1 00:00:00,200 --> 00:00:04,920 Speaker 1: Now Here's a Highlight from Coast to coast AM on iHeartRadio. 2 00:00:05,120 --> 00:00:09,000 Speaker 1: Stephen Gray has been involved in spiritual work and psychedelics 3 00:00:09,039 --> 00:00:12,080 Speaker 1: for fifty years. This includes more than twenty years as 4 00:00:12,119 --> 00:00:15,560 Speaker 1: a student and occasional teacher of Tibetan Buddhism, a dozen 5 00:00:15,680 --> 00:00:20,240 Speaker 1: years actively involved with the Native American Church, Peyote prayer ceremonies, 6 00:00:20,600 --> 00:00:25,040 Speaker 1: guest membership in the Ayahuasca using Sento Dame Church, and 7 00:00:25,720 --> 00:00:29,800 Speaker 1: experience with a number of other entheogens. He's an author. 8 00:00:30,040 --> 00:00:33,480 Speaker 1: He's the author of Returning to Sacred World, a Spiritual 9 00:00:33,520 --> 00:00:37,080 Speaker 1: Toolkit for the Emerging Reality, and editor, as well as 10 00:00:37,120 --> 00:00:41,360 Speaker 1: one of eighteen contributors to the popular Cannabis and Spirituality 11 00:00:41,680 --> 00:00:46,040 Speaker 1: and Explores Guide to an Ancient Plant spirit Ally, he 12 00:00:46,080 --> 00:00:49,639 Speaker 1: teaches people about the spiritual benefits of intentional cannabis use 13 00:00:49,680 --> 00:00:54,240 Speaker 1: and conducts cannabis meditation and sound journeying ceremonies. For the 14 00:00:54,280 --> 00:00:58,960 Speaker 1: past ten years, Stephen has co organized the influential spirit 15 00:00:59,080 --> 00:01:03,280 Speaker 1: Plant Medicine Conference in Vancouver, British Columbia. He's the author 16 00:01:03,440 --> 00:01:06,759 Speaker 1: or Sorry. He is the editor of How Psychedelics Can 17 00:01:06,800 --> 00:01:10,960 Speaker 1: Help Save the World, Visionary and Indigenous Voices speak Out 18 00:01:11,319 --> 00:01:17,319 Speaker 1: with contributions from Christopher Baich, Zoe Helene, Dennis McKenna, Martina Hoffman, 19 00:01:17,440 --> 00:01:22,720 Speaker 1: the Dank Duchess, Jamie Wheel, grandmother Maria Alice, and others. 20 00:01:23,680 --> 00:01:26,839 Speaker 1: Stephen Gray, Welcome to Coast to Coast. How are you? Yeah, 21 00:01:26,920 --> 00:01:30,720 Speaker 1: Hello again, Richard. Great, great to speak with you again. 22 00:01:32,080 --> 00:01:36,480 Speaker 1: Let me ask you because I noticed that many of 23 00:01:36,520 --> 00:01:40,360 Speaker 1: the contributors a dozen or more that are in the 24 00:01:40,520 --> 00:01:43,520 Speaker 1: that have contributed essays to how Psychedelics can help save 25 00:01:43,560 --> 00:01:49,320 Speaker 1: the World also were previously speakers at the Spirit Plant 26 00:01:49,320 --> 00:01:51,840 Speaker 1: Medicine Conference. So just tell us a little bit about 27 00:01:51,880 --> 00:01:54,640 Speaker 1: the spirit Plant Medicine Conference in Vancouver. I know the 28 00:01:54,720 --> 00:01:57,320 Speaker 1: most recent one just wrapped up last month in November. 29 00:01:57,600 --> 00:02:01,480 Speaker 1: What's it all about? Well, it's actually thanks for the question. 30 00:02:01,560 --> 00:02:06,280 Speaker 1: It's actually, I would say, exactly the same mission or 31 00:02:06,360 --> 00:02:11,079 Speaker 1: motivation as thought of the book. It excuse me, that's 32 00:02:11,080 --> 00:02:15,960 Speaker 1: ostensibly the role of psychedelics. But the psychedelics or sacramental 33 00:02:15,960 --> 00:02:19,799 Speaker 1: medicines or plant medicines, whatever you want to call them, anthogens. 34 00:02:21,040 --> 00:02:23,839 Speaker 1: They're not in a sense to be all an end all. 35 00:02:24,360 --> 00:02:28,160 Speaker 1: When you do some lovely you had some lovely quotes 36 00:02:28,200 --> 00:02:33,760 Speaker 1: from that doctor Jordan read or John read anyway, you know, 37 00:02:33,800 --> 00:02:40,840 Speaker 1: when they're used safely, effectively in optimal circumstances, the optimal 38 00:02:41,080 --> 00:02:44,399 Speaker 1: set and setting, as it's often said, set meaning intention 39 00:02:44,919 --> 00:02:48,040 Speaker 1: and all you bring to the situation and setting meaning 40 00:02:48,160 --> 00:02:51,240 Speaker 1: the actual environment that you do it in the condition 41 00:02:51,360 --> 00:02:55,760 Speaker 1: the container, as they say, when they are used properly 42 00:02:55,840 --> 00:02:59,440 Speaker 1: that way, understood properly by the right people. Because they're 43 00:02:59,440 --> 00:03:05,760 Speaker 1: not forever body. They are ultimately at their best in 44 00:03:05,880 --> 00:03:10,919 Speaker 1: service of an awakening and awakening journey that is going 45 00:03:10,960 --> 00:03:14,040 Speaker 1: to be essential, as you know brought up a couple 46 00:03:14,080 --> 00:03:17,080 Speaker 1: of times in your intro for the health of the 47 00:03:17,120 --> 00:03:21,880 Speaker 1: planet long term. So that's what the conference is about, 48 00:03:21,919 --> 00:03:24,919 Speaker 1: just as the book. And as a matter of fact, 49 00:03:25,000 --> 00:03:29,080 Speaker 1: fourteen of the twenty five contributors in the book have 50 00:03:29,240 --> 00:03:33,520 Speaker 1: also spoken at the conference. And that's no coincidence because 51 00:03:34,800 --> 00:03:37,480 Speaker 1: I know them all because I'm the person who finds 52 00:03:37,480 --> 00:03:39,920 Speaker 1: them and negotiates with them and all that kind of thing. 53 00:03:40,480 --> 00:03:43,000 Speaker 1: And so you know, I already knew a lot of 54 00:03:43,000 --> 00:03:45,040 Speaker 1: those people, and I thought, well, you know, they have 55 00:03:45,120 --> 00:03:47,200 Speaker 1: things to say that I think would be really useful 56 00:03:47,320 --> 00:03:51,560 Speaker 1: for this book. Let's put them in there. So we 57 00:03:51,600 --> 00:03:54,280 Speaker 1: bring these people up to Vancouver. It's a three day 58 00:03:54,320 --> 00:04:00,520 Speaker 1: conference held University of British Columbia. One thing that I 59 00:04:00,560 --> 00:04:04,080 Speaker 1: think it's really special about our conference, and I'm not 60 00:04:04,120 --> 00:04:06,480 Speaker 1: just saying that because you know, it's like, it's not 61 00:04:06,520 --> 00:04:08,960 Speaker 1: like talking about your child and you know you got 62 00:04:08,960 --> 00:04:12,400 Speaker 1: the smartest kid in the class or whatever. It's it's 63 00:04:12,480 --> 00:04:14,960 Speaker 1: actually something that many, many people have said over the 64 00:04:15,040 --> 00:04:18,320 Speaker 1: years about this conference. It's I don't know if it's unique, 65 00:04:18,320 --> 00:04:20,360 Speaker 1: because I haven't been to all the conferences in the world, 66 00:04:20,400 --> 00:04:25,039 Speaker 1: of course, but it has a quality of energy connection 67 00:04:25,200 --> 00:04:29,200 Speaker 1: between people that actually is palpable and builds over the 68 00:04:29,240 --> 00:04:32,800 Speaker 1: course of the weekend, and so by Sunday it's like 69 00:04:33,200 --> 00:04:35,960 Speaker 1: it's almost as if it's you know, one giant beating 70 00:04:36,040 --> 00:04:38,320 Speaker 1: heart in that large room. You know, it's four or 71 00:04:38,360 --> 00:04:41,599 Speaker 1: five hundred people. And one of the things we've deliberately 72 00:04:41,640 --> 00:04:45,680 Speaker 1: done is not have breakout rooms like some larger conferences 73 00:04:45,720 --> 00:04:49,000 Speaker 1: to it's all in one room. So we almost think 74 00:04:49,000 --> 00:04:53,760 Speaker 1: of it as a sort of like a quasi ceremony, 75 00:04:53,839 --> 00:04:58,280 Speaker 1: you know, a ceremony light lte, you might say, and 76 00:04:58,360 --> 00:05:02,240 Speaker 1: so we're sharing space. It's as if you know, I 77 00:05:02,279 --> 00:05:05,520 Speaker 1: know your program sometimes talks about UFOs it's as if 78 00:05:05,600 --> 00:05:08,200 Speaker 1: we have all entered into a spaceship and taken off 79 00:05:08,200 --> 00:05:10,200 Speaker 1: for three days and then land at the end of 80 00:05:10,240 --> 00:05:13,279 Speaker 1: that time. And one of the things, by the way, 81 00:05:13,279 --> 00:05:16,000 Speaker 1: that has supported that you mentioned in your intro for 82 00:05:16,160 --> 00:05:19,760 Speaker 1: me that I have a book called Cannabis and Spirituality 83 00:05:20,920 --> 00:05:26,720 Speaker 1: and that I edited and contributed to and so it's 84 00:05:26,760 --> 00:05:29,160 Speaker 1: sort of part of the whole pantheon of psychedelics in 85 00:05:29,200 --> 00:05:31,880 Speaker 1: that sense. And on the Saturday night for the last 86 00:05:31,880 --> 00:05:34,400 Speaker 1: three years that we've had the conference, we've actually had 87 00:05:34,400 --> 00:05:38,600 Speaker 1: a cannabis ceremony in the hall with one hundred and 88 00:05:38,600 --> 00:05:41,960 Speaker 1: fifty to two hundred people. Not everyone wanted to stay 89 00:05:41,960 --> 00:05:43,919 Speaker 1: for it. The ones who really wanted to stay for 90 00:05:44,000 --> 00:05:46,160 Speaker 1: it stayed and it was about an hour and a 91 00:05:46,160 --> 00:05:53,080 Speaker 1: half of meditation, sound journeying, guided breathwork stuff, all under 92 00:05:53,120 --> 00:05:56,200 Speaker 1: the influence of cannabis. We have some very generous friends 93 00:05:56,240 --> 00:05:59,880 Speaker 1: that provided with provided us with a couple of hundred 94 00:06:00,320 --> 00:06:03,919 Speaker 1: pre rolls of their amazing medicine. They have a farm 95 00:06:04,000 --> 00:06:07,479 Speaker 1: up in the interior of British Columbia and their medicine 96 00:06:08,120 --> 00:06:12,719 Speaker 1: sun grown organic only, with companion plants around it. And 97 00:06:12,760 --> 00:06:15,120 Speaker 1: they are in fact educators and they make these this 98 00:06:15,240 --> 00:06:20,039 Speaker 1: really beautiful, these medicines that are expansive and uplifting, and 99 00:06:20,520 --> 00:06:24,360 Speaker 1: so people have this experience and kind of shake their 100 00:06:24,360 --> 00:06:27,760 Speaker 1: heads and go what cannabis can do that? So it 101 00:06:27,800 --> 00:06:29,839 Speaker 1: all has to do with intention in the setting that 102 00:06:29,880 --> 00:06:32,440 Speaker 1: I talked about, and then so on the Sunday when 103 00:06:32,440 --> 00:06:38,760 Speaker 1: people come in, they're energized and lifted even more so. Anyway, 104 00:06:38,800 --> 00:06:40,960 Speaker 1: that's I could say more about the conference, but I 105 00:06:41,000 --> 00:06:43,040 Speaker 1: think that's probably as much as you wanted to hear 106 00:06:43,040 --> 00:06:46,200 Speaker 1: about it for now. Right, you mentioned breakout rooms, which, 107 00:06:46,200 --> 00:06:49,080 Speaker 1: of course many people who attend conferences are familiar with 108 00:06:49,080 --> 00:06:51,200 Speaker 1: breakout rooms. Maybe in your case you should call them 109 00:06:51,400 --> 00:06:56,440 Speaker 1: a break on through rooms, just an idea for the 110 00:06:56,480 --> 00:07:00,880 Speaker 1: break through room. Yes, for the outside or there's not 111 00:07:00,920 --> 00:07:05,000 Speaker 1: familiar with the use of psychedelics and they may look 112 00:07:05,040 --> 00:07:09,720 Speaker 1: at them as escapism. You say, they're quite the opposite. 113 00:07:09,720 --> 00:07:12,680 Speaker 1: They're the opposite, literally the opposite of escapism. They are 114 00:07:13,000 --> 00:07:20,560 Speaker 1: reality medicines. Explain, well, yeah, I'm not a scientist, so 115 00:07:20,600 --> 00:07:26,600 Speaker 1: I don't know all the you know, biochemical explanations for 116 00:07:26,720 --> 00:07:30,040 Speaker 1: what actually happens with them in that regard, but essentially 117 00:07:30,040 --> 00:07:33,720 Speaker 1: what they do is they open and connect channels. There's 118 00:07:33,720 --> 00:07:36,560 Speaker 1: been some really interesting research. I do know this much. 119 00:07:36,600 --> 00:07:40,840 Speaker 1: Actually i've seen these images. I don't know if they're 120 00:07:41,040 --> 00:07:45,080 Speaker 1: MRI images or something like that, of as if you're 121 00:07:45,120 --> 00:07:49,880 Speaker 1: looking down at a skull or brain and it's a 122 00:07:50,520 --> 00:07:55,160 Speaker 1: you can see, you know, a sober or brain in 123 00:07:55,320 --> 00:08:01,320 Speaker 1: normal functioning status, and they're light, they're little lit up 124 00:08:01,320 --> 00:08:05,200 Speaker 1: places around the perimeter on the inside of this skull 125 00:08:05,280 --> 00:08:10,720 Speaker 1: or brain. And then right beside that they have another 126 00:08:10,800 --> 00:08:15,360 Speaker 1: image of exactly the same situation, the same skull, but 127 00:08:15,520 --> 00:08:19,600 Speaker 1: it's now under the influence of psilocybin mushrooms, and now 128 00:08:19,640 --> 00:08:23,120 Speaker 1: you're seeing lines connecting up all the different parts of 129 00:08:23,120 --> 00:08:26,280 Speaker 1: the brain or numerous different parts of the brain. So 130 00:08:26,360 --> 00:08:31,480 Speaker 1: on that straight physiological or biochemical level, these substances are 131 00:08:31,520 --> 00:08:35,959 Speaker 1: opening up connections and channels in the brain. They are there. 132 00:08:36,800 --> 00:08:38,960 Speaker 1: I think it's probably important for people to know. They're 133 00:08:39,760 --> 00:08:42,160 Speaker 1: for the most part, the natural ones, in particular the 134 00:08:42,600 --> 00:08:48,760 Speaker 1: plants and fungi are extremely non toxic. Like the dosage 135 00:08:48,760 --> 00:08:52,400 Speaker 1: you would have to take of psilocybin mushrooms or ayahuasca 136 00:08:52,559 --> 00:08:58,680 Speaker 1: or LSD or payot or watchumas and pedrocarctus and not 137 00:08:58,800 --> 00:09:04,199 Speaker 1: even to mention, can this to toxify yourself? Would you'd 138 00:09:04,920 --> 00:09:11,199 Speaker 1: you'd be you know, more than gone, you know, and 139 00:09:11,480 --> 00:09:14,120 Speaker 1: from the mental effects of it, long before you had 140 00:09:14,280 --> 00:09:18,520 Speaker 1: even a remote inclination or a sense of any kind 141 00:09:18,520 --> 00:09:22,640 Speaker 1: of toxicness. Although, of course, for anyone familiar with ayahuasca, 142 00:09:23,520 --> 00:09:26,319 Speaker 1: it is a purgative that oftentimes causes you to throw up, 143 00:09:26,360 --> 00:09:32,080 Speaker 1: but that's purifying, a detoxification process that's happening. So on 144 00:09:32,200 --> 00:09:36,160 Speaker 1: that simple level, there's an opening that's going on on 145 00:09:36,240 --> 00:09:39,480 Speaker 1: the which you might call the mental plane, or you 146 00:09:39,520 --> 00:09:42,439 Speaker 1: could even call it a spiritual plane, or even the 147 00:09:42,559 --> 00:09:48,839 Speaker 1: healing plane. What they're doing in that opening is there, Okay? 148 00:09:48,880 --> 00:09:54,880 Speaker 1: So it essentially requires for some people what would probably 149 00:09:54,920 --> 00:09:59,280 Speaker 1: be a leap of faith, I suppose, and it would 150 00:09:59,320 --> 00:10:05,440 Speaker 1: go something like this, there is an eternal divine reality. 151 00:10:06,000 --> 00:10:08,720 Speaker 1: If there any Christians in your audience, it doesn't belong 152 00:10:08,760 --> 00:10:11,720 Speaker 1: to Christianity, it doesn't belong to Buddhism, it doesn't belong 153 00:10:11,760 --> 00:10:14,880 Speaker 1: to Islam, it doesn't belong to any religion. It's a 154 00:10:15,080 --> 00:10:23,559 Speaker 1: universal potential available to every single human being, regardless of iq, etc. Etc. 155 00:10:24,800 --> 00:10:28,679 Speaker 1: It is what Buddhist teachings call I use Buddhist imagery 156 00:10:28,800 --> 00:10:30,880 Speaker 1: or language a lot, because I studied it for a 157 00:10:30,880 --> 00:10:32,839 Speaker 1: long time, I practiced it for a long time. So 158 00:10:33,280 --> 00:10:36,000 Speaker 1: it's the sort of way of talking about this. It's 159 00:10:36,040 --> 00:10:38,040 Speaker 1: most familiar to me. But I'm not meaning to be 160 00:10:38,120 --> 00:10:42,199 Speaker 1: in any way since exclusive about that. So what Buddhist 161 00:10:42,240 --> 00:10:45,560 Speaker 1: teachings say, and this is based on experience, by the way, 162 00:10:45,640 --> 00:10:48,760 Speaker 1: not on a collection of a body of beliefs. It's 163 00:10:48,840 --> 00:10:51,800 Speaker 1: based on people that sat up on that plateau and 164 00:10:51,880 --> 00:10:56,280 Speaker 1: Tibet for a thousand years and explored mind by sitting down, 165 00:10:56,400 --> 00:11:00,880 Speaker 1: And as Terence McKenna, the great psychedelic philosopher, it, sit down, 166 00:11:00,920 --> 00:11:03,559 Speaker 1: shut up, and pay attention, you know, and allow your 167 00:11:03,559 --> 00:11:06,640 Speaker 1: mind to calm down and just pay attention to the 168 00:11:06,720 --> 00:11:10,520 Speaker 1: reality that's outside this collection of beliefs and concepts that 169 00:11:10,559 --> 00:11:16,200 Speaker 1: you hold. Right, So, what the psychedelics potentially do is 170 00:11:16,280 --> 00:11:19,520 Speaker 1: they open up parts of the brain that connect you 171 00:11:19,600 --> 00:11:23,320 Speaker 1: to an unconditioned reality that is, you know, a priori 172 00:11:23,520 --> 00:11:30,160 Speaker 1: preexisting permanently. You might say, it's it's the source, the 173 00:11:30,280 --> 00:11:34,280 Speaker 1: unified source consciousness of the world or of life altogether. 174 00:11:34,800 --> 00:11:38,760 Speaker 1: That is real. It's and it's accessible on you know, 175 00:11:38,800 --> 00:11:41,800 Speaker 1: maybe not to the ultimate level of understanding the full 176 00:11:42,360 --> 00:11:46,360 Speaker 1: full depth of the mystery of existence altogether, but enough 177 00:11:46,440 --> 00:11:48,599 Speaker 1: to know that, as you said in your intro, and 178 00:11:48,800 --> 00:11:52,360 Speaker 1: I think referring to this stuck to read, that we 179 00:11:52,440 --> 00:12:00,440 Speaker 1: are connected to a divine, creative, loving, eternal source and 180 00:12:00,520 --> 00:12:03,719 Speaker 1: we can access that to the point where we can 181 00:12:03,880 --> 00:12:09,040 Speaker 1: where it can become our program, our functioning guide. It's 182 00:12:09,120 --> 00:12:11,840 Speaker 1: not easy. It's a long term journey. In fact, many 183 00:12:11,880 --> 00:12:15,160 Speaker 1: would say it takes many lives for that to happen. However, 184 00:12:15,280 --> 00:12:20,319 Speaker 1: as you also indicated in your intro, introdectory type remarks, 185 00:12:20,720 --> 00:12:24,680 Speaker 1: it's essential now that there'll be a rapid awakening for 186 00:12:24,840 --> 00:12:30,880 Speaker 1: many people, and some psychedelics, again, in optimal circumstances, can 187 00:12:30,960 --> 00:12:34,240 Speaker 1: help with that. Right. Yeah, we should stress we're talking 188 00:12:34,280 --> 00:12:38,200 Speaker 1: about the use of them in optimal circumstances. In a 189 00:12:38,240 --> 00:12:41,959 Speaker 1: control setting, I would I would imagine, you know, under 190 00:12:42,240 --> 00:12:45,520 Speaker 1: some sort of supervision, right, you should have I would 191 00:12:45,800 --> 00:12:48,000 Speaker 1: you would use the buddy method. I'm guessing here, right, 192 00:12:48,000 --> 00:12:51,400 Speaker 1: you would have someone to make sure things don't get 193 00:12:51,440 --> 00:12:54,360 Speaker 1: out of hand, or that that you're you know, you're 194 00:12:54,400 --> 00:12:57,760 Speaker 1: in good hands, right. Well, yeah, And there's several sort 195 00:12:57,760 --> 00:13:00,640 Speaker 1: of levels or layers or versions of to do that. 196 00:13:00,800 --> 00:13:07,240 Speaker 1: So that's a really important topic actually, So let's go 197 00:13:07,360 --> 00:13:11,400 Speaker 1: from one end of that continuum to another, so to speak. Yeah, 198 00:13:11,400 --> 00:13:13,280 Speaker 1: we just have about we just have about a minute here, 199 00:13:13,280 --> 00:13:16,640 Speaker 1: so let's start that that discussion and then we'll carry 200 00:13:16,640 --> 00:13:18,440 Speaker 1: it on after the break. So, yeah, let's just begin now. 201 00:13:18,720 --> 00:13:20,319 Speaker 1: We have about a minute here. We're not going to 202 00:13:20,360 --> 00:13:22,160 Speaker 1: be able to get into it at the level that's 203 00:13:22,200 --> 00:13:25,280 Speaker 1: required to make it clear. But there's everything from just 204 00:13:25,400 --> 00:13:28,360 Speaker 1: doing it alone, doing it without intention, doing it meaning 205 00:13:28,360 --> 00:13:33,360 Speaker 1: any kind of psychedelic you know, casually without paying any 206 00:13:33,360 --> 00:13:36,040 Speaker 1: attention to the setting, any of that stuff. And then 207 00:13:36,080 --> 00:13:39,640 Speaker 1: there's doing it alone but with intention, and then it 208 00:13:39,679 --> 00:13:42,520 Speaker 1: goes from there to having a sitter and then a 209 00:13:42,559 --> 00:13:46,679 Speaker 1: guide and or a therapist and a ceremonial situation. Those 210 00:13:46,720 --> 00:13:51,240 Speaker 1: are the sort of layers of sort of sophistication, complexity 211 00:13:51,280 --> 00:13:55,040 Speaker 1: and protection that would be involved. Listen to more Coast 212 00:13:55,040 --> 00:13:58,679 Speaker 1: to Coast am every weeknight at one am Eastern and 213 00:13:58,880 --> 00:14:00,960 Speaker 1: go to Coast to Coast a m dot com for 214 00:14:01,080 --> 00:14:01,720 Speaker 1: more