WEBVTT - Part One: Ancient Genocide and the War on Carthage

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<v Speaker 1>Hey everybody. Robert Evans here and for the last two years,

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<v Speaker 1>Behind the Bastards listeners have funded the Portland Diaper Bank,

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<v Speaker 1>which provides diapers for low income families. Uh. Last year

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<v Speaker 1>y'all raised more than twenty one thousand dollars, which was

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<v Speaker 1>able to purchase one point one million diapers for children

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<v Speaker 1>and families in need in one um. And this year

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<v Speaker 1>we're trying to get dollars raised for the Portland Diaper Bank,

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<v Speaker 1>which is going to allow us to help even more kids.

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<v Speaker 1>So UM, if you want to help, you can go

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<v Speaker 1>to bTB fundraiser for pd X Diaper Bank at go

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<v Speaker 1>fund me. Just type and go fund me b TB

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<v Speaker 1>Fundraiser for PDX Diaper Bank. Again, that's go fund Me

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<v Speaker 1>bTB Fundraiser for PDX Diaper Bank, or find the link

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<v Speaker 1>in the show notes. Thank you all. Let's go. Let's

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<v Speaker 1>start the podcast, So get off, let's move it. Robert, Sophie,

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<v Speaker 1>Robert Sophie, Robert Sophie, evens Toma Robert. This is Behind

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<v Speaker 1>the Bastards. It's a podcast. Hello Joe, I'm glad to

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<v Speaker 1>be on the podcast. This is the podcast of Behind

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<v Speaker 1>the Bastards where we talk about bad people, and today

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<v Speaker 1>we're talking about the worst people broadly speaking, in the

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<v Speaker 1>world in history, which are collectively all of the people

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<v Speaker 1>who have participated in are directly enabled genocide. Um yea

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<v Speaker 1>more to the point, Joe, we're talking. There was an

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<v Speaker 1>episode of our sister podcast it could happen here. Maybe

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<v Speaker 1>cousin podcast is more accurate. Um, maybe behind the Bastards

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<v Speaker 1>is like the uncle. I don't know, I don't depending

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<v Speaker 1>on what state you're from, that's all of those things.

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<v Speaker 1>Behind the Bastards is the uncle by marriage could happen here. Yeah,

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<v Speaker 1>that sounds right anyway. I made a comment about the

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<v Speaker 1>fact that because we were talking about anarchism and stuff

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<v Speaker 1>and and what kind of things the state makes possible

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<v Speaker 1>in what kind of things are just human nature? And

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<v Speaker 1>I made a comment that like, genocide is not something

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<v Speaker 1>you need a state or like a nation for. It's

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<v Speaker 1>just like a thing that people have always done, and

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<v Speaker 1>that basically, as long as we have evidence of people

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<v Speaker 1>organizing in any capacity, we have evidence of genocide. And

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<v Speaker 1>um some folks got upset about that. There were some

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<v Speaker 1>people who really questioned that, and because I had not

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<v Speaker 1>actually provided any kind of evidence, it's understandable that people

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<v Speaker 1>will be like, because it is. It is difficult, I

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<v Speaker 1>think if you haven't thought about this, to imagine like

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<v Speaker 1>prehistoric human beings engaging in organized genocide. Um, but they

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<v Speaker 1>totally did. Yeah, I think it's something that I mean,

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<v Speaker 1>of course, having an organized state certainly will make that easier.

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<v Speaker 1>It does help. Yes, I think it's something we're like.

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<v Speaker 1>I'm a I'm a grad student in holocaust and genocide studies, um,

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<v Speaker 1>and I I think it's something that people can get

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<v Speaker 1>lodged in their head. Is when they see or hear

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<v Speaker 1>the were genocide, they immediately think of like death camps

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<v Speaker 1>and things like that, which of course wouldn't happen without

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<v Speaker 1>a state structure, right, I mean you would imagine. So

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<v Speaker 1>I think it might be best, honestly, like, given the

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<v Speaker 1>fact that we are recording this the week of the

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<v Speaker 1>Valdi shootings, it might be best to think about this

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<v Speaker 1>the way it's reasonable to think about mass killings where um,

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<v Speaker 1>there whether or not guns are available, there will absolutely

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<v Speaker 1>be mass killings and a wide variety of societies. And

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<v Speaker 1>the evidence for this is that many societies where guns

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<v Speaker 1>are not available have mass killings. The easy availability of

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<v Speaker 1>guns does mean those killings you're number one, more frequent.

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<v Speaker 1>Number two tend to kill more people. Um, not always,

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<v Speaker 1>but generally speaking. And it's the same thing with like genocide.

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<v Speaker 1>Genocide prior to the state existed, but you can get

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<v Speaker 1>a lot nastier with it when you have the apparatus

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<v Speaker 1>of a centralized state. Of course. It's it's like, um,

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<v Speaker 1>why World War One was so horrific. Um, you know,

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<v Speaker 1>we we revolutionize the mechanisms of mass murder to to

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<v Speaker 1>this human meat. It's it's not like the wars that

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<v Speaker 1>happened before then. We're not as horrific in their day.

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<v Speaker 1>We just we just continued to surpass our previous human

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<v Speaker 1>records with their own violence. Yeah. Anyway, we're doing Genocide

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<v Speaker 1>Week this week. Joe Joe Casabian, co host of The

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<v Speaker 1>Lions Led by Donkeys podcast. Um, and you are also uh,

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<v Speaker 1>like uh an academic on an academic capacity specialized in genocide.

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<v Speaker 1>Like you've got a grad degree and ship, unlike me

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<v Speaker 1>who just reads books about UM. So you have a

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<v Speaker 1>degree of like formal knowledge here. Uh that is is

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<v Speaker 1>beyond certainly like what I have in this area, which

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<v Speaker 1>I think I hope will be hopeful because we'll be

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<v Speaker 1>getting into this kind of meandered a bit in episode one.

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<v Speaker 1>We will primarily be talking about kind of the prehistoric

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<v Speaker 1>roots of genocide and then sort of the first what

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<v Speaker 1>what what what? At least one scholar will argues like

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<v Speaker 1>the first documented genocide UM in in history. And after

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<v Speaker 1>that we're going to be talking more about what makes

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<v Speaker 1>people cape of committing genocide, like what's actually going on

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<v Speaker 1>that that pushes people to it? Because um, some of

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<v Speaker 1>this is just based on my continual frustration of the

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<v Speaker 1>description of like, you know, the perpetrators of the Holocaust

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<v Speaker 1>is like being brainwashed or taken over by a mania.

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<v Speaker 1>That's generally not what happens. But we're getting ahead of

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<v Speaker 1>ourselves here. Yeah, yeah, oh, I love that argument. It's

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<v Speaker 1>it's it's one of my favorites. We we will be

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<v Speaker 1>chatting about that in part too, But right now, I

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<v Speaker 1>want to talk about probably the earliest evidence that exists

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<v Speaker 1>in history of an act of genocide UM. It was

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<v Speaker 1>discovered on the banks of Kenya's Lake Turkana in two

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<v Speaker 1>thousand twelve. It is a mass grave, one which dates

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<v Speaker 1>back roughly ten thousand years to about eight thousand BC.

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<v Speaker 1>It is filled with women, children, and men, both young

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<v Speaker 1>and old. Some of them had school shattered by blunt weapons.

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<v Speaker 1>Others had been repeatedly pierced by some form of projectile.

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<v Speaker 1>One woman was a pregnant woman who appeared to have

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<v Speaker 1>her hands bound and have been beaten before her execution. Um.

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<v Speaker 1>It looks very much like mass graves you would find

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<v Speaker 1>from basically every act of genocide ever committed sense right,

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<v Speaker 1>including people with their hands bound who were executed. UM,

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<v Speaker 1>particularly like women and children who were executed with their

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<v Speaker 1>hands bound. Uh. Marta Mirazon Lar of the University of

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<v Speaker 1>Cambridge notes that the injuries discovered quote shocked for their mercilessness,

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<v Speaker 1>but that quote what we see at the prehistoric side

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<v Speaker 1>of Nataruk is no different from the fight's wars and

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<v Speaker 1>conquests that shaped so much of our history. And again,

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<v Speaker 1>what's interesting to me kind of in the context of

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<v Speaker 1>where this line of thoughts started for for us and

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<v Speaker 1>the comments I added another podcast, is that this is

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<v Speaker 1>this occurs pre the development of anything we would recognize

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<v Speaker 1>as a state really anywhere in the world. This is

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<v Speaker 1>like eight thousand eight BC is roughly when this is

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<v Speaker 1>thought to have when the killings that these graves were

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<v Speaker 1>resulted or resulted from we're thought to have occurred depending

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<v Speaker 1>on you know, there's some wiggle room as to win

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<v Speaker 1>the first state arose, right, none of these like thea

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<v Speaker 1>exact but broadly speaking somewhere around in Mesopotamia in Egypt,

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<v Speaker 1>like in that kind of ballpark is when we get

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<v Speaker 1>our first like city and you know how much you

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<v Speaker 1>how much you kind of draw line to the first

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<v Speaker 1>city and like whether you con consider that like a

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<v Speaker 1>proper state is also a little bit because none of this,

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<v Speaker 1>like they didn't just pick a day to be like,

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<v Speaker 1>well now we have states, now human beings existing states, right,

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<v Speaker 1>people started like living. You know, this all occurred kind

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<v Speaker 1>of gradually. Um, So precision isn't possible. But these were

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<v Speaker 1>definitely whatever happened in that mass graven lake Turkana was

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<v Speaker 1>not organized by anything we would recognize as like a

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<v Speaker 1>mass political entity that calls itself a nation, right like

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<v Speaker 1>that that was not a factor in this. Um. People

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<v Speaker 1>weren't doing that yet. Um. The people's of that part

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<v Speaker 1>of Kenya and roughly eight thousand BC were hunter gatherers,

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<v Speaker 1>or to be more specific, they were actually fisher foragers,

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<v Speaker 1>not really like hunting in a big deal, because again

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<v Speaker 1>there's it was a wet area at this point. It's

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<v Speaker 1>very dry today, but it was there were a lot

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<v Speaker 1>of like lakes and rivers that no longer exist in

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<v Speaker 1>the area UM Today. The individuals who lived there and

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<v Speaker 1>who were found in that mass grave are known as

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<v Speaker 1>the natar Uk people UM, and they're believed to have

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<v Speaker 1>roamed and made connections as far afield as the Nile

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<v Speaker 1>Valley and the Maghreb Uh. It's worth noting that in

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<v Speaker 1>the period they were killed, the Sahara was green. It

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<v Speaker 1>was not yet a desert. For an example, like how

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<v Speaker 1>fucking old this is? Like you could you could grow

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<v Speaker 1>things in the Sahara UM. So yeah. Um. This also

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<v Speaker 1>probably made travel simpler, which is why folks who were

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<v Speaker 1>far away could make it to natar Uck Um. Now,

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<v Speaker 1>we don't know who committed the massacre of these people,

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<v Speaker 1>but as this right up from the Smithsonian magazine makes clear,

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<v Speaker 1>it was done with great intention. The remains were submerged

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<v Speaker 1>in a lagoon after they were killed, which helped preserve

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<v Speaker 1>them and may suggest that the people who killed them

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<v Speaker 1>wanted to hide what they had done. Um. You know,

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<v Speaker 1>maybe there was some ritual thing there. We don't really know, um,

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<v Speaker 1>but it don't looked like other graves that had been

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<v Speaker 1>found in the area at the time. Hide from who,

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<v Speaker 1>yeah exactly quote uh, it's not clear that anyone was

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<v Speaker 1>spared at the not A Rock massacre. Of the twenty

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<v Speaker 1>seven individuals found, eight were male and eight female, with

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<v Speaker 1>five adults of unknown gender. The site also contained the

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<v Speaker 1>partial remains of six children. Twelve of the skeletons were

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<v Speaker 1>in a relatively complete state. Ten of those showed very

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<v Speaker 1>clear evidence that they had met a violent end. Um.

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<v Speaker 1>In the paper, the researchers described quote extreme blunt force,

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<v Speaker 1>trauma to crania and cheekbones, broken hands, knees and ribs,

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<v Speaker 1>arrow allegiance to the neck, and stone projectile tips lodged

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<v Speaker 1>in the skull and thorax of two men. Four of them,

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<v Speaker 1>including a late term pregnant women, appear to have had

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<v Speaker 1>their hands bound. Um. It's noted by the archaeologists that

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<v Speaker 1>the killers carried weapons that would not have been used

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<v Speaker 1>for hunting and fishing, so that this was These were

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<v Speaker 1>not people like using kind of the tools that they

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<v Speaker 1>used for other stuff for violence. These were people who

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<v Speaker 1>brought special things meant to kill human beings UM. Mirazon

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<v Speaker 1>Lar notes that there were a number of like close

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<v Speaker 1>proximity weapons like knives UM, and that this is kind

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<v Speaker 1>of a hallmark of intergroup conflict, as was the brutality

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<v Speaker 1>of the killings right um like it suggests a degree

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<v Speaker 1>of like uh ferocity UM. The use of these weapons,

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<v Speaker 1>Laar notes also suggests premeditation and planning. She goes on

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<v Speaker 1>to suggest that given the resources employed, the people of

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<v Speaker 1>Natarup were likely massacred for their own resources. Right. This

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<v Speaker 1>was not like a simple thing for people in this

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<v Speaker 1>period to get together the kind of equipment they used

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<v Speaker 1>for this. UM, Yeah, I was gonna I was gonna

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<v Speaker 1>say that tracks. Um. What's unique is even in situations

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<v Speaker 1>where and we'll we'll talk about this more. I'm sure

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<v Speaker 1>when we get the perpetrators and there and their motivations

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<v Speaker 1>is um, even mass atrocity crimes or mass murders UM

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<v Speaker 1>are are done. Is normally like women and children are taken,

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<v Speaker 1>especially during this time period for very obvious reasons. I

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<v Speaker 1>won't go into UM. And the men are killed because

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<v Speaker 1>with the men is the identity of of of the area.

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<v Speaker 1>But the reason why you're killing them is to take

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<v Speaker 1>their ship. Yes, so that all that all makes perfect

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<v Speaker 1>sense to me in my very very broken mind. Yeah. Yeah,

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<v Speaker 1>but but it does, like I think the thing that's

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<v Speaker 1>like this is not this does not look purely like

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<v Speaker 1>you have two groups who have like a like a

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<v Speaker 1>conflict over over something like this is there's a lot

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<v Speaker 1>of evidence of that kind of violence, and it does

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<v Speaker 1>not look quite like this. Like there's a reason why

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<v Speaker 1>this is noted as different. Again, the killing of like

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<v Speaker 1>women and and and children, pregnant people, the fact that

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<v Speaker 1>like they were kids, like people were bound and executed,

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<v Speaker 1>that all looks um again, just like it's it's more

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<v Speaker 1>complete than the kind of violence that is, I guess

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<v Speaker 1>you'd say, more normal around people in between people in

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<v Speaker 1>this period. Even if you measure that against you know,

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<v Speaker 1>the definitions would come however, many thousands of years later.

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<v Speaker 1>That that hits it to a t. Yeah, yeah, And

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<v Speaker 1>that that's the point that like Mirizon Lar makes is

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<v Speaker 1>that um, her exact quote is this shows that two

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<v Speaker 1>of the conditions associated with warfare among settled societies, control

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<v Speaker 1>of territory and resources, were probably the same for hunter gathers,

0:12:12.400 --> 0:12:14.959
<v Speaker 1>and that we have underestimated their role in prehistory. Again,

0:12:15.040 --> 0:12:20.600
<v Speaker 1>just the idea that like genocide uh goes back quite

0:12:20.600 --> 0:12:22.000
<v Speaker 1>a bit. And that also, I mean one of the

0:12:22.040 --> 0:12:25.160
<v Speaker 1>things that it is worth noting too, because when we

0:12:25.200 --> 0:12:28.240
<v Speaker 1>think about genocide in a modern context, it's always nearly

0:12:28.280 --> 0:12:31.720
<v Speaker 1>always framed as motivated by racism um. And it's like,

0:12:31.760 --> 0:12:35.439
<v Speaker 1>obviously racism has played a significant role in many genocides, um,

0:12:35.520 --> 0:12:38.560
<v Speaker 1>but just as as significant a role as pure venal greed,

0:12:38.880 --> 0:12:40.680
<v Speaker 1>which we'll be talking about more in Part two. But

0:12:40.800 --> 0:12:43.120
<v Speaker 1>like people want ship and that's a big part of

0:12:43.160 --> 0:12:45.800
<v Speaker 1>why they do a genocide, and it's that goes back

0:12:45.840 --> 0:12:50.360
<v Speaker 1>further than states UM. Obviously. I think one of the

0:12:50.400 --> 0:12:53.640
<v Speaker 1>things that's I kind of thought about reading about this

0:12:53.679 --> 0:12:56.880
<v Speaker 1>case is the mass graves recently uncovered parts of Ukraine,

0:12:56.880 --> 0:12:59.679
<v Speaker 1>like Buka, and the fact that the killing of civilians

0:12:59.679 --> 0:13:01.640
<v Speaker 1>who's hands were bound like that was one of the

0:13:01.679 --> 0:13:03.920
<v Speaker 1>things that I thought of those pictures I saw of

0:13:04.040 --> 0:13:06.480
<v Speaker 1>like corpses on the road with their hands bound, and

0:13:06.520 --> 0:13:08.480
<v Speaker 1>then ten thousand years ago you have dead people with

0:13:08.520 --> 0:13:11.559
<v Speaker 1>their hands bound in a mass grave outside of lake

0:13:11.600 --> 0:13:15.439
<v Speaker 1>in Kenya. UM. These archaeologists saying it was probably because

0:13:15.440 --> 0:13:19.240
<v Speaker 1>they wanted resources, and the Russian soldiers in buccus stealing

0:13:19.280 --> 0:13:22.160
<v Speaker 1>every luxury item that that isn't nailed down, you know,

0:13:22.320 --> 0:13:26.839
<v Speaker 1>like this is uh what people do. Yeah, specifically it's

0:13:26.920 --> 0:13:32.280
<v Speaker 1>what I mean, especially in Kenya, it's extra state forces

0:13:32.400 --> 0:13:36.640
<v Speaker 1>or I guess paramilitary forces, tribal military forces. Yeah, I

0:13:36.679 --> 0:13:39.800
<v Speaker 1>mean it's still happening. And with the Boko Haramas, I

0:13:39.800 --> 0:13:44.640
<v Speaker 1>think it's yeah, yeah, yeah, um, yeah, people are pretty consistent.

0:13:45.000 --> 0:13:51.240
<v Speaker 1>You gotta give us that, um, unfortunately painfully depressingly consistent. Yeah. Yeah.

0:13:51.280 --> 0:13:53.520
<v Speaker 1>And obviously I think there's some people who might have

0:13:53.559 --> 0:13:57.560
<v Speaker 1>some objections here. Um, because nobody doubts that ancient folks

0:13:57.880 --> 0:14:03.000
<v Speaker 1>murdered each other in war. Um, that's pretty pretty widely accepted.

0:14:03.040 --> 0:14:06.080
<v Speaker 1>But we consider genocide to be kind of going beyond that.

0:14:06.360 --> 0:14:08.679
<v Speaker 1>You know, every king or warlord who like killed a

0:14:08.720 --> 0:14:14.280
<v Speaker 1>shipload of people isn't necessarily considered like a committer of genocide.

0:14:14.320 --> 0:14:16.000
<v Speaker 1>I think there's even a lot of debate about like

0:14:16.040 --> 0:14:18.280
<v Speaker 1>whether or not you would consider like Genghis Khan like

0:14:18.440 --> 0:14:20.440
<v Speaker 1>is a lot like it's the sacking of a city

0:14:20.480 --> 0:14:22.880
<v Speaker 1>for the purposes he did the same as like the

0:14:22.920 --> 0:14:26.520
<v Speaker 1>extermination of a of a race, and that's a that's

0:14:26.520 --> 0:14:28.040
<v Speaker 1>a debatable point. So I think if we're gonna have

0:14:28.080 --> 0:14:31.600
<v Speaker 1>a productive point productive talk about like genocide in an

0:14:31.640 --> 0:14:33.840
<v Speaker 1>ancient context, we're gonna need to leap forward a bit

0:14:33.880 --> 0:14:37.440
<v Speaker 1>to something that you, uh, spoilered a little bit. Spoiler

0:14:37.480 --> 0:14:41.400
<v Speaker 1>is the wrong term for this, um, the definition of genocide.

0:14:42.600 --> 0:14:48.840
<v Speaker 1>Spoiler alerts spoiler exactly. Yeah, that's yeah, that's He's the

0:14:49.000 --> 0:14:51.880
<v Speaker 1>He's the single man with whom that word has its

0:14:51.960 --> 0:14:56.800
<v Speaker 1>like linguistic origins. Um Limpcoln was a Holocaust survivor Um

0:14:57.160 --> 0:15:01.200
<v Speaker 1>and he was an extremely delicated, dead cated, an intelligent man,

0:15:01.240 --> 0:15:04.720
<v Speaker 1>and his crusade too to start what became like not

0:15:04.840 --> 0:15:07.400
<v Speaker 1>just the concept of genocide as like a legal term,

0:15:07.440 --> 0:15:11.640
<v Speaker 1>but the the Genocide Convention actually started way before the

0:15:11.680 --> 0:15:14.480
<v Speaker 1>Holocaust got going in nineteen thirty three, which is like

0:15:14.520 --> 0:15:18.080
<v Speaker 1>the year the Nazis took power. So Lincoln, like I

0:15:18.240 --> 0:15:20.520
<v Speaker 1>was aware of what was coming, you know, like he was,

0:15:21.120 --> 0:15:24.680
<v Speaker 1>I mean he he had actually started his research about

0:15:24.720 --> 0:15:27.040
<v Speaker 1>two decades before then. He was in law school, I

0:15:27.080 --> 0:15:31.480
<v Speaker 1>believe the same in Poland, Um, when the the trial

0:15:31.840 --> 0:15:36.360
<v Speaker 1>of Sagamantelerian was going on in Berlin. Yeah, to Leirian

0:15:36.480 --> 0:15:40.240
<v Speaker 1>being the Turkish or no the Tolerian being the Armenian

0:15:40.280 --> 0:15:43.440
<v Speaker 1>who assassinated one of the Turkish officials who was responsible

0:15:43.440 --> 0:15:46.920
<v Speaker 1>for organizing the Armenian genocide. Yeah, he shot Talat Pasha

0:15:46.920 --> 0:15:50.800
<v Speaker 1>and broad daylight in Berlin, UM with the sole purpose

0:15:50.840 --> 0:15:53.040
<v Speaker 1>of going on trial admitting that he killed him and

0:15:53.160 --> 0:15:55.640
<v Speaker 1>using it as a pulpit to talk about the genocide,

0:15:55.880 --> 0:15:59.800
<v Speaker 1>which he successfully did day with Yeah, he's a cool dude.

0:16:00.280 --> 0:16:04.560
<v Speaker 1>Yeah he rocks. Yeah. UM and Lemkin was watching this

0:16:04.640 --> 0:16:07.280
<v Speaker 1>on well, reading it unfolding the newspaper, and he asked

0:16:07.280 --> 0:16:10.600
<v Speaker 1>one of his professors, like, how a state could get

0:16:10.640 --> 0:16:14.320
<v Speaker 1>away with doing this? Um? And why isn't more Turkish

0:16:14.320 --> 0:16:16.920
<v Speaker 1>authorities on trial because none of them would ever stand trial. Uh.

0:16:16.960 --> 0:16:20.600
<v Speaker 1>And his and his professor effectively believe in the in

0:16:20.640 --> 0:16:23.720
<v Speaker 1>the sovereign idea that a sovereign could do with its

0:16:23.760 --> 0:16:25.880
<v Speaker 1>people as they pleased and it wasn't any other states

0:16:25.920 --> 0:16:30.080
<v Speaker 1>to tell them what to do. Um. And he immediately believed,

0:16:30.080 --> 0:16:33.920
<v Speaker 1>I believe this is a nineteen something like that. He's like,

0:16:34.360 --> 0:16:37.640
<v Speaker 1>that doesn't seem right to me. So by the time

0:16:37.680 --> 0:16:42.640
<v Speaker 1>the Holocaust started and his family died in the Holocaust, UM,

0:16:42.760 --> 0:16:45.360
<v Speaker 1>he had studied the Armenian genocide, the genocide of the

0:16:45.440 --> 0:16:49.120
<v Speaker 1>natives in North America. Uh and uh He's like, this

0:16:49.200 --> 0:16:53.040
<v Speaker 1>is you know, history doesn't repeat itself, but often fucking rhymes,

0:16:53.360 --> 0:16:56.120
<v Speaker 1>and it's it's it's probably worth noting here too. We're

0:16:56.160 --> 0:16:58.560
<v Speaker 1>we're getting a field from the ancient days. But in

0:16:58.600 --> 0:17:02.720
<v Speaker 1>the same way that like limp Can started thinking about

0:17:02.880 --> 0:17:06.960
<v Speaker 1>what a genocide was and started like, you know, attempting

0:17:07.000 --> 0:17:09.679
<v Speaker 1>to get other people to talk about this as it like,

0:17:09.840 --> 0:17:12.160
<v Speaker 1>as a crime and to kind of change attitudes about

0:17:12.200 --> 0:17:16.439
<v Speaker 1>like that. Um, he was motivated and inspired by the

0:17:16.480 --> 0:17:19.280
<v Speaker 1>same things that in a very different way, we're motivating

0:17:19.280 --> 0:17:22.679
<v Speaker 1>and inspirational to Hitler, because Hitler also studied the genocide

0:17:22.680 --> 0:17:26.240
<v Speaker 1>of the Native Americans and was like, oh, this seems cool, Um,

0:17:26.280 --> 0:17:28.520
<v Speaker 1>this seems like a good way to get a bunch

0:17:28.520 --> 0:17:31.000
<v Speaker 1>of land. And also Hitler was directly inspired by the

0:17:31.000 --> 0:17:33.320
<v Speaker 1>genocide of the Armenians. I think his exact quote was

0:17:33.400 --> 0:17:36.840
<v Speaker 1>like people were asking him like this is and this

0:17:36.920 --> 0:17:38.439
<v Speaker 1>is I think from his table talk. But he was

0:17:38.480 --> 0:17:41.399
<v Speaker 1>being asked by one of his officials like are we

0:17:41.440 --> 0:17:43.119
<v Speaker 1>not going to get in trouble for this? And he

0:17:43.200 --> 0:17:47.080
<v Speaker 1>was like, well, shit, who remembers the Armenians. Yeah, and

0:17:47.080 --> 0:17:50.120
<v Speaker 1>and not to mention they're only um, I mean during

0:17:50.119 --> 0:17:55.680
<v Speaker 1>World War One, the German Empire had in the Ottoman Empire. Yes, ironically,

0:17:55.960 --> 0:18:00.679
<v Speaker 1>one of them is the the main prime very resource

0:18:00.720 --> 0:18:03.359
<v Speaker 1>for pictures about the Armenian genocide because he took pictures

0:18:03.400 --> 0:18:05.600
<v Speaker 1>of it and smuggled them out. Yeah. And and then

0:18:05.600 --> 0:18:08.240
<v Speaker 1>the German Empire committed genocide and Namibia a couple of

0:18:08.280 --> 0:18:10.760
<v Speaker 1>years before that. Yeah yeah, yeah, Which we'll we'll talk

0:18:10.800 --> 0:18:12.560
<v Speaker 1>about all of this in more detail at some point,

0:18:12.600 --> 0:18:15.800
<v Speaker 1>but let's talk about the definition of genocide because people

0:18:15.840 --> 0:18:19.560
<v Speaker 1>don't you know, Limpcoln's foresight is not widely appreciated, and

0:18:19.600 --> 0:18:22.960
<v Speaker 1>it is not until nineteen forty four, um that it

0:18:23.040 --> 0:18:25.120
<v Speaker 1>starts to like the kind of the stuff he's talking about,

0:18:25.119 --> 0:18:27.040
<v Speaker 1>starts to gain more ground. And that's also the year

0:18:27.400 --> 0:18:30.520
<v Speaker 1>that he proposes the term genocide to describe the destruction

0:18:30.520 --> 0:18:33.359
<v Speaker 1>of a nation or ethnic group. Um. And this is

0:18:33.400 --> 0:18:36.280
<v Speaker 1>one of those Greek Latin hodgepodge is that I think

0:18:36.320 --> 0:18:39.920
<v Speaker 1>frustrates some linguistic nerds. Here he basically took the Greek

0:18:39.960 --> 0:18:43.040
<v Speaker 1>word genos for race or tribe, and he merged it

0:18:43.080 --> 0:18:46.480
<v Speaker 1>with Latin's side which obviously means killing. I think everyone

0:18:46.640 --> 0:18:49.639
<v Speaker 1>knows that bit of latin. Um. So because of his

0:18:49.720 --> 0:18:53.040
<v Speaker 1>tireless work, on December eleventh, ninety six, the United Nations

0:18:53.119 --> 0:18:56.920
<v Speaker 1>General Assembly passed a resolution declaring genocide is the denial

0:18:57.000 --> 0:18:59.920
<v Speaker 1>of the right of existence of entire human groups. Many

0:19:00.000 --> 0:19:02.679
<v Speaker 1>instances of such crimes have occurred when racial, religious, political,

0:19:02.760 --> 0:19:06.320
<v Speaker 1>or other groups have been destroyed entirely or in part. Um.

0:19:06.359 --> 0:19:09.880
<v Speaker 1>Now that the definition of genocide that's kind of given

0:19:09.880 --> 0:19:14.240
<v Speaker 1>there in that and this is the resolution is immediately challenged. UM.

0:19:14.280 --> 0:19:17.680
<v Speaker 1>A number of nations, including the USSR, disliked the inclusion

0:19:17.680 --> 0:19:20.520
<v Speaker 1>of political groups as victims of genocide for reasons that

0:19:20.920 --> 0:19:26.679
<v Speaker 1>should be obvious, right, And that wording not that the

0:19:26.760 --> 0:19:29.280
<v Speaker 1>USSR is the only state that killed a bunch of

0:19:29.280 --> 0:19:33.719
<v Speaker 1>political groups. But yeah, the wording is was eventually dropped. Um.

0:19:33.800 --> 0:19:37.800
<v Speaker 1>The argument was that the terms etymology excluded those groups

0:19:38.359 --> 0:19:40.840
<v Speaker 1>because I mean and and that's not in a I

0:19:40.880 --> 0:19:43.000
<v Speaker 1>think it's wrong, but that's not inaccurate, right, Like the

0:19:43.600 --> 0:19:48.560
<v Speaker 1>word genocide does imply racial or national groups. UM. So

0:19:48.600 --> 0:19:51.199
<v Speaker 1>it's not hard to see why, like a number of

0:19:51.600 --> 0:19:54.480
<v Speaker 1>states were concerned about this. For example, was the killing

0:19:54.520 --> 0:19:56.560
<v Speaker 1>of the Russian nobility a genocide. And this is an

0:19:56.600 --> 0:19:58.200
<v Speaker 1>area in which like, well, yeah, I think it actually

0:19:58.200 --> 0:20:00.960
<v Speaker 1>would be wrong to say that, like killing the royal

0:20:01.000 --> 0:20:04.440
<v Speaker 1>family of Russia was a genocide. That seems weird to me. Um,

0:20:04.960 --> 0:20:07.240
<v Speaker 1>But but like the killing is the killing of like

0:20:07.480 --> 0:20:11.399
<v Speaker 1>the Ukrainian you know, starvation genocide, which was justified as

0:20:11.440 --> 0:20:13.840
<v Speaker 1>the killing of like rich peasants. Is that a genocide? Sure,

0:20:13.920 --> 0:20:17.440
<v Speaker 1>that's absolutely a genocide, and ironically, according to Raphael Imkin,

0:20:17.560 --> 0:20:22.240
<v Speaker 1>it sure is. Yes, yes, um, so yeah, I mean

0:20:22.280 --> 0:20:25.320
<v Speaker 1>it's obviously, like I think we can all agree how

0:20:25.400 --> 0:20:29.760
<v Speaker 1>exactly to separate other mass killings from genocide is important

0:20:29.800 --> 0:20:32.320
<v Speaker 1>because not all mass killings are the same, and we

0:20:32.359 --> 0:20:35.920
<v Speaker 1>shouldn't call all of them genocides. But also I think

0:20:36.040 --> 0:20:40.520
<v Speaker 1>it's also worth saying that like, yeah, political groups being

0:20:40.560 --> 0:20:44.960
<v Speaker 1>massacred can absolutely be a genocide. And I mean that

0:20:45.080 --> 0:20:47.120
<v Speaker 1>wasn't even the only thing that got stripped out of there.

0:20:47.160 --> 0:20:51.159
<v Speaker 1>They also got rid of like then, umh Lemkin wrote

0:20:51.200 --> 0:20:56.920
<v Speaker 1>about the concept of genocidal settler colonialism and genocidal slavery, yes,

0:20:57.160 --> 0:21:01.960
<v Speaker 1>as well as assimilation as being a form of cultural genocide. Um.

0:21:02.000 --> 0:21:04.720
<v Speaker 1>You know, like famously in North America, there was the

0:21:04.800 --> 0:21:09.080
<v Speaker 1>saying kill the Indians saved child, which we all rightfully

0:21:09.119 --> 0:21:14.159
<v Speaker 1>accept now as genocide. But yeah, well and then let

0:21:14.280 --> 0:21:17.520
<v Speaker 1>Limpkin had that on there and again the US, the

0:21:17.640 --> 0:21:20.440
<v Speaker 1>UK and the USSR. I was like, we'll pump the

0:21:20.480 --> 0:21:24.120
<v Speaker 1>brakes somebow. None of all of the states that were

0:21:24.160 --> 0:21:27.800
<v Speaker 1>responsible for like winning World War two also had vested

0:21:27.840 --> 0:21:31.480
<v Speaker 1>interests in certain things not being called genocide because spoilers,

0:21:31.640 --> 0:21:35.280
<v Speaker 1>they had all done genocides. As someone who holds a

0:21:35.320 --> 0:21:38.520
<v Speaker 1>lot of stock in big genocide, I have a problem

0:21:38.600 --> 0:21:42.720
<v Speaker 1>with Stephanie. Yeah ah man though it is a good

0:21:42.760 --> 0:21:46.240
<v Speaker 1>time to be invested in genocide. Wow, doing better than Tesla.

0:21:47.920 --> 0:21:50.639
<v Speaker 1>To be fair, I have a feeling that the white

0:21:50.680 --> 0:21:55.720
<v Speaker 1>South Africa also holds stuck in the yea. UM. So

0:21:55.800 --> 0:21:57.800
<v Speaker 1>when it comes to how we're going to define genocide

0:21:57.800 --> 0:22:01.119
<v Speaker 1>for this UM, at least my proposition show UM. I

0:22:01.119 --> 0:22:03.960
<v Speaker 1>want to go to scholar Irvan Staub And now Staub

0:22:04.040 --> 0:22:07.560
<v Speaker 1>is another Holocaust survivor UM and his he wrote a

0:22:07.600 --> 0:22:11.359
<v Speaker 1>really good book called UM The Origins of Evil UM,

0:22:11.440 --> 0:22:16.440
<v Speaker 1>which goes over kind of what inspired perpetrators in a

0:22:16.520 --> 0:22:19.480
<v Speaker 1>number of genocides. His book, in addition to talking about

0:22:19.480 --> 0:22:22.639
<v Speaker 1>like Rwanda and Cambodia, and obviously the Holocaust includes the

0:22:22.680 --> 0:22:26.480
<v Speaker 1>massacre of thousands, potentially tens of thousands of leftists in Argentina.

0:22:26.880 --> 0:22:29.919
<v Speaker 1>Um in his study of Genocide and group violence. I

0:22:29.960 --> 0:22:32.600
<v Speaker 1>like his book, and for our purposes, i'd like to suggest,

0:22:32.720 --> 0:22:36.320
<v Speaker 1>using his definition, quote, genocide means an attempt to us

0:22:36.400 --> 0:22:40.160
<v Speaker 1>exterminate a racial, ethnic, religious, cultural, or political group, either

0:22:40.200 --> 0:22:43.560
<v Speaker 1>directly through murder or indirectly by creating conditions that lead

0:22:43.600 --> 0:22:47.280
<v Speaker 1>to the group's destruction. Yeah. That that that that is

0:22:48.280 --> 0:22:51.520
<v Speaker 1>very very close. Um it's like a simplified version of

0:22:51.560 --> 0:22:55.159
<v Speaker 1>Lempkin's original. Yes, yes, and that's what that Staub says,

0:22:55.200 --> 0:22:57.200
<v Speaker 1>like starts with Limpkin and says like, I think that

0:22:57.240 --> 0:22:59.720
<v Speaker 1>what he was saying initially is is exactly right, and

0:22:59.720 --> 0:23:04.360
<v Speaker 1>that's how we should be talking about this. Um So, Yeah,

0:23:04.440 --> 0:23:06.119
<v Speaker 1>I think that's that's kind of where we're gonna go

0:23:06.160 --> 0:23:08.880
<v Speaker 1>here or what that that that's what when we talk

0:23:08.920 --> 0:23:11.159
<v Speaker 1>about genocide in this episode, that's more or less what

0:23:11.200 --> 0:23:14.800
<v Speaker 1>we mean. Um So. I think obviously there's a strong

0:23:14.840 --> 0:23:16.880
<v Speaker 1>case to be made for the Lake Turconom mass grave

0:23:16.960 --> 0:23:19.119
<v Speaker 1>as evidence of genocide based on this, even though we

0:23:19.160 --> 0:23:22.080
<v Speaker 1>clearly don't know the entire story there, um, but the

0:23:22.119 --> 0:23:25.920
<v Speaker 1>presence of pregnant women, the elderly, young kids um all

0:23:25.960 --> 0:23:29.639
<v Speaker 1>differentiates it from the kind of simple human on human

0:23:29.720 --> 0:23:32.679
<v Speaker 1>violence that has occurred since forever. Um. We don't know

0:23:32.720 --> 0:23:35.040
<v Speaker 1>exactly what happened, but we know that one armed group

0:23:35.119 --> 0:23:37.840
<v Speaker 1>and and archaeologists think it was the people who carried

0:23:37.840 --> 0:23:41.439
<v Speaker 1>out the genocide were from a distance away, right, Um,

0:23:41.480 --> 0:23:44.040
<v Speaker 1>Like that they had traveled to get there, wanted to

0:23:44.080 --> 0:23:46.400
<v Speaker 1>wipe out a different group of people, and that's that's

0:23:46.400 --> 0:23:50.359
<v Speaker 1>a genocide. Um. Yeah, that shows pretty clear intense, like

0:23:50.520 --> 0:23:53.440
<v Speaker 1>not taking the children or the women, which is very

0:23:53.480 --> 0:23:58.160
<v Speaker 1>common during crimes like this, pretty shows pretty specific intense

0:23:58.240 --> 0:24:01.439
<v Speaker 1>that these people would not can to you. Yes, uh.

0:24:01.480 --> 0:24:04.440
<v Speaker 1>And there are other cases of probable ancient genocide. Obviously,

0:24:04.480 --> 0:24:06.880
<v Speaker 1>all of them do lack the kind of context that

0:24:06.920 --> 0:24:09.400
<v Speaker 1>we need for it to be like as kind of

0:24:09.920 --> 0:24:13.040
<v Speaker 1>satisfying narratively, because there's just ship you don't know when

0:24:13.040 --> 0:24:16.240
<v Speaker 1>you're talking about stuff from this far back. Um. One

0:24:16.240 --> 0:24:20.720
<v Speaker 1>of the most uh, probably well known at least among archaeologists,

0:24:20.760 --> 0:24:24.400
<v Speaker 1>involves the Yamnia people who occupied the Eurasian step north

0:24:24.440 --> 0:24:27.880
<v Speaker 1>of the Black Sea between two and three thousand BC. Uh.

0:24:27.920 --> 0:24:30.760
<v Speaker 1>There were certainly states that existed in the world in

0:24:30.800 --> 0:24:33.879
<v Speaker 1>this period, but there were not in that area, right, Like,

0:24:33.960 --> 0:24:36.440
<v Speaker 1>there's no this is like kind of around like Ukraine,

0:24:36.480 --> 0:24:39.640
<v Speaker 1>Poland that area, there's not in three thousand BC. There's

0:24:39.640 --> 0:24:41.840
<v Speaker 1>not a Ukraine or a Poland. Right, there's not political

0:24:41.960 --> 0:24:47.200
<v Speaker 1>entities in any way we would recognize UM in this area. Uh.

0:24:47.359 --> 0:24:51.680
<v Speaker 1>So the Yamnia were an ethnic group who colonized large

0:24:51.680 --> 0:24:55.360
<v Speaker 1>swats of Europe and stages over a period of centuries. UM.

0:24:55.640 --> 0:24:58.040
<v Speaker 1>It's actually maybe even more accurate to kind of look

0:24:58.080 --> 0:24:59.840
<v Speaker 1>at them as like a collection of ethnic groups. They

0:24:59.880 --> 0:25:02.520
<v Speaker 1>were a culture, right. Um. This is all kind of

0:25:03.160 --> 0:25:05.399
<v Speaker 1>confusing when we talk about what we'll get into like

0:25:05.480 --> 0:25:09.200
<v Speaker 1>what archaeologists mean when they talk about like cultures here. Um.

0:25:09.200 --> 0:25:11.720
<v Speaker 1>But as the Omnia flowed through the continent, a number

0:25:11.720 --> 0:25:15.240
<v Speaker 1>of things changed dramatically and those parts of Europe. UM.

0:25:15.400 --> 0:25:17.640
<v Speaker 1>So we can we can see evidence of like these

0:25:17.640 --> 0:25:20.440
<v Speaker 1>people coming into the area, and we see very suddenly

0:25:20.480 --> 0:25:24.760
<v Speaker 1>that existing burial practices in the area change. A warrior

0:25:24.800 --> 0:25:27.840
<v Speaker 1>class appears, and like evidence of them in burials appears

0:25:27.840 --> 0:25:30.440
<v Speaker 1>when they had not existed before UM. And we find

0:25:30.480 --> 0:25:33.520
<v Speaker 1>more evidence of large numbers of people dying violent deaths.

0:25:34.200 --> 0:25:37.960
<v Speaker 1>Christian Christiansen from the University of Gothenburg, Sweden, UH tells

0:25:38.000 --> 0:25:41.600
<v Speaker 1>New Scientists quote, I've become concreasingly convinced that there must

0:25:41.640 --> 0:25:44.480
<v Speaker 1>have been a kind of genocide. Now again, there's not

0:25:44.560 --> 0:25:47.639
<v Speaker 1>like cities or states or empires in Europe, and in

0:25:47.680 --> 0:25:49.960
<v Speaker 1>this part of Europe, in this period, there's not written history,

0:25:50.400 --> 0:25:53.400
<v Speaker 1>So we're talking about like archaeologists tend to talk about

0:25:53.440 --> 0:25:57.480
<v Speaker 1>this in terms of like broad clashes between cultures. And

0:25:57.640 --> 0:25:59.960
<v Speaker 1>one of the things we see in this period around

0:26:00.040 --> 0:26:02.960
<v Speaker 1>It's BC is the violent replacement of what are called

0:26:02.960 --> 0:26:07.000
<v Speaker 1>the globular Amphora culture, which is again a group of

0:26:07.040 --> 0:26:09.239
<v Speaker 1>ethnic groups and people living in this region who are

0:26:09.280 --> 0:26:11.840
<v Speaker 1>defined by the way in which they make pottery, by

0:26:11.920 --> 0:26:14.520
<v Speaker 1>the corded wear culture, which is another type of pottery

0:26:14.560 --> 0:26:17.760
<v Speaker 1>and is associated with another like Again, because this is

0:26:17.800 --> 0:26:20.320
<v Speaker 1>so far ago, we don't have a lot of other content.

0:26:20.400 --> 0:26:23.199
<v Speaker 1>Must we must return to a pottery based culture. We

0:26:23.280 --> 0:26:27.840
<v Speaker 1>must become pottery based again. It would be funny to

0:26:27.880 --> 0:26:31.360
<v Speaker 1>think about like people six thousand years writing about like

0:26:32.040 --> 0:26:38.320
<v Speaker 1>the ziplock culture versus the UH the pyrex with a

0:26:38.320 --> 0:26:42.640
<v Speaker 1>little plastic thing on top culture. What culture is this? Oh?

0:26:42.800 --> 0:26:45.000
<v Speaker 1>You see he was in high school pottery class and

0:26:45.000 --> 0:26:46.880
<v Speaker 1>he made a very bad attempt to make a bong.

0:26:48.600 --> 0:26:50.879
<v Speaker 1>That was me. That was my culture. The water pipe

0:26:50.880 --> 0:26:53.520
<v Speaker 1>culture versus the drilling a hole in an apple and

0:26:53.560 --> 0:26:58.960
<v Speaker 1>putting in some tinfoil culture. This is the make a

0:26:59.080 --> 0:27:01.879
<v Speaker 1>small dent in the top of a popkin cult, puncture

0:27:02.160 --> 0:27:07.960
<v Speaker 1>in it. Oh. You know who else has culture? Joe?

0:27:08.119 --> 0:27:12.560
<v Speaker 1>Oh no, Uh, probably nobody. That's coming next the products

0:27:12.560 --> 0:27:15.520
<v Speaker 1>and services and support this podcast, Joe. They all come

0:27:15.640 --> 0:27:21.240
<v Speaker 1>from the by things. Sophie's not looking happy with me here.

0:27:21.440 --> 0:27:24.520
<v Speaker 1>I mean, it's just not your best work. Yeah, that

0:27:24.640 --> 0:27:27.760
<v Speaker 1>never is. You know who didn't Actually I was gonna say,

0:27:27.760 --> 0:27:32.560
<v Speaker 1>you know who didn't benefit from a genocide? But you don't.

0:27:33.720 --> 0:27:36.520
<v Speaker 1>We really, we really don't. Both Taser and the Washington

0:27:36.600 --> 0:27:39.359
<v Speaker 1>State Highway Patrol have attempted to run ads on our network.

0:27:40.000 --> 0:27:49.159
<v Speaker 1>Fant What were they supposed to do? Uh? Don't you

0:27:49.200 --> 0:27:59.120
<v Speaker 1>want to, Fanta, Joe? I do. Here's some ads. Ah,

0:27:59.160 --> 0:28:03.120
<v Speaker 1>we're back, and we're talking about how Europeans are a

0:28:03.160 --> 0:28:07.359
<v Speaker 1>decadent and depraved people. Um, mainly because of beat sugar,

0:28:07.880 --> 0:28:13.920
<v Speaker 1>serious sugar. The sugar based sweeteners. Yeah, absolutely not use

0:28:14.160 --> 0:28:19.320
<v Speaker 1>corn syrup. Come on like a civilized people, and it

0:28:19.359 --> 0:28:22.159
<v Speaker 1>needs to be so thick that it just stands on

0:28:22.280 --> 0:28:24.680
<v Speaker 1>its own. If you cut the can away from the lakes,

0:28:24.680 --> 0:28:27.840
<v Speaker 1>why are we even flavoring ship? Just give kids entire

0:28:27.960 --> 0:28:31.119
<v Speaker 1>cans of pure corn syrup. Let him suck it out

0:28:31.200 --> 0:28:33.720
<v Speaker 1>and then smoke out of the cans. Actually, this is

0:28:33.720 --> 0:28:35.919
<v Speaker 1>why my life act is I I pull up to

0:28:35.960 --> 0:28:39.600
<v Speaker 1>the ethanol pumps. That's the that's just corn sugar for cars.

0:28:39.680 --> 0:28:41.960
<v Speaker 1>I do think it straight from the tap. Baby do

0:28:42.080 --> 0:28:46.400
<v Speaker 1>it all? Why Why isn't everything corn yet? That's my question.

0:28:46.480 --> 0:28:50.720
<v Speaker 1>A lot of things are corn, but why isn't everything? Um?

0:28:50.840 --> 0:28:52.920
<v Speaker 1>These are We are the corn culture. That is what

0:28:53.040 --> 0:28:58.440
<v Speaker 1>archaeologists will be calling us. This whole society rapidly degenerated

0:28:58.480 --> 0:29:01.120
<v Speaker 1>and turned into a corn cut, turned to do a

0:29:01.240 --> 0:29:06.800
<v Speaker 1>cord cup. Um. So yeah, we're talking about b c E.

0:29:06.920 --> 0:29:09.880
<v Speaker 1>The violent replacement of the globular Amphora culture with the

0:29:09.960 --> 0:29:12.400
<v Speaker 1>corded war culture, and the Omnia are kind of associated

0:29:12.440 --> 0:29:17.840
<v Speaker 1>with the cord war culture. This is all complicated archaeology here,

0:29:17.840 --> 0:29:19.720
<v Speaker 1>but I'm gonna I'm gonna quote from a write up

0:29:19.720 --> 0:29:23.080
<v Speaker 1>in the Journal of anthropology and this is a specifically

0:29:23.160 --> 0:29:26.239
<v Speaker 1>an article that's like looking at a mass grave from

0:29:26.320 --> 0:29:29.080
<v Speaker 1>this period where one culture is being replaced by another.

0:29:29.760 --> 0:29:32.480
<v Speaker 1>We sequence the genomes of fifteen skeletons from a five

0:29:32.480 --> 0:29:34.920
<v Speaker 1>thousand year old mass grave in Poland associated with the

0:29:34.960 --> 0:29:38.239
<v Speaker 1>globular Amphora culture. All individuals had been brutally killed by

0:29:38.240 --> 0:29:40.959
<v Speaker 1>blows to the head, but buried with great care. Genome

0:29:40.960 --> 0:29:43.840
<v Speaker 1>white analyzes demonstrate that this was a large extended family

0:29:43.880 --> 0:29:45.600
<v Speaker 1>and that the people who buried them knew them well.

0:29:45.880 --> 0:29:48.240
<v Speaker 1>Mothers are buried with their children and siblings next to

0:29:48.280 --> 0:29:51.280
<v Speaker 1>each other. From a population genetic viewpoint, the individuals are

0:29:51.280 --> 0:29:53.760
<v Speaker 1>clearly distinct from neighboring corded war groups because of their

0:29:53.800 --> 0:29:56.480
<v Speaker 1>lack of step related ancestry. Although the reason for the

0:29:56.480 --> 0:29:59.240
<v Speaker 1>massacre is unknown, it is possible that it was connected

0:29:59.240 --> 0:30:01.720
<v Speaker 1>to the expansion of courted where groups which may have

0:30:01.760 --> 0:30:04.920
<v Speaker 1>resulted in violent conflict and the fact that they're loved

0:30:04.920 --> 0:30:08.200
<v Speaker 1>ones got to them kind of suggests this was part

0:30:08.240 --> 0:30:10.600
<v Speaker 1>of a series of like raids and clashes that were

0:30:10.600 --> 0:30:14.000
<v Speaker 1>meant to wipe them out. That like this community was

0:30:14.360 --> 0:30:18.120
<v Speaker 1>you know, attacked, killed found by their relatives as part

0:30:18.120 --> 0:30:20.680
<v Speaker 1>of like an ongoing struggle that eventually led to the

0:30:20.760 --> 0:30:23.760
<v Speaker 1>replacement of one group with another, you know, which is

0:30:23.800 --> 0:30:28.560
<v Speaker 1>pretty genocide. Yeah, I mean, I think um. Scott Strauss

0:30:28.600 --> 0:30:33.040
<v Speaker 1>wrote in his book Prevention on Genocide UM Prevention of Genocide,

0:30:33.080 --> 0:30:35.360
<v Speaker 1>which you can actually download for free at the U S.

0:30:35.400 --> 0:30:40.320
<v Speaker 1>Holocustomeral Museum website dope, but he said one of the

0:30:41.360 --> 0:30:46.880
<v Speaker 1>major genocile risk factors is a history of conflict within groups.

0:30:47.760 --> 0:30:51.640
<v Speaker 1>So uh yeah, that that tracks, especially if you're existing

0:30:51.680 --> 0:30:55.200
<v Speaker 1>all on like a step, fighting over the same resources offential,

0:30:55.240 --> 0:30:56.840
<v Speaker 1>and you're like, this would be a lot easier if

0:30:56.840 --> 0:30:59.600
<v Speaker 1>those people simply didn't exist. Boy, I have to say,

0:30:59.720 --> 0:31:04.000
<v Speaker 1>Joe that I do. I do. I'm happy that a

0:31:04.040 --> 0:31:09.160
<v Speaker 1>book with the title and uh thesis, how to Prevent

0:31:09.200 --> 0:31:14.400
<v Speaker 1>Genocide is available for free and not pay Walt, Yeah,

0:31:14.480 --> 0:31:19.560
<v Speaker 1>probably shouldn't pay all that, huh. I think. I think

0:31:19.640 --> 0:31:22.480
<v Speaker 1>something has to be said for academics that realized that, like,

0:31:22.640 --> 0:31:26.080
<v Speaker 1>nobody's gonna pay for our ship and if my and

0:31:26.120 --> 0:31:28.680
<v Speaker 1>if my field of study is how to prevent genocide,

0:31:28.880 --> 0:31:34.160
<v Speaker 1>perhaps this this work should be widely available. Um. So

0:31:34.280 --> 0:31:37.560
<v Speaker 1>further research by two separate teams, writing in Nature magazine

0:31:37.560 --> 0:31:40.520
<v Speaker 1>in two thousand and fifteen, UH came to a came

0:31:40.560 --> 0:31:43.520
<v Speaker 1>to similar conclusions that an influx of herders from the

0:31:43.560 --> 0:31:45.840
<v Speaker 1>steps of what are now Russia and Ukraine replaced a

0:31:45.920 --> 0:31:48.120
<v Speaker 1>huge amount of the gene pool in central and western

0:31:48.160 --> 0:31:52.320
<v Speaker 1>Europe and around three thousand BC, really more like hundred

0:31:52.400 --> 0:31:55.120
<v Speaker 1>But you know, um, this coincided with the disappearance of

0:31:55.160 --> 0:31:58.040
<v Speaker 1>Neolithic pottery and burial styles, as well as other cultural

0:31:58.200 --> 0:32:00.520
<v Speaker 1>artifacts that had been seen earlier. I'm winning out those

0:32:00.560 --> 0:32:02.760
<v Speaker 1>last couple of things, the change in burials and the

0:32:02.840 --> 0:32:05.320
<v Speaker 1>change in artifacts, because again that's evidence of a genocide.

0:32:05.360 --> 0:32:09.200
<v Speaker 1>This culture is being wiped out. Um. Now. Part of

0:32:09.240 --> 0:32:11.959
<v Speaker 1>why this has been controversial with scholars is that the

0:32:11.960 --> 0:32:15.040
<v Speaker 1>theories proposed now by Christiansen and others based on this

0:32:15.160 --> 0:32:17.840
<v Speaker 1>research are similar to some of the ideas of a

0:32:17.840 --> 0:32:21.560
<v Speaker 1>guy named Gustaf Cosina. UH. Cosina was an early twentieth

0:32:21.600 --> 0:32:24.800
<v Speaker 1>century archaeologist in Germany whose ideas were integral to the

0:32:24.840 --> 0:32:28.640
<v Speaker 1>formation of Nazi race science. UM. Now, obviously the Naya

0:32:29.240 --> 0:32:33.200
<v Speaker 1>are not Arians. They again would probably look more like

0:32:33.240 --> 0:32:36.840
<v Speaker 1>Slavs um, which the Nazis did not think. We're a

0:32:36.840 --> 0:32:40.760
<v Speaker 1>master race slip. But the Nazis bestowed like honorary arian

0:32:40.880 --> 0:32:44.800
<v Speaker 1>status on so many random groups of people, from Palestinians

0:32:44.800 --> 0:32:50.760
<v Speaker 1>to Armenians. Yes, I mean to to Tibet where they

0:32:50.880 --> 0:32:53.520
<v Speaker 1>like where a lot of Nazi race science started. Was

0:32:53.560 --> 0:32:56.360
<v Speaker 1>them like hanging out in these monasteries in Tibet and

0:32:56.440 --> 0:33:00.880
<v Speaker 1>being like these must be the ancient arians. Um, there's

0:33:00.920 --> 0:33:03.400
<v Speaker 1>a lot of just like us. Yeah, there's a lot

0:33:03.440 --> 0:33:08.400
<v Speaker 1>of Again, Nazis not great scientists, except with rockets. You

0:33:08.480 --> 0:33:11.240
<v Speaker 1>gotta give them, you gotta give them the rockets. I'm

0:33:11.600 --> 0:33:14.440
<v Speaker 1>I'm starting to think, and Robert quickly if I'm wrong,

0:33:14.920 --> 0:33:18.600
<v Speaker 1>the guys who believed in eugenics. Eugenics might not be

0:33:18.640 --> 0:33:22.360
<v Speaker 1>the smartest people on Earth. No, No, they weren't good

0:33:22.400 --> 0:33:26.200
<v Speaker 1>at a lot of things. Um. But yeah, So this

0:33:26.280 --> 0:33:29.680
<v Speaker 1>is part of why, like it's been uh difficult to

0:33:29.680 --> 0:33:31.320
<v Speaker 1>to to kind of push this along. But it does

0:33:31.360 --> 0:33:33.720
<v Speaker 1>seem like there's a significant amount of scholarship that like,

0:33:33.800 --> 0:33:37.800
<v Speaker 1>again there's and this is not we're focusing on Europe

0:33:37.880 --> 0:33:39.840
<v Speaker 1>in all of this so far, just because I mean,

0:33:39.840 --> 0:33:42.880
<v Speaker 1>we started with Africa, but like that's where the majority

0:33:42.920 --> 0:33:46.680
<v Speaker 1>of the scholarship has happened. One has to assume all

0:33:46.680 --> 0:33:49.680
<v Speaker 1>throughout Asia all throughout the Middle East, Southeast Asia, other

0:33:49.720 --> 0:33:53.720
<v Speaker 1>parts of Africa, Latin America. You know, there's genocides all

0:33:53.800 --> 0:33:56.360
<v Speaker 1>over all throughout history in every part of the world.

0:33:56.440 --> 0:33:58.239
<v Speaker 1>It's like a thing that people do. We're just kind

0:33:58.240 --> 0:34:01.040
<v Speaker 1>of talking about what we've got some documentation of. Like

0:34:01.080 --> 0:34:06.880
<v Speaker 1>obviously there were genocides in Mesoamerica long before um, you know, uh,

0:34:07.080 --> 0:34:10.040
<v Speaker 1>the fourteen hundreds, and there were genocides and the Middle

0:34:10.080 --> 0:34:13.319
<v Speaker 1>East from the day that there were cities, um, like

0:34:13.760 --> 0:34:18.200
<v Speaker 1>and yeah, it's just there's there's a positive positivist uh

0:34:18.760 --> 0:34:21.080
<v Speaker 1>train of thoughts in the field that says that, like

0:34:22.239 --> 0:34:27.120
<v Speaker 1>within genocide prevention that believes that, um, genocide is like

0:34:27.320 --> 0:34:31.319
<v Speaker 1>one of the natural states of man and uh, you

0:34:31.320 --> 0:34:35.640
<v Speaker 1>know in modern day you can work to prevent that, yes, hypothetically,

0:34:35.800 --> 0:34:39.239
<v Speaker 1>seeing how we seem to be very exceedingly bad at

0:34:39.280 --> 0:34:43.399
<v Speaker 1>doing that. Yeah, we're not good at preventing it. Um. Yeah,

0:34:43.440 --> 0:34:47.080
<v Speaker 1>it's probably worth acknowledging that, Like you are trying to

0:34:47.120 --> 0:34:49.440
<v Speaker 1>prevent something that we've been doing for forever, which is

0:34:49.480 --> 0:34:54.240
<v Speaker 1>always hard to do. It's like, yeah, preventing people from fighting,

0:34:54.360 --> 0:34:58.760
<v Speaker 1>you know, like we we were pretty good at Yeah.

0:34:59.040 --> 0:35:01.839
<v Speaker 1>And there's also of this, UM, this idea that it's

0:35:01.880 --> 0:35:04.480
<v Speaker 1>like okay, well, how can you prove that you prevented one?

0:35:04.880 --> 0:35:07.120
<v Speaker 1>Like how can you prove prove something that didn't happen?

0:35:07.200 --> 0:35:10.919
<v Speaker 1>Like okay, well, what about these things would you rather

0:35:10.960 --> 0:35:13.640
<v Speaker 1>be wrong about? I mean, it's it is. It is

0:35:13.640 --> 0:35:15.560
<v Speaker 1>the same we talked about, like how to prevent mass

0:35:15.600 --> 0:35:18.359
<v Speaker 1>shootings um. And there's a bunch of different things on

0:35:18.400 --> 0:35:20.560
<v Speaker 1>the table when it comes to like what kind of

0:35:20.600 --> 0:35:24.359
<v Speaker 1>like social programs and like interventions can like stop kids

0:35:24.400 --> 0:35:26.319
<v Speaker 1>who might be on the path to being willing to

0:35:26.360 --> 0:35:28.719
<v Speaker 1>do something like that. One of the problems is that, well,

0:35:28.760 --> 0:35:33.720
<v Speaker 1>if you successfully like intervene and a kid doesn't decide

0:35:33.760 --> 0:35:36.560
<v Speaker 1>they want to do something like that, you never know, right,

0:35:36.680 --> 0:35:39.439
<v Speaker 1>like like you don't get the data that like, oh

0:35:39.560 --> 0:35:42.040
<v Speaker 1>the fact that like this teacher you know, sat down

0:35:42.040 --> 0:35:44.360
<v Speaker 1>and talked with this kid stopped them from doing this

0:35:44.360 --> 0:35:46.359
<v Speaker 1>this fucked up thing, or stop them from going down

0:35:46.400 --> 0:35:48.279
<v Speaker 1>a path where they get on four Chan and get

0:35:48.360 --> 0:35:51.319
<v Speaker 1>radicalized to do this, or like we just don't get that,

0:35:51.400 --> 0:35:56.280
<v Speaker 1>which makes it harder to like develop good programs to

0:35:56.320 --> 0:35:59.200
<v Speaker 1>stop stuff like that. UM. That's one that's one thing

0:35:59.239 --> 0:36:01.520
<v Speaker 1>we need to steal from cops. And that's like because

0:36:01.520 --> 0:36:03.799
<v Speaker 1>I used to be a medic, so it was one

0:36:03.800 --> 0:36:05.880
<v Speaker 1>of those I worked the firefighters all the time, and

0:36:05.880 --> 0:36:07.400
<v Speaker 1>it's one of those things that like whenever there's not

0:36:07.440 --> 0:36:10.040
<v Speaker 1>a lot of fires, um, like, well we can cut

0:36:10.040 --> 0:36:11.880
<v Speaker 1>the budget from the fire department whenever they don't need

0:36:11.880 --> 0:36:16.600
<v Speaker 1>that money. But but like whenever you know, crime goes down,

0:36:17.120 --> 0:36:19.120
<v Speaker 1>it's never like, well, clearly we actually don't need that

0:36:19.120 --> 0:36:22.200
<v Speaker 1>many cops or cops at all. It's well, we need

0:36:22.239 --> 0:36:24.879
<v Speaker 1>to keep funding the cops because crime is down. Yeah,

0:36:24.880 --> 0:36:27.279
<v Speaker 1>but the answers always give those guys more money, just

0:36:27.320 --> 0:36:31.800
<v Speaker 1>like the answers to uh war in genocide or always

0:36:31.840 --> 0:36:36.040
<v Speaker 1>give the military's more money. Right. Yeah, It's like maybe

0:36:36.280 --> 0:36:38.600
<v Speaker 1>I don't know, there's a there's a middle ground in

0:36:38.640 --> 0:36:42.960
<v Speaker 1>there somewhere we could try something a little different. Um yeah,

0:36:43.040 --> 0:36:45.799
<v Speaker 1>I don't know. So at any rate, I think this

0:36:45.960 --> 0:36:49.720
<v Speaker 1>establishes that, like genocide, canon has existed outside the structure

0:36:49.719 --> 0:36:52.520
<v Speaker 1>of state violence. UM. Now, in Part two, we're going

0:36:52.560 --> 0:36:54.759
<v Speaker 1>to talk about some of the things that, presumably since

0:36:54.800 --> 0:36:57.400
<v Speaker 1>time and memorial, have made individual humans capable of taking

0:36:57.440 --> 0:36:59.920
<v Speaker 1>part in genocide. Um. But for now, I want to

0:37:00.000 --> 0:37:03.280
<v Speaker 1>move out of prehistory into just kind of early history

0:37:03.360 --> 0:37:05.840
<v Speaker 1>and talk about what some historians will suggest was the

0:37:05.880 --> 0:37:11.000
<v Speaker 1>first modern genocide UM, the elimination of Carthage in one

0:37:11.640 --> 0:37:14.759
<v Speaker 1>BC by the Roman Republic UM. And when I this

0:37:14.880 --> 0:37:17.720
<v Speaker 1>is not obviously the first genocide by one state against

0:37:17.800 --> 0:37:20.200
<v Speaker 1>you know, people of another state, UM, but it is

0:37:20.320 --> 0:37:22.759
<v Speaker 1>very modern in part because Rome was a republic, and

0:37:22.800 --> 0:37:24.960
<v Speaker 1>so an awful lot of what goes on in the

0:37:25.000 --> 0:37:31.480
<v Speaker 1>genocide of Carthage sounds very familiar. UM. And the fact

0:37:31.520 --> 0:37:34.120
<v Speaker 1>that I've picked this is influenced by the work of

0:37:34.160 --> 0:37:37.920
<v Speaker 1>Australian born historian Ben Kiernan, who's currently director of Genocide

0:37:37.920 --> 0:37:40.799
<v Speaker 1>Studies program at Yale UH. He got his start in

0:37:40.840 --> 0:37:43.360
<v Speaker 1>genocide when he visited Cambodia before the coming of the

0:37:43.400 --> 0:37:46.800
<v Speaker 1>camer Rouge UH, and then afterwards he traveled around the country,

0:37:46.880 --> 0:37:49.560
<v Speaker 1>he learned the camer language, he carried out extensive research

0:37:50.120 --> 0:37:52.400
<v Speaker 1>and interviewed a whole bunch of people about like what

0:37:52.480 --> 0:37:57.120
<v Speaker 1>had happened um. Ben posits that the first recorded incitement

0:37:57.160 --> 0:38:02.759
<v Speaker 1>to genocide were the words of Roman politician Marcus Porteus Cato, who,

0:38:02.760 --> 0:38:04.759
<v Speaker 1>for the last four years of his life, ended every

0:38:04.760 --> 0:38:08.400
<v Speaker 1>single public speech with the words Delinda est Carthago or

0:38:08.520 --> 0:38:12.239
<v Speaker 1>Carthage must be destroyed. Um. Now to explain like what

0:38:12.360 --> 0:38:14.120
<v Speaker 1>happened here, we're going to have to go back into

0:38:14.120 --> 0:38:16.120
<v Speaker 1>classic history a little bit, which I know is both

0:38:16.280 --> 0:38:19.920
<v Speaker 1>you use in my jam. Um. Yeah, I love this

0:38:19.960 --> 0:38:24.160
<v Speaker 1>ship not genocide, but you know Roman history. I was

0:38:24.200 --> 0:38:27.359
<v Speaker 1>I was gonna say, uh, it isn't It is an

0:38:27.360 --> 0:38:29.839
<v Speaker 1>amazing field to work. And when you can say, yeah,

0:38:29.840 --> 0:38:32.279
<v Speaker 1>he got his start in genocide, and I'm like, I

0:38:32.320 --> 0:38:34.439
<v Speaker 1>know what, I know what, Robert, Yeah, Yeah, we're talking

0:38:34.440 --> 0:38:38.319
<v Speaker 1>about Cato baby, and Kato is so because he's such

0:38:38.360 --> 0:38:41.720
<v Speaker 1>a modern right wing ship head politician, like he's every

0:38:41.840 --> 0:38:43.640
<v Speaker 1>like so much of what he does is like, well,

0:38:43.680 --> 0:38:46.960
<v Speaker 1>that could be a fucking dude today. Um. Because Rome

0:38:47.080 --> 0:38:50.080
<v Speaker 1>is in a lot of ways a very modern political

0:38:50.200 --> 0:38:52.919
<v Speaker 1>entity in this period, like republican Rome. There's a lot

0:38:52.960 --> 0:38:55.400
<v Speaker 1>of things that sound very familiar because it turns like

0:38:55.520 --> 0:38:59.600
<v Speaker 1>whenever people develop a republic h that's based primarily around

0:38:59.640 --> 0:39:04.960
<v Speaker 1>resource extraction, certain things are super similar. Sometimes history is

0:39:05.000 --> 0:39:08.959
<v Speaker 1>a big dumb loop. Yeah. So, Carthage was a port

0:39:09.040 --> 0:39:12.040
<v Speaker 1>city on the African coast of the Mediterranean Sea, near

0:39:12.040 --> 0:39:15.759
<v Speaker 1>where the modern city of Tunis is today. Um, the

0:39:15.800 --> 0:39:18.239
<v Speaker 1>fact that like Carthage is in Africa and Rome is

0:39:18.360 --> 0:39:21.320
<v Speaker 1>Rome makes them sound very distant. They are four hundred

0:39:21.360 --> 0:39:24.480
<v Speaker 1>miles away. That is the difference between San Francisco and

0:39:24.520 --> 0:39:27.399
<v Speaker 1>Los Angeles. And if you've seen how people from San

0:39:27.400 --> 0:39:30.440
<v Speaker 1>Francisco talk about l A, you'll understand how genocidal desire

0:39:30.480 --> 0:39:35.399
<v Speaker 1>could erupt between the two cities. But yeah, these are

0:39:35.400 --> 0:39:38.000
<v Speaker 1>not like far but like obviously it's further back then,

0:39:38.080 --> 0:39:40.440
<v Speaker 1>but like you could fly from from one city to

0:39:40.440 --> 0:39:42.840
<v Speaker 1>the other in about like an hour like today. Even

0:39:42.920 --> 0:39:46.080
<v Speaker 1>back then they could float. It's not that far. Back then,

0:39:46.120 --> 0:39:49.040
<v Speaker 1>they could float their shitty glued together across the net

0:39:49.080 --> 0:39:52.839
<v Speaker 1>at one another. It's not it's not hard to get

0:39:52.880 --> 0:39:56.399
<v Speaker 1>to even then, which is why the war happens right. Um.

0:39:56.480 --> 0:39:59.600
<v Speaker 1>So while Rome was from the beginning a land military

0:39:59.640 --> 0:40:03.880
<v Speaker 1>power expanded through force, Carthage Carthage was first a mercantile

0:40:03.960 --> 0:40:07.160
<v Speaker 1>power with trade routes. Again, they're in northern Africa, they're

0:40:07.200 --> 0:40:10.560
<v Speaker 1>trading with people in modern day Britain. Um. Like their

0:40:10.560 --> 0:40:13.120
<v Speaker 1>their trade routes almost extended like Scotland. And of course

0:40:13.120 --> 0:40:17.200
<v Speaker 1>they're like as far down in Africa as gabon Um

0:40:17.280 --> 0:40:19.920
<v Speaker 1>now in my very right wing history classes in Texas,

0:40:19.960 --> 0:40:21.840
<v Speaker 1>I tended to learn what was more or less the

0:40:21.880 --> 0:40:24.959
<v Speaker 1>propaganda line about these wars, which is that the Carthaginians

0:40:24.960 --> 0:40:28.319
<v Speaker 1>are these brutal child sacrificing Eastern devils and the war

0:40:28.360 --> 0:40:30.440
<v Speaker 1>between them in Rome is like what, this is the

0:40:30.480 --> 0:40:32.600
<v Speaker 1>first war between the West and the East, and it's

0:40:32.640 --> 0:40:35.520
<v Speaker 1>what makes the birth of the democratic West possible, Like

0:40:35.560 --> 0:40:38.080
<v Speaker 1>this is the start of all of our wonderful traditions.

0:40:38.120 --> 0:40:40.719
<v Speaker 1>They had to like beat these barbarians, which is that

0:40:40.800 --> 0:40:45.760
<v Speaker 1>hurts my brain? Nonsense um that that is I actually

0:40:45.800 --> 0:40:48.839
<v Speaker 1>started uh community college when I was in Texas because

0:40:48.880 --> 0:40:52.680
<v Speaker 1>I was in the army, and that tracks my experience

0:40:52.680 --> 0:40:57.759
<v Speaker 1>in Texas history. That is its horseshit um. Obviously, Carthage

0:40:57.800 --> 0:41:01.919
<v Speaker 1>is a massive, like imperial aristocratic power that does all

0:41:01.920 --> 0:41:05.880
<v Speaker 1>sorts of fucked up ship, including like human sacrifice and stuff.

0:41:06.360 --> 0:41:11.080
<v Speaker 1>Um Roman this period has stopped doing human sacrifice as

0:41:11.120 --> 0:41:14.360
<v Speaker 1>a religious thing. But they also are a gigantic slave

0:41:14.400 --> 0:41:18.320
<v Speaker 1>power that brutally oppressives and like enslaves entire racial groups

0:41:18.320 --> 0:41:21.239
<v Speaker 1>of people during conflicts. Like neither of them is better

0:41:21.280 --> 0:41:23.440
<v Speaker 1>than the others. There's not a good guy here, like

0:41:23.480 --> 0:41:26.640
<v Speaker 1>they're just both and it's like it's also I'm like,

0:41:26.840 --> 0:41:29.120
<v Speaker 1>I think pointless to call one the bad guy. They're

0:41:29.120 --> 0:41:33.279
<v Speaker 1>just two early states fighting a war over resources, right Like,

0:41:33.320 --> 0:41:35.680
<v Speaker 1>that's what's happened. There's no point in drawing a moral

0:41:35.719 --> 0:41:38.560
<v Speaker 1>line between. All of their wars are over like proxy

0:41:38.680 --> 0:41:41.759
<v Speaker 1>city states. And that's exactly what we're about to talk.

0:41:41.920 --> 0:41:45.240
<v Speaker 1>This isn't about democrat, this is not this is not

0:41:45.239 --> 0:41:48.880
<v Speaker 1>not in any way. Um, Carthage was the great naval

0:41:48.920 --> 0:41:51.040
<v Speaker 1>power of the region, like they kind of own the

0:41:51.080 --> 0:41:54.719
<v Speaker 1>Mediterranean in this period, while Rome in Rome always is

0:41:54.760 --> 0:41:58.400
<v Speaker 1>an infantry power, right like, that's the core of Roman

0:41:58.480 --> 0:42:01.680
<v Speaker 1>like military power is like heavy infantry um in this

0:42:01.719 --> 0:42:04.800
<v Speaker 1>period and basically up until like the fall of the Empire,

0:42:04.840 --> 0:42:07.160
<v Speaker 1>that's the thing that their best at. Whenever Rome has

0:42:07.200 --> 0:42:09.799
<v Speaker 1>anything good that's not heavy infantry, it's because they like

0:42:09.880 --> 0:42:13.760
<v Speaker 1>higher auxiliaries from another culture, like all of their good cavalry,

0:42:13.760 --> 0:42:16.080
<v Speaker 1>all of their good archers they're good at. They're also

0:42:16.120 --> 0:42:18.239
<v Speaker 1>really good at artillery, although that's kind of less of

0:42:18.239 --> 0:42:20.200
<v Speaker 1>a factor in this period, but they get very very

0:42:20.239 --> 0:42:23.799
<v Speaker 1>good at artillery to um. But yeah, so Carthage has

0:42:23.840 --> 0:42:26.759
<v Speaker 1>the boats, Rome has the dudes who hit people with swords, right,

0:42:26.880 --> 0:42:30.279
<v Speaker 1>that's their strengths. Broadly speaking, the two states actually got

0:42:30.280 --> 0:42:33.720
<v Speaker 1>along pretty well for a while. Carthage had some wars

0:42:33.760 --> 0:42:36.319
<v Speaker 1>with Greeks, which Rome was fine with because Rome was

0:42:36.360 --> 0:42:41.040
<v Speaker 1>bathering battling Italians. Again, Rome is not Italy at this point, right,

0:42:41.080 --> 0:42:44.160
<v Speaker 1>most of Rome's wars are with Italians. They call them Galls,

0:42:44.200 --> 0:42:48.440
<v Speaker 1>but they're like dudes from northern Italy, right, they're my ancestors,

0:42:48.480 --> 0:42:51.680
<v Speaker 1>Transalpine gall. You know, it becomes a big issue. Like

0:42:51.880 --> 0:42:54.799
<v Speaker 1>at one point Caesar allows them into Senate and the

0:42:54.920 --> 0:42:59.839
<v Speaker 1>Romans are like these barbarians. There's Italian this is something

0:42:59.840 --> 0:43:02.759
<v Speaker 1>that hasn't changed. Again, there's nothing that Romans hate more

0:43:02.800 --> 0:43:08.640
<v Speaker 1>than Italians, and there's nothing more than Romans. So um, yeah,

0:43:08.680 --> 0:43:11.200
<v Speaker 1>the the Carthage Rome get along for a while where

0:43:11.200 --> 0:43:13.319
<v Speaker 1>they're they're doing all these other wars. But then some

0:43:13.320 --> 0:43:16.440
<v Speaker 1>ship goes down in Sicily. Now, if you're not a geographyzer,

0:43:16.800 --> 0:43:20.480
<v Speaker 1>Sicily is the American football that's being kicked by Italy, right,

0:43:20.560 --> 0:43:23.280
<v Speaker 1>if you think about think about that. So at the time,

0:43:23.480 --> 0:43:27.359
<v Speaker 1>Sicily is primarily a Carthaginian province. It's not right there

0:43:27.400 --> 0:43:29.440
<v Speaker 1>to think it's not like Sicily is like part of

0:43:29.520 --> 0:43:31.759
<v Speaker 1>Carthage in the way that we would consider like Oklahoma

0:43:31.800 --> 0:43:34.759
<v Speaker 1>part of the United States, but they have like the

0:43:34.840 --> 0:43:38.960
<v Speaker 1>influence there um. But both powers get kind of drawn

0:43:38.960 --> 0:43:43.560
<v Speaker 1>into a conflict because one city in in Sicily, Syracuse,

0:43:44.120 --> 0:43:47.480
<v Speaker 1>goes to war with another city in Sicily, messina Um,

0:43:47.560 --> 0:43:51.360
<v Speaker 1>and like Syracuse sins soldiers to attack messina Um, Carthage

0:43:51.400 --> 0:43:55.799
<v Speaker 1>back Syracuse, Rome backs messina and they get drawn into

0:43:55.800 --> 0:43:57.440
<v Speaker 1>a war that starts as like this kind of like

0:43:57.520 --> 0:43:59.960
<v Speaker 1>proxy fight. It's more complicated than that, but you really

0:44:00.000 --> 0:44:01.440
<v Speaker 1>don't need to know the details unless you want to

0:44:01.440 --> 0:44:04.480
<v Speaker 1>go read about the Punic wars. So Rome puts together

0:44:04.520 --> 0:44:06.680
<v Speaker 1>a big fleet to go fight the Carthaginians and they

0:44:06.719 --> 0:44:09.920
<v Speaker 1>just get mass instantly massacred. One of the things that's

0:44:09.960 --> 0:44:12.640
<v Speaker 1>fun about Rome is that this is along this is

0:44:12.680 --> 0:44:15.840
<v Speaker 1>like a proud part of their military tradition. A war starts,

0:44:15.960 --> 0:44:19.359
<v Speaker 1>they build this massive military thing, it gets wiped out

0:44:19.360 --> 0:44:20.880
<v Speaker 1>to the man and then they're like, all right, I

0:44:20.880 --> 0:44:27.759
<v Speaker 1>guess we'll do it again, and we don't care about

0:44:27.800 --> 0:44:30.240
<v Speaker 1>our lives and like. But that is why Rome becomes

0:44:30.280 --> 0:44:32.600
<v Speaker 1>the big world power in this region, is because they're

0:44:32.640 --> 0:44:35.520
<v Speaker 1>the best at like having an entire armies wiped out,

0:44:35.560 --> 0:44:37.000
<v Speaker 1>to the man and going like, all right, back to

0:44:37.000 --> 0:44:39.480
<v Speaker 1>the drawing board, let's do another one, you know, And

0:44:39.480 --> 0:44:41.600
<v Speaker 1>that's what they do. It takes them like twenty years

0:44:41.600 --> 0:44:44.120
<v Speaker 1>to rebuild their fleet, but they eventually grind down the

0:44:44.120 --> 0:44:47.520
<v Speaker 1>Carthaginian navy and they win the war, and they win

0:44:47.600 --> 0:44:52.399
<v Speaker 1>sicily Um, which Sicilians have rude ever since. So this

0:44:52.520 --> 0:44:54.919
<v Speaker 1>leads to the Second Punic War, and a key moment

0:44:54.920 --> 0:44:56.920
<v Speaker 1>in the Second Punic War, the one everyone knows about

0:44:56.960 --> 0:44:59.960
<v Speaker 1>is you've got this Carthaginian general Hannibal Barca who crossed

0:45:00.040 --> 0:45:02.280
<v Speaker 1>is the Alps with some elephants and a bunch of dudes,

0:45:02.320 --> 0:45:05.400
<v Speaker 1>and he attacks Italy. Uh, he threatens Rome for a while.

0:45:05.480 --> 0:45:09.200
<v Speaker 1>It's a pretty impressive campaign. It includes the Massacre. So

0:45:09.280 --> 0:45:12.719
<v Speaker 1>there's this battle called canny Um can I you know,

0:45:12.800 --> 0:45:15.560
<v Speaker 1>nobody whatever, how are you want to say it, where

0:45:15.640 --> 0:45:18.480
<v Speaker 1>there's this Roman army that outnumbers the Carthaginians two to one,

0:45:18.760 --> 0:45:21.759
<v Speaker 1>but Hannibal does what's called a double envelopment and completely

0:45:21.800 --> 0:45:24.080
<v Speaker 1>surrounds them and like wipes them out in one of

0:45:24.360 --> 0:45:27.760
<v Speaker 1>it's still probably the most famous defeat in military history

0:45:28.040 --> 0:45:30.879
<v Speaker 1>up until World War Two. Like you can find all

0:45:31.040 --> 0:45:33.439
<v Speaker 1>generals on every side of that war talking about trying

0:45:33.440 --> 0:45:36.440
<v Speaker 1>to pull off a cane I. Um yeah, Like I

0:45:36.480 --> 0:45:39.000
<v Speaker 1>think someone did the math, and it's a historian. Historian

0:45:39.040 --> 0:45:41.960
<v Speaker 1>I'm not a huge fan of, but they said that

0:45:42.000 --> 0:45:44.520
<v Speaker 1>the massacre at can I was it was like six

0:45:45.080 --> 0:45:48.759
<v Speaker 1>Romans died every hour until from sunrise the sunset. It

0:45:49.120 --> 0:45:52.759
<v Speaker 1>is a calculable percentage of the entire population of Rome

0:45:52.880 --> 0:45:56.520
<v Speaker 1>that dies in this battle, like a meaningful percentage. Um.

0:45:56.560 --> 0:45:59.800
<v Speaker 1>It's like it goes really badly. And again, the strength

0:45:59.840 --> 0:46:01.719
<v Speaker 1>of him is that they keep like this happens to

0:46:01.760 --> 0:46:04.239
<v Speaker 1>them a bunch in Roman history, and they're like, all right,

0:46:04.400 --> 0:46:09.839
<v Speaker 1>we got more guys. Um. So Rome eventually grinds Carthage down.

0:46:09.920 --> 0:46:12.840
<v Speaker 1>Hannibal's armies are beaten because they get pulled back to

0:46:12.880 --> 0:46:16.319
<v Speaker 1>Africa because the dude named Scipio Africanus invades and there's

0:46:16.320 --> 0:46:19.399
<v Speaker 1>this whole battle called zama Uh. It's it's it's it's

0:46:19.440 --> 0:46:21.080
<v Speaker 1>neat history if you want to read into it. So

0:46:21.120 --> 0:46:23.360
<v Speaker 1>by the end of the war, Rome has lost like

0:46:23.400 --> 0:46:25.600
<v Speaker 1>a lot of a generation of young men and they're

0:46:25.600 --> 0:46:29.200
<v Speaker 1>pretty pissed at the Carthaginians. This is not wildly dissimilar

0:46:29.239 --> 0:46:30.759
<v Speaker 1>from how a lot of folks in Europe felt at

0:46:30.760 --> 0:46:32.839
<v Speaker 1>the end of World War One. Right, we lost like

0:46:33.120 --> 0:46:35.880
<v Speaker 1>a huge chunk of a generation fighting you guys. We

0:46:35.920 --> 0:46:38.239
<v Speaker 1>don't just want like to shake hands and and in

0:46:38.360 --> 0:46:42.680
<v Speaker 1>this thing, you know, like fuck you. That's the attitude. Um. So,

0:46:42.960 --> 0:46:46.400
<v Speaker 1>a surrender is negotiated, and under the terms of the surrender,

0:46:46.719 --> 0:46:49.480
<v Speaker 1>Carthage loses all of its territory outside of North Africa,

0:46:49.760 --> 0:46:51.680
<v Speaker 1>they have to give up their fleet, and they have

0:46:51.760 --> 0:46:54.759
<v Speaker 1>to pay a large war debt to Rome. Um. And

0:46:54.840 --> 0:46:57.040
<v Speaker 1>so you know, this is again you could like kind

0:46:57.040 --> 0:46:59.200
<v Speaker 1>of look at this as there's shades of Versailles in

0:46:59.280 --> 0:47:03.640
<v Speaker 1>this um And from this point on Carthage is realistically

0:47:03.880 --> 0:47:06.640
<v Speaker 1>no kind of military threat to Row, right, Like that

0:47:06.760 --> 0:47:10.759
<v Speaker 1>is not happening after this point. Um. Now, up through

0:47:10.840 --> 0:47:13.600
<v Speaker 1>this period in the fighting between them, these are the

0:47:13.640 --> 0:47:16.080
<v Speaker 1>first and second punic wars is what they're called, right.

0:47:16.120 --> 0:47:17.759
<v Speaker 1>The first one is the fighting of our sicily. The

0:47:17.760 --> 0:47:21.080
<v Speaker 1>second one is hannibal. Up through this point, there's not

0:47:21.120 --> 0:47:22.960
<v Speaker 1>a good guy or a bad guy in this story.

0:47:23.000 --> 0:47:25.319
<v Speaker 1>You know, that's two assholes beating each other up over

0:47:25.320 --> 0:47:28.120
<v Speaker 1>her treasure. It's what happens after this point that's fascinating,

0:47:28.120 --> 0:47:30.799
<v Speaker 1>because while Rome is very much an aristocratic state and

0:47:31.120 --> 0:47:33.640
<v Speaker 1>calling it a democracy or even a republic, it is

0:47:33.680 --> 0:47:36.680
<v Speaker 1>a republic, but like people tend to exaggerate what that

0:47:36.760 --> 0:47:39.959
<v Speaker 1>means when they talk about it. Um. It is one

0:47:40.000 --> 0:47:43.000
<v Speaker 1>of the first nations on Earth with proper politicians in

0:47:43.040 --> 0:47:45.839
<v Speaker 1>the modern sense of the word, guys who you could

0:47:45.840 --> 0:47:48.279
<v Speaker 1>like pull on the TV and see dudes doing some

0:47:48.360 --> 0:47:50.440
<v Speaker 1>of the same ship today. Right. That is one of

0:47:50.480 --> 0:47:52.800
<v Speaker 1>the things that's really interesting about studying Rome in this period.

0:47:53.120 --> 0:47:55.839
<v Speaker 1>And this brings us to Marcus Porcius Cato, better known

0:47:55.880 --> 0:47:58.319
<v Speaker 1>as Kato the Elder and Kato the Wise. He was

0:47:58.360 --> 0:48:02.040
<v Speaker 1>a famous conservative politician who railed against Greek culture for

0:48:02.120 --> 0:48:05.640
<v Speaker 1>its decadent influence on Romans. He was kind of like

0:48:05.760 --> 0:48:08.759
<v Speaker 1>Victor Davis Hansen, who's a modern right wing historian. If

0:48:08.800 --> 0:48:11.319
<v Speaker 1>you smushed him up with like some Dan Crenshaw and

0:48:11.440 --> 0:48:14.520
<v Speaker 1>like a dash of Ted Cruz, oh my god, you're

0:48:14.520 --> 0:48:17.120
<v Speaker 1>just vultron together the worst guy, and he is. He

0:48:17.280 --> 0:48:20.839
<v Speaker 1>is the worst guy. He sucks so bad. Um. He

0:48:21.080 --> 0:48:24.200
<v Speaker 1>was legitimately a soldier and a pretty competent one. He

0:48:24.280 --> 0:48:26.880
<v Speaker 1>fought in the Second Punic War. He commanded troops, and

0:48:26.880 --> 0:48:29.799
<v Speaker 1>he spent the years after the Second Punic War. So

0:48:29.840 --> 0:48:32.040
<v Speaker 1>I just mentioned. The guy who wins the Second Punic

0:48:32.080 --> 0:48:34.600
<v Speaker 1>War from Rome is a dude named Scipio Africanus, who's

0:48:35.000 --> 0:48:37.759
<v Speaker 1>generally seen as one of like the best generals in

0:48:37.800 --> 0:48:42.279
<v Speaker 1>military history because Hannibal pretty good at war um, and

0:48:42.320 --> 0:48:44.919
<v Speaker 1>Scipio beats him in a in a fair fight. Uh.

0:48:45.000 --> 0:48:48.960
<v Speaker 1>Cato spends the like years after the war hounding Scipio

0:48:49.120 --> 0:48:52.840
<v Speaker 1>into the grave and basically like repeatedly encouraged like accusing

0:48:52.920 --> 0:48:57.800
<v Speaker 1>him of corruption uh and like profligacy and like wasting resources. Um.

0:48:57.840 --> 0:49:00.480
<v Speaker 1>And he writes histories of the Punic Wars and deletes

0:49:00.560 --> 0:49:04.800
<v Speaker 1>not only Scipio's name but every other person involved named Skipio,

0:49:04.880 --> 0:49:07.400
<v Speaker 1>which is like a common first name. It's like if

0:49:07.440 --> 0:49:09.279
<v Speaker 1>you it's like if you're writing a World War two

0:49:09.320 --> 0:49:11.239
<v Speaker 1>history and you hated Pattents, so you cut out all

0:49:11.280 --> 0:49:13.840
<v Speaker 1>the George is I need to be clear here, I

0:49:13.880 --> 0:49:17.400
<v Speaker 1>actually support that that that fuck George's right, right, and

0:49:17.520 --> 0:49:22.359
<v Speaker 1>fuck Patten. But yes, Cato sucks, But you do have

0:49:22.480 --> 0:49:26.759
<v Speaker 1>to admire this sheerless level. It's very petty he's an

0:49:26.800 --> 0:49:31.279
<v Speaker 1>incredibly petty dude. Um So, he's a he's the pettiest

0:49:31.320 --> 0:49:35.280
<v Speaker 1>man alive. And in one b C he gets elected Console,

0:49:35.360 --> 0:49:38.600
<v Speaker 1>which is like pretty much the top of the Roman structure.

0:49:38.640 --> 0:49:40.520
<v Speaker 1>You have sensors to every now and again when they

0:49:40.520 --> 0:49:44.279
<v Speaker 1>do this census, but like consoles basically like as as

0:49:44.520 --> 0:49:48.280
<v Speaker 1>as it's it's like the prime if there were multiple

0:49:48.320 --> 0:49:50.799
<v Speaker 1>prime ministers and they got to command armies. That's kind

0:49:50.840 --> 0:49:54.840
<v Speaker 1>of what a console is. Right there there's two of them, yes, yes,

0:49:55.239 --> 0:49:58.200
<v Speaker 1>and they're both political and military leaders. Again, it's the

0:49:58.239 --> 0:50:00.680
<v Speaker 1>top of the Roman political structures called the curses on

0:50:00.760 --> 0:50:03.879
<v Speaker 1>our um um and it's like it'says, it's like the time.

0:50:04.080 --> 0:50:05.960
<v Speaker 1>If you're in politics, your goal is to get to

0:50:06.000 --> 0:50:08.680
<v Speaker 1>be console one day. Right, that's like as as good

0:50:08.719 --> 0:50:12.520
<v Speaker 1>as it gets. Um So, while he's consul in one five,

0:50:12.560 --> 0:50:15.760
<v Speaker 1>he takes command of Roman legions in Spain because Spain

0:50:15.840 --> 0:50:18.879
<v Speaker 1>rebels Spain rebels a lot. It's called Iberia. At this point.

0:50:18.960 --> 0:50:21.720
<v Speaker 1>There's actually not any kind of Spanish identity at this moment,

0:50:21.760 --> 0:50:24.840
<v Speaker 1>right because Iberia is huge and people who are in

0:50:25.000 --> 0:50:29.160
<v Speaker 1>like the deserts of Zaragoza have no particular identity with

0:50:29.200 --> 0:50:30.799
<v Speaker 1>the people who are like on the north coast of

0:50:30.800 --> 0:50:32.799
<v Speaker 1>Spain or whatever, right like, they don't even they don't

0:50:32.800 --> 0:50:35.640
<v Speaker 1>know what the fuss going on with those motherfucker's um.

0:50:35.719 --> 0:50:38.480
<v Speaker 1>But Spain is rebelling at this point, and he takes

0:50:38.560 --> 0:50:42.640
<v Speaker 1>over the military um and he, you know, he does

0:50:42.680 --> 0:50:45.240
<v Speaker 1>a number of things that we would call war crimes today.

0:50:45.239 --> 0:50:47.320
<v Speaker 1>I don't know if you'd call them. They're not really

0:50:47.320 --> 0:50:50.400
<v Speaker 1>out of step with military tactics in the day, but

0:50:50.400 --> 0:50:53.520
<v Speaker 1>they're pretty brutal. Um. I'm gonna quote from Ben Kiernan here.

0:50:54.280 --> 0:50:56.600
<v Speaker 1>He was a courageous and effective general, noted for his

0:50:56.680 --> 0:51:00.960
<v Speaker 1>cruelty towards his defeated enemies. Livy sympathize. Kato had more

0:51:01.000 --> 0:51:03.399
<v Speaker 1>difficulties subduing the enemy because he had, as it were,

0:51:03.440 --> 0:51:06.360
<v Speaker 1>to reclaim them like slaves who had asserted their freedom.

0:51:06.640 --> 0:51:09.440
<v Speaker 1>Kato commanded his officers in Spain to force this nation

0:51:09.480 --> 0:51:11.759
<v Speaker 1>to accept again the yoke which it has cast off.

0:51:12.120 --> 0:51:15.000
<v Speaker 1>In one battle, Livy estimate sites an estimate of forty

0:51:15.440 --> 0:51:18.640
<v Speaker 1>enemy killed. When seven towns rebelled, Kato marched his army

0:51:18.640 --> 0:51:21.080
<v Speaker 1>against them and brought them under control without any fighting

0:51:21.080 --> 0:51:24.000
<v Speaker 1>worth recording. But after they again revolted. He ensured that

0:51:24.040 --> 0:51:26.440
<v Speaker 1>the conquered were not granted the same pardon as before.

0:51:26.760 --> 0:51:30.600
<v Speaker 1>They were all sold by public auction. Now again, under

0:51:30.640 --> 0:51:33.279
<v Speaker 1>like the definitions we've cited of genocide, you could you

0:51:33.280 --> 0:51:36.600
<v Speaker 1>could make a case that he's doing some genocides here. Yeah,

0:51:36.719 --> 0:51:40.960
<v Speaker 1>I mean, especially um, if we're going off modern definitions,

0:51:41.000 --> 0:51:43.080
<v Speaker 1>like we're the the i c C or i C

0:51:43.280 --> 0:51:48.480
<v Speaker 1>j uh identifies rightfully identifies Sabernitza as an active genocide

0:51:49.239 --> 0:51:52.960
<v Speaker 1>unto itself. So like there can be micro cosms of

0:51:53.000 --> 0:51:57.200
<v Speaker 1>genocidal acts, so this would absolutely count as one, yes,

0:51:57.280 --> 0:52:00.520
<v Speaker 1>for sure, especially the you know, killing for two thousand

0:52:00.600 --> 0:52:03.320
<v Speaker 1>people may not be a genocide depending on the situation

0:52:03.320 --> 0:52:05.640
<v Speaker 1>in which you do it. For example, Hannibal killed a

0:52:05.680 --> 0:52:08.120
<v Speaker 1>similar number of Romans and that was not really a genocide.

0:52:08.400 --> 0:52:13.600
<v Speaker 1>I think it was. It was a lot of Roman um,

0:52:13.640 --> 0:52:18.479
<v Speaker 1>but enslaving an entire region of people and marching because

0:52:18.480 --> 0:52:20.239
<v Speaker 1>you're taking them away from where they live too, you're

0:52:20.239 --> 0:52:21.880
<v Speaker 1>marching them out like that is an act even if

0:52:21.920 --> 0:52:23.480
<v Speaker 1>you're not killing them, it's an act of genocide. You're

0:52:23.480 --> 0:52:26.400
<v Speaker 1>destroying the culture, right um. In the same way that

0:52:26.440 --> 0:52:29.640
<v Speaker 1>like what American slave owners would do to to Africans

0:52:29.680 --> 0:52:31.160
<v Speaker 1>who were brought into the like that was an act

0:52:31.200 --> 0:52:33.120
<v Speaker 1>of genocide, even though they were not trying to murder

0:52:33.160 --> 0:52:36.719
<v Speaker 1>those people because they were a resource, right, it's still genocidal.

0:52:37.440 --> 0:52:40.040
<v Speaker 1>You strength them of their culture, it's not you're not

0:52:40.080 --> 0:52:43.520
<v Speaker 1>gonna allowed to propagate anyway, just like you know, slave

0:52:43.520 --> 0:52:49.160
<v Speaker 1>owners force yeah, slaves to take white names, adopt Christianity. Yeah,

0:52:49.239 --> 0:52:51.200
<v Speaker 1>And this is this is one of those. Because there's

0:52:51.200 --> 0:52:54.279
<v Speaker 1>areas in which Roman slavery is very similar to because

0:52:54.280 --> 0:52:57.400
<v Speaker 1>there's chattel slavery is a huge part of Roman slavery,

0:52:57.640 --> 0:52:59.960
<v Speaker 1>and that's very similar to ship you see in the America.

0:53:00.120 --> 0:53:02.480
<v Speaker 1>And there's areas where it's different. For example, an awful

0:53:02.560 --> 0:53:04.880
<v Speaker 1>lot of Greeks sold themselves into slavery because it was

0:53:04.920 --> 0:53:07.320
<v Speaker 1>a pretty good deal. If you were like selling yourself

0:53:07.360 --> 0:53:09.360
<v Speaker 1>to a rich family to like teach their kids and

0:53:09.400 --> 0:53:12.279
<v Speaker 1>stuff like, that's a great gig, you know. Um, it's

0:53:12.520 --> 0:53:14.960
<v Speaker 1>Roman slavery is very complicated in a way that like

0:53:15.200 --> 0:53:18.160
<v Speaker 1>slavery in the America's is not. But this chunk of

0:53:18.280 --> 0:53:22.480
<v Speaker 1>Roman slavery is very similar, especially because some Roman slaves

0:53:22.480 --> 0:53:26.320
<v Speaker 1>could attain their freedom while others certainly could yeah, I

0:53:26.360 --> 0:53:28.239
<v Speaker 1>mean if you're one of the things that's interesting if

0:53:28.239 --> 0:53:31.520
<v Speaker 1>you're talking about like urban Roman slaves, how slaves, right,

0:53:32.040 --> 0:53:35.560
<v Speaker 1>they usually if they lived, you know, in the Middle Ages,

0:53:35.600 --> 0:53:37.640
<v Speaker 1>so would get their freedom. And a lot of the

0:53:37.640 --> 0:53:40.800
<v Speaker 1>wealthiest people in the city of Rome were either former

0:53:40.840 --> 0:53:44.120
<v Speaker 1>slaves or descendants of slaves. Because for those people, it

0:53:44.160 --> 0:53:46.919
<v Speaker 1>was like it was like a paid internship. You would

0:53:46.960 --> 0:53:49.560
<v Speaker 1>be a slave for like ten, fifteen, twenty years, you

0:53:49.600 --> 0:53:52.080
<v Speaker 1>would get money when you were freed, and the person

0:53:52.120 --> 0:53:54.160
<v Speaker 1>who had owned you would have to pay you money

0:53:54.239 --> 0:53:55.759
<v Speaker 1>the rest of their life. Now you would have to

0:53:55.760 --> 0:53:58.160
<v Speaker 1>support them in a number of ways politically and stuff.

0:53:58.200 --> 0:54:00.279
<v Speaker 1>There was this client system that was built up, but

0:54:00.320 --> 0:54:03.160
<v Speaker 1>it allowed a lot of people who started successful mercantile

0:54:03.200 --> 0:54:05.759
<v Speaker 1>businesses were able to do so because they got their

0:54:05.800 --> 0:54:07.839
<v Speaker 1>training while they were a slave, and then they got

0:54:07.880 --> 0:54:10.880
<v Speaker 1>funding from their former owner to start a business. And

0:54:11.040 --> 0:54:14.759
<v Speaker 1>as a freed slave, you can't hold political office, but

0:54:14.880 --> 0:54:17.680
<v Speaker 1>you can vote and your kids can hold hold full

0:54:17.719 --> 0:54:19.799
<v Speaker 1>political office. Right, So a lot of the wealthiest, most

0:54:19.800 --> 0:54:23.319
<v Speaker 1>powerful families in Rome do have like a slave that

0:54:23.360 --> 0:54:25.160
<v Speaker 1>was like their granddad or something like that, because it

0:54:25.239 --> 0:54:28.120
<v Speaker 1>is it's not like racial slavery, right, the Romans think

0:54:28.120 --> 0:54:31.279
<v Speaker 1>about it in those terms anyway, just it's it's a

0:54:31.400 --> 0:54:36.120
<v Speaker 1>very interesting thing anthropologically, and if they grabbed a slave

0:54:36.200 --> 0:54:39.480
<v Speaker 1>and whatever, you know, you happen to be educated, you

0:54:39.520 --> 0:54:42.640
<v Speaker 1>would probably like half of the like I'm not exactly

0:54:42.680 --> 0:54:45.399
<v Speaker 1>sure the numbers, but a large amount of early civil

0:54:45.520 --> 0:54:50.800
<v Speaker 1>Roman society was slaves. Yeah, it's a huge the accountants, bureaucrats, whatever.

0:54:51.040 --> 0:54:52.719
<v Speaker 1>And this is occurring at the same time as like

0:54:52.760 --> 0:54:55.600
<v Speaker 1>when someone like Cato En slaves tens of thousands of

0:54:55.640 --> 0:54:58.560
<v Speaker 1>people in a in a in an uprising or something.

0:54:58.880 --> 0:55:01.520
<v Speaker 1>Those folks are like being right to minds or or

0:55:01.640 --> 0:55:03.880
<v Speaker 1>fields where they're worked to death, right like, which is

0:55:04.440 --> 0:55:06.879
<v Speaker 1>very familiar to some of like some of the worst

0:55:06.880 --> 0:55:10.200
<v Speaker 1>slavery that's ever anyway, And Roman is interesting. And even

0:55:10.200 --> 0:55:12.319
<v Speaker 1>in the best case scenario here, let's say you know,

0:55:12.480 --> 0:55:15.200
<v Speaker 1>ten thousand, and that's a very high number of these

0:55:15.239 --> 0:55:19.360
<v Speaker 1>people are educated, their literate, you know, their aristocrats and

0:55:19.400 --> 0:55:22.600
<v Speaker 1>whatever town they came from. At best, if they don't

0:55:22.640 --> 0:55:25.080
<v Speaker 1>get you know, put into the minds to die, which

0:55:25.160 --> 0:55:29.399
<v Speaker 1>is legitimately when the worst slavery gigs you could get

0:55:29.440 --> 0:55:32.279
<v Speaker 1>in rome Um because it's like where they would send

0:55:32.320 --> 0:55:35.239
<v Speaker 1>rejected gladiators and ships to the minds too, But you

0:55:35.280 --> 0:55:39.840
<v Speaker 1>would go into Roman society and have to adopt Roman culture,

0:55:39.960 --> 0:55:42.560
<v Speaker 1>Roman customs, Roman language, all of these things in order

0:55:42.600 --> 0:55:46.440
<v Speaker 1>to continue to survive. So that's still a genocide. Yeah,

0:55:46.560 --> 0:55:50.239
<v Speaker 1>it's a Roman history, real neat um. You know what

0:55:50.320 --> 0:55:54.000
<v Speaker 1>else is neat Oh? No, services that port this podcast,

0:55:54.520 --> 0:55:58.480
<v Speaker 1>who also have enslaved a couple of towns in Iberia

0:55:58.640 --> 0:56:02.719
<v Speaker 1>after crushing a brutal uprising. You know what products and

0:56:02.760 --> 0:56:07.239
<v Speaker 1>services might not send you to the minds, Oh, for

0:56:07.360 --> 0:56:10.600
<v Speaker 1>sure will. They'll put you right in those minds. Look,

0:56:11.040 --> 0:56:13.840
<v Speaker 1>you don't get the kind of quality smoked salmon that

0:56:14.600 --> 0:56:18.080
<v Speaker 1>puts out and they're smoked salmon breakfast platter without a

0:56:18.080 --> 0:56:21.080
<v Speaker 1>lot of people dying to mine lithium. They're going to

0:56:21.360 --> 0:56:23.879
<v Speaker 1>mail you a pre prepared box with a tiny pick

0:56:24.040 --> 0:56:28.759
<v Speaker 1>X in it. That's how you get involved with you

0:56:28.840 --> 0:56:39.439
<v Speaker 1>mind it, we ship it program. Anyway, here's atsuh, we're back.

0:56:39.520 --> 0:56:42.919
<v Speaker 1>So obviously Kato what what the kind of stuff Kato

0:56:43.000 --> 0:56:45.680
<v Speaker 1>was doing in Iberia? You can find a number of

0:56:45.719 --> 0:56:48.360
<v Speaker 1>cases of that stuff like that happening in this period

0:56:48.400 --> 0:56:51.080
<v Speaker 1>by Romans and by other generals. It is worth, noting

0:56:51.360 --> 0:56:55.120
<v Speaker 1>that his peers, who are also Roman military commanders, are like,

0:56:55.400 --> 0:56:58.400
<v Speaker 1>this guy is pretty cruel to his defeated enemies, you know.

0:56:58.840 --> 0:57:01.239
<v Speaker 1>And again, Rome is the country that when they had

0:57:01.280 --> 0:57:05.240
<v Speaker 1>a slave uprising, crucified the entire slave army of thousands

0:57:05.320 --> 0:57:08.400
<v Speaker 1>and lined their corpses up for miles along the via Appia, right,

0:57:08.400 --> 0:57:12.840
<v Speaker 1>And they're those guys are being like, Wow, this dude's mean. Guys.

0:57:12.880 --> 0:57:16.720
<v Speaker 1>I'm I'm starting to think Kato's gone too far. I say,

0:57:16.720 --> 0:57:19.280
<v Speaker 1>as I hammer and another nail into the slaves hand,

0:57:20.160 --> 0:57:25.480
<v Speaker 1>that guy's a dick anyway. So um, as a politician,

0:57:25.560 --> 0:57:28.520
<v Speaker 1>Kato engaged in acts of conservative sophistry that are again

0:57:28.600 --> 0:57:32.080
<v Speaker 1>very familiar even today. Um, he got hard as fuck,

0:57:32.480 --> 0:57:34.920
<v Speaker 1>and I mean that in the dick sens, thinking about farmers,

0:57:35.080 --> 0:57:38.000
<v Speaker 1>who he considered to be the backbone of society. And

0:57:38.040 --> 0:57:42.400
<v Speaker 1>he also, yeah, he fucking loves farmers. And he hated

0:57:42.640 --> 0:57:46.720
<v Speaker 1>the merchants and the business class and educated Greek teachers,

0:57:46.760 --> 0:57:52.720
<v Speaker 1>who he said, we're ruining Rome the same ship. You

0:57:52.800 --> 0:57:55.760
<v Speaker 1>gotta get out critical Greek theory on the class. Critical

0:57:55.840 --> 0:58:01.240
<v Speaker 1>Greek theory is ruining our children. According to the historian Polybius,

0:58:01.360 --> 0:58:04.400
<v Speaker 1>quote Kato once declared in a public speech that anybody

0:58:04.400 --> 0:58:06.800
<v Speaker 1>could see the republic was going downhill when a pretty

0:58:06.840 --> 0:58:08.920
<v Speaker 1>boy could cost more than a plot of land and

0:58:09.000 --> 0:58:17.880
<v Speaker 1>jars of fish more than plowman. Again, Roman political history

0:58:18.000 --> 0:58:26.760
<v Speaker 1>a lot of fun to read about. Have you seen

0:58:26.840 --> 0:58:31.720
<v Speaker 1>the prices of these boys? I would like to get

0:58:31.760 --> 0:58:37.800
<v Speaker 1>into the upper middle class for Greek boy. So Kato

0:58:37.880 --> 0:58:40.120
<v Speaker 1>made a huge point of the values of quote, the

0:58:40.160 --> 0:58:43.680
<v Speaker 1>life of simplicity and self discipline. He did this while

0:58:43.680 --> 0:58:48.120
<v Speaker 1>owning several massive plant plantations or lata fundi, which he

0:58:48.160 --> 0:58:50.360
<v Speaker 1>worked with huge teams of slate. When he talked about

0:58:50.360 --> 0:58:52.360
<v Speaker 1>being a farmer, because he wrote a book about farming,

0:58:53.080 --> 0:58:56.160
<v Speaker 1>his farms were like they were like the plantations of

0:58:56.200 --> 0:58:59.240
<v Speaker 1>the US South during slavery. There were these massive enterprises

0:58:59.280 --> 0:59:02.120
<v Speaker 1>worked by thou sense of slaves, like that's the lad

0:59:02.160 --> 0:59:05.040
<v Speaker 1>of farming for Cato. The lat of funda were so

0:59:05.120 --> 0:59:09.080
<v Speaker 1>prevalent they collapsed the Roman economy because regular Roman dudes

0:59:09.080 --> 0:59:12.720
<v Speaker 1>didn't have jobs, and that's why the dolls started. It's part,

0:59:12.800 --> 0:59:15.080
<v Speaker 1>it's a big part of why, and it takes a while,

0:59:15.120 --> 0:59:16.800
<v Speaker 1>which is evidence of some of the things the Romans

0:59:16.840 --> 0:59:18.680
<v Speaker 1>were doing that we're smart but like, it's a big

0:59:18.720 --> 0:59:21.480
<v Speaker 1>part of why the Roman Empire eventually collapses because Rome's

0:59:21.480 --> 0:59:24.960
<v Speaker 1>strength is like the yaleman farmer class that Jefferson got

0:59:25.000 --> 0:59:27.800
<v Speaker 1>all horny about. It's small farmers, right, who would breed

0:59:27.920 --> 0:59:30.720
<v Speaker 1>kids who were like used to roughing it, and then

0:59:30.760 --> 0:59:32.840
<v Speaker 1>those kids would join the Roman military and that's what

0:59:32.960 --> 0:59:35.560
<v Speaker 1>expanded the Roman Empire. And over time all of those

0:59:35.560 --> 0:59:38.040
<v Speaker 1>farms were taken over by rich senators who wanted hobby

0:59:38.080 --> 0:59:40.880
<v Speaker 1>farms worked by slaves, which made it difficult for them

0:59:40.880 --> 0:59:42.880
<v Speaker 1>to recruit soldiers, which led to about it. It's a

0:59:42.920 --> 0:59:45.360
<v Speaker 1>long process, the collapse of the Roman empires, and that simple.

0:59:45.400 --> 0:59:48.640
<v Speaker 1>But it's it's even funnier because you, as you talked about,

0:59:48.640 --> 0:59:50.600
<v Speaker 1>one of their strengths is being able to throw waves

0:59:50.600 --> 0:59:53.640
<v Speaker 1>of idiot Roman kids at swords until you finally got

0:59:53.640 --> 0:59:56.800
<v Speaker 1>tired and went home. Um. Back then you had to

0:59:56.800 --> 1:00:00.840
<v Speaker 1>be a landowning male to join the military. So before

1:00:00.880 --> 1:00:03.960
<v Speaker 1>the Marian reforms, Yes, so these tens of thousands of

1:00:04.040 --> 1:00:10.400
<v Speaker 1>landowners died and then assholes like Cato's arms of yeah,

1:00:10.920 --> 1:00:15.439
<v Speaker 1>we're like, well this fill it with slaves. Um. Yeah,

1:00:15.520 --> 1:00:18.240
<v Speaker 1>it was noted of Kato that he preferred he quote

1:00:18.280 --> 1:00:20.640
<v Speaker 1>preferred to buy those prisoners of war who were young

1:00:20.680 --> 1:00:27.240
<v Speaker 1>and still susceptible, like puppies. Yeah. Despite his public rants

1:00:27.240 --> 1:00:30.280
<v Speaker 1>against merchants, he also made most of his money, according

1:00:30.320 --> 1:00:33.600
<v Speaker 1>to Plutarch as quote the most disruptible branch of money

1:00:33.640 --> 1:00:38.480
<v Speaker 1>lending a ka. He ran a payday loan company. This

1:00:38.520 --> 1:00:44.720
<v Speaker 1>guy sucks so bad because his name on a stadium.

1:00:45.040 --> 1:00:48.560
<v Speaker 1>Oh oh god. Yeah. And also Kato would have like

1:00:48.640 --> 1:00:51.720
<v Speaker 1>a billion dollars in crypto, like he would have been

1:00:51.880 --> 1:00:54.040
<v Speaker 1>all in on n f T s. Don't don't you

1:00:54.160 --> 1:00:57.120
<v Speaker 1>dare tell me Kato wouldn't own a board ape that

1:00:57.240 --> 1:00:59.440
<v Speaker 1>he would get stolen from him when he clicked a

1:00:59.520 --> 1:01:02.160
<v Speaker 1>fishing ink. Now, he would just get really mad that

1:01:02.240 --> 1:01:04.919
<v Speaker 1>people are buying n f T s of Greek Boy, Yeah,

1:01:07.600 --> 1:01:12.640
<v Speaker 1>what happened to that made us great? He's just he's

1:01:12.680 --> 1:01:15.520
<v Speaker 1>just doing a return to mommy, ye resert to monkey.

1:01:16.320 --> 1:01:18.800
<v Speaker 1>So Kato goes through decades of public life. He writes

1:01:18.800 --> 1:01:20.920
<v Speaker 1>a bunch of books. We still have his book on farming.

1:01:21.120 --> 1:01:23.440
<v Speaker 1>He writes one on soldiering that we don't have. He

1:01:23.520 --> 1:01:26.160
<v Speaker 1>lays down a lot of pithy quotes for douchebags to

1:01:26.200 --> 1:01:29.840
<v Speaker 1>put on their Facebook profiles generations later quotes like quote

1:01:29.880 --> 1:01:32.520
<v Speaker 1>stick to the point, the words will follow, which is

1:01:33.080 --> 1:01:35.760
<v Speaker 1>very bit like he he invented Ben Shapiro. Let's just

1:01:35.800 --> 1:01:40.200
<v Speaker 1>say it, like, what does that even mean? It means

1:01:40.680 --> 1:01:44.840
<v Speaker 1>like you kind of find the argument by the endpoint

1:01:44.920 --> 1:01:47.840
<v Speaker 1>of the argument, right like that that's a fucking Michael

1:01:47.880 --> 1:01:50.040
<v Speaker 1>Scott quote. It is a Michael Scott quote. But it's

1:01:50.080 --> 1:01:52.480
<v Speaker 1>also like you can see, it's like Ted Cruz being like,

1:01:52.520 --> 1:01:54.840
<v Speaker 1>we just need one door in the school. So you know,

1:01:54.960 --> 1:01:58.040
<v Speaker 1>like your point is, I don't want anything to fundamentally

1:01:58.120 --> 1:02:01.200
<v Speaker 1>change about like guns, because it's the central issue that

1:02:01.240 --> 1:02:04.840
<v Speaker 1>you can't go against as a conservative. So instead one door, right, Like,

1:02:04.920 --> 1:02:06.600
<v Speaker 1>it's stick to the stick to the point, and you'll

1:02:06.640 --> 1:02:10.040
<v Speaker 1>figure out the words along the way. Coming out boldly, yeah,

1:02:10.880 --> 1:02:17.200
<v Speaker 1>bravely a favorite door control so many, like many of

1:02:17.200 --> 1:02:20.200
<v Speaker 1>the conservative demagogues who would come after him, he was

1:02:20.240 --> 1:02:24.280
<v Speaker 1>a massive misogynist, and this is he's a misogynist. During

1:02:24.360 --> 1:02:30.280
<v Speaker 1>the Roman republic Um now, Kato spoke out against the

1:02:30.280 --> 1:02:32.439
<v Speaker 1>repeal of a law from the Second Punic War which

1:02:32.440 --> 1:02:35.120
<v Speaker 1>denied women the right to quote possess more than half

1:02:35.120 --> 1:02:37.960
<v Speaker 1>an ounce of gold or where party colored clothing or

1:02:38.080 --> 1:02:42.680
<v Speaker 1>right in a horse drawn vehicle in a city or town. Um. Now,

1:02:42.800 --> 1:02:45.640
<v Speaker 1>this was this law. I'm not entirely certain why they

1:02:45.640 --> 1:02:47.360
<v Speaker 1>passed this law during the war, but it's like they

1:02:47.600 --> 1:02:49.920
<v Speaker 1>passed this law as like part of a you know,

1:02:50.760 --> 1:02:53.880
<v Speaker 1>a the war effort, and it was very unpopular for

1:02:54.680 --> 1:02:57.760
<v Speaker 1>it was very unpopular for obvious reasons and the injustice

1:02:57.760 --> 1:03:00.720
<v Speaker 1>of this law. Roman women because again is a republic,

1:03:00.760 --> 1:03:02.760
<v Speaker 1>they don't have the right to vote, but there are

1:03:03.000 --> 1:03:06.080
<v Speaker 1>they do understand the idea of like protesting right, like

1:03:06.120 --> 1:03:08.000
<v Speaker 1>that does exist in Rome, the idea that you would

1:03:08.040 --> 1:03:11.600
<v Speaker 1>get people together. Now, generally Roman protests are armed mobs

1:03:11.600 --> 1:03:16.120
<v Speaker 1>that murder people. But who's who's to say if that's

1:03:16.240 --> 1:03:18.280
<v Speaker 1>it's not always bad, right? A lot of the times

1:03:18.320 --> 1:03:22.120
<v Speaker 1>the armed mobs are in the right. Um, Roman women

1:03:22.120 --> 1:03:25.440
<v Speaker 1>to protest this law organize one of maybe the first

1:03:25.640 --> 1:03:28.720
<v Speaker 1>women's rights campaign in democratic history to get it repealed.

1:03:29.160 --> 1:03:31.440
<v Speaker 1>Uh Livy writes that quote women came in from the

1:03:31.480 --> 1:03:34.000
<v Speaker 1>towns and rural centers and beset all the streets of

1:03:34.040 --> 1:03:37.080
<v Speaker 1>the city and all the approaches to the forum. Um.

1:03:37.080 --> 1:03:40.520
<v Speaker 1>This horrified Cato, and he found himself asking, quote, are

1:03:40.560 --> 1:03:42.360
<v Speaker 1>you in the habit of running out into the streets,

1:03:42.360 --> 1:03:45.840
<v Speaker 1>blocking the roads, addressing other women's husbands, or are you

1:03:45.880 --> 1:03:47.800
<v Speaker 1>more alluring in the street than in the home, more

1:03:47.800 --> 1:03:51.400
<v Speaker 1>attractive to other women's husband women's husbands, and even at home,

1:03:51.440 --> 1:03:53.240
<v Speaker 1>it would not become you to be concerned about the

1:03:53.280 --> 1:03:55.240
<v Speaker 1>question of what laws should be passed or repealed in

1:03:55.280 --> 1:03:57.880
<v Speaker 1>this place. So again to tell you about how modern

1:03:57.880 --> 1:04:00.840
<v Speaker 1>a right wing politician this guy is. He's yelling at

1:04:00.880 --> 1:04:04.520
<v Speaker 1>them for blocking the streets. Kato has like an every

1:04:07.440 --> 1:04:12.720
<v Speaker 1>dust Yes. Yeah, he he awoke one night in fucking

1:04:12.720 --> 1:04:15.320
<v Speaker 1>one nine two b c with like the vision of

1:04:15.360 --> 1:04:19.240
<v Speaker 1>the black rifle coffee logo in his head. It does

1:04:20.600 --> 1:04:24.160
<v Speaker 1>his business model of fraud. He knew the name of

1:04:24.240 --> 1:04:27.520
<v Speaker 1>Kyle Rittenhouse thousands of years before the boy was born,

1:04:29.640 --> 1:04:36.040
<v Speaker 1>having visions of nine line clothing and apparel. Uh, he

1:04:36.080 --> 1:04:40.000
<v Speaker 1>would have done amazing on Facebook. Um. He and Steve

1:04:40.080 --> 1:04:42.840
<v Speaker 1>Bannon would have gone fishing together. He was just so

1:04:42.920 --> 1:04:46.280
<v Speaker 1>ready for our world. He absolutely would have been on

1:04:46.320 --> 1:04:50.400
<v Speaker 1>that boat they got raised by the Yeah, he would have.

1:04:50.480 --> 1:04:52.040
<v Speaker 1>He would have been part of the week, and he

1:04:52.040 --> 1:04:53.840
<v Speaker 1>would have been one of the guys who got pardoned.

1:04:54.000 --> 1:05:00.080
<v Speaker 1>Right like so, Kato screeched to his fellow legislators that

1:05:00.160 --> 1:05:03.200
<v Speaker 1>gatherings of women were quote the greatest danger a democracy

1:05:03.200 --> 1:05:07.280
<v Speaker 1>could face. Quote Our liberty overthrown in the home by

1:05:07.440 --> 1:05:11.320
<v Speaker 1>female and discipline is now being crushed and trodden underfoot

1:05:11.320 --> 1:05:13.400
<v Speaker 1>here too in the Forum. It is because we have

1:05:13.400 --> 1:05:15.920
<v Speaker 1>not kept them under control individually that we are now

1:05:16.040 --> 1:05:19.800
<v Speaker 1>terrorized by them collectively. But we, Heaven preserve us, are

1:05:19.800 --> 1:05:22.920
<v Speaker 1>now allowing them to even take part in politics, and

1:05:23.000 --> 1:05:25.760
<v Speaker 1>actually to appear in the Forum and be present at

1:05:25.760 --> 1:05:28.640
<v Speaker 1>our meetings and assemblies. What are they longing for? In

1:05:28.720 --> 1:05:32.360
<v Speaker 1>complete liberty or rather complete license. The very moment they

1:05:32.400 --> 1:05:36.720
<v Speaker 1>begin to be your equals, they will be your superiors.

1:05:36.080 --> 1:05:43.600
<v Speaker 1>I mean, I like that you started halfway through you

1:05:43.640 --> 1:05:45.840
<v Speaker 1>switched to your Ben Shapiro voice. I can't not, I

1:05:45.880 --> 1:05:48.240
<v Speaker 1>can't not. There's a certain level of ship head that

1:05:48.240 --> 1:05:54.960
<v Speaker 1>you just have to go into Shapira again. Like that

1:05:55.000 --> 1:05:57.480
<v Speaker 1>could be a fucking bright Bart column, right, Like that

1:05:57.480 --> 1:06:00.640
<v Speaker 1>could be on Return of Kings. You know, it's amazing,

1:06:00.640 --> 1:06:05.439
<v Speaker 1>it's incredible. So going his own way, going its own way,

1:06:06.040 --> 1:06:10.640
<v Speaker 1>Ben Kieranan goes, I'm imagining Kato giving this speech, and

1:06:10.720 --> 1:06:18.360
<v Speaker 1>for the Davids are he never felt like a glass

1:06:18.360 --> 1:06:24.040
<v Speaker 1>of fucking like yeah yeah wine with just enough letting

1:06:24.080 --> 1:06:29.320
<v Speaker 1>it to take the edge off. Fucking hell um. Ben

1:06:29.440 --> 1:06:31.960
<v Speaker 1>Kiernan goes on to write quote for Kato. Much of

1:06:31.960 --> 1:06:35.400
<v Speaker 1>this seemed a matter of social control occluding according to Plutarch,

1:06:35.680 --> 1:06:38.440
<v Speaker 1>since he believed that among slaves sex was the greatest

1:06:38.440 --> 1:06:40.840
<v Speaker 1>cause of delinquency. He made it a rule that his

1:06:40.920 --> 1:06:43.720
<v Speaker 1>male slaves could, for a set fee, have intercourse with

1:06:43.760 --> 1:06:46.240
<v Speaker 1>his female slaves, but no one of them was allowed

1:06:46.280 --> 1:06:49.160
<v Speaker 1>to consort with another woman. After Kato's wife died, a

1:06:49.200 --> 1:06:52.120
<v Speaker 1>prostitute Quote would come to see him without anyone's knowing

1:06:52.160 --> 1:06:54.840
<v Speaker 1>of it. In public life, he was more severe. In Spain.

1:06:54.920 --> 1:06:57.520
<v Speaker 1>One of his officers hung himself when Kato discovered he

1:06:57.560 --> 1:07:00.640
<v Speaker 1>had bought three captive boys. Kato sold the boys and

1:07:00.680 --> 1:07:03.360
<v Speaker 1>returned the price to the treasury. He once banished from

1:07:03.400 --> 1:07:05.400
<v Speaker 1>the Senate a man who had kissed his own wife

1:07:05.400 --> 1:07:08.280
<v Speaker 1>in broad daylight and in sight of his daughter. Kato

1:07:08.360 --> 1:07:11.280
<v Speaker 1>joked publicly that he had never embraced his wife except

1:07:11.320 --> 1:07:14.480
<v Speaker 1>after a loud thunder clap. So just a normal dude,

1:07:15.120 --> 1:07:18.920
<v Speaker 1>How are you just a real normal ass guy? Like

1:07:19.120 --> 1:07:21.120
<v Speaker 1>this is? This is the origin this is the fucking

1:07:21.120 --> 1:07:23.320
<v Speaker 1>origin story of fucking through a hole in his shue,

1:07:23.640 --> 1:07:27.400
<v Speaker 1>likes the sheet on top of his wife, who's like, okay, honey,

1:07:27.440 --> 1:07:30.200
<v Speaker 1>here I come. And again, Kato is not normal for

1:07:30.320 --> 1:07:32.880
<v Speaker 1>Rome in the period. He's not abnormal. They're certainly like

1:07:33.000 --> 1:07:34.959
<v Speaker 1>dudes who line up behind him in his power block.

1:07:35.040 --> 1:07:37.840
<v Speaker 1>But like most a lot of Roman society is like

1:07:38.040 --> 1:07:43.440
<v Speaker 1>the fuck dude, especially nobility up. All they do was

1:07:43.520 --> 1:07:46.959
<v Speaker 1>weird sex thing men women each other. It doesn't matter.

1:07:47.400 --> 1:07:50.880
<v Speaker 1>Like man, this guy's a fucking prude. He sucks and

1:07:50.960 --> 1:07:54.280
<v Speaker 1>rounding out his patron saint of right wing politicians Bingo card.

1:07:54.480 --> 1:07:57.760
<v Speaker 1>Kato also attacked gay people and one eight six b

1:07:57.880 --> 1:08:01.920
<v Speaker 1>C Roman magistrates began to execute an alleged bokic cult.

1:08:01.960 --> 1:08:04.720
<v Speaker 1>Boxus is like the god of wine and other cool stuff.

1:08:05.120 --> 1:08:08.080
<v Speaker 1>Uh Now, this cult had formerly been an all female cult,

1:08:08.320 --> 1:08:11.840
<v Speaker 1>which had overtime become an all gay men cult. Basically

1:08:11.840 --> 1:08:13.520
<v Speaker 1>like a place for them to go cruising. It is

1:08:13.520 --> 1:08:17.519
<v Speaker 1>pretty rad um, but like Kato helps to like lead

1:08:17.560 --> 1:08:19.320
<v Speaker 1>this charge against them, and a bunch of guys get

1:08:19.400 --> 1:08:23.200
<v Speaker 1>convicted of quote foul sexual acts along with some women um,

1:08:23.240 --> 1:08:27.520
<v Speaker 1>which again makes it seem even rather um. Cato enthusiastically

1:08:27.600 --> 1:08:32.080
<v Speaker 1>denounces the cult and he helped in order to like

1:08:32.760 --> 1:08:35.280
<v Speaker 1>because of how much he hates the fact that, like

1:08:35.360 --> 1:08:38.400
<v Speaker 1>there's this fairly popular cult that basically is like a

1:08:38.439 --> 1:08:41.400
<v Speaker 1>place for for for gay people to go cruise. Kato

1:08:41.600 --> 1:08:44.880
<v Speaker 1>builds support for an invasion of Dalmatia. Um, and he

1:08:44.960 --> 1:08:48.080
<v Speaker 1>justifies it by saying, quote, because they do not want

1:08:48.080 --> 1:08:50.599
<v Speaker 1>the men of Italy to become womenish enough through too

1:08:50.680 --> 1:08:54.439
<v Speaker 1>lengthy a spell of feast. He's like, this is evidence

1:08:54.479 --> 1:08:56.280
<v Speaker 1>that our guys are getting too girly, so we have

1:08:56.320 --> 1:08:59.800
<v Speaker 1>to evade this random country. This is Cato falling for

1:09:00.120 --> 1:09:04.200
<v Speaker 1>like the Russian army recruitment commercial that everybody loved like

1:09:04.200 --> 1:09:07.439
<v Speaker 1>a year ago. Yeah yeah, yeah, the VDV thing or

1:09:07.479 --> 1:09:10.639
<v Speaker 1>oh no though the other one yeah yeah yeah yeah,

1:09:11.080 --> 1:09:15.479
<v Speaker 1>it's it's it's it's pretty funny. Um anyway. So and

1:09:15.479 --> 1:09:17.920
<v Speaker 1>then near the end of his life this has all

1:09:17.960 --> 1:09:23.400
<v Speaker 1>been color on Cato. In one BC, Spain rises in

1:09:23.439 --> 1:09:25.799
<v Speaker 1>rebellion again. This is like forty years after he's crushed

1:09:25.880 --> 1:09:28.000
<v Speaker 1>rebellion in Spain, right, so forty years it's about enough

1:09:28.040 --> 1:09:29.920
<v Speaker 1>time for you to like replace all the people who

1:09:29.960 --> 1:09:33.080
<v Speaker 1>he killed. Um. So this rebellion really doesn't have a

1:09:33.120 --> 1:09:35.280
<v Speaker 1>lot to do with Carthage, which again has no navy

1:09:35.400 --> 1:09:38.240
<v Speaker 1>and not much of a military at this point. But

1:09:38.320 --> 1:09:41.439
<v Speaker 1>the invasion is or the uprising is followed by uprisings

1:09:41.439 --> 1:09:44.920
<v Speaker 1>in Macedonia and in Achaia, and a wiser man might

1:09:44.960 --> 1:09:47.720
<v Speaker 1>have concluded that people were mad about like Roman taxes,

1:09:47.920 --> 1:09:50.000
<v Speaker 1>all of the murdering and enslaving they were doing in

1:09:50.040 --> 1:09:53.120
<v Speaker 1>these areas. Kato was not that dude. Um In one

1:09:53.160 --> 1:09:56.040
<v Speaker 1>fifty two b C. He takes part in a senatorial

1:09:56.120 --> 1:09:59.360
<v Speaker 1>mission to Carthage. Now the city has lost its empire,

1:09:59.360 --> 1:10:01.880
<v Speaker 1>but it's still it's a really good location. They're still

1:10:01.920 --> 1:10:04.120
<v Speaker 1>able to like trade. They can't have a militarized navy,

1:10:04.120 --> 1:10:07.320
<v Speaker 1>but they got like boats bringing places stuff all over

1:10:07.360 --> 1:10:09.599
<v Speaker 1>the place. And the fact that they're no longer paying

1:10:09.640 --> 1:10:11.799
<v Speaker 1>for the massive military that they've had as an empire

1:10:12.040 --> 1:10:14.360
<v Speaker 1>means that they're like, they're doing really well. Like the

1:10:14.400 --> 1:10:17.559
<v Speaker 1>economy is thriving. Right, it turns out that we can

1:10:17.680 --> 1:10:22.800
<v Speaker 1>reinvest the work. Yes, this is actually going well, Kato

1:10:22.880 --> 1:10:25.479
<v Speaker 1>writes in his Horror In a Horror that quote Carthridge

1:10:25.560 --> 1:10:28.280
<v Speaker 1>was quote burgeoning with an abundance of young men brimming

1:10:28.280 --> 1:10:32.160
<v Speaker 1>with copious wealth, teeming with weapons. Um Man, he really

1:10:32.200 --> 1:10:35.240
<v Speaker 1>seems a zero and constantly in young men. He's really

1:10:35.240 --> 1:10:38.360
<v Speaker 1>got a thing with the young men. Now filled with

1:10:38.400 --> 1:10:41.080
<v Speaker 1>a mix of jealousy and paranoia, he returns home and

1:10:41.120 --> 1:10:44.439
<v Speaker 1>he takes to the Senate. Ben Karenan writes on his return,

1:10:44.520 --> 1:10:46.640
<v Speaker 1>while he was rearranging the folds in his toga in

1:10:46.680 --> 1:10:49.799
<v Speaker 1>the Senate, Cato by design let fall some Libyan figs.

1:10:49.840 --> 1:10:53.000
<v Speaker 1>And then after everyone had expressed admiration for their size

1:10:53.000 --> 1:10:55.200
<v Speaker 1>and beauty, he said that the land produced them was

1:10:55.200 --> 1:10:59.799
<v Speaker 1>but three days sail from Rome. So again this is funny,

1:10:59.840 --> 1:11:01.720
<v Speaker 1>but it's like it's figs. But also this is not

1:11:01.800 --> 1:11:04.120
<v Speaker 1>that different from being like, I don't you remember guys

1:11:04.120 --> 1:11:06.040
<v Speaker 1>earlier in the odds, like when China had their big

1:11:06.040 --> 1:11:08.000
<v Speaker 1>Olympics thing, or just like looking at like look at

1:11:08.000 --> 1:11:10.479
<v Speaker 1>all the stuff they're making in China, like they're they're

1:11:10.520 --> 1:11:12.840
<v Speaker 1>they're like, we we have to we can't compete with them.

1:11:12.840 --> 1:11:15.759
<v Speaker 1>They they're eating us alive and manufacturing, Like think about

1:11:15.760 --> 1:11:18.519
<v Speaker 1>like the fucking um one of those Michael Crichton books

1:11:18.520 --> 1:11:21.479
<v Speaker 1>written in between Reagan and Clinton, where he's like terrified

1:11:21.520 --> 1:11:24.240
<v Speaker 1>of Japan, like that whole fear of Japan in the eighties,

1:11:24.240 --> 1:11:26.360
<v Speaker 1>where it's like, look at all these computers they can build.

1:11:26.800 --> 1:11:31.400
<v Speaker 1>A speaking of Japan, that's like, quite literally the one

1:11:31.439 --> 1:11:34.679
<v Speaker 1>are the excuses they use to manufacture war in China.

1:11:34.720 --> 1:11:36.120
<v Speaker 1>It is like, look at all the land they have

1:11:36.240 --> 1:11:39.639
<v Speaker 1>that we know this is bullshit. It's it's this, except

1:11:39.640 --> 1:11:42.680
<v Speaker 1>for in this case it's figs. But yeah, um, and

1:11:42.800 --> 1:11:45.920
<v Speaker 1>as Kiernan writes, it's all a lie quote. His figs

1:11:45.960 --> 1:11:48.040
<v Speaker 1>could not have come from Carthage more than a six

1:11:48.040 --> 1:11:51.879
<v Speaker 1>sta voyage in summer. His audience of senatorial gentleman farmers

1:11:51.920 --> 1:11:54.599
<v Speaker 1>probably knew they came from Kato's own estate near Rome.

1:11:54.960 --> 1:11:57.040
<v Speaker 1>Some may even have read his advice on how to

1:11:57.080 --> 1:12:01.160
<v Speaker 1>plant African figs in Italy. Carthaginian product had barely penetrated

1:12:01.160 --> 1:12:03.760
<v Speaker 1>the Italian market. So Kato brings his own figs and

1:12:03.760 --> 1:12:07.719
<v Speaker 1>it's like, look at how big these Carthaginian figs are. Crisis.

1:12:08.760 --> 1:12:12.599
<v Speaker 1>Yeah again, he would have done very well with Twitter.

1:12:13.120 --> 1:12:16.040
<v Speaker 1>So Kato spent the last five years of his life

1:12:16.040 --> 1:12:19.160
<v Speaker 1>haranguing his fellow senators to destroy Carthage, and gradually they

1:12:19.200 --> 1:12:21.760
<v Speaker 1>get on board with the idea. While the plan is

1:12:21.800 --> 1:12:24.759
<v Speaker 1>always couched in terms of Roman self defense. The arguments

1:12:24.760 --> 1:12:27.400
<v Speaker 1>are all economic, and the primary reason to support the

1:12:27.400 --> 1:12:29.560
<v Speaker 1>war was to give the nation an easy foe to

1:12:29.680 --> 1:12:31.680
<v Speaker 1>rally against in a time when which there's all these

1:12:31.720 --> 1:12:35.760
<v Speaker 1>costly and difficult constant uprisings. On the year Kato died

1:12:35.880 --> 1:12:40.880
<v Speaker 1>one nine, Rome's console Sinsurnas demanded Carthage hand over her

1:12:40.880 --> 1:12:44.120
<v Speaker 1>weapons and give Rome hostages. They do this, so the

1:12:44.200 --> 1:12:47.400
<v Speaker 1>Romans next demand that the Carthage uproot itself and moved

1:12:47.400 --> 1:12:50.080
<v Speaker 1>twelve miles inland so that they can burn the old

1:12:50.120 --> 1:12:53.599
<v Speaker 1>city to the ground. The Carthaginians are like, no, we're

1:12:53.600 --> 1:12:57.720
<v Speaker 1>not gonna do that. Roman like, all right, we have

1:12:57.800 --> 1:13:01.080
<v Speaker 1>to give him the demand. They can't possibly. Yeah, this

1:13:01.120 --> 1:13:04.320
<v Speaker 1>is why they're the whole city. They're trying to come

1:13:04.400 --> 1:13:06.960
<v Speaker 1>up with the demand that will force Carthage to fight them,

1:13:07.000 --> 1:13:08.880
<v Speaker 1>and eventually they have to be all right, you gotta

1:13:08.920 --> 1:13:15.080
<v Speaker 1>move your city twelve miles. Well, no, that sounds really dumb. Yeah,

1:13:15.200 --> 1:13:18.240
<v Speaker 1>So Carthage fights for three years against Romes. Might they

1:13:18.280 --> 1:13:21.919
<v Speaker 1>finally succumb in one six b C and Roman legions

1:13:22.000 --> 1:13:26.120
<v Speaker 1>march street to street, house to house, killing systematically depending

1:13:26.160 --> 1:13:27.840
<v Speaker 1>on who you go to The city is likely to

1:13:27.840 --> 1:13:30.120
<v Speaker 1>have held between a hundred thousand and two hundred thousand

1:13:30.160 --> 1:13:33.160
<v Speaker 1>people when Roman soldiers enter it. I'm gonna quote from

1:13:33.160 --> 1:13:35.679
<v Speaker 1>a rite up in World History dot org here. Even

1:13:35.720 --> 1:13:38.080
<v Speaker 1>at this lower end, the slaughter in the city was, however,

1:13:38.120 --> 1:13:41.439
<v Speaker 1>substantial and probably unprecedented in the European world up to

1:13:41.479 --> 1:13:44.519
<v Speaker 1>that time. The survivors, possibly numbering anywhere for the thirty

1:13:44.520 --> 1:13:47.280
<v Speaker 1>thousand to fifty thousand people, were sold as slaves on

1:13:47.400 --> 1:13:50.280
<v Speaker 1>direct orders from Rome. The city was subsequently set allite

1:13:50.360 --> 1:13:53.280
<v Speaker 1>and after ten days of burning, demolished stone by stone.

1:13:53.680 --> 1:13:57.000
<v Speaker 1>Polybius in his histories uh noted that the destruction of

1:13:57.000 --> 1:14:00.000
<v Speaker 1>the Carthaginians was immediate and total, so much that there

1:13:59.880 --> 1:14:03.280
<v Speaker 1>were no Carthaginians left to even express their remorse. The

1:14:03.360 --> 1:14:05.400
<v Speaker 1>killing of all the inhabitants of the city state whose

1:14:05.400 --> 1:14:07.920
<v Speaker 1>inhabitants had refused to surrender was quite frequent in the

1:14:07.960 --> 1:14:11.600
<v Speaker 1>ancient world, so labor labeling this particular innocent incident a

1:14:11.640 --> 1:14:15.160
<v Speaker 1>genocide needs careful examination. A key element in this case,

1:14:15.200 --> 1:14:17.240
<v Speaker 1>and one which would be in line with Limpkin's notion

1:14:17.280 --> 1:14:20.920
<v Speaker 1>of genocide, was Rome's apparent intention to destroy carthage It's

1:14:20.960 --> 1:14:24.200
<v Speaker 1>people and culture. No matter what this underlying aim could

1:14:24.240 --> 1:14:27.400
<v Speaker 1>be seen in Romes increasingly impossible to satisfy demands placed

1:14:27.400 --> 1:14:30.360
<v Speaker 1>on Carthage before the outbreak of war, when Carthage could

1:14:30.400 --> 1:14:33.599
<v Speaker 1>no longer realistically satisfy the demands, this gave the Romans

1:14:33.600 --> 1:14:37.639
<v Speaker 1>a legitimate excuse for their actions. And yeah, I'm comfortable

1:14:37.640 --> 1:14:41.479
<v Speaker 1>calling it a genocide. Yeah, yeah. I think one of

1:14:41.479 --> 1:14:44.000
<v Speaker 1>the problems is, and I think we've already talked about this,

1:14:44.920 --> 1:14:48.000
<v Speaker 1>is this hasn'tancy to use the term genocide. Is one,

1:14:48.040 --> 1:14:51.920
<v Speaker 1>obviously heavily politicized when we talk about modern day events,

1:14:51.960 --> 1:14:55.040
<v Speaker 1>but two, when it comes to events that have happened

1:14:55.080 --> 1:14:58.400
<v Speaker 1>thousands of years ago. Everybody has this idea that genocide

1:14:58.439 --> 1:15:03.280
<v Speaker 1>is a modern thing within the eight eighteen hundreds. Yeah

1:15:04.200 --> 1:15:10.120
<v Speaker 1>it's nah, it's And I don't understand that the hesitancy anymore,

1:15:10.120 --> 1:15:14.120
<v Speaker 1>Like I I don't understand the political politicization of it either,

1:15:14.280 --> 1:15:17.200
<v Speaker 1>but like, at least that you understand why, like, well,

1:15:17.240 --> 1:15:20.800
<v Speaker 1>we can't call this a genocide because you know, we'll

1:15:20.800 --> 1:15:23.759
<v Speaker 1>get fucking sanctioned by Russia or China, the United States.

1:15:24.640 --> 1:15:28.960
<v Speaker 1>But like, is fucking Italy gonna sanction nobody? Nobody if

1:15:29.000 --> 1:15:31.360
<v Speaker 1>you tell like Romans like this, they'll be like, yeah,

1:15:31.360 --> 1:15:34.040
<v Speaker 1>I guess, like I don't think anyone gives a ship anymore,

1:15:34.160 --> 1:15:37.479
<v Speaker 1>Like we should be able to do this. Um, And

1:15:37.520 --> 1:15:40.120
<v Speaker 1>the ones who do care are probably like, deeply deep

1:15:40.160 --> 1:15:46.719
<v Speaker 1>probably really it's probably like Mussolini's granddaughter. I'm sure she's

1:15:46.760 --> 1:15:50.880
<v Speaker 1>not and she is legitimately a political figure in the country.

1:15:50.880 --> 1:15:52.479
<v Speaker 1>So yeah, I'm sure there are some people who would

1:15:52.520 --> 1:15:54.439
<v Speaker 1>be pissed, But I don't know. I know some I

1:15:54.439 --> 1:15:58.000
<v Speaker 1>know some Italians. I think mostly it's like it's like

1:15:58.080 --> 1:16:00.439
<v Speaker 1>talking to I don't know, if you were like go

1:16:00.520 --> 1:16:03.040
<v Speaker 1>to somebody in Kenya and be like, hey, you know,

1:16:03.160 --> 1:16:06.640
<v Speaker 1>somebody did a genocide here ten thousand years ago, I

1:16:06.680 --> 1:16:09.880
<v Speaker 1>think most people would be like, okay, yeah, that's probably

1:16:11.040 --> 1:16:14.240
<v Speaker 1>I would caution some people, I'm not doing that. And

1:16:14.640 --> 1:16:17.160
<v Speaker 1>in certain countries with that the genocidit card in the

1:16:17.200 --> 1:16:19.840
<v Speaker 1>last hundred and eight years or so, that's when it

1:16:19.880 --> 1:16:24.720
<v Speaker 1>gets real political. Ten thousand years back, not much as

1:16:25.000 --> 1:16:28.840
<v Speaker 1>although you know we could we could talk. Um, you

1:16:29.320 --> 1:16:36.800
<v Speaker 1>do literally live in Armenia. Um. All right, well, Joe,

1:16:37.000 --> 1:16:38.360
<v Speaker 1>this is going to be the end of part one.

1:16:38.880 --> 1:16:41.040
<v Speaker 1>When it comes back to Part two, We're gonna have

1:16:41.080 --> 1:16:44.639
<v Speaker 1>a super fun discussion about what makes human beings capable

1:16:44.640 --> 1:16:49.320
<v Speaker 1>of engaging in mass killing. It sounds like will last

1:16:49.360 --> 1:16:51.680
<v Speaker 1>I can't wait. I thought you'd never asked. It does

1:16:51.720 --> 1:16:56.800
<v Speaker 1>occasionally involve blasts. Um, Joey, that was that was uncomfortable.

1:16:56.960 --> 1:17:01.040
<v Speaker 1>Um you got you got any pluggable puck. I host

1:17:01.120 --> 1:17:05.679
<v Speaker 1>the podcast The Lines Led by Donkeys podcasts, not the

1:17:05.720 --> 1:17:10.280
<v Speaker 1>British political one. Um, and we talk about genocide unfortunately

1:17:10.360 --> 1:17:14.160
<v Speaker 1>quite often. For instance, we've done seven hours on the

1:17:14.400 --> 1:17:17.559
<v Speaker 1>Cambodian genocide and we also talked about military history and

1:17:17.560 --> 1:17:22.519
<v Speaker 1>stuff like that. Yeah. Um, so check out Lions led

1:17:22.520 --> 1:17:26.679
<v Speaker 1>by donkeys. Check out donkeys, just find one. They're good.

1:17:26.840 --> 1:17:29.000
<v Speaker 1>They're good, good animals, the good animals. Yeah, they do

1:17:29.080 --> 1:17:35.720
<v Speaker 1>good stuff, useful, hardy, um, good eating. Oh man, donkey

1:17:35.880 --> 1:17:38.160
<v Speaker 1>put that on some like rye bread, a little bit

1:17:38.160 --> 1:17:42.639
<v Speaker 1>of catch up. Yeah yeah, absolutely. Anyway, this has been

1:17:42.640 --> 1:17:46.599
<v Speaker 1>behind the Bastards, the podcast funded by the donkey made industry,

1:17:46.640 --> 1:17:49.880
<v Speaker 1>which is having a tough years, always having a tough year.

1:17:50.240 --> 1:17:52.760
<v Speaker 1>Difficult to get people on board with donkeys. I can't

1:17:52.760 --> 1:17:55.920
<v Speaker 1>believe Big Donkey got their hooks into I heart media.

1:17:56.040 --> 1:17:59.719
<v Speaker 1>I always knew this day would Yeah, yeah, where where

1:17:59.720 --> 1:18:04.640
<v Speaker 1>we're we're primarily opposing the EMU Farmers of America UM

1:18:04.760 --> 1:18:09.519
<v Speaker 1>who disastrous path that Australia has already followed? What what

1:18:10.200 --> 1:18:13.680
<v Speaker 1>was making an Australia joke, So we have to oppose

1:18:13.880 --> 1:18:16.479
<v Speaker 1>big EMU. It's just proxy war, don't you know them

1:18:16.640 --> 1:18:19.160
<v Speaker 1>is already defeated Australia. They're just trying to bring them

1:18:19.160 --> 1:18:20.240
<v Speaker 1>here and they're just trying to bring them to the

1:18:20.360 --> 1:18:26.679
<v Speaker 1>United States. All their boomerangs were useless. All right. That's

1:18:26.680 --> 1:18:29.400
<v Speaker 1>the show. Behind the Bastards is a production of cool

1:18:29.479 --> 1:18:32.360
<v Speaker 1>Zone Media. For more from cool zone Media, visit our

1:18:32.360 --> 1:18:35.800
<v Speaker 1>website cool zone media dot com, or check us out

1:18:35.840 --> 1:18:38.439
<v Speaker 1>on the I Heart Radio app, Apple Podcasts, or wherever

1:18:38.520 --> 1:18:39.600
<v Speaker 1>you get your podcasts.