WEBVTT - Walking and Silence

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<v Speaker 1>Today's episode of Ephemeral features the track Deathless by musician

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<v Speaker 1>Nathaniel Kraus. Here the full piece at Nathaniel Krauss dot

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<v Speaker 1>band camp, dot com, links and more on our website

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<v Speaker 1>Ephemeral dot show. Ephemeral is production of my Heart three

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<v Speaker 1>D audio for fell Exposure. Listen with that phones. This

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<v Speaker 1>is our second episode based on my conversation with explorer

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<v Speaker 1>and author Arling Cogan. If you miss it, Part one

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<v Speaker 1>will give you more backstory about earls life as an explorer.

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<v Speaker 1>I've just done a lot of interviews. Are like, I

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<v Speaker 1>feel like you've done probably a tremendous amount of interviews

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<v Speaker 1>in your life. I have never counted. Ah, yeah, you

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<v Speaker 1>know when silence came out, and also walking came out

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<v Speaker 1>and philosophy for polar explorers. So I did honor something

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<v Speaker 1>too is probably, but recently not so many. I guess

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<v Speaker 1>I'm late to the party that that I happened. Congratulations.

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<v Speaker 1>Earling spent his young adulthood engaged in record setting expeditions,

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<v Speaker 1>sailing around the world, climbing on everest, hiking to the

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<v Speaker 1>North and South Poles on foot the ladder completely alone.

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<v Speaker 1>Then I kind of changed my life and became a

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<v Speaker 1>family man. I'm still a family man, but I think

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<v Speaker 1>it's a season of every thing. And I keep on

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<v Speaker 1>doing old doors and keep on doing expeditions, but with

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<v Speaker 1>a lower profile, and I really enjoy writing books. In

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<v Speaker 1>After we put out the episode Sounds of Silence, on

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<v Speaker 1>the work of composer John Cage, a friend gave me

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<v Speaker 1>a copy of EARLINGOK Silence in the Age of Noise.

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<v Speaker 1>This is probably the trickiest question I give you all day,

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<v Speaker 1>But what what is silence? Silence is to me more

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<v Speaker 1>like an idea in the sense that before I start

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<v Speaker 1>to write about silence, and also before I walked alone

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<v Speaker 1>to the self pole, almost in total silence, I thought

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<v Speaker 1>about silence as the opposite to sounds. But of course

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<v Speaker 1>sounds you can measure in decibels, while silence you can't

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<v Speaker 1>really measure. So to me, silence is kind of the

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<v Speaker 1>opposite of noise. And then I think about noise. Obviously

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<v Speaker 1>it sounds, but it's also all kinds of distractions you

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<v Speaker 1>have through today, that the telephone is beeping, a car

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<v Speaker 1>is passing, a radio is running, and of course also

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<v Speaker 1>you're like man made lights. During the nights, you can't

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<v Speaker 1>see the starry night and all this is noise to me,

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<v Speaker 1>and silence is about yourself. It's about your inner core.

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<v Speaker 1>It's about getting to know yourself. And this silence, inner

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<v Speaker 1>silence is there all the time waiting for you to

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<v Speaker 1>explore it. We're living in the age of noise. So

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<v Speaker 1>much is about noise. So much is about forgetting yourself,

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<v Speaker 1>and about living through other people, living through your telephone,

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<v Speaker 1>living through a TV series, living through games, etcetera. You

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<v Speaker 1>keep on telling yourself all this kind of small day

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<v Speaker 1>to day lives and half truths. Silence is about the opposite,

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<v Speaker 1>is about getting to know of yourself, and of course

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<v Speaker 1>to get to know yourself. That has been said for

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<v Speaker 1>thousands of years. That's one of the most important things

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<v Speaker 1>you can do to live a rich life. And I

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<v Speaker 1>think every idea that has survived for more than one

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<v Speaker 1>thousand years you should take seriously. In the book, Earling

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<v Speaker 1>sides a lot of great sources on silence, including artists, philosophers, scientists,

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<v Speaker 1>and poets, but maybe the most important research came from

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<v Speaker 1>personal experience. You know, my best background is that I

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<v Speaker 1>walked by myself to the South Pole for fifty days

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<v Speaker 1>and nights with no radio contact in total silence into

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<v Speaker 1>this huge last white nothingness which is Antarctica to the

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<v Speaker 1>South Pole. As the first doing it Solow. That expedition

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<v Speaker 1>taught my great lesson of silence, because you know, when

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<v Speaker 1>they walked down there and you don't talk to anyone,

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<v Speaker 1>and you kind of stopped thinking. Because as soon as

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<v Speaker 1>you start to think too much, you think about the

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<v Speaker 1>past or the future. That's kind of noise too. So

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<v Speaker 1>it's starting to experiencing the world. Experiencing yourself is getting

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<v Speaker 1>to noviorself better. When I started out, I felt that

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<v Speaker 1>everything was white and everything was flat all the way

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<v Speaker 1>to the horizon. But as the hours and days and

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<v Speaker 1>weeks passed by and you kind of start to see

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<v Speaker 1>that it wasn't totally white after all. It was a

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<v Speaker 1>little bit bluish, reddish, greenish, even pinkish in the snow

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<v Speaker 1>and the eyes. And it wasn't flat either. It was

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<v Speaker 1>kind of different structures on the ice. So then I

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<v Speaker 1>start to wonder if Antarctic I was changing, But of

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<v Speaker 1>course Antarctica remained the same. I was the one who

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<v Speaker 1>had changed. That experience really taught me a great lesson

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<v Speaker 1>on silence. And as the pulvert Emi, the Dickinson wrote

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<v Speaker 1>the brain is wider than the sky, and by that

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<v Speaker 1>expedition I very well understood what she meant. And then

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<v Speaker 1>I became a father of three girls, and I had

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<v Speaker 1>to start to get a proper job, and my life

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<v Speaker 1>became all about noise afterwards. So this combination about doing

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<v Speaker 1>outdoors and living a busy life, like most of the

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<v Speaker 1>people maybe really feel for writing on silence. And also

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<v Speaker 1>then I sat on to read great philosophers on silence,

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<v Speaker 1>and also some you know, some great authors who have

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<v Speaker 1>already written about silence. But the problem with the philosopher

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<v Speaker 1>is that you know, hardly any philosophers actually write about silence.

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<v Speaker 1>One of the first things you read learn at college

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<v Speaker 1>studying philosophy is that nothing comes from nothing. Ex and

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<v Speaker 1>he'll he'll fit. You know, it's easy to think about

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<v Speaker 1>silence as nothing, and then nothing comes from nothing. I

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<v Speaker 1>was just surprised to see how few philosophers actually had

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<v Speaker 1>bordered thinking about silence. Why do human brains up for chaos?

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<v Speaker 1>Why does it seem like all of us are just

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<v Speaker 1>our brains are just destined for chaos sometimes, you know,

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<v Speaker 1>to me, it was a surprise because when I sat

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<v Speaker 1>down to write about silence. You know, I thought about

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<v Speaker 1>myself and everybody else that in the mind that you

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<v Speaker 1>didn't have too much chaloes. But starting to think further

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<v Speaker 1>about it, I think we all have these chales in

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<v Speaker 1>our head almost all the time. The importance of silence

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<v Speaker 1>is sometimes to get order or all these chaos being

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<v Speaker 1>present in our own life, to experience not to think

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<v Speaker 1>too much. Also, in the scilence, you're kind of seeking opportunities,

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<v Speaker 1>So silence is also kind of opposite all these chaos

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<v Speaker 1>that goes on in our minds all the time. Demo

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<v Speaker 1>technology is certainly a great disturber, but I think it's

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<v Speaker 1>important to think about in a time before all this technology.

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<v Speaker 1>Three fifty years ago, seventy years ago, this French philosopher

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<v Speaker 1>Blessed Pascal wrote this book where he claimed that no

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<v Speaker 1>man is able to sit by himself for fifteen minutes

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<v Speaker 1>in silence doing nothing. Of course, when he wrote this

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<v Speaker 1>in the six and fourties, it was already a big

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<v Speaker 1>problem that we have chaos in our minds. Of course,

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<v Speaker 1>today with the smartphone and all this other technology, the

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<v Speaker 1>problem has become so much more massive. So back to

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<v Speaker 1>Pascal again, instead of doing nothing, we start to do something,

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<v Speaker 1>and I think that's the origin of course not all,

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<v Speaker 1>but most other problems. If I managed to kind of

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<v Speaker 1>sometimes just be quiet, be still listening to ourselves, not

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<v Speaker 1>exploring yourself in the world while looking into a screen,

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<v Speaker 1>but kind of look up, I think we can find

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<v Speaker 1>much more peace, and you can find much more low

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<v Speaker 1>I think, and you will live a more meaningful life.

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<v Speaker 1>So it's not about being anti technology. It's more like

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<v Speaker 1>learning how to relate to technology, because you know, it's

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<v Speaker 1>almost insane if you think about the way we're living

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<v Speaker 1>relating to technology. When they walk the streets and they

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<v Speaker 1>see grown men grabbing the telephones to the air like

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<v Speaker 1>there should be teddy bears and totally focused on that telephone.

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<v Speaker 1>To me, it's absolutely insane. I don't know what kind

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<v Speaker 1>of vertically I love to use in the program for

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<v Speaker 1>the kind of you know, you mind get absolutely fucked up.

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<v Speaker 1>You see home, you're googling something, you find what is

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<v Speaker 1>searching for Twenty minutes later, half novelater, you're still googling.

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<v Speaker 1>Some of the brightest people on Earth, working day and night,

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<v Speaker 1>extremely well paid to get too addicted to all this absolution.

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<v Speaker 1>But you know, in many ways it is absolutely terrible.

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<v Speaker 1>One of the things that I really appreciate about your

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<v Speaker 1>writing is that you insert yourself so much into it,

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<v Speaker 1>Like you talk about those things as being problematic, but

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<v Speaker 1>also like participating yourself in them, like as just like

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<v Speaker 1>another member of you know, of the human race in

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<v Speaker 1>this modern era. And that's how I feel, man. I mean, like,

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<v Speaker 1>you know, I'm big on the mindfulness and disconnecting and

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<v Speaker 1>getting out in the silence, but I also am doing this.

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<v Speaker 1>I do the same thing. I get in on the phone.

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<v Speaker 1>I feel like I talked on the phone for eight

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<v Speaker 1>hours yesterday or something. You probably did. You know, I

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<v Speaker 1>wouldn't like to write a book and give everybody advice

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<v Speaker 1>about how to live and look at me because I'm

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<v Speaker 1>such a great person, because you know, I'm also getting

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<v Speaker 1>hooked on this technology. And that's also why I thought

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<v Speaker 1>I had that message to tell, because I lived through it.

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<v Speaker 1>I always had my phone with me somehow, or I

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<v Speaker 1>tempted to have my phone with me all the time.

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<v Speaker 1>Maybe the biggest mistake of doing the world today is

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<v Speaker 1>to avoid nature, to think that we're kind of above nature,

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<v Speaker 1>that we don't need nature, that we don't need to

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<v Speaker 1>listen to nature. I think that's the main reason for

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<v Speaker 1>people feeling restless, why they feel insulated, why they feel lonely,

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<v Speaker 1>quite also why people feel depressed, because we avoid nature

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<v Speaker 1>almost happens. I've always been a walking species. We have

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<v Speaker 1>always been exploring the world by walking, by feeling, by touching,

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<v Speaker 1>by smellling, listening, see in and that has defined us

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<v Speaker 1>as a species. While today we're the first generation who

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<v Speaker 1>just sit on over arsis and exploring the world looking

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<v Speaker 1>down into a screen. And of course this is doing

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<v Speaker 1>something to our mental health. I just read in the

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<v Speaker 1>paper somewhere that people like average spent four hours every

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<v Speaker 1>day on social media, and other people, of course spent

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<v Speaker 1>four hours every day on looking at TV on what

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<v Speaker 1>don't you do both? But let's say you spend four

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<v Speaker 1>hours every day doing this kind of media, that adds

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<v Speaker 1>up to a hundred and twenty thousand hours of your life,

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<v Speaker 1>about thirteen years day and night plus minus. When you

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<v Speaker 1>are as well as me, you start to go to

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<v Speaker 1>six eighty ninety birthdays. In more ways, and Sweden we

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<v Speaker 1>have this problem which goes all this so comic in

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<v Speaker 1>the shunty at shall believe it. All these days amounts

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<v Speaker 1>and years that passed by, came and went I didn't

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<v Speaker 1>really understand that was life. Do you know? It's a

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<v Speaker 1>little bit sad because somehow people start to fair, not

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<v Speaker 1>on the death, but maybe even more to start to

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<v Speaker 1>fair late in life that I'll kind of missed alt

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<v Speaker 1>on this huge opportunity to have a great life. But

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<v Speaker 1>do not despair. How does one find silence in the noise?

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<v Speaker 1>Maybe try taking a walk? What does it mean to

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<v Speaker 1>live in the present moment? I think it's an idea

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<v Speaker 1>that we're all familiar with, but like, what does that

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<v Speaker 1>look like? Like? How how does one achieve such a thing?

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<v Speaker 1>You can achieve it by almost any means. First of all,

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<v Speaker 1>I think in general the present hurts, just like Pascal

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<v Speaker 1>I mentioned earlier on the present hurts, and that's why

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<v Speaker 1>we try to avoid it. And the opposite to the presence.

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<v Speaker 1>Of course, it's the future on the past, and every

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<v Speaker 1>time you think, as I said, you're thinking about the

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<v Speaker 1>future on the past. The present has to be about

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<v Speaker 1>experiencing the moment there and then I can do it

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<v Speaker 1>in nature. But you know, it's also about shutting out

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<v Speaker 1>the world and experiencing your own silence or you're inner silence.

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<v Speaker 1>Whenever you run, could food, have sex, study, chat work,

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<v Speaker 1>think of the idea, read or dance, and you know,

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<v Speaker 1>I love it. That's when you can be really in

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<v Speaker 1>the present moment. And of course if you make low

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<v Speaker 1>and you're not in the present moment, of course you

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<v Speaker 1>all experienced that, but it's not so interesting to make

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<v Speaker 1>low if you're not in the present moment. I think

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<v Speaker 1>it's different in early published walking one step at a time.

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<v Speaker 1>I think walking is quite often about silence. Of course,

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<v Speaker 1>you can walk with people and talk, or you know,

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<v Speaker 1>use your phone or listening to music. But sometimes I

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<v Speaker 1>would try to walk without holding anything in my hands

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<v Speaker 1>and not having anything in my ears, and then it

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<v Speaker 1>is very much about silence. You have it in the

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<v Speaker 1>English language, just like you have it in the Norwegian

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<v Speaker 1>language and in sun script. That when you move you're

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<v Speaker 1>being moved motion, emotion. So this is something you find

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<v Speaker 1>in almost any language, at least as I know about.

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<v Speaker 1>So this walking is doing something to your mind. The

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<v Speaker 1>reason Socrates was walking all the time was not because

0:14:51.840 --> 0:14:55.120
<v Speaker 1>you wanted to become fit. It was because you want

0:14:55.160 --> 0:14:58.720
<v Speaker 1>to meet people and they want to think better, like

0:14:58.840 --> 0:15:02.720
<v Speaker 1>a Steve Jobs. Definitely a huge and very important innovator

0:15:02.840 --> 0:15:06.000
<v Speaker 1>and businessman, and of course he walked all the time too.

0:15:06.800 --> 0:15:08.480
<v Speaker 1>And also, of course I think a great thing with

0:15:08.560 --> 0:15:11.040
<v Speaker 1>walking is that get all to the house, to get

0:15:11.040 --> 0:15:13.720
<v Speaker 1>away from a family, get away from your friends. You

0:15:13.760 --> 0:15:17.280
<v Speaker 1>can have a break and you can decide your own

0:15:17.320 --> 0:15:21.320
<v Speaker 1>speed and hopefully you can see the starry night or

0:15:21.320 --> 0:15:24.240
<v Speaker 1>the sunrise, or you can listen to the birds, are

0:15:24.760 --> 0:15:29.960
<v Speaker 1>listening to a river, or you're just footsteps, and all

0:15:30.040 --> 0:15:34.560
<v Speaker 1>this is about getting closer to yourself. I think it's

0:15:34.560 --> 0:15:38.960
<v Speaker 1>definitely plaform of meditation, and I think meditation in general,

0:15:39.040 --> 0:15:43.600
<v Speaker 1>and yoga and mindfulness, all these are to me great ideas.

0:15:44.200 --> 0:15:46.240
<v Speaker 1>But one of the reasons I wrote those two books

0:15:46.320 --> 0:15:50.520
<v Speaker 1>was because I felt you can definitely experience great meditation

0:15:50.760 --> 0:15:55.080
<v Speaker 1>and also deeper in a silence without using any techniques,

0:15:56.040 --> 0:15:59.600
<v Speaker 1>for instance, just by walking. That's cheap and it's always

0:15:59.640 --> 0:16:03.800
<v Speaker 1>availble bull like I flew from all Slaughter Sri Lanka

0:16:03.920 --> 0:16:07.400
<v Speaker 1>to be on this retreat. It was either there that

0:16:07.720 --> 0:16:11.040
<v Speaker 1>it was a vegan, it was your goa all the time.

0:16:11.280 --> 0:16:16.080
<v Speaker 1>It was quite silent, peaceful, and it was great. And

0:16:16.120 --> 0:16:19.400
<v Speaker 1>when I came home after twelve days or something to Norway,

0:16:19.560 --> 0:16:21.320
<v Speaker 1>I was very happy. But then I started to wonder,

0:16:21.920 --> 0:16:24.000
<v Speaker 1>did that we all have to travel half the world

0:16:24.200 --> 0:16:30.480
<v Speaker 1>to experience this kind of emotion. Um uh yeah, I

0:16:30.480 --> 0:16:34.760
<v Speaker 1>haven't come back to Sri Lanka. I kind of very

0:16:34.840 --> 0:16:39.760
<v Speaker 1>interesting when you mentioned that you personally maybe use working

0:16:39.880 --> 0:16:42.200
<v Speaker 1>as one of your primary modes of meditation. Maybe that's

0:16:42.200 --> 0:16:44.600
<v Speaker 1>a little culturally determined, right, Like if you had been

0:16:44.600 --> 0:16:47.520
<v Speaker 1>born somewhere else, grown up somewhere else, that maybe it

0:16:47.560 --> 0:16:52.680
<v Speaker 1>would be a different approach. Absolutely, it's interesting to see

0:16:52.680 --> 0:16:55.440
<v Speaker 1>in theres of walking. It's like I grew up in Norway,

0:16:55.680 --> 0:16:59.080
<v Speaker 1>they close to nature. We didn't have a car. My

0:16:59.200 --> 0:17:04.600
<v Speaker 1>father insisted that cars and TV and motor boats and

0:17:04.640 --> 0:17:08.199
<v Speaker 1>a few other things very diseases in the world. So

0:17:08.400 --> 0:17:10.560
<v Speaker 1>we walked quite a bit, so of course I was

0:17:10.640 --> 0:17:14.359
<v Speaker 1>kind of ingrained in my life. One of the most

0:17:14.440 --> 0:17:18.160
<v Speaker 1>difficult cool questions I had as a father was my daughters,

0:17:18.200 --> 0:17:21.080
<v Speaker 1>all three daughters. They always asked me, why do you

0:17:21.160 --> 0:17:24.480
<v Speaker 1>have to walk when it's faster to drive? And I fact,

0:17:24.480 --> 0:17:27.360
<v Speaker 1>that's a very good question. And that's also another reason

0:17:27.400 --> 0:17:30.240
<v Speaker 1>I wrote the book, because you know, some of the

0:17:30.280 --> 0:17:32.960
<v Speaker 1>best and obvious things in life are not that easier

0:17:33.000 --> 0:17:37.360
<v Speaker 1>to explain. When I wrote about walking, I just studied

0:17:37.359 --> 0:17:41.960
<v Speaker 1>walking cultures in different places, and interestingly, like in Bombay

0:17:42.119 --> 0:17:45.680
<v Speaker 1>in India, you see poor people walking all the time.

0:17:46.000 --> 0:17:49.320
<v Speaker 1>Rich people they are having cars and even helicopters to

0:17:49.359 --> 0:17:53.080
<v Speaker 1>get around, And of course in a norn Europe you

0:17:53.200 --> 0:17:56.920
<v Speaker 1>see that it's the opposite. It's quite often the privilege

0:17:56.960 --> 0:18:00.200
<v Speaker 1>of walking because they have the time and all. So

0:18:00.240 --> 0:18:02.399
<v Speaker 1>you can quite often the live in nicer neighborhoods, so

0:18:02.440 --> 0:18:05.840
<v Speaker 1>closer to the forest, so it's kind of more natural

0:18:05.920 --> 0:18:12.280
<v Speaker 1>to walk. But walking is something also deeply democratic because

0:18:12.800 --> 0:18:16.560
<v Speaker 1>everybody can do it. When you read about the big

0:18:16.600 --> 0:18:19.560
<v Speaker 1>revolutions in history or the world, at least the ones

0:18:19.640 --> 0:18:23.199
<v Speaker 1>I've read about, they have usually started by people walking

0:18:23.200 --> 0:18:26.760
<v Speaker 1>the streets. And of course this is something politicians quite

0:18:26.800 --> 0:18:30.399
<v Speaker 1>often are kind of worried about, because if sufficient of

0:18:30.520 --> 0:18:35.040
<v Speaker 1>people walking the streets, they become very, very powerful. And

0:18:35.080 --> 0:18:39.320
<v Speaker 1>also walking is a bit an artistic in the sense

0:18:39.400 --> 0:18:42.280
<v Speaker 1>that as long as you're driving, you will kind of

0:18:42.520 --> 0:18:45.240
<v Speaker 1>get from a to B in a particular speed and

0:18:45.359 --> 0:18:47.920
<v Speaker 1>you will follow the rules. Or you take the metro,

0:18:48.119 --> 0:18:50.240
<v Speaker 1>or you take the channel, you take the bus, and

0:18:50.359 --> 0:18:54.640
<v Speaker 1>it's all kind of regulated by the government. But then

0:18:54.960 --> 0:18:58.240
<v Speaker 1>by walking, you can walk very we like you don't

0:18:58.240 --> 0:19:00.480
<v Speaker 1>have to follow the tracks of the form all the

0:19:00.520 --> 0:19:03.840
<v Speaker 1>trump and you can have your own speed, you can

0:19:03.840 --> 0:19:09.760
<v Speaker 1>do details, and you can stop whenever you please. You

0:19:09.800 --> 0:19:13.960
<v Speaker 1>mentioned politicians, right, like, certainly here in the US, I

0:19:13.960 --> 0:19:15.960
<v Speaker 1>think of it at least like a certain national out

0:19:15.960 --> 0:19:18.440
<v Speaker 1>of politicians, Like they come up in black cars, they're

0:19:18.440 --> 0:19:20.520
<v Speaker 1>surrounded by people, they're sort of swooping out of place,

0:19:20.520 --> 0:19:23.480
<v Speaker 1>and then they leave out. You don't really see your

0:19:23.520 --> 0:19:26.280
<v Speaker 1>representatives walking around with the people, And I guess it's

0:19:26.560 --> 0:19:29.800
<v Speaker 1>different in doorway. Yeah, I think that's a very valid

0:19:29.800 --> 0:19:32.679
<v Speaker 1>point because you know, one problem is, of course that

0:19:32.760 --> 0:19:36.920
<v Speaker 1>you never see your own politicians. Good afternoon, everybody, quiet weekend.

0:19:37.240 --> 0:19:40.080
<v Speaker 1>But I think it's a even bigger problem that politicians

0:19:40.119 --> 0:19:43.080
<v Speaker 1>never see you. I'm not commenting, so they kind of

0:19:43.119 --> 0:19:47.639
<v Speaker 1>absolutely separated from their own citizens. And of course, you

0:19:47.640 --> 0:19:51.320
<v Speaker 1>know this makes sense due to security and blah blah blah,

0:19:51.840 --> 0:19:54.640
<v Speaker 1>but also think it's kind of lacking willingness to meet

0:19:54.720 --> 0:19:58.080
<v Speaker 1>people because it's quite comfortable to move around and not

0:19:58.119 --> 0:20:01.920
<v Speaker 1>having to relate to the people. Today, it has become

0:20:01.960 --> 0:20:04.520
<v Speaker 1>a democratic problem in many parts of the world that

0:20:05.000 --> 0:20:08.080
<v Speaker 1>the people who are supposed to help you to sort

0:20:08.080 --> 0:20:11.800
<v Speaker 1>of two problems and support you and be your best

0:20:11.840 --> 0:20:16.600
<v Speaker 1>representative in the government. Then no, the true statistics and

0:20:16.640 --> 0:20:20.919
<v Speaker 1>by reading and studying and advisors, but they are absolutely

0:20:21.000 --> 0:20:24.680
<v Speaker 1>no cue who you are as you said in Norway.

0:20:24.840 --> 0:20:28.120
<v Speaker 1>Fortunately it's better. It's not perfect hair either, but here

0:20:28.160 --> 0:20:31.320
<v Speaker 1>you can actually see the Prime Minister shopping milk in

0:20:31.359 --> 0:20:33.320
<v Speaker 1>the evening on the way back home from her office.

0:20:33.440 --> 0:20:36.440
<v Speaker 1>It's it's quite sweet. And of course with five point

0:20:36.520 --> 0:20:39.639
<v Speaker 1>five in the people, it's much much easier. But I

0:20:39.680 --> 0:20:42.240
<v Speaker 1>think it's very important for everybody to walk the streets

0:20:42.240 --> 0:20:46.080
<v Speaker 1>and get to know your fellow citizens and see what

0:20:46.119 --> 0:20:51.360
<v Speaker 1>it looked like. It's important to keep in mind that

0:20:51.720 --> 0:20:55.840
<v Speaker 1>it was not we who invented the possibility to walk

0:20:55.840 --> 0:20:58.320
<v Speaker 1>on two legs. It was the possibility to walk onto

0:20:58.400 --> 0:21:04.800
<v Speaker 1>legs who invented manity. And then eventually, due to evolution,

0:21:04.920 --> 0:21:07.960
<v Speaker 1>we can walk on two legs. We're able to move

0:21:08.240 --> 0:21:14.560
<v Speaker 1>much longer distances, able to hunt fish, move around covering

0:21:14.680 --> 0:21:18.960
<v Speaker 1>huge distances. Then, all the time that we went off

0:21:18.960 --> 0:21:23.679
<v Speaker 1>from Eastern Africa, it has always been about walking, about

0:21:23.720 --> 0:21:30.200
<v Speaker 1>doing something physical to survive and to prosper for over civilization.

0:21:30.280 --> 0:21:34.480
<v Speaker 1>Of course, the developmental languages has been very important, Farming

0:21:34.520 --> 0:21:37.880
<v Speaker 1>has been very important, and walking has been very important

0:21:38.080 --> 0:21:43.880
<v Speaker 1>to make us into who they are today. So many

0:21:43.880 --> 0:21:46.240
<v Speaker 1>people talk all the time about the search in the hurry.

0:21:46.280 --> 0:21:48.480
<v Speaker 1>It's there has so much to do, blah blah blah

0:21:48.520 --> 0:21:50.960
<v Speaker 1>blah blah. But of course, if you're going to watch

0:21:50.960 --> 0:21:53.080
<v Speaker 1>a lot of TV and social media, it feels like

0:21:53.080 --> 0:21:54.359
<v Speaker 1>you have a lot to do, but you know you

0:21:54.440 --> 0:21:57.280
<v Speaker 1>really have time to spend fire ten minutes extra walking.

0:21:57.359 --> 0:22:00.399
<v Speaker 1>In general, it's a huge misunderstanding like this that you

0:22:00.600 --> 0:22:06.760
<v Speaker 1>have to drive all the time to save time. Time

0:22:06.960 --> 0:22:10.840
<v Speaker 1>is extended when you move slowly, and opposite, if you

0:22:10.960 --> 0:22:15.320
<v Speaker 1>drive quickly from A to B, you don't hardly experience anything,

0:22:15.720 --> 0:22:18.359
<v Speaker 1>either in a chunnel or on the surface, but still

0:22:18.359 --> 0:22:20.320
<v Speaker 1>have to watch the light. You have to be careful,

0:22:20.800 --> 0:22:25.000
<v Speaker 1>and although it goes quicker, nothing is happening, and then

0:22:25.160 --> 0:22:29.480
<v Speaker 1>it feels like time moves really quickly. However, when you

0:22:29.840 --> 0:22:34.359
<v Speaker 1>move slowly from A to B and suddenly you start

0:22:34.440 --> 0:22:39.040
<v Speaker 1>to see people, you start to see how people addressed.

0:22:39.359 --> 0:22:42.240
<v Speaker 1>If in a city you start to see shops, what

0:22:42.480 --> 0:22:45.320
<v Speaker 1>the houses are looking like, you start to get the smells,

0:22:45.480 --> 0:22:50.560
<v Speaker 1>you hear all the sounds, and then because so many

0:22:50.800 --> 0:22:55.560
<v Speaker 1>small things are happening, time is expanding and you feel

0:22:55.600 --> 0:23:00.200
<v Speaker 1>that you have experienced something, and life get richer than

0:23:00.280 --> 0:23:04.159
<v Speaker 1>kind of a ten second can feel like internity, I

0:23:04.200 --> 0:23:05.879
<v Speaker 1>can have the kind of also the same experience in

0:23:05.880 --> 0:23:08.399
<v Speaker 1>my own living room if we're reading a great book

0:23:08.560 --> 0:23:10.919
<v Speaker 1>or thinking of listening to music, and they had this

0:23:11.040 --> 0:23:15.720
<v Speaker 1>kind of feeling that like time is just expanding. But

0:23:15.800 --> 0:23:19.240
<v Speaker 1>then again, if you're kind of doing the same things

0:23:19.480 --> 0:23:23.600
<v Speaker 1>every day, harder and a variety, you hardly see anything

0:23:23.760 --> 0:23:26.359
<v Speaker 1>one day that you didn't see the day before or

0:23:26.400 --> 0:23:32.479
<v Speaker 1>experienced more less exacted same things, then time moves very quickly.

0:23:33.720 --> 0:23:36.479
<v Speaker 1>Um Like people said to me like, oh, you know,

0:23:37.200 --> 0:23:41.000
<v Speaker 1>in years ago, time so quickly. And also I'm sixty.

0:23:41.280 --> 0:23:43.320
<v Speaker 1>You can hard to tell them that, you know, I

0:23:43.359 --> 0:23:49.040
<v Speaker 1>feel that life is long. Time moves slowly. I don't

0:23:49.080 --> 0:23:56.359
<v Speaker 1>want to move in the slower You've got a great quote.

0:23:56.400 --> 0:23:57.960
<v Speaker 1>I think this is one of yours. You call lots

0:23:57.960 --> 0:24:01.119
<v Speaker 1>of billion people obviously to this one. Letting your body

0:24:01.160 --> 0:24:05.840
<v Speaker 1>travel at the same speed as your soul. Yeah, it's

0:24:05.840 --> 0:24:08.680
<v Speaker 1>a quote from me, but the idea is not original.

0:24:09.119 --> 0:24:11.320
<v Speaker 1>I think many people have felt the same and talked

0:24:11.320 --> 0:24:15.800
<v Speaker 1>about the same. If you move too quickly, your spirit,

0:24:15.880 --> 0:24:18.560
<v Speaker 1>your soul is just lagging behind you. That's also what

0:24:18.600 --> 0:24:21.439
<v Speaker 1>I mean, like you're not experiencing so much, you're not

0:24:21.560 --> 0:24:24.720
<v Speaker 1>diggesting your what you're seeing, what you're kind of going through,

0:24:25.440 --> 0:24:31.639
<v Speaker 1>because you've gone too fast. Another big misunderstanding today is

0:24:31.760 --> 0:24:35.239
<v Speaker 1>like things are just going to happen quickly. You're going

0:24:35.320 --> 0:24:37.160
<v Speaker 1>to have a quick fix, You're going to go from

0:24:37.160 --> 0:24:41.840
<v Speaker 1>one mood to another fast. While I'll find it when

0:24:41.880 --> 0:24:45.399
<v Speaker 1>I'm out in a nature that I'm just becoming a

0:24:45.520 --> 0:24:50.119
<v Speaker 1>part of everything which is surrounding me. Every now and

0:24:50.200 --> 0:24:52.680
<v Speaker 1>then when the wind is blowing, you kind of feel

0:24:52.760 --> 0:24:55.000
<v Speaker 1>is a part of you. You know, if you see

0:24:55.040 --> 0:24:57.720
<v Speaker 1>a bird which somehow you know has a broken leg

0:24:57.760 --> 0:25:02.000
<v Speaker 1>going or whatever kind of painful for you too. We

0:25:02.080 --> 0:25:05.560
<v Speaker 1>need to respect nature, and we need to learn from nature,

0:25:05.600 --> 0:25:09.520
<v Speaker 1>and we need to listen to nature, because nature has

0:25:09.560 --> 0:25:12.160
<v Speaker 1>a lot to tell us about where we come from,

0:25:12.240 --> 0:25:15.359
<v Speaker 1>where we are, and also quite a bit about what's

0:25:15.400 --> 0:25:18.720
<v Speaker 1>going to happen next. And of course when you walk

0:25:19.000 --> 0:25:22.240
<v Speaker 1>in the cities or do an over hike in the force,

0:25:22.520 --> 0:25:26.240
<v Speaker 1>part of every something fantastic is happening, but like small

0:25:26.359 --> 0:25:31.200
<v Speaker 1>details are going on all the time. I have kind

0:25:31.200 --> 0:25:34.920
<v Speaker 1>of fun or found interesting sometimes to look at people

0:25:35.400 --> 0:25:42.840
<v Speaker 1>how they walk. Quite often by looking how they move forward,

0:25:43.320 --> 0:25:46.119
<v Speaker 1>you can tell if you're in good mood, bad mood,

0:25:46.160 --> 0:25:50.160
<v Speaker 1>if they're depressed, if they are optimistic, Like if you're

0:25:50.160 --> 0:25:55.760
<v Speaker 1>really sad, you kind of crumbling in, almost shrinking, and

0:25:56.000 --> 0:25:59.720
<v Speaker 1>you're dragging your feet after you. You kind of lower

0:25:59.720 --> 0:26:02.960
<v Speaker 1>your head, love your neck even, you know, briefing in

0:26:03.000 --> 0:26:06.480
<v Speaker 1>a different way, and you're much more tense in your

0:26:06.480 --> 0:26:10.520
<v Speaker 1>whole body. And opposite, if someone is super happy, just

0:26:10.720 --> 0:26:15.040
<v Speaker 1>got a great message, they walked offly. Differently, if a

0:26:15.119 --> 0:26:18.879
<v Speaker 1>couple walk together, if they're in low you know, you

0:26:18.880 --> 0:26:22.840
<v Speaker 1>can just tell by the baldy language. And opposite, two

0:26:22.840 --> 0:26:25.760
<v Speaker 1>people walk together and they have fed up at their shold,

0:26:25.920 --> 0:26:29.040
<v Speaker 1>you can also tell by your body language. And also

0:26:29.040 --> 0:26:30.520
<v Speaker 1>if one is fed up and the other one is

0:26:30.520 --> 0:26:35.560
<v Speaker 1>still in love, we can also tell. You can also

0:26:35.720 --> 0:26:38.880
<v Speaker 1>quite often tell I couldn't say accurately, but what kind

0:26:38.880 --> 0:26:42.159
<v Speaker 1>of profession they have. One of my neighbors is former

0:26:42.280 --> 0:26:45.359
<v Speaker 1>army officer, and it still walks like an armory of officer,

0:26:45.440 --> 0:26:49.679
<v Speaker 1>although his retired. You can spot a lawyer or an

0:26:49.720 --> 0:26:52.960
<v Speaker 1>auditor that kind of a little bit similar, and the

0:26:53.080 --> 0:26:55.679
<v Speaker 1>priests will work differently. Again, how long has it been

0:26:55.760 --> 0:26:58.639
<v Speaker 1>since you're last confession. I'm not saying it's kind of

0:26:58.640 --> 0:27:00.800
<v Speaker 1>one to one. You can just say that's guy is

0:27:00.800 --> 0:27:03.040
<v Speaker 1>a priest, that guy is a football player. But it's

0:27:03.119 --> 0:27:06.840
<v Speaker 1>just fun to try to guess. In general life, I

0:27:06.880 --> 0:27:12.720
<v Speaker 1>think curiosity, curiosity also about people, is super important. I

0:27:12.720 --> 0:27:15.640
<v Speaker 1>love curiosity, and I think you know it's stop being

0:27:15.680 --> 0:27:23.640
<v Speaker 1>super curious and you become a very old man. Are

0:27:23.640 --> 0:27:26.439
<v Speaker 1>there moments in your day. There's certainly moments in my

0:27:26.560 --> 0:27:29.720
<v Speaker 1>day where it's like, Okay, I need to just stop

0:27:29.880 --> 0:27:32.199
<v Speaker 1>what I'm doing, I need to hit pause on the

0:27:32.240 --> 0:27:36.399
<v Speaker 1>rest of my life and just walk for like twenty minutes. Yeah,

0:27:36.640 --> 0:27:38.879
<v Speaker 1>in my life too, And I think twenty minutes is

0:27:38.880 --> 0:27:40.840
<v Speaker 1>a good number because it doesn't have to be long.

0:27:41.560 --> 0:27:43.760
<v Speaker 1>Twenty minutes is great, I think, but even less can

0:27:44.000 --> 0:27:48.199
<v Speaker 1>change your dramatically. As you know you asked earlier on

0:27:48.240 --> 0:27:52.840
<v Speaker 1>about meditation. We just walk for fifteen twenty minutes and

0:27:52.960 --> 0:27:55.359
<v Speaker 1>without talking on the phone or checking your phone and

0:27:55.440 --> 0:27:58.040
<v Speaker 1>maybe not talking to anyone, just kind of having a

0:27:58.119 --> 0:28:03.359
<v Speaker 1>break to me can re energize me. You still need

0:28:03.359 --> 0:28:06.720
<v Speaker 1>as much sleep, at least I do, but my whole

0:28:06.760 --> 0:28:10.439
<v Speaker 1>attitude and also the way I move it totally changes.

0:28:11.359 --> 0:28:13.440
<v Speaker 1>I think this is something like people have been doing

0:28:13.560 --> 0:28:18.080
<v Speaker 1>to every generation for thousands or years. But interestingly, now

0:28:18.119 --> 0:28:21.360
<v Speaker 1>you can see, like you know, quite often universities are

0:28:21.359 --> 0:28:26.240
<v Speaker 1>starting to study kind of what everybody knows, and I

0:28:26.280 --> 0:28:29.399
<v Speaker 1>think it's University's, Stanford, University of Virginia, something together that

0:28:29.480 --> 0:28:32.679
<v Speaker 1>have kind of proven that just while walking fifteen minutes,

0:28:33.359 --> 0:28:38.080
<v Speaker 1>your creativity goes dramatically up and your mood goes up,

0:28:38.160 --> 0:28:41.800
<v Speaker 1>and you know it makes a wonder for you. Of course,

0:28:42.160 --> 0:28:45.040
<v Speaker 1>two and a half thousand years ago, hippocratist the father

0:28:45.120 --> 0:28:48.360
<v Speaker 1>and modern medicine, he said, the best medicine in the

0:28:48.400 --> 0:28:51.840
<v Speaker 1>world is to do a walk. And if you come

0:28:51.880 --> 0:28:54.760
<v Speaker 1>back from a walk and you're still in a bad mood,

0:28:55.320 --> 0:28:58.640
<v Speaker 1>you should go for one more walk. And his third

0:28:58.640 --> 0:29:02.480
<v Speaker 1>advice was just make sure the doctor is not giving

0:29:02.480 --> 0:29:07.360
<v Speaker 1>you the wrong medicine. So I think it's three great advices.

0:29:07.400 --> 0:29:11.800
<v Speaker 1>Also in one it's wild to me because I feel

0:29:11.800 --> 0:29:15.080
<v Speaker 1>like we all know that that walking is good for

0:29:15.120 --> 0:29:19.520
<v Speaker 1>your health, your spirit, your mood, your heart, your soul.

0:29:20.960 --> 0:29:23.080
<v Speaker 1>Like I think we all intrinsically know that, and yet

0:29:23.160 --> 0:29:27.400
<v Speaker 1>sometimes it feels, i don't know, like hard advice to take,

0:29:28.080 --> 0:29:31.880
<v Speaker 1>like to just take a break. Yeah, it's quite often

0:29:32.000 --> 0:29:36.440
<v Speaker 1>when I read articles is about educating people, like telling

0:29:36.480 --> 0:29:40.080
<v Speaker 1>them what's best for them and blah blah blah. And

0:29:40.160 --> 0:29:43.800
<v Speaker 1>this should be done by you know, of course schools, college,

0:29:44.480 --> 0:29:48.800
<v Speaker 1>the government, private businesses to should kind of tell you

0:29:48.960 --> 0:29:51.640
<v Speaker 1>what's good for you, which quite often that's a good reason.

0:29:52.240 --> 0:29:55.880
<v Speaker 1>But quite often, as you say, we know what's good

0:29:55.920 --> 0:29:59.560
<v Speaker 1>for us, nobody needs to tell you you should exercise,

0:29:59.600 --> 0:30:03.040
<v Speaker 1>you should walk, you should move around, you should not

0:30:03.160 --> 0:30:07.200
<v Speaker 1>sit in a share all day. This almost everybody knows.

0:30:08.040 --> 0:30:10.080
<v Speaker 1>Quite often, it's not a lack of knowledge, it's just

0:30:10.240 --> 0:30:12.640
<v Speaker 1>lack of like, you know, a little bit of guts

0:30:12.680 --> 0:30:15.680
<v Speaker 1>to get going. Yeah, when you were read in the book,

0:30:15.720 --> 0:30:17.600
<v Speaker 1>I mean what you might have known someone this already.

0:30:17.640 --> 0:30:21.560
<v Speaker 1>But like health wise, physical, bodily, health wise, it seems

0:30:21.600 --> 0:30:24.640
<v Speaker 1>like walking can be incredibly good just for your well being.

0:30:25.240 --> 0:30:27.600
<v Speaker 1>It is, as a Hypocritus said two and a half

0:30:27.640 --> 0:30:29.920
<v Speaker 1>thousand years ago, as you know it's quoted, it is

0:30:29.920 --> 0:30:33.400
<v Speaker 1>the best medicine. You know, It's an open question today.

0:30:33.560 --> 0:30:35.400
<v Speaker 1>Should be careful saying it, but you know, it's kind

0:30:35.400 --> 0:30:39.520
<v Speaker 1>of open question today if doctors throughout history has saved

0:30:39.520 --> 0:30:42.200
<v Speaker 1>more people than they have killed, at least if you

0:30:42.240 --> 0:30:45.640
<v Speaker 1>look before you got antibiotics, I think that maybe not killed,

0:30:45.680 --> 0:30:48.080
<v Speaker 1>but you know, maybe even you know, conditions even worse.

0:30:48.640 --> 0:30:52.560
<v Speaker 1>But of course the antibiotics, it was radical that help

0:30:52.640 --> 0:30:54.880
<v Speaker 1>a lot of people. But prior to let's say nothing,

0:30:54.920 --> 0:30:58.440
<v Speaker 1>fourth to whenever fort five, it's not easy to figure

0:30:58.440 --> 0:31:00.560
<v Speaker 1>out how much help it was with dr or sexually.

0:31:01.360 --> 0:31:05.480
<v Speaker 1>But one thing which is absolutely shortness that people who

0:31:05.840 --> 0:31:11.200
<v Speaker 1>walks a lot, they're less sick, they are more flexible,

0:31:11.360 --> 0:31:14.960
<v Speaker 1>they are not on the living longer life than other people.

0:31:15.000 --> 0:31:19.200
<v Speaker 1>They also live richer, more meaningful lives than other people.

0:31:20.120 --> 0:31:22.400
<v Speaker 1>But still, you know, even the Norway could just tell

0:31:22.560 --> 0:31:26.280
<v Speaker 1>in many parts that even an old slowed capital of Norwa,

0:31:26.400 --> 0:31:29.360
<v Speaker 1>it's six d people still kind of you know, huge

0:31:29.360 --> 0:31:33.120
<v Speaker 1>neighborhoods where very few people are walking, they spend much

0:31:33.160 --> 0:31:39.280
<v Speaker 1>more time smoking, watching TV being inside. Average in those

0:31:39.320 --> 0:31:43.200
<v Speaker 1>parts of the city lives nine years less than they are.

0:31:43.280 --> 0:31:46.720
<v Speaker 1>Rich and other parts of the city. This is quite dramatic.

0:31:47.720 --> 0:31:50.640
<v Speaker 1>That's super sad. No I don't have a follow up

0:31:50.680 --> 0:31:54.200
<v Speaker 1>on that. I'm just going to change the subject. Do

0:31:54.240 --> 0:31:57.960
<v Speaker 1>you have any advice, practical advice for somebody that might

0:31:58.000 --> 0:32:02.440
<v Speaker 1>be listening and like wants to find some silence in

0:32:02.480 --> 0:32:06.160
<v Speaker 1>their lives and peace and some purpose. But it's maybe struggling.

0:32:08.480 --> 0:32:11.920
<v Speaker 1>I think everybody almost is struggling with it. So that's

0:32:11.960 --> 0:32:13.880
<v Speaker 1>a good start at list if you feel that you

0:32:13.960 --> 0:32:17.760
<v Speaker 1>are unique because it's struggling with it. It's like, as

0:32:17.760 --> 0:32:20.560
<v Speaker 1>you quoted Pascal the philosophers said, well this is a

0:32:20.680 --> 0:32:24.280
<v Speaker 1>universal problem or challenge to get to know of yourself,

0:32:25.200 --> 0:32:28.640
<v Speaker 1>and silence is you know very much about experiencing yourself.

0:32:29.400 --> 0:32:33.000
<v Speaker 1>So first of all, it is difficult. As you said,

0:32:33.200 --> 0:32:36.840
<v Speaker 1>the president is hurting, so I think that's a good

0:32:36.840 --> 0:32:41.240
<v Speaker 1>start to accept that. But then again, the silence we're

0:32:41.240 --> 0:32:45.360
<v Speaker 1>talking about now, this inner silence is within you at

0:32:45.400 --> 0:32:50.400
<v Speaker 1>all times, just waiting for you to explore it. So

0:32:50.480 --> 0:32:53.360
<v Speaker 1>it's no focus, focus, and I don't think you need

0:32:53.400 --> 0:32:57.320
<v Speaker 1>any formula. You need to just past this chresshold that

0:32:57.400 --> 0:33:00.680
<v Speaker 1>we talked about that for a few seconds of some minutes,

0:33:01.000 --> 0:33:05.760
<v Speaker 1>it is uncomfortable to sit or walk and doing nothing

0:33:05.840 --> 0:33:08.720
<v Speaker 1>and try to get into your inner PC in and

0:33:08.840 --> 0:33:13.880
<v Speaker 1>experience your own silence. It is uncomfortable sometimes, it takes

0:33:14.080 --> 0:33:17.880
<v Speaker 1>a lot of energy sometimes, and it can feel to

0:33:17.920 --> 0:33:20.680
<v Speaker 1>start with as a waste of time sometimes, but of

0:33:20.720 --> 0:33:25.800
<v Speaker 1>course it's not. It's what you know partly makes life meaningful.

0:33:26.800 --> 0:33:29.479
<v Speaker 1>The most important question you should ask yourself is how

0:33:29.520 --> 0:33:33.760
<v Speaker 1>should I live my life? You need silence, and your

0:33:33.840 --> 0:33:36.560
<v Speaker 1>silence is different from my silence. That's also why in

0:33:36.640 --> 0:33:40.320
<v Speaker 1>my book I'm not giving that many advices because we

0:33:40.360 --> 0:33:43.080
<v Speaker 1>have to accept. Like you know, everybody got their own silence.

0:33:43.960 --> 0:33:47.800
<v Speaker 1>And the reason is because silence is about who we are,

0:33:47.920 --> 0:33:53.560
<v Speaker 1>is about over personalities, about all our experiences. That's why

0:33:53.640 --> 0:33:57.720
<v Speaker 1>your silence will always be different from my silence. That's

0:33:57.760 --> 0:34:00.880
<v Speaker 1>really lovely. Thank you. Um. I wanted to at least

0:34:00.880 --> 0:34:03.480
<v Speaker 1>add just if you could tell me a little bit

0:34:03.520 --> 0:34:07.200
<v Speaker 1>about your your publishing company and why you started in

0:34:07.240 --> 0:34:08.560
<v Speaker 1>the kind of in the kind of work that you

0:34:08.640 --> 0:34:11.120
<v Speaker 1>do there. You know, you do whatever you do, you

0:34:11.160 --> 0:34:13.480
<v Speaker 1>do it for more than one reason. But a few

0:34:13.480 --> 0:34:16.800
<v Speaker 1>of the reasons I started publishing was because my girlfriend

0:34:16.920 --> 0:34:19.640
<v Speaker 1>was pregnant. So I want to have a job. I

0:34:19.680 --> 0:34:24.400
<v Speaker 1>want to an interesting job. I like publishing because you

0:34:24.520 --> 0:34:26.520
<v Speaker 1>both have to be commercial but you also have to

0:34:26.560 --> 0:34:29.040
<v Speaker 1>think about intellectual matters all the time, so kind of

0:34:29.239 --> 0:34:33.160
<v Speaker 1>you need to think about both, which fitted me and

0:34:33.320 --> 0:34:35.759
<v Speaker 1>I have always read this since I was ten years old.

0:34:35.800 --> 0:34:38.760
<v Speaker 1>I learned how to read late. I read lots of books.

0:34:38.920 --> 0:34:41.600
<v Speaker 1>I was kind of familiar literature, so I felt I

0:34:41.600 --> 0:34:44.839
<v Speaker 1>had something to contribute, and I want to earn enough

0:34:44.920 --> 0:34:47.719
<v Speaker 1>moneys i could buy a house for my family. So

0:34:47.800 --> 0:34:51.360
<v Speaker 1>that's kind of why I started book publishing. And I

0:34:51.440 --> 0:34:53.080
<v Speaker 1>did it for a few years and I liked it

0:34:53.120 --> 0:34:55.240
<v Speaker 1>a lot, so I've done it for twenty five years.

0:34:55.520 --> 0:34:57.279
<v Speaker 1>It's a it's a great job. I don't know if

0:34:57.280 --> 0:34:58.640
<v Speaker 1>I'm going to do it the rest of my life,

0:34:58.640 --> 0:35:01.640
<v Speaker 1>but at least it is a great job to published books.

0:35:01.719 --> 0:35:06.360
<v Speaker 1>So today we are Norway's biggest on nonfiction and we

0:35:06.400 --> 0:35:10.680
<v Speaker 1>also publish children's books, a little bit, philosophy, sound fiction,

0:35:11.120 --> 0:35:14.920
<v Speaker 1>and I have turned two four colleagues and it's great,

0:35:15.360 --> 0:35:19.320
<v Speaker 1>it's meaningful. The world is getting a little bit better

0:35:19.400 --> 0:35:22.600
<v Speaker 1>because you published great books, just like you with your podcast.

0:35:23.000 --> 0:35:25.520
<v Speaker 1>The world is getting a little bit better, and I

0:35:25.520 --> 0:35:28.520
<v Speaker 1>think that's very important because everybody can change the world,

0:35:28.680 --> 0:35:30.560
<v Speaker 1>but you know, you need to do it in tiny

0:35:30.719 --> 0:35:35.520
<v Speaker 1>persons at the time, you've written six books eight sorry,

0:35:35.520 --> 0:35:39.800
<v Speaker 1>you've written April books now. First I wrote about walking

0:35:39.880 --> 0:35:42.080
<v Speaker 1>North Pole and to the South Call. Then I book

0:35:42.120 --> 0:35:44.839
<v Speaker 1>on the Three Poles and some old expeditions. And then

0:35:44.840 --> 0:35:48.120
<v Speaker 1>I wrote a book I call Philosophy for polar Explorers,

0:35:48.440 --> 0:35:50.799
<v Speaker 1>kind of what I didn't teach me at school kind

0:35:50.800 --> 0:35:53.600
<v Speaker 1>of book. And then I wrote a book about crossing

0:35:53.760 --> 0:35:56.840
<v Speaker 1>New York City. I wrote a book about art collecting,

0:35:57.400 --> 0:35:59.880
<v Speaker 1>and then I wrote a book on Silence and the

0:36:00.000 --> 0:36:03.520
<v Speaker 1>Woman Walking. This is also a really cool on the bookshelf,

0:36:03.520 --> 0:36:05.040
<v Speaker 1>like I want to get more and more of your

0:36:05.200 --> 0:36:07.000
<v Speaker 1>of your books that are they are this size. But

0:36:07.080 --> 0:36:08.839
<v Speaker 1>one of the things I really like about the way

0:36:08.880 --> 0:36:12.840
<v Speaker 1>that you've structured is it almost reads like a series

0:36:12.880 --> 0:36:17.560
<v Speaker 1>of Cohens and Mando's, Like do these sort of individuals

0:36:17.600 --> 0:36:21.520
<v Speaker 1>sometimes like parable kind of stories sometimes sort of always

0:36:21.520 --> 0:36:23.800
<v Speaker 1>gonna ask you. Did you write the book in no regionally?

0:36:23.800 --> 0:36:25.560
<v Speaker 1>Did you write it in English? In the first place,

0:36:26.040 --> 0:36:29.520
<v Speaker 1>I've wrote it in the Norwegian I have to, but

0:36:29.640 --> 0:36:33.120
<v Speaker 1>then I worked really hard to get the English. As

0:36:33.160 --> 0:36:35.600
<v Speaker 1>you say, that is kind of more like a meditation,

0:36:36.200 --> 0:36:38.480
<v Speaker 1>like I wanted to read or to be almost a

0:36:38.560 --> 0:36:42.360
<v Speaker 1>little bit apotized while reading. And also, like you know

0:36:42.400 --> 0:36:46.440
<v Speaker 1>you said, esthetics I think is really important because I

0:36:46.480 --> 0:36:49.520
<v Speaker 1>think especially book on Silence, but also walking, it has

0:36:49.600 --> 0:36:54.000
<v Speaker 1>to somehow reflect the content of the book. And I

0:36:54.040 --> 0:36:57.400
<v Speaker 1>think you know, books should be beautiful and great to

0:36:57.480 --> 0:36:59.319
<v Speaker 1>have around you. If not, you know, you could just

0:36:59.440 --> 0:37:02.600
<v Speaker 1>have e book or listen to no streaming, which is

0:37:02.640 --> 0:37:06.080
<v Speaker 1>good too, but that's a different story. Yeah, well it's

0:37:06.160 --> 0:37:09.080
<v Speaker 1>it's uh, both of those things that I mean, specifically

0:37:09.120 --> 0:37:11.360
<v Speaker 1>on on the On the writing, it's very effective. I

0:37:11.400 --> 0:37:15.160
<v Speaker 1>mean hypnotizing is a great word for it. Um. The

0:37:15.440 --> 0:37:19.319
<v Speaker 1>English prose is beautiful and it's so poetic and so

0:37:19.640 --> 0:37:21.800
<v Speaker 1>excellent job. I mean, I know this is your business,

0:37:21.880 --> 0:37:25.399
<v Speaker 1>but from from from my humble opinion, good job. Thank

0:37:25.400 --> 0:37:28.520
<v Speaker 1>you know it's more than the business, because you know

0:37:28.680 --> 0:37:32.280
<v Speaker 1>it's I don't think it hardly anyone sits down to

0:37:32.280 --> 0:37:35.440
<v Speaker 1>write a book because that would like to earn money.

0:37:35.960 --> 0:37:37.680
<v Speaker 1>I think you know the reason to write a book

0:37:37.920 --> 0:37:40.040
<v Speaker 1>is uh, and these are no both of us all

0:37:40.120 --> 0:37:43.280
<v Speaker 1>for us publisher. You know that has to come really

0:37:43.360 --> 0:37:46.160
<v Speaker 1>from your heart. So I wouldn't spend a year and

0:37:46.200 --> 0:37:49.600
<v Speaker 1>a half to write you know. That's finn book and Silence.

0:37:49.640 --> 0:37:51.839
<v Speaker 1>If I didn't really feel that I had something really

0:37:51.840 --> 0:37:54.880
<v Speaker 1>important to say, well, Early, thank you so much for

0:37:54.920 --> 0:37:58.000
<v Speaker 1>the time that you gave me today. My my pleasure,

0:37:58.040 --> 0:38:01.480
<v Speaker 1>you know, I I feel privileged, would be invited to

0:38:01.520 --> 0:38:04.239
<v Speaker 1>be able to talk about things that are really close

0:38:04.280 --> 0:38:06.200
<v Speaker 1>to my heart, so thank you, or us to say

0:38:06.280 --> 0:38:22.160
<v Speaker 1>Norwegian to some touch. This episode of Ephemeral was written

0:38:22.160 --> 0:38:26.000
<v Speaker 1>and assembled by Alex Williams, with producers Max Williams and

0:38:26.040 --> 0:38:30.440
<v Speaker 1>Trevor Young and editing by rima Il Kali. Special thanks

0:38:30.480 --> 0:38:34.280
<v Speaker 1>to Nitro Sound in Oslo, Norway, and to Andrew Howard

0:38:34.440 --> 0:38:37.160
<v Speaker 1>for gifting me a copy of Silence in the Age

0:38:37.160 --> 0:38:40.919
<v Speaker 1>of Normals, which, along with Walking One Step at a Time,

0:38:41.320 --> 0:38:44.319
<v Speaker 1>are the books by Arling Cockay on which this conversation

0:38:44.400 --> 0:38:48.160
<v Speaker 1>was based. Find them wherever books are sold, and find

0:38:48.239 --> 0:38:52.680
<v Speaker 1>us on the worldwide Web at Ephemeral Show. For more

0:38:52.760 --> 0:38:55.600
<v Speaker 1>podcasts from My Heart Radio, visit the I Heart Radio

0:38:55.640 --> 0:38:59.680
<v Speaker 1>in Apple Podcasts or wherever you listen to your favorite show.

0:39:00.800 --> 0:39:07.000
<v Speaker 1>Would be such an