WEBVTT - Ep 53: Brett Anderson

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<v Speaker 1>Loud and Quiet presents Midnight Chats.

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<v Speaker 2>Hey everybody, welcome to Midnight Chat. It's the twentieth of

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<v Speaker 2>September today, twenty eighteen. I hope you've had a good day.

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<v Speaker 2>We've had a busy one here at Loud and Quiet.

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<v Speaker 2>We finished issue one hundred and twenty eight sent it

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<v Speaker 2>off to the printers that will be out on next Saturday,

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<v Speaker 2>so that what's that that's September twenty seventh is when

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<v Speaker 2>that's out. We'll be announcing all the details of everything

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<v Speaker 2>that's in it, but we're very pleased with it. We've

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<v Speaker 2>got an incredible cover feature with an incredible artist this month,

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<v Speaker 2>so that's what we've been doing. I managed to also

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<v Speaker 2>get the worst haircut of my life today, which is

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<v Speaker 2>mainly down to the fact that the hairdresser cut my

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<v Speaker 2>sideburns almost above the year. So now I just look

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<v Speaker 2>like I just look absolutely. I don't trust myself. I

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<v Speaker 2>look at a reflection myself. I don't trust that man

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<v Speaker 2>I see in the mirror, and so I can't expect

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<v Speaker 2>anyone else to. But you know, I mean, it'll grow out.

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<v Speaker 2>So a day of ups and downs for me. I

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<v Speaker 2>hope yours has been good. It's I guess it's Friday

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<v Speaker 2>by the time you're listening to this and the weekends

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<v Speaker 2>ahead blah blah blah. But let me introduce who this

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<v Speaker 2>week's guest is here on Midnight Chat. Brett Anderson, I'm

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<v Speaker 2>sure you know is the frontman of Swede, and I'm

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<v Speaker 2>sure you know who's Swede are And you don't need

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<v Speaker 2>me to go through all of this. But for those

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<v Speaker 2>who might not, and I suppose a lot of our

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<v Speaker 2>younger listeners probably might not necessarily know who's Swedar. Someone

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<v Speaker 2>of my age. We all know Swede, but had formed

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<v Speaker 2>in nineteen nineteen eighty nine and split up in two

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<v Speaker 2>thousand and three originally, and they reformed in twenty ten.

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<v Speaker 2>They're about to release their third record since reforming, which

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<v Speaker 2>isn't bad going considering it's there. What is it two

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<v Speaker 2>four six, it's that eighth in total, but that are

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<v Speaker 2>three since twenty ten. It's called The Blue Hour, and

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<v Speaker 2>it is as you're here Brett and I talking about it.

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<v Speaker 2>It is essentially the third part of a trio. Is

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<v Speaker 2>the way that they see it. It sounds very much

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<v Speaker 2>like Swede, and Brett is very clear about that. But

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<v Speaker 2>it is a little bit different. It's quite as I

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<v Speaker 2>say to him, it's quite operatic, and there's some good

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<v Speaker 2>visuals that have come with the early singles of it

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<v Speaker 2>that is out today as well, So it's a busy

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<v Speaker 2>day Friday. The Blue Hour by Suede is out today.

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<v Speaker 2>So yeah, I preciated the time that Brett afforded me.

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<v Speaker 2>I actually went to his house in or to his

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<v Speaker 2>flat should I say, in notting Hill, and we speak

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<v Speaker 2>a little bit about that at the beginning. So it's

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<v Speaker 2>always nice to kind of have a snoop around, you know,

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<v Speaker 2>a pop star's house. It was very nice and I

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<v Speaker 2>appreciated the fact that you let me do that because

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<v Speaker 2>you know, if I'd had these sideburns then I don't

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<v Speaker 2>think you would have let me in. But fortunately I didn't.

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<v Speaker 2>I had a sensible haircut. We got this recorded and

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<v Speaker 2>that's all I've got to say on it, So please

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<v Speaker 2>sit back and enjoy this episode of Midnight Chats with

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<v Speaker 2>Brett Anderson from Swede. How long have you lived in

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<v Speaker 2>this area of town? Have you always been over West Side?

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<v Speaker 3>I mean, I sort of slightly complicated, I kind of

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<v Speaker 3>I don't really live in London anymore. I kind of

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<v Speaker 3>like live in the countryside technically, but I'm sort of

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<v Speaker 3>between London and London and the country. I do never

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<v Speaker 3>really leave London. So I've got a flat here in

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<v Speaker 3>notting Hill, which and I've been in notting Hill for

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<v Speaker 3>gods since about nineteen ninety something like that. Nineteen ninety

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<v Speaker 3>one something like that. I first moved to a little

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<v Speaker 3>bit of notting Hill a rocal Moorhouse Road. God, so

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<v Speaker 3>many nearly thirty years ago now, and I'm just sort

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<v Speaker 3>of yeah, I lived in the same in the same

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<v Speaker 3>area for about twenty five years actually, but now my

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<v Speaker 3>family we all kind of like my family, we sort

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<v Speaker 3>of moved to the country, but we have a flat

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<v Speaker 3>here as well, which is kind of quite useful.

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<v Speaker 2>Did you go to Carnival? Do you do you tend

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<v Speaker 2>to go to kind of or do you get out

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<v Speaker 2>get out of here when that's on?

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<v Speaker 3>I normally avoid it. Yeah, it so depends. I mean,

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<v Speaker 3>you know, I I wouldn't sort of go out on

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<v Speaker 3>my way to go. Yeah, I was a bit used

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<v Speaker 3>to be a bit of a curmudgeon about the carnival,

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<v Speaker 3>and then it's one of these things that kind of

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<v Speaker 3>there are really exciting bits about it, but just suddenly

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<v Speaker 3>having kind of like a million people kind of like

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<v Speaker 3>judging around pissing on your on your doorstep can be

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<v Speaker 3>a bit annoying. There were a couple of times I

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<v Speaker 3>remember we went away and then came back and then

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<v Speaker 3>literally there's the whole street smelled of piss and it

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<v Speaker 3>was pretty disgusting. But yeah, I don't know. It's one

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<v Speaker 3>of those things, isn't it. You know, it's kind of

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<v Speaker 3>like the good things about the bad things about pro Oranti.

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<v Speaker 3>It's kind of like there something quite exciting about it.

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<v Speaker 2>Then you grew up in Sussex.

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<v Speaker 3>Yeah, I was born in a place called Hayward Seas,

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<v Speaker 3>which is sort of sort of between London and Brighton.

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<v Speaker 2>My wife grew up very close to there, where about

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<v Speaker 2>a very small place called Sherman Bree, which is the

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<v Speaker 2>Cowfold Penfield between the two. It's like kind of four houses,

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<v Speaker 2>you know, it's one of those wow little hamlets. Yeah,

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<v Speaker 2>so I do actually know Hayward Tea for a little bit.

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<v Speaker 2>I don't know many places, but I do know there.

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<v Speaker 2>What was it like as a place to grow up?

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<v Speaker 3>Pretty unspectacular, i'd say, I mean, it's just a it's

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<v Speaker 3>just a kind of gray little dormitory town, to be honest,

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<v Speaker 3>and I always feel as though I always spend my

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<v Speaker 3>life kind of slagging. It feels like I'm kind of

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<v Speaker 3>spent my life kind of like bringing Hayward teeth down.

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<v Speaker 3>It's not really, I don't really mean to, but it's

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<v Speaker 3>just it's kind of nothing. It doesn't any meaning thing

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<v Speaker 3>to me. It's one of those sorts of places I

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<v Speaker 3>don't it's not like it doesn't have any kind of

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<v Speaker 3>identity like a city has or you know, it doesn't

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<v Speaker 3>really have that sort of thing. It's a it's a

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<v Speaker 3>it's a kind of commuter town. You know.

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<v Speaker 2>When did you leave that?

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<v Speaker 3>I suppose when I went to University of Manchester in

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<v Speaker 3>about nineteen eighty God when was it eighty seven or

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<v Speaker 3>something like that? I can't remember, massive is my memory

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<v Speaker 3>is not so good. And that's when I first left.

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<v Speaker 3>And then I spent a year in Manchester and then

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<v Speaker 3>I went to ucl and studied their sort of thing.

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<v Speaker 3>So yeah, I mean it was. It's one of those

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<v Speaker 3>places you don't ever really want to stay there, you know.

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<v Speaker 3>It's one of those sorts of places you kind of

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<v Speaker 3>want to escape from it.

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<v Speaker 2>Yeah, it kind of.

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<v Speaker 3>Like it's quite gives you quite an ambition to get

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<v Speaker 3>away from, to be honest, you.

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<v Speaker 2>Know, so how would you pass your time there?

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<v Speaker 3>In a funny sort of way, it's kind of like,

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<v Speaker 3>you know that the lack of options is quite interesting.

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<v Speaker 3>It sort of forced me and my friends to sort

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<v Speaker 3>of kind of, I don't know, want to achieve something

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<v Speaker 3>out of the lack of options. I sometimes wonder about

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<v Speaker 3>if kids have got too many options, they've got too

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<v Speaker 3>many they can kind of become a bit numb to it,

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<v Speaker 3>you know. And you know, it made me fall in

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<v Speaker 3>love with music in a lot of in a lot

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<v Speaker 3>of ways, because music was the only escape that you

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<v Speaker 3>had from the kind of like the grayness and the

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<v Speaker 3>mundaneity of everyday life. You know, the kind of the

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<v Speaker 3>glamour of music, I suppose was the escape, and you

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<v Speaker 3>kind of like, you know, the music very very early

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<v Speaker 3>on to me became became an incredibly sort of like

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<v Speaker 3>important force. My father was a huge classical music fan,

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<v Speaker 3>and he kind of like force fed me all of

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<v Speaker 3>these kind of like people like List and Mala and

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<v Speaker 3>Vargin and stuff. And obviously, as was my duty as

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<v Speaker 3>a son, I hated it and gravitated towards what was

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<v Speaker 3>was what was the exact polar opposite, which was punk

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<v Speaker 3>rock and you know the power of punk rock music,

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<v Speaker 3>which which has been very overdocumented over the years. But

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<v Speaker 3>it was kind of like, you know, discovering the sex

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<v Speaker 3>Pistols when I was you know whatever, twelve or whatever

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<v Speaker 3>was a really key moment for me, as I think,

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<v Speaker 3>you know, defining yourself, finding something that you love and

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<v Speaker 3>finding it yourself is a really exciting thing. There's that

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<v Speaker 3>sense that music kind of like is a sort of

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<v Speaker 3>like badge of identity.

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<v Speaker 2>How did your dad take the sex Pistols?

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<v Speaker 3>Well, he thought that rubbish, didn't you know, he's from that,

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<v Speaker 3>you know, kind of that that sort of He was

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<v Speaker 3>the sort of person that unless it was sort of

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<v Speaker 3>like high culture classical music, it was absolutely rubbish. And

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<v Speaker 3>he didn't but he didn't have much kind of like

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<v Speaker 3>fondness for pop music. You know, it was kind of

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<v Speaker 3>very he'd a belittle the music I liked. But that

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<v Speaker 3>was kind of quite good fun that I quite liked

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<v Speaker 3>that that sense of sort of challenge, which I sometimes wonder,

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<v Speaker 3>you know, when when I hear about kind of kids

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<v Speaker 3>that like exactly the same music as their parents, so

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<v Speaker 3>they always feel a little bit sorry for for them.

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<v Speaker 3>I always thought they pop music was one of the

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<v Speaker 3>point of it was that it was supposed to kind

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<v Speaker 3>of instigate the generational conflict. Yeah, yeah, of course, Yeah,

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<v Speaker 3>that's very much what it did in my household. You know,

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<v Speaker 3>I'd be upstairs playing the sex Pistols and my little

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<v Speaker 3>crappy sort of boots stereo and must would be blasting

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<v Speaker 3>out kind of marlor downstairs, and you know, be the

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<v Speaker 3>almost this battle of the volume of the volume pedals,

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<v Speaker 3>you know.

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<v Speaker 2>And now you're you're the dad in your house and

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<v Speaker 2>what you're.

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<v Speaker 3>A terrifying prospect that.

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<v Speaker 2>Are your kids into something that you are you think

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<v Speaker 2>is equally as naf as your dad thought of the

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<v Speaker 2>sex pistols, or are you a bit more?

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<v Speaker 3>I try not to sort of do that because I

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<v Speaker 3>know that it's sort of almost sort of it's kind

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<v Speaker 3>of like the more you think it's enough more. I'm

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<v Speaker 3>a little bit a little bit black. My step my

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<v Speaker 3>little boy he's he's only very young, so he'sn't really

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<v Speaker 3>got into music yet. He just sort of listens to whatever.

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<v Speaker 3>But my step son listens to stuff. I listened to

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<v Speaker 3>a lot of listens to a lot of trap.

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<v Speaker 2>Right of course.

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<v Speaker 3>Yeah, that's kind of what kids, you know, fourteen year

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<v Speaker 3>old kids listen to. Yeah, there's actually one singer that

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<v Speaker 3>I quite like. He used to be into sort of

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<v Speaker 3>rock and stuff and then and and Foles and stuff

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<v Speaker 3>like that, and he suddenly the last couple of years

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<v Speaker 3>he's going to trap. There's one thing that I really

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<v Speaker 3>likely likes is this guy called Jimothy Lacosse.

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<v Speaker 2>Oh yeah, have you heard. Yeah, we had him in

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<v Speaker 2>the magazine.

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<v Speaker 3>He's a kind of genius, like you don't know whether

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<v Speaker 3>he's serious or not. And the songs are absolutely there.

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<v Speaker 3>Got to You've got to listen to the songs with

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<v Speaker 3>the videos.

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<v Speaker 2>Yeah, the video to get it kind of.

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<v Speaker 3>Thing, the videos of him dancing in kind of like

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<v Speaker 3>supermarkets and stuff like that. Just something about him that

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<v Speaker 3>I really like. Brilliantly deadpan. You know, life is getting quiet,

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<v Speaker 3>and you know that.

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<v Speaker 2>One brilliant his big number. We actually DJed at the

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<v Speaker 2>festival at the weekend. We did a silent disco for

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<v Speaker 2>the opening party of the festival on Thursday night, and

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<v Speaker 2>Jimmy Fi lacoss was the hit of our of our set.

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<v Speaker 2>We played a couple of his tracks, and that was

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<v Speaker 2>the thing that people were most into out of everything

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<v Speaker 2>we played from the year. So, yeah, he's doing things.

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<v Speaker 3>Oh good. Well I'm pleased for him because it's good.

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<v Speaker 3>That good, that good stuff kind of gets recognition.

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<v Speaker 4>Yeah.

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<v Speaker 2>So how's your relationship with classical music now? Do you

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<v Speaker 2>look on it fondly or listen to classical music or

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<v Speaker 2>are you still like, no, that's just that's my dad's thing.

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<v Speaker 3>Yeah, I can listen to classical music. I mean I

0:11:33.000 --> 0:11:35.560
<v Speaker 3>don't sort of find it offensive. I don't. I don't

0:11:35.600 --> 0:11:39.400
<v Speaker 3>sort of love it obsessively like my father did.

0:11:39.720 --> 0:11:43.320
<v Speaker 2>Sure, did he play Did he play music?

0:11:43.400 --> 0:11:45.760
<v Speaker 3>No? No, no, no, no, he was he was just

0:11:45.760 --> 0:11:48.120
<v Speaker 3>sort of a fan kind of thing, an obsessive fan,

0:11:50.240 --> 0:11:52.000
<v Speaker 3>and he didn't even he was kind of had a

0:11:52.000 --> 0:11:54.800
<v Speaker 3>sort of strange attitude to to me playing where he

0:11:54.880 --> 0:11:56.559
<v Speaker 3>kind of like was always telling people that I was

0:11:56.600 --> 0:11:58.960
<v Speaker 3>going to become a concert pianist, but didn't sort of

0:11:58.960 --> 0:12:01.199
<v Speaker 3>get me piano lessons or anything like that. It was

0:12:01.240 --> 0:12:06.800
<v Speaker 3>kind of this, well, this kind of look strange, some mismatch.

0:12:06.880 --> 0:12:07.880
<v Speaker 2>I just thought it was going to happen.

0:12:08.000 --> 0:12:10.320
<v Speaker 3>Yeah, exactly. It's sort of like, Okay.

0:12:10.679 --> 0:12:14.800
<v Speaker 2>So when did you start making music or being interested

0:12:14.800 --> 0:12:18.080
<v Speaker 2>in thinking I'm going to try and be a musician myself.

0:12:18.160 --> 0:12:20.880
<v Speaker 3>Quite early on, the house that I was brought up

0:12:20.920 --> 0:12:26.080
<v Speaker 3>in was quite creative. My mother was an artist, well

0:12:26.520 --> 0:12:29.360
<v Speaker 3>she was sort of she wasn't sort of commercially successful artist,

0:12:29.440 --> 0:12:32.840
<v Speaker 3>but she painted, and that's sort of how she defined herself.

0:12:32.920 --> 0:12:35.880
<v Speaker 3>She kind of made money by she was a seamstress.

0:12:35.679 --> 0:12:38.040
<v Speaker 3>She made sort of made dresses for the sort of

0:12:38.040 --> 0:12:41.840
<v Speaker 3>women in the area and fixed things and stuff like that.

0:12:42.320 --> 0:12:44.880
<v Speaker 3>But she was quite a creative person, well, very creative person.

0:12:44.920 --> 0:12:47.240
<v Speaker 3>She was always making something or mending something. And my

0:12:47.320 --> 0:12:48.840
<v Speaker 3>dad used to sort of make things as well. He

0:12:48.880 --> 0:12:50.719
<v Speaker 3>was quite creative in a different way, not in a

0:12:50.800 --> 0:12:53.000
<v Speaker 3>less artistic way, in a more kind of practical way.

0:12:53.200 --> 0:12:54.320
<v Speaker 3>So he's sort of like he used to make all

0:12:54.360 --> 0:12:57.760
<v Speaker 3>of our furniture, and you know, sort of so everything

0:12:57.800 --> 0:13:00.000
<v Speaker 3>we kind of owned was sort of homemade or second

0:13:00.080 --> 0:13:01.880
<v Speaker 3>hand or something like that. So it's kind of quite

0:13:01.920 --> 0:13:05.440
<v Speaker 3>a sort of an old upbringing, quite sort of left

0:13:05.440 --> 0:13:09.199
<v Speaker 3>field and creative. And I think when I came to

0:13:10.200 --> 0:13:14.240
<v Speaker 3>wanting to hear a certain sort of thing musically, when

0:13:14.240 --> 0:13:17.360
<v Speaker 3>I couldn't quite hear it, I thought, well, I'll try

0:13:17.360 --> 0:13:20.239
<v Speaker 3>and make it myself. And it was that kind of attitude.

0:13:20.240 --> 0:13:21.800
<v Speaker 3>It's sort of like if you don't if you haven't

0:13:21.840 --> 0:13:23.520
<v Speaker 3>got it, you make it, you know. And it's that

0:13:23.600 --> 0:13:25.120
<v Speaker 3>sort of like, well I can do that, you know,

0:13:25.480 --> 0:13:27.320
<v Speaker 3>because my mother used to make all our clothes and

0:13:27.360 --> 0:13:29.320
<v Speaker 3>my dad used to make our furniture, So why can't

0:13:29.360 --> 0:13:31.400
<v Speaker 3>I make songs? So I sort of sit there and

0:13:31.480 --> 0:13:33.719
<v Speaker 3>bash out and try and you know, make write these

0:13:33.760 --> 0:13:37.160
<v Speaker 3>rubbish songs. And you know, those rubbish songs were rubbish

0:13:37.240 --> 0:13:40.560
<v Speaker 3>for many years and then some critical point got quite

0:13:40.679 --> 0:13:42.560
<v Speaker 3>okay and people have started to like them.

0:13:42.720 --> 0:13:45.240
<v Speaker 2>Is that when you were in bands like the Pigs

0:13:45.559 --> 0:13:49.080
<v Speaker 2>and Jeff they were? Were they your first two bands that.

0:13:48.960 --> 0:13:49.280
<v Speaker 4>You were in?

0:13:49.720 --> 0:13:52.240
<v Speaker 3>Yeah, the Pigs were, and yeah exactly, you know, it

0:13:52.320 --> 0:13:54.320
<v Speaker 3>just kind of like silly.

0:13:54.360 --> 0:13:55.400
<v Speaker 2>Were they punk bands?

0:13:55.559 --> 0:13:56.839
<v Speaker 3>I don't even know what they were? Do you know

0:13:56.880 --> 0:14:00.760
<v Speaker 3>what I mean? You're so kind of like without any

0:14:00.760 --> 0:14:03.960
<v Speaker 3>sort of identity of just throwing all your influences and

0:14:04.679 --> 0:14:09.280
<v Speaker 3>into the into the melting pot and making unlistenable rubbish.

0:14:09.320 --> 0:14:12.000
<v Speaker 3>It's just guys sitting around. I mean, to call them

0:14:12.000 --> 0:14:14.600
<v Speaker 3>bands is sort of like slightly kind of giving them

0:14:14.600 --> 0:14:18.000
<v Speaker 3>a little bit too much kind of you know, it's

0:14:18.280 --> 0:14:21.880
<v Speaker 3>given too much credit, just us sitting around with guitars

0:14:21.880 --> 0:14:24.400
<v Speaker 3>on our laps, you know what I mean talking about

0:14:24.440 --> 0:14:27.360
<v Speaker 3>being Yeah, because it's like, because I've sort of answered

0:14:27.400 --> 0:14:29.960
<v Speaker 3>questions like this, it's like, you know, they become all

0:14:30.120 --> 0:14:32.080
<v Speaker 3>the pigs. Well you know what were they like people

0:14:32.120 --> 0:14:34.240
<v Speaker 3>assumed that we were kind of gigging around, you know,

0:14:34.480 --> 0:14:37.280
<v Speaker 3>playing or something. You know, it's kind of some people

0:14:37.320 --> 0:14:40.040
<v Speaker 3>sitting around kind of like writing some crappy songs. You know,

0:14:40.080 --> 0:14:44.280
<v Speaker 3>it's you know, retrospectively, it's sort of like they've they've

0:14:44.480 --> 0:14:47.880
<v Speaker 3>they've achieved more kind of you know than actually at

0:14:47.920 --> 0:14:50.280
<v Speaker 3>the time. But it's a rite of passage, isn't it.

0:14:50.320 --> 0:14:53.040
<v Speaker 3>For for for for lots of young men, you know,

0:14:53.160 --> 0:14:56.200
<v Speaker 3>bitch forming a band and you know it's exciting.

0:14:56.440 --> 0:14:58.680
<v Speaker 2>Can you remember when you first got up and sang

0:14:58.920 --> 0:15:00.360
<v Speaker 2>in front of people?

0:15:04.320 --> 0:15:08.440
<v Speaker 3>No, when I first started off in the band, I

0:15:08.520 --> 0:15:12.320
<v Speaker 3>was the guitar player, right, that's sort of what I

0:15:12.320 --> 0:15:12.880
<v Speaker 3>wanted to be.

0:15:12.960 --> 0:15:15.600
<v Speaker 2>That was kind of was that the band that would

0:15:15.600 --> 0:15:16.880
<v Speaker 2>become Swede or was that?

0:15:16.960 --> 0:15:19.200
<v Speaker 3>No, there's a band of you know, when I first

0:15:19.240 --> 0:15:21.000
<v Speaker 3>started off on these early kind of like you know,

0:15:21.320 --> 0:15:23.920
<v Speaker 3>bedroomy bands sort of thing. I was the guitar player

0:15:24.400 --> 0:15:26.720
<v Speaker 3>and and then I think I in jet We had

0:15:26.720 --> 0:15:28.640
<v Speaker 3>this band called Funny Bank called Jeff, and the singer

0:15:28.720 --> 0:15:30.920
<v Speaker 3>left and I sort of got sort of pushed to

0:15:30.960 --> 0:15:33.080
<v Speaker 3>the front. It was kind of this weird sort of thing.

0:15:33.080 --> 0:15:35.560
<v Speaker 3>And I was like, because I could sing, I was

0:15:35.560 --> 0:15:37.280
<v Speaker 3>the only one could sing in tune sort of thing.

0:15:37.800 --> 0:15:39.920
<v Speaker 3>It became this sort of thing and like, what do

0:15:40.000 --> 0:15:42.080
<v Speaker 3>you sing? Like, Okay, then I suppose I'll give it

0:15:42.120 --> 0:15:43.880
<v Speaker 3>a go. I wasn't sort of like, oh, I want

0:15:43.920 --> 0:15:45.840
<v Speaker 3>to be a singer. I had to learn to be

0:15:45.880 --> 0:15:48.160
<v Speaker 3>a singer. I had to sort of learned to, you know,

0:15:49.120 --> 0:15:52.000
<v Speaker 3>to express myself. You know, when I first started as

0:15:52.000 --> 0:15:53.520
<v Speaker 3>a singer, I was kind of thought it was all

0:15:53.560 --> 0:15:55.400
<v Speaker 3>just about sort of singing in tune and singing nice

0:15:55.440 --> 0:15:57.960
<v Speaker 3>words and singing nice songs and stuff like that. I

0:15:57.960 --> 0:16:01.520
<v Speaker 3>didn't understand the kind of how you've got to sort

0:16:01.560 --> 0:16:05.000
<v Speaker 3>of emote and have you got to give yourself to

0:16:05.040 --> 0:16:06.560
<v Speaker 3>the music, all of these sorts of things.

0:16:06.600 --> 0:16:06.800
<v Speaker 4>You know.

0:16:07.160 --> 0:16:08.920
<v Speaker 3>I had to learn that over many years and many

0:16:08.960 --> 0:16:09.760
<v Speaker 3>years of failure.

0:16:10.400 --> 0:16:13.120
<v Speaker 2>So when you started to sing in front of people,

0:16:13.440 --> 0:16:15.680
<v Speaker 2>because that's quite I always think that's a really terrifying

0:16:15.720 --> 0:16:18.560
<v Speaker 2>thing to do. And I don't think I've ever met

0:16:18.560 --> 0:16:21.440
<v Speaker 2>anyone any singer who said, oh, I wanted to be

0:16:22.280 --> 0:16:23.640
<v Speaker 2>I knew I wanted to be the singer, and I

0:16:23.680 --> 0:16:25.960
<v Speaker 2>was comfortable being the singer from day one. And I,

0:16:26.000 --> 0:16:28.360
<v Speaker 2>you know, I don't know anyone that ever set out

0:16:28.360 --> 0:16:31.680
<v Speaker 2>to be a singer and felt comfortable with it. It

0:16:31.760 --> 0:16:34.320
<v Speaker 2>fascinates me that people put themselves through that torture, because

0:16:34.320 --> 0:16:36.400
<v Speaker 2>to me, that's the hell. The idea of getting in

0:16:36.400 --> 0:16:39.560
<v Speaker 2>front of people and having to sing is just I

0:16:39.600 --> 0:16:39.960
<v Speaker 2>could I.

0:16:39.920 --> 0:16:43.360
<v Speaker 3>Don't think, Well, that's why there's so much ego involved,

0:16:43.360 --> 0:16:45.960
<v Speaker 3>because you have to sort of you have to believe

0:16:45.960 --> 0:16:47.760
<v Speaker 3>in what you do in order to get up there.

0:16:48.160 --> 0:16:50.480
<v Speaker 3>And that's why, and that the ego obviously goes out

0:16:50.520 --> 0:16:54.560
<v Speaker 3>of control sometimes, and that's what's so exciting about bands

0:16:54.560 --> 0:16:56.800
<v Speaker 3>going off the rails. It's this madness that kind of

0:16:56.840 --> 0:16:59.760
<v Speaker 3>just goes wrong, and people love the soap opera of it.

0:16:59.800 --> 0:17:03.160
<v Speaker 3>But that's why there is so much ego in amongst

0:17:03.320 --> 0:17:06.600
<v Speaker 3>musicians and specially singers, because it's a sort of strange

0:17:07.560 --> 0:17:11.200
<v Speaker 3>role to find yourself in and and but when you

0:17:11.640 --> 0:17:15.600
<v Speaker 3>sort of get good at it, you know, which you

0:17:15.640 --> 0:17:18.960
<v Speaker 3>have to sort of get fairly competent to sort of

0:17:18.960 --> 0:17:22.720
<v Speaker 3>reach a certain standard. There's this there's an incredible thrill,

0:17:23.720 --> 0:17:25.920
<v Speaker 3>and it goes from being this terrifying thing, and in

0:17:25.960 --> 0:17:28.080
<v Speaker 3>the early days it is it was terrifying. I don't

0:17:28.080 --> 0:17:31.000
<v Speaker 3>really know how the hell I kind of pushed through

0:17:31.040 --> 0:17:33.520
<v Speaker 3>those early days because some of those early gigs were

0:17:33.520 --> 0:17:37.199
<v Speaker 3>just so depressing. You know, we regularly there were more

0:17:37.240 --> 0:17:40.320
<v Speaker 3>people on stage than in the audience. We once played

0:17:40.320 --> 0:17:44.439
<v Speaker 3>to one person, you know, things like that, how can

0:17:44.480 --> 0:17:48.480
<v Speaker 3>you kind of and you just have this blind self

0:17:48.480 --> 0:17:50.040
<v Speaker 3>belief And I don't really know what it was based on,

0:17:50.080 --> 0:17:53.200
<v Speaker 3>because I wasn't particularly musically adapt and we certainly hadn't

0:17:53.200 --> 0:17:55.560
<v Speaker 3>really learned to riot and stuff at that point. And

0:17:55.560 --> 0:17:57.320
<v Speaker 3>for some reason, I just pushed through it, and you

0:17:57.440 --> 0:17:59.360
<v Speaker 3>just you just sort of I don't know, it's yeah,

0:17:59.359 --> 0:18:03.200
<v Speaker 3>that sort of self belief which can mutate into into hubris.

0:18:03.240 --> 0:18:05.240
<v Speaker 2>I think, can you remember the time that it did

0:18:05.280 --> 0:18:09.240
<v Speaker 2>switch from being terrifying because there was obviously something there

0:18:09.240 --> 0:18:11.120
<v Speaker 2>that made you, as you say, and you don't even

0:18:11.240 --> 0:18:13.080
<v Speaker 2>necessarily know what it was or where that belief in

0:18:13.119 --> 0:18:15.960
<v Speaker 2>yourself came from, but it was obviously there enough to

0:18:15.960 --> 0:18:18.040
<v Speaker 2>make you go. And we've only paid to one person tonight,

0:18:18.080 --> 0:18:19.920
<v Speaker 2>but we're still going to do another show, Yeah, because

0:18:19.920 --> 0:18:21.760
<v Speaker 2>a lot of people would be like, best forget this.

0:18:21.880 --> 0:18:24.200
<v Speaker 3>Yeah, it's a bit embarrassing. I think when we started

0:18:24.200 --> 0:18:26.359
<v Speaker 3>writing good songs, and there was a kind of weird

0:18:26.400 --> 0:18:28.520
<v Speaker 3>period when me and Bernard started writing really good songs,

0:18:28.640 --> 0:18:31.040
<v Speaker 3>it was a weird period sort of. There's about six

0:18:31.080 --> 0:18:33.760
<v Speaker 3>month period when we were sort of like writing songs

0:18:33.800 --> 0:18:36.520
<v Speaker 3>that would end up being on the first album and

0:18:36.640 --> 0:18:41.640
<v Speaker 3>kind of being lavishly kind of you know, praised by

0:18:41.640 --> 0:18:44.000
<v Speaker 3>the press sort of thing. But we're playing those things

0:18:44.040 --> 0:18:46.920
<v Speaker 3>like Drowners and to the Birds and you know, Pantomime Holes,

0:18:46.920 --> 0:18:48.760
<v Speaker 3>all these songs that end up on the first album

0:18:49.040 --> 0:18:52.200
<v Speaker 3>meltal Mickey as well, and we were sort of still

0:18:52.200 --> 0:18:54.919
<v Speaker 3>playing those to two people perhaps sort of thing, and

0:18:54.920 --> 0:18:57.919
<v Speaker 3>everyone's like and we were kind of out. It was interesting.

0:18:57.920 --> 0:18:59.840
<v Speaker 3>Thing was swayed because I think we were really out

0:18:59.880 --> 0:19:02.920
<v Speaker 3>of step with what was going on at that point

0:19:02.920 --> 0:19:05.120
<v Speaker 3>when we were on the Cusp, just before we made it,

0:19:06.600 --> 0:19:09.960
<v Speaker 3>the whole sort of baggy shoegazing thing had just sort

0:19:09.960 --> 0:19:11.280
<v Speaker 3>of like, you know, it was just kind of coming

0:19:11.320 --> 0:19:15.399
<v Speaker 3>to his you know, dreary end and Swayed certainly weren't

0:19:15.400 --> 0:19:17.800
<v Speaker 3>baggy and certainly weren't a shoegazing band. We're sort of

0:19:17.840 --> 0:19:21.040
<v Speaker 3>doing something different. And first of all that was a

0:19:21.040 --> 0:19:23.800
<v Speaker 3>weakness because people kind of like just ignored us and thought, well,

0:19:23.840 --> 0:19:26.359
<v Speaker 3>they don't fit into this. But it allowed us to

0:19:26.400 --> 0:19:29.920
<v Speaker 3>sort of go away and become good at what we

0:19:29.920 --> 0:19:32.879
<v Speaker 3>were doing, which was being Swayed kind of thing. And

0:19:32.880 --> 0:19:34.959
<v Speaker 3>then when we did sort of appear, we were kind

0:19:34.960 --> 0:19:37.199
<v Speaker 3>of like we suddenly we felt like we were fully formed.

0:19:37.240 --> 0:19:39.199
<v Speaker 3>You know, we didn't grow up in public. Sure, we

0:19:39.240 --> 0:19:41.600
<v Speaker 3>had a lot of time in rehearsal rooms and playing

0:19:41.640 --> 0:19:44.919
<v Speaker 3>to one person in pubs to kind of like you know,

0:19:45.040 --> 0:19:45.880
<v Speaker 3>learn our crafts.

0:19:46.119 --> 0:19:48.359
<v Speaker 2>Yeah, and then the weird thing I think with Swayed

0:19:48.480 --> 0:19:51.679
<v Speaker 2>is that you then were out of step even with

0:19:51.920 --> 0:19:56.240
<v Speaker 2>Britpop to an extent retrospectively, that is still how Swede

0:19:56.240 --> 0:20:00.600
<v Speaker 2>are considered now. When people talk of Britpop a lot

0:20:00.600 --> 0:20:03.400
<v Speaker 2>of the time they're say that Swede kind of started britpop,

0:20:03.480 --> 0:20:06.560
<v Speaker 2>but that then you kind of went your separate ways

0:20:06.600 --> 0:20:07.040
<v Speaker 2>a little bit.

0:20:07.040 --> 0:20:08.800
<v Speaker 3>It wasn't likely, Yeah, that.

0:20:08.880 --> 0:20:11.080
<v Speaker 2>Was kind of your your world necessary, so you were

0:20:11.160 --> 0:20:12.120
<v Speaker 2>kind of always out of step.

0:20:12.119 --> 0:20:13.680
<v Speaker 3>I guess I've always wanted to be out of step.

0:20:14.200 --> 0:20:17.160
<v Speaker 3>I've kind of like, you know, I don't like being

0:20:17.760 --> 0:20:21.240
<v Speaker 3>sort of running with big packs, you know. I've always

0:20:21.359 --> 0:20:24.800
<v Speaker 3>liked sort of being sort of occupying our own little space.

0:20:25.000 --> 0:20:27.040
<v Speaker 3>And it is ironic that we kind of were sort

0:20:27.040 --> 0:20:30.680
<v Speaker 3>of associated with with with the sort of biggest movement

0:20:30.760 --> 0:20:34.919
<v Speaker 3>of that whole decade kind of thing. But you're absolutely right.

0:20:34.960 --> 0:20:36.600
<v Speaker 3>I don't think we're I don't think we ever felt

0:20:36.600 --> 0:20:39.560
<v Speaker 3>any kinship with it. It felt as though we'd started

0:20:39.600 --> 0:20:41.840
<v Speaker 3>it and then it kind of like dissiplate appeared off

0:20:41.840 --> 0:20:44.919
<v Speaker 3>and an old tangent. You know. When I was writing

0:20:44.960 --> 0:20:48.840
<v Speaker 3>those songs in Whenever nineteen ninety nineteen ninety one, I

0:20:48.880 --> 0:20:51.879
<v Speaker 3>was documenting Britain and the bands that came later. I

0:20:51.920 --> 0:20:54.520
<v Speaker 3>think we was celebrating Britain, sure, And that's the huge

0:20:54.560 --> 0:20:56.879
<v Speaker 3>difference there, you know. I was just singing from the

0:20:56.920 --> 0:20:59.200
<v Speaker 3>point of view of a kind of like a poor

0:20:59.720 --> 0:21:05.000
<v Speaker 3>why it's twenty something guy in London singing about my life,

0:21:05.040 --> 0:21:07.280
<v Speaker 3>and my life was sort of like standing in dold

0:21:07.320 --> 0:21:09.760
<v Speaker 3>cu'es looking at the dandruff on the color of the

0:21:09.800 --> 0:21:12.560
<v Speaker 3>man in front of me and sort of like you know,

0:21:12.920 --> 0:21:16.199
<v Speaker 3>rented flats and the throb of last Night's Hangover. You know,

0:21:16.200 --> 0:21:19.960
<v Speaker 3>it certainly wasn't a celebration of this gingoistic flag waving

0:21:20.000 --> 0:21:23.840
<v Speaker 3>celebration that it became the cool Britannia thing. And I

0:21:23.880 --> 0:21:25.800
<v Speaker 3>did distance myself from that. I thought it was ugly.

0:21:25.880 --> 0:21:28.359
<v Speaker 3>I thought it was I thought it was simplistic. I

0:21:28.359 --> 0:21:31.560
<v Speaker 3>thought it was misogynistic. I thought it was horrible. And

0:21:31.600 --> 0:21:34.040
<v Speaker 3>as soon as I saw what was happening with britpop,

0:21:34.600 --> 0:21:38.359
<v Speaker 3>I kind of distanced myself and we wrote dog Man's Star,

0:21:38.560 --> 0:21:42.280
<v Speaker 3>which is as Unbritpop an album as you can possibly get.

0:21:42.320 --> 0:21:45.800
<v Speaker 3>It's about isolation, it's about disintegration, all of these things

0:21:45.800 --> 0:21:48.159
<v Speaker 3>that's certainly not supposed to be a sort of like

0:21:48.200 --> 0:21:52.879
<v Speaker 3>a beery sing along of an album. And yeah, I've

0:21:52.920 --> 0:21:55.640
<v Speaker 3>always been very proud that we've tried our own path.

0:21:55.720 --> 0:21:59.080
<v Speaker 3>You know, sometimes it's hard, but I think that history

0:21:59.119 --> 0:22:02.720
<v Speaker 3>looks back on that tread drunk their own paths with

0:22:03.000 --> 0:22:06.399
<v Speaker 3>you know, kindly hopefully sure, who knows, maybe not?

0:22:07.520 --> 0:22:10.400
<v Speaker 2>And how about now, because The Blue Hour comes out

0:22:11.040 --> 0:22:12.640
<v Speaker 2>on the twenty first of this month.

0:22:13.720 --> 0:22:15.359
<v Speaker 3>We just leapt about twenty years.

0:22:15.359 --> 0:22:17.800
<v Speaker 2>No, I know. Sorry, I've gone straight for it.

0:22:18.000 --> 0:22:20.800
<v Speaker 3>Just I thought we're going kind of chronological wekness something,

0:22:20.800 --> 0:22:22.399
<v Speaker 3>We're just going, We're just going. No, it's fine, go

0:22:22.480 --> 0:22:22.680
<v Speaker 3>for it.

0:22:23.240 --> 0:22:25.240
<v Speaker 2>Yeah, well I just figured that. I mean, you must

0:22:25.240 --> 0:22:27.040
<v Speaker 2>be sick of being people being talking to you about

0:22:27.040 --> 0:22:30.000
<v Speaker 2>britpoff in any case, well or not so much.

0:22:30.119 --> 0:22:33.119
<v Speaker 3>I don't mind. It's fine. I'd rather talk about about

0:22:33.240 --> 0:22:35.480
<v Speaker 3>about what we're doing now, to be honest, But you know,

0:22:35.640 --> 0:22:37.919
<v Speaker 3>I don't mind talking about it. I think as soon

0:22:37.960 --> 0:22:39.800
<v Speaker 3>as you sort of like sort of starting I don't

0:22:39.800 --> 0:22:42.640
<v Speaker 3>talk about that, that becomes the thing that people talk about.

0:22:42.640 --> 0:22:45.280
<v Speaker 3>I always try and talk about it and talk around

0:22:45.320 --> 0:22:46.920
<v Speaker 3>it and have something interesting to say about it.

0:22:46.920 --> 0:22:47.199
<v Speaker 4>I hope you.

0:22:47.280 --> 0:22:48.920
<v Speaker 2>Yeah, when the thing I was going to ask about

0:22:48.920 --> 0:22:51.719
<v Speaker 2>the new record is in relation to what you were

0:22:51.720 --> 0:22:54.760
<v Speaker 2>saying about, how you know, early days of suage, you

0:22:54.760 --> 0:22:58.919
<v Speaker 2>were writing about life in Britain, not celebrating life in Britain.

0:23:00.119 --> 0:23:01.080
<v Speaker 2>Is that still the case now?

0:23:01.119 --> 0:23:01.159
<v Speaker 1>Is?

0:23:01.600 --> 0:23:03.919
<v Speaker 2>What? What is the when you go to make a

0:23:04.000 --> 0:23:06.199
<v Speaker 2>record now? Do you approach it the same way? Are

0:23:06.240 --> 0:23:10.280
<v Speaker 2>you still just writing about your life in that same way?

0:23:10.400 --> 0:23:13.240
<v Speaker 3>Of course? I always look for the details, you know,

0:23:13.960 --> 0:23:16.520
<v Speaker 3>there's a that's always what I'm writing about. And with

0:23:16.560 --> 0:23:19.159
<v Speaker 3>The Blueout kind of like I'm trying to find a

0:23:19.200 --> 0:23:22.320
<v Speaker 3>new expression of you know, I'm trying to find a

0:23:22.400 --> 0:23:24.240
<v Speaker 3>new way to be suade. I suppose I'm trying to

0:23:24.280 --> 0:23:28.760
<v Speaker 3>find to express myself in a fresh way, but I

0:23:28.800 --> 0:23:32.680
<v Speaker 3>suppose express myself within the thresholds of what the band is.

0:23:33.320 --> 0:23:36.680
<v Speaker 3>You know, you've got to kind of like recognize your

0:23:36.720 --> 0:23:39.399
<v Speaker 3>limitations and your and your I suppose you've got to

0:23:39.400 --> 0:23:41.399
<v Speaker 3>recognize your You've got to kind of like recognize your

0:23:41.480 --> 0:23:43.919
<v Speaker 3>your personality as a band. You know, I'm not, you know,

0:23:44.359 --> 0:23:46.960
<v Speaker 3>sort of very foolish for for for the band to

0:23:46.960 --> 0:23:49.280
<v Speaker 3>think that we could suddenly sort of become a reggae

0:23:49.280 --> 0:23:51.679
<v Speaker 3>band or something like that. I'm being kind of silly,

0:23:51.720 --> 0:23:53.560
<v Speaker 3>but obviously not. But do you know what I mean,

0:23:53.760 --> 0:23:56.400
<v Speaker 3>there's limitations in which Wade work And with the Blueout,

0:23:56.400 --> 0:23:57.960
<v Speaker 3>I was trying we're trying to sort of like push

0:23:57.960 --> 0:24:00.359
<v Speaker 3>it a little bit further out. You know, I'm writing

0:24:00.520 --> 0:24:03.600
<v Speaker 3>a lot about about kind of there's a sort of

0:24:03.640 --> 0:24:05.959
<v Speaker 3>like it's set in quite a kind of like almost

0:24:06.000 --> 0:24:08.000
<v Speaker 3>like certainly not set in an urban space. It's sort

0:24:08.000 --> 0:24:10.960
<v Speaker 3>of set in a kind of like a slightly unpleasant

0:24:11.080 --> 0:24:15.600
<v Speaker 3>kind of rural sort of hinter land, and I'm looking

0:24:15.680 --> 0:24:18.120
<v Speaker 3>at looking at lots of the songs are written from

0:24:18.119 --> 0:24:21.439
<v Speaker 3>the perspective of a child's point of view, And I

0:24:21.480 --> 0:24:23.760
<v Speaker 3>suppose I was doing that because I was I wanted

0:24:23.920 --> 0:24:26.879
<v Speaker 3>it wanted in lots of ways, lots of lots of

0:24:26.880 --> 0:24:28.240
<v Speaker 3>the themes of the record is about kind of like

0:24:28.280 --> 0:24:30.560
<v Speaker 3>parenting and stuff like that. But I suppose that the

0:24:30.640 --> 0:24:32.679
<v Speaker 3>child's point of view was was was a way to

0:24:32.760 --> 0:24:36.399
<v Speaker 3>try and create a sense of vulnerability and a sense

0:24:36.440 --> 0:24:39.879
<v Speaker 3>of kind of like hesitation and a sense of a

0:24:40.800 --> 0:24:43.399
<v Speaker 3>sense of unrest there, you know. And I didn't want

0:24:43.440 --> 0:24:45.119
<v Speaker 3>to sing from a child's point of view in a

0:24:45.160 --> 0:24:47.600
<v Speaker 3>kind of cliched sort of like you know, everything's great

0:24:47.640 --> 0:24:49.159
<v Speaker 3>sort of sort of way, you know, I wanted to

0:24:49.200 --> 0:24:50.520
<v Speaker 3>kind of look at it from a sort of slightly

0:24:50.600 --> 0:24:53.600
<v Speaker 3>darker perspective and look at the kind of like slightly

0:24:53.680 --> 0:24:56.439
<v Speaker 3>night create this almost like a slightly nightmareish sort of

0:24:56.520 --> 0:24:57.679
<v Speaker 3>like vignettes, you know.

0:24:58.359 --> 0:25:01.879
<v Speaker 2>The trader that first that preceded any tracks on the

0:25:01.920 --> 0:25:06.440
<v Speaker 2>record is that footage of a dead bird and with

0:25:06.480 --> 0:25:10.040
<v Speaker 2>that soundscape underneath it for about thirty seconds. Yeah, what

0:25:10.080 --> 0:25:12.880
<v Speaker 2>does that embody that that kind of interesting. Yeah, because

0:25:12.880 --> 0:25:14.200
<v Speaker 2>there's a track on there as well as in there,

0:25:14.200 --> 0:25:16.120
<v Speaker 2>like an interlude called called dead Bird.

0:25:16.240 --> 0:25:18.320
<v Speaker 3>Yeah, yea, yeah, it sort of became it became a

0:25:18.400 --> 0:25:22.320
<v Speaker 3>kind of sort of quite symbolic for me of, you know,

0:25:22.520 --> 0:25:24.240
<v Speaker 3>kind of what I wanted to talk about. I suppose

0:25:25.280 --> 0:25:28.040
<v Speaker 3>this sort of sense of kind of like the sense

0:25:28.080 --> 0:25:30.600
<v Speaker 3>of sort of threat that there is in nature, you know,

0:25:30.680 --> 0:25:32.199
<v Speaker 3>the kind of like you know that there's the sort

0:25:32.240 --> 0:25:34.280
<v Speaker 3>of thing when you're in the countryside and constantly seeing

0:25:34.400 --> 0:25:36.360
<v Speaker 3>road kill the side of the road, and it's always

0:25:36.520 --> 0:25:39.399
<v Speaker 3>it's always kind of like animals from children's stories, you know,

0:25:39.440 --> 0:25:42.320
<v Speaker 3>it's always kind of foxes and badgers and these sorts

0:25:42.320 --> 0:25:45.040
<v Speaker 3>of things that you know, you're kind of reading to

0:25:45.320 --> 0:25:48.240
<v Speaker 3>reading as you know, the children seeing there's these cuddly

0:25:48.280 --> 0:25:50.200
<v Speaker 3>little characters and then you kind of like you kind

0:25:50.200 --> 0:25:51.399
<v Speaker 3>of find them dead on the side of.

0:25:51.400 --> 0:25:52.680
<v Speaker 2>You see, and when they're dead.

0:25:52.760 --> 0:25:55.600
<v Speaker 3>Yeah, Yeah, it's kind of this odd sort of thing

0:25:55.800 --> 0:25:58.119
<v Speaker 3>you know that you know, so the kind of like

0:25:58.160 --> 0:26:00.080
<v Speaker 3>the dead bird image, Yeah, I kind of quite I

0:26:00.119 --> 0:26:02.320
<v Speaker 3>don't know, it just seemed to sum it up, and

0:26:02.359 --> 0:26:05.280
<v Speaker 3>it was sort of seemed to sum up the sort

0:26:05.280 --> 0:26:07.680
<v Speaker 3>of the sort of psychic landscape of what I wanted

0:26:07.720 --> 0:26:10.240
<v Speaker 3>to talk about. It kind of seems quite powerful, but

0:26:10.280 --> 0:26:12.399
<v Speaker 3>at the same time quite prosaic, you know, that kind

0:26:12.440 --> 0:26:14.800
<v Speaker 3>of thing that you know, it's very ordinary to sort

0:26:14.800 --> 0:26:16.960
<v Speaker 3>of see a dead animals lying by the side of

0:26:16.960 --> 0:26:19.400
<v Speaker 3>the road. There's nothing that special about it, but there's

0:26:19.400 --> 0:26:22.240
<v Speaker 3>something quite there's something sort of tragic about it and

0:26:22.320 --> 0:26:24.600
<v Speaker 3>sad about it and quite moving about it in lots

0:26:24.640 --> 0:26:25.000
<v Speaker 3>of ways.

0:26:25.240 --> 0:26:29.560
<v Speaker 2>There's a similar feel to the video for Life is Golden,

0:26:30.200 --> 0:26:33.159
<v Speaker 2>which if anyone listening hasn't seen it yet, I'm getting

0:26:33.160 --> 0:26:36.320
<v Speaker 2>it's shot on a drone and it's over.

0:26:37.640 --> 0:26:39.680
<v Speaker 3>I think it has pronounced which is the.

0:26:39.600 --> 0:26:45.800
<v Speaker 2>Town closest to THEBYL reactor. That's right, And it's this

0:26:46.040 --> 0:26:51.000
<v Speaker 2>incredible landscape of a town that was deserted and nature's

0:26:51.119 --> 0:26:52.119
<v Speaker 2>kind of overtaken it.

0:26:52.200 --> 0:26:52.840
<v Speaker 4>I guess.

0:26:54.359 --> 0:26:57.639
<v Speaker 2>It's an incredible video because it's such an incredible landscape.

0:26:57.640 --> 0:26:59.000
<v Speaker 2>Have you ever been? Have you ever been there?

0:26:59.119 --> 0:27:00.800
<v Speaker 3>Or I haven't been there. It's a friend of ours,

0:27:01.080 --> 0:27:04.080
<v Speaker 3>Mike Christy, that made the video for us, and he

0:27:04.200 --> 0:27:07.480
<v Speaker 3>sort of suggested he's a big fan of the band.

0:27:07.680 --> 0:27:10.480
<v Speaker 3>He's been a dear friend for for many, many years.

0:27:10.480 --> 0:27:13.320
<v Speaker 3>We met him through Derek Jarmin in about nineteen ninety

0:27:13.320 --> 0:27:16.359
<v Speaker 3>three or something, and he made it for us, and he,

0:27:16.440 --> 0:27:18.119
<v Speaker 3>you know, he sort of said, well, let's try putting

0:27:18.200 --> 0:27:21.600
<v Speaker 3>this footage next to the song, and we're okay, I'll

0:27:21.600 --> 0:27:25.680
<v Speaker 3>try it. And somehow, even though it obviously isn't there's

0:27:25.680 --> 0:27:31.000
<v Speaker 3>no narrative link between the imagery of a deserted kind

0:27:31.040 --> 0:27:35.320
<v Speaker 3>of town and the lyrics to the song, it somehow

0:27:35.359 --> 0:27:39.280
<v Speaker 3>had a kind of grace and a kind of and

0:27:39.320 --> 0:27:43.200
<v Speaker 3>a sort of poignancy that somehow reflected the lyrics to

0:27:43.240 --> 0:27:45.240
<v Speaker 3>the song and kind of took took the lyrics somewhere else.

0:27:45.720 --> 0:27:48.080
<v Speaker 3>I don't know, I can't. You know, it would be

0:27:48.200 --> 0:27:50.600
<v Speaker 3>very easy to make a bit of a sickly video

0:27:50.680 --> 0:27:52.280
<v Speaker 3>for Life is Gold, and I really didn't want to

0:27:52.320 --> 0:27:54.120
<v Speaker 3>do that. And I like that. I like that it's

0:27:54.200 --> 0:27:57.800
<v Speaker 3>it's it is. There's something quite moving about about the video,

0:27:57.840 --> 0:28:00.360
<v Speaker 3>and I don't really know why it's moving. It's I've

0:28:00.359 --> 0:28:05.240
<v Speaker 3>always loved that imagery, you know, NaN's folly reclaim by nature,

0:28:05.320 --> 0:28:08.960
<v Speaker 3>that whole theme, you know, the final scene in the

0:28:09.000 --> 0:28:11.800
<v Speaker 3>Planet of the Apes of the Statue of Liberty on

0:28:11.840 --> 0:28:14.000
<v Speaker 3>the beach, that sort of thing. It's like, it's fascinating.

0:28:14.000 --> 0:28:17.080
<v Speaker 3>I've always been fascinated with, you know, when you come

0:28:17.119 --> 0:28:22.280
<v Speaker 3>across sort of like Second World War kind of concrete

0:28:22.640 --> 0:28:27.199
<v Speaker 3>things in the countryside, overgrown, there's something really fascinating about it.

0:28:27.280 --> 0:28:30.919
<v Speaker 3>And of course with Prippy Out there's a whole level

0:28:31.280 --> 0:28:35.439
<v Speaker 3>backstory of tragedy and all of these things that I

0:28:35.560 --> 0:28:38.200
<v Speaker 3>don't mean to sort of belittle in any way, but

0:28:38.240 --> 0:28:41.240
<v Speaker 3>there's something there's something kind of very in a very

0:28:41.240 --> 0:28:44.000
<v Speaker 3>simplistic way, quite beautiful about looking at sort of like

0:28:44.200 --> 0:28:49.080
<v Speaker 3>nature reclaiming concrete, and somehow it's sort of it resonated

0:28:49.120 --> 0:28:49.600
<v Speaker 3>with the song.

0:28:49.760 --> 0:28:52.560
<v Speaker 2>It almost suits the rest of the record almost more

0:28:52.600 --> 0:28:56.960
<v Speaker 2>than that track itself in a weird way. Yes, because

0:28:56.960 --> 0:28:59.560
<v Speaker 2>as a whole record, it's parts of it feel a

0:28:59.560 --> 0:29:02.680
<v Speaker 2>bit drunk, bit operatic, should I say, in terms of

0:29:02.720 --> 0:29:04.360
<v Speaker 2>like music. There's a lot of strings on there.

0:29:04.520 --> 0:29:04.840
<v Speaker 3>Yeah.

0:29:04.920 --> 0:29:06.920
<v Speaker 2>Do you think it's fatter, it's quite it's quite dark

0:29:07.000 --> 0:29:10.920
<v Speaker 2>sounding record, yeah, across it. Yeah, and perhaps even your

0:29:11.240 --> 0:29:14.280
<v Speaker 2>your most kind of dramatic sounding sued album.

0:29:14.400 --> 0:29:15.160
<v Speaker 3>Yeah, I think it is.

0:29:15.360 --> 0:29:17.400
<v Speaker 2>What did you intend that when you went into to

0:29:17.440 --> 0:29:17.680
<v Speaker 2>make that?

0:29:17.760 --> 0:29:19.440
<v Speaker 3>Yeah, I think we were trying to sort of push

0:29:19.480 --> 0:29:22.240
<v Speaker 3>it a little bit further, you know, with with with

0:29:22.240 --> 0:29:24.240
<v Speaker 3>with Ninth thought I mean ninth Thoughts is pretty dramatic

0:29:24.280 --> 0:29:25.960
<v Speaker 3>as well. I mean, I think we're just trying to

0:29:26.000 --> 0:29:28.200
<v Speaker 3>sort of like just take it a little bit further

0:29:28.280 --> 0:29:31.760
<v Speaker 3>out and make it, you know, to do things that

0:29:31.800 --> 0:29:33.640
<v Speaker 3>we've not done before, you know, things like the spoken

0:29:33.640 --> 0:29:36.120
<v Speaker 3>word pieces of spoken word piece called Roadkill on there,

0:29:36.160 --> 0:29:39.400
<v Speaker 3>and to use things like choral voices and stuff like that,

0:29:39.480 --> 0:29:42.800
<v Speaker 3>just to try and push it, push the limits of

0:29:42.840 --> 0:29:44.680
<v Speaker 3>what we do a little bit further out. But I

0:29:44.680 --> 0:29:48.560
<v Speaker 3>don't think that, you know, there's nothing wrong with it

0:29:48.680 --> 0:29:51.880
<v Speaker 3>kind of trying to make a dark record. I think

0:29:51.920 --> 0:29:54.680
<v Speaker 3>people sometimes when sometimes when you're kind of like in

0:29:54.720 --> 0:29:56.480
<v Speaker 3>this sort of state when I'm kind of promoting a

0:29:56.600 --> 0:29:59.440
<v Speaker 3>record record, companies are a little bit fearful of this,

0:29:59.600 --> 0:30:02.120
<v Speaker 3>of the their band sort of saying it's a dark record.

0:30:02.440 --> 0:30:04.000
<v Speaker 3>I was kind of like slightly regret When I was

0:30:04.200 --> 0:30:06.120
<v Speaker 3>promoting dog Man Star, there was that sort of thing.

0:30:06.200 --> 0:30:07.800
<v Speaker 3>Bernard had left the band, and we were sort of

0:30:07.800 --> 0:30:10.040
<v Speaker 3>trying to put on this brittle mask of optimism about

0:30:10.080 --> 0:30:12.320
<v Speaker 3>the band's and I kind of like there was this

0:30:12.320 --> 0:30:15.320
<v Speaker 3>sort of bullshit narrative about the record being about about

0:30:15.360 --> 0:30:17.600
<v Speaker 3>ambition and all this stuff, and it's not an record

0:30:17.640 --> 0:30:20.479
<v Speaker 3>about ambition. It's a record about disintegration and falling apart.

0:30:20.720 --> 0:30:23.120
<v Speaker 3>But that doesn't make it any you know, that doesn't

0:30:23.160 --> 0:30:24.880
<v Speaker 3>make it. You know, if I was a kind of

0:30:24.880 --> 0:30:26.920
<v Speaker 3>like a fan of the band, i'd want to listen

0:30:26.960 --> 0:30:29.920
<v Speaker 3>to that. You know, I love things that are about

0:30:30.040 --> 0:30:33.680
<v Speaker 3>failure and about falling apart and about darkness and stuff

0:30:33.720 --> 0:30:37.080
<v Speaker 3>like that. You know, we're not kind of a boy band.

0:30:37.520 --> 0:30:40.160
<v Speaker 3>You know, that's not the role of Swede to kind

0:30:40.200 --> 0:30:42.960
<v Speaker 3>of like make nice sounding, sort of little love songs

0:30:43.000 --> 0:30:45.120
<v Speaker 3>about kind of meeting a nice girl at the shop

0:30:45.200 --> 0:30:48.160
<v Speaker 3>sort of thing. You know, we're trying that's not our role,

0:30:48.360 --> 0:30:51.400
<v Speaker 3>and it shouldn't be. That shouldn't be what we're trying

0:30:51.400 --> 0:30:54.240
<v Speaker 3>to do. You know. One of the greatest things that

0:30:54.320 --> 0:30:57.120
<v Speaker 3>happened that's happened to us over the last since we've reformed,

0:30:57.520 --> 0:30:59.440
<v Speaker 3>is kind of realizing that we're not part of the

0:30:59.480 --> 0:31:02.680
<v Speaker 3>mainstream anymore. And I think that's a really freeing thing,

0:31:03.560 --> 0:31:05.200
<v Speaker 3>you know, when you realize, you know, we're not kind

0:31:05.200 --> 0:31:07.000
<v Speaker 3>of going to get played on radio one anymore, and

0:31:07.040 --> 0:31:10.280
<v Speaker 3>that sort of thing, and that's fine. What leave that

0:31:10.360 --> 0:31:13.680
<v Speaker 3>to people in their twenties, that's absolutely fine. But if

0:31:13.680 --> 0:31:15.600
<v Speaker 3>you're still making music in your fifties, and if you're

0:31:15.600 --> 0:31:18.120
<v Speaker 3>still if you still really care about it, I think

0:31:18.120 --> 0:31:21.080
<v Speaker 3>it's important to sort of explore these kind of murky

0:31:21.160 --> 0:31:23.920
<v Speaker 3>corners of life, you know, to take to try and

0:31:24.000 --> 0:31:26.560
<v Speaker 3>take the format some sort of into a new place,

0:31:26.640 --> 0:31:28.960
<v Speaker 3>you know. That's My favorite records are dark, you know,

0:31:29.040 --> 0:31:33.680
<v Speaker 3>unknown pleasures. God, how dark is that? You know? It's

0:31:33.760 --> 0:31:37.120
<v Speaker 3>you know, you know, it's it's about exploring these things.

0:31:37.120 --> 0:31:40.320
<v Speaker 2>I think, how do you feel when you're approaching a

0:31:40.360 --> 0:31:41.280
<v Speaker 2>release of a record?

0:31:41.320 --> 0:31:43.760
<v Speaker 3>Now? Oh, it's always horrible, is it? Yeah?

0:31:43.960 --> 0:31:46.680
<v Speaker 2>What the worry of it being how it's receiving?

0:31:46.760 --> 0:31:49.240
<v Speaker 3>Yeah, it's because it's it's sort of you never quite

0:31:49.400 --> 0:31:52.640
<v Speaker 3>know because it's sort of when you're making a record.

0:31:54.520 --> 0:31:57.760
<v Speaker 3>What's parallel how it parallels what we were talking about

0:31:57.800 --> 0:32:00.640
<v Speaker 3>earlier about having needing to believe in what you do

0:32:00.680 --> 0:32:02.440
<v Speaker 3>in order to get up on the stage, in order

0:32:02.480 --> 0:32:04.360
<v Speaker 3>to go and go in the studio and to write songs.

0:32:04.400 --> 0:32:06.120
<v Speaker 3>In order to finish a song, you've got to kind

0:32:06.120 --> 0:32:08.360
<v Speaker 3>of believe that you can't kind of get halfway through

0:32:08.400 --> 0:32:09.680
<v Speaker 3>writing the song and think, oh, this is a lot

0:32:09.720 --> 0:32:11.880
<v Speaker 3>of shit, because otherwise you just wouldn't finish it. In

0:32:12.000 --> 0:32:14.760
<v Speaker 3>order to finish these things, you have to believe in them,

0:32:14.880 --> 0:32:16.640
<v Speaker 3>and so there's a certain sense where you're kind of

0:32:16.680 --> 0:32:20.560
<v Speaker 3>like you're sort of like manufacturing a kind of like

0:32:20.640 --> 0:32:23.200
<v Speaker 3>a sort of fantasy about how the record's going to

0:32:23.240 --> 0:32:25.320
<v Speaker 3>be going to be received, and then when you actually

0:32:25.320 --> 0:32:29.440
<v Speaker 3>release it, you're confronted with the reality and even kind

0:32:29.440 --> 0:32:32.920
<v Speaker 3>of like good reviews can sometimes be kind of disheartening.

0:32:33.600 --> 0:32:35.080
<v Speaker 3>I can't really really describe it.

0:32:35.120 --> 0:32:38.560
<v Speaker 2>There's something there's something about being good but they're getting it.

0:32:38.480 --> 0:32:42.000
<v Speaker 4>Wrong, yeah, or kind of just there's just sort of

0:32:42.040 --> 0:32:47.600
<v Speaker 4>there's just something belittling about kind of being in you know,

0:32:47.640 --> 0:32:48.960
<v Speaker 4>your work being assessed.

0:32:49.760 --> 0:32:54.920
<v Speaker 3>No matter how how kindly it's being assessed, there's always

0:32:54.960 --> 0:32:57.360
<v Speaker 3>something and this is this is the big This is

0:32:57.400 --> 0:33:01.200
<v Speaker 3>the big sort of like paradox that are to struggle with,

0:33:01.320 --> 0:33:03.479
<v Speaker 3>you know, this whole thing of like you know, the

0:33:03.520 --> 0:33:07.360
<v Speaker 3>axiomatic truth of like you can't release your work into

0:33:07.360 --> 0:33:10.440
<v Speaker 3>the public arena and then be annoyed if someone doesn't

0:33:10.480 --> 0:33:12.840
<v Speaker 3>like it, because it's it's sort of like, well, you're

0:33:12.880 --> 0:33:16.720
<v Speaker 3>asking for some sort of assessment of it, you know

0:33:16.760 --> 0:33:19.640
<v Speaker 3>what I mean. Yeah, and it's you know, it's you

0:33:19.640 --> 0:33:22.560
<v Speaker 3>do struggle with that, but it's kind of you have

0:33:22.600 --> 0:33:24.720
<v Speaker 3>to if you're going to carry on doing this. I mean,

0:33:24.760 --> 0:33:26.720
<v Speaker 3>what I've been thinking about a lot recently is how

0:33:27.280 --> 0:33:29.880
<v Speaker 3>much a song or any kind of art lives with

0:33:29.960 --> 0:33:33.160
<v Speaker 3>its audience. And you can create something and it's not

0:33:33.280 --> 0:33:35.840
<v Speaker 3>until you kind of give it to the world and

0:33:35.880 --> 0:33:40.280
<v Speaker 3>get feedback about it and get you know that sort

0:33:40.280 --> 0:33:42.600
<v Speaker 3>of you know that you quite know what you think

0:33:42.640 --> 0:33:47.560
<v Speaker 3>of it yourself. You know, that's an interesting process. I think.

0:33:47.720 --> 0:33:50.640
<v Speaker 2>Has it got any easier at all? When swayed when

0:33:50.640 --> 0:33:53.520
<v Speaker 2>the first record was coming out, yeah, twenty days before

0:33:53.840 --> 0:33:56.040
<v Speaker 2>or how far we are you know, like two weeks before?

0:33:56.360 --> 0:33:59.360
<v Speaker 2>Can you remember how that felt compared to like how

0:33:59.360 --> 0:34:01.440
<v Speaker 2>it feels now. Were you more of a wreck then

0:34:01.520 --> 0:34:02.280
<v Speaker 2>than you are now?

0:34:03.320 --> 0:34:05.640
<v Speaker 3>I think I think you kind of it doesn't really

0:34:05.680 --> 0:34:07.160
<v Speaker 3>get any easy. It's like one of those sort of

0:34:07.160 --> 0:34:10.080
<v Speaker 3>things like kind of dating or something like that. And

0:34:10.160 --> 0:34:12.120
<v Speaker 3>I haven't been up to date for many, many years,

0:34:12.440 --> 0:34:15.440
<v Speaker 3>kind of in my forties. In my late thirties, i

0:34:15.480 --> 0:34:18.160
<v Speaker 3>did and it's like, you know, it's like, God, this

0:34:18.239 --> 0:34:20.160
<v Speaker 3>is really hard work, isn't it? You know what I mean?

0:34:20.480 --> 0:34:22.560
<v Speaker 3>It's one of those things that it doesn't. You feel

0:34:22.560 --> 0:34:23.239
<v Speaker 3>as though it.

0:34:23.280 --> 0:34:25.040
<v Speaker 2>Should be getting easier, it should be.

0:34:25.040 --> 0:34:29.000
<v Speaker 3>Getting into just just it just doesn't. And it's it's fine. No,

0:34:29.360 --> 0:34:31.520
<v Speaker 3>I don't know. I think when our first album came out,

0:34:31.560 --> 0:34:33.600
<v Speaker 3>we were on such that we were kind of on

0:34:33.640 --> 0:34:39.040
<v Speaker 3>this huge wave of sort of madness. And you know,

0:34:39.160 --> 0:34:41.279
<v Speaker 3>I don't I didn't know what was going on with

0:34:41.880 --> 0:34:43.880
<v Speaker 3>I don't even know. I can't even remember what I

0:34:43.920 --> 0:34:45.520
<v Speaker 3>was really like in those days. It feels it feels

0:34:45.520 --> 0:34:47.200
<v Speaker 3>like it was happening to someone else almost. I think

0:34:47.200 --> 0:34:48.960
<v Speaker 3>as you get older, you get more sensitive, you get

0:34:49.040 --> 0:34:52.320
<v Speaker 3>kind of like, you know, it's never it's never easy

0:34:52.360 --> 0:34:54.880
<v Speaker 3>to deal with these things. It's always it's always tricky.

0:34:54.920 --> 0:34:57.240
<v Speaker 3>It's always it's always a journey.

0:34:58.360 --> 0:35:00.960
<v Speaker 2>And this is the third record of it's kind of

0:35:01.000 --> 0:35:03.919
<v Speaker 2>it's the third of three, isn't it. These three are

0:35:03.960 --> 0:35:05.160
<v Speaker 2>a kind.

0:35:04.920 --> 0:35:05.759
<v Speaker 3>Of yeah, I think of.

0:35:07.440 --> 0:35:09.719
<v Speaker 2>Yeah, they are a compliment to each one of them.

0:35:09.960 --> 0:35:12.360
<v Speaker 3>Yeah, I think of it like that. Maybe I'd just

0:35:12.480 --> 0:35:16.040
<v Speaker 3>like the idea of a trilogy or whatever. It's kind

0:35:16.040 --> 0:35:19.200
<v Speaker 3>of it sounds quite cool, but strangely, I do think

0:35:19.239 --> 0:35:21.240
<v Speaker 3>of them as like this group that kind of almost

0:35:21.280 --> 0:35:24.160
<v Speaker 3>like one has led on to the other, and it

0:35:24.200 --> 0:35:26.920
<v Speaker 3>feels as though we're sort of going further left field

0:35:27.040 --> 0:35:28.960
<v Speaker 3>with the Blue Hout. It's almost like the kind of

0:35:29.320 --> 0:35:31.520
<v Speaker 3>night Thoughts was the sort of midpoint, and I think

0:35:31.640 --> 0:35:34.760
<v Speaker 3>the next one we'll kind of we'll sort of step back.

0:35:34.840 --> 0:35:36.920
<v Speaker 3>And I don't mean that to sound kind of like, oh,

0:35:36.920 --> 0:35:39.680
<v Speaker 3>we're going to kind of like be less sort of

0:35:40.160 --> 0:35:42.520
<v Speaker 3>you know, we're still try and try and do things

0:35:42.560 --> 0:35:45.279
<v Speaker 3>that challenge us and challenge our audience, but but I

0:35:45.320 --> 0:35:49.600
<v Speaker 3>think we'll we'll we'll step back from that whole journey.

0:35:49.800 --> 0:35:52.600
<v Speaker 2>When you started making blood Sport as the first of

0:35:52.640 --> 0:35:55.479
<v Speaker 2>these three were the other two kind of planned out.

0:35:56.160 --> 0:35:58.520
<v Speaker 2>They've become a three now. But was that a later thing.

0:35:58.600 --> 0:36:01.440
<v Speaker 3>I had a vague idea that we'd we'd make sort

0:36:01.440 --> 0:36:04.319
<v Speaker 3>of three records. I kind of like that idea, but

0:36:04.360 --> 0:36:06.880
<v Speaker 3>you can you can never really think that far ahead.

0:36:07.360 --> 0:36:09.560
<v Speaker 3>You can only really think of I didn't sort of

0:36:09.600 --> 0:36:11.799
<v Speaker 3>have a you know, you learn so much about the

0:36:11.800 --> 0:36:14.040
<v Speaker 3>record you're making while you're making it, and you can

0:36:14.080 --> 0:36:16.640
<v Speaker 3>have a vague, very very very vague idea of the

0:36:16.680 --> 0:36:19.960
<v Speaker 3>sort of shape it might occupy, but it always changes

0:36:20.239 --> 0:36:23.160
<v Speaker 3>and it should change as well, because it's it's sort

0:36:23.160 --> 0:36:24.879
<v Speaker 3>of like you're finding things out about it, and that's

0:36:25.239 --> 0:36:27.680
<v Speaker 3>that's where it becomes kind of real and interesting, in

0:36:27.719 --> 0:36:29.520
<v Speaker 3>the kind of mistakes you make and the sort of

0:36:29.600 --> 0:36:30.680
<v Speaker 3>you know, all those sorts of things.

0:36:30.880 --> 0:36:33.760
<v Speaker 2>So where does the Blue Hour fit into the trilogy?

0:36:34.000 --> 0:36:37.600
<v Speaker 3>It's the furthest left field of the records. I think.

0:36:37.640 --> 0:36:40.840
<v Speaker 3>I think it's the most I think it's the most challenging,

0:36:40.960 --> 0:36:43.240
<v Speaker 3>but I think in lots of ways it's the most

0:36:43.800 --> 0:36:47.280
<v Speaker 3>it's the most rewarding once you kind of get inside

0:36:47.320 --> 0:36:49.120
<v Speaker 3>the world of it, once you once you kind of

0:36:49.120 --> 0:36:52.480
<v Speaker 3>like understand the record, once you kind of like you

0:36:53.440 --> 0:36:55.359
<v Speaker 3>go through the looking glasses, I think it's a really

0:36:55.400 --> 0:37:00.560
<v Speaker 3>rewarding record. But I think it's very very rich. So

0:37:00.760 --> 0:37:06.120
<v Speaker 3>that's my opinion, which is completely meningless. It's not it's

0:37:06.160 --> 0:37:08.600
<v Speaker 3>not for me to say, but people kind of people

0:37:09.080 --> 0:37:12.400
<v Speaker 3>whose opinion I trust, who know the band really well,

0:37:13.000 --> 0:37:14.640
<v Speaker 3>that's the kind of message I've been getting back from

0:37:14.640 --> 0:37:17.359
<v Speaker 3>people that at first they were like oh okay, and

0:37:17.400 --> 0:37:20.879
<v Speaker 3>then a few lessons in they're like whoa, okay, this

0:37:20.960 --> 0:37:23.320
<v Speaker 3>is yeah, this is going somewhere interesting.

0:37:23.160 --> 0:37:26.040
<v Speaker 2>And we mentioned your memoir. You've written a memoir between

0:37:26.080 --> 0:37:27.760
<v Speaker 2>the between the last record and this record?

0:37:27.760 --> 0:37:29.560
<v Speaker 3>I did, Yeah, how was it?

0:37:29.719 --> 0:37:30.040
<v Speaker 4>I am.

0:37:30.600 --> 0:37:33.279
<v Speaker 2>The last of these podcasts that I did was with

0:37:33.320 --> 0:37:36.400
<v Speaker 2>Johnny Maher earlier this year, and we spoke about his

0:37:36.440 --> 0:37:39.919
<v Speaker 2>memoir and asked him what it was like to write

0:37:39.920 --> 0:37:43.239
<v Speaker 2>a memoir. Yeah, And my question to him was, well,

0:37:43.280 --> 0:37:45.880
<v Speaker 2>did you find it as cathartic as you thought you would?

0:37:46.360 --> 0:37:49.719
<v Speaker 2>And his answer was no, he is still waiting for

0:37:49.760 --> 0:37:53.040
<v Speaker 2>the cthassicism of writing an autobiography to hit him and

0:37:53.080 --> 0:37:56.359
<v Speaker 2>it's still not actually arrived. How is it for you? Yeah?

0:37:56.360 --> 0:37:59.480
<v Speaker 3>I did find it very catharsticy. I love the process

0:37:59.480 --> 0:38:02.000
<v Speaker 3>of it, and I kind of learned a lot about

0:38:02.000 --> 0:38:05.040
<v Speaker 3>myself doing it, actually, a lot about myself. And you know,

0:38:05.560 --> 0:38:08.200
<v Speaker 3>it started off as a very very personal thing of well,

0:38:08.200 --> 0:38:10.680
<v Speaker 3>I mean, every memoir is very very personal. But I

0:38:10.760 --> 0:38:13.440
<v Speaker 3>think sometimes I think that sometimes rock biographies kind of

0:38:13.480 --> 0:38:17.880
<v Speaker 3>drift into into kind of, you know, a formula in

0:38:17.920 --> 0:38:19.880
<v Speaker 3>the same way that in the same way the bands

0:38:20.120 --> 0:38:23.720
<v Speaker 3>drift into a formula. A band, a band's life cycle

0:38:23.880 --> 0:38:28.560
<v Speaker 3>is very formulaic. It's struggle followed by success, followed by

0:38:28.640 --> 0:38:33.400
<v Speaker 3>excess followed by disintegration, and very few bands managed to

0:38:33.440 --> 0:38:35.359
<v Speaker 3>deviate from that path, and if you're lucky, you get

0:38:35.440 --> 0:38:36.800
<v Speaker 3>kind of like end up with a point sort of

0:38:36.840 --> 0:38:39.920
<v Speaker 3>like a point of enlightenment somewhere after that. And so

0:38:39.960 --> 0:38:44.479
<v Speaker 3>therefore rock biographies tend to follow a very formulaic sort

0:38:44.480 --> 0:38:48.400
<v Speaker 3>of you know arc and I didn't want to do that,

0:38:48.480 --> 0:38:51.120
<v Speaker 3>and that's why that's why I finished the book finishes

0:38:51.160 --> 0:38:53.000
<v Speaker 3>in nineteen ninety two when we got When We Get,

0:38:53.080 --> 0:38:56.080
<v Speaker 3>When we Got signed, which I thought was a kind

0:38:56.080 --> 0:38:58.400
<v Speaker 3>of like a symbolic moment in a band's career, you know,

0:38:58.400 --> 0:39:00.840
<v Speaker 3>it's the first moment where you kind of should publicly

0:39:00.880 --> 0:39:04.000
<v Speaker 3>achieve any sort of success, and regardless of what happens

0:39:04.000 --> 0:39:06.160
<v Speaker 3>after that is another story. So I wanted it to

0:39:06.200 --> 0:39:08.200
<v Speaker 3>be about a story about my early life, very much

0:39:08.200 --> 0:39:11.480
<v Speaker 3>about my family. It started off specifically as a book

0:39:11.520 --> 0:39:15.160
<v Speaker 3>about my father, and that's one of the main themes

0:39:15.160 --> 0:39:17.920
<v Speaker 3>in the book. It's about kind of fatherhood. Really, it's

0:39:17.960 --> 0:39:20.600
<v Speaker 3>about looking at myself as a son and looking at

0:39:20.600 --> 0:39:22.520
<v Speaker 3>myself as a parent and kind of like you know,

0:39:23.080 --> 0:39:25.880
<v Speaker 3>those kind of things. But obviously it became sort of

0:39:26.200 --> 0:39:28.120
<v Speaker 3>not just a book about parent who it's a book

0:39:28.160 --> 0:39:30.960
<v Speaker 3>about struggle and failure and all of these sorts of things.

0:39:31.040 --> 0:39:34.279
<v Speaker 3>But I loved writing it. I really like, I really

0:39:34.400 --> 0:39:36.919
<v Speaker 3>did enjoy the process of writing it. I loved how

0:39:37.480 --> 0:39:40.360
<v Speaker 3>writing prose kind of like there's a real freedom to it,

0:39:40.560 --> 0:39:42.719
<v Speaker 3>which you don't have when you're writing songs. When you're

0:39:42.719 --> 0:39:46.319
<v Speaker 3>writing songs, you're kind of there's something incredibly sort of

0:39:46.880 --> 0:39:48.640
<v Speaker 3>you've got to try and make it work within this

0:39:48.920 --> 0:39:55.600
<v Speaker 3>very very narrow kind of kind of space, and it

0:39:55.680 --> 0:39:59.160
<v Speaker 3>kind of it's quite constrictive, and when it does work,

0:39:59.200 --> 0:40:01.960
<v Speaker 3>it resonates really really well. You know, the power of

0:40:02.320 --> 0:40:04.600
<v Speaker 3>three words sung with the right melody and the right

0:40:04.640 --> 0:40:07.719
<v Speaker 3>back and can be kind of life changing. But you

0:40:07.760 --> 0:40:10.000
<v Speaker 3>don't have that kind of like freedom just to sort

0:40:10.000 --> 0:40:13.920
<v Speaker 3>of meander off and talk about your school dinners in

0:40:14.000 --> 0:40:16.600
<v Speaker 3>nineteen eighty three or something like that within the context

0:40:16.640 --> 0:40:18.920
<v Speaker 3>of a song, you know, yeah, certainly not in the

0:40:18.960 --> 0:40:22.040
<v Speaker 3>context of a pop song. And I like that. I like,

0:40:22.160 --> 0:40:24.160
<v Speaker 3>I like just sort of like exploring these little avenues

0:40:24.160 --> 0:40:24.680
<v Speaker 3>of memory.

0:40:24.719 --> 0:40:27.839
<v Speaker 2>You know, do you envisage a time when you do

0:40:28.160 --> 0:40:33.200
<v Speaker 2>write your Memoile from ninety two onwards? Is there a

0:40:33.200 --> 0:40:35.440
<v Speaker 2>part two? Or are you not interested in that at all.

0:40:35.480 --> 0:40:37.640
<v Speaker 3>I wouldn't say that, I wouldn't say I'm not interested.

0:40:38.000 --> 0:40:40.400
<v Speaker 3>You know, it's about kind of trying to find a

0:40:40.440 --> 0:40:44.200
<v Speaker 3>way into that that isn't kind of you know, just

0:40:44.239 --> 0:40:46.400
<v Speaker 3>the kind of conventional path and look at trying to

0:40:46.440 --> 0:40:48.720
<v Speaker 3>look at it from a different point of view, trying

0:40:48.719 --> 0:40:53.600
<v Speaker 3>to look at sort of you know, maybe maybe more

0:40:53.640 --> 0:40:56.120
<v Speaker 3>from the point of view of kind of like almost

0:40:56.200 --> 0:41:00.120
<v Speaker 3>a sort of looking at myself as a as a

0:41:00.080 --> 0:41:03.279
<v Speaker 3>as a as a case study almost and looking at

0:41:03.360 --> 0:41:07.440
<v Speaker 3>looking at kind of how success and fame and all

0:41:07.440 --> 0:41:10.040
<v Speaker 3>of these things affected me as a person, almost like

0:41:10.080 --> 0:41:11.920
<v Speaker 3>looking at looking that almost like as a sort of

0:41:12.000 --> 0:41:16.680
<v Speaker 3>like a a sort of like a case study. I

0:41:16.680 --> 0:41:18.920
<v Speaker 3>don't quite have to explain it. There's a really good

0:41:18.960 --> 0:41:22.080
<v Speaker 3>book by Alan de Barton called The Course of Love,

0:41:22.120 --> 0:41:25.120
<v Speaker 3>which is about a relationship and at the end of

0:41:25.160 --> 0:41:27.600
<v Speaker 3>it it's just you know, not just but it's a

0:41:27.600 --> 0:41:30.120
<v Speaker 3>story of you know, kind of people falling in love

0:41:30.160 --> 0:41:32.160
<v Speaker 3>and falling out of love, and every at the end

0:41:32.200 --> 0:41:35.120
<v Speaker 3>of every chapter there's a sort of almost like there's

0:41:35.120 --> 0:41:37.239
<v Speaker 3>a couple of paragraphs which is sort of like from

0:41:37.239 --> 0:41:40.480
<v Speaker 3>a sort of psychology point of view, about what's happening

0:41:40.520 --> 0:41:43.200
<v Speaker 3>to the people. He's feeling this because of this, she's

0:41:43.200 --> 0:41:44.879
<v Speaker 3>feeling this because of that, do you know what I mean?

0:41:45.040 --> 0:41:47.759
<v Speaker 3>And it's really interesting to suddenly it's almost like this

0:41:47.880 --> 0:41:51.279
<v Speaker 3>sort of like you know, sort of like this sort

0:41:51.280 --> 0:41:53.440
<v Speaker 3>of an aside turning too the camera and by the way,

0:41:53.480 --> 0:41:55.160
<v Speaker 3>this is going on here now, and it's kind of

0:41:55.320 --> 0:41:57.719
<v Speaker 3>I love that's the duality to it, and maybe I

0:41:57.760 --> 0:41:58.799
<v Speaker 3>could write something like that.

0:41:58.920 --> 0:41:59.200
<v Speaker 4>Yeah.

0:41:59.360 --> 0:42:01.760
<v Speaker 2>The first book is called Cold Black Morning.

0:42:01.960 --> 0:42:02.320
<v Speaker 3>Yeah.

0:42:02.440 --> 0:42:04.880
<v Speaker 2>Where where does that title come from?

0:42:05.080 --> 0:42:06.960
<v Speaker 3>I don't know. Just I'd write a lot of things down.

0:42:07.000 --> 0:42:09.279
<v Speaker 3>I steal a lot of things that I read, you know,

0:42:10.040 --> 0:42:13.560
<v Speaker 3>things from newspapers and things over here, and and I

0:42:13.600 --> 0:42:16.439
<v Speaker 3>just read it somewhere. I have notebooks, and I write

0:42:16.440 --> 0:42:19.040
<v Speaker 3>all these things down in notebooks, and I probably nixed

0:42:19.080 --> 0:42:21.160
<v Speaker 3>it from someone and I apologize, But you know, there's

0:42:21.239 --> 0:42:23.560
<v Speaker 3>that's there's no no arts original.

0:42:23.200 --> 0:42:26.160
<v Speaker 2>You know, having done that, having done your your memoir,

0:42:26.719 --> 0:42:29.560
<v Speaker 2>what kind of is there left that you would like

0:42:29.680 --> 0:42:30.000
<v Speaker 2>to do?

0:42:30.280 --> 0:42:31.440
<v Speaker 3>The West End musical?

0:42:31.800 --> 0:42:35.920
<v Speaker 2>Yeah, the Andersons, of course.

0:42:36.040 --> 0:42:39.160
<v Speaker 3>Yeah, I don't know. I mean, no, I'm being facetious.

0:42:40.400 --> 0:42:42.640
<v Speaker 3>I don't know. I don't want to becoming up Jack

0:42:42.680 --> 0:42:44.480
<v Speaker 3>of all trades, you know what I mean, I kind

0:42:44.520 --> 0:42:47.960
<v Speaker 3>of like I want to just making more music. Yeah,

0:42:48.040 --> 0:42:50.439
<v Speaker 3>I mean, you know, I really enjoyed writing a book,

0:42:50.480 --> 0:42:53.000
<v Speaker 3>but I'm not sure if I'm if I am a writer,

0:42:53.280 --> 0:42:56.440
<v Speaker 3>you know, no matter how much I enjoyed it, I

0:42:56.480 --> 0:42:58.759
<v Speaker 3>feel as though, you know, you need to kind of

0:42:58.800 --> 0:43:02.000
<v Speaker 3>choose your weapons. And I like, I sort of like

0:43:02.440 --> 0:43:04.840
<v Speaker 3>making records is very very hard, and actually gets harder

0:43:05.320 --> 0:43:07.399
<v Speaker 3>as you get older. But when you get it right

0:43:07.440 --> 0:43:09.359
<v Speaker 3>and when you know there's a there's a sort of

0:43:09.360 --> 0:43:12.560
<v Speaker 3>power to it that that is incredibly addictive. Actually, So

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<v Speaker 3>just making more records or anything.

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<v Speaker 1>Midnight Chats is a Loud and Quiet podcast. Music courtesy

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<v Speaker 1>of gold Panda. Search Midnight Chats on iTunes for more

0:43:27.120 --> 0:43:30.759
<v Speaker 1>episodes and to subscribe. For more information, visit Loud and

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<v Speaker 1>Quiet dot com.

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<v Speaker 4>M