WEBVTT - Is Amanda Knox Finally Free?

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<v Speaker 1>Pushkin hay Slight Changers. A quick heads up, This is

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<v Speaker 1>part two of my conversation with Amanda Knox. If you

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<v Speaker 1>haven't listened to part one, we released it in the

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<v Speaker 1>Feed last week. I highly recommend you go back and listen.

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<v Speaker 1>You won't want to miss the full story. Okay, now

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<v Speaker 1>onto the show.

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<v Speaker 2>I have all of.

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<v Speaker 3>This psychological baggage that I'm carrying with me, and the

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<v Speaker 3>last thing I want to do is to pass that

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<v Speaker 3>on to my daughter. So I have to figure this out.

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<v Speaker 3>Is this puzzle of my trauma. I have to figure

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<v Speaker 3>it out, and I have to figure it out.

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<v Speaker 2>Now, like yesterday.

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<v Speaker 1>Amanda Knox has spent a decade trying to move on

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<v Speaker 1>from the worst thing that ever happened to her, being

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<v Speaker 1>wrongfully convicted of murder, and she's felt haunted by one question,

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<v Speaker 1>in particular, why why was the lead prosecutor, Giuliano Mignini

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<v Speaker 1>so determined to vilify her?

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<v Speaker 3>I couldn't understand how like very immediately, like from day one,

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<v Speaker 3>people and particularly Giuliano Mignini, saw guilt in me that

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<v Speaker 3>wasn't there, And I realized that the only way to

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<v Speaker 3>truly understand was to ask him.

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<v Speaker 1>On today's show Amanda confronts the man who helped put

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<v Speaker 1>her behind bars. I'm Maya Shunker, a scientist who studies

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<v Speaker 1>human behavior, and this is a slight change of plans,

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<v Speaker 1>a show about who we are and who we become

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<v Speaker 1>in the face of a big change. It is shocking

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<v Speaker 1>to me how many people still believe Amanda Knox is

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<v Speaker 1>guilty of murder, despite the lack of forensic evidence. The

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<v Speaker 1>real killer was identified and sentenced in two thousand and

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<v Speaker 1>eight after his DNA was discovered all over the body

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<v Speaker 1>of the victim, Meredith Kircher. Meredith was Amanda's roommate at

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<v Speaker 1>the time. Amanda was initially sentenced to twenty six years

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<v Speaker 1>in an Italian prison, and she spent nearly four years

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<v Speaker 1>behind bars before being acquitted on appeal. But even after

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<v Speaker 1>Amanda's release, after she returned to the US, the prosecution

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<v Speaker 1>continued to pursue her, and at one point they reconvicted her.

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<v Speaker 1>After a painful multi year legal battle, Amanda was finally

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<v Speaker 1>definitively exonerated in twenty fifteen by Italy's highest court. The

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<v Speaker 1>years of public vilification and fear have taken a massive

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<v Speaker 1>emotional toll on Amanda and recently, she made a bold

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<v Speaker 1>and surprising decision to reach back out to her prosecutor.

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<v Speaker 1>I wanted to know why. She told me part of

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<v Speaker 1>it had to do with becoming a mom and wanting

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<v Speaker 1>to unpack her trauma for the sake of her young children.

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<v Speaker 1>We started our conversation by going back to the moment

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<v Speaker 1>she received her initial prison sentence at age twenty two

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<v Speaker 1>and what it all meant for her long held dream

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<v Speaker 1>of one day having a family.

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<v Speaker 3>The minute they handed down that twenty six year sentence

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<v Speaker 3>to me, I did the math, and I knew what

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<v Speaker 3>my body was capable of and what it was not

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<v Speaker 3>capable of, and I reasoned that I had not just

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<v Speaker 3>been condemned to prison time. I had been condemned to infertility,

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<v Speaker 3>which was devastating for me because I had always wanted

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<v Speaker 3>to be a mom, Like my mom made me sign

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<v Speaker 3>a contract in Green cran when I was like six

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<v Speaker 3>or seven years old, because I was already talking about

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<v Speaker 3>wanting to be a mom, and as a very young

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<v Speaker 3>single mom, she was like, I'm gonna make you sign

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<v Speaker 3>a contract that says you're gonna wait until you're thirty

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<v Speaker 3>to be a mom, because I seriously.

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<v Speaker 2>Like already like six or seven.

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<v Speaker 3>I was like, I can't wait to be a mom,

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<v Speaker 3>and she's like, will see so yeah, So to be

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<v Speaker 3>given the opportunity to like get out of prison as

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<v Speaker 3>a young person, still within my fertile years, I was

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<v Speaker 3>still up against a huge challenge, right Like I was

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<v Speaker 3>still the girl accused of murder, which felt very, very

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<v Speaker 3>ostracizing and very limiting to me at that point, and

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<v Speaker 3>so I still was at a loss of how I

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<v Speaker 3>was going to be able to have a family and

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<v Speaker 3>have a career and be a mom, Like, who would

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<v Speaker 3>ever want to date Amanda Knox with all the baggage

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<v Speaker 3>that comes with it. I was estranged from the world.

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<v Speaker 3>And then I got very, very lucky. In twenty fifteen,

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<v Speaker 3>I met for the first time my husband, and to

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<v Speaker 3>Chris's credit, he did not allow himself to be influenced

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<v Speaker 3>by all of the crap that was said about me

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<v Speaker 3>in the world. And I'm so grateful to him, because

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<v Speaker 3>if you really want to go down that Amanda Knox

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<v Speaker 3>rabbit hole, you can find whatever you want, and it's

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<v Speaker 3>very scandalous.

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<v Speaker 2>Here's a lot. And so he's.

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<v Speaker 3>Always been very mindful of being respectful of my humanity,

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<v Speaker 3>and allowing me to be the one to share with

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<v Speaker 3>him those moments of extreme life that I have lived.

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<v Speaker 1>So you and Chris get married, and you start trying

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<v Speaker 1>to have children, and then one day you find yourself

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<v Speaker 1>staring at a positive pregnancy test. Can you bring me

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<v Speaker 1>back to that moment and how things unfolded from there?

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<v Speaker 3>I mean, that moment was feeling like finally something was

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<v Speaker 3>going right in my life, like finally I was getting

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<v Speaker 3>back something that meant so much to me. Like all

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<v Speaker 3>the other things had been taken from me were so intangible,

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<v Speaker 3>but here was a true and tangible thing that had

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<v Speaker 3>been taken from me and that I had gotten back.

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<v Speaker 3>And so it truly felt like this gift and this

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<v Speaker 3>reclamation of my life. And then to have that to

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<v Speaker 3>you know, show up at the obgi N and to

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<v Speaker 3>hear them say there is no heartbeat, I like, I

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<v Speaker 3>wasn't prepared for that loss, because it had already that

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<v Speaker 3>this was my win. You know, I was not aware

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<v Speaker 3>of all of the statistics and how common it is

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<v Speaker 3>to miscarry all of that, Like, I just didn't know.

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<v Speaker 3>I had never been pregnant before, and so this is

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<v Speaker 3>the first time I had ever been pregnant, and then

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<v Speaker 3>for that to end in failure sent me down a

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<v Speaker 3>spiral of fear and pair and being triggered and wondering

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<v Speaker 3>if I was infertile because of things that had happened

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<v Speaker 3>to me in prison and the lack of health care,

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<v Speaker 3>Like I had no idea why it didn't work and

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<v Speaker 3>why this being just didn't continue to be and like

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<v Speaker 3>just that weird limbo space of like not even knowing

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<v Speaker 3>how to grieve, and so that that was really hard.

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<v Speaker 3>And I had this thought in my head, which is

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<v Speaker 3>so stupid, but I thought, like, didn't I deserve to

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<v Speaker 3>have this thing go right? Like all of these things

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<v Speaker 3>had gone wrong in my life, why didn't this thing

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<v Speaker 3>go right?

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<v Speaker 2>Why?

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<v Speaker 3>It almost felt like I was being punished again, Like

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<v Speaker 3>why am I being punished? Like what did I do wrong?

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<v Speaker 1>Yeah? I found so much resonance in the reaction that

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<v Speaker 1>you had to the miscarriage, beyond your expected grief, this

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<v Speaker 1>feeling of cosmic and justice right that since you had

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<v Speaker 1>suffered so much in the past, the universe in some

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<v Speaker 1>way owed you a perfect pregnancy, which is so stupid,

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<v Speaker 1>but it is such a natural part of our psychology.

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<v Speaker 1>I mean, there's a concept that I've been exploring lately

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<v Speaker 1>called belief in a just world, which basically says that

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<v Speaker 1>we get what we deserve in life, we get out

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<v Speaker 1>what we put in. Good people get good things, bad

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<v Speaker 1>people get bad things. And how much any one of

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<v Speaker 1>us believes in a just world varies quite a bit.

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<v Speaker 1>But what was so interesting to me is that you

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<v Speaker 1>maintained your belief in this kind of justice despite everything

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<v Speaker 1>you went through, Like you still, in this visceral way,

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<v Speaker 1>felt that the moral scales should balance in the universe.

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<v Speaker 3>Yeah, that's a really interesting way of framing it, because

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<v Speaker 3>you're right, I had every reason to believe that there

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<v Speaker 3>was no justice, and I could be absolutely cynical about reality,

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<v Speaker 3>and of course I lost my baby. What else was

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<v Speaker 3>I going to do? And like the fact that it

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<v Speaker 3>really blindsided me is demonstrative of the fact that I

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<v Speaker 3>am very, very stubbornly optimistic.

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<v Speaker 2>In the end, I guess, yes.

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<v Speaker 1>That's what I glean from it, for sure, because I

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<v Speaker 1>could totally imagine having the opposite response, just one of

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<v Speaker 1>sheer cynicism, just extreme nihilism. There's no meaning or purpose

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<v Speaker 1>or semblance of order in the universe. And it's so

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<v Speaker 1>funny because despite my knowledge of this concept, and despite

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<v Speaker 1>my understanding of how irrational it is to believe this,

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<v Speaker 1>I fall prey to this so often, even though, of

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<v Speaker 1>course my rational brain is like, there's no such thing

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<v Speaker 1>as being entitled to anything in this world, right, And

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<v Speaker 1>so I just your story has so many exceptional components

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<v Speaker 1>to it. But what I find so captivating are these

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<v Speaker 1>themes is that emerge from your story that all of

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<v Speaker 1>us can relate to. I mean I related to that.

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<v Speaker 1>I related to the story that you described of wanting

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<v Speaker 1>kids from the time that you were six or seven

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<v Speaker 1>years old. I was having imaginary calls with my neighbors

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<v Speaker 1>about my rambunctious kids, and then I was like, I.

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<v Speaker 4>Loved how you were already like a jaded mom, you know,

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<v Speaker 4>a little Bobby, such a terror Martha or whatever names

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<v Speaker 4>I was using at the time, And it's so cute,

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<v Speaker 4>and I'm.

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<v Speaker 1>Curious to know. So what it was that compelled you

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<v Speaker 1>to motherhood, Like what were your hopes and dreams?

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<v Speaker 3>I think that it has to do with just how

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<v Speaker 3>awesome of a mother I have. I've always felt, always, always,

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<v Speaker 3>always that I was cradled by her, like that I

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<v Speaker 3>was supported by her, that any time that something could

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<v Speaker 3>ever go wrong in my life, I could turn to

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<v Speaker 3>her and she would be there. And so I really

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<v Speaker 3>was given a model of what an ideal mom is

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<v Speaker 3>from a very young age, and of course that has

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<v Speaker 3>proved itself over the course of time. My mom has

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<v Speaker 3>been there for me and through extreme circumstances. But it

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<v Speaker 3>all comes down to that love for another being that

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<v Speaker 3>goes beyond any love that you could have for yourself.

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<v Speaker 3>It is just that wholehearted embrace of another person that

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<v Speaker 3>I just know intuitively because it was given to me

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<v Speaker 3>from the day I was born.

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<v Speaker 2>I wanted to do that.

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<v Speaker 1>Wow. Yeah, it's very stirring to hear you describe that

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<v Speaker 1>relationship and what a gift she gave you. Today, I'm

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<v Speaker 1>so delighted to share that you're a mom to two kids.

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<v Speaker 1>You have your daughter, Eureka, your son Echo.

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<v Speaker 2>Yeah, I'm in the thick of it.

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<v Speaker 1>I'm curious to know about your experience of motherhood and

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<v Speaker 1>how it's been informed by you by the trauma that

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<v Speaker 1>you faced. And one of the most primal instincts that

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<v Speaker 1>parents have is to protect their children from harm and suffering.

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<v Speaker 1>I mean, you write that your first words to Eureka

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<v Speaker 1>after she was born, were I'm sorry, Yeah, And it

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<v Speaker 1>was just in response to the fact that, like every newborn,

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<v Speaker 1>she was crying, right she came out of the womb crying,

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<v Speaker 1>and you felt that just visceral instinct to protect her

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<v Speaker 1>from pain. And as someone who has been through so

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<v Speaker 1>much needless suffering in your life, I want to understand

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<v Speaker 1>how that's informed how you think about your role as

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<v Speaker 1>a parent to both Eureka and Echo.

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<v Speaker 3>Yeah, trauma has really interesting ways of presenting itself in

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<v Speaker 3>your life. And I feel like grief and the processing

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<v Speaker 3>of traumatic experiences manifest in different ways as you change

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<v Speaker 3>and grow as a human being over time. And one

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<v Speaker 3>of the big ways that I have been sort of

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<v Speaker 3>forced to process everything that happened in Italy was becoming

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<v Speaker 3>a mother and feeling that sense of urgency, like even

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<v Speaker 3>while she I was still pregnant and she was on

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<v Speaker 3>the way, but I'm getting bigger and bigger, and I

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<v Speaker 3>can feel her and I know she's coming, and I'm like,

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<v Speaker 3>oh my god. I was like thinking, like, I have

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<v Speaker 3>all of this psychological baggage that I'm carrying with me,

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<v Speaker 3>and the last thing I want to do is to

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<v Speaker 3>pass that on to my daughter. So I have to

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<v Speaker 3>figure out how do I hold my arms around that,

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<v Speaker 3>how do I keep that to myself, and how do

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<v Speaker 3>I try to derive something good from that? My daughter

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<v Speaker 3>is following me in my wake, and so I'm hoping

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<v Speaker 3>that I'm planting seeds and not just dropping garbage in

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<v Speaker 3>my wake for her to encounter. I want those to

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<v Speaker 3>be things that are of value, that can be of

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<v Speaker 3>assistance to her in her life. And so I was thinking, Okay,

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<v Speaker 3>I have to I have to figure out, I have

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<v Speaker 3>to figure this out. This is this puzzle of my trauma.

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<v Speaker 3>I have to figure it out, and I have to

0:14:12.556 --> 0:14:17.596
<v Speaker 3>figure it out now, like yesterday, and and one of

0:14:17.636 --> 0:14:24.276
<v Speaker 3>those puzzle pieces was what is the difference between pain

0:14:24.596 --> 0:14:30.636
<v Speaker 3>and suffering? Because one is inevitable and the other is not.

0:14:32.076 --> 0:14:36.476
<v Speaker 3>And indeed, like by giving birth to her, her first

0:14:36.556 --> 0:14:42.996
<v Speaker 3>experience of the world was pain. And I felt so

0:14:44.396 --> 0:14:47.076
<v Speaker 3>bad about that, Like it didn't it didn't even occur

0:14:47.116 --> 0:14:50.476
<v Speaker 3>to me that that would be her first ever experience

0:14:50.596 --> 0:14:53.276
<v Speaker 3>outside of the womb until it was happening. And then

0:14:53.316 --> 0:14:57.196
<v Speaker 3>obviously she was being squeezed out and it was not

0:14:57.396 --> 0:15:00.796
<v Speaker 3>pleasant for her, and she's coming and she's screaming and

0:15:00.836 --> 0:15:04.676
<v Speaker 3>I'm just going, oh my god, I'm so sorry. Like

0:15:04.876 --> 0:15:07.956
<v Speaker 3>I have given existence to you, and that existence is

0:15:07.996 --> 0:15:11.116
<v Speaker 3>going to be painful, and I can't take that away.

0:15:11.516 --> 0:15:14.436
<v Speaker 3>As much as I want to, like as much as

0:15:14.476 --> 0:15:17.276
<v Speaker 3>I wish that I could take that pain that you're feeling,

0:15:17.356 --> 0:15:17.916
<v Speaker 3>I can't.

0:15:17.996 --> 0:15:21.716
<v Speaker 2>And I'm so sorry. I'm so sorry.

0:15:24.076 --> 0:15:26.156
<v Speaker 3>But the one thing that I do know that I

0:15:26.196 --> 0:15:30.596
<v Speaker 3>can teach her is that there don't have to be

0:15:30.836 --> 0:15:33.716
<v Speaker 3>layers of pain on top of the pain that we

0:15:33.756 --> 0:15:38.236
<v Speaker 3>inevitably experience. There don't have to be meta experiences of

0:15:38.316 --> 0:15:41.436
<v Speaker 3>pain on top of pain that make it harder to

0:15:41.516 --> 0:15:46.636
<v Speaker 3>get past the immediate pain that we feel. Pain is

0:15:47.756 --> 0:15:52.236
<v Speaker 3>an automatic feeling that you do not choose to feel

0:15:52.516 --> 0:15:55.596
<v Speaker 3>as a result from certain things that happen.

0:15:55.796 --> 0:15:59.036
<v Speaker 2>So you jam your toe in the door jam.

0:15:58.996 --> 0:16:02.596
<v Speaker 3>You feel pain, or you lose someone that you love,

0:16:03.556 --> 0:16:07.236
<v Speaker 3>you feel pain. Suffering is the pain of feeling that

0:16:07.276 --> 0:16:10.756
<v Speaker 3>you shouldn't be feeling. That pain is when you convince

0:16:10.796 --> 0:16:14.436
<v Speaker 3>yourself that the world isn't as it should be, and

0:16:14.516 --> 0:16:17.316
<v Speaker 3>therefore there is a level of pain on top of

0:16:17.356 --> 0:16:20.516
<v Speaker 3>the pain that cannot be resolved, and that doesn't really

0:16:20.556 --> 0:16:23.356
<v Speaker 3>go away until you accept reality as it is. It

0:16:23.436 --> 0:16:27.316
<v Speaker 3>is a pain that will persist because the world isn't

0:16:27.476 --> 0:16:29.236
<v Speaker 3>the way that you think it should be. The world

0:16:29.316 --> 0:16:33.356
<v Speaker 3>just is the way it is. And so I try

0:16:33.356 --> 0:16:39.636
<v Speaker 3>to always accept the pain that just comes with being

0:16:40.356 --> 0:16:43.876
<v Speaker 3>a being in the world, and to allow myself to

0:16:43.956 --> 0:16:46.516
<v Speaker 3>let go of the meta levels of pain that come

0:16:46.556 --> 0:16:49.516
<v Speaker 3>from me imposing my ideas about how the world should

0:16:49.556 --> 0:16:52.716
<v Speaker 3>be on the way the world is and being able

0:16:52.756 --> 0:16:56.516
<v Speaker 3>to demonstrate that to my daughter is one of my

0:16:56.716 --> 0:17:01.556
<v Speaker 3>greatest weird silver linings to this cloud of like, Oh,

0:17:01.596 --> 0:17:06.476
<v Speaker 3>I've learned a very extremely valuable skill over the course

0:17:06.516 --> 0:17:10.636
<v Speaker 3>of this very extreme circumstance, which is recognize that difference

0:17:10.956 --> 0:17:12.436
<v Speaker 3>and to know what to do about it.

0:17:13.076 --> 0:17:13.716
<v Speaker 5>Yeah.

0:17:14.036 --> 0:17:16.556
<v Speaker 1>So is it correct to say then that you see

0:17:16.636 --> 0:17:21.076
<v Speaker 1>your role as a mom as not to shield your

0:17:21.156 --> 0:17:24.596
<v Speaker 1>children from pain, which is inevitable and probably a vital

0:17:24.636 --> 0:17:28.236
<v Speaker 1>part of growth, but instead to equip them with the

0:17:28.476 --> 0:17:32.716
<v Speaker 1>cognitive tools they need to be able to differentiate between

0:17:32.836 --> 0:17:36.076
<v Speaker 1>pain and suffering and to learn, in the throes of

0:17:36.116 --> 0:17:41.076
<v Speaker 1>suffering how to climb their way out. Totally, you talked

0:17:41.076 --> 0:17:45.396
<v Speaker 1>about yourself as being this just like unfailing optimist, right,

0:17:45.636 --> 0:17:49.556
<v Speaker 1>you can almost can't help your optimism but which is

0:17:49.596 --> 0:17:53.316
<v Speaker 1>a wonderful genetic disposition to have. You know, many of

0:17:53.396 --> 0:17:57.636
<v Speaker 1>us form our beliefs about how the world works based

0:17:57.676 --> 0:18:03.116
<v Speaker 1>on messages that we receive in childhood, right, And obviously

0:18:03.156 --> 0:18:06.716
<v Speaker 1>your children will absorb messages from so many places. One

0:18:06.796 --> 0:18:10.276
<v Speaker 1>day they will read your Wikipedia page, they will read

0:18:10.436 --> 0:18:15.236
<v Speaker 1>the articles. But before that moment in time, what kind

0:18:15.276 --> 0:18:19.076
<v Speaker 1>of philosophy are you trying to instill in your children

0:18:19.116 --> 0:18:20.996
<v Speaker 1>about the kind of world they're growing up in.

0:18:21.996 --> 0:18:28.756
<v Speaker 3>Oh my, that's a great question, because that's a really

0:18:28.796 --> 0:18:32.236
<v Speaker 3>interesting question because I've not posed it to myself that way.

0:18:32.636 --> 0:18:37.996
<v Speaker 3>I've more posed it. As you encounter hardships in your life,

0:18:38.036 --> 0:18:41.116
<v Speaker 3>what do you do about them? I'm thinking of all

0:18:41.116 --> 0:18:45.196
<v Speaker 3>the times that baby Echo pulls Eureka's hair and how

0:18:45.236 --> 0:18:47.756
<v Speaker 3>frustrated she is by that, and I try to explain

0:18:47.796 --> 0:18:51.156
<v Speaker 3>to her, like I'm going to talk to him, but

0:18:51.196 --> 0:18:54.236
<v Speaker 3>I want you to know that he doesn't understand yet.

0:18:54.996 --> 0:18:57.796
<v Speaker 2>And I feel like adults are like that too.

0:18:57.916 --> 0:19:01.916
<v Speaker 3>Some people are just not cognitively there to acknowledge that

0:19:02.036 --> 0:19:05.636
<v Speaker 3>something they've done to harm someone, even if it was unintentional,

0:19:06.396 --> 0:19:09.796
<v Speaker 3>is meaningful. And you can do something about that, and

0:19:09.836 --> 0:19:13.516
<v Speaker 3>you can learn from it like that that is still

0:19:13.556 --> 0:19:18.156
<v Speaker 3>a skill that adults are learning to this day. And

0:19:18.396 --> 0:19:21.436
<v Speaker 3>I think that maybe is a way of thinking about

0:19:21.436 --> 0:19:24.876
<v Speaker 3>the world that I'm trying to impart on. Eurekas like, yes,

0:19:25.036 --> 0:19:29.116
<v Speaker 3>like sometimes things happen and they shouldn't have happened, and

0:19:29.356 --> 0:19:31.636
<v Speaker 3>we can do our best to try to make sure

0:19:31.676 --> 0:19:33.956
<v Speaker 3>that doesn't happen. But I can't promise you that it

0:19:34.076 --> 0:19:37.516
<v Speaker 3>won't because some people are not ready to learn from

0:19:37.516 --> 0:19:38.476
<v Speaker 3>their mistakes yet.

0:19:40.116 --> 0:19:43.316
<v Speaker 1>It is a very optimistic posture to have because you

0:19:43.436 --> 0:19:48.596
<v Speaker 1>are you are allowing for redemption in everyone. You're granting

0:19:48.956 --> 0:19:53.356
<v Speaker 1>people a growth mindset, essentially that there is room for

0:19:53.516 --> 0:19:57.396
<v Speaker 1>that edification to happen right absolutely insight they need.

0:19:57.636 --> 0:20:00.996
<v Speaker 3>I think it would be an unrealistic expectation to not

0:20:01.116 --> 0:20:05.116
<v Speaker 3>expect people to grow, because I feel like we all

0:20:05.316 --> 0:20:11.276
<v Speaker 3>tend to grow, especially when we encounter obstacles are hardship.

0:20:12.076 --> 0:20:15.236
<v Speaker 3>I am always looking for an opportunity to grow in

0:20:15.276 --> 0:20:17.756
<v Speaker 3>what happens to me, and so maybe I'm just projecting

0:20:17.796 --> 0:20:21.676
<v Speaker 3>that perspective of humanity onto everyone else.

0:20:22.636 --> 0:20:26.396
<v Speaker 1>With this perspective in mind, do you feel like, in

0:20:26.436 --> 0:20:29.236
<v Speaker 1>your heart of hearts you can truthfully share with your

0:20:29.276 --> 0:20:34.316
<v Speaker 1>children that you still believe the world is a fundamentally

0:20:34.356 --> 0:20:37.036
<v Speaker 1>good place filled with fundamentally good people.

0:20:38.916 --> 0:20:41.756
<v Speaker 2>Hm uh hmm.

0:20:42.756 --> 0:20:46.076
<v Speaker 3>Do I believe that the world is a fundamentally good

0:20:46.236 --> 0:20:49.076
<v Speaker 3>place full of fundamentally good people.

0:20:50.436 --> 0:20:52.356
<v Speaker 2>I think that.

0:20:54.316 --> 0:21:02.236
<v Speaker 3>Unless you're truly a psychopath, you encounter the world with

0:21:02.356 --> 0:21:07.236
<v Speaker 3>the idea of wanting to do your best in it,

0:21:08.996 --> 0:21:16.996
<v Speaker 3>and therefore you want to achieve not just what is

0:21:17.036 --> 0:21:19.516
<v Speaker 3>good for you, but what is good for other people too.

0:21:20.116 --> 0:21:23.436
<v Speaker 3>Maybe you have some people's best interests over others. But

0:21:23.556 --> 0:21:25.676
<v Speaker 3>I do think that we all think of ourselves as

0:21:25.716 --> 0:21:28.956
<v Speaker 3>a hero of our own story. We're all good guys

0:21:29.196 --> 0:21:32.556
<v Speaker 3>in our minds, which I think lends to the intention

0:21:32.836 --> 0:21:38.516
<v Speaker 3>to be a good guy, even if ultimately we trick

0:21:38.556 --> 0:21:41.796
<v Speaker 3>ourselves into thinking that the bad that we're doing is good.

0:21:42.276 --> 0:21:45.156
<v Speaker 1>You're saying, even for those people, there are justifications in

0:21:45.236 --> 0:21:47.356
<v Speaker 1>place that at least make them think best. Yeah, I

0:21:47.356 --> 0:21:50.076
<v Speaker 1>think that they're acting in alignment with their axioms. However

0:21:50.076 --> 0:21:53.316
<v Speaker 1>flawed their axioms are, for example, exactly exactly so.

0:21:53.396 --> 0:21:57.076
<v Speaker 3>I feel like the drive to do the right thing

0:21:57.196 --> 0:22:01.156
<v Speaker 3>or be a good person is in everyone. The problem is,

0:22:01.476 --> 0:22:05.316
<v Speaker 3>how is that drive manifesting itself. That is where I

0:22:05.356 --> 0:22:08.516
<v Speaker 3>can't make any promises because the world is full of

0:22:08.556 --> 0:22:12.476
<v Speaker 3>crazy idea and people get attached to them and then

0:22:12.516 --> 0:22:16.676
<v Speaker 3>try to manifest them as an expression of trying to

0:22:16.756 --> 0:22:17.676
<v Speaker 3>be a good person.

0:22:18.756 --> 0:22:22.996
<v Speaker 1>Have you thought about how you plan to share your

0:22:23.116 --> 0:22:26.596
<v Speaker 1>story with your kids one day and when that might be,

0:22:26.756 --> 0:22:29.916
<v Speaker 1>and do you find yourself kind of rehearsing parts of

0:22:29.956 --> 0:22:31.956
<v Speaker 1>it in your head, you know, as you go about

0:22:31.956 --> 0:22:33.396
<v Speaker 1>your life or fall asleep at night.

0:22:33.716 --> 0:22:38.396
<v Speaker 2>Well, the cats out of the bag already.

0:22:37.956 --> 0:22:40.516
<v Speaker 1>Which is how old is Yureka? Now?

0:22:40.556 --> 0:22:44.956
<v Speaker 3>She is three and a half, and it's coming up

0:22:45.036 --> 0:22:49.156
<v Speaker 3>because a lot of the work that I do is

0:22:49.236 --> 0:22:53.916
<v Speaker 3>around criminal justice reform and telling my story. I'm executive

0:22:53.916 --> 0:22:57.076
<v Speaker 3>producing a Hulu show that's based upon my first memoir,

0:22:57.116 --> 0:23:00.756
<v Speaker 3>Waiting to be Heard. And so my daughter, just by

0:23:00.876 --> 0:23:05.436
<v Speaker 3>virtue of being around me, has become aware that there

0:23:05.596 --> 0:23:09.956
<v Speaker 3>is a story, and she has asked me what is

0:23:09.996 --> 0:23:15.556
<v Speaker 3>that story? And I always take this position of be

0:23:15.756 --> 0:23:20.036
<v Speaker 3>honest in an age appropriate way, So I tell her

0:23:20.276 --> 0:23:24.436
<v Speaker 3>a very condensed and simplified version of the story, which

0:23:24.476 --> 0:23:28.476
<v Speaker 3>is when mommy was younger, Mommy went to Italy and

0:23:28.596 --> 0:23:32.796
<v Speaker 3>someone hurt her friend, and then the Italian police hurt mommy,

0:23:32.916 --> 0:23:35.196
<v Speaker 3>and mommy was sad for a long time and she

0:23:35.316 --> 0:23:38.676
<v Speaker 3>was in jail. But then mommy was freed and mommy

0:23:38.716 --> 0:23:41.956
<v Speaker 3>came home and Mommy met Papa and we fell in love,

0:23:41.996 --> 0:23:43.996
<v Speaker 3>and then we had you, and now mommy's happy.

0:23:45.716 --> 0:23:49.956
<v Speaker 1>Sorry. I don't mean to get emotional. Sorry, can I

0:23:50.036 --> 0:23:53.876
<v Speaker 1>just say, like, I am so happy that you get

0:23:53.876 --> 0:23:55.996
<v Speaker 1>to have this like as my friend.

0:23:56.436 --> 0:23:57.156
<v Speaker 2>Thanks mamma.

0:23:58.116 --> 0:24:02.276
<v Speaker 1>It fills me with the deepest joy that, uh, something

0:24:02.276 --> 0:24:05.516
<v Speaker 1>that meant so much to you, Oh my gosh, no,

0:24:05.796 --> 0:24:08.516
<v Speaker 1>thank you, something that meant so much to you is

0:24:08.556 --> 0:24:11.796
<v Speaker 1>something that you you get to have in this lifetime.

0:24:11.876 --> 0:24:14.196
<v Speaker 1>Like it's unspeakable joy for me.

0:24:15.276 --> 0:24:16.036
<v Speaker 2>Thank you, Maya.

0:24:16.156 --> 0:24:21.476
<v Speaker 3>I mean, I feel really really lucky, Like I am alive,

0:24:21.756 --> 0:24:24.276
<v Speaker 3>I am healthy, I am safe, I have a home,

0:24:24.356 --> 0:24:26.676
<v Speaker 3>I have a husband, I have children. Like all of

0:24:26.676 --> 0:24:30.636
<v Speaker 3>the things that I thought were gone are here and

0:24:31.076 --> 0:24:37.676
<v Speaker 3>I'm so lucky. So thank you for feeling that with me, though,

0:24:37.716 --> 0:24:41.676
<v Speaker 3>because like it's true, it like any one of those

0:24:41.716 --> 0:24:45.476
<v Speaker 3>things in a moment could have been taken away, and

0:24:46.076 --> 0:24:48.476
<v Speaker 3>so that is not lost on me.

0:24:48.996 --> 0:24:55.036
<v Speaker 2>Every day I wake up in the morning, We'll.

0:24:54.836 --> 0:24:57.396
<v Speaker 1>Be back in a moment with a slight change of plans.

0:25:11.876 --> 0:25:15.876
<v Speaker 1>The chief prosecutor in Amanda's wrongful murder conviction was a

0:25:15.916 --> 0:25:20.876
<v Speaker 1>man named Giuliano Minini. From the start, Minini clung to

0:25:20.996 --> 0:25:24.716
<v Speaker 1>his bizarre and unfounded theory that Amanda killed Meredith as

0:25:24.836 --> 0:25:29.716
<v Speaker 1>part of a sex field satanic ritual, despite no real

0:25:29.756 --> 0:25:34.036
<v Speaker 1>evidence to support it. This narrative caught on like wildfire

0:25:34.116 --> 0:25:38.196
<v Speaker 1>in the European tabloids, and public opinion turned against Amanda

0:25:38.396 --> 0:25:43.636
<v Speaker 1>before the trial even started. Minini ignored crucial DNA evidence

0:25:43.716 --> 0:25:47.396
<v Speaker 1>from the real killer, and he relied on statements Amanda

0:25:47.436 --> 0:25:50.716
<v Speaker 1>had made under duress when she was interrogated for more

0:25:50.756 --> 0:25:54.756
<v Speaker 1>than fifty hours in the days following the murder. The

0:25:54.876 --> 0:25:59.636
<v Speaker 1>High Court that definitively exonerated Amanda would later cite glaring

0:25:59.876 --> 0:26:05.036
<v Speaker 1>errors and investigative amnesia in the case. And so when

0:26:05.036 --> 0:26:08.156
<v Speaker 1>I heard that Amanda recently reached out to her prosecutor,

0:26:08.636 --> 0:26:12.796
<v Speaker 1>I was. She told me she was compelled by one question,

0:26:13.716 --> 0:26:14.876
<v Speaker 1>the why question.

0:26:15.916 --> 0:26:21.036
<v Speaker 3>Why did this happen to me? I still couldn't really

0:26:21.836 --> 0:26:26.276
<v Speaker 3>figure it out, and it really bothered me because I

0:26:26.276 --> 0:26:32.716
<v Speaker 3>couldn't understand how like very immediately, like from day one,

0:26:34.036 --> 0:26:38.476
<v Speaker 3>people and particularly Giuliano Mignini saw guilt in me that

0:26:38.596 --> 0:26:45.076
<v Speaker 3>wasn't there, and I didn't understand why. But I was

0:26:45.156 --> 0:26:49.676
<v Speaker 3>not satisfied with a lot of the sort of answers

0:26:49.716 --> 0:26:52.676
<v Speaker 3>that were proposed by people around me, which is, ah,

0:26:52.716 --> 0:26:56.036
<v Speaker 3>he's an idiot, or ah, you know, he's a corrupt guy,

0:26:56.156 --> 0:26:58.036
<v Speaker 3>and he didn't care if you were innocent or not.

0:26:58.116 --> 0:26:59.516
<v Speaker 2>He just wanted to blame somebody.

0:26:59.556 --> 0:27:02.436
<v Speaker 3>Like there were a lot of different messages coming my

0:27:02.516 --> 0:27:07.716
<v Speaker 3>way about what his motivations were, and none of that

0:27:08.036 --> 0:27:12.556
<v Speaker 3>felt true. I could like, I could not imagine him

0:27:12.676 --> 0:27:16.956
<v Speaker 3>just sitting back in his you know, prosecutor's office, Like

0:27:17.716 --> 0:27:22.316
<v Speaker 3>he's not sitting there with mister Burns's fingers cackling about

0:27:22.316 --> 0:27:24.436
<v Speaker 3>how he has an innocent girl in prison and who

0:27:24.436 --> 0:27:27.556
<v Speaker 3>cares if she's guilty or not. Like he is a

0:27:27.636 --> 0:27:31.036
<v Speaker 3>person who believes that he is doing the right thing,

0:27:31.116 --> 0:27:33.316
<v Speaker 3>and that he who believes that he's a good person,

0:27:33.436 --> 0:27:37.596
<v Speaker 3>and yet and yet he was capable of so much harm,

0:27:38.276 --> 0:27:41.156
<v Speaker 3>and not just harm to me, but like harm to

0:27:41.276 --> 0:27:44.916
<v Speaker 3>everyone involved, principally Meredith's family, who are now left with

0:27:44.996 --> 0:27:48.436
<v Speaker 3>this confusing idea of like, what really happened to our daughter?

0:27:48.716 --> 0:27:51.036
<v Speaker 3>Was this girl in on it or not did she

0:27:51.076 --> 0:27:53.316
<v Speaker 3>get away with it? Like? The idea like that is

0:27:53.556 --> 0:27:57.116
<v Speaker 3>that is psychological torture when they deserved closure, and they

0:27:57.156 --> 0:28:01.516
<v Speaker 3>deserved direct and clear answers to what happened to Meredith.

0:28:01.996 --> 0:28:02.316
<v Speaker 2>And so.

0:28:04.116 --> 0:28:10.436
<v Speaker 3>I I wanted to understand why, and I realized that

0:28:10.556 --> 0:28:15.196
<v Speaker 3>the only way to truly understand was to ask him.

0:28:16.836 --> 0:28:20.756
<v Speaker 1>I'm interested in the fact that you were so quickly

0:28:20.796 --> 0:28:22.956
<v Speaker 1>willing to give him the benefit of the doubt in

0:28:23.076 --> 0:28:26.996
<v Speaker 1>terms of his intentions and motivation. Right, you very quickly

0:28:26.996 --> 0:28:29.916
<v Speaker 1>did away with the reductionist versions of him. He's just evil,

0:28:30.036 --> 0:28:33.156
<v Speaker 1>he's ego obsessed. You know, all he cares about is

0:28:33.156 --> 0:28:36.556
<v Speaker 1>his reputation, blah blah blah. And to me, this hearkens

0:28:36.636 --> 0:28:40.276
<v Speaker 1>back to the philosophy you shared with me earlier, which

0:28:40.316 --> 0:28:44.516
<v Speaker 1>is this feeling that by and large, people try to

0:28:44.556 --> 0:28:48.916
<v Speaker 1>be good and sometimes they just don't understand yet.

0:28:49.156 --> 0:28:53.836
<v Speaker 3>Right, Yes, So, having gone through the experience of being

0:28:53.996 --> 0:28:57.036
<v Speaker 3>viewed in the worst possible light and being viewed as

0:28:57.076 --> 0:28:59.916
<v Speaker 3>a monster as this like black and white villain, I

0:29:00.036 --> 0:29:05.556
<v Speaker 3>intuitively felt that I shouldn't do the same thing, which

0:29:05.596 --> 0:29:08.076
<v Speaker 3>is to think of another human being in those terms.

0:29:08.636 --> 0:29:11.796
<v Speaker 3>And I I really did want to see the good

0:29:11.836 --> 0:29:18.076
<v Speaker 3>in him. I wanted to understand how he was the

0:29:18.116 --> 0:29:22.996
<v Speaker 3>hero of his own story and then hopefully change his mind,

0:29:23.356 --> 0:29:27.476
<v Speaker 3>like I'm gonna be honest, Like I thought, if only

0:29:27.516 --> 0:29:30.396
<v Speaker 3>he could see who I really was, Like he didn't

0:29:30.436 --> 0:29:33.836
<v Speaker 3>know me from anybody, and he came to know me

0:29:33.996 --> 0:29:36.836
<v Speaker 3>in the context of a murder investigation, so of course

0:29:36.916 --> 0:29:40.436
<v Speaker 3>he's going to see me from this sort of suspicious,

0:29:40.516 --> 0:29:44.116
<v Speaker 3>adversarial lens. I mean, I knew what that felt like.

0:29:44.196 --> 0:29:47.676
<v Speaker 3>As soon as I discover that this crime scene was

0:29:47.716 --> 0:29:49.956
<v Speaker 3>in my house and that my roommate had been murdered,

0:29:49.996 --> 0:29:53.276
<v Speaker 3>suddenly everybody seemed more sinister. I started to think, Oh

0:29:53.276 --> 0:29:55.716
<v Speaker 3>my god, could that guy who once gave me a

0:29:55.796 --> 0:29:59.036
<v Speaker 3>ride on a Vespa home maybe he's the murderer because

0:29:59.076 --> 0:30:01.756
<v Speaker 3>he now knows where our Like who knows like that?

0:30:02.076 --> 0:30:05.436
<v Speaker 3>It gives you this like cognitive opening where suddenly everything

0:30:05.476 --> 0:30:08.196
<v Speaker 3>can be seen in the worst possible light. And I

0:30:08.316 --> 0:30:11.476
<v Speaker 3>was wondering and like, is it possible for me to

0:30:11.556 --> 0:30:16.156
<v Speaker 3>have a relationship with him that isn't adversarial and that

0:30:16.356 --> 0:30:19.196
<v Speaker 3>is coming from a place of really wanting to understand?

0:30:20.116 --> 0:30:23.316
<v Speaker 3>But how do you do that? And one of the

0:30:23.356 --> 0:30:26.516
<v Speaker 3>things that I realized was it was not going to

0:30:26.556 --> 0:30:29.396
<v Speaker 3>work if I came in with an adversarial stance. I

0:30:29.396 --> 0:30:34.236
<v Speaker 3>couldn't just write him a letter and be like, doctor Juliantomannini.

0:30:33.796 --> 0:30:37.876
<v Speaker 2>How dare you? You know you were wrong? And how

0:30:38.036 --> 0:30:38.476
<v Speaker 2>dare you?

0:30:38.556 --> 0:30:40.676
<v Speaker 3>And you know, like that was not going to get

0:30:40.676 --> 0:30:42.836
<v Speaker 3>me anywhere, because that was going to set the terms

0:30:42.916 --> 0:30:45.836
<v Speaker 3>of our relationship in these terms that we had known

0:30:45.876 --> 0:30:50.596
<v Speaker 3>all along, that these adversarial, accusational terms. And instead I

0:30:50.756 --> 0:30:55.796
<v Speaker 3>tried to think, what in the world do we have

0:30:55.956 --> 0:31:01.956
<v Speaker 3>in common? Because we have something in common. Every person

0:31:02.076 --> 0:31:04.756
<v Speaker 3>has something in common, and if I could only find

0:31:05.236 --> 0:31:08.876
<v Speaker 3>common ground with him, maybe that would be.

0:31:09.236 --> 0:31:10.156
<v Speaker 2>The first step.

0:31:11.076 --> 0:31:14.116
<v Speaker 3>And it wasn't hard for me to find that common

0:31:14.156 --> 0:31:18.476
<v Speaker 3>ground with him. It was right there to see, which

0:31:18.556 --> 0:31:21.716
<v Speaker 3>is that this case got out of control in the media,

0:31:22.156 --> 0:31:25.956
<v Speaker 3>and everyone, not just me, got turned into a sort

0:31:25.956 --> 0:31:30.396
<v Speaker 3>of two dimensional cartoon version of ourselves. And I knew

0:31:30.436 --> 0:31:34.756
<v Speaker 3>that he felt misrepresented in the press, and so I

0:31:34.916 --> 0:31:38.116
<v Speaker 3>reached out to him and I said, I don't know

0:31:38.196 --> 0:31:41.116
<v Speaker 3>who you are. All I know is that you are

0:31:41.156 --> 0:31:44.916
<v Speaker 3>my prosecutor and you're scary. Therefore, but like I know

0:31:45.076 --> 0:31:47.476
<v Speaker 3>that you were misrepresented in the press, and I was

0:31:47.476 --> 0:31:49.836
<v Speaker 3>misrepresented in the press, and I feel like we have

0:31:49.956 --> 0:31:54.676
<v Speaker 3>that in common. And I'm wondering, do you want to

0:31:54.716 --> 0:32:01.756
<v Speaker 3>talk to me about who you really are? And you know,

0:32:02.116 --> 0:32:08.716
<v Speaker 3>never underestimate the element of surprise because I surprised him,

0:32:09.156 --> 0:32:14.036
<v Speaker 3>and I surprised him so much. We ended up corresponding

0:32:14.116 --> 0:32:17.956
<v Speaker 3>over email for years before I actually ever met him

0:32:17.956 --> 0:32:22.036
<v Speaker 3>in person. And I can't tell you so much of

0:32:22.076 --> 0:32:26.316
<v Speaker 3>it was like the banal stuff of just like talking

0:32:26.356 --> 0:32:29.676
<v Speaker 3>to your uncle who lives in another country, like oh,

0:32:29.716 --> 0:32:32.196
<v Speaker 3>how are the dogs doing? Oh? You know, like, oh,

0:32:32.236 --> 0:32:33.516
<v Speaker 3>I went on a walk today and it was a

0:32:33.556 --> 0:32:35.716
<v Speaker 3>beautiful rain, you know, like I love the rain. So

0:32:35.756 --> 0:32:38.636
<v Speaker 3>I'm learning things about him, like I learned that he

0:32:38.676 --> 0:32:41.836
<v Speaker 3>loves to listen to Wagner. I learned that he's super

0:32:41.916 --> 0:32:46.276
<v Speaker 3>into Lord of the Rings and you know, and like

0:32:46.596 --> 0:32:50.276
<v Speaker 3>he sees himself as like King Theoden and me like Aowin.

0:32:50.996 --> 0:32:53.596
<v Speaker 3>And it's just like but like these little moments that

0:32:53.636 --> 0:32:55.676
<v Speaker 3>are like you do.

0:32:55.636 --> 0:32:58.396
<v Speaker 2>You know what you're saying? Like they are It seemed

0:32:58.436 --> 0:32:59.356
<v Speaker 2>like he was always.

0:32:59.076 --> 0:33:02.356
<v Speaker 3>Sort of dropping little hints to me about like how

0:33:02.396 --> 0:33:05.756
<v Speaker 3>he really felt about the case through these little personal details,

0:33:05.756 --> 0:33:09.276
<v Speaker 3>like does he understand what it means. If he's such

0:33:09.276 --> 0:33:11.276
<v Speaker 3>a big Lord of the Rings fan, he knows that

0:33:11.316 --> 0:33:13.916
<v Speaker 3>aowen's worst fear is to be locked in a cage.

0:33:14.636 --> 0:33:17.596
<v Speaker 1>Yeah, so you felt like there are these little nuggets

0:33:17.636 --> 0:33:21.276
<v Speaker 1>of contrition. Is that right? Yeah? Contrition?

0:33:21.876 --> 0:33:23.996
<v Speaker 2>And then I kept questioning myself. I was like, am

0:33:24.036 --> 0:33:25.276
<v Speaker 2>I reading into this?

0:33:25.396 --> 0:33:29.196
<v Speaker 3>Or like a really great example where he sent me

0:33:29.316 --> 0:33:31.796
<v Speaker 3>this movie to watch. He said, oh my gosh, you

0:33:31.876 --> 0:33:33.716
<v Speaker 3>have to watch this movie. It's one of my favorite

0:33:33.756 --> 0:33:39.116
<v Speaker 3>movies about Detective Micrae and it's a case where Detective

0:33:39.156 --> 0:33:44.156
<v Speaker 3>Migree realizes that somebody that he had condemned to death

0:33:44.276 --> 0:33:49.076
<v Speaker 3>for murder is actually innocent, and so he orchestrates this

0:33:49.156 --> 0:33:53.156
<v Speaker 3>man's secret release from prison and then follows him around

0:33:53.196 --> 0:33:55.196
<v Speaker 3>until he finds out who the real murderer is.

0:33:56.036 --> 0:34:02.476
<v Speaker 2>And I'm just like, what, Like is he is this him?

0:34:02.516 --> 0:34:05.396
<v Speaker 2>Like I kept thinking, is this him admitting that he

0:34:05.556 --> 0:34:08.796
<v Speaker 2>was wrong? Or am I reading too much into this?

0:34:08.836 --> 0:34:11.956
<v Speaker 3>And so like there was a lot in the correspondence

0:34:11.996 --> 0:34:16.476
<v Speaker 3>that gave me hope to believe that he was on

0:34:16.516 --> 0:34:19.996
<v Speaker 3>the cusp of like telling me, but maybe not telling

0:34:19.996 --> 0:34:21.796
<v Speaker 3>me because he didn't want it. In writing and so

0:34:21.916 --> 0:34:25.196
<v Speaker 3>is he finding other ways to tell Like, so it's

0:34:25.236 --> 0:34:30.956
<v Speaker 3>been this weird unraveling of a code, and also like

0:34:31.076 --> 0:34:34.276
<v Speaker 3>just allowing myself to just accept it for whatever it is.

0:34:36.156 --> 0:34:41.116
<v Speaker 1>How did your family react to hearing that you wanted

0:34:41.116 --> 0:34:44.276
<v Speaker 1>to reach out to this guy? Like were they at

0:34:44.276 --> 0:34:48.356
<v Speaker 1>all convinced by your curiosity, by your need to understand? Why?

0:34:50.636 --> 0:34:52.916
<v Speaker 2>No is the short answer to that question.

0:34:54.316 --> 0:34:57.316
<v Speaker 1>So with your family to be clear, yeah.

0:34:56.996 --> 0:34:57.916
<v Speaker 2>Yeah, and I get it.

0:34:57.916 --> 0:35:00.876
<v Speaker 3>And like, honestly, if this had happened to my daughter

0:35:01.196 --> 0:35:06.596
<v Speaker 3>and I was now watching her have empathy and compassion

0:35:06.636 --> 0:35:09.316
<v Speaker 3>and curiosity for her the person who had harmed her,

0:35:09.876 --> 0:35:12.636
<v Speaker 3>I would be afraid that she would be setting herself

0:35:12.716 --> 0:35:16.076
<v Speaker 3>up for pain that she didn't have to feel. And

0:35:16.236 --> 0:35:18.676
<v Speaker 3>I would ask of her, like, what do you think

0:35:18.716 --> 0:35:21.476
<v Speaker 3>you need from this person? Why are you holding on

0:35:21.556 --> 0:35:25.396
<v Speaker 3>to this person as if you need him to be better?

0:35:25.836 --> 0:35:28.756
<v Speaker 3>And you know that's a legitimate that's a legitimate question.

0:35:28.916 --> 0:35:31.556
<v Speaker 1>Why does he have to be in unlock for any

0:35:31.636 --> 0:35:32.676
<v Speaker 1>exactly in your life?

0:35:32.756 --> 0:35:32.916
<v Speaker 3>Right?

0:35:32.916 --> 0:35:35.076
<v Speaker 1>That's giving him a kind of power that he simply

0:35:35.116 --> 0:35:36.396
<v Speaker 1>doesn't deserve exactly.

0:35:36.556 --> 0:35:39.276
<v Speaker 3>And actually that was a crucial question that I asked

0:35:39.276 --> 0:35:42.076
<v Speaker 3>myself as I got closer and closer to meeting with him,

0:35:42.716 --> 0:35:47.956
<v Speaker 3>is I like, I had to face this idea of like, wait,

0:35:48.116 --> 0:35:51.596
<v Speaker 3>am I just in a weird Stockholm situation and I'm

0:35:51.636 --> 0:35:52.916
<v Speaker 3>like fixated on him?

0:35:53.476 --> 0:35:55.476
<v Speaker 2>And do I actually need him?

0:35:55.756 --> 0:35:59.116
<v Speaker 3>And I had a conversation with this person named David Zelman,

0:35:59.836 --> 0:36:02.956
<v Speaker 3>and he suggested to me the idea that I did

0:36:02.996 --> 0:36:06.196
<v Speaker 3>not in fact need to talk to Juliata Menedi, that

0:36:06.196 --> 0:36:08.716
<v Speaker 3>I did not need anything from him, and then he

0:36:08.756 --> 0:36:13.316
<v Speaker 3>gave me this very very radical idea that maybe, just

0:36:13.476 --> 0:36:18.756
<v Speaker 3>maybe I might be feeling so drawn to him because

0:36:18.756 --> 0:36:24.276
<v Speaker 3>I have something to give him. And that was the

0:36:24.396 --> 0:36:30.076
<v Speaker 3>switch that flipped for me where I thought, Yes, this

0:36:30.236 --> 0:36:33.996
<v Speaker 3>is not about him and what he is capable of giving.

0:36:35.196 --> 0:36:39.956
<v Speaker 3>This is about me and what I am capable of giving.

0:36:41.196 --> 0:36:46.196
<v Speaker 3>And I know that I am capable of being kind

0:36:46.396 --> 0:36:52.516
<v Speaker 3>to this man, and by God, I am going to

0:36:52.636 --> 0:36:57.596
<v Speaker 3>do it and no one can stop me. And that's

0:36:57.676 --> 0:37:01.116
<v Speaker 3>what it ultimately came to be about. It's not about him.

0:37:01.716 --> 0:37:04.436
<v Speaker 3>It's about me and what I have in me and

0:37:04.476 --> 0:37:09.476
<v Speaker 3>what I feel compelled to give that didn't need to

0:37:09.476 --> 0:37:11.756
<v Speaker 3>be given, and that was not even asked for.

0:37:12.036 --> 0:37:16.596
<v Speaker 1>Yes, well, because notably when you did actually meet him

0:37:16.596 --> 0:37:20.196
<v Speaker 1>in person. You brought your husband with you, you had

0:37:20.196 --> 0:37:23.356
<v Speaker 1>your daughter with you. He was not in writing. But

0:37:24.036 --> 0:37:27.556
<v Speaker 1>he didn't extend an apology.

0:37:27.556 --> 0:37:31.716
<v Speaker 3>Right Yeah, so what he did say versus what he

0:37:31.756 --> 0:37:37.396
<v Speaker 3>didn't say, right, Like, he didn't say I'm sorry, he

0:37:37.516 --> 0:37:43.196
<v Speaker 3>didn't say I was wrong, but he did say I

0:37:43.316 --> 0:37:48.716
<v Speaker 3>believe you. He said, if I were asked to prosecute

0:37:48.756 --> 0:37:50.116
<v Speaker 3>this case again, I would not.

0:37:52.116 --> 0:37:52.476
<v Speaker 1>Wow.

0:37:53.556 --> 0:37:56.236
<v Speaker 3>He said that me reaching out to him was one

0:37:56.276 --> 0:37:58.796
<v Speaker 3>of the most important things that had ever happened to him,

0:38:00.796 --> 0:38:05.116
<v Speaker 3>and he said that he was in awe by it.

0:38:06.796 --> 0:38:12.956
<v Speaker 3>And I think the really interesting thing to think about

0:38:13.556 --> 0:38:17.516
<v Speaker 3>is you can come away from an experience like that

0:38:18.676 --> 0:38:27.636
<v Speaker 3>being deeply disappointed or being pleasantly surprised, and it's really

0:38:27.796 --> 0:38:32.996
<v Speaker 3>your choice. Like the answers that I got from him

0:38:33.396 --> 0:38:39.916
<v Speaker 3>were not always satisfying, but they were interesting and they

0:38:40.036 --> 0:38:43.356
<v Speaker 3>were revelatory. There was a person who I was talking

0:38:43.396 --> 0:38:46.996
<v Speaker 3>to who was just like, so frustrated by the end

0:38:46.996 --> 0:38:49.396
<v Speaker 3>of reading my books. She was like, I mean, he

0:38:49.476 --> 0:38:51.436
<v Speaker 3>gives you this, but he doesn't give you that, Like

0:38:51.516 --> 0:38:54.116
<v Speaker 3>what is he you know? What is going on here?

0:38:54.516 --> 0:38:57.396
<v Speaker 3>And I was like, honey, like there are two ways

0:38:57.476 --> 0:38:59.876
<v Speaker 3>of looking at the world. You either look at the

0:38:59.876 --> 0:39:02.556
<v Speaker 3>world like a department store or like a thrift store.

0:39:02.996 --> 0:39:04.596
<v Speaker 2>Now a department store.

0:39:04.316 --> 0:39:06.476
<v Speaker 3>You can go in and you can get the little

0:39:06.556 --> 0:39:09.516
<v Speaker 3>black dress that you saw on sale online and in

0:39:09.556 --> 0:39:12.236
<v Speaker 3>your size whenever you want. And that's how it is.

0:39:12.556 --> 0:39:15.236
<v Speaker 3>And you can pretend that the world is like that,

0:39:15.316 --> 0:39:17.836
<v Speaker 3>but that's not really how the world is. The world

0:39:17.916 --> 0:39:20.596
<v Speaker 3>is really like a thrift shop. You go in and

0:39:20.636 --> 0:39:23.036
<v Speaker 3>you don't know what you're gonna find. And if you

0:39:23.116 --> 0:39:25.876
<v Speaker 3>have your mindset on that little black dress that you

0:39:25.916 --> 0:39:28.476
<v Speaker 3>saw online that's in your side to find it, you

0:39:28.556 --> 0:39:29.076
<v Speaker 3>are not.

0:39:29.036 --> 0:39:29.836
<v Speaker 2>Going to find it.

0:39:30.516 --> 0:39:32.916
<v Speaker 3>But if you are fixated on only finding that, you

0:39:32.956 --> 0:39:35.436
<v Speaker 3>are not going to be able to find the things

0:39:35.476 --> 0:39:40.356
<v Speaker 3>that appear to you that you may be just delighted

0:39:40.396 --> 0:39:44.436
<v Speaker 3>by that you are not expecting, like a mushroom shaped lamp.

0:39:44.756 --> 0:39:48.276
<v Speaker 2>It's you know, like, so this is like how I

0:39:48.276 --> 0:39:48.716
<v Speaker 2>don't know that.

0:39:48.756 --> 0:39:51.116
<v Speaker 3>It's like such a silly way of like thinking about it,

0:39:51.156 --> 0:39:54.956
<v Speaker 3>but like I try to encounter the world and life

0:39:54.996 --> 0:39:57.316
<v Speaker 3>and people like you would a thrift store, and like

0:39:57.436 --> 0:40:01.276
<v Speaker 3>being open to being pleasantly surprised instead of having these

0:40:01.476 --> 0:40:07.996
<v Speaker 3>very specific expectations that will lead to disappointment. My mom

0:40:08.316 --> 0:40:11.796
<v Speaker 3>was not satisfy. She was disappointed. She was looking for

0:40:11.836 --> 0:40:14.236
<v Speaker 3>that black dress in her size. She wanted him to

0:40:14.276 --> 0:40:16.476
<v Speaker 3>say I was wrong and I'm sorry, and I'll do

0:40:16.556 --> 0:40:18.756
<v Speaker 3>everything in my power to make it right. And he

0:40:18.796 --> 0:40:23.116
<v Speaker 3>didn't say any of those things, and she wasn't able

0:40:23.196 --> 0:40:28.036
<v Speaker 3>to hear what he was able to say. He said

0:40:28.116 --> 0:40:31.036
<v Speaker 3>that he wanted to be a source of healing in

0:40:31.116 --> 0:40:35.316
<v Speaker 3>my life, that he didn't want me to suffer anymore

0:40:35.556 --> 0:40:36.716
<v Speaker 3>for what I had been through.

0:40:38.596 --> 0:40:39.636
<v Speaker 2>And I heard that.

0:40:41.116 --> 0:40:44.036
<v Speaker 3>I could hear that in a way that my mom couldn't,

0:40:45.436 --> 0:40:50.076
<v Speaker 3>And so I came away from that experience feeling healed,

0:40:50.996 --> 0:40:56.836
<v Speaker 3>not just by what he said, but also by the

0:40:56.996 --> 0:40:59.476
<v Speaker 3>fact that I had put myself in a position in

0:40:59.596 --> 0:41:00.516
<v Speaker 3>order to hear it.

0:41:02.356 --> 0:41:05.676
<v Speaker 1>You mentioned him being in awe. I, frankly, I think

0:41:05.716 --> 0:41:09.996
<v Speaker 1>we all are, because what I see is just masterclass

0:41:10.876 --> 0:41:16.596
<v Speaker 1>for the rest of us what it means to bridge

0:41:16.636 --> 0:41:20.076
<v Speaker 1>one of the greatest gaps that can exist between two humans.

0:41:20.116 --> 0:41:24.916
<v Speaker 1>I mean, it is a masterclass in human empathy. You know,

0:41:24.956 --> 0:41:30.636
<v Speaker 1>your book is called Free, and you've spent years searching

0:41:30.716 --> 0:41:34.796
<v Speaker 1>for freedom, both from behind bars and then after you

0:41:34.836 --> 0:41:38.116
<v Speaker 1>were released, And God, I hate that this is true,

0:41:38.116 --> 0:41:40.836
<v Speaker 1>but even recently, just for listeners to know, you were

0:41:40.876 --> 0:41:45.076
<v Speaker 1>found guilty of slander for statements that you made in

0:41:45.116 --> 0:41:48.916
<v Speaker 1>the days following Merediths murder. Police interrogated you for over

0:41:48.996 --> 0:41:53.996
<v Speaker 1>fifty hours over five days, and under extreme coercion, you

0:41:54.116 --> 0:41:56.676
<v Speaker 1>ended up implicating your boss at the time in the

0:41:56.756 --> 0:42:00.836
<v Speaker 1>murder of Meredith. And despite your appeal, despite the fact

0:42:00.836 --> 0:42:04.956
<v Speaker 1>that a European high court found Italy to be in

0:42:05.036 --> 0:42:09.436
<v Speaker 1>violation of your human rights during the interrogation, Italy Top

0:42:09.476 --> 0:42:13.796
<v Speaker 1>Court still upheld this conviction. In twenty twenty five. This happened.

0:42:13.876 --> 0:42:21.236
<v Speaker 1>And so I mean, like so frustrating. I'm just like,

0:42:21.356 --> 0:42:23.876
<v Speaker 1>oh my god, it's so frustrating. And so what I

0:42:23.876 --> 0:42:25.716
<v Speaker 1>want to ask aman is like, what have you learned

0:42:25.716 --> 0:42:28.476
<v Speaker 1>about freedom? What is freedom to you?

0:42:29.716 --> 0:42:36.116
<v Speaker 3>For me, freedom means being able to see and engage

0:42:36.116 --> 0:42:40.916
<v Speaker 3>with the world with a clear mind, because if you

0:42:40.956 --> 0:42:43.956
<v Speaker 3>are engaging with the world as it should be, you

0:42:43.996 --> 0:42:47.156
<v Speaker 3>are perpetually going to be ineffective. You're going to encounter

0:42:47.236 --> 0:42:50.396
<v Speaker 3>obstacles because you're going to be thinking about what to

0:42:50.476 --> 0:42:53.076
<v Speaker 3>do in the terms of what you think the world

0:42:53.156 --> 0:42:55.116
<v Speaker 3>should be like, and not the world as it is.

0:42:55.636 --> 0:42:59.116
<v Speaker 3>And I think the reason why I had such an

0:42:59.156 --> 0:43:06.676
<v Speaker 3>effective approach to Minnini was because I saw clearly the

0:43:06.716 --> 0:43:09.196
<v Speaker 3>situation for what it was, and that gave me a

0:43:09.276 --> 0:43:13.356
<v Speaker 3>degree of freedom of choosing how I wanted to engage

0:43:13.356 --> 0:43:17.276
<v Speaker 3>with it. There's a Zen saying, I'm a Zen practitioner

0:43:18.156 --> 0:43:21.436
<v Speaker 3>that if you really really sit with the world and

0:43:21.476 --> 0:43:23.876
<v Speaker 3>with reality in the present moment, and you just sit

0:43:24.036 --> 0:43:29.676
<v Speaker 3>and look at it clearly, you'll realize that it's okay.

0:43:29.756 --> 0:43:32.836
<v Speaker 3>It's not good, it's not bad, it's it's okay. You

0:43:32.916 --> 0:43:39.636
<v Speaker 3>are okay, and being okay is a great place from

0:43:39.676 --> 0:43:42.356
<v Speaker 3>which to choose how you are going to be in

0:43:42.396 --> 0:43:45.636
<v Speaker 3>the world. You're not coming from a place of fear,

0:43:46.116 --> 0:43:49.716
<v Speaker 3>You're not coming from a place of anger. You are

0:43:49.716 --> 0:43:53.476
<v Speaker 3>coming from a place of being okay and choosing to

0:43:53.516 --> 0:43:57.316
<v Speaker 3>be your best self in the next moment. And that

0:43:57.476 --> 0:44:02.476
<v Speaker 3>makes me feel like, no matter what the external circumstances

0:44:02.516 --> 0:44:06.876
<v Speaker 3>I'm facing are, like, I know that I am free

0:44:06.956 --> 0:44:08.796
<v Speaker 3>to act the way I want to.

0:44:31.156 --> 0:44:35.396
<v Speaker 1>Despite the fact Italy's highest court upheld Amanda's slander conviction,

0:44:35.956 --> 0:44:38.236
<v Speaker 1>she won't need to return to prison because of the

0:44:38.316 --> 0:44:42.956
<v Speaker 1>four years she already spent wrongfully incarcerated To hear more

0:44:42.996 --> 0:44:46.156
<v Speaker 1>of Amanda's reflections on motherhood and the story of her

0:44:46.196 --> 0:44:49.996
<v Speaker 1>relationship with her prosecutor check out her new book, It's

0:44:50.036 --> 0:45:03.956
<v Speaker 1>called Free My Search for Meaning. Thanks so much for listening.

0:45:04.516 --> 0:45:07.196
<v Speaker 1>If you enjoyed this episode, we in the Slight Change

0:45:07.236 --> 0:45:09.836
<v Speaker 1>Family would so appreciate it if you could share it

0:45:09.836 --> 0:45:12.596
<v Speaker 1>with your family and friends. And you can sign up

0:45:12.636 --> 0:45:16.876
<v Speaker 1>for my free newsletter at Changewithmaya dot com. Join me

0:45:16.996 --> 0:45:19.956
<v Speaker 1>next week, when we hear from author and podcast host

0:45:20.076 --> 0:45:23.116
<v Speaker 1>Mel Robbins on her battle with control.

0:45:23.476 --> 0:45:27.476
<v Speaker 5>I just started to say, let them. At any moment

0:45:27.556 --> 0:45:31.236
<v Speaker 5>in my life where things just felt stress with traffic,

0:45:31.356 --> 0:45:34.236
<v Speaker 5>let them the person's root in front of me, wet them.

0:45:34.316 --> 0:45:35.076
<v Speaker 5>My mom's in a bad.

0:45:34.956 --> 0:45:36.036
<v Speaker 2>Moot, let her read a bad move.

0:45:36.276 --> 0:45:38.236
<v Speaker 5>And so I just started saying, let them, let them,

0:45:38.316 --> 0:45:41.436
<v Speaker 5>let them, And it was so profound.

0:45:42.436 --> 0:45:46.836
<v Speaker 1>That's next week on A Slight Change of Plans. A

0:45:46.876 --> 0:45:50.316
<v Speaker 1>Slight Change of Plans is created, written and executive produced

0:45:50.356 --> 0:45:53.756
<v Speaker 1>by me Maya Schunker. The Slight Changed Family includes our

0:45:53.796 --> 0:45:58.436
<v Speaker 1>showrunner Tyler Green, our senior editor Kate Parkinson, Morgan, our

0:45:58.476 --> 0:46:02.556
<v Speaker 1>producers Britney Cronin and Megan Luvin, and our sound engineer

0:46:02.716 --> 0:46:06.636
<v Speaker 1>Erica Huang, Louis Scara wrote our delightful theme song and

0:46:06.716 --> 0:46:09.876
<v Speaker 1>Ginger Smith helped arrange the vocals. A Slight Change of

0:46:09.916 --> 0:46:13.316
<v Speaker 1>Plans is a production of Pushkin Industries, so big thanks

0:46:13.356 --> 0:46:16.796
<v Speaker 1>to everyone there, and of course a very special thanks

0:46:16.836 --> 0:46:19.436
<v Speaker 1>to Jimmy Lee. You can follow A Slight Change of

0:46:19.476 --> 0:46:23.116
<v Speaker 1>Plans on Instagram at doctor Maya Schunker. See you next week.