WEBVTT - From the Vault: The Ninja, Part 1

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<v Speaker 1>Hello, and welcome to Stuff to Blow Your Mind. My

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<v Speaker 1>name is Joe McCormick. Today we are bringing you an

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<v Speaker 1>episode from the Vault, an older episode of the show.

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<v Speaker 1>This is part one of the series that Rob and

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<v Speaker 1>I did on The Ninja. We started this in July

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<v Speaker 1>of last year, so this episode originally published July twenty fifth,

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<v Speaker 1>twenty twenty four. We hope you enjoy.

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<v Speaker 2>Welcome to Stuff to Blow Your Mind, a production of iHeartRadio.

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<v Speaker 3>Hey, welcome to Stuff to Blow Your Mind. My name

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<v Speaker 3>is Robert.

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<v Speaker 1>Lamb and I am Joe McCormick. And it seems this week, Rob,

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<v Speaker 1>you've got ninjas on the brain. You have ninjas on

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<v Speaker 1>the brain, in the brain, coming out of the brain,

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<v Speaker 1>going in and out in secret. What brought you to

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<v Speaker 1>the topic of the Ninja for today's episode.

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<v Speaker 3>Well, I mean, on one level, obviously, I've always been

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<v Speaker 3>a ninja fan, a big, big fan of the pop

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<v Speaker 3>cultural ninja as we'll get into, you know, just because

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<v Speaker 3>by virtue of growing up, when I grew up in

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<v Speaker 3>the various interests that I have. But then of course,

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<v Speaker 3>also as I've mentioned the show before, my family and

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<v Speaker 3>I recently went on a trip to Japan. We got

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<v Speaker 3>to visit I believe, a couple of historic sites that

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<v Speaker 3>have ties to the historic ninja, and so I thought, well,

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<v Speaker 3>now's the time. Let's this is the ideal time to

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<v Speaker 3>jump into the subject of the ninja, with the acknowledgment

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<v Speaker 3>that it gets a little complicated in places. It's not

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<v Speaker 3>as cut and dry as some people might expect it

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<v Speaker 3>to be. But there's a fascinating weave of fiction and

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<v Speaker 3>hidden history and also legends and myth totally.

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<v Speaker 1>But I also hear what you're saying about coming of

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<v Speaker 1>age in an era where there was just ninja f

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<v Speaker 1>in like US pop culture.

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<v Speaker 3>Yeah. Absolutely, And I think this would be a great

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<v Speaker 3>place to start and maybe compare notes on sort of

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<v Speaker 3>our our generational influences regarding the ninja. I'm a little

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<v Speaker 3>older than you, so I might be exposed to some

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<v Speaker 3>things earlier that you were not, like the Big Divider,

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<v Speaker 3>being like teenage mutant ninja turtles. By the time they

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<v Speaker 3>came around, I was very into them, but I at

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<v Speaker 3>the time thought that I was too old to be

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<v Speaker 3>into them. So I had this kind of like should

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<v Speaker 3>I shouldn't I relationship with the teenage mutant ninja turtles

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<v Speaker 3>and of course I should have, and I'm glad that

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<v Speaker 3>I did to the extent I did. But for me,

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<v Speaker 3>looking back, I would say, like the earliest exposures I

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<v Speaker 3>had to ninja media in the US, I would say, certainly,

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<v Speaker 3>you have the G I Joe ninja characters storm Shadow

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<v Speaker 3>and Snake Eyes. One wore black and was you know, goodness,

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<v Speaker 3>I can't remember which one was the good cart back.

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<v Speaker 3>I think maybe the good guy war black and the

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<v Speaker 3>bad guy wore white, which even at the time was

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<v Speaker 3>like stuck stuck out as stuck out, as being a

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<v Speaker 3>little unbelievable because even as a kid, you know that

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<v Speaker 3>a ninja is supposed to move through the shadows. Why

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<v Speaker 3>is this ninja wearing all white? It seems like he's

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<v Speaker 3>made some style choices that may backfire on him later on.

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<v Speaker 1>I was just looking up to see if Snake Eyes

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<v Speaker 1>was one of the G I. Joe action figures I had,

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<v Speaker 1>and I think it was.

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<v Speaker 3>Yeah. I definitely had one or both of these guys,

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<v Speaker 3>and they would go on all sorts of you know,

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<v Speaker 3>ninja related adventures with the other action figures. Inevitably, a

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<v Speaker 3>small screwdriver would become involved, and GIA Joe Man would be.

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<v Speaker 1>Dismembered, swapping heads and stuff. Yeah, yeah, well I think

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<v Speaker 1>I had some of the same main obviously teenage mean

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<v Speaker 1>ninja turtles. I fortunately, I think when I first came

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<v Speaker 1>to them, did not have to deal with the internal

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<v Speaker 1>term oil of thinking I was too old for them.

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<v Speaker 1>That does that sounds rough.

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<v Speaker 3>But I don't know rough is the right way to

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<v Speaker 3>describe it. But you know, there is it is that

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<v Speaker 3>that conundrum if the peer pressure is there to make

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<v Speaker 3>you feel like you need to get in a hurry

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<v Speaker 3>to grow up, but you really are not ready to

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<v Speaker 3>put aside things like ninja turtles. You know, at the

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<v Speaker 3>time it may feel like a conundrum, but you know,

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<v Speaker 3>ninja turtles are awesome.

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<v Speaker 1>Yes, But there was also I know what you're saying,

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<v Speaker 1>in that it was not just a craze in say,

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<v Speaker 1>adult focused media in the US in the nineteen eighties,

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<v Speaker 1>though there was that, and we can talk about some examples,

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<v Speaker 1>but there was a very kid friendly version of the

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<v Speaker 1>ninja archetype that showed up in a lot of kid

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<v Speaker 1>focused movies, like, for example, the Three Ninjas series.

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<v Speaker 3>I don't think I ever saw any of these, but

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<v Speaker 3>these were like kid ninjas. This was maybe this was

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<v Speaker 3>Power Ranger inspired to a certain extent.

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<v Speaker 1>Possibly, I think I only ever saw the first of

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<v Speaker 1>these movies, never made it to Three Ninjas High Noon

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<v Speaker 1>at Mega Mountain, but I don't remember that much about it.

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<v Speaker 1>I think there are three brothers and there kids who

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<v Speaker 1>are learning the ways of the ninja, and some like

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<v Speaker 1>robbers come into their house like Home Alone style or something,

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<v Speaker 1>and they use ninja ninja techniques on them.

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<v Speaker 3>What could be all bad if Victor Wong, isn't it right? Yeah,

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<v Speaker 3>looking back on ninja movies that I watched, I also

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<v Speaker 3>think a major early influence was that I must have

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<v Speaker 3>seen this in my uncle's house. There were sometimes movies

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<v Speaker 3>playing like RoboCop that I ended up watching way too early,

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<v Speaker 3>and I do specifically remember watching at least a big

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<v Speaker 3>chunk of the nineteen eighty one Manaham Golan directed ninja

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<v Speaker 3>movie that starred Franco Niro, I believe as a ninja

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<v Speaker 3>titled Enter the Ninja, and I remember it like horrifying

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<v Speaker 3>and enthralling me to varying degrees because you had some,

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<v Speaker 3>you know, a fair amount of like Ninja mayhem going on,

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<v Speaker 3>and then also some rather grotesque moments that I probably

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<v Speaker 3>shouldn't have seen it at early age.

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<v Speaker 1>I think that's like a hyper violent movie, isn't it.

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<v Speaker 3>Yeah, yeah, I remember it being hyper violent, But I

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<v Speaker 3>also have not rewatched it since I was a kid,

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<v Speaker 3>so I don't know what was actually violent and what

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<v Speaker 3>was maybe just ridiculous and a little like unbelievably gory,

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<v Speaker 3>or if it like holds up as an actual gore fest. Oh.

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<v Speaker 1>Actually, as far as cartoonified movie Ninjas go, I recently

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<v Speaker 1>before I knew you were gonna want to talk about

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<v Speaker 1>this on the show, just like last week with my

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<v Speaker 1>friend Ben, I watched a movie called Ninja three The Domination,

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<v Speaker 1>which is a sequel to Enter the Ninja's.

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<v Speaker 3>Right, this is like the third one in that the

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<v Speaker 3>Cannon Films Ninja series.

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<v Speaker 1>Right, that's right. So this entry is about an La

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<v Speaker 1>aerobics instructor who gets possessed by the ghost of a

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<v Speaker 1>Ninja hit man who wants revenge against the police who

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<v Speaker 1>put a stop to his Ninja rampage on a golf course,

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<v Speaker 1>which took place on a golf course in which he

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<v Speaker 1>like single handedly destroys a helicopter and a bunch of

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<v Speaker 1>other stuff. And then the aerobics instructor is possessed by

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<v Speaker 1>the ghost of the evil Ninja and then falls in

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<v Speaker 1>love with one of the cops on the Ninja Spirits

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<v Speaker 1>Naughty List, so uh oh, and then she has to

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<v Speaker 1>get the ghost purged out of her body by a

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<v Speaker 1>mystical priest or actually I think maybe that the attempt

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<v Speaker 1>to do that fails. But it's sort of a cross between.

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<v Speaker 1>You know, it's a sequel to Enter the Ninja, so

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<v Speaker 1>it's got that kind of sleazy nineteen eighties La van

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<v Speaker 1>Halen guitar lick ninja movie feeling, but then it's also

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<v Speaker 1>got elements of The Exorcist, and then it's also a

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<v Speaker 1>cop movie and also just aerobics, you know, dance aerobics

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<v Speaker 1>all over the place.

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<v Speaker 3>I am on board for all of that. That sounds amazing.

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<v Speaker 3>We might have to consider that for Weird House, in

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<v Speaker 3>part because on Weird House Cinema we have talked about

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<v Speaker 3>the movie blood Beat in the past, which has a

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<v Speaker 3>ghost samurai. So it seems fitting we should have a

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<v Speaker 3>film at some point that has a ghost ninja.

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<v Speaker 1>OF's ghost ninja possession.

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<v Speaker 3>Now, obviously there are tons of additional Western ninja properties

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<v Speaker 3>we could side here. There's so much kid stuff. Certainly

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<v Speaker 3>video games are big, some being imports, like I do

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<v Speaker 3>remember the Shanobi Arcade game, though I don't know how much.

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<v Speaker 3>I don't know how how strong the ninja vibes are

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<v Speaker 3>in that one. But then eventually you get things like

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<v Speaker 3>Mortal Kombat, which has you know, some version of Ninja's

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<v Speaker 3>in them, often of course with all sorts of crazy

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<v Speaker 3>colors that again don't make sense if you're if you're

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<v Speaker 3>engaging with the idea of ninja as a stealth operative.

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<v Speaker 3>But if you're engaging within the idea of a ninja

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<v Speaker 3>as a user of magic, then as we'll get into,

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<v Speaker 3>then I guess Mortal Kombat isn't too unbelievable. And then

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<v Speaker 3>during junior high, probably like early junior high, I ended

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<v Speaker 3>up picking up Showgun and reading it, and there was

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<v Speaker 3>a lot I didn't understand at the time. But then

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<v Speaker 3>there's like a lot of just you know, ideas about

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<v Speaker 3>Japanese history in Japanese culture that are loaded in that volume.

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<v Speaker 3>And it does contain a very memorable section that involves

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<v Speaker 3>the Shinobi, the ninja. So we'll come back to that,

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<v Speaker 3>because as it turns out, the novel Showgun has a

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<v Speaker 3>very important influence on the idea and the popularity of

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<v Speaker 3>the ninja outside Japan.

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<v Speaker 1>Well, regarding the idea of the ninja outside of Japan

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<v Speaker 1>and the word ninja as it enters sort of the

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<v Speaker 1>English lexicon, I came across a really interesting fact in

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<v Speaker 1>a book that I'm going to reference a bunch of

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<v Speaker 1>times in this series. It's been one of my main

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<v Speaker 1>sources here by a British historian named Stephen Turnbull, called

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<v Speaker 1>Ninja Unmasking the Myth. This is one of the best

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<v Speaker 1>looking historical books and investigating the history of the concept

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<v Speaker 1>of the ninja in the English language. And what Turnbull

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<v Speaker 1>says that really shocked me is that the word ninja

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<v Speaker 1>with its current romanized spelling did not appear in any

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<v Speaker 1>Japanese English dictionary until the year nineteen seventy four, and

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<v Speaker 1>there were plenty of Japanese English dictionaries before this, going

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<v Speaker 1>back to the nineteenth century. Before the mid twentieth century,

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<v Speaker 1>the favored Japanese pronunciation for the same concept the same

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<v Speaker 1>kanji idiographs was shinobi mono or shinobi no mono. But

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<v Speaker 1>there's an alternate pronunciation of the same idiographs nin ninsha

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<v Speaker 1>or ninja, which became the dominant way of expressing the

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<v Speaker 1>idea out loud in English in English contexts, at least,

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<v Speaker 1>I guess beginning in the somewhere in the mid twentieth

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<v Speaker 1>century or the nineteen seventies or so, but I don't know.

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<v Speaker 1>It's just surprisingly late to me. I've read in a

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<v Speaker 1>few sources that consciousness of the idea of the shinobi

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<v Speaker 1>or ninja in English speaking cultures traces in large part

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<v Speaker 1>to the nineteen sixty seven James Bond movie You Only

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<v Speaker 1>Live Twice, which is pretty fun, does have great ninja action,

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<v Speaker 1>and it is also wildly racially and culturally problematic, but

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<v Speaker 1>apparently was a big sort of funnel of the idea

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<v Speaker 1>of the ninja or shanobi into the international market.

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<v Speaker 3>Yeah, You Only Live Twice definitely a Bond film I

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<v Speaker 3>saw as a kid, and I was surprised to learn

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<v Speaker 3>of its historical importance to this topic. It's not a

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<v Speaker 3>film that has ever stuck in my mind as being like, oh,

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<v Speaker 3>this this is important, this is bringing cultures together, anything

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<v Speaker 3>like that.

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<v Speaker 1>Oh, but in some ways it kind of is. I mean, like,

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<v Speaker 1>you know, you can there's a lot to criticize there

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<v Speaker 1>but also there are some great scenes of like the

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<v Speaker 1>ninja training scene where they're like out there practicing all

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<v Speaker 1>their skills and techniques on the target dummies. It's great.

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<v Speaker 3>So one of my main sources for this is an

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<v Speaker 3>excellent and well sided book titled Ninja Attack True Tales

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<v Speaker 3>of Assassin, Samurai and Outlaws Outlaws by Heroko Yoda and

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<v Speaker 3>Matt Alt. Matt altype referenced on the show before for

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<v Speaker 3>some of his other writings about Japanese culture in Japanese

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<v Speaker 3>Popular Culture, and in this book they point out as

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<v Speaker 3>well that You Only Live Twice was the first ninja

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<v Speaker 3>screen appearance in international cinema. They write that while You

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<v Speaker 3>Only Live Twice is the first international film concerning ninja,

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<v Speaker 3>it was directly influenced by the nineteen sixty five film Shinobio,

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<v Speaker 3>which was in turn inspired by the success of the

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<v Speaker 3>various ninja short stories of Futaro Yamada, who lived nineteen

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<v Speaker 3>twenty two through two thousand and one. This is a

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<v Speaker 3>writer who is discovered by Atogawa Rampo, who we've talked

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<v Speaker 3>about in Weird House Cinema because his writings have been

0:12:42.720 --> 0:12:44.679
<v Speaker 3>adapted to the screen numerous times.

0:12:44.880 --> 0:12:47.800
<v Speaker 1>So how did ninjas end up in James Bond.

0:12:48.400 --> 0:12:52.400
<v Speaker 3>Well, it involves the screenwriter, who was, of course Roald Dahl,

0:12:53.000 --> 0:12:56.320
<v Speaker 3>who lived nineteen sixteen through nineteen ninety. You know, we

0:12:56.400 --> 0:13:00.120
<v Speaker 3>often associate with Willie Wonk in The Chocolate Factory and

0:13:00.200 --> 0:13:04.440
<v Speaker 3>various other works, but he was a screenwriter on You

0:13:04.520 --> 0:13:08.440
<v Speaker 3>Only Live Twice and apparently went on a research trip

0:13:08.520 --> 0:13:13.040
<v Speaker 3>to Japan to prepare for this. And while in Japan

0:13:13.240 --> 0:13:16.079
<v Speaker 3>he watched the movie in question, that nineteen sixty five

0:13:16.160 --> 0:13:20.080
<v Speaker 3>ninja film, and realized, well, this is what the screenplay needs,

0:13:20.320 --> 0:13:25.040
<v Speaker 3>we need ninja and ninja were added. Good choice, Yeah, yeah,

0:13:25.120 --> 0:13:28.320
<v Speaker 3>and again you know, popular, big budget film that is

0:13:28.360 --> 0:13:31.920
<v Speaker 3>exactly the kind of thing that will propel a new

0:13:32.000 --> 0:13:38.400
<v Speaker 3>concept into the public mindset. Now, this book gets into

0:13:39.200 --> 0:13:43.360
<v Speaker 3>the overall sort of tangled web of pop culture ninjas

0:13:43.840 --> 0:13:46.880
<v Speaker 3>and in and out of Japan, going, you know, all

0:13:46.920 --> 0:13:49.000
<v Speaker 3>the way back to things like a seventeen seventy eight

0:13:49.040 --> 0:13:52.920
<v Speaker 3>kabuki play that involves ninja. And they actually have a

0:13:53.040 --> 0:13:57.320
<v Speaker 3>lovely flow chart that includes everything from Ninja scroll to

0:13:57.440 --> 0:14:00.520
<v Speaker 3>kill Bill. I'll come back to or of what they

0:14:00.520 --> 0:14:04.320
<v Speaker 3>have to say about ninja, popular culture and ninja fiction

0:14:04.480 --> 0:14:04.920
<v Speaker 3>here in a.

0:14:04.840 --> 0:14:17.080
<v Speaker 1>Bit now, I think maybe we should do a rundown

0:14:17.160 --> 0:14:20.840
<v Speaker 1>of some of the common characteristics of the twentieth century

0:14:21.440 --> 0:14:25.800
<v Speaker 1>movie Ninja, the international market movie Ninja. So usually this

0:14:25.960 --> 0:14:30.520
<v Speaker 1>ninja is a stealthy assassin, dressed head to toe in

0:14:30.640 --> 0:14:34.440
<v Speaker 1>cloth coverings, usually black cloths or a black costume, with

0:14:34.520 --> 0:14:38.240
<v Speaker 1>a mask that covers most of the face except maybe

0:14:38.280 --> 0:14:41.520
<v Speaker 1>like an opening for the eyes or some other kind

0:14:41.520 --> 0:14:44.640
<v Speaker 1>of gap in the face covering, but otherwise head to

0:14:44.640 --> 0:14:45.480
<v Speaker 1>toe black cloth.

0:14:46.040 --> 0:14:49.400
<v Speaker 3>Yeah, that's just the iconic idea of a ninja. You

0:14:49.400 --> 0:14:52.960
<v Speaker 3>can't say the word ninja without picturing that on some level.

0:14:53.040 --> 0:14:53.920
<v Speaker 1>What does the ninja do?

0:14:54.160 --> 0:14:54.360
<v Speaker 3>Well?

0:14:54.400 --> 0:14:58.240
<v Speaker 1>The ninja is a master of martial arts combat with

0:14:58.360 --> 0:15:02.600
<v Speaker 1>a batman style belt of special tools and weapons, often

0:15:02.640 --> 0:15:06.640
<v Speaker 1>including a grappling hook for climbing, smoke bombs to hide

0:15:06.680 --> 0:15:10.120
<v Speaker 1>an escape, and pointed metal throwing stars that can be

0:15:10.160 --> 0:15:12.200
<v Speaker 1>thrown with deadly accuracy.

0:15:12.040 --> 0:15:15.600
<v Speaker 3>Right along with of course the katana for some sword play,

0:15:15.840 --> 0:15:20.360
<v Speaker 3>maybe various other little shorter sword, yeah, shorter swords and

0:15:20.480 --> 0:15:25.280
<v Speaker 3>various you know, various gadgets has required, generally all related

0:15:25.280 --> 0:15:26.720
<v Speaker 3>to stell the assassination.

0:15:27.520 --> 0:15:32.200
<v Speaker 1>They are often depicted as capable of almost superhuman acrobatics

0:15:32.280 --> 0:15:35.760
<v Speaker 1>bordering on the ability to fly. And I think it's

0:15:35.760 --> 0:15:38.920
<v Speaker 1>interesting Turnbull actually points this out in his book that

0:15:39.760 --> 0:15:44.400
<v Speaker 1>it is often within settings that are taken as otherwise realistic,

0:15:44.640 --> 0:15:49.440
<v Speaker 1>or within fictional settings where magic is not otherwise assumed

0:15:49.480 --> 0:15:54.280
<v Speaker 1>to exist, that ninja have these apparently supernatural abilities. You know,

0:15:54.360 --> 0:15:57.880
<v Speaker 1>it's not a full fantasy world, it's like realistic setting,

0:15:57.880 --> 0:15:59.720
<v Speaker 1>but the ninjas can basically fly.

0:16:00.400 --> 0:16:02.640
<v Speaker 3>Yeah. Yeah, we'll get into more on that in a bit.

0:16:03.000 --> 0:16:06.280
<v Speaker 3>I'd say other aspects of the pop culture ninja is

0:16:06.280 --> 0:16:10.320
<v Speaker 3>that the ninja there's no like Ninja by night, blank

0:16:10.400 --> 0:16:15.960
<v Speaker 3>by day. Ninja are generally depicted as being like fanatics,

0:16:16.520 --> 0:16:21.360
<v Speaker 3>as being completely devoted to their art of stealth and assassination,

0:16:21.920 --> 0:16:25.120
<v Speaker 3>and in generally and oftentimes they're you know, villains and

0:16:25.160 --> 0:16:27.880
<v Speaker 3>sometimes secondary villains and a lot of properties, So there's

0:16:27.880 --> 0:16:30.880
<v Speaker 3>not a lot of effort given to develop their characters

0:16:30.880 --> 0:16:34.200
<v Speaker 3>outside of the adversary that they're presented as.

0:16:34.440 --> 0:16:37.280
<v Speaker 1>Yeah, sometimes they're presented as members of a sort of

0:16:37.400 --> 0:16:42.080
<v Speaker 1>secret international brotherhood of some kind that they belong to

0:16:42.240 --> 0:16:48.720
<v Speaker 1>some corpus or body of similarly trained people. In some cases,

0:16:48.760 --> 0:16:51.520
<v Speaker 1>I do think there are sort of alter ego, you know,

0:16:51.600 --> 0:16:54.440
<v Speaker 1>Clark Kent Superman ninja's. In fact, I think there is

0:16:54.560 --> 0:16:58.280
<v Speaker 1>one in Ninja three, the Domination. Oh okay, so I

0:16:58.320 --> 0:17:00.280
<v Speaker 1>think it pops up from time to time, but I

0:17:00.320 --> 0:17:02.800
<v Speaker 1>agree that most of the time, in like American movies,

0:17:03.000 --> 0:17:05.399
<v Speaker 1>it's as if all they ever do is like sneak

0:17:05.440 --> 0:17:07.320
<v Speaker 1>around and do stealth missions.

0:17:07.160 --> 0:17:10.359
<v Speaker 3>Right, and have great, great eyes. We really want to

0:17:10.400 --> 0:17:14.840
<v Speaker 3>have really expressive eyes in your cinematic ninja's, you know,

0:17:14.880 --> 0:17:16.600
<v Speaker 3>because that's all you're going to see of the actor

0:17:16.640 --> 0:17:18.080
<v Speaker 3>at least, and when they're in Ninja.

0:17:17.840 --> 0:17:23.680
<v Speaker 1>Mold brows that narrow dramatically. Yeah. There's one more thing

0:17:23.720 --> 0:17:26.320
<v Speaker 1>I came across in Turnbull that I really liked regarding

0:17:26.400 --> 0:17:30.919
<v Speaker 1>like the ninja's obscure tools and techniques. There's one that

0:17:31.080 --> 0:17:34.600
<v Speaker 1>is from a novel by Yamata Futaro, who you mentioned

0:17:34.640 --> 0:17:38.080
<v Speaker 1>a minute ago is writing these influential ninja stories and

0:17:38.440 --> 0:17:40.560
<v Speaker 1>novels in the nineteen fifties. This is from a nineteen

0:17:40.600 --> 0:17:45.280
<v Speaker 1>fifty eight novel called Coca Ninpocho, which Turnbull says is

0:17:45.359 --> 0:17:51.120
<v Speaker 1>basically a mostly accurate historical setting, but the ninjas within

0:17:51.200 --> 0:17:55.200
<v Speaker 1>the story can turn their hair into porcupine quills which

0:17:55.200 --> 0:17:58.040
<v Speaker 1>they like shoot off and launch as weapons, so like

0:17:58.280 --> 0:17:59.160
<v Speaker 1>weaponized hair.

0:17:59.680 --> 0:18:02.679
<v Speaker 3>Yeah, yeah, the dark magic of the ninja. Now, I

0:18:02.680 --> 0:18:06.520
<v Speaker 3>want to come back to Showgun for a second here. Showgun,

0:18:06.600 --> 0:18:09.040
<v Speaker 3>of course, it was a nineteen seventy five novel. There

0:18:09.119 --> 0:18:12.880
<v Speaker 3>is a subsequent TV minis series about it based on it,

0:18:13.040 --> 0:18:15.240
<v Speaker 3>and then there's been a more recent twenty twenty four

0:18:15.320 --> 0:18:20.400
<v Speaker 3>adaptation of Showgun that is quite excellent. I loved it.

0:18:21.520 --> 0:18:23.760
<v Speaker 3>My wife and I loved it. Everyone I've talked to

0:18:23.800 --> 0:18:26.680
<v Speaker 3>has really enjoyed it, and they went to great pains

0:18:26.880 --> 0:18:29.760
<v Speaker 3>with this adaptation to sort of make sure that it

0:18:29.840 --> 0:18:34.480
<v Speaker 3>was grounded as properly as they could in history and

0:18:34.760 --> 0:18:38.919
<v Speaker 3>in Japanese culture. Though James Colovell's Showgun is like an

0:18:38.920 --> 0:18:42.800
<v Speaker 3>adaptation of history, I guess you would say it is

0:18:42.840 --> 0:18:46.640
<v Speaker 3>a work of fiction based on history, written by an

0:18:46.640 --> 0:18:51.040
<v Speaker 3>outsider who was interested in these things. But there is,

0:18:51.240 --> 0:18:55.600
<v Speaker 3>of course this pivotal sequence in the novel and in

0:18:55.640 --> 0:18:59.040
<v Speaker 3>adaptations that involved the ninja, and it has been argued

0:18:59.040 --> 0:19:02.200
<v Speaker 3>that Clavel introduce the concept of ninja into the West.

0:19:02.800 --> 0:19:05.000
<v Speaker 3>I've also read it argue that, like for a while,

0:19:06.080 --> 0:19:07.879
<v Speaker 3>this was a very successful novel, A lot of people

0:19:07.880 --> 0:19:12.000
<v Speaker 3>read it like a lot of what many Westerners knew

0:19:12.040 --> 0:19:15.320
<v Speaker 3>about about Japanese history and Japanese culture was based on

0:19:15.359 --> 0:19:17.760
<v Speaker 3>this book. You know, It's like it was. It kind

0:19:17.760 --> 0:19:19.879
<v Speaker 3>of had the same role as You Only Live Twice

0:19:19.880 --> 0:19:22.760
<v Speaker 3>in this regard, a very popular work of media that

0:19:23.040 --> 0:19:26.120
<v Speaker 3>was for many people their their first or primary exposure

0:19:26.400 --> 0:19:29.160
<v Speaker 3>to this different culture and different time period. But again,

0:19:29.200 --> 0:19:32.480
<v Speaker 3>the novels based on history, it's not one hundred percent accurate.

0:19:32.840 --> 0:19:36.159
<v Speaker 3>I think the recent TV series does a pretty good

0:19:36.280 --> 0:19:39.200
<v Speaker 3>job of updating everything as far as I understand it,

0:19:39.240 --> 0:19:42.159
<v Speaker 3>And so the ninja or shinobi that we see in

0:19:42.200 --> 0:19:46.200
<v Speaker 3>it that they seem like they seem to have done

0:19:46.200 --> 0:19:48.320
<v Speaker 3>what they could to sort of ground it more properly.

0:19:48.800 --> 0:19:52.800
<v Speaker 3>Though I think they're still sort of reflecting the trappings

0:19:52.840 --> 0:19:56.080
<v Speaker 3>of the ninja's pop culture glow. So they're not all

0:19:56.160 --> 0:19:58.919
<v Speaker 3>dressed in black, and they're certainly not wearing white or

0:19:59.000 --> 0:20:01.959
<v Speaker 3>you know, bright moral on back colors, but they are

0:20:04.000 --> 0:20:08.639
<v Speaker 3>more recognizable as pop culture ninjas. Quick note on the

0:20:08.680 --> 0:20:14.159
<v Speaker 3>word ninja plural and singular is ninja, But I am

0:20:14.200 --> 0:20:16.760
<v Speaker 3>inevitably going to keep saying ninja's from time to time.

0:20:16.840 --> 0:20:18.200
<v Speaker 3>So my apologies.

0:20:18.400 --> 0:20:21.160
<v Speaker 1>I've been thinking about that exact thing. I realized, Yeah,

0:20:21.200 --> 0:20:24.480
<v Speaker 1>it's ninja is plural, But I bet I've already said

0:20:24.560 --> 0:20:27.359
<v Speaker 1>ninja's I can't stop myself. Yeah.

0:20:27.480 --> 0:20:30.959
<v Speaker 3>But on the Showgun issue, I turned to editor Henry

0:20:30.960 --> 0:20:35.119
<v Speaker 3>Smith's book Learning from Showgun, Japanese History in Western Fantasy.

0:20:35.680 --> 0:20:37.320
<v Speaker 3>This is put out as part of the program in

0:20:37.359 --> 0:20:41.360
<v Speaker 3>Asian Studies at the University of California, Santa Barbara. In

0:20:41.400 --> 0:20:45.680
<v Speaker 3>this the editor and the authors here point out that

0:20:45.800 --> 0:20:50.159
<v Speaker 3>ninjas in the novel Showgun Quote reflect the romanticization of

0:20:50.200 --> 0:20:54.399
<v Speaker 3>the ninja in modern Japanese popular entertainment. So the idea

0:20:54.440 --> 0:20:57.719
<v Speaker 3>here that what we see in the novel, and inevitably

0:20:57.760 --> 0:21:00.760
<v Speaker 3>in any adaptation, we see the ninja as this violent

0:21:00.840 --> 0:21:05.959
<v Speaker 3>death cult of fanatical assassins. And as we'll be discussing,

0:21:06.640 --> 0:21:09.800
<v Speaker 3>there's some truth to that, to their role in assassination

0:21:09.840 --> 0:21:14.440
<v Speaker 3>and stealth and even military endeavors. But there's a lot

0:21:14.480 --> 0:21:16.280
<v Speaker 3>more of the myth in the legend here in this

0:21:16.720 --> 0:21:19.760
<v Speaker 3>usage of the ninja than anything.

0:21:19.359 --> 0:21:24.560
<v Speaker 1>Else, and the overtaking of historical fact by sort of

0:21:24.640 --> 0:21:28.840
<v Speaker 1>myth and storytelling and romanticization of the ninja, that that

0:21:29.240 --> 0:21:32.679
<v Speaker 1>tradition that goes way back. Actually, it's not just a

0:21:33.280 --> 0:21:34.640
<v Speaker 1>twentieth century thing.

0:21:34.720 --> 0:21:37.480
<v Speaker 3>And it's not just a Western appropriation of it or

0:21:37.480 --> 0:21:39.720
<v Speaker 3>anything like that. Like it would be easier to sort

0:21:39.720 --> 0:21:42.159
<v Speaker 3>of sum it all up if it were like, well,

0:21:42.400 --> 0:21:45.360
<v Speaker 3>there's the Japanese reality of what ninjas were, and then

0:21:45.400 --> 0:21:47.239
<v Speaker 3>westerner's got a hold of it, and of course they

0:21:47.320 --> 0:21:51.000
<v Speaker 3>transformed it. There is some Western transformation of it involved,

0:21:51.000 --> 0:21:54.160
<v Speaker 3>but for the most part, this transformation of the historic

0:21:54.240 --> 0:21:58.040
<v Speaker 3>ninja into the pop cultural trope of the ninja, this

0:21:58.119 --> 0:22:03.440
<v Speaker 3>all occurred Withinese popular culture, well in advance of anything

0:22:03.720 --> 0:22:04.879
<v Speaker 3>James Bond got up to.

0:22:05.400 --> 0:22:08.159
<v Speaker 1>Yeah, one thing I think we should establish early and

0:22:08.200 --> 0:22:10.440
<v Speaker 1>this is this is something that is a major theme

0:22:10.600 --> 0:22:14.159
<v Speaker 1>of this book by Turnbull that I've been referencing, is

0:22:14.200 --> 0:22:17.600
<v Speaker 1>that apparently a huge amount of what is commonly said

0:22:17.640 --> 0:22:22.000
<v Speaker 1>about the ninja, even in apparently authoritative books and museums

0:22:22.040 --> 0:22:26.639
<v Speaker 1>and other historical sources, is based on text traditions that

0:22:26.800 --> 0:22:31.800
<v Speaker 1>do not necessarily reflect what really happened in history. So

0:22:31.920 --> 0:22:34.720
<v Speaker 1>there is sort of a ninja tradition, or maybe to

0:22:34.760 --> 0:22:39.080
<v Speaker 1>be more phonetically accurate, a shanobi tradition that is Japanese

0:22:39.119 --> 0:22:42.440
<v Speaker 1>in origin and does in many ways go back hundreds

0:22:42.480 --> 0:22:45.879
<v Speaker 1>of years, but still may not be based on real

0:22:45.920 --> 0:22:50.680
<v Speaker 1>figures and practices in history that the term shinobi originally

0:22:50.720 --> 0:22:51.320
<v Speaker 1>referred to.

0:22:51.880 --> 0:22:54.919
<v Speaker 3>Yeah, absolutely, Like in the past, I've heard people be

0:22:55.119 --> 0:22:59.159
<v Speaker 3>as firm as to say the ninja didn't really exist.

0:22:59.200 --> 0:23:02.040
<v Speaker 3>The ninja are men, And I think you could basically

0:23:02.119 --> 0:23:04.359
<v Speaker 3>say that that's a true statement to some degree, Like

0:23:04.400 --> 0:23:10.000
<v Speaker 3>the ninja as we see them in popular culture didn't

0:23:10.000 --> 0:23:13.560
<v Speaker 3>really exist, but they are based on a thing that did.

0:23:14.600 --> 0:23:17.080
<v Speaker 3>And it's fun to get into that and try and

0:23:17.480 --> 0:23:21.080
<v Speaker 3>peace apart like what was real, what was probably real?

0:23:21.359 --> 0:23:24.240
<v Speaker 3>What isn't an embellishment and what does that embellishment mean?

0:23:24.960 --> 0:23:27.399
<v Speaker 3>In the book by Yoda and All, they point out that,

0:23:27.600 --> 0:23:32.080
<v Speaker 3>like basically the term ninja or even shnobi, we're dealing

0:23:32.119 --> 0:23:36.199
<v Speaker 3>with a colloquial term that can be translated to things like,

0:23:36.240 --> 0:23:39.280
<v Speaker 3>you know, a clandestine person or one who is invisible.

0:23:40.720 --> 0:23:43.040
<v Speaker 3>But historically they would have been known by a whole

0:23:43.040 --> 0:23:47.240
<v Speaker 3>bunch of different colloquial terms, including, but not limited to

0:23:47.920 --> 0:23:52.760
<v Speaker 3>a few of these examples. So there's ninjutsu suska, which

0:23:52.800 --> 0:23:56.240
<v Speaker 3>means like a practitioner of ninjutsu, the art of stealth.

0:23:57.280 --> 0:24:00.359
<v Speaker 3>There's one called on Mitsu, which would have meant like

0:24:00.400 --> 0:24:03.400
<v Speaker 3>the secret service. And then there are a couple here

0:24:03.400 --> 0:24:05.720
<v Speaker 3>I want to include that I think are neat because

0:24:05.720 --> 0:24:08.880
<v Speaker 3>they kind of hint at some of the other like

0:24:09.240 --> 0:24:12.360
<v Speaker 3>non stereotypical modern ninja things they would have been up to.

0:24:12.880 --> 0:24:18.600
<v Speaker 3>There's one that they would have translated to the shortcutters,

0:24:19.280 --> 0:24:21.239
<v Speaker 3>which I rather like. You know, it's like, you have

0:24:21.320 --> 0:24:26.320
<v Speaker 3>some sort of a political, military, or social problem and

0:24:26.680 --> 0:24:32.560
<v Speaker 3>traditional honorable means of dealing with those problems are not achievable,

0:24:32.800 --> 0:24:34.919
<v Speaker 3>So what do you need. You need a shortcut, and

0:24:34.960 --> 0:24:37.120
<v Speaker 3>that's why you seek out the shortcutters.

0:24:37.400 --> 0:24:38.160
<v Speaker 1>That's very cool.

0:24:38.359 --> 0:24:41.800
<v Speaker 3>There's another one that I believe is Okami, that I've

0:24:41.800 --> 0:24:45.040
<v Speaker 3>seen translated as the silent watchers, And I think that's

0:24:45.080 --> 0:24:49.000
<v Speaker 3>also important here because while, yeah, while the while while

0:24:49.000 --> 0:24:53.520
<v Speaker 3>the historic ninjas would have involved themselves or been hired

0:24:53.680 --> 0:24:57.480
<v Speaker 3>to deal in military and assassination type scenarios, they also

0:24:57.560 --> 0:25:03.000
<v Speaker 3>might have been involved in entirely non violent affairs as well,

0:25:03.440 --> 0:25:05.720
<v Speaker 3>things that we might typically describe more as like straight

0:25:05.840 --> 0:25:07.639
<v Speaker 3>up spy and espionage business.

0:25:08.200 --> 0:25:11.360
<v Speaker 1>And often I think I've seen the word ukami translated

0:25:11.440 --> 0:25:14.959
<v Speaker 1>as spy. Yeah, and that leads back to how I

0:25:15.040 --> 0:25:18.760
<v Speaker 1>think many of the earliest understandings of the ninja or

0:25:18.800 --> 0:25:24.160
<v Speaker 1>shanobi have to do with spying and infiltration in warfare,

0:25:25.320 --> 0:25:29.200
<v Speaker 1>and so to situate the classical understanding of the ninja

0:25:29.200 --> 0:25:32.800
<v Speaker 1>within a conceptual context, I wanted to talk briefly about

0:25:32.840 --> 0:25:37.600
<v Speaker 1>the precedent of using spies and infiltrators in war. And

0:25:37.920 --> 0:25:40.960
<v Speaker 1>Turnbull does this by making reference in his book to

0:25:41.080 --> 0:25:44.760
<v Speaker 1>the classic Chinese text The Art of War by Sun Zoo,

0:25:45.040 --> 0:25:48.000
<v Speaker 1>or Turnbull calls him sun z I guess they're different

0:25:48.000 --> 0:25:51.040
<v Speaker 1>ways of pronouncing the name, but I think I'm gonna

0:25:51.040 --> 0:25:54.240
<v Speaker 1>say sun Zoo because that's more familiar to me. So

0:25:54.280 --> 0:25:57.439
<v Speaker 1>this is a classic Chinese text, usually dated to the

0:25:57.440 --> 0:26:01.000
<v Speaker 1>fifth century BCE. Apparently, any of the authors of the

0:26:01.000 --> 0:26:04.879
<v Speaker 1>Tokugawa period who wrote the Tales of the Shinobi establishing

0:26:04.920 --> 0:26:07.520
<v Speaker 1>a lot of this lore would have been very familiar

0:26:07.560 --> 0:26:09.800
<v Speaker 1>with Sunzu in the Art of War and other sort

0:26:09.840 --> 0:26:14.679
<v Speaker 1>of warfare manuals of this type. And apparently Sunzu talks

0:26:14.800 --> 0:26:18.720
<v Speaker 1>about the concept of a secret agent, referring to it

0:26:18.800 --> 0:26:23.400
<v Speaker 1>with the Chinese character khan, which means the space between

0:26:23.480 --> 0:26:27.800
<v Speaker 1>two objects or discord. So This refers to the use

0:26:28.000 --> 0:26:32.600
<v Speaker 1>of secret agents to undermine alliances and sow division within

0:26:32.800 --> 0:26:36.800
<v Speaker 1>within societies or within within armies. And Sunsu actually sort

0:26:36.800 --> 0:26:40.159
<v Speaker 1>of lays out a taxonomy of five different kinds of

0:26:40.200 --> 0:26:43.560
<v Speaker 1>secret agents. I thought this was interesting. So first of all,

0:26:43.640 --> 0:26:48.600
<v Speaker 1>you've got your incan or native agents. These are villagers

0:26:48.640 --> 0:26:51.720
<v Speaker 1>of an enemy's province or country. He says, you can't

0:26:51.720 --> 0:26:55.000
<v Speaker 1>really expect them to do like risky work or carry

0:26:55.000 --> 0:26:58.439
<v Speaker 1>out difficult missions, so they are mainly useful for just

0:26:58.520 --> 0:27:02.720
<v Speaker 1>gathering general information about the enemy's disposition, maybe like where

0:27:02.760 --> 0:27:05.439
<v Speaker 1>the enemy is or the direction of travel and so forth.

0:27:06.119 --> 0:27:10.080
<v Speaker 1>Then after that you've got nikon, which are inside agents.

0:27:10.560 --> 0:27:14.400
<v Speaker 1>These are officials of the enemy government drafted to your

0:27:14.480 --> 0:27:18.680
<v Speaker 1>side by bribes or pay. These agents can supply much

0:27:18.680 --> 0:27:22.680
<v Speaker 1>better quality information, and they are especially useful for creating

0:27:22.720 --> 0:27:26.200
<v Speaker 1>discord within enemy ranks. And if you want to identify

0:27:26.240 --> 0:27:29.200
<v Speaker 1>these people, you can look for officials within the enemy

0:27:29.240 --> 0:27:32.240
<v Speaker 1>government who have been slighted in some way, like maybe

0:27:32.240 --> 0:27:37.600
<v Speaker 1>being insulted or passed over for promotion. Find someone who

0:27:37.720 --> 0:27:41.200
<v Speaker 1>has power who thinks that your enemy has treated them unfairly.

0:27:42.000 --> 0:27:46.840
<v Speaker 1>After that you've got yukon or friendly agents. This apparently

0:27:46.880 --> 0:27:50.560
<v Speaker 1>refers to double agents. So the enemy has spies as well.

0:27:51.080 --> 0:27:53.520
<v Speaker 1>You are if you want a double agent, you can

0:27:53.800 --> 0:27:57.560
<v Speaker 1>recruit the enemy's spy to actually spy for you or

0:27:57.600 --> 0:28:01.240
<v Speaker 1>to feed false information to their masters. Classic double agents

0:28:01.240 --> 0:28:04.400
<v Speaker 1>set up. YEA. Then there's one called Chikhan, which means

0:28:04.600 --> 0:28:08.440
<v Speaker 1>dead agents. This one is interesting and pretty cold. It's

0:28:08.640 --> 0:28:13.560
<v Speaker 1>the idea of expendable allies who can unknowingly be given

0:28:13.760 --> 0:28:16.920
<v Speaker 1>false information which they believe to be true, and then

0:28:17.000 --> 0:28:21.000
<v Speaker 1>sent deliberately into enemy capture, so when information is extracted

0:28:21.040 --> 0:28:24.840
<v Speaker 1>from them, it will mislead the enemy command. Yeah, that

0:28:24.960 --> 0:28:28.280
<v Speaker 1>is cold. But then finally you get to Chokan, the

0:28:28.359 --> 0:28:32.400
<v Speaker 1>last of the five, who are called living agents, and

0:28:32.760 --> 0:28:36.120
<v Speaker 1>what Turnbull says about them is the following quote. They

0:28:36.440 --> 0:28:40.280
<v Speaker 1>go boldly into enemy territory and return with valuable information.

0:28:41.000 --> 0:28:44.040
<v Speaker 1>For this purpose, men who are pre eminent in intelligence

0:28:44.080 --> 0:28:47.560
<v Speaker 1>are selected. They have the ability to withstand great hardship

0:28:47.760 --> 0:28:50.720
<v Speaker 1>and have the social skills to gain access to those

0:28:50.760 --> 0:28:53.000
<v Speaker 1>of the enemy who are closest to the seat of power.

0:28:53.400 --> 0:28:56.960
<v Speaker 1>These are the classic spies envisaged by the Ninja myth.

0:28:57.840 --> 0:28:59.920
<v Speaker 1>So to be clear, these are not being called nin

0:29:00.280 --> 0:29:02.760
<v Speaker 1>or anything in this context. This is a much earlier work,

0:29:03.040 --> 0:29:06.840
<v Speaker 1>but it's establishing this sort of principle within warfare and

0:29:06.880 --> 0:29:10.360
<v Speaker 1>within the taxonomy of spies and secret agents, that there's

0:29:10.360 --> 0:29:13.840
<v Speaker 1>already this idea of this like James Bond spy kind

0:29:13.880 --> 0:29:17.280
<v Speaker 1>of figure, or this ninja, this person who is a

0:29:18.200 --> 0:29:20.920
<v Speaker 1>who is an agent, who can strike out on their own,

0:29:20.960 --> 0:29:25.640
<v Speaker 1>who can act and has some kind of like has capability,

0:29:25.720 --> 0:29:29.560
<v Speaker 1>has powers, and they can go into hostile territory and

0:29:30.000 --> 0:29:34.320
<v Speaker 1>carry out a mission to gather information or sow discord

0:29:34.400 --> 0:29:35.520
<v Speaker 1>or do whatever is needed.

0:29:35.840 --> 0:29:37.400
<v Speaker 3>Yeah, And of course, in all of this, sun Zoo

0:29:37.520 --> 0:29:42.440
<v Speaker 3>is codifying realities that already existed in warfare. One thing

0:29:42.480 --> 0:29:43.920
<v Speaker 3>that Yoda and all point out is you can look

0:29:43.960 --> 0:29:48.200
<v Speaker 3>into various old texts and some ancient texts and you

0:29:48.200 --> 0:29:51.200
<v Speaker 3>can see allusions to this kind of spycraft. They are

0:29:51.200 --> 0:29:55.840
<v Speaker 3>apparently examples from the Old Testament that also involve, you know,

0:29:55.920 --> 0:29:59.280
<v Speaker 3>something you could interpret us as spy work and espionage,

0:29:59.320 --> 0:30:01.440
<v Speaker 3>like you go out on this mission, do this thing,

0:30:01.920 --> 0:30:06.120
<v Speaker 3>you know, so, you know, again codifying realities that were

0:30:06.120 --> 0:30:10.840
<v Speaker 3>already present, but meaningfully doing so meaningfully and in a

0:30:10.920 --> 0:30:14.760
<v Speaker 3>very influential way. That with the ripples are going to spread,

0:30:14.800 --> 0:30:19.480
<v Speaker 3>of course, out of China, through Japan and ultimately globally.

0:30:19.760 --> 0:30:21.400
<v Speaker 1>I do think it's kind of interesting that if you

0:30:21.440 --> 0:30:24.760
<v Speaker 1>think beyond the concept of just the ninja and to

0:30:24.800 --> 0:30:29.960
<v Speaker 1>the broader idea of like any character in fiction who

0:30:30.120 --> 0:30:34.160
<v Speaker 1>is depicted as having like peak abilities in almost every domain,

0:30:34.320 --> 0:30:37.560
<v Speaker 1>like they know everything, they're the smartest, they speak all

0:30:37.600 --> 0:30:41.320
<v Speaker 1>these languages, they're you know, unbeatable in hand to hand combat.

0:30:41.960 --> 0:30:46.360
<v Speaker 1>I would say the most common profession this character has

0:30:46.480 --> 0:30:48.840
<v Speaker 1>is spy. Isn't that kind of interesting?

0:30:49.480 --> 0:30:52.000
<v Speaker 3>It is interesting? Yeah, I mean on one level, I

0:30:52.000 --> 0:30:57.120
<v Speaker 3>think it's a realization of the intense level of danger

0:30:57.200 --> 0:30:59.840
<v Speaker 3>that individuals like this would put themselves in. Like even

0:30:59.840 --> 0:31:02.960
<v Speaker 3>if there you know, not involved in an actual like

0:31:03.400 --> 0:31:07.880
<v Speaker 3>ninja movie fight and stealth sequence, you know, it's like

0:31:07.920 --> 0:31:11.200
<v Speaker 3>the intense danger of engaging in that level of deception

0:31:11.320 --> 0:31:14.680
<v Speaker 3>and betrayal, you know, like on just like a social

0:31:14.800 --> 0:31:18.120
<v Speaker 3>level and a legal level, like you're in you're engaging

0:31:18.160 --> 0:31:21.959
<v Speaker 3>in a high level of danger. Now, another interesting thing.

0:31:22.000 --> 0:31:23.720
<v Speaker 3>We didn't mention this when we talked about the trope

0:31:23.760 --> 0:31:26.440
<v Speaker 3>of the ninja in popular culture, but another thing you

0:31:26.480 --> 0:31:30.120
<v Speaker 3>frequently see you will see examples of ninjas who you know,

0:31:30.280 --> 0:31:34.800
<v Speaker 3>use modern gadgets and or are robots or cyborgs. There's

0:31:34.800 --> 0:31:36.080
<v Speaker 3>a lot of fun to be had there. But a

0:31:36.120 --> 0:31:39.760
<v Speaker 3>lot of times the ninja is depicted as an operative

0:31:40.360 --> 0:31:43.840
<v Speaker 3>even in like a modern or nineteen eighties nineteen ninety setting,

0:31:44.120 --> 0:31:49.600
<v Speaker 3>who depends in large part on traditional even archaic weapons

0:31:49.960 --> 0:31:53.880
<v Speaker 3>used with great skill. But like if a ninja needs

0:31:53.920 --> 0:31:57.080
<v Speaker 3>to you know, get past a you know, computer console

0:31:57.200 --> 0:32:00.160
<v Speaker 3>on a security door, you're more likely to see that

0:32:00.240 --> 0:32:02.920
<v Speaker 3>movie Ninja throw a throwing star through it, right, or

0:32:03.040 --> 0:32:04.800
<v Speaker 3>shoot it with a bow and arrow, as opposed to

0:32:04.840 --> 0:32:07.800
<v Speaker 3>get down there and stick in a USB stick or

0:32:07.840 --> 0:32:11.200
<v Speaker 3>start you know, hacking the computer system.

0:32:11.400 --> 0:32:13.480
<v Speaker 1>Yeah, I really have a picture in my mind of

0:32:13.560 --> 0:32:16.719
<v Speaker 1>somebody like chucking a throwing star into a computer and

0:32:16.760 --> 0:32:19.560
<v Speaker 1>like sparks shoot out of it. Yeah, that's that's how

0:32:19.560 --> 0:32:20.520
<v Speaker 1>you get past security.

0:32:21.200 --> 0:32:25.880
<v Speaker 3>But an important point that Yoda and altamic about the

0:32:26.040 --> 0:32:27.840
<v Speaker 3>myth of the ninja and the modern idea of the

0:32:27.920 --> 0:32:31.560
<v Speaker 3>ninja versus the historic reality as we understand it is

0:32:31.600 --> 0:32:35.640
<v Speaker 3>that these individuals would not have been picky about like

0:32:35.800 --> 0:32:38.280
<v Speaker 3>what level of technology that they used. In fact, they

0:32:38.360 --> 0:32:42.280
<v Speaker 3>would have used like the latest advancements available such as

0:32:42.360 --> 0:32:46.920
<v Speaker 3>gunpowder for example. So it's it's kind of just a

0:32:47.000 --> 0:32:51.600
<v Speaker 3>virtue of us spinning modern tails about an older pop

0:32:51.640 --> 0:32:56.280
<v Speaker 3>cultural idea than anything like. So, yeah, if the Ninja

0:32:56.320 --> 0:33:00.480
<v Speaker 3>had access to James Bond spy gadgets, they use those

0:33:00.560 --> 0:33:04.360
<v Speaker 3>James Bond spy gadgets like they are like any espionage

0:33:04.360 --> 0:33:07.000
<v Speaker 3>operative out there. They'll make use of the best tools

0:33:07.000 --> 0:33:08.560
<v Speaker 3>available to pull off the deed.

0:33:18.080 --> 0:33:21.760
<v Speaker 1>Now, another interesting way of understanding that the ninja character archetype,

0:33:21.760 --> 0:33:26.720
<v Speaker 1>by contrast, is something that the Turnbull highlights in the book,

0:33:26.720 --> 0:33:31.200
<v Speaker 1>which is the idea of the ninja as the quote

0:33:31.280 --> 0:33:36.920
<v Speaker 1>dark antithesis of the samurai, another historical character. Now, again

0:33:37.000 --> 0:33:40.760
<v Speaker 1>this is something that is not necessarily a historical reality.

0:33:40.840 --> 0:33:44.880
<v Speaker 1>This is something that is how the ninja archetype is

0:33:44.920 --> 0:33:49.880
<v Speaker 1>reflected within storytelling and tradition, not necessarily historically real, but

0:33:50.040 --> 0:33:53.720
<v Speaker 1>within these traditions you can see that see the contrast here.

0:33:54.720 --> 0:33:58.480
<v Speaker 1>The samurai are warriors who are nobles. The Ninja are

0:33:58.520 --> 0:34:02.760
<v Speaker 1>often represented as commers. The samurai are depicted as loyal

0:34:02.840 --> 0:34:07.360
<v Speaker 1>and honorable, the ninja as treacherous and mercenary. The samurai

0:34:07.400 --> 0:34:09.960
<v Speaker 1>fight their enemy face to face, while the ninja sneak

0:34:10.040 --> 0:34:12.160
<v Speaker 1>up on people, you know that, stab people in the back,

0:34:13.080 --> 0:34:16.960
<v Speaker 1>and as a spy, the ninja must always survive the

0:34:17.000 --> 0:34:21.360
<v Speaker 1>mission at all costs to deliver the gathered intelligence, whereas

0:34:21.400 --> 0:34:24.680
<v Speaker 1>the samurai is very often depicted as dying selflessly in

0:34:24.719 --> 0:34:29.200
<v Speaker 1>battle and maintaining having an honorable death. And so in

0:34:29.600 --> 0:34:33.439
<v Speaker 1>all these ways, within the storytelling tradition, the ninja could

0:34:33.440 --> 0:34:37.200
<v Speaker 1>often be seen as positioned as like the the the

0:34:37.239 --> 0:34:40.440
<v Speaker 1>negative mirror image of the samurai warrior trope.

0:34:41.080 --> 0:34:43.640
<v Speaker 3>Yeah, yeah, I think that that is key, and it

0:34:43.680 --> 0:34:47.080
<v Speaker 3>does seem to get into some historic realities like, for instance,

0:34:47.120 --> 0:34:51.280
<v Speaker 3>the idea that that apparently ninja would have very often

0:34:51.320 --> 0:34:56.800
<v Speaker 3>been lower born men and women as opposed to warrior

0:34:56.840 --> 0:35:01.479
<v Speaker 3>class individuals. So there is this like the social distinction there.

0:35:01.520 --> 0:35:03.480
<v Speaker 3>But and then also when it comes down to what

0:35:03.560 --> 0:35:07.040
<v Speaker 3>stories are told and celebrated, the stories of the samurai

0:35:07.400 --> 0:35:12.000
<v Speaker 3>were celebrated and told and retold, and legends were told

0:35:12.000 --> 0:35:16.320
<v Speaker 3>about them far ahead of anything like this with the ninja.

0:35:17.120 --> 0:35:19.720
<v Speaker 3>The ninja would would have been essentially been the dirty

0:35:19.719 --> 0:35:24.520
<v Speaker 3>tricks department for any feudal lord looking to solve some

0:35:24.560 --> 0:35:28.120
<v Speaker 3>sort of again political, military, or social problem that they

0:35:28.120 --> 0:35:33.200
<v Speaker 3>couldn't otherwise approach, and it was not something that you

0:35:33.239 --> 0:35:36.880
<v Speaker 3>would have talked about in polite society. Like the shanobi

0:35:36.960 --> 0:35:40.280
<v Speaker 3>and the various colloquial terms would have been synonymous with trouble.

0:35:40.600 --> 0:35:43.359
<v Speaker 3>They weren't to be celebrated, even if you prize their

0:35:43.400 --> 0:35:47.120
<v Speaker 3>skills secretly, and in employing them you would have hoped

0:35:47.160 --> 0:35:50.600
<v Speaker 3>to retain plausible deniability over whatever was about to happen.

0:35:51.080 --> 0:35:53.800
<v Speaker 3>In general, we may get into some you know, some

0:35:54.560 --> 0:35:58.000
<v Speaker 3>examples to the contrary, but in general, like this was

0:35:58.440 --> 0:35:59.880
<v Speaker 3>this was the dirty tricks department.

0:36:00.400 --> 0:36:02.440
<v Speaker 1>But yes, to come back to your point, despite the

0:36:03.040 --> 0:36:06.520
<v Speaker 1>later profusion of valorizing tales, you know, often at the

0:36:06.560 --> 0:36:11.160
<v Speaker 1>time people don't feel so excited or proud about I

0:36:11.200 --> 0:36:15.200
<v Speaker 1>don't know, deception in warfare or secretive military activities, even

0:36:15.320 --> 0:36:17.440
<v Speaker 1>if they are necessary to winning.

0:36:17.520 --> 0:36:21.960
<v Speaker 3>Sometimes, yeah, better to celebrate the tale of the noble

0:36:22.000 --> 0:36:26.200
<v Speaker 3>and victorious samurai than the the shnov that you pay

0:36:26.280 --> 0:36:28.600
<v Speaker 3>to go in and stab somebody in the back. Now,

0:36:28.640 --> 0:36:30.560
<v Speaker 3>I want to add a quick note. I mentioned men

0:36:30.640 --> 0:36:34.120
<v Speaker 3>and women, and on the subject of a female ninja,

0:36:34.200 --> 0:36:37.800
<v Speaker 3>they did apparently exist, though the reality was likely nowhere

0:36:37.840 --> 0:36:41.719
<v Speaker 3>near what image may be summoned in your head here,

0:36:41.760 --> 0:36:44.760
<v Speaker 3>you know, the various pop culture ideas of a female ninja.

0:36:45.360 --> 0:36:47.520
<v Speaker 3>Yoda and all point out that there's no indication that

0:36:47.560 --> 0:36:50.319
<v Speaker 3>any female ninja ever engaged in combat of any kind

0:36:50.440 --> 0:36:54.240
<v Speaker 3>or again that we have no direct evidence or writings

0:36:54.239 --> 0:36:57.560
<v Speaker 3>of that. But female spies at the very least would

0:36:57.600 --> 0:37:01.319
<v Speaker 3>have been able to move through parts of society that

0:37:01.400 --> 0:37:06.040
<v Speaker 3>would have been less accessible or inaccessible to men, or

0:37:06.120 --> 0:37:09.480
<v Speaker 3>move in ways that men would easily overlook. They might

0:37:09.520 --> 0:37:14.359
<v Speaker 3>disguise themselves as entertainers, as prostitutes, as household staff, and

0:37:14.400 --> 0:37:19.480
<v Speaker 3>a particular note, as transient Mico holy women. So these

0:37:19.480 --> 0:37:23.160
<v Speaker 3>would have been the modern version is they tend to

0:37:23.200 --> 0:37:25.920
<v Speaker 3>shinto shrines and so forth. But this would have been

0:37:25.960 --> 0:37:28.680
<v Speaker 3>like a loose knit order, so not a lot of

0:37:28.760 --> 0:37:30.719
<v Speaker 3>like you know, you can't like check the papers as

0:37:30.800 --> 0:37:34.560
<v Speaker 3>much of these individuals. And they would have traveled around.

0:37:34.960 --> 0:37:39.280
<v Speaker 3>So it's a great cover story for any female ninjas,

0:37:39.480 --> 0:37:42.279
<v Speaker 3>female spies that would have been utilized. It would have

0:37:42.280 --> 0:37:45.600
<v Speaker 3>been an ideal cover. And these were sometimes referred to

0:37:45.680 --> 0:37:50.480
<v Speaker 3>as the kno ichi, but very little is known about them.

0:37:50.560 --> 0:37:53.239
<v Speaker 3>The use of female spies may have been considered even

0:37:53.280 --> 0:37:58.440
<v Speaker 3>more taboo than just using spies or shnovi in general.

0:37:59.000 --> 0:38:02.280
<v Speaker 3>And we really only have legends about a single named

0:38:02.280 --> 0:38:05.560
<v Speaker 3>female ninja. This would have been the sixteenth century figure

0:38:06.239 --> 0:38:10.440
<v Speaker 3>Mochizuki chi Yojo. It is thought that she was a

0:38:10.440 --> 0:38:13.640
<v Speaker 3>real person, but we don't even know the like one

0:38:14.280 --> 0:38:18.640
<v Speaker 3>correct pronunciation of her name. But but but still it

0:38:18.719 --> 0:38:21.440
<v Speaker 3>was probably a real person based on what I've been reading.

0:38:21.760 --> 0:38:23.759
<v Speaker 3>But anyway, all of this makes sense because again, this

0:38:23.840 --> 0:38:25.920
<v Speaker 3>is about not playing by the rules. This is about

0:38:25.960 --> 0:38:29.719
<v Speaker 3>breaking the rules, uh, doing the taboo thing in order

0:38:29.760 --> 0:38:34.960
<v Speaker 3>to achieve your military political goals. And so in that case,

0:38:35.520 --> 0:38:37.600
<v Speaker 3>you know, all cards are on the table there.

0:38:37.880 --> 0:38:41.279
<v Speaker 1>Rob So you found something about like the earliest references

0:38:41.320 --> 0:38:43.920
<v Speaker 1>to ninjas in their all black costume.

0:38:44.440 --> 0:38:48.040
<v Speaker 3>Yeah, this is this was really interesting because you know,

0:38:48.080 --> 0:38:50.640
<v Speaker 3>the iconic vision of the of the ninja, as we've

0:38:50.640 --> 0:38:54.600
<v Speaker 3>been discussing, is that of the ninja and all black,

0:38:54.920 --> 0:38:57.880
<v Speaker 3>you know, blending into the shadows, creeping along the rooftops

0:38:57.920 --> 0:39:00.840
<v Speaker 3>and so so forth. Like you just you can't separate

0:39:00.920 --> 0:39:03.960
<v Speaker 3>that from the pop culture idea of the ninja. But

0:39:04.200 --> 0:39:06.800
<v Speaker 3>this seemed this idea that they wore all black and

0:39:06.840 --> 0:39:09.880
<v Speaker 3>trooped around like this apparently did not emerge in Japan

0:39:10.480 --> 0:39:15.120
<v Speaker 3>until around eighteen seventeen, or at least that's when we

0:39:15.239 --> 0:39:20.279
<v Speaker 3>see the first known print, the first known image of

0:39:20.560 --> 0:39:24.160
<v Speaker 3>a ninja wearing this sort of garb. And it actually

0:39:24.160 --> 0:39:29.160
<v Speaker 3>ties into a very important figure in Japanese art history,

0:39:29.880 --> 0:39:34.320
<v Speaker 3>Katsushi Kuhokusai, who if you're not familiar with his name,

0:39:34.760 --> 0:39:37.720
<v Speaker 3>you're very familiar with at least his most famous piece,

0:39:37.760 --> 0:39:41.160
<v Speaker 3>and that is the Great Wave of Kandagatwa. This artist

0:39:41.160 --> 0:39:43.359
<v Speaker 3>lives seventeen sixty through eighteen forty nine.

0:39:43.880 --> 0:39:46.200
<v Speaker 1>And so what do we see in his woodblock featuring

0:39:46.239 --> 0:39:47.640
<v Speaker 1>a ninja.

0:39:47.080 --> 0:39:50.080
<v Speaker 3>Well, we see something that is just instantly recognizable as

0:39:50.120 --> 0:39:52.120
<v Speaker 3>a modern ninja. Like you could not mistake this for

0:39:52.200 --> 0:39:56.160
<v Speaker 3>anything else, right, because it is a man all in black,

0:39:56.480 --> 0:39:59.959
<v Speaker 3>everything covered except his eyes, and he's climbing a rope.

0:40:00.040 --> 0:40:02.720
<v Speaker 3>You just know he's climbing. You know, he's climbing somewhere

0:40:02.760 --> 0:40:05.520
<v Speaker 3>he's not supposed to be, or he's returning from that

0:40:05.600 --> 0:40:11.040
<v Speaker 3>place having assassinated somebody or having stolen some important scrolls

0:40:11.160 --> 0:40:15.080
<v Speaker 3>or something to that. To that effect, Now, where does

0:40:15.120 --> 0:40:17.680
<v Speaker 3>this come from? I mean, I'm you would be tempted,

0:40:17.680 --> 0:40:20.200
<v Speaker 3>and I think would be very understandable to guess, well,

0:40:20.320 --> 0:40:23.120
<v Speaker 3>you're just you're making an assumption that if you're up

0:40:23.160 --> 0:40:25.839
<v Speaker 3>to secretive things, you might wear all black to blend in, right.

0:40:25.880 --> 0:40:30.000
<v Speaker 3>I mean, it makes sense, and it has been pointed

0:40:30.040 --> 0:40:32.479
<v Speaker 3>out that, you know, it would be ridiculous to say,

0:40:32.880 --> 0:40:36.000
<v Speaker 3>no historic Ninja's ever dressed like this, because in the

0:40:36.400 --> 0:40:39.319
<v Speaker 3>art of espionage it you know, it might make sense

0:40:39.320 --> 0:40:42.839
<v Speaker 3>to do so at some point. But it's been interpreted

0:40:43.440 --> 0:40:47.279
<v Speaker 3>that what we see here is essentially like a use

0:40:47.360 --> 0:40:52.160
<v Speaker 3>or a repurpose of what in Japanese theater is known

0:40:52.200 --> 0:40:56.040
<v Speaker 3>as akuroko, which is someone that is dressed all in black,

0:40:56.840 --> 0:41:00.920
<v Speaker 3>essentially a stage hand that is to aid in the

0:41:00.960 --> 0:41:03.799
<v Speaker 3>production in ways that you know that don't distract from

0:41:03.840 --> 0:41:06.759
<v Speaker 3>the key performance. And this is something we see in

0:41:06.880 --> 0:41:08.920
<v Speaker 3>theater arts around the world as well. You see it

0:41:08.920 --> 0:41:13.120
<v Speaker 3>in puppetry, for example, you want an invisible puppeteer, then

0:41:13.160 --> 0:41:15.279
<v Speaker 3>you have them just wear all black and black over

0:41:15.280 --> 0:41:18.880
<v Speaker 3>their faces as well, so they blend into the background

0:41:18.920 --> 0:41:20.960
<v Speaker 3>and don't distract from the central performance.

0:41:21.160 --> 0:41:23.680
<v Speaker 1>Yeah, when I've done theater, you know people working backstage

0:41:23.680 --> 0:41:25.600
<v Speaker 1>were dressed in all black, and I guess the idea

0:41:25.600 --> 0:41:27.799
<v Speaker 1>is you're just less likely to be seen that way.

0:41:28.280 --> 0:41:33.040
<v Speaker 1>But yeah, Turnbull talks about this that in traditional kabuki theater,

0:41:33.239 --> 0:41:36.200
<v Speaker 1>there were these figures, the corogo or the coroko, who

0:41:36.640 --> 0:41:40.759
<v Speaker 1>would wear all black to like move scenery around or

0:41:41.320 --> 0:41:44.680
<v Speaker 1>maybe like help the actors change costume within view of

0:41:44.680 --> 0:41:47.440
<v Speaker 1>the audience or something. But they would be dressed in

0:41:47.480 --> 0:41:49.520
<v Speaker 1>black and they would have a mask over their face,

0:41:49.640 --> 0:41:53.040
<v Speaker 1>and this would symbolize it would not only make them

0:41:53.239 --> 0:41:58.120
<v Speaker 1>stand out less visually, but also apparently would like symbolize invisibility.

0:41:58.719 --> 0:42:01.319
<v Speaker 3>Yeah, so what we're looking here, it's interesting. It's kind

0:42:01.320 --> 0:42:04.440
<v Speaker 3>of a mash up, a visual mashup of the idea

0:42:04.640 --> 0:42:08.400
<v Speaker 3>of the invisible ninja and the mostly invisible presence of

0:42:08.440 --> 0:42:11.359
<v Speaker 3>the stage hand. And of course the stage hand is

0:42:11.880 --> 0:42:15.720
<v Speaker 3>literally manipulating reality, but in a way that is supposed

0:42:15.719 --> 0:42:19.040
<v Speaker 3>to be secondary to the performers. Also interesting to think

0:42:19.040 --> 0:42:22.279
<v Speaker 3>about that a lot of these productions are going to

0:42:22.320 --> 0:42:24.719
<v Speaker 3>involve samurai, you know, so you're going to have like

0:42:24.760 --> 0:42:27.760
<v Speaker 3>the samurai in the forefront doing all the really important

0:42:27.840 --> 0:42:31.320
<v Speaker 3>dramatic stuff, but in the background, there are these almost

0:42:31.320 --> 0:42:36.000
<v Speaker 3>invisible characters who are doing something else, something that that

0:42:36.239 --> 0:42:38.120
<v Speaker 3>we're we're not meant to know about.

0:42:38.400 --> 0:42:40.880
<v Speaker 1>Yeah, But of course, the ironic thing about like dressing

0:42:40.880 --> 0:42:43.520
<v Speaker 1>in a full black costume head to toe is that

0:42:43.600 --> 0:42:46.360
<v Speaker 1>if somebody saw you and you were wearing this costume,

0:42:46.400 --> 0:42:49.360
<v Speaker 1>you would you would instantly stand out in reality, like

0:42:49.400 --> 0:42:51.960
<v Speaker 1>with not in the context of a stage play or something,

0:42:52.719 --> 0:42:55.360
<v Speaker 1>and so yeah, it's it's a contradiction to what would

0:42:55.400 --> 0:42:57.759
<v Speaker 1>actually be said. In most of the texts that talk

0:42:57.800 --> 0:43:00.799
<v Speaker 1>about ninja or Shanobi going way back, they say, oh,

0:43:00.960 --> 0:43:03.360
<v Speaker 1>you know what these people would do is wear a disguise,

0:43:03.600 --> 0:43:05.960
<v Speaker 1>so you blend in with the people that you're trying

0:43:05.960 --> 0:43:07.560
<v Speaker 1>to infiltrate. Yeah.

0:43:07.719 --> 0:43:11.319
<v Speaker 3>So yeah, in general, when we think about what would

0:43:11.320 --> 0:43:13.799
<v Speaker 3>a ninja look like, what would a Shanoby look like,

0:43:14.000 --> 0:43:16.479
<v Speaker 3>they would just look like anybody else. The best way

0:43:16.520 --> 0:43:19.279
<v Speaker 3>to move from point A to point B through the

0:43:19.320 --> 0:43:22.359
<v Speaker 3>people is to look like the people, and so that's

0:43:22.360 --> 0:43:25.040
<v Speaker 3>what they would have done. I guess James Bond does this.

0:43:25.080 --> 0:43:27.000
<v Speaker 3>I can't remember. James Bond's always wearing it. He's always

0:43:27.000 --> 0:43:29.200
<v Speaker 3>going places where you wear a tuxedo anyway, so I

0:43:29.239 --> 0:43:32.000
<v Speaker 3>guess it's like he's doing that. But you know, in general,

0:43:32.120 --> 0:43:34.640
<v Speaker 3>like a spy is going to want to blend into

0:43:34.640 --> 0:43:36.480
<v Speaker 3>the crowd. They don't want to stand out, you know.

0:43:36.560 --> 0:43:41.640
<v Speaker 3>It's that you want to be the least interesting looking

0:43:41.719 --> 0:43:44.960
<v Speaker 3>person in the room because nobody is supposed to know

0:43:45.000 --> 0:43:45.439
<v Speaker 3>you're there.

0:43:46.080 --> 0:43:49.040
<v Speaker 1>I guess it actually highlights a tension between the reality

0:43:49.280 --> 0:43:54.680
<v Speaker 1>of intelligence gathering and spy work and the sort of

0:43:55.040 --> 0:43:57.200
<v Speaker 1>the media demands, which is like, when you want to

0:43:57.239 --> 0:43:59.040
<v Speaker 1>read a spy story, you want it to be the

0:43:59.080 --> 0:44:02.560
<v Speaker 1>most thrilling an exciting thing possible. So you want the

0:44:02.600 --> 0:44:05.680
<v Speaker 1>spy hero to be like to stand out, to be

0:44:05.800 --> 0:44:08.920
<v Speaker 1>notable and exciting in every way. And then reality, if

0:44:08.920 --> 0:44:10.759
<v Speaker 1>you were doing spy work, you would want to be

0:44:10.800 --> 0:44:15.320
<v Speaker 1>the least exciting, least notable looking person on earth. Yeah.

0:44:15.360 --> 0:44:18.600
<v Speaker 3>Absolutely so. I guess at this point we might summarize,

0:44:18.920 --> 0:44:21.920
<v Speaker 3>as we kind of reached towards the end of this episode,

0:44:22.360 --> 0:44:29.080
<v Speaker 3>that the ninja is there's a historical like bedrock, and

0:44:29.120 --> 0:44:32.560
<v Speaker 3>then there is all of this fiction and legend making

0:44:32.840 --> 0:44:36.640
<v Speaker 3>and mythology on top of that. And one of the

0:44:36.680 --> 0:44:43.360
<v Speaker 3>additional challenges here is that there's there's less historical record

0:44:44.040 --> 0:44:47.200
<v Speaker 3>down there on the bedrock than one would like. There's

0:44:47.280 --> 0:44:50.719
<v Speaker 3>a lot more fiction and legend making, and it can

0:44:50.760 --> 0:44:53.000
<v Speaker 3>make things things difficult. It can make it difficult to

0:44:53.040 --> 0:44:55.560
<v Speaker 3>sort of try to weed out what exactly is the

0:44:55.800 --> 0:45:01.520
<v Speaker 3>historic reality of the Shanobi. And then these various groups

0:45:01.560 --> 0:45:06.360
<v Speaker 3>that are described as Shanobi and there apparently are according

0:45:06.360 --> 0:45:09.480
<v Speaker 3>to Yoda and A, there are like three different ways

0:45:09.560 --> 0:45:12.240
<v Speaker 3>of sort of looking at why this is the case.

0:45:12.920 --> 0:45:16.200
<v Speaker 3>And the first is something that we've touched on already,

0:45:16.239 --> 0:45:20.279
<v Speaker 3>and that is that, Okay, if if Shnobi operatives were

0:45:20.360 --> 0:45:25.200
<v Speaker 3>generally common born dirty tricks specialists who were you know,

0:45:25.280 --> 0:45:30.080
<v Speaker 3>taboo to use and not something you'd brag about, they're

0:45:30.120 --> 0:45:32.799
<v Speaker 3>totally not on the same level of cultural esteem and

0:45:32.840 --> 0:45:36.719
<v Speaker 3>power as the samurai warrior class. So the samurai are

0:45:36.760 --> 0:45:38.480
<v Speaker 3>going to get all the stories and the legends and

0:45:38.520 --> 0:45:41.440
<v Speaker 3>the tales at least during their initial that the key

0:45:41.520 --> 0:45:45.600
<v Speaker 3>period of operations here and and the ninja are going

0:45:45.640 --> 0:45:50.960
<v Speaker 3>to be ignored for the most part. Now, another important

0:45:51.000 --> 0:45:54.360
<v Speaker 3>thing to keep in mind is that the ninja would

0:45:54.360 --> 0:45:57.640
<v Speaker 3>have inevitably been a secretive bunch. They were working in

0:45:57.680 --> 0:46:03.160
<v Speaker 3>the shadow. They died under the radar, and Yoda and

0:46:03.200 --> 0:46:08.080
<v Speaker 3>Auld actually signed an individual by the name of Musque Hatsumi,

0:46:08.400 --> 0:46:12.080
<v Speaker 3>the last living descendant of the Tokokushi School of Ninja,

0:46:12.440 --> 0:46:15.320
<v Speaker 3>who stated that quote, if one can know the truth

0:46:15.440 --> 0:46:21.000
<v Speaker 3>about ninjutsu, it isn't really ninjutsu. So this reminds me

0:46:21.040 --> 0:46:24.920
<v Speaker 3>a bit of the nineteen sixty seven Japanese crime thriller

0:46:25.040 --> 0:46:29.600
<v Speaker 3>Branded to Kill, which is a very stylish noir action

0:46:29.760 --> 0:46:33.000
<v Speaker 3>picture about assassins. But in that movie, which again is

0:46:33.360 --> 0:46:35.560
<v Speaker 3>very much work of fiction that's not to be taken

0:46:35.600 --> 0:46:37.880
<v Speaker 3>a reality, it's in a very surreal in some ways.

0:46:39.040 --> 0:46:41.839
<v Speaker 3>But in that fiction, there's like this ranking of assassins,

0:46:42.280 --> 0:46:45.160
<v Speaker 3>and there's supposedly a number one assassin, like the best

0:46:45.239 --> 0:46:50.560
<v Speaker 3>assassin in the world of Japanese crime, but they are

0:46:50.600 --> 0:46:53.280
<v Speaker 3>almost like a ghost there. They might not even exist,

0:46:53.440 --> 0:46:57.319
<v Speaker 3>or perhaps they've kind of transcended traditional existence by being

0:46:57.400 --> 0:47:01.200
<v Speaker 3>the best at what they do. So yeah, I do

0:47:01.320 --> 0:47:02.960
<v Speaker 3>like this idea, and I think there maybe is something

0:47:03.000 --> 0:47:05.360
<v Speaker 3>to acknowledge there that you're dealing with the secret of

0:47:05.480 --> 0:47:08.440
<v Speaker 3>organization that wouldn't want there to be a bunch of

0:47:08.480 --> 0:47:11.160
<v Speaker 3>records about what they did and what they're doing. They

0:47:11.200 --> 0:47:13.839
<v Speaker 3>would have wanted to remain in the shadow. And then

0:47:13.880 --> 0:47:16.720
<v Speaker 3>the third point they make is that during the heyday

0:47:17.000 --> 0:47:21.240
<v Speaker 3>of the Sengoku era, the Warring States of fourteen sixty

0:47:21.280 --> 0:47:25.360
<v Speaker 3>seven through fifteen seventy three. Roughly, the ninja were not fun.

0:47:25.880 --> 0:47:29.759
<v Speaker 3>They were synonymous with trouble and unrest again, you know,

0:47:29.960 --> 0:47:32.280
<v Speaker 3>coming back to the idea of shanobi as an adjective

0:47:32.280 --> 0:47:35.719
<v Speaker 3>as well. And it was only later, during the comparable

0:47:35.760 --> 0:47:38.680
<v Speaker 3>peace and stability of say the Edo period sixteen oh

0:47:38.719 --> 0:47:42.239
<v Speaker 3>three through eighteen sixty eight, that new generations had the

0:47:42.320 --> 0:47:45.719
<v Speaker 3>luxury of turning and looking back to the horrors of

0:47:45.760 --> 0:47:49.320
<v Speaker 3>the past to spin out new tales of their stealthy

0:47:49.360 --> 0:47:52.080
<v Speaker 3>exploits for entertainment purposes.

0:47:52.560 --> 0:47:55.000
<v Speaker 1>Well, I think maybe we are out of time for

0:47:55.080 --> 0:47:56.960
<v Speaker 1>part one, but there's a lot more to say about

0:47:57.000 --> 0:48:02.080
<v Speaker 1>the ninja, trying to unravel the historical complexities, the differences

0:48:02.160 --> 0:48:04.960
<v Speaker 1>between what we know and what is more likely some

0:48:05.080 --> 0:48:09.719
<v Speaker 1>kind of historical fiction or invented tradition untangling those differences,

0:48:10.120 --> 0:48:12.520
<v Speaker 1>as well as getting into some of the great anecdotes

0:48:12.520 --> 0:48:17.279
<v Speaker 1>and stories about historical alleged historical Ninja, as well as

0:48:17.320 --> 0:48:19.440
<v Speaker 1>maybe some of the science of their tools and tricks.

0:48:19.680 --> 0:48:22.040
<v Speaker 3>Yeah, I think we can definitely spin off some ninja

0:48:22.120 --> 0:48:26.359
<v Speaker 3>science in a subsequent episode, So excited to get into

0:48:26.400 --> 0:48:28.120
<v Speaker 3>that later on. But we have a lot more to

0:48:28.160 --> 0:48:35.440
<v Speaker 3>cover various named ninjas of history and legend worth talking

0:48:35.480 --> 0:48:39.520
<v Speaker 3>about some more about just how you know this interwoven

0:48:39.600 --> 0:48:43.400
<v Speaker 3>idea of the ninja comes to fruition and so forth.

0:48:43.640 --> 0:48:45.879
<v Speaker 3>So keep on the lookout for that. By the way,

0:48:45.920 --> 0:48:48.840
<v Speaker 3>that book that I mentioned by Yoda and Alt Ninja Attack,

0:48:49.360 --> 0:48:51.680
<v Speaker 3>this is one of three books that they put out.

0:48:52.000 --> 0:48:55.040
<v Speaker 3>The other two are on Yo Kai and ury. If

0:48:55.040 --> 0:48:56.560
<v Speaker 3>you look these up, you're going to notice that it

0:48:56.560 --> 0:48:59.520
<v Speaker 3>has some very flashy, fun illustrations on the cover. I

0:48:59.560 --> 0:49:04.040
<v Speaker 3>believe that the illustrator is Utaka Kondo, and it has

0:49:04.080 --> 0:49:07.640
<v Speaker 3>like a very fun manga look to everything. Uh. But

0:49:07.640 --> 0:49:11.520
<v Speaker 3>but these are very informative, very well cited texts.

0:49:12.080 --> 0:49:12.160
<v Speaker 1>Uh.

0:49:12.320 --> 0:49:14.400
<v Speaker 3>I highly recommend them. They're a lot of fun. That

0:49:14.560 --> 0:49:17.839
<v Speaker 3>the Yokai book I read with my son, We really

0:49:17.840 --> 0:49:20.480
<v Speaker 3>got into that one. H And yeah, you'll learn a

0:49:20.480 --> 0:49:23.560
<v Speaker 3>lot about Japanese culture and history. So anyway, we're going

0:49:23.640 --> 0:49:25.640
<v Speaker 3>to go and close out here, but write in. We'd

0:49:25.680 --> 0:49:27.120
<v Speaker 3>love to hear from you if you have any thoughts

0:49:27.120 --> 0:49:30.960
<v Speaker 3>on anything we discussed here, including your first exposures to

0:49:31.040 --> 0:49:35.040
<v Speaker 3>the wonderful world of the of the pop culture ninja.

0:49:35.160 --> 0:49:37.319
<v Speaker 3>Where did what what? Where was it? What did you see?

0:49:37.360 --> 0:49:39.200
<v Speaker 3>Was it a video game? Was it a TV show?

0:49:39.360 --> 0:49:42.240
<v Speaker 3>Was it a Japanese film?

0:49:42.800 --> 0:49:42.920
<v Speaker 2>Uh?

0:49:43.239 --> 0:49:45.960
<v Speaker 3>We we we want to know. We're very interested in this.

0:49:46.600 --> 0:49:49.440
<v Speaker 3>In the global legend of the Ninja.

0:49:49.000 --> 0:49:52.560
<v Speaker 1>Did anybody out there ever beat Ninja Gaiden? Oh?

0:49:52.640 --> 0:49:54.759
<v Speaker 3>Man, I don't think. I don't think I played that one.

0:49:54.800 --> 0:49:58.360
<v Speaker 3>But that is another huge Ninja video game franchise.

0:49:58.400 --> 0:50:01.160
<v Speaker 1>Of note. We accept your tall tales about how you

0:50:01.200 --> 0:50:03.720
<v Speaker 1>were almost to the last stage but then kept getting

0:50:03.760 --> 0:50:05.960
<v Speaker 1>knocked off the ledge by that thing that spawns over

0:50:06.000 --> 0:50:06.279
<v Speaker 1>and over.

0:50:06.719 --> 0:50:08.839
<v Speaker 3>Now, this is this one that you could actually beat,

0:50:08.840 --> 0:50:10.279
<v Speaker 3>because I know there have been some of the In fact,

0:50:10.320 --> 0:50:12.240
<v Speaker 3>I think there's a teenage mean and Ninja Turtle game

0:50:12.360 --> 0:50:16.480
<v Speaker 3>for like Anys that it was only later that people realize, oh,

0:50:16.520 --> 0:50:21.360
<v Speaker 3>you couldn't actually make some pivotal jump that always nobody

0:50:21.400 --> 0:50:22.319
<v Speaker 3>could actually beat it.

0:50:22.560 --> 0:50:24.880
<v Speaker 1>I don't know. We've talked about this before. Yeah, I

0:50:24.920 --> 0:50:29.319
<v Speaker 1>remember that, but I don't know about Ninja Guide, and

0:50:29.360 --> 0:50:30.680
<v Speaker 1>I just remember it being hard.

0:50:31.680 --> 0:50:33.560
<v Speaker 3>They used to make the game, those games so hard.

0:50:33.719 --> 0:50:35.840
<v Speaker 3>I did not miss it. Some people were nostalgic for

0:50:35.880 --> 0:50:39.200
<v Speaker 3>impossible games. I occasionally play one of these and I'm like, no,

0:50:39.280 --> 0:50:41.239
<v Speaker 3>I want to be able to beat this and move

0:50:41.280 --> 0:50:45.600
<v Speaker 3>on from it. This is not a lifelong struggle I'm

0:50:45.640 --> 0:50:46.279
<v Speaker 3>signing up for.

0:50:46.760 --> 0:50:49.160
<v Speaker 1>Oh yeah, I'm with you there. I don't know. People

0:50:49.160 --> 0:50:51.600
<v Speaker 1>play video games for different reasons, I guess, but if

0:50:51.640 --> 0:50:54.280
<v Speaker 1>I play video game, I'm not looking to test my metal.

0:50:54.440 --> 0:50:56.120
<v Speaker 1>I'm just like, I'm trying to relax.

0:50:56.360 --> 0:50:59.200
<v Speaker 3>Like, yeah, I want to feel like a competent ninja

0:50:59.280 --> 0:51:02.480
<v Speaker 3>in this video game, not an incompetent I didn't sign

0:51:02.560 --> 0:51:03.960
<v Speaker 3>up for a bunch of ninja fails.

0:51:04.160 --> 0:51:06.760
<v Speaker 1>Yeah, well there were a lot of those in that anyway. Okay,

0:51:06.800 --> 0:51:09.799
<v Speaker 1>so I guess we're wrapping up for today, but we'll

0:51:09.800 --> 0:51:13.080
<v Speaker 1>see you next time. A huge thanks as always to

0:51:13.120 --> 0:51:16.799
<v Speaker 1>our excellent audio producer JJ Posway. If you would like

0:51:16.840 --> 0:51:18.759
<v Speaker 1>to get in touch with us with feedback on this

0:51:18.800 --> 0:51:21.280
<v Speaker 1>episode or any other, to suggest a topic for the future,

0:51:21.360 --> 0:51:23.680
<v Speaker 1>or just to say hello, you can email us at

0:51:23.760 --> 0:51:33.480
<v Speaker 1>contact at stuff to Blow your Mind dot com.

0:51:33.520 --> 0:51:36.480
<v Speaker 2>Stuff to Blow Your Mind is production of iHeartRadio. For

0:51:36.560 --> 0:51:39.360
<v Speaker 2>more podcasts from My Heart Radio, visit the iHeartRadio app,

0:51:39.520 --> 0:51:51.200
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