --> 0:47:58.600
<v Speaker 4>and in which some of the cardinals told the Pope

0:47:58.680 --> 0:48:01.200
<v Speaker 4>they didn't agree with the pope so like is so

0:48:02.320 --> 0:48:05.359
<v Speaker 4>you know it really the Pope had the idea. Is

0:48:05.400 --> 0:48:08.000
<v Speaker 4>sad to say that. You know, it's like meeting the

0:48:08.040 --> 0:48:11.359
<v Speaker 4>Queen of England. You're there to listen, not to talk

0:48:11.440 --> 0:48:13.319
<v Speaker 4>unless the queen asked you to talk. And I think

0:48:13.360 --> 0:48:16.080
<v Speaker 4>with the Pope he wanted to kind of go in

0:48:16.120 --> 0:48:18.960
<v Speaker 4>a direction. The issue back then was communion for divorce

0:48:19.040 --> 0:48:22.520
<v Speaker 4>and remarried, and there were contradictions by other cardinals, which

0:48:22.520 --> 0:48:24.319
<v Speaker 4>I think is healthy and good. And you know, by

0:48:24.320 --> 0:48:27.520
<v Speaker 4>the way Benedict and johnpoll the second had a much

0:48:27.560 --> 0:48:30.799
<v Speaker 4>more open style of these cardinal meetings, but no Bob.

0:48:30.840 --> 0:48:33.279
<v Speaker 4>Back to Bob's point, this is where things are going

0:48:33.360 --> 0:48:36.319
<v Speaker 4>to happen, where people are going to listen to each

0:48:36.360 --> 0:48:39.160
<v Speaker 4>other for the first time and kind of judge a man.

0:48:39.480 --> 0:48:42.200
<v Speaker 4>The old system had had a lot of virtues. The

0:48:42.200 --> 0:48:44.200
<v Speaker 4>people who became cardinals the old system, with those who

0:48:44.239 --> 0:48:46.759
<v Speaker 4>worked in the Roman curia for a long time, or

0:48:46.800 --> 0:48:50.440
<v Speaker 4>those who rose to become archbishops of big diocese, you

0:48:50.480 --> 0:48:53.439
<v Speaker 4>occasionally had nun CEOs and ambassadors, but they were also

0:48:53.560 --> 0:48:56.160
<v Speaker 4>kind of Roman hands. So he had the people whose

0:48:56.320 --> 0:48:59.400
<v Speaker 4>talents were visible because they were the archery of New York, Paris,

0:48:59.680 --> 0:49:03.919
<v Speaker 4>La Berlin, Madrid and Lisbon. And then you had people

0:49:03.920 --> 0:49:08.000
<v Speaker 4>who knew how the Vatican work. Now, the Vatican basically

0:49:08.360 --> 0:49:12.480
<v Speaker 4>has been kind of like in a stutter step motion,

0:49:12.680 --> 0:49:15.200
<v Speaker 4>you know, go here one day, go there the next.

0:49:16.160 --> 0:49:18.360
<v Speaker 4>The Archbishop of Paris won't be here because he's not

0:49:18.400 --> 0:49:20.640
<v Speaker 4>a cardinal, the Archbision of Los Angeles won't be here

0:49:20.640 --> 0:49:24.080
<v Speaker 4>because he's not a card and same with Baltimore. So

0:49:25.120 --> 0:49:27.120
<v Speaker 4>we deal with the people that we have, and there

0:49:27.160 --> 0:49:29.480
<v Speaker 4>are good men there, but you know, getting to know

0:49:29.560 --> 0:49:30.120
<v Speaker 4>them is going.

0:49:30.040 --> 0:49:30.520
<v Speaker 3>To be tough.

0:49:30.560 --> 0:49:33.000
<v Speaker 4>I hope there's a lot of that socializing time.

0:49:33.400 --> 0:49:36.560
<v Speaker 1>Yeah, well, let's lean into that for a minute, Bob.

0:49:36.960 --> 0:49:40.520
<v Speaker 1>Do you think Cardinal Paroline, the Secretary of State, has

0:49:40.560 --> 0:49:43.920
<v Speaker 1>emerged as one of the candidates. You saw him almost

0:49:44.000 --> 0:49:47.040
<v Speaker 1>pushing his own candidacy the other day. He gave a homily.

0:49:47.200 --> 0:49:50.239
<v Speaker 1>He wore Pup Francis's miter that he had worn at

0:49:50.280 --> 0:49:54.000
<v Speaker 1>a youth gathering and then tried to you know, inspire

0:49:54.040 --> 0:49:56.080
<v Speaker 1>and I think connect with the young people. It didn't

0:49:56.120 --> 0:49:59.640
<v Speaker 1>go so well. But is that a strike against him

0:49:59.680 --> 0:50:03.080
<v Speaker 1>that he worked in the Vatican so long or do

0:50:03.120 --> 0:50:07.000
<v Speaker 1>you think these men from the peripheries, from the outer banks,

0:50:07.040 --> 0:50:09.320
<v Speaker 1>if you will, of the church, they're looking for somebody

0:50:09.360 --> 0:50:12.239
<v Speaker 1>who knows the score and can run things here in Rome.

0:50:14.600 --> 0:50:17.200
<v Speaker 2>Well, I've been living in Washington, d C. For the

0:50:17.280 --> 0:50:20.040
<v Speaker 2>last thirty years, so if I may use a Washington term,

0:50:20.840 --> 0:50:25.120
<v Speaker 2>some may fear a swamp creature. There's the problem of

0:50:25.160 --> 0:50:27.160
<v Speaker 2>people who have gone native and they're really part of

0:50:27.160 --> 0:50:31.840
<v Speaker 2>a bureaucracy rather than an evangelizing church that looks outside.

0:50:31.920 --> 0:50:36.359
<v Speaker 2>And I think sometimes that's overplayed, although there certainly are

0:50:36.440 --> 0:50:38.879
<v Speaker 2>some monseignori who swam around.

0:50:38.560 --> 0:50:39.040
<v Speaker 3>Here in.

0:50:41.480 --> 0:50:41.719
<v Speaker 1>Rome.

0:50:42.320 --> 0:50:46.040
<v Speaker 2>Look, it goes both ways, I suppose, as we were

0:50:46.080 --> 0:50:48.759
<v Speaker 2>saying earlier, basically the role of a bishop or of

0:50:48.760 --> 0:50:52.759
<v Speaker 2>a pope is to teach number one.

0:50:52.760 --> 0:50:54.839
<v Speaker 3>To sanctify and to cover.

0:50:55.280 --> 0:50:58.880
<v Speaker 2>And you know, we're all looking for that strange unicorn

0:50:58.960 --> 0:51:03.440
<v Speaker 2>figure who's going to have all those capabilities in excess.

0:51:05.680 --> 0:51:08.640
<v Speaker 1>By Cardinal Dolan saying we want John Pohl, we want

0:51:08.680 --> 0:51:13.719
<v Speaker 1>Benedict's rigor, and we want Pope Francis's heart, Well, those

0:51:13.719 --> 0:51:16.200
<v Speaker 1>are three different people. It's kind of a hard mix.

0:51:16.760 --> 0:51:18.799
<v Speaker 2>Just before he died, Cardinal pell and I were having

0:51:18.840 --> 0:51:22.480
<v Speaker 2>lunch and I said to him, you know, you've been

0:51:22.560 --> 0:51:25.000
<v Speaker 2>very close to the Holy Father. Is he just being

0:51:25.040 --> 0:51:27.520
<v Speaker 2>deceived on some of these matters by the people around him?

0:51:27.560 --> 0:51:30.239
<v Speaker 2>And he said to me, oh, Robert, he said, he

0:51:30.280 --> 0:51:32.360
<v Speaker 2>has been a bishop and an archbishop and now a

0:51:32.360 --> 0:51:34.160
<v Speaker 2>cardinal and a pope for many years, and so he

0:51:34.200 --> 0:51:37.439
<v Speaker 2>ought to be aware that people around him may try

0:51:37.440 --> 0:51:38.160
<v Speaker 2>to do certain things.

0:51:38.160 --> 0:51:39.399
<v Speaker 3>Maybe they do, and.

0:51:39.360 --> 0:51:43.600
<v Speaker 2>They fool him sometimes, but that's certainly that kind of

0:51:43.640 --> 0:51:47.880
<v Speaker 2>experience is something you can't entirely dispense with. A person

0:51:47.880 --> 0:51:50.360
<v Speaker 2>who's had to run a large organization, could be a

0:51:50.440 --> 0:51:54.320
<v Speaker 2>religious order, it might be some a monastery or something.

0:51:54.680 --> 0:51:55.640
<v Speaker 3>But I think that that's.

0:51:55.520 --> 0:51:59.239
<v Speaker 2>An important feature that I myself am going to be

0:51:59.280 --> 0:51:59.880
<v Speaker 2>looking out.

0:51:59.760 --> 0:52:04.440
<v Speaker 1>For a people person so who and that doesn't mean

0:52:04.480 --> 0:52:07.160
<v Speaker 1>going out to the strangers, but working with people in

0:52:07.200 --> 0:52:10.640
<v Speaker 1>an organization in harmony. That is a big and important

0:52:10.680 --> 0:52:14.759
<v Speaker 1>task for any pope because you drop into this bureaucracy

0:52:14.800 --> 0:52:17.120
<v Speaker 1>here and you almost have to turn it to your

0:52:17.120 --> 0:52:20.960
<v Speaker 1>own designs. The first rule of thumb, and we should

0:52:21.400 --> 0:52:24.000
<v Speaker 1>I say this for everybody watching. The first rule of

0:52:24.080 --> 0:52:27.799
<v Speaker 1>thumb of interpreting these conclaves and the lead up to them.

0:52:28.120 --> 0:52:30.520
<v Speaker 1>This is a battle of narratives. Right now, you heard

0:52:30.560 --> 0:52:33.400
<v Speaker 1>Cardinal Giovanni Battista Ray at the funeral of the Pope

0:52:33.640 --> 0:52:38.160
<v Speaker 1>try to urge for the continuation of Francis's agenda. The

0:52:38.160 --> 0:52:41.240
<v Speaker 1>previous pope always has a great influence, is a major

0:52:41.280 --> 0:52:44.319
<v Speaker 1>factor on whoever the next man will be, usually because

0:52:44.360 --> 0:52:48.040
<v Speaker 1>the cardinals want to change course from what was, or

0:52:48.120 --> 0:52:53.520
<v Speaker 1>adjust or refine, but inevitably what the pope prior shapes

0:52:53.600 --> 0:52:56.400
<v Speaker 1>the pope to come. And the media has depicted Francis

0:52:56.440 --> 0:52:59.800
<v Speaker 1>as the people's Pope. It reminds me of Cardinal Walter

0:53:00.080 --> 0:53:04.360
<v Speaker 1>Asper who described Francis's theology as the people's theology. So

0:53:05.160 --> 0:53:09.160
<v Speaker 1>the problem is at times that theology ignored Catholic theology. Father,

0:53:09.520 --> 0:53:15.640
<v Speaker 1>tell me about the elements of doctrine, How doctrine and

0:53:15.840 --> 0:53:21.040
<v Speaker 1>style will shape the cardinal's decisions here and how Francis's

0:53:21.120 --> 0:53:24.320
<v Speaker 1>example influences their votes.

0:53:25.600 --> 0:53:28.399
<v Speaker 4>Yeah, doctrine is the basis of unity in the church,

0:53:28.440 --> 0:53:31.880
<v Speaker 4>because doctrine means teaching. Teaching leads to belief. So what

0:53:31.920 --> 0:53:35.080
<v Speaker 4>do we believe in in common. Not every Catholic Maths

0:53:35.080 --> 0:53:38.360
<v Speaker 4>and Sunday you preach, everybody prays out loud the creed,

0:53:38.560 --> 0:53:41.239
<v Speaker 4>they say it all together. The reason is that's what

0:53:41.840 --> 0:53:45.439
<v Speaker 4>unites us in faith. The content of doctrine is what

0:53:45.520 --> 0:53:48.080
<v Speaker 4>things do we accept as true and what things do

0:53:48.160 --> 0:53:52.239
<v Speaker 4>we reject as false? Though that's very important because if

0:53:52.520 --> 0:53:54.960
<v Speaker 4>an organization doesn't have a clear notion of what it

0:53:55.040 --> 0:53:58.799
<v Speaker 4>believes in, then it's a drift and sad to say.

0:53:58.880 --> 0:54:01.440
<v Speaker 4>In the last Pontificate, things that we took for granted

0:54:01.600 --> 0:54:04.640
<v Speaker 4>that had been taught directly by Jump all the Second

0:54:04.640 --> 0:54:08.440
<v Speaker 4>and Benedict were contradicted and ignored and even overturned. And

0:54:08.480 --> 0:54:13.960
<v Speaker 4>they were sexuality issues and the death penalty or all

0:54:14.000 --> 0:54:17.640
<v Speaker 4>religions sent to us by God. These questions had been answered,

0:54:17.640 --> 0:54:20.480
<v Speaker 4>but they were reopened and the new answer wasn't good.

0:54:20.960 --> 0:54:22.640
<v Speaker 4>So we have to have a pope was willing to

0:54:22.920 --> 0:54:26.600
<v Speaker 4>say the unity of faith is not the kumbay. Everybody's

0:54:26.600 --> 0:54:29.000
<v Speaker 4>in the room smiling at each other, you know, one

0:54:29.040 --> 0:54:31.560
<v Speaker 4>of the tropes of the pontagic. Let's all walk together.

0:54:32.480 --> 0:54:34.319
<v Speaker 4>So the big question is, well, where are we going

0:54:34.320 --> 0:54:35.920
<v Speaker 4>and what are we supposed to talk about on.

0:54:35.920 --> 0:54:39.200
<v Speaker 1>The way you know, and the Apostles.

0:54:39.400 --> 0:54:41.560
<v Speaker 4>Yeah, and then also who gets in line, who's able

0:54:41.600 --> 0:54:43.759
<v Speaker 4>to walk, and who's pushed aside and said no, you're

0:54:43.800 --> 0:54:46.800
<v Speaker 4>not on the path with us. And the real image

0:54:46.800 --> 0:54:50.120
<v Speaker 4>of the church is Jesus on the mount giving the

0:54:50.680 --> 0:54:54.400
<v Speaker 4>beatitude sermon. You know, everybody was listening. Jesus was the center,

0:54:54.560 --> 0:54:56.880
<v Speaker 4>and we took it in and then tried to apply it.

0:54:57.280 --> 0:55:01.680
<v Speaker 4>I think the next pope is going to hopefully embrace

0:55:01.800 --> 0:55:04.560
<v Speaker 4>that role and say before I say I want everybody

0:55:04.600 --> 0:55:07.000
<v Speaker 4>to love each other, I have to say I want

0:55:07.000 --> 0:55:09.359
<v Speaker 4>everybody to believe that they have to love each other,

0:55:09.600 --> 0:55:13.080
<v Speaker 4>and that love is not auto created by men men,

0:55:13.200 --> 0:55:15.080
<v Speaker 4>it's given to what the rules come from God. In

0:55:15.120 --> 0:55:18.560
<v Speaker 4>other words, what does love really mean living God's law?

0:55:19.239 --> 0:55:21.839
<v Speaker 1>Well, for those non Catholics looking, and we'll get into

0:55:21.880 --> 0:55:25.879
<v Speaker 1>more of this and subsequent episodes, but the papacy, the

0:55:25.920 --> 0:55:30.879
<v Speaker 1>pope is nothing more than the successor of Saint Peter,

0:55:31.080 --> 0:55:35.080
<v Speaker 1>that first Apostle. So it's an amazing thing to watch

0:55:35.120 --> 0:55:39.360
<v Speaker 1>happen because like the Apostles chose someone to fill Judas's

0:55:39.400 --> 0:55:44.000
<v Speaker 1>spot among the twelve, so through time they've come together

0:55:44.120 --> 0:55:48.200
<v Speaker 1>and chosen someone to fill Peter spot and that continuous,

0:55:48.280 --> 0:55:52.200
<v Speaker 1>unbroken chain of two thousand plus years. I mean, Bob,

0:55:52.680 --> 0:55:54.560
<v Speaker 1>you know, we get into the weeds so deep on

0:55:54.600 --> 0:55:58.080
<v Speaker 1>this we sometimes forget the grandeur of an importance of

0:55:58.120 --> 0:56:00.840
<v Speaker 1>what this is. This is the vicar of Christ, the

0:56:00.880 --> 0:56:04.439
<v Speaker 1>first Apostle and his successor. I mean, that's what he's

0:56:04.560 --> 0:56:09.000
<v Speaker 1>charged with. Now, there have been spectacular flameouts, Borgier popes

0:56:09.040 --> 0:56:13.200
<v Speaker 1>and horrible nightmares, but they didn't change doctrine. Pope Francis

0:56:13.200 --> 0:56:15.719
<v Speaker 1>attempted to shift the doctrine around a bit, or at

0:56:15.800 --> 0:56:18.640
<v Speaker 1>least the practice of it. I'll let you have the floor.

0:56:19.920 --> 0:56:20.160
<v Speaker 3>Yeah.

0:56:20.200 --> 0:56:22.560
<v Speaker 2>At the same time, though, I would encourage people who

0:56:22.560 --> 0:56:25.880
<v Speaker 2>are watching or listening not to get to apocalyptic about this.

0:56:26.239 --> 0:56:31.080
<v Speaker 2>I never tire of quoting a line from the American

0:56:31.160 --> 0:56:36.239
<v Speaker 2>modernist poet Ezra Pound, who said that any institution that

0:56:36.320 --> 0:56:40.680
<v Speaker 2>could survive the picturesqueness of the Borges has a certain

0:56:40.920 --> 0:56:46.000
<v Speaker 2>native resilience. And our Lord and our Lord told us

0:56:46.040 --> 0:56:47.320
<v Speaker 2>that the gates of Hell.

0:56:47.200 --> 0:56:49.080
<v Speaker 3>Shall not prevail against the Church.

0:56:49.160 --> 0:56:52.680
<v Speaker 2>So look, you know, I've got children and grandchildren, so

0:56:52.960 --> 0:56:56.919
<v Speaker 2>I'm immediately concerned about the next two or three generations,

0:56:57.440 --> 0:56:58.920
<v Speaker 2>and I pray to God that they don't have to

0:56:59.080 --> 0:57:01.879
<v Speaker 2>live with the church that's weekend or has lost its way,

0:57:02.040 --> 0:57:04.160
<v Speaker 2>or I mean, we all need the church to be

0:57:04.239 --> 0:57:06.800
<v Speaker 2>the church. But at the same time, I think we

0:57:07.680 --> 0:57:11.360
<v Speaker 2>help a great deal if we maintain that confidence in

0:57:11.400 --> 0:57:14.520
<v Speaker 2>ourselves that ultimately the Lord is in charge. We men

0:57:14.600 --> 0:57:17.080
<v Speaker 2>try to mess up everything, including the Church, but he's

0:57:17.080 --> 0:57:19.480
<v Speaker 2>in charge, and he knows that he tried to redeem

0:57:19.560 --> 0:57:22.400
<v Speaker 2>us on the cross, and he has put in motions

0:57:22.440 --> 0:57:25.040
<v Speaker 2>something that you rightly say has lasted over two thousand years,

0:57:25.040 --> 0:57:29.160
<v Speaker 2>which in human terms is almost a miracle in itself.

0:57:29.760 --> 0:57:32.720
<v Speaker 2>So we also worry over the next few days, next

0:57:32.720 --> 0:57:35.920
<v Speaker 2>few weeks, perhaps as this election goes forward, but with

0:57:36.360 --> 0:57:38.360
<v Speaker 2>a certain confidence in the Lord.

0:57:39.520 --> 0:57:43.520
<v Speaker 1>Yeah, you know, Pope Benedict said famously I posted it

0:57:43.560 --> 0:57:47.600
<v Speaker 1>on social media recently, Father that the Holy Spirit doesn't

0:57:47.640 --> 0:57:51.880
<v Speaker 1>select the pope. The Holy Spirit guides and inspires. The

0:57:51.880 --> 0:57:56.320
<v Speaker 1>Holy Spirit's presence is a confidence in the fact that

0:57:56.360 --> 0:58:00.000
<v Speaker 1>they can't mess it up. That's what basically he's said,

0:58:00.480 --> 0:58:02.280
<v Speaker 1>And I think there's a lot of wisdom there. People

0:58:02.280 --> 0:58:04.160
<v Speaker 1>think the Holy Spirit comes down like a double on

0:58:04.200 --> 0:58:06.720
<v Speaker 1>the heads of these one hundred and thirty plus men,

0:58:06.960 --> 0:58:10.360
<v Speaker 1>and that their little machines that vote like the Holy

0:58:10.440 --> 0:58:12.040
<v Speaker 1>Spirit not necessarily.

0:58:12.600 --> 0:58:15.680
<v Speaker 4>No, the Catholic churche never taught that the Holy Spirit

0:58:15.760 --> 0:58:19.080
<v Speaker 4>directly inspired the people who voted for the man who

0:58:19.120 --> 0:58:22.200
<v Speaker 4>ends up being the next pope. What we say is

0:58:22.240 --> 0:58:25.880
<v Speaker 4>that the cardinals elect the pope, and then you only

0:58:25.920 --> 0:58:28.760
<v Speaker 4>become pope when you say I accept this election. So

0:58:28.840 --> 0:58:31.760
<v Speaker 4>it's a free choice matter on both sides, the ones

0:58:31.920 --> 0:58:35.520
<v Speaker 4>picking and the one accepting, so free choices. You know,

0:58:35.720 --> 0:58:37.800
<v Speaker 4>God loves us so much he gave us free choice

0:58:37.800 --> 0:58:41.400
<v Speaker 4>and free will. Now, of course, the quality of the

0:58:41.480 --> 0:58:45.120
<v Speaker 4>candidates depends on who's in the College of Cardinals. They're

0:58:45.160 --> 0:58:48.680
<v Speaker 4>all chosen by the pope. The quality of their deliberations

0:58:48.720 --> 0:58:51.480
<v Speaker 4>is how much attention do they pay to what their

0:58:51.600 --> 0:58:53.880
<v Speaker 4>job the job description of the pope is, And if

0:58:53.920 --> 0:58:56.360
<v Speaker 4>they disagree on what the job description is, then you

0:58:56.400 --> 0:58:59.960
<v Speaker 4>can have some problems. But you know, the secret role

0:59:00.160 --> 0:59:04.840
<v Speaker 4>people praying for others comes forward in this type of activity.

0:59:05.120 --> 0:59:06.760
<v Speaker 4>We need to pray for those cardinals.

0:59:07.680 --> 0:59:09.520
<v Speaker 1>I want to talk about something it's kind of hard

0:59:09.520 --> 0:59:12.160
<v Speaker 1>to talk about because I've just run into some people

0:59:12.160 --> 0:59:15.320
<v Speaker 1>in recent days who reminded me of this, including a

0:59:15.360 --> 0:59:18.600
<v Speaker 1>bishop who was recently script of his title, forced to

0:59:18.640 --> 0:59:22.320
<v Speaker 1>resign frankly just days before the Pope went to the hospital.

0:59:22.960 --> 0:59:24.800
<v Speaker 1>And this was a bishop who had done nothing wrong

0:59:24.880 --> 0:59:28.240
<v Speaker 1>except he had huge numbers of seminarians. I'll just say

0:59:28.400 --> 0:59:31.959
<v Speaker 1>it is Bishop Ray of France. He had huge number

0:59:32.000 --> 0:59:34.920
<v Speaker 1>of seminarians, but they were traditionally minded, and he was

0:59:34.960 --> 0:59:38.640
<v Speaker 1>a traditional bishop, and that attracted young men to the priesthood.

0:59:39.080 --> 0:59:41.960
<v Speaker 1>And he was sort of punished for that, sidelined for it,

0:59:42.320 --> 0:59:45.880
<v Speaker 1>and driven out of his post. There was an authoritarian

0:59:46.000 --> 0:59:49.280
<v Speaker 1>streak in Pope Francis that he recognized when he was

0:59:49.320 --> 0:59:51.400
<v Speaker 1>running the Jesuits. He said, you know, coming out of

0:59:51.440 --> 0:59:54.600
<v Speaker 1>that experience, after crushing a lot of toasts, he said,

0:59:54.880 --> 0:59:59.000
<v Speaker 1>I have an authoritarian you know, default that I have

0:59:59.080 --> 1:00:02.480
<v Speaker 1>to be rid of. Well, it's apparent he never really

1:00:02.560 --> 1:00:05.080
<v Speaker 1>got rid of it. Talk to me about that, Bob,

1:00:05.120 --> 1:00:08.800
<v Speaker 1>and how that could be a sleeper factor here, because

1:00:08.880 --> 1:00:11.880
<v Speaker 1>many of those men in the Roman Couria, even if

1:00:11.960 --> 1:00:15.600
<v Speaker 1>they loved Pope Francis and agreed with him ideologically, they

1:00:15.640 --> 1:00:20.360
<v Speaker 1>did suffer the whims his whimsical nature where he would

1:00:20.360 --> 1:00:22.560
<v Speaker 1>flip on a dime and say no to something he

1:00:22.720 --> 1:00:25.360
<v Speaker 1>just said yes to, and they were subjected to that

1:00:25.440 --> 1:00:26.480
<v Speaker 1>sort of thing regularly.

1:00:27.280 --> 1:00:30.360
<v Speaker 2>Yeah, No, I remember very early on, I'm sure both

1:00:30.360 --> 1:00:33.080
<v Speaker 2>of you do too, that it wasn't only a matter

1:00:33.120 --> 1:00:35.480
<v Speaker 2>of people feeling if they were precarious because the kid

1:00:35.520 --> 1:00:39.080
<v Speaker 2>get fired and many were for getting.

1:00:38.880 --> 1:00:40.440
<v Speaker 3>Crosswires with the Pope.

1:00:40.800 --> 1:00:42.640
<v Speaker 2>They also felt that they didn't know what they were

1:00:42.640 --> 1:00:45.400
<v Speaker 2>supposed to do. And you know, that's one of the

1:00:45.480 --> 1:00:50.520
<v Speaker 2>other consequences of unclear teaching or unclear governance, that if

1:00:50.520 --> 1:00:52.360
<v Speaker 2>you step out too far in one direction, now you

1:00:52.360 --> 1:00:54.520
<v Speaker 2>find out that the boss has actually changed what he

1:00:55.080 --> 1:00:56.080
<v Speaker 2>hopes is going to happen.

1:00:56.160 --> 1:00:57.680
<v Speaker 3>Now you look like you're opposing him.

1:00:57.720 --> 1:01:01.440
<v Speaker 2>And these changes happened very very quickly, you know, And

1:01:01.440 --> 1:01:04.160
<v Speaker 2>we can even look back toward the beginning. A lot

1:01:04.160 --> 1:01:06.480
<v Speaker 2>of this has sort of become ancient history because of

1:01:06.480 --> 1:01:08.480
<v Speaker 2>the image that the Holy Father had of being this

1:01:08.520 --> 1:01:12.920
<v Speaker 2>sort of gentle grandfather type. You remember when the Sire

1:01:12.960 --> 1:01:16.480
<v Speaker 2>Book came out the dictator Pope very early on in

1:01:16.480 --> 1:01:18.880
<v Speaker 2>the pontificate, and that was sparked by the way that

1:01:18.960 --> 1:01:21.560
<v Speaker 2>he man handled and I think that's not so too

1:01:21.560 --> 1:01:25.959
<v Speaker 2>strong a term. The Knights of Malta, where Cardinal Burke

1:01:26.080 --> 1:01:28.520
<v Speaker 2>was bounced out of there. Some other people came and

1:01:28.920 --> 1:01:33.600
<v Speaker 2>left very quickly, and Malta was like an independently recognized

1:01:33.640 --> 1:01:37.520
<v Speaker 2>almost nation. And that was that was an early sign

1:01:37.560 --> 1:01:40.880
<v Speaker 2>and when we saw it develop that. On the one hand, yes,

1:01:41.480 --> 1:01:45.800
<v Speaker 2>he had he presented this very gentle, caring, merciful character

1:01:45.840 --> 1:01:48.280
<v Speaker 2>and a lot of people who attested to that. But

1:01:48.360 --> 1:01:50.800
<v Speaker 2>he also had the iron fist and the velvet glove

1:01:50.840 --> 1:01:53.440
<v Speaker 2>whenever it came to something you really wanted to get done.

1:01:53.640 --> 1:01:55.560
<v Speaker 2>I won't speak to Canon long because we got the

1:01:55.560 --> 1:01:58.320
<v Speaker 2>Canon lawyer here, but obviously a lot, a lot of

1:01:58.320 --> 1:02:00.520
<v Speaker 2>that stuff just broke the bounds of what might be

1:02:00.560 --> 1:02:02.600
<v Speaker 2>called legal within the caste.

1:02:03.000 --> 1:02:06.440
<v Speaker 1>Father speak to that. I mean, not only the knights

1:02:06.480 --> 1:02:10.040
<v Speaker 1>of Malta. Opus Day was opened up and rediscovered. He

1:02:10.160 --> 1:02:16.480
<v Speaker 1>shut down conservative traditional Latin Rite communities because they were

1:02:16.560 --> 1:02:19.880
<v Speaker 1>too devotional, an old school which he didn't care for.

1:02:20.880 --> 1:02:24.280
<v Speaker 1>Cardinal Pell, who was only doing his bidding. Cardinal Pell

1:02:24.680 --> 1:02:28.120
<v Speaker 1>was charged with finding all the hidden bank accounts and

1:02:28.200 --> 1:02:30.680
<v Speaker 1>fixing the finances of the Vatican. When he did it

1:02:30.720 --> 1:02:33.480
<v Speaker 1>and brought an accounting firm in, the Pope was convinced

1:02:33.480 --> 1:02:36.720
<v Speaker 1>to fire that firm, and soon fire Pell. I mean

1:02:37.560 --> 1:02:39.360
<v Speaker 1>it boggles the mind in many ways.

1:02:40.320 --> 1:02:43.280
<v Speaker 4>Yeah, during the pontific If, Pope France has showed that

1:02:43.360 --> 1:02:46.160
<v Speaker 4>he didn't consider canon law to be a very important

1:02:46.400 --> 1:02:50.479
<v Speaker 4>part of his responsibility as pope, even though the church

1:02:50.480 --> 1:02:53.240
<v Speaker 4>teaching is that pope is the lawgiver, so not only

1:02:53.320 --> 1:02:55.440
<v Speaker 4>does he give the law, he also enforces it. And

1:02:55.480 --> 1:03:00.200
<v Speaker 4>then you know this was not done. For instance, a

1:03:00.240 --> 1:03:03.720
<v Speaker 4>couple of bishops were removed, one in Puerto Rico Daniel Fernandez,

1:03:03.760 --> 1:03:06.320
<v Speaker 4>we had Bishop Strickland in the United States. They were

1:03:06.400 --> 1:03:12.760
<v Speaker 4>removed without proper canonical process, and decrees enunciating why they

1:03:12.800 --> 1:03:16.320
<v Speaker 4>were removed were never issued. Because in canon law, if

1:03:16.360 --> 1:03:20.200
<v Speaker 4>you're accused of committing an offense that would merit some

1:03:20.280 --> 1:03:22.920
<v Speaker 4>form of punishment, you have a right to self defense.

1:03:23.520 --> 1:03:26.520
<v Speaker 4>So the right to self defense includes you're informed of

1:03:26.560 --> 1:03:29.800
<v Speaker 4>the charge, you're giving the evidence behind the charge, and

1:03:29.840 --> 1:03:32.080
<v Speaker 4>then you were able to respond to that evidence, produce

1:03:32.120 --> 1:03:34.920
<v Speaker 4>your own evidence, and then there's a hearing so that

1:03:35.000 --> 1:03:39.760
<v Speaker 4>the independent judgment can be rendered. And none of that happened.

1:03:39.800 --> 1:03:42.640
<v Speaker 4>You know, Bishop Strickland was called in Nuncio's office and

1:03:42.760 --> 1:03:45.440
<v Speaker 4>get told these are the reasons why you can't be

1:03:45.520 --> 1:03:49.600
<v Speaker 4>bishop anymore, and he never heard anything more.

1:03:49.880 --> 1:03:52.840
<v Speaker 1>You know, he just was out. But how cognizant do

1:03:52.920 --> 1:03:55.600
<v Speaker 1>you think the cardinal's gathering just a few blocks from

1:03:55.600 --> 1:04:00.520
<v Speaker 1>where we are, How cognizant are they of this? Why widespread,

1:04:00.560 --> 1:04:05.680
<v Speaker 1>if you will, cleansing and firing of people that the

1:04:05.720 --> 1:04:08.560
<v Speaker 1>Pope just disagreed with. But they've done nothing wrong. They

1:04:08.600 --> 1:04:09.760
<v Speaker 1>were good men otherwise.

1:04:10.160 --> 1:04:13.240
<v Speaker 4>Yeah, I think there's general knowledge that sutly affected Cardinal Burke.

1:04:13.480 --> 1:04:17.280
<v Speaker 4>You know, he was denied his salary and his subsidized apartment,

1:04:17.280 --> 1:04:19.480
<v Speaker 4>which are given to all cardinals because they work for

1:04:19.520 --> 1:04:22.320
<v Speaker 4>the Church and the Roman Curia and the Holy See.

1:04:22.640 --> 1:04:25.040
<v Speaker 4>They're aware of it. I think they were uncomfortable with it.

1:04:26.240 --> 1:04:29.760
<v Speaker 4>So I hope and pray that in their deliberations they

1:04:29.760 --> 1:04:33.120
<v Speaker 4>identified whatever man is a chosen and accepts the election

1:04:33.600 --> 1:04:37.400
<v Speaker 4>cannot continue to act arbitrarily and ignore canon law because

1:04:37.840 --> 1:04:39.920
<v Speaker 4>people think canon law just a bunch of rules to

1:04:39.960 --> 1:04:43.400
<v Speaker 4>make people unhappy and restrict their freedom. No, a lot

1:04:43.400 --> 1:04:46.040
<v Speaker 4>of other things that make people unhappy and restrict their freedom,

1:04:46.120 --> 1:04:49.040
<v Speaker 4>you know, how about sin and vice. But law, it

1:04:49.160 --> 1:04:52.440
<v Speaker 4>properly appride, allows everyone to have their rights respected. And

1:04:52.480 --> 1:04:54.120
<v Speaker 4>if there's anything we need in the modern world to

1:04:54.160 --> 1:04:56.800
<v Speaker 4>say people have rights. You can't say you have a

1:04:56.880 --> 1:04:59.120
<v Speaker 4>right if it's not respected by the people in charge.

1:05:00.080 --> 1:05:03.360
<v Speaker 1>Bob, what's another factor that you think we are unaware

1:05:03.360 --> 1:05:06.400
<v Speaker 1>of or the public is unaware of, that will determine

1:05:06.400 --> 1:05:09.560
<v Speaker 1>the outcome of this papal election. Is there anything else

1:05:09.800 --> 1:05:11.320
<v Speaker 1>that you see?

1:05:11.800 --> 1:05:13.880
<v Speaker 2>Well, we are warned in the Old Testament not to

1:05:15.000 --> 1:05:18.760
<v Speaker 2>go after soothsayers and predictors in the future.

1:05:18.840 --> 1:05:20.240
<v Speaker 3>Certainly be very careful of.

1:05:20.360 --> 1:05:22.560
<v Speaker 1>I'm not asking you to do that factors.

1:05:22.840 --> 1:05:26.480
<v Speaker 2>I'm not candidates, but you know, I think I've been

1:05:26.520 --> 1:05:28.360
<v Speaker 2>saying this now for a couple of years, but I

1:05:28.400 --> 1:05:31.080
<v Speaker 2>really do think that the cardinals from the peripheries could

1:05:31.120 --> 1:05:35.120
<v Speaker 2>be a surprise. You know, we pretty much know what

1:05:35.240 --> 1:05:37.640
<v Speaker 2>our American delegation is like. It's very much in the

1:05:37.680 --> 1:05:40.720
<v Speaker 2>mccarack line and close to Pope France's. We know what

1:05:40.760 --> 1:05:44.080
<v Speaker 2>the Africans are. Europeans are a little bit more of

1:05:44.120 --> 1:05:46.240
<v Speaker 2>a mixed bag. But some of the people that are

1:05:46.280 --> 1:05:49.680
<v Speaker 2>farther out from the traditions with which we're familiar, they

1:05:49.760 --> 1:05:52.640
<v Speaker 2>might surprise us. I would have to think that if

1:05:52.640 --> 1:05:54.480
<v Speaker 2>there's a place that the Holy Spirit is going to

1:05:54.480 --> 1:05:56.760
<v Speaker 2>be working a little bit over time, it would have

1:05:56.800 --> 1:05:58.320
<v Speaker 2>to be in one of that group of people because

1:05:58.320 --> 1:05:59.760
<v Speaker 2>they're going to be learning. They're going to be our

1:05:59.800 --> 1:06:04.919
<v Speaker 2>very stiff, steep learning curve, and I think they will

1:06:04.960 --> 1:06:06.760
<v Speaker 2>want to play a role. They'll be looking at some

1:06:06.800 --> 1:06:09.320
<v Speaker 2>of the figures that they've looked up to in the

1:06:09.360 --> 1:06:11.880
<v Speaker 2>past as leaders. But I think they're going to begin

1:06:11.960 --> 1:06:14.880
<v Speaker 2>to make their own own judgments and I'm hoping that

1:06:14.920 --> 1:06:17.200
<v Speaker 2>the God of surprises is going to surprise us.

1:06:17.600 --> 1:06:17.840
<v Speaker 3>Yeah.

1:06:17.880 --> 1:06:20.960
<v Speaker 1>Well, you know, Pope Francis father used to always say,

1:06:21.000 --> 1:06:23.640
<v Speaker 1>well he told young people, and I think I would

1:06:23.720 --> 1:06:26.880
<v Speaker 1>argue it's the it's the key to unlock his papacy.

1:06:27.160 --> 1:06:29.240
<v Speaker 1>He told young people, go out and make a mess.

1:06:29.320 --> 1:06:31.160
<v Speaker 1>God wants you to go out and make a mess,

1:06:31.480 --> 1:06:35.240
<v Speaker 1>meaning don't you know, don't don't follow the age or

1:06:35.280 --> 1:06:39.320
<v Speaker 1>the world, go do your own thing. But in fact

1:06:39.480 --> 1:06:42.240
<v Speaker 1>and in his papacy, he too went out and made

1:06:42.280 --> 1:06:45.800
<v Speaker 1>a mess. What impact will that have? Do you think

1:06:46.080 --> 1:06:50.080
<v Speaker 1>the incoherence at times, the back and forth, you know,

1:06:50.120 --> 1:06:52.160
<v Speaker 1>where he says we have to go out and bless

1:06:52.240 --> 1:06:55.080
<v Speaker 1>gay unions. I want every priest to do this. Then

1:06:55.120 --> 1:06:57.960
<v Speaker 1>the Africans come back. One of the voters here, Cardinal

1:06:58.040 --> 1:07:01.880
<v Speaker 1>Abongo from Congo comes and says, we can't accept this

1:07:01.960 --> 1:07:04.160
<v Speaker 1>on the continent of Africa. This is illegal. We'll never

1:07:04.200 --> 1:07:06.560
<v Speaker 1>accept this. So he says, okay, fine, we'll give you

1:07:06.560 --> 1:07:09.440
<v Speaker 1>a carve out, and they basically did a moral carve

1:07:09.480 --> 1:07:13.640
<v Speaker 1>out for Africa. Well, why is Africa different from you know,

1:07:13.720 --> 1:07:18.480
<v Speaker 1>Manhattan or Poughkeepsie. Speak to that and how that might

1:07:18.560 --> 1:07:20.520
<v Speaker 1>shape these cardinals on the peripheric.

1:07:20.600 --> 1:07:24.280
<v Speaker 4>No, this is part of the incoherence that we experienced

1:07:24.320 --> 1:07:26.120
<v Speaker 4>and that we have to call a spade a space.

1:07:26.400 --> 1:07:30.920
<v Speaker 4>It is incoherent to say Catholic teaching is X. Everybody

1:07:31.000 --> 1:07:33.560
<v Speaker 4>has to follow X. Accept the people in Africa because

1:07:33.560 --> 1:07:36.000
<v Speaker 4>they have a different notion where Catholic teaching is No.

1:07:36.280 --> 1:07:39.920
<v Speaker 4>It was a political move designed not to cause problems,

1:07:40.280 --> 1:07:43.080
<v Speaker 4>and of course they didn't want to withdraw this permission

1:07:43.200 --> 1:07:47.760
<v Speaker 4>given now for blessing homosexual couples, so they said, okay, well,

1:07:47.960 --> 1:07:49.280
<v Speaker 4>where people get upset.

1:07:49.000 --> 1:07:50.560
<v Speaker 3>They don't have to do it. Well.

1:07:50.600 --> 1:07:55.120
<v Speaker 4>Look, the point here, I think for the overall conclave

1:07:55.360 --> 1:07:58.560
<v Speaker 4>discussion phase is do we want to admit we have

1:07:58.640 --> 1:08:01.320
<v Speaker 4>a problem and then do something about it, or do

1:08:01.360 --> 1:08:04.000
<v Speaker 4>we want to pretend everything was fine and we need

1:08:04.040 --> 1:08:06.520
<v Speaker 4>someone who's going to continue with that line, because, of

1:08:06.560 --> 1:08:08.840
<v Speaker 4>course Poe Francis did not admit that there was a

1:08:08.880 --> 1:08:11.960
<v Speaker 4>problem with gay blessings or community for divorce and remarried.

1:08:12.320 --> 1:08:14.200
<v Speaker 4>He thought the problem was the people who disagree with

1:08:14.280 --> 1:08:17.479
<v Speaker 4>him on that. So much as we love the pope,

1:08:17.479 --> 1:08:20.040
<v Speaker 4>that doesn't mean we agree with everything he does when

1:08:20.600 --> 1:08:23.840
<v Speaker 4>it contradicts what his predecessors did. So the cardinals have

1:08:23.920 --> 1:08:27.280
<v Speaker 4>to make a courageous decision. Will they say yes to

1:08:27.360 --> 1:08:31.120
<v Speaker 4>the church's constant tradition and teaching, or will they say no?

1:08:32.040 --> 1:08:34.560
<v Speaker 4>What got started in the Last Manivit has to continue.

1:08:35.320 --> 1:08:37.080
<v Speaker 4>That's the really stark choice they face.

1:08:37.560 --> 1:08:39.920
<v Speaker 1>That is it? That is really the choice right there.

1:08:40.000 --> 1:08:42.400
<v Speaker 1>And the question is, Bob, are they hearing that? I

1:08:42.400 --> 1:08:44.759
<v Speaker 1>know a number of cardinals have gone into these general

1:08:44.760 --> 1:08:47.519
<v Speaker 1>meetings this week and said, brothers, we have a problem.

1:08:47.800 --> 1:08:50.200
<v Speaker 1>There's a lack of clarity, that people are confused, that

1:08:50.640 --> 1:08:53.080
<v Speaker 1>they're abandoning us because of this. We are the s.

1:08:53.400 --> 1:08:57.040
<v Speaker 1>We are the axis Mundi, as our friend Richard Nuhaus

1:08:57.160 --> 1:08:59.439
<v Speaker 1>used to say, this is the axis mundi upon which

1:08:59.479 --> 1:09:02.120
<v Speaker 1>the whole world turns. When you throw that off balance,

1:09:02.280 --> 1:09:04.720
<v Speaker 1>every faith is thrown off balance. Do you think they're

1:09:04.720 --> 1:09:07.240
<v Speaker 1>getting that message. I'm hearing mixed things.

1:09:07.840 --> 1:09:11.479
<v Speaker 2>Yeah, I'm hearing that as well. I think that they

1:09:11.479 --> 1:09:16.240
<v Speaker 2>are not particularly well informed about these controversies and potential

1:09:16.280 --> 1:09:20.320
<v Speaker 2>crises that exist in the church, potential divisions. Our friend

1:09:20.320 --> 1:09:22.960
<v Speaker 2>Cardinal Mueller has talked about the possibility of sism if

1:09:23.040 --> 1:09:25.320
<v Speaker 2>some of these things aren't remedied, and I agree with

1:09:25.320 --> 1:09:28.880
<v Speaker 2>that absolutely entirely. And then there's just a bigger question

1:09:29.040 --> 1:09:30.960
<v Speaker 2>what is the role of the church in the world

1:09:31.040 --> 1:09:31.439
<v Speaker 2>right now?

1:09:31.520 --> 1:09:31.680
<v Speaker 1>Now?

1:09:31.720 --> 1:09:34.840
<v Speaker 2>We want the church to be going out and evangelizing,

1:09:35.640 --> 1:09:38.840
<v Speaker 2>but should it be evangelizing in a way that it

1:09:39.240 --> 1:09:42.040
<v Speaker 2>entangles it in some certain political issues.

1:09:41.640 --> 1:09:45.200
<v Speaker 3>Like immigration for example. We've talked about this before on.

1:09:45.120 --> 1:09:49.120
<v Speaker 2>The show, which make it almost look like to be

1:09:49.160 --> 1:09:51.120
<v Speaker 2>a Catholic in our time is to take a certain

1:09:51.200 --> 1:09:55.439
<v Speaker 2>political stance. I think that that's the wrong thing for

1:09:55.479 --> 1:09:57.640
<v Speaker 2>a pope to do, and in fact, I think it's

1:09:57.680 --> 1:10:00.960
<v Speaker 2>been counterproductive, not only in North America but also in

1:10:01.000 --> 1:10:05.000
<v Speaker 2>Europe that the Pope Francis harped so much on the

1:10:05.000 --> 1:10:09.240
<v Speaker 2>immigration question when everyday people are finding their communities being

1:10:09.400 --> 1:10:13.680
<v Speaker 2>destroyed and even the rule of law being violated in

1:10:13.760 --> 1:10:18.360
<v Speaker 2>certain areas because certain groups are given preference that there's

1:10:17.840 --> 1:10:21.800
<v Speaker 2>two tiered policing, for example, in some places. So look,

1:10:21.840 --> 1:10:24.120
<v Speaker 2>there's a lot there, and there's a lot within the church,

1:10:24.160 --> 1:10:27.120
<v Speaker 2>and there's a lot outside. I don't have a great

1:10:27.160 --> 1:10:30.400
<v Speaker 2>deal of confidence that these people are hearing it. I

1:10:30.439 --> 1:10:32.040
<v Speaker 2>don't have to have a great deal of confidence that

1:10:32.080 --> 1:10:35.559
<v Speaker 2>they knew it before they arrived here. So you know,

1:10:35.600 --> 1:10:37.040
<v Speaker 2>I mentioned the steep learning curve.

1:10:37.720 --> 1:10:39.479
<v Speaker 3>Let's just hope.

1:10:39.760 --> 1:10:41.560
<v Speaker 1>Yeah, that's all you can do at the end of

1:10:41.640 --> 1:10:45.000
<v Speaker 1>the day, hope and pray, which you know, Cardinal Burke

1:10:45.920 --> 1:10:48.640
<v Speaker 1>has launched this novena, a crusade, if you will, a

1:10:48.720 --> 1:10:53.240
<v Speaker 1>prayer to invite the Holy Spirit to work a miracle

1:10:53.280 --> 1:10:58.240
<v Speaker 1>here and break through the consciences of these cardinals fathers.

1:10:58.560 --> 1:11:01.719
<v Speaker 1>As we wrap up, the most surprising thing you heard

1:11:01.840 --> 1:11:05.040
<v Speaker 1>or came across in the last couple of days. One

1:11:05.120 --> 1:11:07.799
<v Speaker 1>hears and sees things here that you don't see other places.

1:11:07.840 --> 1:11:10.400
<v Speaker 1>I mean, you just come across the entirety of the church.

1:11:10.520 --> 1:11:12.280
<v Speaker 1>It's sort of the crossroads for the world.

1:11:13.720 --> 1:11:18.400
<v Speaker 4>Well, that's a hard question. I guess the most surprising

1:11:18.479 --> 1:11:21.120
<v Speaker 4>thing is that hearing the notion that there's kind of

1:11:21.160 --> 1:11:26.719
<v Speaker 4>a resistance to candor resistance to the appeals of people

1:11:27.360 --> 1:11:29.840
<v Speaker 4>in the College of Cardins who are dissatisfied with what

1:11:29.920 --> 1:11:34.080
<v Speaker 4>we have, because if that's the case, then we're you know,

1:11:34.200 --> 1:11:38.439
<v Speaker 4>amnesia becomes a requisite for getting the next pope elected.

1:11:38.800 --> 1:11:42.880
<v Speaker 4>I mean, how can you pretend, with the decline in

1:11:43.000 --> 1:11:46.400
<v Speaker 4>religious practice in Europe, for instance, that we don't have

1:11:46.439 --> 1:11:49.240
<v Speaker 4>a five alarm fire going on in the church in Europe.

1:11:49.280 --> 1:11:53.320
<v Speaker 4>I mean we have basically a political class hostile to

1:11:53.400 --> 1:11:56.080
<v Speaker 4>the church. People aren't going there. The ones who like

1:11:56.160 --> 1:11:59.720
<v Speaker 4>the Latin Mass and were going were being evicted, and

1:12:00.200 --> 1:12:02.880
<v Speaker 4>we have people resigning from the church in Germany, the

1:12:03.000 --> 1:12:07.240
<v Speaker 4>vocations picture the birth Dearth. You know, all of the

1:12:07.280 --> 1:12:09.960
<v Speaker 4>problems that we have in Europe and to say that

1:12:10.000 --> 1:12:12.479
<v Speaker 4>the mission of church is fine because we're instructing people

1:12:12.479 --> 1:12:16.760
<v Speaker 4>that immigrants should be allowed in Capitalism produces death, and

1:12:16.960 --> 1:12:19.679
<v Speaker 4>you know, we have to do everything possible we can

1:12:20.160 --> 1:12:22.800
<v Speaker 4>not to have an environmental crisis and say to well,

1:12:22.840 --> 1:12:26.240
<v Speaker 4>wait a minute, I thought religions about getting to heaven

1:12:26.360 --> 1:12:28.479
<v Speaker 4>and how to live well on earth. So I think

1:12:28.960 --> 1:12:31.879
<v Speaker 4>if the cardinals don't confront that we have a problematic situation,

1:12:32.000 --> 1:12:34.760
<v Speaker 4>then they're amnesiacs. And you know, they're not going to

1:12:34.760 --> 1:12:36.680
<v Speaker 4>be putting the right man in place. I hope that

1:12:36.720 --> 1:12:37.400
<v Speaker 4>doesn't happen.

1:12:37.880 --> 1:12:40.120
<v Speaker 1>Yeah, Bob, the most surprising thing you've heard in the

1:12:40.200 --> 1:12:43.200
<v Speaker 1>last few days, or they changed your perception of something

1:12:43.240 --> 1:12:44.920
<v Speaker 1>you had on your way here.

1:12:45.840 --> 1:12:48.439
<v Speaker 2>Well, I can give you a precise number a cardinal

1:12:48.439 --> 1:12:51.519
<v Speaker 2>that who I trust very much. Yeah, says he thinks

1:12:51.520 --> 1:12:56.080
<v Speaker 2>that there are only ten cardinals among the voters who

1:12:56.160 --> 1:12:57.760
<v Speaker 2>are actually theologians.

1:12:58.439 --> 1:13:00.080
<v Speaker 1>Wow, out of one hundred and thirty three.

1:13:00.400 --> 1:13:01.679
<v Speaker 3>Out of one hundred and thirty three.

1:13:01.840 --> 1:13:04.080
<v Speaker 2>So I don't think he meant by that, you know,

1:13:04.120 --> 1:13:06.800
<v Speaker 2>that they were academic theologians, or that they had some

1:13:06.880 --> 1:13:08.720
<v Speaker 2>kind of specialty. I think he was just saying that,

1:13:09.040 --> 1:13:13.400
<v Speaker 2>you know, it's good solid understanding the faith, the enormous

1:13:13.439 --> 1:13:14.599
<v Speaker 2>tradition that we have.

1:13:14.720 --> 1:13:16.040
<v Speaker 3>You know, there's been brought forward.

1:13:16.080 --> 1:13:18.920
<v Speaker 2>I mean, you can talk about mercy all you like,

1:13:20.600 --> 1:13:24.360
<v Speaker 2>but the Church is says that that idea of mercy

1:13:24.479 --> 1:13:29.040
<v Speaker 2>is informed by two thousand years a very holy geniuses

1:13:29.640 --> 1:13:32.439
<v Speaker 2>who have contributed to a tradition that enables us to

1:13:32.520 --> 1:13:36.400
<v Speaker 2>understand human beings, our relationship to one another, and our

1:13:36.439 --> 1:13:39.040
<v Speaker 2>relationship to God. And if we don't have a rich

1:13:39.160 --> 1:13:42.519
<v Speaker 2>understanding of that a person that is, for example, is

1:13:42.520 --> 1:13:45.480
<v Speaker 2>not well schooled in Saint Augustine or Saint Thomas aquoiments.

1:13:46.320 --> 1:13:50.360
<v Speaker 2>You know, we're just it says tired metaphor, but we're

1:13:50.479 --> 1:13:52.960
<v Speaker 2>arranging the deck chairs on the Titanic. We're not really

1:13:53.000 --> 1:13:55.800
<v Speaker 2>getting to the place we want to get by being

1:13:55.880 --> 1:13:57.920
<v Speaker 2>on the ship of faith.

1:13:58.439 --> 1:14:03.160
<v Speaker 3>So that number of boy that was a surprising number

1:14:03.200 --> 1:14:03.320
<v Speaker 3>to me.

1:14:03.520 --> 1:14:06.000
<v Speaker 1>That's troubling. And as father alluded to earlier, at a

1:14:06.040 --> 1:14:09.360
<v Speaker 1>time when young people and we saw it over Easter

1:14:09.880 --> 1:14:13.519
<v Speaker 1>in France, in the United States, huge numbers coming to

1:14:13.560 --> 1:14:16.040
<v Speaker 1>be baptized, and they're all young people, and a lot

1:14:16.080 --> 1:14:18.040
<v Speaker 1>of them are guys. I've seen them. I saw them

1:14:18.040 --> 1:14:21.320
<v Speaker 1>at old Saint Patrick's Church down in the village. You know,

1:14:21.400 --> 1:14:24.000
<v Speaker 1>here are all these young guys coming to be baptized.

1:14:24.320 --> 1:14:27.439
<v Speaker 1>What is driving that? And here's the real challenge for

1:14:27.479 --> 1:14:31.599
<v Speaker 1>the cardinals. Are the young people that are coming. Are

1:14:31.680 --> 1:14:35.040
<v Speaker 1>they coming for the church you're giving them and the

1:14:35.120 --> 1:14:38.680
<v Speaker 1>church that is and was, or will they find some

1:14:38.920 --> 1:14:42.240
<v Speaker 1>other church presented to them that they didn't sign up for.

1:14:42.439 --> 1:14:45.040
<v Speaker 1>And that to me is the biggest concern. And if

1:14:45.080 --> 1:14:47.160
<v Speaker 1>they were, if they're worried about the future, they should

1:14:47.200 --> 1:14:48.080
<v Speaker 1>look to that Father.

1:14:49.080 --> 1:14:53.960
<v Speaker 4>Yeah, agreement, Raymond, exactly. You know, the enthusiasm in the

1:14:54.080 --> 1:14:57.960
<v Speaker 4>church is based on enthusiasm for the eternal truths, the

1:14:57.960 --> 1:15:02.320
<v Speaker 4>permanent things, and then the mystic. You know, the mystery

1:15:02.320 --> 1:15:05.360
<v Speaker 4>of life does not consist in fixing the plumbing. Plumbing

1:15:05.439 --> 1:15:08.040
<v Speaker 4>is important, but that's not why we call a priest,

1:15:08.200 --> 1:15:11.160
<v Speaker 4>you know. So you know, the pope's job is not

1:15:11.320 --> 1:15:15.040
<v Speaker 4>to be chief advisor to human wellness project of the

1:15:15.120 --> 1:15:16.000
<v Speaker 4>United Nations.

1:15:16.040 --> 1:15:16.280
<v Speaker 3>You know.

1:15:16.360 --> 1:15:19.479
<v Speaker 4>It has to be how do we get people to

1:15:19.600 --> 1:15:23.080
<v Speaker 4>recognize Jesus's Lord and then accept his teaching and then

1:15:23.120 --> 1:15:26.479
<v Speaker 4>live in accordance with it. And Cardinal Sarah famously wrote

1:15:26.520 --> 1:15:28.599
<v Speaker 4>a book called God or Nothing, and I think that

1:15:28.640 --> 1:15:30.800
<v Speaker 4>really should be the motto of those going into the

1:15:30.880 --> 1:15:34.679
<v Speaker 4>Senate into the conflict. Rather, we're here to serve God.

1:15:34.800 --> 1:15:36.599
<v Speaker 4>Otherwise nothing matters.

1:15:37.040 --> 1:15:40.439
<v Speaker 1>Well. You also said something early on about candor and

1:15:40.680 --> 1:15:43.880
<v Speaker 1>Archbishop Charles ship Hew, formerly of Philadelphia. He wrote a

1:15:43.920 --> 1:15:46.040
<v Speaker 1>great piece, very short piece, but he said, I have

1:15:46.080 --> 1:15:50.920
<v Speaker 1>lovely and warm memories of Pope Francis. But and interregnum,

1:15:50.960 --> 1:15:52.559
<v Speaker 1>the time between the death of the pope and the

1:15:52.560 --> 1:15:56.080
<v Speaker 1>election of another, it's a time for candor. He said,

1:15:56.520 --> 1:15:59.439
<v Speaker 1>it's a time to candidly say this is what we

1:15:59.479 --> 1:16:01.800
<v Speaker 1>went through, and this is what we need, this is

1:16:01.800 --> 1:16:04.920
<v Speaker 1>what needs fixing. And unless the cardinals are willing to

1:16:04.960 --> 1:16:07.559
<v Speaker 1>do that, and all of us, everybody listening, and those

1:16:07.560 --> 1:16:10.160
<v Speaker 1>of us here, unless we're willing to engage in that

1:16:10.240 --> 1:16:13.639
<v Speaker 1>same candor I worry about the outcome here because then

1:16:13.640 --> 1:16:18.000
<v Speaker 1>it collapses into nostalgia and you know, isn't it wonderful?

1:16:18.000 --> 1:16:20.080
<v Speaker 1>And police pray for us all and you know, a

1:16:20.160 --> 1:16:23.880
<v Speaker 1>sainted pope. It's just it's not reality. I'll give you

1:16:23.920 --> 1:16:26.519
<v Speaker 1>all each the last word of what you're looking forward

1:16:26.720 --> 1:16:28.960
<v Speaker 1>to in the week ahead. Bob will start with you.

1:16:30.479 --> 1:16:31.639
<v Speaker 3>Well, I mentioned it earlier.

1:16:31.880 --> 1:16:34.120
<v Speaker 2>I really hope that what we're going to see is

1:16:34.680 --> 1:16:37.960
<v Speaker 2>kind of an increasing diversity of yours.

1:16:38.000 --> 1:16:39.320
<v Speaker 3>I think is a way to look at it.

1:16:39.360 --> 1:16:41.640
<v Speaker 2>That as people begin to know one another and they

1:16:41.680 --> 1:16:44.479
<v Speaker 2>feel a little bit more comfortable with one another, they're

1:16:44.520 --> 1:16:48.639
<v Speaker 2>willing to venture out and raise some questions. Because we

1:16:48.640 --> 1:16:50.880
<v Speaker 2>were all told, you know, we just mentioned these young people,

1:16:50.920 --> 1:16:53.280
<v Speaker 2>that there was going to be a Francis effect that

1:16:53.439 --> 1:16:55.639
<v Speaker 2>was going to draw people into the church, draw young.

1:16:55.439 --> 1:16:56.879
<v Speaker 3>People into the church and whatnot.

1:16:57.040 --> 1:17:00.760
<v Speaker 2>We haven't seen that and the church is emorrhaging people

1:17:00.840 --> 1:17:03.639
<v Speaker 2>left and right, and in the United States, here in Europe,

1:17:03.920 --> 1:17:05.960
<v Speaker 2>and it seems to be strong in Africa and a

1:17:06.000 --> 1:17:09.000
<v Speaker 2>few other places. But if we want a global effect

1:17:09.280 --> 1:17:13.479
<v Speaker 2>of really bringing the Gospel of Jesus Christ to people

1:17:13.800 --> 1:17:17.120
<v Speaker 2>so that they come to Christ themselves, I think we

1:17:17.160 --> 1:17:19.400
<v Speaker 2>need to set off in a different direction. We had

1:17:19.439 --> 1:17:23.439
<v Speaker 2>twelve years of mercy, mercy, mercy, and I think we

1:17:23.479 --> 1:17:26.760
<v Speaker 2>need something else right now. And I think why is

1:17:27.400 --> 1:17:29.880
<v Speaker 2>observers of the church and the world at this point

1:17:30.080 --> 1:17:32.360
<v Speaker 2>we'll lash onto that and maybe we'll be surprised that

1:17:32.479 --> 1:17:34.479
<v Speaker 2>some of the opinions we start to see a.

1:17:34.560 --> 1:17:38.840
<v Speaker 4>Peer Father Gerald Murray, Yeah, Raymond, I would say, I'm

1:17:38.840 --> 1:17:43.439
<v Speaker 4>looking forward to hearing more public expressions of what's going

1:17:43.520 --> 1:17:46.040
<v Speaker 4>on in these general congregations. And I'm looking forward to

1:17:46.080 --> 1:17:50.880
<v Speaker 4>hearing what I would say is basic Christianity being put

1:17:50.920 --> 1:17:55.439
<v Speaker 4>forward as the most important criteria here. Yeah, when that

1:17:55.600 --> 1:17:59.439
<v Speaker 4>cardinal or whoever gets up at a meeting and says X,

1:17:59.560 --> 1:18:02.400
<v Speaker 4>y Z, I hope we'll also get in front of

1:18:02.400 --> 1:18:06.080
<v Speaker 4>the microphone and tell us because in the age of communications,

1:18:06.600 --> 1:18:08.799
<v Speaker 4>it's not enough to tell people we know what we're doing.

1:18:09.080 --> 1:18:11.360
<v Speaker 4>You know, trust us. We have to say, tell us

1:18:11.360 --> 1:18:14.000
<v Speaker 4>what you want, well, support it if it sounds good.

1:18:14.080 --> 1:18:17.160
<v Speaker 4>So that would be what I'd look forward to. More information,

1:18:17.400 --> 1:18:21.000
<v Speaker 4>more sharing, and then to be quite honest, more cardinals, Sarah,

1:18:21.040 --> 1:18:22.439
<v Speaker 4>approach God or nothing.

1:18:23.240 --> 1:18:26.640
<v Speaker 1>Okay, here's the hall. Cutting through all of this, I

1:18:26.760 --> 1:18:33.480
<v Speaker 1>sometimes feel I'm covering disoriented journalists as they cover disoriented cardinalists.

1:18:33.600 --> 1:18:36.479
<v Speaker 1>There are more than four thousand journalists in Rome for

1:18:36.560 --> 1:18:41.200
<v Speaker 1>this papal event, so many of them are asking me directions.

1:18:41.400 --> 1:18:45.320
<v Speaker 1>They're not sure what a conclave is. They're mistaking bishops

1:18:45.320 --> 1:18:48.360
<v Speaker 1>and monsignors for cardinals. So I get it. Poor guys

1:18:48.400 --> 1:18:50.280
<v Speaker 1>get dropped in the middle of a major news story.

1:18:50.280 --> 1:18:52.200
<v Speaker 1>They're trying to figure it out. The problem is that

1:18:52.240 --> 1:18:56.200
<v Speaker 1>he's very complex. The ritual's complex, the lead up is complex,

1:18:56.240 --> 1:18:59.000
<v Speaker 1>and the payoff is even more complex. So there's a

1:18:59.040 --> 1:19:02.879
<v Speaker 1>lot of unpredicted in this conclave. As we keep repeating,

1:19:02.880 --> 1:19:05.759
<v Speaker 1>the cardinals don't know each other, and for ten years

1:19:05.800 --> 1:19:09.480
<v Speaker 1>Pope France has forbade meetings of the College of Cardinals,

1:19:09.640 --> 1:19:11.960
<v Speaker 1>so this is the first time they've all been together

1:19:12.240 --> 1:19:15.479
<v Speaker 1>in a decade before many of them were even chosen.

1:19:15.800 --> 1:19:20.040
<v Speaker 1>So the outcome is in God's hands. Stay tuned and

1:19:20.080 --> 1:19:23.519
<v Speaker 1>stay with us for daily updates from the conclave. Crew

1:19:23.640 --> 1:19:27.479
<v Speaker 1>will bring you those from Rome throughout this conclave and

1:19:27.560 --> 1:19:30.200
<v Speaker 1>then the election of the new Pope. Go subscribe to

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<v Speaker 1>a Royal Grande Show on YouTube at the Royal Grande

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