1 00:00:00,960 --> 00:00:12,559 Speaker 1: Welcome to Stuff you missed in History class from dot Com. Hello, 2 00:00:12,640 --> 00:00:15,440 Speaker 1: and welcome to the podcast That's Crazy. B Wilson and 3 00:00:15,520 --> 00:00:18,200 Speaker 1: I'm Holly Frying. I have a confession to make of 4 00:00:18,239 --> 00:00:21,960 Speaker 1: a long holding jealousy. It's been with me quite a while. 5 00:00:23,200 --> 00:00:26,520 Speaker 1: I have always been jealous of Sarah and Bablina having 6 00:00:26,560 --> 00:00:29,840 Speaker 1: already covered the right of Spring riots on our podcast. 7 00:00:31,960 --> 00:00:34,800 Speaker 1: The whole story is just so weird they already covered 8 00:00:34,840 --> 00:00:37,559 Speaker 1: it back in so I've had my eye out for 9 00:00:37,680 --> 00:00:41,279 Speaker 1: some other kind of weird musical story to cover as 10 00:00:41,360 --> 00:00:44,840 Speaker 1: like a sad consolation prize. This is not a sad 11 00:00:44,920 --> 00:00:48,040 Speaker 1: consolation prize. This is actually awesome. It is about a 12 00:00:48,159 --> 00:00:51,760 Speaker 1: musical mass hysteria that is from the mid nineteenth century, 13 00:00:51,840 --> 00:00:57,920 Speaker 1: and that is list Omania. Yeah. Uh, it's delightful. I mean, 14 00:00:57,960 --> 00:01:01,040 Speaker 1: there's no way around it. I feel kind of sorry 15 00:01:01,040 --> 00:01:02,960 Speaker 1: for the guy, but at the same time it's pretty great. 16 00:01:03,040 --> 00:01:06,959 Speaker 1: So before we start, as as often happens, I need 17 00:01:07,000 --> 00:01:10,800 Speaker 1: a little note. So today, the word mania definitely has 18 00:01:10,840 --> 00:01:15,640 Speaker 1: psychological connotations, right. It's used to describe this excessively elevated 19 00:01:15,680 --> 00:01:18,679 Speaker 1: mood or really hyperactive mental state, and that can also 20 00:01:18,840 --> 00:01:22,960 Speaker 1: extend into like physical hyperactivity and other behaviors. And usually 21 00:01:23,040 --> 00:01:26,120 Speaker 1: it's used this way in the context of like bipolar disorder, 22 00:01:26,600 --> 00:01:29,559 Speaker 1: other mental and emotional disorders. And there are definitely folks 23 00:01:29,600 --> 00:01:32,039 Speaker 1: who would really prefer that the word mania not be 24 00:01:32,120 --> 00:01:35,639 Speaker 1: used to describe more generally just being really excited or busy. 25 00:01:36,680 --> 00:01:40,320 Speaker 1: But at the time when the word list domania was coined, 26 00:01:40,400 --> 00:01:42,920 Speaker 1: the word mania was really a physical description, it was 27 00:01:42,959 --> 00:01:46,800 Speaker 1: not a psychological one, and so list romania was considered 28 00:01:46,840 --> 00:01:51,200 Speaker 1: to be a frantic and dangerous physiological response to being 29 00:01:51,240 --> 00:01:54,559 Speaker 1: around France list And so when we use the word 30 00:01:54,600 --> 00:01:57,160 Speaker 1: mania in today's show, that is the context that we 31 00:01:57,200 --> 00:02:01,000 Speaker 1: are talking about. I can think of was all those 32 00:02:01,040 --> 00:02:03,720 Speaker 1: shots of the women in the crowd as the Beatles 33 00:02:03,800 --> 00:02:08,400 Speaker 1: landed in America. It's very similar. Well, and to be honest, 34 00:02:08,760 --> 00:02:13,280 Speaker 1: I saw the Boston Symphony, the Boston Pops specifically do 35 00:02:14,680 --> 00:02:18,840 Speaker 1: a whole night of the Beatles, and um, it was amazing. 36 00:02:19,240 --> 00:02:21,080 Speaker 1: I was. I was really there to see John Hodgman 37 00:02:21,160 --> 00:02:25,720 Speaker 1: do what's it called the Introduction to Orchestra for young people. 38 00:02:25,800 --> 00:02:29,360 Speaker 1: Oh yeah, that Yeah, it was hilarious and there was 39 00:02:29,360 --> 00:02:30,959 Speaker 1: a there was a narration through the whole thing that 40 00:02:31,000 --> 00:02:33,520 Speaker 1: talked about among other things, Beatlemania, and I had this 41 00:02:33,600 --> 00:02:35,280 Speaker 1: movement where I was like, what if we did a 42 00:02:35,639 --> 00:02:41,640 Speaker 1: podcast on beatle Maia, and I couldn't figure out a 43 00:02:41,680 --> 00:02:44,919 Speaker 1: way to make that feel legitimate. So this feels a 44 00:02:44,960 --> 00:02:49,720 Speaker 1: lot more legitimate and also very fun. So to give 45 00:02:49,760 --> 00:02:51,480 Speaker 1: you a little bit of background and set this up, 46 00:02:51,639 --> 00:02:55,760 Speaker 1: Franz List was born in Devoreon, Hungary, which is now Raiding, Austria, 47 00:02:56,160 --> 00:02:58,959 Speaker 1: although it is still referred to as Devoreon if you 48 00:02:59,000 --> 00:03:03,800 Speaker 1: speak Hungarian, on October eighteen eleven, and the Boreon at 49 00:03:03,840 --> 00:03:06,239 Speaker 1: the time was rather small. It was basically a market 50 00:03:06,240 --> 00:03:08,240 Speaker 1: town and most of the people who lived there were 51 00:03:08,280 --> 00:03:13,800 Speaker 1: both German speaking and ethnically Hungarian or MegaR. Liszt was 52 00:03:13,880 --> 00:03:17,639 Speaker 1: the only child of Adam Liszt and Anna Maria Lager. 53 00:03:18,080 --> 00:03:22,320 Speaker 1: Adam List worked as a clerk for Prince Nicholas esther Hazy, 54 00:03:22,560 --> 00:03:26,200 Speaker 1: who was a musical patron and a lists father was 55 00:03:26,240 --> 00:03:29,560 Speaker 1: also an amateur musician who could play several different instruments, 56 00:03:29,560 --> 00:03:33,720 Speaker 1: including the cello and the piano. Franz lists father had 57 00:03:33,800 --> 00:03:37,160 Speaker 1: also spent two years in the Franciscan Order, so Franz 58 00:03:37,160 --> 00:03:42,200 Speaker 1: grew into a religiously pretty devoted child. Liz already showed 59 00:03:42,240 --> 00:03:44,640 Speaker 1: a really distinct love of music by the age of six, 60 00:03:44,800 --> 00:03:48,200 Speaker 1: and his father started to give him music lessons. Franz 61 00:03:48,280 --> 00:03:51,160 Speaker 1: was just enormously talented, and he really progressed in his 62 00:03:51,280 --> 00:03:54,640 Speaker 1: musical study extremely quickly. By the time he was nine, 63 00:03:54,680 --> 00:03:58,120 Speaker 1: he was giving public performances as a concert pianist, and 64 00:03:58,160 --> 00:04:01,680 Speaker 1: after his first performance, local big wigs actually donated money 65 00:04:01,720 --> 00:04:06,040 Speaker 1: to fund the next several years of his musical education. Soon, 66 00:04:06,320 --> 00:04:10,440 Speaker 1: his prodigious ability outstripped the resources that were available in 67 00:04:10,520 --> 00:04:14,520 Speaker 1: De Boreon, so liszts father asked for an extended leave 68 00:04:14,560 --> 00:04:18,360 Speaker 1: of absence from his employer and took Franz to Vienna. 69 00:04:18,520 --> 00:04:23,040 Speaker 1: There he studied piano with Carl Cherney, who himself had 70 00:04:23,080 --> 00:04:27,719 Speaker 1: studied with Ludwig von Beethoven. Liszt also studied composition with 71 00:04:27,760 --> 00:04:30,920 Speaker 1: Antonio Salieri, who was much more famous for his relationship 72 00:04:31,040 --> 00:04:35,240 Speaker 1: with and rivalry with Mozart. Both of these two teachers 73 00:04:35,279 --> 00:04:38,640 Speaker 1: were so impressed with liszts talent that they refused to 74 00:04:38,720 --> 00:04:42,440 Speaker 1: be paid for their work with him. Franz's first public 75 00:04:42,440 --> 00:04:45,280 Speaker 1: performance in Vienna was in eighteen twenty two, so he 76 00:04:45,320 --> 00:04:47,400 Speaker 1: would have been about eleven years old at this time, 77 00:04:48,240 --> 00:04:52,880 Speaker 1: and he was described as quote a little hercules fallen 78 00:04:52,960 --> 00:04:56,520 Speaker 1: from the clouds. He started writing his own compositions that 79 00:04:56,640 --> 00:05:01,080 Speaker 1: same year. The next year, Franz met Lidwig on Beethoven 80 00:05:01,120 --> 00:05:05,200 Speaker 1: for the first time, and according to one possibly apocryphal account, 81 00:05:05,880 --> 00:05:08,520 Speaker 1: Beethoven was so charmed that he kissed him on the forehead. 82 00:05:10,400 --> 00:05:13,080 Speaker 1: Three was also the year that Lizt moved to Paris. 83 00:05:13,720 --> 00:05:15,640 Speaker 1: This move was another one that was made so that 84 00:05:15,680 --> 00:05:19,120 Speaker 1: he could continue his studies with other musical masters. And 85 00:05:19,160 --> 00:05:22,080 Speaker 1: while the Paris Conservatory declined to admit him on the 86 00:05:22,080 --> 00:05:25,919 Speaker 1: grounds that he was not French, check composer Anton Russia 87 00:05:26,040 --> 00:05:30,520 Speaker 1: and Italian composer Fernando Paier taught him privately. In addition 88 00:05:30,520 --> 00:05:33,560 Speaker 1: to his studies, he put on extensive public performances and 89 00:05:33,560 --> 00:05:37,440 Speaker 1: he really started to develop quite a following. However, in 90 00:05:37,520 --> 00:05:41,160 Speaker 1: eighteen six, when he was fifteen years old, Franz's father 91 00:05:41,320 --> 00:05:44,960 Speaker 1: died suddenly of typhoid. His father had really been his 92 00:05:45,040 --> 00:05:48,360 Speaker 1: primary source of support during all of this musical training 93 00:05:48,360 --> 00:05:51,760 Speaker 1: and performing, Plus the boy was only fifteen years old. 94 00:05:52,279 --> 00:05:56,080 Speaker 1: He had not always had good health up until this point, 95 00:05:56,120 --> 00:06:00,520 Speaker 1: and this whole theories of touring and studying had been 96 00:06:00,560 --> 00:06:04,840 Speaker 1: really fatiguing. After his father's death, Franz had to share 97 00:06:04,880 --> 00:06:08,440 Speaker 1: a one bedroom apartment with his mother, and, grieving and exhausted, 98 00:06:08,480 --> 00:06:11,040 Speaker 1: he turned to teaching piano to try to make a living. 99 00:06:11,839 --> 00:06:14,080 Speaker 1: He actually fell in love with one of his students. 100 00:06:14,640 --> 00:06:17,400 Speaker 1: She's going to set a trend for his later life. 101 00:06:17,839 --> 00:06:21,359 Speaker 1: When her father forced him to end their relationship, he 102 00:06:21,440 --> 00:06:27,440 Speaker 1: became so ill that newspapers printed obituaries for him. Afterward, 103 00:06:27,560 --> 00:06:30,880 Speaker 1: he retreated from public performance for almost four years, and 104 00:06:30,960 --> 00:06:34,360 Speaker 1: he spent most of this time reading and teaching music. 105 00:06:35,800 --> 00:06:39,479 Speaker 1: He started to compose music again in eighteen thirty following 106 00:06:39,480 --> 00:06:42,279 Speaker 1: the July Revolution in which King Charles the tenth was 107 00:06:42,360 --> 00:06:46,520 Speaker 1: overthrown and succeeded by Louis Philippe. In his mother's words 108 00:06:46,600 --> 00:06:50,720 Speaker 1: quote the cannons cured him, and afterward he met several 109 00:06:50,760 --> 00:06:53,920 Speaker 1: more famous names in the musical world, including Hector Berlioz, 110 00:06:54,240 --> 00:06:58,880 Speaker 1: Niccolo Paganini, and Frederic Chopin. Liszt met the married Comtesse 111 00:06:58,960 --> 00:07:02,400 Speaker 1: Marie Dagou in eighteen thirty three, when he was twenty 112 00:07:02,440 --> 00:07:04,760 Speaker 1: two years old. In spite of her being married, he 113 00:07:04,839 --> 00:07:06,719 Speaker 1: fell in love with her and they were to be 114 00:07:06,839 --> 00:07:10,880 Speaker 1: together for twelve years. They eventually had three children together. 115 00:07:11,520 --> 00:07:15,080 Speaker 1: To avoid the scorn of Parisian society over this affair 116 00:07:15,120 --> 00:07:17,480 Speaker 1: with a married woman, they left and spent the next 117 00:07:17,560 --> 00:07:21,800 Speaker 1: four years traveling through Europe, including Switzerland, Italy, and other 118 00:07:22,200 --> 00:07:26,280 Speaker 1: non Paris parts of France. His travels and his love 119 00:07:26,320 --> 00:07:29,240 Speaker 1: for her started to inspire him to compose, and he 120 00:07:29,280 --> 00:07:32,320 Speaker 1: wrote a set of sweets for solo piano, which became 121 00:07:32,360 --> 00:07:36,720 Speaker 1: the highly praised A ned de pillery Nage. Over the 122 00:07:36,760 --> 00:07:41,320 Speaker 1: next few years, lists reputation as a musician grew just dramatically. 123 00:07:42,000 --> 00:07:45,040 Speaker 1: He gave tours and performances and really made a name 124 00:07:45,080 --> 00:07:48,560 Speaker 1: for himself as a virtuoso composer and pianist, and as 125 00:07:48,560 --> 00:07:53,000 Speaker 1: well as an extremely charismatic and very expressive performer. He 126 00:07:53,120 --> 00:07:56,120 Speaker 1: also became known for being quite generous with his music 127 00:07:56,160 --> 00:07:59,840 Speaker 1: and his time. He often taught people and also exce 128 00:08:00,120 --> 00:08:02,840 Speaker 1: did official posts for free, so we thought, all this 129 00:08:02,920 --> 00:08:06,160 Speaker 1: without pay, and then he would donate the proceeds from 130 00:08:06,200 --> 00:08:10,840 Speaker 1: his concerts to charity. He also developed a different reputation 131 00:08:11,880 --> 00:08:16,800 Speaker 1: thanks to his behavior off stage. James Honker's nineteen eleven biography, 132 00:08:16,920 --> 00:08:19,640 Speaker 1: in chapter two, which is called Aspects of his art 133 00:08:19,680 --> 00:08:24,320 Speaker 1: and character begins lists and the ladies. It's like this 134 00:08:24,360 --> 00:08:27,360 Speaker 1: is like the heading, so it's like one list and 135 00:08:27,400 --> 00:08:32,520 Speaker 1: the lady. The feminine friendships of Franz List gained for 136 00:08:32,600 --> 00:08:36,120 Speaker 1: him as much notoriety as his music making. To the 137 00:08:36,160 --> 00:08:40,079 Speaker 1: average public, he was a compound of Casanova, Byron and Gheta, 138 00:08:40,520 --> 00:08:42,600 Speaker 1: and to this mixture could have been added the name 139 00:08:42,640 --> 00:08:47,920 Speaker 1: of Stendhow lists, love affairs, lists, children lists, perilous escape 140 00:08:48,000 --> 00:08:51,960 Speaker 1: from daggers, pistols and poisons were the subjects of conversation 141 00:08:52,000 --> 00:08:55,480 Speaker 1: in Europe three quarters of a century ago. As earlier, 142 00:08:55,600 --> 00:08:58,320 Speaker 1: Byron was both hero and black sheep in the current 143 00:08:58,360 --> 00:09:01,920 Speaker 1: gossip of his time. Let's just add to the subjects 144 00:09:01,960 --> 00:09:04,640 Speaker 1: of conversation right now that he was also extremely attractive, 145 00:09:06,840 --> 00:09:11,040 Speaker 1: Like I'm having trouble picking out which extremely attractive picture 146 00:09:11,320 --> 00:09:14,720 Speaker 1: of Fronz List should accompany our blog post, in our 147 00:09:14,720 --> 00:09:18,160 Speaker 1: show notes and and the episode itself, because there are many. 148 00:09:18,200 --> 00:09:21,600 Speaker 1: And he looks like he looks like the boy at 149 00:09:21,640 --> 00:09:25,080 Speaker 1: your high school who was very sensitive and soulful and 150 00:09:25,120 --> 00:09:28,320 Speaker 1: wrote terrible poetry and made all of the girls think 151 00:09:28,360 --> 00:09:33,240 Speaker 1: that he was just so tragically attractive Like that, that's 152 00:09:33,280 --> 00:09:35,800 Speaker 1: what he looked like, yeah, he looks like every guy 153 00:09:35,960 --> 00:09:41,160 Speaker 1: in every Um movie about teenage forlornness as well that like, 154 00:09:41,240 --> 00:09:45,160 Speaker 1: he's so beautiful, no one will ever understand him. Yep, 155 00:09:45,960 --> 00:09:49,920 Speaker 1: I'm not. He is a pretty thing. I mean, he's 156 00:09:50,240 --> 00:09:56,000 Speaker 1: very beautiful. So basically this all meant that Bronze List 157 00:09:56,040 --> 00:10:00,199 Speaker 1: was a nineteenth century virtuo so piano rock star him. 158 00:10:00,240 --> 00:10:03,800 Speaker 1: That's where this mania comes in. We're going to talk 159 00:10:03,840 --> 00:10:08,560 Speaker 1: about after a brief word from a sponsor, So two 160 00:10:08,920 --> 00:10:13,800 Speaker 1: understand this mania that erupted around Franz List. Let's start 161 00:10:13,840 --> 00:10:16,240 Speaker 1: by talking about what he was like in concert. Here 162 00:10:16,280 --> 00:10:19,720 Speaker 1: is a description written by Hans Christian Anderson of all people. 163 00:10:20,920 --> 00:10:24,000 Speaker 1: As List sat before the piano, the first impression of 164 00:10:24,040 --> 00:10:27,880 Speaker 1: his personality was derived from the appearance of strong passions 165 00:10:27,880 --> 00:10:30,400 Speaker 1: in his land face, so that he seems to me 166 00:10:30,480 --> 00:10:33,880 Speaker 1: a demon nailed fast to the instrument. Once his tones 167 00:10:34,040 --> 00:10:37,880 Speaker 1: streamed forth, they came from his blood, from his thoughts. 168 00:10:38,360 --> 00:10:41,800 Speaker 1: He was a demon who would liberate his soul from 169 00:10:41,800 --> 00:10:45,160 Speaker 1: the thralldom. He was on the rack, his blood flowed 170 00:10:45,200 --> 00:10:48,400 Speaker 1: and his nerves trembled. But as he continued to play, 171 00:10:48,520 --> 00:10:52,520 Speaker 1: so the demon vanished. I saw that pale face assume 172 00:10:52,559 --> 00:10:56,960 Speaker 1: a nobler and brighter expression. The divine soul shone from 173 00:10:56,960 --> 00:11:01,240 Speaker 1: his eyes from every feature, he became as beauteous as 174 00:11:01,320 --> 00:11:06,839 Speaker 1: only spirit and enthusiasm can make their worshippers really, Liz 175 00:11:06,920 --> 00:11:09,720 Speaker 1: had been breaking new ground in his concert performances. It 176 00:11:09,840 --> 00:11:12,439 Speaker 1: was not at this point common for just a man 177 00:11:12,559 --> 00:11:15,880 Speaker 1: and a piano to have a whole stage to himself, 178 00:11:16,000 --> 00:11:19,800 Speaker 1: but Liz did basically invent this sort of recital as 179 00:11:19,800 --> 00:11:23,440 Speaker 1: a performance format, and it definitely wasn't common for someone 180 00:11:23,480 --> 00:11:26,680 Speaker 1: to play the piano like a demon turned divine. The 181 00:11:26,720 --> 00:11:30,600 Speaker 1: whole performance was so enormously expressive and a motive, and 182 00:11:30,640 --> 00:11:33,319 Speaker 1: the audience tended to really just get caught up in it. 183 00:11:34,200 --> 00:11:37,000 Speaker 1: On top of that, this played with the piano in 184 00:11:37,120 --> 00:11:40,240 Speaker 1: profile so that people could see his face while he played, 185 00:11:40,480 --> 00:11:44,079 Speaker 1: and he would whip his kind of longish hair around 186 00:11:44,160 --> 00:11:47,199 Speaker 1: as he was playing, which was very striking. He also 187 00:11:47,280 --> 00:11:49,480 Speaker 1: played all of his music from memory, which a lot 188 00:11:49,520 --> 00:11:52,480 Speaker 1: of other musicians of the day thought was extremely rude, 189 00:11:52,679 --> 00:11:56,160 Speaker 1: especially when you were playing work that someone else had written, 190 00:11:56,600 --> 00:11:59,760 Speaker 1: which could make people think that you had actually written 191 00:11:59,760 --> 00:12:06,360 Speaker 1: it herself. On December one, Franz List played the first 192 00:12:06,400 --> 00:12:09,640 Speaker 1: concert in what would be a ten week tour of Germany, 193 00:12:09,720 --> 00:12:15,240 Speaker 1: and the audience was overcome. Women shrieked and swooned, and 194 00:12:15,280 --> 00:12:19,319 Speaker 1: there was a general atmosphere of rapturous chaos and from 195 00:12:19,360 --> 00:12:24,560 Speaker 1: the men jealousy. It got weirder from there. People started 196 00:12:24,600 --> 00:12:26,920 Speaker 1: wearing lockets and brooches that had its face on them, 197 00:12:26,920 --> 00:12:29,440 Speaker 1: which is not that weird. I mean, it's not that 198 00:12:29,520 --> 00:12:32,080 Speaker 1: much different from having a T shirt with your favorite 199 00:12:32,440 --> 00:12:38,040 Speaker 1: boy band face on it. Women, however, started carrying vials 200 00:12:38,120 --> 00:12:41,280 Speaker 1: with them in case Franz List walked away from some 201 00:12:41,480 --> 00:12:43,880 Speaker 1: night not quite empty cup of coffee, so they could 202 00:12:43,880 --> 00:12:47,840 Speaker 1: like spirit away the unconsumed dregs of his coffee and 203 00:12:47,880 --> 00:12:51,959 Speaker 1: then carry it around with them. In that vile people 204 00:12:52,040 --> 00:12:55,680 Speaker 1: scavenged his old coffee grounds and cigar butts. Also, there's 205 00:12:55,720 --> 00:12:58,360 Speaker 1: even one story of a lady in waiting having one 206 00:12:58,400 --> 00:13:02,240 Speaker 1: of his discarded cig our butts encased in a locket 207 00:13:02,280 --> 00:13:07,480 Speaker 1: that had his initials and jewels on the front. I 208 00:13:07,559 --> 00:13:09,480 Speaker 1: love it. I mean that one makes perfect sense to me. 209 00:13:09,960 --> 00:13:13,160 Speaker 1: Remember that Angelina Jolie and Billy Bob Thornton were walking 210 00:13:13,200 --> 00:13:16,480 Speaker 1: around with bials of one another's blood. Yes, it was 211 00:13:16,520 --> 00:13:22,400 Speaker 1: like that. I get it. Uh. Women would literally attack 212 00:13:22,520 --> 00:13:25,000 Speaker 1: List when this mania was going on, so they would 213 00:13:25,000 --> 00:13:27,520 Speaker 1: tear off parts of his clothes, they would try to 214 00:13:27,559 --> 00:13:29,800 Speaker 1: snip pieces of his hair, and they would fight one 215 00:13:29,840 --> 00:13:33,640 Speaker 1: another for their spoils. He'd throw gloves and handkerchiefs into 216 00:13:33,679 --> 00:13:37,480 Speaker 1: the audience after performances, and the scene would devolve into fisticuffs, 217 00:13:37,600 --> 00:13:40,880 Speaker 1: sometimes with the articles that people were fighting over being 218 00:13:40,920 --> 00:13:44,559 Speaker 1: torn to bits in the process. His manner of playing 219 00:13:44,679 --> 00:13:47,719 Speaker 1: the piano was also very prone to breaking strings, and 220 00:13:48,200 --> 00:13:51,240 Speaker 1: women would scavenge those broken springs also and then make 221 00:13:51,280 --> 00:13:54,079 Speaker 1: them into bracelets, which is one of the less weird 222 00:13:54,800 --> 00:13:57,640 Speaker 1: parts of all of it. I love that. I love 223 00:13:57,679 --> 00:14:01,880 Speaker 1: a little crafty fandom. And yes, in case you're wondering, 224 00:14:01,880 --> 00:14:05,400 Speaker 1: there are reports of women throwing their garments onto the stage, 225 00:14:05,520 --> 00:14:09,480 Speaker 1: including their undergarments, although this is disputed as to whether 226 00:14:09,559 --> 00:14:13,760 Speaker 1: or not its fact or fancy. So although most of 227 00:14:13,800 --> 00:14:17,880 Speaker 1: the list domania behavior has attributed to women, men definitely 228 00:14:17,920 --> 00:14:20,720 Speaker 1: did get on the action to some of them in 229 00:14:20,760 --> 00:14:23,240 Speaker 1: their own excitement and some of them in the form 230 00:14:23,280 --> 00:14:26,960 Speaker 1: of fighting one another in fits of jealousy. It was 231 00:14:27,040 --> 00:14:30,120 Speaker 1: poet and journalist Heinrich Heina who coined the word Liz 232 00:14:30,200 --> 00:14:35,120 Speaker 1: Domeny on April four, at which point Liz had actually 233 00:14:35,160 --> 00:14:38,400 Speaker 1: moved on to Paris. And at first Hina actually thought 234 00:14:38,440 --> 00:14:42,280 Speaker 1: this whole phenomenon was a result of social and legal expectations. 235 00:14:42,320 --> 00:14:45,760 Speaker 1: In Germany. It was culturally more reserved than Paris, with 236 00:14:45,800 --> 00:14:49,320 Speaker 1: a more stringent law enforcement. So his supposition was that 237 00:14:49,360 --> 00:14:52,960 Speaker 1: people were taking this opportunity to legally blow off steam 238 00:14:53,000 --> 00:14:57,040 Speaker 1: where they could. But then Franzlist came to Paris, where 239 00:14:57,080 --> 00:15:00,400 Speaker 1: people were a lot freer, there was a lot more 240 00:15:00,560 --> 00:15:05,200 Speaker 1: social wiggle room. The exact same thing happened, uh, And 241 00:15:05,280 --> 00:15:06,960 Speaker 1: he wrote quite a lot about it. We're not going 242 00:15:07,000 --> 00:15:08,440 Speaker 1: to read all of it, but we are going to 243 00:15:08,480 --> 00:15:12,920 Speaker 1: read kind of a lengthy bit of Heina's description, which 244 00:15:13,000 --> 00:15:17,280 Speaker 1: goes strange. Thought. I these Parisians who have seen Napoleon, 245 00:15:17,960 --> 00:15:21,240 Speaker 1: who had to win one battle after another to hold 246 00:15:21,320 --> 00:15:25,280 Speaker 1: their attention, Now they are claiming our franz List. And 247 00:15:25,360 --> 00:15:29,280 Speaker 1: what in a claim? It was a veritable insanity, one 248 00:15:29,400 --> 00:15:32,240 Speaker 1: unheard of in the annals of fur Or what is 249 00:15:32,280 --> 00:15:35,680 Speaker 1: the reason of this phenomenon? The solution of this question 250 00:15:35,800 --> 00:15:40,000 Speaker 1: belongs to the domain of pathology rather than that of esthetics. 251 00:15:40,680 --> 00:15:44,520 Speaker 1: A physician whose specialty is female diseases, and whom I 252 00:15:44,600 --> 00:15:48,600 Speaker 1: asked to explain the magic our List exerted upon his public, 253 00:15:48,840 --> 00:15:51,840 Speaker 1: smiled in the strangest manner, and at the same time 254 00:15:51,880 --> 00:15:56,920 Speaker 1: said all sorts of things about magnetism, galvinism, electricity, of 255 00:15:57,000 --> 00:16:00,640 Speaker 1: the contagion of a close haul filled with countless wax 256 00:16:00,800 --> 00:16:05,560 Speaker 1: lights and several hundred perfumed and perspiring human beings, of 257 00:16:05,720 --> 00:16:11,320 Speaker 1: historical epilepsy, of the phenomenon of tickling, of musical canthrides, 258 00:16:11,800 --> 00:16:16,000 Speaker 1: and other scabbarous things which I believe have reference to 259 00:16:16,000 --> 00:16:19,680 Speaker 1: the mysteries of the bonadilla. Perhaps the solution of the 260 00:16:19,760 --> 00:16:23,880 Speaker 1: question is not buried in such adventurous depths, but floats 261 00:16:23,960 --> 00:16:27,520 Speaker 1: on a very prosaic surface. It seems to me at 262 00:16:27,600 --> 00:16:30,640 Speaker 1: times that all this sorcery may be explained by the 263 00:16:30,680 --> 00:16:34,600 Speaker 1: fact that no one on earth knows, uh knows so 264 00:16:34,640 --> 00:16:38,440 Speaker 1: well how to organize his successes or raise their mais 265 00:16:38,560 --> 00:16:42,520 Speaker 1: en as our Frand's list in this art. He is 266 00:16:42,560 --> 00:16:46,440 Speaker 1: a genius. As we said at the top of the show, 267 00:16:46,840 --> 00:16:51,520 Speaker 1: the medical establishment thought this was a contagious, dangerous physical 268 00:16:51,560 --> 00:16:55,520 Speaker 1: syndrome that could actually be passed from one overwrought lady 269 00:16:55,560 --> 00:17:00,120 Speaker 1: to another. They feared an epidemic. So basically, people have 270 00:17:00,160 --> 00:17:03,440 Speaker 1: been pathologizing young women being really excited about music for 271 00:17:03,520 --> 00:17:06,640 Speaker 1: almost a hundred and seventy five years. That wasn't new 272 00:17:06,680 --> 00:17:09,960 Speaker 1: with the Beatles, No, not new with any boy bands 273 00:17:10,040 --> 00:17:14,000 Speaker 1: since then, all the way back to franz List, maybe 274 00:17:14,080 --> 00:17:16,760 Speaker 1: even before. It's possible that there were similar stories and 275 00:17:16,880 --> 00:17:19,080 Speaker 1: other cultures. All of the resources I had in my 276 00:17:19,119 --> 00:17:23,320 Speaker 1: disposal were about like the Western musical tradition. Who knows, 277 00:17:23,359 --> 00:17:28,000 Speaker 1: so actually this whole thing kind of plagued franz List. 278 00:17:28,880 --> 00:17:33,600 Speaker 1: Other musicians were absolutely appalled at the audience's behavior, including 279 00:17:33,680 --> 00:17:37,800 Speaker 1: really famous names like Chopin and Schumann and Mendelssohn. A 280 00:17:37,840 --> 00:17:40,199 Speaker 1: lot of people in the musical world really started to 281 00:17:40,320 --> 00:17:43,680 Speaker 1: dislike franz List based on what they saw is this vulgar, 282 00:17:43,960 --> 00:17:48,879 Speaker 1: needless hero worship that was undecorous and dangerous, And lists 283 00:17:48,880 --> 00:17:52,840 Speaker 1: own correspondence sounds vaguely baffled at this pattern. I mean, 284 00:17:52,840 --> 00:17:56,160 Speaker 1: he was obviously doing some things to encourage it, like 285 00:17:56,280 --> 00:18:00,359 Speaker 1: on purpose throwing gloves and handkerchiefs into the audience, but 286 00:18:00,440 --> 00:18:04,080 Speaker 1: he really still didn't seem to quite fathom the extent 287 00:18:04,160 --> 00:18:11,159 Speaker 1: of everybody's intensity. But just like Beatlemania, spice Girlmania and 288 00:18:11,280 --> 00:18:15,160 Speaker 1: beaver Fever, it eventually subsided. We're going to talk about 289 00:18:15,160 --> 00:18:16,800 Speaker 1: that some more after we have a quick word from 290 00:18:16,800 --> 00:18:20,119 Speaker 1: one of our fabulous sponsors. So to get to the 291 00:18:20,200 --> 00:18:23,560 Speaker 1: end of liszt Domania and the end of frons less life. 292 00:18:24,359 --> 00:18:29,679 Speaker 1: In eighty seven, List met Princess Caroline's son Wittgenstein, and 293 00:18:29,760 --> 00:18:32,080 Speaker 1: he met her in Kiev and they started a relationship, 294 00:18:32,160 --> 00:18:37,480 Speaker 1: and she, like his previous long term love affair, was married. 295 00:18:38,320 --> 00:18:40,800 Speaker 1: The princess wanted him to stop touring and settle down 296 00:18:40,840 --> 00:18:44,040 Speaker 1: and focus on teaching and composing instead, and so while 297 00:18:44,119 --> 00:18:48,719 Speaker 1: he and the previous his previous love interest to contest 298 00:18:48,800 --> 00:18:52,399 Speaker 1: had needed to escape Paris and scandal, instead, List was 299 00:18:52,480 --> 00:18:58,080 Speaker 1: installed in the Princess's estates. His last paying concert was 300 00:18:58,160 --> 00:19:01,160 Speaker 1: in September of that year and he was thirty five. 301 00:19:02,720 --> 00:19:05,200 Speaker 1: At the age of thirty seven, he accepted the permanent 302 00:19:05,240 --> 00:19:08,720 Speaker 1: post of Kappameister, basically the person in charge of music 303 00:19:09,119 --> 00:19:11,960 Speaker 1: for the Grand Duke of Weimar. This position came with 304 00:19:11,960 --> 00:19:15,720 Speaker 1: a royal benefactor, Carl Alexander, to be his patron, so 305 00:19:15,760 --> 00:19:18,600 Speaker 1: he had the financial and social backing to just continue 306 00:19:18,640 --> 00:19:21,960 Speaker 1: his own work. Liz moved to Weimar and the Princess 307 00:19:22,040 --> 00:19:26,080 Speaker 1: later joined him there. In addition to his ongoing teaching 308 00:19:26,160 --> 00:19:30,200 Speaker 1: and composition, lists started trying to create new musical forms, 309 00:19:30,520 --> 00:19:33,560 Speaker 1: the most famous of these with the symphonic poem, which 310 00:19:33,600 --> 00:19:36,520 Speaker 1: is a musical piece that's meant to evoke or illustrate 311 00:19:36,600 --> 00:19:40,200 Speaker 1: a story or a piece of visual art. These compositions 312 00:19:40,200 --> 00:19:43,840 Speaker 1: were really groundbreaking and they attracted more music students he 313 00:19:43,920 --> 00:19:46,840 Speaker 1: wanted to learn from him. He dedicated most of his 314 00:19:46,960 --> 00:19:50,520 Speaker 1: music around this time to the Princess Caroline, and while 315 00:19:50,560 --> 00:19:53,520 Speaker 1: in Weimar, Liszt wrote what's considered to be his most 316 00:19:53,520 --> 00:19:58,280 Speaker 1: accomplished symphonic work, in faul Symphony or Faus Symphony. This 317 00:19:58,359 --> 00:20:02,240 Speaker 1: is essentially a series of in interconnected symphonic poems based 318 00:20:02,240 --> 00:20:06,159 Speaker 1: on Johann Wolfgang van gets tragic play. Faust Geta and 319 00:20:06,240 --> 00:20:09,879 Speaker 1: Schiller had both lived in Wemar, and Liz drew musical 320 00:20:09,920 --> 00:20:15,000 Speaker 1: inspiration from their literary work. His post as Capitalmeister also 321 00:20:15,080 --> 00:20:18,680 Speaker 1: meant that Liz was responsible for conducting the Vimar Orchestra, 322 00:20:18,880 --> 00:20:21,440 Speaker 1: and in doing so he really revolutionized what it meant 323 00:20:21,480 --> 00:20:24,760 Speaker 1: to conduct. Up until that point, the conductor was basically 324 00:20:24,800 --> 00:20:27,560 Speaker 1: a human metronome. He made sure that all of the 325 00:20:27,680 --> 00:20:30,280 Speaker 1: orchestra played in time with one another and that nobody 326 00:20:30,320 --> 00:20:34,480 Speaker 1: missed their cues. But List added gestures and expressions and 327 00:20:34,560 --> 00:20:38,080 Speaker 1: an emotive physical presence to guide what the orchestra should 328 00:20:38,119 --> 00:20:40,800 Speaker 1: sound like in the shape of the playing itself. And 329 00:20:40,840 --> 00:20:43,040 Speaker 1: this is pretty much taken for granted in the field 330 00:20:43,080 --> 00:20:47,639 Speaker 1: of conducting an orchestra today. That's how it works. At 331 00:20:47,680 --> 00:20:50,840 Speaker 1: the end of the eighteen fifties, life became more difficult 332 00:20:50,880 --> 00:20:53,359 Speaker 1: for lizz He resigned his post in Vimar in eighteen 333 00:20:53,400 --> 00:20:55,840 Speaker 1: fifty nine, and at that point two of his children 334 00:20:55,880 --> 00:20:58,120 Speaker 1: also died, one in that same year that he resigned, 335 00:20:58,160 --> 00:21:01,080 Speaker 1: and then another a few years later in eighteen sixty two. 336 00:21:01,880 --> 00:21:04,840 Speaker 1: He also got caught up in a musical feud known 337 00:21:04,880 --> 00:21:07,639 Speaker 1: as the War of the Romantics, and this pitted the 338 00:21:07,720 --> 00:21:12,520 Speaker 1: more romantically inclined musicians list in Richard Wagner against the 339 00:21:12,560 --> 00:21:18,159 Speaker 1: more conservative, classically inclined traditionalist faction of Robert Schumann, Felix 340 00:21:18,200 --> 00:21:22,119 Speaker 1: Mendelssohn and Johannes Brahms. This was basically a dispute between 341 00:21:22,160 --> 00:21:25,880 Speaker 1: the more avant garde musical scene and the composers who 342 00:21:26,000 --> 00:21:30,399 Speaker 1: drew their influence from past masters like Boch, Mozart, and Beethoven. 343 00:21:31,720 --> 00:21:35,760 Speaker 1: This association with Wagner also meant that Liz developed a 344 00:21:35,840 --> 00:21:39,920 Speaker 1: reputation for having anti Semitic views, but their significant dispute 345 00:21:39,920 --> 00:21:43,639 Speaker 1: about whether quotations that were attributed to him in this 346 00:21:44,119 --> 00:21:48,200 Speaker 1: area of thought were accurate or they were not. Yeah, 347 00:21:48,200 --> 00:21:52,480 Speaker 1: at this point, Wagner is kind of notoriously anti Semitic 348 00:21:52,520 --> 00:21:56,000 Speaker 1: in his views, but I had a hard time confirming 349 00:21:56,200 --> 00:22:01,719 Speaker 1: exactly what Lists views were. So as his whole musical 350 00:22:01,760 --> 00:22:05,040 Speaker 1: schism was going on, List moved to Rome, where the 351 00:22:05,040 --> 00:22:07,800 Speaker 1: Princess Caroline had gone to try to get her previous 352 00:22:07,840 --> 00:22:11,600 Speaker 1: marriage annulled by the Pope. She Enlist hoped to get married, 353 00:22:11,720 --> 00:22:14,560 Speaker 1: but her annulment did not go through, so they did not, 354 00:22:15,960 --> 00:22:18,080 Speaker 1: and at this point Liz turned away from a lot 355 00:22:18,080 --> 00:22:20,639 Speaker 1: of the world. In eighteen sixty three, he moved to 356 00:22:20,640 --> 00:22:23,920 Speaker 1: an apartment at a monastery outside of Rome, and two 357 00:22:23,960 --> 00:22:26,600 Speaker 1: years later, in eighteen sixty five, he cut his hair 358 00:22:26,640 --> 00:22:29,120 Speaker 1: in a tonsure, so that's the shaving of the middle 359 00:22:29,160 --> 00:22:31,400 Speaker 1: part of the scalp that leaves a ring of hair 360 00:22:31,440 --> 00:22:34,800 Speaker 1: around it. At this point, he took holy orders that 361 00:22:34,880 --> 00:22:38,600 Speaker 1: same year, and he pursued an extensive study of theology 362 00:22:38,600 --> 00:22:41,399 Speaker 1: with the hope of joining the clergy, and although he 363 00:22:41,480 --> 00:22:43,800 Speaker 1: was never ordained, he did become an abbot and he 364 00:22:43,840 --> 00:22:48,680 Speaker 1: produced a number of religiously themed musical works. In eighteen seventy, 365 00:22:48,920 --> 00:22:51,600 Speaker 1: List returns to Hungary to visit, and while he was 366 00:22:51,640 --> 00:22:55,400 Speaker 1: away from Rome, Victor Emmanuel the second attempted to unify 367 00:22:55,560 --> 00:22:58,560 Speaker 1: all the Italian states and essentially laid siege to Rome. 368 00:22:59,280 --> 00:23:02,880 Speaker 1: Since he couldn't return, List remained in Hungary and accepted 369 00:23:02,920 --> 00:23:05,879 Speaker 1: a post at the Royal National Hungarian Academy of Music 370 00:23:05,880 --> 00:23:08,600 Speaker 1: in Budapest, and today this is the Franz List Academy 371 00:23:08,600 --> 00:23:12,360 Speaker 1: of Music. For the last fifteen years of his life, 372 00:23:12,560 --> 00:23:16,760 Speaker 1: List divided his time among Budapest, Weimar, and Rome. He 373 00:23:16,800 --> 00:23:19,919 Speaker 1: continued to teach extensively and cultivated the idea of a 374 00:23:19,960 --> 00:23:22,840 Speaker 1: master class, and that's an idea that's continued to be 375 00:23:22,880 --> 00:23:27,119 Speaker 1: part of musical and other artistic education today. He taught 376 00:23:27,160 --> 00:23:30,800 Speaker 1: these demonstration based classes, he being the master of course 377 00:23:30,960 --> 00:23:35,680 Speaker 1: for free. He struggled with depression and failing health towards 378 00:23:35,680 --> 00:23:37,679 Speaker 1: the end of his life, and he died in Germany 379 00:23:37,720 --> 00:23:41,360 Speaker 1: on July thirty one, eighty six. By then, he had 380 00:23:41,400 --> 00:23:47,760 Speaker 1: composed about fourteen hundred works. Although he's pretty universally recognized 381 00:23:47,800 --> 00:23:50,120 Speaker 1: as a virtue of so piano player as well as 382 00:23:50,119 --> 00:23:52,560 Speaker 1: for his contributions to the art of conducting in the 383 00:23:52,600 --> 00:23:56,280 Speaker 1: idea of symphonic poems, there are still people that argue 384 00:23:56,320 --> 00:23:59,520 Speaker 1: that his skill as a composer was all hype. Yeah, 385 00:24:00,920 --> 00:24:03,720 Speaker 1: I've found several articles that were like, prize list, was 386 00:24:03,760 --> 00:24:07,439 Speaker 1: he really any good? I don't think so. That's always 387 00:24:07,440 --> 00:24:10,840 Speaker 1: the case with avant garde folks though, right, And it's 388 00:24:10,880 --> 00:24:14,360 Speaker 1: also the case with excessively pretty sulful looking people who 389 00:24:14,520 --> 00:24:20,919 Speaker 1: acquire an overly excited base of fans that like to 390 00:24:20,960 --> 00:24:23,639 Speaker 1: scream a lot, Right. I mean you could say that 391 00:24:23,680 --> 00:24:27,920 Speaker 1: of any person in the arts or anything really weird, 392 00:24:27,960 --> 00:24:30,920 Speaker 1: Like if they have really rabid fans, there's always gonna 393 00:24:30,920 --> 00:24:33,560 Speaker 1: be a kickback of like, no, they're not worth all 394 00:24:33,600 --> 00:24:37,199 Speaker 1: of that, even though they are super talented and amazing. Right, 395 00:24:37,240 --> 00:24:39,439 Speaker 1: people say that about the Beatles, and there it's like 396 00:24:39,480 --> 00:24:41,800 Speaker 1: they're plenty of arguments you can make about the Beatles 397 00:24:41,800 --> 00:24:44,240 Speaker 1: and what their influences are and whether this influence should 398 00:24:44,280 --> 00:24:46,560 Speaker 1: have gotten more attention, and whether all of their work 399 00:24:46,600 --> 00:24:50,760 Speaker 1: is really great, but really seriously, you can't just dismiss 400 00:24:50,800 --> 00:24:55,360 Speaker 1: the entirety of the Beatles because ladies were screaming about them. Yeah, 401 00:24:55,680 --> 00:25:00,520 Speaker 1: so they're also This whole phenomenon spawned a weird opera 402 00:25:00,920 --> 00:25:03,400 Speaker 1: about Froze List in the nineteen seventies that was called 403 00:25:03,440 --> 00:25:07,320 Speaker 1: list Domania. And there's also a song and album by 404 00:25:07,320 --> 00:25:12,119 Speaker 1: the band Phoenix that became very popular more much more recently. Um, 405 00:25:12,160 --> 00:25:14,160 Speaker 1: if you want to read all kinds of primary sources 406 00:25:14,160 --> 00:25:18,080 Speaker 1: about from Franz List, the Library of Congress has a 407 00:25:18,119 --> 00:25:19,840 Speaker 1: whole bunch of them. A bunch of them are on 408 00:25:19,880 --> 00:25:23,440 Speaker 1: the web. Pretty awfool. Do you also have listener mail 409 00:25:23,520 --> 00:25:25,920 Speaker 1: for us? Do? This is a listener mail. We're reading 410 00:25:25,960 --> 00:25:29,320 Speaker 1: one of it, but we have gotten several messages along 411 00:25:29,400 --> 00:25:31,720 Speaker 1: the same theme, so I'm not trying to pick on 412 00:25:31,720 --> 00:25:34,760 Speaker 1: one person. We've gotten several of these. I just picked 413 00:25:34,760 --> 00:25:38,440 Speaker 1: one of them to read. Uh, And this is from Ross, 414 00:25:38,480 --> 00:25:40,439 Speaker 1: and Ross says Hello. I love the show. I've been 415 00:25:40,440 --> 00:25:42,760 Speaker 1: listening since two thousand eight or so in the Sarah 416 00:25:42,800 --> 00:25:44,800 Speaker 1: and Dublina days and love the way that you present 417 00:25:44,840 --> 00:25:47,240 Speaker 1: most of the topics. I look forward to each episode. 418 00:25:47,720 --> 00:25:50,040 Speaker 1: I listened to your episode about Calamity Jane Today, in 419 00:25:50,040 --> 00:25:51,919 Speaker 1: which he complained about the man who gave you a 420 00:25:52,040 --> 00:25:54,080 Speaker 1: one star review because he said you had too many 421 00:25:54,080 --> 00:25:57,040 Speaker 1: episodes about women. I have two comments about your discussion 422 00:25:57,040 --> 00:25:59,720 Speaker 1: of this. One. You said that you only had five 423 00:25:59,760 --> 00:26:01,840 Speaker 1: episo ssodes about women in the last twenty and that 424 00:26:01,880 --> 00:26:05,000 Speaker 1: therefore you are not doing enough episodes about women, while 425 00:26:05,040 --> 00:26:08,359 Speaker 1: the five number is two. Is also unrepresentative because in 426 00:26:08,400 --> 00:26:10,600 Speaker 1: those twenty you had a number of episodes that were 427 00:26:10,640 --> 00:26:14,520 Speaker 1: about neither men nor women, like Peanut Butter Hippos account 428 00:26:14,520 --> 00:26:17,639 Speaker 1: exactly five episodes about men. More importantly, I would have 429 00:26:17,680 --> 00:26:20,160 Speaker 1: guessed that you had too many episodes about women too. 430 00:26:20,240 --> 00:26:21,879 Speaker 1: The reason for this is that when you guys do 431 00:26:21,920 --> 00:26:25,359 Speaker 1: episodes about women, you lose all objectivity. For men, you 432 00:26:25,400 --> 00:26:28,840 Speaker 1: present facts. For women, you guys celebrate her life, get excited, 433 00:26:28,880 --> 00:26:31,560 Speaker 1: offer commentary about how much you love her. This makes 434 00:26:31,560 --> 00:26:33,919 Speaker 1: those episodes much more noticeable, and for that reason I 435 00:26:33,960 --> 00:26:36,280 Speaker 1: sometimes skip your episodes that are likely to be like that. 436 00:26:36,640 --> 00:26:39,720 Speaker 1: In other words, episodes about men are history well, episodes 437 00:26:39,720 --> 00:26:42,600 Speaker 1: about women become a story. In all events, I would 438 00:26:42,600 --> 00:26:46,000 Speaker 1: agree with the commentator that you discussed, although certainly not 439 00:26:46,040 --> 00:26:50,080 Speaker 1: the one star review and suggest that either episodes about 440 00:26:50,119 --> 00:26:52,560 Speaker 1: men should be more exciting to you or you should 441 00:26:52,560 --> 00:26:55,680 Speaker 1: become more objective when you discussed women, and you certainly 442 00:26:55,720 --> 00:26:58,000 Speaker 1: should not do even more episodes about women when the 443 00:26:58,080 --> 00:26:59,960 Speaker 1: ratio of men and women in the twenty episodes of 444 00:27:00,080 --> 00:27:04,520 Speaker 1: that that you chose was one to one. Thank you, Ross. 445 00:27:04,640 --> 00:27:10,000 Speaker 1: So to clarify, since several people have had questions, um, 446 00:27:10,160 --> 00:27:13,359 Speaker 1: where we counted that twenty episodes was the twenty most 447 00:27:13,400 --> 00:27:17,960 Speaker 1: recent episodes since that person left that review, which I 448 00:27:18,040 --> 00:27:20,680 Speaker 1: remembered after having recorded that it was actually I think 449 00:27:20,680 --> 00:27:23,800 Speaker 1: a three star review and not a one star review, 450 00:27:24,240 --> 00:27:26,040 Speaker 1: and it was one of those. This would have been five. 451 00:27:26,160 --> 00:27:29,560 Speaker 1: But you're talking about too many women. So at the 452 00:27:29,600 --> 00:27:32,240 Speaker 1: point where we actually recorded the one about Calamity Jane, 453 00:27:32,240 --> 00:27:34,320 Speaker 1: we had already seen that review, laughed at it, and 454 00:27:34,359 --> 00:27:38,320 Speaker 1: started doing more women. So if you were counting back 455 00:27:38,400 --> 00:27:41,640 Speaker 1: from the Calamity Jane episode or from any other subset 456 00:27:41,720 --> 00:27:43,960 Speaker 1: like that, is not the same twenty episodes that we 457 00:27:43,960 --> 00:27:46,800 Speaker 1: were counting. UM. I would also argue that the Hippo 458 00:27:46,920 --> 00:27:50,120 Speaker 1: two parter is really about men because a huge part 459 00:27:50,280 --> 00:27:53,760 Speaker 1: of Yeah, it's those episodes. It's is like the biography 460 00:27:53,760 --> 00:27:56,119 Speaker 1: of the men in Bob. I mean, it's really almost 461 00:27:56,160 --> 00:27:58,040 Speaker 1: the life story of two men and sort of how 462 00:27:58,080 --> 00:28:02,119 Speaker 1: their lives in twine. Yeah. So the other thing is 463 00:28:02,160 --> 00:28:06,600 Speaker 1: that I would respectfully disagree that that we only talk 464 00:28:06,680 --> 00:28:10,080 Speaker 1: about women in an excited and hyping up their lives way. 465 00:28:11,000 --> 00:28:13,960 Speaker 1: I am reading it after we have this whole delight 466 00:28:14,000 --> 00:28:19,640 Speaker 1: about Franz List in his horrible uhs, I feel kind 467 00:28:19,640 --> 00:28:22,160 Speaker 1: of bad, like he's super just does remind me of 468 00:28:22,160 --> 00:28:25,960 Speaker 1: of the guy that you realized and you've grown was awful, 469 00:28:26,160 --> 00:28:30,080 Speaker 1: that you loved when you were in middle or high school. 470 00:28:30,400 --> 00:28:34,600 Speaker 1: So I really think whether we sound excited about somebody's 471 00:28:34,600 --> 00:28:36,840 Speaker 1: life and are hyping them up really depends on the context. 472 00:28:37,040 --> 00:28:39,960 Speaker 1: So like our episode on Frankie Manning, we talk a 473 00:28:40,000 --> 00:28:43,640 Speaker 1: bunch about loving Frankie, Yeah, we talked, especially you talk 474 00:28:43,680 --> 00:28:49,080 Speaker 1: about a bunch about loving Bella. But I can't help 475 00:28:49,080 --> 00:28:52,240 Speaker 1: but one of the unfortunate Yeah, one of the unfortunate 476 00:28:52,240 --> 00:28:54,400 Speaker 1: realities of our show though, is that, like we do 477 00:28:54,520 --> 00:28:58,040 Speaker 1: have a lot of episodes that are about upsetting events 478 00:28:58,080 --> 00:29:01,720 Speaker 1: in history, and one of the realities is that very 479 00:29:01,800 --> 00:29:05,719 Speaker 1: often the governments and large bodies that have been in 480 00:29:05,800 --> 00:29:09,640 Speaker 1: control of these horrible things that happened. We're primarily run 481 00:29:09,680 --> 00:29:12,240 Speaker 1: by men, and like we don't want to talk up 482 00:29:12,280 --> 00:29:17,720 Speaker 1: their lives because that thing was terrible. Like we also, 483 00:29:17,760 --> 00:29:19,600 Speaker 1: I mean, we do definitely have episodes that are about 484 00:29:19,600 --> 00:29:21,680 Speaker 1: women who did horrific things. We just had that one 485 00:29:21,680 --> 00:29:23,840 Speaker 1: about barry Anne Cotton, who was serious, I don't think 486 00:29:23,880 --> 00:29:26,080 Speaker 1: at any point where like she was sassy and great, 487 00:29:26,160 --> 00:29:31,360 Speaker 1: like she was horrible. So yeah, So number one to 488 00:29:31,400 --> 00:29:33,760 Speaker 1: clarify for the many many people who have who have 489 00:29:33,840 --> 00:29:35,840 Speaker 1: written in to be like I'd counted and I didn't 490 00:29:35,880 --> 00:29:39,920 Speaker 1: get that same number like we're probably unless you scrolled 491 00:29:39,960 --> 00:29:42,360 Speaker 1: back through all of our terrible reviews to find that 492 00:29:42,400 --> 00:29:44,960 Speaker 1: one and then counted from there. That's a different set 493 00:29:44,960 --> 00:29:47,239 Speaker 1: of plenty than our set of plenty. Uh. The thing 494 00:29:47,320 --> 00:29:49,920 Speaker 1: that I actually do think is responsible for people feeling 495 00:29:49,920 --> 00:29:54,960 Speaker 1: like there are too many women is a scientifically documented 496 00:29:55,440 --> 00:30:00,440 Speaker 1: phenomenon in which people generally overrepresent and their minds how 497 00:30:00,440 --> 00:30:03,400 Speaker 1: many women there actually are. Like one of the studies 498 00:30:03,440 --> 00:30:05,760 Speaker 1: that floats around all about this all the time is 499 00:30:05,800 --> 00:30:09,040 Speaker 1: from the Gina Davis Institute on Gender and Media, and 500 00:30:09,160 --> 00:30:11,040 Speaker 1: that one found that when you're looking at a crowd 501 00:30:11,080 --> 00:30:18,719 Speaker 1: scene in film, people interpret like women as half women 502 00:30:19,280 --> 00:30:22,120 Speaker 1: in crowd scenes, and if they're actually half women and 503 00:30:22,160 --> 00:30:24,480 Speaker 1: half men in the crowd scene, people interpret that is 504 00:30:24,480 --> 00:30:27,640 Speaker 1: like being way too many women. Um. But that same 505 00:30:27,680 --> 00:30:31,600 Speaker 1: pattern has played out in more real life studies of 506 00:30:31,680 --> 00:30:34,680 Speaker 1: actual behavior out in the world, not just in media representation. 507 00:30:35,080 --> 00:30:40,520 Speaker 1: So I think people remember a lot more women than 508 00:30:40,600 --> 00:30:43,240 Speaker 1: actually are on the show, except for lately, when we've 509 00:30:43,240 --> 00:30:45,400 Speaker 1: definitely done a whole whole bunch of women on purpose. 510 00:30:47,080 --> 00:30:49,040 Speaker 1: I'm still stuck on how I usually feel like I'm 511 00:30:49,120 --> 00:30:52,600 Speaker 1: terribly gushy, even over the men that we choose, like 512 00:30:52,760 --> 00:31:00,560 Speaker 1: we delighted in Diogenes, like there was no end to it. Yeah. So, anyway, 513 00:31:00,320 --> 00:31:03,880 Speaker 1: I have found the pattern seems to be three consecutive 514 00:31:04,320 --> 00:31:09,640 Speaker 1: episodes on like women or people of color or LGBT 515 00:31:09,760 --> 00:31:13,080 Speaker 1: people seems to be the tipping point when people get 516 00:31:13,120 --> 00:31:15,960 Speaker 1: really angry and and yell at us for only talking 517 00:31:16,000 --> 00:31:19,880 Speaker 1: about that now, uh, which I'm sort of like, too bad. 518 00:31:20,000 --> 00:31:22,720 Speaker 1: We're gonna keep talking about women and people of color 519 00:31:22,800 --> 00:31:25,440 Speaker 1: and LGBT people because the show is called Stuff you 520 00:31:25,440 --> 00:31:27,800 Speaker 1: Missed in History class, and we're mostly talking about stuff 521 00:31:27,800 --> 00:31:30,920 Speaker 1: that you missed in history class. I'm I'm debating over 522 00:31:30,960 --> 00:31:34,800 Speaker 1: whether we should point out that Ross was generally very Um. Yes, really, 523 00:31:34,960 --> 00:31:36,840 Speaker 1: I feel like I'm picking on Ross. I don't want 524 00:31:36,840 --> 00:31:39,080 Speaker 1: to feel like I'm picking on Ross. I'm like Ross 525 00:31:39,080 --> 00:31:42,520 Speaker 1: has the misfortune of being the one person of the 526 00:31:42,760 --> 00:31:46,480 Speaker 1: several several emails and tweets and Facebook comments that we 527 00:31:46,520 --> 00:31:48,239 Speaker 1: got about this that we chose to read. Thank you 528 00:31:48,280 --> 00:31:50,240 Speaker 1: for all of the kind things that you say. Ross. Seriously, 529 00:31:50,280 --> 00:31:54,920 Speaker 1: I'm I'm really not trying to embarrass you, but like 530 00:31:55,040 --> 00:31:56,840 Speaker 1: it did come up a bunch that we wanted to. 531 00:31:57,040 --> 00:31:59,240 Speaker 1: Part of it is his is articulate as well, so 532 00:31:59,320 --> 00:32:04,479 Speaker 1: it's it's a good example. Some of them were like, 533 00:32:04,520 --> 00:32:07,360 Speaker 1: it's not misogyny for meting a lot like things about women, 534 00:32:07,440 --> 00:32:11,640 Speaker 1: and I'm like, we never said that, but okay, Uh, 535 00:32:11,840 --> 00:32:13,920 Speaker 1: Ross did not say he was asking questions. This is 536 00:32:14,080 --> 00:32:16,640 Speaker 1: very conversational and good, like I said, articulate versus for 537 00:32:16,720 --> 00:32:22,760 Speaker 1: the alternates. M hmm. So okay, uh, thank you again. Ross. 538 00:32:22,880 --> 00:32:24,400 Speaker 1: You I'm I'm glad that you've liked the show for 539 00:32:24,400 --> 00:32:26,240 Speaker 1: so long. I'm glad that you like our show. I 540 00:32:27,000 --> 00:32:30,320 Speaker 1: respectfully disagree with the idea that we are only excited 541 00:32:30,320 --> 00:32:34,200 Speaker 1: about women. Uh So you'd like to write to us 542 00:32:34,240 --> 00:32:37,680 Speaker 1: about this or any other podcast can write history podcast 543 00:32:37,720 --> 00:32:39,880 Speaker 1: the House deftworks dot com. We're also on Facebook and 544 00:32:39,920 --> 00:32:42,160 Speaker 1: Facebook dot com slash miss in history and on Twitter 545 00:32:42,200 --> 00:32:45,200 Speaker 1: it missed the History. Our tumbler is missing history dot 546 00:32:45,240 --> 00:32:47,760 Speaker 1: tumbler dot com, and you're we're also on Pinterest at 547 00:32:47,800 --> 00:32:50,280 Speaker 1: pinchest dot com slash miss in history. You have a 548 00:32:50,320 --> 00:32:53,720 Speaker 1: spreadshirt store at missing history dot spreadshirt dot com. We 549 00:32:53,760 --> 00:32:56,560 Speaker 1: have an Instagram on Instagram, we're all put miss in history. 550 00:32:56,920 --> 00:32:58,480 Speaker 1: So if you would like to learn more about what 551 00:32:58,480 --> 00:33:00,200 Speaker 1: we've taught, what we talked about the day him to 552 00:33:00,280 --> 00:33:02,680 Speaker 1: our parent company's website, which is how stuff works dot com. 553 00:33:02,720 --> 00:33:04,400 Speaker 1: But in the word music you'll find all kinds of 554 00:33:04,480 --> 00:33:07,720 Speaker 1: various articles about how music works. You can also come 555 00:33:07,760 --> 00:33:10,200 Speaker 1: to our website where we're gonna have show notes. We're 556 00:33:10,200 --> 00:33:12,520 Speaker 1: gonna have an archive every episode ever, We're gonna have 557 00:33:12,600 --> 00:33:18,040 Speaker 1: multiple pictures of Bran's list because I would. So you 558 00:33:18,040 --> 00:33:19,400 Speaker 1: can do all of that and a whole lot more 559 00:33:19,560 --> 00:33:21,760 Speaker 1: at how stuff works dot com or missed at history 560 00:33:21,760 --> 00:33:28,480 Speaker 1: dot com. For more on this and thousands of other topics, 561 00:33:28,720 --> 00:33:42,480 Speaker 1: is it how stuff works dot com