WEBVTT - God’s Got The Hard Part!

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

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<v Speaker 2>I wanted to thank you for joining us today. Hope

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<v Speaker 2>this inspires you. Hope it builds your faith. Hope it

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<v Speaker 2>gives your perspective to see God is moving in your life.

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<v Speaker 2>Enjoy the message.

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<v Speaker 3>Anybody online watching this, remember when you had to buy

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<v Speaker 3>the cassette tape of the sermon. Yeah, man, you have

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<v Speaker 3>to wait. If you wanted a sermon online, you had

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<v Speaker 3>to order it. There was no online. You had to

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<v Speaker 3>call up and order it and wait six weeks. But

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<v Speaker 3>I got good news. You don't have to wait six weeks.

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<v Speaker 3>Welcome to our EPAM all over the world.

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<v Speaker 1>Come on, Balantine, help me. Welcome our EPAM all.

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<v Speaker 3>Over the world. Perchance you missed it. We're celebrating the

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<v Speaker 3>end of the year. We're not dreading the holidays. We're

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<v Speaker 3>just getting ready to give God praise and thanks. Here

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<v Speaker 3>at our church, we end our ye with a year

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<v Speaker 3>end offering. And I want all of you to be

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<v Speaker 3>a part of it. And you say, well, I don't

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<v Speaker 3>live in Charlotte.

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<v Speaker 1>You don't have to.

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<v Speaker 3>You say, well, I don't have much to give you

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<v Speaker 3>don't have to have much to give. I want everybody

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<v Speaker 3>to be a part of it. And our culmination Sunday

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<v Speaker 3>is on December the eighth, So between now and then,

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<v Speaker 3>I want you to pray and ask God how he

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<v Speaker 3>would have you to be a part, and if the

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<v Speaker 3>way that He would have you to be apart is

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<v Speaker 3>just to keep coming to church. I want you to

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<v Speaker 3>know we will always be here for you, whether you

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<v Speaker 3>give anything to this ministry or not.

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<v Speaker 1>You ought to clap about that, because they don't tell

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<v Speaker 1>you that. At the gym.

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<v Speaker 3>You can just come in and lift our weights, whether

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<v Speaker 3>you ever give anything or not. Do that.

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<v Speaker 1>When's the last time you.

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<v Speaker 3>Went to a restaurant and they said, whether you ever

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<v Speaker 3>give anything or not, we'll always have fresh bread for you.

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<v Speaker 3>But the Lord is like that, and I want to

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<v Speaker 3>say something else. There are thousands of people who are generous.

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<v Speaker 1>In this church.

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<v Speaker 3>And they give, and they and they sow, and they

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<v Speaker 3>believe and they're consistent.

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<v Speaker 1>And I thank God for each and every one of you.

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<v Speaker 1>I'm so grateful to.

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<v Speaker 3>Trust me when I step up to this pulpit. I'm

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<v Speaker 3>never stepping up here by myself. I mean, there's an

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<v Speaker 3>army of people in this church who love Jesus, who

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<v Speaker 3>love the Kingdom, and who are committed to His purpose.

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<v Speaker 3>And so we want to invite all of you this

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<v Speaker 3>is a time to begin giving if you've never done that,

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<v Speaker 3>or to give above and beyond. And I'm excited to

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<v Speaker 3>see what God will do again. That's December the eighth,

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<v Speaker 3>December the eighth, Sunday, December the eighth, and between now

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<v Speaker 3>and then you can give.

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<v Speaker 1>Okay, now, I want to share with you.

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<v Speaker 3>I got all the preliminary out of the way what

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<v Speaker 3>the Lord has given me to say to you today.

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<v Speaker 3>And I have tossed and turned over this message, not

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<v Speaker 3>because it's controversial, just because I want to be very

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<v Speaker 3>sure that I had from God what he wanted to

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<v Speaker 3>give to you today.

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<v Speaker 1>And last night when I went to bed, I thought

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<v Speaker 1>I had it, woke.

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<v Speaker 3>Up at three it wasn't it, And I had the right.

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<v Speaker 1>Passage of scripture.

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<v Speaker 3>But the Lord wanted me to give it to you

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<v Speaker 3>in a certain way, and I didn't know how that

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<v Speaker 3>was yet, but I heard from him now, I don't know.

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<v Speaker 3>A few weeks ago, if you were here when I

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<v Speaker 3>preached on God can use this too. Put that in

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<v Speaker 3>the chat real quick, say, God can use this too,

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<v Speaker 3>And then I preached a follow up message about how

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<v Speaker 3>God will work it in.

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<v Speaker 1>God will work it in.

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<v Speaker 3>And I was talking about how God is a master

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<v Speaker 3>of taking those things in our life that we maybe

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<v Speaker 3>didn't see coming or maybe we wouldn't have chosen to experience,

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<v Speaker 3>and we don't know what to do with it, but

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<v Speaker 3>God does, Like God is a master of improv because

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<v Speaker 3>he's not making it up as he goes, so it

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<v Speaker 3>doesn't take him by so it's a surprise.

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<v Speaker 1>To you, but as strategic to him.

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<v Speaker 3>So we had God can use this to God will

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<v Speaker 3>work it in. And this is going to be a

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<v Speaker 3>little bit like in that same flow or in that

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<v Speaker 3>same rhythm. And I want you to look at your

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<v Speaker 3>neighbor and give them my title. Tell them God's got

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<v Speaker 3>the hard part. Yeah, yeah, yeah, God's got the hard part.

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<v Speaker 1>Father. I thank you for your word. Every time that.

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<v Speaker 3>We bow before your word, we get better. Every time

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<v Speaker 3>we bow before your word, we get better. Now, if

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<v Speaker 3>we just consider it like an opinion, not much changes.

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<v Speaker 3>But if we bow before it like you're a great king,

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<v Speaker 3>we receive so much more than we could ever give.

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<v Speaker 1>Thank you for bringing us here today.

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<v Speaker 3>Thank you for each person, whatever state that they're in,

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<v Speaker 3>whatever they're going through. I thank you that you've got

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<v Speaker 3>the hard part and we believe it by faith in Jesus' name.

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<v Speaker 1>Amen, you may be see to tell your neighbor God's God,

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<v Speaker 1>this God's got the hard part. Well, we're going to

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<v Speaker 1>study in Mark chapter four.

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<v Speaker 3>A little story really is a story sandwiched between two

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<v Speaker 3>other stories.

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<v Speaker 1>And it's a made up story. But it's not fiction.

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<v Speaker 4>You say it's a made up story, that's not fiction.

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<v Speaker 1>Well, when Jesus teaches it, it's truer than a true story.

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<v Speaker 3>He used these things when he talked, called parables. Everybody

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<v Speaker 3>say parable, and the parable wasn't so much so he

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<v Speaker 3>could keep it simple.

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<v Speaker 4>I've heard people say that, Well, Jesus told stories.

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<v Speaker 1>To keep it simple. How are you doing. You've been

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<v Speaker 1>coming so faithfully for ten years.

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<v Speaker 3>I am so thankful anytime I see somebody that I never.

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<v Speaker 1>Got to meet you right there but under the camera.

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<v Speaker 3>Yes, yes, yes, yes yes yes yes yes, yes, thank

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<v Speaker 3>you Okay, So it's amazing.

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<v Speaker 1>They say that Jesus would teach.

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<v Speaker 3>A lot of times just to say you know, I

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<v Speaker 3>know you can't get it on a deep level.

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<v Speaker 4>So let me just make it surface level. It's actually

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<v Speaker 4>the opposite.

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<v Speaker 3>He taught using parables or stories, so that people who

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<v Speaker 3>were just on the outside trying to misuse his teachings

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<v Speaker 3>or think that they could just apply an external law

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<v Speaker 3>and be more religious and more pleasing to God, they

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<v Speaker 3>wouldn't get it. But he wanted you to have to

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<v Speaker 3>dig for it, so that you couldn't just take one

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<v Speaker 3>of his teachings and use it how you wanted to,

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<v Speaker 3>but you actually had to take the teaching and then

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<v Speaker 3>he has to explain it to you or you.

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<v Speaker 1>Don't get it.

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<v Speaker 3>So what I take from that is that I can't

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<v Speaker 3>just take the teachings of Jesus and be transformed. I

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<v Speaker 3>have to have a relationship with Jesus. And in the

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<v Speaker 3>relationship with Jesus not.

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<v Speaker 1>In a physical body. We don't have him here.

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<v Speaker 3>With us physically today, but through the Holy Spirit that

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<v Speaker 3>he sent, he can take a teaching and transform us

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<v Speaker 3>through it. So you got to wonder when people say

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<v Speaker 3>things like, boy, it would have been nice to be

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<v Speaker 3>a disciple where Jesus could have taught you face to

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<v Speaker 3>face and you could have been with him physically in

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<v Speaker 3>his presence. It really have been as nice as we

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<v Speaker 3>think it would be. When I read about the disciples

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<v Speaker 3>following Jesus. Honestly, to me, it feels like it would

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<v Speaker 3>have been really hard because of what I just told you.

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<v Speaker 3>He's always saying things that make no sense on the surface,

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<v Speaker 3>and then you have to be the one in the

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<v Speaker 3>class who asks, teacher, I don't mean to slow the

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<v Speaker 3>class down, but what did you mean by what you

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<v Speaker 3>just said? Now? One of those situations was in Mark

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<v Speaker 3>chapter four, and I just want to read.

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<v Speaker 1>You these four verses.

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<v Speaker 3>There are three parables or stories about seeds, and this one,

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<v Speaker 3>this one is right in the middle. So it's like

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<v Speaker 3>a parable sandwich that Jesus is giving the disciples, and

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<v Speaker 3>he's helping them to understand what the Kingdom of God

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<v Speaker 3>is like. And this is the second of three examples,

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<v Speaker 3>so it's the meat in the middle of the sandwich.

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<v Speaker 3>So it's a real good one. Look at Mark chapter four,

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<v Speaker 3>verse twenty six. He also said, this is what the

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<v Speaker 3>Kingdom of God is like. A man scatters seed on

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<v Speaker 3>the ground night and day, whether he sleeps or gets up,

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<v Speaker 3>the seed sprouts and grows, though he does not know how.

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<v Speaker 1>All by itself.

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<v Speaker 3>The soil produces grain, first the stalk, then the head,

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<v Speaker 3>and then the full kernel in the head.

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<v Speaker 1>As soon as the grain is ripe.

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<v Speaker 3>As soon as the grain is ripe, he puts the

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<v Speaker 3>sickle to it because the harvest has come. Tell your neighbor,

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<v Speaker 3>God has a schedule for this. The schedule that God

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<v Speaker 3>has for your life and for his kingdom is compared

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<v Speaker 3>here to a seed. So go back to the first

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<v Speaker 3>verse and Justin, if you can try it out for me.

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<v Speaker 3>We got a new thing we want to try to

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<v Speaker 3>teach you the Bible.

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<v Speaker 1>Just circle the word where it says.

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<v Speaker 3>He also said in verse twenty six, circle the word also, and.

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<v Speaker 1>Then where it says, this is what the Kingdom of

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<v Speaker 1>God is like. Circle the word like and good. Okay,

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<v Speaker 1>that's cool. Look at Justin in the back. Give it

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<v Speaker 1>up for Justin in the back.

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<v Speaker 3>That was good, Like Kirk Curve Street or something. Circle

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<v Speaker 3>and stuff on the screen in real time. I just

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<v Speaker 3>want to see that, because that looks terrible. How you circled. Also,

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<v Speaker 3>by the way, Justin, I guess he's trying to copy

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<v Speaker 3>his pastor's handwriting.

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<v Speaker 1>If you've ever seen me, circle stuff.

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<v Speaker 3>But we'll get the bugs worked out. He's trying to

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<v Speaker 3>explain something to them. The Kingdom of God. Now this

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<v Speaker 3>was an original term with Jesus. This wasn't like a

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<v Speaker 3>thing to them. It wasn't a thing. Like when I

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<v Speaker 3>said earlier in the announcements, I didn't plan it, but

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<v Speaker 3>I was talking about cassette tapes.

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<v Speaker 1>And some of you were like, is that a thing?

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<v Speaker 1>Is it still a thing?

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<v Speaker 3>And actually cassette tapes are making a comeback in the

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<v Speaker 3>vintage market, so maybe some of my stuff will be

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<v Speaker 3>worth money. But if you've never seen one, or you

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<v Speaker 3>didn't listen to one, or maybe you even have seen

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<v Speaker 3>one but you don't know how it works, you're like,

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<v Speaker 3>is that even a thing? And the Kingdom of God

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<v Speaker 3>was not even a thing. They knew the Kingdom of Israel,

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<v Speaker 3>but they didn't know the Kingdom of God. They knew

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<v Speaker 3>the Law of Moses, but they didn't know the Kingdom

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<v Speaker 3>of God. So Jesus is trying to take something that

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<v Speaker 3>they haven't seen and explain it to them, a concept

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<v Speaker 3>for which they have no context. And that's difficult to

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<v Speaker 3>understand a concept for which you have no context. It's difficult,

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<v Speaker 3>I guess I would say it's difficult to know what

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<v Speaker 3>something is like when you haven't lived it, when you

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<v Speaker 3>haven't lived it. And see, Jesus did not start existing

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<v Speaker 3>when he came to earth. The Bible says, in the

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<v Speaker 3>beginning was the Word, and the Word was with God,

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<v Speaker 3>and the Word was God. Now the Word of God

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<v Speaker 3>was made flesh and dwelt among us at an appointed

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<v Speaker 3>time in human history. But Jesus existed before he appeared

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<v Speaker 3>in an earthly body. So now you've got Jesus, who

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<v Speaker 3>has eternally existed from the beginning, speaking to people who

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<v Speaker 3>are moving through time, trying to explain to them what

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<v Speaker 3>it's like to wait for the promise of God, to

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<v Speaker 3>see the fulfillment of the promise of God, to know

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<v Speaker 3>that some parts of the promise of God will never fully.

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<v Speaker 1>Be realized on this earth.

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<v Speaker 3>Some of the things that are wrong with us on

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<v Speaker 3>this earth will only be righted in heaven. But here

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<v Speaker 3>on this earth, How do I get them to see

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<v Speaker 3>what it's like when they've never seen what I saw.

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<v Speaker 3>Jesus was with God in the beginning before there was sin,

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<v Speaker 3>so he knows what sinlessness is. Jesus was with God

0:11:52.920 --> 0:11:55.320
<v Speaker 3>in heaven where nothing is broken, so he knows what

0:11:55.400 --> 0:11:59.840
<v Speaker 3>healing is Jesus was with God in heaven eternally when

0:11:59.880 --> 0:12:02.360
<v Speaker 3>he he was speaking in the world was existing, so

0:12:02.440 --> 0:12:04.880
<v Speaker 3>that things which are made were not made out of

0:12:04.920 --> 0:12:08.280
<v Speaker 3>things which do appear. So in the Word of God

0:12:08.440 --> 0:12:11.880
<v Speaker 3>shows up in human flesh. He has to bridge the

0:12:11.920 --> 0:12:15.400
<v Speaker 3>two worlds together, the one you can see and the

0:12:15.400 --> 0:12:18.520
<v Speaker 3>one you can't see, and he is reduced to something

0:12:18.559 --> 0:12:21.520
<v Speaker 3>that most of us learned in the second grade. Jesus

0:12:21.679 --> 0:12:27.600
<v Speaker 3>Christ has to speak in similes because I can't show

0:12:27.640 --> 0:12:29.520
<v Speaker 3>you what it's really like because you never saw it.

0:12:30.400 --> 0:12:33.640
<v Speaker 3>So it's kind of like And he does three stories

0:12:34.000 --> 0:12:37.360
<v Speaker 3>and they're all about seeds. One he tells that seeds

0:12:37.400 --> 0:12:41.680
<v Speaker 3>fall in different places. Some get choked, some get gobbled,

0:12:42.080 --> 0:12:44.600
<v Speaker 3>some get scorched, and some grow.

0:12:44.960 --> 0:12:46.760
<v Speaker 1>Which one do you want to be? He seems to be.

0:12:46.840 --> 0:12:50.440
<v Speaker 3>Saying, because he's saying, I'm teaching, and my teaching is good,

0:12:50.640 --> 0:12:54.240
<v Speaker 3>but it's got to fall on good soil. And then

0:12:54.400 --> 0:12:56.560
<v Speaker 3>after the one I read, I told you it's a sandwich.

0:12:56.640 --> 0:12:59.800
<v Speaker 3>The other piece of bread on the sandwich is a

0:13:00.200 --> 0:13:03.320
<v Speaker 3>a small seed called a mustard seed that is the

0:13:03.440 --> 0:13:06.959
<v Speaker 3>smallest seed that you can see, but it becomes the

0:13:07.000 --> 0:13:10.400
<v Speaker 3>biggest tree where the bird's French. That kind of reminds

0:13:10.480 --> 0:13:14.160
<v Speaker 3>me of our church. You know, didn't start big, didn't

0:13:14.160 --> 0:13:19.720
<v Speaker 3>start big at all. Nothing that God does does I said,

0:13:19.840 --> 0:13:23.880
<v Speaker 3>nothing that God starts starts any other way than small,

0:13:24.679 --> 0:13:27.680
<v Speaker 3>whether that's your life in the womb, or whether that's

0:13:27.679 --> 0:13:30.920
<v Speaker 3>a dream in your heart, or whether that's freedom from addiction.

0:13:31.120 --> 0:13:37.760
<v Speaker 3>It will always start small, say it. It always starts small. Now,

0:13:37.800 --> 0:13:41.920
<v Speaker 3>but touch your neighbors, say it doesn't have to stay small.

0:13:42.200 --> 0:13:46.120
<v Speaker 3>That's up to you. That's up to you. And so

0:13:46.200 --> 0:13:48.000
<v Speaker 3>we see in this parable. I don't know if you

0:13:48.080 --> 0:13:52.959
<v Speaker 3>noticed a partnership. We've got a man who is sowing seed,

0:13:53.080 --> 0:13:56.720
<v Speaker 3>or the NIV says scattering. I like that word scatter

0:13:56.840 --> 0:13:59.440
<v Speaker 3>better because it gets the point across that you have

0:13:59.480 --> 0:14:00.840
<v Speaker 3>to do a lot of it for any of it

0:14:00.880 --> 0:14:01.200
<v Speaker 3>to work.

0:14:02.440 --> 0:14:04.120
<v Speaker 1>Some of y'all just give up the first time something

0:14:04.160 --> 0:14:04.680
<v Speaker 1>doesn't work.

0:14:07.160 --> 0:14:10.400
<v Speaker 3>The first girl that rejects you, you don't ask another

0:14:10.440 --> 0:14:12.120
<v Speaker 3>one for a date, And now you want to join

0:14:12.120 --> 0:14:15.880
<v Speaker 3>the monastery because the first one didn't work. A scattered that,

0:14:15.920 --> 0:14:17.640
<v Speaker 3>I mean, that's how a lot of us feel, right like,

0:14:17.679 --> 0:14:19.200
<v Speaker 3>I'm trying a bunch of stuff and I don't know

0:14:19.240 --> 0:14:20.160
<v Speaker 3>which one's gonna work.

0:14:20.880 --> 0:14:21.960
<v Speaker 1>Let me come to this side.

0:14:22.040 --> 0:14:25.040
<v Speaker 3>I'm trying a bunch of stuff. Come on, I really

0:14:25.080 --> 0:14:28.200
<v Speaker 3>don't know which one's gonna work. I got this going on.

0:14:28.240 --> 0:14:31.280
<v Speaker 3>Some of y'all got so many side hustles and back

0:14:31.360 --> 0:14:33.880
<v Speaker 3>hustles and forward hustles and top hustles.

0:14:33.520 --> 0:14:35.560
<v Speaker 1>And man, it gets kind of crazy.

0:14:35.600 --> 0:14:39.200
<v Speaker 3>But you have to feel for Jesus and the disciples

0:14:40.040 --> 0:14:45.720
<v Speaker 3>because in their unique situation, Jesus is trying to teach

0:14:45.840 --> 0:14:49.600
<v Speaker 3>them about something they've never seen, and they are trying

0:14:49.640 --> 0:14:52.640
<v Speaker 3>to receive something for which they have no frame of reference.

0:14:53.560 --> 0:14:56.920
<v Speaker 3>I don't know which one's harder. Jesus breaks it down

0:14:56.960 --> 0:14:59.480
<v Speaker 3>to a level they can understand. He does what any

0:14:59.680 --> 0:15:03.880
<v Speaker 3>great teacher will do, is that to introduce you to

0:15:03.960 --> 0:15:10.480
<v Speaker 3>something foreign. He speaks of something familiar. The Kingdom of

0:15:10.600 --> 0:15:17.120
<v Speaker 3>God is like a man scattering see. But they don't

0:15:17.160 --> 0:15:19.680
<v Speaker 3>come from where he comes from. They come from where

0:15:19.720 --> 0:15:22.840
<v Speaker 3>they come from. They have their background, He has his

0:15:23.920 --> 0:15:25.880
<v Speaker 3>You think he's going to come down to their level.

0:15:26.080 --> 0:15:28.600
<v Speaker 1>Well, in one sense, he does. He comes in flesh,

0:15:28.760 --> 0:15:31.320
<v Speaker 1>but he wants you to know I came down to

0:15:31.440 --> 0:15:35.080
<v Speaker 1>your level so I could raise you up to mine.

0:15:35.480 --> 0:15:38.320
<v Speaker 3>Oh God, I feel the Holy Spirit all over my

0:15:38.520 --> 0:15:41.800
<v Speaker 3>body right now, running up and down my neck to

0:15:41.920 --> 0:15:44.680
<v Speaker 3>let you know, you're not staying down here in this

0:15:45.240 --> 0:15:46.880
<v Speaker 3>You're not staying down here.

0:15:46.680 --> 0:15:48.320
<v Speaker 1>In what was handed to you.

0:15:48.320 --> 0:15:51.840
<v Speaker 3>You're not staying down here in your grandmother's addiction. You're

0:15:51.880 --> 0:15:54.600
<v Speaker 3>not staying down here in your daddy's way of thinking.

0:15:54.880 --> 0:15:57.480
<v Speaker 3>You're not staying down here in the last three years

0:15:57.480 --> 0:16:01.440
<v Speaker 3>that you wasted. You're not staying down here. He came

0:16:01.560 --> 0:16:03.520
<v Speaker 3>down so I could come up.

0:16:05.200 --> 0:16:06.080
<v Speaker 1>Shop. Come up.

0:16:07.160 --> 0:16:10.800
<v Speaker 3>You're not commanding anybody but yourself. Bless the Lord, oh

0:16:10.800 --> 0:16:13.080
<v Speaker 3>my soul, and all that is within me. Bless his

0:16:13.240 --> 0:16:23.120
<v Speaker 3>holy name, come up and praise him.

0:16:23.200 --> 0:16:27.600
<v Speaker 1>And it's hard to explain what it's like if you've

0:16:27.640 --> 0:16:32.280
<v Speaker 1>never lived with it. So he's using okay, example, me

0:16:32.320 --> 0:16:34.040
<v Speaker 1>and Graham were having a friendly debate the other day.

0:16:34.080 --> 0:16:35.040
<v Speaker 1>It wasn't a heated argument.

0:16:35.080 --> 0:16:39.600
<v Speaker 3>He wasn't being disrespectful, but I was right. And after

0:16:39.600 --> 0:16:41.400
<v Speaker 3>about three and four times back and forth, I don't

0:16:41.440 --> 0:16:44.680
<v Speaker 3>remember what we were arguing about, but it was something factual.

0:16:44.680 --> 0:16:45.560
<v Speaker 1>It wasn't an opinion.

0:16:46.440 --> 0:16:48.280
<v Speaker 3>So we went where you always can go to get

0:16:48.280 --> 0:16:54.880
<v Speaker 3>the truth online, and after about two or three times

0:16:54.880 --> 0:16:57.680
<v Speaker 3>back and forth, I said, well, look it up, and

0:16:57.720 --> 0:17:00.000
<v Speaker 3>he looked it up. And I don't remember who was right.

0:17:00.040 --> 0:17:03.080
<v Speaker 3>I just remember the conversation we had after Okay, I

0:17:03.080 --> 0:17:03.760
<v Speaker 3>said look it up.

0:17:03.800 --> 0:17:04.960
<v Speaker 1>He looked it up, and we were done.

0:17:05.920 --> 0:17:09.040
<v Speaker 3>It was hard for me to explain to him what

0:17:09.080 --> 0:17:12.399
<v Speaker 3>it was like to have a time when.

0:17:12.240 --> 0:17:12.879
<v Speaker 1>You couldn't do that.

0:17:15.400 --> 0:17:20.280
<v Speaker 3>In many ways, it was so much better because when

0:17:20.280 --> 0:17:23.320
<v Speaker 3>they couldn't look it up, you could make it up.

0:17:28.080 --> 0:17:31.119
<v Speaker 3>And it was whoever that was the most confident about it.

0:17:31.640 --> 0:17:32.359
<v Speaker 1>That would win.

0:17:33.320 --> 0:17:37.680
<v Speaker 3>You can't ask Siri, you can't ask chat GPT, you

0:17:37.880 --> 0:17:42.080
<v Speaker 3>just asking, you know, just here's really what I told

0:17:42.119 --> 0:17:44.760
<v Speaker 3>him about it. I can't even explain it to you

0:17:45.240 --> 0:17:50.199
<v Speaker 3>because you have never experienced a time when you just

0:17:50.240 --> 0:17:52.160
<v Speaker 3>had to agree to disagree.

0:17:54.119 --> 0:17:56.280
<v Speaker 1>And somebody may go home and look.

0:17:56.119 --> 0:18:02.200
<v Speaker 3>It up in the Encyclopedia Britannica. This is a throwback Sunday.

0:18:02.200 --> 0:18:04.640
<v Speaker 3>This is turned it into a real old fashioned church

0:18:04.680 --> 0:18:08.679
<v Speaker 3>service today. Were getting old fashioned today, we got that

0:18:08.880 --> 0:18:10.679
<v Speaker 3>Ald time religion today.

0:18:11.280 --> 0:18:15.399
<v Speaker 1>It's good for paulin Silas, it's good enough for me.

0:18:15.760 --> 0:18:18.080
<v Speaker 1>So listen to this. I said, I.

0:18:18.000 --> 0:18:22.000
<v Speaker 3>Can't tell you really what it was like because you

0:18:22.000 --> 0:18:27.560
<v Speaker 3>didn't live it. You didn't live it. Don't judge what

0:18:27.640 --> 0:18:32.199
<v Speaker 3>people are like if you haven't lived it. I'm just

0:18:32.240 --> 0:18:35.240
<v Speaker 3>talking about some things that I know about. For all

0:18:35.280 --> 0:18:39.119
<v Speaker 3>of you who talk about pastors real bad, come be one,

0:18:40.240 --> 0:18:43.920
<v Speaker 3>Come be one twenty eight days, Come be one for

0:18:43.960 --> 0:18:46.879
<v Speaker 3>twenty eight minutes and talk to me about it.

0:18:46.920 --> 0:18:49.359
<v Speaker 1>And I would say the same about you. I don't

0:18:49.359 --> 0:18:53.120
<v Speaker 1>preach down to you. I never preach down to you.

0:18:53.680 --> 0:18:56.840
<v Speaker 3>I never pretend like your life isn't harder than mine

0:18:57.080 --> 0:18:58.000
<v Speaker 3>because or.

0:18:57.920 --> 0:18:59.560
<v Speaker 1>That you're not wholly like me.

0:19:00.000 --> 0:19:03.199
<v Speaker 3>Do that because I don't believe that, because my King doesn't.

0:19:06.720 --> 0:19:07.800
<v Speaker 1>He's relatable.

0:19:08.440 --> 0:19:11.960
<v Speaker 3>He sees me in my struggle, he sees me in

0:19:12.040 --> 0:19:15.520
<v Speaker 3>the sickness of the cycles of my sin. He doesn't

0:19:15.560 --> 0:19:18.800
<v Speaker 3>stand up there and talk down to me. He comes

0:19:18.840 --> 0:19:22.240
<v Speaker 3>down there and brings me up with him, and I

0:19:22.280 --> 0:19:26.680
<v Speaker 3>am seated in heavenly places with Jesus high five.

0:19:26.800 --> 0:19:28.920
<v Speaker 1>Your neighbors say God's got.

0:19:28.600 --> 0:19:37.320
<v Speaker 3>This all right. So so it's hard to know what

0:19:37.400 --> 0:19:42.960
<v Speaker 3>mental illness is like if you haven't lived it. It's

0:19:42.960 --> 0:19:45.119
<v Speaker 3>hard to know what abandonment issues are like if you

0:19:45.119 --> 0:19:48.359
<v Speaker 3>don't have them. Well, why do they keep pushing people away?

0:19:48.640 --> 0:19:54.480
<v Speaker 3>They learn to It was a survival instinct that was corrupted.

0:19:55.600 --> 0:19:56.320
<v Speaker 1>And prolonged.

0:19:57.520 --> 0:19:57.639
<v Speaker 3>WO.

0:19:58.800 --> 0:19:59.920
<v Speaker 1>That's why I thank God.

0:19:59.760 --> 0:20:04.639
<v Speaker 3>For Jesus teaching me about the seed, to let me know,

0:20:04.760 --> 0:20:08.280
<v Speaker 3>give me my camera, y'all. It doesn't have to stay

0:20:08.640 --> 0:20:11.000
<v Speaker 3>this way.

0:20:11.080 --> 0:20:15.000
<v Speaker 4>It doesn't have to stay this way.

0:20:15.359 --> 0:20:17.680
<v Speaker 3>And I know it's hard, and I don't know what

0:20:17.720 --> 0:20:19.800
<v Speaker 3>your heart is, and I don't think we should just

0:20:19.840 --> 0:20:22.920
<v Speaker 3>start comparing different degrees of hardness. I don't think that

0:20:23.000 --> 0:20:27.000
<v Speaker 3>gets us anywhere. So, whether it's hospital visits that you're making,

0:20:27.240 --> 0:20:31.000
<v Speaker 3>whether it's doctor's appointments that you're keeping, whether it's racism

0:20:31.040 --> 0:20:34.840
<v Speaker 3>that you're battling, whether it's classism that you're battling, whether

0:20:34.920 --> 0:20:36.880
<v Speaker 3>it's your own stupid.

0:20:36.480 --> 0:20:38.800
<v Speaker 1>Stories that you tell yourself that you're battling.

0:20:39.200 --> 0:20:41.560
<v Speaker 3>We all come to this place to know that God

0:20:41.640 --> 0:20:54.879
<v Speaker 3>is good, but life is hard, and Jesus is so high,

0:20:54.960 --> 0:20:56.840
<v Speaker 3>but he came down and did something so hard.

0:20:58.119 --> 0:21:03.080
<v Speaker 1>What a savior. I feel like you already got your

0:21:03.119 --> 0:21:07.480
<v Speaker 1>gas money's worth I do. I feel like you already got.

0:21:07.320 --> 0:21:10.399
<v Speaker 3>You just to know that he's not so high that

0:21:10.440 --> 0:21:14.359
<v Speaker 3>he doesn't see how hard it is for you, and

0:21:14.400 --> 0:21:17.520
<v Speaker 3>you ever wonder this is something I think sometimes? Is

0:21:17.560 --> 0:21:19.560
<v Speaker 3>it as hard for everybody else as it is for me,

0:21:23.320 --> 0:21:26.520
<v Speaker 3>because everybody else like dealing with the same level of

0:21:26.560 --> 0:21:30.160
<v Speaker 3>distraction where I pick up my phone to send a

0:21:30.240 --> 0:21:34.360
<v Speaker 3>text and I end up ordering a dress.

0:21:35.080 --> 0:21:37.760
<v Speaker 1>And I'm a man, what happened?

0:21:38.880 --> 0:21:43.960
<v Speaker 3>It's hard to stay focused right now. And he's high

0:21:44.000 --> 0:21:46.000
<v Speaker 3>and holy, but he's humble and meek and lowly. And

0:21:46.000 --> 0:21:49.119
<v Speaker 3>he sent me by to remind somebody today that he

0:21:49.200 --> 0:21:52.720
<v Speaker 3>knows how hard it is for you. He knows how

0:21:52.720 --> 0:21:56.320
<v Speaker 3>hard it is when nobody else sees because you smile.

0:21:58.800 --> 0:22:00.880
<v Speaker 3>And I love him because he sees beneath the surface.

0:22:00.920 --> 0:22:03.040
<v Speaker 3>This is why he gave us the parable of the Seed,

0:22:03.080 --> 0:22:07.000
<v Speaker 3>that this is what the Kingdom of God is like.

0:22:08.280 --> 0:22:14.480
<v Speaker 3>It's what happens underneath now in this parable, it's kind

0:22:14.480 --> 0:22:16.760
<v Speaker 3>of hard for us to get the full appreciation for it.

0:22:16.960 --> 0:22:19.639
<v Speaker 3>Number one, because not only do we not know what

0:22:19.640 --> 0:22:25.439
<v Speaker 3>cassette tapes are, or dial up modems, or when gas

0:22:25.560 --> 0:22:28.440
<v Speaker 3>was ninety eight cents a gallon. I was telling Graham

0:22:28.480 --> 0:22:30.399
<v Speaker 3>about that the other day. He said, what was it like.

0:22:30.560 --> 0:22:33.200
<v Speaker 3>I was like, it was amazing. Gas was less than

0:22:33.200 --> 0:22:37.520
<v Speaker 3>a dollar. There was no caller id so it was

0:22:37.600 --> 0:22:40.639
<v Speaker 3>kind of like Russian rule have to pick up the phone.

0:22:41.040 --> 0:22:42.760
<v Speaker 1>But he never lived this. I was trying to tell

0:22:42.800 --> 0:22:43.719
<v Speaker 1>him what was like, you know.

0:22:46.000 --> 0:22:48.760
<v Speaker 3>And when we pray to Jesus, he knows what it's

0:22:48.840 --> 0:22:52.840
<v Speaker 3>like because he prayed. When we are insulted by people,

0:22:52.880 --> 0:22:56.680
<v Speaker 3>he knows what it's like because he was insulted. When

0:22:56.680 --> 0:22:59.639
<v Speaker 3>we need healing, he knows what it's like because he hurt.

0:23:00.880 --> 0:23:03.440
<v Speaker 3>When we need sustenance, he knows what it's like because

0:23:03.480 --> 0:23:06.959
<v Speaker 3>he hungered. When we're exhausted and weary, he knows what

0:23:07.000 --> 0:23:08.840
<v Speaker 3>it's like because he got tired.

0:23:09.680 --> 0:23:11.639
<v Speaker 1>God could not do that without a body.

0:23:13.160 --> 0:23:17.000
<v Speaker 3>He came in a body to get to you. He

0:23:17.119 --> 0:23:18.960
<v Speaker 3>reigns in power to get you to him.

0:23:20.200 --> 0:23:23.119
<v Speaker 1>And this is the paradox of the Gospel of Jesus Christ.

0:23:24.720 --> 0:23:25.480
<v Speaker 1>And this is why I.

0:23:25.440 --> 0:23:27.000
<v Speaker 3>Love to preach about him and why I love to

0:23:27.040 --> 0:23:31.320
<v Speaker 3>talk about him. But it's hard for us to get

0:23:31.359 --> 0:23:37.040
<v Speaker 3>with this because he is preaching about agriculture and we

0:23:37.080 --> 0:23:39.160
<v Speaker 3>all have microwaves.

0:23:39.520 --> 0:23:40.960
<v Speaker 1>Can I preach a little bit.

0:23:42.320 --> 0:23:45.000
<v Speaker 3>About how to deal with a God who talks about

0:23:45.080 --> 0:23:49.359
<v Speaker 3>farming principles when we just go in a bakery to

0:23:49.400 --> 0:23:49.919
<v Speaker 3>get bread.

0:23:50.880 --> 0:23:54.160
<v Speaker 1>So now imagine this, we're like generations removed.

0:23:54.119 --> 0:23:56.600
<v Speaker 3>Jesus teaches his disciples, this is what the Kingdom of

0:23:56.640 --> 0:24:00.040
<v Speaker 3>God is like, something they saw every day, something that

0:24:00.080 --> 0:24:02.680
<v Speaker 3>they saw every day. Oh yeah, I've seen seed scattered,

0:24:03.320 --> 0:24:08.320
<v Speaker 3>I've seen wheat reaped. I've seen wheat milled, turned into flour.

0:24:08.760 --> 0:24:10.640
<v Speaker 3>And then I've seen the flour mixed with the water

0:24:10.680 --> 0:24:13.119
<v Speaker 3>and turned into bread. Like I've seen that before, but

0:24:13.359 --> 0:24:15.200
<v Speaker 3>many of us have it. Let me ask you a question,

0:24:15.359 --> 0:24:20.040
<v Speaker 3>how many of you make your own bread? So all

0:24:20.080 --> 0:24:24.639
<v Speaker 3>of you are in the advanced class, and the rest

0:24:24.680 --> 0:24:27.320
<v Speaker 3>of us have to do remedial work to even get

0:24:27.359 --> 0:24:28.280
<v Speaker 3>to this level.

0:24:29.840 --> 0:24:33.719
<v Speaker 1>Because we only understand fat fast fat.

0:24:34.359 --> 0:24:37.480
<v Speaker 3>I was gonna say, we only understand fast, so how

0:24:37.480 --> 0:24:40.440
<v Speaker 3>can we understand faith? But maybe I said it wrong

0:24:40.520 --> 0:24:46.720
<v Speaker 3>on purpose. We want fat, we want it fat. I

0:24:46.800 --> 0:24:49.760
<v Speaker 3>want to have faith and I want it fat. I

0:24:49.840 --> 0:24:52.200
<v Speaker 3>want to have a job and I want it fat.

0:24:52.560 --> 0:24:54.399
<v Speaker 3>I want to have a breakthrough.

0:24:54.160 --> 0:24:55.199
<v Speaker 1>And I want it fat.

0:24:55.600 --> 0:24:58.840
<v Speaker 3>I want to have six back fabs, but I want

0:24:58.880 --> 0:24:59.560
<v Speaker 3>it fat.

0:25:00.040 --> 0:25:00.640
<v Speaker 1>I want it fath.

0:25:00.680 --> 0:25:04.280
<v Speaker 3>Tell your neighbor, I want it fath. But we are

0:25:04.320 --> 0:25:10.840
<v Speaker 3>not coming to a God who gives it fath and

0:25:11.080 --> 0:25:18.600
<v Speaker 3>it takes faith. So I thought we would celebrate the

0:25:18.720 --> 0:25:20.120
<v Speaker 3>man who Jesus talked about.

0:25:20.119 --> 0:25:21.600
<v Speaker 1>He's not a real man. That's why I can givehim

0:25:21.600 --> 0:25:24.720
<v Speaker 1>a name. He says, like a man who's so succeed.

0:25:24.840 --> 0:25:27.199
<v Speaker 3>So we don't know this man, but we applaud him

0:25:27.200 --> 0:25:31.960
<v Speaker 3>and we celebrate him because he's sewing. He's sewing, he's sewing.

0:25:32.040 --> 0:25:37.280
<v Speaker 3>I admire people who are so wers. I admire people

0:25:37.320 --> 0:25:39.240
<v Speaker 3>who don't have to post everything they sew.

0:25:42.160 --> 0:25:46.679
<v Speaker 1>I admire people. Look, you don't have to post your workout.

0:25:46.720 --> 0:25:48.600
<v Speaker 1>If you do enough of him, we'll be able to tell.

0:25:51.080 --> 0:25:55.080
<v Speaker 3>I admire people who show up and sew, and show

0:25:55.160 --> 0:25:57.440
<v Speaker 3>up and sew, and show up and sew.

0:25:57.720 --> 0:26:01.000
<v Speaker 1>Every e kids, volunteer, Just try and to cast.

0:26:00.720 --> 0:26:03.920
<v Speaker 3>That demon out of your kid right now that has

0:26:03.960 --> 0:26:06.000
<v Speaker 3>been driving you crazy all week long.

0:26:06.440 --> 0:26:09.640
<v Speaker 1>I celebrate sowers. Let's celebrate every sower.

0:26:09.560 --> 0:26:14.440
<v Speaker 3>Every giver, everybody who makes it possible, everybody who speaks

0:26:14.480 --> 0:26:23.479
<v Speaker 3>words of encouragement, everybody who sows, everybody who sows. And then,

0:26:23.520 --> 0:26:27.680
<v Speaker 3>of course there's the fact that he that he reaps too.

0:26:27.840 --> 0:26:29.080
<v Speaker 1>Let's do it like a sandwich.

0:26:29.720 --> 0:26:34.440
<v Speaker 3>In verse twenty six, it says a man scattered seed

0:26:34.800 --> 0:26:37.560
<v Speaker 3>on the ground, Okay, And then in verse.

0:26:39.480 --> 0:26:42.360
<v Speaker 1>Twenty nine, it says, as soon as the.

0:26:42.359 --> 0:26:45.320
<v Speaker 3>Grain is right, he puts the sickle to it, because

0:26:45.320 --> 0:26:49.720
<v Speaker 3>the harvest has come. So in both of these verses

0:26:49.760 --> 0:26:53.240
<v Speaker 3>we see that this is someone who will work.

0:26:54.440 --> 0:26:55.480
<v Speaker 1>He's willing to work.

0:26:55.560 --> 0:26:57.760
<v Speaker 3>Yeah, that's what I meant to say. He's willing to

0:26:57.800 --> 0:27:02.000
<v Speaker 3>work for it. And you gotta be for anything worth

0:27:02.040 --> 0:27:06.640
<v Speaker 3>having in your life. You've got to work for anything

0:27:08.119 --> 0:27:10.560
<v Speaker 3>that is worthwhile in your life.

0:27:11.680 --> 0:27:12.080
<v Speaker 2>And you know.

0:27:13.600 --> 0:27:16.960
<v Speaker 3>How remedial could I be that I read this text

0:27:17.000 --> 0:27:21.560
<v Speaker 3>for so many years thinking that the star of this

0:27:21.720 --> 0:27:28.399
<v Speaker 3>story was the sewer. I thought, well, maybe you know,

0:27:28.480 --> 0:27:31.840
<v Speaker 3>this is a parable, it's kind of a metaphor maybe

0:27:31.920 --> 0:27:34.159
<v Speaker 3>what Jesus means. I mean, I'm digging into it, I'm

0:27:34.200 --> 0:27:37.400
<v Speaker 3>studying it. I'm like, maybe Jesus is always sowing into

0:27:37.440 --> 0:27:41.000
<v Speaker 3>our life. And since he's talking about the end of

0:27:41.040 --> 0:27:43.879
<v Speaker 3>the age here, he's maybe talking about the harvest that

0:27:43.920 --> 0:27:46.000
<v Speaker 3>he's going to bring in. The harvest, and you know,

0:27:46.000 --> 0:27:47.840
<v Speaker 3>those who are saved will be brought in. And I

0:27:47.880 --> 0:27:51.359
<v Speaker 3>thought that we should talk this morning about the sewer

0:27:53.280 --> 0:27:55.840
<v Speaker 3>upon further examination, And you know, I told you I

0:27:55.840 --> 0:27:58.200
<v Speaker 3>went to bed and I thought it was one thing

0:27:58.280 --> 0:27:59.480
<v Speaker 3>I had so much.

0:27:59.280 --> 0:28:02.240
<v Speaker 1>Good stuff to say to you about the value of sewing.

0:28:03.200 --> 0:28:06.119
<v Speaker 1>And I still will teach that and should teach that.

0:28:06.680 --> 0:28:09.520
<v Speaker 3>And it's important to have discipline, and it's important to

0:28:09.600 --> 0:28:12.159
<v Speaker 3>keep yourself accountable, and it's important for you to make

0:28:12.160 --> 0:28:14.119
<v Speaker 3>an effort, and it's important for you to show up

0:28:14.119 --> 0:28:16.879
<v Speaker 3>in those places. I'm not discounting any of that.

0:28:17.080 --> 0:28:22.400
<v Speaker 1>But in this story, the sewer is not the star.

0:28:24.600 --> 0:28:28.560
<v Speaker 3>And that challenges us because I think that we think

0:28:28.600 --> 0:28:29.200
<v Speaker 3>God ought.

0:28:29.000 --> 0:28:31.560
<v Speaker 1>To bless us because of how good we were.

0:28:33.560 --> 0:28:35.919
<v Speaker 3>We think that people ought to appreciate us because of

0:28:35.960 --> 0:28:36.760
<v Speaker 3>how much we gave.

0:28:38.280 --> 0:28:40.400
<v Speaker 1>We think that people ought to promote.

0:28:40.040 --> 0:28:43.400
<v Speaker 3>Us because of how talented we are, and all of

0:28:43.400 --> 0:28:46.000
<v Speaker 3>that has a place, don't get me wrong, but it

0:28:46.120 --> 0:28:49.160
<v Speaker 3>is not the center of this story.

0:28:49.320 --> 0:28:52.840
<v Speaker 1>So what is you say? Jesus?

0:28:53.240 --> 0:28:58.920
<v Speaker 3>Okay, okay, yeah, I mean he's the star of every story.

0:28:58.720 --> 0:29:02.120
<v Speaker 3>But did you notice that there was not a mention

0:29:02.600 --> 0:29:06.800
<v Speaker 3>of God in the story that Jesus told. There was

0:29:07.440 --> 0:29:12.120
<v Speaker 3>a process by which a seed became grain, but there

0:29:12.160 --> 0:29:13.160
<v Speaker 3>was no mention of God.

0:29:14.000 --> 0:29:16.200
<v Speaker 1>And I actually want to use that to teach you something.

0:29:16.960 --> 0:29:20.040
<v Speaker 3>Just because you're not aware of him doesn't mean he's

0:29:20.080 --> 0:29:25.960
<v Speaker 3>not there, doesn't mean he's not there. Just because you

0:29:26.000 --> 0:29:28.600
<v Speaker 3>can't see or prove, or sense or feel.

0:29:28.400 --> 0:29:31.520
<v Speaker 1>Or deduce how God is working in this situation in

0:29:31.520 --> 0:29:34.840
<v Speaker 1>your life doesn't mean he's not there. And this is

0:29:34.880 --> 0:29:35.360
<v Speaker 1>a pearable.

0:29:35.400 --> 0:29:39.760
<v Speaker 3>And see if Jesus is using the sower to represent God, well,

0:29:39.800 --> 0:29:41.360
<v Speaker 3>that doesn't make sense, and I'll prove it to you.

0:29:41.360 --> 0:29:41.760
<v Speaker 1>Watch this.

0:29:42.320 --> 0:29:45.360
<v Speaker 3>It says in verse twenty seven about the sower night

0:29:45.440 --> 0:29:49.240
<v Speaker 3>and day, whether he sleeps or gets up, the seed

0:29:49.360 --> 0:29:53.960
<v Speaker 3>sprouts and grows, though he does not know how. Justin

0:29:54.040 --> 0:29:57.480
<v Speaker 3>circle he does not know how. Everybody say he does

0:29:57.520 --> 0:30:02.880
<v Speaker 3>not know how will never find that sentence associated with God.

0:30:05.120 --> 0:30:08.200
<v Speaker 3>So this cannot be that the sower represents God.

0:30:09.760 --> 0:30:12.240
<v Speaker 1>It cannot be. As much as God has given us,

0:30:12.720 --> 0:30:14.080
<v Speaker 1>this is not appearable about how.

0:30:14.160 --> 0:30:16.000
<v Speaker 3>Hey, God has given you a lot of seeds, make

0:30:16.040 --> 0:30:18.560
<v Speaker 3>sure that you developed them, because.

0:30:18.320 --> 0:30:20.680
<v Speaker 1>It says he does not know how.

0:30:21.680 --> 0:30:25.000
<v Speaker 3>So obviously, if he does not know how, we're not

0:30:25.080 --> 0:30:28.520
<v Speaker 3>talking about God here. So I came to ask a

0:30:28.640 --> 0:30:31.000
<v Speaker 3>question today, where is God in this?

0:30:33.080 --> 0:30:34.120
<v Speaker 1>Where is God in this?

0:30:35.040 --> 0:30:39.360
<v Speaker 3>Because I've been sowing, I've been weeping, but I'm not

0:30:39.440 --> 0:30:40.160
<v Speaker 3>reaping yet.

0:30:41.320 --> 0:30:44.600
<v Speaker 1>Where is God in this? You tell me he's here?

0:30:44.920 --> 0:30:46.120
<v Speaker 1>But it's still hard.

0:30:46.480 --> 0:30:49.520
<v Speaker 3>You'll tell me he's here, but I'm still I'm still

0:30:49.560 --> 0:30:52.440
<v Speaker 3>not over the things that you say. He died to

0:30:52.560 --> 0:30:57.520
<v Speaker 3>save me from. Where is God in this? And Jesus said,

0:30:57.560 --> 0:31:00.960
<v Speaker 3>this is what the kingdom of God? God is like

0:31:01.320 --> 0:31:05.200
<v Speaker 3>a man scatters seed. This can't be God on the

0:31:05.240 --> 0:31:08.680
<v Speaker 3>ground night and day, whether he sleeps or gets up.

0:31:09.320 --> 0:31:11.120
<v Speaker 3>Evidence number two that it can't be God.

0:31:11.200 --> 0:31:12.080
<v Speaker 1>He sleeps.

0:31:13.520 --> 0:31:17.400
<v Speaker 3>My Bible says God never sleeps nor slumbers, So this

0:31:17.440 --> 0:31:20.760
<v Speaker 3>can't be God we're talking about in this passage, because

0:31:20.840 --> 0:31:23.520
<v Speaker 3>God is watching over you even as you sleep.

0:31:24.080 --> 0:31:27.400
<v Speaker 1>God works the night shift. God will sit by your

0:31:27.440 --> 0:31:30.360
<v Speaker 1>bed and sit there with you in the most hard

0:31:30.440 --> 0:31:31.400
<v Speaker 1>emotional place.

0:31:31.960 --> 0:31:34.480
<v Speaker 3>So it can't be God that is referred to here

0:31:34.520 --> 0:31:39.280
<v Speaker 3>as the sower. And then I realized that the star

0:31:39.400 --> 0:31:42.280
<v Speaker 3>of the text is not the sickle that reaps the harvest,

0:31:43.400 --> 0:31:46.880
<v Speaker 3>nor the sower that sows the seed. But watch this

0:31:47.360 --> 0:31:51.600
<v Speaker 3>in verse twenty eight, And this is so anointed that

0:31:51.680 --> 0:31:54.280
<v Speaker 3>a chain is going to fall off of somebody's life

0:31:54.480 --> 0:31:58.520
<v Speaker 3>when I say it verse twenty eight. All by itself,

0:31:59.000 --> 0:32:05.400
<v Speaker 3>the seed produces grain. Let's do it all by itself.

0:32:06.360 --> 0:32:11.040
<v Speaker 3>The soil produces grain. Wait, do I say, See, that's

0:32:11.080 --> 0:32:11.680
<v Speaker 3>what we think.

0:32:13.600 --> 0:32:17.640
<v Speaker 1>That's what we think. We think, I gotta do this

0:32:18.200 --> 0:32:19.640
<v Speaker 1>a I gotta make it happen.

0:32:19.960 --> 0:32:22.920
<v Speaker 3>And now we're nervous, and now we got no lining

0:32:22.960 --> 0:32:25.600
<v Speaker 3>in our stomach. And now we got no friends because

0:32:25.640 --> 0:32:27.960
<v Speaker 3>they don't want to hear us complain anymore. And now

0:32:28.000 --> 0:32:29.920
<v Speaker 3>we got nobody else to call because they don't have

0:32:29.960 --> 0:32:32.960
<v Speaker 3>our answers anyway, because we think we've got to do

0:32:33.000 --> 0:32:36.640
<v Speaker 3>this by ourselves. And so there are situations in your

0:32:36.640 --> 0:32:39.240
<v Speaker 3>life right now where you're thinking about how hard it

0:32:39.360 --> 0:32:41.480
<v Speaker 3>is going to be, how hard it is going to

0:32:41.480 --> 0:32:44.000
<v Speaker 3>be in this next season, in this next stage, how

0:32:44.040 --> 0:32:46.240
<v Speaker 3>hard it is going to be. Give me my close camera, y'all.

0:32:46.240 --> 0:32:47.440
<v Speaker 3>I want to preach to the people, give me my

0:32:47.480 --> 0:32:50.120
<v Speaker 3>close camera. How hard it is going to be for

0:32:50.160 --> 0:32:52.760
<v Speaker 3>me to make it through this period that's coming up.

0:32:52.920 --> 0:32:54.600
<v Speaker 1>How hard it is going to be for me to

0:32:54.640 --> 0:32:55.880
<v Speaker 1>go into this meeting next week.

0:32:56.080 --> 0:32:57.880
<v Speaker 3>How hard it is going to be for me to

0:32:57.920 --> 0:32:59.800
<v Speaker 3>deal with my kids when if I can't deal with

0:32:59.840 --> 0:33:01.160
<v Speaker 3>them now, how am I going to deal with them

0:33:01.160 --> 0:33:03.240
<v Speaker 3>in three years? How hard it is going to be

0:33:03.240 --> 0:33:05.000
<v Speaker 3>for me to go through another year like this with

0:33:05.080 --> 0:33:10.600
<v Speaker 3>these unanswered prayers, And after you get done telling him

0:33:10.600 --> 0:33:16.360
<v Speaker 3>how hard it is going to be, you realize that

0:33:16.440 --> 0:33:20.680
<v Speaker 3>you forgot that he promised to do.

0:33:20.640 --> 0:33:21.280
<v Speaker 4>The hard part.

0:33:25.080 --> 0:33:31.560
<v Speaker 3>Because everybody in the text has a job. The sower

0:33:31.640 --> 0:33:34.920
<v Speaker 3>has a job to sew, you should sew. The reaper

0:33:34.960 --> 0:33:37.880
<v Speaker 3>has a job to reap, and you should reap. Both

0:33:37.920 --> 0:33:40.840
<v Speaker 3>of those things are important. But did you notice in

0:33:40.920 --> 0:33:44.920
<v Speaker 3>verse twenty eight that the most important thing that happened

0:33:44.960 --> 0:33:50.560
<v Speaker 3>in the passage happened whether the man was asleep or awake.

0:33:52.160 --> 0:33:59.440
<v Speaker 3>It happened regardless, Because all by itself, the soil produces grain.

0:34:00.680 --> 0:34:02.520
<v Speaker 1>I could preach thirteen weeks on.

0:34:02.800 --> 0:34:08.560
<v Speaker 3>All by itself, the soil produces grain. Yes, it needs

0:34:08.600 --> 0:34:11.960
<v Speaker 3>a seed to pull from, but it is not dependent

0:34:12.080 --> 0:34:15.320
<v Speaker 3>on the seed in any other way. I am trying

0:34:15.360 --> 0:34:18.359
<v Speaker 3>to say that while your part has a part, it's

0:34:18.400 --> 0:34:19.200
<v Speaker 3>not the main part.

0:34:21.239 --> 0:34:23.239
<v Speaker 1>Stop bringing that main character.

0:34:23.080 --> 0:34:27.200
<v Speaker 3>Energy to your prayer life acting like God's gonna lead

0:34:27.280 --> 0:34:29.839
<v Speaker 3>you to speed run all these levels without him.

0:34:30.160 --> 0:34:31.319
<v Speaker 1>He's not gonna do that.

0:34:31.760 --> 0:34:34.560
<v Speaker 3>When you get to the hard part, He's going to

0:34:34.719 --> 0:34:38.040
<v Speaker 3>do the hard part. And even if your part feels

0:34:38.080 --> 0:34:39.880
<v Speaker 3>hard right now and harder than you can bear, I

0:34:39.920 --> 0:34:42.080
<v Speaker 3>want you to think about all the hard stuff God

0:34:42.280 --> 0:34:43.520
<v Speaker 3>is already.

0:34:43.120 --> 0:34:47.840
<v Speaker 1>Doing right now that you're not even thinking about. This

0:34:47.960 --> 0:34:48.440
<v Speaker 1>helps me.

0:34:50.040 --> 0:34:53.080
<v Speaker 4>To realize that while I'm preaching, which is hard. It's

0:34:53.120 --> 0:35:00.320
<v Speaker 4>hard that my my heart is beating. Is said that

0:35:00.360 --> 0:35:03.680
<v Speaker 4>it beats about one hundred thousand times a day.

0:35:04.320 --> 0:35:04.920
<v Speaker 1>I looked it up.

0:35:04.960 --> 0:35:08.840
<v Speaker 3>Grahan used to couldn't do that, so you could just

0:35:08.840 --> 0:35:13.520
<v Speaker 3>make up a number, and it's.

0:35:13.400 --> 0:35:17.719
<v Speaker 1>Sending all that blood all through my body. They said,

0:35:17.760 --> 0:35:19.200
<v Speaker 1>I don't know. I just looked this up. I don't

0:35:19.200 --> 0:35:19.680
<v Speaker 1>know if it's true.

0:35:19.680 --> 0:35:23.600
<v Speaker 3>It is on the internet that it said that that

0:35:23.680 --> 0:35:30.719
<v Speaker 3>there is enough in my body right now that of

0:35:30.760 --> 0:35:33.879
<v Speaker 3>the twenty two thousand breadths I will take today, check

0:35:33.920 --> 0:35:37.800
<v Speaker 3>this out, that will basically process the oxygen.

0:35:37.800 --> 0:35:38.560
<v Speaker 1>It was crazy you.

0:35:38.520 --> 0:35:40.839
<v Speaker 3>Came up talking about oxygen because I meant to mention

0:35:40.960 --> 0:35:45.000
<v Speaker 3>it and that will expel the carbon dioxide. That there

0:35:45.000 --> 0:35:48.480
<v Speaker 3>are three hundred million tiny little sacks where all that

0:35:48.520 --> 0:35:53.080
<v Speaker 3>happens inside of me. So when you say it is

0:35:53.120 --> 0:35:57.760
<v Speaker 3>God's breath in my lungs, your body has three hundred

0:35:57.800 --> 0:35:59.080
<v Speaker 3>million tiny little sacks.

0:36:00.520 --> 0:36:01.719
<v Speaker 1>The good stuff.

0:36:01.440 --> 0:36:03.919
<v Speaker 3>Is getting taken in, the bad stuff is getting taken out,

0:36:05.000 --> 0:36:05.600
<v Speaker 3>and God.

0:36:05.400 --> 0:36:08.000
<v Speaker 1>Is doing all that. And I never heard a worship

0:36:08.000 --> 0:36:08.640
<v Speaker 1>song about it.

0:36:09.960 --> 0:36:12.560
<v Speaker 3>I heard about the lungs filling our lungs with prace,

0:36:12.760 --> 0:36:14.960
<v Speaker 3>but I never heard about the tiny little sacks where

0:36:14.960 --> 0:36:18.680
<v Speaker 3>all the carbon dioxide gets expelled and the oxygen gets

0:36:18.680 --> 0:36:20.520
<v Speaker 3>processed and gets sent back out to the bloodstream.

0:36:20.640 --> 0:36:22.759
<v Speaker 1>I never read about any of that. Because God is

0:36:22.760 --> 0:36:24.120
<v Speaker 1>so good, we take him for granted.

0:36:26.320 --> 0:36:28.640
<v Speaker 3>He's so good, we take him for granted, and then

0:36:28.680 --> 0:36:30.400
<v Speaker 3>we run up on something hard and we're like, Oh,

0:36:30.440 --> 0:36:32.520
<v Speaker 3>that's gonna be hard, like the rest of it isn't

0:36:33.920 --> 0:36:36.640
<v Speaker 3>The possibilities that you would be born in this time

0:36:36.719 --> 0:36:39.880
<v Speaker 3>are so infintestibly what's the word infant?

0:36:39.920 --> 0:36:42.680
<v Speaker 1>They're so small, they're so tiny.

0:36:43.440 --> 0:36:45.879
<v Speaker 3>They're so tiny that the fact that you would even

0:36:46.000 --> 0:36:49.319
<v Speaker 3>be here today, with the opportunities that you have, with

0:36:49.440 --> 0:36:51.960
<v Speaker 3>the life that you have, with the strength that you have,

0:36:52.360 --> 0:36:58.120
<v Speaker 3>God has already done that. So what's the next hard

0:36:58.200 --> 0:37:01.480
<v Speaker 3>thing you have in front of you? If God has

0:37:01.520 --> 0:37:05.240
<v Speaker 3>already done a miracle in three hundred million tiny little

0:37:05.280 --> 0:37:08.880
<v Speaker 3>sacks that I didn't see in my body yesterday that

0:37:08.920 --> 0:37:11.359
<v Speaker 3>I didn't even thank him for yesterday, that I didn't

0:37:11.360 --> 0:37:14.120
<v Speaker 3>even know what was happening yesterday, That I'm not even

0:37:14.160 --> 0:37:18.239
<v Speaker 3>sure I'm explaining right today. If God did that for me,

0:37:18.560 --> 0:37:22.440
<v Speaker 3>then bring on this one too. Because God made me

0:37:22.520 --> 0:37:27.960
<v Speaker 3>a promise. He's got the hard part. Let me preach

0:37:28.000 --> 0:37:31.600
<v Speaker 3>this from my soul. We get so anxious when the

0:37:31.640 --> 0:37:35.320
<v Speaker 3>devil roars. We get so anxious playing out our lives,

0:37:35.719 --> 0:37:39.640
<v Speaker 3>and yet we, like the disciples, forget the fact.

0:37:39.360 --> 0:37:42.640
<v Speaker 1>That we have the bread with us.

0:37:43.920 --> 0:37:45.560
<v Speaker 3>Can I teach this like I want to teach it.

0:37:46.800 --> 0:37:49.160
<v Speaker 3>I wish I'll had three hours today. I would tell

0:37:49.200 --> 0:37:51.719
<v Speaker 3>you about how in Mark chapter eight, the disciples were

0:37:51.960 --> 0:37:55.520
<v Speaker 3>heading to an assignment, a ministry assignment, and they were

0:37:55.920 --> 0:37:59.480
<v Speaker 3>stressed out because look at Mark eight fourteen, they forgot

0:37:59.520 --> 0:38:04.560
<v Speaker 3>to bring bread. Jesus had already multiplied to feed five

0:38:04.600 --> 0:38:07.280
<v Speaker 3>thousand men, women, and children. But they were still stressed

0:38:08.000 --> 0:38:11.040
<v Speaker 3>because no matter how many hard situations God brought them through,

0:38:12.680 --> 0:38:17.759
<v Speaker 3>they still forgot what they had in Him, and they

0:38:17.800 --> 0:38:20.120
<v Speaker 3>got focused on the next hard thing.

0:38:20.719 --> 0:38:21.760
<v Speaker 1>I gotta get this across.

0:38:21.920 --> 0:38:25.640
<v Speaker 3>You are focused on the hard thing, the hard thing,

0:38:27.520 --> 0:38:29.600
<v Speaker 3>and when you focus too much on the hard thing,

0:38:29.680 --> 0:38:36.560
<v Speaker 3>you forget your help. The irony of this. In verse fourteen,

0:38:36.880 --> 0:38:41.000
<v Speaker 3>the disciples had forgotten to bring bread except one loaf.

0:38:41.040 --> 0:38:43.760
<v Speaker 3>They had with them in the boat. Next verse, be careful,

0:38:43.840 --> 0:38:47.160
<v Speaker 3>Jesus warned them, watch out for the yeast of the Pharisees.

0:38:46.680 --> 0:38:47.400
<v Speaker 1>And that of Herod.

0:38:47.520 --> 0:38:50.560
<v Speaker 3>Next they discussed this with one another and said, it's

0:38:50.560 --> 0:38:51.960
<v Speaker 3>because we have no bread.

0:38:52.360 --> 0:38:55.719
<v Speaker 1>Yeah, that's gonna limit him.

0:38:55.880 --> 0:39:00.080
<v Speaker 3>Pop quiz, who is the bread of life? Who's in

0:39:00.120 --> 0:39:03.320
<v Speaker 3>the boat? So what do you have to worry about

0:39:03.440 --> 0:39:07.680
<v Speaker 3>if you forgot bread? I'm trying to say that your

0:39:07.920 --> 0:39:10.959
<v Speaker 3>sewing is not the most significant thing when it comes

0:39:10.960 --> 0:39:14.160
<v Speaker 3>to the sovereignty of God. I know you didn't get

0:39:14.160 --> 0:39:16.799
<v Speaker 3>some things right. I didn't either. I know there's some

0:39:16.920 --> 0:39:18.120
<v Speaker 3>things you don't understand.

0:39:18.200 --> 0:39:20.600
<v Speaker 1>I don't either. I know it's hard to be you,

0:39:20.760 --> 0:39:23.160
<v Speaker 1>me too. But the most important thing in the boat

0:39:23.200 --> 0:39:24.640
<v Speaker 1>is not what they forgot, it's.

0:39:24.520 --> 0:39:33.279
<v Speaker 3>Who they had. How cool Jesus is aware of their discussion.

0:39:33.520 --> 0:39:35.800
<v Speaker 3>He asked them, wait time I have having no bread

0:39:36.160 --> 0:39:36.759
<v Speaker 3>when you have me?

0:39:38.200 --> 0:39:39.480
<v Speaker 1>You still not see or understand?

0:39:40.080 --> 0:39:41.080
<v Speaker 4>Are your hearts hardened?

0:39:41.680 --> 0:39:43.319
<v Speaker 1>You have eyes but fail to see, and ears but

0:39:43.320 --> 0:39:43.799
<v Speaker 1>fail to hear?

0:39:43.840 --> 0:39:46.440
<v Speaker 3>And don't you remember when I broke the five loaves

0:39:46.440 --> 0:39:47.560
<v Speaker 3>for the five thousand?

0:39:47.600 --> 0:39:49.400
<v Speaker 4>How many basketballs and pieces did you pick up?

0:39:49.400 --> 0:39:52.120
<v Speaker 1>Twelve? They replied, and when I broke the seven loves

0:39:52.120 --> 0:39:52.960
<v Speaker 1>for the four thousand, Now.

0:39:52.960 --> 0:39:55.680
<v Speaker 3>Jesus doing a math lesson how many basketballs and pieces

0:39:55.680 --> 0:39:56.319
<v Speaker 3>did you pick up?

0:39:56.960 --> 0:39:59.960
<v Speaker 1>They answered seven. He said to them, do you still

0:40:00.160 --> 0:40:01.400
<v Speaker 1>this is what he wants to say to you to day?

0:40:01.600 --> 0:40:02.840
<v Speaker 1>Do you still not trust me?

0:40:04.920 --> 0:40:05.880
<v Speaker 3>Do you still not know?

0:40:08.040 --> 0:40:10.680
<v Speaker 1>And see, we don't because.

0:40:10.480 --> 0:40:14.400
<v Speaker 3>That thing about the soil that he shared, that's scary.

0:40:14.520 --> 0:40:17.160
<v Speaker 1>It's scary for a seed to be in the soil.

0:40:17.719 --> 0:40:20.400
<v Speaker 1>It is scary to be in the middle of your life.

0:40:20.600 --> 0:40:22.960
<v Speaker 1>It is scary to go through a messy divorce.

0:40:23.320 --> 0:40:26.120
<v Speaker 3>It is scary when they tell you we're not renewing

0:40:26.160 --> 0:40:26.800
<v Speaker 3>your position.

0:40:27.160 --> 0:40:29.880
<v Speaker 1>It is scary when you don't have your next step plant.

0:40:29.920 --> 0:40:31.640
<v Speaker 1>It's scary in the soil.

0:40:33.120 --> 0:40:35.920
<v Speaker 3>But notice that the place in the passage where the

0:40:35.960 --> 0:40:39.600
<v Speaker 3>most happened was the place that was the least visible.

0:40:42.280 --> 0:40:46.800
<v Speaker 3>If the seed stays in the sower's hand, it will

0:40:46.880 --> 0:40:51.759
<v Speaker 3>always be a seed. But if it goes down in

0:40:51.800 --> 0:40:58.640
<v Speaker 3>the ground, it goes down seed, but it comes up grain.

0:41:00.200 --> 0:41:00.399
<v Speaker 1>Five.

0:41:00.480 --> 0:41:04.000
<v Speaker 3>Your neighbors say, I'm coming out different. I'm coming out different.

0:41:04.680 --> 0:41:08.240
<v Speaker 3>I'm coming out different. That's how you'll know that God has.

0:41:08.160 --> 0:41:10.400
<v Speaker 1>Met with me. Because I won't look.

0:41:10.280 --> 0:41:13.240
<v Speaker 3>Like I went in when I come out, I won't

0:41:13.280 --> 0:41:16.120
<v Speaker 3>be like I was when I come forth. This is

0:41:16.120 --> 0:41:20.120
<v Speaker 3>what the Kingdom of God is like a man scattered seed,

0:41:21.800 --> 0:41:26.000
<v Speaker 3>and then the seed is on a trajectory to become bread.

0:41:26.280 --> 0:41:27.359
<v Speaker 1>Which is sustenance.

0:41:28.719 --> 0:41:33.080
<v Speaker 3>But in order for the seed to be bred, first

0:41:33.200 --> 0:41:38.160
<v Speaker 3>it must be buried. I want to talk to you

0:41:38.200 --> 0:41:46.440
<v Speaker 3>for one moment about buried bread. Buried bread, buried bread.

0:41:46.440 --> 0:41:49.960
<v Speaker 3>You say I didn't read any bread in Mark chapter four,

0:41:50.040 --> 0:41:54.520
<v Speaker 3>Yes you did. Jesus said to them he is the bread,

0:41:56.040 --> 0:41:59.360
<v Speaker 3>and he's talking to them about seed, but he is bread.

0:42:01.960 --> 0:42:02.960
<v Speaker 1>He's giving them.

0:42:02.880 --> 0:42:07.239
<v Speaker 3>A picture of what is possible, and he's painting it

0:42:07.280 --> 0:42:11.120
<v Speaker 3>on a level that they can comprehend, and they get it.

0:42:11.640 --> 0:42:16.960
<v Speaker 3>The seed can't stay in your hand and become a harvest.

0:42:19.440 --> 0:42:26.160
<v Speaker 4>I'm trying to tell you, let go, let go, let

0:42:26.200 --> 0:42:26.560
<v Speaker 4>go of.

0:42:26.520 --> 0:42:30.800
<v Speaker 3>Your need to control people and just start adjusting your access,

0:42:35.000 --> 0:42:37.560
<v Speaker 3>Let go of your need to have data make sense,

0:42:38.800 --> 0:42:41.680
<v Speaker 3>and start checking in with God more than you check

0:42:41.719 --> 0:42:46.799
<v Speaker 3>in with grass. I'm saying, let go. Come on, your

0:42:46.840 --> 0:42:49.040
<v Speaker 3>neighbor needs a little friendly encouragement. Tell him you better

0:42:49.080 --> 0:42:52.400
<v Speaker 3>let it go, because if you don't let it go.

0:42:53.000 --> 0:42:55.520
<v Speaker 3>It will always be this. But if it gets in

0:42:55.600 --> 0:42:58.480
<v Speaker 3>the soil, let's go back to our key verse, this

0:42:58.520 --> 0:43:00.440
<v Speaker 3>is gonna be my new life verse y'all until next

0:43:00.440 --> 0:43:02.440
<v Speaker 3>week Mark chapter four, verse twenty.

0:43:02.239 --> 0:43:06.360
<v Speaker 1>Eight, all by itself the soil.

0:43:07.800 --> 0:43:13.080
<v Speaker 3>So the soil represents God. So the soil represents in Him.

0:43:13.239 --> 0:43:17.480
<v Speaker 3>I live and move and have my being. So the

0:43:17.520 --> 0:43:20.839
<v Speaker 3>soil lets me know that when the seed went out

0:43:20.840 --> 0:43:23.360
<v Speaker 3>of sight, it didn't go away.

0:43:23.960 --> 0:43:26.320
<v Speaker 1>It went somewhere to change.

0:43:27.120 --> 0:43:30.520
<v Speaker 3>Everything in your life has to go through the soil

0:43:30.600 --> 0:43:34.480
<v Speaker 3>to become what it's meant to be. If it never

0:43:34.600 --> 0:43:39.320
<v Speaker 3>gets planted, it never becomes grain. If it never becomes grain,

0:43:39.680 --> 0:43:42.880
<v Speaker 3>it will never be bread. If it never is bread,

0:43:42.960 --> 0:43:45.200
<v Speaker 3>it will never be what it was meant to be.

0:43:46.280 --> 0:43:48.560
<v Speaker 3>So before it can be bred, I don't know who

0:43:48.600 --> 0:43:50.160
<v Speaker 3>this is. Far im trying to find you.

0:43:50.680 --> 0:43:53.880
<v Speaker 1>Before it can be bred, it has to be buried.

0:43:55.440 --> 0:43:58.640
<v Speaker 3>You never heard about buried bread because you just get

0:43:58.640 --> 0:44:01.759
<v Speaker 3>it from the bakery. You just look at someone's life

0:44:01.760 --> 0:44:06.479
<v Speaker 3>and say they're so patient, they're so wonderful, they're so amazing. Well,

0:44:06.520 --> 0:44:09.160
<v Speaker 3>before they became bred, let me tell you what they were.

0:44:09.440 --> 0:44:10.320
<v Speaker 1>They were buried.

0:44:12.160 --> 0:44:17.080
<v Speaker 3>They went through something that pulled out, something that changed,

0:44:17.120 --> 0:44:19.480
<v Speaker 3>something that broke through something.

0:44:19.960 --> 0:44:22.600
<v Speaker 1>I'm telling you God has got.

0:44:22.440 --> 0:44:25.480
<v Speaker 3>You in this place in your life because he's pulling

0:44:25.520 --> 0:44:28.560
<v Speaker 3>out something to break through, something.

0:44:28.640 --> 0:44:32.560
<v Speaker 1>To break forth. Bread. It's gonna be bred.

0:44:33.200 --> 0:44:36.640
<v Speaker 3>It's not gonna be fat, but it's gonna be bred.

0:44:37.320 --> 0:44:40.520
<v Speaker 3>It's gonna be bread for your children. It's gonna be

0:44:40.600 --> 0:44:45.799
<v Speaker 3>bread for your community. Touch seven people say it's gonna.

0:44:45.480 --> 0:44:48.879
<v Speaker 1>Be bread is buried right now, but.

0:44:48.880 --> 0:44:52.760
<v Speaker 3>It's gonna be bread. Uncomfortable right now, but it's gonna

0:44:52.840 --> 0:44:55.320
<v Speaker 3>be bred. It doesn't look good right now.

0:44:55.520 --> 0:44:56.920
<v Speaker 1>I can't even see it you're feeling.

0:44:57.120 --> 0:45:00.640
<v Speaker 3>I can't even see anything opening.

0:45:00.600 --> 0:45:01.520
<v Speaker 1>In my life.

0:45:01.719 --> 0:45:05.200
<v Speaker 3>This is not making a difference for everyone who feels disappointed.

0:45:05.440 --> 0:45:08.080
<v Speaker 1>I want you to know that it is not a death.

0:45:08.160 --> 0:45:16.279
<v Speaker 1>It is a stage of development. Just like now, I'm

0:45:16.320 --> 0:45:18.720
<v Speaker 1>not a farmer. I'm not a farmer.

0:45:18.960 --> 0:45:21.640
<v Speaker 3>But when he said all by itself, the grain produces,

0:45:22.719 --> 0:45:25.360
<v Speaker 3>and I thought about how Wow, as much as the

0:45:25.400 --> 0:45:28.080
<v Speaker 3>sower did, he could go to sleep and the soil

0:45:28.160 --> 0:45:32.719
<v Speaker 3>kept working. That's like God in my life that while

0:45:32.760 --> 0:45:35.880
<v Speaker 3>I'm not even conscious of it, he's working well. I

0:45:35.920 --> 0:45:38.839
<v Speaker 3>can't even explain it. He's working it matter of fact,

0:45:38.880 --> 0:45:40.359
<v Speaker 3>go back to verse twenty seven real quick.

0:45:40.360 --> 0:45:41.680
<v Speaker 1>Remind him what the passage said.

0:45:41.920 --> 0:45:46.200
<v Speaker 3>Jesus said, though he does not know how verse twenty seven.

0:45:46.360 --> 0:45:49.400
<v Speaker 1>Though he does not know how. Now go ahead and

0:45:49.400 --> 0:45:51.120
<v Speaker 1>get it out of your system. It'll feel good safe.

0:45:51.160 --> 0:45:53.840
<v Speaker 1>I don't know how.

0:45:54.600 --> 0:45:58.680
<v Speaker 3>Certain processes I don't have to understand because God is sovereign.

0:46:00.600 --> 0:46:01.480
<v Speaker 1>And I thought about d V.

0:46:01.680 --> 0:46:04.880
<v Speaker 3>When we record an album at the church, and we

0:46:05.000 --> 0:46:07.960
<v Speaker 3>sing the songs, you know, we write the songs, we

0:46:08.040 --> 0:46:11.840
<v Speaker 3>sing the songs, we record the songs, and then people

0:46:11.880 --> 0:46:14.200
<v Speaker 3>start asking me, pastor Win, are those songs coming out that.

0:46:14.160 --> 0:46:15.560
<v Speaker 1>We recorded Friday?

0:46:16.120 --> 0:46:17.920
<v Speaker 3>Because they think we can record it Friday and it

0:46:17.960 --> 0:46:21.360
<v Speaker 3>can be on your phone Saturday because they want that

0:46:21.440 --> 0:46:28.120
<v Speaker 3>fath worship. And I'm having fun today? Is it all

0:46:28.200 --> 0:46:30.000
<v Speaker 3>right if I have a good time in the church

0:46:30.400 --> 0:46:33.279
<v Speaker 3>where God is building his kingdom and the gates of

0:46:33.320 --> 0:46:34.880
<v Speaker 3>hell will not prevail.

0:46:37.280 --> 0:46:38.720
<v Speaker 1>Too much tension in the world.

0:46:38.920 --> 0:46:41.879
<v Speaker 3>When we come together, we ought to celebrate the one

0:46:41.920 --> 0:46:42.640
<v Speaker 3>thing we've.

0:46:42.400 --> 0:46:43.240
<v Speaker 1>Got in common.

0:46:43.680 --> 0:46:47.360
<v Speaker 3>We got common grown, we got common grown.

0:46:49.960 --> 0:46:54.160
<v Speaker 1>So where's J Mix? Jy Mix? He's told me be

0:46:54.200 --> 0:46:55.960
<v Speaker 1>here all right, so J Mix?

0:46:56.360 --> 0:46:58.480
<v Speaker 3>How many of you have ever heard Jay mix sing

0:46:58.520 --> 0:46:59.279
<v Speaker 3>a worship song.

0:47:01.040 --> 0:47:04.319
<v Speaker 1>No you haven't, you're lying in chart. I'm a fact

0:47:04.400 --> 0:47:08.799
<v Speaker 1>check you. But before it gets to your.

0:47:08.719 --> 0:47:10.520
<v Speaker 3>Phone, this is so annoyed what I'm about to say

0:47:10.520 --> 0:47:14.400
<v Speaker 3>about him. Before it gets to your phone, it shows

0:47:14.480 --> 0:47:16.240
<v Speaker 3>up in his computer as files.

0:47:17.520 --> 0:47:18.920
<v Speaker 1>When we finished recording a.

0:47:19.000 --> 0:47:27.080
<v Speaker 3>Song the Lord, Oh My Soul, and it's so fun friend.

0:47:29.480 --> 0:47:32.239
<v Speaker 1>A Lord, oh My night.

0:47:32.840 --> 0:47:36.040
<v Speaker 3>And by the time y'all finish jumping, he's already sorting

0:47:36.040 --> 0:47:38.080
<v Speaker 3>the files because on his computer will go over one

0:47:38.120 --> 0:47:42.880
<v Speaker 3>hundred pro Tools tracks. And now he's got to take

0:47:42.880 --> 0:47:46.040
<v Speaker 3>the hundred tracks of y'all singing and clapping and them

0:47:46.040 --> 0:47:49.440
<v Speaker 3>singing and clapping and all of that. And in a

0:47:49.480 --> 0:47:54.560
<v Speaker 3>place that nobody sees called a studio. Jim mikes someonea

0:47:54.640 --> 0:47:56.440
<v Speaker 3>use you to represent God in this illustration, But don't

0:47:56.440 --> 0:47:59.719
<v Speaker 3>get a big head. It's a good illustration to be

0:47:59.760 --> 0:48:02.960
<v Speaker 3>a part in a place that nobody sees.

0:48:04.080 --> 0:48:05.920
<v Speaker 1>He has to do stuff to those.

0:48:05.719 --> 0:48:09.920
<v Speaker 3>Songs that you've never even heard of, so that by

0:48:09.960 --> 0:48:13.439
<v Speaker 3>the time it gets to your ears, you feel that thing.

0:48:14.680 --> 0:48:16.960
<v Speaker 1>I mean, he's got to go through and you don't

0:48:16.960 --> 0:48:19.280
<v Speaker 1>even know this is a thing. Do you tell your neighbor?

0:48:19.400 --> 0:48:19.960
<v Speaker 1>Is that a thing.

0:48:21.400 --> 0:48:25.920
<v Speaker 3>He has to take the vocals and deep breath them.

0:48:26.120 --> 0:48:31.520
<v Speaker 3>Not deep breath, not like yoga deep breath. That means

0:48:31.680 --> 0:48:34.279
<v Speaker 3>when people are all on the mic, you don't want

0:48:34.280 --> 0:48:35.400
<v Speaker 3>to hear that on your air pods.

0:48:35.400 --> 0:48:40.120
<v Speaker 1>That's creepy. Let everything that has breath but not that loud.

0:48:40.320 --> 0:48:43.440
<v Speaker 1>So he has the deep bread he has to de

0:48:43.600 --> 0:48:44.000
<v Speaker 1>breath it.

0:48:44.800 --> 0:48:46.799
<v Speaker 3>Oh, and then don't even get me started on how

0:48:46.800 --> 0:48:48.960
<v Speaker 3>they have to take the clicks and remove them from

0:48:48.960 --> 0:48:49.719
<v Speaker 3>the mics from when.

0:48:49.680 --> 0:48:51.240
<v Speaker 1>Y'all try to clap but you don't have any.

0:48:51.160 --> 0:48:55.960
<v Speaker 3>Rhythm because we're not sending our churches music out in

0:48:56.000 --> 0:48:57.600
<v Speaker 3>the world with no rhythm.

0:48:58.200 --> 0:49:00.400
<v Speaker 1>I Am not going to be represented by that.

0:49:01.840 --> 0:49:06.160
<v Speaker 3>So they will literally have to move in and remove

0:49:07.160 --> 0:49:11.919
<v Speaker 3>some of the collapse and retrack some of the instruments

0:49:13.239 --> 0:49:15.200
<v Speaker 3>because you know, we change that part and they forgot,

0:49:15.239 --> 0:49:16.440
<v Speaker 3>And then we've got to get this in there and

0:49:16.440 --> 0:49:17.560
<v Speaker 3>we'll witness sound good at that.

0:49:18.600 --> 0:49:23.280
<v Speaker 1>All of that is happening in the mix with J Mix.

0:49:24.960 --> 0:49:26.439
<v Speaker 1>What a prophetic name to be.

0:49:26.360 --> 0:49:29.640
<v Speaker 3>Called J mix, And that's exactly what it is.

0:49:30.520 --> 0:49:31.200
<v Speaker 1>It's a mix.

0:49:32.200 --> 0:49:34.040
<v Speaker 3>It's a mix by the time he sends it off

0:49:34.080 --> 0:49:36.239
<v Speaker 3>to be mixed, by the time it has sent off

0:49:36.280 --> 0:49:40.120
<v Speaker 3>to be mastered. They have spent months. That's why it

0:49:40.160 --> 0:49:42.680
<v Speaker 3>takes so long. Hey, drop that this Sunday. We can't

0:49:42.719 --> 0:49:44.719
<v Speaker 3>drop it till we do what we gotta do with it.

0:49:46.000 --> 0:49:48.080
<v Speaker 3>And if we do what we've got to do with

0:49:48.120 --> 0:49:52.160
<v Speaker 3>it in development, if we do what we've got to

0:49:52.200 --> 0:49:55.600
<v Speaker 3>do with it in the dark, when it is released

0:49:55.640 --> 0:49:59.160
<v Speaker 3>into the world, it will be a sound that will

0:49:59.239 --> 0:50:04.960
<v Speaker 3>resound and it will have maximal impact. And that is

0:50:05.040 --> 0:50:09.920
<v Speaker 3>what this parable is saying to me, is that the

0:50:09.960 --> 0:50:11.719
<v Speaker 3>soil is where God produces you.

0:50:13.520 --> 0:50:14.920
<v Speaker 1>The soil is where.

0:50:14.800 --> 0:50:20.359
<v Speaker 3>God takes the colapse out because sometimes you don't need

0:50:20.400 --> 0:50:24.640
<v Speaker 3>to move to people's applause as your rhythm. That the

0:50:24.640 --> 0:50:28.640
<v Speaker 3>soil is the studio where God has to debreath some things.

0:50:29.920 --> 0:50:32.839
<v Speaker 3>God has to get you to start start panting after

0:50:32.880 --> 0:50:35.080
<v Speaker 3>His presence in the soil.

0:50:35.920 --> 0:50:39.440
<v Speaker 1>It's the place where God does the hard part.

0:50:40.719 --> 0:50:44.520
<v Speaker 3>And so I come with the prophetic declaration today that

0:50:44.640 --> 0:50:46.960
<v Speaker 3>unless you refuse to be planted, you are not the

0:50:46.960 --> 0:50:47.920
<v Speaker 3>star of this story.

0:50:49.320 --> 0:50:56.680
<v Speaker 1>God will do the hard part. Whatever it is that

0:50:56.840 --> 0:50:58.520
<v Speaker 1>custody thing you got going.

0:50:58.560 --> 0:51:00.839
<v Speaker 3>With your three year old and you don't know how

0:51:00.880 --> 0:51:02.960
<v Speaker 3>are they gonna know me as their dad, if I

0:51:03.000 --> 0:51:04.560
<v Speaker 3>don't have custody of them.

0:51:04.719 --> 0:51:05.919
<v Speaker 1>God will do the hard part.

0:51:06.160 --> 0:51:09.120
<v Speaker 3>He will make sure if you stay planted, that you

0:51:09.239 --> 0:51:12.120
<v Speaker 3>have the opportunities that you need to raise that child.

0:51:12.400 --> 0:51:15.480
<v Speaker 3>And if there's somebody else He needs to send that

0:51:15.600 --> 0:51:16.960
<v Speaker 3>has the gift that they need.

0:51:17.239 --> 0:51:18.919
<v Speaker 1>God will do the hard part.

0:51:20.920 --> 0:51:26.040
<v Speaker 3>But it is scary in the soil, because this is

0:51:26.080 --> 0:51:27.600
<v Speaker 3>the part you can't control.

0:51:27.960 --> 0:51:30.120
<v Speaker 1>This is the part you can't micromanage.

0:51:30.480 --> 0:51:32.759
<v Speaker 3>This is the part where you are so tempted to

0:51:32.800 --> 0:51:35.759
<v Speaker 3>put your death grip on the seed and try to

0:51:35.800 --> 0:51:38.719
<v Speaker 3>tell it what to be.

0:51:38.719 --> 0:51:43.520
<v Speaker 1>Before it can become bred, it has to be buried.

0:51:45.360 --> 0:51:49.399
<v Speaker 3>Every seed you sow has to be surrendered, which means

0:51:49.400 --> 0:51:51.880
<v Speaker 3>that it can only be what's inside of it. Stop

0:51:52.200 --> 0:52:03.160
<v Speaker 3>trying to produce somebody else's purpose. I want to liberate you.

0:52:03.160 --> 0:52:08.440
<v Speaker 3>You don't have to fulfill anybody else's calling. Notice the

0:52:08.480 --> 0:52:12.360
<v Speaker 3>Passage did not start with a seed of grain and

0:52:12.440 --> 0:52:14.160
<v Speaker 3>turn into a vineyard of grapes.

0:52:14.840 --> 0:52:15.680
<v Speaker 1>It's not supposed to.

0:52:17.040 --> 0:52:19.000
<v Speaker 3>And you don't have to produce anything God didn't put

0:52:19.040 --> 0:52:25.040
<v Speaker 3>in you. Get off TikTok, Get off Instagram. You don't

0:52:25.040 --> 0:52:27.840
<v Speaker 3>have to look twenty three when you're forty seven. You

0:52:27.880 --> 0:52:31.400
<v Speaker 3>don't have to produce anything that's not Maybe I'm preaching

0:52:31.400 --> 0:52:32.400
<v Speaker 3>to myself right now.

0:52:32.840 --> 0:52:33.920
<v Speaker 1>These gray hair has got me.

0:52:33.880 --> 0:52:37.239
<v Speaker 3>Self conscious these days hot by somebody say whatever's in

0:52:37.320 --> 0:52:41.520
<v Speaker 3>me will be produced until it.

0:52:41.520 --> 0:52:44.080
<v Speaker 1>Reaches it's full potential.

0:52:44.920 --> 0:52:46.520
<v Speaker 3>Now you need to preach that back to him that

0:52:46.600 --> 0:52:51.560
<v Speaker 3>was week, say whatever's in you will be produced until

0:52:51.600 --> 0:52:54.319
<v Speaker 3>it reaches it's full potential.

0:52:55.160 --> 0:52:57.319
<v Speaker 1>Now, y'all get ready to shout, because I already.

0:52:57.040 --> 0:52:59.879
<v Speaker 3>Told you before it is bread, it has to be.

0:53:00.760 --> 0:53:03.840
<v Speaker 3>God is not doing nothing in your life. This season

0:53:03.920 --> 0:53:07.759
<v Speaker 3>is not insignificant in your life. Nothing about this is random.

0:53:07.800 --> 0:53:11.040
<v Speaker 3>Nothing about this takes him off guard, Nothing about this

0:53:11.160 --> 0:53:15.160
<v Speaker 3>has him nervous. Nothing about this pushes him away. Before

0:53:15.239 --> 0:53:17.520
<v Speaker 3>it becomes bread, it must be buried.

0:53:17.560 --> 0:53:25.520
<v Speaker 1>But watch this. Before it's buried, it's already bred because everything.

0:53:26.600 --> 0:53:30.560
<v Speaker 3>That is coming up out of the soil was already

0:53:30.640 --> 0:53:35.640
<v Speaker 3>in the seed. I can't to declare you already got it.

0:53:36.800 --> 0:53:48.560
<v Speaker 3>Praise it for twenty seconds eight feed seconds, fiftegu seconds gone,

0:53:48.640 --> 0:53:58.160
<v Speaker 3>eights seven six not far so?

0:54:01.440 --> 0:54:04.440
<v Speaker 1>Who did that hit? Just now? If it's one hundred people,

0:54:04.480 --> 0:54:07.800
<v Speaker 1>give God praise that it hits you. If it's a

0:54:07.920 --> 0:54:15.320
<v Speaker 1>hundred people, let's review.

0:54:16.520 --> 0:54:18.040
<v Speaker 4>A so or so to seed.

0:54:18.920 --> 0:54:21.800
<v Speaker 1>It fell on the ground, it went in the ground,

0:54:22.840 --> 0:54:24.080
<v Speaker 1>It went down.

0:54:24.520 --> 0:54:30.160
<v Speaker 3>As a seed, it came up as a stalk. Something

0:54:30.320 --> 0:54:34.720
<v Speaker 3>was happening while it was in the dark place. I wonder,

0:54:34.840 --> 0:54:38.359
<v Speaker 3>is that what you needed to hear, that something is

0:54:38.480 --> 0:54:39.960
<v Speaker 3>happening in your dark place?

0:54:40.200 --> 0:54:44.120
<v Speaker 1>What is the dark place? It's the place where God

0:54:44.200 --> 0:54:44.960
<v Speaker 1>pulls out.

0:54:45.560 --> 0:54:49.440
<v Speaker 3>The potential that is in you, so that when he

0:54:49.480 --> 0:54:51.560
<v Speaker 3>brings it forth, it'll be exactly what He meant for

0:54:51.600 --> 0:54:55.680
<v Speaker 3>it to be. I come against the spirit of comparison

0:54:55.719 --> 0:55:00.640
<v Speaker 3>that is robbing you of your joy. The seed was

0:55:00.680 --> 0:55:03.120
<v Speaker 3>not responsible to produce anything.

0:55:03.200 --> 0:55:07.839
<v Speaker 1>God didn't encode it to produce. God has already done

0:55:07.840 --> 0:55:08.399
<v Speaker 1>the hard part.

0:55:10.480 --> 0:55:12.120
<v Speaker 4>Jesus has already done the hard part.

0:55:13.440 --> 0:55:16.880
<v Speaker 3>Is so hard for you to receive the forgiveness, but

0:55:16.960 --> 0:55:20.080
<v Speaker 3>he already did the hard part. He died to give

0:55:20.080 --> 0:55:23.200
<v Speaker 3>it to you. Is so hard for us to walk

0:55:23.239 --> 0:55:25.239
<v Speaker 3>in his new life. You know what I think the

0:55:25.280 --> 0:55:28.760
<v Speaker 3>passage is trying to say is that God the Father

0:55:29.600 --> 0:55:31.800
<v Speaker 3>is the soil, and.

0:55:31.760 --> 0:55:34.560
<v Speaker 4>Jesus the Savior, was our seed.

0:55:37.640 --> 0:55:40.000
<v Speaker 3>Because he is the seed who went into the earth

0:55:40.040 --> 0:55:45.960
<v Speaker 3>for three days, and when he came forth, he became.

0:55:46.160 --> 0:55:49.800
<v Speaker 1>The bread of life. He was already bred.

0:55:51.160 --> 0:55:52.680
<v Speaker 3>But for us to receive him. And if you have

0:55:52.719 --> 0:55:56.799
<v Speaker 3>spiritual ears to hear what I'm saying right now, I

0:55:56.840 --> 0:55:58.920
<v Speaker 3>am telling you that you have to go through some

0:55:59.000 --> 0:56:00.359
<v Speaker 3>things to.

0:56:00.360 --> 0:56:01.840
<v Speaker 1>Become what God has called you to be.

0:56:04.560 --> 0:56:06.080
<v Speaker 4>But I'm here to also tell you that what you

0:56:06.160 --> 0:56:07.400
<v Speaker 4>need to be, it is already in you.

0:56:09.320 --> 0:56:13.120
<v Speaker 1>It had to be buried to be bred, and.

0:56:13.040 --> 0:56:16.480
<v Speaker 4>It was bred when it was buried. You already are.

0:56:17.920 --> 0:56:21.479
<v Speaker 3>You already are chosen by God. You already are loved

0:56:21.480 --> 0:56:31.520
<v Speaker 3>by him. You say, but I'm broken, So is the seed.

0:56:33.800 --> 0:56:39.200
<v Speaker 3>You say, But I'm dirty, So was the seed. You say,

0:56:39.200 --> 0:56:42.200
<v Speaker 3>But I'm hurting, So was Jesus.

0:56:43.440 --> 0:56:45.680
<v Speaker 1>But I was betrayed. So was Jesus.

0:56:46.520 --> 0:56:47.359
<v Speaker 4>So was the seed.

0:56:48.800 --> 0:56:56.800
<v Speaker 3>You keep sowing and you'll keep seeing that God. God's

0:56:56.840 --> 0:57:02.080
<v Speaker 3>got the heart part. I thought about our relationship, me

0:57:02.120 --> 0:57:06.040
<v Speaker 3>and God. I reckon of the two of us. It

0:57:06.120 --> 0:57:08.120
<v Speaker 3>is easier for me to be in relationship with him

0:57:08.120 --> 0:57:09.680
<v Speaker 3>than him to be in relationship with me.

0:57:10.280 --> 0:57:12.600
<v Speaker 1>How many feel that way? That God's got the hard part.

0:57:12.520 --> 0:57:15.839
<v Speaker 3>When it comes to your relationship, And yet he still

0:57:15.840 --> 0:57:19.040
<v Speaker 3>wants you. He signed up for all of that. He

0:57:19.160 --> 0:57:23.800
<v Speaker 3>checked your whole profile and He put a purpose inside

0:57:23.840 --> 0:57:25.959
<v Speaker 3>of you. And I want to pray for people today

0:57:25.960 --> 0:57:29.480
<v Speaker 3>who are struggling with this, because what the text gave

0:57:29.560 --> 0:57:34.720
<v Speaker 3>me was for your life and for my life, a

0:57:34.760 --> 0:57:39.400
<v Speaker 3>principle and a promise. The principle is that everything in

0:57:39.440 --> 0:57:41.400
<v Speaker 3>your life has to be buried to become bread. Your

0:57:41.400 --> 0:57:44.320
<v Speaker 3>gift is under development, your intellect is under development, your

0:57:44.320 --> 0:57:46.800
<v Speaker 3>experience is under development. All of that stuff that you

0:57:46.880 --> 0:57:48.440
<v Speaker 3>think is dead, it's under development.

0:57:48.800 --> 0:57:49.800
<v Speaker 1>But never forget this.

0:57:51.400 --> 0:57:54.040
<v Speaker 3>It was already bred when it went into the ground.

0:57:54.440 --> 0:57:57.120
<v Speaker 3>It was just waiting for the time to come forth.

0:57:58.360 --> 0:57:59.840
<v Speaker 1>And I think about Jesus.

0:58:00.520 --> 0:58:03.919
<v Speaker 3>He came to earth, he taught his disciples, He taught

0:58:03.920 --> 0:58:07.720
<v Speaker 3>them parables, He taught them many times through his actions.

0:58:07.960 --> 0:58:09.600
<v Speaker 1>But he ultimately came to die.

0:58:09.920 --> 0:58:12.560
<v Speaker 3>And so when it came time for the Passover meal,

0:58:13.400 --> 0:58:15.160
<v Speaker 3>he sat down and he began to eat with them.

0:58:15.320 --> 0:58:18.480
<v Speaker 3>And look what Matthew's twenty six twenty six says about it.

0:58:19.160 --> 0:58:23.200
<v Speaker 4>To give us a picture that God will do the

0:58:23.200 --> 0:58:23.680
<v Speaker 4>hard part.

0:58:24.760 --> 0:58:27.080
<v Speaker 1>He took the bread while.

0:58:26.840 --> 0:58:29.600
<v Speaker 3>They were eating, and when he had given thanks, he

0:58:29.680 --> 0:58:34.160
<v Speaker 3>broke it and gave it to his disciples, saying, take

0:58:34.200 --> 0:58:39.440
<v Speaker 3>an eat. This is my body. Shortly after that he died.

0:58:40.680 --> 0:58:43.480
<v Speaker 3>When he broke the bread, it was symbolic of how

0:58:43.520 --> 0:58:46.920
<v Speaker 3>his body would be broken. Now you see why I

0:58:46.920 --> 0:58:51.160
<v Speaker 3>think Jesus was the seed. The seed breaks when it's

0:58:51.160 --> 0:58:55.040
<v Speaker 3>in the ground. Jesus's body was broken on the cross.

0:58:55.360 --> 0:58:57.440
<v Speaker 3>But notice what he said to them, Matthew twenty six

0:58:57.520 --> 0:59:00.920
<v Speaker 3>twenty sixth Please, he said, you take it to eat.

0:59:01.440 --> 0:59:08.200
<v Speaker 3>My body is broken for you. He has done the

0:59:08.280 --> 0:59:13.040
<v Speaker 3>hard part. So whatever comes after.

0:59:12.800 --> 0:59:17.680
<v Speaker 1>This, he's got it. He's got it.

0:59:18.520 --> 0:59:22.000
<v Speaker 3>How shall he who died to give us life not

0:59:22.120 --> 0:59:28.440
<v Speaker 3>also graciously with him give us all things. When the

0:59:28.440 --> 0:59:31.720
<v Speaker 3>seed is out of your hands, it's in his right

0:59:31.760 --> 0:59:33.240
<v Speaker 3>Now bow your head and close your eyes.

0:59:33.280 --> 0:59:35.240
<v Speaker 4>The spirit of the Lord is moving powerfully.

0:59:36.360 --> 0:59:40.240
<v Speaker 3>Maybe in your living room, maybe in your kitchen, maybe

0:59:40.280 --> 0:59:43.240
<v Speaker 3>in your sick bed, maybe in your car, maybe in

0:59:43.280 --> 0:59:46.479
<v Speaker 3>your workout, maybe in your midnight hour, maybe right here

0:59:46.520 --> 0:59:50.360
<v Speaker 3>in this church on the fourth row. God has you

0:59:50.920 --> 0:59:54.520
<v Speaker 3>in the soil. It's not hard for him. It's hard

0:59:54.560 --> 0:59:59.120
<v Speaker 3>for you. It's easy for him, he's God. But it's

0:59:59.160 --> 0:59:59.640
<v Speaker 3>hard for.

0:59:59.560 --> 1:00:02.560
<v Speaker 1>You to know how long, to know what to do.

1:00:03.160 --> 1:00:04.720
<v Speaker 3>And it's okay to be like the man in the

1:00:04.720 --> 1:00:09.160
<v Speaker 3>passage to say I don't know how.

1:00:11.080 --> 1:00:15.680
<v Speaker 1>The how part is not your job, is God's part.

1:00:16.960 --> 1:00:17.680
<v Speaker 1>I declare in.

1:00:17.680 --> 1:00:20.680
<v Speaker 3>The name of Jesus that you are a seed to

1:00:22.000 --> 1:00:25.520
<v Speaker 3>that God is working through your life. That God is

1:00:25.560 --> 1:00:28.440
<v Speaker 3>giving you nutrients that you know not of in this season.

1:00:29.280 --> 1:00:31.520
<v Speaker 3>That God is giving you everything that you need for

1:00:31.560 --> 1:00:34.680
<v Speaker 3>the calling that He's assigned to your life.

1:00:34.800 --> 1:00:36.520
<v Speaker 1>That you, like a mustard seed, might.

1:00:36.440 --> 1:00:39.840
<v Speaker 3>Start out small, but there will be really big branches.

1:00:40.320 --> 1:00:43.640
<v Speaker 3>If you faint not, let us not become weary and

1:00:43.680 --> 1:00:47.400
<v Speaker 3>well doing, for in due season we shall read. If

1:00:47.480 --> 1:00:51.080
<v Speaker 3>we faint not, I declare over your life today that

1:00:51.160 --> 1:00:55.360
<v Speaker 3>this is rich soil, This is good ground. You are

1:00:55.480 --> 1:00:59.320
<v Speaker 3>hidden under the shadow of the Almighty. This is good ground,

1:01:00.080 --> 1:01:02.240
<v Speaker 3>planted in the garden of the Lord. You are an

1:01:02.280 --> 1:01:05.600
<v Speaker 3>oak of righteousness, and this is good ground. Now let

1:01:05.640 --> 1:01:08.520
<v Speaker 3>me pray for your children you're worried about. God's got

1:01:08.560 --> 1:01:11.600
<v Speaker 3>them in good ground. They're gonna bring four things too.

1:01:11.960 --> 1:01:14.680
<v Speaker 3>They're gonna be bred too. They're gonna go through a

1:01:14.760 --> 1:01:18.000
<v Speaker 3>process too. But you just keep on praising right through

1:01:18.040 --> 1:01:21.680
<v Speaker 3>that process. You keep praising while God is doing stuff

1:01:21.720 --> 1:01:22.520
<v Speaker 3>in the studio.

1:01:23.200 --> 1:01:25.360
<v Speaker 1>You keep praising well.

1:01:25.440 --> 1:01:29.840
<v Speaker 3>God keeps producing, And there's somebody here today, who needs

1:01:29.840 --> 1:01:33.120
<v Speaker 3>to give your life to Jesus Christ. You've never really

1:01:33.160 --> 1:01:36.400
<v Speaker 3>done this thing. You've never really given your life to Jesus.

1:01:36.640 --> 1:01:39.160
<v Speaker 3>You've never really surrendered it. You keep trying to do

1:01:39.240 --> 1:01:41.280
<v Speaker 3>it on your own. You keep trying to work your

1:01:41.320 --> 1:01:42.920
<v Speaker 3>way to God. You keep going up and down.

1:01:43.040 --> 1:01:46.280
<v Speaker 1>We all do. That's why Jesus came. It's time to

1:01:46.360 --> 1:01:50.520
<v Speaker 1>let grace take over. It's time to let Grace take over.

1:01:51.520 --> 1:01:53.000
<v Speaker 3>So right now, if you want to give your life

1:01:53.000 --> 1:01:55.600
<v Speaker 3>to Jesus, I'm gonna lead you in a prayer. You

1:01:55.640 --> 1:01:58.800
<v Speaker 3>can repeat after me. The prayer is not magical, but

1:01:58.840 --> 1:02:01.960
<v Speaker 3>the God we pray it to. He is supernatural. He

1:02:02.040 --> 1:02:05.560
<v Speaker 3>has all power, and he came down to raise you up.

1:02:05.680 --> 1:02:08.120
<v Speaker 3>If you want to put your life in his hands today,

1:02:08.320 --> 1:02:12.800
<v Speaker 3>repeat after me, Heavenly Father. I am a sinner in

1:02:12.880 --> 1:02:17.520
<v Speaker 3>need of a savior, and I believe that Jesus Christ

1:02:18.560 --> 1:02:22.120
<v Speaker 3>is the Son of God and the savior of the world.

1:02:22.680 --> 1:02:27.280
<v Speaker 1>Today I make Jesus the lord of my life.

1:02:27.320 --> 1:02:31.320
<v Speaker 3>I believe he died that I would be forgiven and

1:02:31.480 --> 1:02:37.240
<v Speaker 3>rose again to give me life. I receive this new life.

1:02:37.480 --> 1:02:41.960
<v Speaker 3>This is my new beginning. I am a child of

1:02:42.000 --> 1:02:44.520
<v Speaker 3>God on the counter of three. Shoot your hand up

1:02:44.560 --> 1:02:47.840
<v Speaker 3>if you've prayed that one two three. We celebrate your

1:02:47.880 --> 1:02:52.400
<v Speaker 3>resurrection day. We celebrate your new creation Day.

1:02:52.400 --> 1:02:53.040
<v Speaker 1>That's awesome.

1:02:54.840 --> 1:02:56.960
<v Speaker 3>Yeah man, yeah man.

1:02:57.000 --> 1:03:00.400
<v Speaker 1>Come on, let's do a little better. Let's do a better,

1:03:00.480 --> 1:03:05.520
<v Speaker 1>let's raise a little rufus. Thank you for joining us.

1:03:05.800 --> 1:03:08.280
<v Speaker 2>Special thanks to those of you who give generously to

1:03:08.320 --> 1:03:09.080
<v Speaker 2>this ministry.

1:03:09.400 --> 1:03:11.840
<v Speaker 1>Is because of you that this ministry is possible.

1:03:12.280 --> 1:03:14.760
<v Speaker 2>You can click the link in the description to give now,

1:03:15.360 --> 1:03:19.200
<v Speaker 2>or visit Elevationchurch dot org slash podcast for more information

1:03:19.760 --> 1:03:22.520
<v Speaker 2>and if you enjoyed the podcast, you can subscribe.

1:03:22.800 --> 1:03:24.120
<v Speaker 1>You can share it with your friends.

1:03:24.400 --> 1:03:26.720
<v Speaker 2>You can click the share button, take a screenshot and

1:03:26.760 --> 1:03:28.880
<v Speaker 2>share it on your social stories and tag us at

1:03:28.880 --> 1:03:29.760
<v Speaker 2>Elevation Church.

1:03:29.800 --> 1:03:36.480
<v Speaker 1>Thanks again for listening. God bless you.