WEBVTT - THROWBACK INTERVIEW: Malcolm-Jamal Warner, Candace Kelley & Weusi Baraka On The N-Word, Vulnerability, New Podcast + More

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<v Speaker 1>Wake that ass up in the morning, The Breakfast Club Morning.

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<v Speaker 1>Everybody is the j n V. Just Hilaris Charlamage the guy.

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<v Speaker 1>We are the Breakfast Club. We got some special guests

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<v Speaker 1>in the building from the Not All Hood podcast. We

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<v Speaker 1>have Malcolm Jamore Warner where you see Baraka and Candice Kelly.

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<v Speaker 2>Welcome, Thank you, Hey, good to see you.

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<v Speaker 3>How the brothers and sister feeling good?

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<v Speaker 4>Life is good?

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<v Speaker 2>Yeah, good morning.

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<v Speaker 5>Yeah, that's about here, y'all just moved into.

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<v Speaker 3>It was the first interview in our new studio. That's right. Wow, man,

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<v Speaker 3>I love the name Not All Hood?

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<v Speaker 5>Nah.

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<v Speaker 3>Who came up with that?

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<v Speaker 5>That was what you'll see?

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<v Speaker 4>Yeah, I don't even remember for real, for real, Like

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<v Speaker 4>I was just like, uh nah, Like Malcolm and I

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<v Speaker 4>have been talking about just the concept of the podcast

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<v Speaker 4>and how the diversity and who we are and also

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<v Speaker 4>who we're not, right, So I was like, nah.

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<v Speaker 6>Nah, Yeah, it feels like that was some I say,

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<v Speaker 6>all black people from the hood.

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<v Speaker 4>Nah exactly?

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<v Speaker 6>Is it that where a lot of people come from

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<v Speaker 6>poor and disenfranchised environments, but we are not our environment?

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<v Speaker 4>Like it's just that we come from a bunch of

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<v Speaker 4>different environments, you know, and I feel like, you know,

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<v Speaker 4>a lot of media to portraying us either like your

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<v Speaker 4>hip hop, you're your hip hop or pop culture right,

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<v Speaker 4>you know, and now we're more than that.

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<v Speaker 7>It's funny that you actually said that, Charlotmane, because I

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<v Speaker 7>grew up in I grew up in La in the

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<v Speaker 7>jungle wow. And my mother used to say to me, Malcolm,

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<v Speaker 7>we live in the jungle, We're not of the jungle.

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<v Speaker 7>So she was very clear on me having my sights

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<v Speaker 7>further than just my neighborhood, which is why she put

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<v Speaker 7>me in theater. And it was always trying to find

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<v Speaker 7>things for me to do to keep me, you know,

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<v Speaker 7>from just going to school and just hanging out, you know.

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<v Speaker 7>But it was that it was a certain mindset that

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<v Speaker 7>you know, she instilled in me, like Okay, yeah, we're here,

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<v Speaker 7>but you know, this doesn't have to define us.

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<v Speaker 8>And you know what, we are often recognized before we

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<v Speaker 8>enter into any room and judge right, and sometimes you

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<v Speaker 8>get the question that you know means you really don't

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<v Speaker 8>belong here.

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<v Speaker 2>So when that comes in.

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<v Speaker 5>Can help you?

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<v Speaker 3>Yeah?

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<v Speaker 5>Yeah?

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<v Speaker 8>Right?

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<v Speaker 2>Can I help you?

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<v Speaker 5>Right?

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<v Speaker 8>Right?

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<v Speaker 2>Can I help you? Or have I seen you be

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<v Speaker 2>here here before? Or what are you doing in this neighborhood?

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<v Speaker 3>Yes, that's right. One, that's the one.

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<v Speaker 2>Right, What are you doing this neighbor This is my neighborhood.

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<v Speaker 3>Why are you here?

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<v Speaker 6>Yeah?

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<v Speaker 2>Why are you jogging here?

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<v Speaker 8>Right?

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<v Speaker 2>That you know that you just happened to my father.

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<v Speaker 8>He would jog in the neighborhood and all the white

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<v Speaker 8>neighbors would stop him when we first moved in, and

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<v Speaker 8>they would keep on stopping him. This back in the seventies.

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<v Speaker 8>So he finally just went to the police station and said,

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<v Speaker 8>I just need to introduce myself so that when you

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<v Speaker 8>guys stopped me, you know who you are, and it stopped.

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<v Speaker 8>But that's kind of an example of what it means

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<v Speaker 8>when people perceive you beforehand, and what you have to

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<v Speaker 8>do to go outside of the box to keep improving

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<v Speaker 8>who you are over and over again. So this really

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<v Speaker 8>is just an ongoing conversation that we have, Malcolm, let's

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<v Speaker 8>call a safe space, which it is just to say

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<v Speaker 8>really what we want about anything about our experiences in America.

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<v Speaker 8>And that's really kind of key to it too. We

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<v Speaker 8>have people that are from diverse backgrounds, whether they're from

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<v Speaker 8>the Caribbean or whether they're from all you know, Africa,

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<v Speaker 8>but you come to America and there's kind of a

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<v Speaker 8>thread And those are the types of stories that we're

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<v Speaker 8>sharing to really change this mass narrative that's already out

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<v Speaker 8>there about us.

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<v Speaker 2>Creator shift is.

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<v Speaker 1>A term hood negative though when people say hood sometimes

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<v Speaker 1>it comes off as negative. I don't take it as

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<v Speaker 1>a negative term. Is it a negative term?

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<v Speaker 5>No?

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<v Speaker 7>And I think, you know, part of the you know,

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<v Speaker 7>the idea of not all hood is hood is not

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<v Speaker 7>a negative term. Hood is part of the community. Like

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<v Speaker 7>when we speak of the black community, we always tend

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<v Speaker 7>to refer to it as if it's a monolist that's right,

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<v Speaker 7>but they are all these different lanes to the black community,

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<v Speaker 7>all these levels, all these different lanes, and oftentimes we

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<v Speaker 7>don't have a space where we can actually, you know, discuss,

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<v Speaker 7>acknowledge and deal with with all of those levels, all

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<v Speaker 7>those lanes. So the hood is not a bad thing.

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<v Speaker 7>We're not all you know, we're not Yes, we are hood,

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<v Speaker 7>but we're not all hood. And the media, and I

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<v Speaker 7>think part of it is the media tends to put

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<v Speaker 7>more focus on one aspect of the black community. Thus

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<v Speaker 7>we get all the stereotypes and preconceived ideas.

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<v Speaker 4>And hood comes from like neighborhood, neigh right, and Dayla

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<v Speaker 4>said it. You know, they called the hood because we're

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<v Speaker 4>not neighbors anymore, you know what I mean, a lot

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<v Speaker 4>of times we're not communicating with each other, right, but

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<v Speaker 4>we we're trying to change that.

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<v Speaker 2>I did get that question a lot though you have

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<v Speaker 2>been a podcast. Isn't hood negative?

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<v Speaker 8>So I understand where you're coming from. But just like

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<v Speaker 8>they said, it's a neighborhood. I mean, I live in

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<v Speaker 8>a place where I'm next to a lot of Indian neighborhood,

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<v Speaker 8>Indian neighborhood, Jewish neighborhood.

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<v Speaker 2>You can still call it the hood. People also associate

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<v Speaker 2>the word.

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<v Speaker 8>Hood we're just us, which really, yeah, we're black.

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<v Speaker 2>So it's just one of those things.

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<v Speaker 8>It's kind of some damage that the media, the pop culture,

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<v Speaker 8>the news has done and really trying to define who

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<v Speaker 8>we are.

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<v Speaker 1>Yeah, I never took it as negative. It was always

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<v Speaker 1>going back to the hood, to mean, I'm going back

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<v Speaker 1>home to my neighborhood, right exactly wherever it was. I'm

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<v Speaker 1>going to play basketball in the hood, which was my neighborhood.

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<v Speaker 1>You know, I mean, I never took it as oh

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<v Speaker 1>my gosh, it's a place. No, I never took it

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<v Speaker 1>at that. I know a lot of people do, but

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<v Speaker 1>that was always just like going home, you know.

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<v Speaker 8>Yeah, yeah, And you know, we were talking about this yesterday.

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<v Speaker 8>That also when we talk about being African American, we

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<v Speaker 8>talk about the trauma that's associated, like that's really all.

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<v Speaker 6>You know.

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<v Speaker 8>We have diabetes and high blood pressure and we're dying

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<v Speaker 8>and the infomortality rate. But we're happy people too. But

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<v Speaker 8>we make it to the news when it's bad. You know,

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<v Speaker 8>we may often make it to the news when it's bad.

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<v Speaker 8>And so that's another thing that I think this podcast does,

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<v Speaker 8>I think for the three of us, is just show

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<v Speaker 8>the joy and what it's like being black and because

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<v Speaker 8>of the things that are going out there in this

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<v Speaker 8>twenty twenty.

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<v Speaker 3>Four Lord, every yeah, how did the three of you

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<v Speaker 3>all come together? How did y'all get together? We will

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<v Speaker 3>do the left yo, everything on you.

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<v Speaker 5>Right?

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<v Speaker 7>What you SA and I have been friends for she's

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<v Speaker 7>for a minute, a long minute.

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<v Speaker 5>Twenty plus years.

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<v Speaker 7>We used to both be at the National Back Theater

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<v Speaker 7>Festival in Winstern, Salem and where you and I met

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<v Speaker 7>in nineteen ninety nine and we had put on the

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<v Speaker 7>first poetry jam there and that turned out to be

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<v Speaker 7>one of the biggest attractions at the theater. We used

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<v Speaker 7>to call the midnight Poetry Jam. So after you know,

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<v Speaker 7>all day of theater, you know, in every imaginable performance

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<v Speaker 7>space in the city, then people would come back to

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<v Speaker 7>the to our venue and we would pack out at

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<v Speaker 7>midnight poetry Jam. It would just be open mic starting

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<v Speaker 7>at midnight and we'd go to like two two thirty.

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<v Speaker 4>And it was a big attraction, Yeah festival, and then

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<v Speaker 4>we just kept hanging out yeah Yeah. And then I

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<v Speaker 4>know link with Cannis from I was doing sort of

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<v Speaker 4>community organizing and sort of it was a a event with.

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<v Speaker 2>Ye Yeah.

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<v Speaker 4>In Morris Town, New Jersey, and we connected there just

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<v Speaker 4>sort of yeah linked And when macol I decided we

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<v Speaker 4>were going to do this podcast, we're like, yeah, we

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<v Speaker 4>need some different voices.

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<v Speaker 8>In yeah.

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<v Speaker 2>Yeah.

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<v Speaker 8>And I do a lot of work, a lot of

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<v Speaker 8>commentating on various mostly legal cases. I feel in for

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<v Speaker 8>Roland Martin to Roland Martin unfiltered, and so I'm always

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<v Speaker 8>running my mouth and when I got on with them,

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<v Speaker 8>I think I ran my mouth for them to say.

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<v Speaker 2>You know what, you want to keep talking with us.

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<v Speaker 2>I was like, I actually do.

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<v Speaker 8>So, you know, really in that first conversation, we talked

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<v Speaker 8>about anything from and word to talking to music. I mean,

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<v Speaker 8>we were just on for a long time and it's

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<v Speaker 8>just a nice everybody was testifying, you know what I.

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<v Speaker 2>Mean, it really was.

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<v Speaker 8>It was just a good way to connect and get

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<v Speaker 8>to know each other. And the conversation has been going

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<v Speaker 8>on ever since.

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<v Speaker 7>But the dope things. When Way and I first started talking,

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<v Speaker 7>we're both older fathers. So the initial idea was to

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<v Speaker 7>do a podcast from the perspective of older black fathers.

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<v Speaker 7>So when we first met with Candis, it was as

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<v Speaker 7>a producer.

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<v Speaker 2>Yeah, to produce this show, that's right.

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<v Speaker 5>And then we had that meeting, was like, you know,

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<v Speaker 5>ninety minutes, this is the show.

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<v Speaker 7>Yeah, We're like, we need to add candas as a

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<v Speaker 7>host and expand the concept from just you know, the

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<v Speaker 7>black father perspective.

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<v Speaker 5>And it turned into yeah, and.

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<v Speaker 8>I think your wife because your wife is in the

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<v Speaker 8>background like that.

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<v Speaker 3>Yeah, what are some of the topics you guys will

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<v Speaker 3>be discussing.

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<v Speaker 4>Black fatherhood an older fathers with younger children?

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<v Speaker 5>Yeah, how you guys handling that?

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<v Speaker 4>Yo? What did yours old your youngest so youngest. Only

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<v Speaker 4>we only have one because I got.

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<v Speaker 1>A two year old Sol, and then I got a twenty.

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<v Speaker 3>Two year old.

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<v Speaker 4>Fifty three, I got a nine year old.

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<v Speaker 5>I got six, he got four.

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<v Speaker 6>I'll be forty six and a couple of weeks my

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<v Speaker 6>youngest two.

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<v Speaker 3>I got a two year old, five year old, eight

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<v Speaker 3>year old, and fifteen.

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<v Speaker 5>Yeah.

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<v Speaker 4>Yeah, so y'all started around when we started.

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<v Speaker 5>Yeah, I'm fifty three and my daughter just turned seven.

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<v Speaker 3>Okay, okay, so.

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<v Speaker 4>You'll have a conversation we're talking about, you know what

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<v Speaker 4>I mean, those those days where they be on, on,

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<v Speaker 4>go go, you know what I mean, and you gotta

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<v Speaker 4>just wrap your energy up and and make it happen,

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<v Speaker 4>you know what I mean.

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<v Speaker 3>Crazy you say that.

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<v Speaker 6>My homeboy told me that a long time ago, beause

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<v Speaker 6>you know, all my homeboys had kids way younger.

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<v Speaker 3>Than I did, right, And they was like, man, you

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<v Speaker 3>wait till you thirty plus forty to have kids. You're

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<v Speaker 3>gonna be running around you need he's gonna be hurting, Like, no,

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<v Speaker 3>he won't. Yes, they are exactly, but that.

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<v Speaker 2>Doesn't some good come with that?

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<v Speaker 8>You being older, so speak yeah, you know, being a

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<v Speaker 8>father and not being twenty one I've been having growth

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<v Speaker 8>yourself that you have to go through.

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<v Speaker 6>Oh yeah, my last my two youngest get a version

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<v Speaker 6>of me that did not exist ten years ago.

0:10:20.440 --> 0:10:21.080
<v Speaker 5>Ten years ago.

0:10:21.160 --> 0:10:26.440
<v Speaker 7>You know, I spent more of my adult life in

0:10:26.520 --> 0:10:29.520
<v Speaker 7>long term relationship, more years of my adult life in

0:10:29.600 --> 0:10:33.760
<v Speaker 7>long term relationships than not. And my wife and I

0:10:33.840 --> 0:10:36.680
<v Speaker 7>have been together eight and a half years and not

0:10:36.840 --> 0:10:39.280
<v Speaker 7>more than two days go by that I don't give

0:10:39.360 --> 0:10:43.119
<v Speaker 7>thanks to the universe forgiving me the wisdom and fortitude

0:10:43.280 --> 0:10:45.040
<v Speaker 7>to have waited as long as they did. A lot

0:10:45.040 --> 0:10:47.160
<v Speaker 7>of people are like, he's never gonna get married, And

0:10:47.160 --> 0:10:48.800
<v Speaker 7>I think at some point I probably thought.

0:10:48.679 --> 0:10:51.400
<v Speaker 4>Like we said, have these conversations like yo, they looking

0:10:51.400 --> 0:10:53.640
<v Speaker 4>at us like we you know, damnage goods like to mean,

0:10:53.640 --> 0:10:56.960
<v Speaker 4>you thirty done and you don't got no kids? Not married?

0:10:57.840 --> 0:10:58.560
<v Speaker 4>He got a problem?

0:10:58.679 --> 0:11:00.760
<v Speaker 5>Yeah, I mean, it's the best thing, and for me,

0:11:00.760 --> 0:11:01.640
<v Speaker 5>it's the best thing I could have been.

0:11:01.720 --> 0:11:03.679
<v Speaker 7>I would not have I definitely would not have been

0:11:04.080 --> 0:11:07.800
<v Speaker 7>as effective a husband and father had I done this

0:11:07.840 --> 0:11:09.640
<v Speaker 7>any earlier with anybody else.

0:11:10.040 --> 0:11:12.040
<v Speaker 6>That is such a great conversation you never hear men

0:11:12.120 --> 0:11:14.280
<v Speaker 6>have Like that's a conversation you always hear, you know,

0:11:14.840 --> 0:11:18.000
<v Speaker 6>women have, but so you actually waited like you were

0:11:18.040 --> 0:11:19.160
<v Speaker 6>actually waiting for the right.

0:11:19.240 --> 0:11:28.640
<v Speaker 7>Know how many bullets.

0:11:26.200 --> 0:11:33.160
<v Speaker 9>I've been since thirteen on TV, since thirteen, you know,

0:11:33.400 --> 0:11:37.800
<v Speaker 9>I neoled my way out of a lot.

0:11:37.440 --> 0:11:39.920
<v Speaker 6>At your circumstance was different, though, because you didn't know

0:11:39.920 --> 0:11:41.760
<v Speaker 6>if people wanted to be with you all they wanted

0:11:41.760 --> 0:11:42.720
<v Speaker 6>to be with you.

0:11:43.120 --> 0:11:43.640
<v Speaker 5>Know what I mean?

0:11:43.679 --> 0:11:45.960
<v Speaker 7>There was that because I've been doing it for so long,

0:11:46.480 --> 0:11:50.320
<v Speaker 7>I've been really blessed with a great sense of discerning,

0:11:50.920 --> 0:11:53.559
<v Speaker 7>So that was never my issue.

0:11:53.440 --> 0:11:55.199
<v Speaker 5>To be completely transparent.

0:11:55.320 --> 0:11:58.320
<v Speaker 7>My thing about marriage was like, yo, I'm not getting

0:11:58.360 --> 0:12:00.920
<v Speaker 7>married and then given a chick half of my stuff

0:12:00.960 --> 0:12:05.120
<v Speaker 7>because I messed up. So I was very clear that

0:12:05.760 --> 0:12:08.160
<v Speaker 7>even though there were situations that you know, we're really

0:12:08.200 --> 0:12:12.079
<v Speaker 7>you know, pressuring if you will, you know, like that

0:12:12.240 --> 0:12:15.840
<v Speaker 7>kind of marriage, I was like nah, because I knew me.

0:12:16.480 --> 0:12:19.040
<v Speaker 7>I knew that I wasn't going to because I wasn't

0:12:19.040 --> 0:12:21.960
<v Speaker 7>I wasn't given half of my trap because because I messed.

0:12:21.800 --> 0:12:22.520
<v Speaker 3>Up about you.

0:12:23.800 --> 0:12:27.600
<v Speaker 4>It was about just being patient, like I know me,

0:12:28.400 --> 0:12:30.400
<v Speaker 4>and I know that, like everybody's gonna be able to

0:12:30.440 --> 0:12:34.640
<v Speaker 4>deal with me. As a community organizer who like really

0:12:34.720 --> 0:12:37.120
<v Speaker 4>understands that the people around me that are close to

0:12:37.160 --> 0:12:40.360
<v Speaker 4>me are gonna be okay. My work in life is

0:12:40.400 --> 0:12:42.160
<v Speaker 4>to make sure that other people are gonna be okay.

0:12:42.400 --> 0:12:45.080
<v Speaker 4>So sometimes I'm I'm a little hard on them people

0:12:45.120 --> 0:12:46.800
<v Speaker 4>that are close. Right, I'm gonna get out and like

0:12:46.800 --> 0:12:48.679
<v Speaker 4>they're gonna have to take a back seat sometimes. Right,

0:12:49.720 --> 0:12:51.720
<v Speaker 4>That was part of it. And the big part is

0:12:51.720 --> 0:12:54.839
<v Speaker 4>like raising my child, the idea of like me getting

0:12:54.840 --> 0:12:55.800
<v Speaker 4>married and having a child.

0:12:57.000 --> 0:12:57.520
<v Speaker 5>You gotta be.

0:12:57.480 --> 0:13:02.160
<v Speaker 4>Special, man, where you gots to be special? So I

0:13:02.200 --> 0:13:03.119
<v Speaker 4>love you, Shelley.

0:13:05.400 --> 0:13:08.400
<v Speaker 8>With one show where we have these two and Lamar

0:13:08.480 --> 0:13:10.240
<v Speaker 8>Rutcker and I just sit back and I listen. It's

0:13:10.320 --> 0:13:12.280
<v Speaker 8>like there could be some people that are taking notes,

0:13:12.320 --> 0:13:14.840
<v Speaker 8>some women that are taking notes because they really I

0:13:14.880 --> 0:13:17.280
<v Speaker 8>was like, this is some good, Like you said, I

0:13:17.320 --> 0:13:21.920
<v Speaker 8>don't hear that a lot, just talking about fatherhood and

0:13:22.160 --> 0:13:25.320
<v Speaker 8>just the humility and how proud they are and then

0:13:25.360 --> 0:13:27.360
<v Speaker 8>all the rules and lessons that they learned in a.

0:13:27.320 --> 0:13:29.040
<v Speaker 2>Long way when they were dating.

0:13:29.960 --> 0:13:30.120
<v Speaker 5>Yeah.

0:13:30.200 --> 0:13:32.080
<v Speaker 2>Yeah, it really was no taking moment.

0:13:32.080 --> 0:13:32.480
<v Speaker 3>It was good.

0:13:32.600 --> 0:13:34.800
<v Speaker 4>You guys have boys or girls? Girls?

0:13:34.960 --> 0:13:36.400
<v Speaker 3>Oh yeah, yeah, girl.

0:13:36.360 --> 0:13:38.040
<v Speaker 2>I said that was kind of suspect.

0:13:38.120 --> 0:13:41.880
<v Speaker 6>Girls different different, it's way different.

0:13:41.960 --> 0:13:44.839
<v Speaker 4>He has four girls I got four girls.

0:13:45.320 --> 0:13:47.439
<v Speaker 3>You know, I love it. Yeah yeah, I love it,

0:13:47.480 --> 0:13:48.320
<v Speaker 3>and I deserve it.

0:13:49.760 --> 0:13:53.080
<v Speaker 4>You know, they say, yeah, yeah, yeah.

0:13:52.559 --> 0:13:56.120
<v Speaker 5>All of it. How does that change you? Having girls?

0:13:56.120 --> 0:13:58.240
<v Speaker 1>I got four girls, Charlamagne's four girls, How does that

0:13:58.320 --> 0:13:59.360
<v Speaker 1>change you as a father?

0:13:59.480 --> 0:14:01.959
<v Speaker 5>I got two off, but some girls changing.

0:14:02.280 --> 0:14:06.560
<v Speaker 7>So I asked the universe for a girl first. So

0:14:06.600 --> 0:14:11.000
<v Speaker 7>even before, even before conception, we were very clear we

0:14:11.000 --> 0:14:13.280
<v Speaker 7>were having a girl. And I know that I needed

0:14:13.280 --> 0:14:15.679
<v Speaker 7>a girl first to kind of ease me into it

0:14:15.880 --> 0:14:18.280
<v Speaker 7>because I've you know, I'm I have a pretty good

0:14:18.280 --> 0:14:20.360
<v Speaker 7>idea of what kind of father I would be. So

0:14:20.440 --> 0:14:24.400
<v Speaker 7>I needed a girl to kind of you know, slow

0:14:24.440 --> 0:14:26.880
<v Speaker 7>me down and and and warm and softs me up,

0:14:26.920 --> 0:14:35.520
<v Speaker 7>if you will. So for me raising my daughter, I

0:14:35.560 --> 0:14:40.960
<v Speaker 7>came into fatherhood already with a certain maturity and uh,

0:14:41.280 --> 0:14:48.000
<v Speaker 7>you know, certain understanding of male female dynamics, you know,

0:14:48.280 --> 0:14:51.280
<v Speaker 7>and with a girl, all of that starts with the father.

0:14:52.280 --> 0:14:55.120
<v Speaker 7>So I've always since she came, since I literally pulled

0:14:55.120 --> 0:15:01.720
<v Speaker 7>her out of my wife, I've been focused on, you know,

0:15:01.880 --> 0:15:06.400
<v Speaker 7>instilling in her the kind of love that she is

0:15:06.720 --> 0:15:08.440
<v Speaker 7>not going to have to go out in the world

0:15:08.720 --> 0:15:12.720
<v Speaker 7>and try to find, treating her with a level of

0:15:12.880 --> 0:15:20.880
<v Speaker 7>respect at nine months old, that she will that that

0:15:20.880 --> 0:15:22.200
<v Speaker 7>that kind of loves normalized.

0:15:23.120 --> 0:15:23.320
<v Speaker 5>Right.

0:15:24.160 --> 0:15:28.040
<v Speaker 7>That's always been my biggest thing. Like we see these

0:15:28.040 --> 0:15:31.080
<v Speaker 7>girls out here who don't have a great relationships with

0:15:31.160 --> 0:15:34.600
<v Speaker 7>the fathers, and you know, through our lifetimes we've been

0:15:34.640 --> 0:15:38.680
<v Speaker 7>with a lot of them, Right, So I knew that

0:15:39.000 --> 0:15:43.240
<v Speaker 7>the for me, the biggest gift that I can give

0:15:43.360 --> 0:15:46.720
<v Speaker 7>my daughter is a sense of self so when she

0:15:46.800 --> 0:15:50.320
<v Speaker 7>goes out into the world, she is not easily influenced

0:15:50.800 --> 0:15:54.880
<v Speaker 7>by her surroundings. So since she was like two years old,

0:15:55.120 --> 0:15:57.160
<v Speaker 7>you know, someone says to her, Oh, you're so pretty,

0:15:57.200 --> 0:15:59.920
<v Speaker 7>you're so cute, You're so beautiful, She'll say thank you.

0:16:00.120 --> 0:16:00.880
<v Speaker 5>When I'm smart too.

0:16:01.080 --> 0:16:01.920
<v Speaker 4>That's how we run it.

0:16:02.440 --> 0:16:05.640
<v Speaker 7>That's the normalization I want her to have.

0:16:05.600 --> 0:16:07.680
<v Speaker 5>In terms of how she sees herself in characters.

0:16:07.720 --> 0:16:11.320
<v Speaker 4>Absolutely, you see, yeah, same thing, Like you know, it's

0:16:11.360 --> 0:16:17.600
<v Speaker 4>a it's a humbling space. Giving my daughter like a

0:16:17.600 --> 0:16:21.400
<v Speaker 4>different kind of vocabulary that's empowering to her so that

0:16:21.880 --> 0:16:25.440
<v Speaker 4>when she interacts, she knows she she walks and talks

0:16:25.440 --> 0:16:26.360
<v Speaker 4>from posician power.

0:16:26.440 --> 0:16:31.080
<v Speaker 1>Absolutely, you know, yet, hold on, can you speak of

0:16:31.080 --> 0:16:31.440
<v Speaker 1>that candid?

0:16:31.640 --> 0:16:33.680
<v Speaker 8>Yeah, Yeah, I come from a family of three girls.

0:16:34.280 --> 0:16:37.960
<v Speaker 8>And my father, I mean really just the king of

0:16:37.960 --> 0:16:40.120
<v Speaker 8>all things. They know all about my father. I told

0:16:40.120 --> 0:16:42.040
<v Speaker 8>a story already today about my father, you know what

0:16:42.040 --> 0:16:44.640
<v Speaker 8>I mean. So that is very infused in me and

0:16:44.680 --> 0:16:46.400
<v Speaker 8>my mother too, don't get me wrong, but since we're

0:16:46.400 --> 0:16:50.080
<v Speaker 8>talking about fathers, all everything that he poured into me,

0:16:50.480 --> 0:16:52.840
<v Speaker 8>and you know, sometimes you're doing something and you're like, oh,

0:16:52.880 --> 0:16:55.280
<v Speaker 8>that's my dad, what I did right there, that's my mom.

0:16:55.600 --> 0:16:58.080
<v Speaker 8>Like you can you know when they've poured into it,

0:16:58.120 --> 0:17:01.200
<v Speaker 8>when you see you doing things that are just like

0:17:01.320 --> 0:17:03.480
<v Speaker 8>what they did, and you don't even realize it. So

0:17:03.520 --> 0:17:06.400
<v Speaker 8>you don't even realize what the kids see and don't see.

0:17:06.680 --> 0:17:09.360
<v Speaker 8>But really, my parents really allowed me to see all

0:17:09.400 --> 0:17:12.320
<v Speaker 8>of the right things they really did, and parents generally

0:17:12.359 --> 0:17:15.760
<v Speaker 8>are always right, I mean really like it might be

0:17:15.800 --> 0:17:17.760
<v Speaker 8>twenty years down the line we.

0:17:17.840 --> 0:17:23.359
<v Speaker 4>Try and my daughter reminds me that bye bye.

0:17:24.359 --> 0:17:26.040
<v Speaker 2>Maybe not Yeah.

0:17:26.440 --> 0:17:26.640
<v Speaker 5>Yeah.

0:17:27.000 --> 0:17:31.240
<v Speaker 8>It really is powerful to have a powerful father, to

0:17:31.320 --> 0:17:34.200
<v Speaker 8>have a presence all the time, even when they're gone,

0:17:34.720 --> 0:17:35.240
<v Speaker 8>still there.

0:17:35.760 --> 0:17:39.800
<v Speaker 1>I think the funniest thing for girl dads is humbling, right,

0:17:40.359 --> 0:17:43.199
<v Speaker 1>meaning I was never in the cheerleading, a dance or

0:17:43.280 --> 0:17:45.719
<v Speaker 1>any of those sports. But now when I take my

0:17:45.840 --> 0:17:54.400
<v Speaker 1>daughters today, better get out, not be doing a dance mood.

0:17:55.040 --> 0:17:55.200
<v Speaker 4>Right.

0:17:55.359 --> 0:17:57.160
<v Speaker 1>It takes you out of that that ego place where

0:17:57.160 --> 0:18:00.440
<v Speaker 1>it's like now I'm gonna talk that now, right, I'm safty.

0:18:00.520 --> 0:18:01.080
<v Speaker 3>Yeah yeah.

0:18:01.200 --> 0:18:03.840
<v Speaker 5>I think when my daughter was born, I found myself.

0:18:03.600 --> 0:18:07.879
<v Speaker 7>Like crying all the time, went over like just simple

0:18:07.920 --> 0:18:10.160
<v Speaker 7>ship be like I had that touches me.

0:18:13.080 --> 0:18:17.560
<v Speaker 4>Like baby feet and baby dimples.

0:18:18.240 --> 0:18:21.919
<v Speaker 2>I was like, what is Oh, they're so cute?

0:18:23.520 --> 0:18:25.680
<v Speaker 4>Man, opened up a whole other world.

0:18:26.440 --> 0:18:29.360
<v Speaker 6>It's probably a stupid question. Way, but you hate poetry,

0:18:29.400 --> 0:18:30.240
<v Speaker 6>you laugh thing baracca?

0:18:30.320 --> 0:18:30.720
<v Speaker 3>You related?

0:18:31.320 --> 0:18:34.480
<v Speaker 5>No relation? No wow, no relation.

0:18:34.680 --> 0:18:39.600
<v Speaker 4>Okay, that's a loute to the arc. I mean all

0:18:39.640 --> 0:18:43.159
<v Speaker 4>the great things you know and to know the l

0:18:43.240 --> 0:18:46.120
<v Speaker 4>o g absolutely know Mary.

0:18:46.400 --> 0:18:48.520
<v Speaker 1>Now Father's Day is around the corner, do you, guys?

0:18:48.760 --> 0:18:50.920
<v Speaker 1>As Father's Day important to you guys as much?

0:18:50.960 --> 0:18:53.240
<v Speaker 5>And for you? Is it important as you?

0:18:53.280 --> 0:18:56.120
<v Speaker 1>Because for myself I just just want to chill fall

0:18:56.320 --> 0:18:58.440
<v Speaker 1>that don't need too much. This is a little barbecue

0:18:58.440 --> 0:19:00.480
<v Speaker 1>the kids around. That's all I care about this day?

0:19:00.760 --> 0:19:04.680
<v Speaker 5>What is it for you guys? This?

0:19:06.520 --> 0:19:09.360
<v Speaker 8>Well, So my father is passed a couple of years ago.

0:19:09.400 --> 0:19:13.560
<v Speaker 8>He died during COVID but you know, thank you so

0:19:13.680 --> 0:19:16.919
<v Speaker 8>much and so but you know my husband, so you know,

0:19:17.200 --> 0:19:19.959
<v Speaker 8>I was, you know this morning, all right, we're doing dinner, right,

0:19:20.040 --> 0:19:20.880
<v Speaker 8>We're doing the house?

0:19:20.920 --> 0:19:22.440
<v Speaker 2>Are we doing that? We're going out?

0:19:22.600 --> 0:19:22.800
<v Speaker 6>You know.

0:19:22.880 --> 0:19:25.719
<v Speaker 8>It's one of those things where I just like, as

0:19:25.760 --> 0:19:27.359
<v Speaker 8>I tell my husband all the time, you know what,

0:19:27.600 --> 0:19:29.760
<v Speaker 8>it's not the it's not the birthdays of the Christmas

0:19:29.880 --> 0:19:33.320
<v Speaker 8>or there or the holidays that society has said. Just

0:19:33.320 --> 0:19:35.760
<v Speaker 8>be good to me on a regular Tuesday will be good.

0:19:36.440 --> 0:19:39.640
<v Speaker 8>But I do remember as my father and he got older,

0:19:39.800 --> 0:19:42.600
<v Speaker 8>it was really important because everybody was all over the place.

0:19:42.760 --> 0:19:45.880
<v Speaker 8>Everybody goes in their own lives. So it was good

0:19:45.920 --> 0:19:48.480
<v Speaker 8>to come back and give him that gift of time

0:19:48.560 --> 0:19:51.600
<v Speaker 8>because at some point, you know, you don't need.

0:19:51.680 --> 0:19:55.520
<v Speaker 2>Socks or clothes or TV or car. You don't need that.

0:19:55.760 --> 0:20:00.440
<v Speaker 8>What you want is stuff that's really free. Time, respect, love,

0:20:01.280 --> 0:20:04.240
<v Speaker 8>your energy, your opinion, all of that. So it's good

0:20:04.280 --> 0:20:06.800
<v Speaker 8>to come together for all of those things that cost

0:20:07.200 --> 0:20:08.800
<v Speaker 8>no money, especially as people get older.

0:20:08.840 --> 0:20:11.400
<v Speaker 5>But that wants to scratch off ticket you.

0:20:13.680 --> 0:20:15.920
<v Speaker 8>But you know what he wants to see you when

0:20:15.920 --> 0:20:17.480
<v Speaker 8>you give it to him, you know what I mean,

0:20:17.520 --> 0:20:20.240
<v Speaker 8>it's not the ticket, Yeah, but if.

0:20:20.080 --> 0:20:22.360
<v Speaker 2>He wins, you know, you don't want that out.

0:20:23.440 --> 0:20:25.480
<v Speaker 6>I'm talking about you afraid of being too honest or

0:20:25.480 --> 0:20:28.840
<v Speaker 6>too vulnerable on these podcasts because in this era people

0:20:28.840 --> 0:20:33.639
<v Speaker 6>get very loose. As you've seen, if people have a

0:20:33.640 --> 0:20:36.120
<v Speaker 6>certain image of you, you even care about that.

0:20:36.119 --> 0:20:36.919
<v Speaker 5>That's so it's interesting.

0:20:36.920 --> 0:20:39.199
<v Speaker 7>So you know, I've said that in interviews that this is,

0:20:39.240 --> 0:20:42.080
<v Speaker 7>you know, the most vulnerable and I've always been pretty

0:20:42.080 --> 0:20:44.480
<v Speaker 7>transparent in my art and my poetry and music.

0:20:46.800 --> 0:20:49.080
<v Speaker 5>But I don't I don't worry about it.

0:20:49.400 --> 0:20:51.880
<v Speaker 7>I got a good taste of it just this week

0:20:51.920 --> 0:20:54.760
<v Speaker 7>because we had our you know, first episode on Monday,

0:20:55.560 --> 0:20:57.600
<v Speaker 7>and we were having conversation about the N word and

0:20:57.640 --> 0:21:02.800
<v Speaker 7>I had a you know, I made it's really interesting

0:21:02.960 --> 0:21:06.560
<v Speaker 7>how many people we're not listening to what I was

0:21:06.600 --> 0:21:09.520
<v Speaker 7>saying and took my comments as I was, you know,

0:21:09.720 --> 0:21:14.600
<v Speaker 7>I was hating on j Cole. So it's things like that.

0:21:14.680 --> 0:21:19.680
<v Speaker 7>And then the way the Instagram, the art of dialogue.

0:21:19.960 --> 0:21:22.640
<v Speaker 5>And other Yeah, the way they worded that's the where

0:21:22.720 --> 0:21:24.640
<v Speaker 5>were in right, Like, So I was.

0:21:24.560 --> 0:21:27.760
<v Speaker 7>Like, ah, right, this is the reason why I stopped

0:21:27.760 --> 0:21:30.880
<v Speaker 7>commenting on i G first thing in the morning.

0:21:30.880 --> 0:21:33.640
<v Speaker 3>Malcolm mo say he stopped listening to J Cole.

0:21:33.800 --> 0:21:37.159
<v Speaker 1>Yeah, let's play the listen certain the clip here, so

0:21:37.200 --> 0:21:38.160
<v Speaker 1>people undertake.

0:21:38.160 --> 0:21:39.000
<v Speaker 5>What what are you talking about?

0:21:39.000 --> 0:21:39.919
<v Speaker 3>Are you playing it in context?

0:21:40.560 --> 0:21:40.879
<v Speaker 5>Context?

0:21:40.880 --> 0:21:42.320
<v Speaker 1>Because I'm sure we don't have the clip off the

0:21:42.359 --> 0:21:42.760
<v Speaker 1>other clip.

0:21:43.200 --> 0:21:44.240
<v Speaker 5>No, so we're in context.

0:21:44.280 --> 0:21:49.200
<v Speaker 7>Okay, okay, dig it, dig it. So so many people,

0:21:49.480 --> 0:21:52.120
<v Speaker 7>you know, they just ignore the fact that I said,

0:21:52.160 --> 0:21:54.560
<v Speaker 7>I love J Cole and I said that most of

0:21:54.600 --> 0:21:58.400
<v Speaker 7>my favorite mcs you know, are guilty of the same

0:21:58.400 --> 0:22:04.040
<v Speaker 7>thing we're talking about, you know, perpetuating, perpetuating anti black

0:22:04.320 --> 0:22:06.399
<v Speaker 7>messaging in our black music.

0:22:06.920 --> 0:22:09.440
<v Speaker 6>So that was really my point. I don't understand. That's

0:22:09.440 --> 0:22:12.280
<v Speaker 6>when they lose me. How is that anti black? How

0:22:12.359 --> 0:22:14.399
<v Speaker 6>is that N word? Saying you don't like the N

0:22:14.400 --> 0:22:17.520
<v Speaker 6>word anti black messaging? Isn't the N word anti black?

0:22:18.280 --> 0:22:22.199
<v Speaker 6>That's what I'm saying. My perspective is so much of

0:22:22.200 --> 0:22:23.280
<v Speaker 6>our black music.

0:22:23.040 --> 0:22:25.040
<v Speaker 7>Today, like you take the Dope Beats Away and you

0:22:25.160 --> 0:22:28.959
<v Speaker 7>just listen to the lyrics lyrically, it's anti black message,

0:22:29.440 --> 0:22:33.879
<v Speaker 7>you know what I'm saying. And we talk about you know,

0:22:34.040 --> 0:22:37.199
<v Speaker 7>so much of you know, hip hop today that's trash

0:22:37.400 --> 0:22:41.440
<v Speaker 7>and whatnot. But you know, as I said, before they

0:22:41.520 --> 0:22:44.320
<v Speaker 7>grew up listening to what we were listening to. Right,

0:22:44.359 --> 0:22:47.280
<v Speaker 7>So we are complicit in, you know, the parts of

0:22:47.359 --> 0:22:49.360
<v Speaker 7>hip hop today that we don't like because they grew

0:22:49.440 --> 0:22:53.320
<v Speaker 7>up listening to us listening listening to the content is

0:22:53.359 --> 0:22:57.800
<v Speaker 7>the same. The scale set is just whack, right, which

0:22:57.840 --> 0:22:59.080
<v Speaker 7>is what makes it stand.

0:22:58.840 --> 0:23:01.639
<v Speaker 4>Out, as they didn't listen to what we were listening to,

0:23:01.880 --> 0:23:05.600
<v Speaker 4>you know what I'm saying. But I think that we

0:23:05.640 --> 0:23:09.680
<v Speaker 4>also had a broader We listened to music when there

0:23:09.760 --> 0:23:12.119
<v Speaker 4>was more than just hip hop. Hip Hop was not

0:23:12.680 --> 0:23:17.880
<v Speaker 4>the the juggernaut of music that it is now, right, Okay,

0:23:19.400 --> 0:23:23.040
<v Speaker 4>we like, yeah, jazz like like you would, you know,

0:23:23.160 --> 0:23:25.520
<v Speaker 4>like we was rocking the salt hall notes, you know

0:23:25.520 --> 0:23:29.480
<v Speaker 4>what I mean, and all these other things, right, you

0:23:29.520 --> 0:23:33.000
<v Speaker 4>know what I mean? Yeah, Like we had these a

0:23:33.000 --> 0:23:36.760
<v Speaker 4>lot of other influences that I think the youth of

0:23:36.800 --> 0:23:41.800
<v Speaker 4>today don't necessarily have aren't necessarily being uh promoted in

0:23:41.920 --> 0:23:43.520
<v Speaker 4>terms of yeah, in terms of balance.

0:23:43.600 --> 0:23:45.159
<v Speaker 6>Yeah, I get exactly what you're saying, because even the

0:23:45.160 --> 0:23:47.159
<v Speaker 6>other genres now are hip hop.

0:23:47.400 --> 0:23:49.840
<v Speaker 4>Right what I'm saying, Like, you know, it's countries, a

0:23:49.880 --> 0:23:51.240
<v Speaker 4>little bit of hip hop, you know what I mean.

0:23:52.160 --> 0:23:53.600
<v Speaker 7>And so much of it, so much of the hip

0:23:53.600 --> 0:23:57.560
<v Speaker 7>hop that gets the shine. You know, it's it's the

0:23:57.640 --> 0:24:01.479
<v Speaker 7>anti black message, but that's it's very rarely. There are

0:24:01.480 --> 0:24:04.840
<v Speaker 7>not many hip hop songs that are speaking love to

0:24:05.280 --> 0:24:07.560
<v Speaker 7>our people. Most of it is very threatening.

0:24:08.000 --> 0:24:12.320
<v Speaker 4>But is that the artists or is that the industry?

0:24:12.920 --> 0:24:14.520
<v Speaker 4>Both okay, and.

0:24:14.480 --> 0:24:15.480
<v Speaker 5>The end the result is the same.

0:24:15.920 --> 0:24:22.680
<v Speaker 7>The the the psyche on young black boys and girls,

0:24:23.320 --> 0:24:25.080
<v Speaker 7>there's the same whether it's the weather, but.

0:24:25.080 --> 0:24:27.119
<v Speaker 4>If it's young black boys and girl that's on the parents.

0:24:28.320 --> 0:24:32.320
<v Speaker 5>Yeah, sure, but all parents don't. All parents.

0:24:32.760 --> 0:24:35.840
<v Speaker 7>There's a certain luxury that you and I have in

0:24:35.920 --> 0:24:37.520
<v Speaker 7>terms of the time that.

0:24:37.400 --> 0:24:40.120
<v Speaker 5>We and our wives can spend with our daughters, right, but.

0:24:40.040 --> 0:24:42.840
<v Speaker 7>Everybody, everybody in all families don't have that. So we're

0:24:42.840 --> 0:24:46.119
<v Speaker 7>not talking about, uh, the psyche of young black kids

0:24:46.160 --> 0:24:50.000
<v Speaker 7>who have their parents very involved in their lives and

0:24:50.040 --> 0:24:53.879
<v Speaker 7>showing them balance. We're talking about the ones who.

0:24:53.720 --> 0:24:58.920
<v Speaker 4>Were Let's hold them accountable to the messages. My fault

0:24:58.920 --> 0:24:59.800
<v Speaker 4>this is that this is like.

0:25:04.600 --> 0:25:06.360
<v Speaker 3>I don't think you would you say J Cole had

0:25:06.359 --> 0:25:07.280
<v Speaker 3>the anti black message.

0:25:07.400 --> 0:25:11.960
<v Speaker 7>No, so so for me because Nigga has become you know,

0:25:12.240 --> 0:25:14.520
<v Speaker 7>it's become the staple in hip hop, like it's got

0:25:14.520 --> 0:25:16.240
<v Speaker 7>to be a nigga bitch. That's why I said in

0:25:16.280 --> 0:25:18.520
<v Speaker 7>that clip, I think there should be a moratorium on

0:25:18.720 --> 0:25:21.760
<v Speaker 7>both of those words in hip hop because it's it's

0:25:21.840 --> 0:25:23.920
<v Speaker 7>at this point, it's corny, it's lazy.

0:25:24.640 --> 0:25:26.199
<v Speaker 5>Everybody is using it.

0:25:26.240 --> 0:25:28.439
<v Speaker 7>So let's like, you know, you know, there are so

0:25:28.560 --> 0:25:32.560
<v Speaker 7>many brilliant writers and lyricists out there that it's like,

0:25:32.720 --> 0:25:34.600
<v Speaker 7>come on, let's let's let's stop our game. We don't

0:25:34.600 --> 0:25:37.520
<v Speaker 7>have to keep doing if everybody's doing it, then come

0:25:37.560 --> 0:25:40.400
<v Speaker 7>on do something different, you know. So my thing with

0:25:40.200 --> 0:25:42.320
<v Speaker 7>with with J Cole, it just I just got to

0:25:42.359 --> 0:25:46.719
<v Speaker 7>a point where I got tired of, you know, hearing

0:25:47.280 --> 0:25:49.800
<v Speaker 7>inward and being called inWORD in every hip.

0:25:49.560 --> 0:25:51.119
<v Speaker 5>Hop song I'm listening to.

0:25:52.600 --> 0:25:57.280
<v Speaker 7>And I mentioned J Cole because I love J Cole

0:25:58.000 --> 0:26:00.800
<v Speaker 7>and he's such an and an incredible lyrics that when

0:26:00.840 --> 0:26:05.240
<v Speaker 7>I hear him just gratuitously use either those words, I'm like, ah,

0:26:05.600 --> 0:26:08.520
<v Speaker 7>I mean kind of you know that I have to

0:26:08.560 --> 0:26:11.840
<v Speaker 7>tune out. Yeah, doesn't mean doesn't mean I like J

0:26:12.080 --> 0:26:16.639
<v Speaker 7>Cole or respect his artistry, his his pen game any less.

0:26:17.160 --> 0:26:19.800
<v Speaker 7>I just go all right, I'm d I gotta tune

0:26:19.800 --> 0:26:23.080
<v Speaker 7>out because it's not it's not doing it's not bringing me,

0:26:23.480 --> 0:26:24.199
<v Speaker 7>it's not feeding me.

0:26:24.520 --> 0:26:27.280
<v Speaker 6>So what about the album, like because and this is

0:26:27.320 --> 0:26:29.480
<v Speaker 6>the album that I say in the future is gonna

0:26:29.480 --> 0:26:31.120
<v Speaker 6>be two of the most important albums of all time.

0:26:31.480 --> 0:26:34.399
<v Speaker 6>Miss Kendrick Lamar, Mister Moralean in the Big Steps jay

0:26:34.480 --> 0:26:36.919
<v Speaker 6>Z four four four. The things that they're discussing on

0:26:36.960 --> 0:26:39.880
<v Speaker 6>this album, black men going to therapy, black men doing

0:26:40.000 --> 0:26:44.040
<v Speaker 6>right by the women. You know, uh, issues with our

0:26:44.080 --> 0:26:46.880
<v Speaker 6>father daddy, issues that we fix. Like, to me, those

0:26:46.920 --> 0:26:49.480
<v Speaker 6>themes are bigger than the language that they using. Even

0:26:49.520 --> 0:26:53.280
<v Speaker 6>you look at somebody like Tupac. To me, Tupac's themes

0:26:53.280 --> 0:26:55.399
<v Speaker 6>were bigger than the language he was using.

0:26:56.040 --> 0:26:58.399
<v Speaker 7>People keep saying that about Tupac, but like, and I

0:26:58.440 --> 0:26:59.920
<v Speaker 7>don't want to get into a whole thing about about

0:27:00.480 --> 0:27:02.440
<v Speaker 7>but yeah, I listened to his I mean listen to

0:27:02.480 --> 0:27:11.040
<v Speaker 7>his There's there's dear Mama, Brenda's got a baby, keep

0:27:11.040 --> 0:27:11.640
<v Speaker 7>your head up.

0:27:12.400 --> 0:27:14.119
<v Speaker 5>And then everything else is.

0:27:15.880 --> 0:27:18.920
<v Speaker 1>Not everything this changes this You got me got a

0:27:18.920 --> 0:27:20.520
<v Speaker 1>bunch of but you know, you know what this conversation

0:27:20.640 --> 0:27:23.280
<v Speaker 1>sounds like. It sounds like you know where you're younger

0:27:23.359 --> 0:27:25.600
<v Speaker 1>and your father said, oh you listen to that, hippiie

0:27:25.600 --> 0:27:30.160
<v Speaker 1>hoppity rap. There's a lot of positivity, all the positive

0:27:30.200 --> 0:27:32.200
<v Speaker 1>artists out there that are spitting right but right people

0:27:32.200 --> 0:27:34.840
<v Speaker 1>listening to music. Those same artists had the same problem.

0:27:34.880 --> 0:27:37.320
<v Speaker 1>If you think about ty lib Quality never.

0:27:37.200 --> 0:27:37.840
<v Speaker 5>Got on radio.

0:27:38.040 --> 0:27:41.240
<v Speaker 1>Most Death never got on radio. Tribe called Quest hardly

0:27:41.280 --> 0:27:43.320
<v Speaker 1>got on radio. We talked about a lot of those

0:27:43.320 --> 0:27:45.480
<v Speaker 1>positive rappers. It was the same thing back then.

0:27:45.680 --> 0:27:47.600
<v Speaker 4>Those artists might have a record or too.

0:27:48.000 --> 0:27:49.320
<v Speaker 1>Tell him did get on radio too. He did a

0:27:49.320 --> 0:27:50.879
<v Speaker 1>record to jay z Hot on the single just to

0:27:50.880 --> 0:27:55.720
<v Speaker 1>get by record, that's but it took him a long

0:27:55.760 --> 0:27:58.800
<v Speaker 1>time to get on record. Most definim didn't get really

0:27:58.840 --> 0:28:03.080
<v Speaker 1>on radio, to what miss fab fabulty. So a lot

0:28:03.080 --> 0:28:04.960
<v Speaker 1>of the things that we're talking about was the same thing.

0:28:05.040 --> 0:28:07.760
<v Speaker 1>Coming rarely got on the world, you know what I mean.

0:28:07.800 --> 0:28:10.159
<v Speaker 1>But it's the same thing. It's the same thing as

0:28:10.160 --> 0:28:12.720
<v Speaker 1>what we push Like back then, who's on radio?

0:28:12.760 --> 0:28:18.960
<v Speaker 6>Biggie t I, you know that name had social records

0:28:18.960 --> 0:28:20.120
<v Speaker 6>with socially redeeming.

0:28:19.840 --> 0:28:21.840
<v Speaker 5>Value, but the records on radio.

0:28:22.200 --> 0:28:23.919
<v Speaker 6>Like my dad used to always try to get me

0:28:23.920 --> 0:28:26.159
<v Speaker 6>to listen to the Honorable Minutes to Lewis Farrakon and

0:28:26.280 --> 0:28:30.600
<v Speaker 6>I would sorta reluctantly. When I heard Biggie say deep

0:28:30.720 --> 0:28:33.679
<v Speaker 6>like the mind of Farrakhn, I'm like, oh, that's the

0:28:33.720 --> 0:28:35.480
<v Speaker 6>brother my daddy's always trying to get me.

0:28:35.760 --> 0:28:37.879
<v Speaker 5>So now I really like he was speaking to you.

0:28:38.000 --> 0:28:41.280
<v Speaker 6>Yeah, d farra CON's a prophet. I think you ought

0:28:41.280 --> 0:28:43.920
<v Speaker 6>to listen to it, like, oh, let me pay attention.

0:28:44.040 --> 0:28:46.520
<v Speaker 6>So even with the language of a Biggie or whoever,

0:28:47.080 --> 0:28:49.920
<v Speaker 6>they can still deliver messaging that makes you get in

0:28:49.920 --> 0:28:50.480
<v Speaker 6>the right direction.

0:28:51.720 --> 0:28:53.040
<v Speaker 4>Lauren says, what's the line?

0:28:53.280 --> 0:29:02.160
<v Speaker 7>Right, So you're ignorant, I'm trying to get to say. Also,

0:29:02.320 --> 0:29:06.520
<v Speaker 7>what what what I have to be mindful of as

0:29:06.560 --> 0:29:11.040
<v Speaker 7>well is respect politics, not even not not even that,

0:29:11.040 --> 0:29:15.960
<v Speaker 7>because that's a whole nother relation, right, But it's more.

0:29:16.080 --> 0:29:20.440
<v Speaker 7>I realized that it's way more productive across the board

0:29:20.680 --> 0:29:25.600
<v Speaker 7>and for my my own energy and space is instead

0:29:25.640 --> 0:29:31.600
<v Speaker 7>of spending time talking about the trash, talking about the

0:29:31.640 --> 0:29:33.840
<v Speaker 7>things that I don't like and I think we're all

0:29:33.840 --> 0:29:37.040
<v Speaker 7>guilty of, we talked about the negative. But I'm trying

0:29:37.080 --> 0:29:39.080
<v Speaker 7>to be more mindful, like even in my in my

0:29:39.120 --> 0:29:42.959
<v Speaker 7>conversations with hip hop, be mindful of well instead of

0:29:43.040 --> 0:29:45.560
<v Speaker 7>talking about the same thing, which is the negative let

0:29:45.600 --> 0:29:47.959
<v Speaker 7>me spend time highlighting.

0:29:47.960 --> 0:29:50.640
<v Speaker 5>What I like or like what I love about hip hop?

0:29:52.840 --> 0:29:57.760
<v Speaker 7>That right, Mum, I'll write hard for Mumbo Fresh all day,

0:29:58.720 --> 0:30:01.640
<v Speaker 7>but even just that, like yeah, thinking about you know,

0:30:01.760 --> 0:30:04.960
<v Speaker 7>Norman Sonist got I finally reposted on on Instagram like

0:30:05.000 --> 0:30:09.000
<v Speaker 7>seeing these cats I believe really need to have shine?

0:30:09.360 --> 0:30:12.440
<v Speaker 7>What stuff complaining that they don't have shine? I got

0:30:12.600 --> 0:30:15.280
<v Speaker 7>social media, Like, now I can actually, you know, give

0:30:15.360 --> 0:30:17.520
<v Speaker 7>shine to those And I've got I got a following,

0:30:17.560 --> 0:30:21.840
<v Speaker 7>I've got a voice, you know, I've got integrity, uh,

0:30:22.200 --> 0:30:25.480
<v Speaker 7>a reputation for integrity going for me, So like why

0:30:25.520 --> 0:30:28.760
<v Speaker 7>not just use that and spend more time, you know,

0:30:28.840 --> 0:30:33.840
<v Speaker 7>speaking about the giving love to the things that make

0:30:33.920 --> 0:30:34.520
<v Speaker 7>me feel good.

0:30:34.560 --> 0:30:36.320
<v Speaker 1>But I also think I have evolution to right, you know,

0:30:36.360 --> 0:30:38.360
<v Speaker 1>because I went to Hampton. When I used to drive

0:30:38.440 --> 0:30:40.680
<v Speaker 1>to Hampton, I'm listening to noise because it's keeping me up.

0:30:40.800 --> 0:30:43.240
<v Speaker 5>What what what? And I'm thinking I'm the biggest what.

0:30:45.480 --> 0:30:47.120
<v Speaker 5>But then when you get a little older, you'd be like,

0:30:47.600 --> 0:30:50.280
<v Speaker 5>that's a little noise, right, let me tell about.

0:30:50.560 --> 0:30:52.120
<v Speaker 3>I feel like listening to it when I'm working up

0:30:52.280 --> 0:30:55.440
<v Speaker 3>from the South workout. Yeah, but I also grew up

0:30:55.480 --> 0:30:56.280
<v Speaker 3>on goodie mob.

0:30:58.400 --> 0:31:01.440
<v Speaker 4>You know, and I think, you know, it's we've got

0:31:01.480 --> 0:31:03.440
<v Speaker 4>more of a balance, right as we get older than one,

0:31:03.480 --> 0:31:06.680
<v Speaker 4>we've got we've been exposed to more music, right, So

0:31:07.120 --> 0:31:08.600
<v Speaker 4>it's it's a little different now, you know. I mean,

0:31:08.600 --> 0:31:11.080
<v Speaker 4>like they still in the in the throes of what's hot,

0:31:11.240 --> 0:31:13.440
<v Speaker 4>you know what I mean. The how we access music

0:31:13.480 --> 0:31:16.040
<v Speaker 4>is different now because they're just like yo, you know,

0:31:16.120 --> 0:31:19.280
<v Speaker 4>point click right, and it's not necessarily about what's on

0:31:19.280 --> 0:31:22.000
<v Speaker 4>the radio. It's about what they want to listen to,

0:31:22.280 --> 0:31:24.040
<v Speaker 4>which is they've got direct access to that.

0:31:24.920 --> 0:31:26.560
<v Speaker 6>You know, can don't wan to as from a woman's perspective,

0:31:26.720 --> 0:31:29.320
<v Speaker 6>you know what I find interesting, right, you know, we

0:31:29.400 --> 0:31:32.240
<v Speaker 6>have these conversations, but I will never forget Snoop Dogg

0:31:32.320 --> 0:31:35.320
<v Speaker 6>and DMX's versus. Right when they did their versus, I

0:31:35.320 --> 0:31:38.040
<v Speaker 6>think it was during COVID, and I remember thinking, oh,

0:31:38.160 --> 0:31:41.120
<v Speaker 6>this is going to night that boy they finally listened

0:31:41.160 --> 0:31:43.040
<v Speaker 6>to Snoop and DMX and it's gonna be a woke

0:31:43.160 --> 0:31:46.040
<v Speaker 6>cancel fest on Twitter. But there was people in the comments,

0:31:46.080 --> 0:31:49.640
<v Speaker 6>the same people I usually see trying to cancel.

0:31:49.360 --> 0:31:50.600
<v Speaker 5>People loving it.

0:31:51.080 --> 0:31:52.920
<v Speaker 6>Right, Yeah, but how does that make you feel knowing

0:31:52.960 --> 0:31:54.680
<v Speaker 6>you came up in that era of the nineties.

0:31:54.960 --> 0:31:57.120
<v Speaker 3>Is it conflicting that you.

0:31:56.640 --> 0:31:57.440
<v Speaker 2>Know, not at all?

0:31:57.480 --> 0:31:59.560
<v Speaker 8>And I'm right in the middle with them in terms

0:31:59.600 --> 0:32:01.200
<v Speaker 8>of number I won, the N word and just this

0:32:01.280 --> 0:32:05.160
<v Speaker 8>whole idea of music and what it represents because I

0:32:05.200 --> 0:32:08.240
<v Speaker 8>know so I love Wu Tang and when I listen

0:32:08.280 --> 0:32:10.920
<v Speaker 8>to them, I get like a good energy out, not

0:32:11.000 --> 0:32:13.440
<v Speaker 8>just work out, but when something goes wrong sometimes that

0:32:13.520 --> 0:32:16.520
<v Speaker 8>music allows you to let stuff out, you know that

0:32:16.880 --> 0:32:18.720
<v Speaker 8>you just couldn't get out in the day when you

0:32:18.760 --> 0:32:20.840
<v Speaker 8>were with your peers, or when you're on the streets,

0:32:21.080 --> 0:32:24.200
<v Speaker 8>you just in the car loud with it. And then

0:32:24.200 --> 0:32:26.800
<v Speaker 8>I also think it's how were we brought up and

0:32:26.800 --> 0:32:29.000
<v Speaker 8>what do we bring to the table? So the N word,

0:32:29.040 --> 0:32:31.320
<v Speaker 8>for example, I mean, I don't know how you were

0:32:31.320 --> 0:32:34.880
<v Speaker 8>introduced to itever, but that's shaped probably what the word

0:32:35.000 --> 0:32:37.440
<v Speaker 8>means to you, and same with me probably saying to you.

0:32:37.480 --> 0:32:39.040
<v Speaker 8>And we all have different things that we bring to

0:32:39.080 --> 0:32:42.640
<v Speaker 8>the table, just culturally, and I think that just shifts.

0:32:42.640 --> 0:32:44.640
<v Speaker 8>And I'm a firm believer in the First Amendment, like

0:32:44.760 --> 0:32:47.920
<v Speaker 8>all the way, because once you start saying no here

0:32:48.080 --> 0:32:50.800
<v Speaker 8>and no here, then I'm giving somebody else the authority

0:32:50.840 --> 0:32:52.800
<v Speaker 8>to say no to me one day too, and I

0:32:52.800 --> 0:32:55.160
<v Speaker 8>don't want that precedent. I don't want them saying, well,

0:32:55.360 --> 0:32:57.880
<v Speaker 8>you can't say this and you can't say that just

0:32:57.920 --> 0:33:01.160
<v Speaker 8>because of the content of it or the context of it.

0:33:01.240 --> 0:33:02.200
<v Speaker 2>We don't like it at all.

0:33:02.200 --> 0:33:04.080
<v Speaker 8>It's like when they try to bring up brack lyrics

0:33:04.240 --> 0:33:07.000
<v Speaker 8>when they go to jail in court. Right, I mean,

0:33:07.040 --> 0:33:09.080
<v Speaker 8>that doesn't make any sense. We all have the same

0:33:09.200 --> 0:33:12.160
<v Speaker 8>equal First Amendment rights and you should fight for them

0:33:12.200 --> 0:33:13.280
<v Speaker 8>and use them equally.

0:33:13.440 --> 0:33:16.000
<v Speaker 1>Let me ask you a question. Yeah, TikToker yesterday, I

0:33:16.080 --> 0:33:19.280
<v Speaker 1>seen it online. She said the N word, right, she

0:33:19.360 --> 0:33:20.800
<v Speaker 1>got fired from her regular job.

0:33:20.880 --> 0:33:23.960
<v Speaker 2>Oh, this was the girl who was cooking that young lady.

0:33:24.040 --> 0:33:24.280
<v Speaker 5>Yes.

0:33:24.280 --> 0:33:25.520
<v Speaker 1>And then in her comments she was.

0:33:25.520 --> 0:33:31.640
<v Speaker 3>Also white by the way, Yes, critical, But this is.

0:33:31.640 --> 0:33:32.600
<v Speaker 5>Where I'm gonna close it.

0:33:33.200 --> 0:33:35.880
<v Speaker 1>She said on her TikTok that she didn't apologize because

0:33:35.880 --> 0:33:37.520
<v Speaker 1>it was her first right amendment to say what she

0:33:37.560 --> 0:33:40.000
<v Speaker 1>wanted to say, and she shouldn't have got fired. What's

0:33:40.000 --> 0:33:41.840
<v Speaker 1>your thoughts on somebody like that it is her first

0:33:41.920 --> 0:33:42.440
<v Speaker 1>right amendment?

0:33:42.640 --> 0:33:44.800
<v Speaker 2>Yeah, but then there are three different rules.

0:33:44.840 --> 0:33:47.760
<v Speaker 8>There's First Amendment rules on TikTok, there's First Amendment rules

0:33:47.760 --> 0:33:49.760
<v Speaker 8>at her work, and then that's her own rules of

0:33:49.800 --> 0:33:51.720
<v Speaker 8>what she believes about the N word, and all of

0:33:51.720 --> 0:33:54.240
<v Speaker 8>them conflicted, and she got exactly what she deserves. She did,

0:33:54.360 --> 0:33:56.320
<v Speaker 8>But then that's what happened. That's why you do have

0:33:56.360 --> 0:33:59.240
<v Speaker 8>to be careful with it, right. You can't be on

0:33:59.320 --> 0:34:02.280
<v Speaker 8>TikTok saying it. I mean, this is a good example.

0:34:02.360 --> 0:34:05.320
<v Speaker 8>Person person, No, no, you can't. So you just have

0:34:05.400 --> 0:34:08.320
<v Speaker 8>to really understand how to use the First Amendment to

0:34:08.560 --> 0:34:10.719
<v Speaker 8>So for example, if you're the KKK, you can walk

0:34:10.880 --> 0:34:13.920
<v Speaker 8>march anywhere in America, you just have to get the permit.

0:34:14.400 --> 0:34:16.920
<v Speaker 2>You can't walk on your own. You have to follow

0:34:16.960 --> 0:34:20.160
<v Speaker 2>the rules. She didn't follow the rules. She she she

0:34:20.239 --> 0:34:23.319
<v Speaker 2>didn't follow her own hr rules at work, and that

0:34:23.520 --> 0:34:24.240
<v Speaker 2>was her problem.

0:34:25.080 --> 0:34:25.279
<v Speaker 5>She did.

0:34:25.520 --> 0:34:32.120
<v Speaker 1>That's right, Like you said, it's also where you came from, right,

0:34:32.120 --> 0:34:35.839
<v Speaker 1>because the N word was a sign of endearment, sure something.

0:34:37.320 --> 0:34:40.480
<v Speaker 1>It was that you know, you really didn't hear the

0:34:40.560 --> 0:34:42.960
<v Speaker 1>extremes of it until I went to Hampton in the South,

0:34:43.000 --> 0:34:44.560
<v Speaker 1>and you'll be like, oh, no, they're not saying it.

0:34:44.520 --> 0:34:49.000
<v Speaker 4>As right, right, And that's right rightferent ways, and that's

0:34:49.000 --> 0:34:50.760
<v Speaker 4>sort of been part, you know, part of my argument

0:34:51.040 --> 0:34:53.960
<v Speaker 4>for a lot of people. It's a term of endearment

0:34:54.120 --> 0:34:57.000
<v Speaker 4>like it's love. There are more interactions that are using

0:34:57.040 --> 0:34:59.880
<v Speaker 4>the word that are about love and that are about disrespect.

0:35:00.400 --> 0:35:02.359
<v Speaker 4>So you know, and yes, we know the history of it.

0:35:02.600 --> 0:35:05.200
<v Speaker 4>We also know that that's mine.

0:35:06.920 --> 0:35:08.880
<v Speaker 6>But I also grew up reading stuff like I grew up,

0:35:08.960 --> 0:35:11.480
<v Speaker 6>you know, Message to the Black Man by Elijah Muhammad

0:35:11.560 --> 0:35:15.200
<v Speaker 6>Bier Malcolm Max, a great book called From Niggas to God.

0:35:16.640 --> 0:35:18.520
<v Speaker 6>I think every black man in America should read that.

0:35:18.840 --> 0:35:21.919
<v Speaker 6>It's always been I've always been conflicted about using the work.

0:35:21.800 --> 0:35:23.000
<v Speaker 3>Be cause I don't use it as a term. If

0:35:23.000 --> 0:35:25.919
<v Speaker 3>it did, right, I use it. I use when Chris

0:35:26.000 --> 0:35:30.040
<v Speaker 3>Rock showed me the difference, I use it for that,

0:35:30.400 --> 0:35:31.520
<v Speaker 3>right Right.

0:35:31.800 --> 0:35:34.120
<v Speaker 7>There's a I think last time I was here, I

0:35:34.719 --> 0:35:37.239
<v Speaker 7>quoted doctor Daniel Black, and I'm gonna quote him again.

0:35:39.280 --> 0:35:42.919
<v Speaker 5>He says, why should I borrow a word.

0:35:42.560 --> 0:35:45.320
<v Speaker 7>From people who hate me when I'm trying to speak

0:35:45.360 --> 0:35:49.279
<v Speaker 7>love to my brothers and sisters. Right, So I go

0:35:49.400 --> 0:35:52.319
<v Speaker 7>back to uh to comrade, you know the term black

0:35:52.360 --> 0:35:56.160
<v Speaker 7>panther Party used Reggie Mason, you know, brought it back

0:35:56.200 --> 0:35:56.520
<v Speaker 7>up to me.

0:35:56.600 --> 0:35:58.479
<v Speaker 5>So I've been on this this.

0:35:58.520 --> 0:36:01.120
<v Speaker 7>Comrade campaign, like you know, if I'm trying to speak

0:36:01.160 --> 0:36:04.040
<v Speaker 7>love to my brother, will comrade, I get the idea

0:36:04.120 --> 0:36:06.600
<v Speaker 7>of you know, the N words, the term of endearment,

0:36:06.600 --> 0:36:09.160
<v Speaker 7>but it's a colonizer's word, so.

0:36:08.960 --> 0:36:14.000
<v Speaker 4>Language colonized, so like like it's not our language. English

0:36:14.040 --> 0:36:14.680
<v Speaker 4>is not our language.

0:36:14.719 --> 0:36:16.560
<v Speaker 5>Sure, but I'm not but I'm not going to use it.

0:36:16.880 --> 0:36:19.240
<v Speaker 7>I I'm at the point in my life where I question,

0:36:20.239 --> 0:36:23.600
<v Speaker 7>what's the what's the sense in using a colonizer's word was,

0:36:23.719 --> 0:36:27.520
<v Speaker 7>which was a uh, intentionally derogatory word to describe us?

0:36:27.680 --> 0:36:30.480
<v Speaker 7>Why do I want to borrow that particular word and

0:36:30.520 --> 0:36:34.760
<v Speaker 7>go through the the hoops of Oh it's it's positive

0:36:34.920 --> 0:36:36.760
<v Speaker 7>so for me and just so just for me personally,

0:36:37.280 --> 0:36:41.120
<v Speaker 7>I'm I'm comrade, you know, and and I use it

0:36:41.160 --> 0:36:42.879
<v Speaker 7>in both scenarios.

0:36:42.920 --> 0:36:54.520
<v Speaker 5>That's my comrade.

0:36:55.120 --> 0:37:03.240
<v Speaker 3>Anytime you also said, we showed our coach out hip hop.

0:37:04.760 --> 0:37:10.440
<v Speaker 4>And it's uh industry wise, it's sort of the bigger picture,

0:37:10.520 --> 0:37:13.759
<v Speaker 4>right because they did it the jazz like they co

0:37:13.800 --> 0:37:17.480
<v Speaker 4>opted it and used it for their own purposes.

0:37:17.840 --> 0:37:20.600
<v Speaker 7>But there wasn't messages and jazz that were going to

0:37:20.600 --> 0:37:22.600
<v Speaker 7>have an effect. I mean, ye, black people see them.

0:37:23.080 --> 0:37:25.560
<v Speaker 4>I mean yeah, I mean we sort ourself out. But

0:37:25.560 --> 0:37:33.200
<v Speaker 4>I also feel like, from a macro perspective, this is

0:37:33.200 --> 0:37:37.160
<v Speaker 4>going to be The civil rights movement created a lot

0:37:37.200 --> 0:37:43.800
<v Speaker 4>of opportunities and it shifted the mentality that made many

0:37:43.880 --> 0:37:47.359
<v Speaker 4>of us very passive. You know.

0:37:49.920 --> 0:37:52.560
<v Speaker 3>Yeah, I feel like I integrated my people into a

0:37:52.600 --> 0:37:53.200
<v Speaker 3>burning house.

0:37:53.040 --> 0:37:55.239
<v Speaker 4>Into a burning house, right, Yeah, we had it was.

0:37:55.600 --> 0:37:58.719
<v Speaker 3>More of a sentive independence. Yeah, I get what you're saying.

0:37:59.719 --> 0:38:01.000
<v Speaker 5>Mhm, people's.

0:38:07.080 --> 0:38:09.839
<v Speaker 4>Man, my godfather, don't call me and be like young man.

0:38:12.640 --> 0:38:18.480
<v Speaker 4>I'm like, you know, yeah, like it's it's heavy, it's

0:38:18.480 --> 0:38:21.040
<v Speaker 4>a lot, and I'm like, ah, you got me a

0:38:21.040 --> 0:38:21.719
<v Speaker 4>pinch right now.

0:38:22.719 --> 0:38:24.239
<v Speaker 2>I know what you originally said. You said that we

0:38:24.480 --> 0:38:25.239
<v Speaker 2>sold ourselves out.

0:38:25.680 --> 0:38:25.960
<v Speaker 5>Okay.

0:38:26.160 --> 0:38:29.720
<v Speaker 2>In terms of music on the podcast, yeah yeah.

0:38:29.640 --> 0:38:30.960
<v Speaker 7>I mean even I mean, you know, there was a

0:38:31.040 --> 0:38:33.520
<v Speaker 7>term and hip hop artists talk about it when the

0:38:33.600 --> 0:38:37.040
<v Speaker 7>record labels say to them, this is what you have

0:38:37.120 --> 0:38:38.759
<v Speaker 7>to rap about, and this is what we're paying for

0:38:38.800 --> 0:38:39.239
<v Speaker 7>you to write.

0:38:39.280 --> 0:38:39.400
<v Speaker 5>Right.

0:38:39.560 --> 0:38:42.920
<v Speaker 7>So it's you know, and again I say, in a

0:38:42.960 --> 0:38:48.239
<v Speaker 7>lot of ways, we are generation. You know, we are

0:38:48.320 --> 0:38:51.319
<v Speaker 7>complicit in what we see, you know, the state of

0:38:51.400 --> 0:38:51.840
<v Speaker 7>hip hop.

0:38:52.360 --> 0:38:56.560
<v Speaker 5>Uh in the younger generation. That's you know, we allowed

0:38:56.600 --> 0:39:02.239
<v Speaker 5>that for the dollars. I'm gonna get a T shirt

0:39:02.280 --> 0:39:03.920
<v Speaker 5>that says right.

0:39:04.640 --> 0:39:07.040
<v Speaker 6>You know, we had when Snoop was here, This was

0:39:07.360 --> 0:39:10.120
<v Speaker 6>a few years ago. We had a conversation about that

0:39:10.200 --> 0:39:12.920
<v Speaker 6>because that's always been on my mind as I got noted,

0:39:12.960 --> 0:39:15.359
<v Speaker 6>like damn, see the Lord stuck it was actually right,

0:39:15.800 --> 0:39:18.880
<v Speaker 6>and Snoop said she was, but it was the way

0:39:19.080 --> 0:39:21.080
<v Speaker 6>she was coming at us.

0:39:21.280 --> 0:39:24.120
<v Speaker 4>And again it's back to that First Amendment thing too,

0:39:24.239 --> 0:39:26.680
<v Speaker 4>you know what I mean, Like it's a layered conversation,

0:39:28.400 --> 0:39:30.880
<v Speaker 4>like you can't tell me I can, Like, where are

0:39:30.920 --> 0:39:33.359
<v Speaker 4>you gonna control my tongue like that? You know, I'm

0:39:33.360 --> 0:39:34.960
<v Speaker 4>an artist, Yeah, let me.

0:39:34.920 --> 0:39:38.400
<v Speaker 8>Do what I do and so and telling yourself out

0:39:38.480 --> 0:39:43.759
<v Speaker 8>means such a different thing years ago than you know.

0:39:43.800 --> 0:39:45.480
<v Speaker 8>A lot of it had to do with people not

0:39:45.520 --> 0:39:49.399
<v Speaker 8>even being informed, right educated on what they could could

0:39:49.480 --> 0:39:52.080
<v Speaker 8>not do, their rights, whether it was publishing, whether there

0:39:52.120 --> 0:39:56.400
<v Speaker 8>was First Amendment rights, whether it was their right to

0:39:56.440 --> 0:39:58.759
<v Speaker 8>own a certain right. You know that they should have

0:39:58.840 --> 0:40:02.680
<v Speaker 8>owned advances. Now these days, people are smarter. So when

0:40:02.719 --> 0:40:06.600
<v Speaker 8>we say that people sell themselves out, I mean it's negative.

0:40:06.640 --> 0:40:09.239
<v Speaker 8>But along the way, you should be selling something right,

0:40:09.280 --> 0:40:12.520
<v Speaker 8>You should be you know, in the marketplace. You should

0:40:13.040 --> 0:40:15.800
<v Speaker 8>be the monopoly that you want to be in the process.

0:40:15.880 --> 0:40:18.879
<v Speaker 8>So I'm glad the times have changed, right, but it's

0:40:18.920 --> 0:40:22.040
<v Speaker 8>definitely different when we talk about who we are today.

0:40:22.080 --> 0:40:25.200
<v Speaker 8>We are more informed in terms of and so we're

0:40:25.200 --> 0:40:27.440
<v Speaker 8>making more decisions, which is which is a good takeaway

0:40:27.440 --> 0:40:29.600
<v Speaker 8>when we're looking back at what was happening in the nineties.

0:40:29.640 --> 0:40:32.000
<v Speaker 1>But some of the times have you understand, Like we

0:40:32.040 --> 0:40:34.080
<v Speaker 1>had an artist up pit the other day. His name

0:40:34.120 --> 0:40:37.040
<v Speaker 1>was Rob four nineties from Louisiana, and he said he

0:40:37.160 --> 0:40:39.399
<v Speaker 1>signed a deal so he could get out.

0:40:39.280 --> 0:40:39.680
<v Speaker 4>Of the hood.

0:40:40.160 --> 0:40:41.680
<v Speaker 5>He knew that if he was still there it.

0:40:41.680 --> 0:40:43.960
<v Speaker 1>Would be problems for him, his family's mother and all that.

0:40:44.000 --> 0:40:46.040
<v Speaker 1>So I had to do the deal to get out it.

0:40:46.280 --> 0:40:46.960
<v Speaker 3>And I know even with.

0:40:46.960 --> 0:40:49.040
<v Speaker 1>Hip hop back then, a lot of artists that's the same, right,

0:40:49.239 --> 0:40:51.600
<v Speaker 1>that was their only way out right. Their music was

0:40:51.600 --> 0:40:53.680
<v Speaker 1>great and they didn't know anything out of it, that's right.

0:40:53.760 --> 0:40:57.520
<v Speaker 1>So people consider that selling, selling their soul, selling themselves

0:40:57.560 --> 0:40:59.000
<v Speaker 1>out for them, they look like, look, I'm just trying

0:40:59.040 --> 0:41:00.440
<v Speaker 1>to get out the hoods on that's.

0:41:00.320 --> 0:41:02.200
<v Speaker 2>Right, And if they had more information that would have

0:41:02.200 --> 0:41:03.480
<v Speaker 2>been better off. That's all.

0:41:03.800 --> 0:41:04.240
<v Speaker 4>Access.

0:41:04.520 --> 0:41:05.640
<v Speaker 2>Yeah, Access.

0:41:07.920 --> 0:41:08.600
<v Speaker 3>Had a couple of questions.

0:41:08.800 --> 0:41:10.600
<v Speaker 6>I want people to describe to the podcast, but when

0:41:10.640 --> 0:41:12.600
<v Speaker 6>it comes to TV and movies, do you have the

0:41:12.600 --> 0:41:14.800
<v Speaker 6>same discretion with the N word and the bware?

0:41:17.040 --> 0:41:17.279
<v Speaker 5>Yeah?

0:41:17.719 --> 0:41:20.200
<v Speaker 7>I mean I feel like if it's if it's you

0:41:20.239 --> 0:41:23.759
<v Speaker 7>mean in terms of using it, in terms of my

0:41:23.880 --> 0:41:26.400
<v Speaker 7>use of it or the industry's use of it both.

0:41:27.320 --> 0:41:32.279
<v Speaker 7>So I think I am I'm against the gratuitous use

0:41:32.760 --> 0:41:35.920
<v Speaker 7>of the words. Like, I understand all of the arguments

0:41:35.960 --> 0:41:38.600
<v Speaker 7>and all of the defending, but I think what's getting

0:41:38.760 --> 0:41:44.640
<v Speaker 7>lost is I'm referring to the gratuitous use of it. Sure,

0:41:45.000 --> 0:41:48.640
<v Speaker 7>we can talk all day about there are some circumstances

0:41:48.640 --> 0:41:51.719
<v Speaker 7>where that word is the only thing that really you know,

0:41:52.880 --> 0:41:55.000
<v Speaker 7>So I'm aware of all of that. But my my

0:41:55.120 --> 0:41:57.440
<v Speaker 7>issue was, I said, it's the gratuitous use.

0:41:57.320 --> 0:42:00.440
<v Speaker 8>Of it, because I would imagine, right that if you

0:42:00.440 --> 0:42:03.640
<v Speaker 8>get a tight script that takes place in the nineteen sixties,

0:42:04.080 --> 0:42:05.359
<v Speaker 8>what else scripts don't have the word?

0:42:06.080 --> 0:42:06.239
<v Speaker 5>Right?

0:42:06.400 --> 0:42:08.240
<v Speaker 2>So right, that's that's different.

0:42:08.239 --> 0:42:11.040
<v Speaker 8>And that's what we talk about a lot amongst the

0:42:11.040 --> 0:42:13.600
<v Speaker 8>three of us, is that it does have a place.

0:42:14.200 --> 0:42:16.960
<v Speaker 8>We can't just erase that of history, right, It has

0:42:17.040 --> 0:42:19.959
<v Speaker 8>a place you cannot do certain things without the word

0:42:20.000 --> 0:42:23.319
<v Speaker 8>coming up. It's just where you place it in your

0:42:23.320 --> 0:42:24.880
<v Speaker 8>own life, and that's where you play.

0:42:25.000 --> 0:42:30.239
<v Speaker 5>But I can't go do an August Wilson play period, you.

0:42:32.440 --> 0:42:32.919
<v Speaker 10>Know what I'm saying.

0:42:33.280 --> 0:42:34.480
<v Speaker 5>So I get all of that.

0:42:34.600 --> 0:42:37.560
<v Speaker 7>I think my issue is along with the I go

0:42:37.640 --> 0:42:42.760
<v Speaker 7>back to anti black messaging and our music, the gratuitous use.

0:42:42.600 --> 0:42:43.080
<v Speaker 3>Of the N word.

0:42:43.120 --> 0:42:45.040
<v Speaker 7>It's just you know, it's just for me. I'm just like,

0:42:46.320 --> 0:42:49.000
<v Speaker 7>you know, enough already, And again I said enough already.

0:42:49.000 --> 0:42:52.080
<v Speaker 7>But then I also go back to, you know, there's

0:42:52.200 --> 0:42:57.560
<v Speaker 7>so many incredible lyricists who have proven their pin game

0:42:57.680 --> 0:43:00.920
<v Speaker 7>is top notch, and I go, well, just like, elevate

0:43:00.960 --> 0:43:03.919
<v Speaker 7>the shit if all these corny motherfuckers are using nigg

0:43:03.920 --> 0:43:05.000
<v Speaker 7>and bitch in all of their.

0:43:04.960 --> 0:43:07.760
<v Speaker 5>Lyrics and then don't elevate the shit like show them.

0:43:07.960 --> 0:43:11.560
<v Speaker 10>And also when we're in our forties and fifties still

0:43:11.640 --> 0:43:13.640
<v Speaker 10>rapping the same shit we were wrapping in our twenties,

0:43:13.960 --> 0:43:16.600
<v Speaker 10>it's like that's not even you know, like like show

0:43:16.640 --> 0:43:19.479
<v Speaker 10>me some growth, right, like if you're not even giving

0:43:19.520 --> 0:43:22.760
<v Speaker 10>me any integrity in your art.

0:43:22.320 --> 0:43:25.360
<v Speaker 4>An evolution evolution, yeah, and growth, And I like I

0:43:25.440 --> 0:43:27.400
<v Speaker 4>just can't and it's not feeding my soul.

0:43:27.800 --> 0:43:28.239
<v Speaker 5>Can't do it.

0:43:28.280 --> 0:43:28.640
<v Speaker 3>I get you.

0:43:29.280 --> 0:43:31.280
<v Speaker 6>I want to ask you one question about respectability politics,

0:43:31.320 --> 0:43:35.799
<v Speaker 6>because you brought it up. The thing about respectability politics,

0:43:35.840 --> 0:43:39.200
<v Speaker 6>what if the person you're respecting is just truly yourself.

0:43:39.680 --> 0:43:41.200
<v Speaker 3>You're just policing yourself.

0:43:41.239 --> 0:43:43.760
<v Speaker 5>You're saying about respecting the white man.

0:43:43.640 --> 0:43:45.280
<v Speaker 3>And the system, but trying to make the system comfortable.

0:43:45.320 --> 0:43:48.000
<v Speaker 3>I'm just respecting myself. Is that still respectability politics?

0:43:48.440 --> 0:43:50.560
<v Speaker 7>So I bring it up all the time because whenever

0:43:50.560 --> 0:43:53.120
<v Speaker 7>we're talking about that, people go to, well, it doesn't

0:43:53.120 --> 0:43:54.839
<v Speaker 7>matter what people think about us, Like, I'm not even

0:43:54.880 --> 0:43:56.840
<v Speaker 7>talking about white people.

0:43:57.080 --> 0:43:59.480
<v Speaker 5>I'm talking about our own level of self respect. So

0:43:59.520 --> 0:44:01.279
<v Speaker 5>that's all it is. That's always the take that I

0:44:01.280 --> 0:44:01.759
<v Speaker 5>bring up.

0:44:02.680 --> 0:44:05.960
<v Speaker 7>But then it goes it always the conversation always leads

0:44:06.000 --> 0:44:07.799
<v Speaker 7>back to claiming respectability.

0:44:07.800 --> 0:44:10.360
<v Speaker 2>Bok No agreed.

0:44:10.600 --> 0:44:12.359
<v Speaker 8>You know, we have this conversation often where you know,

0:44:12.880 --> 0:44:15.880
<v Speaker 8>you go out, you're not even worrying about any other

0:44:15.960 --> 0:44:18.520
<v Speaker 8>race until somebody reminds you. So most of the things

0:44:18.520 --> 0:44:21.560
<v Speaker 8>you're doing, I'm just doing inside of myself. I'm not

0:44:21.640 --> 0:44:24.799
<v Speaker 8>really concerned about that. Echo what he says.

0:44:25.160 --> 0:44:30.600
<v Speaker 4>I mean, those are very specific and nuanced situations. Each

0:44:30.760 --> 0:44:36.839
<v Speaker 4>its situational right. I think that we've got to center

0:44:36.880 --> 0:44:42.279
<v Speaker 4>ourselves first. I think it's time that, you know, we

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<v Speaker 4>put black folks at the front and really center how

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<v Speaker 4>we move and making our movements based around, uh, the

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<v Speaker 4>greater good, the respectability politics. It happens. It's a it's

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<v Speaker 4>a reality of American culture. And some people choose to

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<v Speaker 4>engage and some people don't.

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<v Speaker 3>You don't seem like the type that's gonna have.

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<v Speaker 5>To engage with.

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<v Speaker 4>I love my people. I love my people.

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<v Speaker 1>And well, the podcast Not All Hood is streaming everywhere,

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<v Speaker 1>and I appreciate you guys for joining us. Malcolm, Jamal Warner,

0:45:27.239 --> 0:45:29.960
<v Speaker 1>where you see Baraka and kandas Kelly. Thank you guys

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<v Speaker 1>so much.

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<v Speaker 5>Morning.

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<v Speaker 4>Wake that ass up in the morning.

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<v Speaker 5>The Breakfast Club