WEBVTT - The Kinsey Institute, and Sexual Research, Under Attack

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<v Speaker 1>All Zone Media.

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<v Speaker 2>Hello, and welcome to It Could Happen Here, a podcast

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<v Speaker 2>about things falling apart and how we try to put

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<v Speaker 2>things back together again. It's sort of the Humpty Dumpty

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<v Speaker 2>of podcasts. And of course, all the King's horses and

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<v Speaker 2>all the kings men can't put us back together again

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<v Speaker 2>because the attendance of power will never solve our problems

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<v Speaker 2>for us. It's up to us to collectively solve our

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<v Speaker 2>own problems. I'm your guest host with all the dramatic metaphors,

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<v Speaker 2>Margaret Giljoy. Today it's one of those things falling apart episodes.

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<v Speaker 2>Today we're going to be talking about the Kinsey Institute

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<v Speaker 2>for Research and Sex, Gender, and Reproduction, a research institute

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<v Speaker 2>in Bloomington, Indiana. Its mission is to quote foster and

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<v Speaker 2>promote a greater understanding of human sexuality and relationships to research, outreach, education,

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<v Speaker 2>and historical preservation. The Kinsey Institute, in many ways, isn't

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<v Speaker 2>just a sexual research center. It's the sexual research center.

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<v Speaker 2>We're going to be talking to Dev Montonez, who last

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<v Speaker 2>week gave me a tour of the center. But first

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<v Speaker 2>being me, I want to give you all context. I'm

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<v Speaker 2>going to talk about history. I'm going to talk about

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<v Speaker 2>a different institute for sexual research called well, the Institute

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<v Speaker 2>for Sexual Research, except it was in Berlin from nineteen

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<v Speaker 2>nineteen to nineteen thirty three, so they called it the

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<v Speaker 2>Institute for Sexual Wistenschaft. History sometimes remembers it as Hirschfeldt

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<v Speaker 2>Institute after Magnus Hirschfeldt, the director of it for fourteen years.

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<v Speaker 2>The institute researched human sexuality. They offered consulting on matters

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<v Speaker 2>of sex to straight and gay people. They pioneered a

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<v Speaker 2>ton of transsexual medical practices, including pushing for the shocking

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<v Speaker 2>at the time idea that trans people are happier if

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<v Speaker 2>we're just allowed to socially transition and live as our

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<v Speaker 2>preferred gender, which they observed led to a dramatic drop

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<v Speaker 2>in suicide rates. This is medical practice that has continued,

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<v Speaker 2>and we have more and more research about that to

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<v Speaker 2>this day. The institute coined the terms transvestite and transsexual.

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<v Speaker 2>They performed the first gender confirmation surgery in known history

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<v Speaker 2>on a woman named Dora Richter in nineteen thirty. They

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<v Speaker 2>worked alongside pro homosexual advocacy groups. Germany led the Western

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<v Speaker 2>world in acceptance of LGBT folks in the nineteen twenties

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<v Speaker 2>and early nineteen thirties. It was founded by three Jewish researchers,

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<v Speaker 2>the most famous of whom is the director Magnus Hirschfeld.

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<v Speaker 2>The institute itself, however, is famous today for one thing.

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<v Speaker 2>Imagine a picture of a book burning. The first picture

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<v Speaker 2>that comes to your mind is probably black and white,

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<v Speaker 2>and it's of Nazis. This photo is used any time

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<v Speaker 2>someone wants to say something like, the Nazis are bad,

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<v Speaker 2>they burned books. What usually goes it was unsaid when

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<v Speaker 2>this photo is reproduced, is what books those Nazis were burning.

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<v Speaker 2>They were burning the institute. On May sixth, nineteen thirty three,

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<v Speaker 2>Nazis burned around twenty thousand books, destroying endless amounts of

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<v Speaker 2>research into homosexuality, transsexuality, and cross dressing. Joseph Goebbels, the

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<v Speaker 2>chief propagandist of the Nazis, was present. He gave a

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<v Speaker 2>speech to forty thousand people during that book burning, so

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<v Speaker 2>ended the Institute for Sexual Research. The first transwoman to

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<v Speaker 2>undergo gender confirmation surgery, Dora Richter. She was either killed

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<v Speaker 2>in this attack or she was arrested and died in prison.

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<v Speaker 2>Shortly thereafter. Her exact fate is unknown. Magnus himself was

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<v Speaker 2>out of the country at the time, and he never returned.

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<v Speaker 2>He died in exile in France. This, I believe, is

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<v Speaker 2>the context we need to hold onto when we talk

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<v Speaker 2>about the Kinsey Institute, when we talk about what they're

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<v Speaker 2>facing today, as we watch people running for office in

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<v Speaker 2>this country wielding flamethrowers to burn books and campaign ads,

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<v Speaker 2>while librarians face criminal penalties for making books available to students. Eventually,

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<v Speaker 2>the Nazis were defeated, of course, they were defeated through

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<v Speaker 2>force of arms, after great loss of life and a

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<v Speaker 2>coming together of ideological enemies like capitalists and authoritarian communists.

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<v Speaker 2>Shortly thereafter, in nineteen forty seven, a bisexual, polyamorous sexologist

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<v Speaker 2>named Alfred Charles Kinsey founded his own Institute for Sex

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<v Speaker 2>Research at Indiana University in Bloomington, Indiana, seventy seven years

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<v Speaker 2>ago for those keeping track. Thereafter, he produced work that's

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<v Speaker 2>foundational to modern sexology. Most famous today is the Kinsey Scale,

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<v Speaker 2>which broke homosexuality and heterosexuality out of a binary. Maybe

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<v Speaker 2>the most famous at the time of his work, though,

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<v Speaker 2>was his nineteen forty eight book Sexual Behavior and the

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<v Speaker 2>Human Male in his later book, Sexual Behavior in the

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<v Speaker 2>Human Female, which are often called the Kinsey Reports, which

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<v Speaker 2>offered groundbreaking analysis like it turns out women enjoy sex

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<v Speaker 2>also and also that thirty seven percent of men had

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<v Speaker 2>had quote overt homosexual experience to orgasm, which shocked the

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<v Speaker 2>hell out of the world. Well, it probably shocked about

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<v Speaker 2>sixty seven percent of the world. Since then, the Kinsey

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<v Speaker 2>Institute has been one of the premier sexology research institutes

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<v Speaker 2>and archives in the world, and now in the twenty twenties,

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<v Speaker 2>it finds itself at the center of a culture war

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<v Speaker 2>and conservative backlash. For decades, the right wing has tried

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<v Speaker 2>and failed to find evidence that Kinsey himself was a pedophile.

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<v Speaker 2>Last February, the Republican government of Indiana voted for House

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<v Speaker 2>Bill one thousand and one, which bars state money from

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<v Speaker 2>funding the institute. To tell us what's happened with that,

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<v Speaker 2>what the future of the institute is likely to be,

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<v Speaker 2>and how all this ties into the culture wars that

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<v Speaker 2>we're living through right now, we have Dev Montanez, the

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<v Speaker 2>admin coordinator of the institute and a student at Indiana University.

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<v Speaker 2>Hi Dev Hey, Thanks for listening to my long intro.

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<v Speaker 3>It's good for me to, you know, know some of

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<v Speaker 3>the history behind the place that I'm at forty hours

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<v Speaker 3>a week.

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<v Speaker 2>So could you introduce yourself about a little bit about

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<v Speaker 2>the work that you do at the institute And I

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<v Speaker 2>don't know maybe what brought you there, but just yeah.

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<v Speaker 3>So I started back in early twenty twenty two as

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<v Speaker 3>kind of the person who was spearheading the seventy fifth

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<v Speaker 3>anniversary celebrations that we were.

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<v Speaker 4>Going to have.

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<v Speaker 3>And I am lucky enough that I have a background

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<v Speaker 3>in DIY punk and so my organization skills are largely

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<v Speaker 3>from that and not from any type of institution. Somehow,

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<v Speaker 3>those skills go over really well in academia. Okay, a

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<v Speaker 3>few of my friends that are like postdocs and stuff

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<v Speaker 3>that are now in you know, academic worlds, are like,

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<v Speaker 3>oh yeah, this has helped me, you know, running shows

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<v Speaker 3>has really helped me run research projects.

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<v Speaker 2>Oh yeah, because it's all about having your own initiative

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<v Speaker 2>and working for people exactly and interesting.

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<v Speaker 3>Yeah, it's been. It's been great to see and kind

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<v Speaker 3>of be in the middle of it.

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<v Speaker 2>Yeah.

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<v Speaker 4>Yeah.

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<v Speaker 3>I was originally at Rutgers and then I didn't finish

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<v Speaker 3>my degree there. Dropped out because of financial issues, of course,

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<v Speaker 3>as that's what happens when you're in college. Yeah, and

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<v Speaker 3>I was in Bloomington for a long time, almost seven years,

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<v Speaker 3>I want to say, before I started working here. And

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<v Speaker 3>I started working here, and I was like, well, I

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<v Speaker 3>get like a little bit of tuition reimbursement for working here,

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<v Speaker 3>I might as well finish it. So now I'm at

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<v Speaker 3>the purpose of or at the standstill of my life,

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<v Speaker 3>where I am back in school and working full time. Yeah,

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<v Speaker 3>mainly just to get it over.

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<v Speaker 2>With, get working full time over with.

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<v Speaker 3>Uh No, well I wish get the degree over with.

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<v Speaker 4>The debt, I might as well have it.

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<v Speaker 2>Yeah, So okay, So you work for the Kinsey Institute,

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<v Speaker 2>and the Kinsey Institute is totally fine and on solid

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<v Speaker 2>footing and is completely okay. So this is the thing

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<v Speaker 2>that surprised me, you know, when I came and visited

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<v Speaker 2>the Kinsey Institute and thank you for the tour of

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<v Speaker 2>the institute. I the Kinsey Institute is such a institute,

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<v Speaker 2>such a monolith, such a a thing that has existed

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<v Speaker 2>for so long. It's hard for me to imagine people

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<v Speaker 2>being really mad at it, Like it's it's hard for

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<v Speaker 2>me to imagine that it's in trouble and it seems

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<v Speaker 2>too big to fail, but like not too big, but

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<v Speaker 2>too institutional, too important, Like I can't imagine someone saying, oh,

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<v Speaker 2>we want to get rid of this incredibly important historical thing.

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<v Speaker 2>I guess that's what a lot of the culture wars

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<v Speaker 2>actually are about. So what's going on?

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<v Speaker 3>Okay, so last summer, but it was like the budget

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<v Speaker 3>vote I think for Indiana government, state government, and they

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<v Speaker 3>someone Larisa sweet is her name, the representative who proposed this,

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<v Speaker 3>basically decided to say Kensing's too is perverts, and you

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<v Speaker 3>we shouldn't fund them with state money, which would you

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<v Speaker 3>know under I guess understandable. But we're not funded by

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<v Speaker 3>state money. Okay, only like a small percentage of the

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<v Speaker 3>university as a whole is funded by state government, so

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<v Speaker 3>it's not quite like your tax dollars are paying for

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<v Speaker 3>us to exist. We are able to utilize the services

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<v Speaker 3>of the university, which is very helpful in the case

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<v Speaker 3>of being If we were like a nonprofit, we'd probably

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<v Speaker 3>have to do a lot of that work, like legwork

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<v Speaker 3>in terms of like keep of a building, like we'd

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<v Speaker 3>have to do that.

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<v Speaker 4>On our own right.

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<v Speaker 3>But the university, the state government does not fund us.

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<v Speaker 3>We're funded by donors. We're funded by grants that we

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<v Speaker 3>receive and endowments that exist that other people have given

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<v Speaker 3>us because they believe in the worst that we do

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<v Speaker 3>and they want to see it continue.

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<v Speaker 2>So why are they trying to go after the wrong

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<v Speaker 2>source of your funding? And how does it end up

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<v Speaker 2>impacting you like that they've passed this you know, essentially

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<v Speaker 2>law to take money away from you that you weren't using.

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<v Speaker 3>Yeah, So the big thing is that there is a

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<v Speaker 3>lot of misinformation about Alfred Kinsey and his first book,

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<v Speaker 3>The Human Behavior of the sorry the Sexual Behavior of

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<v Speaker 3>the Human Male, And there is a table within it

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<v Speaker 3>of doctor Kinsey. When he did his research, he interviewed

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<v Speaker 3>people specifically to ask them, you know, when were you first,

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<v Speaker 3>like first realizing your sexual arousal.

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<v Speaker 4>And some people.

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<v Speaker 3>Said, you know, I was this age, I was twelve,

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<v Speaker 3>I was five. And as a child, you know that

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<v Speaker 3>you play around with your body because you're learning it

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<v Speaker 3>because you've never used most of these things before.

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<v Speaker 4>It's brand new.

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<v Speaker 3>And so he had years in their ages in there

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<v Speaker 3>that were younger than anyone that is cannservative. Would want

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<v Speaker 3>to believe that you would be sexually.

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<v Speaker 2>Aroused, right unless you're going to marry a heterosexually into

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<v Speaker 2>a pastor Yeah, yeah, exactly.

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<v Speaker 3>Yeah, child marriage is coming back, So there's that too. Yeah,

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<v Speaker 3>So there's that that exists. Is a lot of people

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<v Speaker 3>who don't understand the research that he does.

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<v Speaker 4>Period.

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<v Speaker 3>There was a lot of backlash when he had when

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<v Speaker 3>he did his work because people didn't want to believe

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<v Speaker 3>that anyone was having premarital sex, that anyone was homosexual

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<v Speaker 3>and it was normal, or that anyone any woman enjoys sex,

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<v Speaker 3>right because it's for one thing only, right.

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<v Speaker 2>So they looked at this chart that said five year

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<v Speaker 2>olds experienced sexual attraction and said he's interviewing five year olds?

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<v Speaker 2>Is that.

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<v Speaker 3>Basically, or rather that he was doing experiments on five

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<v Speaker 3>year olds. His work is like physical because he is

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<v Speaker 3>a zoologist, right, biologist by nature. And I'm going to

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<v Speaker 3>guess they think that any research that you do has

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<v Speaker 3>to be with a person in one room and not

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<v Speaker 3>you know, social interviews or oral histographies, like they don't

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<v Speaker 3>put those two things together.

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<v Speaker 2>Right, And I was reading that they have a lot

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<v Speaker 2>of I was expecting when I when I looked at this,

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<v Speaker 2>I was expecting to find like op eds from the

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<v Speaker 2>fifties or something, But I'm finding things from twenty twenty

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<v Speaker 2>three of people throwing a fit about the fact that

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<v Speaker 2>he during some of this he did like, I mean,

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<v Speaker 2>he was kinky. It seemed like right, he like filmed

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<v Speaker 2>himself fucking, and he filmed his wife fucking, and he

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<v Speaker 2>a bunch of consenting adults had some sex that he

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<v Speaker 2>was around for. And that's like meant to mean that

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<v Speaker 2>he is a horrible, weird monster.

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<v Speaker 3>Yeah, And truly, none of my work has anything to

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<v Speaker 3>do with or literally anyone's work has anything to do

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<v Speaker 3>with what Kinsey might have done when he was here,

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<v Speaker 3>because he died so like within eight years of the.

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<v Speaker 4>Institute even being a thing.

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<v Speaker 2>Yeah, so.

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<v Speaker 3>I don't know, it's not important to the work that

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<v Speaker 3>we do now, even if he was a kinky person,

0:14:21.520 --> 0:14:26.360
<v Speaker 3>Like people that get into sex research are interested in sex,

0:14:26.920 --> 0:14:27.960
<v Speaker 3>so he wanted to.

0:14:27.960 --> 0:14:31.720
<v Speaker 4>Try stuff out. I guess, like, who does it. That's

0:14:31.760 --> 0:14:33.520
<v Speaker 4>like the point of being alive.

0:14:34.240 --> 0:14:38.080
<v Speaker 2>No, No, actually, the point of being alive is buying

0:14:38.200 --> 0:14:41.320
<v Speaker 2>goods and services from our advertisers. I don't know if

0:14:41.320 --> 0:14:43.040
<v Speaker 2>you knew this. I think you thought it was about

0:14:43.080 --> 0:14:47.680
<v Speaker 2>seeking joy, but it's actually about filling the gaping mall

0:14:47.960 --> 0:15:00.360
<v Speaker 2>at the center of your life with products like these ones.

0:15:02.680 --> 0:15:07.000
<v Speaker 2>And we're back. Okay, So obviously people have a problem

0:15:07.080 --> 0:15:09.160
<v Speaker 2>with this man who's been dead since the fifties, and

0:15:09.160 --> 0:15:12.040
<v Speaker 2>therefore I'm mad at this institute that keeps track of

0:15:12.440 --> 0:15:14.280
<v Speaker 2>a lot of stuff over the years, like an archive.

0:15:15.320 --> 0:15:17.920
<v Speaker 2>What do they when they try to pull state funding

0:15:17.920 --> 0:15:20.840
<v Speaker 2>from you? How does that impact you? You were saying

0:15:20.840 --> 0:15:24.240
<v Speaker 2>that that's like not you know, does it primarily impact

0:15:24.280 --> 0:15:26.960
<v Speaker 2>you because everyone's suddenly aware of and mad at you again,

0:15:27.080 --> 0:15:29.920
<v Speaker 2>or does it actually also like is it going to

0:15:29.960 --> 0:15:31.400
<v Speaker 2>cut your funding? Like what's happening.

0:15:32.120 --> 0:15:37.360
<v Speaker 3>So what's happening is there's now a I don't want

0:15:37.360 --> 0:15:42.160
<v Speaker 3>to say like a disagreement, but there's a there's people

0:15:42.200 --> 0:15:45.440
<v Speaker 3>trying to figure out how to be compliant with this law,

0:15:46.280 --> 0:15:51.040
<v Speaker 3>which means that they need to go into certain administrative

0:15:51.080 --> 0:15:55.600
<v Speaker 3>burdens to prove that we don't get these fonts. Okay,

0:15:56.040 --> 0:16:01.400
<v Speaker 3>that's really all that it is. Otherwise we are pretty

0:16:01.520 --> 0:16:06.480
<v Speaker 3>good standing. It's it's more so at least now. The

0:16:06.520 --> 0:16:11.560
<v Speaker 3>board of Trustie's voted on Friday and they basically brought

0:16:11.560 --> 0:16:15.960
<v Speaker 3>in the president's recommendation of do not separate us from

0:16:16.000 --> 0:16:20.800
<v Speaker 3>the from the university, and so that happened on Friday,

0:16:21.760 --> 0:16:26.240
<v Speaker 3>March first was the day that that went through. So

0:16:26.320 --> 0:16:29.000
<v Speaker 3>we are all feeling pretty good. We all kind of

0:16:29.000 --> 0:16:31.200
<v Speaker 3>had a little bit of a not so much a

0:16:31.280 --> 0:16:35.800
<v Speaker 3>victory lap, but like a we've been hearing this for

0:16:35.880 --> 0:16:40.040
<v Speaker 3>the last six months of worrying about what's going to

0:16:40.120 --> 0:16:42.680
<v Speaker 3>happen to this place that we all love and that

0:16:43.120 --> 0:16:45.960
<v Speaker 3>carries so many things because of the librarians who are

0:16:45.960 --> 0:16:48.440
<v Speaker 3>around in the artifice. Who are around aren't the people

0:16:48.680 --> 0:16:55.480
<v Speaker 3>handling the collection, And the legislature later decides, I, you

0:16:55.560 --> 0:16:58.960
<v Speaker 3>in a university can't hold anything that is obscene.

0:17:00.120 --> 0:17:04.080
<v Speaker 4>I scene is you know I have the beholder.

0:17:04.560 --> 0:17:09.000
<v Speaker 3>Yeah, it could easily mean that this, like six hundred

0:17:09.160 --> 0:17:12.680
<v Speaker 3>thousand artifacts that we hold in our collections are gone

0:17:13.040 --> 0:17:16.160
<v Speaker 3>and we have stuff that spans two thousand years. It's

0:17:16.200 --> 0:17:21.000
<v Speaker 3>not just items that are around today, and everything that

0:17:21.040 --> 0:17:24.199
<v Speaker 3>we get is donated. We don't buy any of the

0:17:24.240 --> 0:17:28.840
<v Speaker 3>items per secon People just mail them to.

0:17:28.840 --> 0:17:32.760
<v Speaker 2>Us, the kind of things that normally if you mail

0:17:32.800 --> 0:17:34.040
<v Speaker 2>to someone you might get in trouble.

0:17:34.920 --> 0:17:38.840
<v Speaker 3>Yes, exactly, and that was kind of the people still

0:17:38.840 --> 0:17:39.919
<v Speaker 3>think they're going to get in trouble.

0:17:40.480 --> 0:17:41.400
<v Speaker 4>Yeah, kind of the point.

0:17:41.480 --> 0:17:45.320
<v Speaker 3>Like I've heard that people have like shipped porn in

0:17:46.119 --> 0:17:50.680
<v Speaker 3>cereal boxes as a way to like hide them because

0:17:50.680 --> 0:17:54.359
<v Speaker 3>they're still worried that the Comstock law is around in

0:17:54.359 --> 0:17:58.240
<v Speaker 3>a way that will make these items be destroyed.

0:17:58.680 --> 0:18:01.720
<v Speaker 2>Yeah. Well, okay, Oh, there's so many parts of this

0:18:01.800 --> 0:18:04.520
<v Speaker 2>that I want to talk about. I actually thought about

0:18:04.520 --> 0:18:07.480
<v Speaker 2>this because I mailed a book from the Kinsey Institute

0:18:07.480 --> 0:18:09.800
<v Speaker 2>to someone last week, and as I was packaging it up,

0:18:09.800 --> 0:18:13.600
<v Speaker 2>I was thinking to myself, this used to be a crime,

0:18:14.160 --> 0:18:16.720
<v Speaker 2>the Comstock laws. For anyone who's curious, there was this

0:18:18.240 --> 0:18:21.159
<v Speaker 2>historical pervert named Comstock, And by that I mean he

0:18:21.240 --> 0:18:23.920
<v Speaker 2>was the largest collector of porn of his era who

0:18:24.240 --> 0:18:30.240
<v Speaker 2>was on a wild crusade against perversion and birth control

0:18:30.240 --> 0:18:33.639
<v Speaker 2>and all of these things, and he went around and

0:18:33.840 --> 0:18:35.960
<v Speaker 2>stopped people. He got all these laws passed that he

0:18:36.000 --> 0:18:39.000
<v Speaker 2>can't pass pornographic materials through the US.

0:18:39.040 --> 0:18:39.280
<v Speaker 3>Maile.

0:18:39.560 --> 0:18:43.000
<v Speaker 2>That was like his big contribution to society, besides ruining

0:18:43.040 --> 0:18:48.760
<v Speaker 2>an awful lot of people's lives. And that's coming up again,

0:18:49.080 --> 0:18:51.080
<v Speaker 2>like the ghost of the comstock laws. Do you want

0:18:51.119 --> 0:18:51.600
<v Speaker 2>to talk about that.

0:18:52.840 --> 0:19:00.160
<v Speaker 3>Yeah, So we have book bans happening within libraries. I honestly,

0:19:00.280 --> 0:19:04.040
<v Speaker 3>I am not positive what is happening within Indiana libraries.

0:19:04.480 --> 0:19:05.480
<v Speaker 4>But there is a.

0:19:05.440 --> 0:19:09.880
<v Speaker 3>Group of I would say parent groups, but I don't

0:19:09.920 --> 0:19:12.560
<v Speaker 3>even know that they're actually still parents of children. It's

0:19:12.880 --> 0:19:18.320
<v Speaker 3>usually like women in their mid fifties and later who

0:19:18.560 --> 0:19:24.800
<v Speaker 3>are running for superintendent or the school board whatever, and

0:19:24.880 --> 0:19:28.000
<v Speaker 3>now coming up with these ways that children can't interact

0:19:28.440 --> 0:19:34.520
<v Speaker 3>with items that maybe have never been illegal in the past,

0:19:34.520 --> 0:19:38.159
<v Speaker 3>so to speak. Like if any book mentions sex of

0:19:38.200 --> 0:19:42.359
<v Speaker 3>any kind, right, it can't be around. If anyone is

0:19:42.680 --> 0:19:49.760
<v Speaker 3>homosexual in any of the books, it's banned in their eyes. Yeah,

0:19:50.240 --> 0:19:53.439
<v Speaker 3>and you know a majority of our books are a

0:19:53.440 --> 0:19:54.639
<v Speaker 3>lot of those things.

0:19:56.080 --> 0:19:58.080
<v Speaker 2>I'm sure there's some straight stuff in there if you

0:19:58.119 --> 0:19:58.840
<v Speaker 2>look really hard.

0:19:59.280 --> 0:20:02.560
<v Speaker 3>Well. I today I was in the reading room that

0:20:02.600 --> 0:20:06.399
<v Speaker 3>we have and we had out the It was called

0:20:06.520 --> 0:20:11.159
<v Speaker 3>the like Wild Edibles of the Eastern North America, And

0:20:11.200 --> 0:20:14.120
<v Speaker 3>it was a book written by Alfred Kinsey because he

0:20:14.240 --> 0:20:15.360
<v Speaker 3>was a he.

0:20:15.440 --> 0:20:18.719
<v Speaker 4>Was like an eagle scout, yeah, like loved nature.

0:20:19.119 --> 0:20:20.640
<v Speaker 2>He was one of the first eagle scouts.

0:20:20.640 --> 0:20:23.560
<v Speaker 4>Actually, yeah, you know more about him than I too.

0:20:23.960 --> 0:20:27.000
<v Speaker 2>I just read about him in order to prepare this introduction.

0:20:28.200 --> 0:20:32.399
<v Speaker 3>But a lot of those groups, like Moms for Liberty,

0:20:32.160 --> 0:20:36.320
<v Speaker 3>they're the ones who are like a big crusade right now.

0:20:36.800 --> 0:20:42.920
<v Speaker 3>When I first started, we just got a statue installed

0:20:43.160 --> 0:20:48.040
<v Speaker 3>behind our building of Alfred Kinsey, and that is kind

0:20:48.040 --> 0:20:51.760
<v Speaker 3>of when the majority of the threats that we would

0:20:51.800 --> 0:20:56.160
<v Speaker 3>get started. Okay, when they start talking about this statue.

0:20:56.920 --> 0:20:58.560
<v Speaker 3>I have talked to people that have worked here for

0:20:58.720 --> 0:21:02.840
<v Speaker 3>twenty years and they have said they've never seen threats

0:21:02.880 --> 0:21:04.240
<v Speaker 3>come in like this ever before.

0:21:04.800 --> 0:21:05.680
<v Speaker 2>Yeah.

0:21:05.760 --> 0:21:10.520
<v Speaker 3>So it's people talking about like bombing the statue, calls

0:21:10.520 --> 0:21:14.359
<v Speaker 3>about you know, being a sexual predator, a deviant, or

0:21:14.720 --> 0:21:17.960
<v Speaker 3>you know, you guys should all die, and it's very

0:21:18.000 --> 0:21:22.280
<v Speaker 3>directed at us, right, It's it's less of being directed

0:21:22.520 --> 0:21:25.720
<v Speaker 3>at like a random abstract thing.

0:21:26.200 --> 0:21:26.440
<v Speaker 2>Right.

0:21:26.920 --> 0:21:29.399
<v Speaker 3>We have gotten a lot of harassment in terms of

0:21:29.440 --> 0:21:32.879
<v Speaker 3>like people who because they think, oh, you do sex research,

0:21:32.960 --> 0:21:34.400
<v Speaker 3>so you want a picture of my dick?

0:21:35.560 --> 0:21:36.760
<v Speaker 2>So interesting.

0:21:37.000 --> 0:21:40.159
<v Speaker 4>Yeah, so that will happen at times.

0:21:40.520 --> 0:21:44.160
<v Speaker 2>You all should do an exhibit of the dick pics

0:21:44.240 --> 0:21:48.639
<v Speaker 2>that have been donated so kindly to your institution and

0:21:48.720 --> 0:21:52.560
<v Speaker 2>the individuals who work for it, are are a rating

0:21:52.600 --> 0:21:53.480
<v Speaker 2>system underneath.

0:21:53.880 --> 0:22:00.800
<v Speaker 3>I'm sure a curator, a compassman will love that. We

0:22:00.880 --> 0:22:05.199
<v Speaker 3>actually just got in donated to us was the Cynthia

0:22:05.280 --> 0:22:08.439
<v Speaker 3>plaster Casters, her Dick molds that she did of the

0:22:08.600 --> 0:22:12.960
<v Speaker 3>in the eighties. She's like a famous groupieka like rock stars.

0:22:12.960 --> 0:22:16.840
<v Speaker 3>So we have like Jimmy Hendrick's keenis whoa you know,

0:22:16.960 --> 0:22:20.719
<v Speaker 3>bronze mold and that's the next big exhibition that's supposed

0:22:20.720 --> 0:22:25.280
<v Speaker 3>to happen. But we also have like Jello Biafra whow Okay,

0:22:25.320 --> 0:22:26.640
<v Speaker 3>it's hilarious.

0:22:26.920 --> 0:22:30.120
<v Speaker 2>Would you all get never mind? I was thinking abou

0:22:30.119 --> 0:22:31.280
<v Speaker 2>how you all can make some money?

0:22:32.400 --> 0:22:33.919
<v Speaker 4>Lots of people are thinking of that.

0:22:34.320 --> 0:22:41.359
<v Speaker 2>Yeah, okay, huh well no, it's okay. So it's so

0:22:41.400 --> 0:22:43.800
<v Speaker 2>interesting to me, right because it seems like their attempt

0:22:43.840 --> 0:22:48.240
<v Speaker 2>to shut you down legislatively was a swing and a miss. Right.

0:22:48.359 --> 0:22:50.880
<v Speaker 2>It was this thing that they they thought that they

0:22:50.880 --> 0:22:52.920
<v Speaker 2>had this thing that they're like, haha, we're going to

0:22:53.000 --> 0:22:55.280
<v Speaker 2>get those perverts by cutting off their funding. And then

0:22:55.280 --> 0:22:58.240
<v Speaker 2>everyone was like, well, that's not where the funding comes from.

0:22:58.280 --> 0:23:00.720
<v Speaker 2>And the university was like we kind of like this place.

0:23:00.760 --> 0:23:02.840
<v Speaker 2>It's been around for seventy seven years. It's literally the

0:23:02.840 --> 0:23:06.760
<v Speaker 2>only reason anyone outside of Indiana has ever heard of us. Yeah,

0:23:06.960 --> 0:23:07.560
<v Speaker 2>is that kind.

0:23:07.400 --> 0:23:10.720
<v Speaker 3>Of a that's definitely the vibe we had like a

0:23:10.840 --> 0:23:15.280
<v Speaker 3>series of listening sessions with the higher administration of like

0:23:15.440 --> 0:23:20.560
<v Speaker 3>the public, well the university public coming in and just

0:23:20.680 --> 0:23:23.640
<v Speaker 3>basically a lot of them saying the Kinzians too.

0:23:23.680 --> 0:23:26.800
<v Speaker 4>Is the only reason why I came to Ium.

0:23:27.600 --> 0:23:30.840
<v Speaker 3>The fact that this is here allows me to do

0:23:30.920 --> 0:23:35.560
<v Speaker 3>my research, even if their research is in like Eastern European.

0:23:36.040 --> 0:23:37.560
<v Speaker 4>You know, like faberge Eggs.

0:23:38.119 --> 0:23:41.640
<v Speaker 3>Right, So it gives people a chance to see that

0:23:42.280 --> 0:23:45.600
<v Speaker 3>like academic freedom and like freedom to research what you

0:23:45.720 --> 0:23:52.119
<v Speaker 3>want is possible, and not just possible, but like encouraged. Right, Like,

0:23:52.200 --> 0:23:56.080
<v Speaker 3>as an R one university, we should be doing we

0:23:56.119 --> 0:24:01.480
<v Speaker 3>should be researching things that aren't or taboo at times, Yeah,

0:24:01.520 --> 0:24:05.120
<v Speaker 3>and are actually trying to help the world rather than

0:24:05.720 --> 0:24:07.200
<v Speaker 3>making money for.

0:24:08.600 --> 0:24:09.960
<v Speaker 4>Some investor somewhere.

0:24:10.440 --> 0:24:17.440
<v Speaker 2>Right, No, because that seems like the entire point of academia, right, Academia. Okay,

0:24:17.440 --> 0:24:19.040
<v Speaker 2>this is really interesting to me because I have kind

0:24:19.080 --> 0:24:21.240
<v Speaker 2>of a bit of a love hate relationship with academia,

0:24:21.280 --> 0:24:22.479
<v Speaker 2>and you know, there's a lot of critiques that can

0:24:22.480 --> 0:24:25.040
<v Speaker 2>be laid at sort of ivory tower and locking away

0:24:25.040 --> 0:24:28.560
<v Speaker 2>information and things. But yet as we enter this sort

0:24:28.600 --> 0:24:32.040
<v Speaker 2>of anti intellectual time that is absolutely a right wing

0:24:32.080 --> 0:24:34.320
<v Speaker 2>culture war thing is to be anti intellectual and in

0:24:34.320 --> 0:24:39.440
<v Speaker 2>this case, specifically shut down the academy's ability to preserve

0:24:39.520 --> 0:24:42.119
<v Speaker 2>and transfer knowledge. Like, the problem from my point of

0:24:42.160 --> 0:24:45.760
<v Speaker 2>view is that when there are limits to how well

0:24:45.840 --> 0:24:50.400
<v Speaker 2>the information can be transferred, Rather than the right wing

0:24:50.440 --> 0:24:54.680
<v Speaker 2>anti intellectualism, well, I anti intellectualism broadly, I'm not trying

0:24:54.720 --> 0:24:58.719
<v Speaker 2>to make a case for any other kind of it

0:24:58.760 --> 0:25:02.360
<v Speaker 2>is a problem with the actual gi existence of this knowledge, right,

0:25:02.400 --> 0:25:04.959
<v Speaker 2>It's this like forbidden knowledge that no one should know

0:25:05.080 --> 0:25:09.639
<v Speaker 2>that thirty seven percent of men in the nineteen forties

0:25:10.400 --> 0:25:13.680
<v Speaker 2>like got a handy, you know exactly.

0:25:14.320 --> 0:25:18.840
<v Speaker 3>The weird thing is that our collections are literally open

0:25:18.920 --> 0:25:21.639
<v Speaker 3>to anyone who wants to come. We don't need to

0:25:21.680 --> 0:25:26.200
<v Speaker 3>test it in any way. Well, yeah, that happens often,

0:25:28.920 --> 0:25:33.200
<v Speaker 3>which to me is great and is kind of hard

0:25:33.200 --> 0:25:38.040
<v Speaker 3>to come across in any archive. Usually, if you have

0:25:38.119 --> 0:25:41.439
<v Speaker 3>an archive, like you need to have an affiliation with

0:25:42.000 --> 0:25:45.320
<v Speaker 3>a university or a company in order to come and

0:25:45.359 --> 0:25:48.000
<v Speaker 3>look at some of these things. Yeah, you know, I

0:25:48.000 --> 0:25:50.040
<v Speaker 3>mean that's not to say that like anyone comes in

0:25:50.080 --> 0:25:54.680
<v Speaker 3>and they are doing lude things like there we talk

0:25:54.760 --> 0:26:00.960
<v Speaker 3>with everyone that comes in, right, there's there's no mystery happening.

0:26:01.040 --> 0:26:06.200
<v Speaker 3>Really okay, there's no sex dungeon. I was a little

0:26:06.520 --> 0:26:11.040
<v Speaker 3>I think, yeah, it's really boring. It's just a beige

0:26:11.520 --> 0:26:13.119
<v Speaker 3>hallway for the most part.

0:26:13.600 --> 0:26:15.679
<v Speaker 2>But you know what isn't boring that I have to

0:26:15.720 --> 0:26:22.160
<v Speaker 2>interject quickly is supporting by like I'm never bored while

0:26:22.200 --> 0:26:26.080
<v Speaker 2>I'm in the process of exchanging little pictures of dead

0:26:26.119 --> 0:26:30.880
<v Speaker 2>people for products and services like the ones that support

0:26:31.040 --> 0:26:44.160
<v Speaker 2>this podcast. And we're back, and I feel really guilty

0:26:44.160 --> 0:26:46.159
<v Speaker 2>for literally cutting you off mid sentence in order to

0:26:46.160 --> 0:26:49.040
<v Speaker 2>do that. I'm so sorry.

0:26:47.880 --> 0:26:51.679
<v Speaker 3>It's weird to be on the other side of this

0:26:51.880 --> 0:26:58.120
<v Speaker 3>to actually see do that. Yeah, one of the big

0:26:58.160 --> 0:27:02.040
<v Speaker 3>things that happened when I first started was Bloomington has

0:27:02.080 --> 0:27:05.040
<v Speaker 3>a big pride. Bloomington as a whole is what they

0:27:05.119 --> 0:27:08.080
<v Speaker 3>call like a blue pocket and the rest of the

0:27:08.119 --> 0:27:10.840
<v Speaker 3>red the sea of red of Indiana. But I've also

0:27:10.920 --> 0:27:14.240
<v Speaker 3>heard people say, like, you know, like Indiana went to

0:27:14.280 --> 0:27:20.399
<v Speaker 3>Obama in two thousand and eight, like it's not as

0:27:21.080 --> 0:27:21.600
<v Speaker 3>red as.

0:27:21.480 --> 0:27:22.560
<v Speaker 4>People really think it is.

0:27:22.960 --> 0:27:25.159
<v Speaker 3>Right, it's that like it just came out today that

0:27:25.160 --> 0:27:27.200
<v Speaker 3>we're like the fiftieth in voter turnout.

0:27:28.200 --> 0:27:31.760
<v Speaker 2>WHOA, that's bad. That's really sad.

0:27:32.440 --> 0:27:37.880
<v Speaker 3>Yeah, but people are so disheartened, Like it feels it's

0:27:37.960 --> 0:27:43.000
<v Speaker 3>really hard when these people are yelling about how conservative

0:27:43.040 --> 0:27:46.960
<v Speaker 3>Indiana is constantly that it gets in everyone's head that, oh,

0:27:47.000 --> 0:27:51.880
<v Speaker 3>it doesn't matter that what I do, which I love hate. Yeah,

0:27:51.880 --> 0:27:55.159
<v Speaker 3>I have a love hate relationship with voting, but I

0:27:55.160 --> 0:27:58.600
<v Speaker 3>also understand that, like I kind of need to in

0:27:58.640 --> 0:28:03.600
<v Speaker 3>this capacity of where I am right because it really

0:28:03.600 --> 0:28:04.640
<v Speaker 3>can change on a dime.

0:28:05.200 --> 0:28:05.440
<v Speaker 1>Right.

0:28:06.600 --> 0:28:10.360
<v Speaker 3>I think my my personal representative, he was elected by

0:28:10.480 --> 0:28:14.520
<v Speaker 3>like eleven votes, and he is a horrible, horrible man.

0:28:14.880 --> 0:28:15.440
<v Speaker 2>Yeah.

0:28:16.080 --> 0:28:20.520
<v Speaker 3>Yeah, And I when I get his fucking mailers that

0:28:20.720 --> 0:28:23.399
<v Speaker 3>just say some dumb shit about trans laws, and I

0:28:23.440 --> 0:28:24.760
<v Speaker 3>just go, I can't with this.

0:28:25.280 --> 0:28:30.080
<v Speaker 2>Yeah, I get pissed because cowboy hat and his mailers.

0:28:31.119 --> 0:28:35.160
<v Speaker 4>No, but he looks Okay, ye, that makes sense.

0:28:35.200 --> 0:28:39.160
<v Speaker 2>There's no cowboys where I live. It's the mountains. Take

0:28:39.200 --> 0:28:41.920
<v Speaker 2>off the cowboy hat and put on a real tree

0:28:41.920 --> 0:28:45.800
<v Speaker 2>baseball cap like everyone else in this town. Poser Okay,

0:28:45.800 --> 0:28:47.240
<v Speaker 2>sorry anyway, uh huh.

0:28:47.280 --> 0:28:49.960
<v Speaker 3>So a lot of what's going on is that people

0:28:50.000 --> 0:28:53.080
<v Speaker 3>think that Indiana is super right wing. And as someone

0:28:53.080 --> 0:28:57.840
<v Speaker 3>who's who came here from the East Coast, like, I

0:28:57.880 --> 0:29:02.440
<v Speaker 3>love it here, Like it's really beauty full in Indiana. Yeah,

0:29:02.560 --> 0:29:06.680
<v Speaker 3>I like not being around a lot of people. Bloomington

0:29:06.800 --> 0:29:08.680
<v Speaker 3>says that there it's a really small town, but it

0:29:08.680 --> 0:29:11.520
<v Speaker 3>really is like eighty thousand people when the students aren't here,

0:29:11.800 --> 0:29:12.720
<v Speaker 3>which is still.

0:29:12.480 --> 0:29:13.719
<v Speaker 4>To me a lot of people.

0:29:14.000 --> 0:29:17.680
<v Speaker 2>Yeah, but it is small.

0:29:17.240 --> 0:29:21.680
<v Speaker 3>Comparatively to anywhere on the East Coast, right. But everyone

0:29:21.720 --> 0:29:24.640
<v Speaker 3>I've met here, I will say, there's great organizers that

0:29:24.720 --> 0:29:25.200
<v Speaker 3>live here.

0:29:25.880 --> 0:29:27.200
<v Speaker 4>There's a great.

0:29:26.960 --> 0:29:31.960
<v Speaker 3>Amount of community and just like building of coalitions between

0:29:32.000 --> 0:29:38.280
<v Speaker 3>people that I haven't really seen elsewhere, Okay, which is

0:29:38.320 --> 0:29:43.200
<v Speaker 3>really important. And it's not just through the university, which

0:29:43.200 --> 0:29:45.560
<v Speaker 3>I think is most people will think it's all here,

0:29:45.600 --> 0:29:48.840
<v Speaker 3>But there's so many people outside of the university that

0:29:48.960 --> 0:29:52.880
<v Speaker 3>do amazing work that maybe came here to go to

0:29:52.880 --> 0:29:57.040
<v Speaker 3>school but ended up staying, or just came here because

0:29:57.280 --> 0:29:59.360
<v Speaker 3>this used to be like the folk punk capital.

0:30:00.200 --> 0:30:03.360
<v Speaker 2>That's true. That is whatever when I was going to Bloomington,

0:30:03.760 --> 0:30:05.480
<v Speaker 2>that is what everyone asked. No one asked me about

0:30:05.480 --> 0:30:10.280
<v Speaker 2>the Kinsey Institute everyone asked me about folk punk. Yeah,

0:30:11.440 --> 0:30:15.080
<v Speaker 2>my interests align more to the Kinsey Institute person. No

0:30:15.080 --> 0:30:17.760
<v Speaker 2>one get mad at me. Well, okay, so it's interesting.

0:30:18.160 --> 0:30:21.440
<v Speaker 2>So in my mind, you're like, oh, okay, the right

0:30:21.440 --> 0:30:24.000
<v Speaker 2>wing came for the kinsianstudent and they just failed, right,

0:30:24.560 --> 0:30:26.960
<v Speaker 2>And is that missing the fact that you had a

0:30:26.960 --> 0:30:29.480
<v Speaker 2>lot of organizers and a lot of people working to

0:30:29.520 --> 0:30:31.800
<v Speaker 2>defend the Kinsey Institute.

0:30:32.440 --> 0:30:35.600
<v Speaker 3>I think so I wouldn't even say that it was

0:30:35.640 --> 0:30:41.440
<v Speaker 3>a failure. It was more of they really don't understand

0:30:41.480 --> 0:30:45.880
<v Speaker 3>what we do and even how these institutions work. I

0:30:45.960 --> 0:30:48.560
<v Speaker 3>think is the real thing is that they are so

0:30:48.920 --> 0:30:54.840
<v Speaker 3>cut up in how things should work. They don't actually

0:30:54.920 --> 0:30:59.600
<v Speaker 3>look into how like neoliberalism is everywhere and it is.

0:31:00.080 --> 0:31:02.920
<v Speaker 3>I don't think they understand what that is and how

0:31:03.040 --> 0:31:08.760
<v Speaker 3>much it's infected, how bureaucratic everything is, and how everything

0:31:08.840 --> 0:31:11.480
<v Speaker 3>is interconnected constantly.

0:31:11.840 --> 0:31:13.840
<v Speaker 2>So that's why they thought tax money would be the thing,

0:31:14.360 --> 0:31:17.240
<v Speaker 2>But it's actually this complicated capitalist system.

0:31:17.840 --> 0:31:22.400
<v Speaker 3>Yes, I mean, maybe if they listen to some other

0:31:22.440 --> 0:31:26.240
<v Speaker 3>people and they're about capitalism, they would probably get more,

0:31:27.560 --> 0:31:30.880
<v Speaker 3>you know, more people to come behind them. But for

0:31:30.960 --> 0:31:33.760
<v Speaker 3>the most part, the folks who are are loud and.

0:31:33.720 --> 0:31:34.480
<v Speaker 4>Proud about that.

0:31:35.840 --> 0:31:39.080
<v Speaker 3>They they don't know what we do. They don't know

0:31:39.080 --> 0:31:41.440
<v Speaker 3>who we are either. They think they do.

0:31:41.400 --> 0:31:43.440
<v Speaker 2>Good since they're trying to murder you.

0:31:44.440 --> 0:31:48.280
<v Speaker 3>Yeah, the director got docked the first year I was here.

0:31:48.440 --> 0:31:52.160
<v Speaker 3>That was fun, and there was a protest with some

0:31:52.200 --> 0:31:56.600
<v Speaker 3>three percenters on campus. And we work very closely with

0:31:56.600 --> 0:32:00.520
<v Speaker 3>Bloomington Pridle out of the time, and so there's always

0:32:00.520 --> 0:32:02.960
<v Speaker 3>the worry of people showing up there.

0:32:03.640 --> 0:32:04.080
<v Speaker 2>Yeah.

0:32:04.160 --> 0:32:06.760
<v Speaker 3>But again, like I said, like everyone here is there's

0:32:06.800 --> 0:32:10.720
<v Speaker 3>so many good organizers that they've kept this town safe

0:32:10.760 --> 0:32:15.560
<v Speaker 3>for so long, and I think they'll continue to do that.

0:32:15.560 --> 0:32:19.040
<v Speaker 2>That's cool. I like when we learn and when we

0:32:19.080 --> 0:32:21.560
<v Speaker 2>reinforce the fact that the thing that keeps us safe

0:32:21.600 --> 0:32:25.120
<v Speaker 2>is organizing and is like community organizing and getting people

0:32:25.160 --> 0:32:29.480
<v Speaker 2>together to keep track of what's going on and counter it.

0:32:30.560 --> 0:32:31.080
<v Speaker 4>Yeah.

0:32:31.360 --> 0:32:34.200
<v Speaker 3>One of the big things that we focus on in

0:32:34.280 --> 0:32:37.160
<v Speaker 3>terms of like our research goals is well being.

0:32:38.000 --> 0:32:40.000
<v Speaker 4>And that's always something that has stuck with me.

0:32:40.840 --> 0:32:45.000
<v Speaker 3>Because to me, the well being is us keeping each

0:32:45.040 --> 0:32:48.720
<v Speaker 3>other safe. And I remember when this all first happened.

0:32:48.800 --> 0:32:50.760
<v Speaker 3>I remember talking to the director and just being like,

0:32:51.800 --> 0:32:53.080
<v Speaker 3>those people aren't going to help us.

0:32:53.080 --> 0:32:54.240
<v Speaker 4>We are going to help each other.

0:32:54.600 --> 0:32:56.240
<v Speaker 2>Yeah, it's like, oh, yeah, you're right.

0:32:56.280 --> 0:32:56.640
<v Speaker 4>We are.

0:32:57.280 --> 0:33:00.360
<v Speaker 3>It's like, yeah, we're not, Like we kind of can't

0:33:00.400 --> 0:33:06.040
<v Speaker 3>count on everyone else sometimes these big institutions, because we

0:33:06.120 --> 0:33:08.120
<v Speaker 3>know what we're doing, but they maybe don't know what

0:33:08.160 --> 0:33:11.160
<v Speaker 3>we're doing, and maybe it's time that we just tell

0:33:11.200 --> 0:33:12.160
<v Speaker 3>more people about it.

0:33:13.720 --> 0:33:15.920
<v Speaker 2>I like that. I also like that it specifically points

0:33:15.920 --> 0:33:18.320
<v Speaker 2>out that they did right by hiring a diy punk

0:33:18.800 --> 0:33:19.720
<v Speaker 2>into their institution.

0:33:20.160 --> 0:33:22.480
<v Speaker 3>You know. I yeah, I get a lot of weird

0:33:22.520 --> 0:33:27.479
<v Speaker 3>flat but not being an academic right, But then it

0:33:27.520 --> 0:33:30.880
<v Speaker 3>comes to things like this and it's like, oh, I

0:33:30.920 --> 0:33:34.600
<v Speaker 3>always hear like, well we made their choice, yeah, which

0:33:34.640 --> 0:33:38.080
<v Speaker 3>is it is nice to feel unfortunately in a job.

0:33:38.920 --> 0:33:43.440
<v Speaker 2>Yeah. No, that makes some sense if people want to

0:33:43.520 --> 0:33:47.760
<v Speaker 2>support you all as individuals who are facing this trouble,

0:33:47.880 --> 0:33:50.920
<v Speaker 2>or the Kinsey Institute in general, or even just like,

0:33:50.960 --> 0:33:55.200
<v Speaker 2>if you have advice for people who are stuck engaging

0:33:55.240 --> 0:33:57.800
<v Speaker 2>in the culture war more directly because they don't live

0:33:58.040 --> 0:34:00.720
<v Speaker 2>on the coasts, what would you what would you say?

0:34:00.720 --> 0:34:02.040
<v Speaker 2>How can people support.

0:34:02.680 --> 0:34:06.920
<v Speaker 3>To support each other. We have a nice queer sports

0:34:07.000 --> 0:34:10.560
<v Speaker 3>league here, and I suggest playing kickball with your friends.

0:34:10.920 --> 0:34:15.480
<v Speaker 3>It's been really cool, and also doing a honky tonk night.

0:34:15.560 --> 0:34:17.799
<v Speaker 3>That's our big, our big thing.

0:34:18.280 --> 0:34:18.520
<v Speaker 2>Cool.

0:34:18.880 --> 0:34:21.800
<v Speaker 3>I'm really proud of everyone that has put that stuff

0:34:21.840 --> 0:34:26.400
<v Speaker 3>together because it has created a world that has brings

0:34:26.400 --> 0:34:29.080
<v Speaker 3>people from all different parts together of the town.

0:34:29.600 --> 0:34:29.799
<v Speaker 1>Yeah.

0:34:30.560 --> 0:34:32.600
<v Speaker 3>For the institute, if you want to go to Kinsey

0:34:32.680 --> 0:34:36.359
<v Speaker 3>Institute dot org. That is kind of where you can

0:34:36.400 --> 0:34:40.040
<v Speaker 3>see everything. You can support us by coming and learning

0:34:40.040 --> 0:34:45.920
<v Speaker 3>more about sexual research and your history because it's all

0:34:45.960 --> 0:34:50.200
<v Speaker 3>of our history in terms of learning about how people

0:34:50.280 --> 0:34:56.480
<v Speaker 3>lived and how we have like the most mundane things. Yeah,

0:34:56.520 --> 0:34:59.080
<v Speaker 3>we talked about Hirschfeld earlier. We have a scrap book

0:34:59.080 --> 0:35:03.680
<v Speaker 3>of his and that is like the oldest thing of his.

0:35:04.440 --> 0:35:07.320
<v Speaker 3>That's like his personal item that we have, Yeah, along

0:35:07.320 --> 0:35:10.520
<v Speaker 3>with like published items, but that's like the big thing.

0:35:11.680 --> 0:35:14.480
<v Speaker 2>Yeah, he was almost fifty when he started the institute.

0:35:14.480 --> 0:35:16.160
<v Speaker 2>I think I'm like kind of doing the math in

0:35:16.200 --> 0:35:17.880
<v Speaker 2>my head really quickly because he was born in the

0:35:17.960 --> 0:35:24.600
<v Speaker 2>nineteenth century. Yeah, Okay, Well, thank you so much for

0:35:24.640 --> 0:35:26.840
<v Speaker 2>coming on and talking about this stuff. I'm so glad

0:35:26.840 --> 0:35:28.880
<v Speaker 2>that this didn't you know, when we first talked about this,

0:35:28.960 --> 0:35:30.759
<v Speaker 2>we didn't know which way the vote was going to go.

0:35:31.200 --> 0:35:34.440
<v Speaker 2>I'm glad to do a little bit of a celebratory

0:35:35.080 --> 0:35:39.120
<v Speaker 2>talk about this important institution. And yeah, thank you so much.

0:35:39.640 --> 0:35:44.920
<v Speaker 2>Thank you, And if you want to follow, hear me more.

0:35:45.080 --> 0:35:47.320
<v Speaker 2>I have a different podcast. It's Cool People Did cool stuff,

0:35:47.320 --> 0:35:49.640
<v Speaker 2>and it's also on cool Zone Media, which is the

0:35:49.680 --> 0:35:52.960
<v Speaker 2>thing you're listening to right now. I hope you all

0:35:53.000 --> 0:35:55.439
<v Speaker 2>are doing as well as you can with everything that's

0:35:55.480 --> 0:36:00.560
<v Speaker 2>going on and putting each other back together again. We're

0:36:00.600 --> 0:36:02.400
<v Speaker 2>all no, I'm not even gonna close with a humpty

0:36:02.440 --> 0:36:06.600
<v Speaker 2>dumpty metaphor. I'm just done.

0:36:09.520 --> 0:36:11.920
<v Speaker 1>It could Happen here as a production of cool Zone Media.

0:36:12.120 --> 0:36:14.800
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:36:14.840 --> 0:36:17.960
<v Speaker 1>coolzonemedia dot com, or check us out on the iHeartRadio app,

0:36:18.000 --> 0:36:21.160
<v Speaker 1>Apple Podcasts, or wherever you listen to podcasts. You can

0:36:21.200 --> 0:36:23.839
<v Speaker 1>find sources for It could Happen Here, updated monthly at

0:36:23.920 --> 0:36:27.160
<v Speaker 1>coolzonemedia dot com slash sources. Thanks for listening.