WEBVTT - 011324 How the Right Co-Opts Christ (Part 1)

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<v Speaker 1>Broadcasting from the Hip Hop Weekly Studios.

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<v Speaker 2>I'd like to welcome you to another episode of Civic Cipher,

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<v Speaker 2>where our mission is to foster allyship empathy and understanding.

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<v Speaker 1>I am your host, Ramsey's Jah.

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<v Speaker 3>He is Ramsy's Jah, I am q Ward. You are

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<v Speaker 3>listening to Cilic Cipher.

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<v Speaker 2>Indeed you are, And there's a lot to stick around

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<v Speaker 2>for today, especially because today we're going to be talking

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<v Speaker 2>about the intersection of faith and faith, baith based traditions

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<v Speaker 2>of stuff to say, the intersection of that in politics,

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<v Speaker 2>and a lot of times what we're seeing is and

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<v Speaker 2>what we've seen throughout the history of this country, is

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<v Speaker 2>that people will use religion Christianity specifically to justify their politics,

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<v Speaker 2>and in doing so, they completely change the intention that

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<v Speaker 2>most Biblical scholars would assign to texts and narratives that

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<v Speaker 2>they would assign to those those passages. And so we

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<v Speaker 2>need you to know about that and how to identify

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<v Speaker 2>it and how to push back against it. And for

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<v Speaker 2>the second part of the show, we're going to spend

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<v Speaker 2>some time discussing in online exchange that was had where

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<v Speaker 2>an individual effectively said that we should go back to Africa.

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<v Speaker 2>There's more to the story. But you know, we'll break

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<v Speaker 2>it down when we get there. But you know, there

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<v Speaker 2>are people out.

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<v Speaker 1>There who really feel that way.

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<v Speaker 2>They sincerely think that, you know, if you're not happy

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<v Speaker 2>in this country, should just go back to Africa. It's

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<v Speaker 2>also simple to them. And maybe they're good people, maybe

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<v Speaker 2>they're well intentioned, but the fact of the matter is

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<v Speaker 2>that these people exist and it's up to us to

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<v Speaker 2>have these conversations for your benefits, so that if you

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<v Speaker 2>encounter folks like this, you know how to approach them,

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<v Speaker 2>and you know, if you have a degree of empathy

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<v Speaker 2>and they're willing to have a conversation, I think that

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<v Speaker 2>bridges can be built in that space as well. So

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<v Speaker 2>stay tuned for that and so much more on today's show.

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<v Speaker 2>But first and foremost, like we always do at this time,

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<v Speaker 2>let's discuss some ebony excellent, shall we we shall?

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<v Speaker 3>This week's ebony Excellence is brought to you by Actively Black.

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<v Speaker 3>Visit actively black dot com. There is Greatness in our

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<v Speaker 3>DNA facts from Humble Texas. Viakp RC, a six year

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<v Speaker 3>old boy in Texas, may be one of the smartest

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<v Speaker 3>kids in the state. In fact, he may be one

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<v Speaker 3>of the smartest kids in the country. Chandler Hughes has

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<v Speaker 3>joined MENSA, a society for people with high IQs. It's

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<v Speaker 3>a special fraternity of people who are essentially geniuses. Chandler

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<v Speaker 3>started reading before he was two years old and wants

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<v Speaker 3>to be a doctor someday. Quote a medical doctor because

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<v Speaker 3>I want to help people when they are sick.

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<v Speaker 1>Chandler clarified.

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<v Speaker 3>When he was in pre k, Chandler's dad said his

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<v Speaker 3>son finished on a second grade reading and math level.

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<v Speaker 1>He went straight to first grade. He completely skipped kindergarten.

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<v Speaker 1>Bes Chandler may be.

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<v Speaker 3>Book smart, but his dad said the next step is

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<v Speaker 3>to work on his socialization to help him continue to

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<v Speaker 3>succeed in life. Young Chandler, you are not just ahead

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<v Speaker 3>of where I was head of your class, freak, but

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<v Speaker 3>I think you are ahead of most of us who

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<v Speaker 3>it's seeming to have this what I.

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<v Speaker 1>Want to be when I grow up then figured out already.

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<v Speaker 3>Yeah, man, so shouts the Chandler and his father for

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<v Speaker 3>providing us with such an inspirational story.

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<v Speaker 1>I think I want to be like Chandler when I

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<v Speaker 1>grow up. Sure, sure you know.

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<v Speaker 2>We do get an opportunity to cite an example of

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<v Speaker 2>black excellence. We call it ebony excellence on the show here,

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<v Speaker 2>of course, but we do get to cite an example

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<v Speaker 2>every week, just because our stories are not all doom

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<v Speaker 2>and gloom and police killing us and everything bad happened

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<v Speaker 2>and or politically disenfranchised. There is excellence from our communities

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<v Speaker 2>as well, and so today's example certainly feels like something

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<v Speaker 2>that is more than worthy of that. And you know,

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<v Speaker 2>a little black genius child is never a bad thing,

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<v Speaker 2>especially when you're trying to change the narrative. Right, speaking

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<v Speaker 2>of changing the narrative, Christ in politics, why don't you

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<v Speaker 2>start us off? Q?

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<v Speaker 3>Should I start with the video or do you want

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<v Speaker 3>to just hear how I feel about this thing?

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<v Speaker 1>Let's start with how you feel. You know you have

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<v Speaker 1>a unique perspective here.

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<v Speaker 3>Well, you know I spent six days a week in

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<v Speaker 3>church as a child, and then when school was out,

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<v Speaker 3>I spent mornings, afternoons and evenings in church. On those

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<v Speaker 3>six days provided this thing called vacation, Bible school, revivals

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<v Speaker 3>with other churches, doctors, training, unit teachers, meetings, usher's meetings,

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<v Speaker 3>fire rehearsal.

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<v Speaker 1>I could go on and on.

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<v Speaker 3>My mother was not just associated pastor, but you know,

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<v Speaker 3>before that of deaconess and at the same time a trustee.

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<v Speaker 3>So there was some function happening at our church every day,

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<v Speaker 3>but on average six days a week I was there,

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<v Speaker 3>And you know, I know a lot about the Word

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<v Speaker 3>of God, the King James Bible most specifically, and Ram

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<v Speaker 3>just said in our in our open that a lot

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<v Speaker 3>of conservative right wing politicians use the Bible to justify

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<v Speaker 3>their politics. I think they can use it more as

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<v Speaker 3>a way to manipulate their constituents, right, because you have

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<v Speaker 3>people like our former president, who we know is not

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<v Speaker 3>a particularly decent human being, campaign on things that he

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<v Speaker 3>knows will get a response from Christian evangelicals whether or

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<v Speaker 3>not he believes it or not. You know, you see

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<v Speaker 3>a lot of a lot of claiming to be pro

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<v Speaker 3>life politicians that are actually just anti abortion politicians because

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<v Speaker 3>they know that there's a particular section of our population,

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<v Speaker 3>Christian evangelicals most specifically, that are very very strong and

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<v Speaker 3>very very locked in on their position on that topic.

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<v Speaker 3>So even if they don't believe it themselves, and most

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<v Speaker 3>of their actions show that they are not indeed Christians

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<v Speaker 3>by example, even if they belong to a church, even

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<v Speaker 3>if they were baptized, even if they do tote Bible.

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<v Speaker 3>Their actions show that the words and teachings of Christ

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<v Speaker 3>are not something they subscribe to. They just understand by

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<v Speaker 3>using certain points and certain speaking points and really certain

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<v Speaker 3>political positions, that they can get the right response at

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<v Speaker 3>the polls from their constituency. It's not about holding up

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<v Speaker 3>the tent poles of Christ and his teachings at all.

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<v Speaker 2>I remember hearing a quote, it might be from Gandhi.

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<v Speaker 2>Maybe he says, you know, I like your christ Gandhi

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<v Speaker 2>is not a Christian, of course, was not a Christian

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<v Speaker 2>from a whole different faith. But it says, I like

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<v Speaker 2>your christ I don't like your Christians. They are so

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<v Speaker 2>unlike your CHRISTO. And that wasn't specifically speaking to politics

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<v Speaker 2>per se. But I think that there.

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<v Speaker 1>Are a lot of.

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<v Speaker 2>I don't want to say there's a lot of Christians

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<v Speaker 2>that identify as conservative, but there are a lot of

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<v Speaker 2>Conservatives that identify as Christian indeed right. And I think

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<v Speaker 2>that that particular facet based on how they vote and

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<v Speaker 2>the values that they espouse and the values that they

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<v Speaker 2>choose to expouse.

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<v Speaker 1>Because the fact is that.

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<v Speaker 2>You can cherry different things from the Bible uh and

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<v Speaker 2>make yourself look like a decent person. But I think

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<v Speaker 2>that really it's what you ignore, what you cast aside,

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<v Speaker 2>that really shows your level of commitment. You know, again,

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<v Speaker 2>the things you espouse can be sort of manipulated, The

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<v Speaker 2>optics can be manipulated. And so I don't want to

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<v Speaker 2>I don't want to cast a negative light on you know,

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<v Speaker 2>people trying to do their best. But what I think

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<v Speaker 2>I want to do is illuminate the fact that not

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<v Speaker 2>everybody really talks the talk and a lot of people's.

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<v Speaker 1>Well, a lot of people talk to talk. Well, not

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<v Speaker 1>everybody walks walk the walk that seems to be missing

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<v Speaker 1>right nowadays.

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<v Speaker 2>And there and there's a breakdown there. So what brought

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<v Speaker 2>this to our consciousness for this week is the video

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<v Speaker 2>that you mentioned.

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<v Speaker 1>So let's let's play this video.

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<v Speaker 2>This comes from a gentleman by the name of John

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<v Speaker 2>Google Sang and this was on MSNBC recently.

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<v Speaker 4>So ahead and right wing fundamentalists and Christian nationalists who

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<v Speaker 4>use Jesus, whose birth we celebrate, as a prop while

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<v Speaker 4>legislating and fighting against his actual teachings. There's a lot

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<v Speaker 4>of right wing brothers and sisters in this country who

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<v Speaker 4>identify as Christian and they care about the major and

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<v Speaker 4>the crucifix, and they ignore the thirty years of teaching,

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<v Speaker 4>well actually three years of teaching he did in between.

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<v Speaker 4>Jesus is not an ally of the Republican Party. There

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<v Speaker 4>is no overlap between Jesus and the policies of Donald Trump.

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<v Speaker 4>A South Carolina, they try to have a bill this

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<v Speaker 4>year calling for the death penalty for abortion.

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<v Speaker 1>Where so pro life will kill you. That's where we're

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<v Speaker 1>at right now.

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<v Speaker 4>I would kill for a nobelpe this week. Enrage these

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<v Speaker 4>right wing Christians so much because he acted like Jesus

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<v Speaker 4>in blessing gay unions. Jesus is not anti immigrant. He

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<v Speaker 4>commands people to welcome the stranger. He never mentions abortion.

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<v Speaker 4>The Bible never condemns abortion. We've had two generations of

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<v Speaker 4>Christians in this country who have been gloomed to believe

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<v Speaker 4>criminalizing abortion is something to do with what Jesus talked about.

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<v Speaker 4>Christ was a peaceful, radical, non violent revolutionary. Never mentioned

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<v Speaker 4>gay people. He commanded you to pay your taxes to

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<v Speaker 4>welcome the stranger. Individuals and nations must care for the

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<v Speaker 4>poor and sick. In Matthew twenty five, he who lives

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<v Speaker 4>by the sword must die by the sword. Loops twenty two.

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<v Speaker 4>There's a reason why these right wingers never try to

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<v Speaker 4>put the sermon on the Mount on walls and classrooms

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<v Speaker 4>read the Bible. Wow, yeah, he says, birthday, you're delivered.

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<v Speaker 4>I said, I'm a child of a next noun in

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<v Speaker 4>a next Francisco if you are. If you want to

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<v Speaker 4>criminalize abortion and put people in jail because you're so

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<v Speaker 4>Christian when Jesus never mentioned abortion, but you support the

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<v Speaker 4>death penalty, which Christ actually opposed. The rest of us

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<v Speaker 4>wrote the books. Yeah, if you support those things that

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<v Speaker 4>the rest of us are the lives to take your

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<v Speaker 4>claims of Christian piety seriously anymore. And the media it's

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<v Speaker 4>the blame because the media loves the bad guy and

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<v Speaker 4>has made the Ballwells and the Robertson's asked for what

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<v Speaker 4>Christianity is for a generation. It's time to take the

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<v Speaker 4>Bible back from the hypocrites and thoughts.

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<v Speaker 1>Wow.

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<v Speaker 2>So you know you heard it, You heard it yourself,

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<v Speaker 2>And I think that that really stands up to.

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<v Speaker 1>What a lot of people have been pointing to.

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<v Speaker 2>You know, on our social media, we've pointed to a

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<v Speaker 2>lot in a way of Republican hypocrisy, and we've identified

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<v Speaker 2>and delineated lots of examples. You know, Republicans legislators voting

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<v Speaker 2>to not fund school lunches but to give themselves free lunches,

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<v Speaker 2>you know what I mean. I believe that might have

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<v Speaker 2>been in like Montana or Wyoming or someplace like that,

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<v Speaker 2>maybe Idaho. Obviously we've talked about abortion, We've talked about

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<v Speaker 2>you know, all these other sorts of things, and there

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<v Speaker 2>are people who can make arguments for, oh, this was

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<v Speaker 2>in the Old Testament, you know whatever, but Jesus was

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<v Speaker 2>not in the Old Testament. Jesus was in the New Testament.

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<v Speaker 2>So anything that people make arguments about, like homosexuality, those

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<v Speaker 2>sorts of things, that's old Testaments. So in theory, the

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<v Speaker 2>way that Christianity works is you have the Old Testament

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<v Speaker 2>and that serves as the Old Covenant, the old set

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<v Speaker 2>of promises, the old set of rules, and then there's

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<v Speaker 2>the New Testament, and the Old Testament informs the New Testament.

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<v Speaker 2>But the New Testament is the one that you should

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<v Speaker 2>go by. That is why you are a Christian. If

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<v Speaker 2>you were just going by the Old Testament, you would

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<v Speaker 2>be Jewish. And people try to use different parts of

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<v Speaker 2>the Bible that conflict with other parts of the Bible,

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<v Speaker 2>but they'll only take this one vantage point because it

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<v Speaker 2>serves an agenda for them. It helps prop up their worldview,

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<v Speaker 2>It creates value in their immediate universe, their their frame

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<v Speaker 2>of reference.

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<v Speaker 1>And so.

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<v Speaker 2>As you mentioned, or as as the video mentioned, you know,

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<v Speaker 2>there's a lot of shortcomings there. There's there's some more

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<v Speaker 2>that I want to take some time, and you know

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<v Speaker 2>this first one I'm going to say, and I just

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<v Speaker 2>want you to kind of figure out where this fits politically. Okay, Uh,

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<v Speaker 2>there's a verse from Luke ten to nine. Funnily enough,

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<v Speaker 2>we're reading from the Bible on this radio, so on

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<v Speaker 2>these radio stations, because not all stations, you know. Anyway,

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<v Speaker 2>this verse says, heal the sick who are there, and

0:13:38.120 --> 0:13:41.400
<v Speaker 2>tell them the Kingdom of God has come near to you.

0:13:43.520 --> 0:13:48.960
<v Speaker 2>So this is this goes against people who call universal

0:13:48.960 --> 0:13:50.720
<v Speaker 2>health care socialism.

0:13:50.840 --> 0:13:54.439
<v Speaker 1>Like so like that make socialism a pejorative term.

0:13:54.480 --> 0:13:58.040
<v Speaker 2>Yeah, like it's a bad word, right, But I'm reading

0:13:58.080 --> 0:14:02.920
<v Speaker 2>from often enough those same people Bible, right, and then

0:14:02.960 --> 0:14:07.080
<v Speaker 2>they have to shift their argument somehow to say that

0:14:07.120 --> 0:14:09.320
<v Speaker 2>it's not affordable, it's not sustainable, so farth so on,

0:14:09.400 --> 0:14:10.760
<v Speaker 2>And the truth is we know that it is.

0:14:11.520 --> 0:14:12.440
<v Speaker 1>We know that it is.

0:14:12.720 --> 0:14:15.719
<v Speaker 2>This is the only country that is this developed that

0:14:15.920 --> 0:14:18.559
<v Speaker 2>charges like you can go bankrupt for getting sick. If

0:14:18.559 --> 0:14:20.960
<v Speaker 2>the government is going to do anything, it's going to

0:14:21.040 --> 0:14:23.200
<v Speaker 2>make sure that the health of the population is okay.

0:14:23.320 --> 0:14:27.680
<v Speaker 2>You know, deborders from being sick or die from being poor.

0:14:27.760 --> 0:14:29.720
<v Speaker 1>There you go, there you go. Excellent.

0:14:30.200 --> 0:14:33.040
<v Speaker 2>So again this is from the same people's Bible and

0:14:33.200 --> 0:14:37.320
<v Speaker 2>asking them to reconcile that against their beliefs. They'll often

0:14:37.400 --> 0:14:43.240
<v Speaker 2>have this kind of tactic where they kind of dodge

0:14:43.280 --> 0:14:47.800
<v Speaker 2>the question or change the approach to the question. They'll

0:14:47.840 --> 0:14:50.160
<v Speaker 2>they'll shift it around. But you know, if you are

0:14:50.200 --> 0:14:52.520
<v Speaker 2>a Christian, as you profess to be, you know these

0:14:52.760 --> 0:14:56.920
<v Speaker 2>people as they profess to be, you would imagine that

0:14:57.320 --> 0:15:00.560
<v Speaker 2>these truths would be central to their moral compass. Not

0:15:00.880 --> 0:15:01.840
<v Speaker 2>how much money is it?

0:15:01.920 --> 0:15:02.160
<v Speaker 1>Right?

0:15:02.440 --> 0:15:04.320
<v Speaker 2>We already know in this country we have plenty of money.

0:15:04.320 --> 0:15:06.800
<v Speaker 2>Everyone knows that we're giving billions of dollars to fight wars.

0:15:06.840 --> 0:15:11.440
<v Speaker 2>We don't even have nothing to do it. Right, let's

0:15:11.520 --> 0:15:15.200
<v Speaker 2>move on this time. I'm going to read from Deuteronomy

0:15:15.240 --> 0:15:18.080
<v Speaker 2>fifteen seven. If I'm not mistaken Deuteronomy as Old Testament.

0:15:18.120 --> 0:15:19.480
<v Speaker 2>But you know, there are people who use the Old

0:15:19.480 --> 0:15:22.800
<v Speaker 2>Testament too, right, So I'll do the same. If among

0:15:22.840 --> 0:15:26.360
<v Speaker 2>you one of your brothers should become poor in any

0:15:26.400 --> 0:15:30.320
<v Speaker 2>of your towns within your land that the Lord God

0:15:30.400 --> 0:15:33.680
<v Speaker 2>has given you, you shall not harden your heart or

0:15:33.720 --> 0:15:35.760
<v Speaker 2>shut your hand against your poor brother.

0:15:39.320 --> 0:15:39.680
<v Speaker 1>All right.

0:15:39.760 --> 0:15:42.720
<v Speaker 2>So remember we had this conversation, maybe it might have

0:15:42.760 --> 0:15:44.960
<v Speaker 2>been two weeks ago, Q, where we were talking about

0:15:45.200 --> 0:15:46.920
<v Speaker 2>how there was a war on drugs and not a

0:15:46.960 --> 0:15:50.960
<v Speaker 2>war on poverty. Do you think that if Jesus was around,

0:15:50.960 --> 0:15:52.720
<v Speaker 2>he would have supported a war on drugs or a

0:15:52.720 --> 0:15:54.240
<v Speaker 2>war on poverty.

0:15:55.360 --> 0:15:58.080
<v Speaker 3>I think in the times of Christ it would not

0:15:58.120 --> 0:16:00.360
<v Speaker 3>have been faring that way. In the first it wouldn't

0:16:00.400 --> 0:16:04.000
<v Speaker 3>even right. He healed the sick there and would have

0:16:04.120 --> 0:16:08.440
<v Speaker 3>treated a drug addict to someone who could not get

0:16:08.440 --> 0:16:10.680
<v Speaker 3>off of their dependency on a drug to a point

0:16:10.680 --> 0:16:13.360
<v Speaker 3>where the drug itself that was maybe designed to heal

0:16:13.480 --> 0:16:16.280
<v Speaker 3>or help with some ailment, was killing them. He would

0:16:16.280 --> 0:16:18.480
<v Speaker 3>have treated that person like a sick person and wanted

0:16:18.480 --> 0:16:21.360
<v Speaker 3>to help them, sure, not criminalize them or other them

0:16:21.400 --> 0:16:24.680
<v Speaker 3>and put them in a position where they're they're suffering

0:16:25.160 --> 0:16:28.080
<v Speaker 3>at the hands of an addiction, made them a horrible person.

0:16:28.320 --> 0:16:32.160
<v Speaker 1>Thank you. So there is my opinion. I think I

0:16:32.160 --> 0:16:33.000
<v Speaker 1>think you're absolutely right.

0:16:33.040 --> 0:16:35.640
<v Speaker 2>I think it's it's consistent with the person that we

0:16:35.800 --> 0:16:39.640
<v Speaker 2>all know to be there, you know, to be this

0:16:39.640 --> 0:16:44.640
<v Speaker 2>this figure. It's it's kind of the same as when

0:16:44.920 --> 0:16:48.000
<v Speaker 2>you know, when Martin Luther King Junior Day rolls around

0:16:48.040 --> 0:16:54.120
<v Speaker 2>every year and you'll see Republicans sharing quotes from doctor King,

0:16:55.160 --> 0:16:57.640
<v Speaker 2>and the rest of us know exactly what Doctor King

0:16:57.720 --> 0:17:01.880
<v Speaker 2>stood for, but they're co opting that image and selling it,

0:17:02.400 --> 0:17:06.800
<v Speaker 2>rebranding it as some form of conservative values or whatever

0:17:06.840 --> 0:17:11.280
<v Speaker 2>it is, and rebranding it to their followers and their supporters.

0:17:12.080 --> 0:17:15.560
<v Speaker 2>And again, it's like rewriting the narrative. And this is

0:17:15.600 --> 0:17:20.439
<v Speaker 2>something that's happened for black people consistently. You know, Elvis

0:17:20.480 --> 0:17:23.399
<v Speaker 2>Presley is not the founder of rock and roll, you know,

0:17:23.480 --> 0:17:26.840
<v Speaker 2>and you know this is a story that tells oldest

0:17:26.880 --> 0:17:29.280
<v Speaker 2>time in this country. But you know, the powers would

0:17:29.320 --> 0:17:32.520
<v Speaker 2>be the folks that are in a position to rewrite

0:17:32.520 --> 0:17:36.360
<v Speaker 2>the narrative and chronicle it in such a way that

0:17:36.520 --> 0:17:41.360
<v Speaker 2>it supports an agenda that does not reflect a shared reality.

0:17:41.520 --> 0:17:43.479
<v Speaker 2>That's something that happens and we all need to know

0:17:43.520 --> 0:17:46.880
<v Speaker 2>about this. Hints our discussion about how the Bible has

0:17:46.960 --> 0:17:50.199
<v Speaker 2>historically been used, even going all the way back. You know,

0:17:50.280 --> 0:17:54.399
<v Speaker 2>democrats are not exempt from condemnation.

0:17:54.520 --> 0:17:54.720
<v Speaker 1>Here.

0:17:56.320 --> 0:17:59.040
<v Speaker 2>The Bible, as many people may or may not know,

0:18:00.320 --> 0:18:05.760
<v Speaker 2>was used to justify the atrocities of slavery against black people, and.

0:18:06.240 --> 0:18:12.320
<v Speaker 3>Long before the institution of chattel slavery brought itself to

0:18:12.400 --> 0:18:16.760
<v Speaker 3>this continent. Religion in general, not just the King James Bible,

0:18:16.840 --> 0:18:19.200
<v Speaker 3>has been used as a way to control and oppress

0:18:20.640 --> 0:18:25.520
<v Speaker 3>those with less powerless resources, and less in the way

0:18:25.600 --> 0:18:31.359
<v Speaker 3>to keep themselves from being manipulated by very often logical fallacies.

0:18:31.480 --> 0:18:34.600
<v Speaker 3>You mentioned the red herring or the you know, the

0:18:34.640 --> 0:18:37.160
<v Speaker 3>idea of just kind of changing the subject when brought

0:18:37.200 --> 0:18:39.800
<v Speaker 3>to question on some of these very very straightforward verses

0:18:39.800 --> 0:18:44.040
<v Speaker 3>from the Bible, you know, the straw man arguments that

0:18:44.080 --> 0:18:47.840
<v Speaker 3>are used oftentimes in the debates that we let kind

0:18:47.880 --> 0:18:51.320
<v Speaker 3>of open lies go even when they happen in front

0:18:51.359 --> 0:18:53.880
<v Speaker 3>of us on television with the Mino saw it. Yeah,

0:18:53.960 --> 0:18:57.120
<v Speaker 3>So it's you know, it's not just the Bible, it's

0:18:57.200 --> 0:19:01.399
<v Speaker 3>not just Republicans, it's not just politicians, but speaking to

0:19:01.480 --> 0:19:05.840
<v Speaker 3>Republicans in general, because they have kind of positioned themselves

0:19:06.359 --> 0:19:09.919
<v Speaker 3>as the party of Evangelical Christians in this country. So

0:19:09.960 --> 0:19:12.199
<v Speaker 3>that's the reason why they're kind of being called to

0:19:12.240 --> 0:19:16.920
<v Speaker 3>the carpet, is because at the time they are using

0:19:16.960 --> 0:19:21.320
<v Speaker 3>the Bible as a catapult to their political platform, even

0:19:21.320 --> 0:19:25.359
<v Speaker 3>when its excuse me, has very little to do with

0:19:25.480 --> 0:19:26.439
<v Speaker 3>the teachings of Christ.

0:19:27.080 --> 0:19:30.080
<v Speaker 1>You know, there's something else here too, you know, just

0:19:30.200 --> 0:19:35.879
<v Speaker 1>like these folks are kind of reworking the angles of

0:19:36.480 --> 0:19:40.720
<v Speaker 1>the Bible to suit an agenda. If I'm not mistaken,

0:19:40.760 --> 0:19:42.800
<v Speaker 1>I believe this is true. The reason that the King

0:19:42.880 --> 0:19:50.760
<v Speaker 1>James Bible exists in the first place is because the

0:19:51.280 --> 0:19:54.199
<v Speaker 1>original or the Bible that was widely used prior to

0:19:54.240 --> 0:20:00.520
<v Speaker 1>the King James version, prohibited divorce. And it might have

0:20:00.560 --> 0:20:02.880
<v Speaker 1>been King James or another king or something like that.

0:20:02.880 --> 0:20:05.400
<v Speaker 1>They wanted to get a divorce, and so they commissioned

0:20:05.400 --> 0:20:09.040
<v Speaker 1>a new Bible to be written or translated and to

0:20:09.160 --> 0:20:13.440
<v Speaker 1>have that language massaged from the original. I think it

0:20:13.520 --> 0:20:16.159
<v Speaker 1>might have been Hebrew text or something like that, to

0:20:16.240 --> 0:20:21.000
<v Speaker 1>where it allowed for an interpretation that gave an access

0:20:21.040 --> 0:20:26.399
<v Speaker 1>point for divorce. And this isn't I'm not just making

0:20:26.400 --> 0:20:28.560
<v Speaker 1>that up. This is something that is that is factual.

0:20:28.600 --> 0:20:31.080
<v Speaker 2>This is the basis of that version of the Bible,

0:20:31.160 --> 0:20:34.800
<v Speaker 2>but the details might not be there, but the overarching

0:20:34.960 --> 0:20:37.440
<v Speaker 2>kind of storyline that is factual.

0:20:37.440 --> 0:20:37.760
<v Speaker 1>And so.

0:20:40.000 --> 0:20:43.719
<v Speaker 2>Just know that when people try to use these things

0:20:43.800 --> 0:20:47.960
<v Speaker 2>kind of to stand on to kind of example their

0:20:48.000 --> 0:20:52.000
<v Speaker 2>moral compass, even people that are really true to it,

0:20:52.040 --> 0:20:55.040
<v Speaker 2>and they use the text word for word, they're simply

0:20:55.119 --> 0:20:59.200
<v Speaker 2>using a different person's interpretation of the original text. One

0:20:59.280 --> 0:21:04.439
<v Speaker 2>person that I on TikTok, his name might be like

0:21:04.560 --> 0:21:06.800
<v Speaker 2>Dan McClellan or something like that. If you follow me

0:21:06.880 --> 0:21:08.800
<v Speaker 2>on TikTok, he's one of the people I follow. So

0:21:08.840 --> 0:21:10.439
<v Speaker 2>that's the best I can give you right now. But

0:21:10.520 --> 0:21:13.159
<v Speaker 2>check him out. He is a biblical scholar, just like

0:21:13.640 --> 0:21:18.159
<v Speaker 2>the person we just listened to, John Fugelsang. He's a

0:21:18.160 --> 0:21:23.760
<v Speaker 2>biblical scholar, and he interprets the Bible from the original

0:21:23.840 --> 0:21:27.239
<v Speaker 2>text and he gives historical context to what it is

0:21:27.240 --> 0:21:30.480
<v Speaker 2>that people were doing and thinking and saying at the time.

0:21:30.840 --> 0:21:34.600
<v Speaker 2>So he's a historian and a scholar and a person

0:21:34.640 --> 0:21:39.000
<v Speaker 2>that has the original text information. And he is a

0:21:39.200 --> 0:21:45.800
<v Speaker 2>fantastic TikToker to follow because he blows so much wide open,

0:21:47.800 --> 0:21:51.760
<v Speaker 2>wide open, Because people only have an idea of what

0:21:51.840 --> 0:21:54.119
<v Speaker 2>they think is happening, and this guy, as close as

0:21:54.160 --> 0:21:57.360
<v Speaker 2>I've ever seen any human come to it. This guy

0:21:57.480 --> 0:22:00.200
<v Speaker 2>actually knows full well because again he has content text.

0:22:00.280 --> 0:22:04.159
<v Speaker 2>He knows what these symbols represented, and why these people

0:22:05.040 --> 0:22:07.600
<v Speaker 2>talked about this certain type of bread in the body, you.

0:22:07.520 --> 0:22:08.679
<v Speaker 1>Know, all this sort of stuff.

0:22:09.320 --> 0:22:13.640
<v Speaker 2>So one of the things that I want for us

0:22:13.680 --> 0:22:16.600
<v Speaker 2>all to take away from this is that it is

0:22:16.640 --> 0:22:21.639
<v Speaker 2>important to maintain what the founding fathers wanted in this country,

0:22:21.640 --> 0:22:24.080
<v Speaker 2>which is a separation of church and state. But with

0:22:24.200 --> 0:22:27.359
<v Speaker 2>that said, it is okay to have personal beliefs and

0:22:27.800 --> 0:22:31.240
<v Speaker 2>for those personal beliefs to be reflected in your politics.

0:22:31.520 --> 0:22:35.159
<v Speaker 2>But in theory, religion is something that brings out the

0:22:35.200 --> 0:22:38.439
<v Speaker 2>best of us, causes us to fellowship more and to

0:22:38.560 --> 0:22:42.160
<v Speaker 2>be more charitable and more empathetic and understanding. And what

0:22:42.200 --> 0:22:44.960
<v Speaker 2>we've seen in recent years is that one party in

0:22:45.000 --> 0:22:48.400
<v Speaker 2>particular in this country is actually using religion to drive

0:22:48.440 --> 0:22:52.720
<v Speaker 2>an even further wedge between who we are to each

0:22:52.720 --> 0:22:54.440
<v Speaker 2>other and how we relate to each other. And they're

0:22:54.440 --> 0:22:57.080
<v Speaker 2>doing it in the name of Christ, and that feels

0:22:57.200 --> 0:22:57.880
<v Speaker 2>very unfair.