1 00:00:00,240 --> 00:00:05,640 Speaker 1: Now here's a highlight from Coast to Coast AM on iHeartRadio. 2 00:00:05,160 --> 00:00:08,000 Speaker 2: Southern Gothic the podcast and you can stream it at 3 00:00:08,039 --> 00:00:13,200 Speaker 2: Southern Gothicmedia dot com and the host storyteller audio engineer 4 00:00:13,760 --> 00:00:17,840 Speaker 2: Brendan schck Sneider. I want to take us down to 5 00:00:18,239 --> 00:00:20,000 Speaker 2: or are you? I want you to take us down 6 00:00:20,040 --> 00:00:25,880 Speaker 2: to Georgia and Lake Lanier. There's been some over. 7 00:00:25,680 --> 00:00:30,720 Speaker 3: The years, divers there have reported some pretty creepy things 8 00:00:30,800 --> 00:00:35,279 Speaker 3: beneath the murky waters. They talk about freaky catfish as 9 00:00:35,280 --> 00:00:38,680 Speaker 3: big as volkswagons and something like. 10 00:00:38,760 --> 00:00:39,239 Speaker 1: What was it? 11 00:00:39,720 --> 00:00:42,680 Speaker 2: The body count there is incredible. Since nineteen ninety four 12 00:00:42,760 --> 00:00:44,840 Speaker 2: up until about twenty twenty, there were over two hundred 13 00:00:44,840 --> 00:00:47,479 Speaker 2: people that died in that lake. What's happening? 14 00:00:47,680 --> 00:00:51,800 Speaker 4: It's much higher even now it was over six hundred 15 00:00:51,880 --> 00:00:57,000 Speaker 4: since it was created. Wow time, So it's fascinating, is it? 16 00:00:57,560 --> 00:00:59,880 Speaker 4: This is one of the stories that I think is 17 00:01:00,080 --> 00:01:03,720 Speaker 4: really caught on with Lakelaneer and the Curse of Lakelaneer. 18 00:01:03,920 --> 00:01:07,039 Speaker 4: It's one of the kind of modern ones that hasn't 19 00:01:07,040 --> 00:01:10,560 Speaker 4: been around for too long, but it's kind of built up. Obviously, 20 00:01:10,600 --> 00:01:12,280 Speaker 4: with a body count like this, how could it not, 21 00:01:13,000 --> 00:01:15,000 Speaker 4: you know? The lake. It was built. It's a man 22 00:01:15,040 --> 00:01:17,480 Speaker 4: made lake. It was it was built. They damned the 23 00:01:17,520 --> 00:01:21,520 Speaker 4: Chattahoochee River back in nineteen fifty six, right and in 24 00:01:21,640 --> 00:01:24,760 Speaker 4: doing this, it took about ten years to essentially purchase 25 00:01:24,840 --> 00:01:27,640 Speaker 4: all the farmland, all the bottom land out in the 26 00:01:27,680 --> 00:01:31,040 Speaker 4: Georgia Hills. This is right outside of Atlanta, and they 27 00:01:31,080 --> 00:01:33,640 Speaker 4: had planned on making this as like an aqueduct water 28 00:01:33,800 --> 00:01:36,880 Speaker 4: and hydroelectric power for the city of Atlanta. They knew 29 00:01:36,880 --> 00:01:39,360 Speaker 4: how much it was growing, and so they purchased all 30 00:01:39,400 --> 00:01:41,880 Speaker 4: this old all this farm land from all these farmers 31 00:01:41,920 --> 00:01:44,440 Speaker 4: didn't have a lot of money, and paid rock bottom 32 00:01:44,480 --> 00:01:48,240 Speaker 4: dollar for it as well, and they went ahead damned 33 00:01:48,240 --> 00:01:50,400 Speaker 4: the river, opened and opened the river. Excuse me, open 34 00:01:50,480 --> 00:01:53,680 Speaker 4: the dam. Closed the dam in nineteen fifty six, and 35 00:01:53,720 --> 00:01:57,160 Speaker 4: all those waters started rising on what used to be towns. 36 00:01:57,600 --> 00:02:01,120 Speaker 4: So today, as you mentioned, you know, scuba divers and 37 00:02:01,360 --> 00:02:04,640 Speaker 4: folks can go down there, and there is still structures 38 00:02:04,880 --> 00:02:08,280 Speaker 4: from back in the forties that are still there under 39 00:02:08,320 --> 00:02:11,959 Speaker 4: the waters of the lake. All that there's actually even 40 00:02:12,000 --> 00:02:13,840 Speaker 4: a drought. I want to believe it was in the 41 00:02:13,840 --> 00:02:16,840 Speaker 4: early two thousands where the water level was the lowest 42 00:02:16,880 --> 00:02:19,720 Speaker 4: it had been since the fifties and there were actually 43 00:02:19,800 --> 00:02:22,440 Speaker 4: some some things sticking out of the lake. There was 44 00:02:22,480 --> 00:02:26,119 Speaker 4: an old speedway that apparently had some stands sticking out 45 00:02:26,120 --> 00:02:29,399 Speaker 4: over by Gainesville. So people got really creeped out by 46 00:02:29,440 --> 00:02:32,200 Speaker 4: this to think about, you know, there's a city under 47 00:02:32,200 --> 00:02:36,000 Speaker 4: the lake. But you know, obviously it has earned this reputation. 48 00:02:36,120 --> 00:02:39,800 Speaker 4: It's a very deadly lake. Just this past year alone, 49 00:02:39,840 --> 00:02:42,160 Speaker 4: I know, there's about a half dozen people actually passed 50 00:02:42,160 --> 00:02:46,000 Speaker 4: away on the lake a different reasons. Some drowned, one 51 00:02:46,120 --> 00:02:50,840 Speaker 4: was electrocuted this year. So a very lethal lake. Whether 52 00:02:50,919 --> 00:02:54,520 Speaker 4: that's of this curse that might have might have occurred, 53 00:02:54,600 --> 00:02:56,840 Speaker 4: or whether or not it's you know, kind of you know, 54 00:02:56,880 --> 00:02:59,320 Speaker 4: we like our hillbilly fun out there on the lake, 55 00:02:59,400 --> 00:03:01,079 Speaker 4: so who knows if it's a little bit of hold 56 00:03:01,160 --> 00:03:02,640 Speaker 4: my beer as well. 57 00:03:03,040 --> 00:03:03,639 Speaker 1: The lake. 58 00:03:04,480 --> 00:03:07,799 Speaker 4: You know, the lake is definitely a place you don't 59 00:03:07,800 --> 00:03:10,120 Speaker 4: want to go. Now. There's a couple theories why it's cursed, 60 00:03:10,200 --> 00:03:12,840 Speaker 4: you know, why we've had all this this dead you know. 61 00:03:12,919 --> 00:03:15,920 Speaker 4: One of them, of course, is that at the bottom 62 00:03:15,960 --> 00:03:18,120 Speaker 4: of the lake, in these old towns and the divers 63 00:03:18,160 --> 00:03:21,239 Speaker 4: going down, you can find that that there are these 64 00:03:21,280 --> 00:03:24,200 Speaker 4: old cemeteries down there at the bottom of the lake, 65 00:03:24,800 --> 00:03:28,359 Speaker 4: and supposedly the Army Corps of Engineers, they were supposed 66 00:03:28,400 --> 00:03:32,119 Speaker 4: to move all of these interred bodies because you don't 67 00:03:32,120 --> 00:03:35,280 Speaker 4: consider that sacred, done all the way out other cemeteries, 68 00:03:35,280 --> 00:03:37,240 Speaker 4: and today you can go to some of the cemeteries 69 00:03:37,280 --> 00:03:41,320 Speaker 4: around the lake and there are plaques there talking about 70 00:03:41,520 --> 00:03:43,839 Speaker 4: some of the tombs there. Some of the plots were 71 00:03:43,960 --> 00:03:46,760 Speaker 4: folks who were moved from what would have been under 72 00:03:46,800 --> 00:03:48,840 Speaker 4: the lake, but apparently they didn't do a great job 73 00:03:48,880 --> 00:03:52,040 Speaker 4: of it. And some of those plots, of course, would 74 00:03:52,040 --> 00:03:55,800 Speaker 4: have been little family cemeteries right just on their properties. 75 00:03:55,840 --> 00:03:58,200 Speaker 4: So maybe they missed a few, maybe they didn't. And 76 00:03:58,280 --> 00:04:02,120 Speaker 4: for years folks talked about Lake Lanier was cursed to 77 00:04:02,240 --> 00:04:06,720 Speaker 4: the that and the way that described I'm sorry, Richard, no, no, no, you. 78 00:04:06,680 --> 00:04:08,640 Speaker 2: Go ahead, continue to continue on. 79 00:04:08,880 --> 00:04:12,240 Speaker 4: They described with this curse which people would be swimming 80 00:04:12,280 --> 00:04:14,320 Speaker 4: in the lake and they might they would say that 81 00:04:14,320 --> 00:04:17,159 Speaker 4: they would feel like they're being drugged down deeper, like 82 00:04:17,320 --> 00:04:20,480 Speaker 4: hands were pulling them down. That was a very common 83 00:04:20,560 --> 00:04:24,240 Speaker 4: experience of feeling that they I even I've talked to 84 00:04:24,400 --> 00:04:26,599 Speaker 4: since we put out a podcast on the episode. We 85 00:04:26,600 --> 00:04:30,120 Speaker 4: put out one back in twenty nineteen before it got 86 00:04:30,200 --> 00:04:31,960 Speaker 4: really big. At that point in time, there wasn't a 87 00:04:32,000 --> 00:04:34,599 Speaker 4: lot of information on it. At that point. I've actually 88 00:04:34,680 --> 00:04:38,799 Speaker 4: had three different first responders email me and talk about 89 00:04:38,839 --> 00:04:42,560 Speaker 4: pulling people out of the lake and describing similar experiences 90 00:04:42,800 --> 00:04:45,600 Speaker 4: to where they felt like they were being drugged down deeper, 91 00:04:45,640 --> 00:04:48,679 Speaker 4: like they were trying, they were being trapped in the water, 92 00:04:49,040 --> 00:04:52,599 Speaker 4: and that the lake was was causing this. So it's 93 00:04:52,640 --> 00:04:55,640 Speaker 4: it's a very lethal lake. You know, there's there's there's 94 00:04:55,680 --> 00:04:58,159 Speaker 4: other theories at the same time, this is this is 95 00:04:58,200 --> 00:05:01,120 Speaker 4: one of those stories that's that's flux right now. It's 96 00:05:01,680 --> 00:05:04,600 Speaker 4: in flux as to how people are interpreting this curse. 97 00:05:05,520 --> 00:05:08,920 Speaker 4: For a long time, it was we didn't we didn't 98 00:05:08,960 --> 00:05:12,040 Speaker 4: move these cemeteries. And when I first looked at the story, 99 00:05:12,080 --> 00:05:15,039 Speaker 4: that was the main one, that the cemetery is under there. 100 00:05:15,120 --> 00:05:18,440 Speaker 4: This was land that way. But since that time it's evolved. 101 00:05:18,440 --> 00:05:23,280 Speaker 4: It's evolved with people's understanding of the property and what's underneath. 102 00:05:23,360 --> 00:05:27,840 Speaker 4: Because underneath that lake, one of those towns is a 103 00:05:27,880 --> 00:05:32,760 Speaker 4: town called Oscarville, and back in the nineteen twenties, Oscarville 104 00:05:32,800 --> 00:05:37,080 Speaker 4: was a primarily African American community and at that point 105 00:05:37,120 --> 00:05:39,480 Speaker 4: in time it was. It was a lot of sharecropping 106 00:05:39,560 --> 00:05:42,479 Speaker 4: and things like that. Folks owned farms there. It wasn't 107 00:05:42,839 --> 00:05:46,400 Speaker 4: a very affluent community by any means whatsoever down there. 108 00:05:46,440 --> 00:05:50,159 Speaker 4: But back in the twenties, there was a crime committed. 109 00:05:50,560 --> 00:05:53,120 Speaker 4: A young woman, a young white woman, was raped, and 110 00:05:53,160 --> 00:05:56,279 Speaker 4: of course it was an unfortunately classic Southern story we 111 00:05:56,360 --> 00:05:59,920 Speaker 4: hear far too often during that time period of a gentleman, 112 00:06:00,200 --> 00:06:04,560 Speaker 4: a gentleman from Oscarville was believed to have committed the crime. 113 00:06:05,000 --> 00:06:07,840 Speaker 4: And over the course of the next month, the community 114 00:06:07,920 --> 00:06:11,039 Speaker 4: from there in Forsyth County, the white community and the 115 00:06:11,040 --> 00:06:14,280 Speaker 4: community of Oscarville, it's just escalated verrey. It is a 116 00:06:14,360 --> 00:06:18,320 Speaker 4: lot of events that led up to this final just ultimate, horrific, 117 00:06:18,400 --> 00:06:22,920 Speaker 4: violent active. All of the people in Oscarville will literally 118 00:06:23,120 --> 00:06:26,560 Speaker 4: run out of town. It was just violence on top 119 00:06:26,640 --> 00:06:29,039 Speaker 4: of violence. It was something that looks a lot if 120 00:06:29,080 --> 00:06:31,760 Speaker 4: you're familiar with the Black Wall Street. What happened there, 121 00:06:32,800 --> 00:06:34,800 Speaker 4: just folks being run out of town of their home. 122 00:06:34,839 --> 00:06:38,440 Speaker 4: And Oscarville now sits at the bottom of that lake. 123 00:06:39,080 --> 00:06:42,000 Speaker 4: So some people do believe that the curse might be 124 00:06:42,279 --> 00:06:44,880 Speaker 4: might be part of that as well, and that's something 125 00:06:44,880 --> 00:06:48,080 Speaker 4: that's a more modern giving. And we see that because 126 00:06:48,120 --> 00:06:50,400 Speaker 4: TV shows are picking up on it. TV shows are 127 00:06:50,400 --> 00:06:53,039 Speaker 4: picking up on that history, and they're they're kind of 128 00:06:53,080 --> 00:06:55,240 Speaker 4: promoting that as the possibility there. 129 00:06:55,360 --> 00:06:59,240 Speaker 2: So there is a legend of a ghost of a 130 00:06:59,279 --> 00:07:04,560 Speaker 2: long dead woman roaming the lake in a flowing blue dress. 131 00:07:04,760 --> 00:07:05,719 Speaker 2: Tell me about her. 132 00:07:06,360 --> 00:07:09,320 Speaker 4: Yes, sir, Yeah, this is an old ghost story that's 133 00:07:09,320 --> 00:07:11,320 Speaker 4: been around there for a while. So the curse is 134 00:07:11,360 --> 00:07:14,840 Speaker 4: a little relatively new. But you know, when the lake 135 00:07:14,880 --> 00:07:18,200 Speaker 4: itself was first, when the dam was closed and the 136 00:07:18,240 --> 00:07:21,120 Speaker 4: lake started filling up just almost out of the gate, 137 00:07:21,520 --> 00:07:24,680 Speaker 4: they were having drownings in the lake. Okay, I mean 138 00:07:24,680 --> 00:07:27,320 Speaker 4: as as the early fifties, there already had a scuba 139 00:07:27,360 --> 00:07:31,760 Speaker 4: team trained in Gainesville because of some of these problems. 140 00:07:31,800 --> 00:07:35,720 Speaker 4: But in nineteen fifty eight was when this particular one happened. 141 00:07:36,320 --> 00:07:39,080 Speaker 4: There was two women, women by the name of Deliamate 142 00:07:39,200 --> 00:07:42,520 Speaker 4: Parker Young and Susie Roberts, And there were two local 143 00:07:42,560 --> 00:07:44,560 Speaker 4: women down there in Georgia, and they were out there 144 00:07:44,760 --> 00:07:46,920 Speaker 4: in the middle of the night. They were driving to 145 00:07:47,160 --> 00:07:50,680 Speaker 4: a local dance okay, at a local dance hall, and 146 00:07:50,720 --> 00:07:53,120 Speaker 4: they were driving these winding roads. And if you ever 147 00:07:53,160 --> 00:07:55,400 Speaker 4: get a chance to go to the lake. Being up 148 00:07:55,440 --> 00:07:57,360 Speaker 4: there in the middle of the night, I can't imagine, 149 00:07:57,400 --> 00:08:00,480 Speaker 4: but what you're driving on is essentially the top of 150 00:08:00,680 --> 00:08:04,840 Speaker 4: mountains that you don't realize are mountains because the lake 151 00:08:04,880 --> 00:08:07,200 Speaker 4: water is so high now, right because that's what they 152 00:08:07,240 --> 00:08:10,360 Speaker 4: filled in, and so these are ridges, winding roads and 153 00:08:10,680 --> 00:08:12,520 Speaker 4: they're out there in the middle of the night of 154 00:08:12,600 --> 00:08:16,520 Speaker 4: probably about ten o'clock at nine, driving driving those roads, 155 00:08:16,560 --> 00:08:19,080 Speaker 4: and at that point in time, as they neared the 156 00:08:19,120 --> 00:08:23,680 Speaker 4: bridge right by Gainesville, the Dawsonville Highway bridge, they just 157 00:08:23,760 --> 00:08:27,520 Speaker 4: went right over the edge. And we have no understanding why. 158 00:08:28,480 --> 00:08:30,760 Speaker 4: The next day when folks came out and they saw 159 00:08:30,800 --> 00:08:34,000 Speaker 4: what had happened, they saw skid marks going straight over 160 00:08:34,040 --> 00:08:38,240 Speaker 4: the bridge and into the water. So of course, you know, 161 00:08:38,320 --> 00:08:41,520 Speaker 4: they had the dive team come out. Everybody's come out 162 00:08:41,520 --> 00:08:45,920 Speaker 4: there searching the water everything, looking for you know, looking 163 00:08:45,920 --> 00:08:49,280 Speaker 4: for these women something something. It was a nineteen fifty 164 00:08:49,320 --> 00:08:52,520 Speaker 4: four Ford coop that Susie was driving, and they couldn't 165 00:08:52,559 --> 00:08:56,320 Speaker 4: find anything. Spent weeks trying to find these women down there, 166 00:08:57,000 --> 00:09:00,600 Speaker 4: just so they eventually just had to give up. These women, 167 00:09:00,720 --> 00:09:04,080 Speaker 4: you know, just were you know, lost to time, we assume. 168 00:09:04,520 --> 00:09:07,679 Speaker 4: But about a year later, in nineteen fifty nine, a 169 00:09:07,720 --> 00:09:09,600 Speaker 4: fisherman who was out on the lake just in the 170 00:09:09,600 --> 00:09:12,600 Speaker 4: early hours of the morning. He des quite a bit 171 00:09:12,640 --> 00:09:15,720 Speaker 4: of a shock because as he's out there fishing, he 172 00:09:15,880 --> 00:09:19,960 Speaker 4: discovers the remains of a human floating on the surface 173 00:09:20,040 --> 00:09:23,880 Speaker 4: not far from the bridge, and they are badly decomposed, 174 00:09:24,000 --> 00:09:27,440 Speaker 4: just horrifically decomposed. They couldn't they couldn't identify who she 175 00:09:27,720 --> 00:09:30,080 Speaker 4: was even or the cause of the death. But you know, 176 00:09:30,200 --> 00:09:34,600 Speaker 4: everybody just assumed that this was one of the women 177 00:09:35,440 --> 00:09:37,480 Speaker 4: from that night, right, this, this had to have been 178 00:09:37,600 --> 00:09:40,720 Speaker 4: Delia May, Parker Young or Susie, right, But they couldn't 179 00:09:40,800 --> 00:09:45,360 Speaker 4: actually confirm it, right, So it just kind of goes on. 180 00:09:45,480 --> 00:09:49,720 Speaker 4: A thirty one years passed with no resolution whatsoever. But 181 00:09:49,840 --> 00:09:53,800 Speaker 4: in that period of time what ended up happening was 182 00:09:53,840 --> 00:09:57,840 Speaker 4: folks began seeing the apparition of this woman in blue 183 00:09:58,040 --> 00:10:01,880 Speaker 4: out on that bridge. Now, I mean, I'm sure you've 184 00:10:01,920 --> 00:10:04,840 Speaker 4: heard some of the lady and white stories, right with 185 00:10:04,960 --> 00:10:08,320 Speaker 4: the oh yeah, driver rod down the road and picks 186 00:10:08,400 --> 00:10:11,280 Speaker 4: up a lady in white and she disappears in the car. Well, 187 00:10:11,480 --> 00:10:13,480 Speaker 4: I tell you this one is not like that. It 188 00:10:13,600 --> 00:10:16,600 Speaker 4: is much scarier because they say, as they get closer 189 00:10:16,640 --> 00:10:18,360 Speaker 4: to this woman in blue, it always it looks like 190 00:10:18,400 --> 00:10:20,520 Speaker 4: she's looking over the bridge or something. She's in a 191 00:10:20,880 --> 00:10:24,680 Speaker 4: very tattered dress. It's just falling apart. They say, it 192 00:10:24,760 --> 00:10:27,600 Speaker 4: looks awful. And as they get close they realize that 193 00:10:27,679 --> 00:10:31,280 Speaker 4: she doesn't have any hands as well. It's a very 194 00:10:31,480 --> 00:10:34,400 Speaker 4: very ominous spirit at that point in time, and years 195 00:10:34,400 --> 00:10:36,760 Speaker 4: and years. I've talked about this for for thirty years, 196 00:10:36,800 --> 00:10:40,080 Speaker 4: talked about this lady in blue, and sometimes people say 197 00:10:40,120 --> 00:10:42,160 Speaker 4: they still see her. But this is an older story 198 00:10:42,160 --> 00:10:46,160 Speaker 4: in that but after thirty years do pass by. Eventually. 199 00:10:46,960 --> 00:10:50,600 Speaker 4: Back in I believe it was nineteen ninety November of 200 00:10:50,679 --> 00:10:54,080 Speaker 4: nineteen ninety, they're doing construction on that bridge. They're gonna 201 00:10:54,080 --> 00:10:57,240 Speaker 4: they're gonna expand the bridge out of old Dawsonville Highway. 202 00:10:57,280 --> 00:11:00,319 Speaker 4: And as they're down there and they're dredging the bottom 203 00:11:00,400 --> 00:11:03,280 Speaker 4: of the bridge, what do you know, they found something 204 00:11:03,320 --> 00:11:08,400 Speaker 4: down there. They found that nineteen fifty four forward down 205 00:11:08,440 --> 00:11:11,720 Speaker 4: at the bottom, and they, of course they pull it 206 00:11:11,840 --> 00:11:14,200 Speaker 4: up and drop it on the land, and what do 207 00:11:14,240 --> 00:11:19,680 Speaker 4: they realize that there's someone inside and still behind the wheel, right, 208 00:11:19,800 --> 00:11:22,520 Speaker 4: And you know, at this point they really, you know, 209 00:11:22,559 --> 00:11:25,360 Speaker 4: they weren't really able to identify the remains, but all 210 00:11:25,400 --> 00:11:29,360 Speaker 4: the personal belongings in the car, they were able to 211 00:11:29,440 --> 00:11:32,480 Speaker 4: find that this was Susie Roberts. This was one of 212 00:11:32,520 --> 00:11:34,880 Speaker 4: those two women, and she had been down there, trapped 213 00:11:34,960 --> 00:11:37,840 Speaker 4: under the water in ninety plus feet of water at 214 00:11:37,880 --> 00:11:41,319 Speaker 4: that point, you know, she had was basically stuck within 215 00:11:41,440 --> 00:11:44,760 Speaker 4: the tree trunks and the mud at the bottom because again, 216 00:11:44,800 --> 00:11:47,280 Speaker 4: this is a man made lake and there were all 217 00:11:47,400 --> 00:11:50,240 Speaker 4: trees still under there, so a lot of just you know, 218 00:11:50,320 --> 00:11:52,080 Speaker 4: a lot of things down there to get stuck in. 219 00:11:52,200 --> 00:11:55,760 Speaker 4: And you know, now this was certainly something to celebrate 220 00:11:55,800 --> 00:11:58,080 Speaker 4: at that point in time, you know, because the families 221 00:11:58,280 --> 00:12:01,080 Speaker 4: now identify not only her body, but also the body, 222 00:12:01,760 --> 00:12:03,600 Speaker 4: you know, of the other woman, because they were able 223 00:12:03,640 --> 00:12:07,559 Speaker 4: to connect the two at that point. So ever, since then, 224 00:12:07,600 --> 00:12:10,480 Speaker 4: that's what folks believe. They say that that lady in 225 00:12:10,600 --> 00:12:14,200 Speaker 4: blue that was actually Glia May Parker Young out there 226 00:12:14,320 --> 00:12:17,000 Speaker 4: looking for her friend who had not been found yet 227 00:12:17,679 --> 00:12:20,439 Speaker 4: down at the bottom of the lake. Now, you know, 228 00:12:20,480 --> 00:12:24,400 Speaker 4: I tell people I love this story personally because it 229 00:12:24,440 --> 00:12:27,720 Speaker 4: does kind of have a happy ending. But I personally 230 00:12:27,840 --> 00:12:30,880 Speaker 4: learned something different from this. I went out and visited 231 00:12:31,600 --> 00:12:34,000 Speaker 4: the lake and went out and did a little extra 232 00:12:34,080 --> 00:12:37,720 Speaker 4: research and in doing so, as I mentioned earlier, I 233 00:12:37,840 --> 00:12:41,920 Speaker 4: like going to cemetery. Sorry, Richard, It's something I grew 234 00:12:42,000 --> 00:12:43,200 Speaker 4: up doing and we. 235 00:12:43,080 --> 00:12:45,160 Speaker 2: Just y I enjoyed it too. I enjoy it too. 236 00:12:45,760 --> 00:12:48,920 Speaker 4: It's wonderful. It's you know, whether whether it's a haunting 237 00:12:49,040 --> 00:12:52,480 Speaker 4: or not, it's a lifetime of stories every couple of feet, 238 00:12:52,720 --> 00:12:56,000 Speaker 4: you know. And I decided to go out to the 239 00:12:56,000 --> 00:12:59,719 Speaker 4: cemetery where they're buried, is the Alta Vista Cemetery right 240 00:12:59,760 --> 00:13:02,319 Speaker 4: there in Gainesville, and it kind of I don't know 241 00:13:02,360 --> 00:13:05,360 Speaker 4: if it was to pay respects or or something like that. 242 00:13:05,440 --> 00:13:07,679 Speaker 4: And we went out and we looked around and we 243 00:13:08,160 --> 00:13:10,800 Speaker 4: visited it because it was wonderful that now they really 244 00:13:10,840 --> 00:13:14,040 Speaker 4: had proper burials. Their names were on the graves at 245 00:13:14,040 --> 00:13:17,080 Speaker 4: this point in time. But you know, when when we 246 00:13:17,120 --> 00:13:19,240 Speaker 4: went up to it, got a really big shock. When 247 00:13:19,240 --> 00:13:23,080 Speaker 4: we went up to Delia May's tombstone. It was interesting 248 00:13:23,120 --> 00:13:26,080 Speaker 4: because you know, those women they had gone missing all 249 00:13:26,120 --> 00:13:28,680 Speaker 4: the way back in the nineteen fifties, but on this 250 00:13:28,880 --> 00:13:32,920 Speaker 4: tombstone was this little trinking right next to the headstone 251 00:13:33,120 --> 00:13:36,600 Speaker 4: that said I love you Mom, and it was at 252 00:13:36,600 --> 00:13:38,760 Speaker 4: that point in time, you know, she had she had 253 00:13:38,800 --> 00:13:41,480 Speaker 4: a kid at that point when she went missing. And 254 00:13:41,520 --> 00:13:45,040 Speaker 4: this man now has even since passed away from old age. 255 00:13:45,040 --> 00:13:47,679 Speaker 4: At this point, he was in his seventies. But there 256 00:13:47,760 --> 00:13:51,000 Speaker 4: was just this one little reminder that these these people 257 00:13:51,520 --> 00:13:54,280 Speaker 4: who have been telling this ghost story about for years 258 00:13:54,280 --> 00:13:58,600 Speaker 4: and years are real people, and there's a real humanity 259 00:13:59,080 --> 00:14:01,480 Speaker 4: attached to what we what we do here when we 260 00:14:01,520 --> 00:14:05,280 Speaker 4: tell ghosts stories. So it's a little more heartbreaking for me. 261 00:14:06,840 --> 00:14:09,280 Speaker 2: When they when they found her body in the Ford Coop, 262 00:14:09,720 --> 00:14:11,440 Speaker 2: what about her hands, Brendan. 263 00:14:11,880 --> 00:14:14,760 Speaker 4: Exactly, Well, that's what that's exactly what they discovered is 264 00:14:14,760 --> 00:14:17,680 Speaker 4: that she didn't have hands, and my apologies to miss that. 265 00:14:17,880 --> 00:14:21,360 Speaker 4: You know, obviously she even picked apart pretty badly by 266 00:14:21,360 --> 00:14:24,600 Speaker 4: some of the creatures down there, so her body was again, 267 00:14:24,640 --> 00:14:27,960 Speaker 4: they weren't even able to identify the original woman who 268 00:14:28,040 --> 00:14:31,200 Speaker 4: was found either from all the decay and everything. So 269 00:14:31,360 --> 00:14:33,720 Speaker 4: that no hand. That that just kind of leads into 270 00:14:33,760 --> 00:14:36,440 Speaker 4: what the story said. Of course, you know that that 271 00:14:36,840 --> 00:14:38,480 Speaker 4: the ghost was missing her hands. 272 00:14:39,800 --> 00:14:43,440 Speaker 2: Did you ever take a swim in Lake Lanier? I 273 00:14:43,480 --> 00:14:47,840 Speaker 2: will believe, would you, now, Richard, No, not a chance. 274 00:14:48,040 --> 00:14:50,960 Speaker 4: Not a chance, I'll tell you. You know, I think 275 00:14:50,960 --> 00:14:52,920 Speaker 4: it's up for debate, you know how much what is 276 00:14:52,960 --> 00:14:54,800 Speaker 4: true or what isn't at this point. But I'm not 277 00:14:54,840 --> 00:14:57,000 Speaker 4: gonna I'm not gonna risk it. No. 278 00:14:58,800 --> 00:15:02,280 Speaker 1: Listen to more Acoustic cost Am every weeknight at one 279 00:15:02,320 --> 00:15:05,360 Speaker 1: a m. Eastern and go to Coast to coastam dot 280 00:15:05,360 --> 00:15:06,200 Speaker 1: com for more