WEBVTT - Introducing “Stolen: Surviving St. Michael’s”

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<v Speaker 1>Hey everyone, Rebecca here. I am so excited to share

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<v Speaker 1>with you one of my favorite podcasts. Stolen is an

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<v Speaker 1>investigative podcast hosted by my friend and Cree journalist Connie Walker.

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<v Speaker 1>This season, Stolen Surviving Saint Michael's explores the traumatic legacy

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<v Speaker 1>of Canada's residential school system. This reporting was personal for Connie.

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<v Speaker 1>It brought her home to Saskatchewan to investigate a secret

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<v Speaker 1>within her own family. What she uncovered was a much

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<v Speaker 1>bigger story. In May, Stolen was recognized with both the

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<v Speaker 1>Pulitzer Prize and a Peabody Award. So we hope you

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<v Speaker 1>enjoyed this episode, and if you'd like to hear more,

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<v Speaker 1>you can find the full season by searching Stolen wherever

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<v Speaker 1>you get your podcasts.

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<v Speaker 2>Before we start the show, we want to let you

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<v Speaker 2>know that this episode contains references to violence and sexual

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<v Speaker 2>abuse against children. Please take care while listening. Where I

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<v Speaker 2>come from, the open plains are broken up by gravel

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<v Speaker 2>roads that intersect every mile or so, and small paved

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<v Speaker 2>highways linking tiny town to tiny town. Driving at night

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<v Speaker 2>on these roads, it can feel like you're the only

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<v Speaker 2>person around for miles and miles, and on the nights

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<v Speaker 2>where there's no moon. It's dark and heavy and quiet.

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<v Speaker 2>If something happened out here, it might never be discovered.

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<v Speaker 2>One night in the late nineteen seventies, something did happen.

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<v Speaker 2>Two men met out here in the darkness. Their chance

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<v Speaker 2>encounter felt like fate because they had met before, but

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<v Speaker 2>under very different circumstances. One of those men was my dad.

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<v Speaker 2>He was a police officer in rural Saskatchewan. My dad

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<v Speaker 2>was driving alone in his patrol car when he spotted

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<v Speaker 2>a set of tail lights swerving ahead of him in

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<v Speaker 2>the darkness. He flicked on his lights and the car

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<v Speaker 2>pulled over on the side of the road. My Dad

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<v Speaker 2>got out of his cruiser and walked up to the

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<v Speaker 2>driver's side window. He motioned for the man inside to

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<v Speaker 2>roll it down, and as he raised his flashlight, he

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<v Speaker 2>realized he recognized the man behind the wheel. He knew

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<v Speaker 2>that face, those eyes, the white collar under his chin,

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<v Speaker 2>and he saw the man recognized him too. For a moment,

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<v Speaker 2>neither of them moved. Then my dad opened the door,

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<v Speaker 2>grabbed the man by his collar, and dragged him out

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<v Speaker 2>of the car. He hit him again and again until

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<v Speaker 2>he was tired and out of breath. My dad walked

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<v Speaker 2>back to his patrol car and drove off into the night,

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<v Speaker 2>leaving the man crumpled on the side of the road.

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<v Speaker 2>There were no witnesses. The only people who knew what

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<v Speaker 2>really happened were the two men who were there. But

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<v Speaker 2>this is how I imagine this story. It's a story

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<v Speaker 2>that my father told that was later told to me.

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<v Speaker 2>Hearing it has changed the way I think about my

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<v Speaker 2>life because the man whom my dad beat up that

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<v Speaker 2>night was a priest, a priest who abused him in

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<v Speaker 2>residential school. I'm Connie Walker from Gimlet Media and Spotify.

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<v Speaker 2>This is Stolen Surviving Saint Michael's one, two, three, four, five, six, seven,

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<v Speaker 2>eight nine. Okay, I am just arriving in Duck Lake

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<v Speaker 2>and I'm on my way to meet my brother Hal

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<v Speaker 2>at his house, which actually used to be my dad's house,

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<v Speaker 2>if I can find it, because I think I've actually

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<v Speaker 2>only been there like a couple of times. That's kind

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<v Speaker 2>of weird, I guess, maybe to not know where your

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<v Speaker 2>dad lived. It's around four o'clock in the afternoon on

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<v Speaker 2>a warm summer day in August. I've just pulled onto

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<v Speaker 2>a small highway in central Saskatchewan. As I drive there

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<v Speaker 2>are fields of wheat on either side in big stretches

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<v Speaker 2>of open sky. I know this place. I used to

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<v Speaker 2>live here, but I haven't been back in a long time.

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<v Speaker 2>The road I'm on connects the small town of Duck

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<v Speaker 2>Lake to the Beardy's and Okamaa's crew. This is my

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<v Speaker 2>dad's home, and my brother Hal lives here now. He's

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<v Speaker 2>the one who first told me the story of my

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<v Speaker 2>dad and the priest, so that's why I'm here to

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<v Speaker 2>ask him about it. Okay, this is a road called

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<v Speaker 2>Constable Cameron Road. My dad would have been Constable Cameron,

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<v Speaker 2>but this road is actually named after my sister, who

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<v Speaker 2>was also Constable Cameron. She followed in my dad's footsteps,

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<v Speaker 2>and I'm pretty sure they lived down this road. He

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<v Speaker 2>lives down this road. It's a pretty big hint. My

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<v Speaker 2>dad's name is Howard Cameron. He's my father, but I

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<v Speaker 2>didn't know him very well. My mom and I used

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<v Speaker 2>to live here with him, but they split up when

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<v Speaker 2>I was seven and we left. I didn't see or

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<v Speaker 2>hear from my dad until I was a teenager and

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<v Speaker 2>came back to the reserve to visit. But whenever I

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<v Speaker 2>would come here, I wouldn't stay with my dad. I

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<v Speaker 2>would stay with my godparents, my Auntie Lois, and my

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<v Speaker 2>uncle Ernie. The first time I came back to Beardies,

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<v Speaker 2>I was fourteen, old enough to ride the bus alone.

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<v Speaker 2>My Auntie Lois and Uncle Ernie picked me up from

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<v Speaker 2>the bus depot and I stayed with them. When they

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<v Speaker 2>asked me if I wanted to see my dad, I

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<v Speaker 2>kind of felt like I had to say yes. And

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<v Speaker 2>then while I was here visiting them, I would have

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<v Speaker 2>a visit with my dad and my brothers and sisters,

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<v Speaker 2>including Hell. By then, my dad had a new life

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<v Speaker 2>with a new wife and four more children. I remember

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<v Speaker 2>walking into his kitchen and immediately being surrounded by little

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<v Speaker 2>kids and having them all hug me and call me sister.

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<v Speaker 2>How was one of them okay that this has to

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<v Speaker 2>be Yet As I pull up, I see Hell waiting

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<v Speaker 2>outside for me.

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<v Speaker 3>What are you doing?

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<v Speaker 2>Just golfing?

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<v Speaker 4>No? No, I was sitting by the fire.

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<v Speaker 2>Like most camerons. He's obsessed with golf and he's holding

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<v Speaker 2>a club practicing his swing. Oh no, he said, hey,

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<v Speaker 2>hold on, let me go to my pig. Is your

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<v Speaker 2>dog friendly?

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<v Speaker 4>He's a gentle giant. She's a little bit like skittish

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<v Speaker 4>of new people, but.

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<v Speaker 3>Once she warms up, how are you doing good?

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<v Speaker 4>Went once? Well for the past, like last week. It's

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<v Speaker 4>like medicine picking seasons. Yeah, so like I went all

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<v Speaker 4>last week picking.

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<v Speaker 3>What kind of medicines are you picking?

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<v Speaker 5>Today?

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<v Speaker 4>Went off for a sweet grass?

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<v Speaker 2>Oh my god, it smells so good already.

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<v Speaker 4>Wow, so you pick pick probably with this, it'll be

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<v Speaker 4>over twenty braids so far.

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<v Speaker 2>We walk over to a cluster of birch trees. Inside

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<v Speaker 2>is a small fire pit house. Has our dad built

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<v Speaker 2>this setup, including the wooden benches surrounding the fire. He

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<v Speaker 2>lights a pipe as we sit down.

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<v Speaker 3>This is so nice out here.

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<v Speaker 4>It's nice to be able to just be in a

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<v Speaker 4>nice little secluded spot. Fire is not really going to

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<v Speaker 4>go in right here, and that's nice and quiet.

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<v Speaker 2>Hall is thirty two. His full name is Howard Cameron Junr.

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<v Speaker 2>Which is fitting because Hall really takes after my dad.

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<v Speaker 2>They look alike with their jet black hair and brown skin,

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<v Speaker 2>but Hal's very different than my dad was at his age.

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<v Speaker 2>He's easygoing and gentle. A few months ago, Hal shared

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<v Speaker 2>that story about my dad beating up the priest on Facebook,

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<v Speaker 2>and as soon as I read the post. I couldn't

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<v Speaker 2>stop thinking about it. I called Hal on the phone,

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<v Speaker 2>and then I decided to come home with a microphone.

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<v Speaker 2>But interviewing your brother is kind of weird.

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<v Speaker 3>What is your job?

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<v Speaker 4>Cultural resource support worker? That is basically this, it's a blend,

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<v Speaker 4>even a quit.

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<v Speaker 2>Do you think you'll stay here?

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<v Speaker 4>I don't know, Like I I think.

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<v Speaker 2>The truth is, i haven't spent that much time with Hell.

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<v Speaker 2>I'm twelve years older than him. I didn't grow up

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<v Speaker 2>together because we have different moms, and it feels like

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<v Speaker 2>we had different dads too.

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<v Speaker 5>Late.

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<v Speaker 4>Dad and I were pretty we were pretty close, so

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<v Speaker 4>like I was always like kind of by his hip,

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<v Speaker 4>and like we spend so much time together. So I

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<v Speaker 4>remember lots of like doing things with him and like

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<v Speaker 4>him taking a sweet glass picking and things like that.

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<v Speaker 4>Like I remember like just having heart to heart with

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<v Speaker 4>laid dad.

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<v Speaker 2>The way Hal talks about our dad feels foreign to me.

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<v Speaker 2>I sometimes feel a little uncomfortable even calling him dad,

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<v Speaker 2>not just because I didn't spend much time with him,

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<v Speaker 2>but because the man I remember didn't feel like a dad.

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<v Speaker 2>I only have a few memories of him from when

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<v Speaker 2>I was a kid, and I don't think any of

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<v Speaker 2>them are good. Some are hazy impressions of his presence,

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<v Speaker 2>of what it felt like to be near him, Like

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<v Speaker 2>I can picture him sitting in a volue armchair, one

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<v Speaker 2>that swivels or rocks. He's watching TV and eating radishes

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<v Speaker 2>out of the bag, his jaw muscles clenching with every bite.

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<v Speaker 2>I remember how tense I felt, how small and quiet

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<v Speaker 2>I tried to make myself when he was around, how

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<v Speaker 2>I tried to avoid whatever it was that would set

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<v Speaker 2>him off. There are also memories that are very clear.

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<v Speaker 2>Most of them are at night, when I'd be woken

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<v Speaker 2>up by his bursts of anger, the sounds of his

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<v Speaker 2>violence filling the house, filling my head. I remember flashes

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<v Speaker 2>running away from him, me and my mom, dipping into alleys,

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<v Speaker 2>hiding from him, trying to get to the safety of

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<v Speaker 2>a relative's house. So when he and my mom split

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<v Speaker 2>up when I was seven, it was a relief. It

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<v Speaker 2>was like we escaped. And as an adult, I didn't

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<v Speaker 2>see my dad very often. When I did, I could

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<v Speaker 2>see that he had changed, that he was a different

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<v Speaker 2>father to my younger brothers and sisters. But I was cautious.

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<v Speaker 2>Whenever I saw my dad, he would tell me that

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<v Speaker 2>he loved me, but we never talked on the phone,

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<v Speaker 2>and we only saw each other once every few years.

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<v Speaker 2>My memories of him from my childhood were enough to

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<v Speaker 2>make me want to keep my distance, and I've kept

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<v Speaker 2>that distance from my dad. But there's something about the

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<v Speaker 2>story of him pulling over the priest that feels like

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<v Speaker 2>a clue, one that could help me figure out why

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<v Speaker 2>he was the way he was.

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<v Speaker 4>Yeah, I don't know. Actually, I don't know how the

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<v Speaker 4>conversation came about, but I remember where we were driving,

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<v Speaker 4>and then he started talking about how he saw a

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<v Speaker 4>vehicle driving on the highway and it's kind of swerving,

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<v Speaker 4>so he figured that they're impaired.

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<v Speaker 2>How says it was about ten years ago that my

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<v Speaker 2>dad told him the story.

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<v Speaker 4>So he went he pulled them over, and when he

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<v Speaker 4>walked up to the window asked for their identification or

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<v Speaker 4>driver's license, he recognized him as being one of the

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<v Speaker 4>priests that and he said one of the priests that

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<v Speaker 4>abused me in residential school. He ended up like taking

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<v Speaker 4>him out of the vehicle and beating the shit out

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<v Speaker 4>of him in that moment. I guess he just didn't

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<v Speaker 4>care what the consequences were.

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<v Speaker 3>And what did he say happened?

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<v Speaker 4>He thought for sure there would be a call to

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<v Speaker 4>his commanding officer and that would be the end of

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<v Speaker 4>his career. But there's no call or anything came in.

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<v Speaker 2>What was his mood when he was telling you that.

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<v Speaker 4>Like no, no regrets, no remorse for what he had done,

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<v Speaker 4>and this was an instance where justice was taken into

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<v Speaker 4>our own hands. I felt this like pride. It's almost

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<v Speaker 4>I wanted to like warrior cry. I feel like that

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<v Speaker 4>that pride.

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<v Speaker 2>I can understand why Hell feels pride when he thinks

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<v Speaker 2>of that story, but that's not what I felt. I

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<v Speaker 2>felt sick because immediately I thought of my dad as

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<v Speaker 2>the boy he was at residential school. Did you get

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<v Speaker 2>a sense of what kind of abuse he endured?

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<v Speaker 4>He shared a book like he did like like experience,

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<v Speaker 4>like sexual abuse.

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<v Speaker 2>That was my fear when I read Hell's post. When

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<v Speaker 2>I first heard it was a priest, my dad pulled over.

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<v Speaker 2>I knew my dad went to a residential school, but

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<v Speaker 2>I never thought about what it was like for him,

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<v Speaker 2>which is surprising given the amount of time I've spent

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<v Speaker 2>reporting on what happened to children there. They were called schools,

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<v Speaker 2>but the focus wasn't really education. They were funded by

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<v Speaker 2>the federal government and most were run by the Catholic Church.

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<v Speaker 2>It was a perfect union. The government wanted to quell

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<v Speaker 2>Indigenous resistance and continue its colonization of Canada, and the

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<v Speaker 2>church was eager to indoctrinate as many Indigenous children as

0:14:12.840 --> 0:14:19.000
<v Speaker 2>it could. Residential schools became machines of assimilation. They separated

0:14:19.040 --> 0:14:21.960
<v Speaker 2>Indigenous kids as young as four years old from their

0:14:21.960 --> 0:14:25.720
<v Speaker 2>families and communities to get rid of the Indian problem,

0:14:26.080 --> 0:14:30.880
<v Speaker 2>to strip away our culture, our language, our very identities.

0:14:32.800 --> 0:14:35.600
<v Speaker 2>There were more than one hundred schools that operated for

0:14:35.640 --> 0:14:40.040
<v Speaker 2>over one hundred years. Generations and generations of kids were

0:14:40.080 --> 0:14:43.920
<v Speaker 2>forced to go. There were at least twenty residential schools

0:14:43.920 --> 0:14:48.320
<v Speaker 2>in Saskatchewan alone. One of them was the Saint Michael's

0:14:48.440 --> 0:14:52.760
<v Speaker 2>Indian Residential School in Duck Lake. I think that's where

0:14:52.760 --> 0:14:55.920
<v Speaker 2>my dad first crossed paths with the priests who abused him.

0:14:56.360 --> 0:14:59.200
<v Speaker 2>I drove past it on my way to househouse. It

0:14:59.240 --> 0:15:02.720
<v Speaker 2>was a big, red brick building, three or four stories high.

0:15:03.160 --> 0:15:06.240
<v Speaker 2>It always looked to me like an abandoned hospital, like

0:15:06.320 --> 0:15:09.800
<v Speaker 2>something out of a horror movie. Saint Michael's was one

0:15:09.800 --> 0:15:12.360
<v Speaker 2>of the last schools to close in nineteen ninety six,

0:15:13.320 --> 0:15:16.520
<v Speaker 2>and then the truth about residential schools began trickling out

0:15:17.280 --> 0:15:21.720
<v Speaker 2>about the rampant neglect and abuse that happened inside school walls,

0:15:22.640 --> 0:15:26.880
<v Speaker 2>abuse often inflicted by the priests and nuns who ran them.

0:15:27.360 --> 0:15:32.000
<v Speaker 2>Very few were ever held responsible. In two thousand and eight,

0:15:32.160 --> 0:15:36.960
<v Speaker 2>Canada established a Truth and Reconciliation Commission. Thousands of residential

0:15:37.000 --> 0:15:41.720
<v Speaker 2>school survivors testified about the physical and sexual abuse they endured,

0:15:42.120 --> 0:15:46.440
<v Speaker 2>and other horrific discoveries came to light. At some schools,

0:15:46.520 --> 0:15:50.520
<v Speaker 2>nutritional experiments were carried out on children. One school used

0:15:50.520 --> 0:15:54.320
<v Speaker 2>a homemade electric chair as a form of punishment. The

0:15:54.320 --> 0:15:57.920
<v Speaker 2>Truth and Reconciliation Commission found that what happened in residential

0:15:57.960 --> 0:16:04.000
<v Speaker 2>school was cultural genocide, and last spring, ground penetrating radar

0:16:04.120 --> 0:16:06.720
<v Speaker 2>found what are believed to be the remains of two

0:16:06.800 --> 0:16:10.000
<v Speaker 2>hundred and fifteen children on the grounds of the Kamloops

0:16:10.040 --> 0:16:14.760
<v Speaker 2>Indian Residential School in British Columbia. It made international news

0:16:15.240 --> 0:16:17.680
<v Speaker 2>and it seemed like people were finally starting to pay

0:16:17.680 --> 0:16:25.800
<v Speaker 2>attention to what survivors have been saying for decades. It's

0:16:25.800 --> 0:16:28.840
<v Speaker 2>been said that there's not a single Indigenous person in

0:16:28.880 --> 0:16:32.960
<v Speaker 2>Canada who's not been touched by the legacy of residential schools.

0:16:33.480 --> 0:16:36.040
<v Speaker 2>And I know that's true. I felt it the moment

0:16:36.080 --> 0:16:39.200
<v Speaker 2>I heard it, But I've never connected the dots in

0:16:39.240 --> 0:16:43.080
<v Speaker 2>my own family. I've done this reporting for years, but

0:16:43.160 --> 0:16:46.720
<v Speaker 2>when it comes to individual schools like Saint Michael's and

0:16:46.840 --> 0:16:51.600
<v Speaker 2>individual stories like my dad's, there's still so much that's unknown.

0:16:52.160 --> 0:16:54.880
<v Speaker 2>It's like the biggest open secret that we just don't

0:16:54.920 --> 0:16:59.440
<v Speaker 2>talk about. But my brother Hal saw how residential school

0:16:59.520 --> 0:17:02.840
<v Speaker 2>haunted our dad throughout his life. He told me it

0:17:02.920 --> 0:17:06.760
<v Speaker 2>came up in unexpected ways that even the most mundane

0:17:06.840 --> 0:17:08.160
<v Speaker 2>things would remind him.

0:17:08.880 --> 0:17:13.080
<v Speaker 4>I remember we started walking up steps and there's like

0:17:13.119 --> 0:17:19.040
<v Speaker 4>that black metal or that cage kind of step and yeah,

0:17:19.080 --> 0:17:20.920
<v Speaker 4>and it kind of like echoes when you step on it.

0:17:22.320 --> 0:17:23.520
<v Speaker 4>I got to the top and I was going to

0:17:23.600 --> 0:17:25.960
<v Speaker 4>open the door, and I looked back and he was

0:17:26.000 --> 0:17:28.520
<v Speaker 4>like at this top step and he was like he

0:17:28.640 --> 0:17:31.000
<v Speaker 4>had the railing and he was like kind of like

0:17:31.080 --> 0:17:33.840
<v Speaker 4>hunched over and like looking down, like focusing on something.

0:17:35.600 --> 0:17:37.439
<v Speaker 4>And then he kind of gathered himself as he went in.

0:17:37.520 --> 0:17:39.560
<v Speaker 4>But then on the way home, he told me that

0:17:39.560 --> 0:17:41.800
<v Speaker 4>that was a trigger for him because that was the

0:17:41.840 --> 0:17:45.479
<v Speaker 4>same stairs that they had at the residential school. So

0:17:45.520 --> 0:17:47.359
<v Speaker 4>when he heard it, they brought him back because I

0:17:47.440 --> 0:17:49.959
<v Speaker 4>was reminded him that he was going back in there,

0:17:50.240 --> 0:17:55.840
<v Speaker 4>and I was like, oh, just a man up stairs?

0:17:56.400 --> 0:18:01.400
<v Speaker 4>What that did to him?

0:18:01.480 --> 0:18:04.040
<v Speaker 2>Learning that what happened to my dad at residential school

0:18:04.119 --> 0:18:07.640
<v Speaker 2>followed him his whole life, learning that he was sexually

0:18:07.680 --> 0:18:12.000
<v Speaker 2>abused by a priest. I can't unhear it. I can't

0:18:12.040 --> 0:18:17.119
<v Speaker 2>ignore it. I tried, but now I'm here sitting with

0:18:17.160 --> 0:18:20.600
<v Speaker 2>my brother Hal at my dad's old house, feeling like

0:18:20.680 --> 0:18:24.119
<v Speaker 2>I need to understand how the father I remember was

0:18:24.160 --> 0:18:27.600
<v Speaker 2>impacted by the priest who abused him. Did he tell

0:18:27.600 --> 0:18:29.440
<v Speaker 2>you who the priest was or anything about him?

0:18:29.520 --> 0:18:29.639
<v Speaker 3>No?

0:18:29.760 --> 0:18:32.439
<v Speaker 4>He didn't know, no, or maybe he did. I just

0:18:32.480 --> 0:18:40.919
<v Speaker 4>didn't like remember the name, but no. Yeah, I've only

0:18:41.000 --> 0:18:43.440
<v Speaker 4>just created this image in my head of what this

0:18:43.520 --> 0:18:44.320
<v Speaker 4>person looks like.

0:18:44.720 --> 0:18:45.520
<v Speaker 3>What do you imagine?

0:18:45.520 --> 0:18:49.600
<v Speaker 4>He looks like he's in black and white, Like I

0:18:49.600 --> 0:18:52.560
<v Speaker 4>don't even see a complexion. It's just like this black

0:18:52.600 --> 0:18:54.640
<v Speaker 4>and white film. But it just has this like dark

0:18:54.720 --> 0:19:06.240
<v Speaker 4>rimmed glasses, very pale white hair, and has like really

0:19:07.440 --> 0:19:12.639
<v Speaker 4>big intense eyes like you see people who have like

0:19:12.760 --> 0:19:15.520
<v Speaker 4>just hate in their eyes like that.

0:19:19.240 --> 0:19:37.480
<v Speaker 2>Now, that's how I imagine the priest too. One of

0:19:37.520 --> 0:19:40.320
<v Speaker 2>the last times I visited my dad was when I

0:19:40.320 --> 0:19:43.360
<v Speaker 2>brought my six week old daughter home to meet my family.

0:19:44.320 --> 0:19:47.399
<v Speaker 2>There's a photograph from that visit that I love. My

0:19:47.480 --> 0:19:50.480
<v Speaker 2>dad's smiling with his mouth open and looking up at

0:19:50.520 --> 0:19:54.280
<v Speaker 2>me while cradling my daughter in his arms. His hair

0:19:54.400 --> 0:19:58.080
<v Speaker 2>is black but starting to gray on the sides. He

0:19:58.160 --> 0:20:03.280
<v Speaker 2>looks strong and healthy. Eight months later, he was diagnosed

0:20:03.280 --> 0:20:06.480
<v Speaker 2>with incurable lung cancer, and we came home to see

0:20:06.520 --> 0:20:10.400
<v Speaker 2>him again. By then, he had already lost a lot

0:20:10.440 --> 0:20:13.760
<v Speaker 2>of weight. I remember he was very sick, but he

0:20:13.800 --> 0:20:16.359
<v Speaker 2>sat up with us at the kitchen table and held

0:20:16.359 --> 0:20:20.040
<v Speaker 2>my girl in his lap. By February he was in

0:20:20.080 --> 0:20:23.560
<v Speaker 2>the hospital and we were called in to say goodbye.

0:20:23.600 --> 0:20:27.600
<v Speaker 2>He was only fifty eight when he died. I saw

0:20:27.680 --> 0:20:30.080
<v Speaker 2>him three times that year. It was the most I'd

0:20:30.080 --> 0:20:33.480
<v Speaker 2>seen him since I was a kid. I had always

0:20:33.520 --> 0:20:36.200
<v Speaker 2>imagined that at some point in my life I would

0:20:36.240 --> 0:20:38.679
<v Speaker 2>take the time to get to know my dad, to

0:20:38.840 --> 0:20:43.240
<v Speaker 2>talk to him, to reconnect. When he died, I thought

0:20:43.280 --> 0:20:46.520
<v Speaker 2>I lost that chance, and I came to accept that

0:20:46.600 --> 0:20:50.280
<v Speaker 2>my understanding of him and our relationship was going to

0:20:50.280 --> 0:20:53.719
<v Speaker 2>stay the way we left it. But now it feels

0:20:53.760 --> 0:20:56.560
<v Speaker 2>like a door has been cracked open, like there might

0:20:56.600 --> 0:20:58.359
<v Speaker 2>be a chance to write a new story for me

0:20:58.400 --> 0:21:01.440
<v Speaker 2>and my dad. I feel like the answers are here

0:21:01.480 --> 0:21:04.240
<v Speaker 2>for me if I want them, but I know unearthing

0:21:04.280 --> 0:21:07.760
<v Speaker 2>this story will also unearth a lot of painful memories,

0:21:08.160 --> 0:21:11.440
<v Speaker 2>not just for me but for my family. I need

0:21:11.480 --> 0:21:13.800
<v Speaker 2>their help to find out more about what happened to

0:21:13.800 --> 0:21:16.240
<v Speaker 2>my dad, and I kind of feel like I need

0:21:16.280 --> 0:21:27.359
<v Speaker 2>their permission. Is that your garden? Oh nice?

0:21:28.119 --> 0:21:30.320
<v Speaker 3>What are you growing in the box here?

0:21:30.400 --> 0:21:30.960
<v Speaker 5>I have.

0:21:32.760 --> 0:21:33.280
<v Speaker 3>Beats?

0:21:33.440 --> 0:21:34.200
<v Speaker 2>Oh wow?

0:21:34.920 --> 0:21:37.600
<v Speaker 3>What are you going to do with your beats? I'm

0:21:38.240 --> 0:21:38.920
<v Speaker 3>I love Canada.

0:21:40.840 --> 0:21:44.280
<v Speaker 2>After leaving Hells, I drive over to my Aunti Ivy's

0:21:44.280 --> 0:21:47.359
<v Speaker 2>house in the reserve. My dad was one of fifteen

0:21:47.480 --> 0:21:51.120
<v Speaker 2>Cameron kids. My Auntie Ivy is one of the younger siblings,

0:21:51.480 --> 0:21:54.480
<v Speaker 2>but she's become sort of a family caretaker, the one

0:21:54.560 --> 0:21:57.919
<v Speaker 2>everyone turns to when they need help. She takes me

0:21:57.960 --> 0:22:00.200
<v Speaker 2>over to her gazebo, where there's a table in hair

0:22:00.320 --> 0:22:02.840
<v Speaker 2>set up. Can I have some of this too?

0:22:03.040 --> 0:22:06.920
<v Speaker 3>Yeah? Awesome? The coffee in the thermost keep up.

0:22:08.560 --> 0:22:16.080
<v Speaker 2>A few minutes later, my Auntie Leona arrives with her grandkids.

0:22:17.920 --> 0:22:20.720
<v Speaker 2>My Auntie Leona lives just across the road and must

0:22:20.720 --> 0:22:23.919
<v Speaker 2>have heard we were having a visit. My aunties look alike.

0:22:24.080 --> 0:22:27.440
<v Speaker 2>They both have big smiles and long, long, dark hair.

0:22:28.320 --> 0:22:30.960
<v Speaker 2>My Auntie Ivy keeps hers in a braid, but my

0:22:31.000 --> 0:22:33.840
<v Speaker 2>Auntie Leona's is held up by a barette and flows

0:22:33.880 --> 0:22:34.480
<v Speaker 2>down her back.

0:22:34.680 --> 0:22:38.520
<v Speaker 3>Yeah, our hair is anus. I can't have my hair down,

0:22:38.800 --> 0:22:42.240
<v Speaker 3>No drives me. And have my hair off like that,

0:22:42.320 --> 0:22:43.040
<v Speaker 3>I mean, in.

0:22:43.119 --> 0:22:45.520
<v Speaker 2>A braid, No, just drives me nuts.

0:22:45.840 --> 0:22:48.159
<v Speaker 3>That's the only way people can tell us about.

0:22:49.040 --> 0:22:51.879
<v Speaker 2>My Auntie Ivy's house was built behind another house that

0:22:52.000 --> 0:22:55.359
<v Speaker 2>I remember well, my cook and Mary's house, my dad's mom.

0:22:56.040 --> 0:22:57.800
<v Speaker 2>We lived with my cook and Mary for a while

0:22:57.840 --> 0:23:00.320
<v Speaker 2>when I was little. The yard where the grand kids

0:23:00.320 --> 0:23:02.679
<v Speaker 2>are playing now is the same one that I played

0:23:02.680 --> 0:23:04.919
<v Speaker 2>in and the same one that my dad played in

0:23:04.960 --> 0:23:05.920
<v Speaker 2>when he was a kid.

0:23:06.640 --> 0:23:08.840
<v Speaker 5>I remember the one time I don't know what the

0:23:08.840 --> 0:23:11.680
<v Speaker 5>heck was going on, but anyway, there was an argument.

0:23:11.960 --> 0:23:15.280
<v Speaker 3>Somebody was standing on the on the porch go get.

0:23:15.160 --> 0:23:17.200
<v Speaker 2>Him, or on the steps right here at this house,

0:23:17.320 --> 0:23:19.520
<v Speaker 2>At this house, my Auntie Ivy tells me about a

0:23:19.560 --> 0:23:22.240
<v Speaker 2>time when my dad and my uncle Ernie got into

0:23:22.320 --> 0:23:23.320
<v Speaker 2>an argument.

0:23:23.280 --> 0:23:27.320
<v Speaker 5>And Ernie grabbed the mop that was sitting in water

0:23:27.440 --> 0:23:31.800
<v Speaker 5>to slap this person with them. Your dad grabs a

0:23:31.840 --> 0:23:35.640
<v Speaker 5>gun and Ernie is running zigzag down the road.

0:23:37.560 --> 0:23:38.760
<v Speaker 3>So you get.

0:23:40.240 --> 0:23:42.919
<v Speaker 2>The ability to laugh about things that are dark is

0:23:42.960 --> 0:23:45.880
<v Speaker 2>a gift that all Cree people seem to have, especially

0:23:45.960 --> 0:23:48.840
<v Speaker 2>in my family. We're talking about my dad as a

0:23:48.880 --> 0:23:51.520
<v Speaker 2>boy taking a gun and shooting at his brother. My

0:23:51.640 --> 0:23:54.679
<v Speaker 2>uncle Ernie, he's the uncle I used to stay with

0:23:54.760 --> 0:23:58.119
<v Speaker 2>when I came home. He's my godfather, and in some

0:23:58.160 --> 0:24:00.280
<v Speaker 2>ways I was closer to him than to my dad.

0:24:01.200 --> 0:24:04.400
<v Speaker 2>My uncle Ernie died last year, also of lung cancer.

0:24:05.400 --> 0:24:07.560
<v Speaker 2>My aunties say that he and my dad were a

0:24:07.560 --> 0:24:11.159
<v Speaker 2>lot alike. They were a few years apart in residential school,

0:24:11.680 --> 0:24:15.680
<v Speaker 2>and after school they both joined the Royal Canadian Mounted Police.

0:24:16.520 --> 0:24:18.760
<v Speaker 2>I don't know much about that period in my dad's

0:24:18.800 --> 0:24:21.760
<v Speaker 2>life other than it was around the time I was born.

0:24:22.440 --> 0:24:24.240
<v Speaker 2>Do you know why my dad joined the RCMP.

0:24:25.520 --> 0:24:29.360
<v Speaker 3>No, I think he did. They were doing a recruiting thing.

0:24:30.320 --> 0:24:32.919
<v Speaker 2>A few years ago, the RCMP tweeted out a photo

0:24:32.960 --> 0:24:36.720
<v Speaker 2>from its archives. It was of my dad. It was

0:24:36.840 --> 0:24:39.040
<v Speaker 2>jarring to scroll past a picture of him in my

0:24:39.080 --> 0:24:43.040
<v Speaker 2>Twitter feed, but I instantly recognized him in the photo.

0:24:43.119 --> 0:24:46.520
<v Speaker 2>He looks just like my little brother. He's standing next

0:24:46.520 --> 0:24:49.400
<v Speaker 2>to an old police car in his uniform. He has

0:24:49.440 --> 0:24:52.640
<v Speaker 2>one hand on his hip and he's looking very serious.

0:24:53.160 --> 0:24:56.520
<v Speaker 2>His eyes are narrowed and his jaw muscles are clenched.

0:24:57.680 --> 0:24:59.800
<v Speaker 2>I retweeted the picture and a bunch of people were

0:25:00.040 --> 0:25:03.800
<v Speaker 2>bonded with questions like when was the photo taken, where

0:25:03.840 --> 0:25:07.320
<v Speaker 2>was he stationed? Which division was he in? I couldn't

0:25:07.320 --> 0:25:10.640
<v Speaker 2>answer any of them, and now when I look at it,

0:25:11.200 --> 0:25:14.800
<v Speaker 2>I have my own questions like was this taken before

0:25:14.960 --> 0:25:17.360
<v Speaker 2>or after he beat up the priest? Did you guys

0:25:17.359 --> 0:25:20.239
<v Speaker 2>see Hell's status about my dad? When he was an

0:25:20.240 --> 0:25:24.760
<v Speaker 2>officer and he pulled over a priest residential.

0:25:25.560 --> 0:25:28.240
<v Speaker 3>He told me the story, but not at the time.

0:25:28.480 --> 0:25:30.560
<v Speaker 2>Yeah, yeah, What did he say about it?

0:25:31.400 --> 0:25:34.000
<v Speaker 3>Well, he just was kind of proud of himself because

0:25:34.040 --> 0:25:39.760
<v Speaker 3>of what he did. I just see kind of I

0:25:39.760 --> 0:25:44.280
<v Speaker 3>don't really remember that. That's the total story, though. Telling

0:25:44.320 --> 0:25:45.639
<v Speaker 3>that story is a big smile.

0:25:47.480 --> 0:25:50.120
<v Speaker 2>Did he ever say who it was? Which priests?

0:25:50.320 --> 0:25:55.240
<v Speaker 3>No? I don't remember the priest. My brothers. They didn't

0:25:55.240 --> 0:25:57.200
<v Speaker 3>really talk about things that.

0:25:57.160 --> 0:26:00.480
<v Speaker 5>Happened, Like even to this day, they don't talk about, yes,

0:26:00.760 --> 0:26:02.840
<v Speaker 5>what happened to coming by residential school.

0:26:02.960 --> 0:26:05.600
<v Speaker 3>Nobody just don't want to talk about it.

0:26:11.240 --> 0:26:14.080
<v Speaker 2>I can understand that feeling of not wanting to talk

0:26:14.119 --> 0:26:17.480
<v Speaker 2>about painful memories from your childhood, because for a long

0:26:17.520 --> 0:26:20.119
<v Speaker 2>time I didn't want to talk about the memories I

0:26:20.160 --> 0:26:23.560
<v Speaker 2>have of my dad. I think in part because I'm

0:26:23.560 --> 0:26:27.280
<v Speaker 2>still dealing with them. I still sometimes have dreams of

0:26:27.359 --> 0:26:31.240
<v Speaker 2>being chased, of trying to get away from some imminent danger.

0:26:32.119 --> 0:26:35.000
<v Speaker 2>I wake up with my heart racing and fear and

0:26:35.080 --> 0:26:40.399
<v Speaker 2>adrenaline coursing through my body. Despite the lingering effects of

0:26:40.480 --> 0:26:44.400
<v Speaker 2>his anger on my life, I've never fully understood where

0:26:44.440 --> 0:26:47.760
<v Speaker 2>that came from in him, But it seems like having

0:26:47.800 --> 0:26:50.840
<v Speaker 2>a microphone is giving us all permission to talk about

0:26:50.920 --> 0:26:55.920
<v Speaker 2>things we've never talked about before. I remember my dad

0:26:56.000 --> 0:26:57.960
<v Speaker 2>drinking when I was a kid, and that he.

0:26:58.080 --> 0:27:03.760
<v Speaker 5>Was very he was mean, abusive, Yeah yeah, yeah, very

0:27:03.760 --> 0:27:04.359
<v Speaker 5>short temper.

0:27:06.600 --> 0:27:07.040
<v Speaker 3>Yeah.

0:27:07.119 --> 0:27:09.600
<v Speaker 5>You have to be very careful of what you said

0:27:09.680 --> 0:27:12.479
<v Speaker 5>or did, because yeah, you would fly off the handle

0:27:12.560 --> 0:27:14.240
<v Speaker 5>like like that, you know.

0:27:15.080 --> 0:27:16.520
<v Speaker 2>Yeah, even when he was sober.

0:27:17.080 --> 0:27:21.240
<v Speaker 5>Yeah, yeah, like, my kids don't know what we went

0:27:21.280 --> 0:27:25.000
<v Speaker 5>through and they need to be educated.

0:27:25.119 --> 0:27:26.600
<v Speaker 3>I don't know how they're going to get it. I

0:27:26.640 --> 0:27:29.320
<v Speaker 3>don't know how what's going to be the outcome of this.

0:27:29.680 --> 0:27:34.520
<v Speaker 5>But I think that that's our error as parents, because

0:27:34.520 --> 0:27:40.840
<v Speaker 5>that's what we were taught. I never told them anything

0:27:40.840 --> 0:27:42.080
<v Speaker 5>about residential school.

0:27:43.080 --> 0:27:45.520
<v Speaker 2>All of my dad's brothers and sisters went to the

0:27:45.560 --> 0:27:49.760
<v Speaker 2>Saint Michael's Indian Residential School. This is the first time

0:27:49.840 --> 0:27:51.679
<v Speaker 2>I've heard any of them talk about.

0:27:51.400 --> 0:27:53.880
<v Speaker 3>It, and I think that's where we went from.

0:27:53.960 --> 0:28:00.520
<v Speaker 5>Man, what we suffered they don't know about. I'm like,

0:28:00.600 --> 0:28:05.679
<v Speaker 5>we had to endure that wasn't ours. They don't know

0:28:05.720 --> 0:28:06.040
<v Speaker 5>about it.

0:28:07.160 --> 0:28:11.879
<v Speaker 3>So stuff like that, to just try and bury, just

0:28:11.920 --> 0:28:15.159
<v Speaker 3>to not think about it on it likes to affect

0:28:15.160 --> 0:28:15.600
<v Speaker 3>your life.

0:28:15.840 --> 0:28:19.320
<v Speaker 2>Yeah, But the thing about trauma is that it doesn't

0:28:19.359 --> 0:28:23.639
<v Speaker 2>often stay buried. It keeps popping up. And one of

0:28:23.640 --> 0:28:26.800
<v Speaker 2>the ways to heal is to talk about it.

0:28:26.800 --> 0:28:30.560
<v Speaker 3>It's the trauma that caused a lot of heartache.

0:28:30.960 --> 0:28:36.440
<v Speaker 5>Yeah, and they always wonder why, Well, now you know.

0:28:38.160 --> 0:28:42.440
<v Speaker 2>Why I see you? Yeah, I should let you guys

0:28:42.480 --> 0:28:46.920
<v Speaker 2>go inside. It's getting cold out, are you cold? No?

0:28:46.960 --> 0:28:50.360
<v Speaker 2>I'm okay. I'm all right. The kids all go inside,

0:28:50.600 --> 0:28:53.120
<v Speaker 2>and I know I should let my aunties go into

0:28:53.240 --> 0:28:56.480
<v Speaker 2>but I don't want to leave. Learning the story from

0:28:56.520 --> 0:28:59.400
<v Speaker 2>how and hearing my aunties talk about my dad is

0:28:59.440 --> 0:29:03.080
<v Speaker 2>helping me realized that his life went beyond my bad memories,

0:29:03.480 --> 0:29:05.040
<v Speaker 2>that there's more to his story.

0:29:05.560 --> 0:29:07.600
<v Speaker 5>He had to find that and he had to work

0:29:07.640 --> 0:29:10.600
<v Speaker 5>on it and to become who he was, because he

0:29:10.760 --> 0:29:15.000
<v Speaker 5>was very humble at the enes, like not the mean

0:29:15.120 --> 0:29:20.720
<v Speaker 5>Howard that I knew growing up. He was very gentle,

0:29:21.040 --> 0:29:25.080
<v Speaker 5>especially with the kids, Like I couldn't believe that amount

0:29:25.120 --> 0:29:28.240
<v Speaker 5>of patience he had with the kids, And I said, what,

0:29:28.640 --> 0:29:33.360
<v Speaker 5>That's not the Howard that I grew up with.

0:29:34.720 --> 0:29:38.280
<v Speaker 2>I'm soaking up every story, every insight my aunties are

0:29:38.280 --> 0:29:42.000
<v Speaker 2>giving me, talking and laughing and crying with them. As

0:29:42.000 --> 0:29:45.160
<v Speaker 2>the light fades to black, I'm starting to see what

0:29:45.200 --> 0:29:51.160
<v Speaker 2>I've been missing, my dad, my family, this place, and

0:29:51.200 --> 0:29:53.560
<v Speaker 2>I'm going to find out that what happened to us

0:29:54.160 --> 0:29:56.680
<v Speaker 2>is part of a far bigger story than I realized.

0:30:01.960 --> 0:30:04.920
<v Speaker 2>It's pitch black when I finally leave my Auntie's house

0:30:05.320 --> 0:30:07.480
<v Speaker 2>and get into my car to drive the hour back

0:30:07.520 --> 0:30:11.120
<v Speaker 2>to my hotel in Saskatoon. Oh my god, Okay, it

0:30:11.280 --> 0:30:16.680
<v Speaker 2>is ten forty one. I got to my Auntie these

0:30:16.760 --> 0:30:19.080
<v Speaker 2>at six forty five, I think, so I was there

0:30:19.120 --> 0:30:21.640
<v Speaker 2>for like four hours. It was just.

0:30:23.560 --> 0:30:24.240
<v Speaker 4>So hard to.

0:30:24.160 --> 0:30:27.120
<v Speaker 2>Describe how I'm feeling because it's such a mixture of

0:30:27.160 --> 0:30:32.880
<v Speaker 2>emotions and that I like, it feels amazing on one hand,

0:30:33.080 --> 0:30:37.480
<v Speaker 2>because I feel like I'm remembering a part of myself

0:30:37.560 --> 0:30:43.000
<v Speaker 2>with every conversation and talking with them, it feels familiar.

0:30:43.840 --> 0:30:47.280
<v Speaker 2>And then also obviously the people that were talking about

0:30:47.400 --> 0:30:56.640
<v Speaker 2>with my dad, my cooka Mary, you know, like those

0:30:58.200 --> 0:31:00.240
<v Speaker 2>were people that I spent a lot of time I'm

0:31:00.240 --> 0:31:05.080
<v Speaker 2>with and I was closer to, but that who I

0:31:05.120 --> 0:31:07.800
<v Speaker 2>then really kind of lost when I was seven and

0:31:07.840 --> 0:31:12.160
<v Speaker 2>we left here. And so it feels so good to

0:31:12.280 --> 0:31:15.120
<v Speaker 2>kind of be reminded of them and reconnect with them

0:31:15.120 --> 0:31:21.120
<v Speaker 2>all in a way. But then it's also just so

0:31:21.440 --> 0:31:30.560
<v Speaker 2>sad because because my dad passed away and the only

0:31:30.600 --> 0:31:32.400
<v Speaker 2>way I can get to know him now is through

0:31:32.440 --> 0:31:36.800
<v Speaker 2>these interviews and these conversations with people who knew him

0:31:36.840 --> 0:31:47.680
<v Speaker 2>better than I did. My dad was stolen from me

0:31:48.320 --> 0:31:52.800
<v Speaker 2>because his childhood was stolen from him by residential school,

0:31:53.720 --> 0:31:57.880
<v Speaker 2>but also by a man in a black robe their

0:31:57.920 --> 0:32:01.360
<v Speaker 2>lives first intersected at residential school when my dad was

0:32:01.400 --> 0:32:05.240
<v Speaker 2>a boy and the priest a grown man, and then

0:32:05.280 --> 0:32:08.920
<v Speaker 2>they collided again years later one night on the side

0:32:08.920 --> 0:32:13.000
<v Speaker 2>of a dark road in Saskatchewan. My dad's life was

0:32:13.040 --> 0:32:17.160
<v Speaker 2>cut short when he passed away in twenty thirteen. But

0:32:17.200 --> 0:32:19.080
<v Speaker 2>what happened to this priest?

0:32:19.720 --> 0:32:20.400
<v Speaker 3>Who was he?

0:32:21.280 --> 0:32:29.400
<v Speaker 2>And can I find him? This season on Stolen Surviving

0:32:29.400 --> 0:32:30.840
<v Speaker 2>Saint Michael's.

0:32:31.360 --> 0:32:33.440
<v Speaker 4>I was so used to getting up in the morning,

0:32:33.560 --> 0:32:38.240
<v Speaker 4>running outside, playing with my dog, go and visit my grandparents,

0:32:38.840 --> 0:32:40.440
<v Speaker 4>and all that was taken away.

0:32:40.680 --> 0:32:43.640
<v Speaker 2>Did you understand any English when you arrived?

0:32:43.800 --> 0:32:45.680
<v Speaker 3>Nothing at all, Connie.

0:32:46.080 --> 0:32:46.520
<v Speaker 5>Nothing.

0:32:47.400 --> 0:32:50.320
<v Speaker 2>They wanted to kill the Indian in me, They sure did.

0:32:50.960 --> 0:32:53.280
<v Speaker 3>He's one of that said he was sexual?

0:32:53.360 --> 0:32:54.600
<v Speaker 4>That used by a priest?

0:32:55.040 --> 0:32:56.720
<v Speaker 2>Did he say it was a priest?

0:32:58.440 --> 0:33:02.200
<v Speaker 3>I said, you know what? Father, Hey, track you down?

0:33:03.160 --> 0:33:04.000
<v Speaker 4>What is this?

0:33:05.080 --> 0:33:08.760
<v Speaker 2>It looks like there are photos of boys and dressing?

0:33:09.120 --> 0:33:12.160
<v Speaker 2>Can you sometimes lie? Are you lying to me now?

0:33:21.600 --> 0:33:25.160
<v Speaker 2>Stolen Surviving Saint Michael's is a Gimblet Media and Spotify

0:33:25.280 --> 0:33:28.480
<v Speaker 2>original production. The show is hosted and reported by me

0:33:28.640 --> 0:33:33.040
<v Speaker 2>Connie Walker, additional reporting by Betty Anne Adam, reporting and

0:33:33.120 --> 0:33:37.800
<v Speaker 2>producing by Chantal Belbrichard, Max Green and Anya Schultz. Our

0:33:37.840 --> 0:33:42.040
<v Speaker 2>supervising producer is Allen Frankman. Our editor is Devin Taylor.

0:33:42.760 --> 0:33:47.280
<v Speaker 2>Our consulting editor is Heather Evans. Additional editorial support from

0:33:47.360 --> 0:33:53.120
<v Speaker 2>Lydia Polgreen, Rayhan Harmancy, Jonathan Goldstein and Sayi Tjan Thomas.

0:33:53.640 --> 0:33:58.600
<v Speaker 2>Fact checking by Naomi Barr. Original music by Emmamonger, Chris

0:33:58.680 --> 0:34:03.200
<v Speaker 2>Jerkson and Raymond and Cameron Scoring, sound design and mixing

0:34:03.240 --> 0:34:08.319
<v Speaker 2>by Emmamonger. Music supervision by Liz Fulton. Legal support from

0:34:08.360 --> 0:34:13.239
<v Speaker 2>Iris Fisher, Natalie Russell, Whitney Potter and Rachel Strom. If

0:34:13.239 --> 0:34:15.799
<v Speaker 2>you have information that you'd like to share about Saint

0:34:15.840 --> 0:34:19.799
<v Speaker 2>Michael's Indian Residential School in Duck Lake, Saskatchewan, you can

0:34:19.840 --> 0:34:24.120
<v Speaker 2>write to us at Stolen at spotify dot com. If

0:34:24.160 --> 0:34:28.840
<v Speaker 2>you're a survivor or intergenerational survivor of Canada's residential school

0:34:28.920 --> 0:34:32.239
<v Speaker 2>system and you need help, there's a twenty four hour

0:34:32.280 --> 0:34:36.120
<v Speaker 2>support line you can call one eight sixty six nine

0:34:36.200 --> 0:34:39.759
<v Speaker 2>two five four four one nine. And if you were

0:34:39.840 --> 0:34:42.840
<v Speaker 2>someone you know as dealing with physical or sexual violence,

0:34:43.200 --> 0:34:45.759
<v Speaker 2>you can find resources in your area by going to

0:34:45.800 --> 0:34:50.080
<v Speaker 2>spotify dot com slash stolen thank you for listening,