1 00:00:00,120 --> 00:00:02,880 Speaker 1: Thanks for listening to the best of Coast to Coast podcasts. 2 00:00:02,960 --> 00:00:05,480 Speaker 1: Become a Coast Insider to hear the rest of this 3 00:00:05,600 --> 00:00:09,640 Speaker 1: fascinating conversation and check out recent shows where we learned 4 00:00:09,640 --> 00:00:13,080 Speaker 1: about scientific efforts to revive the Wooly mammoth, the latest 5 00:00:13,080 --> 00:00:16,760 Speaker 1: in military drone technology, and the mysterious Shroud of Turin. 6 00:00:17,120 --> 00:00:19,320 Speaker 1: And you can listen to those programs and many more 7 00:00:19,320 --> 00:00:22,400 Speaker 1: amazing Coast shows by heading over to Coast to Coast 8 00:00:22,440 --> 00:00:26,360 Speaker 1: am dot com and signing up for Coast Insider. Now 9 00:00:26,400 --> 00:00:30,440 Speaker 1: here's a highlight from Coast to Coast AM on iHeart Radio. 10 00:00:30,680 --> 00:00:33,040 Speaker 1: Let me tell you about our guest here. Dr Penny 11 00:00:33,200 --> 00:00:37,480 Speaker 1: Sartori worked as a nurse for twenty one years, spent 12 00:00:37,600 --> 00:00:40,880 Speaker 1: seventeen of those years working in intensive care. In two 13 00:00:40,880 --> 00:00:43,959 Speaker 1: thousand five, she was awarded a PhD for her hospital 14 00:00:43,960 --> 00:00:48,000 Speaker 1: research into near death experiences. She's published a number of books, 15 00:00:48,040 --> 00:00:51,720 Speaker 1: including The Wisdom of Near Death Experiences. Her latest is 16 00:00:51,760 --> 00:00:55,840 Speaker 1: a collaboration co authored by Kelly Walsh called The Transformative 17 00:00:55,880 --> 00:01:01,200 Speaker 1: Power of Near Death Experiences. Dr sartorily teaches a couple 18 00:01:01,520 --> 00:01:04,720 Speaker 1: modules of the part time degree in Humanities at Swansea 19 00:01:04,840 --> 00:01:09,759 Speaker 1: University entitled Science, Spirituality and Health and Exploring the Mind 20 00:01:09,880 --> 00:01:13,400 Speaker 1: and the Consciousness. Dr Penny Sartory with us on Coast 21 00:01:13,400 --> 00:01:16,560 Speaker 1: to Coast. Hello Penny, good morning to you. Hi George, 22 00:01:16,600 --> 00:01:20,640 Speaker 1: good morning looking forward to this. Tell me a little 23 00:01:20,680 --> 00:01:25,720 Speaker 1: bit about your nurse experience and how you made this transition. Well, 24 00:01:25,760 --> 00:01:27,280 Speaker 1: I used to work as a nurse in the I 25 00:01:27,400 --> 00:01:30,120 Speaker 1: c U. And I loved my job. And when I 26 00:01:30,160 --> 00:01:32,560 Speaker 1: first started there, I thought it was fantastic and I 27 00:01:32,640 --> 00:01:36,240 Speaker 1: felt like I was really saving lives and it felt great. 28 00:01:36,319 --> 00:01:41,160 Speaker 1: I loved the buzz and the emergency situations. But it 29 00:01:41,240 --> 00:01:43,800 Speaker 1: was working on a night shift when I was looking 30 00:01:43,840 --> 00:01:47,600 Speaker 1: after a man who was clearly dying changed everything for me. 31 00:01:48,560 --> 00:01:52,200 Speaker 1: That night. This man was in extreme pain and he 32 00:01:52,280 --> 00:01:54,680 Speaker 1: knew he was dying, and he was connected to the 33 00:01:54,720 --> 00:01:57,520 Speaker 1: ventilator so we couldn't talk to me. But I can 34 00:01:57,560 --> 00:02:00,200 Speaker 1: remember as I adjusted the bed to put the head 35 00:02:00,240 --> 00:02:03,280 Speaker 1: flat because I was going to wash him, this man 36 00:02:03,560 --> 00:02:06,680 Speaker 1: nearly jumped out of bed in agony, and our eyes 37 00:02:06,720 --> 00:02:09,360 Speaker 1: connected at that point, and I felt like I had 38 00:02:09,400 --> 00:02:12,280 Speaker 1: swapped places with him, and I could feel everything that 39 00:02:12,639 --> 00:02:15,360 Speaker 1: he was going through, and he kept mouthing to me, 40 00:02:15,680 --> 00:02:18,840 Speaker 1: let me die. Let me die in peace. And that 41 00:02:19,000 --> 00:02:22,040 Speaker 1: had a profound effect on me because it made me think, 42 00:02:22,240 --> 00:02:24,679 Speaker 1: what happens when we die. You know, this man is 43 00:02:24,720 --> 00:02:27,400 Speaker 1: clearly dying, and we're doing all that we can to 44 00:02:28,160 --> 00:02:30,880 Speaker 1: keep him alive. Now, when I went home from work 45 00:02:30,960 --> 00:02:33,840 Speaker 1: that day, I couldn't sleep because this man was on 46 00:02:33,880 --> 00:02:36,760 Speaker 1: my mind. It really did upset me. So I called 47 00:02:36,800 --> 00:02:39,680 Speaker 1: back into the intensive care unit and I asked the 48 00:02:39,760 --> 00:02:43,160 Speaker 1: nurse what had happened to this man, how he was doing, 49 00:02:43,440 --> 00:02:46,080 Speaker 1: and she said he actually died two hours after I 50 00:02:46,080 --> 00:02:49,040 Speaker 1: had left my shift that day. So that's sort of 51 00:02:49,160 --> 00:02:52,399 Speaker 1: set me off on a quest really to understand death more. 52 00:02:53,000 --> 00:02:55,800 Speaker 1: And I started reading about death and that's when I 53 00:02:55,840 --> 00:02:59,840 Speaker 1: came across near death experiences, and you know, they really 54 00:03:00,080 --> 00:03:03,440 Speaker 1: did grab my attention because these people were saying that 55 00:03:03,600 --> 00:03:06,000 Speaker 1: death is nothing to be afraid of, and that it's 56 00:03:06,040 --> 00:03:10,120 Speaker 1: a very peaceful and pleasant experience. But I think because 57 00:03:10,200 --> 00:03:14,040 Speaker 1: my training training as a nurse was very scientific, I 58 00:03:14,200 --> 00:03:17,040 Speaker 1: was still a little bit skeptical about this. But the 59 00:03:17,120 --> 00:03:20,640 Speaker 1: more I read about these experiences, the more curious I became. 60 00:03:21,240 --> 00:03:23,799 Speaker 1: And I thought, well, I'm just working in that perfect 61 00:03:23,800 --> 00:03:26,960 Speaker 1: place where I can undertake my own research study and 62 00:03:27,080 --> 00:03:29,639 Speaker 1: I can learn about this in more depths, And so 63 00:03:29,720 --> 00:03:33,600 Speaker 1: that's what I did. I did a research project there 64 00:03:33,760 --> 00:03:36,480 Speaker 1: and it took five years to interview the patients and 65 00:03:36,560 --> 00:03:39,520 Speaker 1: gather all of the data. And it took a further 66 00:03:39,680 --> 00:03:43,000 Speaker 1: three years to analyze that data and to write it 67 00:03:43,080 --> 00:03:45,320 Speaker 1: up and make sense of it. And it took about 68 00:03:45,360 --> 00:03:47,920 Speaker 1: another five years to kind of recover and get over 69 00:03:47,920 --> 00:03:51,680 Speaker 1: that because it was a lot of intense work. You know, 70 00:03:52,240 --> 00:03:55,520 Speaker 1: you've witnessed many deaths, have you not? Yes, I have. 71 00:03:55,680 --> 00:04:01,360 Speaker 1: I've probably over the years thousands of death Would you 72 00:04:01,400 --> 00:04:05,760 Speaker 1: say that they're all similar or are they different? They 73 00:04:05,800 --> 00:04:08,400 Speaker 1: can be different. It depends really on the context in 74 00:04:08,440 --> 00:04:11,000 Speaker 1: which they are they occur. So it could be that 75 00:04:11,560 --> 00:04:14,880 Speaker 1: some deaths take place just on the ward where it's 76 00:04:14,880 --> 00:04:18,040 Speaker 1: an expected death, so the patient is at the end 77 00:04:18,080 --> 00:04:22,120 Speaker 1: of their life and having palliative treatment, and very often 78 00:04:22,600 --> 00:04:26,119 Speaker 1: in those sorts of circumstances, or you tend to see 79 00:04:26,360 --> 00:04:30,720 Speaker 1: is that some patients appear to be communicating with someone 80 00:04:30,839 --> 00:04:33,440 Speaker 1: that we can't see. Now. That has happened in my 81 00:04:33,480 --> 00:04:37,320 Speaker 1: own family, and I can remember nursing my grandfather at home, 82 00:04:37,680 --> 00:04:41,400 Speaker 1: and this is before I undertook my research and in 83 00:04:41,440 --> 00:04:44,680 Speaker 1: the days before my grandfather died, he was in the 84 00:04:44,720 --> 00:04:48,360 Speaker 1: bedroom and he would point to the doorway and he'd say, look, 85 00:04:48,400 --> 00:04:51,080 Speaker 1: who's there in the doorway. Well, when I turned round, 86 00:04:51,200 --> 00:04:54,080 Speaker 1: there was no one there at all. Because I hadn't 87 00:04:54,120 --> 00:04:57,599 Speaker 1: had an impress in these experiences, I was unaware of them, really, 88 00:04:58,000 --> 00:05:00,680 Speaker 1: and so I didn't question him further, and I just 89 00:05:00,760 --> 00:05:04,080 Speaker 1: kind of ignored it. But when my nursing career began 90 00:05:04,520 --> 00:05:06,840 Speaker 1: and I started looking after patients who were dying in 91 00:05:07,240 --> 00:05:10,479 Speaker 1: this is a very common theme. Those who were dyeing 92 00:05:10,680 --> 00:05:13,880 Speaker 1: used to point ahead or they would communicate with people 93 00:05:13,920 --> 00:05:17,320 Speaker 1: I couldn't see, and very often they would gesture towards 94 00:05:17,400 --> 00:05:21,479 Speaker 1: them and they would they would smile, and sometimes they 95 00:05:21,480 --> 00:05:24,880 Speaker 1: would open out their arms as if welcome, welcoming them 96 00:05:24,920 --> 00:05:29,800 Speaker 1: into an embrace. And so when these visions started to happen, 97 00:05:30,120 --> 00:05:34,800 Speaker 1: the patients usually died within about a week of those visions. 98 00:05:35,720 --> 00:05:40,920 Speaker 1: That first, yes, yes, now you undertook a long term 99 00:05:40,960 --> 00:05:43,800 Speaker 1: study of near death experiences in the United may have 100 00:05:43,839 --> 00:05:46,960 Speaker 1: been the first one right in well in the Youth 101 00:05:47,120 --> 00:05:49,640 Speaker 1: in the United Kingdom. Yes, it was a smaller one 102 00:05:49,720 --> 00:05:53,560 Speaker 1: undertaken by Dr Sampania. His was over a year but 103 00:05:53,640 --> 00:05:57,159 Speaker 1: mine lasted for five years. Five years, that's a long 104 00:05:57,240 --> 00:06:00,719 Speaker 1: time for a study. Yes, yes, it was, and it 105 00:06:00,880 --> 00:06:04,000 Speaker 1: was very intense because I wasn't allowed any kind of 106 00:06:04,040 --> 00:06:06,400 Speaker 1: steadily from my work, so I had to do this 107 00:06:07,040 --> 00:06:10,960 Speaker 1: alongside my nursing role. So what I would do is 108 00:06:10,960 --> 00:06:13,560 Speaker 1: I would go in early before my shift began so 109 00:06:13,680 --> 00:06:16,640 Speaker 1: I could go and have a chat with patients, and 110 00:06:16,680 --> 00:06:19,839 Speaker 1: then sometimes I'd have to stay behind my after my 111 00:06:19,880 --> 00:06:22,799 Speaker 1: shifted finish so I could follow up with the patients. 112 00:06:23,279 --> 00:06:25,440 Speaker 1: And sometimes I would come in on my days off 113 00:06:25,839 --> 00:06:28,599 Speaker 1: so that I didn't miss any patients who were discharged 114 00:06:28,640 --> 00:06:32,839 Speaker 1: from the unit. So I did that for five years 115 00:06:33,120 --> 00:06:35,560 Speaker 1: and I got a lot of interesting data from that 116 00:06:35,640 --> 00:06:39,839 Speaker 1: as well. You know, how did you structure the study, Penny, Well, 117 00:06:39,880 --> 00:06:42,800 Speaker 1: basically what I did for the first year, I wanted 118 00:06:42,800 --> 00:06:46,719 Speaker 1: to interview every single person who survived their admission to 119 00:06:46,800 --> 00:06:51,080 Speaker 1: the intensive care unit. So I approached their bed area 120 00:06:51,720 --> 00:06:55,600 Speaker 1: when they were recovered and when they were not confused 121 00:06:55,600 --> 00:06:57,599 Speaker 1: and when they were kind of in a position to 122 00:06:57,600 --> 00:07:00,240 Speaker 1: to talk to me. And because I worked as a 123 00:07:00,360 --> 00:07:03,640 Speaker 1: nurse in the intensive care unit, that was really quite 124 00:07:03,640 --> 00:07:06,400 Speaker 1: an easy thing to do because they recognized me as 125 00:07:06,440 --> 00:07:09,440 Speaker 1: being a nurse, and so what I would do is 126 00:07:09,520 --> 00:07:12,960 Speaker 1: simply say to them, while you were unconscious, did you 127 00:07:13,040 --> 00:07:16,840 Speaker 1: have any memories at all? Now, most patients didn't remember 128 00:07:16,880 --> 00:07:19,760 Speaker 1: anything at all, but there were a few people who 129 00:07:19,760 --> 00:07:23,120 Speaker 1: would say, oh, why do you ask, And I just say, 130 00:07:23,120 --> 00:07:27,760 Speaker 1: I'm very interested in people's memories. And then once they 131 00:07:27,800 --> 00:07:30,320 Speaker 1: realized I was interested in this, a few people would 132 00:07:30,360 --> 00:07:33,040 Speaker 1: start to open up to me and say, well, I 133 00:07:33,240 --> 00:07:35,600 Speaker 1: had this experience. I'm not sure whether it was a 134 00:07:35,680 --> 00:07:39,040 Speaker 1: dream or something more, but this happened to me. And 135 00:07:39,080 --> 00:07:42,440 Speaker 1: some people would describe I can out of body experience 136 00:07:42,440 --> 00:07:44,600 Speaker 1: where they would leave the body and look down on 137 00:07:44,640 --> 00:07:48,840 Speaker 1: themselves from above, and some people described a more intricate 138 00:07:48,960 --> 00:07:53,760 Speaker 1: or elaborate experience of actually going into another realm where 139 00:07:53,760 --> 00:07:58,120 Speaker 1: they went towards the light and met deceased relatives. Now, 140 00:07:58,120 --> 00:08:00,960 Speaker 1: what I found after the first year was that because 141 00:08:00,960 --> 00:08:03,840 Speaker 1: not all of these patients had come close to death, 142 00:08:04,280 --> 00:08:08,560 Speaker 1: some of them were just there for monitoring after routine operations. 143 00:08:09,120 --> 00:08:10,800 Speaker 1: What I found is I was spending a lot of 144 00:08:10,800 --> 00:08:13,280 Speaker 1: time in the hospital, in fact, more time in the 145 00:08:13,320 --> 00:08:16,160 Speaker 1: hospitals than I was at home. So I decided to 146 00:08:16,200 --> 00:08:20,640 Speaker 1: modify my research. So after the for the following four years, 147 00:08:21,120 --> 00:08:25,920 Speaker 1: I interviewed only those patients who had undergone a cardiac arrest, 148 00:08:26,720 --> 00:08:28,680 Speaker 1: and what I found is that the sample was a 149 00:08:28,680 --> 00:08:32,000 Speaker 1: lot smaller. In fact, there were thirty nine patients in 150 00:08:32,040 --> 00:08:36,480 Speaker 1: the cardiac arrest group. Out of those page thirty nine patients, 151 00:08:36,520 --> 00:08:41,800 Speaker 1: seven of them reported a near death experience. That's huge, Yes, 152 00:08:41,880 --> 00:08:45,480 Speaker 1: it is. It's that's eighteen percent. So you know, there's 153 00:08:45,520 --> 00:08:48,880 Speaker 1: quite a lot of patients who do have these experiences. 154 00:08:48,960 --> 00:08:50,920 Speaker 1: And the thing is, you know, a lot of patients 155 00:08:51,000 --> 00:08:55,200 Speaker 1: would never talk about these experiences had I not approached 156 00:08:55,240 --> 00:08:58,440 Speaker 1: their bedside. In fact, during the whole of the five 157 00:08:58,559 --> 00:09:02,440 Speaker 1: years of my data collection, I came across fifteen patients 158 00:09:02,440 --> 00:09:05,280 Speaker 1: who had had an ear death experience. Do they even 159 00:09:05,320 --> 00:09:08,520 Speaker 1: know that they had one? No, that's the thing. They 160 00:09:08,520 --> 00:09:11,640 Speaker 1: didn't realize what it was. They didn't understand it at all. 161 00:09:12,040 --> 00:09:14,520 Speaker 1: They didn't know how to make sense of it. So 162 00:09:14,640 --> 00:09:17,800 Speaker 1: the fact then that I interviewed them and then they 163 00:09:17,840 --> 00:09:21,400 Speaker 1: expressed what they had experienced, I was then able to 164 00:09:21,400 --> 00:09:24,200 Speaker 1: say to them, well, I was able to validate it 165 00:09:24,280 --> 00:09:27,280 Speaker 1: for them, and I'd say, well, actually, what you've experienced 166 00:09:27,679 --> 00:09:31,239 Speaker 1: is quite common, and it's called a near death experience 167 00:09:31,600 --> 00:09:34,320 Speaker 1: and these sorts of things happen, and I was also 168 00:09:34,440 --> 00:09:37,280 Speaker 1: able to kind of tell them about the things that 169 00:09:37,480 --> 00:09:39,719 Speaker 1: might happen in the future as a result of an 170 00:09:39,720 --> 00:09:43,800 Speaker 1: after effect of these experiences. So I think that benefited 171 00:09:43,800 --> 00:09:46,439 Speaker 1: the patients because all of a sudden they were able 172 00:09:46,480 --> 00:09:51,440 Speaker 1: to start integrating and understanding their experience as well, because 173 00:09:51,480 --> 00:09:54,120 Speaker 1: that is a really difficult thing for people to do. 174 00:09:54,559 --> 00:09:56,920 Speaker 1: If they have an ear death experience and no one 175 00:09:57,000 --> 00:10:00,719 Speaker 1: explains it to them, sometimes it can lead to isolation. 176 00:10:01,240 --> 00:10:03,679 Speaker 1: You know, a lot of people are afraid to talk 177 00:10:03,720 --> 00:10:07,640 Speaker 1: about these experiences because they're not sure how people are 178 00:10:07,679 --> 00:10:10,080 Speaker 1: going to receive them. So you know, a lot of 179 00:10:10,120 --> 00:10:12,880 Speaker 1: people fear that if they mention it, they think that 180 00:10:12,960 --> 00:10:16,040 Speaker 1: they're going crazy or that they will be laughed at. 181 00:10:16,160 --> 00:10:19,480 Speaker 1: So I think it's really important that people are aware 182 00:10:19,840 --> 00:10:23,600 Speaker 1: of near death experiences so people who have them can 183 00:10:23,679 --> 00:10:29,520 Speaker 1: be supported as they're recovering. Any Most people when they 184 00:10:29,600 --> 00:10:33,199 Speaker 1: have had these experiences have always said that they see 185 00:10:33,440 --> 00:10:37,840 Speaker 1: a light at like the end of the tunnel. Do 186 00:10:37,960 --> 00:10:43,800 Speaker 1: you find that there are similarities with people with the ease, Yes, 187 00:10:43,840 --> 00:10:47,680 Speaker 1: there are. They all follow this particular pattern. So and 188 00:10:47,840 --> 00:10:51,480 Speaker 1: these components that are experienced. They don't occur in any 189 00:10:51,520 --> 00:10:55,520 Speaker 1: particular order. So for example, it might start with having 190 00:10:55,559 --> 00:10:58,520 Speaker 1: an out of body experience where they view the emergency 191 00:10:58,600 --> 00:11:02,720 Speaker 1: situation from above. And then they may travel through a 192 00:11:02,800 --> 00:11:06,240 Speaker 1: period of darkness or some people would call it a tunnel, 193 00:11:06,280 --> 00:11:09,600 Speaker 1: others would just say perhaps a dark path, and they 194 00:11:09,720 --> 00:11:13,160 Speaker 1: travel towards this bright light, and that bright light, although 195 00:11:13,200 --> 00:11:16,880 Speaker 1: it's bright, it doesn't hurt their eyes, and sometimes they 196 00:11:16,960 --> 00:11:21,280 Speaker 1: feel as if they're magnetically drawn towards this light. Then 197 00:11:21,360 --> 00:11:24,000 Speaker 1: once they get into the light, they find themselves in 198 00:11:24,040 --> 00:11:28,040 Speaker 1: a beautiful realm, which could be a garden with very 199 00:11:28,120 --> 00:11:32,480 Speaker 1: vividly colored flowers and less green grass. Sometimes there's a 200 00:11:33,000 --> 00:11:36,680 Speaker 1: stream in the background. And then sometimes they will meet 201 00:11:36,720 --> 00:11:41,760 Speaker 1: deceased relatives or friends, and these relatives or friends look radiant, 202 00:11:42,120 --> 00:11:44,600 Speaker 1: they look younger than what they did when they died, 203 00:11:44,920 --> 00:11:48,280 Speaker 1: and they look very happy. And sometimes there may even 204 00:11:48,320 --> 00:11:51,920 Speaker 1: be a religious figure, and that is usually associated with 205 00:11:51,960 --> 00:11:55,400 Speaker 1: a person's culture. So, for example, people in the West 206 00:11:55,440 --> 00:11:59,200 Speaker 1: are more likely to see images of Jesus Christ, whereas 207 00:11:59,720 --> 00:12:02,240 Speaker 1: in dear for example, they may see Yam as the 208 00:12:02,280 --> 00:12:06,439 Speaker 1: god of the dead. And another really important aspect of 209 00:12:06,480 --> 00:12:09,640 Speaker 1: the near death experience is the life review, because this 210 00:12:09,800 --> 00:12:12,840 Speaker 1: really does affect the person's life when they come back 211 00:12:12,880 --> 00:12:17,600 Speaker 1: to life afterwards. During the life review, they experience or 212 00:12:17,600 --> 00:12:21,520 Speaker 1: relive their life in great detail and very often is 213 00:12:21,559 --> 00:12:24,319 Speaker 1: I like seeing a movie of their life? Yes, now, 214 00:12:24,400 --> 00:12:26,960 Speaker 1: some people do describe it as looking at at a movie. 215 00:12:27,480 --> 00:12:31,720 Speaker 1: Other people describe it as being panoramic in that every 216 00:12:31,720 --> 00:12:34,720 Speaker 1: different aspect of their life is played around them, all 217 00:12:34,760 --> 00:12:38,520 Speaker 1: around them in succession or simultaneously. It's all going on 218 00:12:38,600 --> 00:12:41,479 Speaker 1: at the same time, but they are able to understand 219 00:12:41,520 --> 00:12:46,040 Speaker 1: it all at once. It's really an unusual phenomenon really, 220 00:12:46,600 --> 00:12:50,839 Speaker 1: but very often if they've interactive with people and they've 221 00:12:50,880 --> 00:12:54,320 Speaker 1: been unpleasant to someone, or they've been violent towards someone, 222 00:12:54,800 --> 00:12:58,280 Speaker 1: they can often feel what the impact of their actions 223 00:12:58,320 --> 00:13:01,400 Speaker 1: from that as a person's perspect active, so then when 224 00:13:01,440 --> 00:13:04,600 Speaker 1: they return to life, it gives them a whole different 225 00:13:04,679 --> 00:13:07,800 Speaker 1: view on how they interact with people. Listen to more 226 00:13:07,880 --> 00:13:10,920 Speaker 1: Coast to Coast a m every weeknight at one a m. 227 00:13:11,000 --> 00:13:13,920 Speaker 1: Eastern and go to Coast to Coast am dot com 228 00:13:14,040 --> 00:13:14,440 Speaker 1: for more